quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
on the th of	143
the word of god	125
the church of scotland	106
of the church of	83
at the same time	78
in the parish of	75
in the mean time	67
the life of mr	63
the rest of the	59
but the former is	55
the law of god	52
in the name of	52
the end of the	51
the people of god	48
is not to be	47
the former is true	45
of the general assembly	43
upon the th of	42
was one of the	42
in the time of	42
the day of his	41
the work of reformation	40
the beginning of the	40
in the midst of	39
in the beginning of	38
solemn league and covenant	37
of the house of	36
the name of the	36
the spirit of god	36
in so far as	34
the cause of christ	33
in the shire of	32
the king of france	32
the th of may	32
on the other hand	31
he was obliged to	31
in the month of	31
at the end of	30
the ordinance of god	30
he was one of	29
the glory of god	29
the history of the	29
the blood of the	29
in a letter to	29
the work of god	29
in the end of	28
in the house of	28
the castle of edinburgh	28
the work of the	28
it is to be	27
of religion and liberty	27
the law of nature	27
the time of his	27
on the d of	27
in the case of	27
in the hands of	27
to the word of	26
the hands of the	26
of the college of	26
the power of the	26
in a short time	26
as well as the	26
the laws of the	25
the solemn league and	25
minister of the gospel	25
by the law of	25
of james the fifth	25
to the earl of	25
the church of christ	24
after the death of	24
when there is no	24
the most part of	24
the th of november	24
the said maister george	23
is said to have	23
the cross of edinburgh	23
in the castle of	23
the death of the	23
upon the account of	23
not to be owned	23
so far as it	23
at the cross of	23
that the lord would	23
the confession of faith	23
the interest of christ	23
into the hands of	23
the government of the	22
a great deal of	22
the year of god	22
of the earl of	22
in the sight of	22
are not to be	22
in the year of	22
the head of the	22
of god j m	22
day of his death	22
the wrath of god	22
the th of july	22
in the day of	22
with the rest of	21
government of the church	21
be put to death	21
the name of god	21
the sacrament of the	21
in the exercise of	21
the rest of his	21
the house of god	21
in the matter of	21
and for that purpose	21
that he could not	21
the duke of york	21
the testimony of the	21
covenanted work of reformation	21
born about the year	21
was a man of	20
the grace of god	20
for the cause of	20
year of his age	20
to the uttermost of	20
the time of the	20
the hand of the	20
in the presence of	19
seems to have been	19
as one of the	19
it is lawful to	19
the erle of ergyle	19
the destruction of the	19
about the same time	19
that it is not	19
out of the way	19
that he should be	19
the commission of the	19
was brought before the	19
one of the most	19
the th of march	19
in the church of	19
in the way of	18
from time to time	18
prelates and their curates	18
for which he was	18
the oath of abjuration	18
was born about the	18
to the king of	18
the earl of arran	18
the prelates and their	18
he was brought before	18
the cause of god	18
to the place of	18
there is no other	18
the th of june	18
and on the th	18
the college of justice	18
the liberties of the	18
beginning of the year	18
war against the king	18
the good of the	18
as well as in	17
the ends of government	17
to the law of	17
from place to place	17
in one of his	17
that he might be	17
in the new testament	17
not so much as	17
we are obliged to	17
the lords of the	17
to the general assembly	17
that there is no	17
the exercise of his	17
to be one of	17
under the great seal	17
and the rest of	17
when he came to	17
the earl of argyle	17
to the end that	17
the committee of estates	17
they are to be	17
the knowledge of the	17
the castell of sanctandrois	17
the fear of god	17
brought before the council	16
the th of january	16
work of the ministry	16
to the laird of	16
for the space of	16
of our lord jesus	16
on the st of	16
the cause of the	16
of the name of	16
at the time of	16
as if he had	16
for religion and liberty	16
is no other way	16
the enemies of god	16
he was sent to	16
he was a man	16
in a great measure	16
the bishop of st	16
if he had been	16
for the most part	15
he went to the	15
died on the th	15
a little before his	15
the th of august	15
about the end of	15
of the duke of	15
that he was a	15
we are bound to	15
according to the word	15
during the time of	15
a minister of the	15
to the house of	15
of the lands of	15
and that he was	15
mary queen of scots	15
the th of september	15
of the people of	15
on account of his	15
in the course of	15
of god to be	15
for the good of	15
during the reign of	15
in the cause of	15
to the duke of	15
to be found in	15
for the defence of	15
to the church of	15
cannot be owned as	15
they were obliged to	15
in a few days	15
to go to the	15
on the th november	15
the place of execution	15
the last day of	14
the end of his	14
the defence of the	14
about the beginning of	14
the state of the	14
in a case of	14
of the church and	14
to preach the gospel	14
in the same year	14
the sins of the	14
he could not be	14
in the reign of	14
the reader will find	14
in reference to the	14
and that not only	14
laws of the land	14
to the destruction of	14
of king james the	14
captain of the castle	14
cannot be taken in	14
of the word of	14
to the cause of	14
the affairs of the	14
to the work of	14
there is a great	14
of church and state	14
if it be lawful	14
was one of those	14
at home and abroad	14
to the quene regent	14
in the county of	14
the benefit of the	14
to the see of	14
on the one hand	14
defence of religion and	14
it is contrary to	14
if it had been	14
of god in the	14
be owned to be	14
a part of the	14
for the preservation of	14
be one of the	14
it could not be	13
in the discharge of	13
and some of the	13
if we consider the	13
the church of god	13
of god and of	13
of god and the	13
it is well known	13
was sent to the	13
lords of the congregation	13
he was able to	13
was not to be	13
of tyrants and usurpers	13
the castle of st	13
be taken in truth	13
senators of the college	13
the th of february	13
but the prelates and	13
that he had been	13
that power which is	13
the son of god	13
a few days after	13
commission of the general	13
head of the church	13
the body of the	13
under the notion of	13
then it must be	13
the children of israel	13
as soon as he	13
of the lord jesus	13
for the interest of	13
the presence of god	13
the laws of god	13
it is not the	13
in the following year	13
which accordingly came to	13
by order of the	13
in the castell of	13
national and solemn league	13
a man of a	13
we are not to	13
of the castle of	13
the worship of god	13
accordingly came to pass	13
and liberties of the	13
according to the law	13
of the gospel in	13
that it is the	12
the end of this	12
it will not be	12
the oath of allegiance	12
a party of the	12
by the general assembly	12
the marquis of argyle	12
the people of the	12
is the word of	12
little before his death	12
it is duty to	12
at the head of	12
there must be a	12
on the death of	12
for a long time	12
the love of god	12
by the hand of	12
i am persuaded that	12
in cases of necessity	12
of the ministers of	12
the erle of huntlie	12
to the utmost of	12
be looked upon as	12
the exercise of their	12
that there is a	12
the erle of glencarne	12
the covenanted work of	12
to appear before the	12
the d of july	12
some of the most	12
in the word of	12
the king and the	12
there can be no	12
that part of the	12
by the word of	12
the whole of his	12
the university of st	12
the king and his	12
the five articles of	12
and for this end	12
in so much that	12
the author of the	12
in the moneth of	12
in such a case	12
was born in the	12
the house of the	12
in the history of	12
of the spirit of	12
i bless the lord	12
of some of the	12
of his faithful brethren	12
to have been a	12
the sight of the	12
under pain of death	12
for the purpose of	12
year of god j	12
five articles of perth	12
the lord jesus christ	12
and their curates have	12
of the erle of	12
of the king of	12
fulfilling of the scriptures	12
of the death of	12
anger of the lord	12
by the earl of	12
if it be a	12
in the days of	11
by some of the	11
the reformation of religion	11
and that it was	11
in his own house	11
under the pain of	11
and solemn league and	11
the authority of the	11
they would not be	11
the college of glasgow	11
history of the reformation	11
on the th december	11
a breach of the	11
while he was in	11
in the university of	11
by the spirit of	11
th year of his	11
as well as to	11
of the true religion	11
after he had been	11
in defence of religion	11
in the mean while	11
in a little time	11
for the life of	11
and the word of	11
that he might not	11
the erle of arrane	11
a letter to the	11
the glory of the	11
of the lords of	11
for the glory of	11
and that it is	11
by the laws of	11
on the other side	11
name of the lord	11
if it were not	11
had a charter of	11
to the number of	11
and one of the	11
of the work of	11
by the blood of	11
by reason of the	11
came to visit him	11
the nature of the	11
it may be said	11
of god and man	11
the th year of	11
at the foot of	11
are ordained of god	11
the shire of ayr	11
our lord jesus christ	11
to the same purpose	11
for the sake of	11
he came to the	11
he returned to his	11
to the end of	11
the ministers of the	11
the court of session	11
of life and death	11
the west of scotland	11
in the west of	11
until the day of	11
with his own hand	11
he went over to	11
and in the end	11
it is not so	11
the ends of the	11
after which he was	11
by virtue of that	11
for the first time	11
the glorie of god	11
the face of the	11
the lord thy god	11
whole counsel of god	11
in the first place	11
to have been the	11
at such a time	11
they cannot be owned	11
tyrants and usurpers are	11
arms against the king	11
both at home and	11
a case of confession	11
i do not know	11
the whole counsel of	11
under the title of	10
on account of the	10
and at the same	10
the old and new	10
he was so far	10
in church and state	10
the account of the	10
in the middle of	10
the sight of god	10
the th of april	10
because he would not	10
the cloud of witnesses	10
and the power of	10
of the gospel at	10
to the charge of	10
the most parte of	10
and out of season	10
to which he answered	10
and a little after	10
for the most parte	10
the sword of the	10
in the open fields	10
to henry the eighth	10
a throne of iniquity	10
ought not to be	10
he gave in a	10
the safety of the	10
and the liberties of	10
for a considerable time	10
they cannot be taken	10
the house of one	10
about this time he	10
to the people of	10
upon the death of	10
the doctrine of the	10
he that hath the	10
the office of the	10
the lords of council	10
to the will of	10
in the appendix to	10
said to have been	10
of the lord is	10
and there is no	10
the inhabitants of the	10
the close of the	10
he might not be	10
laws of the kingdom	10
exercise of their ministry	10
we find in the	10
it must have been	10
that is to say	10
house of the lord	10
to be given to	10
up and down the	10
the date of his	10
under the bond of	10
upon the d of	10
at last he was	10
of the blood of	10
the commandimentis of god	10
state of the church	10
the lard of dun	10
but it was not	10
was so far from	10
and some of them	10
was the son of	10
one of the ministers	10
in regard to the	10
in the town of	10
they were forced to	10
the king and council	10
the epistle to the	10
under the conduct of	10
in the light of	10
and the good of	10
he had been a	10
the captain of the	10
own the authority of	10
put an end to	10
the design of the	10
not to be resisted	10
of the solemn league	10
the university of glasgow	10
an account of the	10
of the laird of	10
in name of the	10
with the blood of	10
for the sins of	10
that it was the	10
it was not so	10
with the enemies of	9
the th of october	9
may be seen in	9
to rise in arms	9
part of the country	9
on the same day	9
at a later period	9
his wife and children	9
rise in arms against	9
the earl of morton	9
the tyranny of the	9
the corruptions of the	9
of the nobilitie and	9
on the th july	9
so far from being	9
the kingdom of christ	9
in the matters of	9
the hand of god	9
to do the same	9
of the men of	9
would not have been	9
to whom he said	9
the reign of james	9
it was to be	9
a younger son of	9
known to be preserved	9
the will of the	9
most part of the	9
under the shadow of	9
with respect to the	9
at the university of	9
given in by john	9
the greater part of	9
in the hand of	9
the mouth of the	9
the will of god	9
the commissioners of the	9
about the th of	9
the word of the	9
hand of the lord	9
the lord would not	9
in defence of the	9
affairs of the church	9
in the handis of	9
the church and nation	9
the middle of the	9
the consent of the	9
a member of the	9
that it might be	9
will be given in	9
of the cause of	9
in a little after	9
the son of man	9
the kingdom of heaven	9
testimony of the church	9
he was forced to	9
to the university of	9
in the same place	9
of the eternall god	9
that thei should be	9
year of our lord	9
but tyrants and usurpers	9
end of the year	9
in the work of	9
that it should be	9
in the fear of	9
the spirit of the	9
that he was not	9
of the kingdom of	9
the death of james	9
the same time he	9
that he had not	9
in the face of	9
the th of december	9
by the duke of	9
the ground of the	9
in case of necessity	9
that they might be	9
the sense of the	9
him out of the	9
that he may be	9
the earl of bothwel	9
the bishop of glasgow	9
to the conviction of	9
the hearts of the	9
in the kirk of	9
contrary to the law	9
the people of these	9
servants of the lord	9
at the close of	9
is to be found	9
the high commission court	9
but it is not	9
as if they had	9
the realme of scotland	9
the day of the	9
the national and solemn	9
and in the mean	9
the magistrates of edinburgh	9
he returned to scotland	9
he was in the	9
of the gospel of	9
to the nomber of	9
the erle of anguss	9
the castell of edinburgh	9
the end of that	9
the case of the	9
with the people of	9
from the nature of	9
the death of king	9
the church of rome	9
out of the land	9
upon any pretence whatsoever	9
he said to his	9
a minister of christ	9
erle of ergyle and	9
of the life of	9
to be with him	9
and some of his	9
take the oath of	9
of god for good	9
in opposition to the	9
any manner of way	9
for the same cause	8
as well as he	8
at the beginning of	8
which they could not	8
and it may be	8
put a stop to	8
of the reformed religion	8
before the high commission	8
the life of john	8
in season and out	8
he was in a	8
with the view of	8
he continued until the	8
it is not in	8
in its own nature	8
can no more be	8
and it is said	8
in which he was	8
to his own house	8
the house of israel	8
a short time he	8
and after he had	8
assembly of the church	8
the word of their	8
the year of our	8
the possession of the	8
in the college of	8
that they could not	8
in the life of	8
the preservation and defence	8
of the castell of	8
the gospel of christ	8
be seen in the	8
in the tyme of	8
both church and state	8
preached in the fields	8
he was seized with	8
word of god and	8
may and ought to	8
the words of the	8
the month of august	8
a letter to mr	8
it would have been	8
any part of his	8
to do with the	8
preservation and defence of	8
if there be any	8
to him and his	8
went over to holland	8
the place of his	8
work of the lord	8
in a letter from	8
the general assembly of	8
will be found to	8
on the work of	8
of the book of	8
as it is now	8
that the king was	8
he was ordered to	8
an account of his	8
is to be owned	8
be hanged at the	8
by virtue of the	8
if he be not	8
to defend themselves against	8
to the day of	8
that there was no	8
is a great difference	8
after his return from	8
and engagement to duties	8
the ruins of the	8
in the list of	8
one of the greatest	8
case of the church	8
the mean time the	8
the reading of the	8
principal of the college	8
a more full account	8
the matter of the	8
at the instigation of	8
of the son of	8
and according to the	8
the wrath of the	8
held the office of	8
in the defence of	8
not to be found	8
he was to be	8
when on his death	8
charter under the great	8
the lord of hosts	8
a man of great	8
summoned to appear before	8
carrying on the work	8
it must be lawful	8
heir of his father	8
on the last of	8
was summoned to appear	8
and in the same	8
upon the ruins of	8
and that he had	8
it is impossible to	8
from the word of	8
the preaching of the	8
the earl of moray	8
where he continued until	8
in such a manner	8
the light of the	8
god in their own	8
he could not have	8
from what is said	8
most parte of the	8
it be lawful for	8
and that he should	8
all the ends of	8
restoration of charles ii	8
as i have done	8
to god and the	8
of the scots nobility	8
the interest of the	8
is not only a	8
the life of the	8
the act of parliament	8
a charter under the	8
in such a way	8
the sentence of the	8
of master of arts	8
season and out of	8
king james the fifth	8
the death of this	8
more full account of	8
he was summoned to	8
the office of clerk	8
the names of the	8
blood of the lamb	8
to tyrants and usurpers	8
by an act of	8
reign of james the	8
yet it may be	8
for the word of	8
that you may be	8
in favour of the	8
that we may be	8
the earl of loudon	8
the meetings of the	8
in one of the	8
the proceedings of the	8
the judgment of the	8
for there is no	8
from the law of	8
of the family of	8
by the hands of	8
the manner of the	8
was educated at st	8
to pray for the	8
a charter of the	8
is not of god	8
the marquis of hamilton	8
the servand of god	8
the professors of the	8
the parliament of england	8
the just judgment of	8
being a man of	8
a copy of the	8
degree of master of	7
that the lord had	7
the heads of the	7
the place where he	7
it is said that	7
of the practice of	7
in the registers of	7
of the people to	7
and if it be	7
of the same nature	7
his return to scotland	7
the former is here	7
the utmost of his	7
i would not have	7
as if it were	7
the duties of the	7
that he might have	7
by sea and land	7
of which we have	7
to the bishop of	7
to him by the	7
it is against the	7
in spite of all	7
for some time in	7
the anger of the	7
nothing to do with	7
a great part of	7
and the bishop of	7
be taken with hands	7
of the same name	7
he had a very	7
as if they were	7
of edward the sixth	7
in the preservation and	7
in a way that	7
alienate the hearts of	7
the first and second	7
in the next place	7
it pleased the lord	7
of the king and	7
of the lord to	7
the evangell of jesus	7
the exercise of the	7
the discharge of their	7
if it be not	7
the mean time he	7
of the national covenant	7
that in a short	7
that he had to	7
testimony of the day	7
and in all causes	7
to the admiration of	7
and all that is	7
the first day of	7
examined before the council	7
is to be feared	7
he was brought to	7
that they were obliged	7
that hath the faith	7
in quest of him	7
notwithstanding of all this	7
for which i am	7
church of scotland to	7
he seems to have	7
and the laird of	7
in the words of	7
all the commandimentis of	7
at edinburgh on the	7
to take the oath	7
he came to a	7
but he did not	7
and not only so	7
christ and his church	7
the lord did not	7
and ought to be	7
the truth of this	7
to god and his	7
power of the sword	7
by this time the	7
that it hath been	7
to the rule of	7
head of his church	7
it might have been	7
edinburgh on the th	7
is the cause of	7
to the castle of	7
while he was at	7
by act of parliament	7
and upon the th	7
continued for some time	7
as long as the	7
in the guilt of	7
the law of the	7
that it was a	7
with him to the	7
under the pane of	7
then we cannot own	7
on the th june	7
the preservation of the	7
lay down my life	7
an active hand in	7
the persecution of the	7
of the lord in	7
the death of that	7
is contrary to the	7
so many of the	7
the minister of god	7
the kings of the	7
the kingdoms of the	7
and from thence to	7
in a capacity to	7
body of the people	7
to the laws of	7
from house to house	7
all the days of	7
the shire of fife	7
to the erle of	7
to be in the	7
some of them were	7
the lard of grange	7
and in the name	7
law of god and	7
in his own time	7
and defence of the	7
which he could not	7
and usurpers are not	7
any thing of the	7
the cross of christ	7
it is not to	7
was settled minister at	7
appears to have been	7
the foot of the	7
the call of god	7
in their own defence	7
the justice of god	7
there may be some	7
being one of the	7
the service of god	7
they had power to	7
be found in the	7
for it is not	7
the covenant of grace	7
as well as of	7
in the service of	7
there is also a	7
the name of a	7
must not be owned	7
the notion of a	7
of the holy ghost	7
by one of the	7
the fundamental laws of	7
was not so much	7
took his leave of	7
as that he did	7
as well as a	7
of the chapel royal	7
never to rise in	7
of the lard of	7
is lawful to kill	7
that it may be	7
let it be considered	7
word of their testimony	7
if they be not	7
of the english bible	7
for if it be	7
cannot be owned to	7
the convention of estates	7
to assist and defend	7
far as it declares	7
in the which he	7
his letter to the	7
the majesty of god	7
in the place of	7
the gift of god	7
the true religion and	7
great part of the	7
to give a testimony	7
enemies to god and	7
it must be granted	7
the north side of	7
in the ways of	7
of the law of	7
the liberty of the	7
that it was not	7
in the state of	7
take upon them to	7
towards the end of	7
for the benefit of	7
the minor i prove	7
of the quenis grace	7
so much the more	7
just judgment of god	7
therefore also the latter	7
the kirk of scotland	7
to speak of the	7
church of christ in	7
of the new testament	7
a letter to henry	7
we are commanded to	7
the lawfulness of the	7
of ergyle and lord	7
annals of the english	7
that they should be	7
the blessing of god	7
in the north of	7
power of life and	7
so that they were	7
came to see him	7
ergyle and lord james	7
he was by the	7
that he did not	7
the study of the	7
the freedom of the	7
the king of kings	7
in carrying on the	7
parish of that name	7
so long as he	7
manner of the king	7
case of extreme necessity	7
to alienate the hearts	7
time before his death	7
the laird of dun	7
the lord god of	7
the manner of it	7
to make use of	7
when he went to	7
of which he was	7
king james the first	7
the whole of the	7
liberties of the church	7
is a breach of	7
to the crown of	7
utmost of his power	7
as is shewed above	7
the power of god	7
professor of divinity at	7
the ministers of edinburgh	7
of our covenanted reformation	7
no more to be	7
of the quene regent	7
of all of them	7
the other side of	7
one and the same	7
is one of the	7
to the exercise of	7
about the space of	7
general assembly of the	7
it came to pass	7
faithful witnesses of christ	7
in his own country	7
to be owned as	7
the zeal of god	7
so far as they	7
to do any thing	7
the way and manner	7
he would have been	7
in the sense of	7
to the lords of	7
after this he was	7
all the people of	7
the cardinall and his	7
the tyme of the	7
which he had been	7
what he had said	7
of god and his	7
by the power of	7
unsearchable riches of christ	7
it was to him	7
after that he was	7
within the space of	7
so much as a	7
commissioners of the general	7
the title of the	7
to be subject to	7
cause and interest of	7
with a party of	7
upon the head of	7
and the glory of	7
the account of his	7
when they could not	7
can do no good	7
to be looked upon	7
absolute power is such	7
to serve god in	7
see a more full	7
cannot be taken with	7
in the close of	7
the service of the	7
to the study of	7
and work of reformation	7
he did not long	6
and some time after	6
the arm of the	6
the enemies of the	6
but on the contrary	6
in the solemn league	6
he could have no	6
he was in his	6
to the quenis grace	6
acknowledgment of sins and	6
cause of god and	6
being come to the	6
of the holy spirit	6
he said to the	6
that they may not	6
the nobilitie of scotland	6
the top of the	6
no sooner was the	6
the seed of the	6
filled the office of	6
a lord of session	6
on the th march	6
of the queen regent	6
of the court of	6
in respect of the	6
a man of god	6
and in a little	6
he died on the	6
the use of the	6
the admiration of all	6
so far as to	6
was for some time	6
of the covenant of	6
wrath of the lord	6
that he himself had	6
a few years after	6
the throne of the	6
of one of the	6
and down the country	6
the next day after	6
and the earl of	6
that it was to	6
the ways of the	6
that it is lawful	6
it lawful to kill	6
it declares war against	6
to the secular power	6
was again brought before	6
son and heir of	6
a man of no	6
of the old testament	6
as it declares war	6
in arms against the	6
of the quein regent	6
been a man of	6
that it may appear	6
be taken in judgment	6
one of the commissioners	6
glorious work of reformation	6
the articles of the	6
security for religion and	6
by whom he had	6
there is such a	6
and therefore to be	6
of god to his	6
preaching of the gospel	6
it must be taken	6
should not be a	6
the days of his	6
place on the th	6
but there is no	6
we are sworn to	6
an enemy to the	6
to the town of	6
great deal of hurt	6
james duke of york	6
to the covenanted work	6
that he came to	6
according to the laws	6
put them to death	6
and among the rest	6
the fundamental constitutions of	6
difference betwixt a prince	6
if they do not	6
so that he was	6
that he should have	6
he took his leave	6
in the possession of	6
the diurnal of occurrents	6
of power and trust	6
the lord will not	6
them in the exercise	6
the th or th	6
the voice of the	6
with the erle of	6
to the office of	6
assembly sat down at	6
contrary to presbyterian principles	6
under the yoke of	6
of the true church	6
the maister of maxwell	6
to obey without reserve	6
had been in the	6
the servants of the	6
to the effect that	6
all the parts of	6
to the kingdom of	6
the gospel in the	6
by the mouth of	6
hearing of curates is	6
under the name of	6
it is evident that	6
it be duty to	6
no other way of	6
the matter of it	6
of the power of	6
the midst of the	6
to be put to	6
some time after the	6
the parish of that	6
keeping of field meetings	6
he was again brought	6
the life of grace	6
no sooner was he	6
and in the year	6
the general assembly in	6
as it is in	6
was a native of	6
the death of his	6
such a way as	6
and it must be	6
among the rest of	6
give an account of	6
the hazard of their	6
days before his death	6
the church of england	6
of his friends in	6
some part of the	6
blood of the saints	6
in the account of	6
of some of his	6
the hue and cry	6
ways of the lord	6
general assembly sat down	6
the things of the	6
that are to be	6
the unsearchable riches of	6
consent of the people	6
of the place of	6
that the lord hath	6
brought before the justiciary	6
to the death of	6
to be hanged at	6
it is lawful for	6
by the name of	6
reading of the word	6
for the destruction of	6
of the fifth command	6
could not have been	6
both in church and	6
may be able to	6
of the lord was	6
we cannot pray for	6
it is certain that	6
of the most high	6
is in the parish	6
to the matter of	6
the institution of the	6
penal statutes against papists	6
the power of godliness	6
put to their hand	6
the worde of god	6
served heir of his	6
but so it is	6
good of the people	6
of the kirk of	6
to give an account	6
he was settled minister	6
is not in our	6
without consent of the	6
that they might have	6
north side of the	6
of god by his	6
sins and engagement to	6
when the general assembly	6
or at the least	6
the sin of the	6
for if they be	6
people of these abominations	6
he was by them	6
the abbot of paisley	6
where he continued till	6
sir james hamilton of	6
in all manner of	6
on the th september	6
the door of the	6
in the conversion of	6
places of power and	6
to return to scotland	6
professor of divinity in	6
but the power of	6
it was not his	6
a detailed account of	6
to give their judgment	6
he was about to	6
of nature and nations	6
the mercy of god	6
in the last place	6
assembly of divines at	6
the minister told him	6
the cause of his	6
the restoration of charles	6
he was going to	6
stated in opposition to	6
is so far from	6
in the yeare of	6
the charge of the	6
the hands of a	6
to him in the	6
the king of england	6
the d of june	6
to whom he was	6
the lord was with	6
he was led to	6
from the guilt of	6
about this time the	6
do that which is	6
would never have been	6
the caus of the	6
the zeir of god	6
look upon it as	6
the order of the	6
the house of david	6
these and the like	6
of the covenanted reformation	6
this church and nation	6
the book of god	6
was the cause of	6
could not in conscience	6
in matters of religion	6
he appears to have	6
he continued for some	6
one of the lords	6
in the dayis of	6
the th day of	6
upon the church of	6
who was killed at	6
it was not the	6
i shall offer some	6
i know that i	6
from some of his	6
betwixt the two kingdoms	6
for the worship of	6
the things that are	6
of the holy scriptures	6
the town of edinburght	6
where there is no	6
as if it had	6
with a design to	6
he had not been	6
of the lord be	6
called before the council	6
defence of the true	6
guilty of high treason	6
the d year of	6
religion and liberties of	6
in the myddest of	6
office of the ministry	6
solemn acknowledgment of sins	6
the saidis erle and	6
the lordis of the	6
the d of may	6
by the grace of	6
as they called them	6
i have been a	6
he was son to	6
it is in the	6
in the th year	6
to god and to	6
out of the town	6
of curates is a	6
of the magistrates of	6
from the house of	6
he behoved to be	6
in the like case	6
for the work of	6
that not only in	6
call to the ministry	6
the laird of grange	6
was succeeded by his	6
the fountain of all	6
good of the church	6
as may be seen	6
liberties of the kingdoms	6
at this time he	6
a case of necessity	6
shed the blood of	6
the eldest son of	6
appendix to the cloud	6
the bischope of sanctandrois	6
the midst of these	6
which came to pass	6
till the death of	6
to preach in the	6
and ordained of god	6
to come to the	6
by the help of	6
be brought to the	6
it may be argued	6
preaching of the word	6
in the power of	6
it may be murder	6
the kirk of god	6
and as for the	6
corruptions of the time	6
what is said above	6
for a man to	6
he is no more	6
of the lives of	6
he was a most	6
in the following manner	6
lawful to kill all	6
letter to henry the	6
at the siege of	6
the archbishop of st	6
the said maister james	6
the college of edinburgh	6
between the king and	6
work of reformation in	6
the earl of eglinton	6
make a covenant with	6
supremacy over the church	6
the murder of the	6
of the city of	6
some of them to	6
at a time when	6
could not be taken	6
when the lord shall	6
ministers and members of	6
are not capable of	6
was the th of	6
with the loss of	6
but he would not	6
was at that time	6
for the name of	6
he was advanced to	6
fundamental laws of the	6
that it is a	6
the love of the	6
capitane of the castell	6
this seems to have	6
well as in the	6
a principal hand in	6
and many of the	6
act of the general	6
the crown of scotland	6
the yeir of god	6
matters of mere religion	6
of the interest of	6
he used to say	6
that they did not	6
name occurs in the	6
was buried in the	6
on the throne of	6
he was of the	6
our confession of faith	6
be a terror to	6
it is not only	6
the month of july	6
of christ in scotland	6
of the bishop of	6
priests of the lord	6
and contrary to the	6
of the breach of	6
in the old testament	6
ends of the covenant	6
to the ends of	6
the lord against the	6
on the day of	6
the peace and security	6
in their own nature	6
evangell of jesus christ	6
in the present case	6
the same to be	6
to save his life	6
i shall only say	6
of the laws of	6
the men of the	6
and imprisoned in the	6
of sins and engagement	6
he was visited by	6
was also one of	6
of field meetings now	6
within a few days	6
he was invited to	6
the same with the	6
to the glory of	6
put to the horn	6
not being able to	6
some time before his	6
be subject to the	6
the command of the	6
yet at the same	6
to the history of	6
word of the lord	6
the name of all	6
under the command of	6
not be able to	6
the light of nature	6
as befoir we have	6
the mind of the	6
are not contained in	6
the toune of edinburgh	6
an extraordinary lord of	6
the keeping of field	6
sent to the bass	6
was a younger son	6
as in the case	6
that the lord was	6
all the lovers of	6
the st of march	6
but a great deal	6
the light of his	6
soon after the restoration	6
these oaths and bonds	6
history of the church	6
what he had done	6
far as it is	6
of mary queen of	6
the death of a	6
to whom they were	6
the lords of session	6
the lord in the	6
that he would be	6
reign of queen mary	6
it be lawful to	6
all the rest of	6
the space of two	6
principles of the church	6
it my duty to	6
old and new testament	6
the course of the	6
the name of christ	6
the heart of the	6
at the kirk of	6
extraordinary lord of session	6
and people of god	6
was served heir of	6
without respect of persons	6
and it is not	6
if i were to	6
under his own hand	6
order of the council	6
which the lord hath	6
hue and cry after	6
he was also one	6
then it is duty	6
of the most eminent	6
matter and manner of	6
to do what they	5
if he owned the	5
if they had no	5
of the barony of	5
to return to his	5
of the confession of	5
a testimony for the	5
hanged at the cross	5
alexander erle of glencarne	5
of the said congregatioun	5
if he was a	5
when they came to	5
would never be well	5
to be sent to	5
in a note to	5
a sin to own	5
he could not do	5
worthy to be called	5
the appendix to the	5
the fierce anger of	5
heard of the death	5
part of the testimony	5
this part of the	5
be in a capacity	5
and that they would	5
at large in the	5
which might have been	5
a party of horse	5
was but a little	5
the people of that	5
and this was the	5
but it will be	5
they must have it	5
on the part of	5
guthrie was a great	5
without the concurrence of	5
the first book of	5
what they have done	5
the matters of the	5
upon which he was	5
of the people from	5
to execute judgment upon	5
as it is a	5
power which is not	5
till the th of	5
was set at liberty	5
bar of the house	5
a tyrant and usurper	5
if i be not	5
in body and mind	5
general of the mint	5
to relieve the oppressed	5
am persuaded that i	5
a younger brother of	5
the joy of the	5
at the top of	5
the whole body of	5
in this he was	5
the penal statutes against	5
now as well as	5
strengthening the hands of	5
made him a visit	5
defection to the contrary	5
as the word of	5
he was prevailed on	5
near the space of	5
an act of parliament	5
thus saith the lord	5
and so it is	5
he went to bed	5
so much as to	5
and so was the	5
to the city of	5
that can never be	5
they must be such	5
not known to be	5
the th chapter of	5
on the face of	5
or it be long	5
kingdoms of the earth	5
his own and his	5
the church and kingdom	5
the earl of lennox	5
the duty of the	5
of god in his	5
the good of mankind	5
he was minister at	5
in the form of	5
field meetings now is	5
the power of tyrants	5
well as to the	5
them out of the	5
declarations of war against	5
for what he had	5
against the corruptions of	5
he was succeeded by	5
the testimony of a	5
to the lord jesus	5
judgment of the lord	5
he came to his	5
be owned for a	5
the throne of iniquity	5
in the whole of	5
the earl of glencairn	5
when i am gone	5
the very nature of	5
is inferior to the	5
was in the year	5
no ruler over them	5
for the safety of	5
in the strongest terms	5
fear of the lord	5
we are at a	5
the help of the	5
in forme as followis	5
had a commission from	5
and one of them	5
to the work and	5
for the rest of	5
and the manner of	5
of the clergy and	5
out of his own	5
in the begynnyng of	5
he continued till the	5
that he was an	5
the gentlemen of the	5
help of the lord	5
the way of the	5
and not to be	5
pouring of the spirit	5
and that he would	5
the malice of the	5
from the church of	5
to speak to the	5
the council of scotland	5
for the exercise of	5
was the occasion of	5
the presence of the	5
time of his death	5
there could be no	5
to a minister of	5
the office of a	5
of the oath of	5
all the power they	5
a petition to the	5
he sat in the	5
and justice of god	5
betwixt him and the	5
the relation of a	5
the care of his	5
that the sins of	5
he was ordained minister	5
history of the indulgence	5
and for the dead	5
the fortificatioun of leith	5
ministers of god for	5
the study of divinity	5
and that they should	5
but it was the	5
within the realme of	5
was excommunicated by the	5
to own the authority	5
where he met with	5
law of nature and	5
he betook himself to	5
in connexion with the	5
of a good conscience	5
the th of the	5
out of the country	5
nobilitie and counsall of	5
of them that are	5
which they have been	5
if they did not	5
the day of their	5
space of five years	5
of all the rest	5
in a strange land	5
rest of the ministers	5
not to have been	5
the month of june	5
he must be a	5
it is easy to	5
the curse of god	5
it is necessary for	5
but this cannot be	5
so that he could	5
the major is clear	5
yet he could not	5
that there was a	5
upon the back of	5
the principles of our	5
to take away the	5
of the government of	5
to be put in	5
this is the first	5
death by the law	5
that he is the	5
rest of his brethren	5
the loveliness of christ	5
sacrament of the aultar	5
be found to be	5
in all time coming	5
in the myddis of	5
was obliged to leave	5
much more may they	5
at a loss to	5
from one of the	5
by his word and	5
in behalf of the	5
the discharge of his	5
as there is no	5
betook himself to the	5
are to be honoured	5
a letter from the	5
are known to be	5
to the light of	5
he was excommunicated by	5
the judgement of the	5
for the liberty of	5
i do not think	5
history of church and	5
a little after he	5
the english congregation at	5
was the case of	5
that i may be	5
be reassone of the	5
liberties of the people	5
as is evident from	5
against him and his	5
when he should be	5
born in the year	5
out of the church	5
they should not be	5
as well as they	5
was much employed in	5
by the laird of	5
the oath of god	5
was appointed one of	5
the earl of gowrie	5
in reference to this	5
he was taken to	5
their rights and liberties	5
it their duty to	5
be owned as magistrates	5
he died in great	5
must be such as	5
fierce anger of the	5
by which he was	5
is a damnable sin	5
had the advantage of	5
the rest of that	5
with the word of	5
that he was in	5
it was not a	5
to be minister of	5
and in all the	5
according to the will	5
the quene and hir	5
in the acts of	5
in the kingdom of	5
that war in the	5
the nobilitie and counsall	5
but the first is	5
two years and a	5
standard of the gospel	5
faith of jesus christ	5
a time when he	5
letter to the queen	5
the first be said	5
was one of these	5
he was suffered to	5
one or more of	5
i ought to have	5
to see if he	5
at another time he	5
the glory of christ	5
the lives of innocents	5
so that it is	5
in the same parish	5
fixedly in this church	5
in that it hath	5
to pray for them	5
in the family of	5
in the parish church	5
the inheritance of heavin	5
his accession to the	5
to religion and liberty	5
was seized with a	5
that the whole of	5
brought to condign punishment	5
to the order of	5
the sins of my	5
where he had a	5
some time after this	5
and yet in the	5
william gordon of earlstoun	5
when he began to	5
which he did with	5
would not suffer him	5
by the bishop of	5
the first of his	5
in the affairs of	5
nothing can be more	5
against the enemies of	5
the lord my god	5
the th of nov	5
at that time to	5
their religion and liberties	5
defence of the gospel	5
to be subjected to	5
died in the year	5
he would not suffer	5
no reason to doubt	5
and we must not	5
at edinburgh in the	5
with thee will i	5
that could not be	5
there was not a	5
meetings now is a	5
lawful for private persons	5
now is a testimony	5
the memory of the	5
the souls of men	5
god and of his	5
of god in their	5
hear the word of	5
assembly held at glasgow	5
in the zeir of	5
a call from the	5
the time of that	5
if it be duty	5
he was observed to	5
in the land of	5
if you would have	5
the lollards of kyle	5
have nothing to do	5
the manner of his	5
he was born about	5
to the higher powers	5
according to the rule	5
the close of his	5
they were to be	5
be able to prove	5
by means of his	5
the constitution of the	5
the capitane of the	5
the things of christ	5
of not a few	5
the knowledge of god	5
to the people that	5
the external government of	5
as they did with	5
they are no more	5
is no reason to	5
of the nature of	5
the south side of	5
in order for the	5
the earl of angus	5
of his own heart	5
published to the world	5
in his conference with	5
that we and our	5
the acts of parliament	5
for the salvation of	5
the tent day of	5
in the esteem of	5
a great difference betwixt	5
greater part of the	5
by the death of	5
by the intercession of	5
because they would not	5
in a subsequent note	5
the servants of god	5
it to be a	5
the summons of treason	5
one of the four	5
that he and his	5
of the curse of	5
time when he was	5
true religion and liberties	5
in the blood of	5
and cry after them	5
of the nobilitie of	5
by james the fifth	5
bandis of men of	5
the ruin of the	5
to be destroyed by	5
of the love of	5
thereof may not be	5
out of the house	5
extraordinary executing of judgment	5
at the water of	5
as it may be	5
is a minister of	5
as stated in the	5
the earl of murray	5
the authority of tyrants	5
that the king is	5
the end of it	5
the battle of pinkie	5
regent in the college	5
to do the like	5
of the town of	5
he was a great	5
discharge of his duty	5
of the third command	5
all the other copies	5
history of the sufferings	5
of the hands of	5
to him that he	5
that this is the	5
he was not only	5
of the same kind	5
the hartis of the	5
with some of his	5
in materis of religioun	5
the bar of the	5
is the head of	5
of the glory of	5
lord was pleased to	5
and that there is	5
part of the church	5
according to his own	5
has already been noticed	5
he fell into a	5
for the honour of	5
was licensed to preach	5
way and manner of	5
to the defence of	5
there is no evidence	5
was committed to the	5
and as to the	5
him self to the	5
most part of his	5
and so much the	5
the lovers of christ	5
that some of them	5
not suffer him to	5
was killed at floddon	5
are bound to extirpate	5
we must be subject	5
and to the end	5
took place in the	5
up the standard of	5
out of the hand	5
the officers of the	5
the faithful servants of	5
he was called by	5
that if the lord	5
which he was to	5
his last speech and	5
that they should not	5
the corruption of the	5
george earl of rothes	5
it is a duty	5
the lord was kind	5
began very early to	5
of war against the	5
but for the lord	5
it were needless to	5
as they were called	5
name of the church	5
that hate the lord	5
in testifying against the	5
that he had no	5
hazard of their lives	5
from the exercise of	5
years and a half	5
it may be that	5
that ever i was	5
could not have the	5
the witnesses of christ	5
whole body of the	5
with the title of	5
where he continued some	5
was not able to	5
to accept of this	5
the truth of the	5
to his native country	5
registers of the university	5
that which is good	5
these words in the	5
had a principal hand	5
man hath no free	5
dean of the chapel	5
the reign of king	5
the blood of innocents	5
for it is said	5
to enter in the	5
him to be the	5
the people of israel	5
parte of the nobilitie	5
no other than the	5
he was condemned to	5
and compliance with the	5
and all of them	5
of the hand of	5
lord was kind to	5
and last of all	5
the lord was pleased	5
taken out of the	5
safety of the people	5
the second son of	5
they could not be	5
the reformatioun of religioun	5
the parish church of	5
i know it is	5
into the house of	5
but as soon as	5
exercise of his power	5
it ought to be	5
is superior to the	5
peace and security of	5
in the hearts of	5
it would not be	5
state of the quarrel	5
but we are not	5
his son and heir	5
if he did not	5
it would never be	5
at the court of	5
may be said of	5
to the government of	5
in the th session	5
within the compass of	5
the advantage of the	5
by the queen regent	5
the act of the	5
this behoved to be	5
meaning of the words	5
all that is said	5
up arms against the	5
and said to the	5
a few of his	5
and the wrath of	5
the sinfulness of the	5
the lord and his	5
that he is not	5
are at a loss	5
to the constitution of	5
part of the people	5
and those of the	5
d year of his	5
in the second place	5
because they could not	5
and cause of god	5
remanded back to prison	5
that many of the	5
to their hand to	5
a man who had	5
which is contrary to	5
people of the lord	5
to go to a	5
and for that end	5
in the holy ministry	5
if he had any	5
to the confession of	5
to destroy religion and	5
the cardinall of lorane	5
a word in season	5
in the end he	5
of the bischope of	5
by the commission of	5
to underly the law	5
the assembly of divines	5
of the old and	5
that if he would	5
the lord hath been	5
to die the death	5
the erle of argyle	5
the solemn acknowledgment of	5
of men of weir	5
in that part of	5
that he not only	5
for the help of	5
in the provincial council	5
commission from the king	5
ought to be punished	5
the yeare of our	5
at the battle of	5
sat down at edinburgh	5
the children of god	5
he met with another	5
had a charter under	5
the throne of god	5
to the effusion of	5
then it is a	5
for that was the	5
of divinity in the	5
that god is in	5
the vilest of men	5
as he was going	5
nor ordained of god	5
john cockburn of ormiston	5
the principles of the	5
inhabitants of the land	5
and members of the	5
into the joy of	5
he said to some	5
the space of five	5
the sone of the	5
this is not the	5
he wrote to mr	5
the law of his	5
to one of the	5
out of his mouth	5
the earl of bothwell	5
would go to the	5
in a particular manner	5
exercise of his ministry	5
the ministers of scotland	5
the blood of his	5
monsieur de la broche	5
he was with the	5
the mercy of the	5
of the abbey of	5
the ministry of the	5
in the palace of	5
of god in christ	5
at the instance of	5
yet such was the	5
with the affairs of	5
continued until the day	5
one of his acquaintance	5
the town of edinburgh	5
that he was able	5
be so far from	5
the word of his	5
with the current of	5
and so cannot be	5
spirits of just men	5
the registers of the	5
ministers of the gospel	5
was presented to the	5
the th of dec	5
the duke of chatelherault	5
from the king of	5
a case of extreme	5
to the quein regent	5
the providence of god	5
his life for the	5
is situated in the	5
the name of jesus	5
of the lord against	5
to the power of	5
in the ministry of	5
to the honour of	5
one of them was	5
it pleased god to	5
of the duty of	5
from a principle of	5
of the university of	5
of the causes of	5
kings of the earth	5
on the th april	5
the image of god	5
the wrongs done to	5
are to obey without	5
in name of all	5
our soverane lord and	5
in a state of	5
to the doctrine of	5
and that i shall	5
in a letter dated	5
again brought before the	5
if there had been	5
which some of the	5
in the barony of	5
were it not that	5
to the time of	5
in reference to a	5
the general assembly sat	5
the kingdom of god	5
of his interest in	5
parts of the country	5
sent to the university	5
for christ and his	5
the necessity of the	5
it is inconsistent with	5
to serve him in	5
was son to mr	5
in the court of	5
the whole time of	5
in the constitution of	5
and yet it is	5
another head than christ	5
authority of tyrants and	5
of such as were	5
the connexion of the	5
from the first day	5
name of the eternall	5
out of their own	5
to be admitted to	5
and that the lord	5
in the confession of	5
the present state of	5
assist and defend all	5
to the queen dowager	5
prerogative of jesus christ	5
metropolitan church of st	5
to bring him to	5
counsall of this realme	5
in the space of	5
i am a priest	5
spirit of the lord	5
imprisoned in the castle	5
i ought to study	5
at that time a	5
the end of august	5
some of his friends	5
off the yoke of	5
and so he was	5
for which they were	5
epistle to the romans	5
the king of spain	5
to some of his	5
not only by the	5
the administration of the	5
yet notwithstanding of all	5
reign of king james	5
laws and liberties of	5
god and his cause	5
the queen of england	5
hearts of the people	5
in its exercise to	5
rope about his neck	5
have been a man	5
ancient lawis and libertieis	5
of a man who	5
preaching in the fields	5
he was not able	5
the authority of god	5
state of the question	5
the said johne knox	5
of those who were	5
on the right hand	5
he would not give	5
at the place of	5
the prerogative of the	5
but when he came	5
of our scots worthies	5
covenanted church of scotland	5
to be cut off	5
said to the people	5
on the th january	5
the faith of christ	5
him to have been	5
an act of the	5
destroy the house of	5
the lord had done	5
call of the people	5
the children of men	5
the more faithful part	5
there is no reason	5
thence he went to	5
this time he was	5
he would not be	5
the first of these	5
the degree of master	5
but such as are	5
interest of jesus christ	5
go to the fields	5
and if they be	5
in the manner of	5
rest of the nobilitie	5
by any man of	5
in consequence of which	5
so much of the	5
the interest of religion	5
the greatest part of	5
to put forth their	5
there are also some	5
not according to the	5
against god and his	5
account of his life	5
wrote a letter to	5
put to death by	5
officiate fixedly in this	5
against religion and liberty	5
of those who had	5
in the first edition	5
yeare of our lord	5
if he was not	5
the duke of monmouth	5
to lay down my	5
of his time in	5
the matter and manner	5
that he would not	5
and yet all this	5
no other way to	5
both as to the	5
upon the consciences of	5
the land of the	5
as he was a	5
is contrary to presbyterian	5
and although he was	5
desired him to pray	5
had an active hand	5
brethren in the ministry	5
in the proceedings of	5
if the lord will	5
to the ears of	5
authority to be owned	5
any thing that might	5
on the th february	5
from thence he went	5
apprehensions are not canonical	5
the curse of the	5
when he was a	5
on which he was	5
that he was the	5
consent of the nobilitie	5
they will be found	5
he was called before	5
so long as the	5
he would be a	5
of the english congregation	5
the high church of	5
though they should be	5
it will be found	5
john nisbet of hardhill	5
for which he had	5
took place on the	5
parliament held at edinburgh	5
as we shall after	5
in public and private	5
he was the first	5
that he should not	5
there is no access	5
shall be put to	5
the reign of queen	5
were so far from	5
for private persons to	5
was to be found	5
his name occurs in	5
was raised to the	5
petition to the council	5
sight of the lord	5
to do good to	5
he was called to	5
in the th art	5
near the end of	5
and as he was	5
and he could not	5
i commit my spirit	5
was not only a	5
before the council on	5
all the periods of	5
and other places in	5
a person of the	5
brought up in the	5
and preached in the	5
and the lords of	5
in his younger years	5
to come out of	4
of the civil wars	4
supposed to have been	4
of god upon the	4
than if i were	4
if it be considered	4
to his people in	4
name of all the	4
notable servand of god	4
to draw up a	4
of the minister of	4
of the th century	4
who had been a	4
duke and monsieur dosell	4
their lives and liberties	4
breach of the fifth	4
one or two of	4
out of his pocket	4
by the title of	4
him to preach the	4
of jesus christ in	4
they that take the	4
be owned as a	4
is not the least	4
in the duty of	4
sum of saving knowledge	4
to the earis of	4
the face of man	4
zeal for the cause	4
sense of his own	4
to all men of	4
the metropolitan church of	4
if they were not	4
not subordinate to the	4
the said johnne knox	4
all declarations of war	4
the father of our	4
entered into the joy	4
execute the judgment of	4
of the trial of	4
and yet when he	4
and not only to	4
which may any way	4
that we are not	4
the month of october	4
as rutherford said to	4
therefore they cannot be	4
after he had gone	4
to keep no faith	4