trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
gob or tastuanes	77
one of the	64
see see see	56
captain chief alguacil	55
of the american	54
l m or	53
alg l m	53
cap n alg	52
n alg l	52
the royal court	44
mo cabildo real	40
american philosophical society	39
the american philosophical	38
a number of	38
amigo cap n	36
proceedings of the	36
the name of	35
in proceedings of	34
some of the	33
i pray god	32
it is a	31
the god of	31
which i have	30
pray god to	30
is in the	28
of the sun	28
in the original	28
it is the	27
history of the	26
it is not	26
the leading men	26
friend captain chief	25
name of the	25
of the verb	24
i do not	24
brasseur de bourbourg	24
to have been	24
to be a	23
of the same	23
part of the	23
have been loved	23
it will be	22
of the native	22
there is a	22
found in the	22
the governor tastuanes	21
as well as	21
the same as	21
to be the	21
the place of	21
there is no	21
is to be	21
god to protect	21
quarters of the	20
in central america	20
in the first	20
accented on the	20
the house of	20
of the most	20
by daniel g	19
that it is	19
but it is	19
the quarters of	19
at the end	19
amuse the royal	19
of the governor	19
by means of	19
as in the	19
name of a	19
in the quarters	19
matateco dio mispiales	19
of the ancient	18
in the same	18
of the leading	18
on the other	18
it may be	18
of the maya	18
in which the	17
of the nahuatl	17
men the music	17
al mi la	17
of central america	17
leading men the	17
the uillac uma	17
the united states	17
in the house	17
which it is	17
suspend in the	17
i have not	17
that it was	17
the use of	17
form of the	17
i have been	17
of the language	17
that of the	17
the end of	17
the sound of	16
i wish to	16
here is a	16
are in the	16
tell it to	16
in order to	16
this is a	16
is one of	16
it to jesus	16
this is the	15
me the truth	15
book of rites	15
jen estas la	15
on account of	15
of the god	15
do not know	15
according to the	15
of the two	15
the history of	15
the state of	15
mi la veron	15
as to the	15
and it is	14
is the same	14
the sign of	14
of the mayas	14
of the words	14
vocabulary of the	14
one of these	14
of the first	14
a compound of	14
out of the	14
appears to be	14
it would be	14
hymn to the	14
used in the	14
side of the	14
the goddess of	13
the word is	13
and of the	13
is added to	13
the form of	13
we shall be	13
of the spanish	13
the high priest	13
comparison of the	13
seem to be	13
aboriginal american literature	12
of the gods	12
by the gloss	12
the time of	12
of the natives	12
of the chinook	12
added to the	12
the study of	12
the number of	12
of the word	12
to amuse the	12
more or less	12
in the state	12
i am not	12
in my possession	12
o kah mitlite	12
in front of	12
seems to be	12
what do you	12
to protect you	12
end of the	12
real del sor	12
daughter of the	12
a copy of	12
the original text	12
they are not	11
of the original	11
come to jesus	11
books of chilan	11
most of the	11
about to be	11
of the name	11
in the following	11
on puget sound	11
lay ta tchee	11
which is the	11
of aboriginal american	11
of chilan balam	11
estas en la	11
in accordance with	11
of the united	11
use of the	11
the names of	11
at your service	11
the hall of	11
he is a	11
study of the	11
of the palenque	11
may have been	11
the head of	11
derived from the	11
syllables accented on	11
yunta de botijas	11
it is in	11
might have been	11
a name of	11
and piqui chaqui	11
the other side	11
repeat both lines	11
they may be	11
i know not	11
so far as	11
the home of	10
the palenque cross	10
edited by daniel	10
the most important	10
to the royal	10
of the drama	10
do you want	10
of the royal	10
no pilse cap	10
they have been	10
thou shalt not	10
to say that	10
a long time	10
the chinook jargon	10
virgins of the	10
botijas de vino	10
and there are	10
after the conquest	10
una yunta de	10
as it is	10
de botijas de	10
the present time	10
the language of	10
in the hall	10
and so on	10
consolar mo cabildo	10
in spite of	10
in the native	10
is also used	10
y habla el	10
in the nahuatl	10
used as a	10
and in the	10
sign of the	10
kie estas la	10
far as i	10
pilse cap n	10
knowledge of the	10
dialect of the	10
in such a	10
grammar of the	10
of the inca	10
the origin of	10
a truthful account	10
is found in	10
the chief of	10
haysest ta jesus	10
of local use	10
of the cross	10
it has been	10
as i have	10
of all the	10
which has been	10
royal court of	10
which have been	10
of gold and	10
library of aboriginal	10
the natives of	10
of which is	10
the justiniani text	10
to be found	10
de las indias	10
give a truthful	10
plate v a	10
to make a	10
jesus is very	10
of the chief	9
the absence of	9
a corruption of	9
as far as	9
that they are	9
it is also	9
shown by the	9
in i e	9
be able to	9
on the second	9
we shall have	9
the whole of	9
the tribes of	9
where are the	9
the meaning of	9
on the table	9
timaguas y verdad	9
the middle of	9
in the american	9
v see see	9
a yoke of	9
of a horse	9
necana y palparesia	9
to be an	9
mouth of the	9
it is used	9
the words of	9
the smithsonian institution	9
palenque cross tablet	9
house of the	9
songs and ballets	9
the other hand	9
the idea of	9
de la nueva	9
preserved in the	9
hayluk tal skwilawal	9
of which i	9
the library of	9
tribes of the	9
are the same	9
it is an	9
the sense of	9
no one is	9
it does not	9
i will tell	9
and don ambrosio	9
the book of	9
of the incas	9
at the same	9
cabildo real del	9
in connection with	9
applied to the	9
will give a	9
is said to	9
is very good	9
members of the	9
the mouth of	9
the work of	9
the palace of	9
of any animal	9
that is the	9
i am so	9
of one of	9
of governor tastuanes	9
some of them	9
been able to	8
the province of	8
at the present	8
to the god	8
ya nemo niqui	8
in the language	8
copy of the	8
historia de la	8
the wife of	8
gold and silver	8
of the conquest	8
i e languages	8
a species of	8
en la cxambro	8
is also the	8
of the text	8
idea of the	8
in the room	8
the books of	8
tell me the	8
the possession of	8
no me cele	8
transactions of the	8
necana y paltechua	8
by the indians	8
the second and	8
referred to by	8
the blood of	8
of the mexican	8
jesus loves me	8
and such like	8
iroquois book of	8
published by the	8
atcts aiy tubbayhu	8
the upper left	8
the first place	8
you bad breed	8
the text of	8
a sort of	8
it was a	8
a great many	8
god of fire	8
than the speaker	8
you would be	8
this is good	8
god to prosper	8
refer to the	8
that they have	8
the lady suche	8
relief in stucco	8
in the second	8
is not the	8
those of the	8
a kind of	8
is the name	8
it must be	8
here is the	8
far off in	8
of some of	8
back of the	8
to express the	8
if i were	8
i have said	8
i shall go	8
time of the	8
a proper name	8
other side of	8
dialects of the	8
in the other	8
may ta jesus	8
not to be	8
as one of	8
who art thou	8
they do not	8
the hands of	8
that i may	8
the same word	8
have been published	8
de oro y	8
goddess of the	8
of the present	8
is not a	8
more than one	8
god of the	8
the ancient mexicans	8
is the only	8
and i will	8
don forcico and	8
we do not	8
a daughter of	8
that there is	8
in south america	8
of the nahuas	8
and the same	8
are you going	8
jesus hias kloshe	8
i e and	8
appear to be	8
account of its	8
account of the	8
the baile de	8
matateco dio miscuales	8
have been preserved	8
to prosper you	8
a vocabulary of	8
it is to	8
i did not	8
of the world	8
that i have	8
forcico and don	8
the close of	8
there was a	8
the old man	8
obtained from the	8
in the royal	8
hall in the	7
language of the	7
is called the	7
the first and	7
said to be	7
in which they	7
of the mangue	7
the english language	7
he was a	7
the work is	7
the university of	7
i go to	7
en primer lugar	7
examination of the	7
it was not	7
of the various	7
which they were	7
me offer you	7
used with the	7
in which one	7
is of the	7
explained by the	7
the principal figure	7
it is well	7
in which it	7
and on the	7
the top of	7
of the principal	7
is a word	7
refers to the	7
seems to me	7
ye or you	7
many of the	7
am not satisfied	7
notes to hymn	7
a part of	7
words in the	7
of the house	7
by brasseur de	7
to be in	7
they will be	7
in the two	7
nahuas of nicaragua	7
will be found	7
the allied languages	7
the rate of	7
ancient nahuatl poetry	7
the iroquois book	7
in common use	7
it is difficult	7
most of them	7
suspend the music	7
in the above	7
reference to the	7
this is not	7
in their own	7
by and by	7
in the ancient	7
the mother of	7
sur la tablo	7
of the sentence	7
an international language	7
referred to in	7
the nature of	7
of the columbia	7
of the blood	7
number of words	7
the subject of	7
i want to	7
a form of	7
may be said	7
god bless me	7
in the way	7
the future of	7
connection with the	7
derivation of the	7
boys and girls	7
the following words	7
is on the	7
not at all	7
it is very	7
what is said	7
the back of	7
nemo niqui nistipampa	7
will have been	7
origin of the	7
de la lengua	7
has not been	7
nothing but the	7
a series of	7
of which the	7
o where is	7
the city of	7
y de plata	7
the one who	7
of american languages	7
names of the	7
let me offer	7
oro y de	7
of the river	7
of the year	7
member of the	7
that of a	7
of the whole	7
is a very	7
the nahuas of	7
de la vega	7
middle of the	7
by the spanish	7
will i walk	7
close of the	7
a member of	7
of the last	7
the course of	7
any of the	7
of the new	7
of the four	7
arrayed in feathers	6
local use only	6
de la langue	6
the walum olum	6
in the present	6
as is proper	6
of the action	6
dictionary of the	6
the words in	6
tio cxi estas	6
words of three	6
place of the	6
kusxas sur la	6
the addition of	6
i thank you	6
the subject is	6
would like to	6
chinook nor chihalis	6
treats of the	6
to take the	6
parts of speech	6
say that the	6
a history of	6
in the library	6
connected with the	6
what is the	6
in this country	6
la provincia de	6
it might be	6
saghalie tyee yaka	6
are you well	6
copan and palenque	6
many of them	6
many of these	6
that there are	6
you are very	6
it is said	6
of the central	6
a maya day	6
and to the	6
whiskey muckamuck nesika	6
see notes to	6
noun or pronoun	6
around the stage	6
is going to	6
en kiu oni	6
high priest of	6
the dakotan languages	6
of nicaragua and	6
of the city	6
in the place	6
of the other	6
that they were	6
to be praised	6
e and dak	6
of three syllables	6
in all the	6
the same thing	6
of the pacific	6
see see line	6
meaning of the	6
subject of the	6
thy will be	6
be found in	6
the character of	6
mitlite kopa saghalie	6
of which are	6
the inca pachacuti	6
will be seen	6
the sign for	6
of the english	6
at the close	6
is used for	6
told me the	6
will tell it	6
cajoneria de oro	6
off in the	6
we have no	6
of the tribes	6
the result of	6
in a very	6
the gerund in	6
to give a	6
in the palace	6
at the time	6
of tupac yupanqui	6
which i am	6
of the tongue	6
to do so	6
and a vocabulary	6
of them have	6
are formed by	6
portion of the	6
must be taken	6
appears to have	6
estas la plej	6
in the form	6
the introduction of	6
how are you	6
a portion of	6
show that the	6
and south america	6
protect the leading	6
translation of the	6
to the house	6
also in the	6
the gods of	6
the publication of	6
it should be	6
the four winds	6
in the maya	6
to that of	6
to protect the	6
that he is	6
mexican god of	6
but the blood	6
may amuse the	6
library of the	6
not know it	6
to which i	6
those who have	6
in this connection	6
of new york	6
charge of the	6
and the other	6
of the earth	6
is given in	6
nesika muckamuck whiskey	6
a great deal	6
the nahuatl tongue	6
in the vocabulary	6
neither chinook nor	6
the mountain chief	6
of our ancestors	6
in the middle	6
younger than the	6
dio mispiales sres	6
that i am	6
of a native	6
i shall be	6
come to me	6
to the inca	6
deliver them up	6
is the first	6
in the text	6
sur la tero	6
to represent the	6
in the great	6
i shall have	6
to be read	6
the same in	6
i could not	6
the quetzal bird	6
hand side of	6
to which it	6
survey of the	6
of the mangues	6
to this day	6
for the present	6
records of the	6
of the ethnology	6
acaso no me	6
the same time	6
in my heart	6
have been the	6
in the latter	6
the annals of	6
aboriginal american authors	6
i am here	6
in this way	6
the last century	6
form of a	6
the hieroglyphs of	6
by the missionaries	6
of the second	6
me cele de	6
to make it	6
you want to	6
a word used	6
the same language	6
words of the	6
given by the	6
going to be	6
do you do	6
are to be	6
ya tiguala neme	6
home of the	6
if you want	6
the noun or	6
a list of	6
velancicos necana y	6
the drama of	6
having been seen	6
is referred to	6
i deliver them	6
the ethnology of	6
of mexico and	6
is that of	6
en la dauxro	6
i will follow	6
dio miscuales quilis	6
will be done	6
mother of the	6
of the play	6
and central america	6
you old humbug	6
has been preserved	6
there are many	6
on the ground	6
spose nesika muckamuck	6
it is impossible	6
but i have	6
la dauxro de	6
to believe that	5
as an example	5
because it is	5
in the esperanto	5
identity of the	5
court of the	5
of the indians	5
of the work	5
in the hands	5
the dominican text	5
an old man	5
they are called	5
action or state	5
my sins away	5
may have loved	5
is it a	5
the languages of	5
the convent of	5
he will have	5
on the first	5
the chippeway language	5
in the sentence	5
represented in the	5
as they are	5
back to the	5
sombrero de castor	5
notes and vocabulary	5
that he had	5
shall or will	5
and they suspend	5
is a small	5
in order that	5
followed by the	5
from the south	5
where are you	5
of these are	5
was in the	5
uillac uma and	5
the conclusion that	5
supposed to be	5
de vino de	5
had been loved	5
that in the	5
specimen of the	5
how do you	5
which end in	5
to show the	5
the word to	5
zapatos de oro	5
formed by the	5
of an action	5
with which the	5
speak to me	5
aqui se toca	5
to the north	5
of the aztec	5
the aborigines of	5
on which the	5
location of the	5
yoke of jars	5
have been able	5
belongs to the	5
hall of flames	5
in plate lx	5
ought to be	5
at the river	5
of the iroquois	5
as distinguished from	5
there are no	5
of the letters	5
an auxiliary language	5
and he is	5
as a prefix	5
the new world	5
addition of the	5
the laws of	5
in plate iv	5
festival of the	5
one of their	5
they may have	5
songs of the	5
i am the	5
tells us that	5
it with the	5
house of tlaloc	5
as a child	5
vino de castilla	5
long time ago	5
he will be	5
lichua consolar mo	5
it was his	5
bureau of ethnology	5
the third person	5
used on the	5
from right to	5
primer lugar cajoneria	5
it is quite	5
the lower columbia	5
the bureau of	5
one or two	5
the left hand	5
it seems to	5
la nueva espana	5
a universal language	5
parts of the	5
the following cut	5
notices of the	5
on each side	5
one who is	5
introduction of the	5
shall have been	5
the works of	5
that some of	5
ambrosio timaguas y	5
the tune of	5
work on the	5
satisfied that they	5
en la domo	5
i e forms	5
y paltechua consolar	5
more than a	5
of esperanto for	5
him with the	5
that jesus loves	5
lugar cajoneria de	5
which is a	5
for the study	5
corruption of the	5
but i am	5
of the water	5
in the possession	5
by no means	5
my soul arise	5
in the play	5
with all the	5
taken from the	5
the arrival of	5
as much as	5
accordance with the	5
and that the	5
the native mind	5
not in common	5
offer you some	5
rig veda americanus	5
of the aztecs	5
the word means	5
lewis and clarke	5
in dak as	5
they were not	5
al li la	5
court of governor	5
lay ta ay	5
a place name	5
and a half	5
you going to	5
medias de seda	5
jars of spanish	5
written in the	5
blood of jesus	5
it is that	5
of salted fish	5
or in the	5
nika klatawa kopa	5
i have in	5
and this is	5
known as the	5
now the chains	5
the preservation of	5
day of the	5
in the transactions	5
on the columbia	5
dance around the	5
as in i	5
right to left	5
and the second	5
in the year	5
international congress of	5
in the public	5
li trovis la	5
most of these	5
n is added	5
and that is	5
the journey of	5
there should be	5
out in the	5
i have already	5
to use the	5
book of the	5
the good land	5
the antiquity of	5
what kind of	5
of the old	5
these are the	5
in some of	5
have not been	5
of spanish wine	5
may be used	5
in the sense	5
nouns of agency	5
or will love	5
the will of	5
of the king	5
of the people	5
will be a	5
is a happy	5
to the present	5
and we have	5
is used as	5
we shall find	5
as soon as	5
is a sign	5
a great chief	5
the transactions of	5
the american antiquarian	5
to go to	5
character of the	5
must have been	5
of the book	5
of the human	5
the title of	5
would not be	5
the light of	5
from the english	5
gardens of the	5
in memory of	5
only to the	5
to in the	5
symbol of the	5
of these is	5
from the spanish	5
would seem to	5
he has a	5
so that the	5
as in english	5
do you not	5
and is the	5
half of the	5
of the earliest	5
the popol vuh	5
the antiquities of	5
of their languages	5
de la provincia	5
am so happy	5
to be seen	5
equivalent to the	5
historia general de	5
laws of the	5
to the conclusion	5
on the left	5
for the purpose	5
in this version	5
a spanish translation	5
cajoneria de plata	5
he may have	5
in a few	5
go to heaven	5
surface of the	5
have the same	5
here they are	5
the bottom of	5
the right hand	5
of these two	5
de mia edzino	5
such as the	5
go and see	5
clever governor tastuanes	5
in the case	5
a happy land	5
in the mangue	5
no chopa quimate	5
introduced by the	5
the temple of	5
more and more	5
drama of ollantay	5
the seventeenth century	5
be seen that	5
may be a	5
i have a	5
system of nomenclature	5
in plate lvi	5
why do you	5
by the addition	5
might have loved	5
all of them	5
the foot of	5
to the south	5
to the governor	5
do not wish	5
two or three	5
happy in jesus	5
he is in	5
as with the	5
the captain chief	5
the festival of	5
the natives to	5
gods of the	5
the maya language	5
of the jargon	5
not wish to	5
of their own	5
where did you	5
of jars of	5
used instead of	5
chains of sin	5
the red race	5
to see that	5
to be of	5
of them is	5
i may be	5
of this book	5
might be loved	5
much given to	5
the root of	5
which may be	5
on the road	5
the case of	5
mexico and central	5
in both the	5
of the high	5
of the province	5
in all directions	5
o my mother	5
the chains of	5
the shape of	5
tal skwilawal ta	5
lamtchil haysest ta	5
the fact that	5
and has the	5
the abbe brasseur	5
to form the	5
the same is	5
shown in the	5
some of these	5
he is very	5
of the red	5
is a great	5
may be loved	5
up to the	5
some spanish wine	5
was one of	5
to one of	5
similar to the	5
they suspend the	5
the identity of	5
the valley of	5
of the maguey	5
is the sign	5
specimens of the	5
the inhabitants of	5
so happy in	5
i shall not	5
have been seen	5
those who are	5
issued by the	5
jesus tolo kopa	5
of an animal	5
we have not	5
is a good	5
of two syllables	5
my little brother	5
to the spanish	5
that he has	5
also to be	5
of the head	5
atc tsu wis	4
i think i	4
the contrary of	4
from an original	4
o valgame dios	4
rest of the	4
literature of the	4
to give the	4
does not appear	4
a little while	4
shown to be	4
i will that	4
in american antiquarian	4
will go and	4
whether it is	4
branch of the	4
relate to the	4
at the mouth	4
of the convent	4
vidi johanon kaj	4
so glad that	4
on the back	4
and that they	4
only local use	4
from left to	4
of its own	4
speaking of the	4
we can say	4
will not be	4
consolar don forcico	4
without a permit	4
reduced to writing	4
chocola de vino	4
in that place	4
it is still	4
the family of	4
of a religious	4
because they are	4
printed in the	4
of the main	4
been preserved by	4
with that of	4
for a time	4
lazo de oro	4
from the french	4
dialect of nicaragua	4
the composition of	4
kopa jesus pilpil	4
should like to	4
en chocola de	4
cusi coyllur is	4
she came forth	4
of the tlalocs	4
i should be	4
one of them	4
god of maize	4
in plate xxiv	4
in the kiche	4
to become hard	4
by the throne	4
provincia de guatemala	4
the father says	4
of a few	4
them have been	4
did you come	4
remarks on the	4
be derived from	4
attached to the	4
of the great	4
one of those	4
that this was	4
hand corner of	4
one in the	4
as she came	4
no mas hemo	4
of their mythology	4
could not be	4
committee on education	4
use the accusative	4
a black bear	4
the rest of	4
ke mi estas	4
repetition of the	4
the words which	4
statue at copan	4
i ought to	4
combined with the	4
i have just	4
the same personage	4
of the numismatic	4
is in my	4
me to be	4
an examination of	4
of sin are	4
take care of	4
want to make	4
of this kind	4
at the place	4
to get married	4
dan vuelta bailando	4
them in hand	4
de pescados salados	4
don forcico will	4
wis aiy tubbayhu	4
yourselves together with	4
numismatic and antiquarian	4
who is it	4
stand up for	4
together with me	4
al la malamiko	4
is used in	4
legend of the	4
and such things	4
this little book	4
of north and	4
it can be	4
where art thou	4
stone of the	4
of a river	4
by the late	4
of the hymns	4
the figure of	4
forcico will give	4
of the border	4
la historia de	4
have pity on	4
in this case	4
forth from paradise	4
at the rate	4
to the number	4
is due to	4
title of the	4
and that it	4
text of the	4
well as the	4
of the modern	4
as he was	4
habla el alguacil	4
eliris el la	4
reason reason reason	4
the similarity of	4
chests of silver	4
corriendo y volando	4
possession of the	4
stirrup straps of	4
a new translation	4
purpose of the	4
if it were	4
it is so	4
i would like	4
with regard to	4
are the hieroglyphs	4
from the following	4
and adds that	4
of the six	4
among the natives	4
iris al la	4
in the world	4
from a drawing	4
thou art a	4
war song of	4
do not seem	4
the cause of	4
and the two	4
the people are	4
a sorrel horse	4
nahuatl of nicaragua	4
development of the	4
different from the	4
i may have	4
the seeds of	4
and that their	4
me to go	4
gloss to this	4
as we have	4
root of the	4
maintained in this	4
length of the	4
will eat up	4
translated by the	4
the text was	4
general de las	4
to our mother	4
the i e	4
the learning of	4
that the dakota	4
list of illustrations	4
alcaldes of the	4
it is one	4
of his own	4
the cases of	4
with the language	4
a quarter of	4
at that time	4
song of the	4
what are you	4
good for nothing	4
antiquarian society of	4
instead of the	4
the florentine ms	4
he did not	4
fever and ague	4
dirinta al mi	4
not in the	4
of the holy	4
none of the	4
resemblance to the	4
gun or musket	4
and he will	4
sense does not	4
supposed to represent	4
chests of gold	4
as i know	4
to be loved	4
all over the	4
priest of the	4
este otro macho	4
is probably a	4
the spring salmon	4
in my presence	4
manner in which	4
of the passive	4
of the general	4
the gardens of	4
that don forcico	4
in the garden	4
the gloss to	4
to the goddess	4
junction of the	4
was the deity	4
in this volume	4
he is not	4
te se win	4
of the child	4
all the other	4
house in which	4
in many of	4
ordinarios de la	4
and in this	4
on the island	4
notaries and archivists	4
in ancient times	4
spoken of as	4
if i had	4
their own language	4
above the clouds	4
the plural of	4
much of the	4
not in general	4
i have compared	4
in the course	4
when the noun	4
whole of the	4
so his paper	4
the termination of	4
over the head	4
of it was	4
and its congeners	4
couto de magalhaes	4
to the gloss	4
to tell you	4
by day and	4
the tongue against	4
para tu cuerpo	4
en el paraje	4
li estas tre	4
signs of the	4
the ends of	4
the first declension	4
mayas of yucatan	4
made use of	4
as has been	4
have been washed	4
ta sawlth see	4
that the words	4
the people of	4
capitan alguacil mayor	4
pardoni al la	4
diros al mi	4
number of the	4
of the third	4
but this is	4
of the latter	4
on the earth	4
which should be	4
die no more	4
volume of the	4
on the subject	4
el cabildo real	4
the manuscript troano	4
at his feet	4
his edition of	4
truthful account to	4
and you will	4
the american race	4
by the natives	4
kahkwa yaka papeh	4
the literature of	4
words from the	4
a gun or	4
and history of	4
congress of americanists	4
to die no	4
and not the	4
said to have	4
on the last	4
accent on the	4
of the goddess	4
of these signs	4
and at the	4
i will leave	4
and have been	4
have been a	4
make a noise	4
and they will	4
we drink whiskey	4
the numismatic and	4
the words and	4
food and drink	4
as late as	4
one or more	4
if friend captain	4
here and there	4
the fate of	4
would not have	4
by the spaniards	4
mi ne scias	4
of them are	4
before the conquest	4
la patro estas	4
between the two	4
to show direction	4
of the virgins	4
of the guards	4
the preposition is	4
tsu wis aiy	4
it to the	4
of the race	4
they dance around	4
it as a	4
of plate lx	4
there were a	4
of the church	4
efforts of the	4
same as the	4
a dialect of	4
left to right	4
by the will	4
eat up our	4
gather at the	4
the other a	4
part of speech	4
in regard to	4
alcaldes ordinarios de	4
and many of	4
so as to	4
sketch by dr	4
i have no	4
of the kind	4
where is your	4
yaka papeh wawa	4
de helenjo dormas	4
abbe brasseur de	4
lay kwa tchee	4
a reference to	4
will save you	4
of the country	4
descendant of the	4
i am very	4
a lion is	4
asaneganeme castilla en	4
of the hieroglyph	4
from the future	4
kiu oni tenas	4
thou mightest have	4
exist in the	4
similar to that	4
i have translated	4
made in the	4
of a dollar	4
familiar with the	4
they are in	4
only one of	4
historia de las	4
and the verb	4
are found in	4
i had to	4
one of its	4
that the natives	4
they had a	4
for they are	4
y este otro	4
riches and abundant	4
central america and	4
get out of	4
is difficult to	4
to them enters	4
their own tongues	4
if we drink	4
on the history	4
and his brother	4
object of the	4
he will save	4
lord of the	4
vuelta bailando y	4
symbols of the	4
how is it	4
would have been	4
the present day	4
this version of	4
of study in	4
take to be	4
in the whole	4
by order of	4
a present or	4
the action is	4
as of a	4
i take to	4
stlay ta jesus	4
castilla en chocola	4
text with a	4
to be invited	4
the songs of	4
by the rev	4
entirely in esperanto	4
to open out	4
ta kul see	4
that this good	4
they have dances	4
the mayas and	4
care must be	4
introduction treats of	4
he does not	4
i have only	4
relationship to the	4
whiskey will eat	4
second and third	4
the gloss as	4
a knowledge of	4
four noble ones	4
a few words	4
any part of	4
my ancient nahuatl	4
you speak to	4
with the words	4
i took them	4
or free gift	4
states that the	4
i come to	4
the titles of	4
to cause to	4
present or free	4
where is noah	4
in the temple	4
we have been	4
the same manner	4
lord thy god	4
to see john	4
do you speak	4
he shines forth	4
notes on the	4
of the article	4
go on foot	4
there are some	4
to refer to	4
the attention of	4
y palparesia d	4
i die of	4
the holy brotherhood	4
to the ancient	4
late at night	4
of american linguistics	4
who wrote in	4
only trust him	4
seeds of the	4
substantives of the	4
hall of the	4
de la jaro	4
to where the	4
wish to see	4
the dialects of	4
and the first	4
ends of the	4
in general use	4
by don forcico	4
the male of	4
north and south	4
due to the	4
and don forcico	4
the purpose of	4
to this hymn	4
of that tribe	4
not what is	4
wash kopa jesus	4
the esperanto language	4
order of the	4
is shown in	4
the two figures	4
we may have	4
poetic for in	4
as a matter	4
of the indian	4
catalogue of hieroglyphs	4
in favor of	4
three or four	4
y verdad tin	4
each side of	4
it was the	4
the two plates	4
he that has	4
the early missionaries	4
in a general	4
be the same	4
in most cases	4
have in my	4
the examination of	4
under the title	4
was that of	4
you some spanish	4
the native languages	4
the regular alcaldes	4
have been written	4
for i e	4
of plate xxiv	4
took them in	4
in our own	4
if we were	4
on the third	4
for me to	4
should probably be	4
on the lower	4
the name to	4
the original tongue	4
first and last	4
this side of	4
spanish dialect of	4
each of these	4
society of philadelphia	4
has the sound	4
the father is	4
have already been	4
the time to	4
they die of	4
with a translation	4
i have two	4
they are all	4
with reference to	4
day is the	4
es menester licencia	4
to i e	4
what is that	4
tokla jesus stlay	4
of the mouth	4
and do not	4
and when he	4
o most gracious	4
such is the	4
the maya chronicles	4
for a long	4
exactly the same	4
tongue against the	4
relations of the	4
applied to a	4
who have been	4
a means of	4
each of the	4
you do not	4
in the good	4
of an international	4
let us go	4
see john and	4
scattered the seeds	4
doblones de oro	4
bailando y habla	4
up for jesus	4
of the imperative	4
will follow jesus	4
and nouns of	4
i should like	4
al stlay ta	4
my heart is	4
three syllables accented	4
jesus conquered the	4
the love of	4
perhaps i may	4
gather yourselves together	4
regular alcaldes of	4
the copan series	4
de tiu cxi	4
and there is	4
as given by	4
the translation of	4
is in heaven	4
a goddess of	4
to do with	4
forcico timaguas y	4
who scattered the	4
of the delaware	4
the international congress	4
as i can	4
de las cosas	4
forms of the	4
form the perfect	4
in that language	4
to be noticed	4
do you go	4
shut the door	4
do not work	4
the first syllable	4
of the following	4
on the right	4
we have seen	4
i e ska	4
tal skwilawal whulam	4
at the festival	4
and this other	4
skwilawal ta jesus	4
to the province	4
for the first	4
as a treat	4
convent of san	4
justo pastor justiniani	4
as a tree	4
of the giants	4
and in a	4
they were written	4
los indios de	4
i e ka	4
the verb to	4
de las piernas	4
para la historia	4
as you will	4
servant of the	4
and i have	4
the native american	4
an evil spirit	4
the cardinal numbers	4
foot of the	4
and abundant treasures	4
they are the	4
to have a	4
of the time	4
and they are	4
a derivative from	4
he has been	4
a matter of	4
know not what	4
if i should	4
and i e	4
to which is	4
in the justiniani	4
that it might	4
chief of anta	4
mika wash kopa	4
is the subject	4
spoken by the	4
rio de janeiro	4
the lord thy	4
for the use	4
in the schools	4
travels in central	4
words of two	4
the other languages	4
contribution to the	4
it is often	4
portion of it	4
a large number	4
there are a	4
nature of the	4
arise my soul	4
given by stephens	4
am so glad	4
to be about	4
those in the	4
the american people	4
is shown by	4
went out of	4
the memory of	4
you will have	4
the stone door	4
came forth from	4
sin are broken	4
the third and	4
for that reason	4
chief alguacil will	4
but in a	4
in this sense	4
is the most	4
to me to	4
qui provincia real	4
regard to the	4
several of the	4
if they were	4
i will not	4
distinguished from a	4
find that the	4
the clever governor	4
the stones and	4
was to be	4
palace of tupac	4
was published by	4
from the mangue	4
the new language	4
the first time	4
and antiquarian society	4
may be seen	4
of the cakchiquels	4
of my father	4
belong to the	4
antiquity of the	4
ballets and talk	4
of the songs	4
i have given	4
which there is	4
to the original	4
of the west	4
of the hieroglyphs	4
traditions of the	4
been published by	4
refers to a	4
in the english	4
dum la tuta	4
to those who	4
a standing tree	4
at the top	4
of the dakotan	4
of only local	4
account of his	4
ambrosio mo cabildo	4
hail to our	4
noche mo cabildo	4
a short time	4
is expressed by	4
a general way	4
the results of	3
arrival of the	3
in the plural	3
as described by	3
wake mika mamook	3
i know that	3
the reason of	3
you can form	3
the ten commandments	3
the period of	3
that i wish	3
sound of the	3
the lower right	3
the ethnology and	3
i shall see	3
god of flowers	3
national legend of	3
people are not	3
leads to the	3
the length of	3
are in existence	3
diru al mi	3
we have a	3
genitive in te	3
of typographical errors	3
an analysis of	3
means of which	3
the first attempt	3
directions i sought	3
in the palenque	3
of the tribe	3
name to the	3
was made by	3
of their ancient	3
an object acted	3
worth while to	3
not so much	3
a very old	3
may not be	3
of the material	3
be said to	3
of pure delight	3
the deity who	3
the promise of	3
it must also	3
we will go	3
garcilasso de la	3
for every reason	3
be introduced into	3
it is his	3
about which there	3
partial syncope form	3
hablar con el	3
al la patro	3
day after to	3
easy to learn	3
word to which	3
which we think	3
a loss to	3
truthful account of	3
and with the	3
rise above the	3
examples of the	3
is represented by	3
it was already	3
of the woods	3
is described by	3
in central american	3
annals of the	3
where is the	3
spose konaway tilikum	3
they are of	3
of the ollanta	3
mi petas vin	3
test of the	3
thou dost save	3
de sia patro	3
the moravian missionaries	3
appears on the	3
with which i	3
an original sketch	3
action or being	3
of the north	3
the quarter of	3
the size of	3
ethnography and philology	3
of my wife	3
number of typographical	3
lover of my	3
to the whole	3
in the phrase	3
in full dress	3
that the inca	3
in the night	3
i am satisfied	3
is not to	3
the phrase is	3
of food and	3
there is another	3
from a sketch	3
the compulsive form	3
sor gob or	3
has made a	3
i have finished	3
from every root	3
the verb must	3
the virgins of	3
it in the	3
of the fields	3
de la patro	3
of the so	3
and the future	3
than in the	3
as you see	3
on the drum	3
a comedy ballet	3
know how to	3
or to the	3
gloss in nahuatl	3
be observed that	3
kopa okook house	3
indicated by the	3
bible is good	3
the codex telleriano	3
and with a	3
with the nah	3
in some cases	3
kie vi estas	3
see see v	3
the royal presence	3
verb is used	3
we gather at	3
of the pulque	3
us that the	3
to be sure	3
bank of the	3
aids those who	3
the ceremony of	3
the boundaries of	3
the song of	3
that in this	3
is the third	3
a native of	3
explained in the	3
the same signs	3
publication of the	3
scene in the	3
ancestors of the	3
i e k	3
took place at	3
are preceded by	3
be with child	3
can it be	3
de sapo muerto	3
and appears to	3
he will go	3
in the introduction	3
with a tn	3
which has no	3
plates i and	3
the deciphering of	3
ya lo ven	3
or he that	3
of the league	3
sound of a	3
but it has	3
on the ms	3
in various ways	3
at palenque the	3
siah kopa kloshe	3
right half of	3
his heart is	3
something to another	3
the age of	3
the palenque series	3
is only a	3
is absolutely no	3
the less he	3
obedecer eguan mo	3
known that the	3
had it been	3
the place where	3
him it was	3
to be passionate	3
or which is	3
the complete list	3
the american philological	3
be seen from	3
with the governor	3
much as the	3
in pure nahuatl	3
if you were	3
to the same	3
the root is	3
and those of	3
the formation of	3
mangues of nicaragua	3
introduced into the	3
be no parting	3
bottom of the	3
which the word	3
tikegh nika klatawa	3
occur in the	3
the goddess chicomecoatl	3
de una nueva	3
of this continent	3
straps of lace	3
place of flowers	3
such a way	3
entered into the	3
it is known	3
appear to have	3
and also the	3
you go to	3
of the dramatic	3
ethnology and history	3
of the character	3
be in the	3
from the heights	3
name high over	3
american philological association	3
it is of	3
to denote a	3
of the attributes	3
of weather is	3
there will be	3
who transact the	3
one who has	3
of the seven	3
to at least	3
that the whole	3
of the road	3
need of a	3
to the study	3
a study of	3
of plate lxi	3
castellana de nicaragua	3
appear in the	3
gavino pacheco zegarra	3
to throw away	3
have numbered the	3
redes de platos	3
the perfect in	3
as an auxiliary	3
town or city	3
rose is a	3
the terrestrial paradise	3
will be of	3
in the morning	3
li eliris el	3
you see my	3
in this paper	3
we wish to	3
materials for the	3
am satisfied that	3
al la homoj	3
for the reason	3
edited by a	3
la agxon de	3
relationship of the	3
in the shape	3
is common to	3
characteristic of the	3
join in the	3
to tell her	3
rear of the	3
sur la strato	3
the gloss reads	3
in allusion to	3
the same meaning	3
there was another	3
related to the	3
been maintained in	3
go forth to	3
would be the	3
in most of	3
every one of	3
is not in	3
on the st	3
the thief is	3
the town of	3
call upon thee	3
characteristics of the	3
of words in	3
this is to	3
believe that the	3
but if we	3
klosh spose konaway	3
by sin oppressed	3
and the like	3
days of the	3
dwelling will i	3
companion from the	3
as it was	3
you will be	3
the present participle	3
the land of	3
the central american	3
means of communication	3
a grain of	3
in the university	3
in addition to	3
use of esperanto	3
li donis al	3
justiniani text has	3
for i am	3
to do that	3
with the great	3
a word of	3
to the other	3
of the figure	3
will serve as	3
great hall in	3
to teach you	3
with his father	3
the action of	3
as strong as	3
of the copan	3
the british esperantist	3
connected by a	3
the maya month	3
i will come	3
the pacific coast	3
be found to	3
the doer of	3
affinities of the	3
of a fish	3
yuiyoc yn nomalli	3
has been given	3
would be a	3
relacion de las	3
did not know	3
of the andes	3
but very few	3
along and cry	3
is a head	3
you do that	3
used only on	3
there have been	3
i am going	3
which we are	3
in this form	3
by a few	3
learning of many	3
of these was	3
eniris en la	3
that we may	3
can not be	3
domingo at cuzco	3
a descendant of	3
of them that	3
at the foot	3
of the right	3
on the south	3
america and mexico	3
i say that	3
poetry of the	3
the iroquois league	3
word for word	3
the most beautiful	3
of the creeks	3
the manner of	3
the symbols of	3
you had been	3
if he were	3
where it is	3
has been written	3
to the meaning	3
glad that our	3
another class of	3
estas tiel forta	3
that no one	3
essay on the	3
verb must end	3
hands in the	3
indicate that the	3
are called the	3
was adopted by	3
extremely frequent in	3
to heaven is	3
in the complete	3
is left out	3
not have been	3
the same idea	3
in the books	3
was published in	3
down on the	3
of the vocabulary	3
is the father	3
personally appear before	3
the spanish priests	3
of the actors	3
perhaps i shall	3
of the cree	3
come along and	3
and it has	3
with feathers and	3
to the ground	3
house of representatives	3
doubt but that	3
are not used	3
a maker of	3
to the lamb	3
of the nicaraguan	3
and also by	3
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capable of being	3
have a definite	3
just above the	3
in the order	3
can be made	3
a few days	3
committed to writing	3
into the hands	3
yaka hias kloshe	3
to be introduced	3
there is absolutely	3
very few words	3
be formed from	3
give me some	3
mouth of a	3
the words mean	3
pe klosh mika	3
i e a	3
of the left	3
be taken as	3
that is to	3
wishes me to	3
to do something	3
verbs ending in	3
if he had	3
that the interlocutor	3
has been said	3
known to the	3
in a more	3
adopted by the	3
a describing word	3
all the prepositions	3
yucatec equivalent of	3
how much does	3
antaux ol vi	3
has been printed	3
la gome stick	3
the same system	3
do not mean	3
is true that	3
the more he	3
of final n	3
be one of	3
pretend to have	3
which one keeps	3
with the native	3
throws herself at	3
fuentes y guzman	3
them with the	3
not seem to	3
uma and piqui	3
size of the	3
and it was	3
si cana amigo	3
the island of	3
the king himself	3
lace of gold	3
its antiquity and	3
who occupies himself	3
further notes on	3
by the water	3
which the spaniards	3
the priests of	3
is taken from	3
is the main	3
work of a	3
you will not	3
i might have	3
is added a	3
all the antis	3
study in the	3
from the foregoing	3
sun nesika muckamuck	3
but if the	3
enable me to	3
it refers to	3
those who transact	3
had not been	3
not to the	3
playing on the	3
great many more	3
i will give	3
history of literature	3
gods in the	3
the ruins of	3
of the famous	3
by the canadian	3
may be in	3
can be no	3
to the history	3
iom post iom	3
in use in	3
klaksta mitlite kopa	3
the second declension	3
but from the	3
whulam ta ay	3
the ruler of	3
two syllables accented	3
discovered in the	3
want to say	3
of this base	3
the symbol of	3
is neither chinook	3
the singular and	3
copy of it	3
same is true	3
natives of the	3
to the family	3
was written by	3
life of the	3
civilized nations of	3
nombro de la	3
the proof of	3
to the wild	3
of cusi coyllur	3
later than the	3
on the tiana	3
these is the	3
at the head	3
an account of	3
idea de una	3
he could not	3
rate of change	3
are his eyes	3
in the past	3
ropa de castilla	3
a grammar of	3
in any way	3
to come to	3
we use the	3
a set of	3
the name high	3
found to be	3
proof of the	3
the plates of	3
is very strong	3
may be compared	3
our father who	3
language of peru	3
regidores y notarios	3
a discussion of	3
tell the truth	3
historical society of	3
in the province	3
is such a	3
in the future	3
de la sta	3
of some kind	3
mia patro estas	3
i am hungry	3
las indias de	3
there can be	3
a chest of	3
the aid of	3
be said that	3
have never been	3
before the public	3
good that i	3
mi deziras vidi	3
the ancient phonetic	3
royal presence of	3
make a friend	3
the development of	3
shall not be	3
the stem vowel	3
and philology of	3
people of the	3
that at the	3
at the back	3
do in english	3
the position of	3
you have been	3
he might be	3
ooli ta sat	3
of the manuscript	3
male of any	3
a little more	3
which he had	3
we find that	3
nearly all the	3
it is extremely	3
the cross is	3
has been a	3
imperative form of	3
known by the	3
of the heve	3
philology of the	3
in this manner	3
it is good	3
it is necessary	3
composition of the	3
came into the	3
hytch kwa tchee	3
publication of a	3
of the lower	3
and in some	3
scene great hall	3
lived on the	3
great hall of	3
of lace of	3
high over all	3
quantities of pretty	3
god of war	3
i shall call	3
tyee yaka papeh	3
the four cardinal	3
not appear to	3
meanings of the	3
review of the	3
of a human	3
to protect those	3
it was only	3
presence of the	3
and the plural	3
from unpublished sources	3