trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
one of the	2222
there is no	1816
as well as	1803
it is not	1716
the son of	1642
part of the	1637
out of the	1629
to be the	1540
at the same	1516
the same time	1504
there is a	1431
and in the	1412
in the same	1404
of the gods	1380
to have been	1283
the rest of	1256
is to be	1250
the name of	1215
on the other	1192
that he was	1190
to be a	1180
the nature of	1180
that it is	1178
of the world	1172
of his own	1168
of all the	1155
not to be	1150
in the first	1127
it is a	1111
that which is	1075
and of the	1070
as soon as	1057
i do not	1016
ought to be	1011
that it was	996
of the same	989
in order to	983
that he had	979
this is the	975
it is the	938
of the city	936
as far as	924
of the enemy	917
a man of	909
according to the	883
of those who	881
and the other	873
in order that	866
that of the	862
be able to	861
and all the	860
on account of	853
those who are	853
in which the	843
the power of	832
which he had	824
the death of	810
the end of	806
some of the	795
as to the	791
of the state	790
of the roman	788
as it were	782
that he is	775
which is the	773
and that the	772
it may be	771
but it is	770
rest of the	766
the art of	763
the other hand	760
for the sake	758
the sake of	753
of the people	750
as in the	748
the case of	737
that they are	729
of the soul	729
it would be	723
as it is	713
the cause of	710
that there is	707
would have been	706
he did not	702
it will be	689
and it is	688
for it is	687
the roman people	681
of the whole	680
the hands of	679
the time of	675
in which he	669
the first place	658
account of the	657
there was a	654
is not the	653
are to be	648
that he would	648
that they were	641
and to the	637
i am not	636
to the gods	635
in the case	634
the number of	633
of the two	631
of the other	623
in the world	622
the use of	619
of their own	617
the city of	616
it was not	615
the man who	612
the life of	610
one of them	607
the whole of	601
of the body	597
of the romans	585
what is the	584
of the most	579
he does not	577
nature of the	577
by reason of	568
the land of	567
which had been	566
and on the	565
of the great	562
those who have	561
he was a	556
at the time	556
when he had	555
who had been	550
in such a	549
and at the	543
seems to have	542
and when he	538
of the sea	538
a man who	535
and when the	535
said to have	532
he had been	531
what do you	529
so far as	528
by no means	527
of the senate	526
up to the	522
that i am	522
to those who	521
the temple of	521
that he should	520
there was no	515
at that time	514
when he was	512
of the first	506
that he might	506
that they should	504
those who were	504
the midst of	502
the men of	502
in this way	499
the spirit of	497
on the contrary	494
the beginning of	493
side of the	491
that i have	490
they are not	490
the fact that	490
but in the	488
there is nothing	487
the house of	485
it was the	485
of which the	482
those of the	480
is in the	480
that you are	479
the character of	478
he is not	477
a kind of	477
the part of	475
end of the	468
he would have	467
a sort of	466
is not a	466
it was a	466
as he was	465
the head of	465
that they had	464
in the midst	464
will not be	463
in his own	462
they do not	459
the form of	458
of the war	456
it is to	455
that is to	454
by means of	452
to say that	451
as they are	449
of the mind	447
in spite of	446
of the sun	444
the work of	444
so as to	442
and this is	442
of a man	442
and when they	441
the sons of	441
and the same	441
of the greek	440
the history of	440
the course of	439
if he had	438
to his own	438
at any rate	437
when they are	437
as much as	435
the age of	435
which i have	434
is said to	433
seems to be	433
of the republic	428
is to say	422
that he has	422
if any one	420
would not have	420
and by the	417
that in the	417
him in the	417
first of all	417
in like manner	416
of the law	414
one of his	414
came to the	414
for the purpose	414
to do so	412
to the same	409
on the ground	408
and that he	408
which we have	407
so that the	406
ought not to	405
of the earth	405
the subject of	404
which they had	404
the people of	404
that there are	401
do you mean	401
at the end	400
must have been	399
that is the	397
parts of the	397
the purpose of	397
he is a	396
the story of	396
the meaning of	395
we do not	394
as they were	393
of such a	393
of the greeks	391
and there is	391
a part of	390
the author of	390
i will not	390
in the middle	389
come to the	388
as i have	386
those who had	384
some of them	383
with one another	383
to be found	382
he would not	382
he could not	381
any of the	381
to be in	380
and for the	380
was to be	380
and from the	377
is not to	377
to make a	376
the daughter of	376
to the other	375
of all things	374
could not be	373
them in the	372
the side of	371
said to be	370
which is not	370
that they would	369
of the old	367
to do with	367
the place of	366
for this reason	365
the same as	365
but when the	364
that i may	364
the love of	364
that they might	363
many of the	362
say that the	361
they had been	361
the best of	361
he was not	360
the king of	359
i think that	359
and the rest	359
which it is	358
the middle of	358
to make the	358
they did not	357
as it was	357
in the city	356
it must be	355
will be the	355
if it is	355
to one another	355
of the army	355
in accordance with	353
do not know	352
with regard to	351
and i will	350
it has been	350
you do not	350
that there was	349
if they are	349
these are the	348
of his life	348
all the rest	348
of the country	346
of the dead	344
for the most	344
put to death	344
in which they	343
in consequence of	343
this was the	342
a long time	342
with a view	341
not so much	341
when they had	340
the same thing	339
knowledge of the	338
that they may	337
to the city	337
and not to	337
down to the	337
when they were	337
seem to be	335
if a man	335
would not be	335
the names of	334
those things which	334
the light of	334
king of the	332
but there is	332
the manner of	331
to have a	330
the influence of	330
this is a	330
which he has	330
and with the	330
a number of	330
that you have	329
with all the	329
a matter of	329
the idea of	329
he who is	328
he is the	328
as long as	328
all of them	327
things which are	327
the words of	327
and it was	327
with respect to	327
the presence of	326
the mind of	326
seem to have	326
such is the	326
a view to	325
to come to	325
if they were	325
and what is	325
which he was	324
of the king	324
in the next	324
should not be	323
i have been	322
there is the	321
the object of	321
is one of	321
one of these	320
which has been	320
in all the	320
the most part	319
of the annals	319
is the same	318
that he may	318
i know not	317
and the like	317
the loss of	317
there are many	317
and he who	316
and if he	316
use of the	316
the sight of	316
it is in	315
book of the	315
in the following	315
to go to	314
in the second	314
back to the	314
you will be	313
or any other	312
that we are	310
of which he	310
so much as	310
to me to	309
them to be	308
when it is	308
not in the	308
them to the	308
of the day	308
do you think	307
and those who	307
it is true	307
name of the	307
the first of	306
to take the	306
is it not	306
men of athens	306
to that of	306
it should be	305
and that they	304
that you may	303
than that of	303
he was the	303
on the same	301
in the way	301
such as the	300
the minds of	299
portion of the	299
the other side	299
him to the	298
any one who	298
the laws of	296
the command of	296
the works of	295
have been the	294
he had not	294
which they are	294
the knowledge of	294
if it be	293
in this manner	293
the battle of	293
it to be	292
to the romans	292
when he is	292
may not be	292
was in the	291
we ought to	291
a state of	290
if you are	290
that a man	290
him to be	290
is the most	290
to the end	288
with the same	288
as we have	288
i have not	287
out of his	287
the truth of	286
the same way	286
of the universe	286
of which we	285
it had been	285
not at all	285
have been a	285
the next day	285
of the greatest	285
the force of	284
the authority of	284
of the poem	284
power of the	284
there will be	284
and in this	283
of the house	282
that they have	282
do you not	281
that i should	281
to the emperor	280
the existence of	280
that we have	280
there can be	280
be found in	279
the old man	279
you will not	279
if it were	279
well as the	279
the language of	279
ought to have	278
the sense of	278
the way of	278
it is that	278
go to the	278
for there is	277
to the state	277
the time when	277
that no one	276
of the hellenes	276
to be sure	275
of the human	275
this is not	275
all the world	275
they were not	275
part of his	274
i would not	274
the mouth of	274
it is said	274
it does not	273
to the king	273
because it is	272
the eyes of	272
of the athenians	272
the first to	271
possession of the	271
that those who	271
point of view	271
if he were	271
it to the	271
of the river	270
we are not	270
may have been	270
of this kind	268
the point of	268
by the same	268
he had a	268
the soul of	267
that we should	267
the state of	267
place in the	267
in the state	267
men of the	266
to speak of	265
the help of	265
there are two	265
which have been	264
the walls of	264
was the first	264
for those who	264
to have the	264
in front of	263
of that which	263
he came to	263
they may be	263
would be a	262
the greater part	262
the same manner	262
as for the	261
are in the	261
which he is	261
he will not	261
a young man	260
hands of the	260
as he had	260
if he be	260
but if you	260
found in the	259
character of the	259
with which he	259
and in a	259
as if he	259
of all men	259
the heart of	258
had come to	258
they should be	258
a few days	257
even in the	257
to see the	257
the order of	257
if you will	257
and the whole	257
to be done	257
they are the	256
be said to	256
at the head	256
had not been	256
of the persians	255
and is not	255
the study of	255
as he is	254
to which the	254
land of the	253
for a long	253
from the city	253
in a state	253
at a distance	253
more than a	252
as if they	252
by his own	252
it is impossible	252
which may be	252
i did not	252
in respect of	252
a great deal	252
he will be	252
on the part	251
to be of	251
a short time	251
soon as the	251
at the beginning	250
the father of	250
of what is	250
in addition to	250
not the same	249
the result of	249
it seems to	249
there are some	249
he ought to	249
that i was	248
for the first	248
and there are	248
of the good	248
master of the	247
number of the	247
that all the	247
the will of	247
with his own	247
that part of	247
far as the	247
which we are	246
that we may	246
in the course	246
of the citizens	246
why do you	246
the reign of	246
of these things	245
life of the	245
but it was	245
which they were	245
that he who	245
to their own	245
a man is	245
one and the	245
whom he had	244
in the house	244
middle of the	244
so long as	244
that is not	244
most of the	244
one of those	244
what is it	244
the voice of	244
given to the	243
to all the	243
reference to the	243
the body of	243
of the man	243
if he is	243
when they have	242
all the other	241
in a manner	241
if i am	241
as to be	241
in my opinion	241
such was the	240
for it was	240
and he was	240
that this is	240
each of them	240
regard to the	240
time of the	239
seems to me	239
if they had	239
the god of	238
was one of	238
i will tell	238
a great many	238
may be said	237
on both sides	237
what sort of	237
all these things	237
will be a	236
in the most	236
in the other	236
because they are	236
the top of	236
the origin of	236
or in the	236
which is a	235
but if he	235
to return to	235
in the hands	235
as i am	235
there is an	235
of the land	233
in honour of	233
and he is	233
if there be	233
or of the	233
for they are	233
he seems to	233
of the men	232
the man of	232
members of the	232
to be made	232
the island of	232
to be an	231
so great a	231
but what is	231
at this time	230
a wise man	230
and do not	230
into the sea	230
a man to	230
and do you	230
of the best	230
is not so	229
appears to be	229
and to be	229
to the people	229
that which he	229
be in the	228
were to be	228
is that which	228
all that is	228
as i was	228
history of the	228
might have been	227
one who is	227
they ought to	227
in the last	227
to a man	227
and if you	227
me to be	226
of the second	226
the height of	226
has been said	226
the strength of	226
to which he	226
together with the	226
the hand of	226
not able to	225
i should be	225
they say that	225
no more than	225
man who is	224
author of the	224
it in the	224
we have already	224
the things which	224
the greatest of	224
beginning of the	223
at the first	223
command of the	222
would be the	222
he may be	222
of the soldiers	222
it is necessary	222
and i am	221
of the emperor	221
he should be	221
of one of	221
an account of	221
but when he	220
in the very	220
to the senate	220
the appearance of	220
so that he	220
they could not	220
of the word	219
out of their	219
i would have	219
the memory of	219
of the one	219
to the ground	219
and that which	219
between the two	218
by way of	218
more and more	217
on the one	217
it is no	217
so that they	216
we are to	216
to the sea	216
the first time	216
a good man	216
the opinion of	216
they would have	216
soon as he	216
for my part	215
that he will	215
part in the	215
and you will	215
for him to	215
owing to the	215
none of the	215
for all the	215
on the right	214
but they are	214
of the present	214
some of his	214
not have been	213
you will find	213
both of them	213
but he is	213
those which are	213
and as the	213
description of the	213
more than the	213
a body of	213
that you should	213
i shall be	213
in the year	213
but when they	213
there is not	212
sense of the	212
by which the	212
for a man	211
view of the	211
i have said	211
i could not	210
the soul is	210
could not have	210
of the three	210
the possession of	210
and then the	209
the glory of	209
of the highest	209
and as he	209
up in the	209
of the god	209
he would be	209
that you will	209
order of the	208
in the present	208
of which i	208
is there any	208
and with a	208
you are not	208
to the roman	208
but if the	208
not only the	208
in their own	207
of the poet	207
can be no	207
the habit of	207
the wife of	207
by the gods	207
greater part of	207
on the left	207
said that he	206
be allowed to	206
cause of the	206
when i was	206
what i have	206
is of the	205
and they are	205
i have no	205
be regarded as	204
of all that	204
of the year	204
there would be	204
he has been	204
it as a	204
that i had	203
is a great	203
manner in which	203
to be called	203
of the night	203
if i had	203
they have been	203
supposed to be	203
of the iliad	203
there may be	203
of his father	203
with all his	202
the army of	202
for me to	202
were in the	202
the absence of	202
in the country	202
and that of	202
that you would	201
and they were	201
meaning of the	201
is the only	201
because of the	201
they came to	201
he is to	200
of a great	200
what has been	200
that the gods	200
who is the	200
they are to	200
which you have	200
any more than	199
an old man	199
for i am	199
away from the	199
with the rest	198
the days of	198
but i am	198
in the meantime	198
the government of	198
should have been	198
when he saw	198
and in his	198
than any other	198
no less than	198
appear to be	197
he who has	197
not one of	197
and i have	197
the mother of	197
the effect of	196
so that it	196
for he was	196
to think that	196
spirit of the	196
each of the	196
they were to	196
and if the	196
body of the	196
to such a	196
the difference between	195
will tell you	195
the place where	195
that he could	195
did not know	195
that is a	195
be the same	194
of my own	194
the gods and	194
not only to	194
in the senate	194
in the time	194
to be so	194
and that is	194
in the war	194
good and evil	193
the sound of	193
to show that	193
the face of	193
the territory of	193
a city of	193
it is possible	193
it is evident	192
the next place	192
if there is	192
for you to	192
nor is it	192
i should have	191
at one time	191
as has been	191
it is only	191
return to the	191
of the empire	191
of them is	191
the immortal gods	191
reason of the	191
the inhabitants of	191
when you have	191
into the city	191
by those who	190
i should not	190
case of the	190
after he had	190
in the form	190
soon as they	190
they will be	190
as that of	190
on to the	190
an end to	189
of which is	189
the country of	189
the blood of	189
all the gods	189
in regard to	189
to whom the	189
with which the	189
years of age	189
in favour of	189
in the night	189
thought to be	189
and the most	189
of this sort	188
you would have	188
must not be	188
of the public	188
for the future	188
there should be	188
of all these	188
which is called	187
it is an	187
this kind of	187
for he is	187
when it was	187
of the work	187
to that which	187
if you have	187
on which the	187
for some time	186
of the laws	186
but this is	186
of his friends	186
the province of	186
but of the	186
and if they	186
the practice of	186
that of a	185
they would not	185
the care of	185
in the third	185
head of the	185
but on the	185
midst of the	185
in the republic	185
over to the	185
of the ancient	185
i should like	185
of the temple	185
the beauty of	185
man of the	185
sight of the	185
in one of	185
he was in	185
who does not	185
by all means	185
the necessity of	184
while he was	184
all sorts of	184
on all sides	184
him in his	184
who was the	184
the most important	184
who have been	184
to the enemy	183
in the temple	183
in the land	183
but for the	183
the world is	183
of the art	183
and not the	183
it is clear	183
man who has	182
the direction of	182
from the sea	182
the reason why	182
and that it	182
with reference to	182
but that he	182
any one of	182
when he has	181
the law of	181
there is another	181
when a man	181
from the first	181
gold and silver	181
but to the	181
he might have	181
share in the	181
at this point	181
it would have	181
i shall not	180
of men and	180
is full of	180
and one of	180
he said that	179
of the town	179
as if it	179
in the end	179
like that of	179
the aid of	179
i am a	179
make use of	179
not to have	179
but i will	179
he has not	179
but that the	179
gods and men	179
of the last	179
with the other	179
on the side	179
of the new	178
of the place	178
i have a	178
and some of	178
we must not	178
every one of	178
i know that	178
a time when	178
speak of the	178
which was the	178
one hundred and	178
of which they	178
that if he	178
close to the	177
the way to	177
he had no	177
and there was	177
it might be	177
men who are	176
all things are	176
the hope of	176
more than one	176
the thought of	176
the young man	176
to him in	176
the city and	176
way in which	176
that which was	176
on the stage	175
the one is	175
of the time	175
that the whole	175
one or two	175
likely to be	175
and so the	175
not of the	175
of human life	175
more or less	175
that this was	175
men and women	175
at a time	174
story of the	174
he must have	174
him from the	174
of the rest	174
the style of	174
the conduct of	174
have the same	174
if we are	174
in the field	174
than in the	174
many of them	174
for i have	173
them from the	173
according to their	173
it was in	173
you ought to	173
of the athenian	173
in the morning	172
that the same	172
the destruction of	172
on either side	172
the value of	172
such a man	172
shall not be	172
the centre of	172
part of a	172
supposed to have	171
and does not	171
is that the	171
the business of	171
on the whole	171
to meet the	171
for his own	171
which they have	171
what he had	171
out of a	171
by the romans	171
the genius of	170
we shall be	170
you think that	170
he has no	170
to be seen	170
and to have	170
you will have	170
they had not	170
in any other	170
to the place	170
there is one	170
a piece of	170
the interest of	170
him as a	170
by this time	170
in love with	170
to him who	169
in a word	169
and for this	169
front of the	169
should like to	169
to suppose that	169
such as are	169
the same with	169
in the name	169
what was the	169
to take a	169
great number of	168
in the mean	168
by the way	168
they are in	168
was a man	167
is that of	167
at the very	167
him by the	167
the manner in	167
but i have	167
which is in	167
as they had	167
it is of	167
and out of	167
as in a	167
on the subject	167
have come to	166
he says that	166
that there were	166
say that he	166
to give the	166
they would be	166
the first and	166
of them are	166
of the age	166
nothing can be	166
to the world	166
is the best	165
what it is	165
does not know	165
in his mind	165
for he had	165
even to the	165
to be able	165
they will not	164
the fate of	164
are we to	164
of any other	164
books of the	164
know how to	164
is not only	164
with the greatest	164
to the whole	164
that it would	164
that the soul	164
or at least	164
i am going	164
the office of	163
said that the	163
but by the	163
to any one	163
most of them	163
he has a	163
of the nature	163
i am sure	163
to the house	163
those that are	163
to this day	163
can be more	163
the day of	162
i tell you	162
whole of the	162
in the presence	162
in the iliad	162
when he came	162
of our own	162
a man may	162
at the present	162
because he is	162
guardians of the	161
the doctrine of	161
are not the	161
of the camp	161
was about to	161
which i am	161
to him by	161
for a moment	161
the principle of	160
we have been	160
what are you	160
of the young	160
the affairs of	160
a great number	160
of the truth	160
and if we	160
with a great	160
seemed to be	160
the source of	160
you say that	160
not far from	160
that the enemy	159
he is in	159
and when i	159
we have seen	159
to the first	159
was not a	159
far from the	159
to him that	159
and as to	159
they have no	159
he was to	159
in so far	159
the whole world	158
for the rest	158
of his age	158
because he had	158
place of the	158
well as of	158
and did not	158
and will not	158
if you had	158
such a manner	158
of the allies	158
to whom he	158
let it be	158
just as the	158
the one hand	158
is not in	158
is a very	158
of the dialogue	157
account of his	157
every kind of	157
not only of	157
not only in	157
by the enemy	157
i should say	157
you are a	157
yet it is	157
in the days	156
with each other	156
it would seem	156
is the first	156
are said to	156
the duty of	156
from the same	156
we have no	156
and now i	156
with that of	156
the roman army	156
form of a	155
mouth of the	155
of the matter	155
that he did	155
the gods to	155
the master of	155
in this case	155
not be able	155
in relation to	155
of the way	155
and if any	155
not to the	155
to be taken	155
as a man	155
the title of	155
which it was	155
you to be	155
the emperor trajan	155
the close of	155
and at last	154
the enemy were	154
at the hands	154
the image of	154
the return of	154
come to pass	154
as many as	154
here and there	154
in our own	154
at any time	154
the first book	154
so it is	154
in a few	154
but at the	154
order that the	154
by which he	154
is supposed to	154
and then he	153
up and down	153
in his hand	153
the service of	153
of him who	153
the whole army	153
the following day	153
in the history	153
think that the	153
was not the	153
the whole body	153
the siege of	153
the world of	153
the interests of	153
of the island	153
the children of	152
the tale of	152
it is also	152
two or three	152
the length of	152
well as in	152
of its own	152
for which reason	152
which of the	152
as you are	152
shall be the	152
the men who	152
with the exception	152
to one of	151
the condition of	151
you have not	151
the gates of	151
the pleasures of	151
himself to be	151
that it should	151
the coast of	151
so far from	151
but he was	151
according to his	151
in which it	151
into the hands	151
out of which	151
and now the	151
the rule of	150
him that he	150
respect to the	150
the mass of	150
for the present	150
by all the	150
there is also	149
in the beginning	149
to the land	149
he might be	149
the management of	149
belong to the	149
any of them	149
in all things	149
is it that	149
to believe that	149
the assistance of	149
the want of	149
because he was	149
the bodies of	149
is able to	149
when they saw	149
he must be	148
a series of	148
him on the	148
they are all	148
acquainted with the	148
of a single	148
by and by	148
way to the	148
had been a	148
on his own	148
if you were	148
since it is	148
i want to	148
do not think	148
in the battle	148
are not to	148
no one can	148
side by side	148
to the point	147
forth from the	147
to which they	147
they might be	147
one who has	147
as one of	147
of the horse	147
put an end	147
for the same	147
only in the	147
there must be	147
which is to	147
is a good	147
to each other	147
on every side	147
we say that	147
in reference to	147
the same kind	147
of the battle	147
with which they	146
the property of	146
in which we	146
on the following	146
it was that	146
to and fro	146
him with the	146
accordance with the	146
he should have	146
he had done	146
after they had	146
and as for	146
the principles of	146
to him the	146
in the air	146
which are not	146
with such a	146
of the general	146
form of the	146
of them in	146
is called the	146
to the great	146
that it may	146
to the body	146
which are the	145
the parts of	145
why should i	145
in the soul	145
who is not	145
as a rule	145
of the common	145
has been already	145
of all his	145
to me that	145
order that he	145
the dignity of	145
the exception of	144
belongs to the	144
had been the	144
do you say	144
derived from the	144
of life and	144
for a time	144
should be the	144
and not only	144
for in the	144
what is this	144
in the camp	144
he saw the	144
of the many	144
of the latter	143
and let the	143
taken from the	143
for them to	143
what he has	143
of the subject	143
on the day	143
of so many	143
these things are	143
with those who	143
of your own	143
about the same	143
after the death	143
the souls of	143
of the jury	143
of the latin	143
the limits of	143
but as the	142
to the public	142
that all things	142
but he who	142
against the enemy	142
if it had	142
the means of	142
of a good	142
it is for	142
of opinion that	142
authority of the	142
the court of	142
i have already	142
you have been	142
of what he	142
to him and	141
than that which	141
you have a	141
am going to	141
of them were	141
of the former	141
a life of	141
the line of	141
for this is	141
the act of	141
been able to	141
they began to	141
and began to	140
one of which	140
to the very	140
but if they	140
me in the	140
by their own	140
in any way	140
the gods have	140
compared with the	140
favour of the	140
gentlemen of the	140
the question of	139
in the manner	139
that they will	139
the race of	139
the relation of	139
if i were	139
the position of	139
for us to	139
on that day	139
the example of	139
top of the	139
in the laws	139
the right of	139
as a whole	139
at all events	139
of the past	139
the mean time	139
of the case	139
you would not	139
when you are	139
of his time	139
he may have	138
in the habit	138
and if i	138
of a certain	138
on the sea	138
words of the	138
to the camp	138
of the kind	138
an opportunity of	138
be given to	138
but if we	138
and all that	138
the other is	138
as not to	138
the camp of	138
of the name	138
but there are	138
he wished to	138
country of the	138
and those of	138
who are the	138
in this respect	138
as a matter	138
no need of	137
in the body	137
went to the	137
to be his	137
through all the	137
the trojan war	137
we may be	137
each of these	137
of these two	137
the young men	137
and in what	137
he shall be	137
so much the	137
has not been	137
from all the	137
to the right	137
what shall i	137
that which has	137
what you have	137
the gift of	137
will be no	137
is also a	137
i pray you	136
the war with	136
has to be	136
of the play	136
worthy of the	136
i have heard	136
a portion of	136
take care of	136
appears to have	136
to make an	136
and that i	136
and so on	136
is in a	136
we have the	136
the honour of	136
and he will	136
the date of	136
may be a	136
in that case	136
most of all	135
he had made	135
to the last	135
great deal of	135
to leave the	135
the arrival of	135
the protection of	135
it cannot be	135
had been sent	135
for what is	135
if you do	135
let him be	135
in a great	135
if he has	135
it is more	135
as we are	135
consequence of the	135
the advantage of	135
to think of	135
himself and his	135
at the last	135
a mind to	134
the desire of	134
such a one	134
of the muses	134
the charge of	134
on the first	134
in return for	134
not seem to	134
conception of the	134
they were in	134
as you say	134
the speech of	134
in the forum	134
from his own	134
as if the	134
and through the	134
it was to	134
in the highest	134
in the whole	134
connected with the	134
he had to	134
due to the	134
to be considered	133
appear to have	133
the human mind	133
the way in	133
honour of the	133
the senate and	133
contrary to the	133
belonging to the	133
member of the	133
to the present	133
for all that	133
had not yet	133
and of a	133
to do this	132
of all this	132
arrived at the	132
what can be	132
and in all	132
of the divine	132
mean to say	132
we have to	132
the gods of	132
nor is there	132
every part of	132
it will not	132
state of the	132
to the mind	132
part of it	132
the wrath of	132
how do you	132
of the air	132
of his country	132
to prove that	132
subject of the	132
but as for	132
the human race	132
who was a	132
the remainder of	132
and so he	131
for their own	131
we are told	131
to be more	131
the conception of	131
that is what	131
of the third	131
the sun and	131
them with the	131
at last the	131
to give a	131
of the barbarians	131
a native of	131
the reason of	131
nothing of the	131
are the same	131
of a few	131
the only one	131
by the hand	131
it is difficult	131
to what is	131
and of all	131
them in a	131
course of the	131
the description of	131
to give him	131
is to the	130
war with the	130
and he had	130
of the goddess	130
men in the	130
i have done	130
and many a	130
a second time	130
suppose that the	130
can only be	130
and is the	130
the expression of	130
in the annals	130
i am afraid	130
that the romans	130
as to what	130
with the most	130
the gods are	130
any one else	130
the greatness of	130
the fall of	130
with all speed	130
such a thing	130
and after that	130
of the things	130
they had no	129
the fear of	129
me to the	129
himself to the	129
made up of	129
to a great	129
will be found	129
this may be	129
the foot of	129
of the odyssey	129
half of the	129
and all his	129
what is to	129
from the other	129
a few of	129
the account of	129
of the book	128
while they were	128
might not be	128
in the former	128
or to the	128
and not a	128
is impossible to	128
the ruin of	128
himself in the	128
you may be	128
the sphere of	128
they have not	128
o conscript fathers	128
there are no	128
to be given	128
in the odyssey	128
the ears of	127
in what manner	127
the causes of	127
as he could	127
and so they	127
in the matter	127
with the romans	127
could have been	127
see that the	127
from one another	127
land and sea	127
i say that	127
sent to the	127
if there were	127
in the old	127
such things as	126
the good of	126
at the door	126
it would not	126
i believe that	126
interest of the	126
force of the	126
the best and	126
the fragments of	126
the truth is	126
which there is	126
by the name	126
any of these	126
in the sea	126
things that are	126
the shape of	126
in those days	126
what you say	126
to the greek	126
for such a	126
a knowledge of	125
sake of the	125
in the place	125
equal to the	125
and the others	125
but from the	125
at once to	125
there was nothing	125
he speaks of	125
say that they	125
the good and	125
leader of the	125
in need of	125
but let us	125
are able to	125
and a great	125
in all his	125
the safety of	125
and as a	125
us in the	125
in the roman	125
to hear the	125
all kinds of	125
in the centre	125
said to him	125
be the most	125
better than the	124
who are not	124
is the reason	124
to make it	124
not less than	124
what is that	124
of the trojan	124
answer to the	124
the friend of	124
to deal with	124
and a half	124
a man should	124
to the river	124
what i am	124
not think that	124
in the mind	124
must be a	124
down from the	124
the town of	124
of any one	124
who did not	124
and we are	124
who has been	124
of the poets	124
far as they	124
to a certain	124
by the help	124
to do the	124
none of these	123
in the face	123
am i to	123
the commencement of	123
whether it is	123
to find a	123
day and night	123
to the number	123
on behalf of	123
he began to	123
is a man	123
light of the	123
of one who	123
rather than the	123
the field of	123
in the dark	123
would seem to	123
a great part	123
we have a	123
great part of	123
themselves to the	123
whom i have	123
on his way	123
the person who	123
of the original	122
the measure of	122
that you were	122
for they were	122
him in a	122
and also the	122
the pleasure of	122
is on the	122
time when the	122
order that they	122
to the rest	122
through the whole	122
of the suitors	122
to see that	122
of the ancients	122
rest of his	122
this is what	122
them on the	122
he had the	122
distance from the	122
the common people	122
is necessary to	122
a little while	122
that they could	122
you did not	122
and let us	122
upon the ground	122
the custom of	122
but those who	122
mind of the	122
rather than to	122
to use the	122
think that i	122
that in which	122
by far the	122
but that which	122
on that account	121
now and then	121
may be the	121
the matter of	121
to the general	121
where is the	121
far from being	121
the banks of	121
on this side	121
in case of	121
i am in	121
relation to the	121
is found in	121
the writings of	121
to know what	121
to live in	121
of his death	121
that i might	121
when i have	121
that such a	121
him who is	121
and the people	121
they must be	121
for that which	121
down to us	121
a good deal	121
you tell me	121
has been the	121
is the cause	121
appears to me	121
because they were	120
with the whole	120
on which he	120
when we have	120
the hearts of	120
from the beginning	120
at variance with	120
in time of	120
names of the	120
the guardians of	120
it is probable	120
if he should	120
not for the	120
had not the	120
on this account	120
the weight of	120
one and all	120
long as the	120
it shall be	120
also in the	120
ignorant of the	120
with the utmost	120
in possession of	120
shall we say	120
at the sight	120
in defence of	119
of them to	119
the present day	119
but with the	119
though he was	119
instead of the	119
though he had	119
them by the	119
in the latter	119
the composition of	119
of gods and	119
the fruits of	119
to the rescue	119
from the land	119
and if it	119
it is so	119
to take care	119
it is very	119
at last he	119
in the rear	119
the wise man	119
he went to	119
of which you	118
where there is	118
that if the	118
and may be	118
come down to	118
out from the	118
a man has	118
a sense of	118
form of government	118
to keep the	118
in the words	118
day of the	118
in any case	118
in place of	118
it is with	118
for there are	118
when we are	118
have been in	118
in the best	118
on the spot	118
the very same	118
there is any	118
the earth and	118
or by the	118
speaking of the	118
on the shore	118
called by the	117
but that they	117
the other to	117
at the moment	117
was on the	117
i was saying	117
of the fourth	117
of the company	117
to the persians	117
it is well	117
have to be	117
with a few	117
of the cavalry	117
what kind of	117
in opposition to	117
the lord of	117
son of the	117
it is better	117
what would you	117
is the greatest	117
a people of	117
by which they	117
i wish to	117
to those of	117
if i have	117
the arms of	117
man who had	117
take care that	117
to listen to	117
to an end	117
and the two	117
that if they	117
though it is	116
the sort of	116
to the laws	116
and the men	116
placed in the	116
you and i	116
if you can	116
under the influence	116
to know the	116
we should not	116
there is in	116
is difficult to	116
that the king	116
division of the	116
and as they	116
the same place	116
also of the	116
much of the	116
i have seen	116
the romans were	116
from the camp	116
them in their	116
should be a	116
as there is	116
is no more	115
account of their	115
to do it	115
two of the	115
of the family	115
the judgment of	115
in the greek	115
being able to	115
of those things	115
this sort of	115
to them that	115
is derived from	115
the question is	115
which you are	115
in behalf of	115
care of the	115
no difficulty in	115
at all times	115
to be good	115
the second book	115
that he himself	115
of the wall	115
and therefore i	115
we should be	115
it seemed to	115
with him in	115
who had the	115
must be the	115
was the son	115
began to be	114
from time to	114
what we have	114
in the one	114
i think it	114
and they will	114
it happened that	114
is the case	114
the cities of	114
to the law	114
to him to	114
is not that	114
the action of	114
time to time	114
the eye of	114
it is plain	114
returned to the	114
in common with	114
in the sense	114
in the neighbourhood	114
it is quite	114
in the public	114
and the first	114
the child of	114
allusion to the	114
i will give	114
the pursuit of	114
can hardly be	114
poets of the	114
and are not	114
there be any	114
will be able	113
to the republic	113
to be put	113
such an one	113
image of the	113
in the eyes	113
have nothing to	113
you in the	113
is he who	113
look at the	113
in the right	113
from the earth	113
the price of	113
hundred and twenty	113
the choice of	113
in the fourth	113
in a very	113
would never have	113
the whole city	113
strength of the	113
so that i	113
existence of the	113
in the light	113
the approach of	113
it is as	113
there were no	113
come from the	113
nothing to do	113
let us go	113
of the four	113
there is something	113
a friend of	113
decree of the	113
that would be	113
to receive the	113
to make his	113
the better of	113
all of us	112
that the roman	112
i may not	112
him with a	112
for which he	112
on one side	112
of his son	112
he had come	112
the present time	112
that she was	112
and no one	112
one of you	112
of their country	112
can never be	112
the king and	112
and that there	112
to give them	112
men who have	112
in the age	112
after the manner	112
we shall not	112
the foundation of	112
the freedom of	112
when there is	111
we should have	111
than those of	111
had been in	111
face to face	111
is apt to	111
as i said	111
but they were	111
the middle ages	111
what are the	111
is of a	111
that he must	111
for the time	111
should be made	111
not more than	111
be put to	111
are wont to	111
presence of the	111
of these men	111
is also the	111
if this is	111
and all other	111
when they came	111
among the romans	111
and yet i	111
the benefit of	111
is not this	111
is no longer	111
was the most	111
all other things	111
as may be	110
and of his	110
and when you	110
i dare say	110
in the army	110
are of the	110
city of the	110
the palace of	110
assembly of the	110
the sea and	110
we have not	110
to make him	110
none of them	110
as you have	110
right and left	110
on the point	110
i am to	110
and that in	110
they were all	110
that when the	110
will have to	110
into the country	110
that the man	110
the one and	110
the company of	110
do the same	110
in the act	110
that the world	110
the capture of	110
of the early	110
the science of	110
made by the	110
should not have	110
for if the	110
the fame of	109
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the roman empire	106
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i pray thee	105
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picture of the	105
the good man	105
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that the poet	104
which will be	104
a man in	104
to the god	104
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the majority of	104
to be one	104
the city to	104