quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
at the same time	97
in the mean time	94
on the other side	68
in the midst of	64
the duke of guise	60
in the first place	41
give me leave to	39
of the duke of	37
the man of god	33
the king of portugal	32
i know not what	32
is not to be	32
the greatest part of	32
in the name of	31
not so much as	30
i am resolved to	29
the house of commons	28
the rest of the	28
the coast of fishery	27
of the king of	27
seems to have been	27
i vow to gad	26
to the king of	26
for the sake of	26
the end of the	25
the duke of york	25
at the end of	24
the king of bungo	23
in the beginning of	23
on the th of	23
and at the same	23
the conquest of granada	23
that is to say	22
what shall i do	22
one of the most	22
the society of jesus	22
for aught i know	21
so much the more	20
what have i done	20
viceroy of the indies	20
not being able to	20
the author of the	20
at the head of	20
at the sight of	20
for my own part	19
the king of navarre	19
the fathers of the	19
for the most part	18
the nature of the	18
the beginning of the	18
to the earl of	18
on the other hand	18
of the society of	18
i am sure you	17
i am sure i	17
on the death of	17
the viceroy of the	17
it is to be	17
with all my heart	17
the name of the	17
the head of the	17
of the holy man	17
in the person of	17
on the coast of	17
the governor of malacca	16
the captain of the	16
the middle of the	16
at the same moment	16
in the time of	16
the isle del moro	16
as well as the	16
the business of the	16
i know not how	15
by the name of	15
in one of his	15
that he could not	15
the church of england	15
apostle of the indies	15
what will become of	15
the college of st	15
of st francis xavier	15
i must tell you	15
i do not like	15
as if he had	15
of all the world	15
the crown of portugal	15
what think you of	14
college of st paul	14
is one of the	14
if it be not	14
so far as to	14
the conversion of the	14
ought not to be	14
the midst of the	14
to the duke of	14
and the rest of	14
are not to be	14
the person of the	14
to be found in	14
the character of a	14
as if it were	13
it must be so	13
the number of the	13
for the space of	13
the body of the	13
i say no more	13
in the sight of	13
the duke of monmouth	13
the fury of the	13
i would not have	13
at the feet of	13
that he should be	13
works of john dryden	13
the conduct of the	13
to the right honourable	13
he was a man	13
what do you mean	13
fathers of the society	13
as i am a	13
let me tell you	13
the language of the	13
in the face of	13
into the hands of	13
the honour to be	13
you do not know	13
is said to have	13
to the memory of	13
i know what you	12
the fortune of the	12
on the side of	12
to the university of	12
the knowledge of the	12
was one of the	12
what i have said	12
the death of the	12
the sight of the	12
for the conversion of	12
i hope you will	12
the name of jesus	12
i am sure he	12
was not to be	12
as well as i	12
of the last age	12
in the way of	12
put an end to	12
at the port of	12
in process of time	12
what you would say	12
and all the rest	12
paul de sainte foy	12
in favour of the	12
one of his letters	12
for the salvation of	12
in the hands of	12
than any of the	12
by little and little	12
at the foot of	12
if he had not	12
but it is not	12
at the other end	12
he seems to have	12
hence from my sight	12
the latter part of	11
to be rid of	11
the sign of the	11
in spite of all	11
there can be no	11
i have but one	11
the truth of the	11
it shall be so	11
of the house of	11
as if they had	11
to all the world	11
to have been the	11
know what you would	11
the history of the	11
to make use of	11
it will not be	11
i do not love	11
in the middle of	11
upon the point of	11
sign of the cross	11
a member of the	11
there is but one	11
as well as he	11
in the service of	11
he goes to the	11
the duke of arcos	11
if you have any	11
to wait on you	11
i am a man	11
i have been so	11
the hands of the	11
of an heroic poem	11
the second part of	11
i would not be	11
will become of me	10
that he may be	10
if i had not	10
for the honour of	10
i wish i could	10
in the nature of	10
a man of honour	10
in the character of	10
so much as to	10
in the course of	10
i know not why	10
to the kingdom of	10
in the reign of	10
it shall be done	10
the state of innocence	10
that the king of	10
since you are so	10
what shall we do	10
that it was not	10
in the place of	10
the university of oxford	10
in all my life	10
of absalom and achitophel	10
i can no more	10
prologue to the university	10
if he had been	10
the opinion of the	10
i can tell you	10
the salvation of souls	10
as it should be	10
of the college of	10
if there be a	10
that he was not	10
the end of his	10
as if he were	10
with all manner of	10
at the same instant	10
life of the author	10
of it in the	10
under the conduct of	10
the life of st	10
in the kingdom of	10
if he does not	10
and the duke of	10
don john de castro	10
in the habit of	10
the works of john	10
and one of the	10
i am willing to	10
it ought to be	10
i will not be	10
and therefore i will	10
give me your hand	9
in relation to the	9
the rest of my	9
for fear of being	9
i dare not trust	9
i did not think	9
i can hold no	9
i beg your pardon	9
the letter of the	9
of their own accord	9
as i have said	9
the merits of the	9
the apostle of the	9
the description of the	9
epistle dedicatory to the	9
of the nature of	9
on the same subject	9
i am of opinion	9
and so much the	9
if i may be	9
the opening of the	9
have the honour to	9
that you may not	9
the bishop of goa	9
the master of the	9
it is not so	9
to the custom of	9
i shall make bold	9
which he could not	9
is a kind of	9
the foot of the	9
in the mean while	9
according to his custom	9
side of the stage	9
and a life of	9
you will not be	9
i doubt not but	9
one of the greatest	9
if you will not	9
can hold no longer	9
it is impossible to	9
to be made a	9
in your power to	9
the city of london	9
towards the end of	9
was a man of	9
i am content to	9
from the king of	9
the former part of	9
of the kingdom of	9
to my longing arms	9
for the good of	9
as well as in	9
to the end of	9
i have not yet	9
if i do not	9
by force of arms	9
as i may say	9
the return of the	9
greatest part of the	9
on pain of death	9
by the way of	9
would be glad to	9
to the crown of	9
in the choice of	9
with his own hand	9
governor of the indies	9
that there is a	9
appears to have been	9
the king of saxuma	9
by the help of	9
the council of sixteen	9
a word in private	9
the duke of lerma	9
the time of the	9
for i am sure	9
the practice of the	8
in the language of	8
the habit of a	8
in a fair way	8
i do not think	8
the mysteries of our	8
as much as i	8
a life of the	8
the bottom of their	8
it is no wonder	8
do you think i	8
and it is not	8
collected in eighteen volumes	8
the bottom of the	8
the care of heaven	8
in the same manner	8
that they are not	8
the front of the	8
prince of the blood	8
the latter end of	8
the god of the	8
on each side of	8
the hind and panther	8
the manners of the	8
the sacrifice of the	8
according to the custom	8
for your own sake	8
the mysteries of faith	8
because they are not	8
a great part of	8
the authority of the	8
would you have me	8
from time to time	8
to the college of	8
the intention of the	8
find in my heart	8
to the rules of	8
i have heard of	8
now first collected in	8
for love of you	8
in the presence of	8
are to be found	8
what noise is that	8
i hope i shall	8
during the space of	8
i have reason to	8
the place of his	8
to the fathers of	8
you would have me	8
i have endeavoured to	8
in the first act	8
i should be glad	8
at the court of	8
that it was a	8
the nature of a	8
if you please to	8
the man i love	8
the greater part of	8
the king of jafanatapan	8
is not so much	8
within the compass of	8
il duca di guisa	8
any of the rest	8
as not to be	8
honour to be known	8
you are in the	8
every one of them	8
in my own defence	8
at break of day	8
first collected in eighteen	8
the isles del moro	8
i cannot help it	8
can bear no more	8
life of st francis	8
may be allowed to	8
that i have not	8
in his own defence	8
rector of the college	8
in the college of	8
if there be any	8
at the opening of	8
i am out of	8
the meaning of this	8
that you are not	8
i have no reason	8
and it may be	8
in spite of his	8
as if i were	8
what shall i say	8
the custom of the	8
it would have been	8
it is easy to	8
that it is the	8
he was of a	8
as i told you	8
daphnis to my longing	8
to the destruction of	8
if it were not	8
i am come to	8
i would not live	8
in the court of	8
the honour of my	8
the genius of the	8
in love with you	8
in a letter to	8
shall be my care	8
what would you have	8
the rest of his	8
i have lost my	8
voyage to the indies	8
the mercy of the	8
the midst of his	8
by all the gods	8
will be sure to	7
it must not be	7
as one of the	7
i can bear no	7
the college of the	7
the lady of the	7
could not have been	7
sacrifice of the mass	7
to the knowledge of	7
never more to see	7
printed for william miller	7
of the truth of	7
the virtue of the	7
the son of a	7
i have been a	7
the age in which	7
i think i have	7
the face of heaven	7
i am ready to	7
if you would have	7
the assistance of his	7
though i say it	7
for the use of	7
the interest of the	7
in the persons of	7
may have leave to	7
i ask no more	7
were not able to	7
i must call you	7
the dangers of the	7
i could find in	7
of the church of	7
an infinite number of	7
as to what remains	7
quarter of an hour	7
in the height of	7
by the assistance of	7
if it had been	7
all the advantages of	7
to the indian queen	7
let me alone to	7
it is no matter	7
in my power to	7
i know not whether	7
as i would wish	7
forgot to tell you	7
and that i have	7
as well as you	7
of the man of	7
the fathers at rome	7
all of a piece	7
i am not to	7
so much as the	7
in a readiness to	7
leave to tell you	7
james ballantyne and co	7
god of the christians	7
though i could not	7
two hundred and fifty	7
a better opinion of	7
to the governor of	7
when i am gone	7
i would not hear	7
the kingdom of travancore	7
the service of the	7
had the honour to	7
to the conversion of	7
i am glad i	7
seem to have been	7
let me embrace thee	7
do not know how	7
no more of that	7
by james ballantyne and	7
the present condition of	7
him at the same	7
the assistance of the	7
it may be so	7
why do you not	7
the least part of	7
the name of god	7
if i am not	7
own flesh and blood	7
at the point of	7
for the love of	7
no man can be	7
his voyage to japan	7
by reason of the	7
the example of the	7
but there is a	7
let me die but	7
the favour of the	7
a poem on the	7
find a time to	7
on the one side	7
in the preface to	7
i am ashamed to	7
out of the world	7
the tenth satire of	7
as well as to	7
of all the rest	7
under the person of	7
to the honour of	7
in the same house	7
for love of me	7
so far from being	7
nothing was to be	7
the presence of the	7
and it was not	7
which i have done	7
the character of the	7
for a man of	7
a great deal of	7
the people of the	7
called the duke of	7
the college of goa	7
do you mean to	7
i see you are	7
caused him to be	7
second part of the	7
end of the stage	7
of what i have	7
but i am not	7
shall make bold to	7
the citizen turned gentleman	7
the conclusion of the	7
the business of my	7
as if they were	7
of the protestant religion	7
in one of the	7
virtue of holy obedience	7
that shall be nameless	7
by the example of	7
the gift of tongues	7
and both of them	7
goes to the door	7
the prayers of the	7
but i am sure	7
the voyage of china	7
in the bottom of	7
that it is a	7
to confess the truth	7
a friend of mine	7
to give him the	7
i find i am	7
i have a soul	7
and you shall see	7
merits of the cause	7
the servant of god	7
was not able to	7
is no more than	7
not for the world	7
the heads of the	7
if this be not	7
if they had been	7
spite of all his	7
in my heart to	7
i will not hear	7
had been acquainted with	7
that part of the	7
is so far from	7
by the hand of	7
have a mind to	7
of the same nature	7
in the isle of	7
i can assure you	7
a word with you	7
is supposed to be	7
the church of our	7
i am not so	7
to take care of	7
but why do i	7
the sun and moon	7
i know not that	7
thou shalt be my	7
for which he was	6
i thought i had	6
i hope you are	6
if they had not	6
church of our lady	6
vow to gad i	6
that they might be	6
the affairs of the	6
greatest part of them	6
which i have given	6
most noble order of	6
for the preservation of	6
to the opinion of	6
the foundation of the	6
him by the hand	6
but i am resolved	6
some part of the	6
how i have loved	6
by reason of their	6
a man who is	6
made the sign of	6
they are to be	6
part of the play	6
i have done with	6
i do not know	6
against the king of	6
i hope i may	6
the riches of the	6
i am sure my	6
his writ of ease	6
i know he loves	6
to be no more	6
i am to be	6
in the prologue to	6
and that he should	6
for the glory of	6
the persons of the	6
andrews clark memorial library	6
as it would be	6
to the practice of	6
for the duke of	6
that it would be	6
and most obedient servant	6
the will of god	6
i long to be	6
had no need of	6
you shall see me	6
the beauty of the	6
in the principles of	6
and with so much	6
you need not fear	6
the king and queen	6
it could not be	6
have no reason to	6
as soon as ever	6
the hero of the	6
could find in my	6
the excellency of the	6
i could not have	6
would not have you	6
the praises of the	6
i desire to be	6
when it shall be	6
of the earl of	6
to him in his	6
his eyes to heaven	6
none but the brave	6
antonio de sainte foy	6
tragedy epistle dedicatory to	6
and ought to be	6
the instruction of the	6
all the glories of	6
a tragedy epistle dedicatory	6
the love of god	6
which i am sure	6
to save his life	6
if you had not	6
and those who are	6
after the death of	6
in the abyss of	6
i know i am	6
a part of the	6
so much as a	6
the title of a	6
other end of the	6
well as in the	6
of the indian emperor	6
as if you were	6
is one of those	6
for the benefit of	6
the use of the	6
william andrews clark memorial	6
it was impossible for	6
by the king of	6
but now i am	6
in the company of	6
preaching of the gospel	6
all things for the	6
i have told you	6
me the favour to	6
the bill of exclusion	6
by the ministry of	6
to father francis perez	6
i read it in	6
the sight of him	6
a corner of the	6
up his eyes to	6
from the very first	6
that it is not	6
you need not doubt	6
to be a man	6
for all the world	6
know not what to	6
i am so much	6
one of the principal	6
to have been a	6
to be known to	6
i thought you had	6
of the order of	6
and it shall be	6
the th of march	6
take the pains to	6
one of the first	6
hope you will not	6
whom he had brought	6
the side of the	6
to save your life	6
will not leave me	6
who were in the	6
order of the garter	6
i may have leave	6
of juvenal and persius	6
the preaching of the	6
to be taken from	6
on translations from persius	6
of king charles ii	6
some part of his	6
the honour of your	6
you are a man	6
i have a little	6
for fear i should	6
as if there were	6
at the bottom of	6
xavier and his companions	6
at this time of	6
the law of mahomet	6
the law of jesus	6
the king of ternate	6
but how can i	6
they were forced to	6
the number of christians	6
that i could not	6
it is not to	6
at his return from	6
i should have been	6
conversion of the king	6
after he had made	6
the earl of mulgrave	6
of an epic poem	6
to return to the	6
i wish you would	6
if she were a	6
on the like occasion	6
when i have been	6
at the beginning of	6
you have given me	6
one of the chief	6
as who should say	6
that he would not	6
the isle of manar	6
one would have thought	6
dedicatory to the earl	6
i am forced to	6
to go to the	6
the greek and latin	6
from the fury of	6
i fear it is	6
to acquaint the world	6
though i am not	6
the news of his	6
and let me die	6
as soon as he	6
in the conversion of	6
the face of the	6
there is no such	6
i had been a	6
in the management of	6
i have been at	6
of the best and	6
with the help of	6
of those who have	6
for a long time	6
we are obliged to	6
and that he was	6
it was in the	6
the isle of ceylon	6
lord of all the	6
and the best of	6
or ought to be	6
the advantage of the	6
to the duchess of	6
he could not be	6
what should i do	6
is this to be	6
to flesh and blood	6
to the coast of	6
king and no king	6
enter aurelian and camillo	6
noble order of the	6
the good old cause	6
you must not go	6
i may call it	6
why should you be	6
the process of the	6
to find out the	6
that there is no	6
and that it was	6
to the man of	6
i must leave you	6
the censure of the	6
to the end they	6
of one of the	6
each side of the	6
and it is the	6
and that he had	6
according to the laws	6
to be judged by	6
with the spirit of	6
the memory of the	6
i shall be glad	6
the scene of the	6
i am in the	6
it shall be my	6
authors of the reflections	6
should be loth to	6
the spirit of god	6
in honour of the	6
you love me not	6
that i may not	6
in presence of the	6
an hour or two	6
notes on translations from	6
the sake of the	6
i had forgot to	6
as it is the	6
can give no more	6
the other end of	6
business of my life	6
i have had the	6
the weakness of the	6
in the number of	6
i need not tell	6
the castle of xavier	6
to save my life	6
the sixth satire of	6
the other side of	6
of the most noble	6
i am loth to	6
no such thing as	6
as they are going	6
one thing i had	6
i should be loth	6
the duchess of york	6
the subject of your	6
if i have not	6
the burden of the	6
and i will not	6
the same house with	6
he could not have	6
the most noble order	6
i am apt to	6
from the bottom of	6
in the church of	6
not be wanting to	6
and i have been	6
judges of the field	6
in the world to	6
of the popish plot	6
for the voyage of	6
in virtue of holy	6
to the fathers at	6
not to be understood	6
name of jesus christ	6
the manner of the	6
all the world beside	6
the fruit of his	6
law of jesus christ	6
i find i cannot	6
each other in the	6
me leave to tell	6
to those who are	6
you are in love	6
of the blessed virgin	6
out of the way	6
of the fourth act	6
of which i have	6
to the principles of	6
to have recourse to	6
in the conduct of	6
the chief of the	6
the rest of your	6
i could not see	6
my mind misgives me	6
have no more to	6
for the instruction of	6
of the christian doctrine	6
of the author of	6
if he be not	6
you may be sure	6
thank you for the	6
the kingdom of bungo	5
taken out hyphen for	5
had a mind to	5
men of wit and	5
to the tune of	5
but that you may	5
but i am willing	5
this is not all	5
the order of the	5
what make you here	5
the capital city of	5
it be but to	5
twenty years of age	5
of going to the	5
in its own nature	5
the grace of baptism	5
to see you more	5
for the public good	5
he does not know	5
kingdoms of the east	5
there is no other	5
there is nothing more	5
the design of the	5
i am in haste	5
while i am in	5
the d of december	5
for the first time	5
as near as i	5
he took his way	5
have the grace to	5
you shall not go	5
of those who are	5
the promise of the	5
the th of october	5
for i have been	5
to be a king	5
it shall not be	5
the pleasures of the	5
the th of may	5
and his companions were	5
i find you are	5
was not satisfied with	5
what i have to	5
i find i must	5
the same time to	5
the character of his	5
in the year of	5
you are not in	5
some part of it	5
know not what you	5
of a piece with	5
on the part of	5
is it not a	5
if i could have	5
am sure i have	5
hind and the panther	5
upon the death of	5
which i will not	5
the mission of the	5
but i will be	5
to let you see	5
of the holy apostle	5
and to the end	5
under the name of	5
before his voyage to	5
in regard of the	5
the mother of the	5
it shall go hard	5
that he ought to	5
the best of his	5
him in the way	5
the ghost of laius	5
the beginning of this	5
not a word of	5
this time of day	5
what do i see	5
his voyage to the	5
to your royal highness	5
in the conclusion of	5
what must be done	5
and now and then	5
that there is nothing	5
in the second part	5
i had rather die	5
to take the air	5
the justice of the	5
that he should not	5
the flower and the	5
had brought with him	5
an account of what	5
i cannot live without	5
no more to be	5
let it not be	5
thank you for that	5
the greatness of the	5
with a kind of	5
tenth satire of juvenal	5
tell me no more	5
the fruits of his	5
him in the same	5
to the bottom of	5
the authors of the	5
person of the king	5
do not love to	5
through the midst of	5
to the care of	5
one another in the	5
i have seen you	5
be known to you	5
all that can be	5
on the top of	5
in the same person	5
in the conquest of	5
other side of the	5
the seminary of holy	5
the life of a	5
all of them were	5
it was impossible to	5
in which he was	5
to the taste of	5
the name of his	5
the queen and abdelmelech	5
it remains that i	5
the th of april	5
of thoughts and words	5
be rid of him	5
to labour in the	5
the time and place	5
the emperor of china	5
of a man who	5
i would not for	5
since it must be	5
of the saint is	5
do you know me	5
that it was the	5
it looks as if	5
the ruin of his	5
no matter for that	5
to tell him of	5
from all the world	5
of the like nature	5
in the end of	5
the third satire of	5
and yet i must	5
the king of travancore	5
that i may know	5
with the spoils of	5
it was in vain	5
thou dost not know	5
that some of them	5
by the house of	5
i will not tell	5
if they do not	5
take upon me to	5
enter sir martin mar	5
of so great a	5
but are you sure	5
i may be so	5
that i should be	5
if that be all	5
for the same reason	5
it with so much	5
put a stop to	5
though i do not	5
when he was a	5
the duty of a	5
two rooms or houses	5
the hind and the	5
the enemies of the	5
i must crave leave	5
if i could but	5
in all things else	5
this is not the	5
the scene is a	5
to the exercises of	5
the majesty of the	5
take me with you	5
the fear of god	5
you see i have	5
for the loss of	5
at the age of	5
is like to be	5
them out of the	5
the holy man was	5
to wait on the	5
as you are a	5
it is not that	5
i would not take	5
him out of his	5
of being known to	5
the time of his	5
all beyond it is	5
to the person of	5
if it be but	5
it would be a	5
to the isle of	5
let me alone for	5
is this a time	5
in the castle of	5
as he was able	5
what is the matter	5
i will not fight	5
the first satire of	5
at the expence of	5
of the christian faith	5
i wish i had	5
me to be silent	5
of the cross over	5
in order to their	5
not that i fear	5
the effect of a	5
when i come to	5
that i should die	5
body of the saint	5
you would not have	5
the time is come	5
our lady of the	5
when i am dead	5
is in love with	5
the possession of the	5
to be the most	5
would speak with you	5
i know no more	5
i am in love	5
it is the only	5
let me take my	5
to shew i am	5
a considerable part of	5
but one word more	5
can tell you that	5
as if i had	5
of the holy spirit	5
and that it is	5
flower and the leaf	5
as it were to	5
in all the indies	5
spread through all the	5
the saviour of mankind	5
live and die with	5
the benefit of his	5
seminary of holy faith	5
by the duke of	5
the end of every	5
he was forced to	5
the conversion of infidels	5
the punishment of the	5
it should have been	5
there is not any	5
if you do not	5
was the son of	5
in the defence of	5
takes her by the	5
the duke of mantua	5
the first of these	5
in his own person	5
the brother of the	5
are not fit to	5
but i have a	5
was the author of	5
i have heard you	5
the promise of a	5
his return from japan	5
of the living god	5
to set sail for	5
in the front of	5
to some of the	5
this alludes to the	5
as if thou wert	5
for the service of	5
for the relief of	5
you shall see i	5
to be done by	5
and each of them	5
with the zeal of	5
from pole to pole	5
if i could be	5
of all good men	5
in love with her	5
so as to be	5
at such a time	5
as i may call	5
you do well to	5
i have only to	5
the midst of this	5
and in the midst	5
you shall have the	5
if i should be	5
printed by james ballantyne	5
the midst of all	5
if i had been	5
shall find a time	5
and those of the	5
and when they were	5
what do you think	5
if you have not	5
you do not love	5
arrived at the port	5
the subject of it	5
in the same year	5
to be in the	5
i had never seen	5
the earl of rochester	5
a man who was	5
the manner of his	5
i know it well	5
it shall be a	5
the god of war	5
in the history of	5
he ought to have	5
is as it should	5
he had brought with	5
is never to be	5
the same moment the	5
and would not be	5
the light of the	5
and i am glad	5
it is the most	5
be carried to the	5
i long to see	5
be sure to be	5
it is not in	5
have no right to	5
the prince of orange	5
i know you are	5
and i have no	5
in the spirit of	5
i would have you	5
to be read in	5
the best part of	5
the cause of all	5
to a corner of	5
of several sorts of	5
the sum of all	5
the duke of newcastle	5
in the government of	5
this is no place	5
you will not hear	5
and leave me to	5
all the marks of	5
that he was a	5
and all the world	5
in his own despite	5
don melchor de guzman	5
of those who were	5
i will tell you	5
in the latter part	5
as if it had	5
the scene changes to	5
far be it from	5
if you love me	5
how came you hither	5
according to the principles	5
one of his companions	5
on the duke of	5
was the first who	5
and so am i	5
as he has done	5
custom of the country	5
you know you are	5
what i have done	5
all the wealth of	5
knight of the most	5
the pangs of death	5
the change of the	5
letter of the law	5
make use of my	5
took the way of	5
be found in the	5
falling on his knees	5
i do not doubt	5
if there were no	5
would be difficult to	5
mysteries of our faith	5
shall no more be	5
is no wonder that	5
thing i had forgot	5
the duke of buckingham	5
the best and most	5
the light of nature	5
the arrival of the	5
not to be found	5
to so great a	5
no other way to	5
by the spirit of	5
i am not of	5
the protection of the	5
to have been of	5
by the laws of	5
was given to the	5
what does he mean	5
the subject of a	5
the first part of	5
to them in the	5
under the pretence of	5
is there in a	5
as if that were	5
to the character of	5
in the compass of	5
and two or three	5
the spirit of the	5
of the indian queen	5
for a man to	5
a man of the	5
the loss of the	5
i durst have sworn	5
whom i have a	5
the best of kings	5
the words of the	5
but he could not	5
that they might have	5
enter the duke of	5
not yet so much	5
as much as he	5
after the manner of	5
because i would not	5
the conclusion of his	5
to be the first	5
in search of the	5
i must not be	5
said to have been	5
while i have life	5
of his own invention	5
college of the society	5
the massacre of paris	5
with my latest breath	5
even so far as	5
it was not till	5
in their own despite	5
in the next place	5
that there was no	5
that it may be	5
to give him an	5
and on the other	5
but i will not	5
the exposition of the	5
but it will be	5
i have had a	5
the designs of the	5
that i am not	5
in the space of	5
had not power to	5
by the same reason	5
he entered into the	5
at the first sight	5
of his own accord	5
the best of men	5
in the days of	5
readiness to set sail	5
i should not have	5
that a man who	5
at a great distance	5
came into the world	5
i do not understand	5
is no place for	5
if it were possible	5
for whom i have	5
and will not be	5
the danger of a	5
i could have wished	5
in the age of	5
am a man of	5
the fathers of goa	5
to one of his	5
person in the world	5
they ought to be	5
i have seen him	5
an account of the	5
to receive the gospel	5
the sick in the	5
as he was a	5
but why are you	5
the pillars of the	5
the order of st	5
at the approach of	5
ought not to have	5
for aught i see	5
to the end that	5
of the loyal party	5
the condition of a	5
to whom it was	5
as well as a	5
this is as it	5
the sight of god	5
let me advise you	5
the beginning of his	5
if i mistake not	5
i have made a	5
of the most considerable	5
if this be done	5
i shall find a	5
do not i know	5
the danger of the	5
you know i have	5
the greatness of their	5
that we may have	5
let us make haste	5
in any of the	5
without the help of	5
for it is not	5
according to the relation	5
i am glad you	5
at the request of	5
the prince of the	5
part of the island	5
a man of a	5
the same time he	5
the prologue to the	5
under the title of	5
one of the best	5
i am not yet	5
be with you immediately	5
one of the ancients	5
i have some business	5
had been a man	5
the university of paris	5
of them in particular	5
natives of the country	5
the wrath of heaven	5
a word or two	5
the name of some	4
the spirit of prophecy	4
to the isles del	4
if i may so	4
the honour of being	4
the laws of the	4
put into his hands	4
would do well to	4
for one of the	4
what can be more	4
and it was a	4
the first day of	4
for nothing but to	4
is coming this way	4
that if i should	4
by the command of	4
vicar of jesus christ	4
am sure he is	4
there is no more	4
the satires of juvenal	4
loved of gods and	4
the serious part of	4
is nothing to be	4
i take to be	4
of troilus and cressida	4
but you would not	4
lost the world for	4
the care of you	4
in the act of	4
you have made a	4
to put an end	4
of alexander the great	4
the occasion of it	4
part of the world	4
the nature of his	4
enter at one door	4
be so much the	4
into the body of	4
thee at thy word	4
they have no more	4
none of all his	4
to make restitution of	4
corner of the world	4
his way to the	4
in the agony of	4
shew i am in	4
was in a manner	4
but to return to	4
in their very frame	4
to carry on the	4
the compass of a	4
the fire of london	4
because i could not	4
in dead of night	4
the religion of the	4
i could live and	4
a vote of the	4
but just enough to	4
an enemy to the	4
to the death of	4
that he might have	4
beg your pardon for	4
of all the east	4
know he loves you	4
the other part of	4
all the time of	4
the queen of love	4
on his comedy called	4
in the same tone	4
the first appearance of	4
was one of those	4
considerable part of the	4
in the condition of	4
lean my head upon	4
thou art the care	4
you have made me	4
i am the most	4
the relics of the	4
the meaning of that	4
do you not know	4
what part of the	4
and for the rest	4
second part of absalom	4
and if he will	4
taking him by the	4
in the succession of	4
i can do nothing	4
part of absalom and	4
i leave you to	4
but i do not	4
have you to say	4
the civil wars of	4
that which makes them	4
to the merits of	4
not fight for cleopatra	4
in the dedication to	4
the bishop of the	4
but that i find	4
of palamon and arcite	4
he writes to the	4
the ill conduct of	4
to wait upon you	4
to the age of	4
at the distance of	4
the occasion of the	4
will have it so	4
epilogue to the indian	4
which is no more	4
give the devil his	4
as i have already	4
say nothing of the	4
of the indies to	4
for the advancement of	4
that he has been	4
by break of day	4
no more than i	4
had forgot to tell	4
the care of your	4
but give me leave	4
lay down your arms	4
you have not only	4
you promised me your	4
i have the honour	4
have received from the	4
the king and the	4
for i will be	4
the last extremities of	4
the reasons of the	4
the top of the	4
and you shall have	4
no more than what	4
the following account of	4
of the holy see	4
and let them see	4
the fairest of her	4
the isle of sancian	4
into the possession of	4
of the true god	4
you are but a	4
the king of the	4
me the confidence to	4
and never look behind	4
on the right hand	4
but it was only	4
with the assistance of	4
i may not be	4
by your own confession	4
all the ornaments of	4
the service of god	4
i hope you have	4
of the most high	4
as if she were	4
there was not one	4
in hope it may	4
tell me what i	4
almost in the same	4
of gods and men	4
and it was observed	4
you shall no more	4
the word of god	4
would not fight for	4
for want of a	4
the king of amanguchi	4
could not forbear to	4
to love and you	4
the castle of alcazar	4
both in regard of	4
the utmost limits of	4
of the christian religion	4
the unity of place	4
the nature of our	4
but all in vain	4
to the top of	4
memory of the holy	4
i am pleased with	4
the office of a	4
and it will be	4
the toils of war	4
most considerable persons of	4
the best of my	4
to enter into the	4
of the court of	4
to be revenged on	4
him on the throne	4
when i have done	4
what would you do	4
the providence of god	4
i hope to see	4
to father simon rodriguez	4
which is not to	4
with him in the	4
to the second part	4
i may be allowed	4
by the same token	4
for the royal cause	4
those of our society	4
a bastard of the	4
immortality of the soul	4
i did not know	4
the law of the	4
in such a manner	4
him by the throat	4
on the english stage	4
it should be so	4
the same moment when	4
on the one hand	4
i have a friend	4
the devil take me	4
what happens to him	4
i shall not be	4
to have been spoken	4
and so i leave	4
who had never seen	4
that he might not	4
if it be possible	4
the vicar of jesus	4
too narrow for his	4
how can i be	4
for it is a	4
in the isle del	4
what it is to	4
i hope it will	4
of the east india	4
the happiness of the	4
enough for me to	4
that not only the	4
that they may be	4
if i have offended	4
the dignity of the	4
that it was impossible	4
the point of setting	4
a mind to be	4
and i am sure	4
a religious of the	4
of the conquest of	4
in the life of	4
come into the world	4
what is become of	4
have pity on my	4
he in his letter	4
at the mercy of	4
seems to allude to	4
as fast as i	4
by the earl of	4
out of his hands	4
though i have not	4
i have found the	4
i have no more	4
the mouth of the	4
you would not be	4
by all my hopes	4
he has been a	4
the devil would have	4
the tragedies of the	4
one and the other	4
the souls of the	4
as they call it	4
now i am sure	4
if i chance to	4
the maxims of the	4
in so short a	4
it may be i	4
cape of good hope	4
to the end you	4
doubt not but the	4
the earl of dorset	4
on the point of	4
on the subject of	4
this is nothing to	4
can do no wrong	4
in all his actions	4
which he received from	4
me to the last	4
him for his pains	4
going to kill him	4
the strength of his	4
which father xavier had	4
the brotherhood of mercy	4
from the mouth of	4
that he should have	4
the first fruits of	4
any part of it	4
his comedy called the	4
shall not need to	4
wonder how the devil	4
an house of commons	4
the life of the	4
in the possession of	4
i shall obey you	4
play called the duke	4
what thou hast done	4
it as far as	4
the end you may	4
of the heavenly bodies	4
i need not say	4
it was printed in	4
should be glad to	4
the capital of the	4
in spite of thee	4
it must be allowed	4
i will do it	4
you shall have it	4
you will not leave	4
the isle of goa	4
but if it be	4
him an account of	4
i never heard of	4
have no other way	4
with tears in his	4
that they ought to	4
before it was acted	4
to do any thing	4
has a mind to	4
part of the audience	4
her by the hand	4
the god of love	4
that they could not	4
you must excuse me	4
will not hear me	4
me to the king	4
the most considerable of	4
not one of them	4
the world to me	4
too well i know	4
and to lose his	4
in the fields of	4
if he did not	4
where there is no	4
for i will know	4
make a business of	4
in the indian emperor	4
a business of a	4
for some few days	4
do my best to	4
i am in a	4
before i was aware	4
the death of a	4
all i can say	4
is the effect of	4
you and i will	4
in the coast of	4
the space of three	4
he and i are	4
have been so long	4
i am sure they	4
and at the head	4
will not leave you	4
the departure of the	4
that must not be	4
was put to death	4
for by that name	4
that you should not	4
the story of the	4
looked on it as	4
in the archives of	4
have given us the	4
that they may not	4
the dead of night	4
give me thy hand	4
to whom i owe	4
was not his talent	4
my flesh and blood	4
i have already done	4
not fit you should	4
the love of you	4
the study of the	4
a share in the	4
a flash of lightning	4
let me wait on	4
there were in the	4
it at that time	4
think myself obliged to	4
is at an end	4
of good and ill	4
he is going to	4
art the care of	4
was ever such a	4
along by the sea	4
in spite of you	4
father paul de camerine	4
you are so much	4
that i do not	4
me no more of	4
any of the sects	4
to her royal highness	4
not stand with you	4
and yet i cannot	4
the author of this	4
but not for me	4
nothing to do with	4
you see i am	4
so long as he	4
have furnished me with	4
enter prospero and miranda	4
the glory of the	4
other part of the	4
i will no more	4
the model of the	4
of flesh and blood	4
which it may be	4
to the emperor of	4
not fit to be	4
in any of his	4
the ministry of the	4
the end of all	4
out of the sea	4
i dare trust my	4
in the pangs of	4
upon the brink of	4
it is incredible how	4
should have been more	4
that many of them	4
and when i have	4
you have no right	4
to be trusted with	4
the augustan reprint society	4
the duke of mayenne	4
the subject of the	4
you are not to	4
was desirous to have	4
will not hear a	4
in a little space	4
to allude to the	4
i have said to	4
to say to you	4
religious of the order	4
to be used in	4
i would speak with	4
i am made a	4
i should not be	4
could live and die	4
not only in the	4
in consideration of the	4
acclamations of the people	4
the violence of the	4
to the brink of	4
of the spanish friar	4
several sorts of verses	4
i can give you	4
take it as a	4
the natives of the	4
from door to door	4
to those who have	4
the salvation of the	4
to each of them	4
but it was not	4
the bottom of his	4
with a good conscience	4
he that is not	4
for the rest of	4
you shall find me	4
out of the church	4
be glad to find	4
and looks as he	4
but who are these	4
going to the indies	4
and to give him	4
the blood of the	4
in all your life	4
but let me die	4
the same time when	4
to bring it to	4
the interests of the	4
for i can bear	4
the motions of the	4
the charges of the	4
i have not leisure	4
utmost limits of the	4
were the first who	4
now and then to	4
according to his own	4
an act of exclusion	4
like that of a	4
the moral of the	4
and if you are	4
had been in the	4
so soon as they	4
thou not blush to	4
an end to all	4
as possibly he could	4
make use of it	4
is impossible to avoid	4
spoken by mr betterton	4
that they will not	4
the sister of the	4
it is difficult to	4
lifted up his eyes	4
the preservation of the	4
i would not let	4
so have i seen	4
it to the king	4
you were pleased to	4
to be your wife	4
you shall see how	4
of the city of	4
the title of the	4
you shall give me	4
must have recourse to	4
the cape of good	4
in its proper place	4
is a great deal	4
the loss of his	4
the truth of this	4
as a man of	4
what you have said	4
to do you service	4
it seems to have	4
the ministry of preaching	4
service of his neighbour	4
see now the effects	4
the time when the	4
to the laws of	4
of so excellent a	4
that one of the	4
in all its parts	4
for one stage to	4
the reason of this	4
those who are in	4
to good or ill	4
who have not only	4
stage to present two	4
of the santa cruz	4
with his own hands	4
according to the rules	4
soon as possibly he	4
with how much ease	4
but i would ask	4
and then it was	4
with the sight of	4
and if i have	4
the judgment of the	4
the devil and the	4
to the spirit of	4
in the port of	4
the whole course of	4
to my honoured friend	4
on his knees before	4
shall be no more	4
on the brink of	4
he desired to be	4
the impression of a	4
two or three days	4
and i am not	4
of our lady del	4
me to the heart	4
he alludes to the	4
of albion and albanius	4
since i must not	4
to the service of	4
lingering daphnis to my	4
by the mouth of	4
in spite of me	4
in which he lived	4
what say you to	4
that i should give	4
the devil his due	4
he would not be	4
my lingering daphnis to	4
he was no sooner	4
have no need of	4
a little piece of	4
with which he was	4
as he is going	4
the court of portugal	4
no longer care for	4
in the third act	4
any of the former	4
because it is the	4
so soon as he	4
that there should be	4
master of the ceremonies	4
you shall excuse me	4
what have you to	4
acted and printed in	4
will be necessary to	4
the reputation of the	4
the most considerable persons	4
and pull him to	4
who had been in	4
he writes to father	4
i confess i have	4
middle of the stage	4
the dominion of the	4
of the spirit of	4
your faces from the	4
were of no effect	4
to the salvation of	4
man of god had	4
it where it is	4
corner of the stage	4
the progress of the	4
of that holy man	4
would not be so	4
had never heard of	4
his design was to	4
of those whom he	4
you would have used	4
that he was an	4
that they might not	4
leave you to the	4
to the house of	4
to get out of	4
he happened to meet	4
essay on dramatic poetry	4
to help me to	4
that heaven can give	4
the good old man	4
are not the same	4
can do all things	4
but it must be	4
in most of his	4
at the other door	4
would be sure to	4
him for a wit	4
was so far from	4
in the new world	4
far distant from the	4
of which we have	4
and the conversion of	4
that you may see	4
the space of two	4
in all the world	4
i have been seeking	4
i shall not need	4
what wouldst thou have	4
of the world below	4
to give you the	4
for ever from your	4
so swift a pace	4
as they had been	4
of which you are	4
those who have written	4
here and there a	4
the taste of the	4
the sword of justice	4
he has not yet	4
such a kind of	4
and knight of the	4
the best of the	4
will not be wanting	4
of gold and silver	4
thought you had been	4
thou dost not love	4
the first scene of	4
shall be glad to	4
for the safety of	4
the father of the	4
was there ever such	4
upon the name of	4
light of the gospel	4
i cannot bear it	4
the chance of war	4
to the relation of	4
supposed to be a	4
as i could wish	4
which i have already	4
love in a nunnery	4
with their swords drawn	4
it for my sake	4
as long as we	4
said they would not	4
the persons of their	4
has not yet so	4
in the way to	4
took the name of	4
at the name of	4
which ought to be	4
of the greek and	4
the love of all	4
he fell into a	4
vote of the house	4
to be a christian	4
scene of the play	4
is not capable of	4
there is nothing to	4
the governor of the	4
i have received from	4
could not possibly be	4
it is because i	4
i am a fool	4
the greatness of your	4
by act of state	4
for him i love	4
that if he had	4
hope you are not	4
to see a man	4
can no longer be	4
you are my prisoner	4
the one and the	4
i am sure it	4
i cannot stay to	4
come to my arms	4
and all of them	4
a great deal more	4
have not so much	4
the madness of the	4
for so many years	4
in many of his	4
the rest to me	4
these two long hours	4
or am i dead	4
him to the indies	4
i saw you not	4
if she has wronged	4
if you are not	4
i think you are	4
if it must be	4
sixth satire of juvenal	4
on the day of	4
in the maze of	4
he is in love	4
in the process of	4
by james ballantyne co	4
have been seeking you	4
in a way of	4
princess of the blood	4
in his own language	4
who was one of	4
order of st francis	4
of all the town	4
of the same religion	4
yet i dare not	4
now is the time	4
to be in a	4
i must make haste	4
not in the least	4
he will not be	4
and let me take	4
no more than you	4
that i can neither	4
stood in need of	4
the honour of his	4
of the society were	4
the most learned of	4
gave them to understand	4
to the orders of	4
the name of father	4
i told you so	4
adventures of don sebastian	4
of the royal society	4
what shall i answer	4
i have to say	4
of the family of	4
our lady del monte	4
god had called him	4
all this is nothing	4
yet i am not	4
the humour of the	4
you are like to	4
good for nothing but	4
of the council of	4
see me no more	4
within this half hour	4
is no such thing	4
by the force of	4
for the mission of	4
on the monument of	4
but i may safely	4
bear my last farewell	4
i know you have	4
the th of november	4
of the christian name	4
old as i am	4
may be found in	4
concerning his voyage to	4
it to be the	4
whole life has been	4
the various turns of	4
had never seen a	4
general of the society	4
as it is to	4
to him in the	4
at that time in	4
the duties of christianity	4
the memory of mr	4
this is the most	4
that father xavier was	4
to the study of	4
if you had been	4
the introduction of the	4
with the weight of	4
to be laughed at	4
when once a man	4
yet it must be	4
me wait on you	4
not so much a	4
to be carried to	4
the cause of my	4
to whom it is	4
the picture of a	4
more than all the	4
they were no sooner	4
with that of the	4
in two or three	4
enter miranda and dorinda	4
he and his companions	4
exeunt all but the	4
more than i can	4
his part of the	4
it is enough that	4
how often have i	4
bishop of the indies	4
of it to the	4
which was called the	4
as it has been	4
a serjeant at arms	4
the tree of knowledge	4
you need not ask	4
ought to be the	4
as i am an	4
is not half so	4
the song of asaph	4
fit for nothing but	4
be dropt at athens	4
the kingdom of heaven	4
is the same in	4
in such a case	4
did i never see	4
you are the most	4
as much as the	4
turn your faces from	4
under the character of	4
sent me to you	4
to be married to	4
still thou art the	4
knows not how to	4
the choice of words	4
the judges of the	4
in the composition of	4
dost thou not blush	4
that is to be	4
and in the mean	4
the rest of them	4
rather let me perish	4
man of the town	4
if you will be	4
i have often heard	4
and the king of	4
to free themselves from	4
i will not leave	4
and this is the	4
the cause of the	4
in the other world	4
the decorum of the	4
the cardinal of guise	4
any more than the	4
if they are not	4
i could not bear	4
the tyranny of the	4
by the hands of	4
under the reign of	4
the governor of ternate	4
an imitation of nature	4
is not enough to	4
that were a wish	4
i dare not speak	4
before the image of	4
his majesties declaration defended	4
the bonzas of amanguchi	4
was not the only	4
part of all the	4
not to be accounted	4
persons of the drama	4
his sword to his	4
return of the chalop	4
a quarter of an	4
do me the favour	4
for a month together	4
i will not say	4
now too late to	4
i have no great	4
why was not i	4
for this time i	4
i should not love	4
it was to be	4
have i for this	4
from the very beginning	4
the immortality of the	4
the strength of the	4
will not be so	4
the representation of the	4
have a better opinion	4
must of necessity be	4
parallel in the play	4
to what he said	4
the honour of the	4
progress of the gospel	4
he would not see	4
in these following words	4
in the fourth act	4
be glad to see	4
betwixt the king and	4
more ways than one	4
the court of bungo	4
a satire on the	4
and is not this	4
the mysteries of christianity	4
by sea and land	4
him in his own	4
of the saint was	4
the appearance of the	4
tragedies of the last	4
but to the end	4
the power of the	4
a young man of	4
when i see him	4
all one for that	4
hid me from the	4
are you sure you	4
the image of the	4
which i have received	4
the action of it	4
the field of battle	4
to his royal highness	4
i am a little	4
i love you more	4
i have such a	4
hope i shall not	4
leave it to the	4
of the play is	4
the reason of the	4
they would not fight	4
and turn your faces	4
to the law of	4
do not mean to	4
a little of the	4
the orders of the	4
i kiss your hand	4
in order to it	4
i will leave her	4
just upon the point	4
up to the scuttle	4
must crave leave to	4
or so much as	4
within these three days	4
for his own particular	4
it will be necessary	4
has been said of	4
when i would have	4
both of them were	4
from the knowledge of	4
the most correct of	4
to let you know	4
yet i have one	4
the fairest of the	4
the cause of his	4
the relief of the	4
the power of love	4
a great number of	4
let me have the	4
that sort of people	4
the person of a	4
you have done more	4
in the dead of	4
to be in love	4
it with the same	4
with the rest of	4
have heard my father	4
not knowing how to	4
and it is to	4
to see this day	4
in the civil wars	4
i have given my	4
stand with you for	4
that point of time	4
of the crown of	4
to bear my last	4
the merit of my	4
i dare not ask	4
the conversion of idolaters	4
would i had been	4
you know i am	4
the world for love	4
the eye of the	4
for i will not	4
and after he had	4
faces from the sun	4
with the duke of	4
was at that time	4
in the practice of	4
the arms of the	4
it is that which	4
the secret of my	4
the hand of a	4
the first author of	4
to be a slave	4
i will be revenged	4
the number of those	4
i was forced to	4
you will not see	4
he would have the	4
to think that i	4
i must not hear	4
be constant to one	4
a man and woman	4
to engage you in	4
i thank the gods	4
the management of the	4
the faith of a	4
the embassy of china	4
better than to be	4
who are out of	4
of one of those	4
censure of the rota	4
i think i shall	4
if i have been	4
i thought to have	4
all sorts of poetry	4
the principles of faith	4
in the close of	4
it to the world	4
it is enough for	4
now the effects of	4
and when they have	4
he had never seen	4
the credit of the	4
the name of great	4
was the occasion of	4
who are in the	4
happens to him in	4
because he is not	4
you are to be	4
all the rest of	4
if i have erred	4
is to be given	4
when they came to	4
that it might not	4
you go to that	4
to all sorts of	4
i know not where	4
had the good fortune	4
to sum up all	4
the intercession of the	4
the world well lost	4
rises out of the	4
it was not in	4
i have given you	4
to make a man	4
to my certain knowledge	4
to make me wretched	4
frequently acted and applauded	4
i am proud to	4
the saviour of the	4
of what he was	4
place of his abode	4
captain of the rabble	4
in a little time	4
the sacrament of penance	4
you do not think	4
and i will be	4
he went to the	4
king john the third	4
the reader will easily	4
to the powers above	4
and give me leave	4
i will not make	4
the fortune of a	4
this it is to	4
be such a man	4
have the honour of	4