trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
early english books	133
of the church	122
part of the	121
out of the	111
english books online	106
one of the	102
according to the	88
as well as	87
the grand signior	81
in the world	81
at the same	79
of all the	78
the church of	78
the name of	78
text creation partnership	77
based on the	75
the king of	74
the same time	72
there was a	69
there is no	67
of the nation	66
that he was	65
of the same	65
church of england	64
of the king	64
the rest of	63
not to be	63
to the king	62
of his own	56
in the year	56
of the world	55
and all the	55
which is the	55
that it was	53
keying and markup	52
of the most	51
represented either as	50
marked as illegible	50
characters represented either	50
either as utf	50
as much as	49
of the kingdom	49
of the city	49
as if they	48
all the world	48
in the same	48
of sancta sophia	48
to be the	48
that is to	48
to be a	48
is to say	47
that he had	47
of the people	47
the french king	46
as for the	46
and that the	46
with all the	46
no more than	45
to make a	45
that the king	44
he could not	44
of those that	44
of the spaniards	43
the house of	42
rest of the	42
at that time	42
it may be	41
it was a	41
so much as	41
that he would	40
the king and	40
the midst of	40
of a popish	40
in the midst	40
that all the	39
on the other	39
it would be	39
the protestant religion	39
out of his	38
out of their	38
that can be	38
there was no	38
that he might	38
so that the	38
of their own	37
all the rest	37
the city of	37
there is a	37
of the whole	37
this is the	37
of which the	37
a number of	37
of the turks	37
made use of	36
and that he	36
is to be	36
as soon as	35
and the other	35
the author of	35
the other side	35
it is a	35
so far from	34
could not be	34
in the mean	34
and for the	34
he had been	34
it is not	34
the number of	34
the grand signor	33
which the turks	33
it to be	33
make use of	33
to all the	33
to have been	32
the earl of	32
it was the	32
the island of	32
there are a	32
to be seen	32
at what time	32
if they had	32
belonging to the	32
with the letter	32
he would not	31
by reason of	31
great number of	31
out of a	31
the king was	31
for their own	31
as if he	31
which he had	31
a piece of	31
he would have	30
that there is	30
sampled and proofread	30
to see the	30
were sent to	29
that they were	29
the terms of	29
of the english	29
as to the	29
it was not	29
which they had	29
of the work	29
he did not	29
to the grand	29
come to the	29
would have been	29
author of the	29
the place where	29
to the end	29
which the king	28
some of the	28
if he had	28
can be made	28
the hands of	28
the power of	28
is very good	28
the middle of	28
to do so	28
of the grand	28
to take the	28
coded from proquest	27
financial support to	27
reviewed and edited	27
online text creation	27
two or three	27
can be copied	27
nobody can deny	27
proquest page images	27
support to the	27
encoded text transcribed	27
from proquest page	27
text and markup	27
keyboarded and encoded	27
the institutions providing	27
phase i text	27
for keying and	27
ocm this keyboarded	27
keyed and coded	27
of the french	27
to the early	27
nature of the	27
this phase i	27
the truth of	27
which nobody can	27
books online text	27
and xml conversion	27
the early english	27
the work described	27
estc r ocm	27
institutions providing financial	27
such a one	27
the text can	27
described above is	27
markup reviewed and	27
is available for	27
for commercial purposes	27
scanned from microfilm	27
three or four	27
r ocm this	27
without asking permission	27
text is available	27
iv tiff page	27
and encoded edition	27
assigned for keying	27
work described above	27
that they might	27
kb of xml	27
to the church	27
available for reuse	27
above is co	27
of creative commons	27
terms of creative	27
to the terms	27
never have been	27
all without asking	27
pfs batch review	27
distributed and performed	27
and coded from	27
tcp assigned for	27
to be made	27
by the institutions	27
even for commercial	27
text transcribed from	27
and markup reviewed	27
images scanned from	27
owned by the	27
this keyboarded and	27
that they should	27
tiff page images	27
text can be	27
of so many	27
that in all	27
i text is	27
of the great	27
providing financial support	27
encoded edition of	27
not so much	27
edition of the	27
in such a	27
the duke of	26
to which purpose	26
is the greater	26
and those which	26
reproduction of original	26
so great a	26
bear in mind	26
record of the	26
in his own	26
the texts were	26
one of his	26
did not meet	26
a sort of	26
on the new	26
that of the	26
which did not	26
level of the	26
and therefore of	26
for want of	26
up to the	26
he might have	26
of the indians	26
in mind that	26
is given to	26
with so much	26
up to a	26
to make the	26
of original in	26
to range over	26
a very great	26
in all likelihood	26
and encoded texts	25
some errors will	25
he was a	25
keyers to be	25
large quantities of	25
no less than	25
english were prioritized	25
now take and	25
carried out by	25
as illegible were	25
been looked at	25
of every monographic	25
in libraries guidelines	25
should be aware	25
encoded and linked	25
every monographic english	25
appears in ncbel	25
with changes to	25
request that due	25
project have been	25
to page images	25
by user contributors	25
produce large quantities	25
to tei p	25
of the tei	25
encode one copy	25
was divided into	25
therefore chose to	25
and therefore chose	25
and linked to	25
their original source	25
to be redone	25
wide variety of	25
tcp files to	25
by the same	25
on the text	25
quality assurance was	25
be marked as	25
of creating the	25
external keying companies	25
the overall quality	25
made about the	25
tcp project was	25
quantities of textual	25
likelihood such instances	25
in of gaps	25
texts based on	25
textual data within	25
should make clear	25
page images in	25
created by converting	25
issued variously as	25
him to be	25
of time and	25
of the texts	25
encoding was enhanced	25
processes should make	25
work was chosen	25
on the image	25
we respectfully request	25
remain and some	25
in other languages	25
or text strings	25
overall quality of	25
lincoln and northwestern	25
and oxford and	25
was chosen if	25
are eligible for	25
the print record	25
creation partnership web	25
over a wide	25
the universities of	25
aim of eebo	25
data within the	25
encoded texts based	25
by proquest via	25
text selection was	25
of the project	25
sent to external	25
been issued variously	25
p using tcp	25
tei g elements	25
edition of a	25
image sets were	25
is to encode	25
mind that in	25
project was divided	25
some readable characters	25
to reflect the	25
for an anonymous	25
transcription and basic	25
published between and	25
was enhanced and	25
have been released	25
mnemonic sdata character	25
the tei in	25
at by a	25
be made about	25
looked at by	25
opposed to critical	25
or corrected and	25
if an author	25
accuracy and those	25
variety of subject	25
a wide variety	25
texts were encoded	25
instances per text	25
released into the	25
an anonymous work	25
eligible for inclusion	25
instances will never	25
included and sometimes	25
general aim of	25
use these texts	25
into placeholder characters	25
a second or	25
teams in oxford	25
public domain as	25
the texts have	25
editorial teams in	25
make clear that	25
simplify the filling	25
to create accurately	25
of instances per	25
for transcription and	25
proofread for accuracy	25
the keyers to	25
files to tei	25
of tcp data	25
to their original	25
title published between	25
by university of	25
given to their	25
publisher proquest to	25
latin and welsh	25
such instances will	25
will remain and	25
by a tcp	25
mainly structural encoding	25
texts have been	25
their early english	25
and or corrected	25
a work was	25
cambridge bibliography of	25
sometimes a second	25
was a compelling	25
of textual data	25
not meet qa	25
the encoding was	25
would not be	25
as it were	25
within the usual	25
have been issued	25
number of works	25
characters marked as	25
texts created during	25
unicode or tei	25
attribution is given	25
intended to range	25
therefore of any	25
where possible up	25
the filling in	25
a tcp editor	25
notably latin and	25
the general aim	25
with mnemonic sdata	25
to facilitate morpho	25
whichever is the	25
processed by university	25
range over a	25
be aware of	25
keying companies for	25
ascii text with	25
to critical editions	25
have been transformed	25
all likelihood such	25
selection was intended	25
a limit of	25
will be marked	25
of michigan and	25
aimed to produce	25
is a partnership	25
as opposed to	25
during phase of	25
works are eligible	25
or for an	25
via their early	25
was then carried	25
for accuracy and	25
or elements to	25
and basic encoding	25
available at the	25
chosen if there	25
of any assumptions	25
universities of michigan	25
for him to	25
chose to create	25
the law of	25
unicode or text	25
text with mnemonic	25
selection was based	25
of works in	25
tei in libraries	25
companies for transcription	25
the publisher proquest	25
encoding based on	25
the new cambridge	25
the first edition	25
any remaining illegibles	25
remaining illegibles were	25
known extent have	25
was based on	25
each text was	25
at the text	25
sets were sent	25
the project have	25
of a work	25
then carried out	25
limit of instances	25
aware of the	25
tei p using	25
by converting tcp	25
create diplomatic transcriptions	25
compelling reason to	25
proquest to create	25
created during phase	25
possible up to	25
phase of the	25
characters will be	25
then their works	25
qa standards were	25
out by editorial	25
and the publisher	25
illegibles were encoded	25
extent have been	25
between and available	25
accordance with level	25
accurately transcribed and	25
any assumptions that	25
sdata character entities	25
guidelines are available	25
meet qa standards	25
a partnership between	25
in accordance with	25
about the data	25
image sets published	25
but we respectfully	25
process of creating	25
time and funding	25
or later edition	25
changes to facilitate	25
enhanced and or	25
true nature of	25
converting tcp files	25
published by proquest	25
to encode one	25
these texts for	25
although there are	25
to the keyers	25
sets published by	25
or lossless xml	25
corrected where possible	25
gaps by user	25
domain as of	25
tcp aimed to	25
second or later	25
were encoded and	25
create accurately transcribed	25
of each text	25
and use these	25
standards were returned	25
of the process	25
to create diplomatic	25
take and use	25
can now take	25
creating the tcp	25
using tcp tei	25
bibliography of english	25
illegible were corrected	25
transformed into placeholder	25
should bear in	25
filling in of	25
to which the	25
while the overall	25
editions of a	25
readable characters will	25
into the public	25
quality of tcp	25
their works are	25
and available in	25
were encoded as	25
as of january	25
works in other	25
users should be	25
and some readable	25
the end of	25
that due credit	25
and this is	25
restraints of time	25
if there was	25
partnership between the	25
available in eebo	25
credit and attribution	25
new cambridge bibliography	25
partnership web site	25
anyone can now	25
a works in	25
they could not	25
and markup guidelines	25
the process of	25
the image sets	25
usually the first	25
are available at	25
the true nature	25
by editorial teams	25
corrected and characters	25
markup guidelines are	25
in english were	25
the text encoding	25
tcp data is	25
the tcp texts	25
oxford and the	25
those which did	25
gap elements of	25
of subject areas	25
encoded as gap	25
of english literature	25
will never have	25
text encoding initiative	25
in oxford and	25
assurance was then	25
been transformed into	25
errors will remain	25
a great number	25
usual project restraints	25
and characters marked	25
of known extent	25
project restraints of	25
are a number	25
and sometimes a	25
transcribed and encoded	25
parts of the	25
to produce large	25
understanding these processes	25
users should bear	25
were returned to	25
language title published	25
first editions of	25
due credit and	25
returned to the	25
a compelling reason	25
placeholder characters or	25
the public domain	25
proquest via their	25
the text creation	25
king of england	25
that they had	25
structural encoding based	25
oxford and michigan	25
divided into two	25
tcp is a	25
these processes should	25
of a works	25
between the universities	25
reason to do	25
copies of the	25
tcp is to	25
of the period	25
to simplify the	25
strings within braces	25
was proofread for	25
texts for their	25
michigan and oxford	25
into two phases	25
text strings within	25
as gap s	25
and attribution is	25
university of nebraska	25
with level of	25
have been looked	25
images in accordance	25
were corrected where	25
was intended to	25
later edition of	25
assumptions that can	25
respectfully request that	25
their own purposes	25
works in english	25
data is very	25
elements of known	25
elements to simplify	25
of gaps by	25
linked to page	25
reflect the true	25
or tei g	25
to a limit	25
the usual project	25
been released into	25
the laws of	25
to external keying	25
print record of	25
of the print	25
characters or elements	25
variously as sgml	25
text was proofread	25
after he had	24
with such a	24
them to the	24
to the world	24
a kind of	24
in all the	24
in the middle	24
house of commons	24
of the sea	24
power of the	24
all sorts of	24
that it is	24
the king to	24
of the parliament	24
the destruction of	24
middle of the	24
the king had	23
of the late	23
account of the	23
might have been	23
end of the	23
for fear of	23
among the rest	23
body of the	23
that he should	23
all this while	23
to the north	22
the top of	22
of the protestant	22
a man of	22
a popish successour	22
the preservation of	22
if it be	22
the character of	22
the greatest part	22
of the serraglio	22
and to the	22
they had been	22
of the popish	22
to the people	22
and the king	22
together with the	22
the th of	22
he came to	22
i will not	22
all manner of	22
greatest part of	22
every one of	22
in the next	22
those of the	22
are to be	22
of the first	22
and as for	22
of the mosquee	22
a pair of	22
as if the	22
the mean while	21
of the house	21
was not so	21
by vertue of	21
but in regard	21
them to be	21
there is nothing	21
as far as	21
which they call	21
in their own	21
the life of	21
ought to be	21
the body of	21
had not been	21
of all his	21
for all the	21
for my part	21
one of them	21
character of a	21
by the way	21
for it is	21
and all this	21
more than a	20
to be so	20
he had not	20
the use of	20
they would not	20
with the same	20
the people of	20
a popish successor	20
it should be	20
and in the	20
which no body	20
which was the	20
much as to	20
in order to	20
him to the	20
officers of the	20
as good as	20
and that they	20
of such a	19
of the two	19
it was that	19
and it is	19
it had been	19
he is a	19
is a great	19
any of the	19
they would have	19
vindication of the	19
to this purpose	19
of which they	19
but that they	19
is the reason	19
but that the	19
in regard the	19
the time of	19
and by the	19
is not to	19
in regard that	19
and of the	19
i do not	19
the cause of	19
would not have	19
of the land	19
he should be	19
in a short	19
and the rest	18
which is a	18
use of the	18
the history of	18
the observator and	18
that it would	18
they have been	18
in the first	18
of his life	18
to make him	18
that there was	18
though it be	18
at the end	18
had not the	18
and at the	18
which i have	18
they have no	18
they are not	18
the art of	18
to the purpose	18
it must be	18
a short time	18
by which means	18
came to the	18
in the morning	18
were to be	18
the religious persons	18
may be said	18
to his own	18
by and by	18
a wing p	18
well as the	18
as it was	18
in the platform	18
the glory of	18
he had made	18
and then he	18
the bishop of	18
by way of	18
one of those	18
and so the	18
it will be	18
into the church	17
i would not	17
these are the	17
is no more	17
but for the	17
entrance into the	17
himself to be	17
there is not	17
contrary to the	17
wing p estc	17
when he had	17
p estc r	17
being able to	17
as they are	17
of the body	17
according to his	17
of the serrail	17
it is the	17
the loss of	17
she could not	17
of the spanish	17
a health to	17
that in the	17
sort of people	17
you would have	17
the whole nation	17
to the spaniards	17
and the same	17
he had done	17
for his own	17
of all that	17
with his own	17
to the great	17
it to the	17
the best of	17
of the greatest	17
which they have	17
that they are	16
of the turkish	16
the whole university	16
of the greek	16
between the two	16
observator and heraclitus	16
the blood of	16
as in the	16
would be a	16
the greek church	16
should be so	16
of the papists	16
is not the	16
to that of	16
as long as	16
the death of	16
that they have	16
and then the	16
and in a	16
the head of	16
our dear conductor	16
but that he	16
to come to	16
king of france	16
of the court	16
the son of	16
in regard it	16
the inside of	16
said to be	16
he denies that	16
he had no	16
to the crown	16
was one of	16
reason of the	16
as he had	16
had been a	16
in the city	16
as to say	16
the space of	16
a popish king	16
he had a	16
a great deal	16
name of the	16
hands of the	16
a part of	16
of the publick	16
of the order	16
and i like	15
will not be	15
now in regard	15
to the house	15
be said to	15
the seven towers	15
by the author	15
is such a	15
the first of	15
i cannot tell	15
of his people	15
the next place	15
and so he	15
description of the	15
on purpose to	15
there are some	15
one and the	15
of the empire	15
of the earth	15
as he was	15
the same manner	15
which he has	15
by the king	15
by his own	15
if she be	15
the means of	15
the islands of	15
so much the	15
the beginning of	15
in this place	15
pair of stairs	15
to do with	15
to receive the	15
that have been	15
i am sure	15
of the seven	15
unless it be	15
of those who	15
of the law	15
the inhabitants of	15
master of the	15
when he was	15
that we may	15
draught of the	15
that i may	15
when he came	15
the hopes of	15
for all his	15
to those that	15
and in this	15
to his wife	15
the first place	15
the opinion of	15
that if the	15
that part of	15
that you would	15
it is no	15
upon the ground	15
at a time	15
to the first	15
but when the	15
have been so	15
now and then	15
the bottom of	15
the order of	15
those that are	15
the grand signiors	15
the strength of	15
on the contrary	15
of the roman	15
a company of	15
the honour of	14
the walls of	14
part of his	14
the province of	14
to which he	14
to make use	14
a person of	14
in his hand	14
that he could	14
in those parts	14
doors of the	14
to be found	14
global keyed and	14
for i am	14
more than the	14
i must confess	14
in the serrail	14
but by the	14
that he did	14
i shall say	14
at such a	14
i know not	14
for he was	14
of the way	14
as fast as	14
in the church	14
church of rome	14
i have been	14
near to the	14
with all their	14
the person that	14
all the other	14
that will not	14
and that is	14
to the french	14
the mean time	14
put to death	14
the turks call	14
for that the	14
he was in	14
if it were	14
like my humour	14
my humour well	14
to the other	14
the subjects of	14
to shew that	14
the execution of	14
the next day	14
that i have	14
you shall see	14
and on the	14
the most part	14
as it is	14
over all the	14
and now the	14
to find out	14
is one of	14
of the present	14
notes for div	14
it was no	14
which he was	14
themselves in the	14
spi global keyed	14
of which i	14
as they were	14
to the south	14
i like my	14
nor was it	14
for the king	14
for div a	14
be able to	14
of all this	14
go to the	14
in answer to	13
by reason that	13
it is impossible	13
time that the	13
in the night	13
as well in	13
he was to	13
of all their	13
at the letter	13
under pretence of	13
the manner of	13
was no sooner	13
the height of	13
if there be	13
they did not	13
whom he had	13
to the reader	13
certain it is	13
to keep the	13
without the least	13
not being able	13
should not be	13
to prove the	13
to their own	13
is a very	13
by the spaniards	13
and to make	13
a long time	13
the favour of	13
the knowledge of	13
and that i	13
in case of	13
in regard they	13
to be in	13
an infinite number	13
that they would	13
history of the	13
many of the	13
the reason that	13
as you may	13
and to my	13
of the character	13
to the parliament	13
for so many	13
four or five	13
a draught of	13
while he was	13
it might be	13
and he was	13
they do not	13
not able to	13
and then they	13
and when he	13
men of war	13
that may be	13
for which they	13
to give them	13
the english catholicks	13
in defence of	13
one of these	13
that if he	13
thus the whole	13
by this time	13
to make them	13
to make his	13
the pleasure of	13
upon which the	13
ought to have	13
no body can	13
that there are	13
king and his	13
infinite number of	13
that i am	13
the platform draught	13
it is to	13
and such a	13
but in the	13
of the plot	13
he was not	13
of a certain	13
the credit of	13
in regard of	13
and is not	13
law of the	13
what i have	13
him by the	12
may not be	12
to my lord	12
by the law	12
of the inhabitants	12
this is a	12
the pope and	12
of his subjects	12
have been the	12
a vindication of	12
to take his	12
of all those	12
the business of	12
and that too	12
he would be	12
they had not	12
the secret history	12
a world of	12
was in the	12
the popish plot	12
is not so	12
and with a	12
that would not	12
it would have	12
you shall find	12
there were no	12
by which the	12
the weight of	12
at any time	12
in all his	12
to which they	12
is in the	12
he was at	12
to have the	12
what was the	12
health to my	12
in the whole	12
guilty of the	12
they should be	12
all the while	12
who had been	12
that the deponent	12
of the government	12
was to be	12
is a thing	12
they ought to	12
in this manner	12
king of spain	12
and a little	12
in the case	12
to give the	12
far from being	12
the same thing	12
they are so	12
might not be	12
to my lady	12
they were not	12
and not to	12
to the pope	12
the reigns of	12
the face of	12
they began to	12
the day of	12
city of constantinople	12
the way to	12
door of the	12
to be more	12
by the name	12
or at least	12
the service of	12
you shall have	12
the ruins of	12
body can deny	12
not at all	12
by all the	12
laws of the	12
to have a	12
the title of	12
of the rest	12
to the serrail	12
to the ground	12
in the house	12
but the king	12
his life and	12
in the name	12
i have not	12
against the life	12
vvith an old	12
the turks have	12
for the preservation	12
but now i	11
to this day	11
the mouth of	11
and therefore they	11
and it was	11
a person that	11
of the peace	11
of the place	11
the original text	11
original text notes	11
have none of	11
by the grand	11
to tell you	11
with all his	11
to go to	11
my lord her	11
the mother of	11
that she was	11
of the temple	11
the king with	11
to give a	11
with oh brave	11
themselves to be	11
the authority of	11
was such a	11
in the street	11
of the country	11
not only to	11
the deponent to	11
and the most	11
they will be	11
to let the	11
for which the	11
by john phillips	11
top of the	11
not far from	11
i have seen	11
when they were	11
with so many	11
he does not	11
the command of	11
and that it	11
in spight of	11
in the very	11
the quality of	11
lord her husband	11
for all that	11
when they are	11
at which the	11
the satisfaction of	11
to be put	11
the sake of	11
himself to the	11
the success of	11
text notes for	11
command of the	11
say no more	11
with which he	11
for such a	11
it from the	11
i would have	11
and so to	11
for there is	11
so that i	11
miles in length	11
a very good	11
the effects of	11
so soon as	11
it were to	11
to the publick	11
the king in	11
for those that	11
upon the right	11
him out of	11
the god of	11
will and pleasure	11
to let him	11
i my self	11
of the chief	11
and so they	11
for a man	11
the world to	11
it was to	11
the people to	11
the light of	11
the government of	11
they might be	11
of the army	11
for the most	11
of the old	11
of the black	11
from the original	11
five or six	11
the same author	11
number of the	11
instead of a	11
much of the	11
on both sides	11
which it is	11
for the sake	11
and then to	11
the sanctum sanctorum	11
as i have	11
them with the	11
his own hand	11
some of them	11
number of people	11
he comes to	11
than that of	11
for the same	11
but at length	11
but he was	11
and a great	11
that he is	11
for the good	11
the peace of	11
soon as he	11
to him that	11
where they are	11
knowledge of the	11
of the kings	11
that he may	11
to take a	11
the sight of	11
charles the first	11
the foundation of	11
years of age	11
i could not	11
as he calls	11
i did not	11
with a pair	11
the parliament of	11
by their own	11
they might have	11
they were all	11
a desire to	10
if you will	10
he might not	10
it being the	10
not be so	10
i have said	10
through the whole	10
as i was	10
to such a	10
he made a	10
the duty of	10
to stop the	10
as for example	10
after they had	10
be seen in	10
there be any	10
in matters of	10
midst of the	10
of their religion	10
that i could	10
the turkish secretary	10
true it is	10
that they may	10
an account of	10
be sure to	10
to return to	10
gold and silver	10
if they were	10
you may see	10
him in the	10
that on the	10
lords of the	10
i have but	10
be thought to	10
latta text and	10
the king being	10
that support the	10
is so far	10
the management of	10
to make it	10
the advantage of	10
that had been	10
for he that	10
some of his	10
to avoid the	10
the reason why	10
all those that	10
to bring the	10
of god and	10
to the serraglio	10
john latta sampled	10
aptara keyed and	10
to the city	10
government of the	10
sent to the	10
they had done	10
he should have	10
to be his	10
the spaniards in	10
an end to	10
the murther of	10
only for the	10
not love thee	10
one of which	10
with a fadding	10
rest of his	10
that by the	10
a letter to	10
and not the	10
the indians to	10
secret history of	10
for which reason	10
according to their	10
of the eastern	10
as he did	10
than all the	10
john latta text	10
gave him a	10
given to the	10
a description of	10
and several other	10
and i am	10
to prove that	10
any such thing	10
great deal of	10
it is so	10
original in the	10
in praise of	10
the four corners	10
it is that	10
the whole world	10
it does not	10
what time the	10
it has been	10
whether it were	10
to be very	10
for the publick	10
of so great	10
of the crown	10
to one of	10
in the nation	10
so much to	10
thought to have	10
into the hands	10
of his being	10
and by that	10
which they are	10
are bound to	10
the tripple league	10
to dispose of	10
the better to	10
when they had	10
the presence of	10
in a very	10
for the future	10
account of all	10
side of the	10
to hear the	10
if he be	10
the force of	10
in some measure	10
the bill of	10
or any other	10
the ruine of	10
not worth a	10
i le have	10
not a little	10
in a great	10
to which is	10
must be a	10
the kingdome of	10
seems to be	10
he must be	10
in the least	10
me to be	10
the case of	10
the heat of	10
price bound s	10
to the island	10
meet with a	10
to the common	10
of the island	10
with the french	10
was that the	10
of the ancient	10
to the west	10
to prevent the	10
in a word	10
papist in masquerade	10
that the spaniards	10
point of the	10
earl of strafford	10
these are they	10
those who have	10
not in the	10
the first that	10
i have heard	10
and if the	10
the protection of	10
but it is	10
are not to	10
so that if	10
he was so	10
of his religion	10
and at length	10
the description of	10
latta sampled and	10
the reign of	10
then it was	10
that you may	10
it is as	10
came to be	10
which the grand	10
this was the	10
of the four	10
yet i have	10
order of st	10
to the same	10
conspiracy against the	10
of gold and	9
when he comes	9
wives and children	9
which he did	9
the sons of	9
deprive him of	9
to have made	9
only to the	9
of the protestants	9
there was not	9
of the princes	9
nothing but the	9
the discovery of	9
the words of	9
at the first	9
oh there was	9
in the presence	9
relation of the	9
him and his	9
to see her	9
and for that	9
as for those	9
taken out of	9
they will not	9
the monthly account	9
here is the	9
and some other	9
in a little	9
religion of the	9
the vindicator and	9
not only the	9
he has done	9
though he had	9
all in a	9
he goes to	9
the assistance of	9
of these two	9
to the top	9
to be read	9
but what was	9
because he was	9
in reference to	9
could not have	9
being in the	9
at the door	9
of the province	9
end of all	9
upon the place	9
the same place	9
the greatness of	9
the true narrative	9
into the sea	9
a great part	9
the circumstances of	9
and all his	9
present state of	9
and some of	9
in which the	9
of them that	9
him of his	9
in the other	9
half an hour	9
up and down	9
the world that	9
him in his	9
the point of	9
they are no	9
the left hand	9
the story of	9
the value of	9
what he had	9
of a most	9
those who had	9
there had been	9
and that in	9
he calls to	9
in respect of	9
for the use	9
head of the	9
people in the	9
had he been	9
i have a	9
a time to	9
of the kingdome	9
the same day	9
no more of	9
and the whole	9
the account of	9
to the right	9
difference between the	9
the prince of	9
the reader may	9
but on the	9
all of them	9
to and fro	9
and many a	9
the names of	9
this is that	9
more to the	9
or of the	9
that the french	9
have a care	9
as they did	9
but when he	9
she had been	9
must have a	9
shall have a	9
so that they	9
the good of	9
of the true	9
the priests and	9
far from the	9
he had the	9
but if they	9
charles the second	9
is not c	9
at the four	9
the world with	9
the king himself	9
governour of the	9
of the emperour	9
and do not	9
to the law	9
of his reign	9
is it not	9
they must be	9
in the way	9
for some time	9
should have been	9
the doctrine of	9
of the truth	9
they came to	9
no less then	9
the effect of	9
chief of the	9
the eyes of	9
to the best	9
a cup of	9
the right and	9
the officers of	9
to the tower	9
the people in	9
of the monthly	9
are in the	9
to know what	9
of a prince	9
but what is	9
as they can	9
the queen of	9
screws and antipendiums	9
them in the	9
was in a	9
of his sacred	9
the throne of	9
the countess of	9
that i might	9
in a day	9
of the said	9
as they do	9
to enter into	9
his wife for	9
duke of buckingham	9
the end the	9
you may be	9
the fury of	9
there are several	9
and upon the	9
to the imperial	9
place where they	9
to whom the	9
a mind to	9
is but a	9
the benefit of	9
but i am	9
to set up	9
you meet with	9
to talk of	9
original in huntington	9
it came to	9
to be as	9
the life and	9
judith siefring sampled	9
you must know	9
to preserve the	9
the upper part	9
a reply to	9
as for his	9
they have done	9
an explanation of	9
a roman catholick	9
priests and jesuits	9
all the great	9
which is added	9
his own name	9
a man to	9
the north and	9
were wont to	9
a man that	9
with the king	9
might have the	9
into the world	9
so far as	9
with that he	9
her to the	9
i care not	9
defence of the	9
to serve him	9
of the number	9
the security of	9
of the tower	9
and to be	9
being one of	9
presented to the	9
the houses of	9
do not love	9
his sacred majesty	9
that no man	9
they were no	9
to his majesty	9
because it was	9
themselves to the	9
was no more	9
destruction of the	9
in other places	9
right and left	9
came into the	9
oh brave arthur	9
of the presbyterians	9
in huntington library	9
the next morning	9
ruine of the	9
siefring sampled and	9
with an old	9
he should not	9
the form of	8
it was so	8
king and the	8
and yet the	8
the state of	8
the support of	8
it will not	8
of great britain	8
of the christian	8
you are to	8
i must tell	8
desire to be	8
bottom of the	8
of this realm	8
favour of the	8
it by the	8
platform draught with	8
because of the	8
so that all	8
love us beside	8
the angel in	8
and love us	8
good of the	8
in the tower	8
which was not	8
the way of	8
upon the same	8
that the english	8
earl of essex	8
i have done	8
to tell ye	8
to the place	8
which are very	8
to play the	8
the notion of	8
seems to have	8
but to return	8
you are a	8
was the first	8
to use his	8
explanation of figure	8
if the king	8
went to the	8
i had a	8
i have made	8
to none but	8
love thee for	8
liberties of the	8
the situation of	8
up in his	8
of the mutinous	8
had been so	8
because that the	8
only to be	8
to shew the	8
and with the	8
the time when	8
to be true	8
any part of	8
and they are	8
and the greatest	8
the meaning of	8
if he could	8
it was done	8
such a piece	8
a la mode	8
four large pillars	8
i need not	8
has been so	8
and when the	8
as well to	8
in the island	8
that is the	8
was not a	8
was the reason	8
but as for	8
the exercise of	8
as also the	8
or else they	8
thus you see	8
that in a	8
where are the	8
security of the	8
for that he	8
a thing that	8
under the protection	8
and with that	8
as also of	8
in the islands	8
the one and	8
to all those	8
this is not	8
in the time	8
by this means	8
of a person	8
which they were	8
in any other	8
of the christians	8
as they had	8
and therefore he	8
law of god	8
the will of	8
to be done	8
those that were	8
no need of	8
of the quire	8
of his majesties	8
guilty of high	8
to do the	8
from the king	8
then to the	8
which was to	8
must of necessity	8
more to be	8
of which are	8
to the lord	8
other parts of	8
inside of sancta	8
order to the	8
for there are	8
the subject of	8
of all these	8
as may be	8
the utmost of	8
midst of which	8
light of nature	8
of the age	8
him to have	8
it be to	8
as she was	8
which made him	8
which purpose he	8
by those that	8
to let you	8
by the said	8
and government of	8
if he were	8
the protestants in	8
of henry the	8
authority of the	8
which is as	8
other of the	8
more than all	8
go about to	8
the ottoman empire	8
the necessity of	8
they knew not	8
another sort of	8
and other places	8
that they will	8
all these things	8
on the ground	8
in the following	8
have been a	8
under the notion	8
so that he	8
name of god	8
to the nation	8
the court of	8
he may be	8
fears and jealousies	8
put into the	8
he had so	8
to be taken	8
by that means	8
how he was	8
vindicator and his	8
to the point	8
with a large	8
the great door	8
calls to his	8
which he would	8
la lanke down	8
what has been	8
the same with	8
places of the	8
you might have	8
at this time	8
should be a	8
can be no	8
place where the	8
people of the	8
according to that	8
to whom he	8
i would fain	8
that which is	8
in these words	8
this was a	8
to the old	8
such as are	8
the castle of	8
such was the	8
it cannot be	8
but that it	8
to the destruction	8
is very true	8
pair of fine	8
at the foot	8
less than a	8
or else to	8
of those things	8
the poor people	8
in stead of	8
most of the	8
for a while	8
they may be	8
him with a	8
shew me a	8
what sort of	8
and thus the	8
to whom they	8
never so much	8
much the more	8
and to have	8
not be a	8
the letter e	8
of any such	8
is it to	8
the right hand	8
and such as	8
draught with the	8
the provinces of	8
with a very	8
for the honour	8
first of these	8
of so much	8
is as much	8
a hundred and	8
they were so	8
of the three	8
never heard of	8
but all the	8
had been in	8
some of their	8
care of the	8
the trouble of	8
as appears by	8
and he that	8
there was nothing	8
the foot of	8
and a half	8
this the vindicator	8
to the east	8
the catholick religion	8
of a protestant	8
in pursuance of	8
the place of	8
in no wise	8
come kiss us	8
why do you	8
so that it	8
in the air	8
i cannot but	8
had such a	8
a bit of	8
but in a	8
lord of the	8
liberty of conscience	8
to one another	8
the hearts of	8
know not what	8
and left hand	8
that you are	8
be done by	8
for a time	8
the same person	8
the reason of	8
of the duke	8
of king james	8
great part of	8
and gave him	8
of a large	8
who would not	8
to the mosquee	8
use of to	8
the first part	8
story of a	8
they shall be	8
the interest of	8
there are many	8
with a great	8
his own subjects	8
of the subject	8
and when they	8
the occasion of	8
be the same	8
all this is	8
and of all	8
part of this	8
that the grand	8
you have a	8
though it were	8
that we should	8
that he has	8
to shew how	8
round about the	8
and the duke	8
they go to	8
as to make	8
till they had	8
for he had	8
had he not	8
of the common	8
where he was	8
of all sorts	8
and that all	8
to call the	8
and that there	8
as the other	8
of fine bag	8
with their swords	8
in all their	8
and in that	8
with a more	8
among all the	8
in the greek	8
him to his	8
to have their	8
is a new	8
and then she	8
which there was	8
that they did	8
for no other	8
are not so	8
return to the	8
against the dissenters	8
that are so	8
a quarter of	8
is that which	8
apt to believe	8
committed by the	8
that he who	8
mean while the	8
duke of york	8
any thing of	8
like so many	8
that made the	8
not the least	8
the rest to	8
one of their	8
the door of	8
by the means	8
to be sold	8
to believe that	8
my mistress is	8
where there is	8
which made the	8
but those that	8
that such a	8
put an end	8
reason that the	8
fa la lanke	8
the time that	8
the second part	8
answer to the	8
others of the	8
give me leave	7
the king sent	7
that upon the	7
after they have	7
on his back	7
knight of the	7
quoth the devil	7
that would have	7
here and there	7
the grand vizier	7
the church and	7
along with them	7
i must needs	7
as often as	7
they are in	7
but when they	7
and make a	7
to that end	7
fear of being	7
and the lord	7
by the hand	7
the grand signors	7
to understand that	7
that after the	7
for a king	7
due to the	7
you need not	7
the windows of	7
the eastern people	7
upon which he	7
it be a	7
the one side	7
for all their	7
we are not	7
at the beginning	7
north and south	7
thus any cap	7
and thus they	7
the custome of	7
for all this	7
there may be	7
of the person	7
a design to	7
to the protestant	7
they are to	7
but as the	7
among the turks	7
which the law	7
the ceremonies of	7
though they were	7
with that of	7
to the article	7
they bear the	7
that this was	7
where the turks	7
she was not	7
the great number	7
out at the	7
the trade of	7
by the act	7
mistress is a	7
that they who	7
for which he	7
a thing so	7
to cut off	7
the worst of	7
in mind of	7
and that of	7
find out a	7
had it not	7
him into the	7
he had never	7
that the most	7
been so long	7
sides of the	7
for the women	7
for the indians	7
in memory of	7
we have a	7
we have already	7
to see his	7
is only a	7
truth of the	7
there should be	7
comes from god	7
of it in	7
was wont to	7
the children of	7
as they have	7
the principles of	7
at which time	7
for the security	7
was not to	7
and to this	7
it could not	7
the spaniards were	7
of which he	7
is said to	7
to part with	7
the fear of	7
time to time	7
such as were	7
to the devil	7
the old woman	7
know how to	7
that are not	7
that for the	7
and all other	7
as black as	7
the world would	7
adjoyning to the	7
may it please	7
to make her	7
that she could	7
notice of it	7
that he will	7
of the inside	7
on the th	7
they should not	7
church and state	7
more than what	7
the publick good	7
to the next	7
seem to have	7
and out of	7
who are the	7
regard of the	7
to be of	7
taken in the	7
to him as	7
no sooner was	7
which may be	7
it not been	7
or to the	7
all of a	7
of popery and	7
to god and	7
men and women	7
was as much	7
the indians that	7
let you know	7
the entrance into	7
which is not	7
is that of	7
the governour of	7
for the papists	7
why should we	7
by the turks	7
face of the	7
from the year	7
lords and commons	7
his own person	7
all the night	7
opinion of the	7
to that purpose	7
the recovery of	7
i tell ye	7
if you do	7
heat of the	7
be of the	7
in so much	7
an answer to	7
to take away	7
to find the	7
could no longer	7
so that there	7
by no means	7
them into the	7
against the king	7
that would be	7
or that the	7
for the grand	7
which i had	7
of the lord	7
from time to	7
the noise of	7
to leave the	7
it to his	7
the aga of	7
him that he	7
be guilty of	7
which makes me	7
advantage of the	7
done by the	7
and the more	7
in a place	7
glory of the	7
upon the indians	7
so that now	7
and to that	7
made english by	7
discovery of the	7
to the tune	7
to the sultan	7
but he that	7
a great many	7
the work of	7
cause of all	7
is as good	7
what to do	7
we shall be	7
of the business	7
and for to	7
the other to	7
was able to	7
in the most	7
in the art	7
then to be	7
i am not	7
made for the	7
but this is	7
of the british	7
upon the th	7
upon the sea	7
the black sea	7
so many years	7
for they are	7
of that city	7
the jurisdiction of	7
may be sure	7
in all things	7
inhabitants of the	7
on each side	7
the inglish catholicks	7
they have a	7
and the two	7
upon his head	7
on the one	7
of the gospel	7
because they are	7
the vindicator has	7
to make this	7
the religion and	7
more than ordinary	7
the hearing of	7
from the other	7
notice of the	7
i dare not	7
add to this	7
if any of	7
could not forbear	7
as he would	7
the whole body	7
much as one	7
and for his	7
to those of	7
was it not	7
the bulls feather	7
at his feet	7
to john phillips	7
like a man	7
and among the	7
than a little	7
of what was	7
they are all	7
and if he	7
the person of	7
lanke down dilly	7
to the bath	7
upon the green	7
and in his	7
a vast number	7
and that she	7
the rage of	7
of our late	7
the prosecution of	7
when he saw	7
and i have	7
to the present	7
the deponent was	7
may be easily	7
of his body	7
will be a	7
you may read	7
of his country	7
a little time	7
may be seen	7
of what he	7
the figure of	7
the virgin mary	7
up in the	7
to render the	7
i met with	7
has not been	7
all parts of	7
so much for	7
done in the	7
the nobility and	7
of a small	7
the help of	7
that could be	7
but one of	7
a very fair	7
if they are	7
castle of the	7
there could be	7
put it in	7
there is such	7
number of these	7
the act of	7
at the bottom	7
a popish heir	7
to the most	7
the late times	7
are of the	7
who was the	7
satisfaction to the	7
him to do	7
through which the	7
after such a	7
upon the left	7
will not allow	7
the chief of	7
am apt to	7
as being a	7
of it to	7
that when the	7
the oath of	7
of a nation	7
the lords and	7
what it was	7
there would be	7
for the space	7
them of their	7
of queen elizabeth	7
war with the	7
for they had	7
they have not	7
which we have	7
fit to be	7
in the dark	7
more in the	7
the return of	7
an act of	7
known to the	7
you see the	7
the price of	7
to the sword	7
but the spaniards	7
if they did	7
to the pot	7
in a most	7
bear the sway	7
if he did	7
or if they	7
made such a	7
part of it	7
that the same	7
story of the	7
all to be	7
four great pillars	7