trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
out of the	730
as it were	591
part of the	438
of the earth	414
there is a	404
by reason of	370
and in the	365
that it is	363
of the same	340
first of all	339
if it be	328
according to the	315
of the body	314
when they are	307
it is a	306
that is to	296
of this beast	295
and it is	294
is to say	286
there is no	282
and thus much	265
that they are	261
there was a	257
one of them	244
a kinde of	243
it is not	243
the most part	240
is to be	239
for the most	229
as it is	220
the nature of	220
one of the	213
a kind of	211
and a half	210
the flesh of	210
that of the	206
it may be	204
the time of	197
in the night	197
for it is	196
those that are	194
it is said	192
that there is	191
which may be	191
if they be	188
it is also	186
that which is	185
in the same	184
of a man	182
they are not	182
reason of the	180
out of their	179
the head of	176
it is reported	173
those which are	172
the middle of	172
the space of	171
for this cause	171
for which cause	171
to be a	171
and the other	170
the name of	169
the rest of	169
to be the	168
some of them	168
as big as	168
the colour of	165
found in the	165
the top of	164
in the earth	163
it is good	162
it is called	162
of the water	161
in the middle	159
the end of	158
of the head	157
of the belly	156
and therefore the	154
but it is	153
the length of	152
as in the	151
it to be	150
in english thus	150
up and down	149
the fat of	148
not to be	147
if a man	144
the manner of	143
and this is	143
rest of the	141
the powder of	141
in the water	141
that in the	141
in the winter	141
and for this	141
thus much for	141
in stead of	141
the whole body	140
as we have	140
that it was	140
and the same	140
in this place	139
parts of the	138
when it is	137
with a little	135
two or three	133
the bloud of	133
but in the	133
are of a	132
of his body	132
one of these	132
because it is	131
a great deal	131
the root of	131
the use of	131
the beginning of	130
out of his	130
their young ones	129
those of the	129
the quantity of	128
troubled with the	128
are troubled with	128
much for the	128
which is the	127
of the sea	127
at any time	127
the body of	126
and such like	126
and therefore they	126
and therefore i	125
is in the	124
of all the	124
such as are	124
and of the	123
that there are	122
in this manner	122
and when they	122
of a horse	122
not able to	121
are to be	120
may be englished	120
in the world	120
said to be	120
and therefore it	119
of this serpent	118
of the world	118
the gall of	118
ought to be	117
it is very	117
is good to	116
the sight of	116
therefore it is	116
middle of the	115
this beast is	114
the place where	114
the ashes of	114
is said to	113
so that the	112
the mouth of	112
and that the	112
be englished thus	111
of the liver	111
of the eye	111
as well as	110
the dung of	110
the skin of	110
the bottom of	109
the description of	109
called of the	108
the juyce of	108
the figure of	108
the place of	108
we have shewed	107
a piece of	107
them in the	107
top of the	107
i will not	106
side of the	105
at the end	105
of the heart	105
so that it	105
for the same	105
and first of	104
end of the	104
which we have	104
at this day	104
because they are	104
when they have	104
that they may	103
when he is	103
so much as	102
of a serpent	102
the bigness of	101
is of a	101
in the midst	100
they are very	99
the juice of	99
of the eyes	99
for they are	99
that they have	97
some of the	97
on the other	97
as they are	97
the right side	97
because of the	96
were wont to	96
and by the	96
bred in the	96
of them are	96
like to the	95
are bred in	95
and they are	95
they do not	95
that when the	95
to the place	95
it hath been	95
called by the	95
which is a	94
seemeth to be	94
and if it	94
they are called	94
they will not	94
and for the	93
the poyson of	93
the heat of	93
bottom of the	93
in the head	92
in the spring	92
in the summer	92
there be some	92
her young ones	92
as if they	91
they are also	91
them to be	91
out of a	91
in the morning	91
the history of	91
of a wolf	91
there is also	91
and as it	90
that they were	90
it is to	90
three or four	90
seem to be	90
is a very	90
they are so	90
and if the	90
the reason of	90
all manner of	89
the roots of	89
made of the	89
the biting of	89
at the first	89
it is the	89
yet it is	88
the leaves of	88
and all the	88
but if the	88
it must be	88
as much as	88
place of the	88
that if a	88
and when the	88
is very good	88
to be seen	88
they are of	87
it in the	87
to the end	87
is good against	87
it is in	87
to be found	87
is good for	86
on the inside	86
of their bodies	86
the winter time	85
of the lungs	85
oyl of roses	85
with the same	85
that they will	85
with a great	84
big as a	84
of their own	84
taken out of	84
if there be	84
fat of a	84
on the back	84
and of a	84
are said to	84
the people of	84
on the right	83
and with the	83
the liver of	83
for there is	83
they have a	83
on the contrary	83
the cure of	82
of all other	82
it hath a	82
they are in	82
the young ones	82
the head and	82
this is a	82
that it may	82
the other side	82
of the beast	82
to the intent	82
in the sun	81
all of them	81
it to the	81
on both sides	81
the bitings of	81
head of a	81
in the upper	81
of the neck	81
good against the	81
in the year	81
are found in	81
all the rest	81
if it were	80
by means of	80
nature of the	80
the king of	80
heat of the	80
the opinion of	80
they may be	79
and so the	79
or any other	79
fastened to the	79
and when he	79
of a boar	79
out of which	79
them to the	79
the decoction of	79
there are some	79
the midst of	78
if they were	78
was of a	78
gall of a	78
in this sort	78
which is called	77
reason of their	77
to the other	77
to be of	77
of the skin	77
in the woods	77
being mingled with	77
great deal of	77
there are many	77
the story of	76
to be very	76
good for the	76
as soon as	76
and if they	76
it is of	75
bigness of a	75
pain in the	74
that he saw	74
is of the	74
on each side	74
time of their	74
for in the	74
also in the	74
but if it	74
of them in	74
this is the	73
is found in	73
on the land	73
the eyes of	73
bloud of a	73
in ancient time	73
beginning of the	73
like to a	73
of the sun	73
of the back	73
according to martin	73
and a little	73
the extremity of	72
put into the	72
to be in	72
of the whole	72
in the body	72
every day once	72
in the day	72
at the least	72
covered with a	71
in the time	71
of the male	71
and the like	71
have shewed already	71
the night time	71
about the bigness	70
as if it	70
it were a	70
if he be	70
as long as	70
so as the	70
of the tail	70
that there was	70
at a time	70
in the belly	70
in the mean	70
with oyl of	70
and that they	69
the seed of	69
which are troubled	69
figure of the	69
is reported by	69
in the first	69
but if they	69
not so much	69
applyed to the	69
there is another	69
of a great	68
to and fro	68
and at the	68
the urine of	68
in the beginning	68
it is most	68
and on the	68
of a lion	68
the teeth of	67
after the manner	67
thought to be	67
beaten to powder	67
on the left	66
of a dog	66
brought out of	66
description of the	66
to make the	66
in one of	66
and if he	66
those that have	66
the same manner	65
the number of	65
colour of the	65
in the next	65
then it is	65
is called in	65
which is not	65
anointed upon the	65
in some places	65
the inhabitants of	64
male and female	64
is reported of	64
are in the	64
i know not	64
in like sort	64
it is thought	64
of the hair	64
in all the	64
the horns of	64
be able to	63
if at any	63
and there is	63
it was a	63
at the top	63
we have said	63
of the first	63
to be taken	63
a long time	63
of the year	63
many of them	63
but this is	62
sides of the	62
was wont to	62
there are two	62
in like manner	62
after the same	62
inches and a	62
when he was	62
any part of	62
at the time	62
is a kinde	62
nature of this	62
both of them	62
to the ground	62
mouth of the	62
that if the	61
for div a	61
i have seen	61
is like a	61
the son of	61
of it is	61
against the falling	61
much shall suffice	61
thus much shall	61
liver of a	61
of the flesh	61
come to the	61
quantity of a	61
notes for div	61
fastned to the	60
are not so	60
urine of a	60
and to the	60
they are found	60
this kinde of	60
and that it	60
of the best	60
the blood of	60
the dose is	60
the herb called	60
the parts of	60
the upper part	60
the aspera arteria	60
remedy against the	60
and it will	59
as great as	59
there was one	59
to that of	59
they are to	59
and with a	59
the same with	59
come out of	59
that they do	59
by little and	58
there are also	58
so that they	58
of a very	58
little and little	58
and such as	58
and let him	58
the same colour	58
there is nothing	58
be in the	58
the presence of	58
in regard of	58
the next place	58
the stinging of	58
at that time	58
is a kind	58
there is not	58
story of the	58
by this means	58
of the great	57
of a hare	57
that he is	57
of the other	57
let him bloud	57
there be any	57
they have no	57
is an excellent	57
that he hath	57
in the place	57
therefore i will	57
dung of a	57
skin of a	57
of a certain	57
there were two	57
the left side	56
extremity of the	56
in that place	56
the hinder part	56
that he had	56
the hair of	56
also it is	56
in his mouth	56
and mingled with	56
the greeks call	55
for fear of	55
there was no	55
of their body	55
the day time	55
at one time	55
which they do	55
the heart of	55
time of the	55
only in the	55
of the bladder	55
it will be	55
down to the	55
the sceleton of	55
place where the	55
is troubled with	55
of a woman	55
is not so	55
it is probable	55
it were in	55
of the horse	55
of such a	55
at the beginning	55
in the flesh	55
above all other	55
there is an	55
so soon as	55
be found in	55
of the mouth	54
to take the	54
as if he	54
the skins of	54
is a little	54
the force of	54
especially in the	54
in the air	54
of the air	54
and full of	54
to be made	54
out of her	54
part of his	54
history of the	54
the vertue of	54
them in their	54
it shall be	53
where they are	53
of the ventricle	53
of the colour	53
into the water	53
as for the	53
and for that	53
of his own	53
they are most	53
which is in	53
they bring forth	53
them in a	53
in the sea	53
and these are	53
the means of	53
because of their	53
of the two	53
joyned to the	52
the place with	52
of the lower	52
there be many	52
muscles of the	52
hath the same	52
and all other	52
is said that	52
drunk in wine	52
and as the	52
the next day	52
according to these	52
by reason that	52
it is that	52
the tail of	52
and those that	51
that he was	51
to the earth	51
not at all	51
it were with	51
of this kinde	51
up in the	51
which cause they	51
the same place	51
the same being	51
is like to	51
greater then the	51
is reported that	51
as may be	50
an inch and	50
the intent that	50
for the space	50
it is more	50
a mad dog	50
which is very	50
much of the	50
in the presence	50
bloud in the	50
could not be	50
the saying of	50
the pain in	50
and then they	50
live in the	50
and therefore in	50
we read in	50
the difference of	50
on the ground	50
it was not	50
the picture of	50
the iuyce of	50
by way of	50
of the female	50
the italians call	50
the summer time	50
inches in length	50
to these verses	50
of a goat	50
take of the	49
of the ancients	49
of the poyson	49
for want of	49
is called by	49
is in this	49
by the means	49
by the name	49
to those that	49
and put into	49
it is so	49
are of the	49
and so they	49
it cannot be	49
and to be	49
of the brain	49
from the head	49
the bodies of	49
of a hart	49
it be not	49
but they are	49
mingled with the	49
of the dog	48
for if they	48
in the lower	48
other parts of	48
to have a	48
the cause of	48
they were not	48
taken from the	48
which are not	48
and to conclude	48
the tops of	48
the body is	48
wont to be	48
of the land	48
seems to be	48
in these words	48
discourse of the	48
root of the	48
is very profitable	48
in his book	48
form of a	48
that a man	48
at other times	48
as i have	48
in the neck	48
the words of	48
to the same	48
is that which	48
the generation of	48
to be eaten	48
to make a	48
a great many	48
the inside of	47
the curing of	47
is a great	47
the marrow of	47
to be so	47
sceleton of a	47
by the same	47
upon the earth	47
great store of	47
skin of the	47
that of a	47
they are taken	47
is a certain	47
are like to	47
as in a	47
which in the	47
the neck of	47
and also to	47
then the other	47
so as it	47
body of the	47
of these beasts	47
the form of	47
up to the	47
although it be	47
great is the	47
there is in	47
chew the cud	46
one and the	46
an excellent remedy	46
in the story	46
you shall see	46
in the eyes	46
being mixed with	46
he is not	46
which was the	46
that it hath	46
it is no	46
and also the	46
put into a	46
in these verses	46
it is observed	46
it be whole	46
of the right	46
is full of	46
length of the	46
they make a	46
of his mouth	46
the death of	46
of a dark	45
in the mouth	45
it is an	45
in respect of	45
whether it be	45
so long as	45
of them that	45
to take away	45
or else by	45
in the fire	45
seen in the	45
places of the	45
the same to	45
of a ram	45
such a one	45
the strength of	45
all kinde of	45
such is the	45
take away the	45
like to that	45
forth of the	45
of an ox	45
by the way	45
after they have	44
is also a	44
the face of	44
thought good to	44
to them that	44
for those that	44
of a sea	44
them out of	44
of any one	44
the sides of	44
but for the	44
the milk of	44
for the curing	44
for those which	44
on the outside	44
that part of	44
swelling of the	44
the pain of	44
that when they	44
is like the	44
the shape of	44
the hands of	44
crocodile of the	44
that when a	44
into the ears	44
in any other	43
as a man	43
great number of	43
but if he	43
and so i	43
as to the	43
was in the	43
pains of the	43
that they might	43
the cure whereof	43
that is in	43
it in a	43
any of the	43
the temple of	43
at the bottom	43
but that they	43
of which we	43
he hath a	43
substance of the	43
as it may	43
and so it	43
they must be	43
in the open	43
he will not	43
they use to	43
he saw a	43
that they can	43
pain of the	43
which they are	43
as the other	43
to speak of	43
is not to	43
and then to	43
at which time	43
it with the	43
suffice for the	42
i do not	42
the weight of	42
there are certain	42
in the waters	42
a half in	42
different from the	42
all over with	42
is called a	42
the greatest part	42
the same in	42
the feet of	42
the vena cava	42
that all the	42
the substance of	42
till they be	42
they are more	42
he could not	42
of a little	42
that so they	42
all the winter	42
the seeds of	42
him to be	42
in the second	42
when they come	42
of a bull	42
the dust of	42
in the mountains	42
called in latine	42
if any man	42
until it be	42
of a sheep	42
they should be	42
the mean time	42
and the female	42
is called of	42
be the same	42
enter into the	42
in a certain	42
man or beast	41
it with a	41
is of opinion	41
to give him	41
but when they	41
the same is	41
the help of	41
if any one	41
body of a	41
at the nose	41
this kind of	41
that is the	41
for it hath	41
they are all	41
part of their	41
they are bred	41
before in the	41
that they should	41
of the serpent	41
was a great	41
the muscles of	41
a horse is	41
and then the	41
also of the	41
of the crocodile	41
to cure the	41
of the fore	41
a man or	41
the belly of	41
the other parts	41
head of the	41
by that means	41
let him drink	41
two kindes of	41
a pinte of	41
they have been	41
the same which	40
of a dragon	40
they say that	40
and that in	40
this serpent is	40
the spring time	40
of a mans	40
space of three	40
is thought to	40
so as they	40
then in the	40
thus much of	40
but by the	40
to the land	40
may not be	40
be of a	40
that this is	40
upper part of	40
in the fields	40
of the sheep	40
of these two	40
and that which	40
stone in the	40
said to have	40
a great number	40
i will conclude	40
that they cannot	40
of the dragon	40
the proportion of	40
as also the	40
it be a	40
upon the head	40
all other beasts	40
to the eye	40
is the best	40
the first of	40
and out of	40
which it is	40
the greek word	40
because that the	40
the belly and	40
pains in the	39
use of their	39
which are in	39
and the reason	39
it into the	39
a year old	39
them with the	39
remedy for the	39
the female is	39
which they have	39
so great is	39
of the vena	39
at the last	39
upon the back	39
in the skin	39
when they were	39
any of them	39
they could not	39
of the italians	39
to the tail	39
the heads of	39
a half long	39
of an egge	39
will not be	39
that if you	39
neither do they	39
with a hot	39
him bloud in	39
most of all	39
it is certain	39
is probable that	39
of the place	39
the one side	39
the lower part	38
of the stomach	38
a man would	38
be some that	38
and many times	38
man or woman	38
of an asse	38
the voice of	38
that he may	38
of the castor	38
we are to	38
half an ounce	38
even as the	38
head to the	38
of each one	38
which he had	38
when she is	38
the oyl of	38
a part of	38
the germans call	38
which was a	38
the residue of	38
turned into a	38
may be said	38
of them to	38
that we have	38
and so to	38
of the most	38
hinder part of	38
as in other	38
for that purpose	38
motion of the	38
one of his	38
and therefore he	38
the truth is	38
of the nature	38
the right hand	38
in the temple	38
for when the	38
the countrey of	38
to the saying	38
of those that	37
when he hath	37
up in a	37
on the earth	37
at the mouth	37
leaves of the	37
the cure according	37
and from the	37
which are of	37
it from the	37
are not able	37
them with a	37
must not be	37
of which the	37
or at the	37
for this purpose	37
in the other	37
and therefore when	37
you shall finde	37
the bones of	37
those which have	37
is not able	37
the knowledge of	37
by eating of	37
there are none	37
so it is	37
of them have	37
then any other	37
in the face	37
the head to	37
like to those	37
it were to	37
for when they	37
to be more	37
to the bottom	37
of the herb	37
one with another	37
to martin is	37
so great a	37
the motion of	37
the horse will	37
so as he	37
both in the	37
till it be	36
into the body	36
all the body	36
also to be	36
an enemy to	36
and oyl of	36
flesh of a	36
for if it	36
they live in	36
worthy to be	36
for the cure	36
given to the	36
they come to	36
is also called	36
the wings of	36
of the wings	36
that many times	36
in length and	36
found to be	36
upon the ground	36
men and beasts	36
the ears of	36
of the countrey	36
reason of his	36
which is this	36
about the neck	36
of the ears	36
they were wont	36
to the great	36
that they be	36
that one of	36
there is some	36
him in the	36
it hath the	36
cure according to	36
them from the	36
the medicines of	36
all the residue	36
into his mouth	36
the tongue of	36
here and there	36
of them is	36
being of a	36
a hot iron	36
to the water	36
at the sight	36
name of the	36
in the bladder	36
as may appear	36
the side of	36
may appear by	36
of a mouse	36
manner of a	36
even to the	36
soon as they	36
the optick nerve	36
that it will	36
and the third	35
with which they	35
they be not	35
one part of	35
together with the	35
in their own	35
and when it	35
which they call	35
inside of the	35
the hand of	35
the eating of	35
that he should	35
of which they	35
very good to	35
in the countrey	35
we have already	35
of a young	35
if a horse	35
and if you	35
as thick as	35
and not to	35
it is as	35
the horses of	35
early english books	35
the relation of	35
biting of a	35
but it was	35
martin is thus	35
but that it	35
all other creatures	35
they that are	35
in the very	35
of the bloud	35
of the figure	35
he was a	35
there is great	35
not only the	35
the horse to	35
on the head	35
the lungs of	35
a man that	35
of our subjects	35
the cure is	35
so that he	35
if you take	35
that the same	35
not in the	35
of the blood	35
for that cause	35
in the house	35
by it self	35
of the foot	35
hath been seen	34
of the moon	34
bitten by a	34
is made of	34
they seem to	34
are enemies to	34
let him be	34
is able to	34
is called the	34
came to the	34
also they are	34
round about the	34
against the bitings	34
powder of the	34
the branches of	34
sight of the	34
of the bear	34
of a weasel	34
the discourse of	34
are thought to	34
or at least	34
on his back	34
in the ears	34
ashes of the	34
which are found	34
divided into two	34
say that the	34
where it is	34
to the right	34
of a crocodile	34
of the day	34
so much the	34
and in his	34
all the parts	34
shall suffice for	34
that is a	34
and mixed with	34
is also very	34
like a man	34
the diseases of	34
and some of	34
the love of	34
of the wilde	34
be of the	34
let it be	34
although they be	34
of a mule	34
of a cat	34
the trunck of	34
the stone in	34
on the top	34
according to their	34
the voyce of	34
be made of	34
greatest part of	34
the hairs of	34
the life of	34
for they have	33
to be applyed	33
use of the	33
the latines call	33
now and then	33
is not the	33
the multitude of	33
the explication of	33
to make it	33
made of a	33
when they go	33
them to their	33
but a little	33
is the same	33
but when the	33
observed in the	33
the fashion of	33
the province of	33
and if a	33
yet for all	33
of opinion that	33
to be observed	33
to be given	33
which are the	33
and lay it	33
as you may	33
to the nature	33
be seen in	33
them that are	33
than that of	33
of those which	33
with the juyce	33
of men and	33
that he would	33
the skin and	33
is said of	33
and after that	33
if they had	33
where it was	33
to keep them	33
their flesh is	33
many times they	33
was the first	33
in a pot	33
of the lion	33
every one of	33
and if any	33
to be understood	33
up into the	33
a very small	33
and from thence	32
like that of	32
was to be	32
of them being	32
to drive away	32
and it hath	32
once a day	32
very good for	32
and not only	32
was a little	32
are of opinion	32
at the same	32
with his own	32
all kind of	32
of the viper	32
the falling evill	32
such as is	32
of that which	32
and from hence	32
all sorts of	32
there was found	32
of an hyaena	32
for they say	32
there have been	32
into the mouth	32
if he had	32
as he was	32
the same vertue	32
of the fire	32
in the province	32
one that is	32
the tail is	32
is also good	32
and there are	32
powder of a	32
doth very much	32
same manner as	32
in holy scripture	32
half a pound	32
of such as	32
it is found	32
the leaues of	32
of the left	32
off from the	32
then is the	32
from the other	32
the back of	32
that there be	32
like as the	32
trunck of the	32
is very much	32
to the top	32
then let him	32
together in a	32
the reason why	32
the sore place	32
flesh of the	32
the inward parts	32
the same beast	32
some of these	32
for all that	32
the like is	32
it every day	32
at what time	32
one from another	32
are full of	32
of the ostrich	32
the first place	32
on the belly	32
the sting of	31
than in the	31
serpents of the	31
than the rest	31
young ones in	31
the byting of	31
when they see	31
with a very	31
are wont to	31
because of his	31
there are no	31
these verses of	31
into the air	31
for that is	31
as i said	31
is also said	31
of this creature	31
according to this	31
the horn of	31
they feed on	31
the skin is	31
and put it	31
with their teeth	31
of the old	31
a man to	31
the pains of	31
which it was	31
lower part of	31
the thickness of	31
on the one	31
anointed with the	31
foot and a	31
and they will	31
to be called	31
and also in	31
is not good	31
to be derived	31
they are said	31
was composed of	31
of the root	31
very like to	31
the same also	31
are not to	31
and such other	31
being taken in	31
curing of the	31
and so much	31
two inches and	31
nothing else but	31
it for a	31
reason of this	31
is also another	31
and put them	31
but there is	31
the wound with	31
which is more	31
of their holes	31
and drunk in	31
and so are	31
them with their	31
as it was	31
the same operation	31
the common people	31
i think it	31
in the manner	31
neck of the	31
in the end	31
the signes be	31
in the liver	31
this is to	30
as for their	30
contrary to the	30
after this manner	30
in an earthen	30
the generality of	30
of a mad	30
anatomical description of	30
part of a	30
none at all	30
membrane of the	30
of all they	30
and anointed upon	30
taketh away the	30
or else the	30
that they had	30
that there were	30
in many places	30
may well be	30
at the root	30
the same effect	30
of divers colours	30
next to the	30
and by that	30
i take it	30
first of the	30
the young one	30
all kindes of	30
and it was	30
of which there	30
and of this	30
which is made	30
after it is	30
to take them	30
roots of the	30
of any other	30
a story of	30
a little of	30
a very great	30
into the same	30
face of the	30
which i have	30
and by this	30
the first and	30
to those of	30
the other of	30
medicines of the	30
when a man	30
branches of the	30
the smell of	30
of the second	30
it may not	30
and many other	30
of the greatest	30
but that the	30
explication of the	30
the grecians call	30
last of all	30
used in the	30
that so the	30
time they are	30
the same thing	30
taken in drink	30
of the common	30
the names of	30
and which is	30
and give him	30
the roote of	30
the anatomical description	30
yet is it	30
which is to	30
in love with	30
the end that	30
be applyed to	30
in this case	30
where there is	29
and so he	29
of a sow	29
to their own	29
and yet they	29
but the truth	29
and that he	29
laid to the	29
which are so	29
upon the same	29
some part of	29
the graecians call	29
therefore they are	29
to the opinion	29
doth not only	29
in his head	29
and then it	29
with the fat	29
by the help	29
the disease called	29
out of it	29
the abundance of	29
those that were	29
put it into	29
of each alike	29
when he had	29
and will not	29
if he were	29
thus described by	29
of a bear	29
of the tortoise	29
of a lyon	29
bones of the	29
have said already	29
for there are	29
of the tongue	29
except in the	29
the sound of	29
said of the	29
in his first	29
of a pale	29
as hath been	29
while they are	29
that are in	29
because that it	29
it is like	29
of the name	29
and some say	29
inch and half	29
some are of	29
as pliny saith	29
untill it be	29
those things which	29
the first that	29
the taking of	29
this cause the	29
the falling sickness	29
and those which	29
of each two	29
and so let	29
taken in the	29
for as the	29
the male and	29
maketh mention of	29
all these things	29
and if at	29
are not only	29
in another place	29
taken in wine	29
to think that	29
and that of	29
and the flesh	29
mixed with the	29
of the reins	29
to the belly	29
ashes of a	29
to fight with	29
and then he	29
so that there	29
the upper figure	29
and the rest	29
of the former	29
either man or	28
the feathers of	28
be anointed with	28
the flesh is	28
that if they	28
an inch in	28
is for the	28
to the quantity	28
lines in length	28
not found in	28
of the wood	28
it up with	28
that if any	28
of that countrey	28
in those places	28
in the male	28
of one of	28
in the history	28
cut off the	28
the bignesse of	28
the reason is	28
down into the	28
are for the	28
of the parts	28
we read of	28
be troubled with	28
to come forth	28
hath a very	28
whole body is	28
when the beast	28
of the people	28
and this was	28
an inch long	28
for he saith	28
make use of	28
which have been	28
is also reported	28
take it for	28
they are as	28
there is none	28
they call it	28
as though they	28
as they do	28
tops of the	28
the serpents of	28
we have spoken	28
with the juice	28
have the same	28
they are much	28
their eyes are	28
which are called	28
in his time	28
that he might	28
by and by	28
were with a	28
and given to	28
and the hinder	28
a foot long	28
with a sharp	28
it by the	28
on either side	28
a very good	28
with a certain	28
that he could	28
great as a	28
is a beast	28
great with young	28
english books online	28
and let the	28
the first is	28
the horse is	28
into the sea	28
the place affected	28
but at the	28
that are troubled	28
the white of	28
sight of a	28
that so he	28
and with their	28
these are the	28
when it was	28
if it had	28
that when he	28
because it was	28
shut up in	28
all other things	28
he is very	28
means of some	28
cure of the	28
is a most	28
of the indian	28
if a woman	28
but on the	28
from that of	28
so that in	27
very good and	27
signes be these	27
wherefore it is	27
figure of a	27
by no means	27
or else to	27
be taken out	27
they are the	27
eyes of the	27
of a fox	27
that by the	27
to kill the	27
story of a	27
it resembleth a	27
this is not	27
proceed to the	27
or such like	27
of the spleen	27
as for example	27
in the third	27
the time that	27
the bites of	27
with the powder	27
also for the	27
as a mans	27
ought not to	27
but also in	27
go to the	27
black and white	27
of all to	27
it had a	27
the crown of	27
tail of a	27
that can be	27
and yet the	27
is certain that	27
also of a	27
with wine and	27
so they may	27
to be remembred	27
of an old	27
came the proverb	27
easie to be	27
if any be	27
the male is	27
shape of a	27
into the fire	27
which is also	27
there is such	27
it came to	27
him to the	27
and the great	27
it is apparent	27
in his hand	27
in the ostrich	27
as has been	27
which is found	27
the kingdom of	27
of the river	27
the year of	27
the savour of	27
not from the	27
down in the	27
was divided into	27
that it had	27
i thought good	27
speak of the	27
like those of	27
with all the	27
from the top	27
very profitable for	27
many of the	27
right side of	27
like a horse	27
in the top	27
if you will	27
half in length	27
in the island	27
the matter of	27
of the bees	27
the lower jaw	27
big as the	27
and in some	27
of the horns	27
into the earth	27
to keep the	27
in the former	27
may be thus	27
of the length	27
which was very	27
place where they	27
their bodies are	27
of the feet	27
and in this	27
was a certain	27
with vinegar and	27
which if it	27
is by the	27
but i will	27
or else of	27
the example of	27
the rage of	27
of the city	26
for it was	26
we have observed	26
the bladder of	26
such time as	26
as appeareth by	26
is that the	26
the seedes of	26
and at last	26
and among the	26
of the said	26
of a male	26
there are of	26
quantity of the	26
and the dragon	26
being able to	26
as he is	26
picture of a	26
in the isle	26
marrow of a	26
think that the	26
put them into	26
be thus englished	26
them into the	26
known by the	26
such things as	26
of the wound	26
to be true	26
some have thought	26
for if the	26
them when they	26
from the nature	26
are the same	26
a pair of	26
but not so	26
in all other	26
the several parts	26
in other places	26
it doth not	26
of their young	26
do not only	26
be brought to	26
a multitude of	26
and make a	26
and kill them	26
that the flesh	26
proportion of the	26
separated from the	26
the lower belly	26
by his own	26
and of their	26
their several parts	26
worms in the	26
the tip of	26
the spleen was	26
of living creatures	26
out of them	26
for the better	26
as we haue	26
fall into the	26
with the bloud	26
and make them	26
each of them	26
if the horse	26
as we read	26
and they say	26
hide themselves in	26
be given to	26
reported of the	26
and yet it	26
that it has	26
of the muscles	26
of the rectum	26
and in their	26
to have been	26
are very good	26
it be true	26
one from the	26
but if you	26
renewing it every	26
saith that the	26
it were not	26
shall not be	26
twice a day	26
that have the	26
it is made	26
it is used	26
in a little	26
or else with	26
it falleth out	26
as we shall	26
heart of a	26
of the scorpion	26
is not in	26
another of the	26
if they have	26
of a wilde	26
all his body	26
for by reason	26
was an inch	26
it is better	26
in their mouths	26
is thus described	26
to make them	26
of the spring	26
called in greek	26
bound to the	26
we have found	26
it is likewise	26
of the breast	25
have but one	25
will not stand	25
parts of their	25
of their abode	25
he shall be	25
and down in	25
the flesh and	25
their teeth are	25
that if he	25
in the stomach	25
cause them to	25
in the castor	25
globe of the	25
the measure of	25
proceeded from the	25
a little while	25
and mingle them	25
one of our	25
diseases of the	25
the benefit of	25
description of this	25
it might be	25
and according to	25
they set upon	25
the brains of	25
the occasion of	25
of his head	25
a city of	25
and so by	25
or of the	25
we read that	25
and like a	25
hole of the	25
that i may	25
then do they	25
some say that	25
of the greek	25
we shall shew	25
like unto a	25
in their hands	25
may be that	25
there must be	25
of the disease	25
of which is	25
a linnen cloth	25
which was not	25
in the cold	25
this may be	25
in the stable	25
dryed in the	25
in the inside	25
both sides of	25
so i will	25
in which they	25
he is a	25
from the middle	25
alexander the great	25
of their feet	25
as he saith	25
of them which	25
be put into	25
if you would	25
there were some	25
because they were	25
in proportion to	25
part of it	25
of the greeks	25
found in a	25
the swelling of	25
of a black	25
them by the	25
be mingled with	25
must needs be	25
in times past	25
in short time	25
for that it	25
may be the	25
in the river	25
but i rather	25
he will be	25
upon his back	25
the same that	25
yet they are	25
them into a	25
shall suffice to	25
of the horn	25
in the fore	25
of the aspera	25
the head is	25
each of the	25
to the body	25
but of the	25
that are bred	25
and so also	25
were in the	25
the hoof of	25
of an ash	25
at the fire	25
to be cured	25
although there be	25
as fast as	25
the ancients have	25
none of them	25
let them be	25
but when he	25
is not only	25
but if any	25
to be used	25
the old writers	25
and with his	25
they cannot be	25
themselves in the	25
them that have	25
it be in	25
of a white	25
men and women	25
the left hand	25
enemy to the	25
not far from	25
in the chapter	25
there be also	25
which are very	25
i have not	25
of the diseases	25
white of an	25
the dogs of	25
hath been said	25
the signes of	25
of the matrix	25
the falling sicknesse	25
that this beast	25
mingled with vinegar	25
it had been	25
was covered with	24
four or five	24
were of a	24
that may be	24
drive away the	24
together in the	24
in the dark	24
i said before	24
is the reason	24
proceed from the	24
derived from the	24
one of their	24
of the latines	24
to be kept	24
the heart was	24
spoken of the	24
is the most	24
then the male	24
long in the	24
hard to be	24
which is so	24
at the place	24
wherein they are	24
to be done	24
are like the	24
the liver is	24
and they have	24
i have heard	24
in this kinde	24
it is necessary	24
excellent remedy against	24
and that is	24
it in this	24
the hunting of	24
is a sign	24
to the people	24
the sheep of	24
all over the	24
profitable against the	24
them all together	24
at the most	24
be kept in	24
brought to the	24
and in a	24
breed in the	24
the liver was	24
is not any	24
mingle it with	24
and laid on	24
the want of	24
the self same	24
is one of	24
and it shall	24
the lower figure	24
that is not	24
and also for	24
living in the	24
he hath no	24
in wait to	24
it will not	24
regard of their	24
of the womb	24
to come to	24
a boar being	24
they have not	24
are covered with	24
they are brought	24
rubbed upon the	24
to take a	24
they begin to	24
half a pinte	24
the back and	24
the point of	24
to have the	24
which we call	24
that he cannot	24
it were the	24
much greater then	24
the city of	24
of all sorts	24
seemed to be	24
but those that	24
that in his	24
during the time	24
of a goose	24
covered with the	24
midst of the	24
he would have	24
these things are	24
beaten into powder	24
structure of the	24
anoint it with	24
such an one	24
soon as the	24
it is best	24
the company of	24
it is true	24
it was the	24
they are a	24
to the serpent	24
mingled with oyl	24
into the wound	24
the enemies of	24
tongue of a	24
all the other	24
regard of the	24
a sign of	24
the breadth of	24
of which was	24
of the rest	24
to signifie a	24
of our lord	24
teeth of a	24
or of a	24
was two inches	24
or by the	24
the house of	24
place of their	24
as they can	24
and the powder	24
hot and dry	24
which when the	24
is not much	24
they may not	24
a man is	24
the best time	24
thus much may	24
subject to the	24
mingled with hony	24
or in the	24
suffice to have	24
which we found	24
that the serpent	24
of the true	24
of a cow	24
of the os	24
as we said	23
said that the	23
for no other	23
piece of wood	23
so is the	23
that he will	23
on a day	23
another kinde of	23
and therefore we	23
untill he be	23
and bring forth	23
of the germans	23
of a beast	23
it should be	23
of an elephant	23
kindes of serpents	23
him with a	23
the rootes of	23
then that which	23
being drunk in	23
and put thereunto	23
two sorts of	23
then with a	23
in the evening	23
in and out	23
the opening of	23
the feet and	23
in which the	23
an earthen pot	23
but also the	23
the earth and	23
that in a	23
it on the	23
it for the	23
with the gall	23
from whence they	23
his book of	23
to be handled	23
of a more	23
and when she	23
to the wound	23
of the little	23
one to the	23
that they never	23
to their young	23
so to do	23
the water and	23
come forth of	23
the other in	23
laid upon the	23
cavity of the	23
most part in	23
that the beast	23
and therefore is	23
dose is one	23
a present remedy	23
of the vulgar	23
into fine powder	23
beasts of the	23
of a calf	23
of his owne	23
for that they	23
of the elephant	23
in a very	23
so big as	23
like a dog	23
longer then the	23
in time of	23
so that if	23
of the nose	23
and covered with	23
in all their	23
make it up	23
for then they	23
are able to	23
of any man	23
to the head	23
i my self	23
are compared to	23
great quantity of	23
to run away	23
things that are	23
by which the	23
that we should	23
and there they	23
of the kings	23
they go to	23
to which it	23
to give the	23
against the biting	23
when they do	23
manner of the	23
a wolf being	23
to the left	23
are made of	23
of the dogs	23
and give it	23
in the right	23
him by the	23
of them all	23
and although they	23
of a shrew	23
him into the	23
a little before	23
with hony and	23
the breath of	23
not only to	23
half an inch	23
for some of	23
to be an	23
that which we	23
the daughter of	23
are good for	23
may be seen	23
holes of the	23
we may learn	23
day and night	23
was fastened to	23
in a manner	23
any time they	23
they will be	23
in the description	23
are at the	23
of the gall	23
in the snow	23
in the two	23
many times the	23
the greatness of	23
the entrance of	23
by which means	23
it will make	23
is but a	23
those that live	23
as some say	23
is no other	23
two of them	22
to know the	22
time in the	22
of the throat	22
for the name	22
for they will	22
do the like	22
there came a	22
of a bright	22
lest they should	22
in one place	22
yet in the	22
for such is	22
to the eyes	22
manner of their	22
long as the	22
of other animals	22
as there is	22
the young man	22
is bred in	22
to the middle	22
they did not	22
when it hath	22
means of a	22
it cometh to	22
to his own	22
that among the	22
of the penis	22
of one colour	22
nothing at all	22
strength of the	22
in the hot	22
says that the	22
the mother of	22
the beast is	22
in my opinion	22
it was of	22
all the world	22
is easie to	22
the second is	22
which is most	22
which have the	22
to have spoken	22
is the nature	22
of a good	22
to make him	22
that at the	22
italians call it	22
the same reason	22
lay their egges	22
and after the	22
from the earth	22
residue of the	22
to the sun	22
presence of the	22
of the new	22
they make their	22
their poyson is	22
there was not	22
if it happen	22
swelling in the	22
the violence of	22
is thought that	22
as that they	22
of almighty god	22
and it may	22
in all parts	22
that he can	22
of all therefore	22
it cureth the	22
name of a	22
under the belly	22
arising out of	22
and upon the	22
the chapter of	22
may be called	22
neither are they	22
have spoken of	22
of the dung	22
but the other	22
forth their young	22
feathers of the	22
in the heat	22
foot in length	22
this to be	22
because they have	22
is no man	22
and let it	22
it hath also	22
as is the	22
young ones are	22
and applyed to	22
the third day	22
it out of	22
doth cure the	22
a peece of	22
draw out the	22
little or no	22
in such sort	22
is very like	22
bring forth their	22
upon the place	22
or with the	22
to be as	22
of a hog	22
came out of	22
a quart of	22
as shall be	22
it into a	22
and come to	22
that no man	22
in some countries	22
the region of	22
to the first	22
when he came	22
the flower of	22
and beaten to	22
and is very	22
and that this	22
of the guts	22
cometh out of	22
the fall of	22
and anoint the	22
of so great	22
being put into	22
from the place	22
the greatest of	22
by meanes of	22
description of a	22
a like quantity	22
surface of the	22
to a man	22
it will cause	22
the cavity of	22
they hide themselves	22
if they can	22
be taken from	22
between the two	22
and destroy them	22
of this kind	22
of the sinews	22
of the upper	22
parts of his	22
inhabitants of the	22
and make the	22
be called a	22
the horns are	22
there was an	22
he is to	22
that which the	22
of the hare	22
both of the	22
abroad in the	22
the destruction of	22
stead of a	22
kept in a	22
of their skins	22
are called by	22
on their backs	22
in the indian	22
because that they	22
as they say	22
of all things	22
covered over with	22
the second time	22
diseases in the	22
out of this	22
not only in	22
either in the	22
eat the flesh	22
observed that the	22
all of one	22
though it be	22
in the porcupine	22
and there be	22
a man may	22
on this manner	22
the least of	22
cause they are	22
they differ in	21
in it a	21
there are great	21
on the sides	21