trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	298
on the th	260
of the lord	256
one of the	246
the th of	243
in the year	239
that he was	211
as well as	205
the church of	195
according to the	186
the word of	183
out of the	182
the earl of	168
the name of	164
and in the	158
not to be	157
of the people	151
the end of	149
that he had	147
there is no	144
of the same	139
word of god	138
it is not	132
the house of	131
church of scotland	131
the life of	128
at that time	128
it may be	127
the death of	124
some of the	122
part of the	118
to be a	118
of the gospel	118
in the same	117
the general assembly	115
he was a	111
that it is	110
of all the	110
to have been	108
the time of	108
the people of	108
the work of	106
of his own	104
he could not	103
is to be	103
there is a	102
the law of	102
the rest of	102
the erle of	101
the same time	101
when he was	101
the cause of	100
he had been	100
that it was	99
it is a	97
in the church	96
if it be	96
to the king	94
at this time	93
of jesus christ	93
in the parish	92
it must be	92
the beginning of	90
for some time	89
one of his	89
the parish of	89
the power of	88
and to the	88
as it is	87
which he was	87
to be the	86
the king of	86
religion and liberty	86
the day of	85
at the same	85
about the year	85
the blood of	85
the hands of	84
work of reformation	84
after he had	84
in his own	83
the laird of	83
the duke of	81
of god and	80
a man of	79
in the mean	78
could not be	78
and that he	78
as to the	77
in the end	77
the spirit of	77
that the lord	77
it is the	77
that he should	76
it was not	76
was one of	76
he would not	75
to the people	75
that he might	75
he was not	74
of the most	74
and all the	74
as he was	73
contrary to the	72
and it is	72
in such a	71
to the end	70
of the said	70
some of his	70
of the house	70
him to the	70
and of the	70
was to be	69
it is said	69
of this realme	69
to the same	68
so far as	68
the mean time	67
he came to	67
they could not	67
of the kingdom	66
the place of	66
the bishop of	66
in a letter	66
which he had	66
he had a	66
he went to	65
life of mr	65
in order to	65
cannot be owned	64
end of the	64
account of the	64
to be owned	63
in all the	63
the castle of	62
of god in	62
people of god	62
are to be	62
on the other	62
of the land	62
before the council	61
the glory of	61
for it is	60
rest of the	60
of the king	60
where he was	60
and that the	60
upon the th	60
while he was	59
of the ministry	59
of his life	59
some of them	59
the former is	59
it will be	58
law of god	58
that they were	58
of the law	57
him to be	57
in the fields	57
but the former	57
he was in	57
him in the	57
to go to	57
it cannot be	56
one of them	55
and not to	55
the space of	55
he should be	55
i do not	55
in the world	55
for that purpose	55
in the name	55
but it is	54
he did not	54
for the same	54
the king and	54
there was no	54
it is to	54
of the covenant	54
if he had	54
history of the	53
and for the	53
the d of	53
the case of	53
to all the	53
to the lord	52
the son of	52
is not to	52
the lord had	52
in opposition to	52
the laws of	52
of the town	52
i have been	52
the authority of	52
minister of the	52
of the world	52
the most part	51
there was a	51
the head of	51
should not be	51
was in the	51
of their own	51
of his death	51
the exercise of	51
of the spirit	51
this is the	51
to whom he	51
of god to	51
of the general	50
to the church	50
that he could	50
came to the	50
the interest of	50
a letter to	50
ought to be	50
about this time	50
out of his	50
the office of	49
the town of	49
the matter of	49
the testimony of	49
in the ms	49
the hand of	49
in the morning	49
tyrants and usurpers	49
of all that	48
he was the	48
after which he	48
to this day	48
they are not	48
name of the	48
against the king	48
but it was	48
in the time	48
on the d	47
many of the	47
which is the	47
would have been	47
to his own	47
the lard of	47
church and state	47
if they be	47
that which is	47
of such a	47
that he is	46
league and covenant	46
in the case	46
as it was	46
was obliged to	46
this was the	45
it should be	45
as in the	45
the light of	45
james the fifth	45
former is true	45
the history of	45
that he would	44
of the country	44
he was so	44
account of his	44
the account of	44
and so he	44
the destruction of	44
the ministers of	44
the title of	44
in the house	44
so much as	43
in their own	43
on account of	43
will not be	43
him and his	43
the people to	43
in so far	43
the lord was	43
the castell of	43
by way of	43
the midst of	43
and not only	43
and to be	43
bishop of st	42
day of his	42
and it was	42
the kingdom of	42
who had been	42
in this case	42
they cannot be	42
that there is	42
to such a	42
i ought to	42
of the word	42
in the midst	41
the ends of	41
it was the	41
of the holy	41
it to be	41
the quene regent	41
of religion and	41
beginning of the	41
by virtue of	41
in which he	41
of the earth	41
that i have	41
is in the	41
and the other	41
before his death	41
is not the	41
a number of	40
solemn league and	40
the way of	40
they were not	40
of the present	40
brought before the	40
the oath of	40
the whole of	40
king of france	40
in the beginning	40
to take the	40
that i may	40
go to the	40
that he may	40
laws of the	40
of his ministry	40
confession of faith	40
where he continued	39
of those who	39
part of his	39
they must be	39
in the castle	39
the first of	39
sent to the	39
and by the	39
the lord will	39
of the nation	39
the sins of	39
which they were	39
he is not	39
the lord would	39
a little after	39
ordained of god	39
the duty of	39
the ordinance of	39
to pray for	39
ordinance of god	39
the shire of	39
in the first	39
when he came	38
the college of	38
the lords of	38
the lord hath	38
he was one	38
in the following	38
the university of	38
to which he	38
came to pass	38
might have been	38
and some of	38
that they might	38
come to the	38
in case of	38
that they may	38
it in the	38
it was to	38
the good of	38
to the said	38
he was brought	38
of our lord	37
of the times	37
are not to	37
in defence of	37
if the lord	37
work of the	37
time of his	37
at the end	37
the government of	37
when there is	37
any of the	37
the kirk of	37
at the time	37
them in the	37
then it is	37
the month of	37
to be found	37
the fear of	37
the year of	37
him in his	37
they did not	37
it would be	37
and for that	37
spirit of god	37
the enemies of	37
and at the	37
according to his	37
defence of the	36
it was a	36
we are not	36
not only to	36
went to the	36
the said maister	36
it to the	36
so that he	36
at the first	36
if it were	36
would not be	36
he was to	36
of james the	36
of the english	36
th of may	36
a few days	36
that they are	36
in a most	36
the church and	36
to the law	36
a short time	36
of the true	36
for a time	36
the manner of	35
in the day	35
he said to	35
a party of	35
of the year	35
in reference to	35
all of them	35
from the lord	35
it hath been	35
of the government	35
in the ministry	35
work of god	35
the men of	35
the new testament	35
head of the	35
cause of christ	35
power of the	35
they would not	35
the state of	35
and that they	35
that they should	35
blood of the	35
and all his	35
of the first	35
which is not	34
if he would	34
he would have	34
and the people	34
of the castle	34
so far from	34
must not be	34
for which he	34
of the city	34
and all that	34
that we have	34
we must not	34
that we may	34
of the reformation	34
him by the	34
the lord jesus	34
be able to	34
god and the	34
the guilt of	34
the nature of	34
not only the	34
he had done	34
but in the	34
and he was	34
in the lord	33
the other hand	33
have been the	33
in the shire	33
as soon as	33
the words of	33
to come to	33
seems to have	33
he had not	33
a minister of	33
earl of arran	33
law of nature	33
which the lord	33
the defence of	33
in that place	33
of the whole	33
in his hand	33
when it is	33
testimony of the	33
that i am	33
was a man	33
them to be	33
i am not	33
in one of	33
the presence of	33
in the evening	33
the author of	33
the sight of	33
of them that	33
which he did	33
up to the	33
the wrath of	33
years of age	33
and when he	33
as long as	33
the queen regent	33
liberties of the	33
the cross of	33
so long as	33
if they had	32
not so much	32
to the world	32
the throne of	32
would not have	32
the love of	32
a part of	32
the same year	32
glory of god	32
and on the	32
of the college	32
by the same	32
and when the	32
he was obliged	32
of that day	32
by the law	32
government of the	32
shall not be	32
when they were	32
the reign of	32
yet it is	32
is not so	32
an account of	32
they should be	32
the benefit of	32
some time after	32
it is lawful	32
be taken in	32
of which he	32
within this realme	32
he was at	32
himself to the	31
to make a	31
he was taken	31
consent of the	31
he was again	31
the solemn league	31
that in the	31
in a little	31
in the way	31
and in a	31
of the ministers	31
put to death	31
it had been	31
and from the	31
state of the	31
that he hath	31
of the scots	31
of the nobilitie	31
an act of	31
the children of	31
to him in	31
the ground of	31
knowledge of the	31
we do not	31
god and his	31
in the month	31
to god and	31
whom he had	31
for the cause	31
he began to	31
that all the	31
they have been	31
is not only	31
the practice of	31
one of these	31
is contrary to	31
that thei should	31
the preservation of	31
king james the	31
the quein regent	31
of the new	31
and that it	30
and then he	30
it is true	30
in the matter	30
that the king	30
the quenis grace	30
he returned to	30
of this church	30
of the kirk	30
will be found	30
of the great	30
he is a	30
the hearts of	30
what he had	30
if we consider	30
be owned as	30
to the crown	30
duke of york	30
after this he	30
but he was	30
the honour of	30
for he was	30
of the wicked	30
in the afternoon	30
and if he	30
by the king	30
is not a	30
the king is	30
it might be	30
in the land	30
the knowledge of	30
of such as	30
letter to the	30
to have the	30
and the rest	30
so that the	30
to be in	30
at the cross	29
the sentence of	29
most part of	29
to the word	29
must be a	29
he had the	29
his own house	29
was sent to	29
that not only	29
as he is	29
them in their	29
time of the	29
of the council	29
to preach in	29
this is a	29
many of them	29
to leave the	29
of christ jesus	29
as for the	29
one of those	29
have been a	29
the necessity of	29
at another time	29
of christ in	29
church of christ	29
the confession of	29
of the old	29
earl of argyle	29
the truth of	29
a case of	29
as they are	29
as they were	29
the face of	29
in a few	29
of the cause	28
of some of	28
interest of christ	28
is said to	28
be in the	28
to the place	28
the number of	28
of the day	28
he was sent	28
the said johne	28
they do not	28
and the lord	28
the causes of	28
that there was	28
castle of edinburgh	28
for the most	28
of the way	28
such as are	28
to do it	28
he might be	28
as he had	28
with the rest	28
under pain of	28
if he was	28
hands of the	28
he used to	28
he was called	28
the grace of	28
of the castell	28
being in the	28
in a short	28
the days of	28
that we are	27
all that is	27
the act of	27
after his return	27
well as the	27
we cannot own	27
there must be	27
with him to	27
year of his	27
when they are	27
are obliged to	27
said to have	27
were obliged to	27
was the first	27
the same day	27
and at last	27
of the work	27
in that case	27
i am a	27
with his own	27
of the time	27
in the hands	27
though he was	27
be put to	27
before the lord	27
that if he	27
preached in the	27
he had no	27
breach of the	27
the liberties of	27
and of his	27
to make the	27
he would be	27
which is a	27
they should not	27
the holy ghost	27
in the town	27
as one of	27
because of the	27
to be made	27
must have been	27
which was the	27
the close of	27
for the king	27
upon which he	27
of all these	26
and in all	26
to do with	26
the lord in	26
more and more	26
to be his	26
he and his	26
of his age	26
a long time	26
of the scriptures	26
and i am	26
was born in	26
to have a	26
and though he	26
with the king	26
to the ministry	26
oaths and bonds	26
enemies of god	26
when the lord	26
if he be	26
but the lord	26
with the people	26
lord jesus christ	26
the will of	26
the course of	26
life of knox	26
to the earl	26
the land of	26
christ and his	26
the lord is	26
the true religion	26
and with the	26
a little before	26
out of their	26
and the same	26
after he was	26
with all the	26
the next day	26
them to the	26
a kind of	26
erle of ergyle	25
with such a	25
that he did	25
was a great	25
the great seal	25
of their ministry	25
upon the account	25
cross of edinburgh	25
and one of	25
to the contrary	25
and if they	25
bishop of glasgow	25
of the realme	25
to the quene	25
th of november	25
to see the	25
said to the	25
a great deal	25
sacrament of the	25
war against the	25
that they would	25
th of march	25
in all his	25
the city of	25
had been a	25
the committee of	25
of the place	25
death of the	25
act of parliament	25
the yoke of	25
and in this	25
the lands of	25
which they had	25
in the very	25
of his people	25
and such as	25
may not be	25
he died in	25
after the death	25
given in by	25
the book of	25
because it is	25
he behoved to	25
in this place	25
of the history	25
the order of	25
before he was	24
is a great	24
of god is	24
the king was	24
for his own	24
the bischope of	24
to the duke	24
the sword of	24
the said johnne	24
which may be	24
in a great	24
i have no	24
make use of	24
it is evident	24
after his death	24
the court of	24
th of july	24
name of god	24
the lives of	24
because they were	24
of his power	24
he met with	24
of the greatest	24
no more than	24
up in the	24
for the lord	24
to condign punishment	24
god in the	24
of those that	24
in the place	24
to such as	24
to return to	24
i would not	24
they came to	24
side of the	24
of king james	24
when he had	24
all the rest	24
opposition to the	24
in the new	24
they are to	24
and so the	24
he is the	24
the last of	24
is not in	24
to the great	24
the abbot of	24
to hear the	24
into the hands	24
captain of the	24
they will not	24
and lord james	24
as it were	24
where he had	24
the national covenant	24
the tyme of	24
grace of god	23
as much as	23
on the sabbath	23
the gospel of	23
witnesses of christ	23
from the king	23
god and man	23
in the most	23
they shall be	23
to whom they	23
in the sight	23
of his friends	23
to appear before	23
to him to	23
to his people	23
said to him	23
day of the	23
in the west	23
the king to	23
the sacrament of	23
year of god	23
the body of	23
had not been	23
in name of	23
for the first	23
which we have	23
the sin of	23
far as it	23
to be punished	23
sense of the	23
it shall be	23
to defend themselves	23
in the cause	23
house of god	23
they have not	23
of his brethren	23
the sense of	23
in this life	23
said to be	23
was brought before	23
good of the	23
to all that	23
in the word	23
god to be	23
he told them	23
for that is	23
at last he	23
for which they	23
hand of the	23
he may be	23
it is no	23
and then the	23
the lawfulness of	23
he was by	23
they may be	23
parte of the	23
whom the lord	23
said maister george	23
not in the	23
and that his	23
of them were	23
brought to the	23
cause of god	23
to the death	23
much of the	23
to the parliament	23
the doctrine of	23
to be done	23
he was also	23
any of them	23
let it be	23
was not the	22
be found in	22
the king in	22
of the cardinall	22
which made him	22
of the earl	22
not only in	22
after the restoration	22
but such as	22
of all his	22
in our day	22
the help of	22
two or three	22
may have been	22
god j m	22
i will not	22
in the appendix	22
rest of his	22
a young man	22
by reason of	22
the uttermost of	22
with the same	22
in the exercise	22
the execution of	22
that of the	22
in his awin	22
he was made	22
all the people	22
oath of abjuration	22
great deal of	22
he became a	22
and upon the	22
of god for	22
fear of god	22
commission of the	22
for fear of	22
in the least	22
cannot be taken	22
to the council	22
the holy spirit	22
the crown of	22
by the people	22
when it was	22
the gospel in	22
the date of	22
the marquis of	22
be one of	22
so that they	22
that they had	22
in the night	22
yet he was	22
at that tyme	22
of god j	22
i have not	22
of the other	22
if they were	22
that by the	22
because they are	22
in a very	22
wrath of god	22
but by the	22
but that he	22
were to be	22
as if he	22
that the people	22
of the public	22
body of the	22
no other way	22
there are many	22
he might have	21
after they had	21
the study of	21
of the enemy	21
reference to the	21
in that day	21
his wife and	21
which he hath	21
and as for	21
to the uttermost	21
destruction of the	21
for this end	21
our lord jesus	21
those who were	21
order of the	21
the curse of	21
in the which	21
and then to	21
and when they	21
and power of	21
can it be	21
with the lord	21
to see him	21
in respect of	21
of the oath	21
to the government	21
and other places	21
not only a	21
if it had	21
in the margin	21
it was his	21
and such a	21
the lord to	21
desired him to	21
marquis of argyle	21
and for this	21
and as he	21
the caus of	21
they had no	21
to whom the	21
all the time	21
time he was	21
by the hand	21
the example of	21
about the same	21
members of the	21
he should have	21
covenanted work of	21
of the last	21
of the power	21
it is in	21
to visit him	21
and so was	21
to preach the	21
there may be	21
notwithstanding of all	21
of his church	21
the see of	21
the lord did	21
he not only	21
was not a	21
this was a	21
a call to	21
him from the	21
as they did	21
to their own	21
the hazard of	21
as far as	21
of a king	21
born about the	21
the most parte	21
that can be	21
the handis of	21
the sufferings of	21
the murder of	21
such as were	21
to be put	21
the presbytery of	21
for the truth	21
the best of	21
th of june	21
gave in a	21
the advantage of	21
with some of	21
him for the	21
the god of	21
to the work	21
i shall not	21
him out of	21
he will not	21
his own heart	21
the st of	21
both in the	21
returned to scotland	21
and to his	21
those who had	21
the rule of	21
and that not	21
of the indulgence	21
it will not	21
the conduct of	21
i have done	20
that they have	20
the inhabitants of	20
and from thence	20
the salvation of	20
for the good	20
they have done	20
of the saints	20
so it is	20
respect to the	20
be brought to	20
on the one	20
worship of god	20
this is not	20
by order of	20
the last day	20
could not have	20
to him by	20
in the presence	20
to the house	20
and in that	20
that we should	20
servand of god	20
this he was	20
which i have	20
to be taken	20
of which the	20
of the congregatioun	20
to be so	20
parts of the	20
but that the	20
and if it	20
was in a	20
of the truth	20
which cannot be	20
in the wilderness	20
the people were	20
the design of	20
of the testimony	20
that have been	20
the command of	20
ministers of the	20
that which he	20
the water of	20
if it was	20
case of the	20
as i have	20
be subject to	20
to do the	20
which it is	20
is lawful to	20
to have bene	20
the first time	20
was not so	20
such was the	20
use of the	20
the use of	20
he had to	20
compliance with the	20
for all the	20
is no more	20
of their lives	20
in the other	20
and went to	20
cause of the	20
in the th	20
the names of	20
acts of parliament	20
author of the	20
it be a	20
the commission of	20
testimony against the	20
on the st	20
with respect to	20
in these words	20
to the cause	20
prelates and their	20
in this world	20
is not of	20
he returned home	19
the prelates and	19
in like manner	19
we have the	19
and died in	19
the other side	19
but when he	19
if they would	19
not have been	19
sight of the	19
coming to the	19
behoved to be	19
and out of	19
to them that	19
they were obliged	19
the bond of	19
for he had	19
with all his	19
or any other	19
was brought to	19
they were to	19
to be given	19
and of all	19
as a king	19
after the revolution	19
and to have	19
no more to	19
by all the	19
his own hand	19
man of god	19
a good man	19
ought not to	19
in this land	19
of this kind	19
against all the	19
the earls of	19
of the family	19
came to him	19
for in the	19
and in his	19
in the next	19
affairs of the	19
in the last	19
it be lawful	19
it was that	19
in the kirk	19
may be seen	19
i am persuaded	19
of the rest	19
in some measure	19
the possession of	19
the duties of	19
all manner of	19
the charge of	19
all in the	19
the character of	19
and the king	19
we are obliged	19
authority of the	19
for there is	19
was born about	19
none of the	19
and i will	19
oath of allegiance	19
the magistrates of	19
the ministry of	19
the judgment of	19
so as to	19
that power which	19
he that hath	19
of his father	19
to the utmost	19
and this was	19
to the queen	19
by his own	19
the minister of	19
the constitution of	19
we are to	19
the acts of	19
and for his	19
by means of	19
the affairs of	19
and there is	19
might not be	19
a letter from	19
any thing that	19
the concurrence of	19
but what is	19
it is only	19
lords of the	19
we are bound	19
to my lord	19
to the general	19
for he is	19
known to be	19
he resolved to	19
the service of	19
the lord for	19
a member of	19
and his wife	19
in the pulpit	19
as the lord	19
to be hanged	19
a man who	19
it could not	19
and some others	19
be given to	19
as may be	18
that god would	18
exercise of his	18
of the queen	18
be found to	18
he was of	18
some time in	18
to speak of	18
would not suffer	18
the faith of	18
in quest of	18
the things of	18
in the north	18
to be an	18
he was appointed	18
the first day	18
most of the	18
was not to	18
from time to	18
to the first	18
were forced to	18
of the court	18
those of the	18
in the university	18
when they had	18
case of necessity	18
rights and liberties	18
preach the gospel	18
are commanded to	18
possession of the	18
he and mr	18
in the present	18
before the justiciary	18
of them to	18
of the lands	18
the souls of	18
that the said	18
during the time	18
he was an	18
though it be	18
of all men	18
there is an	18
to maintain the	18
that which was	18
the queen dowager	18
on the same	18
preaching of the	18
to one another	18
and so they	18
was in his	18
and their curates	18
if there be	18
for it was	18
the same cause	18
return to scotland	18
in the face	18
and liberties of	18
the form of	18
and will be	18
was able to	18
it is necessary	18
of the name	18
for that end	18
he had preached	18
to be one	18
that i shall	18
but this is	18
be seen in	18
th of august	18
is well known	18
but for the	18
on his death	18
he was never	18
his letter to	18
for religion and	18
in a way	18
he was much	18
ends of government	18
to say to	18
they might be	18
for several years	18
at such a	18
time to time	18
in a word	18
and that is	18
should have been	18
that they could	18
be owned to	18
the lord of	18
a good conscience	18
of this world	18
college of justice	18
is no other	18
with a party	18
for him to	18
as if it	18
they are all	18
the end that	18
in the castell	18
the one hand	18
till he was	18
of them in	18
some of these	18
you will not	18
the foot of	18
for the ministry	18
erle of glencarne	18
can never be	18
or at least	18
those who are	18
this time he	18
though he had	17
in the state	17
several of the	17
it is now	17
and that we	17
on the day	17
the lord shall	17
which they are	17
what was the	17
account of their	17
that this is	17
them out of	17
given to the	17
in which they	17
of the west	17
it is so	17
son of the	17
the institution of	17
all that are	17
when he is	17
the reformation of	17
of the lamb	17
the tyranny of	17
an absolute power	17
as if they	17
out of all	17
to enter in	17
the west of	17
i think i	17
that i should	17
place to place	17
is the same	17
owned to be	17
of life and	17
of their testimony	17
to be their	17
and by his	17
where they were	17
of a tyrant	17
to the laird	17
in his life	17
and though the	17
out in the	17
among the rest	17
many of his	17
of god was	17
this cannot be	17
they had not	17
and told him	17
at all times	17
went over to	17
the heads of	17
the same with	17
a copy of	17
of his soul	17
which had been	17
looked upon as	17
throne of iniquity	17
of the civil	17
master of arts	17
in the like	17
the mouth of	17
committee of estates	17
would be a	17
for i am	17
do not know	17
th of january	17
is but a	17
a charter of	17
he had in	17
the said erle	17
in point of	17
to the town	17
it were not	17
as he himself	17
and a great	17
on the contrary	17
to be observed	17
son of god	17
out of that	17
in that country	17
him as a	17
died on the	17
the lord ruthven	17
with whom he	17
of a man	17
condemned by the	17
of the french	17
to him that	17
and if the	17
of the jews	17
castell of sanctandrois	17
judgment of god	17
it is that	17
of the late	17
out of a	17
in some cases	17
henry the eighth	17
the middle of	17
a breach of	17
he could have	17
over the church	17
for the defence	17
he had said	17
we have no	17
it appears that	17
to destroy the	17
which they have	17
well as in	17
that he wold	17
the call of	17
from place to	17
then he was	17
we find the	17
queen of scots	17
in the old	17
that he will	17
had a charter	17
he got a	17
at which the	17
he that belevith	17
to be executed	17
of the devil	17
will of god	17
that there are	17
to the truth	17
of the ancient	17
for the present	17
people of the	17
of the sword	17
defence of religion	17
all that he	17
copy of the	17
as we have	17
that is to	17
place in the	17
the voice of	17
under the great	17
from the beginning	17
of the bible	17
have been in	17
to the whole	17
which was a	17
he wrote to	17
the libertie of	17
case of confession	17
in favours of	17
to the castle	17
not be a	16
presence of god	16
of the second	16
in his day	16
to give a	16
in his heart	16
but there is	16
the same to	16
th of september	16
of one of	16
the family of	16
in the original	16
the minister said	16
and they that	16
so that i	16
what it was	16
they were all	16
was forced to	16
the place where	16
and the like	16
as to his	16
was by the	16
member of the	16
the north of	16
and according to	16
a great measure	16
so he was	16
i would have	16
to the laws	16
in the assembly	16
of the two	16
it is also	16
sins of the	16
of all their	16
or in the	16
the utmost of	16
the eyes of	16
in the country	16
with him in	16
to do so	16
may be resisted	16
and many other	16
it has been	16
the cardinall and	16
at home and	16
to own the	16
of the quenis	16
all the world	16
away from the	16
being one of	16
in the open	16
of it in	16
from the first	16
to the last	16
it is well	16
a power to	16
that part of	16
the following year	16
and after the	16
so much of	16
was given to	16
that is in	16
for want of	16
and so it	16
you may be	16
his native country	16
of his being	16
by some of	16
last of all	16
bless the lord	16
belonging to the	16
the mercy of	16
guilty of the	16
who would not	16
religion and liberties	16
by which he	16
this marginal note	16
is the very	16
what i have	16
about that time	16
what is the	16
such an one	16
of the lords	16
soon as he	16
to which they	16
can be no	16
the sum of	16
the conversion of	16
the which he	16
be looked upon	16
nature of the	16
a person of	16
the county of	16
the purpose of	16
himself in the	16
they had been	16
him in a	16
as said is	16
as we are	16
to be called	16
he took his	16
mary queen of	16
for the space	16
in a case	16
he made a	16
of the sea	16
of the duke	16
for their own	16
a testimony against	16
there is nothing	16
any thing of	16
to the most	16
what is said	16
the greatest of	16
whom he was	16
that it may	16
an enemy to	16
had come to	16
of christ and	16
laws of god	16
the minor is	16
to be resisted	16
the toune of	16
this time the	16
the liberty of	16
came to a	16
to him and	16
an end to	16
he refused to	16
are bound to	16
were in the	16
ministers and professors	16
reason of the	16
of all our	16
breach of covenant	16
for the preservation	16
hand of god	16
of his son	16
the father of	16
he was no	16
enemy to the	16
laws and liberties	16
of the clergy	16
themselves to be	16
to the present	16
and he will	16
connected with the	16
the shadow of	16
party of the	15
appears to have	15
by the lord	15
of the best	15
may be a	15
the point of	15
corruptions of the	15
up and down	15
be done by	15
and the good	15
lawful to kill	15
little before his	15
with the most	15
the first and	15
cases of necessity	15
pray for him	15
the sons of	15
but in this	15
to his father	15
the law is	15
word of the	15
him to his	15
he gave in	15
of tyrants and	15
for refusing to	15
put to the	15
he was born	15
of his faithful	15
and brought to	15
that may be	15
made him a	15
and would not	15
places of the	15
there can be	15
for which i	15
the view of	15
as they have	15
we find that	15
he must be	15
who had a	15
house of the	15
a little time	15
he had received	15
among other things	15
if i were	15
of the bishops	15
and that in	15
of it to	15
a man to	15
such and such	15
the servants of	15
some time before	15
he might not	15
wherein he was	15
man in the	15
to the stake	15
i am in	15
i may say	15
king and his	15
to be with	15
that no man	15
for such a	15
the reformed religion	15
that cannot be	15
presented to the	15
church and nation	15
to the other	15
of the heart	15
the same place	15
which time he	15
place of execution	15
held at edinburgh	15
gave him a	15
such was his	15
of that time	15
the nomber of	15
in behalf of	15
it is known	15
the mind of	15
under the same	15
of the congregation	15
was so far	15
that if the	15
to a more	15
in regard to	15
and in their	15
carrying on the	15
in a capacity	15
of them as	15
the covenanted reformation	15
returned to his	15
benefit of the	15
betwixt him and	15
the people from	15
they were in	15
about the end	15
one of their	15
reading of the	15
according to their	15
my lord cardinall	15
him on the	15
in the moneth	15
of his history	15
of cardinal beaton	15
during the reign	15
this and the	15
when we are	15
the moneth of	15
in this meantyme	15
thought to have	15
them in a	15
that ever i	15
the notion of	15
the lord god	15
to be king	15
earl of loudon	15
testimony for the	15
earl of rothes	15
they were so	15
the reader will	15
the fury of	15
he took the	15
of that name	15
none of them	15
may be said	15
and could not	15
in all things	15
any part of	15
after that he	15
the matters of	15
the discharge of	15
and a little	15
in the course	15
be of god	15
the iniquity of	15
sentence of the	15
of the parish	15
that some of	15
desire to be	15
defend themselves against	15
and solemn league	15
for the purpose	15
of his time	15
of the reformed	15
except it be	15
to make them	15
on one occasion	15
the reading of	15
he was admitted	15
one or two	15
but if they	15
furth of the	15
the obligation of	15
at which time	15
was at that	15
of charles ii	15
they might have	15
that they shall	15
he got the	15
they would have	15
end of his	15
macron represented as	15
the th november	15
then in the	15
to lay down	15
the preaching of	15
pain of death	15
the subject of	15
to keep the	15
it be not	15
on the ground	15
if they should	15
and some other	15
of the commonwealth	15
in those days	15
before the parliament	15
that he has	15
more than the	15
to deal with	15
he continued till	15
of god upon	15
but on the	15
me in the	15
over to the	15
and came to	15
that it might	15
of a very	15
it is contrary	15
that this was	15
that you may	15
who was then	15
we may be	15
of the quene	15
but also to	15
that is the	15
castle of st	15
and against the	14
none of these	14
zeal for the	14
to the very	14
for that was	14
in consequence of	14
the persecution of	14
of his brother	14
people in the	14
end of this	14
exercise of their	14
we consider the	14
the worship of	14
the churches of	14
no sooner was	14
of the university	14
kingdom of christ	14
to destroy them	14
to execute judgment	14
by the general	14
he had an	14
and the word	14
fulfilling of the	14
thus he continued	14
the ministers and	14
reader will find	14
by one of	14
the joy of	14
they have no	14
the conviction of	14
and contrary to	14
the malice of	14
i know not	14
that you are	14
the people are	14
about the beginning	14
the cause and	14
in its own	14
i will be	14
if there were	14
power which is	14
act of the	14
pray for the	14
sir ralph sadler	14
to the ground	14
that is not	14
in company with	14
born in the	14
with the said	14
discipline and government	14
a native of	14
earl of morton	14
his eldest son	14
take the oath	14
testimony to the	14
the professors of	14
god by his	14
do any thing	14
to be seen	14
have been so	14
found in the	14
that such a	14
in the gospel	14
to be understood	14
the right of	14
of the covenanters	14
upon this head	14
counsel of god	14
they must have	14
where it is	14
last day of	14
the time that	14
he should not	14
in the text	14
the peace and	14
the zeal of	14
i dare not	14
which they could	14
is it not	14
the very first	14
as that he	14
if i had	14
to apprehend him	14
where there is	14
in the general	14
that god is	14
the nobilitie and	14
face of the	14
in verray deid	14
any of these	14
i have had	14
from thence he	14
committed to the	14
at the beginning	14
i know that	14
it is very	14
the covenant of	14
of johne knox	14
to accept of	14
to follow the	14
and the most	14
their duty to	14
upon him to	14
to the pulpit	14
in time of	14
not only by	14
the same in	14
of these things	14
the breach of	14
such a time	14
of church and	14
the means of	14
with the enemies	14
the fundamental laws	14
in his way	14
the favour of	14
accordingly came to	14
came to his	14
he fell into	14
down to the	14
to the see	14
in the college	14
and therefore they	14
the articles of	14
by the word	14
the safety of	14
the top of	14
the loss of	14
home and abroad	14
to be as	14
by this time	14
that ever was	14
the lord that	14
and a half	14
and to make	14
succeeded his father	14
which hath been	14
the five articles	14
they went to	14
the old testament	14
of their brethren	14
going to the	14
him to preach	14
in at the	14
the taking of	14
national and solemn	14
cannot be a	14
to be of	14
of the men	14
by the english	14
of the crown	14
of the covenants	14
the parliament of	14
he is called	14
to one of	14
enemies to the	14
and of a	14
of the faithful	14
to the good	14
he was with	14
that i might	14
the hartis of	14
to the destruction	14
to give the	14
son and heir	14
such a case	14
from the church	14
ends of the	14
to jesus christ	14
professor of divinity	14
to the assembly	14
he was able	14
those that war	14
man of a	14
belonged to the	14
to the cardinall	14
occurs in the	14
and do not	14
that hath the	14
to the university	14
died in the	14
than in the	14
be in a	14
and with him	14
of his subjects	14
for a man	14
i shall be	14
of the bishop	14
be taken with	14
as to be	14
in answer to	14
in so much	14
the protestant religion	14
for us to	14
be with him	14
office of the	14
here is a	14
at the last	14
according to law	14
in presence of	14
to god for	14
the church in	14
but in a	14
for the church	14
we have not	14
the consent of	14
to resist the	14
upon the church	14
the blessing of	14
he cannot be	14
for they are	14
that ever he	14
by the spirit	14
of his house	14
the realme of	14
to make it	14
in the history	14
of the appointment	14
both by the	14
such a man	14
that it should	14
that are not	14
erle of huntlie	14
in the reign	14
church of st	14
to the north	14
will be given	14
as it war	14
i shall only	14
it to his	14
the time when	14
had been in	14
life and death	14
in the county	14
against the lord	14
at edinburgh in	14
university of st	14
was but a	14
to enter into	14
was a most	14
of his sermons	14
of this nature	14
in our own	14
all such as	14
of the th	14
to join with	14
a right to	14
not at all	13
and the said	13
as a man	13
he died at	13
church of god	13
he was very	13
and absolute power	13
that if they	13
it would have	13
it came to	13
god in his	13
to his chamber	13
and his son	13
the force of	13
the justice of	13
from thence to	13
ministers of christ	13
th year of	13
to pay the	13
that a man	13
he had his	13
he was now	13
he continued until	13
he does not	13
is only a	13
bound to the	13
will be a	13
study of the	13
days of his	13
the occasion of	13
seem to have	13
it was in	13
he intended to	13
so many of	13
but this was	13
arms against the	13
there have been	13
at a distance	13
but the prelates	13
the fifth command	13
glory of the	13
it as a	13
a considerable time	13
and that all	13
made by the	13
in the nation	13
at the very	13
of the matter	13
a terror to	13
in favour of	13
the strength of	13
night and day	13
the ruin of	13
from such a	13
men and women	13
justice of god	13
for the interest	13
to suppress the	13
words of the	13
this good man	13
reformation of religion	13
before the king	13
a day of	13
in the whole	13
and manner of	13
i might have	13
in the discharge	13
of my own	13
children of israel	13
own the authority	13
not according to	13
love of god	13
to all who	13
there are also	13
and so did	13
in the scriptures	13
as to their	13
taken in truth	13
to the old	13
archbishop of st	13
the major is	13
out of which	13
till the year	13
so much the	13
to the fire	13
at his own	13
but to be	13
subject to the	13
and i shall	13
did not only	13
not be owned	13
of his office	13
said to his	13
to his house	13
of the book	13
for if they	13
as if the	13
he went over	13
through all the	13
can no more	13
that was the	13
the governour and	13
the way to	13
which accordingly came	13
educated at st	13
senators of the	13
in all its	13
of the lordis	13
in which the	13
at the foot	13
then it must	13
assembly of the	13
th of february	13
in this realme	13
that for the	13
to serve god	13
used to say	13
but to the	13
judgment of the	13
and interest of	13
and under the	13
which the king	13
we find in	13
with them in	13
yet all this	13
and therefore the	13
to the throne	13
to the poor	13
james hamilton of	13
from whom we	13
cannot be denied	13
will of the	13
of high treason	13
it is more	13
others of the	13
pray for them	13
the substance of	13
soon after the	13
of the poor	13
god and of	13
was not only	13
to be used	13
minister of christ	13
the holy scriptures	13
whom we are	13
of the toune	13
at the university	13
a sense of	13
am persuaded that	13
was with him	13
king and the	13
more than ordinary	13
to come and	13
and therefore he	13
it was concluded	13
we have been	13
the high commission	13
if he should	13
of his letters	13
men of the	13
the time he	13
to plead for	13
appear before the	13
the reason of	13
a place of	13
to speak to	13
contained in the	13
under the notion	13
to give his	13
themselves to the	13
for a little	13
to be kept	13
in the kingdom	13
of the sufferers	13
yet we find	13
and what he	13
he continued to	13
it is certain	13
the glorie of	13
the parish church	13
him that he	13
prevailed with the	13
not a few	13
that thei had	13
in the days	13
the object of	13
inserted in the	13
the covenanted work	13
be free of	13
my lord governour	13
it was with	13
i am sure	13
person of the	13
but i shall	13
the principles of	13
of the primitive	13
to those who	13
in all causes	13
the power and	13
the same purpose	13
and that for	13
is the only	13
a later period	13
to the covenant	13
him for his	13
admitted to the	13
home to his	13
and not by	13
in the english	13
to have bein	13
of scotland to	13
was at the	13
thow fals heretike	13
the appendix to	13
in former times	13
of men of	13
a throne of	13
of the curates	13
on the throne	13
who was a	13
us and our	13
there had been	13
lord of session	13
their lives and	13
a few of	13
in connexion with	13
to the office	13
no more be	13
son of sir	13
in cases of	13
by the laws	13
account of this	13
of these worthies	13
it was no	13
the memory of	13
of a few	13
in matters of	13
design of the	13
the wickedness of	13
of the godly	13
to be destroyed	13
to the quenis	13
back to the	13
in these circumstances	13
but i am	13
the same way	13
there are some	13
few days after	13
of queen mary	13
such as the	13
the night before	13
it was said	13
at one time	13
till the th	12
and his cause	12
me to the	12
may have a	12
of ergyle and	12
doctrine of the	12
th of april	12
he was then	12
do no good	12
his death in	12
and that with	12
and not the	12
in the second	12
on the last	12
diurnal of occurrents	12
the king had	12
which he answered	12
of the ms	12
if any man	12
the abbacy of	12
that it hath	12
he was accused	12
those that are	12
it does not	12
so it was	12
he was still	12
on that account	12
their curates have	12
they are the	12
president of the	12
do the same	12
he hath no	12
of the righteous	12
must be such	12
much to the	12
the characters of	12
the public resolutioners	12
he and the	12
all that i	12
they that have	12
to the scaffold	12
a piece of	12
could not get	12
was ordered to	12
on the first	12
a second time	12
and so we	12
of the subjects	12
the lord may	12
mentioned in the	12
that after the	12
they will be	12
on the death	12
and what a	12
on this subject	12
in his diary	12
anger of the	12
thow shalt not	12
of the community	12
heads of the	12
and as to	12
to take up	12
the gates of	12
down from the	12
on the right	12
it is duty	12
it is clear	12
the mother of	12
upon the same	12
in the meantyme	12
a testimony for	12
to comply with	12
the peace of	12
old and new	12
the man that	12
several of his	12
there would be	12
them that are	12
professors of the	12
they be not	12
he was ordered	12
and so to	12
after which they	12
to be at	12
came to visit	12
the ruins of	12
to the th	12
have no power	12
at the head	12
not of god	12
it was so	12
of the scottish	12
de jure regni	12
under the conduct	12
that will not	12
take away the	12
of the presbyterian	12
articles of perth	12
out of it	12
employed in the	12
unto the death	12
out of season	12
james the fourth	12
by an act	12
as by the	12
there were many	12