quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
that is to say	685
the law of nature	260
the rest of the	234
for the most part	189
one and the same	160
the proportion of the	138
the house of commons	127
the power of the	121
the kingdome of god	120
the word of god	118
on the other side	112
in the beginning of	112
early english books online	112
at the same time	107
in the time of	107
the motion of the	106
in the same manner	103
the authority of the	98
the beginning of the	98
the greatest part of	92
in the same time	87
in the mean time	87
which was to be	86
the parts of the	85
the time of the	84
the end of the	84
by the name of	81
in the meane time	80
the center of the	79
by reason of the	79
the lawes of nature	73
it is to be	73
is the same with	72
is nothing else but	71
is not to be	70
there can be no	70
is equal to the	70
the earl of essex	66
by the law of	65
the hands of the	62
the cause of the	61
the proportion of a	60
to that of the	60
of the proportions of	60
in respect of the	60
and that which is	60
the superficies of the	59
into the hands of	59
against the law of	58
the sine of the	58
be equal to the	58
in the hands of	57
and the rest of	57
the straight line a	57
the name of the	56
to the proportion of	55
the church of rome	55
the will of the	54
in the name of	54
of the law of	53
the mouth of the	53
the right of the	52
from time to time	51
is a living creature	51
will be equal to	51
about the same time	51
man is a living	50
characters represented either as	50
represented either as utf	50
all the rest of	49
a b c d	49
in the state of	49
to the straight line	49
by the authority of	48
of the parts of	47
the proportion of to	47
in the first place	47
is to be understood	46
is that which is	45
the knowledge of the	45
the city of london	45
the same with the	45
the quantity of the	45
that part of the	45
that there is no	44
to the end that	44
motion of the earth	44
in the end of	44
was to be proved	43
the first to the	43
the proportions of the	43
of the kingdome of	43
equal to the angle	42
in such manner as	42
a great part of	42
the same with that	42
that the proportion of	42
sine of the angle	42
of the angle of	41
a city of the	41
in the house of	41
of the proportion of	41
the spirit of god	41
of the nature of	41
are said to be	40
the law of reason	40
compounded of the proportions	40
the safety of the	40
the body of the	40
vnder the conduct of	39
a part of the	39
the house of lords	39
of the rest of	39
the laws of the	39
and in the same	38
the center of equiponderation	38
be drawn parallel to	38
is the cause of	38
the state of nature	38
of the first to	37
it is not the	37
the difference of the	37
to make use of	37
is the same thing	37
the doctrine of the	37
in as much as	37
be understood to be	37
the church of england	37
it is in the	37
for there is no	37
is said to be	37
the command of the	37
ought not to be	36
the law of god	36
the name of a	36
as it is in	36
the sum of the	35
the nature of a	35
the kingdome of heaven	35
greatest part of the	35
if it be not	35
of the house of	34
in the kingdome of	34
of equiponderation of the	34
in the next place	34
the poles of the	34
it is manifest that	34
of the church of	34
the government of the	34
was to be demonstrated	34
the moment of the	34
in the territory of	34
to the house of	34
jesus is the christ	34
both houses of parliament	34
center of equiponderation of	33
in one and the	33
head of the church	33
of the straight line	33
in the old testament	33
of the holy ghost	33
there is no doubt	33
and all the rest	33
is contrary to the	33
for it is not	33
motion of the parts	33
is made by the	33
of a straight line	32
where there is no	32
the time to come	32
and not long after	32
which is made by	32
for the same reason	31
and this is the	31
proportion of the first	31
as well as the	31
at the end of	31
and when they had	31
that jesus is the	31
the earl of strafford	31
them that have the	31
the rest of their	31
the same thing with	31
every one of them	30
the territory of the	30
to the laws of	30
of the old testament	30
every man is a	30
same with that of	30
the density of the	30
be the cause of	30
the men of armes	30
of those that are	30
to the number of	30
be put to death	30
the meaning of the	30
the nature of the	30
as if it were	30
be said to be	30
a b to a	30
the army of the	29
that were in the	29
all without asking permission	29
assigned for keying and	29
by little and little	29
markup reviewed and edited	29
the work described above	29
and markup reviewed and	29
support to the early	29
tcp assigned for keying	29
to the terms of	29
parallel to the base	29
this keyboarded and encoded	29
for keying and markup	29
and coded from proquest	29
nothing else but the	29
betweene the athenians and	29
is available for reuse	29
online text creation partnership	29
work described above is	29
described above is co	29
keyboarded and encoded edition	29
the terms of creative	29
providing financial support to	29
as when a man	29
equal to the arch	29
as long as they	29
of the people of	29
even for commercial purposes	29
images scanned from microfilm	29
the lords and commons	29
of the work described	29
keyed and coded from	29
text is available for	29
institutions providing financial support	29
encoded text transcribed from	29
phase i text is	29
owned by the institutions	29
according to the terms	29
text can be copied	29
there is no such	29
coded from proquest page	29
that there is a	29
is double to the	29
books online text creation	29
encoded edition of the	29
by which they were	29
english books online text	29
the consent of the	29
from proquest page images	29
the law of the	29
by reason of their	29
financial support to the	29
this phase i text	29
with the rest of	29
i text is available	29
by the concourse of	29
to the early english	29
text and markup reviewed	29
to the law of	29
the people of athens	29
the early english books	29
by the institutions providing	29
in the court of	29
the text can be	29
for a man to	29
and encoded edition of	29
terms of creative commons	29
to be in the	29
edition of the work	29
the institutions providing financial	29
in the straight line	28
the day of judgment	28
mouth of the riuer	28
in the th figure	28
the peace of the	28
drawn parallel to the	28
as much as to	28
the number of the	28
men of armes of	28
of the arch b	28
the most of them	28
all the parts of	28
the lacedaemonians and their	28
in the time a	28
and when they were	28
as long as the	28
iv tiff page images	28
the angle of inclination	27
have the soveraign power	27
of the power of	27
r ocm this keyboarded	27
of the soveraign power	27
at the foot of	27
the product of the	27
of that which is	27
reproduction of original in	27
ocm this keyboarded and	27
those things which are	27
estc r ocm this	27
and such as are	27
c i a p	27
for it is a	27
it is necessary that	27
the dominion of the	27
and some of them	26
in the power of	26
is compounded of the	26
and the same thing	26
is the law of	26
the side of the	26
lacedaemonians and their confederates	26
i a p e	26
which is contrary to	26
that in all likelihood	26
the axis of the	26
of the city of	26
the medium in which	26
as i have said	26
there is no reason	26
contrary to the law	26
that it was not	26
the person of the	26
and from hence it	26
the manner of the	26
by the right of	26
were encoded and linked	25
the texts have been	25
between the universities of	25
for their own purposes	25
known extent have been	25
reflect the true nature	25
later edition of a	25
to tei p using	25
aimed to produce large	25
the time a b	25
or tei g elements	25
project restraints of time	25
such instances will never	25
sets published by proquest	25
readable characters will be	25
and some readable characters	25
elements of known extent	25
companies for transcription and	25
are a number of	25
divided into two phases	25
in all likelihood such	25
encoded as gap s	25
in of gaps by	25
works in other languages	25
credit and attribution is	25
at by a tcp	25
been looked at by	25
selection was based on	25
editions of a works	25
by proquest via their	25
that can be made	25
made about the data	25
enhanced and or corrected	25
and to that end	25
looked at by a	25
up to a limit	25
to range over a	25
therefore chose to create	25
and on the other	25
and markup guidelines are	25
and the publisher proquest	25
was intended to range	25
number of works in	25
any assumptions that can	25
publisher proquest to create	25
to the keyers to	25
the text encoding initiative	25
reason to do so	25
meet qa standards were	25
the laws of nature	25
images in accordance with	25
these processes should make	25
of time and funding	25
as illegible were corrected	25
likelihood such instances will	25
there was a compelling	25
the world to come	25
quality of tcp data	25
of tcp data is	25
of gaps by user	25
the length of the	25
their works are eligible	25
by converting tcp files	25
are eligible for inclusion	25
sometimes a second or	25
never have been looked	25
the angle of contact	25
between and available in	25
a second or later	25
selection was intended to	25
have been released into	25
encoded and linked to	25
tcp aimed to produce	25
transcribed and encoded texts	25
there are a number	25
was proofread for accuracy	25
of each text was	25
and encoded texts based	25
for accuracy and those	25
then carried out by	25
to the sine of	25
the proportions of a	25
to their original source	25
created by converting tcp	25
and characters marked as	25
the true nature of	25
based on the image	25
due credit and attribution	25
p using tcp tei	25
with mnemonic sdata character	25
keyers to be redone	25
universities of michigan and	25
and attribution is given	25
by university of nebraska	25
characters will be marked	25
level of the tei	25
released into the public	25
mainly structural encoding based	25
illegibles were encoded as	25
of works in other	25
of textual data within	25
a work was chosen	25
mind that in all	25
be made about the	25
although there are a	25
restraints of time and	25
to encode one copy	25
over a wide variety	25
and linked to page	25
according to the law	25
chosen if there was	25
unicode or text strings	25
within the usual project	25
to external keying companies	25
at the text creation	25
based on the new	25
structural encoding based on	25
the process of creating	25
their early english books	25
remaining illegibles were encoded	25
quality assurance was then	25
assumptions that can be	25
tcp data is very	25
edition of a work	25
a works in english	25
that it is not	25
print record of the	25
the image sets published	25
assurance was then carried	25
of creating the tcp	25
into the public domain	25
encoded texts based on	25
where possible up to	25
oxford and the publisher	25
the king and his	25
simplify the filling in	25
encoding based on the	25
title published between and	25
c d f e	25
tcp is to encode	25
on the new cambridge	25
text was proofread for	25
was then carried out	25
text with mnemonic sdata	25
a wide variety of	25
tei p using tcp	25
and those which did	25
tcp is a partnership	25
to simplify the filling	25
files to tei p	25
compelling reason to do	25
editorial teams in oxford	25
published by proquest via	25
limit of instances per	25
should be aware of	25
qa standards were returned	25
the universities of michigan	25
were encoded as gap	25
texts were encoded and	25
a compelling reason to	25
produce large quantities of	25
true nature of the	25
keying and markup guidelines	25
for transcription and basic	25
the arch b f	25
the project have been	25
is to encode one	25
sent to external keying	25
we respectfully request that	25
phase of the project	25
in oxford and michigan	25
any remaining illegibles were	25
texts for their own	25
the texts were encoded	25
project was divided into	25
of a works in	25
markup guidelines are available	25
by a tcp editor	25
general aim of eebo	25
quantities of textual data	25
and or corrected and	25
a limit of instances	25
as opposed to critical	25
extent have been transformed	25
to create accurately transcribed	25
new cambridge bibliography of	25
is greater then the	25
been issued variously as	25
corrected where possible up	25
or text strings within	25
available at the text	25
a number of works	25
given to their original	25
large quantities of textual	25
via their early english	25
gap elements of known	25
those which did not	25
of michigan and oxford	25
and therefore chose to	25
notably latin and welsh	25
gaps by user contributors	25
filling in of gaps	25
now take and use	25
or elements to simplify	25
will never have been	25
usual project restraints of	25
works in english were	25
creation partnership web site	25
the encoding was enhanced	25
characters or elements to	25
record of the period	25
standards were returned to	25
use these texts for	25
image sets published by	25
with level of the	25
be aware of the	25
public domain as of	25
should bear in mind	25
of known extent have	25
were returned to the	25
ascii text with mnemonic	25
and use these texts	25
to reflect the true	25
aware of the process	25
instances will never have	25
included and sometimes a	25
variety of subject areas	25
users should bear in	25
were corrected where possible	25
each text was proofread	25
published between and available	25
during phase of the	25
data within the usual	25
copies of the texts	25
textual data within the	25
creating the tcp texts	25
project have been released	25
the public domain as	25
is a partnership between	25
guidelines are available at	25
can be made about	25
text selection was based	25
some readable characters will	25
on the image sets	25
elements to simplify the	25
returned to the keyers	25
was divided into two	25
encoding was enhanced and	25
of every monographic english	25
all likelihood such instances	25
text strings within braces	25
was a compelling reason	25
but we respectfully request	25
first editions of a	25
overall quality of tcp	25
been released into the	25
respectfully request that due	25
or for an anonymous	25
of instances per text	25
were sent to external	25
the publisher proquest to	25
to page images in	25
proofread for accuracy and	25
wide variety of subject	25
and therefore of any	25
work was chosen if	25
the filling in of	25
a law of nature	25
page images in accordance	25
if there was a	25
have been issued variously	25
keying companies for transcription	25
will be marked as	25
to produce large quantities	25
opposed to critical editions	25
request that due credit	25
tcp project was divided	25
or corrected and characters	25
the square root of	25
image sets were sent	25
external keying companies for	25
is given to their	25
the new cambridge bibliography	25
chose to create diplomatic	25
and oxford and the	25
of any assumptions that	25
for an anonymous work	25
the general aim of	25
and such as have	25
carried out by editorial	25
the tei in libraries	25
mnemonic sdata character entities	25
while the overall quality	25
the print record of	25
take and use these	25
accordance with level of	25
a partnership between the	25
not meet qa standards	25
in the place of	25
language title published between	25
that due credit and	25
of the process of	25
bear in mind that	25
corrected and characters marked	25
attribution is given to	25
created during phase of	25
on the text encoding	25
issued variously as sgml	25
accuracy and those which	25
have been transformed into	25
nature of the print	25
in mind that in	25
create accurately transcribed and	25
cambridge bibliography of english	25
in english were prioritized	25
by editorial teams in	25
illegible were corrected where	25
was enhanced and or	25
second or later edition	25
and available in eebo	25
processes should make clear	25
with changes to facilitate	25
then their works are	25
usually the first edition	25
bibliography of english literature	25
texts have been issued	25
have been looked at	25
tcp files to tei	25
these texts for their	25
domain as of january	25
of the tei in	25
errors will remain and	25
of a work was	25
can now take and	25
to create diplomatic transcriptions	25
out by editorial teams	25
was based on the	25
possible up to a	25
understanding these processes should	25
of the print record	25
did not meet qa	25
and sometimes a second	25
the text creation partnership	25
intended to range over	25
data is very good	25
changes to facilitate morpho	25
of the project have	25
to a limit of	25
michigan and oxford and	25
accurately transcribed and encoded	25
some errors will remain	25
will remain and some	25
proquest via their early	25
marked as illegible were	25
placeholder characters or elements	25
text creation partnership web	25
of the texts have	25
the overall quality of	25
tei in libraries guidelines	25
proquest to create accurately	25
be marked as illegible	25
unicode or tei g	25
or later edition of	25
linked to page images	25
partnership between the universities	25
users should be aware	25
works are eligible for	25
anyone can now take	25
converting tcp files to	25
by sea and land	25
for the government of	25
whichever is the greater	25
in accordance with level	25
range over a wide	25
transcription and basic encoding	25
was chosen if there	25
processed by university of	25
sets were sent to	25
remain and some readable	25
transformed into placeholder characters	25
process of creating the	25
which did not meet	25
characters marked as illegible	25
texts based on the	25
into placeholder characters or	25
should make clear that	25
teams in oxford and	25
are available at the	25
been transformed into placeholder	25
the usual project restraints	25
texts created during phase	25
therefore of any assumptions	25
based on the text	25
the keyers to be	25
law of nature is	24
the defence of the	24
article of the th	24
of one and the	24
let the straight line	24
both by sea and	24
of all the rest	24
to the end they	24
of the th chapter	24
the way of the	24
will be in the	24
if there be any	24
center of the scale	24
of good and evill	24
there is no other	24
of a b to	24
by act of parliament	24
the causes of the	24
so much the more	24
by which it is	24
a city in the	24
of the causes of	24
the name of god	24
but on the contrary	23
the end of this	23
and in like manner	23
from hence it is	23
by the way of	23
the rest of greece	23
to the end of	23
and therefore it is	23
there is no place	23
that which is not	23
we are to consider	23
sided figure of means	23
in the same proportion	23
the triangle a b	23
the lawes of the	23
by the motion of	23
the cause of that	23
in the new testament	23
to the rest of	23
in the circumference of	23
to take notice of	23
when there is no	23
an infinite number of	23
of the new testament	23
equal to one another	23
into the kingdome of	23
the town of troy	23
or them that have	23
the place of the	23
is the proportion of	23
the king and parliament	23
the third part of	23
the circumference of the	22
of the truth of	22
h estc r ocm	22
the same manner as	22
as not to be	22
the right of nature	22
of the common people	22
as if they were	22
but it is not	22
the words of the	22
in that part of	22
of him that is	22
high court of justice	22
was the first that	22
a maritime city of	22
by the power of	22
that it may be	22
the arch of the	22
who hath the supreme	22
and the straight line	22
the taking away of	22
by the consent of	22
notes for div a	22
in the nature of	22
if there be no	22
wing h estc r	22
for the defence of	22
is to be done	22
the magnitude of the	22
as much as they	22
what is the cause	22
from the authority of	22
the action of the	22
a wing h estc	22
the kingdom of god	22
by thomas hobbes of	22
under the name of	21
third part of the	21
from place to place	21
for the cause of	21
concerning the nature of	21
hath the supreme power	21
vnder the command of	21
in order to the	21
that have the soveraign	21
what is to be	21
is no more than	21
is necessary for the	21
circumference of a circle	21
to obey the laws	21
the difference between the	21
with that of the	21
is as much as	21
part of the same	21
thomas hobbes of malmesbury	21
to it by the	21
it comes to passe	21
the head of the	21
first to the second	21
where it is said	21
nothing else but a	21
than that which is	21
in the condition of	21
the circumference of a	21
it is not necessary	21
which is all one	21
superficies of the earth	21
the use of the	21
are to one another	21
that the law of	21
to one and the	21
but that which is	21
iesus is the christ	21
it was in the	21
the cause why the	21
parallel to the straight	20
kingdome of god by	20
in a straight line	20
yeere of this warre	20
and for the same	20
it ought to be	20
by how much the	20
by the earl of	20
the history of the	20
though it be not	20
of the reign of	20
therefore the proportion of	20
the kings of england	20
in the world to	20
in the same place	20
to the knowledge of	20
of the same thing	20
may be said to	20
in so much as	20
on the confines of	20
can be no other	20
by the help of	20
in the midst of	20
of a to b	20
the people of england	20
every one of the	20
the crooked line of	20
the aggregate of all	20
and though it be	19
of the medium in	19
a league with the	19
the straight line b	19
the proportion of one	19
is necessary to salvation	19
straight line a d	19
the will of god	19
the son of god	19
the articles of the	19
which there is no	19
the beginning of this	19
in time of peace	19
the sum of all	19
the greatnesse of the	19
to raise an army	19
a multitude of men	19
it is not to	19
the plain of the	19
there is a god	19
the internal parts of	19
to the preservation of	19
by which a man	19
from the center of	19
great part of the	19
the right of succession	19
arch of the quadrant	19
such as are the	19
the government of a	19
for the proportion of	19
about the time of	19
proportion of a to	19
an act of parliament	19
to one another as	19
that the king was	19
because there is no	19
without the help of	19
have the supreme power	18
for as much as	18
center of the earth	18
was in the hands	18
the earl of newcastle	18
as i have shewn	18
the truth of the	18
the times in which	18
i do not see	18
the best of all	18
is a part of	18
it is not so	18
any thing contrary to	18
for the time to	18
in the plain of	18
the office of a	18
to the nature of	18
the wall of the	18
no part of the	18
in the case of	18
any part of the	18
that they are not	18
that the kingdome of	18
in the bay of	18
of c to d	18
by the will of	18
which is as much	18
of the civil wars	18
i have said before	18
in the person of	18
that iesus is the	18
every one of those	18
straight lines drawn from	18
the lines reflected from	18
of the earl of	18
density of the medium	18
to the people of	18
the fundamental laws of	18
the court of common	18
the concourse of two	18
for a long time	18
i know not what	18
rest of the army	17
the benefit of the	17
right to all things	17
that if they would	17
the force of the	17
in the use of	17
it is impossible to	17
for the good of	17
and the proportion of	17
be the same with	17
line equal to the	17
not be able to	17
by the same reason	17
what it is to	17
be compounded of the	17
not so much as	17
the thing it selfe	17
a mean proportional between	17
as hath been said	17
for the preservation of	17
and to him said	17
also a city of	17
so that it is	17
of the right of	17
in the university of	17
i do not think	17
in the first figure	17
of the times in	17
when they saw the	17
in regard of the	17
syracusians and their confederates	17
in which it is	17
if they had been	17
as i have already	17
to the will of	17
parts of the earth	17
for any man to	17
much as to say	17
the god of abraham	17
a possible cause of	17
at the green dragon	17
the light of the	17
yet it is not	17
a great deal of	17
are not to be	17
the kingdome of christ	17
is the name of	17
the syracusians and their	17
triplicate to that of	17
him who hath the	17
the civil wars of	17
in the sight of	17
living creature is a	17
parallel to the axis	17
is against the law	17
till such time as	17
of the major part	17
then the proportion of	17
when they were come	17
are for the most	17
betweene the lacedaemonians and	17
to be of the	17
to the soveraign power	17
to that which is	17
lines reflected from them	17
there is but one	17
if they be not	17
were masters of the	17
which is in the	17
but the proportion of	16
will be compounded of	16
the end they might	16
the intention of the	16
the interpretation of the	16
the definition of a	16
safety of the people	16
the isle of wight	16
it may be so	16
of those that were	16
hath the soveraign power	16
a man may be	16
the gallies of the	16
of the roman church	16
of men of armes	16
after the manner of	16
that there was no	16
is manifest that the	16
of all the forces	16
of both houses of	16
the children of israel	16
by the same method	16
the same straight line	16
of the earth is	16
to two right angles	16
as hath been shewed	16
their men of armes	16
as if they had	16
i pray you tell	16
is put for the	16
proportion of one to	16
the diameter of the	16
him that hath the	16
from that time forward	16
difference of the times	16
the son of man	16
to be the same	16
is no such thing	16
as well as i	16
by the church of	16
after the time of	16
a great number of	16
if it were not	16
it is not therefore	16
one of the cyclades	16
the greeks and trojans	16
of the common wealth	16
equal to twice the	16
before the time of	16
of those things which	16
the day of judgement	16
that the king should	16
for the safety of	16
i see no reason	16
the same may be	16
with the name of	16
be supposed to be	16
may be the cause	16
the major part of	16
the same time that	16
the order of the	16
for the same cause	16
for the maintenance of	16
and this was the	16
from the mouth of	16
in every part of	16
is the word of	16
the sine of degrees	16
the commanders of the	16
the time a f	16
power of the pope	16
pray you tell me	16
the cause of this	16
as much as in	15
and others of the	15
the proportion of ab	15
as long as he	15
civil wars of england	15
the king of england	15
it could not be	15
of the same kind	15
with spear in hand	15
the tower of london	15
duplicate to that of	15
as if he had	15
straight line equal to	15
i do not find	15
why did not the	15
or not to do	15
part of the whole	15
if any thing be	15
of the number of	15
what did the parliament	15
the parliament it self	15
any one of them	15
will be the same	15
the sense of the	15
and by and by	15
be in the same	15
in the way to	15
the judgment of the	15
set down in the	15
the excess of the	15
by which they are	15
be greater then the	15
whose center is a	15
he that hath the	15
to the density of	15
sent to the king	15
equal to the two	15
be taken from the	15
league with the argiues	15
is manifest by the	15
the proportion of c	15
but if it be	15
parts of the world	15
the city of rome	15
a man is a	15
there will be no	15
in the midst in	15
of the angle refracted	15
and as for the	15
the motions of the	15
the part of the	15
in which they are	15
the finding out of	15
the most part of	15
of the state of	15
of the locri ozolae	15
and they that are	15
the first and second	15
of the king and	15
one of them is	15
is no doubt but	15
length transmitted in the	15
the same time in	15
they ought not to	15
the good of the	15
the arch of a	15
be moved in the	15
city of the locri	15
to twice the angle	15
in the temple of	15
the service of the	15
for my part i	15
the word of the	15
the time of their	15
and the house of	15
of the territory of	15
the confederates of the	15
is a kind of	15
reuolteth from the athenians	15
as soon as they	15
of those that have	14
of them that are	14
the end that the	14
that the right of	14
in which there is	14
it is the same	14
the hands of a	14
of them in the	14
greater then that of	14
as it is now	14
you see by this	14
the safety of his	14
the time that the	14
no man can be	14
the resistance of the	14
to be taken for	14
which is called the	14
there is no man	14
be gathered out of	14
that which is made	14
the parts of it	14
the right of all	14
for if it be	14
the same is also	14
the equality of the	14
authority of the king	14
in the church of	14
other parts of the	14
the time of queen	14
a third part of	14
to the moment of	14
to return to the	14
by the hand of	14
such as is the	14
take notice of it	14
as much as any	14
one and the other	14
that there should be	14
the right wing of	14
a city of arcadia	14
the green dragon without	14
the university of oxford	14
the religion of the	14
arch of a circle	14
be drawn from the	14
the supreme power of	14
this part of the	14
in the rest of	14
as soon as the	14
and that there is	14
of them that were	14
the proceedings of the	14
the power of a	14
every part of the	14
and most of them	14
right wing of the	14
the one and the	14
there was a great	14
and the power of	14
to the other part	14
great seal of england	14
be drawn and produced	14
the table of the	14
the committee of safety	14
is supposed to be	14
that they would not	14
for though it be	14
are the same with	14
be against the law	14
of original in the	14
for the greatest part	14
that they should not	14
a straight line equal	14
the scope of the	14
such things as are	14
will be greater then	14
be equall to the	14
we are not to	14
beginning of the year	14
it is true that	14
the great seal of	14
the part next the	14
to the lawes of	14
cannot be said to	14
to be the cause	14
will also be equal	14
to be done by	14
that hath the soveraign	14
is no part of	14
obedience to the laws	14
be taken for a	14
peace of the kingdom	14
the stream of the	14
the length transmitted in	14
the waight of the	14
green dragon without temple	14
if there be a	14
this motion of the	14
so far forth as	14
the th article of	14
the scribes and pharisees	14
the books of the	14
to the authority of	14
ought to have been	14
to the cube of	14
which a man is	14
motion of the sunne	14
that a man may	14
as much as it	14
the charge of the	14
the thing it self	14
it may be understood	14
the administration of the	14
to which i answer	14
to enter into the	14
in the d figure	14
a member of the	14
quantity of the proportion	13
by the definition of	13
poles of the earth	13
moment of the ponderant	13
that they might not	13
in the same order	13
that which is called	13
in the right of	13
as soone as they	13
is the nature of	13
it would have been	13
equal to the straight	13
condition of meer nature	13
the line of incidence	13
with a hot iron	13
in respect of their	13
the bottom of the	13
the comming of the	13
which is commonly called	13
mean proportional between the	13
the king in the	13
with motion uniformly accelerated	13
into two equal parts	13
are made by the	13
the militia of london	13
for the word of	13
from west to east	13
the mind of the	13
i doubt not but	13
how can it be	13
and that the king	13
be done by the	13
of a d to	13
an assembly of men	13
to make the people	13
simple motion of the	13
the impetus a c	13
of any of the	13
understood to be moved	13
but there is no	13
to be subject to	13
is no more but	13
which they were to	13
of the naturall law	13
and in the mean	13
i take to be	13
to the product of	13
and then it is	13
a little before the	13
fundamentall law of nature	13
the better of the	13
what hath been said	13
for that which is	13
the cube of d	13
if a man be	13
by vertue of the	13
a b and a	13
they should not be	13
the two straight lines	13
set vp a trophie	13
the rest of his	13
reuolt from the athenians	13
by the th article	13
that it is a	13
without the consent of	13
the whole power of	13
the same time to	13
in the precedent chapter	13
global keyed and coded	13
that is to be	13
for the punishment of	13
the point of contact	13
so that in the	13
is contained in the	13
according to his own	13
at the day of	13
the endeavour of the	13
of the people in	13
aggregate of all the	13
to the dissolution of	13
that of the times	13
to the doctrine of	13
they are to be	13
transmitted in the time	13
the signification of the	13
to call a parliament	13
and of the rest	13
for the security of	13
in the th article	13
that they may be	13
there would be no	13
it is all one	13
that which is the	13
parts of the body	13
the same time the	13
in time to come	13
the pole of the	13
nor is there any	13
spi global keyed and	13
the sword of justice	13
to the king of	13
him or them that	13
time of the apostles	13
of right and wrong	13
will be to the	13
the sides of the	13
by the proportion of	13
crooked line of the	13
the liberty of the	13
and the cause of	13
in the presence of	13
the right of soveraignty	13
to be taken from	13
which is to be	13
the same to be	13
it is therefore manifest	13
if he had not	13
the cause of it	13
the same in the	13
that they were not	13
of armes of the	13
for the finding out	13
also the proportion of	13
in those things which	13
there is no more	13
of the equality of	13
of the time a	13
power of the common	13
by the words of	13
for the king to	13
it may be said	13
which is the same	13
is a hard matter	13
first to the last	13
that which we call	13
b c d e	13
the athenians that were	13
of them that have	13
therefore there is no	13
and as to the	13
with their whole power	13
the opinion of the	13
for that they were	13
that were with him	13
is a signe of	13
man is a body	13
to the power of	13
is a seditious opinion	13
the course of the	13
d article of the	12
distances from the center	12
both the one and	12
part of the world	12
the crookedness of the	12
want the square root	12
law of the land	12
so much as to	12
sent a message to	12
this is to be	12
authority of the common	12
drawn from the center	12
the sun and moon	12
which is equal to	12
for which he was	12
they would not have	12
the same to the	12
but that it was	12
the superficies of a	12
the gift of god	12
the meane time the	12
the cause of all	12
may be understood to	12
that the part next	12
proportion to that of	12
one another in the	12
the athenians and their	12
or of any other	12
the reign of king	12
is the root of	12
the people of the	12
sum of all the	12
the globe of the	12
of the whole nation	12
and that he was	12
the middle of the	12
the maintenance of the	12
fundamental laws of the	12
in the same line	12
the advancement of the	12
proportion of ab to	12
the will of him	12
the names of the	12
the people of a	12
that if the king	12
th article of the	12
to which is added	12
the high court of	12
that the parliament should	12
hence it is manifest	12
there is a great	12
the land of canaan	12
that the cause of	12
there is no mention	12
parallel and equal to	12
it be done by	12
of those that had	12
of the greatest part	12
by the spirit of	12
to be equal to	12
the commission of array	12
and last of all	12
in the proportion of	12
figure a b c	12
the nature of god	12
in the doctrine of	12
to the earl of	12
the learning of the	12
may be found out	12
and by whom built	12
of the authority of	12
earl of essex had	12
a high court of	12
the essence of a	12
in its own nature	12
a living creature is	12
authority of the pope	12
to the city of	12
be conceived to be	12
authority of the church	12
an iland ouer against	12
to the salvation of	12
straight line a b	12
war against the parliament	12
are equal to the	12
because it is a	12
equal to two right	12
the lacedaemonians and the	12
who is there that	12
and this is that	12
the forces of the	12
the demonstration of the	12
which is the first	12
such of them as	12
the people of israel	12
it will be as	12
it shall not be	12
motion of the sun	12
angle simply so called	12
sine of the arch	12
is subject to the	12
the earl of norwich	12
the protection of the	12
which is no more	12
be made by the	12
and the punishment thereof	12
two straight lines drawn	12
put into the hands	12
to be given to	12
then that of the	12
to fight against the	12
the second to the	12
the soveraign power is	12
general of all the	12
were made by the	12
i desire to know	12
the use of reason	12
in the isle of	12
an account of the	12
that the athenians had	12
in the i le	12
the words of our	12
the mean time the	12
from whence it is	12
as much as he	12
that which i have	12
as the density of	12
according to their own	12
of the kingdom of	12
the judges of the	12
and the same time	12
there is in the	12
and the earl of	12
sent to the tower	12
the name of any	12
had the right of	12
that which is done	12
a posture of defence	12
the points b and	12
the title of protector	12
and if it be	12
if it be a	12
nothing else but to	12
pole of the earth	12
did not the king	12
which it is manifest	12
to the angle of	12
that there is any	12
the master of the	12
the condition of meer	12
of the lords and	12
the d article of	12
the same time with	12
axis of the earth	12
of which i have	12
do you think the	12
are nothing else but	12
a promontory of the	12
annual motion of the	12
which are made by	12
are the names of	12
some part of the	12
knowledge of what is	12
rest of the grecians	12
there is nothing in	12
it will not be	12
is not of this	12
for the salvation of	12
of a common wealth	12
which is not the	12
the preaching of the	12
no more to do	12
the sentence of the	12
is that which we	12
to go into the	12
i cannot imagine what	12
out of which they	12
is to be noted	12
proportion of a b	12
and not to be	12
the soveraign power of	12
a colony of the	12
if the king had	12
there could be no	12
the knowledge of what	12
the soul of man	12
if a body be	11
to be understood of	11
any thing be a	11
creature is a body	11
to dispose of the	11
there ought to be	11
upon the authority of	11
in the second year	11
to be in a	11
vse of the sea	11
in the midst at	11
of the word of	11
but that it is	11
books of holy scripture	11
b to a d	11
it must needs be	11
they thought fit to	11
of the lawes of	11
it is necessary to	11
in the high priest	11
and that he would	11
a great many of	11
the businesse of the	11
is the act of	11
when a man is	11
every man his own	11
which is the law	11
and by the same	11
is not necessary that	11
to the office of	11
by the command of	11
the vse of the	11
the making of a	11
but you have not	11
supreme power of the	11
the laws of god	11
our saviour and his	11
the death of the	11
it should not be	11
any quantity that can	11
that a man should	11
cut off from the	11
there is no vacuum	11
the consideration of the	11
and the law of	11
and by this means	11
i understand not how	11
of the same chapter	11
is a law of	11
the law of england	11
those that were in	11
vpon the coast of	11
by the force of	11
for the remission of	11
the breach of the	11
for the production of	11
with the losse of	11
in the books of	11
and with the same	11
the second year of	11
are the same thing	11
the force by which	11
make use of their	11
after the death of	11
the nature of man	11
was the cause of	11
so as to be	11
the study of the	11
is the cause that	11
for the use of	11
word of god is	11
parallel to it self	11
it is no more	11
make use of it	11
but also by the	11
for the rest of	11
the power of god	11
the top of the	11
would be pleased to	11
the quantity of an	11
and therefore he that	11
by the laws of	11
and thus you see	11
to the civill lawes	11
not to be called	11
are the lawes of	11
take upon him the	11
the state of the	11
globe of the earth	11
for a free parliament	11
as if a man	11
is not in the	11
though it be true	11
had no more to	11
of the civill law	11
saviour and his apostles	11
be of the same	11
the same manner it	11
the office of the	11
by the preaching of	11
the scotch army was	11
crookedness of the arch	11
the same it was	11
but if there be	11
see no reason why	11
but to return to	11
were of the same	11
not of this world	11
in hand with the	11
of the same nature	11
the making of the	11
for no man can	11
in defence of the	11
the distance between the	11
the officers of the	11
of him that was	11
the next day they	11
the armie of the	11
the entrance of the	11
the territories of the	11
it is impossible that	11
in the like manner	11
on the right hand	11
proportion of c to	11
to do any thing	11
the arch a b	11
and after they had	11
is a greater crime	11
it is necessary for	11
diurnal motion of the	11
in the very beginning	11
be subject to the	11
and for the most	11
a d to a	11
the quantity of a	11
beginning of the reign	11
of all the world	11
end of this year	11
the cube of dy	11
of the peloponnesian warre	11
who have the supreme	11
lawes of the city	11
of the tree of	11
is said to have	11
may be gathered out	11
best of all the	11
no man is a	11
twelve tribes of israel	11
to take upon him	11
the place from whence	11
if the proportion of	11
the proportion of two	11
from the difference of	11
the cause of their	11
christ and his apostles	11
and it is the	11
the fourth part of	11
all the points of	11
the motion of a	11
which could not be	11
that which is said	11
come in the flesh	11
from the rest of	11
the time of henry	11
as is manifest by	11
is the power of	11
the preservation of the	11
the concourse of the	11
the representative of the	11
for the law of	11
is to be taken	11
the council of officers	11
the laws of england	11
same thing with the	11
and let it be	11
is not the same	11
and this is it	11
proportion to one another	11
the supreme power in	11
the very beginning of	11
upon the superficies of	11
that it cannot be	11
masters of the field	11
the summe of the	11
and gave it to	11
as well as they	11
to every man his	11
is that we call	11
that a point is	11
and thus much of	11
at one and the	11
on the coast of	11
is it to be	11
quantity of an angle	11
is come in the	11
be equal and parallel	11
moved in the same	11
is nothing to the	11
part next the vertex	11
and as soon as	11
the diurnal motion of	11
king of the lacedaemonians	11
of the land of	11
christ is come in	11
a city of thessaly	11
name of the father	11
bodies of their dead	11
the line a b	11
proportion of to is	11
are not the same	11
medium in which is	11
are subject to the	11
in the opinion of	11
for it is the	11
till the time of	11
if two straight lines	11
under the title of	11
as farre as to	11
on the will of	11
signification of the word	11
circumference of the circle	11
what it is that	11
and many of them	11
the effect of the	11
the first of these	11
the weight of the	11
athenians and their confederates	11
the question is not	11
by the side of	11
in the way of	11
the first four general	11
to do the same	11
equal and parallel to	11
the twelve tribes of	11
it came to passe	11
but the rest of	11
the oration of the	11
some of those that	11
the law of moses	11
nor was there any	11
if he did not	11
by the holy ghost	11
of their owne accord	11
the next day the	11
between the king and	11
equal to the whole	10
that it is impossible	10
year of his reign	10
what has been said	10
to the superficies of	10
to the performance of	10
is the foundation of	10
it is impossible for	10
and when he had	10
a man that is	10
of the cause of	10
every spirit that confesseth	10
of some of the	10
to the arch of	10
to be the christ	10
of g m to	10
of one to four	10
of the names of	10
every living creature is	10
is no more then	10
to be the word	10
one of them to	10
is the cause why	10
the writings of the	10
covantage keyed and coded	10
and that it was	10
as much as the	10
the arc of a	10
g m to g	10
that it is the	10
if a man should	10
of things to come	10
an angle of contingence	10
of the principles of	10
the king out of	10
to be so great	10
the impetus a e	10
to the command of	10
every man is bound	10
if we consider the	10
stream of the air	10
the aggregate of the	10
that part which is	10
for the nature of	10
that the power of	10
and authority of the	10
is the measure of	10
to be governed by	10
the time of king	10
to prove that the	10
the same time of	10
the gouernment of the	10
the voice of the	10
simple motion in the	10
to the disturbance of	10
and as many of	10
from the laws of	10
be equal to one	10
the houses of parliament	10
of what was done	10
the justice of their	10
as many of the	10
is not hard to	10
the greatness of the	10
to the two angles	10
of such as are	10
that jesus christ is	10
in the foregoing chapter	10
the pastors of the	10
the power of making	10
in ordine ad spiritualia	10
an angle simply so	10
as it is not	10
the description of the	10
the sonne of niceratus	10
the face of the	10
in the bottom of	10
been said in the	10
every point of the	10
the fleet of the	10
of the kings of	10
to those that are	10
the earl of new	10
this was the first	10
the cause of light	10
the author of the	10
triangle a b e	10
in the will of	10
how much it is	10
no more than a	10
to make war upon	10
dimension of a circle	10
by the city of	10
the act of the	10
or by any other	10
in the administration of	10
and those things which	10
of the council of	10
whether it be a	10
to the good of	10
in the table of	10
for the death of	10
the place where it	10
of it will be	10
and such as were	10
table of the d	10
that are in the	10
of the arch a	10
and of their confederates	10
original text notes for	10
the difference between a	10
by the same authority	10
the earth and the	10
nature of a law	10
other part of the	10
and these were the	10
signifie the same thing	10
to him in the	10
said to be done	10
of every one of	10
the consent of all	10
or not at all	10
against the will of	10
the doctors of the	10
called by the name	10
for the rule of	10
taking away of the	10
twice the angle d	10
and that it is	10
so also it is	10
of the second to	10
a region of macedonia	10
what is necessary for	10
because they are not	10
the dissolution of the	10
from the consent of	10
the faith of the	10
then any quantity that	10
together with the angle	10
the way to the	10
the other side of	10
it is a thing	10
there is none that	10
if they had not	10
them out of the	10
are not able to	10
of the time to	10
to the peace of	10
taken away by the	10
the city it selfe	10
which is done by	10
and there is no	10
are contained in the	10
proportions of the first	10
the honour of the	10
that whatsoever is moved	10
straight line a c	10
and are to be	10
that it should be	10
the name of every	10
it was not the	10
the way by which	10
made by the king	10
triplicate to the proportion	10
no more than to	10
the proportion of equality	10
all those things which	10
put an end to	10
out of the church	10
the angle of incidence	10
as when a lion	10
transmitted in the same	10
of such things as	10
wall of the athenians	10
and that part of	10
of one of the	10
in the last place	10
do not see how	10
proportion of the lengths	10
but for all that	10
for fear of the	10
with both his hands	10
for they could not	10
to the advancement of	10
power of a common	10
by the sea side	10
is the beginning of	10
the books of holy	10
double to the cube	10
it was not necessary	10
right of the king	10
greatest part of them	10
to those that were	10
and for that cause	10
power of the nation	10
in the making of	10
laws of the land	10
is the meaning of	10
neither of them is	10
they were to be	10
by their own authority	10
the condition of warre	10
of the rights of	10
to any of the	10
apex covantage keyed and	10
with men of war	10
comes it to pass	10
not farre from the	10
and therefore the proportion	10
be taken for the	10
of the motion of	10
because they could not	10
to take from him	10
then that which is	10
when they were to	10
of the bay of	10
to the time of	10
how comes it to	10
to the church of	10
yet it was not	10
the matter of the	10
as far forth as	10
that the rest of	10
the temple of iuno	10
the use of words	10
let there be a	10
to be determined by	10
of the power to	10
from the time of	10
the earl of manchester	10
that the parliament was	10
makes the root of	10
their wiues and children	10
at the mouth of	10
words of our saviour	10
of the peace of	10
the exercise of the	10
their league with the	10
that they should be	10
to the waight of	10
a declaration of the	10
the annual motion of	10
the assent of the	10
he had no more	10
was at an end	10
from the original text	10
a city of boeotia	10
but such as are	10
be the word of	10
there is a certain	10
as it were a	10
be found to be	10
but it may be	10
the proportion of f	10
the center to the	10
that which is in	10
to judge the world	10
i am sure they	10
in the second place	10
that every man is	10
with the loss of	10
wing of the athenians	10
that there can be	10
my lord of strafford	10
to the use of	10
in the primitive church	10
the original text notes	10
he is bound to	10
from the center to	10
and as he spake	10
of the earth and	10
double to the angle	10
that if they had	10
lords and commons in	10
duplicate of the proportion	10
fourth part of the	10
to the producing of	10
there is no common	10
to be judged by	10
army of the athenians	10
the execution of the	10
time of queen elizabeth	10
quantity that can be	10
there had been no	10
article of the chapter	10
one another as the	10
the comming in of	10
a council of state	10
for the time being	10
by the last article	10
a certain number of	10
the article of the	10
it be required to	10
by the civill law	10
of the suns body	10
the proportion of their	10
against the divine majesty	10
in the place where	10
text notes for div	10
of the children of	10
lawes of nature are	10
is that which men	10
the third to the	10
and for this cause	10
the hand of the	10
one part of the	10
to the arch a	10
a discourse of the	10
not a living creature	10
the parallelogram a b	10
nicias the sonne of	9
of the things themselves	9
and of all the	9
in the next chapter	9
in order to a	9
in the generation of	9
in the middle of	9
with the same velocity	9
till we come to	9
there be two sorts	9
and that if they	9
it is taken for	9
the institution of the	9
between him and the	9
to the royal society	9
house of commons to	9
the generation of the	9
and therefore the king	9
one of them be	9
the king of persia	9
parents in all things	9
they thought there was	9
they were forced to	9
if there be four	9
euery one to his	9
to the state of	9
it be true that	9
power of the militia	9
time of henry the	9
proportions of a to	9
the son of the	9
is not a living	9
that ought to be	9
will be parallel to	9
the latter end of	9
the king was in	9
a straight line is	9
of the christian faith	9
that the soveraign power	9
a c to a	9
be a mean proportional	9
now translated into english	9
consent of the people	9
it is not possible	9
the same time they	9
into a posture of	9
from the king the	9
the side of a	9
the athenians and the	9
in processe of time	9
the simple motion of	9
the things of christ	9
the left wing of	9
the bodies of their	9
but neither of them	9
by the fundamental laws	9
be equal to twice	9
of the whole body	9
for where there is	9
which are commonly called	9
it to the church	9
the civil laws are	9
the life of the	9
made the parliament to	9
debate in the house	9
to one of the	9
they could not do	9
on the left hand	9
the other is the	9
part of the arch	9
come now to the	9
multiplyed into the time	9
i say that the	9
perpendicular to the superficies	9
all such as had	9
was to be done	9
the points of the	9
of the first and	9
be double to the	9
arch of a quadrant	9
but as they are	9
line of the first	9
blaney text and markup	9
that are to be	9
seeing the proportion of	9
the earth and sea	9
that which is moved	9
from the beginning of	9
the merit of the	9
with the impetus a	9
that which a man	9
of a f to	9
the interpreter of the	9
the assistance of the	9
government of the church	9
and the king was	9
the earl of holland	9
second to the third	9
of the sun and	9
lines drawn from the	9
of ab to ac	9
when i come to	9
son of man shall	9
the house of peers	9
power of the king	9
the truth of what	9
between man and man	9
transgression of the law	9
of the aequinoctial points	9
from the will of	9
rest of the confederates	9
would have to be	9
so that the king	9
in the actions of	9
the parts of a	9
the greatnesse of their	9
to whom it is	9
a b e d	9
is to say the	9
the parliament had a	9
let the straight lines	9
of the d article	9
to the same purpose	9
go out of the	9
or an assembly of	9
to do or not	9
is nothing but the	9
how is it possible	9
printed for william crook	9
the vote of non	9
as the proportion of	9
confederates of the lacedaemonians	9
straight lines ab and	9
on the territory of	9
two propositions of geometry	9
of the straight lines	9
and the right of	9
those things which they	9
all the forces in	9
of the will to	9
motion of the air	9
army against the king	9
there was no other	9
be taken equal to	9
drawn and produced to	9
the service of god	9
subvert the fundamental laws	9
an arch of a	9
contrary to the lawes	9
on the west of	9
the common sort of	9
as the parliament should	9
the earth is in	9
will be double to	9
be equal to a	9
in the things of	9
the gift of the	9
is the center of	9
the first of them	9
descent of heavy bodies	9
to be sent to	9
that it was a	9
side of the riuer	9
as he ought to	9
of the same year	9
but i do not	9
at the making of	9
and the city of	9
is the motion of	9
the death of a	9
the i le of	9
for if it were	9
in the first article	9
a very great number	9
for the making of	9
of the whole city	9
there are so many	9
knowledge of the causes	9
not to be understood	9
to subvert the fundamental	9
to be moved with	9
to make the king	9
i will tell you	9
as they call it	9
are equal to two	9
to that of their	9
in the body of	9
to be put to	9
with an account of	9
by the example of	9
that can be assigned	9
raise an army against	9
after the parliament had	9
the rest of men	9
the lawes of god	9
no more but this	9
of a c to	9
and in this sense	9
it is evident that	9
to be able to	9
in any of the	9
in such sort as	9
the security of the	9
the doctrine of luther	9
yet they are not	9
it is a hard	9
be moved with simple	9
the current of the	9
that of their times	9
as often as he	9
what answer made the	9
and the high priests	9
carried from place to	9
produced till it meet	9
of king edward the	9
jonathan blaney text and	9
i see by this	9
thousand men of armes	9
by the statute of	9
to try if they	9
all the people of	9
in all manner of	9
and some of the	9
on the authority of	9
it is easie to	9
by what hath been	9
be commanded by the	9
a city of macedonia	9
the excentricity of the	9
blaney sampled and proofread	9
the help of the	9
that he is a	9
article of this chapter	9
major part of the	9
the second and third	9
by this it is	9
the setting up of	9
laid to his charge	9
master of the swine	9
there were in the	9
so as to make	9
for the same thing	9
enemies to the peace	9
the obedience of the	9
they made an ordinance	9
and thus much concerning	9
of those things that	9
any thing else but	9
that some of them	9
that when a man	9
the crooked line a	9
such as the parliament	9
and such as think	9
the parliament of england	9
it belongs to the	9
because it is not	9
for which a man	9
as hath been shewn	9
if they did not	9
for who is there	9
a sum of money	9
have a mind to	9
of this year was	9
have to one another	9
it is said to	9
when a man hath	9
that it should not	9
of him that hath	9
a house of commons	9
the parliament had voted	9
and the same body	9
the half of the	9
the descent of heavy	9
as well as you	9
be parallel to the	9
the reason whereof is	9
that the motion of	9
in the same straight	9
the title of king	9
in triplicate proportion of	9
to the other side	9
the authority of kings	9
will also be proportionals	9
made a league with	9
the half of any	9
the two houses of	9
to the honour of	9
whereof there is no	9
and that the same	9
the assembly of the	9
out of the way	9
to whom god hath	9
for he that hath	9
lacedaemonians and the athenians	9
make use of the	9
of one to two	9
he is said to	9
to meet at westminster	9
made by the concourse	9
is made by two	9
the dissolution of his	9
pleas of the crown	9
greatest part of men	9
king charles the first	9
triangle a b i	9
the third of september	9
that if a man	9
as soone as the	9
by the house of	9
the end that they	9
the right of dominion	9
of the spirit of	9
the doctrine of christ	9
be determined by the	9