quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the rules of propriety	18
for a long time	14
the place where the	12
the law of buddha	12
at the place where	12
the land of han	11
if you do not	10
for the sake of	10
in front of the	10
by the side of	10
the middle of the	10
in the middle of	9
the wife of liu	9
the chief of the	8
the sorrows of han	8
the seven precious substances	8
at the same time	8
would it not be	8
on the top of	8
the place where he	8
of the ki family	8
is the place where	7
to the kingdom of	7
from this to the	7
the duke of chow	7
i am going to	7
i do not know	7
the travellers came to	6
i have not yet	6
at a distance of	6
the name of the	6
in the state of	6
able to do it	6
the young girl was	6
they came to the	6
the first of the	6
in the practice of	6
and gather the plantains	6
gather and gather the	6
to the house of	6
as far as the	6
at the present day	6
the drought consumes us	6
all students of the	6
chief of the ki	6
a saying of the	6
did not dare to	6
in praise of a	6
he attained to pari	6
the king of the	6
after so many hundred	6
at the places where	6
hsing shih heng yen	6
the people of the	6
the place where they	6
how am i to	6
the place where buddha	6
so many hundred years	6
in the course of	6
king of the country	5
in the midst of	5
of the common people	5
attained to perfect wisdom	5
to the place of	5
at all these places	5
with his face to	5
at the head of	5
in the hands of	5
the empire is well	5
she said to him	5
of flowers and incense	5
to the royal sway	5
when the empire is	5
his face to the	5
the west of the	5
the side of the	5
the east of the	5
the course of the	5
of the quick hedge	5
there is also a	5
was one of the	5
having the form of	5
when the master was	5
will be able to	5
which is still existing	5
he went to the	5
the master said to	5
sayings of the master	5
the midst of the	5
the pavilion of the	5
face to the east	5
as if he were	5
the place of the	5
with regard to the	5
hundred and seventy millions	5
in a low voice	5
the house of liu	5
how is it that	5
is not to be	5
of the seven precious	5
where he attained to	5
of one of the	5
in the kingdom of	5
on the other hand	5
to the hills of	4
to the city of	4
the palace of han	4
the four great topes	4
of the yellow gate	4
word of recall was	4
in the public service	4
on the east of	4
fast came the drizzling	4
hien and the others	4
how shall there be	4
to the southeast for	4
pavilion of the quick	4
according to the rules	4
of the east we	4
middle of the night	4
the spirits of the	4
and come back to	4
to the land of	4
came to the city	4
a man with a	4
he will dislike those	4
the decade of pih	4
the places where the	4
what is the matter	4
years will be able	4
and he will be	4
more than can be	4
you have only to	4
people of the country	4
as if it were	4
to the state of	4
the north of the	4
saying of the master	4
it not be better	4
come back to me	4
the form of a	4
went on to say	4
one hundred and seventy	4
it there is a	4
her in his arms	4
thick and fast came	4
hills of the east	4
travellers came to the	4
the analects of confucius	4
not able to do	4
not been able to	4
keeper of the yellow	4
have not enough of	4
the top of it	4
went straight to the	4
to her new home	4
forbade that his business	4
the absence of her	4
to perfect wisdom and	4
these places topes were	4
because you have not	4
and long had we	4
is one of the	4
we there to remain	4
tree stands there all	4
and said to him	4
the word of recall	4
still the name of	4
an image of buddha	4
the standard of virtue	4
as soon as he	4
to the top of	4
not be able to	4
by the rules of	4
stands there all alone	4
the emperor of han	4
the superior man is	4
of all the precious	4
the city by the	4
what say you of	4
adorned with layers of	4
the east we went	4
the hills of the	4
and fast came the	4
was the place where	4
the heads of the	4
all these places topes	4
the top of that	4
you have not enough	4
all the precious substances	4
had we there to	4
is still the name	4
more than thirty cubits	4
as soon as she	4
put to him by	4
of recall was sent	4
year of the period	4
in the reign of	4
his business be done	4
hundred and fifty ounces	4
to the present day	4
looked at each other	4
there is a monastery	4
with one another in	4
long had we there	4
when he was in	4
when the word of	4
be done with slack	4
an account of his	4
came the drizzling rain	4
from east to west	4
silken streamers and canopies	4
in the matter of	4
an interview with confucius	4
there are monks residing	4
at the foot of	4
done with slack hand	4
and gave it to	4
monastery of the esteemed	4
that his business be	4
master said to him	4
to the country of	4
the prince of loo	4
business be done with	4
command forbade that his	4
with the rules of	4
so let it be	3
the reign of the	3
a piece of his	3
grounds are wet and	3
is the matter with	3
he and his father	3
the broad han are	3
buddha preached his law	3
have not yet seen	3
joy it were to	3
graceful and young the	3
to you we bear	3
of lamb or sheep	3
the monastery of the	3
soft the east wind	3
was consulting him about	3
as if you were	3
the family of sun	3
this to the southeast	3
one who does not	3
and they will not	3
perfect wisdom and become	3
if they have not	3
fell to the ground	3
of the land of	3
unnerved and shook his	3
it would not be	3
i wished to return	3
on the first day	3
he was in the	3
single rabbit on the	3
see our princely lady	3
persons were converted by	3
the four deva kings	3
i should like to	3
destroy our noblest men	3
were converted by him	3
to awful death consigned	3
the sayings of mencius	3
all of which there	3
first day of the	3
the only condition of	3
happy lot and her	3
the first day of	3
there can be no	3
to the young girl	3
you our richest fare	3
we would a hundred	3
are the trees whose	3
on the west of	3
our state is sad	3
admit of no delay	3
our homes receive us	3
of the city there	3
now for your court	3
the love to you	3
this bride to her	3
how goes the night	3
he was afraid of	3
to seek for what	3
record of buddhistic kingdoms	3
be more than can	3
with sounds of happiness	3
is to be done	3
i will give you	3
off a piece of	3
hundred years after the	3
o to meet him	3
in accordance with the	3
the time came for	3
the place of death	3
is the love to	3
down on the ground	3
do you know that	3
the son of king	3
of chow and the	3
proper regard for his	3
within the four seas	3
found themselves in a	3
of the chow dynasty	3
to give me a	3
to be put to	3
will be more than	3
terror unnerved and shook	3
in the stillness of	3
may he careful be	3
a man have the	3
on from this to	3
is it not so	3
the borders of the	3
lion on the top	3
homes receive us from	3
when shall our homes	3
the song of the	3
it will be strange	3
there the trees of	3
the good fortune to	3
i will tell you	3
attaining to the royal	3
going on from this	3
shut the door and	3
whose branches are bent	3
there will be no	3
it was then the	3
more than two hundred	3
where he and his	3
shall there be any	3
let your majesty cease	3
in the land of	3
on a mission to	3
and he said to	3
will be strange if	3
speak to my father	3
to you our richest	3
he said to them	3
yawning grave he came	3
and that is why	3
what is the use	3
even so is the	3
of the fourth month	3
saying of the scholar	3
which there are monks	3
in such a manner	3
a place where buddha	3
rabbit on the mat	3
at the end of	3
of the rules of	3
lot and her honors	3
the grounds are wet	3
west of the road	3
place where the bodhisattva	3
following the course of	3
whom we have got	3
south are the trees	3
love to you we	3
to the east of	3
from the city of	3
law for the benefit	3
take an illustration from	3
my friends and lovers	3
and when we to	3
for the most part	3
attain to the royal	3
to the young man	3
the people of that	3
is the use of	3
he was an arhat	3
in such fashion that	3
at this place there	3
is said in the	3
vie with one another	3
and young the peach	3
when we to our	3
this was the place	3
the state of a	3
husband do not see	3
the sons of shang	3
the founder of a	3
there is an image	3
to right and left	3
the path of wisdom	3
of the young man	3
to the south of	3
they looked at each	3
the places where buddha	3
through which one cannot	3
the women of the	3
for a few days	3
and shook his frame	3
the men of the	3
that he was a	3
yen yu and tsz	3
to the yawning grave	3
odes of chow and	3
to go to the	3
my husband do not	3
they are the lin	3
it must be said	3
and seventy millions of	3
on the four sides	3
heaven shields and sets	3
when to the yawning	3
droop in such fashion	3
it for a sheep	3
do not know what	3
where the grounds are	3
at the time of	3
not that sweet pear	3
in a former age	3
to the family of	3
we to our homes	3
of the four great	3
now it is in	3
well your descendants may	3
of the house of	3
it has been said	3
reached in his time	3
life reached in his	3
from whom we have	3
it is said in	3
to the rules of	3
it is not possible	3
the hundred plays of	3
a hundred and fifty	3
the head of the	3
i have seen my	3
pleasure in killing men	3
him in a low	3
wherewith no raft can	3
the wall of the	3
such is the love	3
poor fellow like me	3
now as of old	3
attain to perfect wisdom	3
that it was the	3
the man and bold	3
and the golden rule	3
to return to his	3
are students of the	3
to attain to perfect	3
it were to me	3
in the palace of	3
waters of the river	3
and sets thee fast	3
have seen my lord	3
only condition of peace	3
a hundred lives have	3
seen my lord again	3
many persons were converted	3
the waters of the	3
the trees of goat	3
for prompt action call	3
in honor of the	3
o how is it	3
while i my husband	3
the great man is	3
the practice of the	3
in the country of	3
and soft the east	3
came to the kingdom	3
sounds of happiness the	3
he was not a	3
to want like thee	3
the south are the	3
how should i dare	3
the way of the	3
are not allowed to	3
we gather and gather	3
the trees whose branches	3
broad han are they	3
the beauty of the	3
had attained to perfect	3
let us join hands	3
a single rabbit on	3
came to the country	3
who met that fate	3
south of the city	3
receive us from the	3
be done to profit	3
human life reached in	3
of the present day	3
was in the world	3
the odes of chow	3
of which there are	3
us from the war	3
not be better to	3
and the other two	3
your descendants may in	3
and his father met	3
are wet and low	3
why thus destroy our	3
of gold and silver	3
who buried were in	3
few and far between	3
the ruler of a	3
man of superior mind	3
and droop in such	3
and looked at him	3
in the south are	3
he came to the	3
in the case of	3
stalwart the man and	3
like the broad han	3
send to you our	3
her happy lot and	3
the name of a	3
image of maitreya bodhisattva	3
of the feudal lords	3
a cup of tea	3
day of the fourth	3
what can i say	3
as if he had	3
in the direction of	3
chow and the south	3
sentences of the master	3
affairs admit of no	3
side of it there	3
in a former birth	3
he said to his	3
friends and lovers all	3
he is to be	3
i my husband do	3
will dislike those who	3
of happiness the deer	3
o to greet him	3
must be said that	3
once when the master	3
things for prompt action	3
bride to her new	3
on the point of	3
make their offerings to	3
he must needs have	3
kinds of flowers and	3
if you wish for	3
of the descendants of	3
lives have freely given	3
in the law of	3
gently and soft the	3
the master said that	3
came to the place	3
all kinds of flowers	3
which there is an	3
if i am not	3
so many persons were	3
one of the five	3
thousand ounces of silver	3
might be more than	3
to thee we cry	3
in which there is	3
where there is a	3
all to wish to	3
be paid to the	3
buried were in duke	3
as the only condition	3
and was about to	3
to be done to	3
from north to south	3
of the three families	3
there were more than	3
hundred lives have freely	3
with gold and silver	3
at the age of	3
their extent all the	3
rather more than three	3
at last she said	3
of the ancestral temple	3
but i have seen	3
or because you have	3
with your new mate	3
no raft can strive	3
this to the master	3
shall our homes receive	3
early in the morning	3
place where he and	3
by his supernatural power	3
which one cannot dive	3
in the way of	3
at the sight of	3
went forward to the	3
is an image of	3
and so many persons	3
the three precious ones	3
the virtue of the	3
the people of those	3
to demand a princess	3
when they are worn	3
in this way the	3
that i am not	3
translated into english by	3
trees whose branches are	3
with a view to	3
we have got rejoicing	3
would a hundred lives	3
ruler of a state	3
the number of the	3
a poor fellow like	3
about to attain to	3
as if they were	3
a tope was erected	3
to our homes repair	3
brought them to the	3
is the name for	3
i long to know	3
the city there is	3
on the north of	3
alive to awful death	3
for the benefit of	3
of the superior man	3
her new home repairs	3
the east wind blows	3
make friends with the	3
and did not dare	3
they will not presume	3
come to my house	3
thus destroy our noblest	3
to the place where	3
wisdom and become buddha	3
skins of lamb or	3
the yawning grave he	3
to go and see	3
odes of the kingdom	3
that shinest there afar	3
on the occasion of	3
shields and sets thee	3
in his way of	3
equal to one followed	2
contentment of a poor	2
careful attention be paid	2
as an offering to	2
to back his ministers	2
the earl of shaou	2
day without being able	2
be probable that with	2
civil and military officers	2
pearls and precious stones	2
to do the same	2
not perform for me	2
met with a person	2
this place there is	2
there will be a	2
of a princess in	2
a festal ode complimenting	2
of a great drought	2
the handling of the	2
of wei bewail separation	2
about two hundred and	2
with their bended horns	2
a father or elder	2
the fifteenth day of	2
the benefit of his	2
but was he a	2
than thirty cubits high	2
not equal to an	2
in the divine right	2
and the young girl	2
soldiers of wei bewail	2
celebrating the industry of	2
there is a tope	2
a man of the	2
to take pleasure in	2
selections from books iv	2
your majesty cease to	2
as though he were	2
of fifty years will	2
with three hundred ounces	2
hears how he says	2
homesteads with their five	2
composed of the seven	2
powerful enough to keep	2
with those who are	2
and look up to	2
the son of the	2
in order to seek	2
was about to attain	2
men will not be	2
and he was not	2
person going to the	2
a wife urging her	2
of attaining to the	2
of the sung dynasty	2
devote what energy and	2
mouths will not suffer	2
the contentment of a	2
look up to them	2
if i do not	2
may be taken as	2
and the sincerity of	2
what more would you	2
lamenting the absence of	2
invade the south with	2
the king and his	2
on one occasion the	2
the words he spoke	2
branch of a tree	2
officer bewails his absence	2
in vain i try	2
a distance of fifty	2
the learned tsang observed	2
the sight of the	2
to a festal ode	2
not know what to	2
but the good host	2
came up to them	2
rather more than two	2
listen to his professions	2
he was making a	2
in the fourth month	2
li north from this	2
the dynasty of han	2
am not equal to	2
of the yin dynasty	2
care for their fellow	2
an ode appropriate to	2
what need of that	2
of a royal palace	2
they have not sufficient	2
spreading dolichos extended far	2
his head to the	2
it was the same	2
of the wives on	2
in the presence of	2
a question relative to	2
second year of the	2
millions of chinese from	2
his tears and said	2
you do such a	2
to the patra tree	2
has an eye to	2
within is powerful enough	2
of a rejected wife	2
a minister of the	2
what it is that	2
to gain men far	2
or elder brother still	2
sacrificing to the kings	2
southeast from the city	2
what is called the	2
part of the day	2
the adoption of wrong	2
not suffer from hunger	2
the portrait of the	2
on the return of	2
takes ship for china	2
ruler will be the	2
to the utmost in	2
pain and suffering great	2
the purport of this	2
hot wine and offered	2
to marry her at	2
immediately came to the	2
of the trayastrimsas heaven	2
officers at some court	2
have not been able	2
the vital powers are	2
on the following day	2
the spreading dolichos extended	2
was a man trained	2
time that is proper	2
away and studied the	2
careful he is his	2
at the north of	2
to a sacrifice to	2
it not be probable	2
and the snow had	2
descendants of king wan	2
the three predecessors of	2
to try to gain	2
a woman scorning her	2
told the whole story	2
families of others shall	2
and do all offices	2
is no need to	2
allotted time was short	2
to the east from	2
cup of hot wine	2
to yield her up	2
the being able to	2
for those who are	2
if it could be	2
i will take the	2
connected with its usages	2
to the great sky	2
with a combination of	2
so that they might	2
seek for what you	2
a famous singing girl	2
and where he attained	2
once said to him	2
was afraid of his	2
inculcation of the filial	2
he had been in	2
why on me turn	2
and they will be	2
go to the place	2
of which there were	2
sympathy of monks with	2
the side of it	2
near the eastern gate	2
of some great officer	2
i have not found	2
of those great men	2
he will not be	2
the common people will	2
there lived at hang	2
in marriage to him	2
of the temple and	2
and are still existing	2
it is not a	2
will know of it	2
disciple and the golden	2
it were an innocent	2
li to the south	2
induced to take office	2
speed in their flight	2
is a man of	2
from hunger nor cold	2
look under the bed	2
and time remain to	2
the royal sway is	2
wheel of the law	2
be taken away the	2
pressed round you close	2
asoka in a former	2
praise of some lady	2
a company of monks	2
built palace and halls	2
they have been so	2
and there remain only	2
went to the temple	2
the dew lies heavy	2
be put to death	2
the occasion of a	2
to pass the night	2
a matter of course	2
high that southern hill	2
by the silence of	2
if they want to	2
along the raised banks	2
find three hundred ounces	2
inquired which of the	2
six hundred or seven	2
the error of the	2
such a manner as	2
made a flight of	2
was not in the	2
he did not dare	2
the cells had no	2
in the core of	2
here they stayed for	2
when you have erred	2
if fields too large	2
to the emperor of	2
anxiety of a young	2
the virtue of king	2
persons of another state	2
i am not equal	2
officer deplores the misery	2
them with what they	2
account of his travels	2
of it there was	2
four or five days	2
what was the matter	2
on the way returning	2
ode appropriate to a	2
and when this was	2
with layers of gold	2
can so unite it	2
wish of an unhappy	2
carry out this advice	2
piece of his own	2
the ordinances of heaven	2
the setting up of	2
the fate of the	2
would not be enough	2
but she was unable	2
country and at home	2
return to his parents	2
to please him by	2
when sent on a	2
of the prince of	2
on me turn the	2
of the number of	2
and when they are	2
hall was filled with	2
the sake of all	2
complains of his fate	2
a storm of rain	2
to reach to animals	2
lessons from the states	2
it will return to	2
the filial and fraternal	2
when the sun was	2
find no flaw in	2
east of the road	2
when we are gone	2
to dip her fingers	2
of a ruler of	2
as may best suit	2
not sufficient wherewith to	2
young soldier on service	2
buddha was in the	2
the wedding of ya	2
are as many as	2
its rule were good	2
a man trained to	2
of shaou and the	2
a greater worthy than	2
him to come and	2
humanity within is powerful	2
little box in the	2
eat to the full	2
they are ever the	2
that the young girl	2
they have not a	2
industry and reverence of	2
of his ruler will	2
to him he said	2
complaint of a neglected	2
a manner as to	2
the greater satisfaction of	2
the humanity within is	2
image of buddha in	2
an ode of congratulation	2
answer for his good	2
than can be eaten	2
supposed to do so	2
you are a follower	2
and the place where	2
a cavern in the	2
the families of others	2
place in front of	2
built a tope at	2
father or elder brother	2
the pledge of love	2
hold the upright in	2
to render the people	2
on the misery of	2
they should lose it	2
the park of the	2
score or two of	2
how you your duties	2
reached the age of	2
to the son of	2
brother lives with whom	2
response to a festal	2
there any difference between	2
will endeavor to carry	2
wife of liu had	2
to a like question	2
let there not be	2
i did not dare	2
fondness for the princess	2
give you a little	2
you going to do	2
asked the same question	2
the officers at some	2
and where there is	2
said that it was	2
grudge the loss of	2
a family of a	2
obtained one portion of	2
four sides of the	2
and is not to	2
they were about to	2
to get at that	2
the virtue of philanthropy	2
to give her the	2
a heart of iron	2
the indus to the	2
in praise of by	2
head of the ki	2
the rock has been	2
the northeast of the	2
with which he is	2
bone of his skull	2
the reason why it	2
make their offerings at	2
the foot of the	2
on the bank of	2
of the lords of	2
skeleton on mount gurupada	2
in search of our	2
able to wear silk	2
not advanced somewhat like	2
bear its frightened appearance	2
she said to them	2
presented to him the	2
sent him a present	2
culture with a view	2
me turn the unsympathizing	2
with their five acres	2
from it to the	2
be more than thirty	2
i beg your majesty	2
bewail separation from their	2
on the south of	2
you will not be	2
mostly students of the	2
on earth as buddha	2
it is not so	2
changed it for a	2
of this he remarked	2
duke hwan caused his	2
case of not being	2
to cross the river	2
and as soon as	2
could hardly be supposed	2
i will return to	2
for three years to	2
at that where he	2
the thousand little boys	2
who would have thought	2
who know me not	2
make the crooked straight	2
the end of the	2
persons of fifty years	2
marriage of a princess	2
than two hundred men	2
when the north winds	2
a sacrifice to king	2
with their own hands	2
i to get at	2
there is not a	2
of people there are	2
clothes of the common	2
the inspector of corpses	2
pleasure in these things	2
o do not deem	2
and the family of	2
fields too large you	2
have not sufficient wherewith	2
of a neglected wife	2
rejoicings of a bridegroom	2
the worse for wear	2
silk and eating flesh	2
order to seek for	2
one ship to the	2
what will become of	2
each one different from	2
tell me what you	2
nothing for it but	2
of monks with the	2
all the women of	2
that he did not	2
of the neighboring kingdoms	2
haired men will not	2
and reviled him as	2
the law for the	2
a first cousin of	2
have the effect of	2
than four thousand monks	2
about the homesteads with	2
forth his hard lot	2
no benefits are extended	2
how shall our parents	2
the many things one	2
passes a night on	2
where he converted the	2
put a question relative	2
straight to the house	2
but if you have	2
should be able to	2
decade of too jin	2
inhabitant of the imperial	2
hundred or seven hundred	2
at this time the	2
with an account of	2
think of my sad	2
paid to the teaching	2
at an interview with	2
thousand buddhas of this	2
cremation of an arhat	2
a hundred ounces of	2
of others shall be	2
in the first place	2
in praise of some	2
and on the south	2
were an innocent person	2
and pass the night	2
will not have the	2
chirp the insects in	2
the matter of the	2
i am not to	2
wife deplores the absence	2
the folly of useless	2
the return of the	2
a question about the	2
odes of the temple	2
at this place the	2
i escorted my uncle	2
that where he attained	2
the two young people	2
him as far as	2
all receive their food	2
mountain under your arm	2
that he should call	2
from age to age	2
up to the trayastrimsas	2
the tooth of buddha	2
and at that where	2
law of buddha was	2
secure from ill will	2
when the duke of	2
wife mourns for her	2
wife of an officer	2
side of the tope	2
he went himself to	2
not be probable that	2
the plaint of king	2
not go to you	2
to be reborn as	2
fine speech and studied	2
girls their new homes	2
had been brought up	2
towards the place of	2
that he forgets his	2
should i dare to	2
his body to feed	2
he inquired about everything	2
by the adoption of	2
on the wall of	2
of a poor recluse	2
not presume to sit	2
without being able to	2
a sentence could hardly	2
the regent of the	2
us join hands and	2
the master was seriously	2
of the family graveyard	2
afraid of his father	2
spirits of the air	2
not be taken away	2
seeking in vain for	2
completion of a royal	2
the south side of	2
where there is likelihood	2
after he had been	2
the misery of soldiers	2
as soon as night	2
be able to eat	2
that which is of	2
too large you seek	2
at the tope of	2
still be used for	2
wives on the joo	2
in ceremonial and music	2
than sixty cubits high	2
support their wives and	2
escorted my uncle to	2
absence of a cherished	2
the old capital they	2
wine and offered it	2
master induced to take	2
when at the lower	2
with her two hands	2
dip her fingers in	2
to learn whence comes	2
not being able to	2
opened the door and	2
i was hurrying past	2
the country and at	2
devise not the policy	2
there was no sign	2
was filled with women	2
an innocent person going	2
was the son of	2
of not being able	2
in the morning he	2
of the family of	2
an interview with the	2
of my heart is	2
and from north to	2
chwang keang bemoans her	2
the books of the	2
was no longer there	2
to profit by the	2
have heard the sayings	2
copies of the vinaya	2
the princess to propitiate	2
be supposed to do	2
tells of his mean	2
at the side of	2
i shall be able	2
from the spirit vase	2
he went to his	2
goodness of the descendants	2
how would it be	2
is spoken of as	2
i have heard this	2
equal to an old	2
to the right and	2
immediately began to grow	2
the virtuous manners of	2
wife urging her husband	2
the rules observed by	2
let us urge you	2
of the prefecture of	2
those in the families	2
of various chief disciples	2
but by this time	2
at all of which	2
into the grand temple	2
know the way of	2
founder of a religion	2
odes of shaou and	2
procure him the wants	2
so much as that	2
when the land is	2
the sake of a	2
the whole range of	2
whose first name was	2
do so much as	2
him what had happened	2
bewails the neglect with	2
the young man had	2
between the two nations	2
not presume to be	2
first of the six	2
large you seek to	2
hien passes a night	2
prominent place to loyalty	2
see what was the	2
it has been handed	2
nothing of the sort	2
i cannot answer for	2
not yet seen a	2
is omitted book iii	2
can find no flaw	2
afraid to correct yourself	2
sacrificial odes of chow	2
on the northern bank	2
with layers of all	2
more than a year	2
the counterfeit old woman	2
what energy and time	2
who is there but	2
ode complimenting an officer	2
abuse of proprieties in	2
discussion on the odes	2
opened the door to	2
one occasion the master	2
you will then have	2
on the misgovernment of	2
the appearance of the	2
of her student lover	2
their skins of lamb	2
believer in the law	2
a young soldier on	2
drinking a cup of	2
of the disciplinary rules	2
the top of the	2
will not be able	2
at the lower end	2
naraka in which to	2
i will keep you	2
a question put to	2
exist at the present	2
from one ship to	2
of too jin sze	2
was in company with	2
that he was an	2
can you make the	2
in the society of	2
our civil and military	2
to take their meal	2
celebrating the opulence of	2
two monasteries in it	2
to one followed by	2
if they are not	2
so shall the spirits	2
be observed that the	2
the regions of the	2
an apartment of stone	2
chief of a family	2
one different from the	2
to know of it	2
the moon comes forth	2
from them our thoughts	2
which he is treated	2
still to the west	2
the well and walls	2
the embroidered slipper the	2
with your favor i	2
their backs or on	2
liu and his wife	2
at evening she would	2
our rule is bad	2
an officer sets forth	2
play the prince is	2
may still be used	2
to his disciples he	2
dashed my four steeds	2
decade of seaou min	2
to make friends with	2
as soon as they	2
the master was in	2
lessons from natural facts	2
to feed a starving	2
her in marriage as	2
is the reason for	2
in the families of	2
for what you desire	2
and threw them into	2
said to have been	2
the rejoicings of a	2
the kingdom book i	2
what he had heard	2
when the women were	2
the homesteads with their	2
the cold and heat	2
the response to a	2
a tree to seek	2
whence shall i procure	2
the three hundred ounces	2
daughter to be given	2
having obtained one portion	2
he was seen attending	2
it is so destined	2
of the embroidered slipper	2
preached the law to	2
eunuch complains of his	2
to the kings woo	2
beyond the power of	2
lament of a bereaved	2
what one has learnt	2
a yojana from this	2
which they will not	2
raise the standard of	2
the hall of buddha	2
their wives and children	2
places topes were reared	2
were all students of	2
him from a distance	2
if the young man	2
turned the wheel of	2
also is the place	2
was on the point	2
six or seven thousand	2
if for three years	2
a view to the	2
there was no place	2
as if it had	2
on plates of metal	2
two hundred and twenty	2
there never was a	2
will you not consent	2
she was unable to	2
celebrating the virtue of	2
now his like is	2
i have nothing to	2
an ode on the	2
is just and right	2
be strange if in	2
the east brought the	2
went down alive into	2
value of friendship the	2
moral lessons from natural	2
error of the embroidered	2
to do with the	2
there has been built	2
decade of pih shan	2
the odes of pin	2
of king asoka in	2
they found the country	2
an officer deplores the	2
a copy of the	2
fit image of me	2
as when the north	2
greater odes of the	2
subject to the same	2
observations of the master	2
would you do for	2
no brother lives with	2
of the empire of	2
now the time is	2
with a lion on	2
all through the night	2
he is his rabbit	2
li east from the	2
at the right time	2
put into the way	2
and begged him to	2
then she said to	2
appropriate to a festivity	2
these results were seen	2
your favor i will	2
the man who can	2
it would have been	2
the descendants of king	2
regard for his fellows	2
the decade of too	2
in which to deal	2
of the scholar tsang	2
the loss of the	2
for me the helping	2
from whom it springs	2
translation by james legge	2
at once to the	2
is also a monastery	2
that it would be	2
the upright in esteem	2
a cup from that	2
there is a great	2
i procure him the	2
though poor as ours	2
to his elder brother	2
that with that one	2
wants of the day	2
tells of his soldiers	2
crossing of the indus	2
man is exacting of	2
you will have me	2
she was compelled to	2
anxiety for his morning	2
the chief of a	2
the city where king	2
a discussion on the	2
consulted him about government	2
not be allowed to	2
lament of a lover	2
other sayings of the	2
the wish of an	2
of the filial and	2
you must go to	2
was compelled to admit	2
both winter and summer	2
master said that he	2
beasts to devour men	2
to speak to the	2
four hundred cubits high	2
as quickly as possible	2
wife consoled by her	2
in the night he	2
attention be paid to	2
the wives on the	2
and how to discern	2
from the city was	2
thus it is that	2
sentence could hardly be	2
plums fall from the	2
god in great heaven	2
him the portrait of	2
reciprocity the rule of	2
is a proper way	2
to do honor to	2
in his methods of	2
why not perform for	2
enough to keep guard	2
had gone into the	2
master heard of this	2
run a hundred paces	2
of whom are students	2
for the death of	2
and put it on	2
say you of him	2
the inmates of which	2
buddhas of this bhadra	2
in the city there	2
if it had been	2
i shall speak to	2
a eunuch complains of	2
not find pleasure in	2
the value of friendship	2
so as to form	2
carrying burdens on their	2
on their backs or	2
proper way for doing	2
inside the city all	2
crossing the indus to	2
obtain a sight of	2
a wife consoled by	2
where the four buddhas	2
of forty or fifty	2
the insects in the	2
have the good fortune	2
you know how to	2
to do his work	2
gain men far away	2
appropriate to a sacrifice	2
has been handed down	2
his statue in jade	2
place where buddha had	2
source of pain and	2
the duke of sheh	2
gold and silver plates	2
management of a country	2
so as to make	2
and she said to	2
try to learn whence	2
man sayings of the	2
to the first of	2
was the purport of	2
officer sets forth his	2
to seek for fish	2
the love of the	2
learn whence comes our	2
the cultivation of the	2
or seven hundred monks	2
with mournful heart i	2
to serve their parents	2
let mulberry trees be	2
cut off a piece	2
on one occasion he	2
mourns for her husband	2
to carry out this	2
where these results were	2
sets forth his hard	2
of the young women	2
in the observance of	2
but i do not	2
who when he sees	2
for the duke of	2
with whom my cause	2
never was a man	2
does not come to	2
the direction of the	2
may best suit the	2
the second year of	2
sacrifice to king wan	2
his look would also	2
to loyalty and sincerity	2
the sake of peace	2
in the same way	2
deal with wicked men	2
it to the people	2
tooth of buddha is	2
answers on the art	2
although i do not	2
into the circle of	2
me the helping deed	2
of pain and suffering	2
duke of chow to	2
may her happy lot	2
let careful attention be	2
seems secure from ill	2
buddha preached the law	2
a yojana to the	2
enter minister of han	2
with reference to the	2
he was one who	2
should be made to	2
any feeling against any	2
they will not be	2
affection of the wives	2
of which he was	2
on his attaining to	2
favor i will endeavor	2
how comes it that	2
to the west of	2
in connection with the	2
others shall be similarly	2
in the hall of	2
and persons of seventy	2
so long as it	2
when will he come	2
confucius in private and	2
tree to seek for	2
the picture of that	2
down alive into hell	2
and where he walked	2
be used for food	2
is a place where	2
the management of a	2
my great concern is	2
or great or small	2
gave it to her	2
elegant carving and inlaid	2
works of chinese literature	2
so that those in	2
the master went on	2
north from this was	2
i am able to	2
he was taking leave	2
do in order to	2
one of the three	2
our millet still unsown	2
there is in it	2
if your majesty will	2
more than a thousand	2
the rule of life	2
the way returning to	2
proper for the cultivation	2
not afraid to correct	2
he is a man	2
a fit image of	2
do what you do	2
legends connected with it	2
the time of confucius	2
virtuous manners of the	2
planted about the homesteads	2
it is a custom	2
is fine speech and	2
that this was the	2
neither from hunger nor	2
followed by a consonant	2
sun was in the	2
to eat all that	2
three or four li	2
in such a case	2
man may not be	2
some said that they	2
you come at the	2
mourns the absence of	2
about it swept and	2
effect an entrance by	2
would characterize one who	2
to the teaching in	2
and rest upon the	2
him a present of	2
an exception to be	2
the wants of the	2
other observations of the	2
offerings to the three	2
their offerings at the	2
the form of an	2
him the wants of	2
after the summer retreat	2
the time is passed	2
of that on the	2
comparative worth of his	2
slipped under the blankets	2
it is possible to	2
i will go and	2
shall speak to my	2
the light of the	2
in the language of	2
who forever hurry by	2
search of our law	2
of the young wife	2
of seventy years will	2
to the trayastrimsas heaven	2
an inclination to go	2
livelihood of the people	2
it on one side	2
how he would characterize	2
that they were not	2
have told you that	2
the goodness of the	2
did you not say	2
should not travel incautiously	2
the door of the	2
is to be reborn	2
decade of luh ming	2
the practice of what	2
begged him to come	2
not to announce the	2
proprieties in ceremonial and	2
the window was shut	2
in the monastery of	2
master of the house	2
she would me await	2
on sacrificing to the	2
the fruitfulness of the	2
in spite of all	2
to do so much	2
of the relics of	2
and three which are	2
the superior man will	2
misgovernment of the state	2
the court of lu	2
got upon the bed	2
take the place of	2
it was only a	2
and did not return	2
to those who have	2
but do not these	2
mar the hill will	2
asked what was the	2
how can he be	2
than seven hundred monks	2
him who has the	2
place to loyalty and	2
one had attained to	2
imperial library of the	2
on the art of	2
her fingers in the	2
and the pigeon monastery	2
turned away and studied	2
my cause to plead	2
i will go to	2
hold aloof from those	2
soon as she was	2
look would change somewhat	2
of a person who	2
ten bowls of rice	2
people there are all	2
the teaching in the	2
lady to get married	2
due from one man	2
a conversation with confucius	2
the king goes to	2
green all the year	2
breaking off a branch	2
so can you make	2
his form i espy	2
the odes of wei	2
be charged with the	2
all within the four	2
is more in evidence	2
the extinction of passion	2
able to eat flesh	2
when duke hwan caused	2
memoirs of eminent monks	2
extracts from the book	2
brought the travellers to	2
a person in mourning	2
the money and the	2
to support their wives	2
he would characterize one	2
accordance with the rules	2
what you do in	2
sufficient wherewith to serve	2
one thousand two hundred	2
and yet no benefits	2
make a naraka in	2
the absence of a	2
of a bereaved person	2
in the annals of	2
different readings of the	2
there is fine speech	2
a young lady to	2
three li to the	2
song of the plantain	2
mournful heart i grieve	2
he planned the commencement	2
some great officer bewails	2
had gone up to	2
herself into the stream	2
more in evidence than	2
north of the city	2
never try to learn	2
we will say nothing	2
not be seen upon	2
by the south gate	2
going to the place	2
fifty years will be	2
empire is well ordered	2
aloof from those that	2
him as to how	2
have no time to	2
festal ode complimenting an	2
hold of his hand	2
in spite of the	2
those who are wise	2
the raised banks of	2
city by the south	2
all his relations and	2
asked how he would	2
buddha was a bodhisattva	2
one portion of the	2
the temple and altar	2
the willows near the	2
am not yet betrothed	2
is proper for the	2
but i cannot answer	2
if i were to	2
the inhabitants are few	2
celebrating a hunting expedition	2
there is a proverb	2
wife of some great	2
from this was the	2
with all his heart	2
ran to the house	2
unfortunately his allotted time	2
if the year be	2
governor of the town	2
are husband and wife	2
alienation of a friend	2
to my house and	2
the kings of the	2
the thousand buddhas of	2
a distance of thirty	2
the hall was filled	2
of a hundred acres	2
cavern in the rocks	2
question put to him	2
plenty of people there	2
folly of useless effort	2
or cave of the	2
ode on the return	2
the stillness of the	2
called the shadow covered	2
hien takes ship for	2
woman scorning her lover	2
lu asked how he	2
what was the purport	2
dignity of the officers	2
as she was alone	2
their food from the	2
an inhabitant of the	2
one man to another	2
that they might be	2
less than a yojana	2
whence comes our woe	2
private and official life	2
to listen to his	2
wearing silk and eating	2
of that i am	2
the beginning of the	2
it would be better	2
sailing day and night	2
there is a stone	2
those girls their new	2
the prince of wei	2
to the court of	2
to be a man	2
out of the city	2
vain i try to	2
good host his spirits	2
distance of fifty paces	2
there are two monasteries	2
you say to people	2
on account of them	2
asked what sort of	2
king seuen on the	2
where the government was	2
there is that princely	2
the perilous crossing of	2
are the places where	2
but its rule were	2
his allotted time was	2
praise of a bride	2
apartments in the rock	2
there had to be	2
will not presume to	2
wei bewail separation from	2
i have learnt that	2
which might be more	2
but with your favor	2
which i do not	2
has in the course	2
the marriage of a	2
not a time will	2
the orphan of chaou	2
i should wait for	2
monks with the pilgrims	2
great quinquennial assembly of	2
wherewith to serve their	2
south side of the	2
king goes to war	2
to announce the matter	2
at the spot where	2
said by the master	2
him from whom it	2
spend the night with	2
young lady to get	2
is there any difference	2
for more than a	2
occasion of a great	2
subjects of discourse were	2
love of the people	2
she shut the door	2
northeast of the city	2
of it there is	2
by the time he	2
act the part of	2
it is only the	2
you not consent to	2
in the polite arts	2
are few and far	2
his like is not	2
never been that the	2
of the people is	2
sent on a mission	2
given in marriage to	2
duke of chow tells	2
the spirits hear your	2
i changed it for	2
sufficient wherewith to support	2
the imperial library of	2
a wife bemoans her	2
in all of which	2
view to the greater	2
deep in my heart	2
if i had to	2
a disciple and the	2
where there is scarcely	2
east brought the travellers	2
gate my lords appear	2
in study who are	2
the officer of the	2
from those that are	2
from the common store	2
in my heart my	2
poverty and low estate	2
did not dare not	2
the travellers went on	2
three bushels of rice	2
to the east brought	2
come to an end	2
if but its rule	2
wings of the ephemeral	2
of a thousand chariots	2
where buddha renounced the	2
at the city of	2
to deal with wicked	2
the complaint of a	2
what is just and	2
is powerful enough to	2
but there is a	2
is a stone pillar	2
in the western palace	2
men of the present	2
sort of a thing	2
of the law of	2
be the chief of	2
the master of the	2
the silence of the	2
of the people for	2
a naraka in which	2
heart my sorrows lie	2
advanced somewhat like yourself	2
what you do not	2
customs of central india	2
a man of great	2
and rather more than	2
o that he would	2
turn the unsympathizing eye	2
not have lived in	2
him for seven days	2
teachings of wan and	2
is to lose your	2
it in her sleeve	2
about the practice of	2
which of the disciples	2
good and bad government	2
rather more than sixty	2
easy dignity of the	2
from one of the	2
manners of the young	2
of the buddhist society	2
is nothing for it	2
with their ministers and	2
there is nothing for	2
was too weak to	2
six or seven li	2
a man of fellow	2
be put into the	2
would be sure to	2
have no associates in	2
being the chief object	2
innocent person going to	2
am going to give	2
extended from it to	2
in common with the	2
have to do with	2
body to feed a	2
his way of doing	2
the plaint of a	2
away for a long	2
yielding up the princess	2
two li north from	2
had given him a	2
condition and customs of	2
what was meant by	2
that the ruler of	2
filial doves speed in	2
so now it is	2
and threw him into	2
the chiefs of the	2
famous for his liberality	2
the good host his	2
way returning to patna	2
not occupying the office	2
bride goes to her	2
backs or on their	2
you your duties do	2
you are not well	2
he was born b	2
i turned away and	2
place where the world	2
where buddha preached the	2
as soon as the	2
the east from this	2
at him from a	2
find pleasure in killing	2
as a matter of	2
had an interview with	2
admiration for duke woo	2
set aside the crooked	2
if it were an	2
that she had been	2
eye his form i	2
i am afraid that	2
up from his seat	2
tell me his name	2
that on the right	2
insects in the grass	2
a score or two	2
who never try to	2
would not listen to	2
when he came to	2
more than thirty feet	2
of an unhappy man	2
and offered it to	2
the dukes and ministers	2
you do in order	2
the punishment of wicked	2
is an exception to	2
am not able to	2
the tope of the	2
to enter the city	2
if you have a	2
this is not your	2
and they succeeded in	2
worth of his disciples	2
the fagots bound and	2
there are as many	2
noble guests surround me	2
uses me to back	2
more than twenty cubits	2
as you go out	2
will not suffer from	2
the young wife of	2
combination of all the	2
feed a starving tigress	2
i have heard the	2
good men in seclusion	2
to a town named	2
return to the palace	2
and when they have	2
is led on to	2
a time will brook	2
a state in view	2
did not attain to	2
bow when at the	2
has been built a	2
to the greater satisfaction	2
to wait on him	2
branch from a tree	2
and none the cause	2
and if he have	2
most of whom are	2
deeper than the sea	2
districts are not submissive	2
receive their food from	2
there is no need	2
one of the slaves	2
an offering to the	2
made haste to arrange	2
and in this way	2
more than a hundred	2
entry into the grand	2
of the empire were	2
if he were without	2
chow to his son	2
the alienation of a	2
we are husband and	2
what are you going	2
there were monks residing	2
remember him from whom	2
people suffering neither from	2
gan to the sandy	2
and at a distance	2
they are all anxiety	2
wife of liu was	2
attaining to the buddhaship	2
is the prince of	2
am i to get	2
among the disciples of	2
when anxious fears pressed	2
are not to be	2
honored one had attained	2
repeated inculcation of the	2
said at evening she	2
the heart of the	2
an image of him	2
the hall of audience	2
superior and inferior man	2
the office of chief	2
not far from the	2
fruitfulness of the locust	2
let me get home	2
in a few days	2
in the use of	2
persons of seventy years	2
ability to minister to	2
in a conversation with	2
the mouth of the	2
chinese from his total	2
copy of the vinaya	2
the great kingdom of	2
or on their heads	2
is not such a	2
return of the troops	2
legend of the trayastrimsas	2
the source of pain	2
there is likelihood of	2
tope of the two	2
when he had gone	2
are extended from it	2
my uncle to tsin	2
do not know to	2
you do for them	2
none the cause may	2
on the south side	2
in the position of	2
where he was seen	2
do not go to	2
the neglect with which	2
after the fashion of	2
mean your words so	2
was not able to	2
different from the others	2
became the founder of	2
teachings of various chief	2
is the man who	2
in marriage as the	2
over the north sea	2
the misgovernment of the	2
heard her and ran	2
given him a son	2
be seen upon the	2
which the king and	2
say he was not	2
in the service of	2
where buddha preached his	2
the gate of the	2
the complaint of an	2
the part of the	2
front of the door	2
had no choice but	2
such a thing as	2
time will brook delay	2
i can find no	2
the king and queen	2
the state of the	2
off a branch from	2
not attain to the	2
will allow their prince	2
shaou and the south	2
with a person in	2
be given in marriage	2
layers of all the	2
not dare to say	2
was taking leave of	2
in the habit of	2
to the tushita heaven	2
of my sad case	2
the diligence of the	2
the ki family was	2
for five or six	2
to keep guard over	2
the teachings of wan	2
in front of him	2
one of the principal	2
we will speak of	2
they came to a	2
we know what things	2
was a remark of	2
preached his law to	2
of five hundred millions	2
the lament of a	2
be able to wear	2
to see what was	2
but he kissed her	2
on dashed my four	2
to the splendor of	2
know what is the	2
course of the ganges	2
how should they know	2
taken away the time	2
better in a few	2
to spend the night	2
and hold the upright	2
complaint of an officer	2
the cause may know	2
been that the ruler	2
of silver in his	2
from his total of	2
of hot wine and	2
the wheel of the	2
it swept and watered	2
leading on beasts to	2
deplores the misery of	2
seen upon the roads	2
from the sandy desert	2
separation from their families	2
knew the rules of	2
his course i sad	2
when this was over	2
to have their course	2
to the northeast of	2
course i sad deplore	2
that is proper for	2
your majesty greatly desires	2
on the completion of	2
presented at the tope	2
whom my cause to	2
i have not been	2
the hands of the	2
allotment of a hundred	2
the sun and moon	2
and seems to have	2
it has never been	2
the prince is hard	2
to demand the lady	2
with these words he	2
to take part in	2
but i am afraid	2
associates in study who	2
that she could not	2
raised banks of the	2
an officer tells of	2
to the royal dignity	2
it arrives at the	2
midst of the city	2
the root of things	2
they cannot do so	2
give prominent place to	2
hwan caused his brother	2
not to be found	2
for i am not	2
the master induced to	2
tell me the truth	2
we have left the	2
when there is a	2
threw them into the	2
not a man who	2
might be charged with	2
do not do it	2
mulberry trees be planted	2
why did you not	2
he cannot bear to	2
have nothing to say	2
from this place to	2
to the spirits of	2
the industry of king	2
was filled with the	2
plaint of a rejected	2
try to gain men	2
on the borders of	2
the man of my	2
praise of his wife	2
allowed to enter the	2
it is that i	2
of the second month	2
showed an inclination to	2
five or six li	2
the charge of a	2
a hall of buddha	2
from trouble and apprehension	2
than can be used	2
portrait in such a	2
the life of a	2
of the first council	2
way for doing everything	2
it is impossible to	2
the livelihood of the	2
of chinese from his	2
the five correct colors	2
you do not know	2
that he would come	2
but if they arrive	2
who do not know	2
and it would not	2
wish for speedy results	2
topes have been built	2
master went on to	2
misery of the time	2
an entrance by the	2
what have you done	2
shall be similarly treated	2
my parents dear to	2
in spite of his	2
the common man is	2
let a man have	2
to the three precious	2
i shall enjoy my	2
and customs of central	2
turned his back upon	2
there is an inscription	2
there not be taken	2
the head of his	2
not dare not to	2
by james legge introduction	2
buddha renounced the world	2
make offerings to the	2
entreat your majesty to	2
is still in existence	2
went down to the	2
for it but to	2
higher than the mountain	2
west of the city	2
i shall not forget	2
to meet with a	2
there is a kingdom	2
first of the odes	2
women of the house	2
i have not seen	2
in the various schools	2
well be called enlightened	2
she told the whole	2
his relations and friends	2
are you trying to	2
is not this the	2
there is occasion to	2
apply their minds to	2
my heart my sorrows	2
of the scholar yu	2
li to the west	2
the duke of lu	2
in the town of	2
in order to gain	2
king asoka in a	2
where there is fine	2
officer tells of his	2
is that princely man	2
the completion of a	2
diligence of the young	2
can any one refuse	2
nothing to do with	2
the eldest son of	2
neglect with which he	2
said to one another	2
i have no time	2
good and bad friendships	2
praise of a ruler	2
was not a man	2
to whom you ought	2
seuen on the occasion	2
there is a proper	2
the memoirs of eminent	2
a wife mourns for	2
core of my heart	2
what he says is	2
quinquennial assembly of monks	2
more than sixty cubits	2
ear hears how he	2
three which are detrimental	2
the odes of kwei	2
that those in the	2
the people for the	2
me to back his	2
forward to the kingdom	2
a princess in marriage	2
doves speed in their	2
great officer bewails his	2
the year be bad	2
hard to keep high	2
cold and heat are	2
they clasped each other	2
sufficient to reach to	2
no associates in study	2
seeing that she had	2
all subject to the	2
many the fagots bound	2
their new homes seek	2
opulence of the lords	2
at last he said	2
that is to say	2
on the musical stone	2
a wife deplores the	2
for the cultivation of	2
to look under the	2
they are not to	2
as if they had	2
exception to be made	2
got as far as	2
tree rises all alone	2
this place to the	2
and reverence of a	2
evening she would me	2
benefit of his mother	2
the king of demons	2
if you say to	2
when that was over	2
but inside the city	2
head of his tribes	2
back to his house	2
chow tells of his	2
energy and time remain	2
and arrived in the	2
layers of gold and	2
more than four thousand	2
and thence to khoten	2
perilous crossing of the	2
there is no lack	2
so far as i	2
i have reached the	2
the industry and reverence	2
to the sandy desert	2
know what things are	2
the blueflies buzzing round	2
gate of the monastery	2
the grass and trees	2
their ministers and people	2
duke ling of wei	2
of proprieties in ceremonial	2
more would you do	2
of useless effort the	2
the wife of some	2
the core of my	2
inhabitants are few and	2
teaching in the various	2
do not know me	2
a thousand ounces of	2
ship to the other	2
rules observed by the	2
that he might be	2
give it to him	2
a proper way for	2
came to a town	2
the old woman took	2
tenths left there now	2
deplores the absence of	2
a lion on the	2
kung was consulting him	2
the master heard of	2
a hundred years after	2
officer bewails the neglect	2
wise and good man	2
monastery dedicated to the	2
those men are right	2
have been able to	2
unresting the filial doves	2
ounces of silver to	2
away the time that	2
he dried his clothes	2
he would not touch	2
with repeated inculcation of	2
shen and thence to	2
elate with your new	2
whom do i over	2
hardly be supposed to	2
would be better to	2
how to discern what	2
have nothing to do	2
i have a plan	2
try to please him	2
wherewith to support their	2
will towards his fellow	2
the monks and commonalty	2
perform for me the	2
of a young lady	2
the duty of mourning	2
in the kingdom there	2
for the summer retreat	2
legend of king asoka	2
said to his wife	2
two hundred and fifty	2
of the imperial library	2
him by the adoption	2
is to be the	2
dare to say anything	2
a branch from a	2
in bad years they	2
young wife of an	2
to be made here	2
from the earliest times	2
hundred plays of yuen	2
study who are not	2
how do you know	2
stepped from one ship	2
filial and fraternal duties	2
with a body of	2
and led him to	2
of the principal disciples	2
yet no benefits are	2
put a question about	2
allow himself to go	2
in danger of perishing	2
will not be seen	2
your father and mother	2
law of buddha is	2
the condition of king	2
all the clans and	2
the sun was in	2
there was one yen	2
an illustration from the	2
the cause of all	2
banks of the joo	2
that they should go	2
she said at evening	2
to the west for	2
the decade of seaou	2
the appearance of a	2
shall the spirits hear	2
but there was no	2
as well as the	2
cultivation of the field	2
should like to be	2
who are not advanced	2
and report to us	2
if there were one	2
then my heart would	2
believed in the divine	2
with the music of	2
of a thousand li	2
the drawbacks of poverty	2
lives with whom my	2
any one refuse to	2
may heaven reject me	2
what mean your words	2