quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
early english books online	106
at the same time	70
the church of england	51
represented either as utf	50
characters represented either as	50
that is to say	47
the rest of the	42
of the church of	37
in the midst of	36
on the other side	31
the author of the	28
the work described above	27
i text is available	27
and markup reviewed and	27
coded from proquest page	27
and coded from proquest	27
estc r ocm this	27
all without asking permission	27
the institutions providing financial	27
edition of the work	27
and encoded edition of	27
ocm this keyboarded and	27
financial support to the	27
encoded text transcribed from	27
which nobody can deny	27
images scanned from microfilm	27
support to the early	27
described above is co	27
text and markup reviewed	27
that can be made	27
the text can be	27
iv tiff page images	27
the early english books	27
this phase i text	27
according to the terms	27
from proquest page images	27
owned by the institutions	27
tcp assigned for keying	27
encoded edition of the	27
this keyboarded and encoded	27
markup reviewed and edited	27
text can be copied	27
for keying and markup	27
online text creation partnership	27
is available for reuse	27
text is available for	27
the terms of creative	27
to the early english	27
providing financial support to	27
by the institutions providing	27
english books online text	27
r ocm this keyboarded	27
even for commercial purposes	27
phase i text is	27
books online text creation	27
work described above is	27
of the work described	27
assigned for keying and	27
keyboarded and encoded edition	27
to the terms of	27
institutions providing financial support	27
keyed and coded from	27
terms of creative commons	27
reproduction of original in	26
elements of known extent	25
markup guidelines are available	25
looked at by a	25
was divided into two	25
companies for transcription and	25
general aim of eebo	25
second or later edition	25
but we respectfully request	25
and use these texts	25
the usual project restraints	25
have been issued variously	25
carried out by editorial	25
of works in other	25
a works in english	25
was enhanced and or	25
title published between and	25
overall quality of tcp	25
enhanced and or corrected	25
and attribution is given	25
is a partnership between	25
keying companies for transcription	25
and characters marked as	25
to range over a	25
and therefore chose to	25
creation partnership web site	25
the texts were encoded	25
were corrected where possible	25
can be made about	25
text with mnemonic sdata	25
p using tcp tei	25
keyers to be redone	25
should make clear that	25
with changes to facilitate	25
of instances per text	25
of a work was	25
the filling in of	25
or later edition of	25
into the public domain	25
the overall quality of	25
images in accordance with	25
wide variety of subject	25
divided into two phases	25
then their works are	25
to create accurately transcribed	25
based on the image	25
produce large quantities of	25
and available in eebo	25
available at the text	25
although there are a	25
their works are eligible	25
of time and funding	25
and markup guidelines are	25
the process of creating	25
was a compelling reason	25
of known extent have	25
of creating the tcp	25
a number of works	25
in english were prioritized	25
processed by university of	25
which did not meet	25
created by converting tcp	25
the new cambridge bibliography	25
simplify the filling in	25
tcp project was divided	25
at the text creation	25
published between and available	25
returned to the keyers	25
a compelling reason to	25
the general aim of	25
is to encode one	25
and therefore of any	25
credit and attribution is	25
record of the period	25
compelling reason to do	25
and those which did	25
use these texts for	25
over a wide variety	25
such instances will never	25
of gaps by user	25
are eligible for inclusion	25
of tcp data is	25
can now take and	25
errors will remain and	25
respectfully request that due	25
we respectfully request that	25
be made about the	25
between the universities of	25
to page images in	25
domain as of january	25
work was chosen if	25
remain and some readable	25
mind that in all	25
published by proquest via	25
accuracy and those which	25
were encoded and linked	25
extent have been transformed	25
released into the public	25
each text was proofread	25
therefore chose to create	25
and some readable characters	25
to create diplomatic transcriptions	25
illegible were corrected where	25
or tei g elements	25
some errors will remain	25
partnership between the universities	25
any assumptions that can	25
have been looked at	25
the print record of	25
all likelihood such instances	25
therefore of any assumptions	25
characters marked as illegible	25
were returned to the	25
or text strings within	25
included and sometimes a	25
and linked to page	25
users should be aware	25
were sent to external	25
any remaining illegibles were	25
based on the new	25
unicode or text strings	25
to produce large quantities	25
with mnemonic sdata character	25
if there was a	25
text strings within braces	25
sets published by proquest	25
the publisher proquest to	25
variety of subject areas	25
by proquest via their	25
quantities of textual data	25
usually the first edition	25
within the usual project	25
converting tcp files to	25
been looked at by	25
reason to do so	25
editions of a works	25
to the keyers to	25
changes to facilitate morpho	25
are available at the	25
to tei p using	25
characters will be marked	25
those which did not	25
by converting tcp files	25
mnemonic sdata character entities	25
by university of nebraska	25
the text creation partnership	25
bear in mind that	25
placeholder characters or elements	25
texts based on the	25
qa standards were returned	25
first editions of a	25
number of works in	25
by a tcp editor	25
out by editorial teams	25
limit of instances per	25
in all likelihood such	25
a work was chosen	25
chose to create diplomatic	25
likelihood such instances will	25
encoding based on the	25
data within the usual	25
by editorial teams in	25
opposed to critical editions	25
will never have been	25
encoded texts based on	25
encoding was enhanced and	25
of the print record	25
create accurately transcribed and	25
were encoded as gap	25
of textual data within	25
oxford and the publisher	25
true nature of the	25
of a works in	25
elements to simplify the	25
guidelines are available at	25
unicode or tei g	25
structural encoding based on	25
text creation partnership web	25
corrected where possible up	25
was then carried out	25
transcribed and encoded texts	25
on the new cambridge	25
been transformed into placeholder	25
the true nature of	25
created during phase of	25
encoded and linked to	25
of each text was	25
request that due credit	25
made about the data	25
quality assurance was then	25
for accuracy and those	25
is given to their	25
ascii text with mnemonic	25
attribution is given to	25
reflect the true nature	25
sent to external keying	25
language title published between	25
of any assumptions that	25
of the tei in	25
quality of tcp data	25
proquest to create accurately	25
was intended to range	25
universities of michigan and	25
for an anonymous work	25
on the text encoding	25
tcp is to encode	25
mainly structural encoding based	25
due credit and attribution	25
did not meet qa	25
process of creating the	25
during phase of the	25
issued variously as sgml	25
tei in libraries guidelines	25
anyone can now take	25
be marked as illegible	25
up to a limit	25
and encoded texts based	25
or for an anonymous	25
selection was intended to	25
that in all likelihood	25
as opposed to critical	25
possible up to a	25
project have been released	25
not meet qa standards	25
should be aware of	25
to external keying companies	25
processes should make clear	25
tcp aimed to produce	25
of every monographic english	25
level of the tei	25
be aware of the	25
proquest via their early	25
the keyers to be	25
project was divided into	25
aware of the process	25
via their early english	25
image sets were sent	25
cambridge bibliography of english	25
text was proofread for	25
understanding these processes should	25
given to their original	25
of the project have	25
corrected and characters marked	25
a wide variety of	25
transformed into placeholder characters	25
or elements to simplify	25
at by a tcp	25
was chosen if there	25
and the publisher proquest	25
the universities of michigan	25
textual data within the	25
characters or elements to	25
keying and markup guidelines	25
with level of the	25
selection was based on	25
are a number of	25
linked to page images	25
and sometimes a second	25
while the overall quality	25
and or corrected and	25
print record of the	25
copies of the texts	25
files to tei p	25
for transcription and basic	25
the public domain as	25
there are a number	25
tcp data is very	25
the encoding was enhanced	25
then carried out by	25
text selection was based	25
edition of a work	25
restraints of time and	25
remaining illegibles were encoded	25
the text encoding initiative	25
of the process of	25
been issued variously as	25
texts created during phase	25
tcp files to tei	25
to their original source	25
was based on the	25
teams in oxford and	25
project restraints of time	25
texts have been issued	25
page images in accordance	25
known extent have been	25
users should bear in	25
notably latin and welsh	25
data is very good	25
and oxford and the	25
texts for their own	25
the project have been	25
of the texts have	25
there was a compelling	25
have been transformed into	25
a partnership between the	25
for their own purposes	25
in accordance with level	25
intended to range over	25
creating the tcp texts	25
have been released into	25
based on the text	25
encoded as gap s	25
accurately transcribed and encoded	25
these processes should make	25
works in english were	25
their early english books	25
meet qa standards were	25
external keying companies for	25
editorial teams in oxford	25
where possible up to	25
should bear in mind	25
tcp is a partnership	25
works in other languages	25
on the image sets	25
will be marked as	25
instances will never have	25
later edition of a	25
as illegible were corrected	25
to a limit of	25
illegibles were encoded as	25
was proofread for accuracy	25
now take and use	25
never have been looked	25
in of gaps by	25
the tei in libraries	25
bibliography of english literature	25
image sets published by	25
take and use these	25
into placeholder characters or	25
readable characters will be	25
sets were sent to	25
standards were returned to	25
of michigan and oxford	25
been released into the	25
will remain and some	25
these texts for their	25
usual project restraints of	25
marked as illegible were	25
phase of the project	25
a second or later	25
the image sets published	25
to reflect the true	25
assurance was then carried	25
large quantities of textual	25
new cambridge bibliography of	25
that due credit and	25
works are eligible for	25
whichever is the greater	25
the texts have been	25
assumptions that can be	25
between and available in	25
a limit of instances	25
to encode one copy	25
in oxford and michigan	25
accordance with level of	25
tei p using tcp	25
chosen if there was	25
range over a wide	25
to simplify the filling	25
public domain as of	25
sometimes a second or	25
some readable characters will	25
gaps by user contributors	25
or corrected and characters	25
aimed to produce large	25
gap elements of known	25
michigan and oxford and	25
filling in of gaps	25
nature of the print	25
proofread for accuracy and	25
in mind that in	25
texts were encoded and	25
transcription and basic encoding	25
publisher proquest to create	25
a great number of	23
the middle of the	23
the house of commons	22
the greatest part of	21
as if they had	21
in the mean while	21
one of the most	19
as well as the	18
the king of england	18
is not to be	18
the body of the	17
wing p estc r	17
in a short time	17
p estc r ocm	17
the observator and heraclitus	16
a wing p estc	16
character of a popish	16
all the rest of	15
the name of the	15
by reason of the	15
the character of a	15
as much as to	15
the church of rome	14
spi global keyed and	14
and as for the	14
much as to say	14
global keyed and coded	14
i like my humour	14
as if he had	14
of a popish successour	14
like my humour well	14
the king of france	14
in the middle of	14
notes for div a	14
and i like my	14
at the end of	14
out of the way	13
in the platform draught	13
of the protestant religion	13
in the mean time	13
in the next place	13
by the author of	13
the hands of the	13
thus the whole university	12
to make use of	12
an infinite number of	12
of the king of	12
no body can deny	12
that there is no	12
which no body can	12
in the same manner	12
in the first place	12
the king and his	12
health to my lady	12
a health to my	12
and the rest of	12
by the name of	12
for the preservation of	12
a vindication of the	12
in the name of	11
the law of the	11
with a pair of	11
is the reason that	11
if they had been	11
the top of the	11
which is the reason	11
for the sake of	11
of the house of	11
my lord her husband	11
not being able to	11
of a popish successor	11
of the order of	11
the power of the	11
original text notes for	11
to my lord her	11
that part of the	11
text notes for div	11
of the seven towers	11
the city of constantinople	11
when he came to	11
from the original text	11
the original text notes	11
is one of the	11
and to my lord	11
of original in the	10
so far from being	10
to the grand signior	10
to the church of	10
the order of st	10
and this is the	10
greatest part of the	10
a great deal of	10
the rest of his	10
at what time the	10
which the turks call	10
john latta text and	10
john latta sampled and	10
by the law of	10
it would be a	10
that it was not	10
latta text and markup	10
be said to be	10
the king of spain	10
into the hands of	10
aptara keyed and coded	10
latta sampled and proofread	10
the earl of strafford	10
was one of the	9
the secret history of	9
law of the land	9
judith siefring sampled and	9
it was that the	9
conspiracy against the life	9
a draught of the	9
that he could not	9
at the four corners	9
is so far from	9
of the english catholicks	9
that it would be	9
of original in huntington	9
to the king of	9
of the king and	9
the midst of the	9
for the use of	9
and at the same	9
of the french king	9
to the island of	9
to the end the	9
body of the church	9
siefring sampled and proofread	9
as if they were	9
i do not love	9
do not love thee	9
the officers of the	9
and is not c	9
to which is added	9
for the most part	9
for the good of	9
original in huntington library	9
of the monthly account	9
the right and left	9
the use of the	9
under the notion of	8
officers of the mosquee	8
the destruction of the	8
the midst of which	8
right and left hand	8
at the foot of	8
the bottom of the	8
with oh brave arthur	8
and love us beside	8
put an end to	8
to the north and	8
under the protection of	8
the inside of sancta	8
he calls to his	8
inside of sancta sophia	8
a pair of fine	8
the first of these	8
the duke of buckingham	8
it is to be	8
to all the world	8
of the grand signior	8
if there be any	8
for all the world	8
of the city of	8
so much the more	8
it is not to	8
a great part of	8
fa la lanke down	8
the history of the	8
not so much as	8
to the destruction of	8
a part of the	8
that the king was	8
in the presence of	8
the head of the	8
the platform draught with	8
and when he had	8
to which purpose he	8
the laws of the	8
of the popish plot	8
one and the same	8
that he did not	8
of the number of	8
calls to his wife	8
not love thee for	8
an explanation of figure	8
by the grand signior	8
pair of fine bag	8
a description of the	8
to be seen in	8
to his wife for	8
platform draught with the	7
the opinion of the	7
from time to time	7
in regard of the	7
my mistress is a	7
of all the rest	7
the great number of	7
am apt to believe	7
that he might have	7
castle of the seven	7
for the publick good	7
in the case of	7
at the angel in	7
every one of them	7
are they bear the	7
by the same author	7
every one of which	7
not far from the	7
of the whole nation	7
to let you know	7
is no more than	7
the authority of the	7
the castle of the	7
upon the left hand	7
in the same place	7
may be said to	7
in defence of the	7
for the security of	7
against the life of	7
no more than a	7
in the island of	7
so much as one	7
in the time of	7
they bear the sway	7
made use of to	7
vindication of the english	7
the king and the	7
la lanke down dilly	7
these are they bear	7
by the means of	7
such a piece of	7
the one and the	7
i am apt to	7
for a man to	7
their wives and children	7
taken out of the	7
had it not been	7
every one of these	7
point of the serraglio	7
the good of the	7
i would fain know	7
one of those that	7
him to be a	7
in the city of	7
it may be said	7
the name of god	7
of a popish king	7
part of the world	7
but to return to	7
which the grand signor	7
the end of the	7
one and the other	7
to dispose of the	7
that they should be	7
oh there was a	7
the light of nature	7
for the space of	7
the aga of the	7
are not to be	7
that it was a	7
of which i shall	7
of the greek church	7
more than a little	7
out of the world	7
a sort of people	7
any part of the	6
the rest of their	6
siefring text and markup	6
the church of sancta	6
of gold and silver	6
for the satisfaction of	6
the eyes of the	6
the life of the	6
was no more than	6
with his own hand	6
author of the character	6
nose to the pot	6
in order to the	6
the truth of the	6
to the end he	6
the time that the	6
there is not one	6
of the peace of	6
pipes upon the green	6
made it his business	6
the pope and the	6
it to be a	6
to the tune of	6
draught with the letter	6
the upper part of	6
to the end they	6
the religion of the	6
of screws and antipendiums	6
committed by the spaniards	6
what was the matter	6
the business of the	6
all parts of the	6
shall say no more	6
the favour of the	6
upon the account of	6
the four corners of	6
now i think on	6
according to that of	6
upon the green hill	6
a certain number of	6
at the long run	6
it not been for	6
that he would not	6
by the authority of	6
the same time the	6
secret history of k	6
of so great a	6
which was the reason	6
the face of the	6
the place where they	6
there is no question	6
no more than what	6
religion of the hypocritical	6
in the reign of	6
you may be sure	6
the service of the	6
and among the rest	6
those of the church	6
the loss of his	6
on the one side	6
in the art of	6
and by and by	6
that there was a	6
done well to have	6
the west part of	6
the law of god	6
to the top of	6
in the islands of	6
parts of the world	6
and xml conversion the	6
at the bottom of	6
in the world that	6
are to be seen	6
the entrance into the	6
together by the ears	6
have done well to	6
the vindicator and his	6
are a sort of	6
in reference to the	6
judith siefring text and	6
the point of the	6
that they might be	6
that he should be	6
of the inside of	6
the protection of the	6
to one of the	6
the subjects of grandgousier	6
the papist in masquerade	6
ought to have been	6
out of their hands	6
and the king of	6
in the house of	6
to the pot tom	6
the best part of	6
but on the contrary	6
the government of the	6
which the king had	6
is as much as	6
and that it was	6
of the grand signor	6
may it please your	6
and thus you see	6
author of the monthly	6
as soon as she	6
the inside of the	6
in their own houses	6
and that he was	6
he had been a	6
to the place where	6
the earl of essex	6
thy nose to the	6
to the grand signor	6
church of england men	6
the latter end of	6
hold thy nose to	6
was not to be	6
with all my heart	6
the island of st	5
security of the nation	5
was so far from	5
as you may see	5
it is not the	5
in regard the turks	5
of the character of	5
the quality of the	5
the fury of the	5
in the management of	5
a pleasant conference upon	5
there is no man	5
in his preface to	5
the windows of the	5
as fast as they	5
would do well to	5
parts of the city	5
as soon as they	5
on the th of	5
the peace of europe	5
as well as a	5
upon the th of	5
up to the top	5
blaney text and markup	5
was not so much	5
and the laws of	5
are so far from	5
help what will away	5
king and his brother	5
the destruction of his	5
the heat of the	5
that you would have	5
the present posture of	5
the price bound s	5
upon the credit of	5
may come of it	5
pretended conspiracy against the	5
to which the king	5
it could not be	5
above twenty millions of	5
from the hands of	5
part of the body	5
intended by the act	5
the strength of their	5
the great door of	5
the grand signior to	5
come my new courtiers	5
the master of the	5
clock in the morning	5
this is the reason	5
which is as much	5
who can help what	5
the mean while the	5
other parts of the	5
of the hypocritical presbyterians	5
have a care of	5
all the ottoman empire	5
at a dead lift	5
in the greek church	5
it the name of	5
the imperial crown of	5
great door of the	5
the governour of the	5
in regard it is	5
to the house of	5
the words of the	5
any other part of	5
to the king and	5
give me leave to	5
the tears of the	5
part of the kingdom	5
pot of good ale	5
for the protestant religion	5
is it to be	5
it was to be	5
there is such a	5
under the pretence of	5
of the black sea	5
from the pretended conspiracy	5
disputable matters of faith	5
and a la mode	5
with the letter e	5
by the help of	5
the four large pillars	5
church of sancta sophia	5
the house of lords	5
of the province of	5
if they did not	5
the whole body of	5
and liberties of the	5
jonathan blaney text and	5
of the kingdome of	5
one of the fairest	5
to take the draughts	5
cistern under the church	5
for the church of	5
no less than a	5
king of great britain	5
pleasant conference upon the	5
because they could not	5
it is a thing	5
the duke of york	5
under his own hand	5
old sack old sack	5
the third part of	5
as i said before	5
a new spring of	5
in the reigns of	5
him out of the	5
the number of the	5
as much as he	5
and for want of	5
end of the church	5
shall not believe him	5
in memory of our	5
the inhabitants of the	5
being one of the	5
to none but god	5
an account of the	5
ye shall not believe	5
good may come of	5
the preservation of the	5
of the inglish catholicks	5
the ruine of the	5
the bill of exclusion	5
most part of the	5
can help what will	5
as the character says	5
of his sacred majesty	5
be thought to be	5
by which means the	5
as he calls it	5
in any other part	5
in a little time	5
the truth of what	5
that it would have	5
in the space of	5
our late most gracious	5
the security of the	5
of the late commotions	5
people in the world	5
upon the conclusion of	5
that the greatest part	5
of his life and	5
the knowledge of the	5
the end of all	5
the king of castile	5
it is impossible to	5
government of his sacred	5
upon the top of	5
conference upon the observator	5
that good may come	5
the son of a	5
the spaniards in the	5
for fear of being	5
by the laws of	5
he would have been	5
it shall never trouble	5
and that my mother	5
with the rest of	5
writing to one another	5
the islands of hispaniola	5
jonathan blaney sampled and	5
ancient and present state	5
that it is a	5
both the one and	5
for so many years	5
the murther of the	5
to be admitted into	5
as much as in	5
part of sancta sophia	5
as he had been	5
not permit them to	5
of the body of	5
should have done well	5
late most gracious lady	5
of one of the	5
the time of the	5
to the value of	5
memory of the late	5
of our late most	5
the houses of the	5
so much as the	5
and that is the	5
but they were no	5
to the number of	5
it was not so	5
the walls of the	5
in spight of the	5
the most christian king	5
the island of tenedos	5
though i have but	5
memory of our late	5
reasons for abrogating the	5
never love thee more	5
i shall say no	5
tears of the indians	5
i must tell ye	5
the pretended conspiracy against	5
blaney sampled and proofread	5
but that it was	5
the disposal of the	5
hundred miles in length	5
it his business to	5
the angel in cornhil	5
in any part of	5
such a number of	5
be made use of	5
here is the person	5
between him and the	5
with the french king	5
of the kingdom to	5
of the truth of	5
great part of the	5
by his own name	5
as it were the	5
for he sits all	5
and it is as	5
in the way of	5
he sits all day	5
if she be fair	5
is the person that	5
and to that purpose	5
that there is not	5
so much as to	5
other places of the	5
the door of the	5
were not able to	5
for abrogating the test	5
in the world to	5
laws of the land	5
shall never trouble me	5
the draught of the	5
the beginning of the	5
more to the purpose	5
because there was no	5
few disputable matters of	5
because he would not	5
for ought i know	5
the command of the	5
other part of the	5
the islands of st	4
zeal for the protestant	4
may be said of	4
by vertue of the	4
sacred memory of the	4
the foundation of the	4
and are to be	4
between the king and	4
to the laws of	4
but in regard the	4
that all the indians	4
as soon as he	4
the new castle of	4
seems to have been	4
they are to be	4
so soon as he	4
may be thought to	4
the whole university pry	4
whether it were that	4
the grand signior mahomet	4
and slaughters of above	4
to call the people	4
the people of england	4
the same time that	4
and that they were	4
to come to the	4
in the face of	4
or writing to one	4
a brief relation of	4
through the whole university	4
with the name of	4
made english by j	4
that he had been	4
under the title of	4
the custome of the	4
to cut off the	4
and reflections upon the	4
and then it was	4
as long as the	4
all sorts of persons	4
to any of the	4
laws and religion of	4
door of the mosquee	4
with an intention to	4
that i could not	4
and do not tarry	4
will not be so	4
there was no king	4
to be put to	4
one of the chief	4
that he was to	4
it will be needless	4
there was no need	4
there is nothing more	4
he would not have	4
not be amiss to	4
if any of them	4
the bishop of st	4
there was a necessity	4
twenty millions of innocent	4
they were no sooner	4
that it may be	4
of the hands of	4
spring of lusty drollery	4
it may not be	4
out of the temple	4
the top of a	4
to be sold by	4
attributed to john phillips	4
the satisfaction of the	4
as for those that	4
is as good as	4
a quarter of an	4
the end he might	4
the people of the	4
what will men not	4
and the other to	4
of the name of	4
drew up a petition	4
a scurrilous and treasonable	4
humble offering to the	4
in all sorts of	4
that after he had	4
in matters of meer	4
the law of mahomet	4
dilucidation of the late	4
be put to death	4
the th of october	4
to have been the	4
by vertue of these	4
the whole course of	4
into the number of	4
of those who had	4
the reason that the	4
being an historical and	4
but in regard there	4
liturgy of the church	4
the vindicator would have	4
of which they have	4
as well as he	4
the entry of the	4
of slavery and popery	4
to the law of	4
so that all the	4
the truth of it	4
brief account of the	4
than this comes to	4
to fall upon the	4
for the establishment of	4
not one word of	4
to make up the	4
that of all the	4
most serene and potent	4
the soles of his	4
subjects of the king	4
there is a great	4
haste and do not	4
the greater part of	4
late most serene and	4
those who had been	4
suffer themselves to be	4
at the expence of	4
and what else is	4
the interest of the	4
the roman catholick religion	4
because he could not	4
one of the greatest	4
and distinct account of	4
and you shall see	4
could not be a	4
material ceremonies of divine	4
of above twenty millions	4
the end of his	4
gold and precious stones	4
which he had made	4
not to let him	4
they would have been	4
the hogen mogen fortuneteller	4
wear the bulls feather	4
soles of his feet	4
whole course of his	4
if he had been	4
ceremonies of divine worship	4
that of sancta sophia	4
and the earl of	4
this is the lady	4
late voyage to constantinople	4
where the grand signor	4
the parliament of paris	4
the dangerous innovations of	4
yet i have but	4
i will have none	4
which i shall say	4
matters of meer religion	4
in answer to the	4
made brass screws to	4
and true account of	4
a mark a year	4
upon the observator and	4
there is nothing to	4
true account of the	4
reply to two pretended	4
is our simnel of	4
any of the rest	4
for liberty of conscience	4
to use his own	4
his preface to bishop	4
and that he had	4
thus through the whole	4
set them together by	4
offering to the sacred	4
account of the cruel	4
i came to the	4
reflection on our modern	4
from pew to pew	4
an humble offering to	4
a guide to the	4
that it had been	4
the advantage of the	4
a great deal more	4
will be able to	4
in a reply to	4
that some of his	4
be one of the	4
of the late times	4
by act of parliament	4
of popery and arbitrary	4
of the present posture	4
the surface of the	4
my willy my billy	4
among lyons by hard	4
they would not be	4
a great company of	4
a very short time	4
comes it to pass	4
one of the first	4
make haste and do	4
is not so much	4
the continent of mexico	4
he made brass screws	4
out of harms way	4
made use of the	4
no king in israel	4
greater part of the	4
thrown among lyons by	4
but it is not	4
for the recovery of	4
to the best of	4
serene elector of bavaria	4
pillars that support the	4
conclusion of the peace	4
the reigns of the	4
upon the score of	4
in one of his	4
that so she might	4
the channel of the	4
the midst of these	4
in a very short	4
i would not have	4
slaughters of above twenty	4
the dilucidation of the	4
and government of the	4
at a time when	4
by the force of	4
not very material ceremonies	4
for my part i	4
the prosecution of the	4
of the affairs of	4
and xml conversion a	4
four men of war	4
secret history of the	4
had they not been	4
the laws and religion	4
the sides of the	4
put to the sword	4
the principles of the	4
liberties of the people	4
emperour of the turks	4
inside of the church	4
all the ways imaginable	4
the most part of	4
one of his great	4
there is no more	4
that he had a	4
it were to be	4
no sooner was the	4
of the parliament of	4
by the spaniards in	4
quarter of an hour	4
in the university of	4
where the turks wash	4
serene and potent monarch	4
as he calls him	4
part of the city	4
against the earl of	4
in the praise of	4
of the late most	4
historical and true account	4
of the same stamp	4
i must needs say	4
there were no such	4
the conclusion of the	4
as much as they	4
it was no more	4
unless it be to	4
will men not dare	4
their lives and fortunes	4
the sake of the	4
the account of the	4
you are to understand	4
one to the north	4
third part of the	4
as fat as any	4
with all sorts of	4
a late voyage to	4
the success of the	4
popery and arbitrary government	4
new castle of asia	4
deprive him of the	4
the gates of the	4
the most serene elector	4
a poem upon the	4
was as much as	4
if thus they dare	4
certain it is that	4
there is not any	4
the wall of the	4
the jurisdiction of the	4
which if it be	4
is said to have	4
a la mode lamponnes	4
the form of a	4
cruel massacres and slaughters	4
came to the island	4
of which there are	4
of the whole party	4
the attestation of monsieur	4
the protestant religion in	4
as it were to	4
pair of stairs that	4
but for all that	4
that lead to the	4
because they would not	4
vindication of the character	4
upon the right and	4
them with so much	4
whole body of the	4
not so much to	4
the devil of hell	4
in the hands of	4
it is impossible that	4
as appears by the	4
both men and women	4
should go about to	4
there is our simnel	4
have no reason to	4
in regard it was	4
the glory of the	4
of aix la chapelle	4
his most sacred majesty	4
they make use of	4
there could not be	4
the difference between the	4
a pot of good	4
likewise an account of	4
to the ruine of	4
from the top of	4
then it was that	4
upon the right hand	4
the late commotions of	4
state of the greek	4
is no question to	4
by vertue of which	4
of the first part	4
draughts and measures of	4
but all in vain	4
from the beginning of	4
i come to the	4
of the cruel massacres	4
prospect of sancta sophia	4
that would not be	4
the name of his	4
as they call it	4
we do not find	4
in regard they are	4
are to be sold	4
of the inhabitants of	4
no question to be	4
for the destruction of	4
among the rest of	4
for the honour of	4
potent monarch charles ii	4
now in regard these	4
the name of a	4
but that he was	4
an answer to a	4
would not have been	4
and play with prayer	4
the description of the	4
he might not be	4
question to be made	4
of the british monarchy	4
guilty of high treason	4
the same time they	4
was no king in	4
other officers of the	4
but there was no	4
in the continent of	4
against the life and	4
so much for the	4
as plain as a	4
oh that i durst	4
the sacred memory of	4
there is no such	4
present state of the	4
answer to a scurrilous	4
scurrilous and treasonable libel	4
of the french affairs	4
of the four last	4
for the house of	4
in all parts of	4
to the sacred memory	4
most serene elector of	4
there is a time	4
when he comes to	4
not so much for	4
as well as of	4
as they ought to	4
thus they dare be	4
of the protestant faith	4
about the middle of	4
the encroachments of the	4
is a time for	4
spaniards in the islands	4
be so far from	4
the midst of this	4
which is one of	4
vertue of these concessions	4
the king did not	4
the end they may	4
late commotions of turkey	4
narrative of the popish	4
a reflection on our	4
the life and government	4
presented to the king	4
and the french king	4
by some of the	4
the islands of the	4
and government of his	4
i cannot tell what	4
of the nobility and	4
that they should not	4
to find out a	4
but in the mean	4
to it by the	4
to look after the	4
with a loud voice	4
but now i think	4
to a scurrilous and	4
a reply to two	4
entrance into the church	4
very material ceremonies of	4
the exclusion of the	4
in pursuance of which	4
the cruel massacres and	4
lieutenant of the tower	4
channel of the black	4
to be one of	4
you meet with a	4
it by his own	4
a little bit of	4
that it was no	4
and present state of	4
the recovery of the	4
to the trouble of	4
to break forth into	4
charles ii and k	4
know what was the	4
on our modern poesy	4
love thee for those	4
a thing it is	4
as well as in	4
if he do not	4
the late most serene	4
thou canst not be	4
and potent monarch charles	4
made use of for	4
were no such letters	4
new spring of lusty	4
he was at the	4
the space of above	4
for my own part	4
the draughts and measures	4
power of the nation	4
original in the university	4
all of a piece	4
the advancing of soliman	4
a brief account of	4
the nobility and gentry	4
his hand upon his	4
the mouth of the	4
printed in the year	4
you may read in	4
was one of those	4
the blood of the	4
them together by the	4
of henry the th	4
take away his life	4
in the opinion of	4
they made use of	4
to this purpose i	4
to the duke of	4
in so much that	4
that they might not	4
to the utmost of	4
a popish successour compleat	4
poem upon the conclusion	4
publick to the world	4
so far as to	4
of the ruins of	4
the life of his	4
that he might not	4
to go to the	4
to the knowledge of	4
much more to the	4
is this a time	4
to the view of	4
call the people to	4
a vast number of	4
he would not be	4
one from the other	4
an historical and true	4
is a very great	4
it will not be	4
that would be thought	4
the very men that	4
and by that means	4
as good as ever	4
for it is not	4
the life of a	4
it seems it was	4
that the grand signior	4
and not very material	4
for the loss of	4
as also of the	4
the ancient and present	4
under the name of	4
for the defence of	4
as soon as the	4
and yet after all	4
there is no other	4
a clock in the	4
part of the church	4
the height of his	4
is nothing to be	4
part of the nation	4
places of the west	4
rest of the church	4
that the king of	4
to the west of	4
the grand signior does	4
to be the most	4
they dare be impudent	4
of all sorts of	4
the university of illinois	4
life and government of	4
and some of them	4
plain as a pike	4
and there is no	4
to the protestant religion	4
and this is that	4
so confident as to	4
to know what was	4
are as it were	4
the king and kingdom	4
and let barnaby alone	4
the whole art of	4
take the draughts and	4
the ways imaginable to	4
massacres and slaughters of	4
is to be seen	4
of the turkish secretary	3
i would not be	3
continuation of observations and	3
is such a one	3
my dove my dear	3
then quoth the priest	3
the custom of the	3
that he durst not	3
our religion and liberties	3
top of the church	3
aptara rekeyed and resubmitted	3
came forth to meet	3
i shall say nothing	3
that it was the	3
with might and main	3
a peace with the	3
and that she should	3
the angel in cornhill	3
how is it probable	3
at one end of	3
it their business to	3
in most parts of	3
more than this comes	3
he never intended to	3
original in british library	3
which they had given	3
neither the loyal observator	3
had there been a	3
if you would have	3
of soliman to the	3
he came into the	3
to the king to	3
corrected and much amended	3
the story of the	3
i my self have	3
all that can be	3
to return to our	3
three great arms of	3
a life like to	3
carried on with all	3
the necessity of his	3
any other of the	3
to the old serrail	3
one end of the	3
upon the late sermons	3
so much to be	3
there is no nation	3
if he had made	3
related to me for	3
against the king and	3
i have but a	3
at what time they	3
that they could not	3
else is remarkable in	3
with the thoughts of	3
the habeas corpus act	3
from the letters of	3
to meet him with	3
the will and pleasure	3
infinite number of people	3
cause of all our	3
a conspiracy against his	3
to read and write	3
of the princes and	3
that on the contrary	3
in matters of religion	3
popery and a popish	3
affairs of that city	3
he came to be	3
paraphrase upon the fifth	3
the only way to	3
now in regard the	3
merit of the most	3
for to say truth	3
if it had been	3
i was in a	3
of their own accord	3
or designed in most	3
be put into the	3
to the same purpose	3
that when he came	3
it is the custom	3
to consummate the marriage	3
a sermon of the	3
his celebrated reasons for	3
to which he was	3
millions of innocent people	3
nothing to his purpose	3
and the destruction of	3
and other officers of	3
fears and jealousies of	3
yet neither the loyal	3
to express to you	3
lay the foundation of	3
this was done by	3
government of the kingdom	3
pleasure belonging to the	3
but all this while	3
great quantity of gold	3
in the whole world	3
a new paraphrase upon	3
in the sight of	3
the knight of the	3
the priests and deacons	3
also a most curious	3
for the benefit of	3
and therefore no wonder	3
to that of the	3
was the cause of	3
not prepared to dye	3
the professors of a	3
reflections on some of	3
a mark a yeare	3
people of the nation	3
new news from tory	3
either in word or	3
that can be said	3
which is in the	3
as well in the	3
english by the author	3
a more than ordinary	3
with a great number	3
the end the king	3
the abrogation of the	3
and some do say	3
make no scruple to	3
sermon of the newest	3
canst not be lodged	3
for those that are	3
he should be a	3
any thing of the	3
towards a sermon of	3
said to be the	3
a most curious relation	3
and of all occupations	3
guide to the inferiour	3
from whence i argue	3
the canal of the	3
have been no less	3
as those of the	3
for fear he should	3
as well as they	3
as fast as he	3
all this while the	3
the preservation of his	3
refined wits of the	3
to the imperial throne	3
the seven towers to	3
as you may read	3
have they to do	3
the benefit of a	3
for the dangerous innovations	3
about the means of	3
good part of the	3
the king of the	3
came to an anchor	3
were a company of	3
it is enough to	3
of a person dwelling	3
knew not what to	3
the zeal of the	3
and to make it	3
accountable to none but	3
for the obtaining of	3
with a great deal	3
and not being able	3
the liturgy of the	3
the act of the	3
in his own house	3
the pleasure of the	3
break forth into these	3
of the religious persons	3
that i know not	3
imperial throne of constantinople	3
they knew not what	3
the place where he	3
the religion and manner	3
of the late high	3
the reigns of k	3
submit themselves to the	3
he could not have	3
aga of the seven	3
that on the other	3
part of the money	3
the utmost of his	3
two extremities of this	3
huber text and markup	3
the right of the	3
the second part of	3
out of the serrail	3
is no man that	3
command of the french	3
thrown into the sea	3
might have the more	3
for one of the	3
the execution of the	3
the generality of the	3
for the carrying on	3
and the more to	3
of no more than	3
new paraphrase upon the	3
and that he should	3
if he had no	3
began to think of	3
a point of reason	3
the court of the	3
to tell you more	3
all the princes of	3
be it as it	3
in a very great	3
it please your highness	3
comes to the crown	3
art of expressing ones	3
and by the same	3
the sway in court	3
destruction of those countries	3
of the river of	3
which according to the	3
him the greater devil	3
to shew how much	3
that if he should	3
encroachments of the papists	3
of his religion and	3
he had made the	3
the extirpation of the	3
without the assistance of	3
the affections of the	3
great arms of the	3
to willy and i	3
other side of the	3
a few disputable matters	3
the remainder of those	3
the good old man	3
points of their swords	3
was carried on with	3
because there never was	3
governour of the fortress	3
love thee for that	3
with a brief relation	3
would have been no	3
regard it is a	3
the cause of god	3
fifty or a hundred	3
is done by the	3
and notions of idolatry	3
the island of cuba	3
take a view of	3
author of the secret	3
increase the number of	3
to the highest degree	3
talk to him of	3
middle of the church	3
the cause of all	3
translated into english by	3
the trade of the	3
for five or six	3
by how much they	3
to the civil government	3
a message to the	3
to bring him to	3
i am able to	3
which together with the	3
all this was done	3
have but a mark	3
will have none of	3
more than a league	3
officers of the greek	3
circumstances of a turkish	3
to their own homes	3
use of for the	3
these are the men	3
he made use of	3
by the power of	3
draught of the inside	3
brass screws to an	3
the cistern under the	3
exercise of their religion	3
of the sanctum sanctorum	3
an end of all	3
am not prepared to	3
of pleasure belonging to	3
did more than a	3
near to the place	3
he knows to be	3
the deponent to be	3
as well as his	3
the sign of the	3
be impudent to heaven	3
he denies that the	3
not suffer him to	3
as you tender the	3
to the religious persons	3
and to this purpose	3
had not the least	3
and manner of worship	3
the days of the	3
the island of the	3
be guilty of so	3
they ought to be	3
minister of the gospel	3
so that it is	3
the end of every	3
in spanish by casaus	3
the beginning of his	3
much as in him	3
wits of the age	3
from the bottom of	3
that the king had	3
run to the lord	3
to which purpose they	3
they had done in	3
and as for those	3
not in the least	3
the dictates of his	3
there was an old	3
the art of expressing	3
of the sincerity of	3
that no man ought	3
was not worth the	3
he made it his	3
the late sermons of	3
being a kind of	3
the other side of	3
the cause of their	3
the succession of the	3
that as soon as	3
relation of the spanish	3
with an intent to	3
he had been with	3
chief of the green	3
but a popish king	3
there never was a	3
coming to the crown	3
in less than a	3
if they are not	3
together with a brief	3
religion of his people	3
necessity of his affairs	3
is to be hoped	3
but i must needs	3
in the body of	3
heir of a protestant	3
have as good as	3
the justice of his	3
in regard that the	3
a person of great	3
he is a man	3
but to come to	3
at a distance from	3
suffering themselves to be	3
to the glory of	3
that he would be	3
would be done by	3
called the papist in	3
of the same name	3
to the height of	3
they will not suffer	3
with all manner of	3
sends a message to	3
no longer able to	3
to deprive him of	3
in regard there are	3
ever august merit of	3
knew nothing of the	3
the treaty of aix	3
above four or five	3
to make known to	3
of the present government	3
said marquiss of worcester	3
the tumults of the	3
gyants war with the	3
nor so much as	3
force in matters of	3
if they had had	3
upper part of the	3
what he could not	3
the absolute power of	3
the success of their	3
with the surface of	3
hall bishop of norwich	3
one of the french	3
make use of the	3
of the grand signiors	3
of the secret history	3
in the practice of	3
be thought to have	3
to the will of	3
not to be punished	3
the parliament of england	3
forth into these expressions	3
to the service of	3
doors of the church	3
the great joy of	3
than that of the	3
have a mind to	3
and the most refined	3
they went to the	3
to the city of	3
the design of the	3
exposed to the publick	3
it should be so	3
according to the liturgy	3
bottom of the sea	3
be done in the	3
but a mark a	3
in the form of	3
of the same places	3
arthur first in court	3
would be much more	3
what say you to	3
why may not i	3
the person that found	3
most refined wits of	3
laws of the kingdom	3
it was the opinion	3
in the power of	3
original in the harvard	3
i have not yet	3
could not hear a	3
the peace of aix	3
of it to the	3
in which time the	3
to the custome of	3
all the world knows	3
of church and state	3
broken upon the wheel	3
brief relation of the	3
with the flames of	3
defender of the protestant	3
castles in the air	3
that it is no	3
to tell ye how	3
the satyr against hypocrites	3
top of the pillar	3
let the world know	3
for proof of which	3
his most christian majesty	3
those that will not	3
in an answer to	3
and that the king	3
life like to willy	3
him to be the	3
weep not for me	3
them out of the	3
being no more than	3
relation of the present	3
belonging to the grand	3
also of the city	3
from the rage of	3
king sends a message	3
but the effects of	3
simnels were taken away	3
like to willy and	3
the north and south	3
part of the serraglio	3
about the conception of	3
of lucians true history	3
i am not prepared	3
as a mark of	3
witness of those things	3
that he would take	3
is the same thing	3
distinct account of all	3
no more than only	3
of a long time	3
about the time that	3
i know not what	3
some of the most	3
of the most ancient	3
a papist in masquerade	3
betwixt christian princes and	3
have been so long	3
for the health of	3
the old woman she	3
to be sent to	3
which the turks have	3
exact description of the	3
at such a distance	3
they will be able	3
the harvard university library	3
letters of the th	3
the effect of the	3
of the satyr against	3
sending to know what	3
of treaty and agreement	3
arms of the sea	3
and religion of his	3
that he was sent	3
all manner of means	3
of those who have	3
worship of the turks	3
and lords of the	3
in the least to	3
they had been but	3
that there is a	3
as also a most	3
translated by the author	3
under the jurisdiction of	3
and was it not	3
out a way to	3
the present state of	3
and slaughters committed in	3
you may see in	3
the grand signior was	3
the words were never	3
to the light of	3
of the earl of	3
to be in his	3
what i have said	3
in the gold mines	3
of the mutinous soldiers	3
be a man of	3
is no matter for	3
twenty shillings a week	3
that they had not	3
of the middle of	3
i care not for	3
absolute power of the	3
of the virgin mary	3
the hunting the hare	3
the laws of god	3
the reader may be	3
this a time to	3
of the so much	3
of expressing ones thoughts	3
an exact and distinct	3
of the ancient and	3
each side of the	3
that i durst but	3
to the utter ruine	3
for him to have	3
has the power to	3
so much as a	3
mary queen of great	3
and wear the bulls	3
for which reason they	3
times more than this	3
therefore it is that	3
but what sort of	3
such a one as	3
the utter ruine of	3
that he had no	3
be a kind of	3
stone cut into steps	3
and indeed it was	3
that had it not	3
if at any time	3
and the place where	3
to do with him	3
the settlement of the	3
with a sort of	3
the reason of his	3
rights and liberties of	3
to the throne of	3
that the dissenters are	3
to the right and	3
dare be impudent to	3
out of the fire	3
the management of his	3
some that would be	3
the reason why they	3
he gave him a	3
and the bishop of	3
is also to be	3
the vindicator should have	3
if it be so	3
coronation of king james	3
poem on the coronation	3
would not be so	3
the affairs of that	3
belonging to the church	3
in such a case	3
most curious relation of	3
it is a hard	3
the people in the	3
had the honour to	3
one of which is	3
it behoves him to	3
before exposed to the	3
on with all the	3
as he would be	3
the see of rome	3
but what is this	3
and with so much	3
went to the house	3
the introducing of popery	3
to look into the	3
pretended ansvvers to it	3
with the religion and	3
with reflections on some	3
the priests and jesuits	3
a little for the	3
that you may read	3
is the way to	3
he goes to his	3
preface to bishop bramhall	3
in a kind of	3
that in a short	3
for as to the	3
consecrated to the ever	3
to be set up	3
both great and small	3
the place where the	3
a time when the	3
be said of the	3
to the total destruction	3
are not worth a	3
the fountains where the	3
of the th of	3
in the days of	3
in mind of the	3
at rijswick in holland	3
as well as himself	3
in the matter of	3
before the eyes of	3
not be lodged here	3
when he comes home	3
late sermons of some	3
nor was it a	3
account of the ancient	3
most parts of the	3
to find out some	3
presented to his majesty	3
their crimes upon the	3
the shape of a	3
as if it were	3
huber sampled and proofread	3
might as well have	3
the most refined wits	3
an old pair of	3
containing an exact description	3
by a club of	3
and the fidlers fell	3
on some of the	3
the religious persons had	3
from their allegiance to	3
of all the princes	3
of that part of	3
for they have no	3
i did not think	3
doe not kill me	3
number of those that	3
by an unknown hand	3
advice to the deponent	3
how comes it to	3
the island of hispaniola	3
and consecrated to the	3
of the same stone	3
sermons of some that	3
that all the world	3
total destruction of those	3
which could not be	3
for there is no	3
are of the same	3
master of his own	3
the vindication of the	3
in behalf of the	3
take care of the	3
for the young academicks	3
of original in british	3
to the point of	3
free exercise of their	3
made such a din	3
the grand signior has	3
at home and abroad	3
of the whole clergy	3
of a turkish adventure	3
for the service of	3
than what has been	3
that she could not	3
for want of a	3
for the sitting of	3
the said charles the	3
of these late times	3
it is no wonder	3
that it will be	3
it had been a	3
after the turkish manner	3
the gyants war with	3
the th of march	3
with weapon in hand	3
the city it self	3
on the coronation of	3
to this purpose they	3
the province of nicaraqua	3
the prince of the	3
club of sparkling wits	3
and this may be	3
the worship of god	3
of alexander the great	3
that not only the	3
the protestant religion and	3
and not be seen	3
the gardens of the	3
than all the rest	3
before the artillery company	3
thus runs the sport	3
with two or three	3
out of the hands	3
of their own religion	3
upon the soles of	3
such a din as	3
the reign of the	3
i know not whether	3
proclamation to be made	3
it is that the	3
and one of the	3
the bishop of london	3
them as much as	3
written in spanish by	3
this is the way	3
but that not being	3
is remarkable in those	3
a poem on the	3
for the advantage of	3
collected for the publick	3
that this was the	3
nobility and gentry of	3
with the circumstances of	3
in the harvard university	3
much of the same	3
celebrated reasons for abrogating	3
of which it is	3
of the most serene	3
the chief city of	3
when the grand signior	3
all the reason in	3
the grand council of	3
the letters of a	3
the deposing of mahomet	3
any thing in the	3
in any of the	3
make use of it	3
that she might not	3
where there is a	3
author of the satyr	3
side of the church	3
the deposed grand signior	3
another by an unknown	3
the heir of a	3
to two pretended ansvvers	3
to the inferiour clergy	3
the fidlers fell a	3
in such a manner	3
have found out a	3
to have been a	3
the free exercise of	3
if it be true	3
the severity of the	3
fifth book of virgils	3
between the two nations	3
the life and death	3
that i may not	3
the top of which	3
and having the same	3
first in court began	3
i love thee not	3
into a posture of	3
that it should be	3
as long as they	3
he lyes three times	3
not worth a fart	3
if he had not	3
the fears and jealousies	3
that there are many	3
soon as she is	3
then as if they	3
of his ecclesiastical polity	3
he would be done	3
that i must be	3
when it should be	3
as if he were	3
of the most christian	3
the ancient city of	3
of the mahometan faith	3
for that he had	3
is so much the	3
they care not for	3
the other to the	3
of the reigns of	3
to the quality of	3
nor the loyal heraclitus	3
there can be no	3
and a great deal	3
the imperial throne of	3
that down he fell	3
to enter into the	3
no prince in the	3
what else is remarkable	3
the kingdome of yucatan	3
the time when they	3
in word or deed	3
to one of his	3
the mother of the	3
so unhappy as to	3
it might have been	3
and that he might	3
take one nor too	3
seven towers to the	3
the other side in	3
that nothing can be	3
no man ought to	3
with the letter k	3
being one of those	3
it was the same	3
it please your most	3
essay towards a sermon	3
yet i le have	3
the greatness of the	3
soon as he had	3
some heroic persons of	3
the earl of somerset	3
it would be more	3
and there they did	3
into a state of	3
exact and distinct account	3
the assistance of the	3
be admitted into the	3
to the bottom of	3
be taken out of	3
the queen of love	3
that the reader may	3
and he could not	3
might be the more	3
is too well known	3
being as it were	3
made a shift to	3
will not permit them	3
sons of the church	3
never make use of	3
at the letter g	3
in the way to	3
in a letter to	3
it as it will	3
at that time to	3
no man can be	3
subject in his dominions	3
of a papist in	3
seeing thus runs the	3
that he would have	3
the midst of those	3
the circumstances of a	3
reflections upon the late	3
less than a quarter	3
to reduce them to	3
bear the sway in	3
all the world to	3
a draught of its	3
in the height of	3
compleating the reigns of	3
governour of all the	3
the fifth book of	3
with a large domo	3
had been with the	3
if they had not	3
discovering as plain as	3
to the publick view	3
containing the art of	3
there was no such	3
there was no way	3
all the time of	3
and two or three	3
and yet at the	3
soliman to the imperial	3
the credit of their	3
to take off the	3
it was the queens	3
these sort of buildings	3
nothing in the world	3
but on the other	3
the captain of the	3
upon the shoar of	3
the coronation of king	3
according to the quality	3
history of the reigns	3
had you seen the	3
the women in their	3
to make war upon	3
to be of a	3
that there was no	3
flesh for the observator	3
known to the world	3
with their wives and	3
of those that sought	3
mother of the grand	3
in the service of	3
the two extremities of	3
of the fortress of	3
there needs no more	3
supply the wants of	3
to be of the	3
is a man of	3
upon the fifth book	3
there never was any	3
for the introducing of	3
put them into the	3