This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
16892 | ''And does there not seem,''subjoins the old man,''to be a high hill and the road up it very narrow, with precipices on each side? |
16892 | ''And why do you let it hang so loose? |
16892 | ''Angels, men, and Zion''s elders eye us in all our suffering for Christ''s sake, but what of all these? |
16892 | ''Art not Thou from everlasting, O Lord my God?'' |
16892 | ''Did he begin with regeneration?'' |
16892 | ''Did not I say,''burst out Rutherford, as he read,''that Alexander Gordon would lead the ring in Galloway?'' |
16892 | ''Have you a present sense of God''s love?'' |
16892 | ''I preached the following Lord''s Day,''says Boston in his diary,''on"Why art thou cast down, O my soul?" |
16892 | ''Is Christ more to be loved for gaining for us justification or sanctification?'' |
16892 | ''What is that you carry in your hand?'' |
16892 | ''What would you do?'' |
16892 | And how many could hear it? |
16892 | And to whom could he address them after they were written? |
16892 | And why not? |
16892 | And why should that preacher not also say to us, Give me a day soon again of your good hearers? |
16892 | But first, and before that, do you either know, or care to know, what either justification or sanctification is? |
16892 | But how are we to practise dying? |
16892 | But they must sometimes be spoken and heard, if only to afford a reply to Paul''s question in the text:''Ye did run well: what did hinder you?'' |
16892 | But what is growth in grace? |
16892 | But what is this process of sanctification that makes a young man already a deep divine? |
16892 | But why do we disinter such texts as this out of such an author as Samuel Rutherford? |
16892 | Challenges of conscience came to Rutherford like these:''Why art thou writing letters of counsel to other men? |
16892 | Christ had only one summer in His year, and shall we insist on two? |
16892 | Could you have kept quite well had you been a Campbell with John Gordon for a husband? |
16892 | Did any of you north- country folk ever hear that question debated out before one of your Highland communions? |
16892 | Do we not practise it as often as we possibly can? |
16892 | Do you accuse Samuel Rutherford of unmeaning ca nt? |
16892 | Do you honestly wish, as you say you do, for direction as to your duty to your many enemies in Leith, and to God and your own soul among them? |
16892 | Does she know already what to read to you when you are preparing for the last voyage? |
16892 | Does your wife know where you first cast your anchor? |
16892 | Dost thou, O my soul, love Jesus Christ for Himself alone, and not only as thy Redeemer? |
16892 | Have you that desire? |
16892 | Have you wisdom, honour, learning, parts, eloquence, godliness, grace, a good name, wife, children, a house, peace, ease, pleasure? |
16892 | Have you, then, laid in a library for your old age, when, like old Carlton, you will be lying waiting at the water- side? |
16892 | How could she be secure when she saw and felt every day that deadly disease eating at her own heart? |
16892 | I would not have that true, else where would my hope be? |
16892 | If a good hearer likes a good preacher, why should a good preacher not like a good hearer? |
16892 | If it is running in a race, or wrestling in a match, or playing a tune, or shooting at a target, do we not assiduously practise it? |
16892 | Is it any wonder that John Gordon''s minister, when he was in the spirit in Patmos, should write him as we here read? |
16892 | Is that really so, that there are but few that be saved? |
16892 | Is that really so? |
16892 | Is there any man here to- night whose apprehensions are working upon his cross? |
16892 | Not Bunyan, not Brea, not Boston; and, at the same time, who is so transported and lost to himself in the beauty and sweetness of Christ? |
16892 | Now, how could Lady Boyd, being the woman she was, but be sorry and inconsolably sorry to find all that in her own heart every day? |
16892 | Now, if Eternity holds for us a new world, with cities and peoples that are all new to us, should we not prepare ourselves for them also? |
16892 | Now, is there anything in the spiritual husbandry of God that can be called such a winter of the soul? |
16892 | Now, when we have any difficult thing before us, how do we prepare ourselves for it? |
16892 | On what, on whom will you seize hold in your last gasp and death- grip? |
16892 | Or, was he not drinking at that moment of the poison- filled cup of his own youthful, family, and friendship sins? |
16892 | Ought we to go on with our work and with our worship when our hearts are dry and when we have no delight in what we do? |
16892 | Really and truly, in your heart of hearts, have you that desire? |
16892 | Secondly, for that he perceived that God was with them though in that dark and dismal state; and why not, thought he, with me? |
16892 | Shall I begin to hear Mr. William Falconer? |
16892 | Shall I ever see even the borders of the good land above?'' |
16892 | Shall I expose myself and my family to danger at this time? |
16892 | Shall I forbear to hear that honest minister, James Urquhart, for a time, seeing the storm is like to fall on me if I do so? |
16892 | Shall I write to Seaforth and Argyll to ask them to clear and vindicate me? |
16892 | Suppose he were to visit me in the night, what would I say to him, and what would he say to me? |
16892 | Suppose, O my soul, thou wert to cast anchor to- morrow in Eternity, how shouldst thou close thine eyes to- night? |
16892 | To how many in this house to- night could a preacher say that he wished them all to be''over head and ears in love to Christ''? |
16892 | Was he mouthing big Bible words without any meaning? |
16892 | Was it not too strong language to use about any earthly experience, however terrible, to call it the pains of hell? |
16892 | Was it the masculine and Pauline preaching: preaching, say, like Robert Bruce''s and Rutherford''s that did it? |
16892 | Was it the new reformation doctrines? |
16892 | Was it the persecution? |
16892 | Were there ever more, for its size, in any land or in any church on the face of the earth? |
16892 | What avails prayer as long as these lusts remain? |
16892 | What books do you read when you wish to put on the mind of a man who intends to die well? |
16892 | What counsel shall I give my son? |
16892 | What if I were given over to God''s sergeants to- night, to the devil and to the second death?'' |
16892 | What is Thy will? |
16892 | What is my duty?'' |
16892 | What is sanctification? |
16892 | What minister in Scotland to- day could write such letters? |
16892 | What preacher could say a thing like that in truth and soberness? |
16892 | What think ye of sin? |
16892 | What was it that raised up in Scotland such a crop of ripe and rich saints? |
16892 | What, you may well ask, were those pains of hell that gat such hold of David while yet he was a living and unreprobated man? |
16892 | Who are these, and whence came they? |
16892 | Who loathes himself like Rutherford? |
16892 | Who shall give me an outgate from this body? |
16892 | Who shall not fear Him? |
16892 | Who weeps like Rutherford over his banishment from Anwoth, while all the time who is so feasted in Christ''s palace in Aberdeen? |
16892 | Whom have I defrauded? |
16892 | Whom have I oppressed?" |
16892 | Whose ass have I taken? |
16892 | Why art thou taking thy cross so easily, when thou knowest the unsettled controversy the Lord still has with thee?'' |
16892 | Why do we tell to all the world that such an eminent saint was full of such sad extremes? |
16892 | Will He not spue the lukewarm servant out of His mouth?'' |
16892 | Will you not take me in hand? |
21938 | In this mene tyme( 1533,) thair come ane heremeit callit Thomas Douchtie, in Scotland, quha had bein lang Capitane[ captive?] 21938 Knave,( quod ane,) what have ye to do to medle with the Scriptures?" |
21938 | Tush,( said the gossope,) we meane no so heigh materis: we meane, What honest man will do greatest service for least expensses? |
21938 | What sayis thow of the Messe? |
21938 | What then,( said ane other,) shall we leave to the Bischoppis and Kirkmen to do, yf everie man shalbe a babler upoun the Byble? |
21938 | Will ye bynd us so strait, that we may do nothing without the expresse word of God? 21938 [ 155] Wharat the idiot Doctouris offended, said,"What will yo do, my Lord? |
21938 | --"What must I do that I may be saved?" |
21938 | And Job consenteth to the same sentence, saying,"Seing that he is heychtar then the heavins, tharefor what can thow buyld unto him? |
21938 | And do ye not approve this vocatioun?" |
21938 | And how can a man, being of this fassioun, please him? |
21938 | And how long will thow suffer this tyranny of men?" |
21938 | And in the end, he said to those that war present,"Was not this your charge to me? |
21938 | And think ye, that God will approve in yow that whiche he did dampne in otheris? |
21938 | At lenth he asked,"Will ye save my lyef?" |
21938 | At the first sight of the Cardinall, sche said,"Welcome, my Lord: Is nott the King dead?" |
21938 | Bot quhy dois sche not answer, for quhatt purpoise did sche bring in hir new bandis of men of weir? |
21938 | But thare was no questioun,"With what forces shall we resist, yf we be invadit?" |
21938 | But was thare obedience,( blynd raige it should be called,) excusable befoir God? |
21938 | But what shall we think to be the verray cause that God hath thus dejected us? |
21938 | But where God is left,( as he had plainlie renunced him before,) what can counsall or judgement availl? |
21938 | But who rewlled my Lordis conscience, when he took his Eme''s wyff, Lady Giltoun? |
21938 | Butt whairin yit hathe my Lord Duik his Grace and his freindis offended? |
21938 | For as the schip perischeing, quhat can be saif that is within? |
21938 | For how is he thy Saviour, yf thow mychtest save thy self by thy werkis? |
21938 | For when thy baronis ar putt doun, what arte thow bot the King of Bane? |
21938 | For while the Bishop in mockage saide to Adam reade of blaspheming, read beleeue ye that God is in heauen? |
21938 | For whill the Bischop, in mocking, said to Adam Reid of Barskemyng,[39]"REID, Beleve ye that God is in heavin?" |
21938 | For why? |
21938 | Have I not the Quene at my awin devotioun? |
21938 | Have ye slayne my Lord Cardinall? |
21938 | He cryes in his ear,"Tak ordour, Schir, with your realme: who shall rewill during the minoritie of your Dowghter? |
21938 | He is deapar then the hell, then how sall thow know him? |
21938 | He lapp up mearely upoun the scaffold, and, casting a gawmound, said,"Whair ar the rest of the playaris?" |
21938 | He re- demandis,"Is that Normond?" |
21938 | His servandis reparing unto him, asked, Whare hie wold have provisioun maid for his Yule? |
21938 | Honest and indifferent men asked, Why sche did so manifestlie violat hir promeise? |
21938 | How can he then displease him? |
21938 | How cane thei then displease him? |
21938 | How long shall darknes owerquhelme this realme? |
21938 | In July 1541,--"Item, to Maister Johnne Lauder, for his[ laubours] in writing of directionis to the Courte of[ Rome?] |
21938 | In explanyng these wordis,"How long shall thow be angree, O Lord, against the prayer of thy people?" |
21938 | Is Oliver tane? |
21938 | Is Oliver tane? |
21938 | Is not France my freind, and I freind to France? |
21938 | Is nott my Lord Governour myne? |
21938 | It was demanded, what could be reprehended in it? |
21938 | Know ye not how the Bischoppis and thair officiallis servis us husband men? |
21938 | Lett us see my Lord Cardinall?" |
21938 | May nocht the lyek be trew this day? |
21938 | May not my Lord compell me to ansuer to his extorte power? |
21938 | May we cast away what we please, and reteane what we please? |
21938 | Or belevith he that I am unprovided to rander accompt of my doctrine? |
21938 | Or to what end should he have deid for thee, yf any werkis of thine might have saved thee? |
21938 | Or, sall those that obey the wicked commandiment of those that ar placed in authoritie be excusable befoir God? |
21938 | Otheris cryed,"Against whome will ye feght? |
21938 | Questioun was had, what should thei meane? |
21938 | Quhair is thy rychteousnes, goodnes, and satisfactioun? |
21938 | Shall thare nott be four Regentes chosyn? |
21938 | Shall ye suffer this hole realme to be infected with pernicious doctrin? |
21938 | Thare was hard nothing of the Quenis parte but"My joyes, my hartes, what ailes yow? |
21938 | Thay ar cum,( yitt not sa mony, na, not the saxt pairt that sche desyreit and lukit for,) and how? |
21938 | The Bischoppes heirat offended, said,"What pratting is this? |
21938 | The Capitane said,"Will ye nott go to the Messe?" |
21938 | The Cardinall askyne,"Who calles?" |
21938 | The Cardinall, awalkned with the schouttis, asked from his windo, What ment that noyse? |
21938 | The Erle of Hunteley said,"What a babling foole is this? |
21938 | The Provest[452] assembles the communitie, and cumis to the fowseis syd, crying,"What have ye done with my Lord Cardinall? |
21938 | The Suppriour said to him,"Father, what say ye? |
21938 | The summe of all his sermon was:"Thei say that we shuld preach: why nott? |
21938 | Then he asked of one of the Officers that stoode by, Is your fire makyng ready? |
21938 | Then the Sub- Prior demanded, Whether they would suffer M. Wischarde to receive the Communion or not? |
21938 | Then the ravineyng wolves turned into madnes,[424] and said,"Whareunto lett we him speak any further? |
21938 | They that awated prevented him, as thei had bein ignorant, till that he came in; and than begane thei to demand whare he had bein? |
21938 | Thow wilt ask me, What word? |
21938 | Thow wilt say then, Makith it no mater what we do? |
21938 | Thow wilt say, Shall we then do no good werkis? |
21938 | Thow wilt then say, that thift, murther, adulterie, and all vices, please God? |
21938 | To whome, yf it please God that I returne, and questioun be demanded, What was the impediment of my purposed jorney? |
21938 | Was all Leith of the Congregatioun? |
21938 | Was not the Congregatioun under appointment with hir? |
21938 | Was thair any defectioun espyit befoir thair arryvall? |
21938 | Whairat the King wondering, said,"Adam Reid, what say ye?" |
21938 | Whare ar thei knaiffis that have brought me this tale?" |
21938 | Whare is my Lord Cardinall? |
21938 | What assurance have ye this day of your religioun, whiche the warld that day had nocht of thairis? |
21938 | What danger should I fear?" |
21938 | What diddest thou say, sayd the Accuser? |
21938 | What is a Saviour, butt he that savith? |
21938 | What is this to say, Christ deid for thee? |
21938 | What nedith he any thing of thyne, who gevith all thing, and is not the poorare? |
21938 | When that he beheld thare lawghing,"Lawgh ye,( sayeth he,) my Lordis? |
21938 | When the questioun was asked, What difference was betuix the one and the other, and yf thei understud the nature of the Greak terme_ Agape_? |
21938 | Whether doest thou graunt thy foresayd Articles that thou art accused of, or no, and thou shalt heare them shortly? |
21938 | Whither may we do the same in materis of religioun? |
21938 | Whome other desyrest thow to be thy judge?" |
21938 | Why flie ye, vilanes, now, without ordour? |
21938 | Why may nott the Kirk,( said he,) for good causes, devise Ceremonies to decore the Sacramentis, and other Goddis service?" |
21938 | Will thei not give to us a lettir of Curssing for a plack, to laste for a year, to curse all that looke ower our dick[ dyke]? |
21938 | Will ye condempne all that my Lord Cardinall and the other Bischoppes and we have done? |
21938 | Will ye not go to your chalmer, and not ly hear into this commoun house?" |
21938 | Witness his eldast sone[437] thare pledge at my table? |
21938 | Ye have knawin my service: what will ye have done? |
21938 | Yea, and how far was it socht heir to have bene brocht in upoun yow and your posteritie, under cullour to have bene laid up in stoir for the weiris? |
21938 | [ 929] In MS. G,"and how are they cum?" |
21938 | [ 949] Sua the commun- wealth being betrayit, quhat particular member can leif in quyetnes? |
21938 | [ 978]] maist unworthy of ony regiment in ane weill rewlit commun- wealth? |
21938 | _ Whither may we do the same in matters of religion?_(_ omitted_.) |
21938 | _ of a justifeid man: but how it is suppressed, we know nott_--of a man justified, which is extant to this day.--(_In the margin_,) with a smudge?] |
21938 | and I ask a drynk? |
21938 | and shall nott I be principall of thame?" |
21938 | and should ye nott luif your nychtbouris as your selfis?" |
21938 | think ye that I synne? |
21938 | was paid to"ane child to bring the auld( Service?) |
15251 | Did I tell you of the boy I was asked to see on Sabbath evening, just when I got myself comfortably seated at home? 15251 I am often tempted to say, How can this Man save us? |
15251 | Is it possible, think you, for a person to be conceited of his miseries? 15251 Paul asked,"says he,"''What wilt Thou have me_ to do_?'' |
15251 | Surely-- what do we live for? |
15251 | What would my people do if I were not to pray? |
15251 | Why,he noted in his journal,"Why has God brought these cases before me_ this week_? |
15251 | Will you set agoing your Wednesday meeting again, immediately? 15251 Will you stand by and see sinners grasping under the pangs of death, and say, God doth not require me to make myself a drudge to save them? |
15251 | Ye have seen the right hand of the Lord plucked out of his bosom? 15251 ''Are there not twelve hours in the day?'' 15251 ''Can these dry bones live? 15251 ''Oh wretched man than I am, who shall deliver me from this body of sin and death?'' 15251 ''Shall I not drink it?'' 15251 ''What will it profit a man to gain the whole world and lose his own soul?'' 15251 ''Where are the princes of Zoan?'' 15251 ''Where are the wise?'' 15251 1:16, 17, many ministers, as they came out, were heard saying,How was it we never thought of the duty of remembering Israel before?" |
15251 | 21._--Am I as willing as ever to preach to the lost heathen?" |
15251 | A.K., has the light visited her? |
15251 | Am I wholly deceiving my own heart? |
15251 | And did I pray as fervently as I spoke? |
15251 | And is it not worth the prayers and self- denying efforts of every believing man? |
15251 | And ought it not to be so with all of us? |
15251 | And yet, what hinders? |
15251 | Are there not( as he who has left us used to hope)"better ministers in store for Scotland than any that have yet arisen?" |
15251 | Are we not all immortal till our work is done?" |
15251 | Are we the bottle- stoppers of these heavenly dews? |
15251 | Are you_ an assured believer_? |
15251 | Asked me,''What is it to believe?'' |
15251 | Awfully important question, Am I redeeming the time?" |
15251 | But are you_ unassured_--nay,_ wholly unassured_? |
15251 | But how shall we that are dead to sin live any longer therein?" |
15251 | But is it not a moment which may remind us that the God who sent Elijah to the brook at Cherith is the same God still? |
15251 | But perhaps my old sins are too fearful, and my unbelief too glaring? |
15251 | But was there no grace? |
15251 | But what is classic learning to us now? |
15251 | But what is the voice to us? |
15251 | But who may tell Of the place of woe, Where the wicked dwell, Where the worldlings go? |
15251 | But would the forgiveness of sins not make you more happy than you are? |
15251 | Could this soul have learned salvation from me every time I saw him? |
15251 | Do I not only see it to be the Bible way of salvation, but does it cordially approve itself to my heart as delightful? |
15251 | Do such objectors suppose that God ever intends the honor of man in a work of Revival? |
15251 | Do you remember David? |
15251 | Does my heart really close with the offer of salvation by Jesus? |
15251 | Has this been sent as the stroke of wrath, or the rebuke of love? |
15251 | He gave out not merely living water, but living water drawn at the springs that he had himself drank of; and is not this a true gospel ministry? |
15251 | He had simply pointed to the fire of the furnace, and said,"What does that remind you of?" |
15251 | He hates sin, and I hate it; why did He not take it clean away?'' |
15251 | He says, Why should you not enjoy this pleasure as much as Solomon or David? |
15251 | Hence when one asked him, If he was never afraid of running short of sermons some day? |
15251 | Her sister was awakened under Mr. Baxter''s words in St. Peter''s, of whom he asked,''Would you like to be holy?'' |
15251 | How can Christ in heaven deliver me from lusts which I feel raging in me, and nets I feel enclosing me? |
15251 | How can this be with those chosen for the mighty office? |
15251 | How dwelleth the love of God in me? |
15251 | How many, O Lord, may they be? |
15251 | I do hope we shall go forth in the Spirit; and though straitened in language, may we not be blessed, as Brainerd was, through an interpreter? |
15251 | I feel it a very powerful argument with many:''Will you be left dry when others are getting drops of heavenly dew?'' |
15251 | I know well that there are prayers constantly ascending for you from your own house; and will you not pray for them back again? |
15251 | I say,''Why did God leave the root of lasciviousness, pride, anger, etc., in my bosom? |
15251 | If God see meet to put me into the ministry, who shall keep me back? |
15251 | If I be not meet, why should I be thrust forward? |
15251 | Is any one truly the Lord''s messenger who is not quite willing to go when and where the Lord calls? |
15251 | Is it a frown on our undertaking? |
15251 | Is it justifiable in any to put aside a call from the north, on the ground that he_ wishes_ one from the south? |
15251 | Is it my choice to be saved in the way which gives Him all the praise, and me none? |
15251 | Is it not the honor of his own name that He seeks? |
15251 | Is it simply for the love I bear to souls? |
15251 | Is it the desire of my heart to be made altogether holy? |
15251 | Is not that day set apart as a season wherein the Lord desires the refreshing rest of his own love to be offered to a fallen world? |
15251 | Is not the conversion of a soul more worthy to be spoken of than the taking of Acre?" |
15251 | Is not the true idea of preaching that of one, like Ahimaaz, coming with all- important tidings, and intent on making these tidings known? |
15251 | Is sin a grief to me, the sudden risings and overcomings thereof especially? |
15251 | Is the sin ours? |
15251 | Is there any sin I wish to retain? |
15251 | Is this the perfection of beauty? |
15251 | It may be naturally asked, What led him to wish to preach salvation to his fellow- sinners? |
15251 | Little changed, did I say? |
15251 | Lord, canst Thou bless partial, unequal efforts?" |
15251 | May we not be blessed also to save some English, and to stir up missionaries? |
15251 | Ministers of Christ, does not the Lord call upon us especially? |
15251 | Must not the disease be dangerous, when a tender- hearted surgeon cuts deep into the flesh? |
15251 | Must there not be somewhat of this missionary tendency in all true ministers? |
15251 | Now, do you think it would not give you more happiness to be forgiven,--to be able to put on Jesus, and say,''God''s anger is turned away?'' |
15251 | Often, however, did the faithful pastor mingle his tears with those of his younger fellow- soldier, complaining,"Lord, who hath believed our report?" |
15251 | Often, too, did he say to me, when thus stretched on the ground,--not impatiently, but very earnestly,--"Shall I ever preach to my people again?" |
15251 | Oh, why should I not weep, as Jesus did over Jerusalem? |
15251 | On hearing this awful test, he asked,"Were you able to preach it_ with tenderness_?" |
15251 | Quare? |
15251 | Shall I call the liveliness of this day a gale of the Spirit, or was all natural? |
15251 | She said,''But am I in Christ?'' |
15251 | Should I be less careful in washing my soul? |
15251 | Should it not be to all ministers a time for solemn inquiry? |
15251 | Should not we love the spots where our great Captain has won his amazing victories? |
15251 | Should we not mourn as for an only child? |
15251 | Should we not study prayer more?" |
15251 | Some of you will ask,''Is there no_ appropriating_ of Christ? |
15251 | The cities are changed,--where are they? |
15251 | The hand of man had been actively employed upon every mountain, but where were these laborers now? |
15251 | Then, why do I not show it more where I am? |
15251 | They knew him not-- They could not know; And even though, Why should they shed Above the dead Who slumbers here A single tear? |
15251 | This deepens and solemnizes all, and makes you go away, saying,''How shall we escape, if we neglect so great salvation?''" |
15251 | Tuesday the 5th being the anniversary of his licence to preach the gospel, he writes:"Eventful week; one year I have preached_ Jesus_, have I? |
15251 | Was I faithful with this soul? |
15251 | What can I desire more? |
15251 | What did this mean? |
15251 | What if we should see the heavenly Jerusalem before the earthly? |
15251 | What plant can be unwatered and not wither?" |
15251 | What right have I to steal and abuse my Master''s time? |
15251 | What shall the unsaved among you do in the day of the Lord''s anger?" |
15251 | What should I fear? |
15251 | What though to fashion''s garish eye they seem Untutored and ungainly? |
15251 | When shall this self- choosing temper be healed? |
15251 | When the question was put to him,"Is it our duty to refuse ordination to any one who holds the views of Erastianism?" |
15251 | When the tears that we shed were the tears of our joy, And the pleasures of home were unmixed with alloy? |
15251 | Who can tell what wars go on within? |
15251 | Who is there of us that should ever feel otherwise? |
15251 | Who is there that does not see the deep design of Satan in seeking to effect an inroad on this most merciful appointment of God our Saviour? |
15251 | Who will be the first victim here? |
15251 | Who would not rise early to meet such company? |
15251 | Why dost Thou behold our sadness? |
15251 | Why is He restrained? |
15251 | Why is a missionary life so often an object of my thoughts? |
15251 | Why should I give hours and days any longer to the vain world, when there is such a world of misery at my very door? |
15251 | Why should not selfishness be buried beneath the Atlantic in matters so sacred?" |
15251 | Why would I so much rather go to the East than to the West Indies? |
15251 | Why? |
15251 | Will God never cast the scenes of our labor near each other? |
15251 | Will the Sun of Righteousness ever rise upon it, making its hills and valleys bright with the light of the knowledge of Jesus?" |
15251 | Would not you be happier at work, and happier in the house, and happier in your bed? |
15251 | Would this make you less happy, do you think? |
15251 | Would you be ready to give your Jewish lecture on the evening of Sabbath week?... |
15251 | Yet why should I doubt? |
15251 | Yet why should we murmur, short- sighted and vain, Since death to that loved one was undying gain? |
15251 | _ Neff_ died in his thirty- first year; when shall I? |
15251 | and have I not a spark of true missionary zeal? |
15251 | and that the wise, considerate, loving Master, who said,"Come into a desert place and rest awhile,"is as loving, considerate, and wise as He was then? |
15251 | asked him if He would be his Saviour? |
15251 | evangelists? |
15251 | fellow- workers with God? |
15251 | heralds of His Son? |
15251 | men set apart to the work, chosen out of the chosen, as it were the very pick of the flocks, who are to shine as the stars forever and ever? |
15251 | my soul, where shall thou appear? |
15251 | no touching the hem of his garment?'' |
15251 | no_ putting out the hand of faith_? |
15251 | or can it really be a movement of his kind, guiding hand? |
15251 | or myself? |
15251 | shall we grieve that he left this poor scene, To dwell in the realms that are ever serene? |
15251 | when shall we have them here? |
15251 | where from the winds Shall the vessel fly? |
15251 | where is the harp that was strung to thy praise, So oft and so sweetly in happier days? |
15251 | why am I such a stranger to the poor of my native town? |
15251 | why not always this? |
28272 | _ A._ What is the thing ye call authority? 28272 _ Q._ Is Bothwel- bridge rebellion? |
28272 | _ Q._ Is the bishop''s death murder? 28272 _ Q._ Will ye take the bond never to rise against the king and his authority? |
28272 | _ Quest._ Will ye rise in rebellion against the king? 28272 ***** Oliphant_ began his Interrogations as follows_:_ Olip._ Thou sayest there are not seven sacraments? 28272 --They urged, Could he deny him to be king? 28272 A short hint of it I shall here subjoin as follows:He asked after my welfare; and if I was going out of the prison? |
28272 | Aberdeen asked him, Whether he would obey the king or not? |
28272 | About or after this, he went up to a hill and prayed; and being interrogated by some acquaintances, What answer he got? |
28272 | After prayer, he asked, if he was prepared for death? |
28272 | After prayer, the minister cried in his ear,"My lord, may you now sunder with Christ?" |
28272 | After sermon, several persons came to visit him; one asked him( upon perceiving his breathing shortened), If he had any pain? |
28272 | After this he said,"I bless God, that I have all my senses entire, but my heart is in heaven, and, Lord Jesus, why shouldst not thou have it? |
28272 | Afterward, when the duke asked his man, What he was like? |
28272 | Another answered, He had taken the coronation oath.--At which Mr. Hamilton asked, What religion was established when that oath was taken? |
28272 | Another time his mother asked him, How he was? |
28272 | Are ye clear to join with Argyle? |
28272 | Are you that Mr. James Mitchel who was excepted out of the king''s grace and favour? |
28272 | As he passed them, turning to another way on the right hand, one of them asked him, Sir, What- o- clock is it? |
28272 | At Lanerk, when tying Mr. Cargil''s feet hard below the horse''s belly, Mr. Cargil said,"Why do you tie me so hard? |
28272 | Being asked by some friends, what was the reason? |
28272 | Being asked if he had been sleeping? |
28272 | Being asked, What he thought of the world? |
28272 | Being asked, what he thought God would do with the remnant behind him? |
28272 | Being called upon( the king being present) and his libel read and answered, the king among other things said,"What moved you to protest?" |
28272 | Being interrogate, If the king''s falling from the covenant looses him from his obedience, and if the king thereby loses his authority? |
28272 | Bishop Paterson asked,"If ever Pilate and that judicature, who were direct enemies to Christ, were disowned by him as judges?" |
28272 | But George Jackson, martyr, coming there, he asked, if that was his fashion? |
28272 | But being asked again, If he would own them and their government, live peaceably, and not rise against them? |
28272 | But do ye approve of what was done there? |
28272 | But weep not: Why? |
28272 | But what shall I say to it? |
28272 | But what then? |
28272 | But when we came near the town, he called me out from the rest, and soberly asked me, What he should say to the superior officers in my behalf? |
28272 | But wherefore ask we? |
28272 | But, says he, Did you not see all Colington on fire? |
28272 | By the way one demanded,"Whither with the man, my lord?" |
28272 | Can love and kindness stand only on your side? |
28272 | Can there be a more discouraging time than this? |
28272 | Did the ministers of the place meet with them in these? |
28272 | Do you know me? |
28272 | Even his best saints, Job, David, Jeremiah,& c. were under desertions.--My lord said, But what are these examples to me? |
28272 | Further they asked if he owned the note- book and the two sermons written therein, and that he had preached them? |
28272 | Had he not reason rather to be glad At death''s approach, that life he never had Must meet him there? |
28272 | Had the late king any children lawfully begotten? |
28272 | Have not I the queen at my devotion? |
28272 | He asked me,_ 1st_, If I was at that conventicle? |
28272 | He asked, What his text was, and what he said? |
28272 | He asked, at what time? |
28272 | He had but gone a little till he met a brisk strong fellow riding with a drawn sword in his hand, who asked, Which way he came? |
28272 | He next asked, what he got at the assembly for selling the liberties of the church? |
28272 | He said, He had taken more oaths already than he had well kept, and if there should come a change of government, where stood he then? |
28272 | He said, lay by these: but what is the reason you will not hear others? |
28272 | He that commanded them, scoffingly asked me, What I thought of my self now? |
28272 | He then asked, If they were all willing to fight? |
28272 | Hereupon the sub- prior went to the bishops, and asked, If they would permit the sacrament to be given to the prisoner? |
28272 | His brother''s wife said, Where are you going, the enemy will be here? |
28272 | His last preaching was from the last words of Hosea,_ Who is wise? |
28272 | His last words were these,"Lord, open the gates that I may enter in,"and a little after his father asked, What he was doing? |
28272 | Hog, finding its weight, understood it was money, and said to the stranger, Upon what account, Sir, do you give me this money? |
28272 | How dear was heaven bought for you by Jesus Christ? |
28272 | How long will thou suffer this tyranny of men?" |
28272 | I came not to call the righteous, but sinners to repentance;"but what kind of sinners? |
28272 | I was brought out of the yard, Oct. 25th, with a guard of soldiers; when coming out, one Mr. White asked, if I would take the bond? |
28272 | If he would own the authority of K. William and Q. Mary? |
28272 | If kneeling at the Lord''s table was not indifferent? |
28272 | In the morning they asked him again, Why he rose in the night, and what was the cause of such sorrow? |
28272 | Is it not a dark and melancholy day? |
28272 | Is it possible that Jesus Christ can lose his grip of me? |
28272 | Is it so small a thing to have the sword? |
28272 | Is it wisdom to bring back upon us the Canterburian times, the same designs, the same practices? |
28272 | Is not France my friend? |
28272 | Is the Lord governor mine? |
28272 | Is there no hope of mercy?" |
28272 | John asked, Where the testimony should be then? |
28272 | Lord Linlithgow justice- general asked, If he desired longer time? |
28272 | Mr. Blair saying, Shall I praise the Lord for all the mercies he has done and is to do for you? |
28272 | Mr. Guthrie asked him, What reason he had for so doing? |
28272 | Mr. Hamilton asked, If it was Mr. Cargil''s work? |
28272 | Mr. Peden, sitting next the landlord, said, Do you not see? |
28272 | Mr. Shields, being first in his way, replied, What king do you mean? |
28272 | Next they moved the question, If he owned he had taught his hearers to come armed to their meetings, and in case of opposition to resist? |
28272 | Nor,_ 2ndly_, Is the collecting or recording such exemplary instances without precept or precedent? |
28272 | Not against the gospel, but against preaching rebellion-- The chancellor asked, if he kept conventicles in Fife? |
28272 | Num sensum, cultumque Dei tenet Anglia clausum, Lumine cæca suo, sorde sepulta suo? |
28272 | O will ye love him, sirs? |
28272 | O, said the friar, does the minister pray any? |
28272 | On the 19th he was again brought before them and interrogate, If he owned the Sanquhar declaration? |
28272 | One asked him, if he was never afraid of hell? |
28272 | One of the questions asked at him, was, If he thought the king''s power was limited? |
28272 | One of them was, Have you taken the covenant? |
28272 | One time his judicious servant, hearing the heavy moans he made, asked, Whether it was soul or bodily pain that extorted such heavy groans from him? |
28272 | One time when reading these sermons, they supposed him to be sleeping, and asked him, If he heard what was read? |
28272 | Opening his eyes after a long sleep, one of his sons asked how he did? |
28272 | So he went out, and in a little returned with the provost, who thought to surplant him by asking, who of Stirling folk was there? |
28272 | The bishop asked him, Think you none can be saved but those of your principles? |
28272 | The chancellor asked, if he had excommunicated the king, or was at Torwood? |
28272 | The king, in particular, asked Mr. Melvil, whether a few clergy, meeting without moderator or clerk, could make an assembly? |
28272 | The minister asked him,"My lord, dare you now quit your part in Christ, and subscribe an absolute resignation of him?" |
28272 | The minister said,"My lord, scarcely or never doth a cast- a- way anxiously and carefully ask the question, Whether he be a child of God or not?" |
28272 | The next day he would rise out of bed, being asked, what he intended by getting out of bed? |
28272 | The next question was, If he owned and had taught it to be unlawful to pay cesses and taxations to his majesty? |
28272 | Then he asked his name, trade, and his father''s name, and where they dwelt? |
28272 | Then he asked, What is Christ like, that I may know him? |
28272 | Then he said, I have one word more to say to my friends( looking down to the scaffold), Where are ye? |
28272 | Then he said, What are these who are of this little flock? |
28272 | Then one of them said, Ye will have no king but Mr. James Renwick; and asked, If I conversed with any other minister upon the field than Mr. Renwick? |
28272 | Then the country man asked him, what entertainment he had? |
28272 | There are two words here, seeking and saving; and who are these? |
28272 | They asked, if I would take the bond? |
28272 | They heard a noise, and were much amazed, saying one to another, What may that mean? |
28272 | They said, Should we give a rebellious knave, like you, your liberty? |
28272 | They then went to prayer, after which Dr. Preston asked him, If he heard the prayer? |
28272 | This said, Mr. Row got off, and overtaking Mr. Melvil, asked him, what had passed? |
28272 | Upon Mr. Wishart''s approach, he looked sternly upon the priest, asking him, What he intended to do? |
28272 | Upon his opening the door Mr. Hutcheson said, What cheer, my lord? |
28272 | Upon which Lauder( repeating the several titles of the cardinal) asked him,"If my lord cardinal was not an equitable judge?" |
28272 | Was he not the late king''s brother? |
28272 | Was this good advice, or will it thrive? |
28272 | Were there any such meetings at that time? |
28272 | What did ye in your meetings? |
28272 | What hast thou, O man, but what thou hast received? |
28272 | What if popery should come to the land, should we bind ourselves never to defend the true religion? |
28272 | What is that to you though he be popish, he is not bidding you be a papist, nor hindring you to live in your own religion? |
28272 | What is your reason? |
28272 | What mean you by your general meeting, and what do you do at them? |
28272 | What might Edinburgh and adjacent places, where, after his ejection, he lived and laboured? |
28272 | What might Rotterdam say, where, from the year 1679, till towards his end, he was a most bright and shining light? |
28272 | What was his opinion anent toleration? |
28272 | What was his opinion concerning the government of the church? |
28272 | What was his opinion of monarchical government? |
28272 | When Mr. Livingston asked the professor, What were his thoughts of the present affairs, and how it was with himself? |
28272 | When before the council, he was asked, If he owned the king''s authority,& c.? |
28272 | When he returned, the laird said, Why did you go? |
28272 | When it was ended, he said,"Is not that a comfortable chapter?" |
28272 | When the duke came to the king, the king asked him why he brought not the minister with him; and why he did not interrupt him? |
28272 | Where keep ye these meetings? |
28272 | Whether he had asserted presbyterial government to be_ jure divino_? |
28272 | Whether he had asserted, that suffering for it was suffering for righteousness- sake? |
28272 | Whether he thought that no Christian might serve in the ecclesiastical ministration, according to the laws and rites of the realm of England? |
28272 | Whether in his prayers against Popery, he had joined Prelacy with it? |
28272 | While he insisted, one of the dragoons said, The devil ding your back in twa: have ye a coach and six for her and the children? |
28272 | While his servant was putting on his spurs, one of the soldiers damned him, saying, was he putting a spur on a prisoner? |
28272 | While on his death- bed one of his brethren came to visit him, and asking how it was with him now? |
28272 | Why call ye them fellowship and society- meetings? |
28272 | Why do ye not own the king''s authority( naming several passages of scripture, and that in the 23d chapter of the confession)? |
28272 | Why he refused the benefice provided for him at London? |
28272 | Will they not bring on the same effects, whatever fools dream?" |
28272 | Will ye own the king''s authority? |
28272 | Yet before his expiration, he was apprehensive of its approach: Calling to him a friend, he asked, What freedom he found in prayer for him? |
28272 | [ 44] The epigram is as follows, Cur stant clausi Anglis libri duo, regia in arca, Lumina cæca duo, pollubra sicca duo? |
28272 | _ 2dly_, How many armed were there? |
28272 | _ 3dly_, Where away went they,& c.? |
28272 | _ 4thly_, Do you own the king? |
28272 | _ 5thly_, Will ye own the duke of York as king? |
28272 | _ 6thly_, Was you clear to join with Argyle? |
28272 | _ Can a woman forget_,& c.? |
28272 | _ Hath the Lord said it_, hath the Lord sworn it? |
28272 | _ Olip._ Thou deniest the sacrament of the altar to be the real body of Christ in flesh and blood? |
28272 | _ Oliph._ How sayest thou that the mass is idolatry? |
28272 | _ Oliph._ Thou deniest the office of a bishop? |
28272 | _ Oliph._ Thou speakest against pilgrimage, and sayest, It is a pilgrimage to whoredom? |
28272 | _ Oliph._ What think you of a priest''s marriage? |
28272 | _ Oliph._ You preach privately in houses, and sometimes in the field? |
28272 | _ Q._ Did you go out of town with captain Arnot? |
28272 | _ Q._ Were you at Ayr, and did you join with the rebels there? |
28272 | _ Q._ Were you at Pentland? |
28272 | _ Q._ When did you know of their rising in arms? |
28272 | _ Q._ Where did you meet with James Wallace? |
28272 | _ Q._ Where was you at the time of Pentland? |
28272 | _ Quest._ How prove you that? |
28272 | and he shall understand these things: prudent? |
28272 | and of the utter disability to do any thing that may answer the law, holiness and righteousness of God therein,_ etc._? |
28272 | but he spoke none, only uttering three deep groans, one of them asked him, What it might mean? |
28272 | of the impossibility of making any suitable approaches to him? |
28272 | said, Is it possible, my lord, that you can love and long for Christ, and he not love and long for you? |
28272 | seems God to beckon to your petitions, or does he bring you up and leave dark impressions on your mind? |
28272 | to be his lawful sovereign? |
28272 | v.& c. The minister said,"My lord, if you had the man Christ in your arms, would your heart, your breast and sides be pained with a stitch?" |
28272 | what is the matter? |
28272 | what manners reign? |
28272 | when shall this day dawn? |
28272 | why have you ruined our family? |
28272 | yea, what is a nation? |
28272 | you own the scriptures and your own confession of faith? |
37137 | Now what hast thou to do in the way of Assyria?--The Chaldee paraphrase hath it, What have you to do to associate with Pharaoh king of Egypt? 37137 Now ye shall say, we have no king, because we feared not the Lord, what then should a king do to us?" |
37137 | Shall he break the covenant, and be delivered? 37137 Should we again break thy commandments, and join in affinity with the people of these abominations? |
37137 | Ye rejoice in a thing of naught, which say, Have we not taken to us horns by our own strength? |
37137 | ''Idolatry''( saith he in his conference with Lethington)''ought not only to be suppressed, but the idolater ought to die the death; but by whom? |
37137 | ''What is he then that bears command, not for the people''s advantage, but studies only himself, who leadeth his subjects into manifest snares? |
37137 | ''What then? |
37137 | ( For how otherwise can popery be extirpated? |
37137 | 11.----The cup which my Father hath given me, shall I not drink? |
37137 | 20. does tacitly assert the same truth, in that expostulation, shall the throne of iniquity have fellowship with thee, that frameth mischief by a law? |
37137 | 22.----What peace, so long as the whoredoms of thy mother Jezebel, and her witchcrafts are so many? |
37137 | 3, 4.--he doth whatsoever pleaseth him, where the word of a king is, there is power, and who may say unto him, What dost thou? |
37137 | A father to these that are unwilling to be sons? |
37137 | Again he asked, what they meant by owning? |
37137 | Again, if royal power may be resisted by interposing seas and miles, why not also by interposing walls and arms? |
37137 | Again, is it not plain, that the abstract and the concrete, the act or habit, and the subject wherein it is, can not have a contrary denomination? |
37137 | An head over such as will not be members? |
37137 | And a defender thro''violence? |
37137 | And are not tyrants the greatest of thieves, that rob and destroy twenty for one of private robberies? |
37137 | And do they not require this as such a sign on such a condition? |
37137 | And does not a national promise of preserving the reformation, bind as much to the curse of the breach of it? |
37137 | And how can we own that authority, that is wholly employed and applied for the destruction of religion? |
37137 | And if he have not the peoples call, where shall we find another? |
37137 | And if the father''s vow obliges the children, shall not the nation''s vow oblige the posterity? |
37137 | And in invading all those privileges of subjects, which are natural, civil, moral, and religious? |
37137 | And is not public preaching indispensible duty too? |
37137 | And must we own him to be a nursing father to the church? |
37137 | And shall they be obeyed? |
37137 | And shall we put them upon our head, who are infamously suspected of parricide, both projected and perpetrated?'' |
37137 | And this another, Was the killing of the bishop of St. Andrew''s horrid murder? |
37137 | And to set such a man over them, and not such an one, if they had no influence in making one at all? |
37137 | And what shall we say of his brother succeeding, who disdains all bonds, whose professed principle is, as a papist, to keep no faith to heretics? |
37137 | And what should make the taking away of honour from the proper object to be sin, and the giving it to a wrong object to be no sin? |
37137 | And who dare be so impudent as to deny this to be most reasonable and just? |
37137 | And who knows not the cruel designs of the papists now? |
37137 | And wilt thou condemn him that is most just? |
37137 | Are men therefore obliged to own his authority? |
37137 | As the minister of God, not to be resisted or revolted from under pain of damnation? |
37137 | As the question was never put to the people, whether they owned his authority as lawful, or not? |
37137 | But are not tyrants and usurpers haters of right? |
37137 | But can a subjection of this extent be paid to a tyrant or usurper? |
37137 | But can it be imagined, that all this is due to a tyrant and usurper? |
37137 | But it is not enough that they menace heaven? |
37137 | But it will be said, Can there be any instances of the primitive christians adduced? |
37137 | But now how shall this testimony be given by us conveniently? |
37137 | But shall the king also be punished? |
37137 | But then it will be urged, why then was that clause cast into the covenant? |
37137 | But what could be their hire they gave them for it, if it was not their taxations they paid, and money they sent unto them? |
37137 | But who sees not the disparity in every respect? |
37137 | But why are not the reformers condemned for the same things? |
37137 | But will men put out their own eyes, that they may be taken with the more tameness to grind in their mill, and make them merry at our madness? |
37137 | But will the world never be awakened out of this dream and dotage, of dull and stupid subjection to every monster that can mount a throne? |
37137 | By authority, whether did they mean the administration of it as now improved? |
37137 | By me tyrants reign, and usurpers decree injustice? |
37137 | By what authority shall judgment be execute upon them? |
37137 | By what right? |
37137 | Can an oath be taken in truth and righteousness, to assist him in all encroachments, upon causes that are not subordinate to him? |
37137 | Can he be a father and a patron to us against our will, by the sole power of the sword? |
37137 | Can he be called a father, who accounts his subjects slaves; or a shepherd, who does not feed, but devours his flock? |
37137 | Can it be imagined, that a people acting rationally, would give a power absolutely, without restrictions, to destroy all their own rights? |
37137 | Can it be out of conscience, because he is the Lord''s minister for good? |
37137 | Can no power, at first unjust, afterward become just? |
37137 | Can these be the fathers we are bound to honour in the fifth commandment? |
37137 | Can these scriptures consist with the judges dependence on the king''s pleasure, in the exercise and execution of their power? |
37137 | Can they be said to be gods among whom the Lord judgeth? |
37137 | Can tyrants and usurpers be such? |
37137 | Can we consent, that we and our posterity should be slaves? |
37137 | Can we honour them who are vile, and the vilest of men; how high soever they be exalted? |
37137 | Can we pray that God would bless him on a throne of iniquity? |
37137 | Can we support those we are bound to suppress? |
37137 | Could they suppose this boundless and lawless creature, left at liberty to tyrannize, would be a fit mean to procure the ends of government? |
37137 | Could we pray, that the Lord would bless a drunkard in his drunkenness, abusing his enjoyments? |
37137 | Dare any say then, that a magistrate''s or tyrant''s laws can exauctorate a minister? |
37137 | Did ever they, while groaning under the most insupportable tyranny of their persecuting emperors, disown their authority, or suffer for not owning it? |
37137 | Do they indeed fear a foreign invasion? |
37137 | For against what common enemy must we preserve it, if not against him that is the chief enemy thereof? |
37137 | For hath not he and his accomplices made the kingdom a curse? |
37137 | For the question is not, if when they think themselves injured they may resist? |
37137 | For what is authority, but a right to rule? |
37137 | For, it is demanded, how doth the son or brother succeed? |
37137 | Further, let it be enquired, What makes it unimitable? |
37137 | Great king''s- men all of them, who despised and boasted them, What is this that ye do? |
37137 | Have they not invaded the Mediator''s kingdom, and taken to themselves his house in possession? |
37137 | Have we lost our senses, that we may with confidence jeopard our souls? |
37137 | Hereby they have presumptuously taken upon them, to pass a judgment upon the deed of their brethren, before their murdering enemies? |
37137 | How long shall they break in pieces thy people? |
37137 | How shall we know who is our father, or what we owe to him, if we may give another his due? |
37137 | How? |
37137 | I retort that old Colewort twice boiled, who should be judge, whether they were their own lawful kings or not? |
37137 | If kings be not among the mighty, how shall they be classed? |
37137 | If so, then he was not satisfied with it: or the right, as now established? |
37137 | If the first be said, they grant all I plead for; for though the power in general be ordained, yet what is this to tyrants and usurpers? |
37137 | If the kingdom be his, by birth, as an inheritance, why may he not upon necessary occasions sell his inheritance? |
37137 | If they must only stand by, and be spectators of their omissions unconcerned, what shall they do to evite this wrath? |
37137 | If we cast at divine laws for rules of government where will we find better laws? |
37137 | If we have been forward to assist our neighbour kingdoms, shall we neglect to defend our own? |
37137 | In this case then I demand, whether their impunity is necessary, because they must not be put to death? |
37137 | In this case would, or durst any of the lovers of Jesus comply with any of these demands? |
37137 | Is it fit to say to a king, thou art wicked; and to princes ye are ungodly? |
37137 | Is it not necessary that forces be maintained, and such as are in public office in the kingdom? |
37137 | Is it not then both a part of the witness of the faithful, and of their wisdom to stand aloof from such a plague, that hath such destructive effects? |
37137 | Is it the law which adjudges them to punishment? |
37137 | Is it the person executing the laws? |
37137 | Is not this the case now? |
37137 | Is this our crying? |
37137 | Is this our endeavour that the wicked may be brought to condign punishment? |
37137 | Is this our struggling? |
37137 | It is sure the physician''s duty; but what if he will not, or can not, or there be no physician? |
37137 | It is true this is spoken against churchmen; but will any think that will be approven in civil powers, which is so hateful in church officers? |
37137 | It will be asked, how this passed from him unto others? |
37137 | Jehu the prophet is sent to him,"Shouldst thou love them that hate the Lord? |
37137 | Jesus or CÃ ¦ sar? |
37137 | Lord, how long shall the wicked? |
37137 | Must these things depend on the magistrate''s allowance? |
37137 | Must we believe, that a religion destroying tyrant is a righteous ruler? |
37137 | No man needs to say, Who shall be judge? |
37137 | Now how were they said to be without a ruler, when the Chaldean actually commanded, and absolutely ruled over them? |
37137 | Now, can we own all these abominable creatures to be magistrates? |
37137 | Now, if we require this qualification in the subordinate, why not in the supreme? |
37137 | Now, shall the laws be like spiders webs, which hold flies, but let bigger beasts pass through? |
37137 | Now, what else was the voice of Samuel, than a dissuasion? |
37137 | Now, what reason can be given for his opening his windows? |
37137 | O how amiable are his tabernacles? |
37137 | One objection is to be removed here: can the customs of the Jews be binding to all nations? |
37137 | One would think this behoved to be a very great favour, from a very great friend, for very gracious ends: but what is it? |
37137 | Or a thief in his stealing, though he used his purchase never so soberly? |
37137 | Or by refusing, expose myself to the hazard of being robbed or slain? |
37137 | Or can he think to be saved, when they shall be sentenced, who with so much deliberation and despite have done this thing? |
37137 | Or can they be done without meeting together in private or public? |
37137 | Or how otherwise can we cleanse the land of their sins?) |
37137 | Or in any other sense, alledged more legal? |
37137 | Or shall the enemies of God be more active against his cause than his people for it? |
37137 | Or shall the subjects, calling in all from 60 to 16, be able to support the throne? |
37137 | Or that whores of state are not to be called to an account? |
37137 | Or whether it induces upon themselves, and entails upon the posterity, slavery as to both these invaluable interests? |
37137 | Or whether they might suffer their brethren to be murdered in their presence, without any declaration that such tyranny displeased them?'' |
37137 | Or, shall this be satisfaction for his life, that he is a crowned king? |
37137 | Shall I obey and be free? |
37137 | Shall even he that hateth right govern? |
37137 | Shall even he that hateth right govern? |
37137 | Shall he, notwithstanding of this, give what these enemies to Christ, call for as his concurrence, to enable them to execute their wicked contrivance? |
37137 | Shall it be for want of witnesses? |
37137 | Shall none be past against parricide or fratricide, for killing his brother, murdering the nobles, and burning cities? |
37137 | Shall not a man defend himself? |
37137 | Shall sentence be past for petty wrongs against a man, and none for tyrannizing over religion, laws, and liberties of the kingdom? |
37137 | Shall that idol( say they) be suffered again to take place within this realm? |
37137 | Shall the throne of iniquity have fellowship with thee, that frameth mischief by a law? |
37137 | Shall their omission be an argument to us? |
37137 | Shall therefore they govern? |
37137 | Shall these guard the nation, who, together with religion, tread upon the poor remaining shadow of liberty? |
37137 | Shall we love the ungodly, and help those that hate the Lord? |
37137 | Shall we own these, against whom the Lord hath engaged his holiness by oath so solemnly, that he will fish them with hooks? |
37137 | Should not we then hate that which the Lord hates, and withdraw from that which he hath forsaken? |
37137 | Should we thus help the ungodly, and love them that hate the Lord? |
37137 | So may we say, what have we to do to take their oaths and bonds, that are as great enemies as they were? |
37137 | So when Israel saw that the king hearkened not unto them, they answered, what portion have we in David? |
37137 | Sulpitius Asper, being asked, why he had combined with others against Nero, and thought to have killed him? |
37137 | The Lord God hath spoken, who can but prophesy? |
37137 | The commands of public justice, to whom are they given but to magistrates? |
37137 | The contrary is clear, that he is the devil''s drudge serving his interest: Is resistance to tyrants a damnable sin? |
37137 | The first can not be said: for that would justify all robbery: nor the second, for where is that law found? |
37137 | The kings of Judah made such covenants, shall therefore all kings do so? |
37137 | The law requiring these payments being promulgate, every man must be supposed to put the question to himself, What shall I do in the case? |
37137 | Then, who made him a king? |
37137 | Therefore what can remain, but that he must be a fiduciary servant? |
37137 | They owned him; but how? |
37137 | They were never forced to give their judgment, neither was the question ever put to them, whether they owned their authority or not? |
37137 | This could not be taken in truth, judgment, and righteousness: for who can tell how far that may extend, upon any pretence whatsoever? |
37137 | To the question then, who shall be judge between these usurping and tyrannizing rulers and us? |
37137 | To what purpose are these rules given them, if they had no interest to choose their magistrates? |
37137 | Was it only to let in the air? |
37137 | What are these forces and public officers for? |
37137 | What are they employed about, but to promote the dragon''s designs, and serve his drudgery? |
37137 | What command can there be for praying for that, which is against the preceptive will of God? |
37137 | What evidence can be given of this in their transactions with them? |
37137 | What follows? |
37137 | What have we to congratulate him for, but for overturning our laws and liberties, and oppressing us in most grievous tyranny? |
37137 | What if all this should be granted? |
37137 | What if both king and nobles turn enemies to religion,( as they are at this day) shall people do nothing for the defence of it then? |
37137 | What if the royal line surcease, there be no prophets now sent to make kings; and if they have power in these cases, why not in the case of tyranny? |
37137 | What if those in public authority be the murderers? |
37137 | What if we find among them meetings, that were called and counted as seditious and schismatic as ours are now? |
37137 | What is a man''s excellency but a good conscience? |
37137 | What is he then, who doth not contend for virtue with the good but to exceed the most flagitious in vices? |
37137 | What is here to be reprehended? |
37137 | What is that, that thou hast done?'' |
37137 | What should hinder then justice to be awarded upon a murdering king? |
37137 | What sort or size of possession can be owned to give a right? |
37137 | What then shall appease the wrath of God, for the unparalleled breach of covenant with God in our days? |
37137 | What, by owning authority? |
37137 | What? |
37137 | When it is an evil time, the evil of sin is incumbent, and the evil of wrath is impendent over a land; then the lion hath roared, who will not fear? |
37137 | When the old world was destroyed by water, Sodom and Jerusalem were destroyed, were all alike wicked? |
37137 | Where was there ever such an arbitrary and absolute power arrogated by any mortal, as hath been claimed by our rulers these years past? |
37137 | Where will any other be found to do it in such circumstances? |
37137 | Whereupon this became a criminal question robbing many of their lives, Was the rising at Bothwel- bridge rebellion, and a sin against God? |
37137 | Wherewithal shall the nation be guarded against foreign invasion? |
37137 | Whether any thing less than a testimony can free me of this guilt, whereby the nation involved in it is made a curse? |
37137 | Whether it be magistracy or tyranny? |
37137 | Whether it gives security for religion and liberty, to themselves and their posterity? |
37137 | Whether it must be taken in that of the imposers, practically explained by their administrations? |
37137 | Whether it obliges to a king in idea, and in a more general consideration, as one who is said never to die? |
37137 | Whether it went by fatherhood to all the sons, fathers to their posterity? |
37137 | Whether or no is it lawful for a man to kill another by his own private authority? |
37137 | Whether public or private? |
37137 | Whether, if ever it be necessary, it be not then when Christ is openly opposed, and every one is called either to concur or to testify? |
37137 | Whether, we believe that the testimony of every one shall be called for, in the day when God shall seek out this wickedness? |
37137 | Who durst concur then in this compliance, who had love to Christ in exercise, and who had his friends in the same bottom embarked? |
37137 | Who shall put them to death? |
37137 | Whose bands? |
37137 | Why should not the young lions roar upon them, and make their land waste? |
37137 | Why should not they be spoiled? |
37137 | Why then do we so much weary ourselves concerning a judge, seeing we have the king''s own confession, that is, the law?'' |
37137 | Why then shall the representatives, betraying their trust, wrong the cause of the people, whose trustees they are? |
37137 | Will mischiefs framed into a law warrant such iniquity? |
37137 | Will they mock us into the same rebellion with themselves? |
37137 | Will ye rebel against the king? |
37137 | Will ye( quoth she) allow they shall take my sword in their hand? |
37137 | Would God command them to set a king over them, if they had not power to do it? |
37137 | Would Samuel write in a book the rules of tyranny, to teach to oppress, contrary to the law of God? |
37137 | Would any that favoured David''s righteous cause, have dared to do any of these? |
37137 | Would men be hindered, by law, from seeking their natural food? |
37137 | Would not every man nauseate that as not the doctrine of God? |
37137 | Would not this be wickedness thus to pray for thieves and robbers? |
37137 | Would these that durst not concur themselves, contribute any encouragement to the concurrers? |
37137 | Wouldst not thou be angry with us, till thou hadst consumed us, so that there shouldst be no remnant nor escaping?" |
37137 | Yea, when it was voted in the General Assembly, whether they might take the Queen''s mass from her? |
37137 | Yet all perished: why? |
37137 | Yet certain it is, that they had commission and warrant from the King; as the Assembly that year, February 13. remonstrates it to himself? |
37137 | Yet it doth not infringe the proposition: what if the people have not power to compel him? |
37137 | _ Answ._ Why not this custom, as well as crowning, which they used likewise? |
37137 | _ Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?_ Rev. |
37137 | and for what end was it ordained, and continued among men, but that the stronger may not domineer over the weaker? |
37137 | and he that keepeth thy soul doth not he know it, and shall not he render to every man according to his works? |
37137 | and not rather chuse to perish with him, or in opposition to such wicked attempts? |
37137 | and submit to them whom we are bound to extirpate? |
37137 | and what have you to do to make a covenant with the Assyrian?" |
37137 | and what is anarchy, but the playing the rex of the natural power over the moral? |
37137 | and why should not Christians shew by their deeds, that they honour such as fear the Lord, and contemn a vile person? |
37137 | can presbyterians swear that allegiance, which is substituted in the place of the broken and burnt covenant? |
37137 | do they declare they will stone our husband? |
37137 | for which of his good deeds is this done) and shall they make a law, whereby we shall be obliged to furnish them with stones to do it? |
37137 | have not we the king''s letter for it?) |
37137 | how long shall the wicked triumph? |
37137 | if CÃ ¦ sar''s authority was from bad beginnings, did therefore Christ untruly say it was from above? |
37137 | is it the cause of their punishment? |
37137 | nor endeavour to kill none of that murdering crew, because they are in his service? |
37137 | or a pilot, who doth always study to make shipwreck of the goods, and strikes a leak in the very ship where he fails? |
37137 | or an act of a king of clay rescind the mandates of the King of kings? |
37137 | or because they can not be put to death? |
37137 | or disobey and suffer? |
37137 | or exempt people from obedience due thereunto? |
37137 | or ought he not rather to be delivered up even by the son to justice? |
37137 | or silence him by his own proper elicite acts, as king or tyrant, or formally and immediately? |
37137 | or that antichrist, or one of his limbs, should be employed in the church''s deliverance, while such? |
37137 | or that he will thrust them away, as a man must be fenced against thorns? |
37137 | or that the declaration does assert any such thing? |
37137 | or was it to see Jerusalem out at these windows? |
37137 | or, whether he may encroach on the prerogative of God or not? |
37137 | read of tyrants? |
37137 | shall they exhort them, or witness against them? |
37137 | shall we refuse to be slaves to one without, and be, and own ourselves contented slaves to one within the kingdom? |
37137 | shall we split twice upon the same rock? |
37137 | the magistrate or people? |
37137 | v. 12. whom we are to obey and submit ourselves to as those who are accountable to Christ only, for to whom else can they give account of souls? |
37137 | was ever a fool so fettered? |
37137 | what if he commands massacre? |
37137 | what new habit or endowment is produced in him? |
37137 | will this tattle of a robber be found relevant in that day, when the public robbers shall be proceeded against by the just Judge? |
37137 | would not this claim be ridiculous for any man to soy, God hath ordained governments to be, therefore I will challenge it? |
37137 | yea run upon it, when God hath set a beacon on it? |
37137 | yea, how can the fishes and reptiles have no ruler over them? |