This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
that is to | 715 |
is to say | 703 |
of the same | 503 |
the proportion of | 496 |
in the same | 496 |
there is no | 492 |
part of the | 443 |
the law of | 428 |
that which is | 405 |
the rest of | 373 |
the name of | 373 |
out of the | 371 |
law of nature | 351 |
it is not | 348 |
the power of | 331 |
is to be | 331 |
according to the | 309 |
and in the | 288 |
the cause of | 287 |
of all the | 283 |
and of the | 280 |
which is the | 278 |
the same time | 274 |
the right of | 273 |
the straight line | 273 |
of the earth | 265 |
the time of | 263 |
of the common | 261 |
not to be | 253 |
and the same | 250 |
of the people | 245 |
to be the | 244 |
the nature of | 241 |
equal to the | 240 |
of the athenians | 237 |
rest of the | 234 |
the house of | 228 |
the sonne of | 227 |
of the king | 222 |
the beginning of | 222 |
the end of | 221 |
to the king | 220 |
and that the | 220 |
parts of the | 219 |
the authority of | 216 |
it may be | 215 |
of the church | 214 |
the kingdome of | 211 |
and to the | 211 |
motion of the | 207 |
as much as | 206 |
one of the | 206 |
the most part | 205 |
for the most | 203 |
if it be | 199 |
as it is | 199 |
of the law | 198 |
and for the | 197 |
and such as | 195 |
in the time | 193 |
is the same | 193 |
the earl of | 189 |
power of the | 186 |
as well as | 183 |
it is manifest | 183 |
one and the | 182 |
a city of | 180 |
men of armes | 180 |
of their own | 180 |
is in the | 177 |
for it is | 177 |
such as are | 177 |
the same thing | 176 |
and therefore the | 173 |
to the end | 172 |
the parts of | 171 |
the motion of | 166 |
that it is | 166 |
of the whole | 166 |
it is a | 166 |
the soveraign power | 166 |
that of the | 165 |
the same with | 163 |
to be a | 161 |
there is a | 160 |
contrary to the | 159 |
in the first | 159 |
to the same | 158 |
ought to be | 157 |
to one another | 156 |
the doctrine of | 153 |
and by the | 152 |
the word of | 151 |
of the city | 150 |
one of them | 149 |
in the beginning | 149 |
was to be | 148 |
the people of | 147 |
proportion of the | 147 |
the will of | 147 |
a straight line | 147 |
that there is | 146 |
by reason of | 146 |
of his own | 145 |
of the first | 145 |
the hands of | 144 |
of those that | 144 |
of the world | 142 |
house of commons | 141 |
the other side | 141 |
as long as | 141 |
the laws of | 140 |
all the rest | 140 |
early english books | 140 |
but in the | 139 |
in respect of | 139 |
by the same | 138 |
word of god | 137 |
in the world | 137 |
are to be | 136 |
of them that | 136 |
made by the | 136 |
and all the | 136 |
kingdome of god | 135 |
but by the | 135 |
as i have | 134 |
said to be | 134 |
is equal to | 134 |
on the other | 134 |
i do not | 133 |
some of them | 133 |
the use of | 133 |
there was no | 132 |
when they are | 131 |
which is not | 131 |
the greatest part | 131 |
is that which | 130 |
and this is | 130 |
is not the | 130 |
that the king | 130 |
of the army | 130 |
the lawes of | 129 |
the center of | 128 |
and the rest | 128 |
the state of | 127 |
the city of | 126 |
they are not | 125 |
to the people | 125 |
to that of | 124 |
to the athenians | 124 |
nothing else but | 124 |
in like manner | 123 |
it is the | 123 |
and when they | 123 |
if there be | 122 |
when they had | 122 |
that it was | 121 |
and that which | 120 |
and the like | 120 |
and the other | 119 |
at the same | 119 |
to be done | 119 |
it is to | 119 |
which is a | 119 |
and their confederates | 118 |
for want of | 118 |
the church of | 118 |
they could not | 117 |
authority of the | 117 |
be equal to | 117 |
the territory of | 117 |
that in the | 117 |
the same manner | 117 |
those that are | 117 |
the proportions of | 117 |
of him that | 116 |
as for the | 115 |
be in the | 115 |
the number of | 115 |
it will be | 114 |
end of the | 114 |
it was not | 114 |
of the mind | 113 |
to make the | 113 |
if they had | 113 |
english books online | 112 |
for the same | 112 |
and the athenians | 111 |
the command of | 111 |
it to the | 110 |
is not to | 110 |
is to the | 110 |
of the lacedaemonians | 110 |
when they were | 109 |
when a man | 109 |
which was to | 108 |
the knowledge of | 108 |
some of the | 108 |
though it be | 108 |
as in the | 106 |
on both sides | 106 |
it cannot be | 105 |
of the body | 105 |
the king was | 105 |
beginning of the | 105 |
to make a | 105 |
as to the | 104 |
if a man | 104 |
those things which | 104 |
of a man | 103 |
the government of | 103 |
of the soveraign | 103 |
the supreme power | 103 |
so much as | 102 |
that they were | 102 |
was in the | 102 |
so that the | 102 |
it is in | 101 |
a part of | 101 |
that he was | 101 |
of their owne | 101 |
by the law | 101 |
the son of | 100 |
but it is | 100 |
time of the | 100 |
the quantity of | 99 |
and from the | 99 |
the holy ghost | 99 |
or any other | 99 |
of the parts | 99 |
cause of the | 98 |
when it is | 98 |
of the rest | 98 |
against the law | 98 |
and with the | 98 |
together with the | 98 |
any of the | 97 |
the angle of | 97 |
is not a | 97 |
at that time | 97 |
man is a | 96 |
of the parliament | 96 |
can be no | 96 |
and it is | 96 |
if they be | 95 |
if it were | 95 |
those that were | 94 |
a man may | 93 |
lawes of nature | 93 |
in this manner | 93 |
as they were | 93 |
there can be | 92 |
by which they | 92 |
to the law | 92 |
and on the | 92 |
greatest part of | 92 |
whether it be | 92 |
not long after | 91 |
of the kings | 91 |
every one of | 90 |
that can be | 90 |
parallel to the | 90 |
ought not to | 89 |
of the kingdom | 89 |
the place of | 89 |
they were to | 89 |
the causes of | 89 |
in the mean | 89 |
with the same | 88 |
of a common | 88 |
the truth of | 88 |
the mean time | 88 |
the words of | 87 |
not so much | 87 |
by which the | 87 |
by the name | 87 |
reason of the | 87 |
is said to | 87 |
the definition of | 87 |
by the athenians | 86 |
to be in | 86 |
by their own | 86 |
in such manner | 86 |
by the way | 86 |
them in the | 86 |
a man that | 86 |
that they are | 86 |
a living creature | 85 |
in the second | 85 |
to have the | 85 |
and not to | 85 |
in the house | 85 |
is no more | 85 |
the way of | 85 |
that a man | 84 |
is nothing else | 84 |
as if they | 84 |
and to be | 84 |
and let the | 84 |
but when the | 83 |
in the meane | 83 |
a man is | 83 |
because it is | 83 |
the king to | 82 |
and then the | 82 |
that part of | 82 |
but to the | 82 |
such as were | 82 |
and when the | 82 |
what it is | 82 |
with the athenians | 81 |
the king had | 81 |
as hath been | 81 |
of the citie | 81 |
the superficies of | 81 |
be the same | 80 |
not at all | 80 |
the meane time | 80 |
i know not | 80 |
the mouth of | 80 |
will be the | 80 |
no more than | 80 |
it to be | 79 |
of the time | 79 |
not in the | 79 |
of any thing | 79 |
as when a | 79 |
will be equal | 79 |
that they had | 79 |
text creation partnership | 79 |
of a circle | 79 |
center of the | 79 |
the body of | 79 |
in his own | 79 |
could not be | 79 |
the spirit of | 79 |
that the same | 79 |
that no man | 79 |
is called the | 78 |
what is the | 78 |
that the athenians | 78 |
as they are | 78 |
the sine of | 78 |
to have been | 78 |
there is nothing | 78 |
it is necessary | 78 |
the manner of | 78 |
of the two | 78 |
that they should | 78 |
of the other | 77 |
but that the | 77 |
if he had | 77 |
to the other | 77 |
to be understood | 77 |
there was a | 77 |
make use of | 77 |
they were not | 77 |
in this case | 76 |
by the king | 76 |
in the end | 76 |
it be not | 75 |
are said to | 75 |
based on the | 75 |
if any man | 75 |
to the city | 75 |
of the arch | 74 |
to the parliament | 74 |
for the king | 74 |
every man is | 74 |
in which the | 74 |
which is called | 74 |
the common people | 74 |
the root of | 74 |
to the common | 73 |
such things as | 73 |
the king and | 73 |
the death of | 73 |
put to death | 73 |
the sum of | 73 |
in the th | 73 |
is greater then | 73 |
for there is | 73 |
as not to | 72 |
to the angle | 72 |
will not be | 72 |
b c d | 72 |
necessary to salvation | 72 |
knowledge of the | 72 |
of the word | 72 |
the old testament | 72 |
the force of | 72 |
of the house | 72 |
by way of | 72 |
superficies of the | 72 |
of the land | 72 |
it is no | 72 |
we are to | 72 |
as far as | 71 |
that he had | 71 |
of the air | 71 |
which it is | 71 |
be able to | 71 |
but such as | 71 |
which are the | 71 |
in their own | 71 |
most of them | 71 |
the names of | 71 |
the straight lines | 70 |
the consent of | 70 |
earl of essex | 70 |
for he that | 70 |
against the king | 70 |
of the peloponnesians | 70 |
and in this | 70 |
as for example | 70 |
right of the | 69 |
it is said | 69 |
to make them | 69 |
article of the | 69 |
to whom the | 69 |
at this time | 69 |
both of the | 69 |
on the contrary | 69 |
were in the | 68 |
which i have | 68 |
in these words | 68 |
no man can | 68 |
this is the | 68 |
of the gods | 68 |
of the sea | 68 |
with the rest | 68 |
to the sea | 68 |
that they might | 68 |
of the proportions | 68 |
of the second | 67 |
to be so | 67 |
the difference of | 67 |
and that they | 67 |
which they were | 66 |
proportion of a | 66 |
as it was | 66 |
so great a | 66 |
is not so | 66 |
the king of | 66 |
the day of | 66 |
when there is | 66 |
them to the | 66 |
come to the | 66 |
a man to | 66 |
the person of | 66 |
are in the | 66 |
the athenians and | 65 |
which a man | 65 |
that there be | 65 |
most of the | 65 |
is the cause | 65 |
the cause why | 65 |
of the water | 65 |
but if the | 65 |
the next day | 65 |
i think it | 65 |
in the next | 65 |
the king in | 65 |
will of the | 64 |
in all the | 64 |
in the midst | 64 |
from the same | 64 |
that have the | 64 |
of the angle | 64 |
for the present | 64 |
are the same | 64 |
the same to | 64 |
drawn from the | 64 |
motion in the | 64 |
that were in | 64 |
is made by | 64 |
and consequently the | 64 |
a b c | 63 |
it is true | 63 |
as it were | 63 |
he that is | 63 |
the same in | 63 |
or of the | 63 |
hands of the | 63 |
the safety of | 63 |
to his own | 63 |
of the apostles | 63 |
the court of | 62 |
of any other | 62 |
to the house | 62 |
it is impossible | 62 |
but that they | 62 |
the arch b | 62 |
where there is | 62 |
them to be | 62 |
that all the | 62 |
as soon as | 62 |
it had been | 62 |
understood to be | 62 |
as they had | 62 |
him in the | 62 |
to their own | 62 |
in this place | 62 |
they would not | 62 |
which cannot be | 61 |
so much the | 61 |
in all things | 61 |
to those that | 61 |
for in the | 61 |
i have already | 61 |
many of them | 61 |
from the athenians | 61 |
but for the | 61 |
of what is | 61 |
two straight lines | 61 |
they had done | 61 |
and at the | 61 |
subject to the | 61 |
they would have | 60 |
according to their | 60 |
the high priest | 60 |
king of the | 60 |
the opinion of | 60 |
respect of the | 60 |
of the thing | 60 |
from the king | 60 |
that every man | 60 |
of all men | 60 |
straight line a | 60 |
time to time | 60 |
of the place | 60 |
the same is | 60 |
the athenians had | 60 |
to do it | 60 |
which is made | 60 |
that they may | 59 |
name of the | 59 |
a long time | 59 |
in stead of | 59 |
must needs be | 59 |
be said to | 59 |
the act of | 59 |
to the proportion | 59 |
it was in | 59 |
into the hands | 59 |
a kind of | 59 |
of the power | 59 |
at this day | 59 |
to him that | 59 |
but from the | 59 |
that is not | 59 |
will be in | 59 |
the title of | 58 |
necessary for the | 58 |
that had been | 58 |
in the hands | 58 |
should not be | 58 |
and he that | 58 |
and they that | 58 |
the same reason | 58 |
league with the | 58 |
in order to | 58 |
is a living | 58 |
in such a | 58 |
it is therefore | 58 |
in the state | 58 |
of the sun | 58 |
and that he | 58 |
is the christ | 58 |
of that which | 58 |
the crooked line | 58 |
the best of | 58 |
nature of the | 58 |
by which it | 58 |
sine of the | 58 |
that if the | 58 |
command of the | 57 |
the bay of | 57 |
there be a | 57 |
of the scripture | 57 |
this was the | 57 |
the making of | 57 |
to the straight | 57 |
by his own | 57 |
that by the | 57 |
he could not | 57 |
is but a | 57 |
to be taken | 57 |
sent to the | 57 |
the meaning of | 57 |
house of lords | 57 |
and when he | 57 |
the time a | 57 |
first to the | 57 |
to obey the | 57 |
into the sea | 57 |
the new testament | 57 |
mouth of the | 57 |
which they had | 57 |
laws of the | 56 |
as they could | 56 |
to all the | 56 |
part of their | 56 |
the lacedaemonians and | 56 |
which may be | 56 |
the men of | 56 |
when he was | 56 |
then it is | 56 |
the benefit of | 56 |
such as have | 56 |
if they were | 56 |
they may be | 56 |
those of the | 56 |
it is that | 56 |
and if the | 56 |
as to be | 56 |
side of the | 56 |
of our saviour | 56 |
but of the | 56 |
take notice of | 56 |
of a body | 56 |
compounded of the | 56 |
in the name | 56 |
also of the | 56 |
of the warre | 56 |
greater then the | 56 |
of the lord | 56 |
double to the | 55 |
about the same | 55 |
doctrine of the | 55 |
of the pope | 55 |
of the causes | 55 |
i pray you | 55 |
of all things | 55 |
and the lacedaemonians | 55 |
from the sea | 55 |
the civill law | 55 |
i will not | 55 |
is all one | 55 |
that he is | 55 |
against the parliament | 55 |
the first place | 55 |
that if they | 55 |
church of rome | 55 |
and to make | 55 |
out of their | 55 |
or in the | 55 |
the first to | 55 |
the kingdom of | 55 |
to be moved | 55 |
of the old | 55 |
of the times | 55 |
of the state | 55 |
many of the | 55 |
be understood to | 55 |
the liberty of | 55 |
that i have | 55 |
to be proved | 55 |
for fear of | 55 |
such as is | 54 |
that he would | 54 |
keying and markup | 54 |
the first that | 54 |
the art of | 54 |
they should be | 54 |
where it is | 54 |
and the king | 54 |
city of the | 54 |
the help of | 54 |
and therefore it | 54 |
all manner of | 54 |
the reason of | 54 |
i say the | 54 |
them that have | 54 |
of the enemy | 54 |
from the center | 54 |
of them to | 54 |
to the arch | 54 |
also in the | 54 |
for a man | 53 |
is contrary to | 53 |
in the scripture | 53 |
in the way | 53 |
any of them | 53 |
but when they | 53 |
there be no | 53 |
houses of parliament | 53 |
one of those | 53 |
the difference between | 53 |
of the riuer | 53 |
the same proportion | 53 |
act of parliament | 53 |
it was a | 53 |
no more to | 53 |
in the place | 53 |
which they are | 53 |
of the kingdome | 53 |
that hath the | 53 |
as he was | 53 |
government of the | 53 |
to the contrary | 52 |
to be made | 52 |
and those that | 52 |
that there was | 52 |
of the grecians | 52 |
yet it is | 52 |
a promontory of | 52 |
by the authority | 52 |
to the lacedaemonians | 52 |
the most of | 52 |
it in the | 52 |
to have a | 52 |
good and evill | 52 |
of the proportion | 52 |
him to the | 52 |
and of a | 52 |
the dominion of | 52 |
of the holy | 52 |
there will be | 51 |
up to the | 51 |
which is in | 51 |
of the roman | 51 |
that we may | 51 |
of his subjects | 51 |
they did not | 51 |
from time to | 51 |
to the laws | 51 |
that in all | 51 |
in the last | 51 |
they ought to | 51 |
if they could | 51 |
is necessary for | 51 |
up and down | 51 |
that he that | 51 |
represented either as | 50 |
as farre as | 50 |
marked as illegible | 50 |
no man is | 50 |
the children of | 50 |
but what is | 50 |
that he should | 50 |
in the air | 50 |
be done by | 50 |
of them is | 50 |
the temple of | 50 |
the conduct of | 50 |
of the nature | 50 |
characters represented either | 50 |
of such as | 50 |
supposed to be | 50 |
was the first | 50 |
but in a | 50 |
of the greeks | 50 |
to the church | 50 |
the sense of | 50 |
in the church | 50 |
it should be | 50 |
it would be | 50 |
either as utf | 50 |
for that they | 49 |
safety of the | 49 |
and all other | 49 |
one to another | 49 |
to see the | 49 |
and of their | 49 |
to make it | 49 |
the moment of | 49 |
that they would | 49 |
by which we | 49 |
part of it | 49 |
contained in the | 49 |
if they would | 49 |
to the whole | 49 |
a great many | 49 |
the same place | 49 |
not of the | 49 |
and it was | 49 |
do you think | 49 |
is necessary to | 49 |
all the world | 49 |
not to the | 49 |
but it was | 49 |
the earth is | 49 |
but that which | 49 |
to that which | 49 |
obedience to the | 49 |
to the ground | 49 |
the office of | 49 |
from the beginning | 49 |
the peace of | 48 |
the power to | 48 |
proportion of to | 48 |
the point of | 48 |
and from hence | 48 |
quantity of the | 48 |
the citie of | 48 |
all of them | 48 |
of equiponderation of | 48 |
in the field | 48 |
and what is | 48 |
as if he | 48 |
nor is it | 48 |
in the common | 48 |
the circumference of | 48 |
but he that | 48 |
that the people | 48 |
the condition of | 48 |
with that of | 48 |
and because the | 48 |
of the syracusians | 48 |
because they are | 48 |
let it be | 48 |
to them that | 48 |
the king should | 48 |
for if the | 48 |
equall to the | 48 |
after they had | 48 |
the actions of | 48 |
in the whole | 48 |
according to his | 48 |
part of a | 48 |
the coast of | 47 |
they should not | 47 |
to be true | 47 |
of the present | 47 |
sided figure of | 47 |
be the cause | 47 |
as if it | 47 |
and as for | 47 |
the parliament had | 47 |
will be a | 47 |
he had not | 47 |
the athenians to | 47 |
as soone as | 47 |
are not to | 47 |
a right to | 47 |
the preservation of | 47 |
for the time | 47 |
body of the | 47 |
power in the | 47 |
and that it | 47 |
no more but | 47 |
were to be | 47 |
which was the | 47 |
to whom he | 46 |
done by the | 46 |
they had been | 46 |
of all other | 46 |
the king himself | 46 |
that they have | 46 |
in what manner | 46 |
of the truth | 46 |
to the gods | 46 |
time to come | 46 |
of what they | 46 |
proportions of the | 46 |
men of the | 46 |
or to the | 46 |
of the will | 46 |
but this is | 46 |
or at least | 46 |
but that it | 46 |
this is a | 46 |
of the great | 46 |
use of the | 46 |
of those things | 46 |
all the parts | 46 |
of the greatest | 46 |
to be of | 46 |
a number of | 46 |
to every man | 46 |
when he had | 45 |
all that is | 45 |
or by the | 45 |
words of the | 45 |
of the sunne | 45 |
both of them | 45 |
and in a | 45 |
law of god | 45 |
an act of | 45 |
same with the | 45 |
in the other | 45 |
they had not | 45 |
a great part | 45 |
as if the | 45 |
either of the | 45 |
in the year | 45 |
city of london | 45 |
as that the | 45 |
if the king | 45 |
with the lacedaemonians | 45 |
which is to | 45 |
of his life | 45 |
drawn parallel to | 45 |
and by this | 45 |
for they are | 45 |
in the right | 45 |
it is evident | 45 |
be taken for | 45 |
masters of the | 45 |
is a body | 45 |
in the iland | 45 |
the end that | 45 |
of which the | 45 |
to the second | 45 |
be drawn parallel | 45 |
by the people | 45 |
of them all | 45 |
that which i | 45 |
i have not | 45 |
is called a | 45 |
in the point | 45 |
when they have | 44 |
from hence it | 44 |
and by consequence | 44 |
the line of | 44 |
the side of | 44 |
of the straight | 44 |
but also to | 44 |
such as had | 44 |
will also be | 44 |
there should be | 44 |
the action of | 44 |
of both houses | 44 |
point of the | 44 |
to be demonstrated | 44 |
of the athenian | 44 |
i have said | 44 |
the land of | 44 |
state of nature | 44 |
of his owne | 44 |
all the way | 44 |
it shall be | 44 |
in which they | 44 |
is nothing but | 44 |
of the circle | 44 |
the generation of | 44 |
for my part | 44 |
that the proportion | 44 |
the god of | 44 |
the length of | 43 |
that which was | 43 |
to be taught | 43 |
and then to | 43 |
from whence it | 43 |
spirit of god | 43 |
him that is | 43 |
thou shalt not | 43 |
which we call | 43 |
the sight of | 43 |
consent of the | 43 |
of the third | 43 |
it is also | 43 |
the charge of | 43 |
law of reason | 43 |
it must be | 43 |
they are the | 43 |
of the peace | 43 |
there be some | 43 |
that is the | 43 |
and some of | 43 |
the interpretation of | 43 |
great part of | 43 |
to take the | 43 |
so that it | 43 |
the life of | 43 |
he that hath | 43 |
same with that | 43 |
of god is | 43 |
the supreme authority | 43 |
in the city | 43 |
on the ground | 43 |
to come to | 43 |
the defence of | 43 |
for their own | 43 |
a man of | 43 |
but on the | 42 |
a multitude of | 42 |
out of his | 42 |
difference of the | 42 |
when they saw | 42 |
defence of the | 42 |
the rules of | 42 |
head of the | 42 |
and as he | 42 |
the honour of | 42 |
of the lords | 42 |
there may be | 42 |
such manner as | 42 |
of the said | 42 |
there is in | 42 |
in the night | 42 |
in as much | 42 |
the cube of | 42 |
then to the | 42 |
the civill soveraign | 42 |
the head of | 42 |
taken in the | 42 |
law of the | 42 |
taken from the | 42 |
necessary to the | 42 |
the place where | 42 |
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and yet the | 42 |
the necessity of | 42 |
into their hands | 42 |
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it by the | 42 |
number of the | 42 |
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part of his | 42 |
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in the old | 42 |
and so the | 41 |
and that is | 41 |
to a man | 41 |
the aggregate of | 41 |
and then they | 41 |
of the medium | 41 |
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which in the | 41 |
of a law | 41 |
the rights of | 41 |
the people to | 41 |
against the athenians | 41 |
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in the very | 41 |
though it were | 41 |
i am not | 41 |
one of his | 41 |
that they who | 41 |
and also to | 41 |
of the presbyterians | 41 |
the duty of | 41 |
to put the | 41 |
of the scriptures | 41 |
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it is called | 41 |
in this world | 41 |
of the former | 41 |
the town of | 41 |
the history of | 41 |
come to pass | 41 |
to the earth | 41 |
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the same motion | 41 |
to such as | 41 |
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of the jews | 41 |
the world to | 41 |
they that are | 40 |
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the concourse of | 40 |
a little before | 40 |
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a city in | 40 |
much as to | 40 |
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the arch of | 40 |
places of the | 40 |
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the way to | 40 |
the measure of | 40 |
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of the cause | 40 |
of this warre | 40 |
name of a | 40 |
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the articles of | 40 |
have the same | 40 |
to enter into | 40 |
they are to | 40 |
thought fit to | 40 |
the commands of | 40 |
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of the civil | 40 |
center of equiponderation | 40 |
the whole body | 40 |
they were in | 40 |
then in the | 40 |
not by the | 40 |
that which we | 40 |
to be called | 40 |
the same cause | 40 |
returned to the | 40 |
there be any | 40 |
the oration of | 40 |
be to the | 39 |
the first and | 39 |
i have shewn | 39 |
not from the | 39 |
of the new | 39 |
the same that | 39 |
to the rest | 39 |
in the middle | 39 |
though they were | 39 |
causes of the | 39 |
to the soveraign | 39 |
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the th of | 39 |
by and by | 39 |
he is not | 39 |
of good and | 39 |
the first of | 39 |
and thus much | 39 |
in a manner | 39 |
by vertue of | 39 |
not farre from | 39 |
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i cannot tell | 39 |
vnder the conduct | 39 |
those that had | 39 |
would have been | 39 |
the good of | 39 |
nature of a | 39 |
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but that he | 39 |
meaning of the | 39 |
for the athenians | 39 |
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the mind of | 39 |
an assembly of | 39 |
is given to | 39 |
which by the | 39 |
such as the | 39 |
by how much | 39 |
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the poles of | 38 |
out of a | 38 |
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those that have | 38 |
as they did | 38 |
with their whole | 38 |
they came to | 38 |
that it may | 38 |
by this time | 38 |
determined by the | 38 |
angle of contact | 38 |
is not in | 38 |
and therefore also | 38 |
but also the | 38 |
at the first | 38 |
enter into the | 38 |
not onely to | 38 |
with the king | 38 |
of god in | 38 |
members of the | 38 |
be made by | 38 |
is it not | 38 |
of the right | 38 |
divided into two | 38 |
and with a | 38 |
the books of | 38 |
the kings of | 38 |
for if it | 38 |
from the point | 38 |
and if they | 38 |
of one another | 38 |
and therefore if | 38 |
him in his | 38 |
by the church | 37 |
in the war | 37 |
be made to | 37 |
that when the | 37 |
were sent to | 37 |
he would have | 37 |
as often as | 37 |
part of them | 37 |
the third part | 37 |
they that were | 37 |
with his spear | 37 |
third part of | 37 |
and out of | 37 |
of the aire | 37 |
earl of strafford | 37 |
to all things | 37 |
can never be | 37 |
and this was | 37 |
as being a | 37 |
in the territory | 37 |
is manifest that | 37 |
the principles of | 37 |
in the universities | 37 |
the light of | 37 |
is double to | 37 |
they meant to | 37 |
in all likelihood | 37 |
in the army | 37 |
to the civill | 37 |
is of the | 37 |
of the scots | 37 |
and the parliament | 37 |
if there were | 37 |
out of which | 37 |
to that end | 37 |
put into the | 37 |
for seeing the | 37 |
in the former | 37 |
shall not be | 37 |
may be the | 37 |
to make use | 37 |
so as to | 37 |
for the future | 37 |
the other part | 37 |
that which they | 37 |
church of england | 37 |
hence it is | 37 |
on one side | 37 |
of any of | 37 |
the breach of | 37 |
i understand not | 37 |
and for this | 37 |
he was not | 37 |
the i le | 36 |
any man to | 36 |
that which the | 36 |
of their confederates | 36 |
a very great | 36 |
to the third | 36 |
by the sea | 36 |
and to him | 36 |
the people in | 36 |
to the first | 36 |
the signification of | 36 |
from one another | 36 |
by thomas hobbes | 36 |
of the clergy | 36 |
and as the | 36 |
to take it | 36 |
them by the | 36 |
ignorance of the | 36 |
this kind of | 36 |
but if you | 36 |
in the kings | 36 |
is a thing | 36 |
with all the | 36 |
be greater then | 36 |
the want of | 36 |
the promontory of | 36 |
and of his | 36 |
may be understood | 36 |
the confines of | 36 |
as is the | 36 |
of our own | 36 |
the will to | 36 |
to the place | 36 |
as in a | 36 |
with uniform motion | 36 |
in the kingdome | 36 |
for it was | 36 |
because they were | 36 |
in the circumference | 36 |
so it is | 36 |
i have heard | 36 |
of the lawes | 36 |
to make him | 36 |
kingdome of heaven | 36 |
that the parliament | 36 |
can be made | 35 |
in that part | 35 |
is not necessary | 35 |
on either side | 35 |
in the straight | 35 |
the army of | 35 |
the sovereign power | 35 |
there be many | 35 |
sum of the | 35 |
is the law | 35 |
the same summer | 35 |
for though the | 35 |
of the corinthians | 35 |
right of nature | 35 |
of the year | 35 |
which there is | 35 |
in the parliament | 35 |
because it was | 35 |
any thing to | 35 |
than that which | 35 |
ought to have | 35 |
the book of | 35 |
the next place | 35 |
the man that | 35 |
to the time | 35 |
is not of | 35 |
the author of | 35 |
to the ships | 35 |
and that this | 35 |
the effect of | 35 |
be subject to | 35 |
of the most | 35 |
whether they be | 35 |
the greatnesse of | 35 |
of his power | 35 |
to haue the | 35 |
and many other | 35 |
poles of the | 35 |
the institution of | 35 |
but also of | 35 |
for no man | 35 |
in the court | 35 |
and those which | 35 |
every part of | 35 |
they are in | 35 |
any thing else | 35 |
the th article | 35 |
for a time | 35 |
in case the | 35 |
in the king | 35 |
belonging to the | 35 |
by the parliament | 35 |
of the th | 35 |
the statute of | 35 |
they had no | 35 |
not onely the | 35 |
of a city | 35 |
they will be | 35 |
by the common | 35 |
men in the | 35 |
then that of | 35 |
of the motion | 34 |
act of the | 34 |
moment of the | 34 |
of them were | 34 |
it were a | 34 |
at the end | 34 |
all at once | 34 |
by the hand | 34 |
as he is | 34 |
long as they | 34 |
they shall be | 34 |
the arch a | 34 |
the acts of | 34 |
the product of | 34 |
in matter of | 34 |
when it was | 34 |
the line a | 34 |
the election of | 34 |
not only the | 34 |
no doubt but | 34 |
upon the same | 34 |
in my opinion | 34 |
for feare of | 34 |
be put to | 34 |
in any other | 34 |
do the same | 34 |
and with his | 34 |
he was a | 34 |
and not long | 34 |
are equal to | 34 |
it was the | 34 |
of a straight | 34 |
and in that | 34 |
the terms of | 34 |
of the work | 34 |
of them in | 34 |
it can be | 34 |
and of all | 34 |
the essence of | 34 |
which we have | 34 |
of every man | 34 |
to do so | 34 |
which was not | 34 |
in the line | 34 |
to the lawes | 34 |
reason of their | 34 |
he might have | 34 |
and to that | 34 |
perpendicular to the | 34 |
any one of | 34 |
the athenians were | 34 |
equiponderation of the | 34 |
they that have | 34 |
the civill power | 34 |
and his apostles | 34 |
any thing that | 34 |
to take away | 34 |
also to the | 34 |
master of the | 34 |
in the citie | 34 |
both houses of | 34 |
they saw the | 34 |
for that which | 34 |
of it is | 34 |
of the countrey | 33 |
at any time | 33 |
of a mans | 33 |
the thing it | 33 |
by which a | 33 |
nor do i | 33 |
to any other | 33 |
it were not | 33 |
king of england | 33 |
to the base | 33 |
last of all | 33 |
the civill lawes | 33 |
the same by | 33 |
that he may | 33 |
things which are | 33 |
neither of them | 33 |
in one and | 33 |
in the third | 33 |
said in the | 33 |
the equality of | 33 |
and though the | 33 |
to him said | 33 |
which is as | 33 |
the same man | 33 |
let the straight | 33 |
living creature is | 33 |
none of the | 33 |
consisteth in the | 33 |
of the future | 33 |
good and evil | 33 |
the council of | 33 |
what is it | 33 |
of the militia | 33 |
for by the | 33 |
the part of | 33 |
b to a | 33 |
for the common | 33 |
of a to | 33 |
betweene the athenians | 33 |
them from the | 33 |
into the citie | 33 |
of the argiues | 33 |
and the cause | 33 |
of the iland | 33 |
to the state | 33 |
of the impetus | 33 |
army of the | 33 |
assembly of men | 33 |
the other is | 33 |
there is one | 33 |
the matter of | 33 |
the same way | 33 |
him that hath | 33 |
none of them | 33 |
the triangle a | 33 |
belongs to the | 33 |
those which are | 33 |
to which i | 33 |
to know the | 33 |
is no doubt | 33 |
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the justice of | 33 |
to it self | 33 |
that jesus is | 33 |
did not the | 33 |
him by the | 33 |
any part of | 33 |
is by the | 33 |
which is all | 33 |
were of the | 33 |
proceed from the | 33 |
the science of | 33 |
by the soveraign | 33 |
but if it | 33 |
the same things | 33 |
imposition of hands | 33 |
may be called | 32 |
is against the | 32 |
should be made | 32 |
of the confederates | 32 |
taken by the | 32 |
the th chapter | 32 |
of nature is | 32 |
the reign of | 32 |
of so many | 32 |
that the law | 32 |
a signe of | 32 |
my lord of | 32 |
a piece of | 32 |
of the war | 32 |
the faith of | 32 |
to be his | 32 |
or if they | 32 |
of the fact | 32 |
that i may | 32 |
the men that | 32 |
and though it | 32 |
taken for the | 32 |
gallies of the | 32 |
but i have | 32 |
an angle of | 32 |
so that they | 32 |
of the subject | 32 |
the axis of | 32 |
he should be | 32 |
out of it | 32 |
what was done | 32 |
he would not | 32 |
sea and land | 32 |
in the like | 32 |
i see no | 32 |
for which he | 32 |
such men as | 32 |
the administration of | 32 |
the subject of | 32 |
for all that | 32 |
to their owne | 32 |
to the number | 32 |
you are not | 32 |
to which the | 32 |
of time and | 32 |
the study of | 32 |
and seeing the | 32 |
by the lacedaemonians | 32 |
for the cause | 32 |
of the nation | 32 |
this is not | 32 |
what they are | 32 |
the density of | 32 |
any man that | 32 |
motions of the | 32 |
because there is | 32 |
men that have | 32 |
in the north | 32 |
of a b | 32 |
lords and commons | 32 |
the punishment of | 32 |
i told you | 32 |
he ought to | 32 |
the whole army | 32 |
any of those | 32 |
vertue of the | 31 |
because they had | 31 |
or not to | 31 |
history of the | 31 |
the magnitude of | 31 |
the universities of | 31 |
in a common | 31 |
in other places | 31 |
they are all | 31 |
one another in | 31 |
else but the | 31 |
and from thence | 31 |
never have been | 31 |
of the naturall | 31 |
nothing to the | 31 |
if he be | 31 |
of the things | 31 |
by the concourse | 31 |
came to the | 31 |
it comes to | 31 |
the half of | 31 |
that there were | 31 |
territory of the | 31 |
they had in | 31 |
not able to | 31 |
rest of their | 31 |
of the dead | 31 |
there is none | 31 |
for they were | 31 |
or some other | 31 |
is done by | 31 |
the maintenance of | 31 |
with the people | 31 |
the same body | 31 |
court of justice | 31 |
if you will | 31 |
the parliament to | 31 |
that were with | 31 |
the point a | 31 |
well as the | 31 |
was at the | 31 |
of the civill | 31 |
it hath been | 31 |
but if he | 31 |
and therefore of | 31 |
action of the | 31 |
if he will | 31 |
that the whole | 31 |
are subject to | 31 |
for him to | 31 |
i would have | 31 |
to it by | 31 |
to do the | 31 |
of all that | 31 |
to doe it | 31 |
the doing of | 31 |
and therefore i | 31 |
a law of | 31 |
for the first | 31 |
same thing with | 31 |
that are not | 31 |
they had the | 31 |
all the other | 31 |
in his hand | 31 |
the sentence of | 31 |
let there be | 31 |
to the right | 31 |
for the parliament | 31 |
definition of a | 31 |
the exercise of | 31 |
was a great | 31 |
is as much | 31 |
the same day | 31 |
for every man | 31 |
in regard of | 31 |
in one place | 31 |
a riuer of | 30 |
the salvation of | 30 |
went to the | 30 |
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that god is | 30 |
notice of the | 30 |
of an angle | 30 |
in so much | 30 |
the image of | 30 |
long as the | 30 |
the midst of | 30 |
know not what | 30 |
of other men | 30 |
time a b | 30 |
and these were | 30 |
and with them | 30 |
here and there | 30 |
as he that | 30 |
of a king | 30 |
by such as | 30 |
a man hath | 30 |
the gift of | 30 |
the danger of | 30 |
day of judgment | 30 |
that there are | 30 |
density of the | 30 |
see by this | 30 |
all the gods | 30 |
may be so | 30 |
by the laws | 30 |
either of them | 30 |
they do not | 30 |
the sea side | 30 |
though they be | 30 |
by the motion | 30 |
points of the | 30 |
the time that | 30 |
to keep the | 30 |
and as many | 30 |
edition of the | 30 |
the foot of | 30 |
the things that | 30 |
the order of | 30 |
of it self | 30 |
war against the | 30 |
it be a | 30 |
to the question | 30 |
that is in | 30 |
be no other | 30 |
thomas hobbes of | 30 |
sampled and proofread | 30 |
difference between the | 30 |
but if they | 30 |
of one man | 30 |
and the people | 30 |
at all to | 30 |
and there is | 30 |
what kind of | 30 |
the diversity of | 30 |
hath the supreme | 30 |
for a while | 30 |
that from the | 30 |
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given to the | 30 |
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people of athens | 30 |
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the athenians in | 30 |
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terms of creative | 29 |
the th figure | 29 |
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be taken from | 27 |
by sea and | 27 |
and that if | 27 |
such was the | 27 |
in the power | 27 |
have the supreme | 27 |
to the army | 27 |
son of god | 27 |
to any man | 27 |
of the laws | 27 |
right to the | 27 |
and most of | 27 |
the taking of | 27 |
to whom they | 27 |
in the warre | 27 |
of one to | 27 |
are to consider | 27 |
the same point | 27 |
in the new | 27 |
the law is | 27 |
did they mean | 27 |
the voice of | 27 |
the right wing | 27 |
the deficient figure | 27 |
to the crown | 27 |
into the same | 27 |
none at all | 27 |
the judgment of | 27 |
to take notice | 27 |
and in like | 27 |
r ocm this | 27 |
for them to | 27 |
to be considered | 27 |
he should have | 27 |
opposite to the | 27 |
as one that | 27 |
in case they | 27 |
which is contrary | 27 |
medium in which | 27 |
the parliament was | 27 |
interpretation of the | 27 |
fit to be | 27 |
but they that | 26 |
in the d | 26 |
the care of | 26 |
the confederates of | 26 |
the reason why | 26 |
taken for a | 26 |
will never have | 26 |
which they call | 26 |
looked at by | 26 |
is subject to | 26 |
to be used | 26 |
a citie of | 26 |
them that are | 26 |
you tell me | 26 |
also a city | 26 |
be taken away | 26 |
for which they | 26 |
there is not | 26 |
transmitted in the | 26 |
multitude of men | 26 |
endeavour of the | 26 |
in love with | 26 |
a maritime city | 26 |
to the trojans | 26 |
be divided into | 26 |
line a b | 26 |
such of the | 26 |
and not the | 26 |
but as a | 26 |
to know what | 26 |
which is this | 26 |
most part of | 26 |
infinite number of | 26 |
the comming of | 26 |
that they shall | 26 |
not for the | 26 |
the work of | 26 |
is a greater | 26 |
axis of the | 26 |
the execution of | 26 |
of the scale | 26 |
them that were | 26 |
to judge of | 26 |
for he was | 26 |
lawes of the | 26 |
what they had | 26 |
it is an | 26 |
copies of the | 26 |
to take from | 26 |
the loss of | 26 |
and sometimes a | 26 |
he had a | 26 |
the length transmitted | 26 |
the plain of | 26 |
circumference of a | 26 |
in all other | 26 |
to be given | 26 |
and consequently that | 26 |
was by the | 26 |
are made by | 26 |
that which he | 26 |
the forme of | 26 |
is the proportion | 26 |
and by that | 26 |
they had taken | 26 |
the bodies of | 26 |
of this world | 26 |
in the nature | 26 |
the athenians that | 26 |
of god to | 26 |
of the texts | 26 |
of his father | 26 |
all this while | 26 |
out of this | 26 |
of the glass | 26 |
the weight of | 26 |
it be done | 26 |
of the process | 26 |
but also by | 26 |
is bound to | 26 |
by this means | 26 |
is no reason | 26 |
of the enemies | 26 |
of the members | 26 |
in the mind | 26 |
any of his | 26 |
when the king | 26 |
in oxford and | 26 |
that he hath | 26 |
it will not | 26 |
of natural philosophy | 26 |
level of the | 26 |
the earth and | 26 |
any thing is | 26 |
may be found | 26 |
the example of | 26 |
you would have | 26 |
pass through the | 26 |
in the fourth | 26 |
order to the | 26 |
to set up | 26 |
to be more | 26 |
by the word | 26 |
by the gods | 26 |
which he hath | 26 |
in mind that | 26 |
a great deal | 26 |
such as they | 26 |
i think you | 26 |
translated into english | 26 |
a p e | 26 |
to say that | 26 |
there are a | 26 |
a mean proportional | 26 |
record of the | 26 |
the end they | 26 |
the manners of | 26 |
and therefore they | 26 |
as you have | 26 |
with the whole | 26 |
proportions of a | 26 |
member of the | 26 |
and therefore chose | 25 |
the text encoding | 25 |
p using tcp | 25 |
universities of michigan | 25 |
appears in ncbel | 25 |
to him by | 25 |
keying companies for | 25 |
instances per text | 25 |
so that in | 25 |
tcp data is | 25 |
creating the tcp | 25 |
usually the first | 25 |
keyers to be | 25 |
every monographic english | 25 |
equal to one | 25 |
by proquest via | 25 |
the filling in | 25 |
the texts were | 25 |
carried out by | 25 |
them in their | 25 |
was proofread for | 25 |
request that due | 25 |
these processes should | 25 |
each of them | 25 |
aimed to produce | 25 |
a compelling reason | 25 |
their works are | 25 |
all other things | 25 |
respectfully request that | 25 |
standards were returned | 25 |
of one and | 25 |
partnership between the | 25 |
of the peloponnesian | 25 |
users should be | 25 |
external keying companies | 25 |
of a works | 25 |
are available at | 25 |
the soul of | 25 |
companies for transcription | 25 |
of the publique | 25 |
of works in | 25 |
king and his | 25 |
the course of | 25 |
of the quadrant | 25 |
via their early | 25 |
given to their | 25 |
may not be | 25 |
and the publisher | 25 |
by editorial teams | 25 |
magnitude of the | 25 |
to reflect the | 25 |
of such a | 25 |
were returned to | 25 |
project have been | 25 |
some errors will | 25 |
range over a | 25 |
of the period | 25 |
and after that | 25 |
was based on | 25 |
in the case | 25 |
a limit of | 25 |
creation partnership web | 25 |
encode one copy | 25 |
men of war | 25 |
simplify the filling | 25 |
is from the | 25 |
works in other | 25 |
the vertue of | 25 |
you shall see | 25 |
texts created during | 25 |
in of gaps | 25 |
published between and | 25 |
that it should | 25 |
placeholder characters or | 25 |
encoded as gap | 25 |
included and sometimes | 25 |
should be aware | 25 |
editions of a | 25 |
texts based on | 25 |
make clear that | 25 |
the print record | 25 |
as illegible were | 25 |
text was proofread | 25 |
about the data | 25 |
characters marked as | 25 |
texts for their | 25 |
guidelines are available | 25 |
to the sine | 25 |
a tcp editor | 25 |
or lossless xml | 25 |
the same line | 25 |
and available in | 25 |
the tcp texts | 25 |
have been transformed | 25 |
compelling reason to | 25 |
is a partnership | 25 |
to be an | 25 |
reflect the true | 25 |
of michigan and | 25 |
greeks and trojans | 25 |
and some readable | 25 |
university of nebraska | 25 |
that his majesty | 25 |
made about the | 25 |
warre against the | 25 |
characters or elements | 25 |
and oxford and | 25 |
proofread for accuracy | 25 |
released into the | 25 |
and these are | 25 |
aim of eebo | 25 |
gaps by user | 25 |
the new cambridge | 25 |
also that the | 25 |
or from the | 25 |
of any assumptions | 25 |
overall quality of | 25 |
transcribed and encoded | 25 |
world to come | 25 |
be aware of | 25 |
mind that in | 25 |
therefore of any | 25 |
such instances will | 25 |
encoded and linked | 25 |
the keyers to | 25 |
i believe the | 25 |
their early english | 25 |
and characters marked | 25 |
author of the | 25 |
or corrected and | 25 |
man can be | 25 |
their original source | 25 |
sets published by | 25 |
of their gallies | 25 |
or later edition | 25 |
any assumptions that | 25 |
with mnemonic sdata | 25 |
quality assurance was | 25 |
elements to simplify | 25 |
d f e | 25 |
the passions of | 25 |
as opposed to | 25 |
project restraints of | 25 |
as of january | 25 |
were corrected where | 25 |
sent to external | 25 |
these texts for | 25 |
as if a | 25 |
d will be | 25 |
meet qa standards | 25 |
during phase of | 25 |
tcp aimed to | 25 |
those which did | 25 |
tcp is to | 25 |
what to do | 25 |
of men in | 25 |
to encode one | 25 |
works are eligible | 25 |
markup guidelines are | 25 |
therefore chose to | 25 |
variously as sgml | 25 |
their own purposes | 25 |
taking away of | 25 |
phase of the | 25 |
between the universities | 25 |
changes to facilitate | 25 |
readable characters will | 25 |
into placeholder characters | 25 |
corrected where possible | 25 |
commanded by the | 25 |
been looked at | 25 |
and or corrected | 25 |
tcp project was | 25 |
remain and some | 25 |
texts have been | 25 |
to create diplomatic | 25 |
or elements to | 25 |
while the overall | 25 |
create diplomatic transcriptions | 25 |
teams in oxford | 25 |
page images in | 25 |
for transcription and | 25 |
large quantities of | 25 |
michigan and oxford | 25 |
english were prioritized | 25 |
tcp files to | 25 |
name of god | 25 |
print record of | 25 |
but because they | 25 |
to critical editions | 25 |
texts were encoded | 25 |
and basic encoding | 25 |
be marked as | 25 |
sets were sent | 25 |
and with their | 25 |
a partnership between | 25 |
for that is | 25 |
the image sets | 25 |
partnership web site | 25 |
but to be | 25 |
available in eebo | 25 |
assurance was then | 25 |
where possible up | 25 |
image sets were | 25 |
into two phases | 25 |
the publisher proquest | 25 |
in accordance with | 25 |
over a wide | 25 |
to external keying | 25 |
variety of subject | 25 |
and in what | 25 |
they went to | 25 |
a right angle | 25 |
the general aim | 25 |
a work was | 25 |
if you had | 25 |
the army was | 25 |
bear in mind | 25 |
will be marked | 25 |
to a limit | 25 |
to keep them | 25 |
so that there | 25 |
the tei in | 25 |
gap elements of | 25 |
sdata character entities | 25 |
that have no | 25 |
of each text | 25 |
and then it | 25 |
editorial teams in | 25 |
within the usual | 25 |
should bear in | 25 |
encoded texts based | 25 |
is not true | 25 |
images in accordance | 25 |
not meet qa | 25 |
general aim of | 25 |
either in the | 25 |
restraints of time | 25 |
been transformed into | 25 |
an anonymous work | 25 |
at the text | 25 |
structural encoding based | 25 |
was a compelling | 25 |
intended to range | 25 |
encoding based on | 25 |
it ought to | 25 |
of this year | 25 |
to give him | 25 |
assumptions that can | 25 |
linked to page | 25 |
credit and attribution | 25 |
public domain as | 25 |
to range over | 25 |
the same winter | 25 |
i am to | 25 |
processed by university | 25 |
confederates of the | 25 |
and because they | 25 |
mainly structural encoding | 25 |
works in english | 25 |
tei g elements | 25 |
lincoln and northwestern | 25 |
on the image | 25 |
with changes to | 25 |
is very good | 25 |
they might not | 25 |
of the movent | 25 |
or tei g | 25 |
process of creating | 25 |
to obey him | 25 |
the encoding was | 25 |
of subject areas | 25 |
latin and welsh | 25 |
on the text | 25 |
c d f | 25 |
a wide variety | 25 |
qa standards were | 25 |
of the cities | 25 |
of known extent | 25 |
the process of | 25 |
cannot be understood | 25 |
then carried out | 25 |
both by sea | 25 |
of the line | 25 |
oxford and the | 25 |
first editions of | 25 |
best of all | 25 |
between and available | 25 |
they will not | 25 |
him to his | 25 |
now take and | 25 |
text selection was | 25 |
by converting tcp | 25 |
attribution is given | 25 |
such time as | 25 |
the true nature | 25 |
by a tcp | 25 |
due credit and | 25 |
text with mnemonic | 25 |
selection was intended | 25 |
should make clear | 25 |
created by converting | 25 |
for an anonymous | 25 |
have been released | 25 |
if an author | 25 |
from the authority | 25 |
be equall to | 25 |
into the public | 25 |
aware of the | 25 |
you are to | 25 |
available at the | 25 |
on the new | 25 |
when the athenians | 25 |
the usual project | 25 |
the first edition | 25 |
through all the | 25 |
converting tcp files | 25 |
language title published | 25 |
the text creation | 25 |
as gap s | 25 |
and if he | 25 |
up by the | 25 |
to simplify the | 25 |
of gaps by | 25 |
square root of | 25 |
new cambridge bibliography | 25 |
king and parliament | 25 |
to facilitate morpho | 25 |
order of the | 25 |
to tei p | 25 |
of the tei | 25 |
of the project | 25 |
for accuracy and | 25 |
by university of | 25 |
was intended to | 25 |
of instances per | 25 |
enhanced and or | 25 |
or for an | 25 |
processes should make | 25 |