trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	2579
the church of	2292
the name of	1386
church of england	1146
one of the	1003
according to the	1002
in the church	978
is to say	919
that is to	918
the rest of	903
the time of	845
out of the	810
of the same	756
the house of	735
part of the	642
that it was	641
not to be	630
to be the	577
rest of the	575
the earl of	539
the book of	531
in the same	526
the duke of	524
church of rome	509
and in the	509
that he was	509
the death of	491
of the king	490
in the first	475
in the time	471
of all the	464
of the people	458
to the church	455
to the king	454
some of the	443
the end of	441
that it is	440
any of the	437
of the said	430
by the name	429
on the other	426
the holy ghost	422
and that the	421
of the holy	419
of the world	415
and for the	410
the hands of	410
the doctrine of	399
to have been	398
of the kings	396
the power of	394
that in the	393
the bishop of	393
in the year	391
of his own	390
as it is	389
at that time	388
the king of	374
that he had	364
the title of	360
to be a	359
that of the	357
of the lord	356
it was not	356
those of the	351
of the english	351
of their own	351
that they were	349
the beginning of	347
end of the	345
as for the	339
of the french	337
so great a	336
the other side	334
it may be	334
of the lords	332
the word of	331
and the rest	328
and of the	326
it is not	323
in which he	322
that there was	322
the court of	318
it is said	318
doctrine of the	315
all the rest	315
which had been	314
in which the	313
the son of	313
which he had	313
is to be	310
of the house	309
word of god	306
at the least	300
together with the	300
there is no	300
in all the	299
in the book	297
it in the	297
him in the	297
the use of	293
to be made	288
the authority of	286
there was no	286
the kings of	285
was to be	285
which they had	283
king henry the	282
could not be	281
many of the	279
the lords of	279
them in the	278
and on the	277
act of parliament	273
which is the	273
the articles of	272
of the first	272
not long after	270
in reference to	269
of the whole	269
of the kingdom	269
it had been	268
a man of	266
in the way	261
by reason of	260
the most part	257
it to be	256
the lords day	255
the way of	255
as well as	255
parts of the	255
name of the	254
at the first	253
which it was	251
said to be	251
the day of	250
house of commons	250
that there is	248
of the bishops	247
as it was	247
that they should	246
of the council	244
the first of	244
of the realm	241
lords of the	241
but that the	241
by the king	240
the see of	240
of the common	239
the state of	237
contrary to the	236
that they might	234
that he should	234
is said to	234
in the mean	233
it is a	232
in the name	231
and all the	231
for the most	230
the number of	229
in the next	229
of the clergy	228
the place of	227
the king and	226
that the king	226
the body of	226
and by the	226
in his own	226
at the last	225
them to be	224
on the th	224
the prince of	223
to the end	220
he could not	220
the city of	220
the words of	218
in the court	217
of the other	217
when he was	217
the mean time	216
as in the	216
reference to the	215
some of them	215
the author of	215
that he might	214
in the end	213
of this church	212
so that the	210
in the place	210
authority of the	209
the law of	207
in point of	206
it to the	205
but in the	205
to the same	204
and that he	204
to the lord	203
in their several	203
in the house	202
church of christ	200
as it were	200
in which it	200
one of his	200
body of the	200
that he would	200
of the old	199
which they were	197
which he was	197
of king edward	197
the reign of	196
of the court	196
that they had	196
the lord primate	195
of the two	195
use of the	194
the government of	194
the realm of	194
as much as	194
and such as	193
in the beginning	193
of his majesties	193
as before was	192
the nature of	192
or any other	191
that by the	190
of the most	190
in regard of	189
on the east	189
to the crown	189
of the word	188
houses of parliament	187
of almighty god	187
on the north	187
the honour of	186
it is in	186
of the law	186
of king henry	186
he had been	185
day of the	184
there is a	184
the people of	183
and to the	183
for the time	182
king edward the	182
so much as	181
power of the	181
in the present	180
not so much	180
the point of	180
it was the	180
were to be	180
of the city	180
the command of	178
government of the	177
one of them	175
as to the	175
the church in	175
it might be	174
in the holy	174
the rules of	174
of the great	173
if he had	173
and that they	172
in a manner	172
the right hand	172
the cause of	172
the common people	172
time of the	171
in which they	171
for in the	171
it is the	170
on the south	170
in the former	170
in the midst	169
of the altar	169
they could not	169
the primitive times	169
the isle of	169
the order of	168
on the west	168
at this time	168
in the world	168
of the present	168
made in the	168
in the said	167
they were not	167
but that they	166
which it is	166
the greatest part	165
beginning of the	165
the course of	165
of the book	164
and the other	164
is not to	164
all of them	164
him to the	163
of the town	163
bishop of london	163
them to the	163
to be found	163
the better to	162
this is the	162
at the time	161
the archbishop of	160
and the like	160
of the rest	160
i am sure	159
time of his	159
king of the	159
there was a	159
the manner of	159
if it be	159
them in their	158
by which it	158
greatest part of	158
archbishop of canterbury	158
not able to	157
the sight of	157
by the same	157
and that it	157
the sacrament of	157
by the kings	157
the names of	156
early english books	156
of the land	156
that the church	156
the town of	156
by the church	155
the communion table	155
son of god	155
the king to	155
but that he	155
in respect of	155
the middle of	154
the churches of	154
the laws of	154
by the lord	153
also in the	153
part of his	153
it should be	152
in the middle	152
that which is	152
which was the	151
most of the	151
of this realm	151
are to be	151
to the court	150
of the earth	150
out of his	149
it is to	149
where it is	149
might have been	149
any of them	149
the midst of	149
to be so	148
to the kings	148
the act of	148
they had been	148
not in the	148
by which the	148
of the saints	148
master of the	147
all the world	147
at the end	147
the benefit of	147
in the english	147
it was thought	146
sacrament of the	146
a part of	146
the bishops of	146
the kingdome of	146
if it were	146
the history of	145
that the said	145
the spirit of	145
and it is	145
all sorts of	145
the grace of	144
the holy table	144
that all the	143
it must be	143
answer to the	143
of the state	143
in the times	143
by which they	143
the head of	142
used in the	142
the county of	142
meaning of the	141
the same time	141
the life of	141
no more then	141
of which the	141
of the roman	141
at the same	141
but by the	140
hands of the	140
the crown of	140
the church and	140
the case of	139
to which the	139
notes for div	139
him to be	139
he had not	139
for div a	139
order of the	138
others of the	138
to the see	138
and as for	137
of the primitive	137
that they are	137
he might have	136
of it in	136
by way of	136
in the second	136
unto the king	136
the power and	136
he was not	136
made by the	136
in former times	135
god the father	135
reason of the	135
right hand of	135
as our author	135
it by the	135
other of the	134
in the last	134
in another place	134
had not been	134
us in the	134
of those who	134
to the great	134
such as were	133
that if the	133
them by the	133
could not but	133
also of the	133
in their own	133
of our lord	133
to all the	133
of the former	133
to be called	132
on the same	132
as had been	132
side of the	131
the truth of	131
defence of the	131
of the kingdome	131
by some of	131
of so great	131
was in the	130
i know not	130
the form of	130
lord and saviour	130
the houses of	130
all parts of	130
in the case	130
with the rest	129
as they were	129
in the other	129
belonging to the	129
grace of god	129
for the present	129
history of the	129
he did not	129
for the better	129
over all the	129
is in the	129
any thing in	129
the queen of	129
out of which	128
to be in	128
by act of	128
but for the	128
in such a	128
of the year	128
of so many	128
such as are	128
time to come	127
into the hands	127
english books online	127
in the point	127
of the gospel	127
and so it	127
the th of	126
before was said	126
the sons of	126
it was a	126
of them in	126
of the duke	126
the meaning of	126
all such as	126
death of the	126
articles of the	126
at what time	125
much of the	125
him in his	125
with all the	125
ought to be	125
said to have	125
of the parliament	125
words of the	125
when they were	124
of the queen	124
an act of	124
the judgement of	124
in the whole	124
that the people	124
our lord and	124
was the first	124
the making of	124
of our saviour	123
the puritan faction	123
the next place	123
church of god	122
that they would	122
the time to	122
a matter of	122
if they had	122
the bishops and	122
the ministers of	121
of the body	121
make use of	121
they did not	121
of the christian	121
to be of	121
the will of	121
to make a	120
of the new	120
the work of	120
of the sabbath	120
the lords and	120
the feast of	120
to his own	120
rites and ceremonies	120
of such a	120
the king was	120
of the like	119
but on the	119
as long as	119
or any of	119
of the earl	118
the next day	118
as not to	118
kings of england	118
as he was	118
of that church	118
they were to	118
to the rest	118
in the yeare	117
as they had	117
any of his	117
as soon as	117
and others of	116
when it was	116
for want of	116
the acts of	116
the service of	116
christ our saviour	116
and not to	116
and to this	115
agreeable to the	115
by the way	115
you tell us	115
the king had	115
of the ancient	115
to the house	115
but such as	115
time of king	115
author of the	115
of the reformation	115
that we may	114
which he hath	114
to make the	114
in order to	114
great part of	114
a great part	114
to the other	114
that part of	113
of the prince	113
men of the	113
for the use	113
to be done	113
be found in	113
of the apostles	112
the christian faith	112
as if he	112
that it should	112
and the king	112
in the realm	112
reign of king	112
the land of	111
though it be	111
by the said	111
of the churches	111
of the place	110
book of common	110
to that end	110
in the state	110
he was to	110
we shall finde	110
to be observed	109
he telleth us	109
the condition of	109
but that it	109
of which he	109
the space of	109
to the queen	109
of the three	109
it could not	109
as they are	109
the last of	109
had been made	109
in matters of	109
we are to	109
by which he	109
in the sight	108
but it is	108
so much of	108
in defence of	108
thought fit to	108
book of articles	108
not long before	108
that he is	107
on the one	107
our saviour christ	107
of the antient	107
the children of	107
must needs be	107
the works of	107
the person of	107
the minister of	107
in the kings	106
him by the	106
and all other	106
of the pope	106
out of their	106
i am not	106
to the duke	106
in this place	106
the top of	106
that which was	106
in the course	106
the office of	105
of the crown	105
and therefore that	105
the sonne of	105
in the convocation	105
the presence of	105
of the late	104
the one side	104
in all parts	104
was by the	104
the people in	104
the eyes of	104
and the church	104
in the city	104
in this particular	104
it cannot be	103
the lords supper	103
so it is	103
it was no	103
many of them	103
that he did	103
in his book	103
laws of the	103
in the common	103
in behalf of	103
that he could	103
middle of the	102
it hath been	102
that no man	102
by the power	102
the whole body	102
by the law	102
come to the	102
in one of	102
may be said	102
seemed to be	101
to whom the	101
house of peers	101
to the present	101
the substance of	101
in a word	101
called by the	101
the first day	101
as he had	101
he would not	101
and in that	101
place of the	100
members of the	100
the kingdom of	100
of the day	100
to the word	100
to say truth	100
number of the	100
in favour of	100
by king henry	100
should be made	100
and at the	100
by means whereof	100
the faith of	100
in the primitive	100
for my part	99
the people to	99
to this purpose	99
to make good	99
the french king	99
the sins of	99
to have a	99
in the following	99
out of a	99
that they did	98
realm of england	98
book of homilies	98
prince of orange	98
to the first	98
then bishop of	98
in the publick	98
the story of	98
did not only	98
in relation to	98
it is no	97
of the ministers	97
the times of	97
to be used	97
for the same	97
found in the	97
of those times	97
any thing which	97
the defence of	97
from the first	97
and it was	97
we shall see	97
in it self	97
all manner of	97
under the command	96
and to that	96
of the faith	96
the reformation of	96
to the people	96
to the said	96
this was the	96
to the lords	96
article of the	96
committed to the	96
the knowledge of	96
and in this	96
of this country	96
that at the	96
in the christian	96
the hand of	95
but that which	95
lords and commons	95
seated on the	95
which we have	95
of all things	95
it will be	95
in this present	95
as if they	95
the mouth of	95
he was a	95
church and state	95
or that the	95
to make it	95
of his death	95
prince of conde	95
to the english	94
two or three	94
edward the sixth	94
the liberty of	94
and this is	94
the university of	94
on both sides	94
the english tongue	94
hand of god	94
at the right	94
that the lord	94
in the very	94
one of their	94
the writings of	93
and in a	93
the father of	93
whom it was	93
so it was	93
in this case	93
by the bishop	93
to the very	93
in the words	93
it is now	93
hath on the	93
it is affirmed	93
they should be	93
of the publick	93
to their own	93
the glory of	92
whom he had	92
had been formerly	92
be able to	92
the princes of	92
to the french	92
none of the	92
and though the	92
court of parliament	92
they might be	92
which in the	92
first day of	92
king of england	92
of the week	91
any thing of	91
after the death	91
kings and princes	91
and to be	91
both in the	90
the christian church	90
command of the	90
according to their	90
of the puritan	90
was not to	90
it was to	90
that for the	90
in other places	90
given to the	90
the peace of	90
should not be	90
to receive the	90
the council of	90
and so the	90
then that of	90
to which he	90
sorts of people	90
and one of	90
they might have	90
is that of	90
of it to	90
such of the	89
thought to be	89
by law established	89
by those of	89
to him in	89
the seat of	89
they had not	89
they may be	89
by the death	89
for fear of	89
which by the	89
in any of	89
on the first	89
when he had	89
of king iames	89
whole body of	89
of queen elizabeth	88
of the country	88
the holy scriptures	88
of our saviours	88
any of those	88
the necessity of	88
they had no	88
and to say	88
part of it	88
the same day	88
of one of	88
in the reign	88
as by the	87
consent of the	87
order to the	87
with that of	87
the souls of	87
to have the	87
or in the	87
from the church	87
the affairs of	87
was not the	87
as great a	87
of the bishop	87
that when the	87
fit to be	87
if they were	87
in their severall	87
in that of	86
of the best	86
of all his	86
the king in	86
by no means	86
that some of	86
up in the	86
not of the	86
head of the	86
that he hath	86
the same in	86
that it might	86
in the body	86
most of them	86
hath told us	85
take notice of	85
as appears by	85
to the common	85
of the table	85
the conduct of	85
the canons of	85
as well in	85
king of spain	85
and some other	85
or at the	85
there is nothing	85
on the of	85
bishop of lincoln	85
with the king	85
and that there	85
of all such	85
and the whole	85
in which respect	84
of all sorts	84
might not be	84
taken by the	84
from the king	84
the taking of	84
to be understood	84
henry the eighth	84
as far as	84
of the fathers	84
of the second	84
that there were	84
of the garter	84
by all the	84
to the doctrine	84
of the one	84
as i have	84
to see the	84
of that kingdom	84
he tells us	83
and yet the	83
in which we	83
such time as	83
in this point	83
or of the	83
of the scots	83
which though it	82
relation to the	82
of the articles	82
he might be	82
and this he	82
of his father	82
not only to	82
that they may	82
of that which	82
by the authority	82
to be no	82
service of the	82
king of france	82
in the presence	82
on by the	82
only in the	82
the eye of	82
which the king	81
favour of the	81
it was in	81
of the chief	81
in the county	81
to be kept	81
and by his	81
a long time	81
name of a	81
the opinion of	81
those which are	81
and so much	81
by his own	81
them from the	81
of some of	81
into the church	81
the face of	81
which they have	81
nature of the	80
of the empire	80
of them to	80
such as had	80
by the english	80
the coming of	80
each of them	80
a place of	80
of such as	80
the heads of	80
by their own	80
it from the	80
for the first	79
presented to the	79
himself to be	79
both of them	79
as he is	79
the province of	79
that on the	79
themselves to the	79
god and man	79
text creation partnership	79
the same with	79
some of their	79
the charge of	79
the parliament of	79
i shall not	79
of all those	79
as you say	79
is affirmed by	78
with such a	78
condition of the	78
to the bishop	78
be thought to	78
the preaching of	78
made use of	78
there should be	78
all the churches	78
the end that	78
had it been	78
the exercise of	78
to the contrary	78
with reference to	78
of the sea	78
i will not	77
to which they	77
so that it	77
of god in	77
the church was	77
in all places	77
he had done	77
which they are	77
of this present	77
for the church	77
princes of the	77
and such a	77
book of god	77
as if the	77
of his people	77
is not the	77
according to his	77
by whom it	77
the whole world	77
of the time	77
in the cause	77
at such time	77
the reading of	77
of the popes	77
of queen mary	77
in pursuance of	77
the advancement of	77
of the papists	76
the same to	76
there was nothing	76
if it had	76
conceived to be	76
of their several	76
the holy scripture	76
who had been	76
queen of england	76
the second of	76
to be an	76
which was then	76
published in the	76
to be taken	76
the great seal	76
of king charles	76
the reason of	76
amongst the rest	76
the booke of	76
of the last	76
was at the	76
to the use	76
of the university	76
that his majesty	75
in the act	75
view of the	75
by the bishops	75
in all his	75
in some places	75
in the churches	75
of the work	75
it for a	75
to the rules	75
they would not	75
of the which	75
which i have	75
at the present	75
till the year	75
by the laws	75
an answer to	75
as also of	75
by the queen	75
last of all	75
as to be	75
and therefore i	75
so many of	75
and by him	75
ministers of the	75
every one of	75
for a time	74
and that in	74
such was the	74
it of the	74
but to the	74
may be called	74
and this i	74
that none of	74
appointed by the	74
the virgin mary	74
the loss of	74
it is that	74
before it was	74
of the greatest	74
to this effect	74
whether it were	74
that the bishops	74
in that place	74
state of the	74
coming to the	74
letter to the	74
of the dead	74
unto that of	74
the estate of	74
that in all	74
to such as	73
in the old	73
by one of	73
the primitive church	73
there were no	73
as before is	73
in the points	73
no more than	73
the light of	73
the god of	73
certain i am	73
as he did	73
would not have	73
of common prayer	73
he should be	73
by the lords	73
from the rest	73
so far from	73
the advice of	73
the strength of	73
of them being	73
either of the	73
the practice of	73
and therefore it	73
time to time	73
as well the	73
that they have	73
the first year	73
from time to	72
to be his	72
to the publick	72
subject to the	72
there is not	72
the example of	72
it as a	72
by the french	72
either of them	72
the payment of	72
the acts and	72
to this end	72
to be considered	72
for so it	72
the seventh day	72
of which they	72
he was in	72
administration of the	72
it came to	72
by this means	72
which you have	72
in stead of	72
is called the	72
that the queen	72
to the honour	72
duke of buckingham	72
of the sacraments	72
all this while	71
which the lord	71
a kind of	71
with the like	71
to his majesty	71
the consent of	71
of the convocation	71
of the spirit	71
judgement of the	71
certain it is	71
of the catholick	71
the sense of	71
which could not	71
of the times	71
of the kirk	71
came to the	71
in the third	71
and if the	71
and by that	71
by the holy	71
on the like	71
of the true	71
it would be	71
the custome of	71
the sentence of	71
was resolved to	71
honour of the	71
we shall find	71
the people are	71
for him to	70
by charles the	70
points of doctrine	70
midst of the	70
and we shall	70
of the principal	70
to his majesties	70
in the acts	70
the rule of	70
no lesse then	70
in the schools	70
whether it be	70
added to the	70
the institution of	70
us of the	70
out of all	70
the first place	70
into the world	70
in these words	70
to the pope	70
the maintenance of	70
not to the	70
bishop of canterbury	70
and that not	70
the compass of	70
and some of	70
but when the	70
to almighty god	70
the judgment of	69
himself to the	69
are said to	69
any thing to	69
the way to	69
and that too	69
the third of	69
the people were	69
to which end	69
the keeping of	69
the old testament	69
of which more	69
of the congregation	69
more then so	69
for it is	69
church of st	69
to that of	69
of the virgin	69
as if it	69
the practise of	69
of the parish	69
time and place	69
of the blessed	69
with him in	69
that the whole	69
the high commission	69
that if any	69
any part of	69
the foundation of	69
of the order	69
and so i	69
rest of his	69
the ancient fathers	69
to make use	69
queen of scots	69
of it was	68
in matter of	68
is that which	68
and the lord	68
that they could	68
most part of	68
was not so	68
if he were	68
which was to	68
the reformed religion	68
bread and wine	68
of those which	68
the priests and	68
some part of	68
in those times	68
opinion of the	68
to be very	68
if there be	68
of king james	68
that the lords	68
not any thing	68
be in the	68
in regard that	68
as may be	68
when they had	68
at the name	68
nor was it	68
of his life	68
first year of	68
him out of	68
ceremonies of the	67
for the king	67
was thought fit	67
those which were	67
the help of	67
as that of	67
before is said	67
be said to	67
church in the	67
it in his	67
the courts of	67
of england in	67
shall not be	67
the resurrection of	67
the other two	67
by the observator	67
almost all the	67
in which there	67
of the reformed	67
the name and	67
of the reign	67
that though the	67
which they call	67
will not be	67
within the compass	67
to bring in	66
the schools of	66
but it was	66
none of them	66
the king by	66
the members of	66
have been the	66
tells us of	66
of the creed	66
the first that	66
and confirmed by	66
should be so	66
for that purpose	66
of it by	66
of the subject	66
that if he	66
the conference at	66
regard of the	66
in the eyes	66
canons of the	66
when they are	66
he was the	66
put into the	66
not only in	66
the preservation of	66
based on the	66
sure i am	66
no fewer then	66
and the first	66
a piece of	65
and from thence	65
in time of	65
to the last	65
which we are	65
some of his	65
be used in	65
famous for the	65
be made of	65
i must needs	65
any of their	65
behalf of the	65
the councell of	65
of the resurrection	65
the new testament	65
of in the	65
confirmed by the	65
and if it	65
it was enacted	65
might be made	65
brought into the	65
to take the	65
doctrine of predestination	65
the execution of	65
henry the fourth	65
spirit of god	65
which is a	65
to the laws	65
that i have	65
will and pleasure	65
as before i	65
sitting at the	65
and that of	65
those words of	64
to be held	64
descent into hell	64
but of this	64
in their convocation	64
the town and	64
for which cause	64
the administration of	64
of god and	64
the care of	64
in this manner	64
at any time	64
the blood of	64
one of which	64
which our author	64
the fury of	64
of the gentiles	64
or to the	64
the church to	64
his majesty to	64
the two houses	64
there being no	64
of holy scripture	64
lord bishop of	64
will of god	64
the hearts of	64
till he had	64
as often as	64
with them in	64
under pretence of	64
came to be	64
the armes of	64
was pleased to	64
the world to	64
be pleased to	64
it is called	64
the place where	64
part of their	64
him for the	64
son of the	64
not onely to	64
come unto the	64
thought to have	63
the clergy in	63
delivered in the	63
in the hands	63
the synod of	63
it was so	63
as being the	63
estate of the	63
kirk of scotland	63
practice of the	63
they should not	63
such is the	63
and the great	63
which was not	63
it must needs	63
two of the	63
unto the church	63
he would have	63
as they did	63
with the title	63
the kirk of	63
the earle of	63
to be given	63
of the communion	63
the three estates	63
i could not	63
and yet i	63
by whom he	63
his majesty had	63
may not be	63
whom he was	63
and that this	63
upon all occasions	63
and the same	63
be made in	62
charles the great	62
which was made	62
or at least	62
them of the	62
the very same	62
to the earl	62
then in the	62
the church hath	62
henry the th	62
to give them	62
of the west	62
then next following	62
the morrow after	62
by vertue of	62
a town of	62
on the contrary	62
the chiefe citties	62
at his first	62
of the romans	62
to the town	62
worship of god	62
and for that	62
to the holy	62
the earls of	62
they were in	62
from the dead	62
being in the	61
against the king	61
to those of	61
minister of linc	61
at this day	61
also to the	61
articles of religion	61
a member of	61
those things which	61
both of the	61
for them to	61
times of the	61
to the power	61
to the bishops	61
and at last	61
for ought i	61
if they did	61
of the protestant	61
would have been	61
the former times	61
the credit of	61
that so it	61
of the sacrament	61
the castle of	61
they are not	61
in this country	61
service of god	61
that which they	61
from the hands	61
you would have	61
the sum of	61
to call it	61
that which he	61
that many of	61
he had a	61
practise of the	61
of that city	61
in a letter	61
the lords table	61
they shall be	61
the reputation of	61
i have heard	61
because it was	61
to the place	61
it was resolved	61
he came to	60
and he that	60
into his hands	60
the ruine of	60
of his body	60
to such a	60
it be not	60
by the word	60
in case of	60
which there is	60
to make them	60
which are the	60
at this present	60
the true religion	60
to the number	60
to the former	60
the kings authority	60
of this kingdome	60
for so great	60
as i think	60
and then the	60
to the tower	60
the right of	60
to give him	60
them with the	60
is not so	60
placing of the	60
with the church	60
conference at hampton	60
of the romish	60
acts of parliament	60
in that particular	60
to the whole	60
on the top	60
and the people	60
true it is	60
the lord treasurer	60
the testimony of	60
divided into two	60
to their several	60
to do it	60
of the man	60
only to the	60
only by the	60
he had made	59
in the kingdom	59
the safety of	59
so good a	59
of it is	59
the roman empire	59
they had done	59
such things as	59
in short time	59
bishop of the	59
not only the	59
law of nature	59
member of the	59
and one that	59
of that name	59
of the nobility	59
of the houses	59
which the church	59
being able to	59
any other of	59
amongst the people	59
earl of strafford	59
where the altar	59
because of the	59
began to be	59
the publishing of	59
seat of the	59
of the calvinian	59
point of doctrine	59
at which time	59
that i may	59
in his first	59
contained in the	58
of the princes	58
the fall of	58
that neither the	58
i would fain	58
the occasion of	58
churches of the	58
they came to	58
the mother of	58
in this church	58
mentioned in the	58
before he had	58
that it may	58
in the morning	58
people of the	58
forms of worship	58
be admitted to	58
and those of	58
in that point	58
the dayes of	58
of that nation	58
till they had	58
other learned men	58
he doth not	58
did not onely	58
of which it	58
for their own	58
the master of	58
he was so	58
amongst other things	57
the latter end	57
done in the	57
death of his	57
rules of the	57
of them were	57
sight of god	57
the church by	57
to be read	57
of the acts	57
of the poor	57
in the latine	57
and thereupon it	57
in the day	57
by the common	57
of god the	57
the managing of	57
to the prince	57
it was declared	57
as the other	57
keying and markup	57
of henry the	57
of the countrey	57
which have been	57
of the several	57
from the beginning	57
that she was	57
even to the	57
men in the	57
which is not	57
in his epistle	57
here in england	57
according to that	57
to be thought	57
that so the	57
made of the	57
the peace and	57
the point in	57
the soul of	57
but this is	57
appointed for the	57
the truth is	57
to the archbishop	57
the calling of	57
of it self	57
make up the	57
the lawes of	57
them in a	57
the matter of	57
him to his	57
most parts of	57
so great an	57
a prince of	56
so was it	56
in all things	56
of that king	56
of the queens	56
book of the	56
of his reign	56
by our author	56
the altar stood	56
it with the	56
by the people	56
and some others	56
to the parliament	56
them at the	56
taken from the	56
to be one	56
out of this	56
the difference between	56
part of that	56
and for a	56
was not long	56
you will not	56
and could not	56
taken out of	56
that if they	56
for though the	56
the confession of	56
the issue of	56
them to their	56
a copy of	56
and not the	56
of that party	56
the placing of	56
my lord of	56
the life and	56
of the name	56
for the sins	56
with the same	56
the fifth of	56
in the university	56
in any other	56
which is now	56
the country of	56
that we are	56
earl of essex	56
they were all	56
to be accounted	56
and if they	56
in like manner	56
but so it	56
in the conference	56
even in the	56
he had no	56
no hard matter	56
declaration of the	56
substance of the	56
to the point	56
the best and	56
the first beginning	55
as to make	55
at all times	55
not long since	55
of the minister	55
the proceedings of	55
is said by	55
in the generall	55
on the church	55
where he was	55
confession of the	55
to come to	55
was able to	55
because it is	55
in the great	55
as they call	55
maintenance of the	55
place in the	55
no reason to	55
in holy scripture	55
as it seems	55
who had the	55
and more then	55
was not in	55
for all the	55
the queen mother	55
it was made	55
is no more	55
which he found	55
court of rome	55
sons of men	55
the assistance of	55
another of the	55
on the lords	55
that the pope	55
then it is	55
be called the	55
year of his	55
appointed to be	55
it is as	55
the first and	55
assembly of the	55
rest of that	55
to make him	55
in the synod	55
that i am	54
bishops and clergy	54
for which he	54
by the hand	54
in his time	54
possession of the	54
proceed unto the	54
the performance of	54
by king edward	54
by the duke	54
a letter to	54
in it of	54
the reason why	54
they would have	54
to be put	54
law of god	54
the english nation	54
church of ireland	54
whom they had	54
you please to	54
i am to	54
before the king	54
places of the	54
it in a	54
as well for	54
of any thing	54
that you have	54
faith of christ	54
the first part	54
he thought it	54
no such matter	54
in the general	54
would have it	54
of any of	54
of the east	54
them to a	54
our author hath	54
a view of	54
but of the	54
sight of the	54
him from the	54
difference between the	54
preaching of the	54
reading of the	54
him and his	54
of the quire	54
in all points	53
not to say	53
out of that	53
the councel of	53
people in the	53
chiefe citties are	53
those who are	53
of a new	53
ought not to	53
with so much	53
the birth of	53
more then the	53
of the soul	53
by the earl	53
the oath of	53
the clergy of	53
in all other	53
so that we	53
here by law	53
looked on as	53
of the lady	53
of the emperour	53
put in execution	53
themselves to be	53
a king of	53
all the people	53
the good of	53
and those which	53
on which the	53
it for the	53
judgment of the	53
for his own	53
is as much	53
may be thought	53
reason of their	53
for that cause	53
it is well	53
the lord of	53
when it is	53
the most reverend	53
that the english	53
author telleth us	53
are in the	53
two houses of	53
and ceremonies of	53
work of the	53
in his majesties	53
but to proceed	53
such as have	53
acts and monuments	53
in case the	53
it is an	53
kings of france	53
to them in	53
a book of	53
and as the	53
as he saith	53
god in the	52
him in a	52
the love of	52
of whom he	52
nothing but the	52
his majesty was	52
of his church	52
was taken by	52
city of london	52
the lord keeper	52
this country is	52
more of the	52
who in the	52
it is so	52
and the lords	52
in the preface	52
if the king	52
heaven and earth	52
the passing of	52
the french kings	52
up by the	52
of the province	52
the sacrifice of	52
the losse of	52
the church or	52
to the law	52
that as the	52
of the clock	52
and yet not	52
the estates of	52
which as it	52
themselves in the	52
i perswade my	52
till the yeare	52
for the space	52
there was not	52
it might have	52
our author speaks	52
of charles the	52
was made a	52
were resolved to	52
in the th	52
the study of	52
he was made	51
the memory of	51
in the country	51
i cannot say	51
in order whereunto	51
so to do	51
of the iews	51
custome of the	51
as his own	51
not being able	51
masters of the	51
acts of the	51
be given to	51
the antient fathers	51
of the isle	51
but the king	51
unto the people	51
bishop of winchester	51
and of his	51
of the son	51
of a bishop	51
easie to be	51
be one of	51
at their first	51
the holy spirit	51
at last to	51
in matters which	51
then all the	51
of an old	51
as a matter	51
all the bishops	51
that the word	51
they are to	51
whom it is	51
of the subjects	51
with the other	51
title of the	51
the compasse of	51
of the civil	51
king and his	51
but then it	51
in most parts	51
were in the	51
with those of	51
and from the	51
the church is	51
to advance the	51
and the bishops	51
to bring them	51
of the river	51
on the morrow	51
on the death	51
under the great	51
the dean and	51
and yet it	51
on that day	51
as any of	51
the bishoprick of	51
of him in	51
of the next	51
the bodies of	51
under colour of	51
the tribe of	51
that the same	51
benefit of the	51
to put the	51
if he be	51
look upon the	50
to be as	50
by the grace	50
in the isle	50
them for their	50
on the third	50
top of the	50
be of the	50
as indeed it	50
and that being	50
crown of england	50
ordered by the	50
they have been	50
say any thing	50
our author telleth	50
himself in the	50
by whom the	50
heads of the	50
the marriage of	50
and all his	50
and the holy	50
his answer to	50
and not long	50
consideration of the	50
the blessed sacrament	50
the catholick church	50
of which we	50
the popes of	50
by any of	50
of the assembly	50
doctrine and discipline	50
proceedings of the	50
for no other	50
either in the	50
it was ordered	50
upon the point	50
then the rest	50
with the queen	50
the like may	50
of the father	50
the noise of	50
to make up	50
by the rules	50
the said book	50
by which we	50
to us in	50
only of the	50
of the will	50
there shall be	50
according to which	50
to the like	50
latter end of	50
the dukes of	50
death of christ	50
safety of the	50
established in the	50
the hearing of	50
which seemed to	50
and then he	50
of that nature	50
for when the	50
the fashion of	50
care of the	49
with as much	49
is but a	49
the rites and	49
but this was	49
the destruction of	49
can be no	49
nothing but a	49
being to be	49
the east with	49
they are in	49
the lord protectour	49
as a thing	49
said in the	49
when he came	49
the inhabitants of	49
so in the	49
put themselves into	49
to say any	49
be sure to	49
the year next	49
this is that	49
and when the	49
it is most	49
and as many	49
earl of warwick	49
the election of	49
and the kings	49
us in his	49
honoured with the	49
hand of the	49
in the word	49
in some of	49
by the hands	49
proceed to the	49
the doctrines of	49
the powers of	49
from that of	49
the publick liturgy	49
after he had	49
and therefore not	49
not willing to	49
the convocation of	49
keeping of the	49
face of the	49
part of this	49
before they were	49
for this cause	49
and that all	49
popes of rome	49
the south with	49
the men of	49
of their religion	49
in the person	49
the divine service	49
of divine service	49
for the defence	49
in the reformation	49
after his decease	49
upon the first	48
betwixt him and	48
unto those of	48
and to make	48
that the first	48
in the new	48
is no question	48
the time and	48
in that behalf	48
which we finde	48
the french and	48
repugnant to the	48
bounded on the	48
also by the	48
peace of the	48
the chiefe townes	48
as also that	48
the pope and	48
for which they	48
the reformed churches	48
which we shall	48
not without some	48
the queen had	48
in which i	48
speaking of the	48
children of the	48
preservation of the	48
know not what	48
were it not	48
it is thought	48
prince of the	48
to keep the	48
it on the	48
the danger of	48
to the next	48
of the field	48
the heart of	48
and manner of	48
the lord primates	48
ought to have	48
are not to	48
and so far	48
we do not	48
governour of the	48
now for the	48
name of god	48
body of christ	48
they began to	48
a gentleman of	48
on the twenty	48
the two first	48
to him by	48
of the tower	48
orders of the	48
king and queen	48
passage in the	48
epistle to the	48
the affaires of	48
standing at the	48
officers of the	48
the king himself	48
one of those	48
onely in the	48
him in it	48
the same effect	48
i dare not	48
the next year	48
that the bishop	48
it shall be	48
which are not	48
like to be	48
to give a	48
in the parliament	48
the publick liturgie	48
the statute of	48
faith in christ	48
and other learned	47
was given to	47
to the purpose	47
till the time	47
such a general	47
of the heavenly	47
god to be	47
reason for it	47
dean of the	47
by that name	47
him of the	47
which concerned the	47
the best of	47
there had been	47
of the wicked	47
the father almighty	47
in all this	47
to the intent	47
reformation of the	47
question to be	47
and last of	47
so that he	47
at hampton court	47
up and down	47
may seem to	47
unto all the	47
in many places	47
appears by the	47
knowledge of the	47
many of his	47
as a man	47
as well to	47
it was called	47
by the advice	47
and other the	47
of the letter	47
edition of the	47
was to have	47
indeed it is	47
were not to	47
of those that	47
those who had	47
i think it	47
they had made	47
them for the	47
and in some	47
the bloud of	47
his death and	47
office in the	47
would not be	47
and that if	47
which may be	47
but that i	47
that all such	47
as the king	47
was one of	47
of the bloud	47
given unto the	47
it were not	47
of the councell	47
hard to say	47
they were so	47
and of this	47
archbishops and bishops	47
towards the east	47
nothing to the	47
published by the	47
party in the	47
and though it	47
then to be	47
is no such	47
thus much of	47
year next following	47
the revenues of	47
that the kings	47
make good the	47
yet it is	47
to the book	47
end of his	47
to prove that	47
of them that	47
by the house	47
them out of	47
my self to	46
if they be	46
sins of the	46
a kinde of	46
the book called	46
them with a	46
there must be	46
of his subjects	46
foundation of the	46
on the right	46
articles of ireland	46
notice of the	46
book of his	46
of god to	46
and that by	46
was like to	46
or by the	46
they do not	46
mouth of the	46
at the best	46
is of a	46
being one of	46
there be no	46
for if the	46
use of it	46
the gates of	46
of the prophet	46
of their lives	46
of whom it	46
all those who	46
of the history	46
in all times	46
duke of northumberland	46
had been so	46
manner of the	46
in the congregation	46
as also in	46
that so they	46
to be seen	46
as they could	46
and out of	46
in the afternoon	46
by little and	46
nothing in it	46
would fain know	46
and his own	46
the queen was	46
in the eye	46
and many other	46
clergy in their	46
some of those	46
because he was	46
about the yeare	46
course of his	46
of that house	46
and with the	46
affected to the	46
for the good	46
which is to	46
had not the	46
to the best	46
the english liturgie	46
which hath been	46
to whom it	46
the bishops in	46
had been taken	46
of the temple	46
thing in the	46
the pleasure of	46
of this great	46
it is reported	46
that a man	46
being the first	45
writings of the	45
exercise of their	45
which was done	45
the article of	45
of a king	45
to take notice	45
supposed to be	45
take upon them	45
it at the	45
that there are	45
his book of	45
of the following	45
the forme of	45
for a long	45
to be their	45
the tenth of	45
lawes of the	45
the religion of	45
is not any	45
as might be	45
the temple of	45
at his coming	45
by his majesty	45
in the law	45
little and little	45
that by this	45
he was at	45
of the north	45
it was built	45
and of all	45
in his hand	45
had been a	45
that there should	45
the age of	45
i conceive it	45
so is it	45
any thing that	45
him at the	45
of the truth	45
in the right	45
that this was	45
that all things	45
which time the	45
both for the	45
eldest son of	45
many of those	45
no sooner had	45
the chiefe of	45
convocation of the	45
then it was	45
they call it	45
brought unto the	45
the worship of	45
the reasons of	45
in the crown	45
the throne of	45
the most learned	45
they had in	45
the next morning	45
and which is	45
of all men	45
but more particularly	45
god and the	45
these words of	45
to the state	45
for the other	45
were able to	45
if there were	45
so that they	45
the quality of	45
by no other	45
law of moses	45
an army of	45
a survey of	45
and this was	45
under the law	44
the fathers of	44
reason of his	44
the daughter of	44
represented either as	44
marked as illegible	44
the degree of	44
the favour of	44
by his majesties	44
of this year	44
of this king	44
of what sort	44
to make his	44
the observation of	44
it to his	44
in his answer	44
the change of	44
and as it	44
that of st	44
cannot chuse but	44
upon the earth	44
and of a	44
from the altar	44
this present year	44
the walls of	44
of the peace	44
characters represented either	44
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in the form	44
and the next	44
that you would	44
and in his	44
of them as	44
author hath it	44
synod of dort	44
as in that	44
hath in it	44
his power and	44
of a good	44
and here i	44
by peter heylyn	44
seem to be	44
the blessed virgin	44
in the roman	44
nor is it	44
and in what	44
in the open	44
chiefe townes are	44
they ought to	44
as we have	44
he began to	44
upon this occasion	44
of that great	44
of the presbyterians	44
he had the	44
in the scriptures	44
that it would	44
the servants of	44
of both houses	44
him for his	44
with the people	44
which if it	44
body and blood	44
relation of the	44
pope of rome	44
though it was	44
the following parliament	44
from the court	44
of the prelates	44
that the name	44