quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
that is to say	284
for the most part	226
by reason of the	157
the rest of the	139
and thus much for	139
which may be englished	118
and for this cause	118
thus much for the	117
the middle of the	112
may be englished thus	109
the top of the	98
it is good to	92
the end of the	88
the bottom of the	86
and therefore it is	82
the head of a	78
the fat of a	78
as big as a	78
and as it were	77
a great deal of	77
and first of all	76
the gall of a	73
it is to be	72
the bigness of a	72
we have shewed already	71
the beginning of the	71
in the night time	71
on the other side	71
are troubled with the	71
rest of the body	71
in the winter time	70
about the bigness of	69
in the time of	67
by reason of their	66
the bloud of a	66
in the middle of	65
which are troubled with	64
the time of their	64
if at any time	62
notes for div a	61
the heat of the	61
inches and a half	61
and thus much shall	60
thus much shall suffice	59
is a kinde of	59
after the manner of	59
the quantity of a	59
on the right side	59
the figure of the	58
the nature of the	58
by little and little	58
the nature of this	57
the liver of a	57
those which are troubled	57
the mouth of the	56
it is reported by	56
in the next place	56
as it were a	56
is a kind of	54
the colour of the	54
out of the earth	54
the extremity of the	54
at the time of	52
the dung of a	52
of this beast is	52
in the midst of	52
it is said that	52
of the same colour	52
for which cause they	51
as we have said	51
after the same manner	51
as it were with	50
it is reported that	50
according to these verses	50
in the beginning of	50
the urine of a	50
as if they were	50
for the space of	50
as it were in	49
to the intent that	49
is said to be	49
taken out of the	48
by the means of	48
to be found in	48
the place where the	47
are bred in the	47
in the day time	47
the place of the	46
the root of the	46
if there be any	45
of the colour of	45
the pain in the	44
by the name of	44
as if it were	44
in the story of	44
the story of the	44
the sceleton of a	44
in the summer time	43
in the presence of	43
some of them are	43
the description of the	43
and a half in	42
that there is no	42
in the mean time	42
is good against the	42
and therefore i will	41
that there is a	41
the space of three	40
the length of the	40
it is probable that	39
part of the body	39
the skin of a	39
the muscles of the	39
and a half long	39
to the place where	39
let him bloud in	38
according to the saying	38
in the same place	38
for the curing of	38
there be some that	38
the upper part of	38
is not able to	37
according to martin is	37
upper part of the	37
is not to be	37
is good for the	37
and if it be	37
that it is a	37
crocodile of the earth	36
as we have shewed	36
at the end of	36
in one of the	36
the cure according to	36
to the saying of	36
as it were to	36
in the spring time	36
they are of a	35
the body of the	35
nature of this beast	35
with oyl of roses	35
the hinder part of	35
a great number of	35
to martin is thus	35
to the end of	35
come out of the	35
and when they are	35
is called of the	35
that they are not	35
out of the water	35
the flesh of a	35
the name of the	35
there is a certain	34
the greatest part of	34
for those which are	34
that if a man	34
the history of the	34
are not able to	34
the biting of a	34
the head of the	34
by reason of his	34
is found in the	34
with a great deal	33
they are to be	33
the pain of the	33
with a hot iron	33
if it be not	33
him bloud in the	33
the skin of the	33
for there is no	33
the head to the	33
are said to be	33
as may appear by	32
it is reported of	32
as it is in	32
to the nature of	32
against the bitings of	32
the inside of the	32
two inches and a	31
the trunck of the	31
the sides of the	31
is in this sort	31
the substance of the	31
the time of the	31
and for that cause	31
it to be a	31
of the nature of	31
the powder of the	31
so that it is	31
the same manner as	31
that it is not	31
the ashes of the	31
with the juyce of	31
they were wont to	31
the stone in the	31
of the figure of	30
parts of the body	30
the anatomical description of	30
to the end that	30
is troubled with the	30
so great is the	30
like to that of	30
much shall suffice for	30
the neck of the	30
cure according to martin	30
in the upper figure	29
the roots of the	29
an inch and half	29
they are said to	29
there is also another	29
is an excellent remedy	29
foot and a half	29
the body of a	29
in the province of	29
there is also a	29
the powder of a	29
are not to be	29
it is also said	29
heat of the sun	29
the lower part of	29
the explication of the	29
but if it be	28
the curing of the	28
on the one side	28
the leaves of the	28
to that of the	28
to the opinion of	28
it were with a	28
but the truth is	28
early english books online	28
and if at any	28
one and the same	28
at the bottom of	28
and this is the	28
and it is a	28
for this cause the	28
the medicines of the	28
in the history of	28
with the juice of	28
which may be thus	27
the sight of the	27
the ashes of a	27
called of the italians	27
by means of some	27
it is also reported	27
is of the same	27
the right side of	27
that are troubled with	27
there was a certain	27
the signes be these	27
parts of the world	27
first of all they	27
we have said already	27
the form of a	27
other parts of the	26
from the head to	26
until it be whole	26
renewing it every day	26
and thus much of	26
may be thus englished	26
explication of the figure	26
that part of the	26
they are not able	26
for it is not	26
as great as a	26
that so they may	26
on the top of	26
from the nature of	26
of the body of	26
the white of an	25
and it is said	25
it is also good	25
up and down in	25
part of the head	25
on the left side	25
there is a kinde	25
which is in the	25
shall suffice for the	25
the flesh of the	25
are found in the	25
it is a very	25
for those that are	25
the manner of a	25
the cure of the	25
hinder part of the	25
the marrow of a	25
and so i will	25
to be the same	25
it every day once	25
is called by the	25
all the rest of	25
the eyes of the	25
the heart of a	25
the whole body is	25
it is certain that	24
it is not good	24
of a mad dog	24
of the aspera arteria	24
there is not any	24
the tops of the	24
lower part of the	24
to the quantity of	24
it may be that	24
by the help of	24
of a boar being	24
that it may be	24
is like to the	24
this is to be	24
the figure of a	24
in the place of	24
the midst of the	24
if it be a	23
as i said before	23
to these verses of	23
at the sight of	23
yet for all that	23
and anointed upon the	23
the pains of the	23
the tongue of a	23
in the temple of	23
of the flesh of	23
any part of the	23
the use of their	23
like to those of	23
and thus much may	23
is for the most	23
at any time they	23
in the countrey of	23
than that of the	23
the sight of a	23
in regard of their	23
the shape of a	23
the most part in	23
that he saw a	23
the male and female	23
from the top of	22
against the biting of	22
as if he were	22
of a wolf being	22
there is no man	22
one to the other	22
in the manner of	22
in regard of the	22
white of an egge	22
the dose is one	22
an excellent remedy against	22
the residue of the	22
if it be in	22
excellent remedy against the	22
globe of the eye	22
to the bottom of	22
from that of the	22
as if they had	22
stone in the bladder	22
of the vena cava	22
to be of a	22
to be seen in	22
in stead of a	22
the picture of a	22
right side of the	22
the serpents of the	22
is very profitable for	22
first of all therefore	22
the inhabitants of the	22
in the heat of	22
the motion of the	22
to those that are	22
one from the other	22
and beaten to powder	22
of the length of	21
the globe of the	21
to be in the	21
but if they be	21
is thought to be	21
the reason of this	21
for they are not	21
is reported of the	21
that it was a	21
time of the year	21
the swelling of the	21
the presence of the	21
all the parts of	21
with the powder of	21
in the year of	21
a half in length	21
the place where they	21
first of all to	21
the bones of the	21
it is thought that	21
on both sides of	21
as it were the	21
therefore i will not	21
i will not stand	21
a great quantity of	21
the italians call it	21
as big as the	21
are for the most	21
those that are troubled	21
for as much as	21
that are bred in	21
of the herb called	20
hath the same operation	20
it to be the	20
there is a kind	20
in the description of	20
which is to be	20
to be of the	20
if a man take	20
so as it may	20
then at other times	20
the name of a	20
an infinite number of	20
and it is also	20
the side of the	20
much shall suffice to	20
the tail of a	20
not so much as	20
for which cause the	20
for the cure of	20
the branches of the	20
of this serpent is	20
as it were by	20
it is in the	20
the blood of the	20
in the chapter of	20
in his book of	20
continuing so to do	20
to the top of	20
some are of opinion	20
is the nature of	20
was wont to be	20
that there was a	20
upon the head of	20
they are bred in	20
shall suffice to have	20
i thought good to	20
of the root of	20
or at the least	20
the poyson of the	20
for some of them	20
it hath been seen	20
a part of the	20
and therefore they are	19
in one of our	19
is very good for	19
they are found in	19
was fastened to the	19
the dust of the	19
the length of a	19
and it may be	19
the cavity of the	19
out of his mouth	19
for the description of	19
the reason of the	19
of their own accord	19
to the length of	19
a new earthen pot	19
suffice to have spoken	19
that one of them	19
it may be said	19
have shewed already in	19
as we read in	19
are thought to be	19
the other parts of	19
with the fat of	19
in the bodies of	19
the hole of the	19
it is easie to	19
the face of the	19
against the stinging of	19
and that which is	19
is as big as	19
which is troubled with	19
the parts of the	19
as well as the	19
at the first sight	19
the number of the	19
the dose is the	19
of the juyce of	19
which is found in	19
either man or woman	19
and drunk in wine	18
it is a sign	18
not being able to	18
both sides of the	18
they are in the	18
if it be true	18
the year of our	18
one of our subjects	18
the force of the	18
in the generality of	18
bleeding at the nose	18
make it up with	18
and that it is	18
brought out of the	18
bring forth their young	18
which are found in	18
is to be noted	18
we are to consider	18
so soon as they	18
the manner of their	18
to be derived from	18
from place to place	18
the tip of the	18
one of the subjects	18
an enemy to the	18
take it to be	18
at the top of	18
the name of this	18
which cause they are	18
in the first place	18
year of our lord	18
not be able to	18
for such is the	18
of the lower belly	18
the proportion of the	18
a crocodile of the	18
according to the opinion	18
it is of a	18
at the beginning of	18
with the gall of	18
in the number of	18
the description of this	18
which if it be	18
it is of the	18
was divided into two	18
thus much may suffice	18
as if he had	18
is not good to	18
the feathers of the	18
that so he may	18
such a one as	18
the beasts of the	18
out of their holes	18
by reason of a	18
it is thought to	18
with the bloud of	18
were wont to be	18
it is good also	18
the hair of the	18
thus much of the	18
is said to have	18
these and such like	18
that the flesh of	18
is thus described by	18
from the middle of	18
this beast is called	18
as soon as they	18
therefore it is that	18
is the quantity of	17
it is observed that	17
the length of their	17
which are in the	17
anatomical description of a	17
in respect of the	17
it is called also	17
and those that are	17
and there is a	17
of the whole body	17
he is not able	17
for this cause they	17
that they will not	17
to their young ones	17
and then it is	17
according to this verse	17
by the heat of	17
the diseases of the	17
the next place we	17
it is said to	17
and so it is	17
of the roots of	17
for the same cause	17
writeth in this manner	17
and applyed to the	17
an inch and a	17
the manner of the	17
which chew the cud	17
the top of his	17
there are great store	17
there are some which	17
that it is the	17
the bodies of men	17
called of the physitians	17
to do every day	17
the bignesse of a	17
parts of his body	17
if it happen that	17
for it is a	17
are to be seen	17
crown of the head	17
be taken out of	17
and in the night	17
the brains of a	17
are great store of	17
and when it is	17
of the same kinde	17
the winter time they	17
the skin and the	17
it is called in	17
there is a little	17
in the space of	17
of such as are	17
and if they be	17
is one of the	17
there is no beast	17
as they are in	17
in the moneth of	17
that they may be	17
and in the mean	17
in the discourse of	17
the bloud of the	17
there is no creature	17
it is not to	17
at the same time	16
in his first book	16
in the nature of	16
with a kinde of	16
the belly of a	16
to have spoken of	16
have thought good to	16
in the days of	16
and put into the	16
when they are young	16
it is called a	16
i know not whether	16
to speak of the	16
if it were not	16
and if a man	16
apparent to the eye	16
every day once until	16
so much the more	16
which the greeks call	16
as we shall shew	16
the place of their	16
by the space of	16
are as big as	16
making as it were	16
and not to be	16
and for the most	16
be found in the	16
i have thought good	16
i will conclude this	16
them out of the	16
is called in latine	16
it is good for	16
it is good against	16
and the other of	16
to the beginning of	16
in the sight of	16
in the month of	16
and the powder of	16
the bitings of serpents	16
the bites of a	16
when they come to	16
of the same beast	16
it ought to be	16
being anointed upon the	16
medicines arising out of	16
after the fashion of	16
untill it be whole	16
inch and a half	16
is very good to	16
of three or four	16
there are none in	16
the crown of the	16
the middle of their	16
the use of the	16
by reason that the	16
the trunk of the	16
the horns of the	16
neck of the bladder	16
do every day once	16
him up and down	16
for if it be	16
and oyl of roses	16
on the inside of	16
the time of his	16
any one which is	16
so much as is	16
into the mouth of	16
at the place where	16
give him this drink	16
may suffice for the	16
animals which chew the	16
when they are in	16
of the body is	16
for by reason of	16
than those of the	16
the center of the	16
the surface of the	16
to be made of	16
and all of them	16
of which we have	15
within the space of	15
dose is the quantity	15
for this cause it	15
there is a great	15
the medicines arising out	15
as soon as the	15
in the head of	15
and this is to	15
to take away the	15
in the end of	15
if they be not	15
in form of a	15
by the sight of	15
up and down the	15
like that of the	15
is to be understood	15
and the rest of	15
three or four days	15
is like to a	15
as it were of	15
the same with the	15
liver of a wolf	15
the means of a	15
anoint the place with	15
it is better to	15
in proportion to the	15
in his book de	15
different from that of	15
against the poyson of	15
the gall of an	15
in the woods of	15
which are bred in	15
and last of all	15
in the top of	15
that they do not	15
of the use of	15
be applyed to the	15
and the next day	15
it hath the same	15
the discourse of the	15
beaten into fine powder	15
and therefore when the	15
it is also called	15
as may appeare by	15
the head of this	15
for this cause also	15
the most part of	15
part of the liver	15
the like is reported	15
they seem to be	15
the whole body of	15
was first of all	15
that it might be	15
the wings of a	15
is very good against	15
and there is no	15
be anointed with the	15
but first of all	15
that he could not	15
in the kingdom of	15
the hair of a	15
there are two kindes	15
us to think that	15
as big as an	15
first of all the	15
part of the world	15
and yet it is	15
in an earthen pot	15
we have shewed before	15
the space of an	15
face of the earth	15
the same colour with	15
are said to have	15
put them into a	15
out of the mouth	15
be a kinde of	15
as if it had	15
they are not to	15
shewed already in the	15
to say nothing of	14
in the open air	14
the structure of the	14
by the relation of	14
is very good and	14
much may suffice for	14
the like may be	14
in ancient time they	14
in the form of	14
as we said before	14
the right and left	14
a piece of the	14
in the tops of	14
so as he may	14
the brain of a	14
the sore place with	14
the aperture of the	14
and it is to	14
are called by the	14
but this is not	14
they are not so	14
next place we are	14
them in stead of	14
that it is called	14
the passage of the	14
out of the sea	14
of the rest of	14
of that which is	14
all over the body	14
in the german tongue	14
to which it was	14
in the eyes of	14
and it hath been	14
there was a great	14
of the bigness of	14
the rising of the	14
that so they might	14
is called in hebrew	14
very good against the	14
of the kinde of	14
there is another kinde	14
came out of the	14
and such as are	14
represented either as utf	14
of the vena porta	14
the measure of the	14
the one and the	14
if a man be	14
they come out of	14
every one of them	14
a man or beast	14
for no other cause	14
and put it into	14
the teeth of a	14
and in some places	14
the rennet of a	14
and by that means	14
the diseases in the	14
the opinion of the	14
being used in the	14
and by reason of	14
in the upper part	14
of this beast are	14
characters represented either as	14
the cure of this	14
one and the other	14
out of which they	14
time of their copulation	14
in some places they	14
and if he be	14
the juyce of the	14
the disease called the	14
we have observed in	14
and let him drink	14
it is like a	14
not found in the	14
about the bignesse of	14
in the dayes of	14
when they are to	14
inches in length and	14
seemeth to be derived	14
did first of all	14
place we are to	14
that this beast is	14
much as is sufficient	14
that there is not	14
in the night season	14
an excellent remedy for	14
skin and the flesh	14
it shall be good	14
the decoction of the	14
it were in a	14
the picture of the	14
at the side of	14
very good for the	14
at any time he	14
in the bottom of	14
in the mean season	14
to the middle of	14
they do not only	14
to the description of	14
the colour of a	14
of them to be	14
the bladder of a	14
as we have already	14
but when they are	13
of those which are	13
the first of the	13
as thick as a	13
so that it was	13
then let him bloud	13
are brought out of	13
for the same purpose	13
like is reported of	13
in the body of	13
which is called the	13
for it hath been	13
the blood of a	13
such as are bred	13
being drunk in wine	13
the outside of the	13
and put them into	13
which is the reason	13
it be mingled with	13
of the greek word	13
the length of this	13
being mingled with the	13
is an enemy to	13
of the quantity of	13
the left side of	13
the entrance of the	13
as long as the	13
the internal membrane of	13
of any one which	13
the basis of the	13
part of the belly	13
it is the same	13
for the same reason	13
the opening of the	13
of them in the	13
the horns of a	13
be a kind of	13
then that which is	13
is good also to	13
by the force of	13
yet it is not	13
as has been said	13
it is said of	13
from the end of	13
of a lion being	13
bites of a shrew	13
to them that are	13
which by reason of	13
it is not the	13
the sting of the	13
those that have the	13
they are not only	13
the strength of the	13
as a man would	13
that they may not	13
to be applyed to	13
they first of all	13
of the earth and	13
with the iuyce of	13
the difference of the	13
the space of two	13
there be some which	13
and therefore in the	13
the vertue of the	13
parts of their body	13
shut up in a	13
the head and feet	13
part of his body	13
ought not to be	13
it in this place	13
is very much commended	13
that out of the	13
it is not so	13
in the lower figure	13
of either man or	13
but i will not	13
whereupon came the proverb	13
the people of the	13
the cure is thus	13
the point of the	13
is reported that the	13
and to the intent	13
which are of a	13
but it is not	13
and the reason of	13
would have you to	13
in the cure of	13
is also very good	13
was the first that	13
with a sharp knife	13
but in the night	13
not much greater then	13
that which is called	13
the space of a	13
the falling of the	13
the several parts of	13
but that they are	13
and some of them	13
and it is reported	13
and when he had	13
is a present remedy	13
the hardness of the	13
will proceed to the	13
sole of the foot	13
the eyes of a	13
was two inches and	13
a piece of a	13
in the same manner	13
the greatness of the	13
bloud in the neck	13
in the likeness of	13
about the thickness of	13
of each two ounces	13
being dryed and beaten	13
it shall not be	13
to be understood of	13
fell in love with	13
it is found in	13
a great company of	13
so much as to	13
and when they have	13
they are able to	13
is of opinion that	13
out of the head	13
the genital of a	13
is nothing else but	13
neither is there any	13
that they should be	13
one of them is	13
the sole of the	13
early in the morning	13
a man would think	13
if you see that	13
so much of the	13
at which time they	13
trunck of the vena	13
there is nothing more	13
that it was not	13
in what part of	13
the juice of the	13
heat of the day	13
the place with a	13
the fall of the	13
is very profitable against	13
of the parts of	12
their young ones in	12
from the greek word	12
especially if it be	12
the stinging of wasps	12
called by the grecians	12
according to this saying	12
are two kindes of	12
is reported of a	12
which is a kinde	12
of each a like	12
the body of this	12
eat the flesh of	12
in the shape of	12
of this serpent are	12
there is in the	12
to the intent the	12
and first of the	12
but that it is	12
was of a dark	12
substance of the liver	12
first of all for	12
and when he hath	12
the root of a	12
for the use of	12
the leaues of the	12
with the oyl of	12
two or three dayes	12
of the dung of	12
the intent that the	12
and on the other	12
that it was the	12
inch and half in	12
the vessels of the	12
the place where it	12
such is the nature	12
i know not what	12
of each half a	12
was a great deal	12
of her young ones	12
those that live in	12
to be a kind	12
space of three or	12
very profitable for those	12
the same to the	12
is a very good	12
it was of a	12
of any one who	12
by reason that they	12
a story of a	12
the use of this	12
it is a little	12
the biting of the	12
in the life of	12
that when he was	12
the place of his	12
as well as in	12
that a man would	12
cure those which are	12
in the mouth of	12
all the winter time	12
the testicles of the	12
is good to give	12
for fear of the	12
bitten by a shrew	12
this cause it is	12
the death of the	12
of the dog called	12
the milk of a	12
it is but a	12
and so let him	12
both male and female	12
serpents of the earth	12
by the example of	12
the nose to the	12
different from those of	12
for there is not	12
with the skins of	12
place of their abode	12
space of an hour	12
of the seeds of	12
and that of the	12
are of the same	12
very profitable against the	12
very medicinable for the	12
one which is troubled	12
the stones of a	12
such a one was	12
not so much to	12
cometh out of the	12
to keep them from	12
there can be no	12
which are bitten by	12
the vertebrae of the	12
and there be some	12
make them up with	12
some of them have	12
the foot of the	12
the most part they	12
hath been seen that	12
is as it were	12
as long as a	12
them when they are	12
are also enemies to	12
it is no wonder	12
in a linnen cloth	12
bitten by a mad	12
holes in the earth	12
the common sort of	12
that it is as	12
urine of a man	12
of the muscles of	12
the mouth of a	12
we will proceed to	12
the weight of a	12
in the aforesaid manner	12
the lion and the	12
that in his time	12
if there be no	12
the ends of the	12
of all for the	12
of their several parts	12
up into the air	12
the back of the	12
by the law of	12
the colour of this	12
against the falling evill	12
the same also being	12
in some places of	12
that if you take	12
of a weasel being	12
some have thought that	12
of an oval figure	12
that there is between	12
in a new earthen	12
the back to the	12
there was found a	12
so that it may	12
if it be mingled	12
may be said that	12
of the poyson of	12
the bladders of the	12
which is a kind	12
like may be said	12
the savour of the	12
thus described by nicander	12
may be said of	12
the face of a	12
for it is reported	12
was an inch and	12
in very short space	12
such things as are	12
as those of the	12
will not stand to	12
not only in the	12
the greeks call it	12
for a long time	12
this part of the	12
of one of these	12
and it is probable	12
an inch in length	12
of each like quantity	12
when he came to	12
being as it were	12
are to consider the	12
by means of the	12
a little of it	11
used in the aforesaid	11
for the safegard of	11
be the same which	11
after the usual manner	11
by a kinde of	11
it hath been often	11
there is some difference	11
some say it is	11
that he should be	11
dung of a boar	11
they are like to	11
of his own accord	11
according to the nature	11
to be given to	11
is to be found	11
they have found the	11
of a wolf is	11
the nature of it	11
is also good for	11
the latines call it	11
by this means the	11
and by this means	11
help those which are	11
the middle part of	11
which we have already	11
no bigger than a	11
have but one horn	11
on the outside of	11
at the root of	11
such as are in	11
under the name of	11
it were not for	11
very speedily and effectually	11
of the belly and	11
as it were into	11
not one of them	11
that it may not	11
to those which are	11
called of the latines	11
is made of the	11
is called in greek	11
it is a beast	11
the sound of a	11
can by no means	11
is another kinde of	11
at the extremity of	11
use of their skins	11
is to be cured	11
and the like is	11
it is a great	11
it up with honey	11
the length of it	11
as are bred in	11
left side of the	11
that it is good	11
proportion of the body	11
is to be seen	11
as much of the	11
to let him bloud	11
internal membrane of the	11
it is that the	11
so i will conclude	11
in the bloud of	11
the night time they	11
betwixt the skin and	11
by the hand of	11
the voice of a	11
do as it were	11
i my self have	11
so they may be	11
bottom of the belly	11
soon as they are	11
on the right hand	11
hollow places of the	11
dose is one dram	11
called by the latines	11
so that there is	11
the top of it	11
his words are these	11
and a half from	11
such an one was	11
in a piece of	11
is not good for	11
there is such a	11
of the history of	11
for that it is	11
the pains in the	11
the bottome of the	11
and with the same	11
he hath a very	11
part of the neck	11
made as it were	11
they may not be	11
to this saying of	11
forth her young ones	11
head of this beast	11
and so great is	11
thought to be the	11
proportion of his body	11
the neather part of	11
as it were two	11
that if any man	11
the greatest of all	11
of the heart of	11
a man or woman	11
is to be observed	11
good against the falling	11
by a mad dog	11
in the region of	11
during the time of	11
a sufficient quantity of	11
and it is observed	11
the reason why the	11
half a pinte of	11
is very medicinable for	11
the flesh of this	11
i for my part	11
the bite of a	11
and this is a	11
was found in the	11
are bitten by a	11
and such like things	11
of the generation of	11
in his second book	11
the weakness of the	11
description of this beast	11
good for the same	11
and they say that	11
the cause of this	11
it must not be	11
that which is most	11
in the kingdome of	11
out of the body	11
and the marrow of	11
which are at the	11
that many times they	11
by reason of her	11
soon as it is	11
and therefore the egyptians	11
it was composed of	11
the germans call it	11
the extremities of the	11
very different from the	11
them out of their	11
and it is not	11
and so to be	11
every day once untill	11
above all other things	11
for the nourishment of	11
it must needs be	11
like the head of	11
it is very good	11
in any part of	11
be troubled with the	11
it is most certain	11
the muscle of the	11
manner of a plaister	11
a secret in the	11
and some of the	11
in his first booke	11
places of their abode	11
to discourse of the	11
of those that are	11
and that it was	11
then in any other	11
and the fat of	11
to enter into the	11
profitable for those which	11
so to do every	11
cure whereof according to	11
for they say that	11
in the mountains of	11
the people of that	11
northern parts of the	11
and if there be	11
for that is the	11
that if a woman	11
the cure whereof according	11
is the same which	11
in some parts of	11
or crocodile of the	11
and two on the	11
of a horse is	11
two or three days	11
dryed and beaten to	11
which proceedeth from the	11
muscle of the lungs	11
over all the body	11
against the falling sickness	11
the crocodiles of the	11
at a year old	11
are as it were	11
upon the back of	11
but it is more	11
and a half broad	11
are seen in the	11
is a sign of	11
the horn of a	11
of the leaves of	11
but in the winter	11
they are troubled with	11
which ought to be	11
in stead of the	11
middle of the back	11
as soon as he	11
in a short time	11
it may well be	11
and for the same	11
of two or three	11
urine of a boar	11
in so much as	11
that is in the	11
the house of a	11
but yet it is	11
head to the tail	11
of the lower venter	11
be taken from the	10
the quantity of the	10
it in the sun	10
the head and the	10
holes of the earth	10
one at a time	10
to be a kinde	10
at such time as	10
ventricle of the heart	10
in the mean while	10
if it be taken	10
but it must be	10
as also for the	10
with a kind of	10
from tree to tree	10
it is called by	10
twice as big as	10
to fight with the	10
the glandula pinealis was	10
there is nothing that	10
was turned into a	10
is to be considered	10
it out of the	10
and if it happen	10
to be used in	10
to the right side	10
in the lower jaw	10
out of the shell	10
the teeth of the	10
the left part of	10
much greater then the	10
but because it is	10
at the mouth of	10
the length of his	10
in some of our	10
come forth of the	10
at the rising of	10
the heart of the	10
they are wont to	10
to this verse of	10
but also in the	10
the scholiast of nicander	10
the hairs of a	10
crocodiles of the earth	10
when they are hunted	10
the knowledge of the	10
and hard to be	10
the summer time they	10
to those of the	10
between the parallels of	10
the shape of the	10
called by the name	10
but all in vain	10
like to all other	10
the edge of the	10
by the testimony of	10
they lay their egges	10
in that part of	10
and from hence it	10
the tail of the	10
the same is also	10
of each one ounce	10
in his history of	10
be kept in a	10
which was of a	10
is to be remembred	10
and the ashes of	10
when he was a	10
the difference of their	10
it self to the	10
in wait to destroy	10
the young ones are	10
put it into the	10
the place where he	10
so long as they	10
also good against the	10
and down in the	10
in a draught of	10
and swelling of the	10
the cause of the	10
of their young ones	10
as hath been said	10
which live in the	10
for there is a	10
and so given to	10
they be able to	10
the falling off of	10
that some of them	10
that he is not	10
is probable that this	10
at the hands of	10
was as it were	10
the reason of it	10
although there be many	10
those that are called	10
in this manner following	10
so great as the	10
is not so much	10
of the male and	10
there was a little	10
for it is very	10
to the place of	10
the heate of the	10
and mingle it with	10
the quantity of two	10
with the decoction of	10
at the sides of	10
bunches in the flesh	10
the bowels of the	10
for if they be	10
the fat of the	10
the author of the	10
corner of the eye	10
a like quantity of	10
of them that are	10
with a great number	10
the cast skin of	10
that they are of	10
the northern parts of	10
head of any one	10
as it is said	10
and such other things	10
they ought to be	10
rennet of a hare	10
there is found a	10
a hole in the	10
same colour with the	10
as is before said	10
a half in breadth	10
anointed upon the head	10
other parts of their	10
is represented in the	10
and those which did	10
then it is a	10
it cometh to pass	10
once until it be	10
called by the graecians	10
is very like to	10
the pleasure of the	10
liver of a boar	10
was fastned to the	10
be said to be	10
the same which is	10
be seen in the	10
lines in length and	10
that they may the	10
to be cured by	10
troubled with the falling	10
lobes of the liver	10
of the seedes of	10
the horse to drink	10
the bigness of the	10
they will not eat	10
there is no doubt	10
is apparent to the	10
put thereunto a little	10
the matter of the	10
the example of the	10
and the seed of	10
of the old writers	10
both of them are	10
if the horse be	10
within the compasse of	10
one part of the	10
and set in the	10
and a half of	10
to begin with the	10
we have already shewed	10
to the people of	10
whether there be any	10
the voyce of the	10
if it may be	10
there is an herb	10
for so great is	10
there be any such	10
circulation of the blood	10
a remedy against the	10
the belly of the	10
the outward parts of	10
the number of their	10
in the upper jaw	10
a piece of wood	10
when it is in	10
make an end of	10
cometh by means of	10
is also good against	10
will in very short	10
in the water and	10
and those of the	10
to be the most	10
of the ashes of	10
there are two kinds	10
they are thought to	10
in the northern parts	10
if you take the	10
of an hyaena being	10
come out of their	10
the reins of a	10
in the island of	10
the space of nine	10
and so let it	10
the feet of the	10
for first of all	10
the length of two	10
excellent remedy for the	10
and the root of	10
and thus i will	10
of the seed of	10
bring forth young ones	10
if a horse be	10
for the cure whereof	10
of the pain in	10
i am not ignorant	10
thought good to insert	10
there was one of	10
and of the same	10
and the reason hereof	10
the use of these	10
when the egyptians will	10
in any other place	10
is a sign that	10
when a horse is	10
two inches in length	10
in the house of	10
a half from the	10
measure of the earth	10
falling off of the	10
the hoof of a	10
are of opinion that	10
the liver of the	10
and not able to	10
and when he is	10
greatest part of the	10
contrary to the nature	10
all these things together	10
of the earth is	10
this is a very	10
because it is so	10
because it is a	10
are a kinde of	10
the feet of a	10
some of them in	10
first of all it	10
much for the name	10
be understood of the	10
same manner as the	10
the dose is two	10
such as these are	10
the colick and stone	10
upon the top of	10
as great as the	10
the rest of their	10
and therefore i cannot	10
any one who is	10
a little above the	10
bladders of the lungs	10
the chapter of the	10
with the leaves of	10
one dram and half	10
was covered with a	10
the top of a	10
and in the winter	10
and the inhabitants of	10
for that which is	10
any one of them	10
as we haue said	10
and above all other	10
before in the chapter	10
line and a half	10
so much as the	10
as is seen in	10
he was wont to	9
drink no cold water	9
will forsake his meat	9
left part of the	9
was composed of two	9
of a year old	9
when a man is	9
of one of the	9
for a man to	9
it is said by	9
taken inwardly into the	9
out of the same	9
which are seen in	9
may seem to be	9
it is necessary that	9
and put them in	9
of the juice of	9
into the hands of	9
and give it him	9
of men and beasts	9
seem to be of	9
male and a female	9
put them in a	9
i take it to	9
the dust of a	9
shall suffice concerning the	9
may be englished in	9
a remedy for the	9
in the skin of	9
the scorpion of the	9
the tent every day	9
which caused the poet	9
and also it is	9
and all the body	9
if they have any	9
the horse will halt	9
the tunicle of the	9
are the same which	9
care must be had	9
if it had been	9
when they see the	9
in the root of	9
was said to be	9
it will not be	9
which is said to	9
in those that are	9
what part of the	9
plants of the earth	9
have a kinde of	9
lest they should be	9
the bloud of an	9
hence it is that	9
young ones in the	9
and that in the	9
against the byting of	9
and at the end	9
the skin of an	9
for they do not	9
as though they were	9
inwardly into the body	9
three or four times	9
great circle of the	9
the reason of which	9
and so much the	9
the egyptians when they	9
and laid to the	9
middle part of the	9
then it is called	9
when they will signifie	9
of a ram being	9
much shall suffice concerning	9
of their body is	9
that he saw in	9
thus much for this	9
with a pair of	9
day once untill it	9
covered all over with	9
nothing else but a	9
of the diseases of	9
up into his nostrils	9
the likeness of a	9
that he saw one	9
of alexander the great	9
places of the earth	9
the space of one	9
beginning of the spring	9
no harm at all	9
of a great circle	9
a woman with childe	9
when they have found	9
wander up and down	9
day once until it	9
the dog called the	9
the lungs of a	9
them together in a	9
and the white of	9
but it may be	9
a line and a	9
by the poyson of	9
with the flesh of	9
inferences from the nature	9
him out of the	9
and it seemeth that	9
things are reported by	9
to be turned into	9
the crocodile of the	9
is joyned to the	9
is seen in the	9
which is peculiar to	9
according to the old	9
are very good to	9
the head of any	9
body of a man	9
is that which is	9
to that which is	9
the region of the	9
is taken out of	9
of opinion that the	9
was joyned to the	9
the veins of the	9
as much as the	9
as i take it	9
when the skin is	9
the reason hereof is	9
they have but one	9
three inches and a	9
let him be kept	9
beaten into small powder	9
made us to think	9
and as soon as	9
muscles of the lungs	9
out of their bellies	9
one upon the other	9
in wine to drink	9
the seed of the	9
of the skins of	9
relateth a story of	9
the thickness of the	9
nature and properties of	9
the fruit of the	9
a foot and half	9
that are found in	9
and the urine of	9
and now and then	9
troubled with the colick	9
as they could not	9
one of them was	9
for when they are	9
in the dams belly	9
the most part is	9
at the entrance of	9
troubled with the gowt	9
from hence came the	9
have spoken of the	9
which the germans call	9
by reason that it	9
and four in breadth	9
for it is said	9
be englished in this	9
and pain in the	9
they are good for	9
the nature of a	9
biting of a mad	9
because they have no	9
the same mixed with	9
that is found in	9
were wont to make	9
one of them be	9
in respect of their	9
it hath in it	9
the biting of this	9
for the honour of	9
are these that follow	9
and put thereunto a	9
the body of man	9
there is a certaine	9
the right eye of	9
of the head and	9
and the manner of	9
the ventricles of the	9
being put into the	9
top of the head	9
be derived from the	9
that cometh out of	9
the neck of a	9
are as great as	9
every one of these	9
of a mule being	9
in manner of a	9
englished in this manner	9
each two penny weight	9
the horn of the	9
the first that ever	9
or the juice of	9
shall not need to	9
who is troubled with	9
and so anointed upon	9
covered over with a	9
they hide themselves in	9
being not able to	9
in the city of	9
the nature and properties	9
much for the description	9
but there is no	9
that there are none	9
and in the same	9
the means of the	9
cause they are called	9
is no beast that	9
which do make the	9
so as it is	9
are not found in	9
the heights of the	9
and the juyce of	9
and yet for all	9
continuing thus to do	9
there is nothing in	9
good for those that	9
of the rootes of	9
them in the earth	9
at large in the	9
vulgarly at this day	9
because it is of	9
so soon as the	9
in the heart of	9
in the spring and	9
we read in the	9
so long as the	9
of the internal membrane	9
the place must be	9
hath in it a	9
that live in the	9
cast skin of a	9
the hand of the	9
into the holes of	9
tops of the mountains	9
of the people of	9
like those of the	9
of it is very	9
muscles of the lower	9
the help of the	9
and it is no	9
and in the summer	9
with that of the	9
and especially in the	9
of the roote of	9
gall of an ox	9
then it is good	9
the graecians call it	9
not to be found	9
he first of all	9
the fibres of the	9
already in the story	9
of all sorts of	9
the same mingled with	9
as that of the	9
it seems to be	9
a male and a	9
good to give him	9
the cause of their	9
right eye of a	9
will have them to	9
is very effectual against	9
a kind of a	9
are good against the	9
all of one colour	9
said to be very	9
part of the year	9
the earth with their	9
is good to be	9
to the verses of	9
on the contrary side	9
the sewet of a	9
him to be a	9
the disposition of the	9
the extremitie of the	9
to give him the	9
the fashion of a	9
the lungs or lights	9
at the sound of	9
it could not be	9
the inward parts of	9
as much as a	9
to haue spoken of	9
is not found in	9
they are taken with	9
and put into a	9
those things which are	9
both males and females	9
the same which are	9
in these verses following	9
with black and white	9
are to be found	9
covered with a thin	9
the same in the	9
of a dark red	9
that on a time	9
if they chance to	9
and on the contrary	9
and the female is	9
is taken from the	9
on the middle of	9
is an antidote against	9
in his third book	9
of the same kind	9
to the extremity of	9
name of this beast	9
if they be taken	9
be put into the	9
in an earthen vessel	9
is the reason that	9
according to the verses	9
is also called by	9
doth very much profit	9
at the sight whereof	9
and in like sort	9
at the hearing whereof	9
vessels of the heart	9
with the dung of	9
a quarter of an	9
with the disease called	9
spots in the face	9
have shewed already that	9
be made of the	9
as white as snow	9
the other in the	9
the hairs of the	9
and greater then the	9
that is troubled with	9
a third part of	9
cure of the poyson	9
the hollow part of	9
infused into the ears	9
lie in wait to	9
the membranes of the	9
the same beast which	9
for this cause we	9
of the land and	9
for all manner of	9
which seemeth to be	9
being beaten to powder	9
by a kind of	9
that there was no	9
of the diseases in	9
of all the rest	9
fall of the leaf	9
on each side of	9
them that have the	9
the yolk of an	9
a man or a	8
for the curation of	8
and let him be	8
i take to be	8
in the gall of	8
for the expelling of	8
of the horns of	8
as the bees do	8
turned into a serpent	8
the end that the	8
if he be a	8
very good and profitable	8
for those that have	8
being mixed with the	8
on the left hand	8
is not in the	8
all those that are	8
if a man or	8
betwixt him and the	8
but whether it be	8
as though they would	8
is certain that the	8
it is a signe	8
in the bottome of	8
a good quantity of	8
shewed in the story	8
as it was taken	8
they say that the	8
the right stone of	8
the light of the	8
that you can hardly	8
as i have said	8
in the inside of	8
of the sun and	8
very like to the	8
big as a mans	8
by reason of some	8
it came to pass	8
it hath been proved	8
the law of god	8
him drink no cold	8
the two sides of	8
with his own hand	8
as some have thought	8
as those that are	8
and therefore for the	8
is some difference among	8
to conclude this discourse	8
and the hinder part	8
in the defence of	8
the one to the	8
in a sufficient quantity	8
we haue shewed already	8
especially if they be	8
give him to drink	8
that it cannot be	8
the enemies of the	8
some of our subjects	8
very effectual against the	8
is a signe of	8
doth very effectually cure	8
of the earth are	8
it is found that	8
for such as are	8
but as it were	8
thus much of this	8
three or four dayes	8
that which is more	8
in the isle of	8
there was a dragon	8
will first of all	8
which are to be	8
pains in the ears	8
of which there are	8
now we will proceed	8
if any one be	8
that they cannot be	8
of the king of	8
thus i will conclude	8
that if they be	8
that there should be	8
of a mouse being	8
and therefore i think	8
and in the middle	8
fruits of the earth	8
but yet they are	8
the breast and belly	8
but there is a	8
one side of the	8
as it is a	8
a great deal more	8
being taken in drink	8
out of his nose	8
caves of the earth	8
end of the nose	8
grow out of their	8
as well of the	8
not much bigger then	8
was wont to say	8
conclude the story of	8
of them are of	8
be let bloud in	8
of each penny weight	8
put it into a	8
once the space of	8
there are two sorts	8
and cause them to	8
if it were a	8
the second and third	8
against the stingings of	8
many times in the	8
end of the tail	8
the horses of the	8
out of his den	8
covered with a skin	8
any thing that is	8
to draw out the	8
it is impossible to	8
the forepart of the	8
those which are bred	8
neather part of the	8
in the lower part	8
dryed in the sun	8
there is a beast	8
in the book of	8
did enter into the	8
to be taken from	8
the edges of the	8
the greater sort of	8
one against the other	8
taken out of a	8
and therefore i conclude	8
that they have a	8
flux of the belly	8
they make their nests	8
it once a day	8
they are also called	8
is said that the	8
is next to the	8
like the teeth of	8
for which it is	8
of a pale red	8
not worthy to be	8
for if a man	8
one that hath the	8
so far as the	8
there is no such	8
it followeth that we	8
lobe of the liver	8
as in the lyon	8
the sickness of the	8
they return to their	8
of which they are	8
fat of a goose	8
in imitation of the	8
and then with a	8
he is to be	8
out of their lodgings	8
the hand of man	8
is very profitable to	8
is reported that when	8
of a man or	8
yet it is reported	8
there is a story	8
rubbed upon the teeth	8
take it for granted	8
it came to passe	8
and one of them	8
coming out of the	8
fat of a serpent	8
another of the same	8
they bring forth their	8
be taken for the	8
as it is reported	8
the sceleton of an	8
and come to the	8
vertebrae of the neck	8
out of the dams	8
the most part all	8
the italians call this	8
the same that is	8
an innumerable company of	8
to any part of	8
it hapned on a	8
a man take a	8
which are of the	8
this kinde of serpent	8
shape and proportion of	8
in the hot sun	8
if there be a	8
taken into the body	8
bred in the bodies	8
that chew the cud	8
to the left side	8
that they seem to	8
and on the land	8
come in no wet	8
weight of a groat	8
either man or beast	8
if they be brought	8
and this was the	8
to the other parts	8
the eye of a	8
the beginning of this	8
beginning of the tail	8
they are enemies to	8
as though it were	8
from the midst of	8
will very speedily and	8
for the name of	8
it self into the	8
the water and on	8
looseness of the belly	8
and rubbed upon the	8
in the morning they	8
be the same with	8
with a piece of	8
residue of the body	8
will not trouble the	8
if a woman with	8
is no creature that	8
it will cause the	8
when they see a	8
it were in the	8
out of the belly	8
and many of them	8
such time as the	8
which is as much	8
man or woman which	8
all pains in the	8
the consumption of the	8
are generated out of	8
to the flesh of	8
the beginning of his	8
which is at the	8
is that of the	8
the end of this	8
parts of the lower	8
without any appearance of	8
the bitings of the	8
out of the place	8
that so he might	8
one of which was	8
is peculiar to the	8
in the camp of	8
was like to that	8
forth their young ones	8
with a great quantity	8
there is no difference	8
about the end of	8
for so much as	8
of the similitude it	8
the conclusion of this	8
and then give him	8
if it be but	8
each side of the	8
the word of god	8
of the eye was	8
you shall perceive it	8
all manner of serpents	8
they must not be	8
it hath a very	8
not able to go	8
the holes of the	8
and such as be	8
they are brought forth	8
lines and a half	8
for when they have	8
to the same purpose	8
would have him to	8
to drive away the	8
the byting of the	8
are also to be	8
it cometh to passe	8
and you shall finde	8
and the length of	8
if it be mixed	8
was brought out of	8
on the contrary it	8
may not unfitly be	8
and covered with a	8
from the place where	8
those parts that are	8
as in other birds	8
the bone of the	8
and as big as	8
if the body be	8
four inches and a	8
therefore it is no	8
there are abundance of	8
of the tower of	8
was about the bigness	8
those that breed in	8
shewed before in the	8
of a horse being	8
at what time they	8
and that they are	8
extremity of the rectum	8
in which they are	8
they picture a crocodile	8
two or three hours	8
at any time the	8
so as you may	8
the wane of the	8
as in the generality	8
one of them to	8
if any be troubled	8
live in the water	8
the powder of earth	8
some say that the	8
as may be seen	8
shall be good to	8
there are many things	8
those which are grieved	8
that there is any	8
of the second ventricle	8
mourning of the chine	8
the latter end of	8
troubled with the gout	8
for the generation of	8
water and on the	8
and it is the	8
of the sight of	8
because that it was	8
they make a noyse	8
some part of the	8
not able to endure	8
a swarm of bees	8
the words of the	8
by the vertue of	8
so as he cannot	8
and draw out the	8
auricles of the heart	8
and according to the	8
if any man be	8
according to the length	8
up and down a	8
let him drink no	8
the rest of his	8
out of the way	8
that it is of	8
in the act of	8
greater then the male	8
and let the horse	8
and beaten into small	8
is probable that the	8
and an inch and	8
the grecians call it	8
given in wine to	8
take of the seeds	8
but one at once	8
as much as they	8
the height of the	8
of the dams belly	8
i will not trouble	8
to be called a	8
the flower of the	8
of nostre dame of	8
that when the beast	8
all these things are	8
the wound with a	8
by the same means	8
may be said to	8
telleth a story of	8
of men and women	8
medicinable for the curing	8
and the herb called	8
of all other creatures	8
by the greek name	8
the dragons in the	8
as also in the	8
and they are very	8
which is more strange	8
very much commended for	8
suffice to haue spoken	8
ashes of a serpent	8
all kindes of serpents	8
to the place affected	8
with the ashes of	8
it must be observed	8
not so great as	8
ridge of the back	8
the true nature of	8
bringeth forth her young	8
which was in the	8
on the dry land	8
it be mixed with	8
a word or two	8
in many parts of	8
as you may see	8
of the optick nerve	8
against the disease called	8
have been transformed into	8
all of them are	8
are of divers colours	8
seemeth to be a	8
the disease of the	8
it is a kind	8
is covered with a	8
or else by some	8
cured by the same	8
whereby it cometh to	8
those of the castor	8
of the powder of	8
but all of them	8
this discourse of the	8
down to the ground	8
you shall see the	8
beasts of the earth	8
have shewed before in	8
of each two penny	8
the flesh thereof is	8
in the palat of	8
two and a half	8
each a like quantity	8
in those places where	8
in many places of	8
either by reason of	8
of so great a	8
these things are reported	8
is good for them	8
is as good as	8
all the residue of	8
for the bitings of	8
of the middle of	8
the same reason that	8
the hand of a	8
and at this day	8
and motion of the	8
to the lower part	8
in the left hand	8
which do compose the	8
doth very much help	8
a good draught of	8
say nothing of the	8
is said of the	8
suffice for the name	8
out of the city	8
but it is probable	8
we have said before	8
it is true that	8
and the third day	8
have the same operation	8
when he says that	8
is proper to the	8
the proportion of his	8
the signes to know	8
with the words of	8
by the words of	8
of animals which chew	8
the space of seven	8
times it falleth out	8
bowels of the earth	8
are called of the	8
and mingled with vinegar	8
but on the contrary	8
in very short time	8
in the summer season	8
them in the sun	8
which i will not	8
of the head of	8
came to the place	8
and the juice of	8
day once the space	8
and when he came	8
heights of the pole	8
now we are to	8
to the tip of	8
that he hath seen	8
beaten to powder and	8
by the stinging of	8
is most certain that	8
it hath been found	8
side of the liver	8
of one and the	8
mingled with oyl of	8
it is best to	8