trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the duke of	170
i will not	170
the king of	169
the name of	167
one of the	158
as well as	152
not to be	146
part of the	140
i know not	140
according to the	131
and all the	129
at the same	127
of all the	127
i do not	127
to have been	120
i would not	120
i have been	114
in the same	112
i am not	111
i am sure	110
it is not	110
of the world	106
in the mean	104
i have a	104
on the other	102
to be a	102
out of the	101
i have not	101
to the king	99
the same time	99
of his own	98
the mean time	94
it may be	93
in the world	92
with all the	92
which i have	90
i am a	88
of the society	87
that he was	87
of the indies	85
it is a	84
and in the	83
that it was	83
in the first	83
is to be	83
as i am	83
a man of	82
the rest of	82
that i have	82
which he had	81
there is no	81
there is a	81
the death of	81
it is the	80
a kind of	80
you are not	79
he could not	79
i could not	78
all the world	77
to be the	77
the other side	76
but i am	76
him in the	76
in spite of	75
i dare not	75
in the midst	74
the midst of	73
the character of	73
this is the	72
the end of	71
ought to be	70
and that the	69
i have no	68
seems to have	68
of the king	67
not so much	67
if it be	67
of the most	67
that i am	66
but i have	66
and i am	66
of jesus christ	66
duke of guise	66
to make a	66
it must be	66
you are a	66
but it is	65
as it is	64
you will not	64
of the same	64
of the people	63
of the town	63
with so much	63
to see the	63
will not be	63
it is true	63
in his own	62
i warrant you	62
one of his	61
him to the	61
i shall be	61
that it is	61
the nature of	61
it shall be	61
as much as	60
it was not	60
and it is	60
of the saint	60
so great a	60
that i should	59
i have done	59
the sight of	59
in all the	59
and i have	59
so much as	59
the power of	58
you shall not	58
if i have	58
of the stage	58
and to the	58
he was a	57
i should be	57
the honour of	57
for my part	57
if i had	56
out of his	56
and that he	56
to tell you	56
one of them	56
give me leave	56
if you please	56
i am resolved	55
what i have	55
and i will	55
the best of	55
with a hey	54
as i have	54
in the year	53
which is the	53
when he was	53
that i may	53
some of the	52
as far as	52
to the end	52
and at the	52
no more than	52
as they are	52
all of them	52
for want of	51
to make the	51
them in the	51
that he had	51
if it were	51
of their own	51
it to the	51
at that time	50
it will be	50
of a man	50
i must not	50
of the holy	50
the house of	50
the holy man	50
for i am	50
of my own	50
of such a	49
for fear of	49
i must confess	49
but i will	49
that he should	49
of his life	49
if you will	49
on the stage	49
that of the	49
the author of	48
you do not	48
they are not	48
the conversion of	48
of the church	48
it is to	47
the kingdom of	47
are to be	47
all the rest	47
end of the	47
i have seen	47
if he had	47
that he would	47
i will be	46
to the last	46
in the dark	46
of the play	46
in the indies	46
if i could	46
the time of	45
i know you	45
that he might	45
he would not	45
the business of	45
for i have	45
you are so	45
king of portugal	45
the person of	45
you have been	45
i did not	45
i beseech you	44
i should have	44
to the indies	44
to his own	44
when i am	44
the beginning of	44
you would not	44
it would be	44
i would have	44
it in the	44
as he was	44
let me die	44
and for the	44
i am in	44
in love with	43
the coast of	43
so much the	43
when i have	43
the spirit of	43
of the two	43
it should be	43
the care of	43
i need not	43
it was a	43
i have heard	43
the earl of	43
to make him	43
that you may	42
of the first	42
of all his	42
the first place	42
is not to	42
the god of	42
to the world	41
the knowledge of	41
through all the	41
if you have	41
of the day	41
i may be	41
after he had	41
some of them	41
do you think	41
in which he	41
the th of	41
i had not	41
you shall be	40
and it was	40
i should not	40
with the same	40
and of the	40
this is a	40
was to be	40
know not what	40
if you are	40
for all the	40
he was not	40
prologue to the	40
to all the	40
and yet i	40
for my sake	40
the greatest part	40
as if the	40
the life of	39
in his hand	39
he had been	39
house of commons	39
of the gospel	39
if there be	39
the subject of	39
you to the	39
and with a	39
me leave to	39
the man of	39
they could not	39
you in the	39
which had been	38
of the duke	38
would not be	38
the love of	38
you have a	38
that they were	38
to take the	38
i have said	38
him in his	38
if i should	38
of your own	38
the rules of	38
and let me	37
no more to	37
to be in	37
the number of	37
for my own	37
when they are	37
he would have	37
to be found	37
for me to	37
as for the	37
as you are	37
you shall see	37
to be so	37
the conquest of	37
at the first	37
the college of	36
and by the	36
as soon as	36
that they are	36
he is not	36
of the portuguese	36
that there is	36
i love you	36
no more of	36
it had been	36
now i am	36
the face of	36
what have i	36
the use of	36
must not be	36
one of those	36
that i could	36
the court of	36
what shall i	36
in order to	36
of those who	36
if i am	36
for your sake	36
on the ground	36
that you have	36
in such a	35
as if he	35
if he were	35
not to have	35
man of god	35
you must not	35
the conduct of	35
he should be	35
me in the	35
the head of	35
with such a	35
flesh and blood	35
the isle of	35
both of them	35
of the night	35
i must be	35
is no more	35
as it was	35
the bottom of	35
but if you	35
could not be	35
the cause of	35
that he may	35
i know it	34
that you are	34
i think i	34
of the author	34
you have not	34
the way of	34
that he is	34
to see you	34
not that i	34
of father xavier	34
you need not	34
of the country	34
at the door	34
and on the	34
whom he had	34
and from the	34
is in the	34
and therefore i	34
the memory of	34
to give him	33
you would have	33
when he had	33
to have a	33
if they had	33
the hands of	33
some part of	33
by the same	33
for it is	33
any of the	33
he had not	33
he is a	33
that he has	33
the place of	32
those who are	32
if i can	32
i am to	32
i have given	32
i have already	32
which was the	32
in my own	32
to make you	32
ought not to	32
and you shall	32
i am so	32
greatest part of	32
be sure to	32
and if i	32
and from thence	32
were to be	32
in the name	32
you may be	32
in their own	32
whom i have	32
for the rest	32
even in the	32
at a distance	32
me to the	32
that the king	32
let it be	32
of the whole	32
the port of	31
even to the	31
he does not	31
in the town	31
the law of	31
i am glad	31
as it were	31
when you are	31
which he has	31
that you should	31
by the way	31
which he was	31
if you can	31
them to the	31
the salvation of	31
i hope you	31
of the court	31
he had a	31
in the air	31
the church of	31
on the sudden	31
and not to	31
i assure you	30
by the hand	30
of all your	30
the loss of	30
is but a	30
let me see	30
but when the	30
the effect of	30
knowledge of the	30
in the garden	30
all manner of	30
when they were	30
part of his	30
they had been	30
which they had	30
of a piece	30
make use of	30
of my life	30
the fate of	30
if he be	30
you know the	30
duke of york	30
in all his	30
there was no	30
that he could	30
let me alone	30
i shall not	30
of the french	30
thou art a	30
it is no	30
two or three	30
if this be	30
that i can	30
by all the	30
am resolved to	30
and the rest	30
the truth is	30
of the other	30
and if he	30
the practice of	30
i vow to	29
why do you	29
i could have	29
never to be	29
according to his	29
in the way	29
as they say	29
at this time	29
was the first	29
would have been	29
i come to	29
of the father	29
was in the	29
you are in	29
the fathers of	29
heaven and earth	29
you would be	29
as they were	29
upon the stage	29
he will not	29
part of it	29
he might have	29
is not so	29
the king and	29
i shall have	29
side of the	29
in this manner	29
if i may	29
in which the	29
in one of	29
on either side	29
there was a	29
so that the	29
the prince of	29
and the other	29
who had been	28
that is to	28
on the th	28
you are to	28
i have made	28
to be done	28
i might have	28
i had forgot	28
to the people	28
each of them	28
rest of the	28
to make me	28
in the next	28
them from the	28
would not have	28
have been so	28
without the least	28
wait on you	28
him from the	28
of the best	28
to give the	28
that i might	28
i would be	28
of the east	28
to father xavier	28
the point of	28
from my sight	28
in all things	28
the effects of	28
you shall have	28
that all the	27
all the gods	27
why should i	27
this was the	27
i care not	27
ought to have	27
the governor of	27
thou shalt be	27
the laws of	27
the truth of	27
and all my	27
you have done	27
for him to	27
if i were	27
i had been	27
the society of	27
but in the	27
those of the	27
i have the	27
he has not	27
but it was	27
and all his	27
to have the	27
what do you	27
author of the	27
conquest of granada	27
to make it	27
the greatness of	27
in the play	27
to him the	27
this is not	27
for i will	27
him to be	27
the manner of	27
and let the	27
i see you	27
but that i	27
it was to	27
to whom i	27
you are the	27
on both sides	27
the fury of	27
we are not	27
to see a	27
coast of fishery	27
as long as	27
the title of	27
you love me	27
which you have	27
though i am	27
as in the	26
of the house	26
captain of the	26
up to the	26
not being able	26
in the beginning	26
it is but	26
the first of	26
of the great	26
for such a	26
of the crown	26
account of the	26
you are too	26
these are the	26
of the last	26
to them the	26
the space of	26
of the gods	26
of the war	26
and then the	26
to be made	26
of the earth	26
that we may	26
vow to gad	26
at the other	26
of the english	26
could not have	26
you must be	26
in a manner	26
to see him	26
of the poet	26
with all my	26
of the greatest	26
not able to	26
to the door	26
him by the	26
at the sight	26
are not to	26
is to say	26
shall not be	26
for aught i	26
the benefit of	26
the sake of	26
the opinion of	26
the assistance of	26
you should not	26
for his own	26
for the sake	26
had not been	26
with all his	26
so far from	26
i find i	26
do not know	25
it is an	25
of the field	25
and when they	25
the way to	25
how can i	25
the fortune of	25
yet i have	25
and in his	25
character of a	25
to that of	25
as fast as	25
of st francis	25
he goes to	25
of the sea	25
that i must	25
is one of	25
he did not	25
of the age	25
or at least	25
it was in	25
might have been	25
of it in	25
on the same	25
hear no more	25
to the crown	25
in the most	25
of the soul	25
for what remains	25
of the bonzas	25
absalom and achitophel	25
the queen of	25
the occasion of	25
a man to	25
of the christian	25
in relation to	25
let me go	25
on the shore	25
i have lost	25
why should you	25
now i have	25
as not to	25
be glad to	24
the fruit of	24
it was the	24
the language of	24
and the best	24
i told you	24
that i was	24
the honour to	24
from the king	24
the hand of	24
i will have	24
there is not	24
nature of the	24
the crown of	24
that we are	24
of the drama	24
can be no	24
as if they	24
in my conscience	24
you and i	24
the body of	24
as in a	24
at the end	24
when it was	24
and do not	24
and if you	24
more than i	24
what think you	24
when you have	24
to find a	24
which is a	24
that which is	24
do you not	24
and full of	24
to their own	24
a man who	24
to do with	24
in the last	24
i have had	24
the mysteries of	24
of the city	24
of all my	24
like that of	24
as he is	24
of the new	24
above the rest	24
the history of	24
which is not	24
by his own	23
he was so	23
the example of	23
i tell you	23
the meaning of	23
that they might	23
of the christians	23
of the sun	23
is the most	23
i have found	23
society of jesus	23
in your own	23
and such a	23
to receive the	23
because they are	23
he should have	23
him with a	23
any thing of	23
those who have	23
that i had	23
the fear of	23
and would not	23
are in the	23
he will be	23
i am now	23
which was to	23
being able to	23
but for the	23
king of bungo	23
as to the	23
the service of	23
but there is	23
the reign of	23
but you have	23
than that of	23
the authority of	23
of the plot	23
and that i	23
all at once	23
of the nation	23
not in the	23
in the church	23
the story of	23
for your own	23
the order of	23
the force of	23
they may be	23
and with the	22
as thou art	22
for the most	22
and so much	22
goes to the	22
of father francis	22
i hope i	22
now i think	22
the advantage of	22
to see his	22
of the dead	22
they would not	22
the son of	22
of the ship	22
of one of	22
of the cross	22
by reason of	22
the blood of	22
when i was	22
of it is	22
me to be	22
than all the	22
the help of	22
the middle of	22
when he is	22
do you mean	22
so far as	22
on the contrary	22
and one of	22
the strength of	22
the names of	22
the principles of	22
i know the	22
shall i do	22
he shall not	22
be found in	22
to wait on	22
i am afraid	22
the glory of	22
it to be	22
such as are	22
supposed to be	22
of my soul	22
not the least	22
the other hand	22
thou canst not	22
would i were	22
to be seen	22
he must be	22
he has been	22
them to be	22
to the father	22
of my love	22
i thank you	22
up and down	22
fathers of the	22
you have seen	22
him for his	22
have i done	22
i saw him	22
but i must	22
and all that	22
the compass of	22
should have been	22
of it to	22
many of the	22
of the year	22
in favour of	22
on the plain	22
day and night	22
but you are	22
me of my	21
st francis xavier	21
i take it	21
he may be	21
as if it	21
if you would	21
and the most	21
the wife of	21
to go to	21
the christian doctrine	21
as to be	21
now and then	21
in the other	21
business of the	21
and the king	21
on that subject	21
to make my	21
the worst of	21
but he has	21
how the devil	21
and i can	21
he shall be	21
would you have	21
he seems to	21
to make them	21
the people of	21
while he was	21
if you had	21
if he should	21
there is nothing	21
to the next	21
all this while	21
to give you	21
him at the	21
the change of	21
an account of	21
said to have	21
to take a	21
what would you	21
in vain to	21
only to be	21
at the head	21
you have made	21
the works of	21
persons of the	21
the grace of	21
above all things	21
with his own	21
of a play	21
in the face	21
aught i know	21
and in a	21
i am no	21
on this occasion	21
and you have	21
have made a	21
is not the	21
seems to be	21
say no more	21
opinion of the	21
it will not	21
together with the	21
that they may	21
but he was	21
no less than	21
that you would	21
i am the	21
the captain of	20
of all things	20
the university of	20
so much of	20
name of the	20
and i shall	20
but to the	20
to be more	20
the world to	20
an heroic poem	20
viceroy of the	20
the sense of	20
to please the	20
the course of	20
you with a	20
in the very	20
which he could	20
head of the	20
of which he	20
to do it	20
master of the	20
you would say	20
is this the	20
to save the	20
have been a	20
him on the	20
of what i	20
than any of	20
but to be	20
what is it	20
and will be	20
his voyage to	20
the privilege of	20
of which the	20
he has a	20
he had the	20
governor of malacca	20
of the divine	20
to my own	20
favour of the	20
should not be	20
that there was	20
those who were	20
when we are	20
i know your	20
to the first	20
they are all	20
and then to	20
as if i	20
for he was	20
as he had	20
is a very	20
and in that	20
to the utmost	20
out of their	20
then i am	20
and will not	20
on every side	20
the choice of	20
and thou shalt	20
for a man	20
be pleased to	20
the words of	20
i am come	20
the good old	20
but let me	20
have but one	20
the state of	20
much the more	20
of which i	20
but with a	20
it cannot be	20
it is enough	20
the conclusion of	20
it is impossible	20
thou art not	20
himself to the	20
in the right	20
all sorts of	20
to each other	20
to which the	20
thou shalt not	20
the indian queen	20
i begin to	20
to the great	20
it is that	20
you could not	20
and out of	20
it would have	19
if they were	19
do not love	19
to be your	19
of the subject	19
to your lordship	19
that i would	19
the man who	19
i must tell	19
a sort of	19
the indian emperor	19
me no more	19
of human kind	19
i have some	19
i had a	19
had been a	19
the danger of	19
know not how	19
sir martin mar	19
the manners of	19
and could not	19
i may say	19
have been the	19
of the kingdom	19
one of these	19
a person of	19
i had rather	19
of the romans	19
of the ancients	19
when we have	19
to gain the	19
to be taken	19
to those who	19
the design of	19
he was the	19
king of navarre	19
on this subject	19
the virtue of	19
at your feet	19
in honour of	19
to the ground	19
de sainte foy	19
which they have	19
to have it	19
is the only	19
an act of	19
possession of the	19
in few words	19
and his companions	19
a part of	19
was a man	19
i thank thee	19
of his soul	19
of the old	19
he went to	19
of the second	19
it might be	19
he would be	19
i know my	19
a mind to	19
my own part	19
which we have	19
it be not	19
and those who	19
the value of	19
to the duke	19
why dost thou	19
he should not	19
go to the	19
do you know	19
for which he	19
what am i	19
i think you	19
apostle of the	19
and i must	19
as she is	19
on each side	19
but not to	19
they are the	19
as i live	19
it for a	19
the gift of	19
the most part	19
you have no	19
history of the	19
not be so	19
of them were	19
and as the	19
i know him	19
to draw the	19
and of a	19
you shall find	19
i think it	18
the spanish friar	18
we shall be	18
from the first	18
was one of	18
in the court	18
in the second	18
i must have	18
him to have	18
so soon as	18
not only to	18
the voice of	18
beginning of the	18
of it was	18
to the fathers	18
to the queen	18
of the public	18
in my heart	18
that i shall	18
the news of	18
in all my	18
they will not	18
be no more	18
i charge thee	18
in his way	18
the christian faith	18
i can tell	18
as i could	18
there may be	18
all for love	18
duke of monmouth	18
yet i must	18
i may have	18
i long to	18
you know i	18
now you are	18
it with a	18
in a play	18
i have taken	18
of our own	18
over the stage	18
as i can	18
many of them	18
what you have	18
he was of	18
in the meantime	18
but this is	18
on the coast	18
of the piece	18
but that he	18
belonging to the	18
into the world	18
but when he	18
was not the	18
but if i	18
any of his	18
with a ho	18
of our lord	18
that must be	18
no need of	18
years of age	18
that in the	18
you will be	18
to the gods	18
you might have	18
out of a	18
it has been	18
description of the	18
the council of	18
who was a	18
are not so	18
which i am	18
not only in	18
how do you	18
you should have	18
the next morning	18
of the place	18
while they were	18
alluding to the	18
the age of	18
to know the	18
i cannot help	18
more than once	18
i doubt not	18
all my heart	18
him with the	18
for love of	18
it in my	18
i am your	18
of the rest	18
and the whole	18
of the audience	18
as they had	18
to such a	18
to the earl	18
of the government	18
it is so	18
the work of	18
the reputation of	18
am sure i	18
you had best	18
the dignity of	18
as you please	18
what he had	18
and that it	18
all the day	18
by your favour	18
and when i	18
the last age	17
caused him to	17
the bishop of	17
of charles ii	17
have had the	17
will be so	17
is not that	17
is the same	17
were in the	17
was forced to	17
by this means	17
but by the	17
the government of	17
well as the	17
any part of	17
the best and	17
to make his	17
not for the	17
for the first	17
be in the	17
them in their	17
on the death	17
but you must	17
the voyage of	17
of the former	17
to avoid the	17
of his letters	17
they must be	17
person of the	17
should be so	17
the viceroy of	17
has given me	17
i see the	17
and the same	17
with their own	17
i wish i	17
to the emperor	17
and they are	17
am sure you	17
and that they	17
he came to	17
on his knees	17
among the rest	17
epilogue to the	17
of this nature	17
by the name	17
judges of the	17
and then he	17
on purpose to	17
duke of arcos	17
of the college	17
in the time	17
exeunt all but	17
i hear the	17
fit to be	17
and this is	17
you may see	17
in the person	17
is of a	17
i had the	17
is but one	17
too late to	17
when it is	17
him out of	17
of them in	17
of his age	17
of our society	17
alludes to the	17
i tell thee	17
i must go	17
too much of	17
it on the	17
the company of	17
the favour of	17
how much more	17
the father of	17
to the same	17
the foundation of	17
the heart of	17
of the mind	17
that they should	17
i am of	17
none of the	17
of a new	17
you please to	17
and yet the	17
for i must	17
the part of	17
the height of	17
with which he	17
if that be	17
i could be	17
of the time	17
in my mind	17
against the king	17
to him in	17
you had been	17
the will of	17
the same moment	17
to my knowledge	17
to look on	17
if you were	17
that is a	17
on one side	17
i can do	17
in jesus christ	17
have you no	17
what i am	17
spite of all	17
i shall make	17
more than a	17
to one of	17
on my soul	17
amongst the rest	17
i am gone	17
i was not	17
over all the	17
of my heart	17
me from the	17
was of a	17
will become of	17
much of the	17
you see i	17
the success of	17
the mother of	17
that of a	17
can never be	17
i can bear	17
and that is	17
as i would	17
which have been	17
you may have	16
of a poet	16
of the blood	16
when i had	16
isle del moro	16
i find it	16
and when the	16
prince of the	16
in your power	16
do not like	16
all my hopes	16
the reason of	16
was the only	16
as you have	16
but of the	16
the most considerable	16
and let them	16
of the faith	16
the scene of	16
the side of	16
into the sea	16
the taste of	16
honour to be	16
the protestant religion	16
fury of the	16
the second part	16
i love thee	16
as if you	16
that is not	16
middle of the	16
as that of	16
with the other	16
if i must	16
to be my	16
he had made	16
the power to	16
to return to	16
but you shall	16
to that degree	16
to save your	16
the fruits of	16
we may be	16
the powers above	16
him to a	16
this sort of	16
i could wish	16
i find you	16
can no more	16
the light of	16
i have loved	16
is that which	16
and those of	16
to make us	16
i saw you	16
and give me	16
church of england	16
i give you	16
is said to	16
of the roman	16
that they have	16
it in his	16
at the court	16
and that in	16
shall be my	16
the heads of	16
albion and albanius	16
my soul is	16
me tell you	16
of st paul	16
in that of	16
because it is	16
the hopes of	16
the custom of	16
the art of	16
the spoils of	16
from thence to	16
it was only	16
the saint was	16
have been made	16
when he has	16
or i shall	16
will you not	16
all things in	16
let me tell	16
i was in	16
they are in	16
to the most	16
have had a	16
but i would	16
he ought to	16
more of the	16
of the scene	16
they had not	16
he made a	16
had never seen	16
to find out	16
to hear the	16
appears to have	16
he was to	16
i have to	16
and if the	16
to be known	16
in my power	16
as i may	16
the arms of	16
the habit of	16
the soul of	16
of the times	16
of a poem	16
the isle del	16
to be considered	16
shall be the	16
that a man	16
with the rest	16
and then i	16
was not only	16
they have been	16
and that his	16
and that of	16
for so many	16
and that a	16
it was my	16
to one another	16
was not to	16
the desire of	16
it is only	16
have not yet	16
to which he	16
but as the	16
since you are	16
more than you	16
in their hands	16
three or four	16
in the house	16
more than the	16
the bounds of	16
the object of	16
is it not	16
general of the	16
he is the	16
which you are	16
and let him	16
for them to	16
the feet of	16
the greater part	16
think i have	16
not only the	16
at the last	16
as the first	16
the gods have	16
to find the	16
to father ignatius	16
me with your	16
i am content	16
if thou canst	16
number of the	16
to the governor	15
upon the ground	15
if there were	15
to kill him	15
for the same	15
will not hear	15
the other two	15
where are you	15
the last of	15
they are so	15
in the least	15
that they who	15
since i must	15
i have it	15
of the air	15
by your own	15
as he could	15
the duchess of	15
and is not	15
at his own	15
when they have	15
him for the	15
the possession of	15
i leave you	15
have reason to	15
the affairs of	15
going to the	15
shall be done	15
the doctrine of	15
could never have	15
the weight of	15
the castle of	15
it is in	15
the right of	15
of the poem	15
at the time	15
what say you	15
him in a	15
in the morning	15
the violence of	15
they should be	15
what will become	15
that you shall	15
be rid of	15
the foot of	15
that the people	15
to set up	15
to be understood	15
he was in	15
i cannot tell	15
but that the	15
the appearance of	15
as i was	15
according to their	15
as i do	15
if he does	15
the christian law	15
than to be	15
you are my	15
though i have	15
it does not	15
the merits of	15
but they are	15
and yet not	15
but that which	15
the image of	15
of what he	15
to your own	15
may be so	15
sight of the	15
any of them	15
hope you will	15
which was not	15
the management of	15
satire of juvenal	15
the excellency of	15
be able to	15
i hope to	15
i was so	15
but now the	15
of his death	15
to be his	15
i know what	15
the sons of	15
of the man	15
to the court	15
they were not	15
in the following	15
the means of	15
thank you for	15
what was the	15
of this play	15
do not think	15
we shall have	15
that they would	15
you to your	15
the interest of	15
must tell you	15
i am satisfied	15
i never can	15
to keep it	15
i have but	15
all i can	15
i charge you	15
the zeal of	15
not long after	15
hand in hand	15
i beg your	15
than the rest	15
the inhabitants of	15
this is no	15
we know not	15
from each other	15
some few days	15
in my opinion	15
set sail for	15
whose name was	15
conduct of the	15
to make an	15
the sun and	15
why do i	15
how can you	15
not fit to	15
crown of portugal	15
the ghost of	15
that they had	15
come to the	15
the world was	15
leave me to	15
that if he	15
since i have	15
i cannot bear	15
of the sky	15
you think i	15
and there is	15
to whom the	15
while you are	15
the souls of	15
and i would	15
in all places	15
in the isle	15
college of st	15
must be so	15
give me a	15
to the right	15
i warrant him	15
to make her	15
there be a	15
to the rest	15
must of necessity	15
of human life	15
from the indies	15
my love to	15
and leave the	15
thou art the	15
the same reason	15
the reader will	15
any more than	15
it to my	15
and to be	15
for which reason	15
but when i	15
to the bottom	15
till i have	15
take care of	15
to the contrary	15
for you to	15
i have only	15
of so many	15
body of the	15
by no means	15
you leave me	15
at any time	15
went to the	15
so long as	15
must needs be	15
out of my	15
of so much	15
break of day	15
after which he	15
at his feet	15
from all the	15
to bear the	15
of a good	14
would be glad	14
for i can	14
for the world	14
the return of	14
if he will	14
you not to	14
none of them	14
and must be	14
of the royal	14
out of your	14
i have so	14
the pleasure of	14
as we are	14
and that you	14
i say no	14
satire of persius	14
not all the	14
out of breath	14
love to me	14
seem to have	14
part of this	14
you come to	14
they will be	14
and to make	14
we have no	14
of john dryden	14
the praises of	14
i desire to	14
each other in	14
it with the	14
and yet you	14
an honest man	14
to the memory	14
and i dare	14
you should be	14
it were to	14
because i have	14
thought fit to	14
since it is	14
like to be	14
and when he	14
that i know	14
parts of the	14
the queen and	14
of love and	14
you know my	14
of these two	14
for it was	14
many of his	14
well as i	14
and now he	14
in the whole	14
language of the	14
to give me	14
with all their	14
of the law	14
and so i	14
me in this	14
i think the	14
let them be	14
what you would	14
the first time	14
in the third	14
had i been	14
and tell me	14
but now i	14
me to my	14
far as to	14
still the same	14
the father had	14
of an heroic	14
it from the	14
the right honourable	14
are the most	14
if you dare	14
if you do	14
i shall never	14
and the two	14
to set sail	14
in the place	14
midst of the	14
still to be	14
in my breast	14
have leave to	14
in the end	14
the sign of	14
the play was	14
chorus of all	14
of the cause	14
distant from the	14
be brought to	14
the persons of	14
them by the	14
she shall not	14
brother of the	14
to no purpose	14
if you think	14
the burden of	14
of his heart	14
speak with you	14
of all thy	14
there is one	14
in search of	14
in a letter	14
would i could	14
a private man	14
the first who	14
thou dost not	14
conversion of the	14
the city of	14
at least in	14
beg your pardon	14
that can be	14
epistle dedicatory to	14
as one of	14
the king to	14
was in a	14
you give me	14
the new christians	14
it as a	14
the blessed virgin	14
i have left	14
the presence of	14
what have you	14
and in all	14
i wish you	14
and we are	14
for you are	14
part of their	14
be the first	14
with all her	14
him of his	14
of the prince	14
some of his	14
by which the	14
this to be	14
are of a	14
my lady constance	14
have power to	14
and more than	14
son of the	14
him to his	14
to the portuguese	14
at the port	14
with that of	14
the ministry of	14
if she were	14
was pleased to	14
second part of	14
the father was	14
but if the	14
only for the	14
but only to	14
to make your	14
you had not	14
i will go	14
was not in	14
think you of	14
as they have	14
not to the	14
of the late	14
it was impossible	14
that it may	14
and make a	14
that he will	14
we do not	14
if she be	14
the maiden queen	14
at once the	14
to make their	14
let him be	14
in all your	14
no other way	14
of them had	14
is the best	14
he arrives at	14
there can be	14
use of the	14
it in a	14
i am sorry	14
for some time	14
the thoughts of	14
the marks of	14
would be a	14
of his country	14
know what you	14
in the middle	14
than in the	14
have found a	14
than i can	14
we are to	14
the majesty of	14
i love him	14
give me your	14
the good of	14
the popish plot	14
but of a	14
is the greatest	14
and who had	14
the rage of	14
character of the	14
us in the	14
as a man	14
nothing but the	14
at an end	14
the interests of	14
that i will	14
up in the	14
all my life	14
to save my	14
if i would	14
me with a	14
all the town	14
to the church	14
upon the point	14
in this age	14
aurelian and camillo	14
one of us	14
so long a	14
let us go	14
all things are	14
no more a	14
is in a	14
he is so	14
the eyes of	13
the holy spirit	13
hence from my	13
to have had	13
that shall be	13
you for a	13
in the city	13
is of the	13
it were not	13
the chief of	13
and make the	13
in the country	13
in danger of	13
be made a	13
but i shall	13
of his words	13
be allowed to	13
the beauty of	13
that no man	13
will not leave	13
paul de sainte	13
there are some	13
to leave the	13
the front of	13
given to the	13
and gave him	13
be with you	13
he writes to	13
honour of the	13
the grace to	13
if ever i	13
the same thing	13
as when the	13
sir robert howard	13
it is probable	13
made use of	13
he had brought	13
and then you	13
in which i	13
the least of	13
an end to	13
for his sake	13
into the society	13
in the prologue	13
the price of	13
to whom he	13
scene of the	13
of their lives	13
the representation of	13
and the more	13
taken from the	13
in process of	13
so full of	13
be content to	13
they are to	13
no man can	13
for the space	13
the relation of	13
could not but	13
at this rate	13
which is more	13
i was a	13
i am ashamed	13
the difference of	13
lady of the	13
but let us	13
to the other	13
have the honour	13
and that which	13
of the land	13
of which you	13
the wild gallant	13
to tell me	13
the credit of	13
if you should	13
to help me	13
on which the	13
presence of the	13
could not bear	13
with each other	13
put an end	13
to shun the	13
of the action	13
of the body	13
to the old	13
let him go	13
with how much	13
in the sky	13
we have not	13
is not in	13
if i durst	13
the man i	13
the mercy of	13
son of a	13
the gods are	13
if i do	13
may not be	13
practice of the	13
in the latter	13
a friend of	13
i am for	13
every one of	13
him for a	13
of a king	13
i feel my	13
it is my	13
a member of	13
not to know	13
and he is	13
of the state	13
of this kind	13
he tells you	13
do any thing	13
i am too	13
i know he	13
but that you	13
what the devil	13
is but to	13
in a moment	13
i loved you	13
which it was	13
they ought to	13
of the island	13
life of the	13
i am an	13
the merit of	13
this must be	13
of them to	13
the case is	13
you for the	13
the translation of	13
a man is	13
shall be so	13
fortune of the	13
the secrets of	13
the brink of	13
yet i am	13
duca di guisa	13
on his side	13
you mean to	13
it to me	13
me in my	13
in this kind	13
voyage to the	13
of all these	13
not to make	13
troilus and cressida	13
give me the	13
that which i	13
the original of	13
to pass the	13
and take the	13
manners of the	13
then to the	13
was ready to	13
far from being	13
the world with	13
in my arms	13
into the hands	13
am sure he	13
of our age	13
a word of	13
i must needs	13
all this is	13
be given to	13
it is for	13
them to a	13
in many places	13
will have it	13
at least the	13
and by my	13
and i should	13
your royal highness	13
would i had	13
of the company	13
what it is	13
a time to	13
the hind and	13
in her hand	13
in his defence	13
to what i	13
should i not	13
the devil take	13
to seize the	13
so much a	13
to his father	13
but all the	13
for her sake	13
the world is	13
to a man	13
the king is	13
help me to	13
from the very	13
by which he	13
and his own	13
too great a	13
you be so	13
the judgment of	13
the fame of	13
he might be	13
had been the	13
they might be	13
he began to	13
to the poor	13
either of them	13
we have the	13
reason of the	13
and all their	13
the ruin of	13
in the wind	13
his royal highness	13
a little better	13
the necessity of	13
that which they	13
my heart to	13
any thing to	13
which they were	13
the first and	13
i can make	13
so as to	13
by way of	13
at his return	13
it from me	13
of wit and	13
the saint had	13
some other time	13
a man in	13
of almighty god	13
with the first	13
which i will	13
but on the	13
become of me	13
works of john	13
at the feet	13
who would not	13
the same in	13
at their own	13
they do not	13
i could never	13
i beg you	13
but what was	13
any thing but	13
of his majesty	13
and to have	13
more and more	13
it is too	13
and he shall	13
i can say	13
the word of	13
i go to	13
for the public	13
we ought to	13
of an old	13
the rule of	13
the beauties of	13
to the public	13
i know i	13
with him in	13
will be found	13
put to sea	13
the other end	13
may be allowed	13
do well to	13
is supposed to	13
along with him	13
to hear him	13
is full of	13
and i may	13
once more to	13
a piece of	13
a letter to	13
arrived at the	13
name of jesus	13
i have always	13
in the sight	13
in the preface	13
the island of	13
in the manner	13
you with my	12
dare not trust	12
had not yet	12
in despite of	12
never heard of	12
as much of	12
by the king	12
those things which	12
with any thing	12
to deal with	12
but when they	12
be judged by	12
for the conversion	12
they were in	12
themselves to be	12
for their own	12
the wrath of	12
he dares not	12
in his mind	12
will you be	12
a second time	12
to be of	12
by this time	12
and by his	12
to bring him	12
must be done	12
the opening of	12
of her own	12
when all the	12
been in the	12
the letter of	12
have recourse to	12
what is the	12
to the indian	12
the ship of	12
and see if	12
therefore i will	12
for this reason	12
of the isle	12
in a little	12
and if they	12
and the last	12
you in my	12
you for your	12
part of my	12
the family of	12
on the side	12
that we have	12
it is of	12
confess the truth	12
more to be	12
or in the	12
the promise of	12
as if she	12
can you not	12
fear of being	12
had recourse to	12
he thought it	12
it is certain	12
he loves you	12
it could not	12
the product of	12
i mean to	12
you to a	12
i never knew	12
can tell you	12
one part of	12
i was just	12
and what he	12
i have written	12
to gain a	12
with too much	12
would make a	12
to laugh at	12
a gentleman of	12
member of the	12
yet i love	12
all i have	12
and when you	12
at the least	12
i can no	12
seemed to be	12
but they were	12
may be found	12
to be at	12
by such a	12
to see your	12
not love you	12
of all our	12
on pain of	12
you gave me	12
a train of	12
in the hands	12
for the salvation	12
the first act	12
never more to	12
dost thou think	12
much as the	12
i may safely	12
not be a	12
a great deal	12
to which i	12
in his arms	12
how much i	12
there will be	12
well as he	12
and now i	12
let him know	12
shall be to	12
and not be	12
though it be	12
i had never	12
it should have	12
you have lost	12
enough to make	12
if he would	12
that he who	12
with him to	12
they would have	12
you have heard	12
that the portuguese	12
of what is	12
but why should	12
to speak with	12
most of them	12
to lose his	12
to write to	12
to have made	12
me in a	12
order of the	12
i confess i	12
is to the	12
the punishment of	12
do you hear	12
corner of the	12
i would wish	12
the sweetness of	12
you know not	12
not enough to	12
to be an	12
memory of the	12
doubt not but	12
you are no	12
i came to	12
have given me	12
you in a	12
duke of buckingham	12
are not the	12
she shall be	12
one of their	12
to the town	12
my life and	12
in this case	12
nothing more than	12
the mouth of	12
them on the	12
so much more	12
to the new	12
we shall see	12
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in possession of	12
himself to be	12
you were not	12
i am much	12
into the bargain	12
the trouble of	12
process of time	12
proper for the	12
chief of the	12
two of the	12
to the roman	12
in the kingdom	12
the father to	12
in point of	12
such is the	12
earl of mulgrave	12
return to the	12
just ready to	12
to be avoided	12
to tell him	12
had been in	12
there was not	12
in any other	12
more to see	12
of what you	12
the master of	12
the dangers of	12
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a letter from	12
here and there	12
in this place	12
such a one	12
the destruction of	12
in virtue of	12
on his back	12
of all their	12
the king was	12
the santa cruz	12
of the indian	12
for there is	12
be wanting to	12
of a noble	12
to whom it	12
make haste to	12
desired him to	12
thou hast a	12
a little to	12
he wrote to	12
which has been	12
after which they	12
the arrival of	12
both of us	12
the day of	12
and the duke	12
as we have	12
and to give	12
seem to be	12
who have not	12
time and place	12
off the stage	12
little and little	12
be a man	12
i saw the	12
was more than	12
the characters of	12
that father xavier	12
to the laws	12
to see this	12
set up for	12
to the university	12
is so much	12
to save his	12
for the better	12
the prologue to	12
for the indies	12
i am confident	12
when i see	12
the satires of	12
to show the	12
for i would	12
death of the	12
not have been	12
there were no	12
in case he	12
proper to the	12
was not so	12
his return from	12
while i have	12
by james ballantyne	12
had i not	12
it to your	12
the happiness of	12
that you can	12
if they are	12
not a word	12
is there no	12
to be no	12
a little time	12
and his party	12
laura and violetta	12
was desirous to	12
nor can i	12
by little and	12
you know you	12
but what i	12
the prayers of	12
the command of	12
which may be	12
is more than	12
of this day	12
at the foot	12
and for that	12
was to have	12
whom it was	12
amongst the romans	12
which is to	12
of the truth	12
when a man	12
who had a	12
am i to	12
the genius of	12
to the reader	12
when they would	12
governor of the	12
for you have	12
and all your	12
you in your	12
what can i	12
this is my	12
of which was	12
love of you	12
to have my	12
but he would	12
to those of	12
in imitation of	12
has made a	12
let her be	12
such a man	12
did i not	12
i find my	12
father xavier was	12
in that place	12
they shall be	12
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and with his	12
in any of	12
sure to be	12
and who was	12
the depth of	12
we are all	12
the performance of	12
were forced to	12
of our faith	12
the poet is	12
entered into the	12
know i am	12
so it is	12
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for fear i	11
from your sight	11
because it was	11