Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
16892''And does there not seem,''subjoins the old man,''to be a high hill and the road up it very narrow, with precipices on each side?
16892''And why do you let it hang so loose?
16892''Angels, men, and Zion''s elders eye us in all our suffering for Christ''s sake, but what of all these?
16892''Art not Thou from everlasting, O Lord my God?''
16892''Did he begin with regeneration?''
16892''Did not I say,''burst out Rutherford, as he read,''that Alexander Gordon would lead the ring in Galloway?''
16892''Have you a present sense of God''s love?''
16892''I preached the following Lord''s Day,''says Boston in his diary,''on"Why art thou cast down, O my soul?"
16892''Is Christ more to be loved for gaining for us justification or sanctification?''
16892''What is that you carry in your hand?''
16892''What would you do?''
16892And how many could hear it?
16892And to whom could he address them after they were written?
16892And why not?
16892And why should that preacher not also say to us, Give me a day soon again of your good hearers?
16892But first, and before that, do you either know, or care to know, what either justification or sanctification is?
16892But how are we to practise dying?
16892But they must sometimes be spoken and heard, if only to afford a reply to Paul''s question in the text:''Ye did run well: what did hinder you?''
16892But what is growth in grace?
16892But what is this process of sanctification that makes a young man already a deep divine?
16892But why do we disinter such texts as this out of such an author as Samuel Rutherford?
16892Challenges of conscience came to Rutherford like these:''Why art thou writing letters of counsel to other men?
16892Christ had only one summer in His year, and shall we insist on two?
16892Could you have kept quite well had you been a Campbell with John Gordon for a husband?
16892Did any of you north- country folk ever hear that question debated out before one of your Highland communions?
16892Do we not practise it as often as we possibly can?
16892Do you accuse Samuel Rutherford of unmeaning ca nt?
16892Do you honestly wish, as you say you do, for direction as to your duty to your many enemies in Leith, and to God and your own soul among them?
16892Does she know already what to read to you when you are preparing for the last voyage?
16892Does your wife know where you first cast your anchor?
16892Dost thou, O my soul, love Jesus Christ for Himself alone, and not only as thy Redeemer?
16892Have you that desire?
16892Have you wisdom, honour, learning, parts, eloquence, godliness, grace, a good name, wife, children, a house, peace, ease, pleasure?
16892Have you, then, laid in a library for your old age, when, like old Carlton, you will be lying waiting at the water- side?
16892How could she be secure when she saw and felt every day that deadly disease eating at her own heart?
16892I would not have that true, else where would my hope be?
16892If a good hearer likes a good preacher, why should a good preacher not like a good hearer?
16892If it is running in a race, or wrestling in a match, or playing a tune, or shooting at a target, do we not assiduously practise it?
16892Is it any wonder that John Gordon''s minister, when he was in the spirit in Patmos, should write him as we here read?
16892Is that really so, that there are but few that be saved?
16892Is that really so?
16892Is there any man here to- night whose apprehensions are working upon his cross?
16892Not Bunyan, not Brea, not Boston; and, at the same time, who is so transported and lost to himself in the beauty and sweetness of Christ?
16892Now, how could Lady Boyd, being the woman she was, but be sorry and inconsolably sorry to find all that in her own heart every day?
16892Now, if Eternity holds for us a new world, with cities and peoples that are all new to us, should we not prepare ourselves for them also?
16892Now, is there anything in the spiritual husbandry of God that can be called such a winter of the soul?
16892Now, when we have any difficult thing before us, how do we prepare ourselves for it?
16892On what, on whom will you seize hold in your last gasp and death- grip?
16892Or, was he not drinking at that moment of the poison- filled cup of his own youthful, family, and friendship sins?
16892Ought we to go on with our work and with our worship when our hearts are dry and when we have no delight in what we do?
16892Really and truly, in your heart of hearts, have you that desire?
16892Secondly, for that he perceived that God was with them though in that dark and dismal state; and why not, thought he, with me?
16892Shall I begin to hear Mr. William Falconer?
16892Shall I ever see even the borders of the good land above?''
16892Shall I expose myself and my family to danger at this time?
16892Shall I forbear to hear that honest minister, James Urquhart, for a time, seeing the storm is like to fall on me if I do so?
16892Shall I write to Seaforth and Argyll to ask them to clear and vindicate me?
16892Suppose he were to visit me in the night, what would I say to him, and what would he say to me?
16892Suppose, O my soul, thou wert to cast anchor to- morrow in Eternity, how shouldst thou close thine eyes to- night?
16892To how many in this house to- night could a preacher say that he wished them all to be''over head and ears in love to Christ''?
16892Was he mouthing big Bible words without any meaning?
16892Was it not too strong language to use about any earthly experience, however terrible, to call it the pains of hell?
16892Was it the masculine and Pauline preaching: preaching, say, like Robert Bruce''s and Rutherford''s that did it?
16892Was it the new reformation doctrines?
16892Was it the persecution?
16892Were there ever more, for its size, in any land or in any church on the face of the earth?
16892What avails prayer as long as these lusts remain?
16892What books do you read when you wish to put on the mind of a man who intends to die well?
16892What counsel shall I give my son?
16892What if I were given over to God''s sergeants to- night, to the devil and to the second death?''
16892What is Thy will?
16892What is my duty?''
16892What is sanctification?
16892What minister in Scotland to- day could write such letters?
16892What preacher could say a thing like that in truth and soberness?
16892What think ye of sin?
16892What was it that raised up in Scotland such a crop of ripe and rich saints?
16892What, you may well ask, were those pains of hell that gat such hold of David while yet he was a living and unreprobated man?
16892Who are these, and whence came they?
16892Who loathes himself like Rutherford?
16892Who shall give me an outgate from this body?
16892Who shall not fear Him?
16892Who weeps like Rutherford over his banishment from Anwoth, while all the time who is so feasted in Christ''s palace in Aberdeen?
16892Whom have I defrauded?
16892Whom have I oppressed?"
16892Whose ass have I taken?
16892Why art thou taking thy cross so easily, when thou knowest the unsettled controversy the Lord still has with thee?''
16892Why do we tell to all the world that such an eminent saint was full of such sad extremes?
16892Will He not spue the lukewarm servant out of His mouth?''
16892Will you not take me in hand?
21938In this mene tyme( 1533,) thair come ane heremeit callit Thomas Douchtie, in Scotland, quha had bein lang Capitane[ captive?] 21938 Knave,( quod ane,) what have ye to do to medle with the Scriptures?"
21938Tush,( said the gossope,) we meane no so heigh materis: we meane, What honest man will do greatest service for least expensses?
21938What sayis thow of the Messe?
21938What then,( said ane other,) shall we leave to the Bischoppis and Kirkmen to do, yf everie man shalbe a babler upoun the Byble?
21938Will ye bynd us so strait, that we may do nothing without the expresse word of God? 21938 [ 155] Wharat the idiot Doctouris offended, said,"What will yo do, my Lord?
21938--"What must I do that I may be saved?"
21938And Job consenteth to the same sentence, saying,"Seing that he is heychtar then the heavins, tharefor what can thow buyld unto him?
21938And do ye not approve this vocatioun?"
21938And how can a man, being of this fassioun, please him?
21938And how long will thow suffer this tyranny of men?"
21938And in the end, he said to those that war present,"Was not this your charge to me?
21938And think ye, that God will approve in yow that whiche he did dampne in otheris?
21938At lenth he asked,"Will ye save my lyef?"
21938At the first sight of the Cardinall, sche said,"Welcome, my Lord: Is nott the King dead?"
21938Bot quhy dois sche not answer, for quhatt purpoise did sche bring in hir new bandis of men of weir?
21938But thare was no questioun,"With what forces shall we resist, yf we be invadit?"
21938But was thare obedience,( blynd raige it should be called,) excusable befoir God?
21938But what shall we think to be the verray cause that God hath thus dejected us?
21938But where God is left,( as he had plainlie renunced him before,) what can counsall or judgement availl?
21938But who rewlled my Lordis conscience, when he took his Eme''s wyff, Lady Giltoun?
21938Butt whairin yit hathe my Lord Duik his Grace and his freindis offended?
21938For as the schip perischeing, quhat can be saif that is within?
21938For how is he thy Saviour, yf thow mychtest save thy self by thy werkis?
21938For when thy baronis ar putt doun, what arte thow bot the King of Bane?
21938For while the Bishop in mockage saide to Adam reade of blaspheming, read beleeue ye that God is in heauen?
21938For whill the Bischop, in mocking, said to Adam Reid of Barskemyng,[39]"REID, Beleve ye that God is in heavin?"
21938For why?
21938Have I not the Quene at my awin devotioun?
21938Have ye slayne my Lord Cardinall?
21938He cryes in his ear,"Tak ordour, Schir, with your realme: who shall rewill during the minoritie of your Dowghter?
21938He is deapar then the hell, then how sall thow know him?
21938He lapp up mearely upoun the scaffold, and, casting a gawmound, said,"Whair ar the rest of the playaris?"
21938He re- demandis,"Is that Normond?"
21938His servandis reparing unto him, asked, Whare hie wold have provisioun maid for his Yule?
21938Honest and indifferent men asked, Why sche did so manifestlie violat hir promeise?
21938How can he then displease him?
21938How cane thei then displease him?
21938How long shall darknes owerquhelme this realme?
21938In July 1541,--"Item, to Maister Johnne Lauder, for his[ laubours] in writing of directionis to the Courte of[ Rome?]
21938In explanyng these wordis,"How long shall thow be angree, O Lord, against the prayer of thy people?"
21938Is Oliver tane?
21938Is Oliver tane?
21938Is not France my freind, and I freind to France?
21938Is nott my Lord Governour myne?
21938It was demanded, what could be reprehended in it?
21938Know ye not how the Bischoppis and thair officiallis servis us husband men?
21938Lett us see my Lord Cardinall?"
21938May nocht the lyek be trew this day?
21938May not my Lord compell me to ansuer to his extorte power?
21938May we cast away what we please, and reteane what we please?
21938Or belevith he that I am unprovided to rander accompt of my doctrine?
21938Or to what end should he have deid for thee, yf any werkis of thine might have saved thee?
21938Or, sall those that obey the wicked commandiment of those that ar placed in authoritie be excusable befoir God?
21938Otheris cryed,"Against whome will ye feght?
21938Questioun was had, what should thei meane?
21938Quhair is thy rychteousnes, goodnes, and satisfactioun?
21938Shall thare nott be four Regentes chosyn?
21938Shall ye suffer this hole realme to be infected with pernicious doctrin?
21938Thare was hard nothing of the Quenis parte but"My joyes, my hartes, what ailes yow?
21938Thay ar cum,( yitt not sa mony, na, not the saxt pairt that sche desyreit and lukit for,) and how?
21938The Bischoppes heirat offended, said,"What pratting is this?
21938The Capitane said,"Will ye nott go to the Messe?"
21938The Cardinall askyne,"Who calles?"
21938The Cardinall, awalkned with the schouttis, asked from his windo, What ment that noyse?
21938The Erle of Hunteley said,"What a babling foole is this?
21938The Provest[452] assembles the communitie, and cumis to the fowseis syd, crying,"What have ye done with my Lord Cardinall?
21938The Suppriour said to him,"Father, what say ye?
21938The summe of all his sermon was:"Thei say that we shuld preach: why nott?
21938Then he asked of one of the Officers that stoode by, Is your fire makyng ready?
21938Then the Sub- Prior demanded, Whether they would suffer M. Wischarde to receive the Communion or not?
21938Then the ravineyng wolves turned into madnes,[424] and said,"Whareunto lett we him speak any further?
21938They that awated prevented him, as thei had bein ignorant, till that he came in; and than begane thei to demand whare he had bein?
21938Thow wilt ask me, What word?
21938Thow wilt say then, Makith it no mater what we do?
21938Thow wilt say, Shall we then do no good werkis?
21938Thow wilt then say, that thift, murther, adulterie, and all vices, please God?
21938To whome, yf it please God that I returne, and questioun be demanded, What was the impediment of my purposed jorney?
21938Was all Leith of the Congregatioun?
21938Was not the Congregatioun under appointment with hir?
21938Was thair any defectioun espyit befoir thair arryvall?
21938Whairat the King wondering, said,"Adam Reid, what say ye?"
21938Whare ar thei knaiffis that have brought me this tale?"
21938Whare is my Lord Cardinall?
21938What assurance have ye this day of your religioun, whiche the warld that day had nocht of thairis?
21938What danger should I fear?"
21938What diddest thou say, sayd the Accuser?
21938What is a Saviour, butt he that savith?
21938What is this to say, Christ deid for thee?
21938What nedith he any thing of thyne, who gevith all thing, and is not the poorare?
21938When that he beheld thare lawghing,"Lawgh ye,( sayeth he,) my Lordis?
21938When the questioun was asked, What difference was betuix the one and the other, and yf thei understud the nature of the Greak terme_ Agape_?
21938Whether doest thou graunt thy foresayd Articles that thou art accused of, or no, and thou shalt heare them shortly?
21938Whither may we do the same in materis of religioun?
21938Whome other desyrest thow to be thy judge?"
21938Why flie ye, vilanes, now, without ordour?
21938Why may nott the Kirk,( said he,) for good causes, devise Ceremonies to decore the Sacramentis, and other Goddis service?"
21938Will thei not give to us a lettir of Curssing for a plack, to laste for a year, to curse all that looke ower our dick[ dyke]?
21938Will ye condempne all that my Lord Cardinall and the other Bischoppes and we have done?
21938Will ye not go to your chalmer, and not ly hear into this commoun house?"
21938Witness his eldast sone[437] thare pledge at my table?
21938Ye have knawin my service: what will ye have done?
21938Yea, and how far was it socht heir to have bene brocht in upoun yow and your posteritie, under cullour to have bene laid up in stoir for the weiris?
21938[ 929] In MS. G,"and how are they cum?"
21938[ 949] Sua the commun- wealth being betrayit, quhat particular member can leif in quyetnes?
21938[ 978]] maist unworthy of ony regiment in ane weill rewlit commun- wealth?
21938_ Whither may we do the same in matters of religion?_(_ omitted_.)
21938_ of a justifeid man: but how it is suppressed, we know nott_--of a man justified, which is extant to this day.--(_In the margin_,) with a smudge?]
21938and I ask a drynk?
21938and shall nott I be principall of thame?"
21938and should ye nott luif your nychtbouris as your selfis?"
21938think ye that I synne?
21938was paid to"ane child to bring the auld( Service?)
15251Did I tell you of the boy I was asked to see on Sabbath evening, just when I got myself comfortably seated at home? 15251 I am often tempted to say, How can this Man save us?
15251Is it possible, think you, for a person to be conceited of his miseries? 15251 Paul asked,"says he,"''What wilt Thou have me_ to do_?''
15251Surely-- what do we live for?
15251What would my people do if I were not to pray?
15251Why,he noted in his journal,"Why has God brought these cases before me_ this week_?
15251Will you set agoing your Wednesday meeting again, immediately? 15251 Will you stand by and see sinners grasping under the pangs of death, and say, God doth not require me to make myself a drudge to save them?
15251Ye have seen the right hand of the Lord plucked out of his bosom? 15251 ''Are there not twelve hours in the day?'' 15251 ''Can these dry bones live? 15251 ''Oh wretched man than I am, who shall deliver me from this body of sin and death?'' 15251 ''Shall I not drink it?'' 15251 ''What will it profit a man to gain the whole world and lose his own soul?'' 15251 ''Where are the princes of Zoan?'' 15251 ''Where are the wise?'' 15251 1:16, 17, many ministers, as they came out, were heard saying,How was it we never thought of the duty of remembering Israel before?"
1525121._--Am I as willing as ever to preach to the lost heathen?"
15251A.K., has the light visited her?
15251Am I wholly deceiving my own heart?
15251And did I pray as fervently as I spoke?
15251And is it not worth the prayers and self- denying efforts of every believing man?
15251And ought it not to be so with all of us?
15251And yet, what hinders?
15251Are there not( as he who has left us used to hope)"better ministers in store for Scotland than any that have yet arisen?"
15251Are we not all immortal till our work is done?"
15251Are we the bottle- stoppers of these heavenly dews?
15251Are you_ an assured believer_?
15251Asked me,''What is it to believe?''
15251Awfully important question, Am I redeeming the time?"
15251But are you_ unassured_--nay,_ wholly unassured_?
15251But how shall we that are dead to sin live any longer therein?"
15251But is it not a moment which may remind us that the God who sent Elijah to the brook at Cherith is the same God still?
15251But perhaps my old sins are too fearful, and my unbelief too glaring?
15251But was there no grace?
15251But what is classic learning to us now?
15251But what is the voice to us?
15251But who may tell Of the place of woe, Where the wicked dwell, Where the worldlings go?
15251But would the forgiveness of sins not make you more happy than you are?
15251Could this soul have learned salvation from me every time I saw him?
15251Do I not only see it to be the Bible way of salvation, but does it cordially approve itself to my heart as delightful?
15251Do such objectors suppose that God ever intends the honor of man in a work of Revival?
15251Do you remember David?
15251Does my heart really close with the offer of salvation by Jesus?
15251Has this been sent as the stroke of wrath, or the rebuke of love?
15251He gave out not merely living water, but living water drawn at the springs that he had himself drank of; and is not this a true gospel ministry?
15251He had simply pointed to the fire of the furnace, and said,"What does that remind you of?"
15251He hates sin, and I hate it; why did He not take it clean away?''
15251He says, Why should you not enjoy this pleasure as much as Solomon or David?
15251Hence when one asked him, If he was never afraid of running short of sermons some day?
15251Her sister was awakened under Mr. Baxter''s words in St. Peter''s, of whom he asked,''Would you like to be holy?''
15251How can Christ in heaven deliver me from lusts which I feel raging in me, and nets I feel enclosing me?
15251How can this be with those chosen for the mighty office?
15251How dwelleth the love of God in me?
15251How many, O Lord, may they be?
15251I do hope we shall go forth in the Spirit; and though straitened in language, may we not be blessed, as Brainerd was, through an interpreter?
15251I feel it a very powerful argument with many:''Will you be left dry when others are getting drops of heavenly dew?''
15251I know well that there are prayers constantly ascending for you from your own house; and will you not pray for them back again?
15251I say,''Why did God leave the root of lasciviousness, pride, anger, etc., in my bosom?
15251If God see meet to put me into the ministry, who shall keep me back?
15251If I be not meet, why should I be thrust forward?
15251Is any one truly the Lord''s messenger who is not quite willing to go when and where the Lord calls?
15251Is it a frown on our undertaking?
15251Is it justifiable in any to put aside a call from the north, on the ground that he_ wishes_ one from the south?
15251Is it my choice to be saved in the way which gives Him all the praise, and me none?
15251Is it not the honor of his own name that He seeks?
15251Is it simply for the love I bear to souls?
15251Is it the desire of my heart to be made altogether holy?
15251Is not that day set apart as a season wherein the Lord desires the refreshing rest of his own love to be offered to a fallen world?
15251Is not the conversion of a soul more worthy to be spoken of than the taking of Acre?"
15251Is not the true idea of preaching that of one, like Ahimaaz, coming with all- important tidings, and intent on making these tidings known?
15251Is sin a grief to me, the sudden risings and overcomings thereof especially?
15251Is the sin ours?
15251Is there any sin I wish to retain?
15251Is this the perfection of beauty?
15251It may be naturally asked, What led him to wish to preach salvation to his fellow- sinners?
15251Little changed, did I say?
15251Lord, canst Thou bless partial, unequal efforts?"
15251May we not be blessed also to save some English, and to stir up missionaries?
15251Ministers of Christ, does not the Lord call upon us especially?
15251Must not the disease be dangerous, when a tender- hearted surgeon cuts deep into the flesh?
15251Must there not be somewhat of this missionary tendency in all true ministers?
15251Now, do you think it would not give you more happiness to be forgiven,--to be able to put on Jesus, and say,''God''s anger is turned away?''
15251Often, however, did the faithful pastor mingle his tears with those of his younger fellow- soldier, complaining,"Lord, who hath believed our report?"
15251Often, too, did he say to me, when thus stretched on the ground,--not impatiently, but very earnestly,--"Shall I ever preach to my people again?"
15251Oh, why should I not weep, as Jesus did over Jerusalem?
15251On hearing this awful test, he asked,"Were you able to preach it_ with tenderness_?"
15251Quare?
15251Shall I call the liveliness of this day a gale of the Spirit, or was all natural?
15251She said,''But am I in Christ?''
15251Should I be less careful in washing my soul?
15251Should it not be to all ministers a time for solemn inquiry?
15251Should not we love the spots where our great Captain has won his amazing victories?
15251Should we not mourn as for an only child?
15251Should we not study prayer more?"
15251Some of you will ask,''Is there no_ appropriating_ of Christ?
15251The cities are changed,--where are they?
15251The hand of man had been actively employed upon every mountain, but where were these laborers now?
15251Then, why do I not show it more where I am?
15251They knew him not-- They could not know; And even though, Why should they shed Above the dead Who slumbers here A single tear?
15251This deepens and solemnizes all, and makes you go away, saying,''How shall we escape, if we neglect so great salvation?''"
15251Tuesday the 5th being the anniversary of his licence to preach the gospel, he writes:"Eventful week; one year I have preached_ Jesus_, have I?
15251Was I faithful with this soul?
15251What can I desire more?
15251What did this mean?
15251What if we should see the heavenly Jerusalem before the earthly?
15251What plant can be unwatered and not wither?"
15251What right have I to steal and abuse my Master''s time?
15251What shall the unsaved among you do in the day of the Lord''s anger?"
15251What should I fear?
15251What though to fashion''s garish eye they seem Untutored and ungainly?
15251When shall this self- choosing temper be healed?
15251When the question was put to him,"Is it our duty to refuse ordination to any one who holds the views of Erastianism?"
15251When the tears that we shed were the tears of our joy, And the pleasures of home were unmixed with alloy?
15251Who can tell what wars go on within?
15251Who is there of us that should ever feel otherwise?
15251Who is there that does not see the deep design of Satan in seeking to effect an inroad on this most merciful appointment of God our Saviour?
15251Who will be the first victim here?
15251Who would not rise early to meet such company?
15251Why dost Thou behold our sadness?
15251Why is He restrained?
15251Why is a missionary life so often an object of my thoughts?
15251Why should I give hours and days any longer to the vain world, when there is such a world of misery at my very door?
15251Why should not selfishness be buried beneath the Atlantic in matters so sacred?"
15251Why would I so much rather go to the East than to the West Indies?
15251Why?
15251Will God never cast the scenes of our labor near each other?
15251Will the Sun of Righteousness ever rise upon it, making its hills and valleys bright with the light of the knowledge of Jesus?"
15251Would not you be happier at work, and happier in the house, and happier in your bed?
15251Would this make you less happy, do you think?
15251Would you be ready to give your Jewish lecture on the evening of Sabbath week?...
15251Yet why should I doubt?
15251Yet why should we murmur, short- sighted and vain, Since death to that loved one was undying gain?
15251_ Neff_ died in his thirty- first year; when shall I?
15251and have I not a spark of true missionary zeal?
15251and that the wise, considerate, loving Master, who said,"Come into a desert place and rest awhile,"is as loving, considerate, and wise as He was then?
15251asked him if He would be his Saviour?
15251evangelists?
15251fellow- workers with God?
15251heralds of His Son?
15251men set apart to the work, chosen out of the chosen, as it were the very pick of the flocks, who are to shine as the stars forever and ever?
15251my soul, where shall thou appear?
15251no touching the hem of his garment?''
15251no_ putting out the hand of faith_?
15251or can it really be a movement of his kind, guiding hand?
15251or myself?
15251shall we grieve that he left this poor scene, To dwell in the realms that are ever serene?
15251when shall we have them here?
15251where from the winds Shall the vessel fly?
15251where is the harp that was strung to thy praise, So oft and so sweetly in happier days?
15251why am I such a stranger to the poor of my native town?
15251why not always this?
28272_ A._ What is the thing ye call authority? 28272 _ Q._ Is Bothwel- bridge rebellion?
28272_ Q._ Is the bishop''s death murder? 28272 _ Q._ Will ye take the bond never to rise against the king and his authority?
28272_ Quest._ Will ye rise in rebellion against the king? 28272 ***** Oliphant_ began his Interrogations as follows_:_ Olip._ Thou sayest there are not seven sacraments? 28272 --They urged, Could he deny him to be king? 28272 A short hint of it I shall here subjoin as follows:He asked after my welfare; and if I was going out of the prison?
28272Aberdeen asked him, Whether he would obey the king or not?
28272About or after this, he went up to a hill and prayed; and being interrogated by some acquaintances, What answer he got?
28272After prayer, he asked, if he was prepared for death?
28272After prayer, the minister cried in his ear,"My lord, may you now sunder with Christ?"
28272After sermon, several persons came to visit him; one asked him( upon perceiving his breathing shortened), If he had any pain?
28272After this he said,"I bless God, that I have all my senses entire, but my heart is in heaven, and, Lord Jesus, why shouldst not thou have it?
28272Afterward, when the duke asked his man, What he was like?
28272Another answered, He had taken the coronation oath.--At which Mr. Hamilton asked, What religion was established when that oath was taken?
28272Another time his mother asked him, How he was?
28272Are ye clear to join with Argyle?
28272Are you that Mr. James Mitchel who was excepted out of the king''s grace and favour?
28272As he passed them, turning to another way on the right hand, one of them asked him, Sir, What- o- clock is it?
28272At Lanerk, when tying Mr. Cargil''s feet hard below the horse''s belly, Mr. Cargil said,"Why do you tie me so hard?
28272Being asked by some friends, what was the reason?
28272Being asked if he had been sleeping?
28272Being asked, What he thought of the world?
28272Being asked, what he thought God would do with the remnant behind him?
28272Being called upon( the king being present) and his libel read and answered, the king among other things said,"What moved you to protest?"
28272Being interrogate, If the king''s falling from the covenant looses him from his obedience, and if the king thereby loses his authority?
28272Bishop Paterson asked,"If ever Pilate and that judicature, who were direct enemies to Christ, were disowned by him as judges?"
28272But George Jackson, martyr, coming there, he asked, if that was his fashion?
28272But being asked again, If he would own them and their government, live peaceably, and not rise against them?
28272But do ye approve of what was done there?
28272But weep not: Why?
28272But what shall I say to it?
28272But what then?
28272But when we came near the town, he called me out from the rest, and soberly asked me, What he should say to the superior officers in my behalf?
28272But wherefore ask we?
28272But, says he, Did you not see all Colington on fire?
28272By the way one demanded,"Whither with the man, my lord?"
28272Can love and kindness stand only on your side?
28272Can there be a more discouraging time than this?
28272Did the ministers of the place meet with them in these?
28272Do you know me?
28272Even his best saints, Job, David, Jeremiah,& c. were under desertions.--My lord said, But what are these examples to me?
28272Further they asked if he owned the note- book and the two sermons written therein, and that he had preached them?
28272Had he not reason rather to be glad At death''s approach, that life he never had Must meet him there?
28272Had the late king any children lawfully begotten?
28272Have not I the queen at my devotion?
28272He asked me,_ 1st_, If I was at that conventicle?
28272He asked, What his text was, and what he said?
28272He asked, at what time?
28272He had but gone a little till he met a brisk strong fellow riding with a drawn sword in his hand, who asked, Which way he came?
28272He next asked, what he got at the assembly for selling the liberties of the church?
28272He said, He had taken more oaths already than he had well kept, and if there should come a change of government, where stood he then?
28272He said, lay by these: but what is the reason you will not hear others?
28272He that commanded them, scoffingly asked me, What I thought of my self now?
28272He then asked, If they were all willing to fight?
28272Hereupon the sub- prior went to the bishops, and asked, If they would permit the sacrament to be given to the prisoner?
28272His brother''s wife said, Where are you going, the enemy will be here?
28272His last preaching was from the last words of Hosea,_ Who is wise?
28272His last words were these,"Lord, open the gates that I may enter in,"and a little after his father asked, What he was doing?
28272Hog, finding its weight, understood it was money, and said to the stranger, Upon what account, Sir, do you give me this money?
28272How dear was heaven bought for you by Jesus Christ?
28272How long will thou suffer this tyranny of men?"
28272I came not to call the righteous, but sinners to repentance;"but what kind of sinners?
28272I was brought out of the yard, Oct. 25th, with a guard of soldiers; when coming out, one Mr. White asked, if I would take the bond?
28272If he would own the authority of K. William and Q. Mary?
28272If kneeling at the Lord''s table was not indifferent?
28272In the morning they asked him again, Why he rose in the night, and what was the cause of such sorrow?
28272Is it not a dark and melancholy day?
28272Is it possible that Jesus Christ can lose his grip of me?
28272Is it so small a thing to have the sword?
28272Is it wisdom to bring back upon us the Canterburian times, the same designs, the same practices?
28272Is not France my friend?
28272Is the Lord governor mine?
28272Is there no hope of mercy?"
28272John asked, Where the testimony should be then?
28272Lord Linlithgow justice- general asked, If he desired longer time?
28272Mr. Blair saying, Shall I praise the Lord for all the mercies he has done and is to do for you?
28272Mr. Guthrie asked him, What reason he had for so doing?
28272Mr. Hamilton asked, If it was Mr. Cargil''s work?
28272Mr. Peden, sitting next the landlord, said, Do you not see?
28272Mr. Shields, being first in his way, replied, What king do you mean?
28272Next they moved the question, If he owned he had taught his hearers to come armed to their meetings, and in case of opposition to resist?
28272Nor,_ 2ndly_, Is the collecting or recording such exemplary instances without precept or precedent?
28272Not against the gospel, but against preaching rebellion-- The chancellor asked, if he kept conventicles in Fife?
28272Num sensum, cultumque Dei tenet Anglia clausum, Lumine cæca suo, sorde sepulta suo?
28272O will ye love him, sirs?
28272O, said the friar, does the minister pray any?
28272On the 19th he was again brought before them and interrogate, If he owned the Sanquhar declaration?
28272One asked him, if he was never afraid of hell?
28272One of the questions asked at him, was, If he thought the king''s power was limited?
28272One of them was, Have you taken the covenant?
28272One time his judicious servant, hearing the heavy moans he made, asked, Whether it was soul or bodily pain that extorted such heavy groans from him?
28272One time when reading these sermons, they supposed him to be sleeping, and asked him, If he heard what was read?
28272Opening his eyes after a long sleep, one of his sons asked how he did?
28272So he went out, and in a little returned with the provost, who thought to surplant him by asking, who of Stirling folk was there?
28272The bishop asked him, Think you none can be saved but those of your principles?
28272The chancellor asked, if he had excommunicated the king, or was at Torwood?
28272The king, in particular, asked Mr. Melvil, whether a few clergy, meeting without moderator or clerk, could make an assembly?
28272The minister asked him,"My lord, dare you now quit your part in Christ, and subscribe an absolute resignation of him?"
28272The minister said,"My lord, scarcely or never doth a cast- a- way anxiously and carefully ask the question, Whether he be a child of God or not?"
28272The next day he would rise out of bed, being asked, what he intended by getting out of bed?
28272The next question was, If he owned and had taught it to be unlawful to pay cesses and taxations to his majesty?
28272Then he asked his name, trade, and his father''s name, and where they dwelt?
28272Then he asked, What is Christ like, that I may know him?
28272Then he said, I have one word more to say to my friends( looking down to the scaffold), Where are ye?
28272Then he said, What are these who are of this little flock?
28272Then one of them said, Ye will have no king but Mr. James Renwick; and asked, If I conversed with any other minister upon the field than Mr. Renwick?
28272Then the country man asked him, what entertainment he had?
28272There are two words here, seeking and saving; and who are these?
28272They asked, if I would take the bond?
28272They heard a noise, and were much amazed, saying one to another, What may that mean?
28272They said, Should we give a rebellious knave, like you, your liberty?
28272They then went to prayer, after which Dr. Preston asked him, If he heard the prayer?
28272This said, Mr. Row got off, and overtaking Mr. Melvil, asked him, what had passed?
28272Upon Mr. Wishart''s approach, he looked sternly upon the priest, asking him, What he intended to do?
28272Upon his opening the door Mr. Hutcheson said, What cheer, my lord?
28272Upon which Lauder( repeating the several titles of the cardinal) asked him,"If my lord cardinal was not an equitable judge?"
28272Was he not the late king''s brother?
28272Was this good advice, or will it thrive?
28272Were there any such meetings at that time?
28272What did ye in your meetings?
28272What hast thou, O man, but what thou hast received?
28272What if popery should come to the land, should we bind ourselves never to defend the true religion?
28272What is that to you though he be popish, he is not bidding you be a papist, nor hindring you to live in your own religion?
28272What is your reason?
28272What mean you by your general meeting, and what do you do at them?
28272What might Edinburgh and adjacent places, where, after his ejection, he lived and laboured?
28272What might Rotterdam say, where, from the year 1679, till towards his end, he was a most bright and shining light?
28272What was his opinion anent toleration?
28272What was his opinion concerning the government of the church?
28272What was his opinion of monarchical government?
28272When Mr. Livingston asked the professor, What were his thoughts of the present affairs, and how it was with himself?
28272When before the council, he was asked, If he owned the king''s authority,& c.?
28272When he returned, the laird said, Why did you go?
28272When it was ended, he said,"Is not that a comfortable chapter?"
28272When the duke came to the king, the king asked him why he brought not the minister with him; and why he did not interrupt him?
28272Where keep ye these meetings?
28272Whether he had asserted presbyterial government to be_ jure divino_?
28272Whether he had asserted, that suffering for it was suffering for righteousness- sake?
28272Whether he thought that no Christian might serve in the ecclesiastical ministration, according to the laws and rites of the realm of England?
28272Whether in his prayers against Popery, he had joined Prelacy with it?
28272While he insisted, one of the dragoons said, The devil ding your back in twa: have ye a coach and six for her and the children?
28272While his servant was putting on his spurs, one of the soldiers damned him, saying, was he putting a spur on a prisoner?
28272While on his death- bed one of his brethren came to visit him, and asking how it was with him now?
28272Why call ye them fellowship and society- meetings?
28272Why do ye not own the king''s authority( naming several passages of scripture, and that in the 23d chapter of the confession)?
28272Why he refused the benefice provided for him at London?
28272Will they not bring on the same effects, whatever fools dream?"
28272Will ye own the king''s authority?
28272Yet before his expiration, he was apprehensive of its approach: Calling to him a friend, he asked, What freedom he found in prayer for him?
28272[ 44] The epigram is as follows, Cur stant clausi Anglis libri duo, regia in arca, Lumina cæca duo, pollubra sicca duo?
28272_ 2dly_, How many armed were there?
28272_ 3dly_, Where away went they,& c.?
28272_ 4thly_, Do you own the king?
28272_ 5thly_, Will ye own the duke of York as king?
28272_ 6thly_, Was you clear to join with Argyle?
28272_ Can a woman forget_,& c.?
28272_ Hath the Lord said it_, hath the Lord sworn it?
28272_ Olip._ Thou deniest the sacrament of the altar to be the real body of Christ in flesh and blood?
28272_ Oliph._ How sayest thou that the mass is idolatry?
28272_ Oliph._ Thou deniest the office of a bishop?
28272_ Oliph._ Thou speakest against pilgrimage, and sayest, It is a pilgrimage to whoredom?
28272_ Oliph._ What think you of a priest''s marriage?
28272_ Oliph._ You preach privately in houses, and sometimes in the field?
28272_ Q._ Did you go out of town with captain Arnot?
28272_ Q._ Were you at Ayr, and did you join with the rebels there?
28272_ Q._ Were you at Pentland?
28272_ Q._ When did you know of their rising in arms?
28272_ Q._ Where did you meet with James Wallace?
28272_ Q._ Where was you at the time of Pentland?
28272_ Quest._ How prove you that?
28272and he shall understand these things: prudent?
28272and of the utter disability to do any thing that may answer the law, holiness and righteousness of God therein,_ etc._?
28272but he spoke none, only uttering three deep groans, one of them asked him, What it might mean?
28272of the impossibility of making any suitable approaches to him?
28272said, Is it possible, my lord, that you can love and long for Christ, and he not love and long for you?
28272seems God to beckon to your petitions, or does he bring you up and leave dark impressions on your mind?
28272to be his lawful sovereign?
28272v.& c. The minister said,"My lord, if you had the man Christ in your arms, would your heart, your breast and sides be pained with a stitch?"
28272what is the matter?
28272what manners reign?
28272when shall this day dawn?
28272why have you ruined our family?
28272yea, what is a nation?
28272you own the scriptures and your own confession of faith?
37137Now what hast thou to do in the way of Assyria?--The Chaldee paraphrase hath it, What have you to do to associate with Pharaoh king of Egypt? 37137 Now ye shall say, we have no king, because we feared not the Lord, what then should a king do to us?"
37137Shall he break the covenant, and be delivered? 37137 Should we again break thy commandments, and join in affinity with the people of these abominations?
37137Ye rejoice in a thing of naught, which say, Have we not taken to us horns by our own strength?
37137''Idolatry''( saith he in his conference with Lethington)''ought not only to be suppressed, but the idolater ought to die the death; but by whom?
37137''What is he then that bears command, not for the people''s advantage, but studies only himself, who leadeth his subjects into manifest snares?
37137''What then?
37137( For how otherwise can popery be extirpated?
3713711.----The cup which my Father hath given me, shall I not drink?
3713720. does tacitly assert the same truth, in that expostulation, shall the throne of iniquity have fellowship with thee, that frameth mischief by a law?
3713722.----What peace, so long as the whoredoms of thy mother Jezebel, and her witchcrafts are so many?
371373, 4.--he doth whatsoever pleaseth him, where the word of a king is, there is power, and who may say unto him, What dost thou?
37137A father to these that are unwilling to be sons?
37137Again he asked, what they meant by owning?
37137Again, if royal power may be resisted by interposing seas and miles, why not also by interposing walls and arms?
37137Again, is it not plain, that the abstract and the concrete, the act or habit, and the subject wherein it is, can not have a contrary denomination?
37137An head over such as will not be members?
37137And a defender thro''violence?
37137And are not tyrants the greatest of thieves, that rob and destroy twenty for one of private robberies?
37137And do they not require this as such a sign on such a condition?
37137And does not a national promise of preserving the reformation, bind as much to the curse of the breach of it?
37137And how can we own that authority, that is wholly employed and applied for the destruction of religion?
37137And if he have not the peoples call, where shall we find another?
37137And if the father''s vow obliges the children, shall not the nation''s vow oblige the posterity?
37137And in invading all those privileges of subjects, which are natural, civil, moral, and religious?
37137And is not public preaching indispensible duty too?
37137And must we own him to be a nursing father to the church?
37137And shall they be obeyed?
37137And shall we put them upon our head, who are infamously suspected of parricide, both projected and perpetrated?''
37137And this another, Was the killing of the bishop of St. Andrew''s horrid murder?
37137And to set such a man over them, and not such an one, if they had no influence in making one at all?
37137And what shall we say of his brother succeeding, who disdains all bonds, whose professed principle is, as a papist, to keep no faith to heretics?
37137And what should make the taking away of honour from the proper object to be sin, and the giving it to a wrong object to be no sin?
37137And who dare be so impudent as to deny this to be most reasonable and just?
37137And who knows not the cruel designs of the papists now?
37137And wilt thou condemn him that is most just?
37137Are men therefore obliged to own his authority?
37137As the minister of God, not to be resisted or revolted from under pain of damnation?
37137As the question was never put to the people, whether they owned his authority as lawful, or not?
37137But are not tyrants and usurpers haters of right?
37137But can a subjection of this extent be paid to a tyrant or usurper?
37137But can it be imagined, that all this is due to a tyrant and usurper?
37137But it is not enough that they menace heaven?
37137But it will be said, Can there be any instances of the primitive christians adduced?
37137But now how shall this testimony be given by us conveniently?
37137But shall the king also be punished?
37137But then it will be urged, why then was that clause cast into the covenant?
37137But what could be their hire they gave them for it, if it was not their taxations they paid, and money they sent unto them?
37137But who sees not the disparity in every respect?
37137But why are not the reformers condemned for the same things?
37137But will men put out their own eyes, that they may be taken with the more tameness to grind in their mill, and make them merry at our madness?
37137But will the world never be awakened out of this dream and dotage, of dull and stupid subjection to every monster that can mount a throne?
37137By authority, whether did they mean the administration of it as now improved?
37137By me tyrants reign, and usurpers decree injustice?
37137By what authority shall judgment be execute upon them?
37137By what right?
37137Can an oath be taken in truth and righteousness, to assist him in all encroachments, upon causes that are not subordinate to him?
37137Can he be a father and a patron to us against our will, by the sole power of the sword?
37137Can he be called a father, who accounts his subjects slaves; or a shepherd, who does not feed, but devours his flock?
37137Can it be imagined, that a people acting rationally, would give a power absolutely, without restrictions, to destroy all their own rights?
37137Can it be out of conscience, because he is the Lord''s minister for good?
37137Can no power, at first unjust, afterward become just?
37137Can these be the fathers we are bound to honour in the fifth commandment?
37137Can these scriptures consist with the judges dependence on the king''s pleasure, in the exercise and execution of their power?
37137Can they be said to be gods among whom the Lord judgeth?
37137Can tyrants and usurpers be such?
37137Can we consent, that we and our posterity should be slaves?
37137Can we honour them who are vile, and the vilest of men; how high soever they be exalted?
37137Can we pray that God would bless him on a throne of iniquity?
37137Can we support those we are bound to suppress?
37137Could they suppose this boundless and lawless creature, left at liberty to tyrannize, would be a fit mean to procure the ends of government?
37137Could we pray, that the Lord would bless a drunkard in his drunkenness, abusing his enjoyments?
37137Dare any say then, that a magistrate''s or tyrant''s laws can exauctorate a minister?
37137Did ever they, while groaning under the most insupportable tyranny of their persecuting emperors, disown their authority, or suffer for not owning it?
37137Do they indeed fear a foreign invasion?
37137For against what common enemy must we preserve it, if not against him that is the chief enemy thereof?
37137For hath not he and his accomplices made the kingdom a curse?
37137For the question is not, if when they think themselves injured they may resist?
37137For what is authority, but a right to rule?
37137For, it is demanded, how doth the son or brother succeed?
37137Further, let it be enquired, What makes it unimitable?
37137Great king''s- men all of them, who despised and boasted them, What is this that ye do?
37137Have they not invaded the Mediator''s kingdom, and taken to themselves his house in possession?
37137Have we lost our senses, that we may with confidence jeopard our souls?
37137Hereby they have presumptuously taken upon them, to pass a judgment upon the deed of their brethren, before their murdering enemies?
37137How long shall they break in pieces thy people?
37137How shall we know who is our father, or what we owe to him, if we may give another his due?
37137How?
37137I retort that old Colewort twice boiled, who should be judge, whether they were their own lawful kings or not?
37137If kings be not among the mighty, how shall they be classed?
37137If so, then he was not satisfied with it: or the right, as now established?
37137If the first be said, they grant all I plead for; for though the power in general be ordained, yet what is this to tyrants and usurpers?
37137If the kingdom be his, by birth, as an inheritance, why may he not upon necessary occasions sell his inheritance?
37137If they must only stand by, and be spectators of their omissions unconcerned, what shall they do to evite this wrath?
37137If we cast at divine laws for rules of government where will we find better laws?
37137If we have been forward to assist our neighbour kingdoms, shall we neglect to defend our own?
37137In this case then I demand, whether their impunity is necessary, because they must not be put to death?
37137In this case would, or durst any of the lovers of Jesus comply with any of these demands?
37137Is it fit to say to a king, thou art wicked; and to princes ye are ungodly?
37137Is it not necessary that forces be maintained, and such as are in public office in the kingdom?
37137Is it not then both a part of the witness of the faithful, and of their wisdom to stand aloof from such a plague, that hath such destructive effects?
37137Is it the law which adjudges them to punishment?
37137Is it the person executing the laws?
37137Is not this the case now?
37137Is this our crying?
37137Is this our endeavour that the wicked may be brought to condign punishment?
37137Is this our struggling?
37137It is sure the physician''s duty; but what if he will not, or can not, or there be no physician?
37137It is true this is spoken against churchmen; but will any think that will be approven in civil powers, which is so hateful in church officers?
37137It will be asked, how this passed from him unto others?
37137Jehu the prophet is sent to him,"Shouldst thou love them that hate the Lord?
37137Jesus or CÃ ¦ sar?
37137Lord, how long shall the wicked?
37137Must these things depend on the magistrate''s allowance?
37137Must we believe, that a religion destroying tyrant is a righteous ruler?
37137No man needs to say, Who shall be judge?
37137Now how were they said to be without a ruler, when the Chaldean actually commanded, and absolutely ruled over them?
37137Now, can we own all these abominable creatures to be magistrates?
37137Now, if we require this qualification in the subordinate, why not in the supreme?
37137Now, shall the laws be like spiders webs, which hold flies, but let bigger beasts pass through?
37137Now, what else was the voice of Samuel, than a dissuasion?
37137Now, what reason can be given for his opening his windows?
37137O how amiable are his tabernacles?
37137One objection is to be removed here: can the customs of the Jews be binding to all nations?
37137One would think this behoved to be a very great favour, from a very great friend, for very gracious ends: but what is it?
37137Or a thief in his stealing, though he used his purchase never so soberly?
37137Or by refusing, expose myself to the hazard of being robbed or slain?
37137Or can he think to be saved, when they shall be sentenced, who with so much deliberation and despite have done this thing?
37137Or can they be done without meeting together in private or public?
37137Or how otherwise can we cleanse the land of their sins?)
37137Or in any other sense, alledged more legal?
37137Or shall the enemies of God be more active against his cause than his people for it?
37137Or shall the subjects, calling in all from 60 to 16, be able to support the throne?
37137Or that whores of state are not to be called to an account?
37137Or whether it induces upon themselves, and entails upon the posterity, slavery as to both these invaluable interests?
37137Or whether they might suffer their brethren to be murdered in their presence, without any declaration that such tyranny displeased them?''
37137Or, shall this be satisfaction for his life, that he is a crowned king?
37137Shall I obey and be free?
37137Shall even he that hateth right govern?
37137Shall even he that hateth right govern?
37137Shall he, notwithstanding of this, give what these enemies to Christ, call for as his concurrence, to enable them to execute their wicked contrivance?
37137Shall it be for want of witnesses?
37137Shall none be past against parricide or fratricide, for killing his brother, murdering the nobles, and burning cities?
37137Shall not a man defend himself?
37137Shall sentence be past for petty wrongs against a man, and none for tyrannizing over religion, laws, and liberties of the kingdom?
37137Shall that idol( say they) be suffered again to take place within this realm?
37137Shall the throne of iniquity have fellowship with thee, that frameth mischief by a law?
37137Shall their omission be an argument to us?
37137Shall therefore they govern?
37137Shall these guard the nation, who, together with religion, tread upon the poor remaining shadow of liberty?
37137Shall we love the ungodly, and help those that hate the Lord?
37137Shall we own these, against whom the Lord hath engaged his holiness by oath so solemnly, that he will fish them with hooks?
37137Should not we then hate that which the Lord hates, and withdraw from that which he hath forsaken?
37137Should we thus help the ungodly, and love them that hate the Lord?
37137So may we say, what have we to do to take their oaths and bonds, that are as great enemies as they were?
37137So when Israel saw that the king hearkened not unto them, they answered, what portion have we in David?
37137Sulpitius Asper, being asked, why he had combined with others against Nero, and thought to have killed him?
37137The Lord God hath spoken, who can but prophesy?
37137The commands of public justice, to whom are they given but to magistrates?
37137The contrary is clear, that he is the devil''s drudge serving his interest: Is resistance to tyrants a damnable sin?
37137The first can not be said: for that would justify all robbery: nor the second, for where is that law found?
37137The kings of Judah made such covenants, shall therefore all kings do so?
37137The law requiring these payments being promulgate, every man must be supposed to put the question to himself, What shall I do in the case?
37137Then, who made him a king?
37137Therefore what can remain, but that he must be a fiduciary servant?
37137They owned him; but how?
37137They were never forced to give their judgment, neither was the question ever put to them, whether they owned their authority or not?
37137This could not be taken in truth, judgment, and righteousness: for who can tell how far that may extend, upon any pretence whatsoever?
37137To the question then, who shall be judge between these usurping and tyrannizing rulers and us?
37137To what purpose are these rules given them, if they had no interest to choose their magistrates?
37137Was it only to let in the air?
37137What are these forces and public officers for?
37137What are they employed about, but to promote the dragon''s designs, and serve his drudgery?
37137What command can there be for praying for that, which is against the preceptive will of God?
37137What evidence can be given of this in their transactions with them?
37137What follows?
37137What have we to congratulate him for, but for overturning our laws and liberties, and oppressing us in most grievous tyranny?
37137What if all this should be granted?
37137What if both king and nobles turn enemies to religion,( as they are at this day) shall people do nothing for the defence of it then?
37137What if the royal line surcease, there be no prophets now sent to make kings; and if they have power in these cases, why not in the case of tyranny?
37137What if those in public authority be the murderers?
37137What if we find among them meetings, that were called and counted as seditious and schismatic as ours are now?
37137What is a man''s excellency but a good conscience?
37137What is he then, who doth not contend for virtue with the good but to exceed the most flagitious in vices?
37137What is here to be reprehended?
37137What is that, that thou hast done?''
37137What should hinder then justice to be awarded upon a murdering king?
37137What sort or size of possession can be owned to give a right?
37137What then shall appease the wrath of God, for the unparalleled breach of covenant with God in our days?
37137What, by owning authority?
37137What?
37137When it is an evil time, the evil of sin is incumbent, and the evil of wrath is impendent over a land; then the lion hath roared, who will not fear?
37137When the old world was destroyed by water, Sodom and Jerusalem were destroyed, were all alike wicked?
37137Where was there ever such an arbitrary and absolute power arrogated by any mortal, as hath been claimed by our rulers these years past?
37137Where will any other be found to do it in such circumstances?
37137Whereupon this became a criminal question robbing many of their lives, Was the rising at Bothwel- bridge rebellion, and a sin against God?
37137Wherewithal shall the nation be guarded against foreign invasion?
37137Whether any thing less than a testimony can free me of this guilt, whereby the nation involved in it is made a curse?
37137Whether it be magistracy or tyranny?
37137Whether it gives security for religion and liberty, to themselves and their posterity?
37137Whether it must be taken in that of the imposers, practically explained by their administrations?
37137Whether it obliges to a king in idea, and in a more general consideration, as one who is said never to die?
37137Whether it went by fatherhood to all the sons, fathers to their posterity?
37137Whether or no is it lawful for a man to kill another by his own private authority?
37137Whether public or private?
37137Whether, if ever it be necessary, it be not then when Christ is openly opposed, and every one is called either to concur or to testify?
37137Whether, we believe that the testimony of every one shall be called for, in the day when God shall seek out this wickedness?
37137Who durst concur then in this compliance, who had love to Christ in exercise, and who had his friends in the same bottom embarked?
37137Who shall put them to death?
37137Whose bands?
37137Why should not the young lions roar upon them, and make their land waste?
37137Why should not they be spoiled?
37137Why then do we so much weary ourselves concerning a judge, seeing we have the king''s own confession, that is, the law?''
37137Why then shall the representatives, betraying their trust, wrong the cause of the people, whose trustees they are?
37137Will mischiefs framed into a law warrant such iniquity?
37137Will they mock us into the same rebellion with themselves?
37137Will ye rebel against the king?
37137Will ye( quoth she) allow they shall take my sword in their hand?
37137Would God command them to set a king over them, if they had not power to do it?
37137Would Samuel write in a book the rules of tyranny, to teach to oppress, contrary to the law of God?
37137Would any that favoured David''s righteous cause, have dared to do any of these?
37137Would men be hindered, by law, from seeking their natural food?
37137Would not every man nauseate that as not the doctrine of God?
37137Would not this be wickedness thus to pray for thieves and robbers?
37137Would these that durst not concur themselves, contribute any encouragement to the concurrers?
37137Wouldst not thou be angry with us, till thou hadst consumed us, so that there shouldst be no remnant nor escaping?"
37137Yea, when it was voted in the General Assembly, whether they might take the Queen''s mass from her?
37137Yet all perished: why?
37137Yet certain it is, that they had commission and warrant from the King; as the Assembly that year, February 13. remonstrates it to himself?
37137Yet it doth not infringe the proposition: what if the people have not power to compel him?
37137_ Answ._ Why not this custom, as well as crowning, which they used likewise?
37137_ Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?_ Rev.
37137and for what end was it ordained, and continued among men, but that the stronger may not domineer over the weaker?
37137and he that keepeth thy soul doth not he know it, and shall not he render to every man according to his works?
37137and not rather chuse to perish with him, or in opposition to such wicked attempts?
37137and submit to them whom we are bound to extirpate?
37137and what have you to do to make a covenant with the Assyrian?"
37137and what is anarchy, but the playing the rex of the natural power over the moral?
37137and why should not Christians shew by their deeds, that they honour such as fear the Lord, and contemn a vile person?
37137can presbyterians swear that allegiance, which is substituted in the place of the broken and burnt covenant?
37137do they declare they will stone our husband?
37137for which of his good deeds is this done) and shall they make a law, whereby we shall be obliged to furnish them with stones to do it?
37137have not we the king''s letter for it?)
37137how long shall the wicked triumph?
37137if CÃ ¦ sar''s authority was from bad beginnings, did therefore Christ untruly say it was from above?
37137is it the cause of their punishment?
37137nor endeavour to kill none of that murdering crew, because they are in his service?
37137or a pilot, who doth always study to make shipwreck of the goods, and strikes a leak in the very ship where he fails?
37137or an act of a king of clay rescind the mandates of the King of kings?
37137or because they can not be put to death?
37137or disobey and suffer?
37137or exempt people from obedience due thereunto?
37137or ought he not rather to be delivered up even by the son to justice?
37137or silence him by his own proper elicite acts, as king or tyrant, or formally and immediately?
37137or that antichrist, or one of his limbs, should be employed in the church''s deliverance, while such?
37137or that he will thrust them away, as a man must be fenced against thorns?
37137or that the declaration does assert any such thing?
37137or was it to see Jerusalem out at these windows?
37137or, whether he may encroach on the prerogative of God or not?
37137read of tyrants?
37137shall they exhort them, or witness against them?
37137shall we refuse to be slaves to one without, and be, and own ourselves contented slaves to one within the kingdom?
37137shall we split twice upon the same rock?
37137the magistrate or people?
37137v. 12. whom we are to obey and submit ourselves to as those who are accountable to Christ only, for to whom else can they give account of souls?
37137was ever a fool so fettered?
37137what if he commands massacre?
37137what new habit or endowment is produced in him?
37137will this tattle of a robber be found relevant in that day, when the public robbers shall be proceeded against by the just Judge?
37137would not this claim be ridiculous for any man to soy, God hath ordained governments to be, therefore I will challenge it?
37137yea run upon it, when God hath set a beacon on it?
37137yea, how can the fishes and reptiles have no ruler over them?