Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A44017Again, If a Captain will place his hundred Men in a square Form, must not he take the Root of 100 to make a Rank or File?
A44017And are not those 10 Men?
A44017If this be an Absurdity, have we not then an Argument in Nature to prove that God had a beginning?
A44017Is there any Number so bare, as by it we are not to conceive or consider any thing numbred?
A44017Or by ten Nothings understands he Bare 10?
A44004But what''s disadvantageous now, who wou''d, Though it be Just, ever esteem it Good?
A44004Content with this, desire no more Pelf; Who but a Mad- man lives beneath himself?
A44004How Rich am I, that is, how wise, I pray?
A44004These were my Wars; what more have I to say?
A44004What Royalist can there, or Man alive, Blame my Defence o''th''Kings Prerogative?
A43981At quota pars ea laudis Elizae Salopicae?
A43981Ergo quid in causa est?
A43981Quaeque lacunari scintillam Astra micante, Sunt nitidi illata gemmantes luce lapilli: Guttaque quae saxi mucro nunc pendet acuti, Numquid& illa lapis?
A43981Quid moror?
A43981The drop which hangs upon the pointed Stone Is that so to?
A43981What can more gratefull or Surprising be, Than gardens pend''lous on high mounts to see?
A43981What then should be the cause?
A43990But what was the meaning of this Doctrine, That God has no parts?
A43990Or is there any whole substance, whose two halves or three thirds are not the same with that whole?
A43990Or that there is any real thing without length every way, that is to say, which hath no Magnitude at all, finite nor infinite?
A43990When St. Paul asked the Corinthians, Is Christ divided?
A61163And must I now thy prey remain?
A61163Have I so many lives on thee bestow''d?
A61163Have I the earth so often dy''d in blood?
A61163Have I to flatter thee so many slain?
A61163That which before reviv''d, why should it now destroy?
A61163What firm and lasting life can ours be?
A61163What strong and certain remedie?
A61163When that which makes us live, doth ev''ry Winter die?
A61164And must I now thy prey remain?
A61164Have I so many lives on thee bestow''d?
A61164Have I the earth so often dy''d in blood?
A61164Have I to flatter thee so many slain?
A61164That which before reviv''d, why should it now destroy?
A61164What firm and lasting life can ours be?
A61164What strong and certain remedie?
A61164When that which makes us live, doth ev''ry Winter die?
A43995But why then should the Wise seek the Ignorant, or be more charitable to the Beautiful than to others?
A43995quis tibi dedit Deus Haec intueri saeculis longè abdita, Oculosque luce tinxit ambrosiâ tuos?
A49423And I beseech you why so?
A49423But you will say, If God foresees them, it is necessary they should come to pass; I say so too, but how?
A49423For First, that thinking a thing to be good, and loving it, is all one; who ever saw such a sight before times?
A49423For example, how can it be proved that to love a thing, and to think it good, is all one, to a man that does not mark his own meaning by those words?
A49423For what but a Fatal Necessity could make him to do that which with the same breath almost he condemns?
A49423In llke manner all the evil that the Elect doth( for who is there that sins not?)
A49423Now can any one imagine, that a reflecting man should think this a good consequence?
A49423Now is that a way to teach me Knowledge, to send me to my self, that is, to one that is ignorant, to inform me?
A49423for may not a man as justly be hang''d without merit, as be condemn''d to be hang''d without it?
A49423who can believe that any thing should make Thinking and Loving all one?
A43978Beleeve you that I am able to do this?
A43978Beleevest thou this?
A43978For what is more ordinary then reproaches of those that are rich, towards them that are not?
A43978How can He or They be said to be subiect to the Lawes which they may abrogate at their pleasure, or breake without feare of punishment?
A43978How then shal the Scriptures be fullfilled, which say, that it must be so?
A43978The Eunuch said, Here is Water, what doth let me to be baptized?
A43978The Keeper of the Prison, fell down before Paul and Silas, and said, Sirs, what shall I do to be saved?
A43978Then sayd they unto him, what shall we do, that we might work the works of God?
A43978When one saith, I am of Paul, and another, I am of Apollos, are ye not carnal?
A43978Why seest thou the Mote that is in thy Brothers eye, and seest not the Beam that is in thine own eye?
A43978Why therefore may not men that foresee the Benefit of Concord, continually maintain the same without compulsion, as well as they?
A43978hath be not spoken also by us?
A43978in these words, VVhat hath the Lord spoken but only by Moses?
A43978or S. Paul so perfect a Christian presently upon his Conversion?
A43978or how could the good Thief be thought sufficiently catechized upon the Crosse?
A43978or of those that sit in place of Judicature, towards those that are accused at the Bar?
A43978saith, that His Yoke is easie, should require a matter of that difficulty?
A44006After it was sold, was it not in thine own power?
A44006Again, he that thinketh so, is he not more apt by external acts and words to acknowledge it, than he that thinketh otherwise?
A44006And what is it to say an action is good, but to say it is as I would wish?
A44006But you will say how is it just to kill one man to amend another, if what were done were necessary?
A44006Does he not esteem of his power as highly as is possible?
A44006Does my Lord think that no action can please me, or him, or the Common- Wealth that should proceed from necessity?
A44006Doth it not frame and make their wills to justice?
A44006For example, how can it be proved that to love a thing and to think it good is all one, to a man that doth not mark his own meaning by those word?
A44006For how can a man conceave he hath libertie to do any thing, that hath not libertie to do this, or that, or somewhat in particular?
A44006For what is it else to praise, but to say a thing is good?
A44006Hast thou, saith God, an arm like mine?
A44006Hath not the Potter power over the clay, of the same stuff to make one vessel to honour another to dishonour?
A44006He therefore that thinketh that all things proceed from Gods eternal will, and consequently are necessary, does he not think God Omnipotent?
A44006Is Truth then retired to that inaccessible rock that admits no reproches?
A44006Is there injustice with God?
A44006Or as another would have it, or according to the will of the State?
A44006Thou wilt aske me then, why does God yet complain, for who hath resisted his will?
A44006What Stir is there between the Molinists and Jansenists about Grace and Merits, and yet both pretend S. Augustin?
A44006What then need any man trouble his head whether he be Predestinated or no?
A44006Where wert thou when I laid the foundations of the earth?
A44006good I say for me, or for some body else, or for the State and Common- Wealth?
A44006how should our not knowing the event be a sufficient motive to make us use the means?
A44006is it not a cause that others steal not?
A44006shall the work say to the workman, why hast thou made me thus?
A43976And consequently his Book, as far as it handles Civil Doctrine, deserves to be taught there: But when can this be done?
A43976And how will you disprove it, either by his disobedience to the Laws Civil, or Ecclesiastical, or by any ugly action?
A43976And if your Principles produced Civil War, must not the contrary Principles, which are his, produce Peace?
A43976And that it was because Mr. Boyle was acquainted with you?
A43976And would you learn Christianity from Plato and Aristotle?
A43976And yet who can tell?
A43976Besides, Who will believe it?
A43976But seeing there is no such word in the Scripture, how will you warrant it from natural reason?
A43976But why do you stile the King by the name of Magistrate?
A43976But why?
A43976Do you think it an honour to God to be one of these?
A43976Do you think that Oliver''s Party, for their submission to Oliver, could pretend the want of that Protection?
A43976Do you think when a Battel is lost, and you at the mercy of the Enemy, is it unlawful to receive Quarter with condition of Obedience?
A43976Do you understand the connection of substance and incorporeal?
A43976How many were there in that Parliament at first that did indeed and voluntarily desert the King, in consenting to many of their unjust actions?
A43976Is not this as bad as if they had gone over, and( which was Mr. Hobbes his case) been driven back again?
A43976Is that all?
A43976Lastly, Who told you that he writ against Mr. Boyle, whom in his writing he never mentioned?
A43976Or if you receive it on that condition, do you think it honesty to break promise, and treacherously murder him that gave you your life?
A43976Or what Idolatry do you find in making the Sign of the Cross, when the Law commands it?
A43976Paul they knew, but who were you?
A43976Stands under what?
A43976Was it not impatience of seeing any dissent from you in opinion?
A43976Were you not very imprudent to think to govern madness?
A43976What Attributes are to be given him, not speaking otherwise than we think, nor otherwise than is fit, by those who mean to honour him?
A43976What kind of Attribute I pray you is immaterial, or incorporeal substance?
A43976What was Oliver when that Book came forth?
A43976When did any of you preach against Hypocrisie?
A43976Where did those Ministers learn their seditious Doctrine, and to preach it, but there?
A43976Where do you find it in the Scripture?
A43976Where therefore should Preachers learn to teach Loyalty, but there?
A43976Who enabled you to do the King that favour?
A43976Why hearded you with His Enemies?
A43976Will you say, under Accidents?
A43976or curried favour with any of them( as you did by Dedicating a Book to his Vice- Chancellor Owen?)
A43987And may not so many frozen Clouds serve for so many Looking- glasses?
A43987And what hinders but that we may think this likely?
A43987As if it be asked, what is Hard?
A43987Besides, how can any whole Body be Moved, unless all its parts be moved together with it?
A43987But if it be asked concerning an Abstract Name, what is it?
A43987But if it be demanded, what is Hardness?
A43987But what is this determinately true, but true upon our knowledge, or evidently true?
A43987But what may be the cause of this decay or weakning?
A43987But what?
A43987But why have they not learned them, unlesse for this reason that none hitherto have taught them in a clear and exact method?
A43987But why should Eternity be called an Abiding Now, rather then an Abiding Then?
A43987But why?
A43987But you will say, by what Sense shall we take notice of Sense?
A43987For by which of our Senses is it, that we take notice of the Aire, seeing we neither See, nor Hear, nor Tast, nor Smell, nor Feel it to be any thing?
A43987For if concerning the Name of a Body, that is, concerning a Concrete Name, it be asked, what is it?
A43987For to what end is it to do over again that which is already done?
A43987For what shall we say?
A43987For who can commend him that demonstrates thus?
A43987For who does not alwayes and in the same manner understand him that sayes any thing is Extended, or Moved, or not Moved?
A43987From whence therefore can these creatures have their Light, but from lying all day in the Sun- shine, in the hottest time of Summer?
A43987Have not all men one kinde of soule, and the same faculties of mind?
A43987Have they sharper wits then these?
A43987Is the Motion the weaker because the Object is taken away?
A43987Nor is it from this, that men know not that the effects of war are evil; for who is there that thinks not poverty and losse of life to be great evils?
A43987Or am I in the wrong, who think I have found out the construction of both these Problemes by the Rule and Compass onely?
A43987Or how can the internall Parts of it be Moved, but by leaving their Place?
A43987Or lastly, Whence is it that any Body possesseth the same space for sometime?
A43987Or rather, what may the cause be, that being once elevated, they fall down again?
A43987Or that there can be no Vacuum, because Vacuum is nothing, or as they call it, Non Ens?
A43987Or, How comes it to pass that the whole Body by succession is seen now here now there?
A43987They which in this manner take away Eternity from the World, do they not by the same means take away Eternity from the Creator of the Wo ● ld?
A43987Were there no Philosophers Natural nor Civil among the ancient Greeks?
A43987What then are these things?
A43987What then can Dayes, Moneths and Yeares be, but the Names of such Computations made in our Mind?
A43987What then is it?
A43987What then makes this difference, except Philosophy?
A43987Why then should not that other of the smalness of some Bodies, become credible at some time or other?
A43987Why therefore being once carried up, doth it fall again?
A43987Why therefore should not reciprocal motion of the parts of the Loadstone contribute as much towards the moving of Iron?
A43987and Pappus himself, was he faulty when he found out the trisection of an Angle by the help of an Hyperbole?
A43987and may they not be fitly disposed for that purpose?
A43987are the ancient Geometricians to be blamed, who made use of the Quadratrix for the finding out of a straight line equal to the arch of a Circle?
A13759And first answer vs, whether you like this motion, or not?
A13759And moreouer, put into seruitude that soyle whereon the Grecians were put into liberty?
A13759And now hither they bee come, not content to haue beene faulty in that businesse themselues, but to get in you, into their confederacy?
A13759And since wee are vnfurnished, whereon relying, should we make such haste to it?
A13759As to that short interrogatory, Whether we haue any way done good in this present Warre to the Lacedaemonians and their Confederates, or not?
A13759But how can it be profitable for vs to serue, though it be so for you to command?
A13759But to what end should wee obiect matters past, more then is necessary to the busines in hand?
A13759But what Iustice is it, that the same men should not haue the same priuiledges?
A13759But what neede wee now to speake of matters long past, confirmed more by heare- say; then by the eyes of those that are to heare vs relate them?
A13759But when Peace is confessed by all men to be the best of things, why should wee not make it also in respect of our selues?
A13759But will you not accept that wee remaine quiet, and be your friends,( whereas before wee were your enemies,) and take part with neither?
A13759Consider but this; If we dwelt in the Ilands, whether of vs then were more inexpugnable?
A13759Doe you thinke then, that there is no assurance in that which we propounded?
A13759How then could they choose but be deiected?
A13759On our Nauie?
A13759On our money?
A13759Shall we stand still till we be taken Citie after Citie?
A13759Tell me, forsooth,( I haue asked this question often) you that are the yonger sort, what would you haue?
A13759WHat neede I, sirs, to make a long exhortation, when this Battell is the thing for which we all came hither?
A13759What a Warre then will this of ours bee?
A13759What friendship then or assurance of liberty was this, when we receiued each other with alienated affections?
A13759What great Rhetorician euer borrowed any thing of Thucydides?
A13759What is that?
A13759Who can therefore more deseruedly bee hated of the Grecians in generall, then you, that pretend honesty to their ruine?
A13759Why not?
A13759Why?
A13759and destroy the Patriall sacrifices which were instituted by the Builders and Founders of the same?
A13759and make desolate the Temples wherein they prayed, when they preuailed against the Medes?
A13759and whereas in others, good will assureth loyalty, in vs it was the effect of feare?
A13759or that it hath not honours, and eminence more free from danger?
A13759or what can wee pretend vnto our Confederates, for denying them assistance?
A13759or whatsoeuer else one might discourse at large concerning Warre?
A13759when whilst they had Warres, they for feare courted vs, and when they had Peace, we for feare courted them?
A13759would you now beare office?
A44015( What is tanquam si become but one word?)
A44015And doth any body think that Dr. Harmar was the first which began to shew his wit( or folly) in e ● ymologizing words?
A44015And is not ⅓ the quotient of 1. divided by 3?
A44015And now what shall I say?
A44015And so what?
A44015And this I conceive the Doctor would have us in the close think to have been his me ● ning; else wh ● t doth he drive at in these words?
A44015Are they Preachers ● x Officio, and afterwards enjoyned to Preach?
A44015Are you Geometricians?
A44015Are you sure they had Authority immediately from Christ?
A44015But Dr Wallis, why not adduco for a ● ammer as well as a tree?
A44015But could the Dr. think the word obsolete when the play is still in fashion?
A44015But do you think you can defend your Adducis Malleum aswel as I have now defended my{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}?
A44015But what moved you to speak in that manner?
A44015But why did you answer nothing to my sixth Lesson?
A44015But why is that l ● ss tolerable then tanquam feceris, as if you had done?
A44015But ● r, Ought not you to confesse the same of yours?
A44015Coelius Rhodiginus doth not own the derivation, onely ● aith Nominis ratio est, ut placet Eustathio, quia uno incedit pede;( is this to hopp?)
A44015Did Christ hi ● self immediately enjoyn you to preach, or give you orders?
A44015Did you think such demonstrations as these, should alwayes passe?
A44015From a Consistory of Pres ● yt ● rs ▪ themselves or joyned with Lay- Elders, whom they may sway as they please?
A44015From the Bishops?
A44015From your selfe?
A44015Hath the Dr. any ground to think these are not impertinences?
A44015How then ar ● you sure but that they might have none?
A44015I answer, yes, equally for either, and yet for neither; Did ever any body go about to mo ● k his Reade ● s thus solemnly?
A44015If he intended no more, why did he go about to defend the other meaning, and never meddle with this?
A44015If not, why fr ● m them rather then from me, or from any man else?
A44015If so, Do not you then r ● ceive the rules of Gods worship from the Civil Power?
A44015Is child- bearing any obstacle to the salvation of women?
A44015Is not this to put your self on their verdict, when you oppose Mr. Hobs with Tully?
A44015Is this to speak suitably to the oracles of God, or rather to lash out into idle words?
A44015May not therefore his own saying be justly retorted upon him in this case, Adducis malleum, us occidas muscam?
A44015Or doth he think that this play is so ancient, as to have had a name so long ago, that it should now be grown obsolete?
A44015P. Quid attulisti?
A44015Right, if the Supreme power of the Common- wealth will have it so; if not, why from them rather then from me?
A44015Secondly, I desire to know in what manner you will be able out of this d ● ● inition to prove your self a Minister?
A44015Sed quid vetat eo nomine Ludum fuisse?
A44015T. Adduxi volui dic ● re P ▪ Quis istic est?
A44015The other when you take it back( better and better) What to do?
A44015This being evident, what Acts are those of yours which you call Authoritative, and receive not from the Authority of the civil power?
A44015What harm is there in this definition, saving onely it crosses the ambition of many men that hold your p ● inciples?
A44015What is neglected but unconsidered?
A44015Which yet might have been proved by this one example of mine?
A44015Whither then could he carry away the key?
A44015Who then, some Bishop, or Minister or Ministers?
A44015Why did I not?
A44015Why so, more then from me?
A44015Why then do you not put some such clause into your definition?
A44015Yes; by what Authority?
A44015as Dr. Wall ● s?
A44015to the subtriple of 2. which is ⅔ exceedeth what?
A44015was not Turnebus as good a Critick, and of as great Bead ● …?
A44015were you angry?
A44015who had read over Pollux, and yet is afraid that no body will beleeve 〈 ◊ 〉 to have been a game, and all he alledgeth for it is, quid vetat?
A44015who it was told thee that{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} was a mark with an hot iron?
A37179Ah Ulfinore, How vainly Glory has our Youth misled?
A37179And being Angels, how they can be bad?
A37179And how can these Pilots stedily maintain their course to the Land of Peace and Plentie, since they are often divided at the Helm?
A37179And why I more especially made my task an Heroick Poem?
A37179Did you hither come Where Pow''r''s strong Nets of Wire were never laid?
A37179Do not our Divines( excepting the stile) do the same, and by us that are of the same Religion can not justly be reprehended for it?
A37179For who could Birtha miss if she were lost, That shall by worth the others treasure find?
A37179How firm was Faith, when humbly Sutes for need, Not choice were made?
A37179How vain is Custom, and how guilty Pow''r?
A37179If Laura( whose faire Eyes those but invites Who to her wit ascribe the Victory) In conquest of a speechless Mayd delights?
A37179If Orna were to humble Virtue kind, And beauty could from Gartha''s envy scape?
A37179If rev''renc''d love be sacred Myst''rie deem''d, And mysteries when hid, to value grow, Why am I less for hidden love esteem''d?
A37179Or why delight so cruelly to make Fair Country Mayds, return from Court so sad?
A37179Or why do I, when I this plight imbrace, Boldly aspire to take what you have given?
A37179She ask''d if Fame had render''d Rhodalind With favour, or in Truth''s impartial shape?
A37179She ask''d, in what consist the Charms of Court?
A37179Their bus''ness now he can no more forbear; For who on their urg''d patience can prevail, Whose expectation is provok''d with fear?
A37179Then cursing Borgio cry''d, Whence comes his skill, Who men so scatter''d can so firmly mix?
A37179Then kindly he inquires for Gondibert; When, and how far his wounds in danger were?
A37179Tybalt in private long for Laura pin''d; And try''d how Arnold would her passion move In death, who living ever fill''d her mind?
A37179What kind of Angels shape young Fav''rites take?
A37179What means my Prince to learn so low a boast, Whose merit may aspire to Rhodalind?
A37179When wrong''d, destroy not with thy Foes thy fame, The Valiant by forgiving mischief, cure; And it is Hea ●''n''s great conquest to reclaim?
A37179Where can we safe our harmless blessings keep, Since glorious Courts our solitude invade?
A37179Whether those pleasures so resistless were As common Country Travailers report, And such as innocence had cause to fear?
A37179Why art thou now, who hast so joyfull liv''d Ere love thou knewst, become with Love so sad?
A37179Why in these Ladies do you lengthen pain, By giving them Grief''s common med''cin, Doubt?
A37179Why should my Storm your Life''s calm voyage vex?
A37179Why, bashfull Maid, will you your beauty hide, Because your fairer Mind, your Love, is known?
A37179Your own Disciple, Nature, bred in me; Why should I hide the passion you have given, Or blush to shew effects which you decree?
A37179and who so guided can suspect his safety, even when he travels through the Enemie''s Countrey?
A37179who Love''s Feaver can asswage?
A37179why dost thou haste To find those evils which too soon are brought?
A8641711. Who told thee that thou wert naked?
A8641721. or how was the thiefe hanging on the Crosse sufficiently instructed to salvation?
A8641730. and that litle ones doe beleeve in Him?
A86417339 Rex est qui posuit metus, Et diri mala poctoris?
A864176. and that it pleased God by the foolishnesse of Preaching, to save those that beleeve?
A86417And how bitterly did Job expostulate with God, that being just, he should yet be afflicted with so many calamities?
A86417And if thou say in thine heart, how shall we know the word which the Lord hath not spoken?
A86417And what blood- shed hath not this erroneous doctrine caused, That Kings are not superiours to, but administrators for the multitude?
A86417And why?
A86417And, Man, who made me a judge or divider betweene you?
A86417And, Who is he that overcometh the world, but he that beleeveth that IESUS is the Son of God?
A86417Beleevest thou this?
A86417Besides, the Apostles, when they askt our Saviour, Whether he would at that time when he ascended into heaven, restore the Kingdome unto Israel?
A86417But how is it possible that no City should be the species of a City?
A86417But if it happen the Controversie be concerning things necessary, what is to be done?
A86417But shall I therefore seem to fight against my self because I affirm that the same men confesse, and deny the same thing?
A86417But the major part only consenting, and not all( for there were certain Sons of Belial, who said, How shall this man save us?
A86417But what is all this to Justice?
A86417But what is it to beleeve in CHRIST?
A86417But what?
A86417But why should he doe thus?
A86417But why to the Church, except that she might judge whether it were a sinne or not?
A86417By what Covenants past between you and me?
A86417Can men give a clearer testimony of the distrnst they have each of other, and all, of all?
A86417For first, who sees not that Anarchy is equally opposite to all the forenam''d Formes?
A86417For thus they said, Hath the Lord indeed spoken onely by Moyses?
A86417For what was it but an honourable Name with posterity?
A86417Hast thou eaten of the tree, whereof I cōmanded thee that thou shouldest not ● at?
A86417Hath he not also spoken by us?
A86417How got the Magistrate it, but that every man transferred his Right on him?
A86417How many Kings( and those good men too) hath this one errour, That a Tyrant King might lawfully be put to death, been the slaughter of?
A86417How many throats hath this false position cut, That a Prince for some causes may by some certain men be deposed?
A86417IX What then, will some one demand, is the difference between a sonne, or between a subject, and a servant?
A86417In which words we see that the question BELEEVEST THOU IN ME?
A86417Is it so that there is not one wise man among you, no, not one that shall be able to judge between his brethren?
A86417Is not the whole land before thee?
A86417Lastly, how unequall is it to demand that, which by the very reason of your demand, you confesse belongs to anothers Right?
A86417Lord how oft shall my Brother sinne against me, and I forgive him?
A86417Master, which is the great Commandement in the Law?
A86417Must we resist Prince ● when we can not obey them?
A86417Nations, into a specious bondage, with the pretence of preferring them to be De ● … zons of Rome?
A86417Now after it was told that they Prophesied, Joshuah said unto Moyses, Forbid them my Lord: But Moyses answered, Why enviest thou for my sake?
A86417Or what Proposition is that which is the object of our Faith in CHRIST?
A86417Quantum malorum fronte quam blanda tegis?
A86417Quisquamne regno gaudet?
A86417See, here is water, what doth ● inder me to be baptiz ● d?
A86417Thus Saint Paul to the Church of Corinth, Do not ye judge, saith he, of those that are within?
A86417To him that asked, Lord who shall dwell in thy Taberna ● l ●?
A86417To what purpose is all this, if there be no feare of the neighbouring power?
A86417V. The same precepts establish the second law of nature of keeping trust: for what doth, Thou shalt not invade anothers right, import, but this?
A86417Was it not to the Principalities of those times, which required an absolute obedience?
A86417What Principalities?
A86417What must we doe then?
A86417What then is forbidden?
A86417Whence knowne?
A86417Who sees not in a City thus constituted, that the Assembly who prescribed those things had an absolute power?
A86417Why should I rather doe according to yours, then mine owne will, since I do not hinder, but you may do your own, and not my mind?
A86417Why?
A86417Why?
A86417Will he, to please one, or some few, spoil all the rest?
A86417for neither, if I sell my goods for as much as I can get for them, doe I injure the buyer, who sought, and desir''d them of me?
A86417neither if I divide more of what is mine to him who deserves le ● se, so long as I give the other what I have agreed for, do I wrong to either?
A86417next day; and that I will doe no act whereby to apprehend, and bring him to Justice, whether I am tyed to keep promise, or not?
A86417or what benefit is it to be received into the Church if there were salvation out of it?
A86417those who did not consent were put to death as Enemies; And the people said unto Samuel, Who is he that said, shall Saul reign over us?
A86417till seven times?
A86417which the Decii and other Romans sought after, and a thousand others who cast themselves upon incredible perils?
A44011A. Whence may this consent of Motion in the Load- stone and the Earth proceed?
A44011A. Whence think you proceed the Winds?
A44011And do not the Organs of Sight, the Eye, the Heart, and Brains resist that pressure by an endeavour of restitution outwards?
A44011And first, how does the difficulty of separation argue the Plenitude of all the rest of the world?
A44011And is not the diagonal the root of a square equal to 8 squares of DV?
A44011And now you give it another odd motion; How can all these consist in one and the same body?
A44011And this may answer to the Question, How a stone could fall to the Earth under the Poles of the Ecliptick, by the only casting off of Air?
A44011And what say you is the cause of this?
A44011And when you look towards the Sun or Moon, why is not that also which appears before your Eyes at that time a fancy?
A44011And''t is the way also by which the Table of Sines, Secants aud Tangents have been calculated, Are they all Cut?
A44011Before you leave the Ship tell me how it comes about that so small a thing as a Rudder, can so easily turn the greatest Ship?
A44011But had you not Wind enough presently after?
A44011But has that endeavour no effect at all before the impediment be removed?
A44011But how can the slow motion of a Cloud make so swift a Wind as it does?
A44011But how comes Wood with a certain degree of Heat to shine, and Iron also with a greater degree; but no Heat at all to be able to make water shine?
A44011But how comes it to pass that water does not use to Freeze in a deep Pit?
A44011But how?
A44011But is it not too bold, if not extravagant, an assertion, to say the Earth is moved as a man shakes a Basen or a Seive?
A44011But suppose there be no place empty( for I will defer the Question till anon) how can the Earth cast off either the Air, or any thing else?
A44011But then how are great drops frozen into Hailstones, and that especially( as we see they are) in Summer?
A44011But upon what ground do you believe it?
A44011But what alteration do you find in your body at any time by being Hot?
A44011But what had I to do to meddle with matters of that nature, seeing Religion is not Philosophy, but Law?
A44011But what is that which appears after the pressing of the eye?
A44011But what makes a stone come down, suppose from G?
A44011But what of that?
A44011But what part of the Heaven do you suppose the Poles of your pricked Circle point to?
A44011But what should that innundate, unless it should overflow the Sea that comes close to the foot of those Mountains?
A44011But when you pull the whole Superficies assunder, not without great difficulty, what is the cause of that difficulty?
A44011But why comes it down still with encreasing swiftness?
A44011By what Motion( seeing you ascribe all Effects to Motion) can a Load- stone draw Iron to it?
A44011Can a line be equal to a Cube?
A44011Can not every drop of bloud move at the same time in your veins?
A44011Can not you also walk upon the Deck?
A44011Can the Bullet lose so much of its force in the way from E to G?
A44011Do you find any Experiment to the contrary?
A44011Do you think( as some have written) that the Earth is a great Load- stone?
A44011Does it not make 2 Roots of 2?
A44011Does not the Earth move from West to East every day once, upon his own Center, and in the Ecliptick Circle once a year?
A44011Does not the Mediterranean- Sea lie also East and West?
A44011Does not the Sun by his thrusting back the Air upon you eyes press them?
A44011For it is impossible that any Air can pass into the place to fill it?
A44011For it will stop by the way, suppose at D. Is it not therefore necessary that that space between C and D be left empty?
A44011H. How is light Refracted?
A44011HAve you seen a Printed Paper sent from Paris, containing the Duplication of the Cube, written in French?
A44011Have you drawn from hence no Corollaries?
A44011Have you ever been so much distempered with drinking Wine, as to think the Windows and Table move?
A44011How are you sure?
A44011How can it be known that the particles of Wine have such a Motion as you suppose?
A44011How can the difference be so much?
A44011How come living creatures to be killed in this Receiver, in so little a time as 3 or 4 minutes of an hour?
A44011How comes Refractin?
A44011How comes it about that the Moon hath such a stroke in the business, as so sensibly to encrease the Tides at Full and Change?
A44011How comes it to pass that a Ship should go against the Wind which moves it, even almost point blank, as if it were not driven but drawn?
A44011How comes it to pass that a man is warmed even to sweating almost with every extraordinary labour of his body?
A44011How comes the Light of the Sun to burn almost any combustible matter by rerefraction through a convex glass, and by reflection from a concave?
A44011How comes the wind in?
A44011How do you apply this to a Ship?
A44011How does 3 roots of 72 make the root of 648?
A44011How does 9 roots of 2 make the root of 162?
A44011How does Heat cause light, and that partially in some bodies more, in some less, though the Heat be equal?
A44011How does the root of 2 multiplyed into the root of 72 make 12?
A44011How is that true?
A44011How know you, that any thing is Hot but your self?
A44011How many motions now do you assign to one and the same drop of bloud?
A44011How then comes a Bullet, when shot very Obliquely into any broad Water, and having entred, yet to rise, again into the Air?
A44011How then does the Fire from the Sun pass through the glass of water without being put out before it come to the matter they would have it burn?
A44011How?
A44011If a man thrust down into a vessel of Quick- silver a blown Bladder, will not that Bladder come up to the top?
A44011If the Sun can thus draw up the water; though but in small drops, why can it not as easily hold it up?
A44011If there were empty space in the World, why should not there be also some empty space in the Vial before it was sucked?
A44011If you be a Shipboard under sail, do not you go with the Ship?
A44011Is not that an argument that part of the Air had been sucked out, and part of the room within the Vial left empty?
A44011Is their Calculation so inconstant, or rather so foolish as you make it?
A44011Lines, or Squares, or Cubes?
A44011One thing more I desire to know, and that is; What are those things they call Spirits?
A44011Or does not those bodies whereon the Sun shines( though by reflection) do the same, though not so strongly?
A44011Or will you say the Quick silver does not exactly touch the sides of the glass pipe?
A44011Take a piece of soft wax; Do not you think the one half touches the other half as close as the smoothest Marbles?
A44011That has already been granted, my question is what breaks them?
A44011There must needs be the same or as much Air come to that space( which only is empty) between C and D. By what force?
A44011WHat convincing Argument is there to prove, that in all the world there is no empty place?
A44011WHat is the cause of Heat?
A44011WHat is the original cause of Rain?
A44011WHat makes the Flux and Reflux of the Sea twice in a natural day?
A44011Well now, supposing the world full, how do you prove it possible to pull those Marbles assunder?
A44011What are those sparks that flie out of the Fire?
A44011What argument have you to convince me that there is Motion in a Cross- bow when it stands bent?
A44011What bar is that you find in the Ocean, that stops the current of the water, like that you make in the Basen?
A44011What can be the cause of that?
A44011What is Flame?
A44011What is it that breaketh the Clouds when they are frozen?
A44011What is tbe difference between Reflection and Recoiling?
A44011What is that 45?
A44011What is the cause of Freezing of the Ocean towards the Poles of the Earth?
A44011What is the cause of Reflection?
A44011What is the cause of that?
A44011What is the reason it Rains so seldom, but Snows so often upon very high Mountains?
A44011What is the reason of that?
A44011What makes Snow?
A44011What makes them gather together?
A44011What mean you by Spring?
A44011What say you to that?
A44011What then?
A44011What then?
A44011What was it then that troubled the Water?
A44011What weight laid upon the head of a Nail, and in how much time will do the same?
A44011When a Bullet enters not, but rebounds from the wall, does it make the same Angle going off, which it did falling on, as the Sun- beams do?
A44011When a Bullet from out of the Air entreth into a Wall of Earth, will that also be Refracted towards the Perpendicular?
A44011When you see( for example) a Cross- bow bent, do you think the parts of it stir?
A44011Whence then comes the Motion by which it reboundeth?
A44011Where lies the difference?
A44011Whither can this Air go if all the World without that glass pipe B C were full?
A44011Why are not somteimes also whole Clouds when pregnant and ready to drop, frozen into one piece of Ice?
A44011Why are the Hardest things the most brittle, insomuch that what force soever is enough to bend them, is enough also to break them?
A44011Why can not that Vacuum come into the place between?
A44011Why do you grant it to be true in Arithmetick?
A44011Why does any Brass or Iron Vessel, if it be hollow, flote upon the water, being so very heavy?
A44011Why does the Earth cast off Air more easily than it does Water, or any other heavy bodies?
A44011Why does the Fire melt divers Hard bodies, and yet not all?
A44011Why does the South Wind more often then any other bring Rain with it?
A44011Why is there so little Rain in Egypt, and yet so much in other parts nearer the Aequinoctial, as to make the Nile overflow the Countrey?
A44011Why may not some of that Vacuum be brought in, and mingled with the Air here?
A44011Why not?
A44011Why should not the Nile then overflow that Countrey twice a year?
A44011Why so?
A44011Why so?
A44011Why then should there not be without and before the Eye, an apparition of Light in this case as well as in the other?
A44011Why will not Wine Freeze as well as Water?
A44011Why, what is 2?
A44011You will say the Air comes out again with the same violence by reflection; and I believe it?
A44011and how is it generated?
A44011the Root of 2, and 2 BR equal to the Diagonal?
A44011what else can you think makes the Diurnal motion of the Earth, but the Sun?
A44011why are there not the like Tides there?
A4399811. was a Prophet; but some of the company asked Jehu, What came that mad- man for?
A4399814, 15. of the same Chapter) How shall they beleeve in him of whom they have not heard?
A43998And Job, how earnestly does he expostulate with God, for the many Afflictions he suffered, notwithstanding his Righteousnesse?
A43998And if it be further asked, What if wee bee commanded by our lawfull Prince, to say with our tongue, wee beleeve not; must we obey such command?
A43998And in case a Subject be forbidden by the Civill Soveraign to professe some of those his opinions, upon what just ground can he disobey?
A43998And thereupon God saith, Hast thou eaten,& c. as if he should say, doest thou that owest me obedience, take upon thee to judge of my Commandements?
A43998And verse 11. Who told thee that thou wast naked?
A43998And verse 5. Who is hee that overcommeth the world, but he that beleeveth that Iesus is the Son of God?
A43998And why are not also the Precepts of good Physitians, so many Laws?
A43998Are all those Laws which were given to the Jews by the hand of Moses, the Commandements of God?
A43998Are there not therefore Spirits, that neither have Bodies, nor are meer Imaginations?
A43998But a man may here again ask, When the Prophet hath foretold a thing, how shal we know whether it will come to passe or not?
A43998But are not( may some man say) the Universities of England learned enough already to do that?
A43998But cui bono?
A43998But if Teaching be the cause of Faith, why doe not all beleeve?
A43998But man dyeth, and wasteth away, yea, man giveth up the Ghost, and where is he?
A43998But then what shall we answer to our Saviours saying, Whosoever denyeth me before men, I will deny him before my Father which is in Heaven?
A43998But this Authority of man to declare what be these Positive Lawes of God, how can it be known?
A43998But what Commandements are those that God hath given us?
A43998But what has been the Utility of those Schools?
A43998But what is a good Law?
A43998But what is it to Dip a man into the water in the name of any thing?
A43998But what reason is there for it?
A43998But what then can bee the meaning of those our Saviours words?
A43998But what then shall we say of all those Martyrs we read of in the History of the Church, that they have needlessely cast away their lives?
A43998But what( may some object) if a King, or a Senate, or other Soveraign Person forbid us to beleeve in Christ?
A43998But when is it, that the heavens shall be no more?
A43998But who are those now that are sent by Christ, but such as are ordained Pastors by lawfull Authority?
A43998But who is there, that reading this Text, can say, this stile of the Apostles may not as properly be used in giving Counsell, as in making Laws?
A43998But why then does our Saviour proceed in the curing of them, as if they were possest; and not as if they were mad?
A43998But why then( will some object) doth our Saviour interpose these words, Thou art Peter?
A43998Can any man think that God is served with such absurdities?
A43998Christian Kings may erre in deducing a Consequence, but who shall Judge?
A43998Do not ye judg them that are within?
A43998Does he not there as much accuse mankind by his actions, as I do by my words?
A43998For how shall a man know the Infallibility of the Church, but by knowing first the Infallibility of the Scripture?
A43998For if the Supreme King, have not his Regall Power in this world; by what authority can obedience be required to his Officers?
A43998For in a Discourse of our present civill warre, what could seem more impertinent, than to ask( as one did) what was the value of a Roman Penny?
A43998For what argument of Madnesse can there be greater, than to clamour, strike, and throw stones at our best friends?
A43998For what have I to do to judg them that are without?
A43998For what is it for men to excommunicate their lawful King, but to keep him from all places of Gods publique Service in his own Kingdom?
A43998For who is so stupid, as both to mistake in Geometry, and also to persist in it, when another detects his error to him?
A43998For who is there, that beleeving this to be true, will not readily obey him in whatsoever he commands?
A43998For who will endeavour to obey the Laws, if he expect Obedience to be Powred or Blown into him?
A43998How then could his words, or actions bee seditious, or tend to the overthrow of their then Civill Government?
A43998How then could the Jewes fall into this opinion of possession?
A43998If I will that he tarry till I come, what is that to thee?
A43998If S. Paul, what needed he to quote any places to prove his doctrine?
A43998If one Prophet deceive another, what certainty is there of knowing the will of God, by other way than that of Reason?
A43998If then Christ whilest hee was on Earth, had no Kingdome in this world, to what end was his first coming?
A43998If then this Kingdome were to come at the Resurrection of Christ, why is it said, some of them, rather than all?
A43998If these Jews of Thessalonica were not, who else was the Judge of what S. Paul alledg ● … d out of Scripture?
A43998If they be not, what others are so, besides the Law of Nature?
A43998If they bee, why are not Christians taught to Obey them?
A43998In what Court should they sue for it, who had no Tribunalls?
A43998Is it beca ● … se such opinions are contrary to true Religion?
A43998Is it because they be contrary to the Religion established?
A43998Is it because they tend to disorder in Government, as countenancing Rebellion, or Sedition?
A43998Is not this full Power, both temporall and spirituall, as they call it, that would divide it?
A43998Know ye not that wee shall judge the Angels?
A43998Men and Brethren what shall we doe?
A43998Not to beleeve every Spirit, but to try the Spirits whether they are of God, because many false Prophets are gone out into the world?
A43998Or how can a man beleeve, that Jesus is the King that shall reign eternally, unlesse hee beleeve him also risen again from the dead?
A43998Or if they had Arbitrators amongst themselves, who should execute their Judgments, when they had no power to arme their Officers?
A43998Or who will not obey a Priest, that can make God, rather than his Soveraign; nay than God himselfe?
A43998Or who, that is in fear of Ghosts, will not bear great respect to those that can make the Holy Water, that drives them from him?
A43998See( saith the Eunuch) here is water, what doth hinder me to be baptized?
A43998Shall I come unto you with a Rod, or in love, and the spirit of lenity?
A43998Shall a private man Judge, when the question is of his own obedience?
A43998Shall not all Judicature appertain to Christ, and his Apostles?
A43998Shall we say they did not onely obey, but also teach what they meant not, for want of strength?
A43998That Subjects may be freed from their Alleageance, if by the Court of Rome, the King be judged an Heretique?
A43998That a King( as Chilperique of France) may be deposed by a Pope( as Pope Zachary,) for no cause; and his Kingdome given to one of his Subjects?
A43998That a King, if he be a Priest, can not Marry?
A43998That the Clergy, and Regulars, in what Country soever, shall be exempt from the Jurisdiction of their King, in cases criminall?
A43998That whether a Prince be born in lawfull Marriage, or not, must be judged by Authority from Rome?
A43998The Kingdome of God is gotten by violence: but what if it could be gotten by unjust violence?
A43998The Prophet David argueth thus, Shall he that made the eye, not see?
A43998They went about to kill him, the people answered, Thou hast a Devill, who goeth about to kill thee?
A43998Upon what ground, but on this submission of their own, Speak thou to us, and we will heare thee; but let not God speak to us, lest we dye?
A43998What Profit did they expect from it?
A43998What is Baptisme?
A43998What is that Condensed, and Rarefied?
A43998What shall I doe to inherite eternall life?
A43998What shall they doe which are Baptized for the dead, if the dead rise not at all?
A43998When men write whole volumes of such stuffe, are they not Mad, or intend to make others so?
A43998Which doctrine if it be not true, why( may some say; did not our Saviour contradict it, and teach the contrary?
A43998Which way went the Spirit of the Lord from me to speak to thee?
A43998Who made mee a Iudge, or Divider over you?
A43998Why, but because they became his Propriety by covenant?
A43998and after it was sold, was it not in thy power?
A43998and how can he be bound to obey them?
A43998and how shall they Preach, except they be sent?
A43998and how shall they hear without a Preacher?
A43998and such diversity of ways in running to the same mark, Felicity, if it be not Night amongst us, or at least a Mist?
A43998and who are lawfully ordained, that are not ordained by the Soveraign Pastor?
A43998and who is ordained by the Soveraign Pastor in a Christian Common- wealth, that is not ordained by the authority of the Soveraign thereof?
A43998and with force to resist him, when he with force endeavoureth to correct them?
A43998can Diseases heare?
A43998did not one of the two, St. Peter, or St. Paul erre in a superstructure, when St. Paul withstood St. Peter to his face?
A43998goeth to war at his own charges?
A43998had said to Martha, Beleevest thou this?
A43998hast thou eaten of the tree, of which I commanded thee thou shouldest not eat?
A43998he asked them all again,( not Peter onely) Whom say yee that I am?
A43998nay why does he use on diverse occasions, such forms of speech as seem to confirm it?
A43998or can there be a corporeall Spirit in a Body of Flesh and Bone, full already of vitall and animall Spirits?
A43998or he that made the ear, not hear?
A43998or if the Pope, or an Apostle Judge, may he not erre in deducing of a consequence?
A43998or is it you will undertake to teach the Universities?
A43998or shall any man Judg but he that is appointed thereto by the Church, that is, by the Civill Soveraign that representeth it?
A43998or that beleeves the Law can hurt him; that is, Words, and Paper, without the Hands, and Swords of men?
A43998or when I have preached, shall not I answer their doubts, and expound the Scriptures to them; that is, shall I not Teach?
A43998or who feedeth a flock, and eateth not of the milke of the flock?
A43998such stumbling at every little asperity of their own fortune, and every little eminence of that of other men?
A43998to have rebuked the winds?
A43998to rebuke a Fever?
A43998was it not thine?
A43998were it against Reason so to get it, when it is impossible to receive hurt by it?
A43998what Science is there at this day acquired by their Readings and Disputings?
A43998why also are they Baptized for the dead?
A43998would have it) at the Resurrection; what reason is there for Christians ever since the Resurrection to say in their prayers, Let thy Kingdome Come?
A4398330 min?
A43983A. I understand now from what Cause proceedeth the Annual Motion: Is the Sun the Cause also of the Diurnal Motion?
A43983And by what Motion?
A43983And how broad?
A43983And how define you Time?
A43983And if it have far to go, divide it self into drops?
A43983And is not the Variation there D a Westerly, with the North- point of the Needle in the Line a h?
A43983And is not there a great Sea called the Atlantick Sea that runneth Northward to us?
A43983And since I can not go through them, I must give over somewhere, and why not here?
A43983And where upon the Earth are there not Eminencies and depressions, except in some wide Sea, and a great way from Land?
A43983And why falls it not down in shivers?
A43983Are there not great Seas of Ice in the Northern parts of the Earth?
A43983As how?
A43983As how?
A43983But how applies he this, to prove that the water can not hurt a Fish in the Sea by its weight?
A43983But how comes it to pass, that when a Loadstone hath drawn a piece of Iron, you may add to it another, as if they begat one another?
A43983But how is it possible that so soft a Substance as water should be turned into so hard a Substance as Ice?
A43983But how then could there be made in the Recipient such strange alteration both on animate and inanimate Bodies?
A43983But how?
A43983But if the Water be above the Fire in a Kettle, what then will it do?
A43983But is there any necessity of so much niceness?
A43983But since we seek the Natural Causes of Sublunary Effects, where shall we begin?
A43983But the Greeks that travelled( you say) into Egypt, what Philosophy did they carry home?
A43983But the Natural heat of a man or other living Creature, whence proceedeth it?
A43983But then I ask you whether the Moon have also that compounded Motion of the Earth, and with it a Motion upon its own Centre, as hath the Earth?
A43983But what Natural Cause doth he assign of this revolution of 600 years?
A43983But what are his Suppositions for the Question he handles?
A43983But what are the Questions which from these Books you intend to ask me?
A43983But what deduce you from these Motions of the Sun?
A43983But what if there be Islands, and narrow Inlets of the Sea, or Rivers also about the Pole of the Aequinoctial?
A43983But what infers he from it?
A43983But what is that which kills men that lie asleep too neer a Charcole- fire?
A43983But what is the Cause that the Obliquity of the Ecliptique, that is, the distance between the Aequinoctial and the Solstice, is not always the same?
A43983But what is the second Experiment?
A43983But what mean you by resistance?
A43983But what need had they then to assigne any cause at all, seeing they could not shew the Effect was to follow from it?
A43983But what of that?
A43983But what say you to the stupendious Tides which happen on the Coasts of Lincolnshire on the East, and in the River of Severn on the West?
A43983But when the Ice is made, how is it broken?
A43983But when there proceed from one Sound divers Echoes, what are those Echoes?
A43983But when you finde your self hot, what Body do you feel?
A43983But why then should Quicksilver be heavier than Stone or Steel?
A43983Can a Cloud be turned into Ice?
A43983Can you guess what may be the Cause of Wind?
A43983Can you prove the contrary?
A43983Did neither of them consider that descending is local Motion, that they might have called it an intrinsecal Motion rather than an intrinsecal quality?
A43983Do not you see that every day Men make Glass, and other Diaphanous Bodies not much inferior in beauty to the fairest Gems?
A43983Do you conceive me?
A43983Do you think Air and Water to be pure and Homogeneous Bodies?
A43983Do you think Wind the general Cause of Cold?
A43983Do you think any Argument can be drawn from it to prove there is Vacuum?
A43983Do you think that to be impossible?
A43983Do you think the Air makes no resistance, especially to so swift a Motion as is the Annual Motion of the Earth?
A43983Do you think( as many Philosophers have held and now hold) that Cold is nothing but a privation of Heat?
A43983Does he think the Body of water that runs out at the side, and that which runs out at the bottom is but one and the same Body of water?
A43983Does it follow thence that one Body can go more than one way at once?
A43983Does not the Earth make the Wind as great in one part of the Ecliptique as in another?
A43983Does, when the Tide runs up into a River, the water all rise together, and fall together when it goes out?
A43983For in so great an Agitation of Natural Bodies, may not some small parts of them be cast out, and leave the places empty from whence they were thrown?
A43983For why may not there be some other fixed Star, neerer to some Planet than is the Sun, and cause such a light in it as we call a Comet?
A43983From what Experiment can you evidently infer that there is no Vacuum?
A43983From whence come the Rivers?
A43983Has the Moon nothing to do in this business?
A43983Hath it also an intrinsecal quality to go from the Earth?
A43983Have you any Experiment that shews it?
A43983Have you never seen a Stone that seemed to have been formerly Wood, and some like Shells, and some like Serpents, and others like other things?
A43983How know you that the Sun is hot?
A43983How lieth the water in those two Seas?
A43983How long?
A43983How then can there be a Spring upon the top of a Hill?
A43983How then can you infer your heat from the Sense of Feeling?
A43983How?
A43983How?
A43983If I have a minde to study( for example Natural Philosophy) must I then needs read Aristotle, or some of those that now are in request?
A43983If sucking would make Vacuum, what would become of those women that are Nurses?
A43983In what time do they make the whole Revolution through the Ecliptique of the Sky?
A43983Is it a hard or Fluid Body?
A43983Is it another kind of Fly?
A43983Is it not Flame?
A43983Is it so?
A43983Is it so?
A43983Is not the Sun the same it was?
A43983Is not there a great Sea that reacheth from the Straight of Magellan Eastward to the Indies, and thence to the same Straight again?
A43983Is not this a certain signe that you had suckt out some of the Air, and consequently that some part of the Vial was left empty?
A43983Is that all?
A43983Is that true?
A43983Is there any thing within their Bodies that hath this compounded Motion?
A43983Is there the like Motion in the generation of Animals?
A43983Is there then no transubstantiation of Bodies but by mixture?
A43983Is this all the preparation I am to make?
A43983Know you not Gunpowder is made of the powder of Charcole, Brimstone, and Salt- peter?
A43983Must not the Air that lay upon it rise with it?
A43983Must not the Sun work upon it as it did upon the Water?
A43983Must not then the Air Gravitate?
A43983Must not then the Water in the Vessel rise?
A43983Now seeing they have the same internal motion of parts with that of the Earth, why should not their substance be the same, or very near a kin?
A43983Or from the Hangings of a Chamber wherein a man hath died?
A43983Or is Charcole venimous?
A43983Or is there no Earth now soft enough?
A43983Seeing all Generation, Augmentation, and Alteration is local Motion, how can a Body not Transparent be made Transparent?
A43983Shall another man there draw the Infection from the Clothes onely by his breath?
A43983Shall the particles of water go toward the Fire, as it did toward the Sun?
A43983Since they can make one Transparent Body of many, why do they not of a great many small sparks of natural Diamant compound one great one?
A43983Suppose A c to be the Needle, shall it not incline, as well here as at D a, and the Variation B c be Easterly?
A43983The Counter is certainly one of those things we call Bodies: Are not the others so too?
A43983The Sucker being now forc''d up into the Cylinder, what do you think must follow?
A43983WHat Books are those?
A43983Was not part of the Glass under Water?
A43983What Experiment have you seen to this purpose?
A43983What Motion is it that maketh a hard Body to melt?
A43983What Natural Cause can you assigne for this Excentricity?
A43983What are Dr. Wallis his Suppositions?
A43983What cause then can there be, why it should stand still at 29 inches above the level of the Bason, rather than any place else?
A43983What do you infer from this?
A43983What follows?
A43983What is his second Hypothesis?
A43983What is next to be done?
A43983What is that you call Fire?
A43983What is the Cause why a Bow of Wood or Steel, or other very hard Body, being bent, but not broken, will recover its former degree of straightness?
A43983What is the Cause why the Iron rub''d over by a Loadstone will receive the vertue which the Loadstone hath of drawing Iron to it?
A43983What is this, but a confession that the Poles of the Magnet and of the Earth are the same?
A43983What kind of Motion is the Cause of Cold?
A43983What need had they of that?
A43983What other Definitions have I need of?
A43983What other Suppositions has he?
A43983What poor Geometrician is there, but takes pride to be thought a Conjurer?
A43983What saies he further concerning Gravity?
A43983What then be they but fancies, so many fancies of one and the same thing in several places?
A43983What think you must happen to the Sea, which resteth on it, and is a Fluid Body?
A43983What think you of it?
A43983What think you of this?
A43983What was it that deceiv''d him now?
A43983What wonder is it then, if two parts of water run two ways at once, or a thousand parts a thousand ways?
A43983When began they thus to play the Charletants?
A43983When the Ice is once made and hard, what dissolves it?
A43983When the Swords are in the hands of men, whether had you rather command the Men or the Swords?
A43983Where is Vaygate?
A43983Which of them think you had the greater share?
A43983Whither should this rising Air go, since there is no place empty to receive it?
A43983Whom do you mean, the Successors of Plato, Epicurus, Aristotle, and the other first Philosophers?
A43983Why do some hard Bodies resist breaking more one way than another?
A43983Why hath not the Earth the same vertue now?
A43983Why is he still medling with things of such difficulty?
A43983Why is not Ice as well made in a moved as in a still water?
A43983Why is that?
A43983Why may not so much Air rather descend into the place forsaken, and leave as much Vacuum as that comes to, in the Recipient?
A43983Why may not that Substance within our Bodies, which are called Animal spirits, be another kind of Body, and more subtile than the common Air?
A43983Why not?
A43983Why not?
A43983Why say you that?
A43983Why so?
A43983Why then do men say they finde one Air healthy, another infectious?
A43983Why, when the Cause of Gravity consisteth in Motion, should you despair of finding it?
A43983Why?
A43983Will not that Lightning burn?
A43983Would you have them then betray their Profession and Authority, that is to say, their Livelihood, by confessing their ignorance?
A43983You hope not then to make Gold by Art?
A43983Your walking may have made you hot: Is Motion therefore hot?
A43983a Question, At what distance from the Earth are the Magnetick Poles?
A43983and does not the great South- Sea run also up into the Northern Seas?
A43983what Mountebank would not make a living out of a false opinion that he were a great Physician?
A44014& c. Do you think that of partes aliquot, or of partes aliquotae, it can be said without absurdity, that they are numero infinitae?
A44014After all these childish Arguments which you have hitherto urged, can you perswade any man, or your selves, that you are Logicians?
A44014Agai ●, I ask where it is that I say or dream that the Lengths run over are in the Proportion of the Impetus to the Times?
A44014Again, are not these Quantities 1, 3, 5, 7,& c. in continuall Proportion Arithmaticall?
A44014Again, you object and ask What need is there of motion, or ● f Body moved, to make a man understand what is a Line?
A44014And because the more it is bent, the more it digresseth from the Tangent, it may be asked how much more?
A44014And do they not mean, that that Line, or the motion over it, is the measure of the Time?
A44014And do you think the Argument the worse for this, that one six can not be greater then another six?
A44014And first, How came it into your minds that a man can be an Atheist, I mean an Atheist in his Conscience?
A44014And have not severall wayes between the same places, as by Land and by Water, severall lengths?
A44014And how is that called Way, which is not defined by some motion?
A44014And how lies, it evenly between them, unless it swarve no more from some other line which hath the same Extreams, one way then another?
A44014And if you put before them a Cypher thus, 0, 1, 3, 5, 7, do you think that the sum of them is equall to the half of five times seven?
A44014And is it not cut by the common Tangent DBE?
A44014And is not Arithmeticall Proportion, Proportion?
A44014And is not the circumduction of a Semicircle accidentary to a Sphere?
A44014And is not the distance of two resting points Length, as well as the measure of the passage?
A44014And is not this the cause also, why you put in this Parenthesis( if Arithmeticall Proportion, ought to be called Proportion)?
A44014And may not also a Line serve to measure the swiftness of a Motion?
A44014And then where I say therefore E K is the third part of L K, you come in( by Parenthesis) with( or a fourth, or a fifth& c.) Upon what ground?
A44014And then why are not between the same Points both the lines straight?
A44014And to your question, Is not distance Length?
A44014And when I say the two Movents meet in a Point, form which Point both the Motions begin, and one of them from Rest, you ask me, what is the Altitude?
A44014And why have two straight Lines Inclination before they come to touch, more then a straight Line and an Arch of a Circle?
A44014And why, but that three is a greater Quantity in respect of nine, then is one?
A44014And yet there is somewhat in this Definition to help a man, not onely to conceive the nature of a straight line( for who doth not conceive it?)
A44014Are not Lines in a Body at rest, as well as in a Body moved?
A44014Are you Philosophers or Geometricians, or Logicians, more then are the simplest of rurall people?
A44014Are you not ashamed 〈 ◊ 〉 to ● y charge a mistake or the word hath ● o ● had?
A44014Between the said answers to this Question, How much is six in respect of four?
A44014Between what Points of its own can a straight line lye but between its extreams?
A44014But do not many other men as well as you read my Leviathan, and my other Books?
A44014But do you think that whatsoever be the Motions, the Body shall be carryed by their concourse alwayes to the same Point of the opposite side?
A44014But how do you demonstrate the same?
A44014But how does this appear?
A44014But how will you find the Length of HF or GE, the ordinate Lines?
A44014But in what estate of mind will you be then?
A44014But is not three to two, and five to four, where the Excess is the same number, the same Proportion Arithmeticall?
A44014But now what do you mean by the Quantity of a Proportion?
A44014But tell me, do you think you can find two mean Proportionals( which is less then as many as one will) by the Geometry of Plaines?
A44014But the Doctrine which I would have to be taught there, what is it?
A44014But what Definition of a Line give you?
A44014But what Spirall Line?
A44014But what did he?
A44014But what do I mean( you will say) by the Quantity of a Proportion?
A44014But what do you mean by Aequale, and Inequale?
A44014But what is in a Line the extream, but the first or last part, though you may make that part as small as you will?
A44014But what meaneth this respectively to the matter of Geometry?
A44014But what objection do you bring against it?
A44014But when you bring a hammer, will you say Adduco Malleum, I lead a hammer?
A44014But where say I the contrary?
A44014But why did you think so before?
A44014But why do you limit it to the naturall consequution of the Numbers, 0, 1, 2, 3, 4,& c?
A44014But why doe I not meane it of one and the same Motion, when I say not in Motions, but in Motion uniform?
A44014But why should you expect a Definition of the same Proportion by the Quotient?
A44014But why then doth he never use this definition in the Demonst ● ation of any Proposition?
A44014But why( say you) do you not tell us with what Impetus A C comes to F G?
A44014But why( say you) is this ● … tion to the Proportion of the greater to the less?
A44014But why?
A44014But why?
A44014But you that would have me measure swiftness and slowness by longer and shorter motion, what do you mean by longer and shorter motion?
A44014Can any thing be clearer then this?
A44014Did you not see that the Table is onely of those Figures which are described by the concourse of a Motion uniform with a motion accelerated?
A44014Do men ever ask what is the Line of a thread, or the Line of a Table, or of any other Body?
A44014Do not I make G C less then A C, though with less Difference then any Quantity that can be assigned?
A44014Do they not alwayes ask what is the length of it?
A44014Do you mean Corpus Aequale, and Corpus Inequale?
A44014Do you mean to be done, and not proved?
A44014Do you think I can be an Atheist and not know it?
A44014Does it so?
A44014Does my construction make it so?
A44014First, when you say the Impetus, do you mean some one Impetus designed by some one of the unequall straight Lines Parallel to the Base B ●?
A44014For does not Ar ● himedes sometimes say, and with him many other excellent Geometricians, let such a Line be the Time?
A44014For how shall a man know that there be straight lines, which shall never meet, though both wayes infinitely produced?
A44014For how( will you say) can that Angle which is generated by the divergence of two straight Lines, be other then Rectilineall?
A44014For what else is surd, but that which can not be spoken?
A44014From a Consistory of Presbyters by themselves, or joyned with Lay- Elders, whom they may sway as they please?
A44014From the Bishops?
A44014From yourselves?
A44014Had Pappus no Analytiques?
A44014Here again you call for help; Quis unquum mortalium,& c. What mortall man, what sober man did ever so Define a Point?
A44014How can Lines that have no Inclination one to another, ever come together?
A44014How can you affirm that any of those things can be without Quantity, whereof the one may be greater or less then the other?
A44014How do you determine this word scarce?
A44014How does that appear?
A44014How does that follow?
A44014How is a man the better for this Rule without another rule, How to know when the ratiocinatión is fit?
A44014How is it possible that in the same time two unequall Lengths should be passed over with the same Impetus?
A44014How then can a Quotient or Fraction, which is Quantity absolute, be a Proportion?
A44014How then can you infer, if they be both Angles, that they must be Homogeneous?
A44014How then can you say the Angle of Contact is no Angle?
A44014I have some reason to be angry; for what man can be so patient as not to be moved with so many injuries?
A44014I may ask you as pertinently what Angle it is he so divides?
A44014If a Line have no Latitude, how shall a Cylinder rowling on a Plain, which it toucheth not but in a Line, describe a Superficies?
A44014If not, why from them, rather then from me, or from any man else?
A44014If so, do you not then receive the Rules of Gods worship from the Civill Power?
A44014If the same, why find you fault?
A44014If those terms be all one, why said he not that a Line, is a Line without breadth?
A44014If you think I did not spare you, but that I had not wit enough to give you as scornfull names as you give me, are you content I should try?
A44014In what sense therefore( might you object) can an Accident have Quantity?
A44014Is it alwayes the same?
A44014Is it impossible when a Line is divided into two halfs that the middle Point should be divided into two halfs also, being Quantity?
A44014Is it not absurd to say that the Proportion of five to twenty, or of twenty to five, is four?
A44014Is it not absurdly done to call this an Injury?
A44014Is it not also true in these Numbers, 0, 2, 4, 6,& c. or in these, 0, 7, 14, 21,& c?
A44014Is it not the length of the way?
A44014Is it the same Line with that of my Semiparabola, or not the same?
A44014Is it you or I that dream?
A44014Is it, think you, an un ● e ● sonable thing to impose the teaching of such Doctrine upon the Universities?
A44014Is longer and shorter, in the motion, or in the Duration of the motion, which is Time?
A44014Is not Length one and a simple dimension, and one and a simple dimension Line?
A44014Is not a Sphere to be understood without such motion?
A44014Is not every double Proportion double to some Proportion?
A44014Is not my meaning now plainly enough expressed?
A44014Is not the Figure so made, a Sphere without this motion?
A44014Is not the Line CFBGA a crooked Line?
A44014Is six to three the double of a number, or the double of some Proportion?
A44014Is that my fault?
A44014Is this the Language of Geometry?
A44014It I tell you how one Plain is generated, can not you apply the same generation to any other Plain?
A44014It is easie to understand how the Number two is double to one, but to what I pray you, is double the Proportion of two to one, or of one to two?
A44014Lastly, what an absurd question is it to ask me whether it he in the Power of the Magistrate, whether the world be eternall or not?
A44014May not the half, the third, the fourth, or the firth part,& c. be made equall to the whole by multiplication?
A44014O, how can that Angle which is not comprehended by two straight Lines, be other then Curvilineall?
A44014Or do you think him an Atheist, or a co ● … of the Holy Scripture, that sayeth nothing of the Deity, but what he prov ● … by the Scripture?
A44014Or do you think the Sphere of the Sun was generated by the revolution of a Semicircle?
A44014Or has he not proceeded Analytically in an hundred Problems( especially in his seventh Book) and never used Symboles?
A44014Or how is the Definition of Parallels, that is, of lines perpetually aequidistant good, wherein the nature of aequidistance is not signified?
A44014Or is it not the same Definition with the former?
A44014Or is the Motion, or the Duration of the motion that which is exposed, or designed by a Line?
A44014Or is the Radius that describes the inner Circles equall to the Radius that describes the exterior?
A44014Or knowing it durst have offered my Atheism to the Press?
A44014Or wanted he the wit to ● … ten his reckoning by Signes?
A44014Or when you divice Animal into Homo, and Br ● tum, what Animal that is which you so divide?
A44014Or why returned he not again?
A44014Or why should you say it was to be expected?
A44014Right, if the Supreme Power of the Common- wealth will have it so; If not, why from them rather then from me?
A44014Secondly, tell me what crime it was which the Latines called by the name of Scelus?
A44014Tell me( egregsous Professors) how is six to three double Proportion?
A44014The conclusion is true, but how know you that?
A44014They are both in the Predicament of Substance, neither of them in that of Quantity; Or do you mean Aequalitas, and Inaequalitas?
A44014To this Definition you say, First, what Mathematician did ever thus define a Line or Length?
A44014To what purpose then serveth the sixth Definition, which is of eadem Ratio?
A44014To whom?
A44014Was it so then?
A44014What Argument, what witness is t ● ere of it?
A44014What Line is that?
A44014What Proportion has duplicate Proportion to single Proportion?
A44014What can be here denyed?
A44014What honour was it then for him to triumph in the victory of another?
A44014What is the Quantity of the two Angles FBE and GBD, seeing you say neither DBG nor EBF is an Angle?
A44014What need is there of that, when all men know that in unifo ● m Motion and the same Time, Impetus is to Impetus, as Length to Length?
A44014What proof bring you for this?
A44014What would Sir Henry Savile have said to this?
A44014What( say you) if the same Body can sometimes take up a greater, sometimes a lesser place, as by Rarefaction and Condensation?
A44014When I say in what Angle soever, you ask, in what Angle?
A44014When a beast is slain by a Lion, is it not easie for any of the Fowles of the Air to settle upon, and peck him?
A44014When did you ever see two nothings straddle?
A44014Where do I say that?
A44014Where then?
A44014Wherein?
A44014Who doubts it?
A44014Why do you not ask what need there is to the understanding of what a Sphere is, to bring in the motion of a Semicircle?
A44014Why do you not require of Euclide in the Definition of a Cone, instead of( Continetur) is contained, he say( contineri potest) can be contained?
A44014Why else did he take so little time, and so mispend it?
A44014Why not Thief, or any other ill name, b ● t because when they remember themselves, they think that reproach the likeliest to be true?
A44014Why not?
A44014Why so, more then from me?
A44014Why then is it not Quantity?
A44014Why then is not Line and Length all one?
A44014Why then is not this a Definition?
A44014Why therefore if I commend it also against them that dispraise it publiquely, do you call it boasting?
A44014Why therefore were they not as worthy of your pains as the rest, for the rest also have already been demonstrated by others?
A44014Why?
A44014Will you not do it by so drawing the crooked Line CFE as it may pa ● s through both the Points F and E?
A44014You lift up your voice again, and ask what Latitude?
A44014can a man raise a great expectation of himself by boasting?
A44014what Diameter?
A44014what Inclination of the Diameter to the Ordinate Lines?
A44014〈 ◊ 〉( do you hear?)
A439717. in the end, O miserable wretch that I am, who shall deliver me from this Body of Sin?
A439718. and since that time once in the Raign of King James?
A43971A Fifteenth from Proportion: as, seeing we naturalize strangers for their virtues, why should we not Banish this stranger for his vices?
A43971Again, where the Statute says, which do sue in any other Court, or defeat a Judgment in the Kings Court, what is the meaning of another Court?
A43971All this is very Rational; but how can any Laws secure one Man from another?
A43971And are they not then stolen?
A43971And before he be accused, how can he be cited?
A43971And if this were so, and that such was the Common- Law before the Statute, by what words in the Statute is it taken away?
A43971And is there any Act which is Feloniously committed, that is not more than Trespass?
A43971And was not all the Land in England once in the hands of William the Conqueror?
A43971And what is Abjuration?
A43971And what is Murder?
A43971And what were the Heresies that first were made Crimes?
A43971And when a Man for a word, or a trifle shall draw his Sword, and kill another Man, can any Man imagine that there was not some Precedent Malice?
A43971And who were the most prone to Innovation?
A43971Another Court than what?
A43971Are not all Subjects Bound to take notice of all Acts of Parliament, when no Act can pass without their Consent?
A43971Behold, thou drivest me out,& c. Sometimes of wishing: As, O Lord of Hosts, how amiable are thy Tabernacles?
A43971Besides, how many wretched Souls have we heard to say in the late Troubles; What matter is it who gets the Victory?
A43971But according to whose reason?
A43971But by what Law was this Heretick Legat burnt?
A43971But how are such Felonies to be Tryed?
A43971But how came the word Heretick to be a Reproach?
A43971But how is the Practice?
A43971But how was it discerned, and by whom was it determined, who were those wisest and discreetest Men?
A43971But if his Definitions must be the Rule of Law; what is there that he may not make Felony, or not Felony, at his Pleasure?
A43971But in this point of raising Souldiers, what is I pray you the Statute Law?
A43971But what Statutes concerning Heresie have there been made since?
A43971But what if this had hapned to be done by one that had been stealing Apples upon the Tree of another Man?
A43971But what is Justice?
A43971But what is all this to the purpose, when it belongeth not to consider such inconveniencies of Government but to the King and Parliament?
A43971But what is pardon?
A43971But what is the Crime it self which this Statute maketh Treason?
A43971But what is the difference between the proceedings of the Court of Admiralty, and the Court of Common- Law?
A43971But who can be sure to avoid Heresie, if he but dare to give an Account of his Faith, unless he know beforehand what it is?
A43971But why may the King only Sue in the Kings- Bench, or Court of Common- Pleas, which he will, and no other Person may do the same?
A43971But why?
A43971By what Law then was he burned?
A43971Can any Man doubt of it that understands the English Tongue?
A43971Can you be defended, or repair''d, but by the strength and authority of the King?
A43971Can you imagine that this so nice a distinction can have any other foundation than the wit of a private Man?
A43971Can you shew me any Reason for it?
A43971Coke see no difference between being bound and being free?
A43971Coke warrant it by Reason, or how by Custom?
A43971Did any of their Subjects Dispute their Power?
A43971Did he not also take an Oath?
A43971Did not Joshua and the high- Priest divide the Land of Canaan in such sort among the Tribes of Israel, as they pleased?
A43971Did not the long Parliament declare all those for Enemies to the State that opposed their Proceedings against the late King?
A43971Do not therefore Rape, Robbery, Theft, pass under the pardon of all Felonies?
A43971Do you think the distinction between natural and politick Capacity is insignificant?
A43971Do you think this to be good Doctrine?
A43971Does a Premunire lye for every Man that sues in Chancery, for that which might be remedied in the Court of Common- Pleas?
A43971Does it not warrant the Tryals in Chancery, and in the Court of Admiralty by Witnesses?
A43971Does it signifie any thing that is in its own Nature a Crime, or that only which is made a Crime by some Statute?
A43971Does the Law of Reason warrant this?
A43971For what need is there to make Reason Law by any Custom how long soever when the Law of Reason is Eternal?
A43971From Equality: as, If Captains be not always the worse esteemed for losing a Victory; why should Sophisters?
A43971Have Justices of Assize any Power by their Commission to alter the Language of the Land, and the received sence of words?
A43971He says it was resolv''d, but by whom?
A43971How can it precisely enough be determin''d at Sea, especially near the mouth of a very great River, whether it be upon the Sea, or within the Land?
A43971How can that be given me which is my own already?
A43971How could he know when one Man had flattered another?
A43971How shall I be defended from the domineering of Proud and Insolent Strangers that speak another Language, that scorn us, that seek to make us Slaves?
A43971How would you have a Law def ● n''d?
A43971I grant it; but I pray you tell me now what is the difference between a general Pardon, and an Act of Oblivion?
A43971I pray you tell me first, what is the difference between a Court of Justice, and a Court of Equity?
A43971I pray you tell me what Reason there is for the one, more than for the other?
A43971If Bracton''s Law be Reason, as I, and you think it is; what temporal power is there which the King hath not?
A43971If a Man do you an injury, to whom( think you) belongeth the Right of pardoning it?
A43971If a Man hath done a Murder and be pardoned for the same, is it not the Murder that is pardoned?
A43971If all Courts were( as you think) Courts of Equity, would it not be incommodious to the Common- wealth?
A43971If the Common- Law take no notice of Piracy, what other offence was it for which they were hang''d?
A43971If the King remit the Murder and not pardon the Man that did it, what does the remission serve for?
A43971If the natural Reason neither of the King, nor of any else be able to prescribe a Punishment, how can there be any lawful Punishment at all?
A43971In the said Statutes that restrain the Levying of Money without consent of Parliament, Is there any thing you can take exceptions to?
A43971In this difficulty of finding out what it is that the Law of Reason dictates, who is it that must decide the Question?
A43971In what Cases can the true Construction of the Letter be contrary to the meaning of the Lawmaker?
A43971In what manner proceeded those Ancient Saxons, and other Nations of Germany, especially the Northern parts, to the making of their Laws?
A43971In what place therefore can a Man kill another in his own defence, but that this Statute will discharge him of the forfeiture?
A43971Is Piracy two Felonies, for one of which a Man shall be hang''d by the Civil- Law, and for the other by the Common- Law?
A43971Is he by this Clause involv''d in a Premunire?
A43971Is it here meant the Kings- Bench, or Court of Common- Pleas?
A43971Is it not enough that they in all Places have a sufficient Number of the Poenal Statutes?
A43971Is it the Common- Law( which is the Law of Reason) that justifies this Judgment, or the Statute- Law?
A43971Is not this the fault of his Councellor?
A43971Is that a sin?
A43971Is there any English- man can understand, that to Cause the Death of a Man, and to declare the same is all one thing?
A43971Is there any mention of Chancery in this Act?
A43971Is there at this day among the Turks any inheritor of Land, besides the Sultan?
A43971Is there no body harkning at the door?
A43971Is this Definition drawn out of any Statute, or is it in Bracton, or Littleton, or any other Writer upon the Science of the Laws?
A43971Is this attaint a part of the Crime, or of the Punishment?
A43971Now lest any might say, what, for Marrying?
A43971Now tell me what it is which is said to be pardoned?
A43971Now to come to particulars: What Punishment is due by Law for High Treason?
A43971Now( besides in Charters) how are these offences specified?
A43971Or can a Premunire lye by this Statute against the Lord Chancellor?
A43971Or for retaining of such and such Lands in his own hands by the name of Forrests for his own Recreation, or Magnificence?
A43971Or that he ever called a Parliament to have the assent of the Lords and Commons of England in disposing of those Lands he had taken from them?
A43971Or that the Statute which repealeth the Statutes for burning Hereticks was not made with an intent to forbid such burning?
A43971Or who from the authority of a deputed Judge can derive a power to censure the actions of a King that hath deputed him?
A43971Put the case now that a Man had procur''d the Pope to reverse a Decree in Chancery, had he been within the danger of Premunire?
A43971S. Paul saith, The Bread that we break, is it not in the Communion of the Body and Blood of Christ?
A43971Seeing all the Land which any Soveraign Lord possessed, was his own in propriety; how came a Subject to have a propriety in their Lands?
A43971Shall not I, and you, and every Man be undone?
A43971Shall the King, said they, take from us what he please, upon pretence of a necessity whereof he makes himself the Judg?
A43971Shall we continue still in sin that grace may abound?
A43971Since you have told me how Herefie came to be a name, tell me also how it came to be a Crime?
A43971So our Saviour Christ saith, My Soul is heavy: what shall I say?
A43971So that all original Writs concerning Civil- Pleas are returnable into either of the said Courts; but how is the Lord- Chief- Justice made now?
A43971The Definition is good, and yet''t is Aristotles; what is the Definition agreed upon as a Principle in the Science of the Common Law?
A43971The late long Parliament denyed this; but why?
A43971Then for the Nature of Treason by Rebellion; is it not a return to Hostility?
A43971There can( says he) be no Larceny of Corn, Grass, or Fruits that are growing, that is to say, they can not be stolen; but why?
A43971This is somewhat subtil; I pray deal plainly, what is the difference between Injustice and Iniquity?
A43971To the Deposition of Witnesses any more or less, then to evidence to the Lord- Chancellor?
A43971Upon what ground can he pretend, that all Remedy in this case is by this Statute prohibited?
A43971WHat makes you say, that the Study of the Law is less Rational, than the study of the Mathematicks?
A43971Was it a Royal, or Tyrannical Judgment?
A43971Was the Tenant bound, in case he were called, to serve in Person?
A43971Were they bound to find Horse- men, or Foot- men?
A43971What Answer was given to this Petition by the King?
A43971What Crime?
A43971What Punishment had Arius?
A43971What are the Statutes by which his Jurisdiction is limited?
A43971What are you afraid of?
A43971What can be said against this?
A43971What can it be but only the offence?
A43971What can they take from us more than what they list?
A43971What else does Rebellion signifie?
A43971What hope then is there of a constant Peace in any Nation, or between one Nation, and another?
A43971What is it to be attainted?
A43971What is the meaning of the word Felony?
A43971What lawful power would he have left to the King, that thus disableth him to practice Mercy?
A43971What means he here by the Law of England?
A43971What order is there taken for their Distribution?
A43971What shall we say then?
A43971What think you of this?
A43971What''s that?
A43971What, say you, is Heresie?
A43971When a Writ of Error is brought out of the Kings- Bench, be it either Error in Process, or in Law, at whose Charge is it to be done?
A43971When the Kng by Authority in Writing maketh a Lord- Chief- Justice of the Kings- Bench; does he not set down what he makes him for?
A43971When you say that Justice gives to every Man his own, what mean you by his own?
A43971Wherein doth an Act of Oblivion differ from a Parliament- pardon?
A43971Why is not that also determined?
A43971Why may they not as well Inform the Chancellor?
A43971Why not?
A43971Why not?
A43971Why not?
A43971Why not?
A43971Why ought it to have been specified more than any other Felony?
A43971Why should there be more Suits now, than formerly?
A43971Why so?
A43971Why then is it a Premunire?
A43971Would you have every Man to every other Man alledge for Law his own particular Reason?
A43971or what is it?
A43971or, if it be not my own, how can Justice make it mine?
A43971to the Parliament?
A44266''t is for their pride?
A44266A mortal man condemn''d is by the Fates, And you would now the Execution stay?
A44266Achilles Horses say ye?
A44266Achilles to the shadow then repli''d, Sweet friend, what need had you to come from Hell To tell me this?
A44266Aeneas, can not you without the Gods As well as the Achaeans gain the day By valour, since in men they have no odds?
A44266Aeneas, why( said he) come you away So far before the rest?
A44266Again then Iris said, Neptune, shall I this haughty answer carry To Jove?
A44266Ajax, said he, is''t not a wondrous thing?
A44266And as he through the armed Ranks did pass, Children of Priam what d''ye mean, said he; Shall the Greeks follow killing us to Troy?
A44266And found him to the Argive Ditch gone out Presaging in his minde the sad event, And saying to himself, Ay me what''s this?
A44266And lov''d he was by Priam as his Son, And now unto him Hector spake and said, Have we for Dolops no compassion, Or to defend his body are affraid?
A44266And must we now the Siege of Troy forsake, And after so much labour lost go hence?
A44266And not enduring long to hear him weep, Above the Sea like to a Mist appear''d, And by him sat, and stroak''d his head, and said, Why weep you Child?
A44266And only mine unto the God be sent, That unrewarded none but I remain?
A44266And said to Agamemnon, Brother, Why So early up?
A44266And said unto himself, O strange, what''s this?
A44266And spake unto him, in ill Language, thus, Unlucky Paris, fine man, Lover keen, Where are Deiphobus and Helenus And Adamas?
A44266And then Achilles to her said again, Since they have got my Arms how can I fight?
A44266And took him by the hand, and to him said, Why come you from the fight?
A44266And we that fight be utterly destroy''d?
A44266And what is become Of( Phoebus g ● ft) your so egregious Bow?
A44266And what is of Othryoneus become?
A44266And when they were to one another near, Who are you( said Achilles) and whose Son, That in my anger dares approach me so?
A44266And where is Asius?
A44266And why so?
A44266And why?
A44266And will you that I with it go As''t is?
A44266Apollo( said she) is it not a shame Thus easily to give the Victory To Neptune?
A44266Are they your Children that you love them so?
A44266Ay me, said he, what now shall I do here?
A44266Bring you some News that none but you can tell?
A44266Brother, said he, what makes you be so kind To any of these men?
A44266But Agamemnon first inquir''d and said, Ulysses, will he save the Fleet or not, Or is his choler not to be allay''d?
A44266But Pallas then took Mars by th''hand, and said, Mars, bloody Mars, to what end stay we here?
A44266But Venus fell into Diones lap, Her Mother, who imbrac''d her lovingly, Stroakt her, and said, How came this sad mishap?
A44266But how alone durst you to come to me, That slew your Sons, unless your heart be steel?
A44266But if I stay and fight with him, what then?
A44266But say Eurypylus, is there no way To keep off Hector, but must perish all?
A44266But tell me Muse, Who first came in his way?
A44266But then Apollo cryed out amain From Pergam Tow''r, O Trojans, what d''ye fear?
A44266But what am I that must no Quarter have?
A44266But what disgrace Shall I be in?
A44266But what if of your wound you chance to dye?
A44266But what is''t?
A44266But what think you?
A44266But wherefore do I thus disputing stay?
A44266But wherefore should we let Aeneas die Others to please, when he no fault has done?
A44266But wherefore( friend) should you think much to die?
A44266But while Patroclus chac''d the Trojans thus, Who fell?
A44266But whither bear you your best goods away?
A44266But whither to no purpose runs my mind?
A44266But why are you so much afraid?
A44266But why dispute I when I ought to fight?
A44266But why do I discourse thus foolishly?
A44266But why should this come now into my head When unbewail''d Patroclus lieth still?
A44266But why then came to Troy Atrides with such strength?
A44266Can I make way unto the Ships alone?
A44266Come you( said he) to see the injuries That are by Agamemnon done to me?
A44266D''ye call us hither our advice to hear; To give the day to Trojan or to Greek?
A44266D''ye carry them like Children for a show?
A44266D''ye think that in your Bow there is such might?
A44266Deiphobus( said he) is''t not enough That for your one man I have killed three?
A44266Devil, said Jove, what hurt is done to you By Priam and his Sons, that you should so Fiercely the ruine of the Town pursue?
A44266Did they not pass the Sea?
A44266Do all the other Greeks conspire Against me with Achilles Thetis Son, And therefore are resolved not to fight?
A44266Do you not fear Your Foes the Greeks?
A44266Father, said Pallas then, what''s this you say?
A44266Father, said he, do you such work allow?
A44266Fie Argives, what d''you fear?
A44266Fie, Fie,( said he) why sit we talking here?
A44266Fierce Cronides( then answer''d Juno) How?
A44266For else of killing him how could I miss, When I his Shoulder with my Arrow hit?
A44266For what calamity can greater be Than th''hands that have my Children kill''d to kiss?
A44266For what can I do when the Gods do all?
A44266For what can he devise of any worth?
A44266For what can wounded men in Battle do?
A44266For who of you doth any notice take In Counsel or in Martial Array?
A44266For why not, when it doth not serve my turn?
A44266For why should any of us fear to dye?
A44266Give over fight?
A44266Harsh Cronides, what words do you let go?
A44266Harsh Jove( said she) what do you mean by this?
A44266Have we the worst, And you come to sollicite Jove for aid, And after that is done to quench your thirst?
A44266Have you a mind to send Into the Army of the Foe some Spy?
A44266Have you forgot how once you swung i''th''Air, And had two Anvils hanging at your feet, Your hand with a Gold Chain ty''d to my Chair?
A44266He''s Mortal, and by Fate condemned is, And will you now the Execution stay?
A44266Hector, said he, why sit you here alone?
A44266Hector, said he, why stay you here?
A44266Hector, said he, will you do that which I That am your Brother shall advise you to?
A44266How can he, seeing Armour he has none?
A44266How can this now be done, Eurypylus, Since to Achilles I must go with speed With Nestors Answer?
A44266How from our Fathers then do we decline?
A44266How long, said she, will you your self torment?
A44266How many were the men he killed thus?
A44266I''th''Porch then standing many Trojans were, That sorry for his grief were thither come; To whom he said, Rascals what make you here?
A44266If Hector here to burn our Ships should chance, Can you go home again( d''ye think) afoot?
A44266If any of them knew That you were with so great a Treasure here, In what a pitiful estate were you?
A44266If you be so afraid of Menelaus, What other Greek will be afraid of you?
A44266If you can not, who can The Trojans from the Argive Fleet repel, And save so many lives?
A44266Intends he to sit still till Hector burn In spight of us our Ships upon the Sands, And ev''ry one of us kill in his turn?
A44266Is it because You did at home the Trojans faithful find, And that they had well served Menelaus?
A44266Is this, said he, The fittest time to manifest your spite Against the Trojans, when the Enemy Under our Walls is killing them in fight?
A44266Is''t best to go, or no?
A44266Is''t not because we foremost are in fight?
A44266Is''t not enough for him that he hath got Achilles Arms to please himself in vain?
A44266Is''t not enough that th''Argives value me In Fight but as a mean man like the rest?
A44266Juno, said he, and Pallas, why so sad?
A44266King Agamemnon, will the Greeks, said he, Be never with lamenting satisfi''d?
A44266Lie there, said he; shall Rivers Sons compare With th''off- spring of the blessed Gods above?
A44266Meant you to rifle any of the dead?
A44266Meriones, why talk you thus, said he, D''ye think the Trojans can be hence removed With evil words till many slain there be?
A44266Mixt with those of Troy Or by themselves?
A44266Must I stay here till you come back again, Or after you about the Army run?
A44266Must we our Ships draw down from off the Shore, And at the same time with the Trojans fight, Who now rejoice, but would do then much more?
A44266Must we unto our friends be so ingrate, Because we know you can do what you please, As not the Argives to commiserate?
A44266My friend( said he) are you more griev''d than I?
A44266My friends what help can any man devise?
A44266NOw Nestor with Macaon drinking sat And heard the Greeks and Trojans fighting roar, And to him said, Macaon, hear you that?
A44266Neptune, said she, are you not stir''d at this?
A44266No, said Atrides, that I never meant; D''ye think''t is fit that you your shares retain?
A44266Now raised on his Elbow, Who, said he, Are you that walk abroad when others sleep?
A44266Now tell me Muse, who slain by Hector was?
A44266Now tell me Muses that in Heav''n do dwell, How came the Ship first to be set on fire?
A44266O Jove, most wilful of the Gods, what say''e?
A44266O brave Tydides( Glaucus answer''d then) To what end serves it you to know my race?
A44266O cruel Jove, said she, what words are these?
A44266Of what are you afraid?
A44266On Ida top, for some o''th''Gods to spy, And tell it to the rest to make them sport?
A44266Or are the Trojans all now leaving Troy, Since killed is the best of them, your Son That might with any of the Greeks compare?
A44266Or bring you me some news?
A44266Or could have pass''d the Watch and not been spi''d?
A44266Or from my Mother cometh my hard fate La ● thoe, whom Priam made his Wife?
A44266Or given by the Gods?
A44266Or how can he the Greeks in battle save?
A44266Or if I do, what mends can I have so?
A44266Or is it that the Greeks are slaughter''d so, And fall before the Ships?
A44266Or open to you could the Gates have set?
A44266Or rather with all speed Endeavour all we can to cure the Sore?
A44266Or to the Goddess Temple in the Train Of those that thither waited on my Mother?
A44266Or were you sent by Hector as a Spy, Or undertook the same of your own Head?
A44266Or what they shall resolve upon to hear?
A44266Or will the Trojans set you out great Lands, Some to be planted, others to be sown When ever I am killed by your hands?
A44266Patroclus, why do you foretel my death?
A44266Polydamas, said he, was Prothoenor As good a man in your own estimation, As this man that was Brother to Antenor, Or Son?
A44266Priamides( Aeneas then repli''d) Why would you have me with Achilles fight?
A44266Sarpedon saw how fast his good friends died, And that his Lycians ready were to fly, He them rebuking with a loud voice cried, Whither d''ye go?
A44266Say, shall he die, or be convey''d away?
A44266See you the man that rages yonder now?
A44266Seek you some Officer or Camerade?
A44266Shall I say what I think?
A44266Shall I with so much sweat, and labour spent, And Horses tyr''d, now of my purpose miss?
A44266Shall no man unrewarded go but I?
A44266Shall we sit still in this extremity?
A44266She repli''d, Why so?
A44266Sleep you, said he, Atrides?
A44266T''encourage him then Juno said agen, D''ye think Jove will as angry be for Troy As he was then for Hercules his Son?
A44266Teucer, said Ajax then, Can not you let your Bow and Quiver lie, And fight with Spear in hand like other men, And give unto the Greeks encouragement?
A44266That so it should be was the will of Jove, But who was he that made them first fall out?
A44266Then Hector of the women askt again, Is she gone to some Sister or some Brother?
A44266Then Iris went her way from Ida hill, And near Olympus met the Goddesses, And as she bidden was did to them speak, What fury''s this?
A44266Then Juno angry to Diana came, Bold- face, said she, how dare you with me fight That stronger than you are a great deal am?
A44266Then Menelaus farther askt him this( That he might fully understand his mind) When they are call''d, what next is to be done?
A44266Then Mercury unto him came, and laid His hand on his, and to him said,''T is night; What makes you be abroad?
A44266Then Priam seeing Ajax, askt agen, What Greek is that, that taller by the Head And Shoulders is than all the other men?
A44266Then for my pain and danger in the Wars, What more than any other man have I?
A44266Then in, into the midst of them she went, And laid her hand on his, and to him said, My Son, why do you thus in vain lament?
A44266Then to Achilles Phoebus spake, and said, Why do you thus pursue me( Peleus Son) That am a God?
A44266Then to his friends he said, Ye Lycians what makes you thus remiss?
A44266Then to the Greeks he said, Is there no more That see these Horses coming back but I?
A44266Then up he rose, and went to Priam''s head And to him said, Ho, Priam sleep you here?
A44266There Pallas by him stands Like to Antenor''s Son; and to him thus: Lycaon''s Son, saies she, dare you let fly A Shaft at Menelaus?
A44266These words came harshly to Ulysses ear, And with a frowning look, What''s this( said he) Are we not making all the haste we can?
A44266To Mars Apollo speaking, VVhy, said he, Mars, bloody, murdering Mars, why suffer you Tydides at the Battle still to be?
A44266To Phrygia or to Moeonia, That there I may another Husband get?
A44266To fight with me?
A44266To some strange City till the War be done?
A44266To this Achilles answer made and said, My dear Patroclus what is this you say?
A44266To this old Nestor answer made and said, Think not Atrides Jove will all things do As they are now in Hector''s fancy laid?
A44266To what end did we swear?
A44266To what intent ▪ Stand you thus s ● aring like a ● ● rd of 〈 ◊ 〉?
A44266Tydides speaking first, Brave man, said he, Who are you?
A44266Ulysses frowning on him then reply''d, Atrides, what a word have you let fall?
A44266Ulysses streight Came forth and said, Why come you in the night?
A44266Ulysses then examin''d him again, How lye the Strangers?
A44266Ulysses, Glory of the Greeks, said he, Whence are these Horses beauteous as the Sun?
A44266VVhat good will''t do to sit upon the Shore, How long soever be our time to stay?
A44266VVhere Are now your Kin you said enough would be Troy to defend?
A44266VVhere are your Promises, and whither gone Our Oaths and Vows?
A44266VVhere be the hands that we rely''d upon?
A44266VVould you not have the Army ordered?
A44266Venus, why seek you to deceive me still, Since Menelaus has the Victory?
A44266Was ever King afflicted as I am, O Jove, or lost a Victory so near?
A44266Was it not only for fair Helens sake?
A44266Was it to please your mind, Or give unto the Greeks the Victory?
A44266Were you not by me bid The Waggon to prepare?
A44266Were you so simple that you could not see, That Hector with his Horses and his Spear Protects the Trojans from Captivitie?
A44266Were''t not a shame that Aethe but a Mare Should leave you two such lusty Steeds behind?
A44266What Lycian again will for you fight?
A44266What Towns has he destroy''d, and will agen Destroy still more to exercise his might?
A44266What a rash God was he?
A44266What are the Trojans or the Greeks to me?
A44266What are you wounded that you leave the Fight?
A44266What cause is there of this, But that great Jove doth for the Trojans fight?
A44266What has that mighty God to say to me?
A44266What if I let him on the Trojans tread, And I some other way to Ida fly, And hide my self i''th''Bushes there till night?
A44266What is''t Atrides( said he) stays you here?
A44266What is''t that grieves you so?
A44266What makes Achilles( aged Nestor said) Of th''Argive wounded men to take such care?
A44266What more could he have done, if he had found You doing somthing openly amiss?
A44266What mortal to the Army come would dare?
A44266What mortals will the Gods consult agen?
A44266What need then is there of my longer stay?
A44266What need we like two women in the street, When they can not agree, to rail and scoff?
A44266What now become of all your threatning is?
A44266What pleasure can be this unto the Gods?
A44266What say you to him now?
A44266What shall I do?
A44266What then is to be done?
A44266What then must no man love his Wife but they?
A44266What was his will?
A44266When for my lameness thrown down from the Sky, Thetis was pleas''d to catch me in her lap, When else I had been in great misery?
A44266When then an end of weeping shall we see?
A44266Where are now Your deadly Arrows?
A44266Where are they to be seen?
A44266Wherefore carry you a Bow And Arrows, and to nothing them apply?
A44266Which Juno seeing, unto Pallas said, Daughter of Jupiter do you not see What Greeks one mad man Hector has destroy''d?
A44266Whither d''ye mean to send me further yet?
A44266Who can, d''ye think, the toil of Battle bear From morning unto night, unless he first With food his heart and feeble limbs do chear?
A44266Who dares( said he) to go Unto the Trojan Camp that lies so near, And kill, or bring thence some outlying Foe?
A44266Who knows but I may win him at the last To help the Greeks?
A44266Who knows but that Achilles may be slain By me first, and before me lose his breath?
A44266Who knows but you may make him change his mind?
A44266Who of the Greeks at Troy commanded men?
A44266Who us''d you thus?
A44266Who would have said this that had common sense, And whom so great an Army did obey?
A44266Why ask you me whose Son and who I am?
A44266Why fight we not, said he, since others do?
A44266Why not?
A44266Why should you be afraid To leap unto the throng and kill your man?
A44266Why should you of Achilles be afraid?
A44266Why stand you still?
A44266Why therefore should you fear?
A44266Why think you to affright The Greeks?
A44266Why weep you so, said he, Like a Childe running by his Mothers side, And holding by her Coat would carri''d be?
A44266Will Priam, think you, make you King of Troy, If by your hand perhaps I slain should be?
A44266Will you go put your self into the hand Of him that hath your Sons so many slain, A man that does not pity understand, Nor saith?
A44266Won from the Trojans?
A44266You that still in my absence tricks invent, What God hath with you now in counsel been?
A439721640?
A43972A I understand not the subtilty of the distinction; but upon what Law is that distinction grounded?
A43972A sinner is''t not?
A43972According to whose interpretation was it received by the Bishops and the rest of the Loyal Party, but their own?
A43972Aegypt?
A43972After the pacification broken, what succeeded next?
A43972An Army you''l say; but what shall force the Army, were not the Train''d Bands an Army?
A43972And are they not in most part of Christendom, thought to have been Kings?
A43972And as for Natural Philosophy, is it not remov''d from Oxford and Cambridge, to Gresham- College in London, and to be learn''d out of their Gazets?
A43972And for what cause was the Earl of Essex so displeased with the King, as to accept that Office?
A43972And if they had been really the Kings Friends, what need had they to stay his coming up to London?
A43972And must we be his Slaves, whom we have thus rais''d?
A43972And to whom did the Parliament grant concerning the Militia?
A43972And was it not as great a breach of promise to scatter them by force, as to dissolve them by Proclamation?
A43972And was not this Bill then in debate in the House of Lords?
A43972And were they also esteem''d the wisest Men of England, that chose them?
A43972And what were they but Philosophers and Divines?
A43972And will you defend and uphold them,& c?
A43972Are not the Scots as properly to be called Foreigners, as the Irish?
A43972B Was it not one of their Quarrels with the King, that he had levied Money without the consent of the people in Parliament?
A43972B. Cromwel had power enough now to restore the King, why did he not?
A43972B. I can not understand the Being of any thing, which I understand not to be; but what can they make of that?
A43972B. I have heard of another, one Lilly, that Prophesied all the time of the Long- Parliament, what did they to him?
A43972B. Ship- money: what''s that?
A43972But I pray you tell me what were the Rights the Pope pretended to in Kingdoms of other Princes?
A43972But could not the King for all that have saved him by a Pardon?
A43972But does not the Parliament represent the People?
A43972But for those that die Excommunicate in the Church of England at this day, do you not think them also damn''d?
A43972But how comes the People to be so corrupted, and what kind of People were they that did so seduce them?
A43972But how could the King find Money to pay such an Army as was necessary for Him, against the Parliament?
A43972But how if they can not agree?
A43972But now that the War was resolv''d on, on both sides, what needed any more dispute in writings?
A43972But to return to the King, What Means had he to pay?
A43972But what Right did the Pope there pretend for the creating of an Emperor?
A43972But what advantage to them in these Impostures was the Doctrine of Aristotle?
A43972But what answer was made to the other two Propositions?
A43972But what did the Parliament do upon this occasion in the King''s absence?
A43972But what great Folly or Wickedness do you observe in the Parliaments Actions for this first year?
A43972But what if a whole Nation should revolt from the Pope at once?
A43972But what if the Sheriffs refused?
A43972But what is the Moral Philosophy of the Protestant Clergy in England?
A43972But what might not an Army do, that had master''d all the Laws of the Land?
A43972But what was the Cause that the Gentry and Nobility of Scotland were so averse from Episcopacy?
A43972But what was the Pope''s design in it?
A43972But what were those particular pretended faults?
A43972But when began first to appear in Parliament the attempt of Popular Government and by whom?
A43972But who can teach what none have learned?
A43972But why did they think him discontented with the Court?
A43972But why have they a better right that were born after than they that were born before?
A43972But why were the Lower House so earnest against them?
A43972By whom and by that Art came the Rump to be turn''d out the second time?
A43972Can no body be saved that understands not their Disputations?
A43972Can not a Parliament at the day of their Expiration send out Writs for a new one?
A43972Can you tell me why, and when, the Universities here first began?
A43972Could not the Protector, who kept his Court at Whitehall, discover what the business of the Officers was at Wallingford- House, so near him?
A43972Did Cromwel come in upon the only Title of Salus Populi?
A43972Did any of them, nay, did any man living, do any thing, at any time, against God''s Will?
A43972Did he not then confirm Episcopacy?
A43972Did he pretend that for Title?
A43972Did not the High- Priest give Judgment by the Brest- plate of Vrim and Thummim?
A43972Did not the Jews, such as could read, understand their Law in the Jewish Language, as well as we do our Statute Laws in English?
A43972Did not( I say) the Bishops oppose that Act of Parliament against the Pope''s against the taking of the Oath of Supremacy?
A43972Did they mean a another Magna Charta that was made by some King more ancient yet?
A43972Did they mean it was against Statute Law, or against the Judgments of Lawyers given heretofore, which are commonly called Reports?
A43972Did they mean that England should not be subject to any foreign Kingdom or Common- wealth?
A43972Did they mean to undo all sinners?
A43972Did they want, or think the King wanted common sense, so as not to perceive that their promise herein was worth nothing?
A43972Do either of them deny the Trinity, or any Article of the Creed?
A43972Do not Divines comprehend all Civil and Moral Philosophy within their Divinity?
A43972Do not we see that all men when they are led to Execution, are both bound and guarded, and would break loose, if they could, and get away?
A43972Do you think the Parliament would have thought it reasonable to be called to an account by this Representative?
A43972Do you think the Rump was not sure of the service of the Mayor, and those that Commanded the City Militia?
A43972Do you think they would not rather Summon themselves anew, and, to save the labour of coming again to VVestminster, fit still where they were?
A43972For there was then no Parliament, whose was Hull then?
A43972For this is a Title very few understand?
A43972For what Time?
A43972Had it not been much better that those seditious Ministers which were not perhaps a thousand, had been all kill''d before they had Preached?
A43972Had this been by any former Statutes made Treason?
A43972Have not many of the Provinces of France their several Parliaments, and several Constitutions?
A43972He holdeth forth, that there be many things that come to pass in this World from no necessity of Causes, but meer Contingency, Casualty, and Fortune?
A43972How came he into so much trust with the King?
A43972How came he to change his mind so much as it seems he did?
A43972How came the Scots to be so soon dispatcht?
A43972How came their Power to be so great, being of themselves for the most part but so many poor Scholars?
A43972How could this be call''d an Accusation, in which there is no Fact for any Accusers to apply their Proof to, or their Witnesses?
A43972How did the Rump revenge themselves on Lambert?
A43972How else durst they make War against the Pope, and some of them take him out of Rome it self, and carry him away Prisoner?
A43972How long had the Parliament now sitten?
A43972How long staid that Commitee in London?
A43972How sped they?
A43972How then can a King discharge his Duty, as he ought to do; or the Subject know which of his Masters he is to obey?
A43972How was he sure he could do that?
A43972How went on the War against the Dutch?
A43972How were they subject to the English, more than the English to the Irish?
A43972How would the Presbyterians have the Church to be govern''d?
A43972If He did not, who then did, the Parliament having no Being?
A43972If the King had adventured to come, and had been imprisoned, what would the Parliament have done with him?
A43972If they had done so, do you think they would have preser''d Lambert, or any other, to the Supreme Authority rather than themselves?
A43972Is Religion then the Law of a Commonwealth?
A43972Is it not impossible for a people to be well Governed, that are to obey more Masters than one?
A43972Is not a Christian King as much a Bishop now, as the Heathen Kings were of old?
A43972Is not that a sufficient ground for their purpose?
A43972Is not this to make the National Assembly an Arch- Bishop, and the Provincial Assemblies so many Bishops?
A43972Is that the Law of War?
A43972Is there any Controversy between Bishop and Presbyterian concerning the Divinity or Humanity of Christ?
A43972It was so; but were not the Priests cruel to cause their Kings, whom a little before they adored as Gods, to make away themselves?
A43972Lords and Commons, to confer together about the Businesses of the Common- Wealth: With whom did the Rump confer?
A43972No, that leaves us in the same doubt which you think it clears; for where was the Law of the Land then?
A43972Nothing; but, who knew that?
A43972Now that there was Peace in England, and the King in Prison, in whom was the Sovereign Power?
A43972Now that there was no Parliament, who had the Supreme Power?
A43972Or did there appear any Enemies at that time, with such designs as are mentioned in the Petition?
A43972Or is not there as much Justice on our side against him, as was on his side against the King?
A43972Seeing the Army approv''d of him, how came he so soon cast off?
A43972Seeing the King was dead, and his Successors barr''d, by what declar''d Authority was the Peace maintain''d?
A43972Separated from what?
A43972Sir VValter Earl, Sir John Hyppesley, Mr. Goodwin, and Mr. Robinson, whom the King asked, If they had power to treat?
A43972Sixthly, There were a very great Number, that had either wasted their fortunes, or thought them too mean for the good part?
A43972So I have, though it seems you did not observe it: But whether do we Disgress from the way we were in?
A43972The Mayor of Hull did represent the King, Is therefore all the King had in Hull the Mayor''s?
A43972The War certainly began at this time; but who began it?
A43972The two Houses, considered as two Persons, were they not two of the King''s Subjects?
A43972They meant perhaps to have them ready, if need were, for a Massacre: But what did the Scots in this time?
A43972This is plain- dealing, and without hypocrisie; Could the City of London swallow this?
A43972This was a harsh Demand: Was it not enough that the King should forbear his Enemies, but also that he must betray his Friends?
A43972This was cruel proceeding: Do not the Kings of England use to sit in the Lords House when they please?
A43972To what end?
A43972To whom should they be sworn when there is no Parliament?
A43972To whom?
A43972Upon what grounds?
A43972Was it possible that all this could be done, and Men not see that Papers and Declarations must be useless?
A43972Was not this, think you, the true time for Cromwel to take possession?
A43972Was this done by him without the knowledge of the King?
A43972Were not the rest born Subjects to King James?
A43972Were the Train''d Soldiers part of the Generals Army?
A43972Were there any such Ministers Degraded, Depraved, or Excommunicated?
A43972Were there really any such fears and dangers generally conceived here?
A43972Were they not first made Masters, then D ● ctors?
A43972What Acts were these?
A43972What Answer made the King to this Petition?
A43972What Answer made the King to this?
A43972What Grievances?
A43972What Power then is left to Kings and other Civil Sovereigns, which the Pope may not pretend to be in ordine ad Spiritualia?
A43972What Power?
A43972What Public Faith is there, when there is no Public?
A43972What Quarrel could they pick out of that?
A43972What a miserable condition was Ireland reduced to by the Learning of the Roman, as well as England was by the Learning of the Presbyterian Clergy?
A43972What a spightful Article is this?
A43972What a vile Complexion hath this Action, compounded of feigned Religion, and very covetousness, cowardize, perjury, and treachery?
A43972What account can be given of actions that proceed not from Reason, but spight and such like passions?
A43972What answer made the Dutch to this?
A43972What answer should be made but a Denial?
A43972What are separated Essences?
A43972What are those Laws that are called fundamental?
A43972What are those points, that the first four General Counsels have declared Heresie?
A43972What assistance against the Parliament and the City, could Cromwel expect from the King?
A43972What became of the King?
A43972What could he do in this Case?
A43972What could he have done better?
A43972What did the Parliament after this?
A43972What did the Parliament and City do, to oppose the Army?
A43972What did the Parliament do whilst the King was in Scotland?
A43972What did the Parliament mean when they did exclaim against it as illegal?
A43972What did the Rump at home during this time?
A43972What did they mean by a Free State and Common- wealth?
A43972What did they mean by the Fundamental Laws of the Nation?
A43972What did they mean then?
A43972What did they next?
A43972What did they next?
A43972What followed after this?
A43972What good did that do them?
A43972What had the House of Commons to do without his Command to accuse him to the House of Lords?
A43972What have they gotten by teaching of Aristotles Ethicks?
A43972What hope had they to prevail against so great an Army as the Protector had ready?
A43972What hopes had the King in coming into England, having before and behind him none, at least none armed, but his Enemies?
A43972What influence could that have upon the power of Kings?
A43972What is it that can be call''d Public, in a Civil War, without the King?
A43972What is it they are Learned in?
A43972What is there in this to give colour to the late Rebellion?
A43972What is this to Cromwel?
A43972What made him refuse the Title of King?
A43972What moved them to make the Earl of Essex General?
A43972What need is there, when both Nations were heartily resolved to fight, to stand so much upon this Complement of who should begin?
A43972What need of Relief had the Northern more than the rest of the Counties of England?
A43972What needed that, seeing he was still but Protector?
A43972What other Sciences?
A43972What other business did the Rump this year?
A43972What other design was he like to have, but what you heard before?
A43972What other hands?
A43972What probability was there of that?
A43972What said the City to this?
A43972What silly things are the common sort of people, to be cozen''d as they were so grosly?
A43972What sort of people, as to this matter, are not of the common sort?
A43972What was done during this time in Ireland and Scotland?
A43972What was done in the mean time at home?
A43972What was done, during this time, in other parts of the Country?
A43972What was there unreasonable in this?
A43972What was this Commission of Array?
A43972What were the Magi in Persia but Philosophers and Astrologers?
A43972What were the Rules he sware to?
A43972What were those Articles?
A43972When Cromwel was gone what was farther done in Scotland?
A43972When began first the House of Commons to be part o ● the King''s great Council?
A43972When began the Popes to take this Authority upon them first?
A43972When began this Parliament to be a Representative of England?
A43972When came the King back?
A43972When these were put out, why did not the Counties and Burroughs chuse others in their Places?
A43972Where then had the King Money to raise and pay his Army?
A43972Where was the King?
A43972Which of these did not those Seditious Preachers acknowledge equally with the best of Christians?
A43972Who was General of the King''s Army?
A43972Who was it the day before that had the Right to keep the King out of Hull, and possess it for themselves?
A43972Who were the Men that had this Power?
A43972Who were those?
A43972Why did not the King go on from Brentford?
A43972Why did the King trust himself with the Scots?
A43972Why did the Scots think there were so much danger in the Arch- Bishop of Canterbury?
A43972Why is there so little Preaching of Justice?
A43972Why may not men be taught their Duty?
A43972Why not like the Phoenix?
A43972Why so?
A43972Why then if it were Treason, did not the King himself call him in question by his Attorney?
A43972Why then was it not Legal?
A43972Why, was his Army not too small for so great an Enterprize?
A43972Why, what could have hapned to Him worse, than at length He suffered, notwithstanding His gentle answer, and all His reasonable Declarations?
A43972Would not the King''s raising of an Army against them, be interpreted as a purpose to dissolve them by force?
A43972Yes, very possible, for who was there of them, though knowing that the King had the Sovereign Power, that knew the Essential Rights of Sovereignty?
A43972and was not he King of England?
A43972and why did they not pull down the Statues of all the rest of the Kings?
A43972had he not therefore right?
A43972is it Politicks and Rules of State?
A43972is there any Statute to that purpose?
A43972or did they mean it was against Equity, which I take to be the same with the Law of Nature?
A43972or is there more requisite either of Faith, or Honesty for the Salvation of one Man than another?
A43972that is, the Science of Just and Unjust, as divers other Sciences have been taught, from true Principles and Demonstrations?
A43972were the people no longer to be subject to Laws?
A43972what effect could Excommunication have upon the Nation?
A43972what''s that?
A43972where''s the place, and what the Torments of Hell and other Metaphysical Doctrines?
A44271''Cause you have not The strength to bend it?
A44271''Mongst men unjust, And such as of the Gods are not afraid?
A44271''T will grieve me less to let my Mother go; ● ince I have strength to bend my Fathers Bowe, Why should I doubt of governing his State?
A44271A ● me( said he) whither am I come now?
A44271Achilles drank, and presently me knew, And said, Ulysses, what brought you to Hell?
A44271Alas( said I) Atrides, How should I That wand''ring was at Sea, hear any news VVhether alive or dead he be?
A44271Alas, said he, what make you in this place''Mongst trees and shrubs?
A44271Alas, then said Telemachus, must this Be all my strength?
A44271Alas, were you constrain''d to undertake This task, as I was, by a meaner Wight?
A44271Amphimedon what all''d you and the rest, To come to this dark place so in a throng, The flow''r of Ithaca, of equal years?
A44271An Isle, or of the Continent a piece?
A44271And Menelaus, where mean while was he?
A44271And by our setting; when by their crimes they Against our wills make their own destiny?
A44271And fair he spake them: Master of the Kine, And you Eumaeus, Master of the Swine, Shall I keep in, or speak a thought of mine?
A44271And he unto Ulysses kindly spake: Stranger how fare you''mongst the Wooers here?
A44271And how Jove''s Daughter does dishonour me Because my Limbs are maim''d, and whole are his?
A44271And sitting up unto himself he said, Ay me, where am I now?
A44271And spake unto Ulysses spightfully: Art thou here still to beg, and to molest The Company?
A44271And tell me further, was it willingly You lent your ship?
A44271And tell me were you never here before, Nor saw my Father whilst he here abode?
A44271And then again I to the Cyclops spoke,( Though my companions would have hindred me) Why( say they) will you still the man provoke?
A44271And then said Theoclymenus divine, What will you do mean while( I pray) with me?
A44271And what is''t any of you hope but this, That you Ulysses Consort marry may?
A44271And who is he that now doth us convent?
A44271And why?
A44271Antinous then askt, When parted he?
A44271Are they some Nymphs that haunt the Mountains high, Or keep the Meadows green, or waters clear Or are they Mortals whom I am so nigh?
A44271Are you Ulysses, that should hither come, As Hermes told me oft, and be my Guest, When from the Trojan shore he sailed home?
A44271Art thou here( said she) still, To peep at th''Women in the night, and spy What they are doing?
A44271At last I speak: Circe( said I) who shall me thither guide?
A44271Ay me( Eumaeus said) Poor man, what thought Is this of yours?
A44271But Mother, tell me pray you, how came you Unto this place?
A44271But how( said I) is''t possible for man Upon a God Immortal to lay hold, When he foreseeing it avoid it can, If how to do''t he be not by you told?
A44271But is it therefore more than Homer could have done if need had been?
A44271But say, are you indeed, that are so grown, His Son?
A44271But shall I so be still, or once be able To bring upon these men unjust their end, Whose injuries no more are tolerable?
A44271But shall I tell you what I think or no?
A44271But since we here are, how can that be done?
A44271But tell me if Penelope yet have The news received of your coming home, Or shall we send her word?
A44271But tell me, have you nothing all this while Heard of my Son Orestes?
A44271But what God is there dares Jove disobey?
A44271But what if he have added something to it of his own?
A44271But what need I set forth my Mothers praise?
A44271But where is that Image of his better done by him than Homer, of those that have been done by them both?
A44271But which shall I tell first?
A44271But why go I not out my self and see?
A44271But why without Annotations?
A44271Child, what a word is this that you let fall?
A44271Child, why d''ye ask me that?
A44271Circe( said I) Oh how can I be kinde, When you to Swine my Fellows turned have?
A44271Couldst thou me so much outstrip?
A44271D''ye long to perish so?
A44271D''ye mean before you go To taste my fingers?
A44271D''ye think that I Intend against you some new Art to use?
A44271D''ye think that yet too little was the wrong The Suiters did me, my estate to waste, When I perceiv''d it not, as being young?
A44271D''ye think the man will carry you away?
A44271Dare you against the Gods oppose your might?
A44271Did ever Gods, said she, bear such ill will To any woman as they bear to me?
A44271Did not I tell thee when the Woo''rs were gone That I to speak with him had ordered?
A44271Did you not know me that perpetually Have at your need assisted you so well?
A44271Do they more pity now upon you take Than formerly; or still deride you there?
A44271Dost see those Princes how they wink at me, And by the heels would have me pluckt thee hence?
A44271Euryclea is all this true you say?
A44271Euryclea then wept and sob''d, and said, Dear Child, why will you go from hence so far Alone?
A44271Euryclea to this again repli''d, Dear Child, what words are these that from you come?
A44271Fie, fie, quoth she, are you at ● ighting still?
A44271For one amongst so many who would think, How strong soever, durst do such a thing?
A44271For such a task Who undertake would, think you, willingly?
A44271For what ado about a Beggar''s here?
A44271For wherefore did you undertake this task, But of your Father to hear certainty?
A44271For which Antinous gave them this reproof: You foolish Clowns, what ails you to shed tears?
A44271Goes any one about to make thee die, By force or fraud, or steal away thy sheep?
A44271Had you them on then when you came ashore?
A44271Has he informed been of some Invasion, And unto us the same would first report?
A44271Has she not for her Husband grief enough?
A44271Hast thou on foot out gone my good black ship?
A44271Hath Proserpine, my sorrows to augment, Sent me a Phantome in my Mothers stead?
A44271Have Fates Decreed that you your house no more should see, But perish here together with your Mates?
A44271Have I not sworn?
A44271Have we not oft by strangers heretofore In our necessity relieved been?
A44271Have you a longing to be Lions ● ame, Or Swine, or Wolves, and being transformed so, To live at Circe''s house, and guard the same?
A44271He saw, and knew me presently, and spake; Renown''d Ulysses, why left you the light?
A44271He weary was at last, and then he said, Atrides, how came you by so much skill To hold me thus?
A44271He''ll be derided there, and I shall grieve, But''gainst so many men what can be done?
A44271His own Servants and Husbandmen( for that might be) Or youngmen of the best account i''th''Town?
A44271How Vulcan said agen, If Mars should fly, shall I imprison you?
A44271How could he the proud Suiters all destroy, He being but one, they many in the House?
A44271How now( quoth I) Elpenor?
A44271How now( said she) does he to come refuse?
A44271How serv''d?
A44271How shall it named be?
A44271I griev''d to see him, and thus to h ● m said: King Agamemnon, what Fate brought you hither?
A44271I know You''ll tell it me one time or other, why If you will may you not tell me it now?
A44271If Jove consent, why should not I be King?
A44271If you your Guests thus treat, what think you, can Men say of you, that''s good or honourable?
A44271Is he indeed come home?
A44271Is it because I am not fine, but have ill Rayment on?
A44271Is it because thou too much wine hast had?
A44271Is it because you willingly give way?
A44271Is it for Traffick?
A44271Is it good lying with a Whale d''ye think?)
A44271Is my poor Husband yet alive, or no?
A44271Is there no good chear In other places''mongst the Greeks, and so You mean to dwell continually here?
A44271Is''t for thy Masters eye, Which Noman and his Fellows have put forth?
A44271Know you not I t''your Fathers, house did come With Menelaus, Ulysses to request That he would go with us to Ilium?
A44271Lost you some Kinsmen there or near Ally, Which might in time of danger you bestead?
A44271Madman, what ail you my Sons death to plot, And to his Strangers here to shew such pride?
A44271Madmen, said he, Such words as these what mean you to let fall?
A44271Make me a Bed, Nurse, what should I do here?
A44271Meant he his name amongst men to destroy?
A44271Meant you that also he be wandring should While other men stay feeding on his Lot?
A44271Medon the Squire, a Fidler, and what more?
A44271Medon, said she, why went my Son away?
A44271Must I like these men fare?
A44271Must he marry her?
A44271My Mother yonder I espie Amongst the shades; she knoweth not her Son; What shall I do to make her know''t is I?
A44271My Son, said she, How came you to this place of ours so dark?
A44271Neptune, what''s this you say?
A44271O King Alcinous is''t good think you To let the Stranger in the Ashes sit?
A44271O Noble Master of the Swine, said he, What made you here to introduce this Guest?
A44271Of Brass, Gold, Amber, Silver, Ivory?
A44271Or are you forc''t to bear such injury Because your people are against you bent, Provok''t thereto by some Divinity?
A44271Or are your Kindred that should stand you by In Quarrel and in Battle, discontent?
A44271Or been by Thieves( for you were no ill prize) As you kept Sheep or Cattle, brought away?
A44271Or can you no way find to be set free?
A44271Or d''ye pleasure take, As Pyrates walk at Sea, to and again, Others to spoil to set your lives at stake?
A44271Or did Diana with a death undue Send you down hither to this feeble throng?
A44271Or do they for me still look up and down?
A44271Or else besieging of some Town were slain?
A44271Or fighting for fair women were sent hither?
A44271Or for ● a ● r women were bereav''d of breath?
A44271Or good and godly men, whom I may trust?
A44271Or is there no Description in Homer of somewhat else as good as this?
A44271Or is''t a humour in thy nature bred To pra ● … so boldly in such Company?
A44271Or is''t t''have beaten Irus makes thee mad?
A44271Or is''t thy nature always to be bold?
A44271Or landing to find Booty were you slain?
A44271Or landing to finde Booty, met with Death?
A44271Or on some other Publike great occasion Would give us Counsel?
A44271Or shall I Tell them where they may lodged be elsewhere?
A44271Or some good friend?
A44271Or that your people by Divinity Adverse are to you or your Government?
A44271Or was there nonè that care of him did take?
A44271Or why Should I with Tales uncertain you abuse?
A44271Or with some Merchants in their ship, and they Departing hence have left you here alone?
A44271Ought she to love him therefore more than me?
A44271Penelope, said it, amidst such woes How can you sleep?
A44271Phemius y''have better Songs, why sing you then This sad one?
A44271Philoetius askt Eumaeus in his 〈 ◊ 〉 Who''s this, that''s ● ● w come ● ● ther,& from whence, What Countryman, and what his Parents were?
A44271Poor man( quoth he) perceiving what I was, What brought thee hither to this ugly Land?
A44271Princes, what think you of this man so rare, His look, his stature, and his Noble heart?
A44271Publike or private bus''ness?
A44271Shall I go now and kill him( if so be I can) or bring him hither to you, to endure What you think fit for all his villany?
A44271Shall we For ever stay with Circe here?
A44271Should he not sing the Songs that men most love The new''st?
A44271Sluts that you are, and of his going knew, Why was it not to me discovered?
A44271Sore griev''d hereat, I said unto my Mother, I am your Son, why do you fly me so?
A44271Stranger, said she, Who are you?
A44271Stranger, then said Telemachus, I dwell At Ithaca, born there; my Fathers name Ulysses if he live; but who can tell?
A44271Telemachus said he, what bringeth you To Lacedaemon o''r thé Sea so wide?
A44271Telemachus then answered and said, Antinous, can I be merry here?
A44271Telemachus then to Eumaeus said, Eumaeus, are you come?
A44271Tell me who are you, whence d''ye cross the Main?
A44271Tell me( I pray you) true, What Land is this?
A44271Th''Inhabitants what men?
A44271That I''m his Son( Said he) my Mother says But who in truth Knoweth who''t was that got him?
A44271That this Bowe the death shall be Of many Lords?
A44271That we Consider may if we two and no more Shall be enough to get the Victory, Or must we of some else the aid implore?
A44271The Greeks sad passage o''r the Seas?
A44271The Rowers t''one another say, What''s this?
A44271The Suiters all at once then cried out, Swineherd, Rogue, Lout, what meanest thou by that?
A44271The Suiters are they come that me way- laid?
A44271The griev''d old Man, why should you further grieve?
A44271Then Circe said, Ulysses why d''ye weep?
A44271Then Pallas came and standing at his head In Womans shape, O wretched man, said she, What makes you toss and turn so in your bed?
A44271Then Pallas said, Is''t so?
A44271Then Pallas to her Father came, and said, O Father, King of Kings, what do you mean, The War shall last between them, or be staid?
A44271Then did she shriek most fearfully and quake, And weeping to me these words uttered: Who, whence are you?
A44271Then said Euryclea, VVhat needeth this?
A44271Then said Telemachus, Can you not bear( Madmen) your wine and chear both boil''d& ● ost?
A44271Then said Telemachus, Good Mother why Should not the Singer chuse what Song to sing, Whose part it is to please the Company?
A44271Then said Telemachus,''T will never be, Although the Gods should give consent thereto Telemachus, said Pallas, what a word Have you let fall?
A44271Then said Ulysses, Goddess, since you could Have told him all your self, why did you not?
A44271Then said the Merchant- man that did her wive, Will you to Sidon home return with me, And see your Parents?
A44271Then says t''Ulysses, Man wilt thou serve me To pluck up Thorns& Bry''rs, and Trees to plant?
A44271Then to Antinous he turn''d and spake, Is this as from a Father to his Son, To bid me, make my Guest my house forsake?
A44271Then to Atrides said Pisistratus, This Prodigy, unto you is ● … sent From Jupiter?
A44271Then with strong hand he wringed off a bough?
A44271They slain him had, and seised his estate, But that Ulysses saved him, and now For to requite him what d''ye, O ingrate?
A44271Think you that Pastimes for such men are fit, As from their Country wander in distress?
A44271Think you that yet too few the Beggars be, That you must needs invite this trouble- feast, Your Lords estate the sooner to eat up?
A44271This handsome and tall fellow who is he, That''s with Nausicaa, from God knows where?
A44271To civil or to wild and lawless men?
A44271To this Ulysses with a sour look said, Did you come with the Suiters as their Priest?
A44271To which I answered, Oh Circe, how can I be pleas''d d''ye think( When you my Fellows keep disfigured And pounded up in Hog- sties) t''eat and drink?
A44271Ulysses then spake to her, and said thus: Sweet pretty Girl, will you be pleas''d to lead Me to the house of King Alcinous?
A44271Unto Antinous he spake, and said, When will Telemachus return from Pyle?
A44271Unto your Mothers house must I go too, Or to some other man commended be?
A44271VVere you by Neptune on the Sea b ● tra ●''d, And hither sent by sury of the weather?
A44271VVhat Plot upon the Dead you hither drew, VVhere none but shades of wretched mortals dwell?
A44271VVhat say you?
A44271VVho more devout, who burnt to him more thighs, Or fatter, or doth lesser favour find?
A44271Was it that Menelaus too long stai''d, Aegillus ventur''d on a better wight?
A44271Was your Town plund''red by the Enemies, And you brought hither as a part o''th''prey?
A44271Were not Ulysses ● is Sacrifices on the Trojan shore Both free and bountiful?
A44271What Company went with him hence?
A44271What Devil to molest us sent this Rogue Unmannerly, that with such impudence To beg presumeth here, and to cologue?
A44271What God has me betrai''d?
A44271What God so cruel is as thou?
A44271What Town?
A44271What Vertue is there that he not possest?
A44271What Wind, said they, did you now hither bring?
A44271What ails thee Polyphemus so to cry In dead of night, and make us break our sleep?
A44271What all you with the Gods me to compare?
A44271What are you, says he, whence d''ye cross the Sea ●?
A44271What harm is it; with wealth my house to fill, Besides the honour it will with it bring?
A44271What if great winds should blow from South or West, Which often happens, though their King not know Or not consent?
A44271What if within they should reported be?
A44271What kind of person was he, and how clad?
A44271What meaneth Neptune that he hates you so?
A44271What need had he upon the Sea to ride?
A44271What need have young or old men of our Lips?
A44271What needed you to vex me?
A44271What needed you, So wise a man as you appear to me, In vain to tell me any thing not true; When I my self am sure''t will never be?
A44271What should I do?
A44271What though He bend the Bowe, d''ye think I take him will For Husband?
A44271What woman else that had her Husband seen After twice ten years absence thus apart From him to sit, contented would have been?
A44271What''s your will?
A44271When fill''d, why do you not go home and sleep?
A44271Whence?
A44271Where are the Seamen that set you a shore?
A44271Where did she find him?
A44271Where shall I hide my Treasure?
A44271Which she observing said, Ulysses, why Do you thus sullenly your meat refuse, And like a dumb man sit?
A44271Who does not this relate With honour to Orestes memory?
A44271Who ever call''d a Beggar in to eat?
A44271Who hath our good ship fixed in the water?
A44271Who would not yield to such a man''s request( When he has need and asks) as well as I?
A44271Whose Servant are you, and who owns the ground?
A44271Why Child( said Jove) why say you this to me?
A44271Why Nurse, said he, mean you to be my death?
A44271Why d''ye pursue me thus?
A44271Why deal they with me worse than with the rest?
A44271Why else d''ye let your Stranger suffer wrong?
A44271Why may we not embracing one another, Although in Hell, give ease unto our woe?
A44271Why publish it?
A44271Why so?
A44271Why then did I write it?
A44271Why therefore, Father, should you hate him so?
A44271Why will you?
A44271Why( said she) run you so away and hide?
A44271Woman, said he, who has remov''d my bed?
A44271Wretches( said he) what mean you?
A44271and more, The Garments you have on, of whom had you?
A44271art thou here Already?
A44271or is it sent to us?
A44271or is''t a collation?
A44271or were you forc''d thereto?
A44271was it by sickness long?
A44271what is your Fathers Name?
A44271what news from Town?
A44271which last?
A44271which next?
A44271whither go?
A44271will you go?
A44271● o I neglect Ulysses, or do I Ulysses hate, that amongst mortals all For wisdom and for piety excels?
A44271〈 ◊ 〉 it because thou too much Wine hast had?
A439911640?
A43991A Sinner, is''t not?
A43991A. I understand not the subtilty of the Distinction, but upon what Law is that distinction grounded?
A43991According to whose Interpretation was it received by the Bishops and the rest of the Loyal party but their own?
A43991After the Pacification broken what succeeded next?
A43991And are they not in most part of Christendom, thought to have been Kings?
A43991And as for Natural Philosophy, is it not remov''d from Oxford and Cambridge, to Gresham- College in London, and to be learn''d out of their Gazets?
A43991And for what cause was the Earl of Essex so displeased with the King, as to accept that Office?
A43991And if they had been really the Kings Friends, what need had they to stay his coming up to London?
A43991And must we be his Slaves, whom we have thus rais''d?
A43991And to whom did the Parliament grant concerning the Militia?
A43991And was it not as great a breach of promise to scatter them by force, as to dissolve them by Proclamation?
A43991And was not he King of England?
A43991And was not this Bill then in debate in the House of Lords?
A43991And were they also esteem''d the wisest Men of England, that chose them?
A43991And what were they but Philosophers and Divines?
A43991And will you defend and uphold them,& c?
A43991Are not the Scots as properly to be called Foreigners, as the Irish?
A43991B. Cromwel had power enough now to restore the King, why did he not?
A43991B. I have heard of another, one Lilly, that Prophesied all the time of the Long- Parliament, what did they to him?
A43991But could not the King for all that have saved him by a Pardon?
A43991But does not the Parliament represent the People?
A43991But how comes the People to be so corrupted, and what kind of People were they that did so seduce them?
A43991But how if they can not agree?
A43991But how would the King find money to pay such an Army as was necessary for Him, against the Parliament?
A43991But now that the War was resolv''d on, on both sides, what needed any more dispute in writings?
A43991But to return to the King, What Means had he to pay?
A43991But what Right did the Pope there pretend for the creating of an Emperor?
A43991But what advantage to them in these Impostures was the Doctrine of Aristotle?
A43991But what answer was made to the other two Propositions?
A43991But what did the Parliament do upon this occasion in the King''s absence?
A43991But what fault do you find in the King''s Councils, Lords, and other Persons of Quality and Experience?
A43991But what great Folly or Wickedness do you observe in the Parliaments Actions for this first year?
A43991But what if the Sheriffs refused?
A43991But what is the Moral Phylosophy of the Protestant Clergy in England?
A43991But what might not an Army do, that had master''d all the Laws of the Land?
A43991But what was that to the Parliament?
A43991But what was the Cause that the Gentry and Nobility of Scotland were so averse from Episcopacy?
A43991But what was the Pope''s designe in it?
A43991But what were those particular pretended faults?
A43991But when began first to appear in Parliament the attempt of Popular Government and by whom?
A43991But who can teach what none have learned?
A43991But why did they think him discontented with the Court?
A43991But why have they a better right that were born after than they that were born before?
A43991But why were the Lower- House so earnest against them?
A43991But, what if a whole Nation should revolt from the Pope at once?
A43991By whom and by what Art came the Rump to be turn''d out the second time?
A43991Can no body be saved that understands not their Disputations?
A43991Can not a Parliament at the day of their Expiration send out Writs for a new one?
A43991Can you tell me why, and when the Universities here first began?
A43991Could not the Protector, who kept his Court at White- Hall, discover what the business of the Officers was at Wallingford House, so near him?
A43991Did Cromwel come in upon the only Title of Salus Populi?
A43991Did any of them, nay, did any Man living, do any thing, at any time, against God''s Will?
A43991Did he not then confirm Episcopacy?
A43991Did he pretend that for Title?
A43991Did not the High Priest give Judgment by the Breastplate of Urim and Thummim?
A43991Did not the Jews, such as could read, understand their Law in the Jewish Language as well as we do our Statute Laws in English?
A43991Did not( I say) the Bishops oppose that Act of Parliament against the Pope''s, and against the taking of the Oath of Supremacy?
A43991Did the Lords join with the Commons in this Petition for the Militia?
A43991Did they mean another Magna Charta that was made by some King more antient yet?
A43991Did they mean it was against Statute Law, or against the Judgments of Lawyers given heretofore, which are commonly called Reports?
A43991Did they mean that England should not be subject to any foreign Kingdom or Common- wealth?
A43991Did they mean to undoe all Sinners?
A43991Did they want, or think the King wanted common sense, so as not to perceive that their promise herein was worth nothing?
A43991Do either of them deny the Trinity, or any Article of the Creed?
A43991Do not Divines comprehend all Civil and Moral Philosophy within their Divinity?
A43991Do not we see that all Men when they are led to execution, are both bound and guarded, and would break loose if they could and get away?
A43991Do you think the Parliament would have thought it reasonable to be called to account by this Representative?
A43991Do you think the Rump was not sure of the service of the Mayor, and those that Commanded the City Militia?
A43991Do you think they would not rather Summon themselves anew, and, to save the labour of coming again to Westminster, sit still where they were?
A43991For there was then no Parliament, whose was Hull then?
A43991For this is a Title very few understand?
A43991For what Time?
A43991Had it not been much better that those seditious Ministers which were not perhaps a thousand, had been all kill''d before that they had Preached?
A43991Had this been by any former Statutes made Treason?
A43991How came he into so much trust with the King?
A43991How came the Scots to be so soon dispatcht?
A43991How came their Power to be so great being of themselves for the most part but so many poor Scholars?
A43991How could this be call''d an Accusation, in which there is no Fact for any Accusers to apply their Proof to, or their Witnesses?
A43991How did the Rump revenge themselves on Lambert?
A43991How else durst they make War against the Pope, and some of them take him out of Rome it self, and carry him away Prisoner?
A43991How long had the Parliament now sitten?
A43991How long staid that Committee in London?
A43991How sped they?
A43991How then can a King discharge his Duty, as he ought to do; or the Subject know which of his Masters he is to Obey?
A43991How was he sure he could do that?
A43991How went on the War against the Dutch?
A43991How were they subject to the English, more than the English to the Irish?
A43991How would the Presbyterians have the Church to be govern''d?
A43991If He did not, who then did, the Parliament having no Being?
A43991If the King had adventur''d to come, and had been imprison''d, what would the Parliament have done with Him?
A43991Is Religion then the Law of a Common- wealth?
A43991Is not a Christian King as much a Bishop now, as the Heathen Kings were of old?
A43991Is not that a sufficient ground for their purpose?
A43991Is not this to make the National Assembly an Arch- Bishop, and the Provincial Assemblies so many Bishops?
A43991Is that the Law of War?
A43991Is there any Controversy between Bishop and Presbyterian concerning the Divinity o ● Humanity of Christ?
A43991Is there any Statute to that purpose?
A43991It was so; But were not the Priests cruel to cause their Kings, whom a little before they adored as Gods, to make away themselves?
A43991No, that leaves us in the same doubt which you think it clears; for, where was the Law of the Land then?
A43991Nothing, but, who knew that?
A43991Now that there was Peace in England, and the King in Prison, in whom was the Sovereign Power?
A43991Now that there was no Parliament, who had the Supreme Power?
A43991Or is not there as much Justice on our side against him, as was on his side against the King?
A43991Seeing the Army approv''d of him, how came he so soon cast off?
A43991Seeing the King was dead, and his Successors barr''d, by what declar''d Authority was the Peace maintained?
A43991Separated from what?
A43991Sixthly, There were a very great Number, that had either wasted their fortunes, or thought them too mean for the good part?
A43991So I have, though it seems you did not observe it: But whether do we Digress from the way we were in?
A43991The War certainly began at this time; but who began it?
A43991The two Houses, considered as two Persons, were they not two of the Kings Subjects?
A43991They meant perhaps to have them ready, if need were, for a Massacre: But what did the Scots in this time?
A43991This is plain- dealing, and without hypocrisie; Could the City of London swallow this?
A43991This was a harsh Demand: Was it not enough that the King should forbear his Enemies, but also that he must betray his Friends?
A43991This was cruel proceeding: Do not the Kings of England use to sit in the Lords House when they please?
A43991To what end?
A43991To whom should they be sworn when there is no Parliament?
A43991To whom?
A43991Upon what grounds?
A43991Was it not one of their Quarrels with the King, that he had levied Money without the consent of the people in Parliament?
A43991Was it possible that all this could be done, and Men not see that Papers and Declarations must be useless?
A43991Was not this, think you, the true time for Cromwel to take possession?
A43991Was this done by him without the knowledge of the King?
A43991Were not the rest born Subjects to King James?
A43991Were the Train''d Soldiers part of the Generals Army?
A43991Were there any such Ministers Degraded, Depraved, or Excommunicated?
A43991Were there really any such Fears and Dangers generally conceived here?
A43991Were they not first made Masters, then Doctors?
A43991What Acts were these?
A43991What Answer made the King to this Petition?
A43991What Answer made the King to this?
A43991What Grievances?
A43991What Power then is le ● t to Kings and other Civil Soveraign ● which the Pope may not pretend to be in ordine ad Spiritualia?
A43991What Power?
A43991What Publick Faith is there, when there is no Publick?
A43991What Quarrel could they pick out of that?
A43991What a miserable condition was Ireland reduced to by the Learning of the Roman, as well as England was by the Learning of the Presbyterian Clergy?
A43991What a spightful Article was this?
A43991What a vile Complexion hath this Action, compounded of feigned Religion, and very Covetousness, Cowardize, Perjury, and Treachery?
A43991What account can be given of actions that proceed not from Reason, but spight and such like passions?
A43991What answer made the Dutch to this?
A43991What answer should be made but a Denial?
A43991What are separated Essenses?
A43991What are those Laws that are called fundamental?
A43991What are those points, that the first four General Counsels have declared Heresie?
A43991What assistance against the Parliament and the City, could Cromwel expect from the King?
A43991What became of the King?
A43991What could He have done better?
A43991What could he do in this Case?
A43991What did the Parliament after this?
A43991What did the Parliament and City do, to oppose the Army?
A43991What did the Parliament do whilst the King was in Scotland?
A43991What did the Parliament mean when they did exclaim against it as illegal?
A43991What did the Rump at home during this time?
A43991What did they mean by a Free State and Common- wealth?
A43991What did they mean by the Fundamental Laws of the Nation?
A43991What did they mean then?
A43991What did they next?
A43991What effect could Excommunication have upon the Nation?
A43991What good could the King expect from joyning with these men, who, during the Treaty, discover''d so much malice to him in one of his best Subjects?
A43991What good did that do them?
A43991What had the House of Commons to do without his Command to accuse him to the House of Lords?
A43991What have they gotten by teaching of Aristotles Ethicks?
A43991What hope had they to prevail against so great an Army as the Protector had ready?
A43991What hopes had the King in coming into England, having before and behind him none, at least none armed, but his Enemies?
A43991What influence could that have upon the Power of Kings?
A43991What is it that can be call''d Publick, in a Civil War, without the King?
A43991What is it they are Learned in?
A43991What is there in this to give Colour to the late Rebellion?
A43991What is this to Cromwel?
A43991What made him refuse the Title of King?
A43991What moved them to make the Earl of Essex General?
A43991What need is there, when both Nations were heartily resolved to fight, to stand so much upon this Complement of who should begin?
A43991What need of Relief had the Northern more than the rest of the Counties of England?
A43991What needed that, seeing he was still but Protector?
A43991What other Sciences?
A43991What other business did the Rump this year?
A43991What other design was he like to have, but what you heard before?
A43991What other hands?
A43991What probability was there of that?
A43991What said the City to this?
A43991What silly things are the common sort of people, to be cozen''d as they were so grosly?
A43991What was done during this time in Ireland and Scotland?
A43991What was done in the mean time at home?
A43991What was done, during this time, in other Parts of the Countrey?
A43991What was there unreasonable in this?
A43991What was this Commission of Array?
A43991What were the Magi in Persia but Philosophers and Astrologers?
A43991What were the Rules he sware to?
A43991What were those Articles?
A43991What''s that?
A43991When began first the House of Commons to be part of the King''s great Council?
A43991When began the Popes to take this Authority upon them first?
A43991When began this Parliament to be a Representative of England?
A43991When came the King back?
A43991When these were put out, why did not the Counties and Burroughs chuse others in their places?
A43991Where then had the King Money to raise and pay his Army?
A43991Where was the King?
A43991Who was General of the Kings Army?
A43991Who was it the day before that had the Right to keep the King out of Hull, and possess it for themselves?
A43991Who were the Men that had this Power?
A43991Who were those?
A43991Why did not the King go on from Brentford?
A43991Why did not the King seize the Committee into his hands, or drive them out of his Town?
A43991Why did the King trust Himself with the Scots?
A43991Why did the Scots think there was so much danger in the Arch- Bishop of Canterbury?
A43991Why did these Men own the Protector at first in meeting upon his only Summons; was not that as full a Recognition of his Power as was needful?
A43991Why is there so little Preaching of Justice?
A43991Why may not men be taught their Duty?
A43991Why not like the Phoenix?
A43991Why then if it were Treason, did not the King himself call him in Question by his Attorney?
A43991Why then was it not Legal?
A43991Why, was his Army not too small for so great an Enterprize?
A43991Why, what could have hapned to Him worse, than at length He suffered, notwithstanding His gentle answer, and all His reasonable Declarations?
A43991Would not the King''s raising of an Army against them, be interpreted as a purpose to dissolve them by force?
A43991Yes, very possible, for who was there of them, though knowing that the King had the Sovereign Power, that knew the Essential Rights of Sovereignty?
A43991an Army you l say; But what shall force the Army, were not the Train''d Bands an Army?
A43991and why did they not pull down the Statues of all the rest of the Kings?
A43991had he not therefore right?
A43991is it Politicks and Rules of State?
A43991or did they mean it was against Equity, which I take to be the ● ame with the Law of Nature?
A43991or is there more requisite either of Faith, or Honesty for the Salvation of one Man than another?
A43991that is, the Science of Just and Unjust, as divers other Sciences have been taught, from true Principles and Demonstrations?
A43991the advancement o ● his own Authority in the Countries where the Universities were erected?
A43991was it not the Protector that made the Parliament?
A43991were the people no longer to be subject to Laws?
A43991what''s that?
A43991when b ● Ananias the High- Priest, and others of the Council of Jerusalem they were forbidden any more to teach in the name of Jesus?
A43991where''s the place, and what the Torments of Hell and other Metaphysical Doctrines?
A43991whether is it right in the sight of God to hearken to you more than unto God?
A43991why did they not acknowledge their Maker?
A43991why, by this example, did they teach the People that he was to be obeyed, and then by putting Laws upon him teach them that he was not?
A440191640.?
A44019A Delinquent; what''s that?
A44019A Sinner is''t not?
A44019A Synod of Bishops?
A44019A man is Rational, does it therefore follow that Reason is a part of the man?
A44019A. I know not what need they had, but on both sides they thought it needful to hinder one another, as much as they could, from Levying of Soldiers?
A44019A. Whence may this consent of Motion in the Load- stone and the Earth proceed?
A44019A. Whence think you proceed the Winds?
A44019According to whose Interpretation was it receiv''d, by the Bishops, and the rest of the Loyal Party, but their own?
A44019After the Pacification broken, what succeeded next?
A44019Alas, why did St. Peter Weep so bitterly for denying his Master, out of fear of his Life or Members?
A44019An Army you''l say; but what shall force the Army?
A44019And are they not in most part of Christendome thought to have been Kings?
A44019And as for Natural Philosophy; is it not remov''d from Oxford and Cambridge to Gresham- Colledge in London, and to be learned out of their Gazets?
A44019And do not the Organs of Sight, the Eye, the Heart, and Brains resist that pressure by an endeavour of restitution outwards?
A44019And doth not the Church distinguish the Persons in the same manner?
A44019And first, how does the difficulty of separation argue the Plenitude of all the rest of the world?
A44019And for what cause was the Earl of Essex so displeased with the King, as to accept that Office?
A44019And how had he offended the Parliament, or given them cause to think he would be their Enemy?
A44019And if they had been really the King''s Friends, what need had they to stay for his coming up to London?
A44019And is not Atheism Boldness grounded on false reasoning, such as is this, the wicked prosper, therefore there is no God?
A44019And is not the diagonal the root of a square equal to 8 squares of DV?
A44019And is not this a considering of him by parts?
A44019And now you give it another odd motion; How can all these consist in one and the same body?
A44019And this may answer to the Question, How a stone could fall to the Earth under the Poles of the Ecliptick, by the only casting off of Air?
A44019And was it not as great a breach of promise to scatter them by force, as to dissolve them by Proclamation?
A44019And was not he King of England?
A44019And was not this Bill in debate then in the House of Lords?
A44019And were they also esteemed the wisest Men of England that chose them?
A44019And what I pray your are the Rules of the Civil Law it self?
A44019And what is a Phanatick but a Mad- man, and what can be more pernicious to Peace than the Revelations that were by these Phanaticks pretended?
A44019And what real Being can God have among Bodies and Accidents?
A44019And what say you is the cause of this?
A44019And what were they but Philosophers and Divines?
A44019And when you look towards the Sun or Moon, why is not that also which appears before your Eyes at that time a fancy?
A44019And who did ever doubt to call our Laws( though made in Parliament) the King''s Laws?
A44019And who feedeth a Flock, and eateth not of the Milk of the Flock?
A44019And why?
A44019And''t is the way also by which the Table of Sines, Secants and Tangents have been calculated, Are they all Cut?
A44019Are not other Signs though without a Seal, of force sufficient to convince me or oblige me?
A44019Are not the Scots as properly to be called Forreigners as the Irish?
A44019Are the Civil Laws the Rules of good and bad, just and unjust, honest and dishonest?
A44019B. Cromwel had power enough now to restore the King: Why did he not?
A44019B. I can not understand the Being of any thing, which I understand not to be: but what can they make of that?
A44019B. I pray you tell me also what they meant by Arbitrary Government, which they seemed so much to hate?
A44019B. I thought that he that makes the Law, ought to declare what the Law is; for what is it else to make a Law, but to declare what it is?
A44019B. I wonder why the Scots were so ready to furnish General Monk with Money; for they were no Friends to the Rump?
A44019B. Seperated from what?
A44019Before you leave the Ship tell me how it comes about that so small a thing as a Rudder, can so easily turn the greatest Ship?
A44019Besides, what''s all this, or that of Jeremiah, which he cites last, to the Question of who is Judge of Christian Doctrine?
A44019Besides, who can tell what is declared by the Scripture, which every man is allowed to read and interpret to himself?
A44019But I pray you tell me, what were the Rights that the Pope pretended to in the Kingdoms of other Princes?
A44019But does not the Parliament represent the People?
A44019But for those that die Excommunicate in the Church of England, at this day, do you not think them also damn''d?
A44019But had you not Wind enough presently after?
A44019But has that endeavour no effect at all before the impediment be removed?
A44019But here his Lordship enters into passion, and exclaims, Where are we, in Europe or in Asia?
A44019But how came the People to be so corrupted?
A44019But how can the slow motion of a Cloud make so swift a Wind as it does?
A44019But how comes Wood with a certain degree of Heat to shine, and Iron also with a greater degree; but no Heat at all to be able to make water shine?
A44019But how comes it to pass that water does not use to Freeze in a deep Pit?
A44019But how concludes his Lordship out of this, that I put out of the Creed these words, The Father eternal, the Son eternal, the Holy Ghost eternal?
A44019But how could the King find Money to pay such an Army as was necessary for him against the Parliament?
A44019But how if they can not agree?
A44019But how?
A44019But how?
A44019But is it not too bold, if not extravagant, an assertion, to say the Earth is moved as a man shakes a Basen or a Seive?
A44019But is not keeping of the Feasts and of the Fasts one of those Duties that belong to the Honour of God?
A44019But may not one think there is a God, and yet maliciously deny him?
A44019But my question is, on what Authority they believe that God is the Author of them?
A44019But now that the War was resolved on, on both sides; what needed any more dispute in writing?
A44019But now the King was the Parliaments Prisoner, why did not the Presbyterians advance their own Interest by restoring him?
A44019But suppose it in a Synod of Bishops, who shall call them together?
A44019But suppose there be no place empty( for I will defer the Question till anon) how can the Earth cast off either the Air, or any thing else?
A44019But then how are great drops frozen into Hailstones, and that especially( as we see they are) in Summer?
A44019But upon what Law is that distinction grounded?
A44019But upon what ground do you believe it?
A44019But upon what ground?
A44019But what Money by way of Subsidy, or otherwise, did they grant the King in recompence of all these his large Concessions?
A44019But what Right did the Pope then pretend for the creating of an Emperor?
A44019But what alteration do you find in your body at any time by being Hot?
A44019But what answer was made to the other two Propositions?
A44019But what are the Points they disagree in?
A44019But what are those cases that admit no doubt?
A44019But what did put him into this fit of Choller?
A44019But what did the Parliament do upon this occasion in the King''s absence?
A44019But what did the Scots in this time?
A44019But what fault do you find in the King''s Councellors, Lords, and other Persons of Quality and Experience?
A44019But what great folly or wickedness do you observe in the Parliaments Actions for this first year?
A44019But what had I to do to meddle with matters of that nature, seeing Religion is not Philosophy, but Law?
A44019But what if a Man refuse obedience to this pretended Power of the Pope and his Bishops?
A44019But what if a whole Nation should revolt from the Pope at once?
A44019But what if the Sheriffs refus''d?
A44019But what is that which appears after the pressing of the eye?
A44019But what is the Moral Philosophy of the Protestant Clergy in England?
A44019But what is this trifling question to my excusing of Atheism?
A44019But what makes a stone come down, suppose from G?
A44019But what meant he by saying Tully was as wise a man as T. H. himself, though perhaps he will hardly be perswaded to it?
A44019But what might an Army do after it had mastered all the Laws of the Land?
A44019But what of that?
A44019But what part of the Heaven do you suppose the Poles of your pricked Circle point to?
A44019But what should that innundate, unless it should overflow the Sea that comes close to the foot of those Mountains?
A44019But what was that to the Parliament?
A44019But what was the Pope''s design in it?
A44019But what was the cause that the Gentry and Nobility of Scotland were so averse from the Episcopacy?
A44019But what was the meaning of this Doctrine, That God has no Parts?
A44019But what were those particular pretended faults?
A44019But when began first to appear in Parliament the Attempt of Popular Government, and by whom?
A44019But when shall God the Father Raign again?
A44019But when then beginneth Christ to be a King?
A44019But when you pull the whole Superficies assunder, not without great difficulty, what is the cause of that difficulty?
A44019But where was his Lordship when he wrote this?
A44019But whither do we digress from the way we were in?
A44019But who can teach what none have learn''d?
A44019But who then shall suggest this?
A44019But why comes it down still with encreasing swiftness?
A44019But why did they think him discontented with the Court?
A44019But why have they a better Right that were born after, than they that were born before?
A44019But why were the Lower House so earnest against them?
A44019But, what advantage to them in these Impostures was the Doctrine of Aristotle?
A44019By what Motion( seeing you ascribe all Effects to Motion) can a Load- stone draw Iron to it?
A44019By whom Christ now speaks to us?
A44019By whom, and by what Art came the Rump to be turned out the second time?
A44019Can a line be equal to a Cube?
A44019Can a man malice that which he thinks has no being?
A44019Can any man think it a crime in a devout Lady, of what Sect soever, to seek the favour and benediction of that Church whereof she is a Member?
A44019Can no body be saved that understands not their Disputations?
A44019Can not a Parliament at the day of their expiration send out Writs for a new one?
A44019Can not every drop of bloud move at the same time in your veins?
A44019Can not you also walk upon the Deck?
A44019Can the Bullet lose so much of its force in the way from E to G?
A44019Can you tell me why, and when the Universities here and in other places first began?
A44019Could his Lordship find in my Book that I arrogated to my self the eloquence or wisdom of St. Chrisostom, or the ability of governing the Church?
A44019Could not the Protector, who kept his Court at White- hall, discover what the business of the Officers was at Wallingford- house so near him?
A44019Could the City of London swallow this?
A44019Did Cromwel come in upon the only Title of Salus Populi?
A44019Did any of them, nay did any man living, do any thing at any time against God''s Will?
A44019Did he not then confirm Episcopacy?
A44019Did he pretend that for Title?
A44019Did not Elisha say it from God?
A44019Did not the Church of England intend it should be so?
A44019Did not the High Priest give Judgment by the Breast- plate of Urim and Thummim?
A44019Did not the Jews, such as could read, understand their Law in the Jewish Language, as well as we do our Statute Laws in English?
A44019Did the Lords joyn with the Commons in this Petition for the Militia?
A44019Did they mean another Magna Charta, that was made by some King more ancient yet?
A44019Did they mean that England should not be subject to any Forreign Kingdom or Common- wealth?
A44019Did they mean to undo all Sinners?
A44019Did they want, or think the King wanted common sense, so as not to perceive that their promise herein was worth nothing?
A44019Do I flatter the King?
A44019Do either of them deny the Trinity, or any Article of the Creed?
A44019Do not Divines comprehend all Civil and Moral Philosophy within their Divinity?
A44019Do not the Kings of England use to sit in the Lords House when they please?
A44019Do not we see that all men when they are led to Execution are both bound and guarded, and would break loose, if they could, and get away?
A44019Do you find any Experiment to the contrary?
A44019Do you think the Parliament would have thought it reasonable to be called to account by this Representative?
A44019Do you think the Rump was not sure of the Service of the Major, and those that had command of the City Militia?
A44019Do you think they would not rather summon themselves anew, and to save the labour of coming again to Westminster sit still where they were?
A44019Do you think( as some have written) that the Earth is a great Load- stone?
A44019Does his Lordship think the Chair compounded of the Wood and the Figure?
A44019Does it not make 2 Roots of 2?
A44019Does not the Earth move from West to East every day once, upon his own Center, and in the Ecliptick Circle once a year?
A44019Does not the Mediterranean- Sea lie also East and West?
A44019Does not the Sun by his thrusting back the Air upon your eyes press them?
A44019Doth it therefore follow, that we may give to the divine Substance what negative Name we please?
A44019Dr. Bramhall?
A44019Fear of invisible powers, what is it else in savage people, but the fear of somewhat they think a God?
A44019First, what is Actus in the Major?
A44019First, what were the Druids of old time in Britany and France?
A44019For if men know not their Duty, what is there that can force them to obey the Laws?
A44019For it is impossible that any Air can pass into the place to fill it?
A44019For it will stop by the way, suppose at D. Is it not therefore necessary that that space between C and D be left empty?
A44019For upon what confidence dares any man( deliberately I say) oppose the Omnipotent?
A44019For what man is he, that will trouble himself, and fall- out with his Neighbours for the saving of my Soul, or the Soul of any other than himself?
A44019For who was there of them, though knowing that the King had the Sovereign Power, that knew the Essential Rights of Sovereignty?
A44019For why?
A44019Great Expedition; but could not the King for all that have saved him by a Pardon?
A44019H. How is light Refracted?
A44019HAve you seen a Printed Paper sent from Paris, containing the Duplication of the Cube, written in French?
A44019Had he not therefore Right?
A44019Had not his Lordship read in the Roman story how Perseus and other just enemies of that State were wo nt to be punished?
A44019Had not these men represented the whole Nation?
A44019Had this been by any former Statutes made Treason?
A44019Have Bread and Wine and Water in their own Nature, any other Quality than they had before the Consecration?
A44019Have not many of the Provinces of France their several Parliaments and several Constitutions?
A44019Have you drawn from hence no Corollaries?
A44019Have you ever been so much distempered with drinking Wine, as to think the Windows and Table move?
A44019How are you sure?
A44019How came he into so much trust with with the King?
A44019How came he to change his mind so much, as it seems he did?
A44019How came the Scots to be so soon dispatch''d?
A44019How can it be known that the particles of Wine have such a Motion as you suppose?
A44019How can the difference be so much?
A44019How come living creatures to be killed in this Receiver, in so little a time as 3 or 4 minutes of an hour?
A44019How comes Refractin?
A44019How comes it about that the Moon hath such a stroke in the business, as so sensibly to encrease the Tides at Full and Change?
A44019How comes it then to pass, that they take upon them now a Legislative Power, and say their Canons are Laws?
A44019How comes it to pass that a Ship should go against the Wind which moves it, even almost point blank, as if it were not driven but drawn?
A44019How comes it to pass that a man is warmed even to sweating almost with every extraordinary labour of his body?
A44019How comes the Light of the Sun to burn almost any combustible matter by rerefraction through a convex glass, and by reflection from a concave?
A44019How comes the wind in?
A44019How confutes he it?
A44019How did the Rump revenge themselves on Lambert?
A44019How do you apply this to a Ship?
A44019How does 3 roots of 72 make the root of 648?
A44019How does 9 roots of 2 make the root of 162?
A44019How does Heat cause light, and that partially in some bodies more, in some less, though the Heat be equal?
A44019How does the root of 2 multiplyed into the root of 72 make 12?
A44019How else durst they make War against the Pope, and some of them take him out of Rome it self, and carry him away Prisoner?
A44019How is that true?
A44019How know you, that any thing is Hot but your self?
A44019How long had the Parliament now sitten?
A44019How long staid that Committee in London?
A44019How many motions now do you assign to one and the same drop of bloud?
A44019How much is he wiser than the three Children, or Daniel himself?
A44019How should they expect their reward in Heaven, if his Doctrine be true, that there is no reward in Heaven?
A44019How so?
A44019How so?
A44019How sped they?
A44019How that Flesh could be really present in many places at once?
A44019How the Deity could be made Flesh?
A44019How then comes a Bullet, when shot very Obliquely into any broad Water, and having entred, yet to rise, again into the Air?
A44019How then did the Greek Fathers render the word Person, as it is in the blessed Trinity?
A44019How then does the Fire from the Sun pass through the glass of water without being put out before it come to the matter they would have it burn?
A44019How was he sure he could do that?
A44019How went on the War against the Dutch?
A44019How were they subject to the English more than the English to the Irish?
A44019How would the Presbyterians have the Church to be governed?
A44019How, successive duration, and an endless succession of time in God?
A44019How?
A44019How?
A44019I would fain know how it is possible to be assur''d?
A44019I would gladly know in what Classis of Entities, the Bishop ranketh God?
A44019If a man thrust down into a vessel of Quick- silver a blown Bladder, will not that Bladder come up to the top?
A44019If false, why offers he no Argument against it, neither from Scripture nor from Reason?
A44019If he did not, who then did, the Parliament having no being?
A44019If he presume they are in the right, how dare he presume that the cases they determine are doubtful?
A44019If in this Kingdom a Mahometan should be made by terror to deny Mahomet and go to Church with us, would any man condemn this Mahometan?
A44019If it be evident, why did he not explain Actus by a definition?
A44019If it be not from the Kings Authority that the Scripture is Law, what other Authority makes it Law?
A44019If it be true that I have said, why does he blame it?
A44019If not the stream of Divines, who then?
A44019If the King had adventured to come, and had been imprisoned; What could the Parliament have done with him?
A44019If the Sun can thus draw up the water; though but in small drops, why can it not as easily hold it up?
A44019If there were empty space in the World, why should not there be also some empty space in the Vial before it was sucked?
A44019If you be a Shipboard under sail, do not you go with the Ship?
A44019In Europe or in Asia?
A44019Is Christ divided?
A44019Is Religion then the Law of a Common- wealth?
A44019Is it Politicks and Rules of State?
A44019Is it not also a sad truth, that the Kingdom of darkness should be a Confederacy of deceivers?
A44019Is it not impossible for a People to be well govern''d, that are to obey more Masters than one?
A44019Is it not then a sin of folly?
A44019Is it not therefore much more a sad thing to lose an eternal happy Life?
A44019Is not Actus in English, either an Act, or an Action, or nothing?
A44019Is not a Christian King as much a Bishop now, as the Heathen Kings were of old; for among them Episcopus was a Name common to all Kings?
A44019Is not he a Bishop now, to whom God hath committed the charge of all the Souls of his Subjects, both of the Laity and the Clergy?
A44019Is not that a sufficient ground for their purpose?
A44019Is not that an argument that part of the Air had been sucked out, and part of the room within the Vial left empty?
A44019Is not the fear of a false God, or fancied Daemon contrary to right reason?
A44019Is not this a clear proof, that it is no contradiction to say that God is three Persons and one Substance?
A44019Is not this darkness?
A44019Is not this to make the National Assembly an Arch- bishop, and the Provincial Assemblies so many Bishops?
A44019Is that the Law of War?
A44019Is their Calculation so inconstant, or rather so foolish as you make it?
A44019Is there any Controversie between Bishop and Presbyterian concerning the Divinity or Humanity of Christ?
A44019Is there any Governour of a People in the World that is forced to govern them, or forced to make this and that Law, whether he will or no?
A44019Is there any Prophet or Priest now that can set up in England, Scotland or Ireland, another King by pretence of Prophesie or Religion?
A44019Is there any Statute to that purpose?
A44019Is this far from being evident?
A44019It is shrunk into nothing?
A44019It was so: but were not the Priests cruel to cause their Kings, whom a little before they adored as Gods, to make away themselves?
A44019J. D. To what purpose should a Coelum Empyraeum serve in his Judgment, who denyeth the immortality of the Soul?
A44019J. D. When they have taken away all incorporeal Spirits, what do they leave God himself to be?
A44019Just and Unjust were surely made; if the King made them not, who made them else?
A44019Lines, or Squares, or Cubes?
A44019Man, who made me a Judge or Divider amongst you?
A44019Might they not have resisted the Party of the Enemy at the Bridge with a Party of their own; and the rest of the Enemies with the rest of their own?
A44019Must Tyrants also be obeyed in every thing actively?
A44019Must it be taken for Impiety upon his bare calumny?
A44019Nay more, what Protestant, either of the Laity or Clergy,( if every General Council can be a competent Judge of Heresie) is not already condemned?
A44019No, that leaves us in the same doubt, which you think it clears: for where was that Law of the Land then?
A44019Nothing; but who knew that?
A44019Now that there was no Parliament, who had the Supream Power?
A44019Now that there was peace in England, and the King in prison, in whom was the Sovereign Power?
A44019One thing more I desire to know, and that is; What are those things they call Spirits?
A44019Or does not those bodies whereon the Sun shines( though by reflection) do the same, though not so strongly?
A44019Or how could Lambert think that General Monk would forgive it, and not endeavour to fasten the Rump again?
A44019Or how should they be Martyrs, if his Doctrine be true, that none can be Martyrs but those who conversed with Christ upon earth?
A44019Or is not there as much Justice on our side against him, as was on his side against the King?
A44019Or is not this Answer of the Prophet a permission?
A44019Or is there any whole substance, whose two halves or three thirds are not the same with that whole?
A44019Or is there more requisite, either of Faith, or Honesty, for the Salvation of one man than another?
A44019Or is there nothing wherein a lawful King''s Command may be disobeyed?
A44019Or that any but the King had Authority to affix the Great Seal of England to any Writing?
A44019Or that in general the Irish Nation did hate the name of Subjection to England?
A44019Or that there is any real thing without length every way, that is to say, which hath no Magnitude at all, finite nor infinite?
A44019Or what sin is there, where there is not so much as an intention to do injustice?
A44019Or will you say the Quick silver does not exactly touch the sides of the glass pipe?
A44019Or would longer be quiet than they feared an Army out of England to chastise them?
A44019Otherwise, what is Essence?
A44019Seeing the Army approved of him, how came he so soon cast off?
A44019Seeing the King was dead, and his Successor barred; by what declar''d Authority was the Peace maintain''d?
A44019Shall Dr. Bramhall be this Judge?
A44019Shall a Synod of Presbyterians have it?
A44019Shall a private Lay- man have it?
A44019Shall it be given to a Presbyterian Minister?
A44019T. H. How do I take away Christs Kingly Office?
A44019T. H. What man was there ever whose imagination of any thing he thought would please him, was not some delight?
A44019T. H. Why does not his Lordship cite some place of Scripture here to prove that all the Reprobates which are dead, live eternally in torment?
A44019Take a piece of soft wax; Do not you think the one half touches the other half as close as the smoothest Marbles?
A44019Tell me first, how this kind of Government under the Rump or Relique of a House of Commons is to be called?
A44019That has already been granted, my question is what breaks them?
A44019The Major of Hull did represent the King; is therefore all that the King had in Hull the Major''s?
A44019The War certainly began at this time; but who began it?
A44019The lawful Assembly of Pastors or of Bishops?
A44019The stream of Divines?
A44019The two Houses considered as two Persons, were they not two of the King''s Subjects?
A44019There must needs be the same or as much Air come to that space( which only is empty) between C and D. By what force?
A44019To what end?
A44019To whom should they be sworn, when there is no Parliament?
A44019To whom?
A44019Upon what Grounds?
A44019WHat convincing Argument is there to prove, that in all the world there is no empty place?
A44019WHat is the cause of Heat?
A44019WHat is the original cause of Rain?
A44019WHat makes the Flux and Reflux of the Sea twice in a natural day?
A44019Was it not enough that the King should forbear his Enemies, but also that he must betray his Friends?
A44019Was it not on the day of Pentecost, in the descending of the Holy Ghost upon the Apostles?
A44019Was it not the Protector that made the Parliament?
A44019Was not that as full a Recognition of his Power as was needful?
A44019Was not the Priesthood in a Family( namely the Levites) as well as the Priesthood of Aegypt?
A44019Was not this cause here Pleaded before Ahab?
A44019Was not this witty?
A44019Was not this, think you, the true time for Cromwel to take possession?
A44019Was that any part of the controversie?
A44019Was this done by him without the knowledge of the King?
A44019Well now, supposing the world full, how do you prove it possible to pull those Marbles assunder?
A44019Were not the Train''d- Bands an Army?
A44019Were not the rest born Subjects to King James?
A44019Were not these in great Authority in their Countrey?
A44019Were the People no longer to be subject to Laws?
A44019Were the Trained Soldiers part of the General''s Army?
A44019Were there any such Ministers degraded, deprived, or excommunicated?
A44019Were there really any such fears and dangers generally conceiv''d here?
A44019Were they Atheists?
A44019Were they not first made Masters, and then Doctors?
A44019Were they not the Janisaries, that not very long ago slew Osman in his own Palace at Constantinople?
A44019What Acts were these?
A44019What Grievances?
A44019What Means had he to pay?
A44019What Power then is left to Kings, and other Civil Sovereigns, which the Pope may not pretend to be his in ordine ad spiritualia?
A44019What Prodigious impiety is here?
A44019What Publick Faith is there, when there is no Publick?
A44019What Rebellion or Resistance could his Lordship find here, either in Samuel or in David?
A44019What a great Progress made the Parliament towards the ends of the most seditious Members of both Houses in so little time?
A44019What a vile Complexion has this Action compounded of feigned Religion and very Covetousness, Cowardice, Perjury and Treachery?
A44019What account can be given of Actions that proceed not from reason, but spight, and such like passions?
A44019What alledges he against it, but the School- Divinity which I have already answered?
A44019What answer made the Dutch to this?
A44019What answer made the King to this Petition?
A44019What answer made the King to this?
A44019What answer should be made but a Denial?
A44019What are seperated Essences?
A44019What are those Laws that are called fundamental?
A44019What are those Points that the first four General Councils have declared Heresie?
A44019What are those sparks that flie out of the Fire?
A44019What argument have you to convince me that there is Motion in a Cross- bow when it stands bent?
A44019What bar is that you find in the Ocean, that stops the current of the water, like that you make in the Basen?
A44019What became of the King?
A44019What can be said to this?
A44019What can be the cause of that?
A44019What could have hap''ned to him worse than at length he suffered, notwithstanding his gentle Answers, and all his reasonable Declarations?
A44019What could he do in this Case?
A44019What could he do more discreetly than to follow the Counsel of 400 rather than of one Man?
A44019What could he have done better?
A44019What deserved he who should do his uttermost endeavour to poyson a common Fountain, whereof all the Common- wealth must drink?
A44019What did the Parliament after this?
A44019What did the Parliament and City do to oppose the Army?
A44019What did the Parliament do whilst the King was in Scotland?
A44019What did the Parliament mean, when they did exclaim against it as illegal?
A44019What did the Rump at home during this time?
A44019What did they mean by a Free State and Common- wealth?
A44019What did they mean by the fundamental Laws of the Nation?
A44019What did they mean then?
A44019What did they next?
A44019What did they next?
A44019What did they to him?
A44019What dost thou chiefly learn in these Articles of thy Belief?
A44019What else, but that it was legal, and to be paid, as being imposed by consent of Parliaments?
A44019What followed after this?
A44019What good could the King expect from joyning with these men, who during the Treaty, discovered so much malice to him in one of his best Servants?
A44019What good did that do them, and why did they not pull down the Statues of all the rest of the Kings?
A44019What greater Crimes than Blaspheming and Killing God''s Anointed?
A44019What had the House of Commons to do, without his Command, to accuse him to the House of Lords?
A44019What harm can Excommunication do him, especially if he be the Subject of another Sovereign?
A44019What has a Christian to do with such Language?
A44019What hope had they to prevail against so great an Army as the Protector had ready?
A44019What hope then could there be had in Messages and Treaties?
A44019What hopes had the King in coming into England, having before and behind him none, at least none Armed, but his Enemies?
A44019What if he should command me with my own hands to execute my Father, in case he should be condemn''d to die by the Law?
A44019What if he will not?
A44019What influence could that have upon the Power of Kings?
A44019What is Flame?
A44019What is Injust but the Transgression of a Law?
A44019What is it that breaketh the Clouds when they are frozen?
A44019What is it that can be called Publick in a Civil War without the King?
A44019What is it they are learned in?
A44019What is now become of the eternal generation of the Son of God, if this Sonship did not begin until about 4000 years after the Creation were expired?
A44019What is now become of the great adorable Mystery of the blessed undivided Trinity?
A44019What is now become of the promised infallibility?
A44019What is now become of their Ordination?
A44019What is that 45?
A44019What is the Essence of a man, but his Humanity?
A44019What is the cause of Freezing of the Ocean towards the Poles of the Earth?
A44019What is the cause of Reflection?
A44019What is the cause of that?
A44019What is the difference between Reflection and Recoiling?
A44019What is the reason it Rains so seldom, but Snows so often upon very high Mountains?
A44019What is the reason of that?
A44019What is there more intimated concerning the nature of these Sacraments, either in the Scripture or in the Book of Common- Prayer?
A44019What is this but to make the humane Soul the same thing in respect of mans Body, that God is in respect of the World?
A44019What is this to Cromwel?
A44019What made him refuse the Title of King?
A44019What made the Parliament so averse to Episcopacy, and especially the House of Lords, whereof the Bishops were Members?
A44019What makes Snow?
A44019What makes them gather together?
A44019What mean you by Spring?
A44019What moved them to make General the Earl of Essex?
A44019What name should I give to this wilful slander?
A44019What need of relief had the Northern more than the rest of the Counties of England?
A44019What needed that, seeing he was still but Protector?
A44019What needs there, when both Nations were heartily resolv''d to fight, to stand so much upon this Compliment of who should begin?
A44019What other Sciences?
A44019What other business did the Rump this year?
A44019What other end could they have in recommending the Bible to me, if they did not mean I should make it the Rule of my Actions?
A44019What other hands?
A44019What power, for what time, and to whom did the Parliament grant, concerning the Militia?
A44019What probability was there of that?
A44019What quarrel could they pick out of that?
A44019What reason can you render( without supposing Vacuum) of the effects produced in the Engine they use at Gresham Colledge?
A44019What reasonable soul can digest this?
A44019What reward then enjoyes a separated Soul in Heaven, or any where else till that day come, or what has he to do there till the Body rise again?
A44019What said the City to this?
A44019What say you to that?
A44019What silly things are the common sort of people, to be cozened as they were so grosly?
A44019What sort of people, as to this matter, are not of the common sort?
A44019What then?
A44019What then?
A44019What was done during this time in Ireland and Scotland?
A44019What was done in the mean time at home?
A44019What was done, during this time, in other parts of the Country?
A44019What was ever called a Law which the King did not assent to?
A44019What was it then that troubled the Water?
A44019What was more unjustly maintained during the long Parliament( besides the resisting and Murdering of the King) then this Doctrine of his Lordship''s?
A44019What was that Earl of Strafford before he had that place?
A44019What was the Treason they laid to his charge?
A44019What was the reason of that?
A44019What was there unreasonable in this?
A44019What was this Commission of Array?
A44019What weight laid upon the head of a Nail, and in how much time will do the same?
A44019What were the Magi in Persia, but Philosophers and Astrologers?
A44019What were the Rules he swore to?
A44019What were those Articles?
A44019When Cromwel was gone, what was farther done in Scotland?
A44019When I had defined Equity universally, why did he not as well blame me for not telling what that Equity is in God?
A44019When St. Paul asked the Corinthians, Is Christ divided?
A44019When a Bullet enters not, but rebounds from the wall, does it make the same Angle going off, which it did falling on, as the Sun- beams do?
A44019When a Bullet from out of the Air entreth into a Wall of Earth, will that also be Refracted towards the Perpendicular?
A44019When began first the House of Commons to be part of the King''s Great Councel?
A44019When began the Popes to take this Authority upon them first?
A44019When began this Parliament to be a Representative of England?
A44019When came the King back?
A44019When his Miracles declared it; when Pilate confessed it; and when the Apostles Office was to Proclaim it?
A44019When these were put out; why did not the Counties and Burroughs choose others in their places?
A44019When you see( for example) a Cross- bow bent, do you think the parts of it stir?
A44019Whence then comes the Motion by which it reboundeth?
A44019Where are we?
A44019Where can a man probably learn godliness, and how to correct his vices better than in the Universities erected for that purpose?
A44019Where is now their power of binding and loosing?
A44019Where is this contesting with Saul?
A44019Where lies the difference?
A44019Where then had the King Money to raise and pay his Army?
A44019Where was the King?
A44019Where''s the Place, and what the Torments of Hell, and other Metaphysical Doctrines?
A44019Whether Sanctity comes by Inspiration or Education?
A44019Whether is it right in the sight of God to hearken unto you more than unto God?
A44019Whether the Will of Man be free, or governed by the Will of God?
A44019Which of these did not those seditious Preachers acknowledge equally with the best of Christians?
A44019Whither can this Air go if all the World without that glass pipe B C were full?
A44019Who but his Lordship ever denyed that the command of England was a Law to English men?
A44019Who denyes, but it is alwayes, and in all causes better to obey God than Man?
A44019Who does not see that this dictinction is Canting and Fraud?
A44019Who is so bold as blind Bayard?
A44019Who planteth a Vineyard, and eateth not of the Fruit thereof?
A44019Who should Excommunicate him, or if he despise your Excommunication, who shall send forth a Writ of Significavit?
A44019Who that knows me will say I have the confidence of a Jugler, or that I use to brag of any thing, much less that I play the Mountebank?
A44019Who then made Injust but Soveraign Kings or Soveraign Assemblies?
A44019Who then?
A44019Who then?
A44019Who then?
A44019Who was General of the King''s Army?
A44019Who was it the day before, that is November 2. that had the Right to keep the King out of Hull, and possess it for themselves?
A44019Who were the men that had this power?
A44019Who were those?
A44019Whose was Hull then?
A44019Why am I not rich?
A44019Why are not somteimes also whole Clouds when pregnant and ready to drop, frozen into one piece of Ice?
A44019Why are the Hardest things the most brittle, insomuch that what force soever is enough to bend them, is enough also to break them?
A44019Why by this Example did they teach the People that he was to be obeyed, and then by putting Laws upon him, teach them the contrary?
A44019Why can not that Vacuum come into the place between?
A44019Why did not the King go on from Brainford?
A44019Why did not the King seize the Committee into his Hands, or drive them out of Town?
A44019Why did the King trust himself with the Scots?
A44019Why did the Scots think there was so much danger in the Arch- bishop of Canterbury?
A44019Why did these Men obey the Protector at first, in meeting upon his only Summons?
A44019Why did they not acknowledge their Maker?
A44019Why do you grant it to be true in Arithmetick?
A44019Why does any Brass or Iron Vessel, if it be hollow, flote upon the water, being so very heavy?
A44019Why does the Earth cast off Air more easily than it does Water, or any other heavy bodies?
A44019Why does the Fire melt divers Hard bodies, and yet not all?
A44019Why does the South Wind more often then any other bring Rain with it?
A44019Why is there so little Rain in Egypt, and yet so much in other parts nearer the Aequinoctial, as to make the Nile overflow the Countrey?
A44019Why is there so little preaching of Justice?
A44019Why may not some of that Vacuum be brought in, and mingled with the Air here?
A44019Why not like the Phoenix?
A44019Why not?
A44019Why not?
A44019Why should not the Nile then overflow that Countrey twice a year?
A44019Why so?
A44019Why so?
A44019Why so?
A44019Why so?
A44019Why then should there not be without and before the Eye, an apparition of Light in this case as well as in the other?
A44019Why then was it not legal?
A44019Why then, if it were Treason, did not the King himself call him in question by his Attorney?
A44019Why were not the Scotch and English in like manner united into one People?
A44019Why will not Wine Freeze as well as Water?
A44019Why, what is 2?
A44019Why?
A44019Why?
A44019Why?
A44019With whom did the Rump confer?
A44019Would not the King''s raising of an Army against them be interpreted, as a purpose to dissolve them by force?
A44019You will say the Air comes out again with the same violence by reflection; and I believe it?
A44019and how is it generated?
A44019and must we be his Slaves whom we have thus raised?
A44019and what kind of People were they that did so seduce them?
A44019and when they said no, why they might not as well have been sent by a Trumpeter?
A44019but a confirmation of the Right, even of Ahab to be the Judge of Prophesie?
A44019does any man understand Actus for a Substance, that is, for a thing subsisting by it self?
A44019or did there appear any Enemies at that time with such Designs as are mentioned in the Petition?
A44019or is any of these Substances?
A44019or of God, but his Deity; of Great, but Greatness; and so of all other denominating Attributes?
A44019the Root of 2, and 2 BR equal to the Diagonal?
A44019to prove it?
A44019what effect could Excommunication have upon the Nation?
A44019what else can you think makes the Diurnal motion of the Earth, but the Sun?
A44019what''s that?
A44019when by Annas the High Priest, and others of the Councel of Jerusalem, they were forbidden to teach any more in the Name of Jesus?
A44019why are there not the like Tides there?