Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A43556	Were not the Tribunes of the People in the State of Rome, held to be inviolable; exempt for whatsoever they committed, from all Law and punishment?
A43512	At how cheape a rate Hast thou procur''d this change of thy Estate?
A43512	But you will say, doe I then compare my selfe with the integrity of Saint Paul, and Saint Stephen?
A43512	Here was a causelesse Cry against Christ that the Romans will come; And see how just the judgement of God was?
A43512	Religious Prelate, what a calme hast thou I''th midst of all those turbulent stormes, which now Shipwrack this Island?
A43537	1253 36 John Clipping?
A43537	That which now standeth, oweth the most part of it selfe to Bishop Reinelm; and what he lived not to performe, was finished?
A43537	of Oxford?
A43552	But said the King, what wilt thou say when thou seest him come back again?
A43552	For was it through ignorance that I suffered innocent blood to be shed by a false pretended way of Justice?
A43552	Or that I permitted a wrong way of thy worship to be set up in Scotland, and injured the Bishops in England?
A43552	Why, said the King?
A43547	But what was done by them at last?
A43547	Perused and Explained; by whom?
A43547	Well, what did they being thus assembled?
A86306	7. Who goeth a warfare any time at his own charges?
A86306	And can wee think contentions will not also rise about the payment of the Stipends?
A86306	Doe not the people give them the tenth part of their estates, saith one of my pamphlets?
A86306	Is it not visible to the eye, that the Clergy have the tenth part of our corn and cattell, and of others the increase and fruits of the earth?
A86306	Or who feedeth a flock, and eateth not of the milk of the flock?
A86306	Who planteth a Vineyard, and eateth not of the fruit thereof?
A86306	have they not all their livelihoods out of our purses, saith another of them?
A43551	And in this place may be asked in the Eunuch''s words, Of whom here speaks the Prophet, either of himself, or of some other?
A43551	And why all this?
A43551	Et quemodo dicit, Benedictus Dominus?
A43551	Et, De quo loquitur Propheta, vel populus fidelis?
A43551	For, what particular is there in all this kindeness which is not marvellous, mirabile in oculis nostris, as marvellous in our eyes as it was in his?
A43551	Hath the Lord need of us that we should bless him?
A43551	Num illi opus est benedictione nostra?
A43551	Shall then the Workman play, and the Watchman sleep?
A43551	The wisdom of the wise( saith Paul) is it not foolishness with the Lord?
A43551	What means the Prophet( saith St. Hierom) by this form of speech?
A43551	What then?
A43551	what infinite throngs of people did run out to see him?
A43544	And what were they presented for?
A43544	What Answer made his Majestie unto this proposall?
A43544	What is this but to gaine the power of the 〈 ◊ 〉 of this Kingdome out of the King into the two Houses?
A43544	What is this but to keepe all still in their owne hands?
A43544	What will this effect, but the continuance of the misery we now groan under?
A43544	how many plaisters did He apply to salve that sore?
A43544	how many 〈 ◊ 〉 did He send to take off the offence which was raised about it?
A86302	And why was this so inconsiderately spoken?
A86302	But what need more be said in this, when we have confitentem reum?
A86302	For that this is a trouble and disturbance to them, appears plainly by the passionate words which Samuel spake to Saul, saying, Cu ● inquietasti me?
A86302	For what weak ▪ proofs are they( saith he) which before were urged?
A86302	That is to say, what is the Heavenly or Spiritual part of the Sacrament of the Lords Supper?
A86302	The Question is, Coelestis pars,& ab omni sensu externo longe disjuncta, quaenam est?
A86302	Whence well this question may be raised, Whether before the publishing of Moses''s Law, the Sabbath was to be observed by the Law of Nature?
A86302	knowest thou not that these dayes are Sisters, and that whosoever doth despise the one, doth affront the other?
A86302	why hast thou disquieted me, and brought me up?
A45536	And indeed what else can be expected from such unruly assemblies?
A45536	And thinkest thou this O man, that judgest them which a ● such things, and dost the same, that thou shalt escape the judgement of God?
A45536	And thus by degrees they might have proceeded till they had had a fairer way to a Nimium arrogatis, and a Quare ele vamini?
A45536	But were the common people spectators all this while, were not they fetcht in by some trick and devise to participate of this Rebellion?
A45536	Quorum exitus perhorrescis, eorum facta imitabere?
A45536	Secondly, with an expostulation, Quare elevamini?
A45536	Thou that tremblest at these mens ends, wilt thou imitate their deeds and actions?
A45536	What?
A45536	What?
A45536	Wherefore doe you lift up your selves above?
A45536	],[ London?]
A45536	was there no spirit of fortitude in those valiant souldiers, so stout and daring in their Emperours Battell, and so remisse and cold in Christs Cause?
A45536	was there no zeale, no jealousie for Gods honour in these holy Martyrs and Saints of God?
A43533	''t is so: clap, clap your hands, That the full noise may strike the nighb''ring lands Into a Palsey: Doth not that lov''d name Move you to extasie?
A43533	An Oxford Doctor upon this Text, Betrayest thou the Son of man with a Kiss?
A43533	Auditam admisse risu ● teneatis?
A43533	Aut quid fecerunt optima vina mali?
A43533	For what else do we in it, but commit that prodigal folly, for which Plutarch condemneth Pericles?
A43533	Penthesilea did it, why not she Without the stain of Spells and Sorcery?
A43533	Quid facerent hostes captâ crudelius urbe?
A43533	Quo teneam nodo mutantem protea vultum?
A43533	Say thou wert cruel?
A43533	That which doth Neptunes fury so disdain, And beats the billow back into the main?
A43533	Whether it be that the noisom smels which arise from the saltness and tartness of that Region of waters, poisoneth the brain?
A43533	Whether, O Ye Divine Powers, is humanity fled, when it is not to be found in Christians?
A43533	Why should those Arts in her be counted sin, Which in the other have commended been?
A43533	or that the ungoverned and unequal motion of the Ship stirreth and unsettleth the stomack, or both?
A43533	or where shall we find the effects of a pittiful nature, when men are become so unnatural?
A43545	And was not this( think we) a considerable piece of service also?
A43545	Are not all Christian K ● … ngs wi ● … h whom the Rites of Coronation are accounted sacred, much concerned in this, and the Scriptures more?
A43545	But then it may be justly asked, what moved King James to be so stout an stout of theirs, as you say he was?
A43545	But who can save him, who neglects the meanes of his preservation?
A43545	Call you those men the Enemies of Gods grace, as you seem to make them?
A43545	How so?
A43545	How so?
A43545	Poor men, to what a distresse were they brought?
A43545	Say not these men the same as S. Austin doth?
A43545	Si non est Gratia Dei quomodo salva ● … mundum?
A43545	Think you that men no otherwise impowred than so, could take upon them in themselves, or be reputed by our Authour, as Lords and Kings?
A43545	Think you the King was not likely to be well informed in His conscience, when men so interessed were designed unto the managing, and preparing of it?
A43545	Vitious even to scandall?
A43545	Whence then appeared so great a danger?
A43545	Whether they were the Enemies of Gods grace or not?
A43545	Why m ● … n?
A43545	Why so?
A43545	and saying the same, why are they called the Enemies of the Grace of God, whilst he is honoured with the title of the Champion and Defender of it?
A43545	si non est liberum arbitrium, quomodo judicat mundum?
A03141	A kind of Law?
A03141	And is the Edict and Direction of the King in sacred matters, but a kind of Law?
A03141	And who are they?
A03141	And would the people take the Table, if placed Altarwise, to be a ● resser, not a Table?
A03141	And 〈 … 〉 so alleaged, that the Sacrifice of the Altar was abolished?
A03141	But how is this to be understood?
A03141	Elizabeth ▪ but a kind of somewhat?
A03141	For what is the Rubrick of the Church, but a Canon?
A03141	From us the children of the Church?
A03141	How so?
A03141	Quo teneam nodo?
A03141	The Children of the Church?
A03141	The Edict of King Edward, but a kind of Law?
A03141	What had he sacrificed his discretion onely, and no more then so?
A03141	What, stood they but a yeare or two in King Edwards time?
A03141	Why so?
A03141	Why?
A03141	Why?
A03141	therefore the Church in her Liturgy and Canons calling the same a Table onely, doe not you call it an Altar?
A43559	But what needs any proof at all, when we have Confession?
A43559	But what was done by them at last?
A43559	Hath not the Father given us in this place and passage a most excellent Mirrour, wherein to see the ill complexion of the present times?
A43559	May not both Factions see by this, what a condition the poor Church of England is involved in by them?
A43559	Or must the lesser languish irremediably under the calamity, because the greater and more potent Families do not like the cure?
A43559	Perused and explained; by whom?
A43559	Quid Im ● eratori cum Ecclesia?
A43559	Well, what did they being thus assembled?
A43559	Were they not the godly King ● and Prince ● only which sw ● y ● ● 〈 ◊ 〉 Scepter of that Kingdom ●?
A43559	What hath the Emperor to d ● in matters which concern the Church?
A43559	What say the Papists unto this?
A43559	Why else doth the Apostle note it as a commend ● ble thing in Timothy, that he knew the Scriptures from his childhood?
A43559	and why else doth S. Hierom speak it to the honour of the Lady Paula, that she made her maids learn somewhat daily of the holy Scriptures?
A43559	or the ● eabouts) to give some light to them by translating the whole Bible into the Italian, the modern Lan ● u ● ge of that Countrey?
A43559	the 6. and Q ● een Elizabeth?
A43559	what ground there was for all all this clamour of the Papists?
A10094	( as the invited Guests in the holy Gospel) would they not easily set at naught an humane Ordinance?
A10094	2. where wee seeme to have a Commandement: Let every man( sayth the Apostle) upon the first day of the Weeke lay by him in store: What?
A10094	And gladly teach the people, congregated on the Sabbath dayes?
A10094	And now what should these people doe when they were return''d?
A10094	And now, according to the Principles of these Sabbatarians, what would you counsaile them to doe?
A10094	And what did they?
A10094	By what authoritie have they substituted the first day of the Weeke, for the seventh day exactly from the Worlds Creation?
A10094	Can wee conceive, that this onely Ceremoniall Law crept in, wee know not how, amongst the Morals?
A10094	Collections for the Saints: And why?
A10094	Did they not keepe the Iewish Sabbath, without noyse, or scruple?
A10094	Did they observe the Sabbath?
A10094	For if they ground themselves upon that Commandement; Why keepe they not that day precisely, which the Text commandeth?
A10094	For to what purpose should I fall upon the Anabaptist, the Familist, and Swencfeldian?
A10094	For where is any expresse institution of the Lords day, in any one of the Apostles, or Evangelists?
A10094	For who( almost) would not thus reason with himselfe?
A10094	Heere then wee have an Ordinance set downe by the Apostle, to bee observed in the Church: But what is that hee ordereth?
A10094	How reckoned?
A10094	I was( sayth the Evangelist) in the Spirit on the Lords day: And what day is that?
A10094	If all the rest of the Commandements flow from the Principles of Nature, how is this excluded?
A10094	Nay, more than this: Did not the Primitive Church designe as well the Sabbath, as the Lords day, unto sacred Meetings?
A10094	Shall wee affirme, That the Lords day is founded on Divine authoritie?
A10094	Tell mee( say they) who can, Wherefore, before the publication of the Law of Moses, there fell no Mannah on the seventh day?
A10094	They were sure of punishment from man: Did they neglect it?
A10094	To which, wee say with the Apostle: Doe wee destroy the Law by Faith?
A10094	What Sabbath?
A10094	What then advise wee to bee done?
A10094	What then?
A10094	What therefore rests?
A10094	Whence well this question may be raysed, Whether before the publishing of Moses Law, the Sabbath was to be observed by the Law of Nature?
A10094	Where any mention, that the Lords day was instituted in the place thereof?
A10094	Who markes not heere a great and notable incoherence?
A03149	2. v. 3. Who is lest among you that saw this house in her first glory?
A03149	And questionlesse the taking hereof gaue great reputation to his enterprise; for Medina being taken, what City durst make resistance?
A03149	And trees which neuer without fruit were found?
A03149	And why not?
A03149	At their departure the French scoffingly asked an English Captaine, when they would returne?
A03149	Barbarus has segetes?
A03149	But God grant that their hopes may be frustrated,& we will say with the Poet, — Hae manus Troiam origent?
A03149	But whither goeth my barke?
A03149	Dutch, Flemming, English, are your only guests, Which of these three doth drink or eat the best?
A03149	Falsely my name and honour to abuse?
A03149	For if that were the S ● lique land where now is Misnia, how can this law barre Females from the Diadem of France so farre distant from it?
A03149	Haue they dealt thus with other Provinces?
A03149	Invida cur in me stimul ● sti Musa Maronem, Fi ● geret vt ● ● strae da ● na pudicitiae?
A03149	Is it not in your eyes in comparison of it, as nothing?
A03149	Moreouer, is it not against the law of Nations, and( which is more) contrary to the direct word of the most high?
A03149	Quid bifera Alcinoi referam pomaria?
A03149	Quid si probauero( saith he) eum cognominatum fuisse Medum?
A03149	Shall misbeleeuing Turkes these acros spoyle, Which I manur''d with so much cost and toyle?
A03149	Shall these small jarres restore the ruin''d Pope?
A03149	Shall they enioy my care?
A03149	Supposing then the O ● toman line to faile( as in all likelyhood it may) what then becommeth of this vast Empire?
A03149	T is slender Meede, yet who such pay disdaines?
A03149	This they did, and she showing them to her Husband, he demaunded of her, Qui sunt isti Longobardi?
A03149	Why should I name Alcinous fertile ground?
A03149	vosque Qui nunquam vacui prodistis in aethera rami?
A03149	— Atqui Quò properas mea Cymbae?
A43548	9. Who can stretch forth his hand against the Lords Anointed, and be guiltless?
A43548	But those Examples which you speak of, were in times of Popery; have you the like to shew since the Reformation?
A43548	But to the other point you spake off, touching the purpose which you say they had to destroy the King; can you make any proof of that?
A43548	Can you make proof that the Party which remains at Westminster have not the full authority of the two Houses of Parliament?
A43548	First then, I ask, whether if the King become a Tyrant, it be not Lawful in that case to bear Arms against him?
A43548	For what purpose else did Sir Arthur Haslerig and M. Pym sojourn two years together with Mr. Knightly, so near the habitation of the good Lord Say?
A43548	How do you like of that distinction?
A43548	How many sorts of Rebellion are there?
A43548	Is it not lawful to bear Arms against Sovereign Princes, for the preservation of Religion?
A43548	Is it the place and not the persons which do make a Parliament?
A43548	Otherwise we might say of Parliaments, as once Victorinus did of Christians, l Ergone pariete; faciunt Christianum?
A43548	Tell me now for the close of all, what punishment the Laws do inflict on those who are convicted of so capital and abhorred a crime?
A43548	Think you that we ascribe to them so much authority, as to be over- ruled by them in this case?
A43548	What can you answer unto that?
A43548	What if he violate our Laws, and infringe our Liberties, may we not then bear Arms against him?
A43548	What if the King assaults a Subject, or seek to take away his life; may not the Subject in that case take up Arms against him?
A43548	What if the King be in the hands of Evil Counsellors, may we not take up Arms to remove them from him?
A43548	What is the Rebellion of the Heart?
A43548	What is the Rebellion of the Tongue?
A43548	What is the end that Rebels do propose unto themselves, when they put themselves into Rebellion?
A43548	What then is to be done by the injured Subject?
A43548	],[ Oxford?
A43548	and who did this but some prevailing Men in the two Houses of Parliament, under the name and stile of the Lords and Commons?
A43543	And after all this what a goodly Army of Papists hath his Maiestie got together?
A43543	And did the people intend that their fellowes and Companions should imprison, Plunder and destroy them?
A43543	Are not your own Weapons turned upon you, and are not you afraid of those Petitioners, whom with so much skill and Industry you taught to Petition?
A43543	Are you not brought to that strait as to feare a Mutiny for want of pay, and not to dare to pay for feare of a Disbanding?
A43543	Are you not shrunke from the honour and reverence due to a Parliament, to the Imputation of a vile crowd of meane, guilty seditious persons?
A43543	But how comes this melancholly upon you now?
A43543	Did the King intend that they should rob, depose and murther him?
A43543	How comes it that you confesse Oathes at some time to be necessary for finding out the truth, and passe it over as impertinent at other?
A43543	How many Delinquents have you 〈 … 〉 seven of them?
A43543	How many men in your time have you knowne committed by the House of Commons before this Parliament?
A43543	If a Fleet arived from France or Spaine to invade us, were it not lawfull for a Papist to endeavour to destroy that Fleet?
A43543	If a Treason were committed, how comes the Lord Chief Iustice to be left out in the enquiry and no other Minister imployed but your Sergeant?
A43543	Is She more a Catholique now then She was fifteen yeares since?
A43543	Muskets at his Command in all His Dominions?
A43543	Principles and foundations beare them out?
A43543	The next scandall this wise Gentleman takes, is at the protecting Delinquents; Does this trouble you to?
A43543	Why did not these Feares and Iealousies break out into Rebellion when he was first married?
A43543	and what were they?
A43543	before the Nation knew any thing of Her, but Her Religion?
A43543	doe you think it reasonable ▪ t ● at they who c ● nno ● examine, should have power to iudge?
A43543	how violated?
A43543	or being present, take away a sword from that man who atempts to kill Him?
A43543	were not 〈 ◊ 〉 o ● them 〈 ◊ 〉 such as had presumed to sue or arrest priviledged Persons?
A43543	your Priviledges which are freedom of speech, and freedom from Imprisonment,( except where the Law sayes you may be imprisoned where are they?
A43543	— There is the Miracle on your parts; see now what God hath done for his Anointed?
A03144	& c. Eosque ad eam quam vos an vera sit religionem ignoratis, eos qui veram didicere compelletis?
A03144	( 12) And now what is there else, which any one of Calvins party, any of those which have denyed St. George a beeing; can further question?
A03144	And shall wee cast away a Saint to please a Cardinall?
A03144	And there we reade it, Combien absurde est la fable de St. George combattant a cheval contre un Dragon?
A03144	But what neede more bee said?
A03144	Calvin, a reverend man, a man whose Doctrine we admire in weightie matters: and shall we thinke he is mistaken in points of lesser consequence?
A03144	Cui statim Dacianus ira repletus, ait, Qua praesumptione vel dignitate hoc audes, vt deos nostros daemones esse dicas?
A03144	For who so cold in his affection to the Saints, that would not gladly give them honor, even in their dust?
A03144	How long most noble Emperour, and you Conscript Fathers, will you augment your tyrannies against the Christians?
A03144	How long will you enact unjust and cruell Lawes against them?
A03144	In reference to which, no question but hee hath the title of Antesignanus, in the Martyrologie of Vsuardus?
A03144	Is it, that any Cappadocian was adjudg''d to suffer for the Gospell?
A03144	Is therefore all false which we find in Dionysius of the Kings of Alba?
A03144	Might not Baronius himselfe be deceiv''d?
A03144	Or is it that the Persecution ever did extend to Palestine?
A03144	Or judge the whole Hereticall, because one passage of it was corrupted?
A03144	Or shall we thinke that Xerxes, and the other Persian Kings never made any expedition into Greece?
A03144	Or that no credit may bee given unto profane and civill stories?
A03144	Quid?
A03144	Quousque tandem O imperator,& vos Patres Conscripti, furorem vestrum in Christianos augebitis ▪ legesque adversus eos iniquas sancietis?
A03144	Refresht with this, they cry amain ●; why thus Doe we permit these dogs to barke at us?
A03144	Reynolds, a learned man, a man in Reputation both for Knowledge and for Wisdome; and can he also be mistaken?
A03144	Shall we have more?
A03144	Shall wee conclude that therefore there is nothing true of Arthur; that therefore there was no such man?
A03144	Should therefore they have publikely abjur''d that famous Councell?
A03144	This also is the method of ARISTOTLE, of AQVINAS, and of whom not?
A03144	This is a hard saying, who can beare it?
A03144	To whom the President, With what presumption, or upon confidence of what high dignity, doest thou affirme, that our gods are divels?
A03144	What if he were?
A03144	What should I feare in such a cause, and so well seconded?
A03144	What then?
A03144	What then?
A03144	What then?
A03144	What then?
A03144	What then?
A03144	What then?
A03144	What then?
A03144	Why make we not our way Vpon the bellies of our foes, say they?
A03144	Why stand we still?
A03144	Will you the reason of it?
A03144	of Martyrologies; and two of them guilty of the same obscuritie, or errour, which we finde in Beda: Quis enim viam rectam teneret errante Cicerone?
A43535	An Oxford Doctor upon this text, Betrayest thru the Son of man with a kisse?
A43535	Auditum admissi risum teneatis?
A43535	Aut quid fecerunt optima vina mali?
A43535	But quid facerem, what should I do but endure the misery?
A43535	But wh ● … t a small pittance is that compared to the present multitude?
A43535	But what had I, a Priest of the Church of England, to do with the Laws and Customes of the Normans?
A43535	Cur nescire pudens prave quam discere mallem?
A43535	Doth not that lov''d name Move you to extasie?
A43535	Holla ye pampred Rabines of the West, Where learnt you thus to furnish out a Feast With Lambs of the first minute?
A43535	Is it some dreadfull Scylla fastned there, To shake the Sailor into prayer and fear?
A43535	Num suit Auto ● … i tam piceata manu ● …?
A43535	Of all accusations the most impotent, for in what other habit could she dresse her self, undertaking, the actions of a Generall?
A43535	Or is''t some Island floating on the wave, Of which in writers we the story have?
A43535	Quam diu fuistis in Gallice?
A43535	Quam miserum est ● … um haec impune facere 〈 ◊ 〉?
A43535	Quid domini facient, audent cum talia fures?
A43535	Quid facerent hostes capta crudelius ● … be?
A43535	Quo teneam nodo mutantem Protea vultum?
A43535	Sed quid hoc ad Iphycli b ● … ves?
A43535	Their Lecturers permitted in so many places, what are they, but the Doctors of Geneva?
A43535	This Lord( for who would have dared to guesse him other?)
A43535	Thus he: and how d ● … re they controll him?
A43535	What Riddles have we here?
A43535	What disguise Finde you to mask this horrid Sacrifice?
A43535	What else is that which Mr. Dallington saith of the French, when he reporteth that they begin an action like thunder, and end it in a smoak?
A43535	Why grievest thou him a Sepulchre to have, Who when he liv''d could make all France a grave?
A43535	Why not she Without the stain of spels and sorcerie?
A43535	Why should those acts in her be counted sin, Which in the other have commended bin?
A43535	Will they also dare to teach their Master?
A43535	are they also extant in the Scripture?
A43535	how long shall thy decree Permit this Temple to Idolatrie?
A43535	is humanity fled when it is not to be found in 〈 ◊ 〉?
A43535	or rather, what would they not have said?
A43535	or where shall we look for the effects of a picifull nature, when men are b ● … come so unnaturall?
A43535	what follies do we dayly run into, when we conceive our selves to be disguised, and that our actions are not noted?
A43535	— Quis enim virtutem exquireret ipsam, Praemta si tollas?
A43528	Also, What is the cause, that she at this present time, rather then at any other heretofore, doth submit her selfe?
A43528	And What need all this waste?
A43528	And then to what a miserable Extremity must his Death have brought Her?
A43528	And then what fitter husband ● ould be found out for her, than Philip Prince of Spain?
A43528	And what a mad Blindness is it, for the avoidance of an uncertain Danger, to precipitate Our selves into a most certain Destruction?
A43528	And who could tell, but that it might descend on Her self at last?
A43528	Besides, how will you provide for great Parishes where a thousand people are,& c?
A43528	But how?
A43528	De varietate Rerum, did contain?
A43528	For what could more secure the interess of the Queen of Scots, than to corroborate her own Title with that of Darnly?
A43528	For what did follow hereupon, but a continual multiplying of Disorders in all Parts of this Church?
A43528	Have I so long Commanded him, who Commands two Kingdoms?
A43528	Miraris Janam Graio Sermone loquutam?
A43528	Or that any Bagpipers, Horse coursers, Jaylers, or Ale basters, were admitted then into the Clergy, without good and long tryal of their conversation?
A43528	Quis enim potuit compensare beneficia tua erga me?
A43528	The King rejoyned, How can that be done without a subject?
A43528	Then to come to the Apostles, where did you ever read that in their external behaviour, they did wear Frocks or Gowns, or four- cornered Caps?
A43528	What cause( sayd he) is that?
A43528	Where singing is used, what shall we say to the case of the people, that kneel in the body of the Church?
A43528	Whether if the Writ of Melius inquirendum be sent forth, there be any likelyhood that it will return to the Queens profit?
A43528	Whether some Benefices ratably be not less than they be already valued?
A43528	Whether the Mass be a sacrifice propitiat ● ry, for the sins of the quick and the dead?
A43528	Whether the na ● ural body and blood of Christ be really in the Sacrament, after the words spoken by the Priest, or no?
A43528	Which, what else was it,( as they said) but the committing so much Heavenly Treasure unto R ● tten Vessels?
A43528	and what pleasure can be took in Power if no use be made of it?
A43528	of that month, Weston then sitting with the ● e ● t in the nature of Judges, by whom they were demanded, whether they would subscribe or not?
A43528	or did wear Copes of Tiss ● e or Velvet?
A43528	or that a company of Lay- men- servants did follow them all in one Livery?
A43528	or that at their Prayers they sa ● e in sides, or lay on the ground, or fell prostrate, or sung Te Deum, or looked toward the South?
A43528	the trusting so much Excellent 〈 ◊ 〉 to such Musty B ● ttles?
A43507	6.10?
A43507	And finally,( for what else can follow such dangerous premises?)
A43507	And if it proved to be a part of our Saviours Gospel, what could the brethren do less then pretend some Miracles for Confirmation of the same?
A43507	And shall I now say, I have lost my labour?
A43507	And when he was interrogated, amongst other things, Whether the King might not as well judg in matters of Treason, as the Kirk of Heresie?
A43507	And who but he must be desired to write unto her?
A43507	And, Whether Kings were to be Censured and Deposed by the Estates of the Kingdom, in case their Power should be abused?
A43507	Are we not to take up our selves, and to acknowledg our former errors and feebleness in the Work of the Lord?
A43507	Assisted by the Naval power of the one, and the Land- Forces of the other, What Prince was able to oppose him?
A43507	For to what purpose, as he said, should he endeavour to retain a Bishoprick, or to gain the world, with the loss and hazard of his Soul?
A43507	For what other ground have they for this contention, but that they think it a disgrace to yeild unto better counsels?
A43507	How fallacious are the thoughts of men?
A43507	How far the Royal Power extended?
A43507	How so?
A43507	How wretchedly do we betray our selves to those sinful hopes which never shall be answerable to our expectation?
A43507	Or what shall I get thereby, more than already I have?
A43507	Or, did I not out of such Premises as he pleased to give me, infer those Propositions, and deduce those Conclusions for which I am now kept in Bonds?
A43507	Shall we, with Sampson, sleep still on Dalilah''s knees, till she say, The Philistines be upon thee, Sampson?
A43507	Should our Meetings be in the Name of Man?
A43507	Was it not from him alone that I took my grounds?
A43507	Was it not he that brought me first into these briars, and will he now leave me in the same?
A43507	What a good Christian ought to do, if by a cruel Prince he be distressed by some grievous and open injury?
A43507	Whether Meeter, Rythme, and Tune, be not quenching the Spirit?
A43507	Whether in a Psalm a man must be tyed to Meeter, Rythme, and Tune?
A43507	Which what else was it in effect, but a plain giving up of the Cause at the first demand, which afterwards was contended for with such opposition?
A43507	Who can deny you, without blushing, to be the cause of all ungodliness?
A43507	Why should I seek for any confirmation of my Book, after twelve years approbation?
A43507	and to what Miracles could they pretend with more shew of Sanctity, and manifestation of the Spirit, then to the casting out of Devils?
A43507	and what power to withstand him?
A43507	and, Whether Voluntary be not as necessary in Tune and Words, as well as Matter?
A43507	what else but a Foundation to that following Anarchy which was designed to be obtruded on the Civil Government?
A43553	An Oxford Doctor upon this text, Betrayest th ● u the Son of man with a kisse?
A43553	Auditum admissi risum teneatis?
A43553	Aut quid fecerunt optima vina mali?
A43553	But quid facerem, what should I do but endure the misery?
A43553	But what a small pittance is that compared to the present multitude?
A43553	But what had I, a Priest of the Church of England, to do with the Laws and Customes of the Normans?
A43553	Cur nescire pudens prave quam discere mallem?
A43553	Doth not that lov''d name Move you to extasie?
A43553	Holla ye pampred Rabines of the West, Where learnt you thus to furnish out a Feast With Lambs of the first minute?
A43553	Is it some dreadfull Scylla fastned there, To shake the Sailor into prayer and fear?
A43553	Num fuit Autolyci tam piceata manus?
A43553	Of all accusations the most impotent, for in what other habit could she dresse her self, undertaking, the actions of a Generall?
A43553	Or is''t some Island floating on the wave, Of which in writers we the story have?
A43553	Philip de Comines in the mi ● dest of his grave and serious relation of the Battail of Mont?
A43553	Quam diu fuistis in Gallice?
A43553	Quam miserum est cum haec impune facere potuisse?
A43553	Quid domini facient, audent cum talia fures?
A43553	Quid facerent hostes capla crudelius urbe?
A43553	Quo teneam nodo mutantem Protea vultum?
A43553	Sed quid hoc ad Iphycli boves?
A43553	Their Lecturers permitted in so many places, what are they, but the Doctors of Geneva?
A43553	This Lord( for who would have dared to guesse him other?)
A43553	Thus he: and how d ● re they controll him?
A43553	What Riddles have we here?
A43553	What disguise Finde you to mask this horrid Sacrifice?
A43553	What else is that which Mr. Dallington saith of the French, when he reporteth that they begin an action like thunder, and end it in a smoak?
A43553	Why grievest thou him a Sepulchre to have, Who when he liv''d could make all France a grave?
A43553	Why not she Without the stain of spels and sorcerie?
A43553	Why should those acts in her be counted sin, Which in the other have commended bin?
A43553	Will they also dare to teach their Master?
A43553	are they also extant in the Scripture?
A43553	how long shall thy decree Permit this Temple to Idolatrie?
A43553	is humanity fled when it is not to be found in Christians?
A43553	or rather, what would they not have said?
A43553	or where shall we look for the effects of a pitifull nature, when men are become so unnaturall?
A43553	what follies do we dayly run into, when we conceive our selves to be disguised, and that our actions are not noted?
A43553	— Quis enim virtutem exquireret ips 〈 … 〉, Premi ● si t ● llas?
A86280	36 But he demands, How the Church came to dispose of the places of greatest influence, and trust to such as hated Arminianism as the shadow of death?
A86280	And is not all this stark false, if their very Religion be Rebellion?
A86280	And secondly, what find you in that latter passage, which argueth me to be guilty of such bloody desires as I stand accused for in your Letter?
A86280	And to what purpose all this pains?
A86280	And what Ground can we find for so great a confidence?
A86280	But what makes this unto appeals?
A86280	But what makes this unto the purpose?
A86280	Call you me this the taking of an Oath, or the prosessing in it of a good affection to the English discipline?
A86280	Call you these holy breathings the holy breathings after Christ which you so applaud?
A86280	Can you do this, and yet with confidence declare that it is 20. years since you saw that Book?
A86280	Doth not the State truly affirm, that there was never any Law made against the life of a Papist quatenus, a Papist only?
A86280	For I would fain know by what Authority those Questions and Answers were added to the end of that Bible?
A86280	For whom speaks Poynet in this place, for M. Peirce or Mr. Hickman?
A86280	Fourthly, Whether Abraham brought it into the Land of Canaan with him, or found it spoken by the Natives at his coming thither?
A86280	Hath God ▪ less regard unto a Nation then a man?
A86280	His reproaches of my being condemned, for I know not what, by most, if not by all sorts of persons?
A86280	How so?
A86280	How so?
A86280	How so?
A86280	How so?
A86280	How so?
A86280	I was trained up when I was a child to kiss the Rod, and I can do it, I thank God, now I am a man, Cur nescire pudens pravae quam discere mallem?
A86280	If not, why do you thus insinuate by this(& c,) that you suppress some other charges which you have against me?
A86280	If they were your Fathers in God, why did you not look upon them with such reverence as becometh children?
A86280	If your superiors in the Lord, why did you not yield them that subjection which was due unto them?
A86280	Now who seeth not, that the people having no right to debate, must therefore have had the right to resolve, or else were to be assembled for nothing?
A86280	Quid verba audiam, cum facta videam?
A86280	What comes after next?
A86280	Wherein Gods name, may ▪ such an unstudied man as I find that definition?
A86280	Would you be satisfied in this?
A86280	o ● being ranked in order and degree above you, would you not have them keep that distance which belongs to their places?
A43531	An Eccle ● ia habeat authoritatem in determinandis ● idei controvers ● ● s?
A43531	And doth it not as plainly yoak them with F ● iers, Monk ●, and Cardinals ▪ p ● incipal instruments in all times to advance the Popecom?
A43531	And if a Liturgy be compos''d for the use of Church of Scotland, who but he must be charged to be the Compiler of it?
A43531	And if it were not sent unsealed, how came our Authour to the knowledge that that paper contained the Kings promise, as he saies it did?
A43531	But are we sure that hee was favourable to the Non- Conformists out of an antipathy to Bishop Laud only?
A43531	But w ● y to a forreign Title, and not at as easie a rate to English, as in Ireland he had t ● all Sees there?]
A43531	But what proofs have we for all this?
A43531	Findes he here any such matter, as that the Laity at their pleasure could li ● ● ● the Canons of the Church?
A43531	For who did ever hear of my Elms in Westminster Orchard, or to say truth, of any Elms in any Orchard whatsoever of a late Plantation?
A43531	For who hath k ● ● wn the minde of the Lord?
A43531	Helpers import a plural number, and numerous Helpers signifie a multitude; and who can stand against so many when they joyn together?
A43531	How many more might it have longer stood undef ● ced ▪ untouched by any of the common people, had not the King given order to demolish it?
A43531	How many years had that whole people made an Idol of the Brazen Serpent, and burnt ● ● cense to it, before it was defaced by King H ● zekiah?
A43531	How many years had the seduced Israelites adored before the Altar of Bethel, before it was hewn down and cut in p ● eces by the good King Iosiah?
A43531	How so?
A43531	How so?
A43531	How so?
A43531	How so?
A43531	How so?
A43531	If so, how durst Balfour refuse to yeeld obedience to the Kings command?
A43531	If so, if God only knoweth whether it were the same or no, how dares he tell us that it was not?
A43531	If, saith he, Wickliffe was sufficiently reconcil''d to the Roman faith, why was not Rome sufficiently reconciled to him?
A43531	Mulier; Quid Muliere?
A43531	Of which my Author( the same Ch ● istian Advocat) seems to make a question, Vulgi iste naturalis s ● rmo est, an Christiani confitentis cratio?
A43531	Or that Eliah or Elisha( two men as extraordinary for their calling, as their zeal and courage) did excite them to it?
A43531	Or that such Canons in whatsoever t ● uched temporals were subject unto secular Laws and National Customs?
A43531	Quid dignum tanto quaerit hic promissor hiatu?
A43531	Quid facit Episcopus, excepta Ordinatione, quod Presbyter non faciat?
A43531	Quid jam Peregrine?
A43531	Quid verba audiam, cum facta videam?
A43531	Quis enim virtutem exquireret ipsum, Proemia si ● ollin?
A43531	Saturday being come, what then?
A43531	Superfluous, and superstitious, in whose opinion?
A43531	Was it be ● ● use he was more criminal then the others were 〈 … 〉 the 〈 ◊ 〉 was better prov''d, or for what 〈 … 〉?
A43531	Were all but Wickliffes Followers relaps''d to 〈 ◊ 〉, were they turn''d Jews, or had embrac''d 〈 ◊ 〉 of Mahomet?
A43531	What could be said more plain to testi ● ie his disaffections one way, and his ze ● l another?
A43531	What says our Author to this?
A43531	What says our Author unto this?
A43531	What trow ye, said the King, makes these men so a ● g ● y with Eccles ● ● ● cus?
A43531	Where shall we finde that any of the seven thousand person: which had not bowed the knee to Baal, did ever go about to destroy that Idol?
A43531	Where were our Authors Wits when these words fell from him?
A43531	Would you argue against the Synod?
A43531	Would you dispute the Commission?
A43531	You have shewed us the mountain, gentle Sir, but pray you, Where is the mouse?
A43531	under colour that Gods honour, and the preaching of the truth is hindered?
A43531	● What think we then of Lime a Sea- Town in Dorsetshire, and consequently in the West?
A86287	124. where he affirmes, that some did not forbear to cry, what needs this cost to decore a superstitious Relique?
A86287	8 Is not this like to prove a brave historian think you, who professeth openly that he writes one thing and intends another?
A86287	Admit it to be so conceived and said by the Observator, how doth the Preacher goe about to prove the contrary?
A86287	And now what new impulsive will he give us in exchange for the other?
A86287	And why all this?
A86287	And why all this?
A86287	Antient, laudable, and tolerable, who can wish for more?
A86287	Auditum admisse risum teneatis amici?
A86287	But Sir, who told you in good earnest, that his Majesty either drew the sword, or took up the Bucklers in that quarrell, or on that occasion?
A86287	But Sir, who told you that King James communicated with his Houses of parliament, in the Breach with Spain?
A86287	But Sir, without any of your whim- whams, where find you any such thing, or any thing that looks that way in the Observator?
A86287	But dares he stand to this?
A86287	But good Sir do you speak in earnest?
A86287	But how doth he weaken this assurance, and abate this confidence?
A86287	But how is this dependency proved?
A86287	But if it be not so, as indeed it is not, where lieth the malice or ridiculousnesse which the Pulpit rang of?
A86287	But then admitting fourthly, that the Bishop parted with the Seal in August, yet what makes this to our Authors justification?
A86287	But what if Mr. Howels intelligence fail him, who though a very honest man pretends not to the Spirit of infallibility, as our Author doth?
A86287	But what makes this to the Arminian and Remonstrant partie?
A86287	But what makes this unto the purpose?
A86287	But will the Pamphleter stand to this, will he stand to any thing?
A86287	Can any man hear this fine stuffe and abstain from laughter?
A86287	Can any man inferre from hence by the Rules of Logick, that reason of State and King- craft will not tolerate the Arminiaus in a Commonwealth?
A86287	Doth the Pamphleter deny any part of this?
A86287	For if he spake nothing all the while, how can the Pamphleter assure us, what his judgment was, or upon whom it did depend?
A86287	For mark the Argument in Bishop Wrens Articles, framed for the Diocess of Norwich( Anno 1636. why was that left out?)
A86287	For who but the King, that granted the Commission, should declare the impulsive causes to it?
A86287	Have I betray''d the State To Fire, or Fury, or some newer Fate?
A86287	Have I renounc''d my faith?
A86287	Have I some former practice undertook By Poyson, Shot, sharp Knife, or sharper look To kill my King?
A86287	How doth he make this good in the Bishop of VVinchester?
A86287	How it is possible to escape the Observators lash?
A86287	How so?
A86287	How so?
A86287	How so?
A86287	How so?
A86287	How so?
A86287	If so they seemed in his own sense, why doth he not declare how, and by whom his sense was altered in that point?
A86287	Let us indulge him this also for his former kindness, yet what makes this unto the purpose?
A86287	Mr. Pym ▪ should be conjured from the Royal Sepulchres like Samuel by the Witch of E ● dor, to bear witness to it?
A86287	None like him?
A86287	Not undertaking to warrant the circumstance but the thing?
A86287	Presbyters then are subject unto censure; but to whose censure are they subject?
A86287	Quid interest utrum velim fieri, an gaudeam factum?
A86287	This is good Fish indeed if it were well fryed, but who shall have the cooking of it?
A86287	This is the information, but what Proofs have they of it?
A86287	Thus do I hear our Author say, but I find the contrary, and then, quid verba audiam cum facta videam?
A86287	Well, what saith he?
A86287	What all Expositors, all without exception?
A86287	What meaneth else, this bleating of the Sheep in mine ears, and the lowing of the Oxe which I hear?
A86287	What saith the Pamphleter to this?
A86287	What saith the Pamphleter to this?
A86287	What saith the Pamphleter to this?
A86287	What saith the Pamphleter to this?
A86287	What shall an honest Historian do in such a case?
A86287	What should a poore man doe to get a good word from him, if this will not do it?
A86287	What think you my most precious Author, where is the creeping aud cringing, the crawling and crouching which your Pamphlet speaks of?
A86287	What think you now on the whole matter, my most precious Pamphleter?
A86287	What think you of the Author of the vulgar Latine, a man as learned I believe, as any of those whom you have consulted in the point?
A86287	What, all or altogether against King Charles?
A86287	Where finds he in the Observator, that the Lord Primate advised the King to sign the Bill for the Earl of Straffords death?
A86287	Why so?
A86287	Why so?
A86287	With pride and insolence enough, parturiant montes& c. you have shewed us the mountain gentle Sir, but pray you Sir where is the mouse?
A86287	dar ● s he stand to any thing?
A86287	finds he nothing faulty in the Story of the Observator?
A86287	is not this an inveighing against King James, and a detracting from his King- craft?
A86287	makes it not to his further condemnation rather?
A86287	or basely sold Salvation, or my Loyalty for Gold?
A86287	or wh ● r ● else should they be declared but in that Commission?
A86287	where that servility of carriage which made his Lordship merry at the sight thereof?
A86290	1 You see your calling my brethren, why not many of you,& c. Why to the sinners and not to the just?
A86290	21. why the sonne of the Free- woman was received?
A86290	A great Disputation arose upon them, Whether it be in mans power to believe, or not to believe?
A86290	All our doing God ordinances; and all our immaginations, branches of Gods Predestination?"
A86290	And finally that golden Aphorism of S. Augustine; si non sit liberum arbitrium quomodo, Deus judicabit mundum?
A86290	Are the words that he speaketh yea and nay?
A86290	But what makes this to the Arminian and Remonstrant party?
A86290	But you will say, How shall I know that?
A86290	Did you hold no otherwise then is there written?
A86290	Do they conclude nothing positively neither?
A86290	Doth any man( saith he) affirm that free will is perished utterly from man by the fall of Adam?
A86290	Doth he both affirm and deny too?
A86290	For I would fain know by what Authority those Questions and Answers were added to the end of the Bible?
A86290	For how could God condemn his Creature to unquenchable Flames?
A86290	For ● ● the strength of Israel a man that he should lye, or as the son of man that he should repeat?
A86290	From which what else can be inferred, but that the Church maintains a total, and a final falling from the grace of God?
A86290	He hath sent the same Son into the world, which hath suffered most painful death for us; Shall I now think that God hateth me?
A86290	How much holyer and heavenlyer conceit had the holy Fathers of the Justice of God?
A86290	How so?
A86290	How then?
A86290	I answer, what is that to thee?
A86290	I mean not only in substance, but in Will and Intention; Doth he use lightness?
A86290	If then it be demanded, How it comes to pass that this general Overture of Grace becomes so little efficacious in the hearts of men?
A86290	If then the question should be asked( as perhaps it may) On whom, or on whose judgement, the first Reformers most relied in the weighty business?
A86290	If there Opinions may be perfectly placed in the hearts of the People?
A86290	In which the Question being asked, Whether all things and actions were subject unto Gods Decree?
A86290	Is he not yesterday, and to day, and the same for ever?
A86290	More briefly Bishop Latimer thus,''The Evangelist saith, When Jesus was born,& c. What is Jesus?
A86290	Nor is this spoken only of such a temporary resistance as may be overcome at last by the unconquerable power of the Spirit of God?
A86290	Now Sir, what is Trews faith of Predestination?
A86290	Si non est gratia Dei quomodo salvat mundum?
A86290	Si non est liberum arbitrium, quomodo judicat mundum?
A86290	Some vain fellows make their reckoning thus, What need I to mortifie my body, with abstaining from all sin and wickedness?
A86290	What Prince may sit safely in the seat of his Kingdome?
A86290	What a folly it would be for us, being thus endued with righteousnesse to loose it again?
A86290	What man shall be ruled by the right of Law?
A86290	What subject may live quietly possessing his own?
A86290	What superstructure he hath raised upon this Foundation?
A86290	Where, saith he, who seeth not the distraction of England, to follow this Doctrine?
A86290	Who doth not smile at the Grecians Conceit, that gave their God a glorious title for killing of flyes?
A86290	Who seeth not the confusion of all Common- wealths to depend hereupon?
A86290	Why Harlots and Publicans go before the Scribes and Pharisees in the Kingdome?
A86290	Why Mary the sinner, and not Simon the inviter?
A86290	Why?
A86290	Why?
A86290	Why?
A86290	and if he saw it, how know we that it was the cause of Jacobs Election?
A86290	and the Gentiles which sought it not found it?
A86290	and the bond- womans Son being his elder, rejected, Gen. 21. why Israel, which so long sought for righteousnesse found it not?
A86290	he believeth, that all men be predestinate, and that none shall be damned, doth he not?
A86290	how know we that God saw that?
A86290	is it not lawful for him to give it to whom he will?
A86290	is not his mercy his own?
A86290	is thine eye evil because his is good?
A86290	or can he hope to finde them in any other?
A86290	or how shall I believe that?
A86290	or shall I doubt of his love towards me?''
A86290	that was, that is, and that which is to come?
A86290	what will you judge of that which God foresaw?
A86290	where was your Church before Luther?
A86290	who will deny this?
A86290	why D ● vid accepted, and Saul refused?
A86290	why the beggars by the high- wayes were called, and the bidden guests excluded?
A86290	why to the unwise, the simple abjects and out- casts of the world?
A86290	why, few be chosen, and the most forsaken?
A43524	& c. that is to say, What is the Heavenly, or Spiritual part of the Sacrament of the Lords Supper, which no sense is able to discover?
A43524	A Protestant in receiving the Sacrament, a Papist in the Doctrine of the Sacrament?
A43524	A noble and gracious point of piety?
A43524	And if the Light it self be Darkness, how great a Darkness must it be, which doth follow after it?
A43524	And is this the way to introduce Popery?
A43524	And then what reason can there be, why the breaches in the walls of Ierusalem should not be made up?
A43524	And what are those whom they prefer?
A43524	And what place could be more agreable to his affection than the Chair of Canterbury?
A43524	Are they not most of them such as must be serviceable to their dangerous innovations?
A43524	Are they not the most of them the most active and the best affected men in the whole cause, and Magna Partium momenta, Chief Patrons of the Faction?
A43524	But I pray what is the difference for men not to meet in counsel, and to fall to pieces when they meet?
A43524	But if unity be so necessary, how may it be preserved in both?
A43524	But if you love not inconstancy, tell us why you stagger?
A43524	But who will undertake to finish what Laud began?
A43524	But you will then say, Do I then compare my self with the Integrity of St. Paul and St. Steven?
A43524	Coelestis pars& ab omni sensu externo longe disjuncta, quaenam est?
A43524	Fifthly, Whether he hath not made sale of places of Judicature?
A43524	For what are those intrusted in the managing of this great business?
A43524	Fourthly, Is there by this Act any Interpretation made or declared of the Articles or not?
A43524	Fourthly, Whether he hath not ingrossed all Offices, and preferred his Kindred to unfit places?
A43524	God cryeth with Iehu, Who is on my side, who?
A43524	Have you a decent Table, or a Frame for the Holy Communion, placed at the East end of the Chancel?
A43524	Have you in your Church a Communion Table, a Carpet of Silk?
A43524	He made a general proclamation, saying, Qui credit in me, habet vitam aeternam, Whosoever believeth in me hath everlasting life?
A43524	Here then we have the Wood, the Altar; sed ubi est victima holocausti( as Isaac said unto his Father) But where is the Lamb for the burnt- offering?
A43524	How long will you halt in this indifferency?
A43524	How shall I try my self to be the Elect of God to everlasting life?
A43524	How were thine Enemies deceiv''d, when they Advanc''d thee thus and chalk''d thee out the Way?
A43524	How?
A43524	If a sense or interpretation be declared, what Authority have Lay- men to make it?
A43524	If none, to what end the Act?
A43524	If you had rather waver, who can settle you?
A43524	If you must begin, why not now?
A43524	If you must settle, when begin you?
A43524	In which he chargeth it for being framed in general according to the Horaries and Primers of the Church of Rome?
A43524	Is Christ only thought fit to wear a torn Garment?
A43524	Is it Railed in or Enclosed, so as Men or Boys can not sit upon it, or throw their Hats upon it?
A43524	Is it because I was both to lose the Honour and Profit of the Place I was risen to?
A43524	Is not this Templum Domini, Templum Domini?
A43524	Is there any impediment which delay will abate?
A43524	Is there any which a just answer can not remove?
A43524	It in matters Practical, Whether such Practice have the Character of Antiquity, Vniversality, and Consent imprinted on it?
A43524	May not some be agreeable to our Writers, and yet in a way that is stronger than ours to confirm the Article?
A43524	May not some be true?
A43524	My Lords, If I have blemished the true Protestant Religion, how could I have brought these men to it?
A43524	Nor did the Parliament Act more against Church or Church- men, than what is formerly related?
A43524	Of how many Descents for the most part they were born Subjects?
A43524	Or can we think that the Spirit of Vnity, which is one with Christ, will not depart to seek warmer cloathing?
A43524	Or if he be not gone already, why is there not Vnity, which is where ere he is?
A43524	Or injured the Bishops in England?
A43524	Or that I permitted a wrong way of Worship to be set up in Scotlan?
A43524	Or what art thou?
A43524	PAPIST or PROTESTANT?
A43524	Secondly, Whether his not going as Admirall in this last Fleet was not the cause of the ill success?
A43524	Sir, Will you grant to hold and grant to keep the Laws and rightful Customs which the Comm ● nal ● y of this your Kingdom have?
A43524	Sir, Will you keep Peace and Godly Agreement entirely( according to your Power) b ● th to God, the Holy Church, the Clergie, and the People?
A43524	Sixthly, Whether the Recusants have not dependance on his Mother and Father in Law?
A43524	The Corporation of Feoffees for buying in Impropriations to the Church; Doth it not seem in the appearance to be an excellent piece of Wheat?
A43524	The opinion of Deposing Kings, and giving away their Kingdoms by Papal power, whether directly or indirectly?
A43524	Thirdly, Whether the Kings Revenue hath not been impaired through his immense liberality?
A43524	Thirdly, Will you reject all sense of Jesuite or Arminian?
A43524	Was it through ignorance that I suffered innocent Blood to be spilt by a false pretended Iustice?
A43524	What Liturgie do you use?
A43524	What is it?
A43524	What, do you think there are two Heavens?
A43524	Where Was your Church before Luther?
A43524	Whether a Bishop, without calling a Synod, have Power as Diocesan to convict an Heretick?
A43524	Whether any Beneficed Clerk were capable of Temporal Iurisdiction at the time of making that Law?
A43524	Whether in matters Practical, or in points of Doctrine?
A43524	Whether it be a good Act of Parliament without the Assent of the Lords Spiritual?
A43524	Whether such as are born Subjects, will conform to the Church of England?
A43524	Whether the Reformation be in corruption of Manners, or abuses in Government?
A43524	Would it not be m ● re full, went it thus?
A43524	Would you keep the State in Vnity?
A43524	and being made up, why Ierusalem should not be restored to its former Honour, of being a City at unity within it self?
A43524	and will you de ● end and uphold them to the honour of God, so much as in you lieth?
A43524	as not to magnifie the men to succeeding Ages, who were the Instruments and Authors of so great a Blessing?
A43524	or are to be defined de novo on emergent Controversies?
A43524	or that it be the Practice of particular Churches, and of some Times only?
A43524	or whether you have not the Dutch or French in use?
A43524	the Question or Point in Issue was, Whether any Treason was contained in all or any of the Articles which were charged against him?
A43524	thus, But you will say( saith he) How shall I know that I am in the Book of Life?
A43524	whether Processes may not issue out of the Ecclesiastical Courts in the names of the Bishops?
A43524	● irst, my Lords, Is it because of any Pledges I have in this World, to sway me against my Conscience?
A68174	And call you this a persecution?
A68174	And call you this an innovation?
A68174	And did he nothing as a Judge?
A68174	And if you reade it not as it is commanded, make you alteration thinke you?
A68174	And is there not good reason thinke you?
A68174	And may not therefore all the penalties therein contained, be justly laid upon the Puritans, if they offend in any of the kinds before remembred?
A68174	And that once broached, there followed next, non celebranda esse jejunia statuta, sed cum quisque voluerit jejunandum?
A68174	And what was that?
A68174	And why should Subjects be wiser then their King?
A68174	And why?
A68174	And will you not allow the Court of high- Commission, or any Prelate in the same, as much if not a little more authority, then a common Iustice?
A68174	Are there not holidayes so many, that you and yours doe reckon them as a burthen, both to Church and State?
A68174	Burton, is not this your case?
A68174	But doe you know the reason of the said direction?
A68174	But for those two, what are they I beseech you?
A68174	But how may it appeare unto us, that they have made so great and manifest an usurpation, as you charge them with?
A68174	But to goe with you point per point, what Innovations have you to complaine of in point of doctrine?
A68174	But to what purpose do I seek to charme so deafe an Adder?
A68174	But what is this?
A68174	But what''s your use?
A68174	But where is the sacrifice?
A68174	But where you have gone further to excite the people; what say I, people?
A68174	But why do you thus construe his Majesties words?
A68174	Can not Christ Crucified profit us, rather you and your disciples?
A68174	Can you conclude from hence, that by the Doctrin of the Church, the Pope is Antichrist?
A68174	Doe you conceive the case aright?
A68174	Good Sir what hurt in this?
A68174	Hoc est quod palles?
A68174	How comes that to passe?
A68174	How doe you find it pray you, in other places?
A68174	How so?
A68174	Is it that Gregory Pope of Rome, sirnamed Magnus, after a long descent succeeded him?
A68174	Is not this excellent doctrine think you?
A68174	No doubt you had good ground for so quick an answere; and what was that?
A68174	No man deprived, or outed, as you say, of his meanes and livelihood, that I heare of yet?
A68174	Or that a man should raise some odious scandall on my Lords the Judges, should he escape unpunished because there is none else to judge him?
A68174	Or that a man within the Liberties of London, should say a fig for my Lord Major, might not my Lord Major clap him in the Counter?
A68174	Poore soul, are those great persons, and their honors beneath your envie; and is your person a fit marke for theirs?
A68174	Quid dignum tanto?
A68174	Quid hoc ad Ithycli boves?
A68174	Quis tulerit Gracchos?
A68174	Say you me so?
A68174	Suppose them parties, and what then?
A68174	Suppositions, Ifs& And''s, in such an odious intimation as setting up of Masse in the Kings Chappell?
A68174	That which you instance first in, is bowing to the name of Iesus: and where finde you that?
A68174	The Alterations said to be in the Common Prayer- book, Father of thine Elect and of their seede, left out; and why?
A68174	The Scripture being silent in it, how shall we know it was the custome in all former ages?
A68174	The cases being different, must we needes use the Prayers which were then set forth?
A68174	These words, To avoide the inconvenience which may grow by the abuse of fasting; Are they the beginning of a new period, as you lay them downe?
A68174	Thinke it you fit, the Priest should take into his hands the holy mysteries, without lowly reverence, or that it is an Innovation so to doe?
A68174	Thinke you the Knights and Burgesses of the house of Commons, were busied in those times, in making or in mending Prayer- bookes?
A68174	What Comment do you make thereon?
A68174	What doth this greeve your conscience also?
A68174	What finde you altered there?
A68174	What more?
A68174	What none dare pleade, nor none dare judge according to the Lawes?
A68174	What peoples minds are filled so I beseech you sir, but those whom you and such as you have so possessed?
A68174	What saith the Bishop unto this?
A68174	What then advise you to be done?
A68174	What then?
A68174	What thinke you sir of this?
A68174	What''s that?
A68174	What?
A68174	When he was more then ordinarily merrily disposed?
A68174	Where are the 60. now, that you so cry out of?
A68174	Where will your Civill government be then?
A68174	Who presseth you, or any els to bow unto the name of Iesus, suppose it written on a wall, or where else you will?
A68174	Who told you that the Common- prayer- booke was set forth by Parliament?
A68174	Who told you that this Collect was set forth with the booke allowed by Parliament?
A68174	Why did you not dislike that omission there, as well as leaving out the Father of thine Elect?
A68174	Why should that offend you?
A68174	Why so?
A68174	Why so?
A68174	Why, what''s the matter?
A68174	Would you a further censure of them?
A68174	Would you have fitted him with Academicall exercises?
A68174	Would you have had a sermon?
A68174	Would you have had the playes in Latine?
A68174	Would you have left out playes?
A68174	and doe you here complaine that the Prayers are shortned, that so you may have libertie to preach the longer?
A68174	or if you do not, will you learne?
A68174	or use another forme of prayer then is there appointed?
A68174	or what doe they relate unto, unto the merit of a fast?
A68174	p. 166 Why how now zealous sir; what?
A68174	the Bishops and the Commons; where had you beene then?
A68174	the Judges: is it by way of Commemoration or of Exprobration?
A68174	was it enacted eo nomine, to that end and purpose, as you please to tell us?
A68174	what jealousies& feares( that I say no worse) have they seditiously infused into peoples mindes?
A68174	when a few refractarie persons are justly punished in a legall way, for their disobedience?
A00214	1 IS your Parish Church or Chappell well and sufficiently repaired, and so from time to time maintained and kept?
A00214	10 Doth your Lecturer conforme himselfe to the Lawes, Ordinances, and Rites Ecclesiasticall established in the Church of England?
A00214	10 Have you in your Church or Chappell a strong Chest with an hole in the upper part thereof, 〈 ◊ 〉 the Almes of the poore?
A00214	12 How many Apparatours have you in your Dioc ● sse or Archdeaconrie, as you either know or doe conjecture?
A00214	14 Have you any that keepe company and hold society with suc ● as are denounced and declared Excommunicate?
A00214	14 Is the bread provided for the Holy Sacrament of the Lords Supper, of the best and purest white- bread that may conveniently be gotten?
A00214	17 Are there in your Parish any Wills unproved, or any goods unadministred by lawfull Authority?
A00214	2 Doth the Minister reade the Psalmes, and Lessons appointed in the Kalendar for Morning and Evening Prayer?
A00214	20 Doth your Minister having Cure and charge of ● oules, doe his best endeavour to prepare children, and make them ready for confirmation?
A00214	6 Have you any that upon the Sundayes or Holydaies, imploy themselves in their bodily and ordinary labour, or that permit their servants so to doe?
A00214	6 Have you in the Chancell of your Church or Chappell a decent and convenient Table for the celebration of the Holy Comm ● ● ion?
A00214	7 Have you in your Parish, besides your Parson, Uicar, and Curate, any Lecturer or Lecturers not having cure of soules therein?
A00214	8 Have you had time sufficient for drawing up of your presentments?
A00214	8 Have you in your Church or Chappell a Font of stone, where Baptisme is to be administred, decently made, and kept as it ought to be?
A00214	9 Is your Lecturer licensed by the Bishop of the Diocesse?
A00214	A booke of prayers for the 5. of November, and for the 27. of March being the day of his Maiesties most happy Inauguration?
A00214	And doe any under Noble men, and men qualified by law keepe any private Chaplaine in their house or houses?
A00214	And doe such as purpose to communicat ● signifie their minds unto the ● urate over night or the morning early?
A00214	And doe the new married persons the same day of their marriage receive the holy Communion, as by Law they ought?
A00214	And doe they end in their Courts in such convenient time or times, as every man may returne homewards in as due season as may be?
A00214	And doe you dist ● ibute the severall summes so levied as before is said, among the poore of the parish, according to the Law in that case provided?
A00214	And doe you doe the same with the advice and direction of your Minister?
A00214	And doth euery house- holder dwelling within halfe a mile of the Church, come, or send one at the least of his houshold to ioyne with the Minister?
A00214	And doth he actually take such Cure or Benef ● ce if any hath beene offered to him?
A00214	And doth he admit any person or persons to y ● holy Comm ● nion, untill such time as he or they can orderly say the catechisme and be confirmed?
A00214	And doth he give warning to his parishioners publikely in the Church at Morning prayer the Sunday before, for the better preparation of themselves?
A00214	And doth one of your keyes remaine alwayes in the hands of your Minister?
A00214	And doth the said Seale remaine in the custodie of the Iudge himselfe, or of the lawfull substitute by him appointed?
A00214	And have they otherwise beene disposed of, then to the said pious and charitable uses?
A00214	And if any bread or wine bee newly brought, doth he first use the words of the Institution before it be distributed to the Communicants?
A00214	And if by their Deputies, then is the cause of such their deputation and employment made knowne and approved of by the Ordinary of the place?
A00214	And is the said Carpet and linnen cloth laid constantly upon the Table, at the times aforesaid?
A00214	And is the said Table publikely set up and fix ● d in your Church or Chappell at the Charge of the Parish?
A00214	And is the same kept in the Citie or principall Towne in the ● ountie, as the Law requireth?
A00214	And is the same, or a true Coppie of the same layed up in the Bishops Registry for a perpetuall Memory thereof?
A00214	And on what pious uses, as you have beene credibly informed, wa ● the samebestowed?
A00214	And the wine so provided, do you bring to the Communion Table in a cleane and sweet standing pot or flaggon?
A00214	And when and as often as in the time of divine Seruice the Lord Iesus shall be mentioned, is due and lowly reverence done by all persons present?
A00214	As also a booke of the Canons And Constitutions, made in the Synod held at London, Anno 1603. and ratified by the Kings Authority?
A00214	Canon?
A00214	Did any dying in your Parish give any legacy unto your Church or Chappell, or to the use of the ▪ poore and needy?
A00214	Doe they or any of them execute their Office by themselves or by their Deputies?
A00214	Doth any Chaplaine living within your parish, preach or administer the Communion in any other place then in the Chappell of the said houses?
A00214	Doth he administer the same to any strangers, which come often and commonly from their owne Parish Churches?
A00214	Doth he so likewise with the wine provided?
A00214	Doth hee say the same at the accustomed houres of Service, and is there warning giuen to the people by the tolling of a Bell?
A00214	Doth the Minister take the same into his hands to blesse and consecrate it to that holy use as oft as he administreth the Communion?
A00214	Doth your Lecturer use before his Lectures, the forme of prayer before remembred, and no other forme?
A00214	Especially, Is the Common Prayer said or sung distinctly and rev ● rently upon such dayes as are appointed to be kept holy, and upon their E ● es?
A00214	Hath the same chest three severall keyes, and is the one of them in the castodie of the Parson, Uicar, or Curat?
A00214	Have they or either or any of them, comm ● ted any penan ● ● with any dwelling in your Parish?
A00214	Have you also a Register booke wherein to write the names of all Preachers, which come and Preach in your Church from other places?
A00214	If you know any such present him, that so he may be punished as the law provides?
A00214	In what convenient place of your Church or Chappell doth hee say the same, and by whom was that place appointed?
A00214	Is he or they so substituted, a favourer of true Religion, and a man of modest and honest conversation?
A00214	Is the same set in the Ancient usuall place appointed for it, and doth your Minister publikely baptize, in the same Font only?
A00214	Or any that being lawfully married, doe yet live asunder, without a separation in due course of law?
A00214	Or doth any Proctor ● ake the oath in Animam Domini, in any cause what ever, contrary to the ordinance of holy Church?
A00214	Or doth your Archdeacon cite any dwelling in your Parish, to appeare before him for any ● rime presented to the Chancellor in his Uisitation?
A00214	Or doth your Minister baptize any children presented unto him out of other Parishes?
A00214	Or that being there doe rudely and disorderly behave themselves, or which by walking, talking, or any other noise doe hinder the Minister or Preacher?
A00214	Or that hath set downe or enacted any thing false, or conceited by himselfe, as decreed by the Iudge, or not as so ordered or decreed by the Iudge?
A00214	Or that hath unduely put off, and deferred the Examination of witnesses to be examined by a day, set and assigned by the Iudge?
A00214	Or that keepe open Shops in time of divine Service?
A00214	Or willingly omitted to call any persons cited to appeare upon any Court day?
A00214	That is to say, one of them in the usuall place or Consistorie where the Court is kept, and the other of them in the Registry, or Registers Office?
A00214	What other abuses and aggrievances can you complaine of justly in the said Apparators?
A00214	What summe of monie hath beene taken for the said commutation?
A00214	What wages hath he for his paines?
A00214	Who is it that doth so affirme and teach,& c?
A00214	Who is it that doth so affirme,& c?
A00214	Who is it,& c?
A00214	Who is it,& c?
A00214	Who is it,& c?
A00214	Who is that so teacheth or affirmeth, and what is his name?
A00214	You must present the names of such as offend herein?
A00214	an ● hath since conti ● ued ▪ 3 Have you belonging to your Church or Chappell a Parish Clark ● aged: 21. yeares at the least?
A00214	by which of the two aforesaid Iuris ● ictions was the partie offending cited last?
A00214	have you any that offend in the neglect of these particulars ▪ and what are there names?
A00214	pence, for every Sunday or Holydaie that he is so absent?
A00214	● ow long is it since this booke of Articles was sent unto you?
A00214	〈 ◊ 〉 how have the said legacies so given beene disposed of by whom and by whose Authority?
A03139	15?
A03139	70?
A03139	?
A03139	Allow and practise it?
A03139	And be that granted too: what then?
A03139	And do they so indeed?
A03139	And do you think he tels the Ephesians what hee did meane by Altar in his Epistle to the Philadelphians?
A03139	And finde you not the piety of these times, inclinable in an higher degree to that uniformity, than any of the times before?
A03139	And from what ranke of men ▪ should they take that choice?
A03139	And have you so?
A03139	And here you aske the question, a How doth the Doctor make it appeare, that his most excellent Majesty hath commanded any such matter?
A03139	And see you nothing all this while, no good worke, no piety?
A03139	And tell me I beseech you first, where did the Doctor ever say they should?
A03139	And therfore must it here be ara Dei, at Gods hillock, or( as your selfe translate it after) the rising of Almighty God?
A03139	And what is that?
A03139	And what more finde you in e the belly?
A03139	And who sustaine the place and office of the Apostles at this day, if not the Bishops?
A03139	And why not rather, I beseech you, the Reverend Bishops?
A03139	And why not so?
A03139	And why not then in placing of the holy Table, or Altar also?
A03139	And why so?
A03139	And why?
A03139	Approved by all men else?
A03139	Are not you scitus scriptor, a very proper squire, to quarrell with the exposition of a man, whose bookes you are not fit to carry?
A03139	Are these no praiers for King or Bishop?
A03139	Are you assured, that none amongst your partizans will applie it so, and after vouch you for their Author?
A03139	Are you sure of that?
A03139	Arnobius was not asked, as you put the question, What are you Christians to performe no manner of sacrifices at all?
A03139	Because a stranger hath no right to my lands, have my children none?
A03139	Besides, your selfe hath told us, that the Altar of Incense did y stand between the Table on the North( you mean the Table of Shewbread, do you not?)
A03139	But O le quid ad te?
A03139	But are you sure of what you say?
A03139	But being falne upon the dish, doe you like the relish?
A03139	But being said, what answer do you make unto it?
A03139	But being so translated, what have you to object against it; or to make good, that he hath any way abused so grave a Synod?
A03139	But good Sir, let mee aske one question?
A03139	But know you what you say, or rather what the Father saith in the place you cite?
A03139	But let that passe for once, how shall wee know that they did place the Communion- table end- long, both at home and abroad?
A03139	But stand it where it will, what are you the wiser?
A03139	But tell me I beseech you, conceive you uniformity, and uniformity of publike Order in the officiating of Gods divine service, to be no good worke?
A03139	But tell me betweene you and me, I will keepe your counsell; how can this businesse relate unto those of Germany?
A03139	But that the Altars stood so in the Christian Church, you do not tell us from your Author: which is a pregnant argument, tha ● it is not in him?
A03139	But what did he?
A03139	But what need further search be made in so cleere a case; and such as doth relate so little to the point in hand?
A03139	But where is the sacrifice?
A03139	But would we see a Bull indeed, a Bull set out with flowers and Garlands, readie for the Sacrifice?
A03139	Call you this a proposall of their owne waspish, wrangling and peevish humours, in stead of Canons?
A03139	Call you this pleasing of the people?
A03139	Call you this pulling down with one hand, what he had built up with the other?
A03139	Call you this setting up a Consistorie in the middest of Service?
A03139	Chapters, what passage can you finde that tends unto the prejudice of Bishops?
A03139	Coke, why not by the Doctor?
A03139	Composed, and how?
A03139	Could any man have spoke more home, and used fewer words?
A03139	Could you not paraphase upon it thus?
A03139	Dicitur 〈 … 〉 And what to do?
A03139	Did he so indeed?
A03139	Did this removing of the Altar belong unto the De ● con ●, Ministerialit ● r ▪ or A ● toritative?
A03139	Did you not say, the Page before, that Altar, Priest, and Sacrifice were relatives?
A03139	Do you not finde it in your Common- Prayer book, to be called Mattins?
A03139	Doe not you finde it in the Bible, as well as hee?
A03139	Doth Miles say any thing of placing the table end- long?
A03139	Doth he not say expressely as you would have him?
A03139	Doth he so indeed?
A03139	Doth he so?
A03139	Doth not the head confesse that it was called so by some ancient Writers?
A03139	Doth this come in so pat, thinke you?
A03139	Dressers of stone?
A03139	Even so saith S. Augustin?
A03139	Finde you in this that the latine word for a Table was not alwayes Mensa; but at the first Mesa?
A03139	Finde you in this ▪ that anci ● ntly these Oeconomi were Lay- men, of the Bishops kindred?
A03139	Finde you that hee expounds the place of a materiall Altar?
A03139	For harke you in your eare, what meane the bleating of those sheepe?
A03139	For know you not that Maxime in the Civill lawes, r Sententia Principis jus dubium declarans, jus facit quoa ● omnes?
A03139	For marke the words; The holy Table in every Church shall be decently made, and set in the place where the Altar stood; What more?
A03139	For say you not in that which followeth, i that Iudas his bagge may with as good reason, as these Tables, bee called ● n Altar?
A03139	For say you not your selfe, that it was a place, in which the antient Bishops of Rome were wo nt to retire themselves in time of persecution?
A03139	For speake man, was that Rubrick written for the Laitie, or for the Clergie; for the poore subjects, as you call them, or a learned Ministery?
A03139	For tell me of all loves, where was it, in the Reading pew, or at the Communion table, or in what place else?
A03139	For tell me, doth the Doctor say, that by these words the Church admits of a Commemorative sacrifice?
A03139	For tell me, to what purpose else is all this discourse?
A03139	For were they not the Apostles, of whom it is affirmed, that it was no reason that they should leave the word of God to serve tables?
A03139	For what conceive you of S. Austin, was not hee an Ancient?
A03139	For what say you, from them, to the point in hand?
A03139	For, good Sir, tell me in a word, what other use was there of S ● ncta Petra; but that you love to play and dallie upon words and letters?
A03139	Good Sir, where may one reade of such a Law?
A03139	Good Sir, who ever doub ● ● d it, or thought the Church in time of s ● ● vice, to be a fitting place for personall reprehensions?
A03139	Good angry Sir, doe you find any imposture here on the Doctors- part?
A03139	Have you a squinancie in your throat, and can not?
A03139	Have you found any thing in those Canons that affirmes the contrary?
A03139	Have you not found it otherwise in your observations?
A03139	Have you not seene some men behave themselves so apishly in the Pulpit, that others, and those good men too, have smiled to note it?
A03139	He manus Trojam erigent?
A03139	Here is a fine jingle ▪ is it not, to make sport for boyes?
A03139	Hereupon you inferre, as by way of Triumph, And shall we beleeve that, no Church of all the English nation, did imitate herein her first Metropolis?
A03139	His Author wronged in one place, and most miraculously righted in another?
A03139	How fo?
A03139	How long were they learning to set their table, to minister the said Communion upon?
A03139	How many were they for a wager?
A03139	How old I pray you was that Quatra ● n?
A03139	How prove you that this Table was not made an Altar, nor placed Altar- wise?
A03139	How prove you that?
A03139	How say you now?
A03139	How so?
A03139	How so?
A03139	How so?
A03139	How so?
A03139	How so?
A03139	How so?
A03139	How so?
A03139	How then?
A03139	How ● eated?
A03139	I beseech you, where?
A03139	If no such treasonable matter in the one, why doe you charge it on the other?
A03139	If no why doe you deale so shamefully with the Ancient Writers, in making them the instruments to abuse your Readers?
A03139	If not, why make you such a clamour upon no occasion?
A03139	If so, what needs all this adoe?
A03139	If so, why take you up the Bucklers for him, or thinke hee might not stickle here, as in other places?
A03139	If yea, why ▪ doe you not produce it?
A03139	If 〈 ◊ 〉, how much more excellent were the Priests, to whom these mighty men did service; and brought them water for their hands?
A03139	Is not the Liturgie more punctually observed of late, in the whole forme and fashion of Gods service, than before it was?
A03139	Is the word Bishop so distastefull to your holy brethren, that you dare not use it?
A03139	Is this a Sacrament or a common Supper; done in the Church, or in the Refectory?
A03139	Is this faire dealing think you, in a great Professour?
A03139	Is this the meanes to save your g Troy from ruine, of which you tell us, p. 60?
A03139	Is this to set it close unto the vaile, and there to fasten it?
A03139	Is this to talke of offerings, contributions, and matters of profit?
A03139	Is this your looking unto the storie of the times, which you so much bragge of?
A03139	Is''t not enough to heare it 〈 ◊ 〉 of, but we must come and see it acted?
A03139	Iudas his bagge?
A03139	Look in the Calendar for proper Lessons, and tell me, when you see me next, how you finde it there?
A03139	May a man take it on your word, and not be called for it to an after reckoning?
A03139	Neither brought in, nor used?
A03139	No other way to shew your Zeale unto the cause, but by forgetting all good manners?
A03139	Not blame?
A03139	Not of the things professed in the Christian Church?
A03139	O my hearers, what is the matter, that ye see the Table, and yet come not to the meat?
A03139	Of sitting at the Sacrament upon Maundie Thursday?
A03139	Of what I pray you?
A03139	Or had the Doctor said so in terms expresse; had it been either h novum crimen, or ante h ● c tempus inauditum?
A03139	Or how doth the poore Doctor, or any of those whom with so high a scorne you call Iudicious Divines, complie with any man that doth?
A03139	Or if God suffered all that time to passe without any Altars; did it not passe away without any Tables, or any Churches that wee reade of?
A03139	Or say that there bee some spirituall sacrifices expected of us by our God; may wee 〈 … 〉 them without materiall Tables?
A03139	Quaerisne aliquid dici brevius?
A03139	Quanta de spe, how great a fortune are you falne from; that thought to gaine such mickle meed for this good service?
A03139	Quid causae est, O audientes, ut mensam videatis,& ad epulas non accedatis?
A03139	Quid ergo?
A03139	Quid ingrati sumu ●?
A03139	Sacrificia censetis nulla facienda?
A03139	See you no alteration in this kinde?
A03139	THey must first downe with Tables, and up with Altars,& c. And what then?
A03139	Templo mediam ▪ What in the middle of the Church?
A03139	Terrarum Dominos evehit ad deos?
A03139	Tertullian( are not these his words?)
A03139	The Reverend Ordinaries?
A03139	The Vicar was no prond Dame, was he?
A03139	The very old Masse?
A03139	Then for the Orders of the yeare 1561. can you finde any thing in them that crosseth the Injunction?
A03139	Then you go on, and aske, why so?
A03139	There is no question but you meane it; or to what purpose doe you say so?
A03139	These are his words distinctly, and what ● ind you here?
A03139	Think you 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 signifies a Iacobs staffe?
A03139	Thinke you that no man ever knew till you found it out, that Kings had their authority from God alone?
A03139	Thinke you that there are no provisionarie Saints, no ● erves and sinews of the State, none of the Kings Ar ● es in the Towne of Grantham?
A03139	This custome?
A03139	This is the summe of his discourse: what reply make you?
A03139	This monstrous Article of theirs in this forme of word ● as it standeth,& c. What?
A03139	This, if well done, is worth the seeing: and how prove you this?
A03139	Thou that preachest a man should not steal, dost thou steal?
A03139	To take a view thereof, per partes, Where, I beseech you, did the man ever heare of a Cathedrall Church at Dover?
A03139	To which of all these ● oure think you, can you reduce the Altar, or the holy Table?
A03139	Touching Archbishop Cranmer, can you shew us any where, that at the terme or phrase of Sacrament of the Altar, he did take offence?
A03139	Vnder the Reformation?
A03139	Well then, the Altars in the Church of England being thus beaten downe by the high- Germanes, what did the English doe themselves?
A03139	Were they so Eagle- sighted a far off, and could they not discerne it, if placed neerer hand?
A03139	What doe I heare the Bishop say, the blessed Sacrament of the Altar?
A03139	What else?
A03139	What followes next in your said Cento?
A03139	What followes next upon this declaration of the Synod?
A03139	What had he now found?
A03139	What hath this rule to doe with names and appellations, that speaks of neither?
A03139	What have wee here, ● he Minister of Lincolnshire, confessing guilty?
A03139	What is it then that they intend?
A03139	What is it, I beseech you, that you have made the people say?
A03139	What is your meaning?
A03139	What it?
A03139	What need we take this paines to looke after Altars, when by this Boston doctrine the Communion Table may as wel be spared?
A03139	What said you, an equalitie of some lines?
A03139	What saith the Doctour more than this?
A03139	What say you then to these?
A03139	What say you then to this?
A03139	What say you?
A03139	What then?
A03139	What then?
A03139	What then?
A03139	What then?
A03139	What think you now?
A03139	What thinke you now of this consent and harmony betweene the Minister of Lincoln Diocesse, and H. B. of London?
A03139	What thinke you now?
A03139	What thinke you now?
A03139	What thinke you of Hospinian, whose judgement you relie upon in other matters of this nature?
A03139	What universally?
A03139	What was the purpose of those letters?
A03139	What will you give me to relate the storie?
A03139	What would you have Synesius say?
A03139	What, stops he there, as you have made him?
A03139	What, the same Table, and the same posture?
A03139	What?
A03139	What?
A03139	What?
A03139	Where d is the shrewd tale it hath to tell?
A03139	Where do you finde him peccant in that peevish kinde, that you should lay such load upon him?
A03139	Where finde you such a passage in him?
A03139	Where finde you this?
A03139	Who would not venture a fall, to finde such applause?
A03139	Why are we so ingratefull, why do we envy one another, if the true worship of the Lord, be growne more perfect in our times, then it was before?
A03139	Why did the Apostles preach unto the Iewes, in case it were not lawfull for them to make profession of the Faith?
A03139	Why doe you thinke the Doctor should be such a flincher?
A03139	Why man, who ever doubted it?
A03139	Why man, whose words soever they were in the first proposall, doth not he use the same without doubt or scruple?
A03139	Why man?
A03139	Why man?
A03139	Why so?
A03139	Why so?
A03139	Why so?
A03139	Why stop you there?
A03139	Why, who said it did?
A03139	Why?
A03139	Will you a ● sure me on your word, though not worth the taking, that you will never medle with the Mathematicks, without further studie?
A03139	Will you have more?
A03139	Will you the reason why I say it?
A03139	Without the authority of the Deacon?
A03139	Would you his own words?
A03139	Would you the reason of it also?
A03139	You know who said it well enough, s Thou which teachest another, teachest thou not thy self?
A03139	You say exceeding right in that, the Table spoken of by the Prophet, is the Altar of incense: but what hath that to do with the Table of Shew- bread?
A03139	Your instance of an a Antient Marble Altar, in the middle of the Catacombe, wee will freely yeeld you?
A03139	Your owne o edition hath it Magistrate, not Magistrates; and will you flie off from your owne?
A03139	and find wee not in holy writ that Cain and Abel brought their offrings to the Lord their God?
A03139	and have you not corrupted the Bishops Letter, to make it say, that Altars onely were erected for the sacrifice of the Masse, p. 16?
A03139	and is there not a piety of and in these times, which more inclines to the advancement of that worke, than of the former?
A03139	and why not i over the Communion table, that is, over the end of the table?
A03139	are you sure of any thing?
A03139	b this fellowes jumbling against the King and the Bishop, tanquam Regem cum Regulo, like a Wren mounted on the feathers of an Eagle?
A03139	but whether the Christians thought that no such thing as sacrifice was at all proper to the Gods?
A03139	could they not more easily see it in the midst of the Church, than if it had been in the Chancell?
A03139	doth Iohn Fox call it a monstrous Article, onely because the Sacrament is there called, the Sacrament of the Altar?
A03139	doth the Cardinall imply in this, that Iud ● s his bagge, may with good reason( any how) be called an Altar?
A03139	finde you that he did stumble at them, or dislike the phrase?
A03139	h Why not aswell in the place of the steps, and endwise to the wall?
A03139	hath the name of Altar, as a thing used and knowne in the Christian Church: as, nonne solemnior erit statio tua, Si& ad aram Dei steteris?
A03139	i. e. that they referre all to the Churchwardens, and suffer them to do their pleasure in matters which concerne the Church?
A03139	is the removing of the Altar so high a dignitie, as you would make the world believe?
A03139	not one leafe without some falsification, and a malicious one to boote, of some Author or other?
A03139	or finde you any thing in the Doctor, which affirmes the contrary?
A03139	or that hee only doth repeat three severall expositions of it?
A03139	or that the Civill Lawyers say, Rex solus judicat de causa à jure non definita?
A03139	or that there is( as he avows) any publick order for the same?
A03139	or those which every priva ● e man did ● nd might offer on the Alt ● r of his 〈 ◊ 〉, by ● aith?
A03139	quid nobis invidem ● s, s ● veritas d ● vinitatis aetate nostri temporis maturuit?
A03139	too d may well learne as long as they live?
A03139	was onely confirmative, and not declaratorie of the old?
A03139	what are these Sacraments they speake of, but signes, and figures; and by what figure can they make us bee in love with signes?
A03139	what finde you in Nicephorus like a recantation, passing directly from these words to another matter?
A03139	what is referred unto the Visitors, the placing of the table, or the covering only?
A03139	what, and stops he there, as if he onely said those words from that Reverend Father?
A03139	why by the Rector onely?
A03139	why doe you not goe forwards like an honest man?
A03139	x Et me mihi per ● ide prodis, me mihi prodis ait?
A03139	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 ▪ Would you his meaning in these words?
A86299	& a proof that the present way is the sole Gospel- way?
A86299	& then to put this question to them, Whether they think such Sermons could proceed from the pen of a Papist, som Jesuit, or Agent for the See of Rom?
A86299	27 Accedentes autem servi patris- familiâs dixerunt ei, Domine nonne bonum semen sevisti in agro tuo?
A86299	27 Accedentes autem servi patris- familiâs dixerunt ei: Domine, nonne bonum semen seminasti in agro tuo?
A86299	28 Et ait illis, inimicus homo hoc fecit: servi autem dixerunt ei, vis imus,& colligimus ea?
A86299	A Protestant Writer of good note doth expound it thus, Quid fecit inimicus?
A86299	A good Tree bringeth forth good fruit; but for these evil Trees which bear evil fruit, what are they profitable for but for the fire?
A86299	A reason then was given, but what reason was it?
A86299	A zeal like that of James and John, the two Sonnes of Thunder, Vis dicimus ut descendat ignis?
A86299	Administer in all good things that''s true, but in what proportion?
A86299	And all this while who could have otherwise conceived but that he had been very fortunate in his undertaking, and his tares good wheat?
A86299	And all this while, what was become of those to whom the Lord had farmed his field, and leased out his Vineyard?
A86299	And can we look for blessings from the hands of God, when we send curses to his eares?
A86299	And did not Satan work upon that humour, for the promoting and divulging of those desperate blasphemies, with which the Church was long tormented?
A86299	And did not Satan work upon that humour, to the undoing of that wretched upstart, and his whole posterity?
A86299	And first I am to lay before you their heroick courage; vis imus?
A86299	And hath not Satan wrought upon that humour, to the distraction of the Church, if not the totall ruine of it?
A86299	And have we not observed it thus in Heresie, false Doctrine, Schisme?
A86299	And he, as Father of the Family, doth not he take care that every one according to his place and quality receive his portion of meat in due season?
A86299	And how comes this to passe, but for want of heed, for want of taking heed what it is we hear, and unto whom it is we hearken, False?
A86299	And now that they are come so fully to fecissent fructum, how few present themselves to their Lord and Master, saying, vis imus& colligimus ● a?
A86299	And of that glorious company who so proper for it as divine St. Peter?
A86299	And then the high Priest said( with great joy no question) what need we any further witnesses?
A86299	And therefore fiat voluntas tua, not our will, but thy will be done; Vis imus& colligimus ea?
A86299	And to what end serves Dic Ecclesiae, if the poor Church have power to hear, but not to censure?
A86299	And to what purpose serve those Angels?
A86299	And what fruits think you could it beare, but most grosse Idolatry, greater then which was never known amongst the Gentiles?
A86299	And when he was resolved upon it, what difficulties did he meet with?
A86299	And which is there of all the Prophets that went upon Gods errands without his consent, and stood not more on dixit Dominus, then on dicam populo?
A86299	And who I pray you would not buy a company at so cheap a rate, for fear of hazarding so poor a trifle as the Churches peace?
A86299	And why should we be wiser then our Master?
A86299	And why so great an happiness, but because that wretched Age neither afforded learned Scholar to confute them, nor publick Councel to condemn them?
A86299	And why was all this suffered think you?
A86299	Are none of these crept up in our Reformation?
A86299	Are not those there first works which are here quoted?
A86299	Are we but Novices in the things of God, but Babes of yesterday?
A86299	Are ye of curious tasts and affected palates?
A86299	Are ye of riper years and more setled judgments?
A86299	As he hath led the way before us in all the works of Godliness and the fruits of Mercy, what better can become us then to do so too?
A86299	But being thus diseased and ill- affected, what means is left us for the cure?
A86299	But here may those of Rome reply and say, Are there no ● ares at all in your reformation?
A86299	But of all adjuncts given unto him, those of the Sheep and Lamb, do seem most incompetible; for if he be a Sheep, who is then the Shepherd?
A86299	But of this ● are enough; what is that comes next?
A86299	But were Florinus, and those other Hereticks in the former times, the only men that broached these Doctrines?
A86299	But what need further search be made in this particular, when we have confitentem reum?
A86299	But what need more?
A86299	But what needs more?
A86299	But what will some men say?
A86299	Can any man hide himself in secret places, so that I shall not see him, saith the Lord Almighty?
A86299	Can we conceive the enemy let slip the opportunity of so dark a night, and slept for company?
A86299	Christ had left power unto his Ministers to absolve the penitent, and to remit the sins of a contrite person: may not some gain be made of that?
A86299	Did Satan never take you sleeping?
A86299	Did any of them go astray?
A86299	Did ever any Mariner permit his eyes to sleep, or eye- lids to slumber, sailing betwixt Sylla and Charibdis?
A86299	Did not the Prophet think you reflect a little on the last Ages of the Church?
A86299	Did those that dwelt upon the Nile, and were accustomed to the noise, ever observe the fall and roaring of the waters?
A86299	Dixerunt ei, they said unto him, and that too in the plural number; What, spake they all together, as they came together?
A86299	Do it, but how?
A86299	Do not corruptions creep into the strictest Governments, labente paulatim disciplina, the rigour and severity of Discipline, day by day declining?
A86299	Do we not note it also thus in the condition of false, schismatical, and factious Doctrines, and the progress of them?
A86299	Doth not experience tell us daily, that the lightning glanceth on our bodies often, but doth seldom hurt us?
A86299	Doth not he feast the rich with dainty, and the poor with plenty?
A86299	Doth not he heal the sick, and cure the wounded, and comfort the afflicted, and support the weak?
A86299	Doth not the Scripture tell us of a burning bush, a bush that burned with the fire, and was not consumed?
A86299	Drawes them away?
A86299	Endure them, why?
A86299	For if the light be darkness, ipsae tenebrae quantae?
A86299	For in the infancy of the Church, what persecutions did he raise against her?
A86299	For should he speak unto us now as at the giving of the Law in Sinai, in thunder and lightning, what flesh were able to abide it?
A86299	For what did follow hereupon, but that the Saints were made our Mediators at the Throne of Grace?
A86299	For who art thou O man that disputest with God?
A86299	For who hath known the mind of the Lord that he might instruct him?
A86299	For wot ye not that I must go about my Fathers business; and that what ever thing he doth, he doth it in and by the Sonne?
A86299	Gathered together, but by whom?
A86299	Had they gone severally one by one, as in distracted times men do use most commonly, how easily had they been made a prey to the roaring Lion?
A86299	He stayed but for his Mission& Commission; Vis imus?
A86299	He that will take their Picture right, shall finde that it consisteth of these five Lineaments: For first, we have a noble courage, vis imus?
A86299	Hectora quis nosset felix si Troja fuisset?
A86299	Hitherto omnia bene, for what hurt in this?
A86299	Hoc facite is there the Priests Commission, to take the bread, and blesse and break it?
A86299	How came they shall we think to this dangerous height?
A86299	How did the Lord approve this project?
A86299	How great then is the labour that Gods field hath need of?
A86299	How highly would the Lord esteem a well- governed zeal, when as his mercy crowns it many times even with all its faults?
A86299	How inconsiderable and impertinent are our opinions, in matters which pertain to his heavenly judgement?
A86299	How many Ages had the seduced Israelites adored before the Altar of Bethel, before it was hewen down and cut in pieces by the good King Josiah?
A86299	How many more might it have longer stood undefaced, untouched by any of the common people, had not the King given order to demolish it?
A86299	How many years had that whole people made an Idol of the Brazen Serpent, and burnt incense to it, before it was defaced by King Hezekiah?
A86299	How much more happy had it been had not those seeds of error which were sowen before, then took advantage to spring up?
A86299	How much more operation think we have those Doctrines on us, which come apparalled in the habit of Religion, and the Cloak of piety?
A86299	How so?
A86299	If only what is a settlement of truth, or Gospel- settlement be intended, doth not this resolve all into a tryall of doctrines?
A86299	In case they have not what they look for, then presently what would this babler have?
A86299	Is it your pleasure that those Tares shall be rooted up?
A86299	Is not our common talk so overgrown with oaths and prodigious cursings, as if we meant to bid defiance to the Host of Heaven?
A86299	Is there no case in which the desperate Heretick may be rooted up, and such vile tares be liable to an extirpation?
A86299	Is this a time think we to sleep and slumber, and stretch our hands in negligence and a carelesse sloth?
A86299	Josuah and Caleb, Moses Ministers, were they not men of faith and courage?
A86299	Lord, saith St. Peter, whither shall we go?
A86299	Lyra makes answer, the Apostles: what of their negligence?
A86299	Master, said his Apostle to him, whither shall we go?
A86299	Might not the enemy rejoyce, and advance his head, and say that either God did not see his practises, or was not able to prevent them?
A86299	More then so, major hic Pompeio, what speciall Servant is there of the Lord our God who hath not shewen a braver and more noble courage?
A86299	Neither indeed do they which stand most on it fetch their grounds from hence; or if they did, how wretchedly would those grounds deceive them?
A86299	Next for the single life of Priests, when it first sprung up, how lovely seemed it to the eye?
A86299	No better resolution of a doubtful case, then that which might be had from him, Domine quò eamus?
A86299	Nor stops he here, as if he had done too much for them; but he permits them also to propose their counsels, vis imus& colligimus ea?
A86299	Now in the Proeme to this conference, they propose two questions: first, Domine, nonne seminasti bonum semen?
A86299	O God wherefore art thou absent from us so long?
A86299	Or can we think the Romans looked not then about them, assailed at once by Greece and Carthage?
A86299	Or of the Scriptures; was not the Book sealed up for many Ages?
A86299	Or should he speak unto us in a cloud of darkness,& cum clangore Tubae, and with the sound of a Trumpet, what ear were able to endure it?
A86299	Prudentius, Cas ● iodorus, and indeed who not?
A86299	Quid Christianis cum Regibus?
A86299	Quid verba audiam, cùm facta videam?
A86299	Shall not he presently be exposed unto the heats of persecution, and colds of poverty, and drowned in the Waves of cruel and unprosperous fortune?
A86299	Shall we explain this Riddle by another?
A86299	Si quaeras à me proprietatem, as St. Austin hath it; would you be satisfied in that?
A86299	Sir, Didst not thou sowe good Seed in thy Field?
A86299	Sir, Wilt thou that we go and give the onset?
A86299	Sir, didst not thou sowe good Seed in thy Field?
A86299	So much of ille, he, the relative, as it stands marshalled in my Text: and what did he?
A86299	So the Servants of the Housholder came, and said unto him, Sir, didst not thou sowe good Seed in thy Field?
A86299	Tempus messionis ejus veniet; and what time was that?
A86299	Tertullian, Lactantius, Arnobius, Minucius Felix,& c. He shall not think such dealing to be fair: since the question is what was their judgment?
A86299	That is to say, Why dost thou adde fresh leaves unto the Trees, Stars to the Heavens, or Water to the Seas?
A86299	The Cup of the New Testament, how pleasant is it in it self, how powerful to the remission of our sins?
A86299	The Doctrine of that Church in the point of merit, what fruits doth it produce but high presumption?
A86299	The Lord hath so made man, that he hath naturally in himself a power of seeing: How comes it then to passe that some do not see?
A86299	The Scribes and Pharisees of old, when they watched our Saviour, seeking occasion to betray him, what did they else but wrest and pervert his actions?
A86299	The Servants said unto him, Wilt thou that we go and gather them up?
A86299	The errors of the Church of Rome in point of judgement have they not bred as grievous errors in the points of practice?
A86299	The servants ask in special, unde haec zizania?
A86299	The servants came, but how?
A86299	The servants said unto him, Vis imus& colligimus ea, Wilt thou that we go and gather them up?
A86299	The times of Nazianzen, how watchful were they in respect of those succeeding?
A86299	The wisdom of the wise is it not foolishness with God?
A86299	They make reply unto us with an unde haec, quo tempore, quo loco, quo autore?
A86299	They offered their advise and assistance in it, vis imus& colligimus ea?
A86299	This being taken pro confesso, what can follow next, but that this supreme Government ought to have been in some one or other of the Lords Apostles?
A86299	This last kinde was the desire of knowledge which these servants brought, when they repaired unto their Master with an unde haec?
A86299	This they object; and what shall we return for answer?
A86299	Thus also deals our Lord and Saviour with the sheep of his Pasture: Did any of them prove unsound?
A86299	To this end they made offer of their help and service, vis imus& colligimus ea?
A86299	Vis imus& colligimus ea ● Wilt thou that we go and gather them up?
A86299	Vis imus& colligimus ea?
A86299	Vis imus& colligimus ea?
A86299	Vis imus?
A86299	Was any thing more odious to the Court of Rome, then the attempts that some of the more pious Popes had made of a Reformation?
A86299	We had their courage in the imus; their zeal comes next in the Colligimus; vis imus& colligimus ea?
A86299	We have more need to be resolved of you, and come you to us?
A86299	Well, being bound, and bound in bundles, what comes after next?
A86299	Well, they are come, and well come, what comes after next?
A86299	Were they grown wanton and unruly?
A86299	What comfort did he give them to pursue their Counsels?
A86299	What could he do more to it that he hath not done?
A86299	What said I, that perhaps they may give satisfaction to the learned?
A86299	What the Elect, and none but they?
A86299	What the Lay- Elders of the City, men of shops and Trades; this day a bencher in the Consistory, the next a botcher on the stall?
A86299	What then advise we to be done?
A86299	What then is that which is denied the Church in the present Sinite?
A86299	What then?
A86299	What was it but ambition in our Father Adam, when he desired to be as God, knowing good and evill?
A86299	What was it but ambition in the Popes that moved them to affect the Title of Universall Bishop in the Church of Christ?
A86299	What was the reason, think ye, why that excellent Lady humbled her self so lowly to so proud a Sect?
A86299	What, from the Elders of the Church, the Overseers of the flock, should men arise from them to pervert the people?
A86299	What, had God given her to him for a comfort, and doth he now find fault that he heard her speak?
A86299	What?
A86299	Which if it once be took for granted, if once they come to ask this Question, quid imperatori cum Ecclesia?
A86299	Which of them did not travel both Lands and Seas, when once the Ite was pronounced?
A86299	Which of them might not well have said in the Poets Language, Quae regio in terris nostri non plena laboris?
A86299	Who but God manifested in the flesh could by his works extort this true Confession from his executioners?
A86299	Who could suspect that possibly there should be any tare in so fair a Field?
A86299	Who is Lord over us, say they, or shall command us not to speak when opportunity is given us to advance our selves, and draw away Disciples after us?
A86299	Who would endeavour piety and the works of vertue, were there not some reward to allure him to it?
A86299	Whom shall I send?
A86299	Why may not we make this reply to all their Queries, inimicus homo hoc fecit, that the enemy did it?
A86299	Why so?
A86299	Why so?
A86299	Will you have more?
A86299	Wilt thou that fire come down from Heaven to destroy these miscreants?
A86299	Wilt thou that we go and gather them up?
A86299	Wilt thou that we go and gather them up?
A86299	Wilt thou that we go and gather them up?
A86299	Wilt thou that we go?
A86299	Wilt thou that we go?
A86299	Wilt thou that we go?
A86299	Wilt ● hou that we go and gather them up?
A86299	With how much better judgement was the Question stated in the Heroick times of Christianity?
A86299	With how much better reason doth the Glosse expound it of a general negligence both in the Pastor and the people?
A86299	With how much greater love to the Church of Christ, did the good Father give this Comment on the present text?
A86299	and doth not Ovid say expresly, Nec mortis poenas mors altera finiet hujus, that there''s a second death which shall never end?
A86299	and had not worldly policy so farre prevailed above true piety, that it was made unlawful, if not capitall, to look into it?
A86299	and have these latter dayes, think we, been free from so great impiety?
A86299	and if he be a Lamb, who takes care to feed him?
A86299	and our devotions in Gods House so cold and careless, as if we thought as poorly of the Lord himself, as of the Preacher, or the Prayers?
A86299	and the Poets of Prometheus and Titius Vultures, which having fed so many hundreds of yeers upon their bowels, had not yet devoured them?
A86299	and what produced the Popes supremacy but the Popes ambition?
A86299	and whether any settlement politicall will suffice to debarr those actings?
A86299	and which way shall we come unto thee, if we come not by thee?
A86299	and your Grain good Wheat?
A86299	are all your Geese Swans?
A86299	are not those the works by which Luther said he would have men and Angels tryed?
A86299	assuredly in little, very little time, they will make bold to alter and invert the other, and ask, quid regibus cum Christianis?
A86299	aut quis consiliarius ejus fuit, or who hath been his Counsellor?
A86299	both of them slighted and contemned in that scornful question, whence hath this man this wisdom, and these mighty things?
A86299	by applying any outward violence?
A86299	for who can tell the manner of his Generation, or derive his Pedigre?
A86299	from whence then hath it tares?
A86299	from whence?
A86299	had not the darkness been so great, like that of Egypt, that one scarce saw another, neither rose any from his seat, to look unto the publick safety?
A86299	how blind in points above, or beyond our sight?
A86299	how excellent a piece of Wheat would a man suppose it at first looking on?
A86299	how few had reason to suspect that it was a tare?
A86299	how great a quantity of seed must be sowen upon it?
A86299	how great then is that darkness, saith Christ our Saviour?
A86299	how little good had they been able to effect, had they scaped his Clawes?
A86299	how many times was he repulsed with threats and terrors?
A86299	how often have they died their Robes in the blood of the Saints?
A86299	how?
A86299	in rooting up the Wheat: what Wheat?
A86299	in the way of treaty, by mediation and petition, and such humble meanes by which the dignity of the supreme Magistrate may be kept indemnified?
A86299	into what corner of the Earth can the Donatist run, to finde a Church without corruption, free from sin and error?
A86299	is it your pleasure that we go and gather?
A86299	may not a pardon be obtained for money, as a thing of course?
A86299	next, unde haec zizania?
A86299	not what they did practise?
A86299	or may not his description with good reason be applyed unto them?
A86299	or rather, shall not that great misery befall us, which we finde mentioned in this Chapter, that seeing we shall see, but shall not perceive?
A86299	or that of half Communion, but most horrible Sacriledge?
A86299	or that of transubstantiation, but most grosse Idolatry?
A86299	or that the primitive Christians stood not on their Guard, when both the subtile Arian and Saint- seeming Donatist did oppose her Doctrine?
A86299	shall we command that fire come down from Heaven to consume these wretches?
A86299	should not the Shepherds feed the Flocks?
A86299	such practises and attempts against Episcopacy, though ordained by Christ?
A86299	such quarrelling against those sacred Ceremonies in Gods publick service, which you pretend to be derived from most pure antiquity?
A86299	that he was only rich in promises, promissis dives, but when it came to the performance, then Quid dignum tanto?
A86299	unde ergo habet zizania?
A86299	unde ergo habet zizania?
A86299	upon grounds of piety?
A86299	what a red Sea did he create of the blood of Martyrs?
A86299	what comfort can there be in a sullen woman?
A86299	what dammage might redound to his Church thereby?
A86299	what havock did he make of the Saints of God?
A86299	what monstrous Heresies did he raise within her?
A86299	what need we search for circumstances, when we have the substance; or look into the root, when we see the fruit?
A86299	what reasons might not fairly have been pretended to excuse the Journey?
A86299	what right have Kings to Lord it over Gods Inheritance?
A86299	what?
A86299	whence then hath it tares?
A86299	whence then hath it tares?
A86299	who could suppose that any warrantable honor done or tendred unto the Mother of our Lord( as Elizabeth styled her) did not redound unto the Sonne?
A86299	who will go forth for us on this desperate and ungrateful service?
A86299	why, whither shall we go, O God, being driven from thee?
A86299	wilt thou that we go?
A86299	with what subtile blasphemy did they shift the Scriptures, to make them serviceable to their wicked and ambitious ends?
A43554	( f) in quo passus est nisi in corpore?
A43554	( for in the rites and sacrifices of the goddess Isis, they used to make great lamentations) if dead, why do you then adore them?
A43554	( l) And, Can any man hide himself in secret places that I shall not see him?
A43554	11.21, 22, 23. but a reliance on the promise which God made to Abraham, of giving to him and his seed the whole land of Canaan( d)?
A43554	A Creature therefore doubtlesse, not of self- existence; and a Creature of Gods making too, or else what need they tremble when they look upon him?
A43554	A Iove principium, was the rule of old; and a more excellent Rule then that who can teach us now?
A43554	According to Gods prescience and predestination r, How many of the Sheep( saith he) are without the Church; how many Wolves contained in it?
A43554	And as well known is that of Protagoras also, who is said to have thus mocked at the Idolatries of the old Egyptians; Si dii sunt, cur plangitis?
A43554	And call you this a praying against Gods known will?
A43554	And canst thou think the Government of that Heavenly Monarchy can be dismembred or divided?
A43554	And do they think that none of these are any matter of certain benefit to the godly man?
A43554	And doth not Ovid say expresly, Nec mortis poenas mors altera finiet hujus k, That there is a second death which shall never end?
A43554	And finally Theophylact thus asks the question( s), Quem in locum descendit, into what place did Christ descend?
A43554	And first, Perhaps it may be demanded of us, as once of the Apostle in former times, Quali corpore venient, How, with what Bodies they shall rise k?
A43554	And if they have no better ground for the main foundation, how little hopes may we conceive of finding any good in their superstructures?
A43554	And in another place, What was Abraham the worse for not being under the Law?
A43554	And in pursuance of this power, have they not frequently deposed Kings, absolved the Subjects of the Oaths of Allegiance, and disposed of Kingdoms?
A43554	And the Historians, of the Hills of Aetna and Vesuvius, which do almost continually send out dreadful flames, and yet never waste?
A43554	And the Philosophers of a Worm or Beast, which they call the Salamander, whose natural habitation is in the midst of the fire?
A43554	And to what end?
A43554	And what could all this be, but the pains of hell?
A43554	And who seeth not how much the splendor of the Stars exceeds the brightness of the Sky, of the clearest Firmament?
A43554	And who would then have preached his Gospel, or embraced his doctrine, or yeelded belief to any thing he had said before?
A43554	And yet who can or dare deny, that they were vessels of election, elect according to the fore- knowledge of Almighty God?
A43554	Are parents patient and long- suffering towards their children when they do amiss?
A43554	Are we in danger of our enemies?
A43554	Are we in want of necessaries to sustain our lives?
A43554	Are we unfurnished of such graces as are fit for our Christian calling?
A43554	Aut quis descendet in Abyssum, or, who shall descend into the deep?
A43554	But doth St. Paul allow of this?
A43554	But having gathered them together, is their work then done?
A43554	But say, why plac''d you not the worlds end nigher?
A43554	But what may then be said in the case of Infants, in whom are no such strong desires, no such sanctified motions?
A43554	But what need Maldonate be produced in so clear a case, which hath so plain an evidence from the word of God?
A43554	But what need Scripture be produced to assert that truth, which is so backed by the authority of the Learned Gentiles?
A43554	But what need more be said of this needless Quere, which Christ our Saviour hath prevented and resolved already?
A43554	But when the sentence is pronounced, is there any thing more behinde for these ministring Spirits?
A43554	But, what saith Maldonate to this?
A43554	Called Christians, what by chance?
A43554	Can a woman forget her sucking child, that she should not have compassion on the fruit of her womb?
A43554	Chapter of St. Luke that the Centurions sick Servant was healed by Christ of his bodily diseases, upon the faith of his Master only?
A43554	Corpus Christi, quid fiunt qui accipiunt?
A43554	Cur mundi finem propiorem non facis?
A43554	Delivered Israel?
A43554	Did not God scourge them with their own rod, and pay them in their own coin, as we use to say, when he slew all the first- born in the land of Egypt?
A43554	Do Parents naturally love their children?
A43554	Do Parents out of the affection which they bear their children, provide them of all necessaries for this present life?
A43554	Do any of them, if their children ask for bread, give them a stone( q), or if they ask for a fish, present him a Serpent?
A43554	Do not I fill Heaven and Earth, saith the Lord Almighty?
A43554	Dorotheus in his Book de Paschate, very plainly thus, What means this that he led captivity captive( a)?
A43554	Doth not experience tell us daily, That the lightning glanceth on our Bodies often, but doth seldom hurt us?
A43554	Doth not the Royall Psalmist tell us of himself, that he did verily beleeve to see the goodness of the Lord in the land of the living f?
A43554	Doth not the Scripture tell us of a burning bush i, a bush that burned with the fire, and was not consumed?
A43554	Doth not the same Apostle say in another place, Know ye not that your bodies are the Temple of the Holy Ghost?
A43554	Ecce quid statuit Imperator?
A43554	Else what do they, saith he, which are baptized for dead?
A43554	Father( said the wise servant unto Naaman) if the Prophet had commanded thee a great thing wouldst thou not have done it?
A43554	Finde we not that the Gentiles did observe the same, and went as far as Solomon, if not beyond him?
A43554	For Almain one of their great Doctors doth affirm expresly, that it is a question amongst the Schoolmen, whether there be any such sin or not b?
A43554	For asking this question of himself, What is the meaning of this Text, Then shall he deliver up the Kingdome unto God the Father?
A43554	For doth not CHRIST submit immediately to his fathers will?
A43554	For doth not God say to our Father Abraham, that he was both his shield, and his great reward d?
A43554	For how could God condemn his Creature to unquenchable flames?
A43554	For how could they infer from hence, That Christ was very God, because prayed unto, in case the Saints were also capable of Invocation?
A43554	For how, saith he, could God be angry with his beloved Son, in whom only he was well pleased?
A43554	For if a man should ask, as the Eunuch did, of whom doth the Prophet speak this; of himself or of some other man?
A43554	For in which of all the Prophets finde we such a description of Christs coming to judgement as this which he ascribeth to one of the Sibyls( o)?
A43554	For must they not then believe this truth amongst the rest, that without true repentance there can be no entrance into the Kingdom of Heaven?
A43554	For the love of mine own life shall I neglect the life of the world?
A43554	For thus St. Bernard in those times, Was not the Creator able to restore his work without this difficulty?
A43554	For thus St. Chrysostom, Quidnaem significat panis?
A43554	For unto which of the Angels,( that is to say, none at all) said he at any time, Thou art my Son, this day have I begotten thee?
A43554	For what else is it to be dead and buried, but to descend down into the chambers of death?
A43554	For who was fitter to be cast out into the Sea, to stay the tempest of Gods anger against sinful man, then the Ionas for whose sake it rose?
A43554	Gathered together, but by whom?
A43554	God fils all places, and sees round about; He that made all things, shall not he finde out?
A43554	Had it been so, what had become of Iob of the land of Vz, of Rahab a Canaanitish woman, of Ruth a Moabite?
A43554	Have we not all one Father?
A43554	Hell, where is thy victory?
A43554	Here have we CHRIST the Son of God, and CHRIST the true God both in one; and what need further evidence in a point so clear?
A43554	How brave a courage then ought we to carry with us in our Christian Warfare, who have such excellent advantages above those Antients?
A43554	How is my soul troubled( r), saith our Saviour, and what shall I say?
A43554	How little differeth permitting from commanding?
A43554	How long( say they in the Apocalypse) O Lord, holy and true, how long dost thou not judge and avenge our blood, on them that dwell upon the earth b?
A43554	How much more piously hath the Church of England determined in it?
A43554	How patiently did God bear with the house of Iudah, in their Idolatries and apostasie from his Laws and Precepts?
A43554	How so?
A43554	How so?
A43554	How so?
A43554	How so?
A43554	How so?
A43554	How then can they denie him power to work the like miracle on himself?
A43554	How then can they deny it unto this of Christ?
A43554	How then were Enoch and Elijah Types of Christs Ascension, if they were not taken up into Heaven?
A43554	How then were children justified?
A43554	How then?
A43554	I finde my soul troubled for the day of my death approaching; and what shall I say?
A43554	If CHRIST be risen from the dead, how say some among you that there is no resurrection of the dead y?
A43554	If he passe only for a man, how durst he say, that he was able to destroy the Temple, and in three days to build it again( a)?
A43554	If they can have his bodily presence also in so short a warning, what use can they pretend for a Vicar General?
A43554	If they that sat ● in the light saw so obscurely, how could they see at all that sat in darknesse, and in the shadow of death?
A43554	If thou aske what he did there?
A43554	In quo nisi in corpore, expiavit populi peccata?
A43554	In reference unto this it is said by Ieremy, Do not I fill Heaven and Earth, saith the Lord?
A43554	In the beginning was the word, and the word was with God, and the word was God( k) In the beginning, when was that?
A43554	In the beginning was the word; what word?
A43554	Is it not a great shame( saith he) for men to lead a lewd and dishonest life, and to give way to adverse fortune( u)?
A43554	Is it, that the Creed was made by all the twelve Apostles, as he saith it was?
A43554	Is there no difference in this point between Rome and us?
A43554	It is plain then, that the head doth not speak here in his own Person; for how could he be possibly forsaken, or out of hope of salvation?
A43554	Made him both Lord and Christ, but when?
A43554	Made it, but how?
A43554	May we not prove the like also of all the rest?
A43554	Nam quis viam rectam teneret errante Cicerone?
A43554	Noluit injuriam facere sacerdotibus, ipsos interpretes constituit Episcopos d; Behold, saith he, what the good Christian Emperor did ordain therein?
A43554	Not doubt it, Why?
A43554	Not without fear?
A43554	Now that he ascended, what is it but that he also descended first into the lowest parts of the earth?
A43554	O death where is thy victory?
A43554	Of what?
A43554	Of whom here speaks the Psalmist, of Gods people generally, or only of some chosen and select vessels?
A43554	Or is it, that it had the name of Symbolum, from such a casting in of their several parts, as Ruffinus intimates?
A43554	Or is it, that it was intended for a mark or character by which to know an Heretick from a true Believer?
A43554	Or shall we feign a third place for them, near the skirts of Hell, as our good Masters do in the Church of Rome?
A43554	Quae beata esse solitudo queat?
A43554	Quae poena gravior quam interioris vulnus conscientiae( b)?
A43554	Quam longe quaeso est a jubente permittens( p)?
A43554	Quid quae ● am( saith he) quae sint initia universorum, quis rerum formator, qui omnia in uno mersa et materia inerti convoluta dis ● reverit( l)?
A43554	Quis enim mentis emotae, non modo futura praecinere, sed etiam cohaerentia loqui possit?
A43554	Saith not St. Paul, Know ye not that ye are the Temple of God?
A43554	Saith not St. Peter in the Acts, Why hath Satan filled thine heart to lie unto the Holy Ghost?
A43554	Shall I speak freely what I think?
A43554	Shall we have more?
A43554	St. Ambrose thus, CHRIST, saith he, took upon him not the shew, but the truth, and reality of the flesh; what then?
A43554	Such a place as Hell?
A43554	Take away diseases and wounds from man, and what need is there of a Physitian?
A43554	Tertullian next, How, saith he, are we made the children of faith, or of whose faith if not of Abrahams?
A43554	That he which hateth his life in this world, shall keep it unto life eternal?
A43554	That the dugs spring with milk when the Babe doth ripen, and that the Infant groweth up by that milky dew, proceeds it not from the same Author?
A43554	That they shall judge the world; but how?
A43554	The Body of Christ: What are they made that do receive it?
A43554	The Kingdome?
A43554	The Question was, Whether the woman should be raised to eternal glory, in her own sex, or the more noble sex of man?
A43554	The first day of the week why chosen for the day of the resurrection?
A43554	The manner of our birth, and the desire of procreation, is it not given by GOD alone?
A43554	The more then Civil Wars betwixt Caesar& Pompey for the Empire of Rome, which though of very vast extent could not hold them both?
A43554	This we acknowledge to be true; what then?
A43554	Thus Malachi, the last Prophet of the Iewes, Have we not all one Father, hath not God created us( t)?
A43554	To which I do incline the rather, because the reading of the Latine is exceeding antient, ubi est mors aculeus tuus?
A43554	To which of all the holy Angels( as St. Paul disputes it) did the Lord say at any time, Thou art my Son, this day have I begotten thee( a)?
A43554	To whom then shall he flie for succor, but to God alone, humbly confessing unto him both his sins and sorrows?
A43554	Upon this ground( then which what juster could there be to induce them to it?)
A43554	Was it not openly affirmed in the Council of Lateran, In Papa esse omnem potestatem,& c a?
A43554	Well then, what gifts are they?
A43554	Well, being thus bound, and ready for the Execution, what comes after next?
A43554	What doth the same Father say of Abraham in another place, if at the least the work be his?
A43554	What greater pride than that one man should prefer his own private judgment before the judgment of the Church?
A43554	What happiness, said Hortensius, can be in solitude?
A43554	What need I speak of the perpendicular height of Mountains; or the declivities of the hils, or the extension of the fields?
A43554	What reason have they then not to yeild to this, but that they resolved not to yeild to reason?
A43554	What saith St. Augustine of himself?
A43554	What saith St. Austin on this Text?
A43554	What saith St. Iames to this great trial of the Patriarchs faith( k)?
A43554	What saith the Father unto this?
A43554	What should they do with houshold gods who had no houses, but the Earth only for their bed, and the Heavens for the Canopy?
A43554	What signifieth the Bread?
A43554	What then perhaps will some men say, had the Iews no advantages of their neighbouring Nations in matters which pertained to eternal life?
A43554	What then?
A43554	What then?
A43554	What then?
A43554	What then?
A43554	What then?
A43554	What use makes CHRIST the Lord of this?
A43554	What, said I?
A43554	What, the Elect?
A43554	What?
A43554	What?
A43554	What?
A43554	What?
A43554	Wherein( saith Ambrose) did he expiate the sins of the people, but in his body?
A43554	Whether it be not equally as possible to Almighty God, if not more possible, to recreat a man from something, than to creat him first of nothing?
A43554	Which of the Prophets doth allow that any man, much less a woman, should be worshipped by us r?
A43554	Who is the King of Glory?
A43554	Why are they then baptized for the dead?
A43554	Why so?
A43554	Why so?
A43554	Why so?
A43554	Why so?
A43554	Why stand we then( saith he) in jeopardy all the day long i?
A43554	Why stand you here all the day idle?
A43554	Why then did he repent of his making man, or rain down fire and brimstone upon Sodom and Gomorrah, as it is said he did?
A43554	Why then do they denie it unto this of Christ?
A43554	Why then doth he so often punish those that do amiss?
A43554	Why was this writ( saith St. Chrysostome) of our father Abraham?
A43554	Will you have a reason of this reason?
A43554	Wilt thou at this time, say they, restore again the Kingdome unto Israel( t)?
A43554	With him Lactantius doth consent h, so also doth Minutius Felix, Prudentius, Cassiodorus, and indeed who not?
A43554	Zanchius comes very close to Calvin, What( saith he) could not mankind be delivered by any other means then the death of Christ( i)?
A43554	and by whose hands doth he convey this Letter to us, but by the Ministery of his Church?
A43554	and indeed who not?
A43554	and none but they?
A43554	and the Poets of Prometheus, and Titius Vultures, which having fed so many hundred years upon their Bowels, had not yet devoured them?
A43554	and what else to goe down to the chambers of death, but to be dead and buried, as our Saviour was?
A43554	and why first of all to Mary Magdalen?
A43554	ascribed to Iustin Martyr, as before was shewn?
A43554	by what faith baptized?
A43554	called the Son of God only, and not be so really?
A43554	doth he not say in termes expresse, not my will but thy will be done?
A43554	for what else is the World then the Temple of God?
A43554	from whom?
A43554	hath not one God created us( a)?
A43554	how earnestly did he come out with his cupio dissolvi, that he desired to be dissolved and to live with Christ?
A43554	how frequently did he command them to rely on him in all times of danger?
A43554	how much more then, when all he saith unto thee is no more then this, that thou shouldest wash and be clean( i)?
A43554	i e. Who is ● e Lord that I might believe on him?
A43554	i. e. If they be gods, why do you lament them?
A43554	if the dead rise not again, why are they then baptized for dead e?
A43554	may any man complain, as it seems too many did in the time of Chrysostom?
A43554	or how was Christ the first, if they there before him?
A43554	or punish them for that which himself works in them, or to which rather he compels them by so strong an hand?
A43554	or put so ill an office upon Christ our Saviour, as to condemn them by his mouth, in case the sins by them committed were not theirs, but his?
A43554	or, That the souls of men were immortal or not?
A43554	si mortui, cur adoratis?
A43554	that Christ pronounced the forgivenesse of sins to the sick of the Palsie, upon the faith of them that brought him?
A43554	that is to bring Christ down from above; Or who shall descend into the deep?
A43554	that is to say, why are they then baptized into the resurrection of the dead, in case the dead rise not again?
A43554	to the Son according to his eternal generation, as the Word of God?
A43554	ubi est mors contentio tua?
A43554	ut ne Ante obitum mendax arguerere?
A43554	was he not Lord and Christ before?
A43554	what had those sheep done?
A43554	what monstrous crime had they committed, that they should be excluded from the Kingdom of Heaven?
A43554	what need there is that the authority of Ecclesiastical interpretations should be joyned with it?
A43554	what pain more grievous, saith St. Ambrose, then the wounds of a convicted conscience?
A43554	wherein did he suffer( death) but in his body?
A43554	who but he called forth Ioshua to fight his battels; and Aaron and his sons to serve at the holy Altar( k)?
A43554	why Christ was raised from the dead in a terrible earthquake?
A43554	why he appeared first to women?
A43554	why, and by whom celebrated as a weekly Festivall?
A43554	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉( g): what did the Law aime at, saith St. Chrysostome?