trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
that is to	715
is to say	703
of the same	503
the proportion of	496
in the same	496
there is no	492
part of the	443
the law of	428
that which is	405
the rest of	373
the name of	373
out of the	371
law of nature	351
it is not	348
the power of	331
is to be	331
according to the	309
and in the	288
the cause of	287
of all the	283
and of the	280
which is the	278
the same time	274
the right of	273
the straight line	273
of the earth	265
the time of	263
of the common	261
not to be	253
and the same	250
of the people	245
to be the	244
the nature of	241
equal to the	240
of the athenians	237
rest of the	234
the house of	228
the sonne of	227
of the king	222
the beginning of	222
the end of	221
to the king	220
and that the	220
parts of the	219
the authority of	216
it may be	215
of the church	214
the kingdome of	211
and to the	211
motion of the	207
as much as	206
one of the	206
the most part	205
for the most	203
if it be	199
as it is	199
of the law	198
and for the	197
and such as	195
in the time	193
is the same	193
the earl of	189
power of the	186
as well as	183
it is manifest	183
one and the	182
a city of	180
men of armes	180
of their own	180
is in the	177
for it is	177
such as are	177
the same thing	176
and therefore the	173
to the end	172
the parts of	171
the motion of	166
that it is	166
of the whole	166
it is a	166
the soveraign power	166
that of the	165
the same with	163
to be a	161
there is a	160
contrary to the	159
in the first	159
to the same	158
ought to be	157
to one another	156
the doctrine of	153
and by the	152
the word of	151
of the city	150
one of them	149
in the beginning	149
was to be	148
the people of	147
proportion of the	147
the will of	147
a straight line	147
that there is	146
by reason of	146
of his own	145
of the first	145
the hands of	144
of those that	144
of the world	142
house of commons	141
the other side	141
as long as	141
the laws of	140
all the rest	140
early english books	140
but in the	139
in respect of	139
by the same	138
word of god	137
in the world	137
are to be	136
of them that	136
made by the	136
and all the	136
kingdome of god	135
but by the	135
as i have	134
said to be	134
is equal to	134
on the other	134
i do not	133
some of them	133
the use of	133
there was no	132
when they are	131
which is not	131
the greatest part	131
is that which	130
and this is	130
is not the	130
that the king	130
of the army	130
the lawes of	129
the center of	128
and the rest	128
the state of	127
the city of	126
they are not	125
to the people	125
to that of	124
to the athenians	124
nothing else but	124
in like manner	123
it is the	123
and when they	123
if there be	122
when they had	122
that it was	121
and that which	120
and the like	120
and the other	119
at the same	119
to be done	119
it is to	119
which is a	119
and their confederates	118
for want of	118
the church of	118
they could not	117
authority of the	117
be equal to	117
the territory of	117
that in the	117
the same manner	117
those that are	117
the proportions of	117
of him that	116
as for the	115
be in the	115
the number of	115
it will be	114
end of the	114
it was not	114
of the mind	113
to make the	113
if they had	113
english books online	112
for the same	112
and the athenians	111
the command of	111
it to the	110
is not to	110
is to the	110
of the lacedaemonians	110
when they were	109
when a man	109
which was to	108
the knowledge of	108
some of the	108
though it be	108
as in the	106
on both sides	106
it cannot be	105
of the body	105
the king was	105
beginning of the	105
to make a	105
as to the	104
if a man	104
those things which	104
of a man	103
the government of	103
of the soveraign	103
the supreme power	103
so much as	102
that they were	102
was in the	102
so that the	102
it is in	101
a part of	101
that he was	101
of their owne	101
by the law	101
the son of	100
but it is	100
time of the	100
the quantity of	99
and from the	99
the holy ghost	99
or any other	99
of the parts	99
cause of the	98
when it is	98
of the rest	98
against the law	98
and with the	98
together with the	98
any of the	97
the angle of	97
is not a	97
at that time	97
man is a	96
of the parliament	96
can be no	96
and it is	96
if they be	95
if it were	95
those that were	94
a man may	93
lawes of nature	93
in this manner	93
as they were	93
there can be	92
by which they	92
to the law	92
and on the	92
greatest part of	92
whether it be	92
not long after	91
of the kings	91
every one of	90
that can be	90
parallel to the	90
ought not to	89
of the kingdom	89
the place of	89
they were to	89
the causes of	89
in the mean	89
with the same	88
of a common	88
the truth of	88
the mean time	88
the words of	87
not so much	87
by which the	87
by the name	87
reason of the	87
is said to	87
the definition of	87
by the athenians	86
to be in	86
by their own	86
in such manner	86
by the way	86
them in the	86
a man that	86
that they are	86
a living creature	85
in the second	85
to have the	85
and not to	85
in the house	85
is no more	85
the way of	85
that a man	84
is nothing else	84
as if they	84
and to be	84
and let the	84
but when the	83
in the meane	83
a man is	83
because it is	83
the king to	82
and then the	82
that part of	82
but to the	82
such as were	82
and when the	82
what it is	82
with the athenians	81
the king had	81
as hath been	81
of the citie	81
the superficies of	81
be the same	80
not at all	80
the meane time	80
i know not	80
the mouth of	80
will be the	80
no more than	80
it to be	79
of the time	79
not in the	79
of any thing	79
as when a	79
will be equal	79
that they had	79
text creation partnership	79
of a circle	79
center of the	79
the body of	79
in his own	79
could not be	79
the spirit of	79
that the same	79
that no man	79
is called the	78
what is the	78
that the athenians	78
as they are	78
the sine of	78
to have been	78
there is nothing	78
it is necessary	78
the manner of	78
of the two	78
that they should	78
of the other	77
but that the	77
if he had	77
to the other	77
to be understood	77
there was a	77
make use of	77
they were not	77
in this case	76
by the king	76
in the end	76
it be not	75
are said to	75
based on the	75
if any man	75
to the city	75
of the arch	74
to the parliament	74
for the king	74
every man is	74
in which the	74
which is called	74
the common people	74
the root of	74
to the common	73
such things as	73
the king and	73
the death of	73
put to death	73
the sum of	73
in the th	73
is greater then	73
for there is	73
as not to	72
to the angle	72
will not be	72
b c d	72
necessary to salvation	72
knowledge of the	72
of the word	72
the old testament	72
the force of	72
of the house	72
by way of	72
superficies of the	72
of the land	72
it is no	72
we are to	72
as far as	71
that he had	71
of the air	71
which it is	71
be able to	71
but such as	71
which are the	71
in their own	71
most of them	71
the names of	71
the straight lines	70
the consent of	70
earl of essex	70
for he that	70
against the king	70
of the peloponnesians	70
and in this	70
as for example	70
right of the	69
it is said	69
to make them	69
article of the	69
to whom the	69
at this time	69
both of the	69
on the contrary	69
were in the	68
which i have	68
in these words	68
no man can	68
this is the	68
of the gods	68
of the sea	68
with the rest	68
to the sea	68
that they might	68
of the proportions	68
of the second	67
to be so	67
the difference of	67
and that they	67
which they were	66
proportion of a	66
as it was	66
so great a	66
is not so	66
the king of	66
the day of	66
when there is	66
them to the	66
come to the	66
a man to	66
the person of	66
are in the	66
the athenians and	65
which a man	65
that there be	65
most of the	65
is the cause	65
the cause why	65
of the water	65
but if the	65
the next day	65
i think it	65
in the next	65
the king in	65
will of the	64
in all the	64
in the midst	64
from the same	64
that have the	64
of the angle	64
for the present	64
are the same	64
the same to	64
drawn from the	64
motion in the	64
that were in	64
is made by	64
and consequently the	64
a b c	63
it is true	63
as it were	63
he that is	63
the same in	63
or of the	63
hands of the	63
the safety of	63
to his own	63
of the apostles	63
the court of	62
of any other	62
to the house	62
it is impossible	62
but that they	62
the arch b	62
where there is	62
them to be	62
that all the	62
as soon as	62
it had been	62
understood to be	62
as they had	62
him in the	62
to their own	62
in this place	62
they would not	62
which cannot be	61
so much the	61
in all things	61
to those that	61
for in the	61
i have already	61
many of them	61
from the athenians	61
but for the	61
of what is	61
two straight lines	61
they had done	61
and at the	61
subject to the	61
they would have	60
according to their	60
the high priest	60
king of the	60
the opinion of	60
respect of the	60
of the thing	60
from the king	60
that every man	60
of all men	60
straight line a	60
time to time	60
of the place	60
the same is	60
the athenians had	60
to do it	60
which is made	60
that they may	59
name of the	59
a long time	59
in stead of	59
must needs be	59
be said to	59
the act of	59
to the proportion	59
it was in	59
into the hands	59
a kind of	59
of the power	59
at this day	59
to him that	59
but from the	59
that is not	59
will be in	59
the title of	58
necessary for the	58
that had been	58
in the hands	58
should not be	58
and he that	58
and they that	58
the same reason	58
league with the	58
in order to	58
is a living	58
in such a	58
it is therefore	58
in the state	58
of the sun	58
and that he	58
is the christ	58
of that which	58
the crooked line	58
the best of	58
nature of the	58
by which it	58
sine of the	58
that if the	58
command of the	57
the bay of	57
there be a	57
of the scripture	57
this was the	57
the making of	57
to the straight	57
by his own	57
that by the	57
he could not	57
is but a	57
to be taken	57
sent to the	57
the meaning of	57
house of lords	57
and when he	57
the time a	57
first to the	57
to obey the	57
into the sea	57
the new testament	57
mouth of the	57
which they had	57
laws of the	56
as they could	56
to all the	56
part of their	56
the lacedaemonians and	56
which may be	56
the men of	56
when he was	56
then it is	56
the benefit of	56
such as have	56
if they were	56
they may be	56
those of the	56
it is that	56
and if the	56
as to be	56
side of the	56
of our saviour	56
but of the	56
take notice of	56
of a body	56
compounded of the	56
in the name	56
also of the	56
of the warre	56
greater then the	56
of the lord	56
double to the	55
about the same	55
doctrine of the	55
of the pope	55
of the causes	55
i pray you	55
of all things	55
and the lacedaemonians	55
from the sea	55
the civill law	55
i will not	55
is all one	55
that he is	55
against the parliament	55
the first place	55
that if they	55
church of rome	55
and to make	55
out of their	55
or in the	55
the first to	55
the kingdom of	55
to be moved	55
of the old	55
of the times	55
of the state	55
many of the	55
be understood to	55
the liberty of	55
that i have	55
to be proved	55
for fear of	55
such as is	54
that he would	54
keying and markup	54
the first that	54
the art of	54
they should be	54
where it is	54
and the king	54
city of the	54
the help of	54
and therefore it	54
all manner of	54
the reason of	54
i say the	54
them that have	54
of the enemy	54
from the center	54
of them to	54
to the arch	54
also in the	54
for a man	53
is contrary to	53
in the scripture	53
in the way	53
any of them	53
but when they	53
there be no	53
houses of parliament	53
one of those	53
the difference between	53
of the riuer	53
the same proportion	53
act of parliament	53
it was a	53
no more to	53
in the place	53
which they are	53
of the kingdome	53
that hath the	53
as he was	53
government of the	53
to the contrary	52
to be made	52
and those that	52
that there was	52
of the grecians	52
yet it is	52
a promontory of	52
by the authority	52
to the lacedaemonians	52
the most of	52
it in the	52
to have a	52
good and evill	52
of the proportion	52
him to the	52
and of a	52
the dominion of	52
of the holy	52
there will be	51
up to the	51
which is in	51
of the roman	51
that we may	51
of his subjects	51
they did not	51
from time to	51
to the laws	51
that in all	51
in the last	51
they ought to	51
if they could	51
is necessary for	51
up and down	51
that he that	51
represented either as	50
as farre as	50
marked as illegible	50
no man is	50
the children of	50
but what is	50
that he should	50
in the air	50
be done by	50
of them is	50
the temple of	50
the conduct of	50
of the nature	50
characters represented either	50
of such as	50
supposed to be	50
was the first	50
but in a	50
of the greeks	50
to the church	50
the sense of	50
in the church	50
it should be	50
it would be	50
either as utf	50
for that they	49
safety of the	49
and all other	49
one to another	49
to see the	49
and of their	49
to make it	49
the moment of	49
that they would	49
by which we	49
part of it	49
contained in the	49
if they would	49
to the whole	49
a great many	49
the same place	49
not of the	49
and it was	49
do you think	49
is necessary to	49
all the world	49
not to the	49
but it was	49
the earth is	49
but that which	49
to that which	49
obedience to the	49
to the ground	49
the office of	49
from the beginning	49
the peace of	48
the power to	48
proportion of to	48
the point of	48
and from hence	48
quantity of the	48
the citie of	48
all of them	48
of equiponderation of	48
in the field	48
and what is	48
as if he	48
nor is it	48
in the common	48
the circumference of	48
but he that	48
that the people	48
the condition of	48
with that of	48
and because the	48
of the syracusians	48
because they are	48
let it be	48
to them that	48
the king should	48
for if the	48
equall to the	48
after they had	48
the actions of	48
in the whole	48
according to his	48
part of a	48
the coast of	47
they should not	47
to be true	47
of the present	47
sided figure of	47
be the cause	47
as if it	47
and as for	47
the parliament had	47
will be a	47
he had not	47
the athenians to	47
as soone as	47
are not to	47
a right to	47
the preservation of	47
for the time	47
body of the	47
power in the	47
and that it	47
no more but	47
were to be	47
which was the	47
to whom he	46
done by the	46
they had been	46
of all other	46
the king himself	46
that they have	46
in what manner	46
of the truth	46
to the gods	46
time to come	46
of what they	46
proportions of the	46
men of the	46
or to the	46
of the will	46
but this is	46
or at least	46
but that it	46
this is a	46
of the great	46
use of the	46
of those things	46
all the parts	46
of the greatest	46
to be of	46
a number of	46
to every man	46
when he had	45
all that is	45
or by the	45
words of the	45
of the sunne	45
both of them	45
and in a	45
law of god	45
an act of	45
same with the	45
in the other	45
they had not	45
a great part	45
as if the	45
either of the	45
in the year	45
city of london	45
as that the	45
if the king	45
with the lacedaemonians	45
which is to	45
of his life	45
drawn parallel to	45
and by this	45
for they are	45
in the right	45
it is evident	45
be taken for	45
masters of the	45
is a body	45
in the iland	45
the end that	45
of which the	45
to the second	45
be drawn parallel	45
by the people	45
of them all	45
that which i	45
i have not	45
is called a	45
in the point	45
when they have	44
from hence it	44
and by consequence	44
the line of	44
the side of	44
of the straight	44
but also to	44
such as had	44
will also be	44
there should be	44
the action of	44
of both houses	44
point of the	44
to be demonstrated	44
of the athenian	44
i have said	44
the land of	44
state of nature	44
of his owne	44
all the way	44
it shall be	44
in which they	44
is nothing but	44
of the circle	44
the generation of	44
for my part	44
that the proportion	44
the god of	44
the length of	43
that which was	43
to be taught	43
and then to	43
from whence it	43
spirit of god	43
him that is	43
thou shalt not	43
which we call	43
the sight of	43
consent of the	43
of the third	43
it is also	43
the charge of	43
law of reason	43
it must be	43
they are the	43
of the peace	43
there be some	43
that is the	43
and some of	43
the interpretation of	43
great part of	43
to take the	43
so that it	43
the life of	43
he that hath	43
same with that	43
of god is	43
the supreme authority	43
in the city	43
on the ground	43
to come to	43
the defence of	43
for their own	43
a man of	43
but on the	42
a multitude of	42
out of his	42
difference of the	42
when they saw	42
defence of the	42
the rules of	42
head of the	42
and as he	42
the honour of	42
of the lords	42
there may be	42
such manner as	42
of the said	42
there is in	42
in the night	42
in as much	42
the cube of	42
then to the	42
the civill soveraign	42
the head of	42
taken in the	42
law of the	42
taken from the	42
necessary to the	42
the place where	42
may be said	42
and yet the	42
the necessity of	42
into their hands	42
therefore it is	42
the major part	42
it by the	42
number of the	42
but the athenians	42
part of his	42
is there any	42
in the old	42
and so the	41
and that is	41
to a man	41
the aggregate of	41
and then they	41
of the medium	41
jesus is the	41
which in the	41
of a law	41
the rights of	41
the people to	41
against the athenians	41
hath been said	41
in the very	41
though it were	41
i am not	41
one of his	41
that they who	41
and also to	41
of the presbyterians	41
the duty of	41
to put the	41
of the scriptures	41
for all the	41
these were the	41
it is called	41
in this world	41
of the former	41
the town of	41
the history of	41
come to pass	41
to the earth	41
be of the	41
as a man	41
not the same	41
may be made	41
the same motion	41
to such as	41
the rule of	41
of the jews	41
the world to	41
they that are	40
i have seen	40
the concourse of	40
a little before	40
would not be	40
a city in	40
much as to	40
and in all	40
the arch of	40
places of the	40
is compounded of	40
the points of	40
the way to	40
the measure of	40
as may be	40
of the cause	40
of this warre	40
name of a	40
a b to	40
the articles of	40
have the same	40
to enter into	40
they are to	40
thought fit to	40
the commands of	40
would not have	40
of the civil	40
center of equiponderation	40
the whole body	40
they were in	40
then in the	40
not by the	40
that which we	40
to be called	40
the same cause	40
returned to the	40
there be any	40
the oration of	40
be to the	39
the first and	39
i have shewn	39
not from the	39
of the new	39
the same that	39
to the rest	39
in the middle	39
though they were	39
causes of the	39
to the soveraign	39
no more then	39
the th of	39
by and by	39
he is not	39
of good and	39
the first of	39
and thus much	39
in a manner	39
by vertue of	39
not farre from	39
but they are	39
i cannot tell	39
vnder the conduct	39
those that had	39
would have been	39
the good of	39
nature of a	39
the question is	39
but that he	39
meaning of the	39
for the athenians	39
was it not	39
who hath the	39
is no other	39
the mind of	39
an assembly of	39
is given to	39
which by the	39
such as the	39
by how much	39
the dissolution of	39
in time of	39
the first is	38
the time to	38
the poles of	38
out of a	38
and to his	38
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tcp files to	25
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