quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
at the same time	1372
the rest of the	766
on the other hand	756
for the sake of	749
in the first place	598
in the case of	591
the nature of the	461
that is to say	401
in the midst of	378
the end of the	355
on account of the	323
with a view to	321
for the purpose of	314
of the roman people	312
at the end of	310
for the most part	307
and at the same	305
is said to have	280
as well as the	278
the name of the	263
is not to be	262
the hands of the	252
in the same way	249
on the part of	247
at the head of	244
the middle of the	238
in the course of	235
the land of the	234
in the hands of	231
in the same manner	223
for a long time	219
what do you mean	219
on the other side	217
as soon as the	216
the power of the	211
the beginning of the	210
one of the most	206
the greater part of	205
seems to have been	202
the time of the	201
as far as the	200
in the way of	195
the side of the	194
there can be no	193
the author of the	191
one and the same	190
in the next place	188
to be found in	187
and the rest of	187
in the middle of	187
as soon as he	185
for the first time	184
the midst of the	181
is one of the	178
in the form of	177
as soon as they	176
the case of the	176
in the time of	176
at the beginning of	175
the part of the	173
in a state of	171
the cause of the	169
that there is no	168
the manner in which	167
by reason of the	167
the head of the	165
at the time of	164
i will tell you	161
in the presence of	161
the whole of the	160
in the name of	158
as well as of	158
said to have been	156
on the one hand	155
at the hands of	152
as well as in	152
in such a manner	152
the use of the	151
in order that the	151
i should like to	151
ought not to be	151
into the hands of	150
the number of the	150
in so far as	150
was one of the	150
the meaning of the	147
that part of the	146
that it is not	145
to be able to	145
the king of the	145
it is to be	145
in order that he	144
on the side of	143
with the exception of	143
as if they were	142
not be able to	142
for it is not	142
put an end to	142
and when he had	142
the character of the	140
and this is the	140
to the emperor trajan	140
after the death of	140
the mouth of the	139
i do not know	139
the form of a	138
in the mean time	138
in accordance with the	138
the life of the	137
it seems to me	137
of the nature of	137
at the time when	136
in front of the	135
to me to be	135
that there is a	135
a great deal of	135
i am going to	134
in the habit of	134
as a matter of	132
the spirit of the	132
gentlemen of the jury	132
a great number of	130
it would have been	128
in the temple of	127
in the history of	126
the country of the	125
in the days of	125
a part of the	124
the sake of the	124
it is impossible to	124
he seems to have	123
the history of the	123
by the help of	123
but it is not	123
in consequence of the	123
the rest of his	122
guardians of the law	122
in order that they	121
the top of the	121
the story of the	120
that it is a	119
if i am not	118
of those who are	118
to have been the	118
with respect to the	117
with regard to the	117
the way in which	117
the authority of the	117
that it was not	116
as in the case	115
on account of his	114
at a time when	114
in the land of	114
from time to time	114
it is not the	112
under the influence of	112
the subject of the	111
that he did not	111
that he was a	111
and for this reason	110
that there was no	110
to have been a	109
was the son of	109
with the rest of	109
in the house of	109
it is evident that	107
of those who have	107
is said to be	107
the course of the	107
out of the way	107
as far as possible	107
a great part of	106
those things which are	106
to the number of	106
after the manner of	106
the command of the	106
was a man of	105
it is said that	105
the mind of the	105
in the reign of	105
the guardians of the	105
it is difficult to	104
are not to be	104
may be said to	104
that he had been	104
i am not mistaken	103
of the same kind	103
seem to have been	103
of one of the	103
i do not think	103
on the following day	102
that it is the	102
the same time he	102
to do with the	101
to that of the	101
the knowledge of the	101
order that he might	101
there is no reason	101
as i have said	100
by the side of	100
and that which is	100
for there is no	100
will be able to	100
on account of their	100
and there is no	98
that it would be	98
as if it were	98
is not the same	98
is to be found	98
in the beginning of	98
by the name of	98
the order of the	98
the names of the	98
in spite of the	98
it is probable that	97
in the eyes of	97
come down to us	97
it is clear that	97
on the point of	97
and when they had	97
the centre of the	97
it is necessary to	96
at the age of	96
in the age of	96
as one of the	96
the fact that the	96
on the ground that	96
in the light of	95
to say that the	95
as i was saying	95
as if he were	95
the presence of the	95
is by no means	95
the master of the	95
there will be no	94
to the land of	94
he would not have	94
what do you say	93
to those who are	93
the place of the	93
the existence of the	92
the same manner as	92
to the house of	92
the close of the	92
in such a way	91
but there is no	91
that which is not	91
in a short time	91
that he should be	91
all the rest of	91
is the cause of	90
do you think that	90
they are to be	90
in honour of the	90
that it should be	90
in the use of	89
of the art of	89
the words of the	89
and on the other	89
the interest of the	88
be found in the	88
to go to the	88
it is true that	88
the direction of the	87
nothing to do with	87
the will of the	87
greater part of the	87
under the command of	87
an account of the	87
to be in the	86
was the first to	86
it would be a	86
under the name of	86
the same as the	85
at the foot of	85
author of the annals	85
the territories of the	85
that he would not	85
by means of the	85
a man who is	85
the art of the	85
the same time the	84
that it was the	84
that he was not	84
that they should be	84
by reason of their	84
of the death of	84
about the same time	84
in the following manner	84
and what is the	83
the idea of good	83
as if he had	83
i would have you	83
be put to death	83
there is a great	83
the minds of the	83
is the same as	83
of those who were	83
rest of the world	83
it is in the	82
if you do not	82
mean to say that	82
but i do not	82
and if any one	82
the other side of	82
what is to be	82
not far from the	81
that they may be	81
in the direction of	81
the light of the	81
in the matter of	81
in the neighbourhood of	81
of that which is	81
nor is there any	81
that he is not	81
with reference to the	81
be said to have	80
a man of the	80
is the nature of	80
for a man to	80
which of the two	79
the strength of the	79
decree of the senate	79
the banks of the	79
the camp of the	79
in the art of	79
the origin of the	79
so far as to	79
that it was a	78
it is easy to	78
in the spirit of	78
would not have been	78
he came to the	78
i know not what	78
order that they might	78
when he came to	78
on the subject of	77
as quickly as possible	77
and there is a	77
the greatest of all	77
the body of the	77
to the effect that	76
not so much as	76
the first of the	76
i would not have	76
the man who is	76
but as soon as	76
to the end of	76
is a kind of	76
the life of a	76
the eyes of the	76
master of the horse	76
is the meaning of	75
they ought to be	75
at the sight of	75
the inhabitants of the	75
the heart of the	75
an ancient people of	75
a member of the	75
the son of a	75
we do not know	75
there is no one	74
a view to the	74
the army of the	74
a matter of fact	74
appears to me to	74
he does not know	74
and one of the	74
to the nature of	74
in the power of	73
what has been said	73
to speak of the	73
it is not so	73
the soul of the	73
as far as i	73
as soon as possible	73
that there should be	73
be said to be	73
there would be no	72
at the battle of	72
the death of his	72
a man who has	72
that he could not	72
that he might not	72
a large number of	72
in the absence of	72
than that of the	72
to be the most	72
the force of the	72
could not have been	72
the man who has	72
the service of the	71
other side of the	71
to be the same	71
the height of the	71
if he had been	71
the voice of the	71
the remainder of the	71
in the act of	71
the part of a	71
as has been said	71
and in like manner	71
in the place of	70
of the men of	70
they came to the	70
the wardens of the	70
as well as to	70
to the roman people	70
it will not be	70
at the close of	70
part of the world	70
in favour of the	69
rest of the army	69
by the use of	69
the face of the	69
of the sons of	69
that they are not	69
part of the soul	69
of gods and men	69
the death of the	69
as soon as it	69
it would not be	69
that this is the	69
so far as it	69
it is hard to	69
in one of his	69
that they might be	68
if he does not	68
which is called the	68
in the second place	68
that there was a	68
to be regarded as	68
of those who had	68
of a man who	68
in the minds of	68
the safety of the	68
may be able to	68
the work of the	67
that there is nothing	67
the minds of men	67
in which it is	67
there is no need	67
of those things which	67
of the rest of	67
of the temple of	67
that they were not	67
are said to be	67
the whole body of	67
which is to be	67
if there be any	67
as well as a	67
the character of a	67
in the first instance	67
the light of day	66
of the human mind	66
it is better to	66
it ought to be	66
there is a certain	66
to the city of	66
in which he was	66
the length of the	66
the interests of the	65
not one of them	65
there is also a	65
is that which is	65
from the fact that	65
at the present time	65
in the language of	65
so much the more	65
one of those who	65
this way and that	65
the name of a	65
as long as the	65
it is not possible	65
the time when the	64
if it had been	64
the business of the	64
the first of these	64
that they might not	64
the members of the	64
that he might be	64
he is said to	64
and he who is	64
for it is a	64
and as soon as	64
and it is not	64
and in this way	64
a portion of the	64
in the words of	64
in the centre of	64
so far as they	64
the influence of the	64
if he had not	64
the form of the	63
he alludes to the	63
the leader of the	63
it is not easy	63
the senate and people	63
to one of the	63
but there is a	63
from the city of	63
the first part of	63
put to death by	63
the manner of the	63
is the subject of	63
in spite of all	63
that he was the	63
of gold and silver	63
the foot of the	63
the laws of the	63
by land and sea	63
to the rest of	63
in command of the	63
to that which is	63
for the use of	62
he said that he	62
to be the best	62
he was a man	62
at the commencement of	62
he ought to be	62
the first book of	62
what shall i do	62
do not think that	62
in the shape of	62
is the reason why	62
in the sight of	62
seems to me to	62
in the same place	62
of good and evil	62
seems to be the	62
in the mind of	62
the opinion of the	62
the case of a	62
in which they are	62
can be no doubt	62
it is not a	62
and as to the	61
a decree of the	61
what do you think	61
the commencement of the	61
it is possible that	61
the mother of the	61
with the help of	61
the heat of the	61
to come to the	61
that he does not	61
to the study of	61
there is no doubt	61
in the territory of	61
on the top of	61
after the battle of	61
of their own accord	61
i do not see	61
in the sense of	61
the government of the	61
to make use of	61
on the death of	61
and that of the	61
the sight of the	61
of which we have	61
and all the other	60
he is to be	60
the place where the	60
that the soul is	60
nothing can be more	60
as a result of	60
the best of the	60
in reference to the	60
of the roman empire	60
of the house of	60
in the highest degree	60
is thought to be	60
the territory of the	60
as far as they	60
the immortality of the	60
in the face of	60
the property of the	60
by the fact that	60
that he is a	60
it is not to	60
the same time to	60
it is possible to	60
if he did not	60
by sea and land	59
it may be said	59
the description of the	59
of which he is	59
that they had been	59
of which we are	59
the cause of all	59
have come down to	59
and some of them	59
the city of the	59
in addition to the	59
the end of his	59
and some of the	59
the freedom of the	59
to take care of	59
the affairs of the	59
an end to the	59
into the mouth of	59
is a sort of	59
for i do not	58
the gates of the	58
as if they had	58
the fox and the	58
when he saw the	58
the son of the	58
is not easy to	58
one of the two	58
the note to the	58
is to be done	58
immortality of the soul	58
the date of the	58
the truth of the	58
the father of the	58
for those who are	58
for a short time	58
that he had not	58
what can be more	58
in the life of	58
that they should not	58
the pleasures of the	57
to be a good	57
but it is a	57
was the cause of	57
the nature of things	57
of some of the	57
at the expense of	57
the last of the	57
the aid of the	57
and when they have	57
the beauty of the	57
in which there is	57
the state of the	57
appears to have been	57
of his own accord	57
it is plain that	57
of the human race	57
that we ought to	57
but that which is	57
that they ought to	57
well as in the	57
the bodies of the	57
the work of a	57
in the character of	56
he would have been	56
those who had been	56
in the first book	56
it is necessary that	56
this is not the	56
on the banks of	56
the destruction of the	56
in the number of	56
there is no difficulty	56
side by side with	56
as that of the	56
the language of the	56
of the man who	56
as much as possible	56
he is not a	56
be the same as	56
such a thing as	56
of the life of	56
there is not a	56
to the temple of	56
the motion of the	55
and that it is	55
to return to the	55
does not seem to	55
we ought not to	55
this is the reason	55
on the third day	55
are said to have	55
that they do not	55
of the gods and	55
which is the most	55
if we are to	55
the bottom of the	55
i am about to	55
the favour of the	55
is to be the	55
the walls of the	55
to me to have	55
every part of the	55
i think that we	55
the dignity of the	55
in regard to the	55
in that part of	55
in which he had	54
in relation to the	54
this part of the	54
and in the same	54
on the authority of	54
to those who have	54
you do not know	54
are to be found	54
that which is the	54
do you not see	54
those who have been	54
was by no means	54
the image of the	54
by means of which	54
the right and left	54
the house of the	54
in the year b	54
is the son of	54
the result of the	54
from the land of	54
one to the other	53
not the same as	53
the fact that he	53
supposed to have been	53
were not able to	53
the second book of	53
the account of the	53
ought to have been	53
the assistance of the	53
which he had been	53
tribune of the people	53
should like to know	53
if it is not	53
the conduct of the	53
but at the same	53
the age of the	53
an allusion to the	53
of the city of	53
in order to make	53
in one of the	53
that they did not	53
the action of the	53
more than any other	53
the parts of the	53
that you do not	53
the conclusion of the	53
he was about to	53
set fire to the	53
the leaders of the	53
a good deal of	53
that he would have	53
as we have seen	53
that a man should	53
the time of his	53
if it were not	53
that he should have	53
the help of the	53
the arrival of the	52
the protection of the	52
what is the meaning	52
he did not know	52
the greatest part of	52
the field of battle	52
if they had been	52
to be the first	52
the opening of the	52
seem to me to	52
first part of the	52
such a manner as	52
was not able to	52
that this was the	52
in the city of	52
it could not be	52
the relation of the	52
is supposed to have	52
and when they were	52
to do the same	52
of the city and	52
there is nothing to	52
the attention of the	52
of the immortal gods	52
have a mind to	52
in addition to this	51
was not to be	51
there is such a	51
the works of the	51
into the nature of	51
like that of the	51
in spite of his	51
on the coast of	51
that it may be	51
that he had a	51
have nothing to do	51
in respect of the	51
in this way the	51
into the midst of	51
one hundred and twenty	51
for the same reason	51
the care of the	51
towards the end of	51
in the first part	51
to be put to	51
to the fact that	51
and not to be	51
that he ought to	51
the whole of his	51
i mean to say	51
you will not be	51
the difference between the	51
the sound of the	51
and those of the	51
in which they were	51
the bank of the	51
as we were saying	50
so as to be	50
the ruler of the	50
sense of the word	50
it is certain that	50
in the management of	50
those who have the	50
a few of the	50
and i think that	50
those who are in	50
that i am not	50
the same as that	50
from the rest of	50
are you going to	50
the life of man	50
in the nature of	50
the head of a	50
it must have been	50
not being able to	50
the things which are	50
the mass of the	50
is not so much	50
in order to be	50
to get rid of	50
i will not say	50
of which they are	50
great part of the	50
in the hope of	50
books of the annals	50
the souls of the	50
he was the first	50
as well as by	49
you mean to say	49
at the present day	49
it may not be	49
to the place where	49
and as it were	49
in a few days	49
for the rest of	49
there could be no	49
on the one side	49
was the daughter of	49
will not be able	49
and when he was	49
what shall we say	49
i know not how	49
is supposed to be	49
it is the same	49
one of them is	49
for the benefit of	49
on the next day	49
if he be a	49
the exception of the	49
the custom of the	49
the people of the	49
and spoke as follows	49
for the purposes of	49
appear to have been	49
that he should not	49
that he may be	49
as a sort of	49
the same time that	49
the nature of a	49
senate and people of	49
the glory of the	49
the main body of	49
every one of them	49
be of good cheer	49
in consequence of this	49
with the spirit of	49
the violence of the	48
assembly of the people	48
into the presence of	48
there was a certain	48
of the things which	48
the greatness of the	48
that he would be	48
when they saw the	48
the reason of this	48
said to be the	48
at the mouth of	48
it will be a	48
that i do not	48
the greater number of	48
of the fact that	48
that they could not	48
i am sure that	48
the greatest number of	48
of which it is	48
as though it were	48
for the good of	48
say that it is	48
should be able to	48
a man who had	48
that i may not	48
the genius of the	48
i am not able	48
in his old age	48
chorus of old men	48
as far as we	48
the hand of the	48
appears to be the	48
to the top of	48
you will find that	48
had come to the	48
the same way as	48
meaning of the word	48
the advantage of the	48
the eye of the	48
i think that i	48
on behalf of the	47
the meaning of this	47
but this is not	47
is a matter of	47
in the pursuit of	47
on the same day	47
and i do not	47
which ought to be	47
it is one of	47
the temple of the	47
that the world is	47
and that he was	47
out of the city	47
over and over again	47
as we have already	47
the head of his	47
which he does not	47
as the result of	47
the entrance of the	47
he ought to have	47
and people of rome	47
is not at all	47
there is no such	47
it was in the	47
in such a case	47
in all the world	47
and it is a	47
the first punic war	47
the iliad and odyssey	46
in the service of	46
that all things are	46
there is no other	46
in proportion to the	46
but what is the	46
in the consulship of	46
would seem to be	46
as though he were	46
the intention of the	46
to the mind of	46
in order that we	46
was a native of	46
authority of the senate	46
to say that he	46
such a manner that	46
to be given to	46
by reason of his	46
existence of the gods	46
for that which is	46
under the idea that	46
one of the great	46
as if it had	46
the value of the	46
at break of day	46
may be regarded as	46
not one of the	46
ought to be the	46
of which he was	46
to speak the truth	46
may be supposed to	46
it is manifest that	46
to such a degree	46
the fourth book of	46
the first and second	46
on the same principle	46
and that it was	46
through the midst of	46
manner in which the	46
seems to be a	46
no such thing as	46
might be able to	46
was at that time	46
was said to have	46
and as for the	46
as it were a	46
i think that you	45
that they would not	45
i do not understand	45
the size of the	45
according to the law	45
to the conclusion that	45
who does not know	45
at the same moment	45
supposed to be the	45
any one who is	45
when i was a	45
the same may be	45
the sense of the	45
the good of the	45
for it is the	45
in possession of the	45
of the greeks and	45
and it will be	45
be regarded as a	45
a share in the	45
six books of the	45
of the first book	45
he will not be	45
he must have been	45
book of the metamorphoses	45
if they did not	45
i am afraid that	45
that there are two	45
to take part in	45
the circle of the	45
shall be able to	45
as i said before	45
with that of the	45
that those who are	45
there are some who	45
a few days after	45
ought not to have	45
which the greeks call	44
but he did not	44
face to face with	44
in which he is	44
by force of arms	44
he ought not to	44
in like manner the	44
is no reason why	44
but if any one	44
any one of them	44
second book of the	44
i dare say that	44
be regarded as the	44
the commanders of the	44
the object of his	44
the hands of a	44
give an account of	44
as long as he	44
do you suppose that	44
the fate of the	44
be the first to	44
we are told that	44
as far as he	44
that the man who	44
in time of peace	44
the god of the	44
when a man is	44
it was necessary to	44
the return of the	44
but it is the	44
so long as the	44
of the king of	44
let me tell you	44
so as not to	44
as a man of	44
for this is the	44
is made up of	44
has to do with	44
the rest of mankind	44
as much as he	44
by the hand of	44
far as they are	44
reason to suppose that	44
to say nothing of	43
to the assistance of	43
the last six books	43
make an end of	43
to the class of	43
it will be seen	43
the door of the	43
a man who was	43
when they came to	43
and the art of	43
the effect of the	43
in the person of	43
is found in the	43
is not in the	43
is the work of	43
of the reign of	43
do not know what	43
and when he came	43
if i were to	43
of the trojan war	43
i am of opinion	43
if they are not	43
i will give you	43
in the second book	43
the fruits of the	43
how do you mean	43
the soul of man	43
the one hundred and	43
for its own sake	43
is that of the	43
to a certain extent	43
the best of all	43
first book of the	43
in opposition to the	43
is the source of	43
so far as the	43
not to speak of	43
and there are many	43
some of them are	43
if you were to	43
for there is nothing	43
with all my heart	43
their wives and children	43
for there is a	43
of the peloponnesian war	43
are thought to be	43
of the works of	43
the time when he	43
by the force of	43
the possession of the	43
from place to place	43
the way of the	43
in the heart of	43
in the mouth of	42
for the safety of	42
take part in the	42
with the intention of	42
as well as i	42
there is nothing which	42
in the opinion of	42
he had not been	42
not in the least	42
the same with the	42
the ends of the	42
a time when the	42
of the character of	42
of so great a	42
with the view of	42
the sun and moon	42
if there is no	42
it seemed to him	42
to him in the	42
by one of the	42
him to be a	42
in order of battle	42
there is nothing more	42
the assembly of the	42
the gods of the	42
is no reason to	42
i will tell thee	42
said that he would	42
in the cause of	42
we were just now	42
within the limits of	42
the doctrine of the	42
camp of the enemy	42
is no difficulty in	42
of the history of	42
book of the annals	42
the greeks and romans	42
shall we say that	42
that one of the	42
it is not only	42
put him to death	42
in a great measure	42
there will be a	42
there should be a	42
of the world and	42
for it was not	42
and out of the	42
may be compared to	42
all parts of the	42
on the ground of	42
that he has been	41
a little while ago	41
that a wise man	41
and the men of	41
a knowledge of the	41
the study of the	41
in view of the	41
he could not have	41
the day on which	41
that you may be	41
the issue of the	41
so far from being	41
chapter the one hundred	41
to those of the	41
to carry on the	41
he who does not	41
in the order of	41
of the number of	41
the city of rome	41
and i will tell	41
into the heart of	41
it is impossible for	41
of opinion that the	41
what would you say	41
it came to pass	41
the edge of the	41
i want to know	41
so much as a	41
what was going on	41
said that he had	41
the temples of the	41
i wish that you	41
at the top of	41
early in the morning	41
that is not the	41
but as to the	41
by far the most	41
of the senate and	41
it is no wonder	41
that he might have	41
so that it is	41
the empire of the	41
that they are the	41
that he may not	41
but he does not	41
the loss of the	41
put a stop to	41
it may be that	41
of all the gods	41
is a man of	41
in the hour of	41
that it might be	41
is reported to have	40
carry on the war	40
if there is any	40
at a distance from	40
the pleasure of the	40
that which had been	40
in the fourth book	40
and there was a	40
who had been sent	40
of the whole of	40
from that of the	40
if they do not	40
the whole of this	40
by the light of	40
the position of the	40
have been able to	40
to the place of	40
is derived from the	40
the truth of what	40
of such a nature	40
be compared with the	40
of the sun and	40
which they had been	40
the period of the	40
of the augustan age	40
it must be remembered	40
the second punic war	40
and that he had	40
that there may be	40
nature of the gods	40
and what do you	40
to those who were	40
down to the sea	40
if we do not	40
not know how to	40
note to the passage	40
there are two kinds	40
in the style of	40
there is nothing in	40
the commander of the	40
we have already said	40
was put to death	40
of the enemy were	40
the daughter of the	40
the rear of the	40
which we have already	40
the defence of the	40
there would have been	40
in the world of	40
had a mind to	40
and many of the	40
on account of this	40
temples of the gods	40
tribunes of the people	40
seems to me that	40
the management of the	40
well as of the	40
the consideration of the	40
that there are gods	40
be the cause of	40
stand in need of	40
may be compared with	40
such a way that	40
the shore of the	39
the letter of the	39
you are quite right	39
order that they may	39
not only of the	39
the point of view	39
the men of the	39
the ruin of the	39
and said to him	39
by all the gods	39
not seem to have	39
and in the next	39
would you have me	39
but they are not	39
in defence of the	39
the structure of the	39
the limits of the	39
have to do with	39
are not able to	39
of the ex ponto	39
that the enemy were	39
the cavalry of the	39
he says that he	39
the soul of a	39
and the other of	39
i have come to	39
the level of the	39
in the possession of	39
and if they are	39
the fragments of the	39
and the name of	39
the decree of the	39
to the end that	39
to you to be	39
fell in love with	39
i was just now	39
one of which is	39
for my part i	39
in obedience to the	39
there was no one	39
wish that you would	39
a place in the	39
be one of the	39
to be the greatest	39
of the existence of	39
i am not so	39
in the third book	39
the figure of the	39
on account of its	39
a man of great	39
the friendship of the	39
the temple of apollo	39
the appearance of the	39
what you say is	39
with the blood of	39
the greatest and most	39
on a level with	39
to be the case	39
it seems to be	39
hands of the enemy	39
to be in a	38
to the immortal gods	38
those who are not	38
never be able to	38
that a man who	38
to suppose that the	38
do not know how	38
a view of the	38
that i have not	38
not to be found	38
what ought to be	38
may be called the	38
be given to the	38
what shall i say	38
and that they are	38
under the protection of	38
to be the only	38
and one of them	38
are of the same	38
and those who were	38
the judgment of the	38
the same kind of	38
one of the greatest	38
in behalf of the	38
is one of those	38
the condition of the	38
the greeks call greek	38
not only in the	38
of the soul is	38
not to have been	38
into the territory of	38
the man who had	38
those who do not	38
by the aid of	38
as if you were	38
the art of love	38
and the power of	38
in his own person	38
by no means to	38
a result of this	38
of the name of	38
which is in the	38
the better of the	38
is a part of	38
the children of the	38
are not the same	38
you will have to	38
it is not in	38
is the object of	38
the latter part of	38
take the place of	38
he is a man	38
out of the question	38
say that they are	38
they were to be	38
to the lot of	38
on the occasion of	38
the preservation of the	38
in his power to	38
same may be said	38
as not to be	38
is the art of	38
and in the other	38
far as it is	38
every now and then	38
be able to do	38
as well as his	38
not seem to be	38
the cause of this	38
he was in the	38
am not able to	38
through the medium of	38
at the mercy of	37
to have the same	37
of all these things	37
from the hands of	37
some of the most	37
at that time the	37
for the loss of	37
statement of the case	37
to the man who	37
a great quantity of	37
to take care that	37
to the best of	37
the constitution of the	37
of pleasure and pain	37
the one and the	37
parts of the body	37
a man to be	37
is the part of	37
as time went on	37
for no other reason	37
the surface of the	37
and of all the	37
the decision of the	37
the wisdom of the	37
the question of the	37
and that he would	37
to the care of	37
at the point of	37
of the people of	37
to show that the	37
in the university of	37
to go to war	37
by means of a	37
as soon as i	37
the memory of the	37
with his own hand	37
say that he is	37
as long as they	37
the founder of the	37
the second and third	37
in the room of	37
i am ready to	37
did not wish to	37
in the roman army	37
that you may not	37
the source of the	37
in the company of	37
think that there is	37
of the middle ages	37
fourth book of the	37
that he who is	37
am i not right	37
there is but one	37
from the point of	37
any other of the	37
the city and the	37
from the top of	37
of the origin of	37
may be said of	37
and those who are	37
by us to be	37
of those men who	37
the consent of the	37
to him who is	37
of them in the	37
the disposition of the	37
let me ask you	37
would have been a	37
the idea of the	37
by the hands of	37
order that he may	37
do you imagine that	37
letter of the law	37
for the death of	37
as though they were	37
the affections of the	37
the majesty of the	37
of the truth of	37
for they say that	36
the movement of the	36
of men and women	36
into the land of	36
one of the chief	36
the composition of the	36
the iliad and the	36
the eyes of all	36
to the island of	36
to be one of	36
and all the rest	36
and a man of	36
the sons of the	36
the news of the	36
is likely to be	36
and the note to	36
and put to death	36
the third book of	36
at variance with the	36
to a man who	36
i should not have	36
it is impossible that	36
when he saw that	36
i should say that	36
and the nature of	36
part of the army	36
at the cost of	36
but it was not	36
of which i have	36
all that i have	36
of the world is	36
be no doubt that	36
i do not mean	36
to the time of	36
for the protection of	36
that is what i	36
so long as he	36
they had come to	36
is or is not	36
and is not the	36
of the fifteenth century	36
the athenians and the	36
in the open air	36
the lands of the	36
in the manner of	36
the fact that they	36
of a wise man	36
by the authority of	36
such a way as	36
from the nature of	36
he did not think	36
in the country of	36
the number of those	36
land of the romans	36
as soon as we	36
of the common people	36
there is the same	36
the blood of the	36
the same time they	36
part of the city	36
he was one of	36
light of the sun	36
i will endeavour to	36
the midst of his	36
an assembly of the	36
the war with the	36
it would seem that	36
from what has been	36
and in the second	36
of all that is	36
the revolution of the	36
get the better of	36
the nature of this	36
soon as it was	36
the appearance of a	36
and of the other	36
on the strength of	36
that you are a	36
as we have said	36
into the country of	36
the manners of the	36
mother of the gods	36
it so happened that	36
no longer able to	36
the tribunes of the	36
a part of his	36
in the middle ages	36
in the sphere of	35
for this reason the	35
the approach of the	35
the weight of the	35
there may be a	35
are in the habit	35
the reading of the	35
which there is no	35
the ships of the	35
the people of athens	35
would be able to	35
of the second book	35
in every part of	35
there is not one	35
is shown by the	35
will have to be	35
to be a man	35
had been in the	35
there is a difference	35
and that is the	35
not so much to	35
of life and death	35
by the death of	35
the arrangement of the	35
with those of the	35
that there would be	35
i do not say	35
of the race of	35
to account for the	35
if i do not	35
those of them who	35
got the better of	35
the sons of atreus	35
there seems to be	35
than those of the	35
of which he had	35
in some of the	35
on the opposite side	35
what is the nature	35
at the bidding of	35
to the character of	35
the ears of the	35
the way to the	35
for i am not	35
and the son of	35
the first half of	35
when he heard that	35
in the island of	35
this is the only	35
is the end of	35
in the works of	35
bank of the river	35
the sun and the	35
it comes to pass	35
have no need of	35
the same time a	35
before the time of	35
have a right to	35
to make trial of	35
the necessaries of life	35
when it comes to	35
to give an account	35
on either side of	35
it is right to	35
you are going to	35
him out of the	35
main body of the	35
that there are some	35
as it seems to	35
soon as he had	35
which are to be	35
the doors of the	35
in any other way	35
to the age of	35
hope that you will	35
points out to me	35
to which he had	35
they say that the	34
the courses of the	34
with the aid of	34
but it may be	34
said that he was	34
the loss of his	34
he was ready to	34
the benefit of the	34
the poet of the	34
i agree with you	34
on the th of	34
to be compared with	34
a sum of money	34
and when he saw	34
far as we can	34
the man who was	34
and as he was	34
at the court of	34
is to be a	34
is apt to be	34
they should not be	34
it came about that	34
by the power of	34
in answer to the	34
there was a great	34
he speaks of the	34
and when they are	34
that there is any	34
that which has been	34
that he had no	34
and when he has	34
the council of the	34
in the same sense	34
that some of the	34
an island in the	34
must have been a	34
in time of war	34
that he is the	34
a thing to be	34
i beg of you	34
they were about to	34
we must remember that	34
the court of the	34
the education of the	34
it is not necessary	34
by those who are	34
in the year of	34
of which we were	34
may be allowed to	34
of the latin language	34
the end of all	34
and all of them	34
by this time the	34
the waters of the	34
been the cause of	34
they were in the	34
as to be able	34
what i have said	34
to the gods and	34
with his whole army	34
that they would be	34
the fortunes of the	34
is concerned with the	34
out of the camp	34
of the power of	34
and now let us	34
neither good nor evil	34
the thickness of the	34
and first of all	34
it is a very	34
for they are not	34
but as it is	34
as if i had	34
who are to be	34
none of these things	34
the law of the	34
the dialogues of plato	34
why do you not	34
the wrath of the	34
in the preface to	34
it would be better	34
in the prime of	34
in a letter to	34
his way to the	33
the beginning of this	33
he was going to	33
what am i to	33
of soul and body	33
from one to the	33
that which is called	33
is the reading of	33
is the use of	33
as it were the	33
and if he be	33
far as i can	33
every one of the	33
to put an end	33
and it is the	33
in the affairs of	33
the harmony of the	33
by him in the	33
and in what manner	33
the wolf and the	33
by the will of	33
by reason of its	33
of the same nature	33
for that is the	33
the literature of the	33
but if they are	33
i hope that you	33
so that we may	33
this is the case	33
would you say that	33
season of the year	33
with the loss of	33
had been sent to	33
it appears to me	33
the forces of the	33
the extremity of the	33
in common with the	33
in the one case	33
the rest of their	33
whole body of the	33
that we may not	33
there is no difference	33
on this side the	33
the cause of his	33
the nation of the	33
in the region of	33
i am speaking of	33
to a great extent	33
the islands of the	33
iliad and the odyssey	33
to which it is	33
that the roman people	33
the end of a	33
that you are not	33
other parts of the	33
of which you are	33
he had come to	33
to the memory of	33
way in which the	33
oxen of the sun	33
wardens of the city	33
to him by the	33
of the gods is	33
in the hope that	33
you will be able	33
the conception of the	33
and yet it is	33
did not dare to	33
of the state of	33
the thought of the	33
the reason why the	33
and those who have	33
so far as he	33
had it not been	33
that there might be	32
to have been written	32
in the hearts of	32
i think that the	32
and there was no	32
the reign of the	32
if he were to	32
is due to the	32
for we are not	32
under the guidance of	32
in such a state	32
and that they were	32
has a right to	32
such a one as	32
the number of his	32
if a man has	32
to believe that the	32
i should not be	32
of the men who	32
is not one of	32
to the will of	32
nature of the soul	32
to the death of	32
i do not believe	32
under the leadership of	32
the ranks of the	32
and do you think	32
did not think it	32
the attack of the	32
what sort of a	32
the hands of his	32
in the plain of	32
is the power of	32
the sake of which	32
one of the three	32
and by and by	32
the allies of the	32
what are we to	32
appear to me to	32
in course of time	32
heat of the sun	32
and the man who	32
have the power of	32
under the dominion of	32
that i may be	32
be supposed to have	32
once upon a time	32
has nothing to do	32
should be sent to	32
i should have been	32
the object of the	32
of the gods in	32
right in saying that	32
of the same age	32
him to be the	32
share in the government	32
from day to day	32
he is going to	32
the story of his	32
the minds of all	32
the course of events	32
they ought not to	32
the authors of the	32
the motions of the	32
from the lips of	32
on his way to	32
as if we were	32
that there are many	32
in this kind of	32
on account of which	32
in the practice of	32
the souls of men	32
we not say that	32
at such a time	32
but i should like	32
the liberty of the	32
it does not follow	32
if there were no	32
in which he lived	32
the oxen of the	32
that it is impossible	32
of which i am	32
for the time being	32
point of view of	32
as they are called	32
a manner as to	32
on the borders of	32
that i should be	32
the report of the	32
alone of all the	32
one or other of	32
in his life of	32
in the enjoyment of	32
the causes of the	31
on the field of	31
persons of the dialogue	31
the top of a	31
with him in the	31
know the nature of	31
in the same year	31
measure of all things	31
if any one should	31
ancient people of gaul	31
by order of the	31
are two kinds of	31
the development of the	31
in the army of	31
come to the rescue	31
the absence of the	31
of the whole body	31
the case of those	31
of not less than	31
the same is true	31
the division of the	31
the line of the	31
which he did not	31
of the one and	31
a few days before	31
that it will be	31
the beginning of his	31
in a fit of	31
and i hope that	31
the progress of the	31
the chief of the	31
was on the point	31
the fear of death	31
and according to the	31
i shall not be	31
the city to the	31
the unity of the	31
the union of the	31
order that we may	31
and they say that	31
will of the gods	31
to which he was	31
the music of the	31
in the meane season	31
has come down to	31
and the whole of	31
is it not a	31
but there is another	31
one or the other	31
of all the rest	31
it was impossible for	31
the son of cyrus	31
wretch that i am	31
the construction of the	31
those men who are	31
the circumstances of the	31
is of opinion that	31
to be called a	31
be compared to the	31
and this was the	31
third book of the	31
in such sort that	31
what is it that	31
is not possible to	31
the first six books	31
is neither good nor	31
of the age of	31
so great was the	31
who were with him	31
the discovery of the	31
we say that the	31
so far as we	31
in harmony with the	31
a description of the	31
that which he had	31
is the only one	31
on the fourth day	31
at the opening of	31
do you not know	31
in the world below	31
the nature of his	31
it was the custom	31
that no one should	31
to the people of	31
that they may not	31
where there is no	31
the rest of them	31
the publication of the	31
i want you to	31
they do not know	31
it is a great	31
at one and the	31
of the first century	31
he is able to	31
the borders of the	31
as they had been	31
the point at which	31
beyond the limits of	31
what is the matter	31
of all of them	31
first of all the	31
in your power to	31
not only to the	31
soon as they were	31
if i mistake not	31
which we are now	31
the cause of their	31
is the result of	31
to the law of	31
of the battle of	31
than in any other	31
there ought to be	31
the laws of nature	31
the departure of the	31
to prove that the	31
on the right hand	31
of the fourth century	31
and there is another	31
of the family of	31
the foundation of the	31
and it was not	31
the best and most	31
the manner of his	31
things which are not	31
which is now called	31
as a kind of	31
the front of the	31
took possession of the	31
the art of medicine	31
bear in mind that	31
the friend of the	31
with which they were	31
of the new testament	31
by the influence of	31
there are some things	31
while at the same	31
there was a time	30
does not admit of	30
the will of god	30
as much as the	30
the soldiers of the	30
beyond the reach of	30
fruits of the earth	30
and in order to	30
it is by no	30
part of the country	30
the style of the	30
was given to the	30
from the time of	30
man of the world	30
first half of the	30
what are you doing	30
to the utmost of	30
the situation of the	30
it had not been	30
it will be necessary	30
in spite of their	30
in the fact that	30
is the difference between	30
in the interests of	30
he was the son	30
the object of their	30
the private life of	30
that we should be	30
it was he who	30
they were unable to	30
not to be a	30
in the likeness of	30
the fall of the	30
is the sort of	30
part of the annals	30
and therefore it is	30
put to the sword	30
but i am not	30
they are in the	30
the war against the	30
there must be a	30
of the laws of	30
the wall of the	30
it must not be	30
we find in the	30
translated by benjamin jowett	30
he had been a	30
it was impossible to	30
a man of sense	30
of the army of	30
would not have you	30
if there were any	30
life of the greeks	30
is the same with	30
than any of the	30
to the aid of	30
that they had not	30
of the fifth century	30
the island of the	30
when there is no	30
as it is called	30
if it were a	30
that he may have	30
in the choice of	30
a distance from the	30
that the art of	30
but to return to	30
and when you have	30
and the use of	30
what will be the	30
the majority of the	30
of the whole army	30
the rule of the	30
it is of the	30
out of the house	30
the example of the	30
of the senate was	30
will be found to	30
by the advice of	30
if i had been	30
for the defence of	30
as well as from	30
of the present day	30
as in the republic	30
the order in which	30
and the other to	30
the shape of a	30
the name of his	30
but why do i	30
see to it that	30
there is only one	30
that he will be	30
one of them was	30
of the hellenes who	30
for my own part	30
is the measure of	30
there is no more	30
them out of the	30
his wife and children	30
the substance of the	30
of the greek race	30
we shall have to	30
without the knowledge of	30
to the advantage of	30
was the first who	30
but on the contrary	30
in the hearing of	30
from beginning to end	30
as soon as ever	30
the text of the	30
that i did not	30
in consequence of a	30
the neighbourhood of the	30
years of his life	30
and last of all	30
which we have been	30
is it possible that	30
any more than the	30
he would not be	30
those who are to	30
the temple of jupiter	30
to be of the	30
if it had not	30
not appear to have	29
to be derived from	29
and it would be	29
at the feet of	29
one of the best	29
how are we to	29
of which i speak	29
they would not have	29
that those who have	29
as might be expected	29
the magnitude of the	29
that is to be	29
it is a good	29
shall i tell you	29
soon as they had	29
the spirits of the	29
which led to the	29
it will be desirable	29
is the name of	29
will be found in	29
at the present moment	29
to the power of	29
and he who has	29
but one of the	29
to any of the	29
such a man as	29
that it is an	29
run the risk of	29
took place in the	29
the year of rome	29
make use of the	29
to them in the	29
and that there is	29
the women of the	29
it is necessary for	29
same as that of	29
than that which is	29
out of the country	29
are apt to be	29
to give up the	29
but as for me	29
the different kinds of	29
to the knowledge of	29
year of the war	29
in their power to	29
the heads of the	29
a certain number of	29
that in which the	29
on this side of	29
no part in the	29
at the bottom of	29
the light of recent	29
as well as those	29
the importance of the	29
that he will not	29
with the name of	29
take care that the	29
who were in the	29
is no such thing	29
to do what is	29
if they are to	29
in addition to these	29
do you not think	29
in a certain sense	29
when we come to	29
that the enemy had	29
it is not right	29
on the nature of	29
it is well to	29
that i have been	29
the picture of the	29
there should be no	29
and the people of	29
as well as for	29
which i have mentioned	29
like the rest of	29
to each of the	29
which are in the	29
if any of the	29
life of the romans	29
the shores of the	29
is the opposite of	29
with all his forces	29
it was not a	29
may we not say	29
on the first day	29
before the eyes of	29
am of opinion that	29
would not be able	29
for as soon as	29
is the reason that	29
that we do not	29
to us in the	29
and in the midst	29
what you are saying	29
if a man is	29
the queen of the	29
the day of the	29
up and down the	29
to some of the	29
side of the medes	29
have been in the	29
the honour of the	29
not for the sake	29
the romans and the	29
to find fault with	29
who had come to	29
in the day of	29
of the soul which	29
if i had not	29
do you mean to	29
you ought to have	29
the guardian of the	29
so that he may	29
and if there be	29
the poets of the	29
nature of the ground	29
of the whole world	29
rome in the light	29
the history of philosophy	29
and in order that	29
the truth of this	29
private life of the	29
in the judgment of	29
this is one of	29
the quality of the	29
in the government of	29
of any of the	29
and if this is	29
but it is in	29
at the door of	29
should be allowed to	29
no more than the	29
of the island of	29
to the men of	29
light of recent discoveries	29
ancient rome in the	29
so long as they	29
if it be a	29
as often as he	29
is probable that the	29
is it to be	29
journal of hellenic studies	29
in the present instance	29
or of any other	29
not by any means	29
and do you not	29
the interior of the	29
is the business of	29
to the level of	29
that portion of the	28
he appears to have	28
and there will be	28
do not wish to	28
another part of the	28
divided into two parts	28
the horse and the	28
can you tell me	28
this seems to be	28
to the king of	28
that which i have	28
the word of command	28
that will be the	28
well acquainted with the	28
what is just and	28
must be remembered that	28
go back to the	28
to share in the	28
is the greatest of	28
the place where he	28
of a man of	28
is called by the	28
is a great deal	28
if he is to	28
an alliance with the	28
the king of persia	28
a hundred and twenty	28
no more than a	28
and came to the	28
put out to sea	28
to the height of	28
as long as i	28
me to be a	28
what he ought to	28
to those who had	28
all of a sudden	28
you are in the	28
the seat of the	28
to have been done	28
banks of the river	28
is given to the	28
the name of this	28
was the name of	28
the will of heaven	28
when he was a	28
the fruit of the	28
it is that the	28
of the sixth century	28
in all other respects	28
in spite of its	28
is proved by the	28
to the use of	28
is not this the	28
on their way to	28
let us proceed to	28
differ from each other	28
but in order that	28
every one of us	28
that as soon as	28
about the nature of	28
to any one who	28
was said to be	28
that which is in	28
the man and the	28
the practice of the	28
with that which is	28
and you will see	28
in the position of	28
to the name of	28
of the province of	28
it was not the	28
for this reason he	28
say that there is	28
the sphere of the	28
in order that i	28
is in the hands	28
must have been the	28
the idea of a	28
as there is no	28
to the right and	28
at the extremity of	28
i have told you	28
which it is not	28
out of which the	28
as he had been	28
that in which he	28
would have been the	28
in return for the	28
make trial of the	28
and so it is	28
by a sort of	28
which is the subject	28
another point of view	28
is by far the	28
for those who have	28
the course of his	28
that you will not	28
such and such a	28
but he who is	28
of the young men	28
in the opposite direction	28
of the same sort	28
and if a man	28
in the manner which	28
thousand of the enemy	28
would seem to have	28
by the nature of	28
in the present case	28
his account of the	28
the midst of a	28
the fortune of the	28
to the laws of	28
any one of the	28
is no need to	28
in which it was	28
if we were to	28
to the spirit of	28
to be a great	28
of right and wrong	28
they ought to have	28
that if any one	28
of the athenians and	28
he should not be	28
in front of them	28
at the very time	28
which i have already	28
or at any rate	28
at the moment of	28
the measure of all	28
the truth is that	28
of one of his	28
the art of speaking	28
which has been already	28
the terms of the	28
no reason to suppose	28
the son of zeus	28
that one of them	28
the mouth of a	28
all the parts of	28
let us return to	28
in conjunction with the	28
the existence of a	28
in the description of	28
of the soul and	28
use of the word	28
it might have been	28
see the note to	28
and that they had	27
to the same place	27
but when they were	27
and yet there is	27
a wise man is	27
i am unable to	27
the whole course of	27
at the public expense	27
are a great many	27
in connection with the	27
in order to avoid	27
and in the end	27
such things as are	27
with some of the	27
the spirit of a	27
the plan of the	27
if i did not	27
but that is not	27
no one of the	27
no share in the	27
the administration of the	27
both by sea and	27
that there is an	27
after the fashion of	27
rome under the caesars	27
of them to be	27
that we are not	27
of the most important	27
the scene of the	27
in a few words	27
take care of the	27
the love of the	27
the lord of the	27
as the author of	27
or in any other	27
that it was impossible	27