trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
said the master	57
the place where	43
there is a	39
one of the	31
the master said	27
the odes of	26
in this way	23
said to him	23
it is not	23
a man of	23
the superior man	22
the rules of	22
the old woman	22
the master replied	22
the kingdom of	21
you do not	20
as soon as	20
came to the	20
of the master	20
i do not	20
rules of propriety	19
of all the	19
where there is	19
the young man	18
be able to	18
the young girl	18
in front of	18
of the people	17
to the east	17
i have not	17
i am not	17
at the place	17
the house of	17
the people of	17
of the city	16
the state of	16
the duke of	16
there was a	16
do not know	16
there is no	16
is to be	15
for a long	15
went to the	15
in order to	15
a long time	15
the place of	15
he said to	14
when he was	14
the name of	14
of the country	14
those who are	14
the land of	14
the top of	14
the law of	14
on the ground	14
the chief of	13
in the morning	13
out of the	13
it is a	13
the wife of	13
was in the	13
will not be	13
the side of	13
it was the	13
he went to	13
the present day	13
that he was	12
the decade of	12
and the other	12
rather more than	12
the king said	12
one of them	12
place where the	12
the course of	12
law of buddha	12
the city of	12
land of han	12
students of the	12
according to the	12
and did not	11
so as to	11
he would not	11
and when the	11
the middle of	11
this is the	11
there is nothing	11
if you do	11
the master was	11
in the kingdom	11
you have not	11
it to the	11
the king of	11
to perfect wisdom	11
front of the	11
to the ground	11
in the world	11
in the middle	11
flowers and incense	11
middle of the	11
the country of	11
of the house	11
what is the	11
is it not	10
the family of	10
to the south	10
he attained to	10
more than a	10
in the country	10
by the side	10
the common people	10
on the top	10
said to them	10
the son of	10
three hundred ounces	10
it will be	10
this to the	10
not to be	10
and on the	10
king of the	10
the places where	10
they came to	10
a distance of	10
the sake of	10
to be a	10
how is it	10
it has been	10
in the same	10
a superior man	10
for the sake	10
to the place	10
when the master	10
in praise of	10
as well as	10
he does not	10
to see the	10
on the way	9
as to the	9
wife of liu	9
of the first	9
is not to	9
there may be	9
the virtue of	9
it may be	9
of the two	9
which is still	9
duke of chow	9
to see him	9
and it is	9
to do so	9
side of the	9
there is an	9
if he were	9
the absence of	9
have not yet	9
the man who	9
of the three	9
for seven days	9
this was the	9
place where buddha	9
and the people	9
i have heard	9
attained to pari	9
but it is	9
they have not	9
those who have	9
in such a	9
of the law	9
to go to	9
would not be	9
the practice of	9
he was not	9
did not dare	9
of the river	9
of the empire	9
of the ki	9
she said to	9
an interview with	8
of the east	8
to the west	8
at a distance	8
and they will	8
at the same	8
as she was	8
to the kingdom	8
he came to	8
not dare to	8
and you will	8
arrived at the	8
in his arms	8
how should i	8
from the city	8
and said to	8
hundred and fifty	8
offerings to the	8
after he had	8
in regard to	8
it not be	8
i should like	8
the same time	8
place where he	8
of the road	8
those of the	8
to the other	8
at the present	8
when he had	8
the age of	8
it is said	8
the sorrows of	8
is still existing	8
was about to	8
on the other	8
of the great	8
an image of	8
the head of	8
is not a	8
regard to the	8
on the east	8
that it was	8
of the night	8
praise of a	8
able to do	8
seven precious substances	8
gold and silver	8
sorrows of han	8
of the young	8
in which the	8
are you not	8
would it not	8
the seven precious	8
to the monastery	8
that i am	8
to speak to	8
day of the	8
them to the	8
they will not	8
chief of the	8
and where he	8
what say you	8
the ki family	8
for a moment	8
to the young	8
a man who	8
king hwuy of	8
he would never	8
as if he	8
on the left	8
it was not	7
the man of	7
li to the	7
said to his	7
give me a	7
the end of	7
to meet him	7
of the chinese	7
down to the	7
was one of	7
people of the	7
there has been	7
he did not	7
of the rules	7
of his own	7
the prince of	7
the form of	7
the duty of	7
up to the	7
the summer retreat	7
place where they	7
i am going	7
more than three	7
to the present	7
on the south	7
i have never	7
husband and wife	7
with regard to	7
is the place	7
at once to	7
he might be	7
to him the	7
part of the	7
you are not	7
the master exclaimed	7
on to the	7
the door and	7
i did not	7
cubits in height	7
all of which	7
to act as	7
o azure heaven	7
to return to	7
such is the	7
go to the	7
i shall be	7
that i have	7
the feudal lords	7
to go and	7
and all the	7
to the royal	7
a thousand ounces	7
made haste to	7
but he was	7
hundred and seventy	7
there will be	7
saying of the	7
on one occasion	7
attaining to the	7
the way of	7
why do you	7
am i to	7
of the land	7
she did not	7
been able to	7
a piece of	7
from this place	7
i will take	7
of the imperial	7
of a thousand	7
the hands of	7
the number of	7
the men of	7
to go away	7
in the matter	7
two hundred and	7
to do with	7
in the state	7
it is that	7
am going to	7
being able to	7
it is only	7
the door of	7
all students of	7
on the north	7
of the emperor	7
and could not	7
if it were	7
in accordance with	7
to come and	7
on the west	7
had come to	7
when they are	7
ounces of silver	7
that he had	7
and in the	7
the east of	7
from this to	7
more than two	7
he went out	7
the heads of	7
at the places	7
and he will	7
they do not	6
as it is	6
at the head	6
if you will	6
four or five	6
the midst of	6
not able to	6
of one of	6
was the reply	6
in the night	6
who does not	6
of the vinaya	6
and do not	6
let him be	6
had attained to	6
on one side	6
name of the	6
for the night	6
after so many	6
of the four	6
and gather the	6
in the practice	6
the four great	6
of my heart	6
had to be	6
which he had	6
in the end	6
hsing shih heng	6
the hall of	6
and i will	6
at last he	6
in a former	6
as if it	6
to be seen	6
the reign of	6
the death of	6
a state of	6
the royal sway	6
to him by	6
a festal ode	6
did you not	6
the travellers came	6
legends of buddha	6
sayings of the	6
of which there	6
i shall not	6
he had been	6
of the present	6
at all these	6
there is also	6
to say that	6
look up to	6
to the people	6
face to the	6
hien and the	6
young girl was	6
but in the	6
travellers came to	6
he could not	6
the appearance of	6
of flowers and	6
more than thirty	6
of the buddhist	6
in the course	6
you wish to	6
it is the	6
i have learnt	6
the king and	6
a few days	6
as far as	6
there was no	6
to have a	6
to the rules	6
make their offerings	6
of the state	6
the first of	6
gather the plantains	6
the use of	6
know how to	6
among the people	6
north of the	6
the tope of	6
in his own	6
day and night	6
in the first	6
all these places	6
as it were	6
he will be	6
inside the city	6
into the river	6
be more than	6
how am i	6
there have been	6
and the south	6
come back to	6
gather and gather	6
but she was	6
been handed down	6
to do it	6
to those who	6
one hundred and	6
far as the	6
it had been	6
she had been	6
on the same	6
so that they	6
to the house	6
the drought consumes	6
a saying of	6
and when he	6
the time of	6
when i was	6
return to the	6
come to me	6
the part of	6
the spirits of	6
may not be	6
they are all	6
at this place	6
in spite of	6
many hundred years	6
the town of	6
that they were	6
let your majesty	6
replied the master	6
when buddha was	6
the east we	6
as if they	6
in my heart	6
shih heng yen	6
first of the	6
went on to	6
and she said	6
is the matter	6
of those who	6
exclaimed the master	6
back to me	6
my friends and	6
he was a	6
is not this	6
drought consumes us	6
him to the	6
so many hundred	6
there are many	6
into the water	6
to have been	6
but i have	6
year of the	6
of the family	6
that is the	5
seven hundred monks	5
the people all	5
in the city	5
to seek for	5
keeper of the	5
men of the	5
minister of the	5
in this country	5
the king was	5
there are three	5
again he said	5
and wished to	5
as in the	5
the empire is	5
place of the	5
for three years	5
as of old	5
as on the	5
said to her	5
the west of	5
it was a	5
to the north	5
preached the law	5
of the superior	5
put a question	5
it for a	5
to his house	5
will return to	5
and he was	5
that they had	5
and that is	5
bells and drums	5
and no one	5
to be done	5
it would be	5
the city there	5
of the seven	5
there are monks	5
on which he	5
than can be	5
the matter of	5
he would make	5
if he be	5
the spirit of	5
east of the	5
in the midst	5
the great man	5
if you are	5
the sight of	5
under the bed	5
begged him to	5
the power of	5
the condition of	5
master said to	5
there all alone	5
and gave it	5
and he said	5
a low voice	5
when he is	5
in all the	5
of the time	5
the management of	5
at this time	5
to the top	5
what was the	5
attained to perfect	5
for the most	5
east from this	5
of the other	5
the path of	5
that he would	5
with all his	5
the dynasty of	5
and this is	5
that it is	5
will be the	5
there are no	5
may be a	5
i have a	5
from all quarters	5
to do the	5
is a man	5
be said that	5
part in the	5
have not been	5
a man with	5
the fifth watch	5
the emperor of	5
for a time	5
he wished to	5
three thousand monks	5
the man and	5
will be able	5
west of the	5
of the common	5
the precious substances	5
to wish to	5
man with a	5
and i shall	5
the life of	5
spirits of the	5
let us not	5
to his own	5
the palace of	5
at each other	5
of the five	5
emperor of han	5
be better to	5
and his wife	5
at last she	5
the other hand	5
four great topes	5
that which is	5
the trayastrimsas heaven	5
to the land	5
he used to	5
would have been	5
of a hundred	5
how shall i	5
wise and good	5
he was in	5
have been so	5
in a great	5
the south of	5
the case of	5
where he attained	5
and yen yu	5
to make the	5
the fourth month	5
you must not	5
pavilion of the	5
empire is well	5
a stone pillar	5
head of the	5
odes of the	5
who are not	5
to the southeast	5
came to a	5
course of the	5
in the air	5
a cup of	5
and went away	5
his face to	5
put to him	5
not know what	5
ten thousand happinesses	5
odes of chow	5
said to the	5
i have no	5
i have seen	5
midst of the	5
of the quick	5
he is a	5
is also a	5
house of liu	5
the pavilion of	5
not presume to	5
having the form	5
attain to the	5
on from this	5
said to have	5
he will not	5
of which he	5
in a low	5
i and shuh	5
the way to	5
as to what	5
he and his	5
to his disciples	5
by all the	5
on the first	5
and there is	5
with his face	5
six or seven	5
the quick hedge	5
the body of	5
when it is	5
how can i	5
that he has	5
you are a	5
the time came	5
of the monastery	5
to take a	5
when the empire	5
which there are	5
in the hands	5
a portion of	5
pass the night	5
to the country	5
but when the	5
so far as	5
to give her	5
that he is	5
have not enough	5
which there is	5
in search of	5
he would be	5
is still the	5
in the palace	5
when there is	5
he is not	5
let it be	5
looked at him	5
of an arhat	5
is it that	5
to the city	5
give you a	5
the beauty of	5
opened the door	5
an account of	5
that he might	5
is in the	5
what are you	5
have nothing to	5
he may be	5
ruler of devas	5
and if he	5
back to his	5
had been in	5
i will go	5
the north of	5
on the day	5
and seventy millions	5
was filled with	5
the public service	5
the sound of	5
but there was	5
is one of	5
straight to the	5
they are not	5
him in a	5
the monastery of	5
for three months	4
east we went	4
the people are	4
will be no	4
a sort of	4
the ancestral temple	4
it must be	4
at the tope	4
the wall of	4
may well be	4
to the hills	4
do not come	4
with which he	4
to see her	4
he made a	4
of an officer	4
with gold and	4
among the hills	4
the learned tsang	4
in the law	4
cups of wine	4
it does not	4
wives and children	4
the color of	4
in vain i	4
the founder of	4
with reference to	4
to one another	4
the value of	4
with one another	4
in common with	4
but is not	4
the four seas	4
and when this	4
my father is	4
heads of the	4
be made to	4
take in hand	4
one of these	4
of all this	4
what can i	4
of the king	4
where the bodhisattva	4
to what is	4
the three families	4
if there were	4
some of the	4
what sort of	4
streamers and canopies	4
not equal to	4
each of the	4
forward to the	4
he will dislike	4
once when the	4
who would have	4
how could you	4
if i had	4
the inferior man	4
i could not	4
on the occasion	4
light of the	4
the blame on	4
to the state	4
why did you	4
was consulting him	4
rise to the	4
allow me to	4
herself into the	4
do not see	4
to the three	4
the travels of	4
where he was	4
to the palace	4
the capital of	4
from his own	4
that is a	4
your majesty will	4
so is the	4
go to him	4
his way of	4
she could not	4
he made the	4
to the king	4
they succeeded in	4
superior man is	4
that they might	4
do not be	4
such a man	4
when the king	4
is the most	4
when he saw	4
by this time	4
that she had	4
they did not	4
at the spot	4
themselves in a	4
you have only	4
returned to the	4
who is there	4
to spend the	4
of a very	4
what you say	4
the wheel of	4
would it be	4
proper regard for	4
that his business	4
not enough of	4
are to be	4
places where buddha	4
the wish of	4
take an illustration	4
lament of a	4
at that moment	4
by means of	4
had been the	4
my lord again	4
to be given	4
of more than	4
more and more	4
looked at each	4
of the world	4
the gate of	4
to marry her	4
spoken of as	4
the first council	4
east to west	4
in this manner	4
brought them to	4
into the world	4
the scholar tsang	4
by the rules	4
you a little	4
these places topes	4
the foot of	4
know of it	4
i wished to	4
when the sun	4
where buddha preached	4
in the way	4
and to be	4
on to say	4
the east wind	4
to say to	4
north from this	4
of the west	4
account of his	4
ought to have	4
to have the	4
in the ground	4
had we there	4
a storm of	4
disciples of buddha	4
asked for a	4
top of that	4
was compelled to	4
for me to	4
but if you	4
command forbade that	4
bowls of rice	4
had gone out	4
of our law	4
the sandy desert	4
invade the south	4
like that of	4
and present offerings	4
a young man	4
i dare not	4
of the esteemed	4
the monks and	4
on the right	4
went straight to	4
to be put	4
analects of confucius	4
how shall there	4
with slack hand	4
his wife and	4
was only a	4
recall was sent	4
what is good	4
he had to	4
if you say	4
during the night	4
appropriate to a	4
thick and fast	4
prince of loo	4
on his return	4
as you go	4
about two hundred	4
could not be	4
it is possible	4
to the northeast	4
his business be	4
the patra tree	4
it is difficult	4
tells of his	4
the complaint of	4
there are also	4
at the time	4
who in his	4
of a state	4
will be a	4
hearing of this	4
gate of the	4
of the day	4
was afraid of	4
than thirty cubits	4
top of it	4
the southeast for	4
a man have	4
but when he	4
the nurse was	4
years will be	4
that he should	4
the word of	4
their offerings to	4
told you that	4
of an ox	4
and what is	4
them in a	4
eternal life was	4
the middle kingdom	4
they did so	4
right and left	4
of buddha in	4
to the chief	4
if there be	4
the misery of	4
the same as	4
the earl of	4
of superior mind	4
was full of	4
for more than	4
to be found	4
portion of the	4
is not the	4
of his mother	4
where he and	4
sufficient wherewith to	4
the inmates of	4
gave it to	4
the sayings of	4
came the drizzling	4
interview with confucius	4
fell into the	4
were more than	4
was a little	4
as they were	4
of buddha is	4
hills of the	4
i try to	4
his answer was	4
master of the	4
for three days	4
what have you	4
as he was	4
of the period	4
and his father	4
there to remain	4
in the monastery	4
of the kingdom	4
monastery of the	4
more than four	4
to the spirits	4
seems to have	4
waters of the	4
how could he	4
the yellow gate	4
in all of	4
it is in	4
a russet pear	4
decade of pih	4
from a distance	4
forth from the	4
there is not	4
and long had	4
kinds of flowers	4
give it to	4
and also to	4
the travellers went	4
the rule of	4
one of his	4
to her new	4
the analects of	4
that they should	4
her in his	4
the work of	4
the plaint of	4
some one asked	4
to the northwest	4
when they have	4
not been able	4
him as a	4
subject to the	4
sides of the	4
will go to	4
and when they	4
and where the	4
on their way	4
of his father	4
south of the	4
whom we have	4
number of the	4
long had we	4
out from the	4
the matter is	4
that the people	4
a place where	4
him by the	4
image of buddha	4
topes have been	4
soon as he	4
standard of virtue	4
word of recall	4
the point of	4
when you are	4
his body was	4
the lady chaoukeun	4
seen my lord	4
to be the	4
subjects of discourse	4
of the northern	4
where they were	4
of the monks	4
his look would	4
to the master	4
because you have	4
if i am	4
the women of	4
and fast came	4
and the others	4
all the precious	4
it to him	4
who are you	4
and the king	4
a hundred paces	4
return to his	4
was the answer	4
of maitreya bodhisattva	4
what you do	4
and saw the	4
of the ancestral	4
the disciplinary rules	4
of the scholar	4
up to them	4
one another in	4
more than can	4
and looked at	4
all the bonzes	4
to thee we	4
him to come	4
the hills of	4
shall there be	4
had not yet	4
and came to	4
worthy and wise	4
left and right	4
to be reborn	4
when the word	4
was at first	4
where he sat	4
the loss of	4
able to speak	4
to make an	4
has been built	4
and the place	4
that is not	4
if you were	4
they looked at	4
if you have	4
her new home	4
forbade that his	4
hall of buddha	4
places topes were	4
but we have	4
good and bad	4
done with slack	4
it there is	4
you know that	4
was the place	4
great man is	4
and it would	4
not be better	4
but the emperor	4
when this was	4
copies of the	4
a tope was	4
so that the	4
not be able	4
to the emperor	4
an appearance of	4
place in the	4
and had no	4
on the point	4
is not one	4
silken streamers and	4
one who is	4
of the south	4
be allowed to	4
on the road	4
they will be	4
to give me	4
of my own	4
the difficulties which	4
at length the	4
so long as	4
go and see	4
i had to	4
will dislike those	4
perfect wisdom and	4
yu and tsz	4
to enter the	4
of his travels	4
one of those	4
adorned with layers	4
and come back	4
tree stands there	4
to examine the	4
what do you	4
to the earth	4
is a monastery	4
and put it	4
in his mind	4
the standard of	4
from east to	4
this place there	4
honor of the	4
in the public	4
of gold and	4
that on the	4
when we are	4
business be done	4
we have got	4
they might be	4
the city by	4
more than ten	4
condition of peace	4
at the foot	4
of the hill	4
the name for	4
is the man	4
offerings to it	4
three or four	4
five or six	4
a hundred years	4
of king wan	4
the south are	4
are monks residing	4
be done with	4
is a large	4
my heart with	4
of the tartars	4
of recall was	4
absence of her	4
is more than	4
the people have	4
the drizzling rain	4
in a few	4
of the odes	4
you will not	4
had not been	4
heard of this	4
the people will	4
to go forward	4
bring out the	4
we there to	4
take pleasure in	4
have only to	4
of the six	4
in the present	4
city by the	4
the sons of	4
soon as she	4
the direction of	4
if you wish	4
of the yellow	4
that she would	4
this is not	4
to be taken	4
if he had	4
with the rules	4
have come to	4
did not know	4
in a large	4
dare not to	4
let a man	4
form of a	4
side of it	4
dignity of the	4
when you have	4
in the reign	4
of it there	4
by and by	4
of the last	4
and fifty ounces	4
the same disciple	4
to an end	4
stands there all	4
in honor of	4
is the name	4
in which there	4
fast came the	4
still the name	4
they may be	4
eastern shame girl	4
you will have	4
if your majesty	4
i am a	4
in the evening	4
palace of han	4
looked at the	4
which of them	4
the master answered	4
charged with the	4
say you of	4
places where the	4
had given him	4
for such a	4
to the great	4
with layers of	4
which he was	4
when i have	4
in these days	4
to attain to	4
and persons of	4
speak to my	4
who buried were	3
and the golden	3
love to you	3
on the mat	3
what had happened	3
to this day	3
our state is	3
take part in	3
of the sort	3
by the door	3
of happiness the	3
they went on	3
new home repairs	3
whom he had	3
of not being	3
what he says	3
the occasion of	3
droop in such	3
only condition of	3
half a yojana	3
he followed his	3
such fashion that	3
is the love	3
far from the	3
are students of	3
and are still	3
according to their	3
to central india	3
founder of a	3
a meal of	3
answered the master	3
they should go	3
their food from	3
should like to	3
about to attain	3
is said to	3
from the war	3
more than twenty	3
put on a	3
this bride to	3
and the family	3
is a place	3
than two hundred	3
it to her	3
and become buddha	3
sons of shang	3
it has never	3
all to wish	3
with a thousand	3
of the lake	3
affairs admit of	3
is not possible	3
the borders of	3
he do not	3
there is the	3
and her honors	3
the language of	3
in it the	3
from whom we	3
come to a	3
that he did	3
they found the	3
and customs of	3
no one knows	3
put to death	3
the bottom of	3
they take their	3
which was a	3
extent all the	3
is all the	3
that sweet pear	3
him on the	3
confucius answered him	3
on the northern	3
when it was	3
a hundred ounces	3
the memoirs of	3
of lamb or	3
pledge of love	3
a dutiful son	3
i long to	3
and the bonzes	3
to want like	3
can i say	3
when the duke	3
at the gate	3
as an offering	3
his father met	3
a hundred men	3
to our homes	3
where there are	3
on their heads	3
was seriously ill	3
and there were	3
the ruler of	3
friends with the	3
o to meet	3
not go to	3
with a great	3
who met that	3
come to an	3
have seen my	3
a question about	3
and shook his	3
is the case	3
lion on the	3
storm of rain	3
our homes receive	3
you have no	3
of whom are	3
the principles of	3
was then the	3
the completion of	3
name of a	3
this he remarked	3
began to grow	3
wall of the	3
and each one	3
those who were	3
and ran to	3
under the sky	3
three predecessors of	3
empire of han	3
he was the	3
the daughter of	3
quitted their families	3
an illustration from	3
heart of the	3
as though he	3
the words of	3
that is why	3
where he walked	3
they are worn	3
of the matter	3
while he was	3
the lanes and	3
was making a	3
the court of	3
virtue of the	3
in the place	3
a princess in	3
the two women	3
he is now	3
given to the	3
be sure to	3
bride to her	3
he knew the	3
to a town	3
li east from	3
converted by him	3
ruler of a	3
man of the	3
the disciples of	3
there is another	3
is spoken of	3
of the sung	3
and refused to	3
facing the south	3
without a word	3
of a large	3
the ground below	3
a king of	3
along with the	3
was a great	3
her happy lot	3
they will certainly	3
when this is	3
see our princely	3
the three precious	3
in the town	3
and it will	3
the following day	3
path of wisdom	3
why are you	3
would be better	3
to help me	3
such a manner	3
to his bed	3
is sufficient to	3
the princess is	3
to the court	3
thought of him	3
to obtain a	3
of the chow	3
and the whole	3
said to be	3
hundred years after	3
in the land	3
all kinds of	3
us join hands	3
in the south	3
will be strange	3
and there was	3
you ought to	3
the new city	3
his first name	3
for me the	3
to carry out	3
close to the	3
he inquired about	3
the glory of	3
a box of	3
be done to	3
when to the	3
young the peach	3
a hundred chariots	3
and i have	3
the image was	3
yau and shun	3
not allowed to	3
the four sides	3
ruler of the	3
of which is	3
demand a princess	3
of the man	3
of the dead	3
and to the	3
said in the	3
he became the	3
which the king	3
she told him	3
do you mean	3
of you to	3
throughout the country	3
you to the	3
was one who	3
regard for his	3
to each other	3
the sun and	3
to you our	3
the hundred plays	3
how could i	3
two or three	3
presented to him	3
what need of	3
of what is	3
ship to the	3
gave them to	3
built a tope	3
but if they	3
when he sees	3
early in the	3
the common man	3
was a man	3
a former age	3
and so many	3
may attain to	3
but it was	3
do not go	3
sets thee fast	3
the light of	3
of his wife	3
in the hall	3
when king asoka	3
have got rejoicing	3
the circle of	3
to reach to	3
the royal dignity	3
so let it	3
with him to	3
be taken as	3
be regarded as	3
hundred and twenty	3
a minister of	3
and the girl	3
awful death consigned	3
forgets me so	3
homes receive us	3
to take them	3
his delight in	3
the duties of	3
sovereign of han	3
that in the	3
preached his law	3
sun and moon	3
now as of	3
is set upon	3
if they were	3
there is that	3
as regards the	3
o to greet	3
now it is	3
it in her	3
after this he	3
will give you	3
what is your	3
and told her	3
of buddhistic kingdoms	3
are not allowed	3
be paid to	3
still to the	3
paces to the	3
the wild geese	3
seek for what	3
which one cannot	3
was not a	3
want like thee	3
to support their	3
to his parents	3
asked where the	3
there be any	3
the people could	3
there lived at	3
to look for	3
image of maitreya	3
form i espy	3
a mission to	3
to him to	3
what says the	3
when that was	3
may be called	3
in her heart	3
may be taken	3
which may be	3
in such fashion	3
the lord of	3
not knowing what	3
his father and	3
she was alone	3
but he is	3
the tushita heaven	3
the purport of	3
of central india	3
be strange if	3
the land is	3
went forward to	3
in the second	3
able to eat	3
was to be	3
and sets thee	3
left the capital	3
in this case	3
of the feudal	3
ran to the	3
then in the	3
throughout the empire	3
conceal from you	3
has been said	3
you our richest	3
now i have	3
at the age	3
may he careful	3
if he went	3
the village of	3
buddha preached his	3
himself on the	3
the spot where	3
happiness the deer	3
rule of life	3
i will tell	3
of the mountain	3
the four deva	3
i will give	3
on their backs	3
to greet him	3
it is no	3
heaven shields and	3
the shape of	3
wished to return	3
man of superior	3
when we to	3
that you had	3
the picture of	3
but the governor	3
manners of the	3
of the door	3
the same question	3
trees whose branches	3
and was about	3
and his mother	3
account of them	3
the city the	3
the ability to	3
box of vermilion	3
to go on	3
yojana to the	3
an important part	3
the women were	3
as by the	3
i will have	3
on the roads	3
he had his	3
famous singing girl	3
city there is	3
men who have	3
and at a	3
man and bold	3
a fixed heart	3
of the highest	3
buddha said to	3
i know nothing	3
he had no	3
happy lot and	3
you have the	3
upon the ground	3
a sense of	3
the monks of	3
will come to	3
reign of the	3
than in the	3
many persons were	3
the service of	3
time came for	3
the troops of	3
chow and the	3
and reverence of	3
through the night	3
he was afraid	3
it were to	3
with all your	3
the thousand buddhas	3
an eye to	3
came to see	3
lot and her	3
them into the	3
back to the	3
out of his	3
for it was	3
the inhabitants are	3
to pay for	3
the voice of	3
of a princess	3
on the sea	3
of the lin	3
in which to	3
few and far	3
associates in study	3
the eyes of	3
one cannot dive	3
on a mission	3
but i cannot	3
and on this	3
might be more	3
record of buddhistic	3
my husband do	3
i cannot answer	3
accordance with the	3
and in this	3
between the two	3
of the principal	3
the lament of	3
and towards my	3
presented to the	3
all that he	3
prompt action call	3
and that the	3
to save her	3
i will not	3
connection with the	3
of the whole	3
practice of the	3
have been built	3
be charged with	3
in the case	3
he burst out	3
the king has	3
but when they	3
they flit about	3
to my father	3
the people for	3
though he were	3
last she said	3
the second watch	3
found themselves in	3
all the same	3
cup of tea	3
when he came	3
state of the	3
his head to	3
sacrificing to the	3
it to his	3
going on from	3
the ground and	3
tope of the	3
to the southwest	3
benevolence and righteousness	3
they are the	3
unnerved and shook	3
of which were	3
he was an	3
the other two	3
when shall our	3
the three buddhas	3
her in this	3
they were talking	3
turned to the	3
when duke hwan	3
going to do	3
in the old	3
of the palace	3
but there is	3
his hair and	3
arrives at the	3
and sat down	3
a present of	3
them back to	3
in the rock	3
the shadow of	3
of his hand	3
the narrative in	3
bringing with him	3
of attaining to	3
it was your	3
of the yin	3
the indus to	3
translated into english	3
shinest there afar	3
master said that	3
they were all	3
know what to	3
only in the	3
all the kingdom	3
the coffin was	3
east wind blows	3
he went on	3
from north to	3
first name was	3
of the descendants	3
the master remarked	3
life reached in	3
for a few	3
how should you	3
and began to	3
and he had	3
which they have	3
how goes the	3
so much as	3
women of the	3
upon the bed	3
three years to	3
we to our	3
which they will	3
thee we cry	3
if they have	3
had gone into	3
friends and lovers	3
the whole story	3
said that they	3
books and images	3
the people to	3
state of a	3
man and wife	3
the force of	3
that we have	3
but about the	3
hundred plays of	3
in company with	3
of the royal	3
to right and	3
to demand a	3
to the same	3
of the disciples	3
dislike those who	3
in connection with	3
in his time	3
the time is	3
topes were erected	3
at this spot	3
he took the	3
shall our homes	3
when she was	3
the master of	3
the ephemeral fly	3
who has the	3
how is this	3
and gave them	3
venture to ask	3
that shinest there	3
sentences of the	3
the girl was	3
and studied the	3
all about it	3
it is so	3
and studied mien	3
in marriage to	3
as the only	3
as it was	3
the teachings of	3
honored one had	3
goes the night	3
a hundred and	3
the disciples were	3
he must needs	3
for you to	3
the temple and	3
down on the	3
attain to perfect	3
offerings are made	3
at her window	3
your honorable father	3
shut the door	3
to find a	3
to be an	3
knelt down to	3
how comes it	3
he spent the	3
in your own	3
of his parents	3
is all that	3
hall of audience	3
and the master	3
fellow like me	3
said that she	3
han are they	3
of your honorable	3
is of a	3
have a son	3
their extent all	3
where the grounds	3
the master once	3
the old man	3
to awful death	3
different from the	3
a follower of	3
the society of	3
you have a	3
one who does	3
palace and halls	3
part of a	3
and went to	3
said that it	3
it not so	3
persons were converted	3
not worthy of	3
would a hundred	3
and the three	3
to give the	3
in the various	3
out on the	3
in a small	3
which the people	3
bank of the	3
the time that	3
the trees of	3
a time when	3
come to the	3
that i could	3
she drew near	3
is only the	3
you will then	3
and yet no	3
the waters of	3
the golden rule	3
a part of	3
his mother was	3
and the father	3
the matter with	3
the heart of	3
and the young	3
into english by	3
seen to be	3
relations and friends	3
is just and	3
raised a tope	3
most of the	3
tell me the	3
stalwart the man	3
and you must	3
branches are bent	3
what i have	3
in addition to	3
is easy to	3
there were one	3
they made a	3
and through the	3
will do so	3
of the princess	3
of the hall	3
raft can strive	3
to your majesty	3
down in the	3
the grounds are	3
renounced the world	3
the poems of	3
yen yu and	3
for a sheep	3
your new mate	3
are wet and	3
is there any	3
seem to be	3
five hundred millions	3
the good fortune	3
we have not	3
end of the	3
with that of	3
bright as the	3
not being able	3
of the vaisyas	3
and soft the	3
worthy of being	3
your majesty cease	3
to know the	3
at this moment	3
and he went	3
let us join	3
which means the	3
his supernatural power	3
in their minds	3
to try to	3
will tell you	3
they could not	3
to the utmost	3
the kings of	3
our noblest men	3
to be wise	3
were to me	3
where the four	3
the crowd of	3
the descendants of	3
is able to	3
and the mother	3
of the earth	3
i am afraid	3
him to be	3
as if you	3
than the sea	3
the first place	3
you of the	3
he is the	3
vie with one	3
it was that	3
the presence of	3
also there were	3
spend the night	3
state is sad	3
had an interview	3
this time the	3
the music of	3
a pledge of	3
paid to the	3
given up the	3
the affairs of	3
it was then	3
be willing to	3
of the town	3
years of age	3
the most part	3
and it was	3
to a man	3
power of the	3
there the trees	3
north to south	3
son of king	3
the broad han	3
and like the	3
fell on the	3
come to my	3
rabbit on the	3
lamb or sheep	3
told the whole	3
the little girl	3
fifteen years old	3
family of sun	3
even so is	3
here we have	3
there are in	3
monks with the	3
of five hundred	3
thousand little boys	3
terror unnerved and	3
the great wall	3
minister of han	3
copy of the	3
led to the	3
the learned official	3
the second month	3
not to speak	3
no one will	3
governor of the	3
if the young	3
to the right	3
the benefit of	3
duke king of	3
if you would	3
was it not	3
now we are	3
a hundred lives	3
did not answer	3
gave him a	3
as those who	3
came from the	3
send to you	3
the two nations	3
on which the	3
can he be	3
now for your	3
if a man	3
the other disciples	3
make friends with	3
met with a	3
and if you	3
while i my	3
banks of the	3
soft the east	3
said by the	3
you not say	3
a view to	3
such a thing	3
which of the	3
the source of	3
observed by the	3
four hundred and	3
i have told	3
you we bear	3
is the use	3
to make a	3
wait for the	3
with which to	3
that i may	3
to the mother	3
by james legge	3
is that the	3
the ritual of	3
like the broad	3
hold aloof from	3
shall not be	3
were converted by	3
did not come	3
which i have	3
it there was	3
i have the	3
are the lin	3
the many things	3
even to the	3
come to you	3
borders of the	3
the house and	3
the empire of	3
south are the	3
being in the	3
and now his	3
be used for	3
to the yawning	3
are still there	3
at once went	3
was that of	3
for prompt action	3
buried were in	3
all at once	3
his father was	3
on the bank	3
our richest fare	3
he took them	3
famous for his	3
the yin dynasty	3
people of that	3
a single rabbit	3
buddha came to	3
he returned to	3
on the table	3
and reviled him	3
i should not	3
man who can	3
have freely given	3
and see what	3
of one who	3
wisdom and become	3
of a man	3
to cross the	3
met that fate	3
who wish to	3
the only condition	3
is called the	3
our princely lady	3
the beginning of	3
a person in	3
my heart would	3
and the latter	3
i cannot tell	3
off a piece	3
my heart is	3
hard to keep	3
there not be	3
did not wish	3
to a question	3
which i call	3
so many persons	3
grounds are wet	3
me to be	3
but he had	3
and is not	3
smiled at him	3
things for prompt	3
as from the	3
if i could	3
destroy our noblest	3
that is to	3
such as he	3
of chow and	3
at the end	3
friends and associates	3
it is impossible	3
with your new	3
no raft can	3
could he have	3
shook his frame	3
with sounds of	3
the love to	3
on the four	3
the yawning grave	3
not that sweet	3
the sun had	3
all the year	3
not yet seen	3
i my husband	3
way of the	3
of him in	3
admit of no	3
far and wide	3
who did not	3
of a country	3
at the sight	3
in the east	3
with his disciples	3
like those of	3
years after the	3
tope was erected	3
and they all	3
for i am	3
of various countries	3
for the benefit	3
a very great	3
to the family	3
one on the	3
had heard the	3
king of demons	3
to the full	3
himself to the	3
when they had	3
the sung dynasty	3
persons of seventy	3
and at the	3
a beautiful woman	3
he did so	3
a state in	3
the whole matter	3
to the temple	3
of the indus	3
were in duke	3
you are right	3
and cannot be	3
he is often	3
suppose that he	3
in a case	3
son of the	3
to his son	3
to his fellow	3
of the prince	3
sounds of happiness	3
you must have	3
in the past	3
so that those	3
following the course	3
he careful be	3
or because you	3
are not to	3
husband do not	3
he turned his	3
but do not	3
succeeded in getting	3
is said in	3
graceful and young	3
there is in	3
that it would	3
was the second	3
the same thing	3
they would have	3
up of the	3
there must be	3
is a great	3
that there was	3
shields and sets	3
o how is	3
has not been	3
in the direction	3
at length he	3
poor fellow like	3
why thus destroy	3
must be said	3
said the disciple	3
to sit on	3
disfigured my portrait	3
of the fourth	3
and where there	3
of the neighboring	3
nothing of the	3
on this spot	3
and presented offerings	3
the merchants were	3
he saw a	3
superior man will	3
to the hall	3
who do not	3
for us to	3
we gather and	3
if i were	3
the portrait of	3
in the habit	3
ear hears how	3
it is all	3
if they should	3
trees of goat	3
in his way	3
and more than	3
he was one	3
to come to	3
tooth of buddha	3
the families of	3
he was making	3
yawning grave he	3
and who is	3
the chow dynasty	3
of the duke	3
the door to	3
come to see	3
i can find	3
knew that he	3
the yellow birds	3
single rabbit on	3
three precious ones	3
of yen yung	3
there can be	3
man have the	3
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of the sky	3
a few moments	3
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in a state	3
the mouth of	3
the vital powers	3
well your descendants	3
or the moon	3
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well be called	3
the monkish communities	3
good fortune to	3
all that is	3
by his supernatural	3
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you have done	3
he took her	3
i fear that	3
he is to	3
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the night he	3
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seventy millions of	3
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people of those	3
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with three hundred	3
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the old city	3
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the trees whose	3
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the high officials	3
him from a	3
the stillness of	3
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li chia was	3
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i have come	3
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make you new	3
thousand ounces of	3
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father and son	3
of it to	3
you have been	3
of the drama	3
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the tartar camp	3
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broad han are	3
of the buddha	3
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where is the	3
done to profit	3
the first day	3
with a sigh	3
the narrative of	3
which he is	3
a matter of	3
the three hundred	3
of the ganges	3
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such a case	3
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us from the	3
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that great man	3
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my four steeds	3
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buddha attained to	3
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our homes repair	3
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all the monks	3
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your majesty to	3
of the various	3
and far between	3
i were to	3
sayings of mencius	3
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gently and soft	3
a poor fellow	3
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grave he came	3
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the eastern gate	3
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human life reached	3
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great quinquennial assembly	3
have never seen	3