quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the church of england	1091
of the church of	931
that is to say	899
the rest of the	573
in the church of	556
the church of rome	504
in the time of	435
by the name of	417
on the other side	320
the word of god	289
the name of the	247
the house of commons	246
the doctrine of the	240
in the book of	234
and the rest of	229
in the name of	222
the lords of the	219
for the most part	219
to the church of	216
in the mean time	216
of the house of	214
the end of the	213
in the way of	210
in the house of	184
the church of christ	180
the authority of the	164
doctrine of the church	154
the beginning of the	153
of the holy ghost	153
in reference to the	152
lords of the council	150
in the beginning of	149
the greatest part of	144
the power of the	143
the hands of the	140
the time of the	140
is not to be	139
notes for div a	139
in the midst of	137
to the see of	136
the right hand of	135
the time of his	133
the use of the	132
early english books online	127
at the end of	126
as before was said	126
the son of god	126
into the hands of	125
at the time of	121
by act of parliament	120
in the next place	117
the grace of god	117
of king henry the	117
our lord and saviour	116
the time to come	116
the sacrament of the	116
the church of god	115
of the earl of	114
a great part of	113
the time of king	113
the body of the	110
in the court of	110
the government of the	109
at the same time	108
by reason of the	106
in the point of	104
the kings of england	104
all the rest of	104
where it is said	104
to the house of	104
the death of the	103
for the use of	103
of the duke of	102
that there was no	102
and on the other	102
in the sight of	101
is said to be	101
the articles of the	99
the house of peers	99
on the one side	98
the middle of the	98
for the time to	97
in the course of	97
the author of the	96
it is to be	96
the book of common	95
in the realm of	95
of king edward the	95
in the middle of	95
in the case of	94
at the right hand	93
in which it was	93
under the command of	91
in the place of	91
the reign of king	89
the first day of	89
after the death of	89
sacrament of the altar	89
in all parts of	88
the whole body of	88
to the word of	87
all parts of the	87
in the reign of	87
king edward the sixth	86
the archbishop of canterbury	85
right hand of god	84
the houses of parliament	84
the lords and commons	84
the laws of the	83
to the duke of	83
in the primitive times	82
of the church in	82
of so great a	81
is said to have	81
in the presence of	80
in the county of	80
in the end of	80
and to that end	80
the book of articles	80
day of the week	80
all sorts of people	79
the prince of conde	79
the name of a	79
in the state of	79
to be found in	78
that it was not	78
of the primitive times	77
to the end that	76
the book of god	76
the prince of orange	76
with the rest of	75
to the rest of	75
government of the church	75
by the death of	75
to the crown of	74
the book of homilies	74
by the church of	73
the history of the	73
in which it is	73
in the english tongue	73
articles of the church	73
that there is no	72
from time to time	72
the number of the	72
by the law of	71
the meaning of the	71
of the puritan faction	71
and to say truth	71
at such time as	71
the king of spain	71
of the book of	71
the realm of england	70
of the christian faith	70
to the use of	69
it is not to	69
by the authority of	69
the rest of his	69
first day of the	69
not so much as	69
that it should be	69
the command of the	68
greatest part of the	68
of the kings of	68
of our lord and	68
the midst of the	68
at the name of	67
was not to be	67
a part of the	67
the first year of	67
as it is in	67
as before is said	66
and one of the	66
king henry the eighth	66
in the eyes of	65
to make use of	65
within the compass of	65
in the christian church	64
of the king of	64
in order to the	64
by which it was	64
hath on the east	63
in the city of	63
body of the church	63
by king henry the	63
in the hands of	63
in regard of the	63
to the honour of	62
in the words of	62
in the first year	62
with the title of	62
the minister of linc	61
the kirk of scotland	61
to the doctrine of	61
of the reign of	61
of the lords day	61
the bishop of london	61
in the first place	61
from the hands of	60
or at the least	60
laws of the land	60
of the king and	60
of it in the	60
it was thought fit	60
parts of the kingdom	59
by some of the	59
by whom it was	59
to the court of	59
to the number of	59
by the laws of	59
the judgement of the	58
the most part of	58
and others of the	58
the act of parliament	58
to the rules of	58
the spirit of god	58
whole body of the	58
to the earl of	58
and that it was	58
the conference at hampton	58
great part of the	57
in favour of the	57
by the bishop of	57
from the rest of	57
of one of the	56
the words of the	56
on the top of	56
as if they had	56
the sight of god	56
the law of nature	56
an act of parliament	56
the duke of buckingham	56
by those of the	55
for the sins of	55
the sons of men	55
the head of the	55
the earl of strafford	55
the rest of that	54
of the rest of	54
the court of rome	54
the church of ireland	54
the state of the	53
the rules of the	53
from the church of	53
that he could not	53
the queen of scots	53
the faith of christ	53
with reference to the	53
in the times of	53
of some of the	53
that there is a	53
in the first of	53
of the realm of	52
in the day of	52
two houses of parliament	52
in behalf of the	52
as if he had	52
if it had been	52
for the space of	52
the death of his	52
for so great a	52
of all the rest	52
the honour of the	52
of the common people	51
on the lords day	51
the top of the	50
ceremonies of the church	50
the chiefe citties are	50
on the death of	50
in the schools of	50
it may be said	50
by the power of	50
the latter end of	50
the canons of the	50
and ceremonies of the	50
the law of god	50
it could not be	50
in relation to the	50
of the lords of	50
the crown of england	50
the queen of england	50
the order of the	50
our author telleth us	50
the bishop of lincoln	50
is to be observed	49
that they might be	49
but on the other	49
by the hands of	49
that it was the	49
that part of the	49
and as for the	49
the articles of religion	49
the bishops and clergy	49
by the earl of	49
the popes of rome	49
the court of parliament	49
to say any thing	48
the nature of the	48
of the lords supper	48
on the south with	48
in most parts of	48
of god the father	48
on the east with	48
the name of god	48
of the virgin mary	48
that it is not	48
all the churches of	47
the year next following	47
not to be found	47
so much of the	47
of the lords and	47
to the bishop of	47
the day of the	47
on the th of	47
there is no question	47
in the conference at	47
the death of christ	47
and the church of	46
and not long after	46
that he was not	46
of the city of	46
by the rules of	46
in the body of	46
the king and queen	46
not to say any	46
and that they might	46
of the bishop of	46
the sins of the	46
the service of god	46
by little and little	45
here by law established	45
it is in the	45
not being able to	45
the will of god	45
the mouth of the	45
of the three estates	45
the articles of ireland	45
the king and his	45
in the eye of	45
till the time of	45
in the isle of	45
question to be made	44
the condition of the	44
church of england in	44
the substance of the	44
as also of the	44
or any of the	44
of the church and	44
represented either as utf	44
by the grace of	44
that there was a	44
i would fain know	44
to the end of	44
the earl of essex	44
the city of london	44
by the power and	44
to the same effect	44
characters represented either as	44
in point of doctrine	44
by the holy ghost	44
for my part i	43
the seat of the	43
i know not what	43
in the act of	43
the ministers of the	43
the church of st	43
to make good the	43
of the prince of	43
the law of moses	43
on the west with	43
and more then so	43
of which more hereafter	43
in the former times	43
in any of the	43
the judgment of the	43
and other learned men	43
the preaching of the	43
of the holy table	43
in the person of	42
the kings of france	42
the defence of the	42
by reason of their	42
on the morrow after	42
the son of man	42
of the state of	42
to the lords of	42
to have been the	42
the princes of the	42
by the duke of	42
by the house of	42
on the north with	42
be found in the	42
of what sort soever	42
time of king edward	42
where the altar stood	42
and last of all	42
the peace of the	42
the synod of dort	42
sitting at the right	42
under the great seal	41
the chiefe townes are	41
for the defence of	41
no question to be	41
are not to be	41
administration of the sacraments	41
in the holy scripture	41
to take notice of	41
with the church of	41
of the ancient fathers	41
the consent of the	41
time of king henry	41
to the king of	41
by which they were	41
the reformation of the	40
in the see of	40
in respect of the	40
the great seal of	40
which could not be	40
that the church of	40
the reading of the	40
that he should be	40
reverend father in god	40
the custome of the	40
the province of canterbury	40
book of common prayer	40
the heads of the	40
but that it was	40
the placing of the	40
the place of the	40
is bounded on the	40
the churches of the	40
the face of the	39
the court of england	39
by the word of	39
for a long time	39
the service of the	39
that the king was	39
the two houses of	39
are said to be	39
there is no such	39
to make up the	39
of the articles of	39
upon the point of	39
by the advice of	39
at the hands of	39
as well as the	39
by the hand of	39
he is said to	39
rest of the bishops	39
for as much as	39
great seal of england	39
the name of altar	39
the doctrine of predestination	39
that they were not	39
the writings of the	39
the presence of the	39
the children of the	39
the practice of the	39
that some of the	39
to be one of	38
the first part of	38
is hard to say	38
and thereupon it was	38
reign of king charles	38
to the power of	38
on the same day	38
within the compasse of	38
of the roman empire	38
the realm of france	38
as before i said	38
the case of the	38
of the primitive church	38
in the points disputed	38
to be used in	38
we shall see hereafter	38
the title of the	38
of our saviour christ	38
the eye of the	38
in his book de	38
of it to the	38
but that they were	38
the first of these	37
the see of canterbury	37
over all the world	37
the hands of his	37
both houses of parliament	37
and some of the	37
the clergy in their	37
bounded on the east	37
i perswade my self	37
say any thing of	37
that the name of	37
the safety of the	37
that they should not	37
the like may be	37
that there was nothing	37
king henry the th	37
the convocation of the	37
rest of the clergy	37
use of the church	37
the rest of their	37
that they could not	37
if he had not	37
the body of christ	37
had the name of	36
that it might be	36
from the beginning of	36
rules of the church	36
and in another place	36
under the name of	36
am not able to	36
as in former times	36
censures of the church	36
said to be the	36
the lord their god	36
were not to be	36
canons of the church	36
by whom he was	36
it is hard to	36
said to have been	36
by king edward the	36
in his epistle to	36
i am not able	36
the foundation of the	36
is no question to	36
a member of the	36
of the isle of	36
there was no such	36
the institutions providing financial	35
online text creation partnership	35
keyed and coded from	35
and coded from proquest	35
the terms of creative	35
encoded text transcribed from	35
service of the church	35
the day of judgement	35
from the house of	35
the acts and monuments	35
that he did not	35
of the work described	35
even for commercial purposes	35
on the first of	35
that there should be	35
one of the most	35
of england in the	35
in the holy scriptures	35
iv tiff page images	35
support to the early	35
in defence of the	35
the administration of the	35
the rites and ceremonies	35
and markup reviewed and	35
the time of their	35
in due form of	35
the point in hand	35
by the institutions providing	35
the early english books	35
institutions providing financial support	35
which he was to	35
described above is co	35
to the terms of	35
assigned for keying and	35
the proceedings of the	35
the work described above	35
authority of the church	35
the will of man	35
providing financial support to	35
could not but be	35
keyboarded and encoded edition	35
that he would not	35
edition of the work	35
text can be copied	35
as the saying is	35
and this is that	35
tcp assigned for keying	35
books online text creation	35
markup reviewed and edited	35
from proquest page images	35
for keying and markup	35
since the time of	35
all without asking permission	35
this keyboarded and encoded	35
according to the terms	35
not to be thought	35
called by the name	35
encoded edition of the	35
of the word of	35
out of the church	35
to the early english	35
rites and ceremonies of	35
the text can be	35
text and markup reviewed	35
of the people in	35
phase i text is	35
i text is available	35
the coming of the	35
coded from proquest page	35
the time of her	35
english books online text	35
text is available for	35
as soon as he	35
after the manner of	35
this phase i text	35
is available for reuse	35
owned by the institutions	35
work described above is	35
images scanned from microfilm	35
the practise of the	35
and in a word	35
financial support to the	35
in all the churches	35
and encoded edition of	35
terms of creative commons	35
but on the contrary	34
the author of sin	34
an answer to the	34
there is not any	34
of all sorts of	34
the same to be	34
any other of the	34
that it is a	34
at what time the	34
of it by the	34
the court of the	34
in the writings of	34
on the right hand	34
for the advancement of	34
the names of the	34
the institution of the	34
the benefit of the	34
it is affirmed by	34
in the dayes of	34
in the face of	34
of the son of	34
by the rest of	34
was at that time	34
bowing at the name	34
in which he was	33
if they had been	33
in the life of	33
the church in the	33
the church and state	33
conference at hampton court	33
and forms of worship	33
the sight of the	33
the confession of the	33
of bread and wine	33
established in the church	33
could not chuse but	33
by the lords of	33
for the church of	33
taken out of the	33
the course of his	33
a man of a	33
as appears by the	33
of the english nation	33
the end of his	33
to the king and	33
any thing in the	33
it was not long	33
in queen elizabeths time	33
the king and the	33
it is said of	33
the worship of god	33
orders of the church	33
due form of law	33
was one of the	33
as if it had	33
the dean and chapter	33
and for that cause	33
being at that time	33
the lord our god	33
of them in the	33
the king of spaine	32
the fury of the	32
the keeping of the	32
if it were not	32
the east end of	32
of the bishops and	32
the earl of leicester	32
the resurrection of the	32
the whole course of	32
as you please to	32
i am sure of	32
the life of the	32
but that he was	32
at home and abroad	32
to the archbishop of	32
sacrament of the lords	32
end of the world	32
parts of the realm	32
to the kings of	32
no hard matter to	32
was no hard matter	32
it was to be	32
was thought fit to	32
in a letter to	32
when he was in	32
and we shall finde	32
most parts of the	32
both at home and	32
the charge of the	32
the name of jesus	32
the people in the	32
the duke of guise	32
put an end to	32
that they did not	32
of the calvinian party	32
in the old testament	32
for the avoiding of	32
the beginning of this	32
by the kings authority	32
christs descent into hell	32
to the knowledge of	32
of the church by	32
the other side of	32
it was no hard	32
it will not be	32
of the life and	31
of him in the	31
so far from being	31
the manner of the	31
by which it is	31
in the preface to	31
of the catholick church	31
the acts of the	31
that so he might	31
in the cause of	31
in the booke of	31
the councel of trent	31
the work of the	31
and many of the	31
of the antient fathers	31
a man of great	31
the parliament of paris	31
on the third of	31
of the province of	31
the bishop of the	31
the upper end of	31
the duke of northumberland	31
if he had been	31
of the most high	31
and so i leave	31
of the order of	31
that they might not	31
the king of england	31
in the middest of	31
in his book of	31
the kingdom of heaven	31
the fathers of the	31
the master of the	31
to be in the	31
of the whole world	31
to this very day	31
as a part of	31
in the year next	31
but such as were	30
or any of them	30
a view of the	30
in so short a	30
as they call it	30
to the book of	30
of the body of	30
against the holy ghost	30
the king of navar	30
then bishop of london	30
the name of iesus	30
our author speaks of	30
our author tells us	30
and so it is	30
the council of trent	30
in which there is	30
were not able to	30
so many of the	30
to the point in	30
according to the rules	30
the reformation of religion	30
order of the garter	30
the earl of warwick	30
to be the author	30
the people of the	30
that so they might	30
year of his reign	30
that he had been	30
in his answer to	30
the censures of the	30
by the help of	30
the very words of	30
it must needs be	30
god the father almighty	30
the opinion of the	30
to be held at	30
the knowledge of the	30
the preservation of the	30
the religion of the	30
coal from the altar	30
king henry the seventh	30
peace of the church	30
an article of the	30
a survey of the	30
in the council of	30
in the place thereof	30
at his first coming	30
reign of king edward	30
at that time in	30
to king henry the	29
that it was a	29
to the sons of	29
i doubt not but	29
and that too in	29
in these following words	29
be the author of	29
the study of the	29
in the opinion of	29
we are to know	29
the pleasure of the	29
according to the custome	29
the true nature of	29
in the acts of	29
in the hearts of	29
any of the rest	29
as the case then	29
caused it to be	29
to the hands of	29
the nature of a	29
by reason of his	29
the life and reign	29
of all such as	29
east end of the	29
of the new testament	29
the place where the	29
reformation of the church	29
that many of the	29
morning and evening prayer	29
is in compasse miles	29
it is said that	29
the king of france	29
the person of the	29
if at the least	29
the eyes of the	29
and that being done	29
doctrine of this church	29
in the world to	29
the case then stood	29
life and reign of	29
the church and the	29
is as much as	29
of any of the	29
one day in seven	29
rest of the people	29
the good of the	29
was not able to	29
from the power of	28
that he was a	28
and the duke of	28
be said to be	28
the chiefe cities are	28
the isle of france	28
the election of the	28
for ought i can	28
greatest part of his	28
that he was the	28
from the mouth of	28
the cause of the	28
being one of the	28
the first of which	28
in pursuance of it	28
the bishop of rome	28
the world to come	28
discipline of the church	28
to be of the	28
in the churches of	28
the house of israel	28
the same time also	28
according to the laws	28
as we read in	28
to those of the	28
and all the rest	28
for the government of	28
which they were to	28
is no more then	28
of the clergy in	28
the end of this	28
in the form of	28
it is now time	28
the duke of sommerset	28
it was not the	28
office in the church	28
which was to be	28
in the power of	28
the members of the	28
the booke of common	28
not long after the	28
body and blood of	28
in the poets language	28
in the works of	28
with that of the	28
in one of the	28
in the land of	27
members of the house	27
to that of the	27
to the care of	27
of the french kings	27
it pleased god to	27
to the will of	27
to the judgement of	27
not only in the	27
which had been made	27
clergy in their convocation	27
it is said to	27
at the least in	27
and that in the	27
by the lawes of	27
at large in the	27
in the high commission	27
was not long before	27
we may the better	27
most part of the	27
of the law of	27
the close of all	27
a great deal of	27
coming to the crown	27
the point of the	27
the house of god	27
the see of rome	27
and to this purpose	27
of whom it is	27
is that of the	27
one of the first	27
that the lords day	27
and to this end	27
in the word of	27
at the charge of	27
the time of queen	27
will and pleasure of	27
the office of the	27
and if it be	27
the reign of queen	27
may be said to	27
that some of them	27
is one of the	27
the eldest son of	27
by the king to	27
in so great a	27
the pope of rome	27
for no other reason	27
the time and place	27
if i may so	27
as indeed it was	27
as any of the	27
according to the word	27
it should be so	27
be one of the	27
as before was noted	26
the duke of savoy	26
the free exercise of	26
his death and passion	26
the laws of this	26
after the order of	26
by the command of	26
the lawes of the	26
for so it was	26
paul hath told us	26
parts of the world	26
time of his death	26
to the church and	26
in the rest of	26
in the convocation of	26
as not to be	26
the people of this	26
in the university of	26
so that we may	26
the advice of the	26
was the first that	26
of the same month	26
to the prejudice of	26
his answer to the	26
one of the chief	26
as the poet hath	26
at the east end	26
the title of a	26
and government of the	26
of the nature of	26
one and the same	26
and that it is	26
preaching of the word	26
for the preservation of	26
the last of the	26
in his own person	26
some part of the	26
that they would not	26
and some others of	26
the affairs of the	26
it is said expresly	26
of bath and wells	26
so far forth as	26
the restitution of the	26
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the realm of scotland	26
of the reformed religion	26
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beginning of the world	26
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the residue of the	26
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the land of canaan	25
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in the history of	25
the book it self	25
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the first of the	25
in the defence of	25
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the glory of god	25
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during the time of	25
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the sacrifice of the	25
by the valour of	25
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some other of the	25
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text notes for div	25
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to which end he	25
the hands of god	25
of christ our saviour	25
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the lords of his	25
that it is the	25
no more then this	25
every one of them	25
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no doubt of that	25
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that they may be	25
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middle of the church	25
the ruine of the	25
creation of the world	25
the father hath it	25
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by the common people	25
of the blessed virgin	25
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the original text notes	25
king henry the fourth	25
original text notes for	25
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the rest of france	24
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placing of the table	24
such time as he	24
the morrow after the	24
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of christ and his	21
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lord bishop of london	21
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all sorts of men	21
by the king and	21
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by the lord primate	20
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which the lord primate	20
our english reads it	20
in the close of	20
death of the king	20
to the lord their	20
the house of guise	20
out of which they	20
as a matter of	20
was taken by the	20
history of the sabbath	20
not long after to	19
by the kings of	19
and by the same	19
the isle of jarsey	19
to them by the	19
but so it is	19
which we have in	19
it was not possible	19
resurrection of the body	19
it may be thought	19
a thing it is	19
was conceived to be	19
of his death and	19
the word and sacraments	19
and which is more	19
and that there is	19
of many of the	19
on the last of	19
the middest of the	19
in so good a	19
the church hath power	19
in the behalf of	19
of the said two	19
so true is that	19
the old and new	19
as the times then	19
which ensued upon it	19
estc r ocm this	19
at the time appointed	19
and those of the	19
any thing in this	19
of the people of	19
the french and dutch	19
in the courts of	19
of the church or	19
he was resolved to	19
to the glory of	19
in order to his	19
and almost all the	19
in the school of	19
this church of england	19
to make choice of	19
by the minister of	19
tells us in the	19
in the meane time	19
the love of god	19
the things of god	19
in the heart of	19
so that it was	19
as his words there	19
his majesty and the	19
the earl of holland	19
to the service of	19
the realme of england	19
that the articles of	19
the protection of the	19
by an act of	19
practise of the church	19
in which respect it	19
that he had no	19
it was not so	19
the doctrine of this	19
and reign of king	19
it is well known	19
ocm this keyboarded and	19
as appears plainly by	19
was agreeable to the	19
without the help of	19
as our english reads	19
to the town of	19
of this church in	19
and therefore that it	19
and i know not	19
the father of the	19
the orders of the	19
the empire of the	19
about the beginning of	19
in the acts and	19
it is as true	19
the lord keeper williams	19
would be pleased to	19
in the former chapter	19
the said book of	19
of parliament in the	19
defender of the faith	19
the sacrifices of the	19
most reverend father in	19
unto all the rest	19
he was in the	19
which before they had	19
and no more then	19
the eldest daughter of	19
to the life of	19
in all the rest	19
contrary to the laws	19
most agreeable to the	19
by the preaching of	19
as soon as the	19
as my author hath	19
of the minister of	19
for defence of the	19
it was ordered by	19
we are now come	19
by the act of	19
part of the church	19
by our lord and	19
is not easie to	19
to the peace of	19
that one of the	19
letter to the vicar	19
in any part of	19
to be understood of	19
we shall find it	19
that none of the	19
cannot chuse but know	19
that he had not	19
of such things as	19
have no reason to	19
of the word and	19
as we use to	19
most noble order of	19
of the estate of	19
but that it is	19
as i think it	19
there should be no	19
it must needs follow	19
where by the way	19
at the beginning of	19
of that which is	19
church of nostre dame	19
of the old and	19
the reason of the	19
the longest day being	19
both in doctrine and	19
a transition to the	19
of the same opinion	19
the doctrine and discipline	19
with the consent of	19
the manner of his	19
and the bishop of	19
r ocm this keyboarded	19
of the kingdome of	19
of the clergy to	19
my author hath it	19
there is but one	19
the clergy of the	19
in the following parliament	19
of the true religion	19
article of the creed	19
in the first beginning	19
the university of oxon	19
bishop of bath and	19
and administration of the	19
of england and ireland	19
be given to the	19
the comming of the	19
the north with the	19
to the prince of	19
if they were not	19
the discretion of the	19
for which consult the	19
in which there was	19
him to be the	19
the church in general	18
the beginning of his	18
the reputation of the	18
booke of common prayer	18
it could not but	18
was not long after	18
then the rest of	18
of those which were	18
according to the form	18
the last king of	18
on the banks of	18
king henry the eight	18
the north side of	18
the bodies of the	18
the calling of the	18
the first foundation of	18
before we spake of	18
rest of the kingdom	18
that they might have	18
made one of the	18
by the marriage of	18
the sacrifice of praise	18
to the practice of	18
in the things of	18
to the people of	18
put himself into the	18
of the kingdom of	18
as it ought to	18
to the order of	18
and we shall find	18
any thing which was	18
out of the field	18
the devil and his	18
to some of the	18
which they call the	18
the members of that	18
that he might not	18
the feast of the	18
to be made of	18
for which he was	18
one to the other	18
prince of the bloud	18
the first entrance of	18
out of the way	18
the true meaning of	18
for the ease of	18
of them to be	18
certain i am that	18
during the reign of	18
the people by the	18
and that not only	18
in the great hall	18
in the performance of	18
second monarch of great	18
no other way to	18
of the daughters of	18
the doctrines of the	18
was it long before	18
was so far from	18
to the death of	18
and the house of	18
you would have thought	18
it was thought necessary	18
about the time of	18
the name of christ	18
in reference to his	18
to be made by	18
the book of the	18
that it could not	18
his words there are	18
the protestant and reformed	18
of them to the	18
in the work of	18
the compass of the	18
time and place of	18
author speaks this of	18
on the east side	18
and therefore to be	18
in the number of	18
thought to have been	18
but that he had	18
of the children of	18
he came to the	18
to the usage of	18
but it is not	18
with the grace of	18
so much as the	18
they were resolved to	18
i am sure he	18
had been made in	18
the continuance of the	18
in the following words	18
any thing to the	18
so much as a	18
which it is to	18
and in the end	18
so much by the	18
with the advice of	18
from the first beginning	18
the city of paris	18
the quality of the	18
on the sixth of	18
the course of the	18
at which time the	18
divine service of the	18
when he lived in	18
by them to be	18
with the earl of	18
or in any other	18
to the state of	18
it to be so	18
the taking away of	18
king edward the third	18
the rest of those	18
the common prayer booke	18
the king in the	18
the times then were	18
looked on as a	18
had a minde to	18
was at the first	18
parts of the earth	18
he makes to be	18
as in that of	18
be presented to the	18
then by law established	18
in the worship of	18
the day of judgment	18
unto those of the	18
the five controverted points	18
we shall see anon	18
if there be no	18
men of the realm	18
to bring them to	18
he was able to	18
for those of the	18
may be pleased to	18
the name of an	18
with the common people	18
there can be no	18
not fit to be	18
the scribes and pharisees	18
practice of the church	18
the consideration of the	18
in the town of	18
the first beginning of	18
no more then so	18
nor was it long	18
be thought to have	18
before the beginning of	18
one of the principal	18
protestant and reformed churches	18
convocation of the year	18
of the doctrine of	18
it had the name	18
in the new testament	18
as i take it	18
the reasons of it	18
under the protection of	18
unto the king by	18
be called in question	18
leading men of the	18
but this is not	18
concerning which we are	18
let us next see	18
themselves the name of	18
to the city of	18
and that he would	18
the divine service of	18
as it stands in	18
for the safety of	18
with the spirit of	18
to prove that the	18
i shall easily grant	18
and in the next	18
those of the church	18
the other in the	18
first liturgy of king	18
but whether it were	18
betwixt him and the	18
of the archbishop of	18
to the throne of	17
side of the table	17
them out of the	17
no sooner had he	17
which of the two	17
and in the same	17
by him to the	17
as well as any	17
be made of the	17
which he had been	17
title to the crown	17
it hath in it	17
it was taken by	17
but at the last	17
of heaven and earth	17
by one of his	17
the favour of the	17
by the mouth of	17
tells us of the	17
he telleth us that	17
pleased his majesty to	17
the most reverend father	17
some passages in the	17
of the see of	17
history of the reign	17
in the truth of	17
the assistance of the	17
the piety of the	17
but that they are	17
the bishops and other	17
into a posture of	17
in this manner following	17
to be thought that	17
last will and testament	17
of their own authority	17
unto that of the	17
of the publick liturgy	17
to be the same	17
that the book of	17
and first beginning with	17
which were to be	17
on the first day	17
the standing of the	17
the duke of lenox	17
that his majesty had	17
is not in the	17
the end that the	17
in the times before	17
the house of burgundy	17
history of the presbyterians	17
the bringing in of	17
of the crown of	17
liturgy of king edward	17
sense and meaning of	17
the greater part of	17
to the lord treasurer	17
him out of the	17
the second son of	17
to the judgment of	17
as it is said	17
the letter of the	17
and not to be	17
but that which is	17
i hope it will	17
the heart of the	17
lord maior of london	17
had been made by	17
of the houses of	17
true is that of	17
that the lord primate	17
on the sabbath day	17
as we know who	17
to make sure work	17
the minister of lincoln	17
all or any of	17
after the end of	17
here upon the earth	17
laws of this realm	17
he lets us know	17
all the parts of	17
for in the year	17
time of divine service	17
that the souls of	17
he caused to be	17
the dissolving of the	17
the banks of the	17
to have been made	17
by the way of	17
the jurisdiction of the	17
to the intent that	17
the person of a	17
the ordinary course of	17
unto them in the	17
and some other of	17
the late long parliament	17
that any of the	17
for the proof of	17
be no other then	17
the sitting of the	17
from the time of	17
your church or chappell	17
in the wayes of	17
of god and the	17
of the lower house	17
it had been formerly	17
when he was alive	17
in their several parishes	17
the first book of	17
have recourse to the	17
but that the king	17
and therefore that he	17
in the affairs of	17
in that of the	17
for so it followeth	17
take a view of	17
church hath power to	17
to be no other	17
earth of the church	17
in the parliament of	17
in king edwards time	17
to all sorts of	17
and authority of the	17
by the kings writ	17
reproduction of original in	17
of christ in the	17
i can see no	17
of the parliament of	17
in a sermon preached	17
that it is no	17
for the service of	17
was taken from the	17
to the nature of	17
with the loss of	17
and most of the	17
to the power and	17
they had done formerly	17
and as often as	17
as you tell us	17
survey of the state	17
the servants of the	17
with the duke of	17
a petition to the	17
the use of that	17
since the death of	17
his wife and children	17
to the houses of	17
in this present world	17
to the place of	17
face of the church	17
of the living god	17
of the town of	17
the absolute decree of	17
so that it is	17
to receive the sacrament	17
the feast of easter	17
to be called the	17
he could not but	17
be made by the	17
the signe of the	17
and that he did	17
visitation of the sick	17
like may be affirmed	17
the isle of wight	17
place where the altar	17
the next place to	17
descent of christ into	17
that at the last	17
to the day of	17
the states of the	17
agreeable to the word	17
of the english in	17
of church and state	17