trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
according to the	101
part of the	73
by reason of	68
that it is	67
of the same	61
which is the	59
as it were	58
the image of	54
of the body	54
the spirit of	52
in the same	51
image of god	49
it may be	46
out of the	45
of the soul	44
that which is	43
parts of the	43
of the sun	43
reason of the	40
there is no	39
of the blood	38
the body of	38
it is not	38
one of the	37
of the most	36
ought to be	36
in the air	36
there is a	35
that there is	34
spirit of the	34
the nature of	33
of the wound	32
in like manner	31
wounds made by	31
spirit of wine	31
that of the	30
early english books	29
of all the	29
not to be	29
of the earth	28
of the minde	28
the spirits of	28
of the aire	28
and of the	27
virtue of the	27
spirits of the	27
the cure of	27
because of the	27
made by gun	27
the powder of	27
when it is	26
of the water	26
the power of	26
a kind of	26
heat of the	26
is to be	26
cause of the	26
to be the	26
and by the	25
they use to	25
it is a	25
the manner of	25
of the air	24
cure of wounds	24
it self to	24
in the body	24
of the fire	24
the most part	24
the virtue of	24
of the unguent	24
the bottom of	23
body of the	23
if it be	23
on the contrary	23
english books online	23
of it self	23
of the patient	23
and that the	23
of his own	23
of the powder	23
as soon as	23
of the spirits	22
if one should	22
the outward man	22
to it self	22
to the same	22
and the same	22
it must be	22
the cause of	22
as well as	21
the heat of	21
that it may	21
to the end	21
as it is	21
substance of the	21
on the other	20
for the most	20
by reason that	20
the soul of	20
the beginning of	20
the end of	20
end of the	20
and the other	20
which is a	20
in the first	20
the action of	20
of the whole	20
and that it	19
as in the	19
of the loadstone	19
that is to	19
the same manner	19
ought not to	19
atoms of the	19
and in the	18
that they are	18
from the body	18
these seminal atomes	18
of its own	18
the atoms of	18
by the same	18
when they are	18
together with the	18
and it is	18
atomes of the	18
the inward man	18
phansie of the	18
because that the	18
those of the	18
the same nature	17
which may be	17
to be done	17
action of the	17
that the air	17
nothing else but	17
of the other	17
in regard of	17
made by gunshot	16
at the same	16
text creation partnership	16
at the first	16
of the said	16
a great deal	16
self to the	16
of the bloud	16
the blood of	16
there is not	16
bottom of the	16
is to say	16
the same time	16
in the middle	16
with the same	16
of the witch	16
so much as	16
because it is	16
figure of the	16
of the heart	16
which we have	16
in the beginning	16
of the infant	16
the place where	16
it to be	16
powder of sympathy	16
if there be	16
the air is	15
the phansie of	15
by means of	15
of the wounded	15
come to the	15
as for the	15
with the other	15
which i have	15
the time of	15
are to be	15
of that which	15
are made by	15
the heart of	15
great deal of	15
of the parts	15
in a short	15
the corruption of	15
the substance of	15
based on the	15
of the vitriol	15
by way of	15
the atomes of	15
to it the	15
the figure of	15
of the great	15
taken from the	15
and this is	15
that in the	15
the first dressing	15
of the wine	15
and therefore the	15
a great quantity	14
it self in	14
there was a	14
but in the	14
regard of the	14
one and the	14
the essence of	14
to the part	14
made by the	14
make use of	14
but if the	14
or any other	14
that there are	14
to make a	14
of tartar in	14
the imagination of	14
to the brain	14
so that the	14
them to the	14
of the mother	14
a short time	14
which is not	14
and as it	14
the wounded part	14
at that time	14
motion of the	14
in such sort	14
in the blood	14
power of the	14
the whole body	14
come from the	14
of the world	14
the force of	14
imagination of the	13
a kinde of	13
it is impossible	13
by this means	13
made of the	13
as we see	13
that all the	13
the other two	13
is in the	13
the armary unguent	13
the water which	13
you ought to	13
and for this	13
it is to	13
with the blood	13
to the pole	13
of the first	13
into the fire	13
nature of the	13
of the skin	13
corruption of the	13
of the cloth	13
and from the	13
of the bullet	13
in the world	13
as if the	13
the soul is	12
flesh and blood	12
of the saide	12
the motion of	12
as well in	12
which are of	12
by the mediation	12
the same effect	12
of the light	12
a long time	12
it self into	12
the help of	12
we have not	12
the generation of	12
there can be	12
which cannot be	12
of those that	12
the composition of	12
is no other	12
you shall finde	12
the name of	12
of a more	12
at the beginning	12
can be no	12
to make it	12
it to the	12
and by consequence	12
the other side	12
of the intellect	12
i should be	12
of the outward	12
every one of	12
great quantity of	12
is the reason	12
of the vessel	12
in the midst	12
a power of	12
it is of	12
and so the	12
and that which	12
which are made	12
in that case	12
could not be	11
that it was	11
beginning of the	11
to the place	11
the reason why	11
as we have	11
of the thing	11
not at all	11
for div a	11
in order to	11
there is nothing	11
in the womb	11
if the wound	11
we shall not	11
the midst of	11
some of them	11
it is the	11
one of them	11
of the party	11
attraction of the	11
of the imagination	11
the sensitive soul	11
whence they come	11
the same place	11
those which are	11
if i should	11
though it be	11
the reason of	11
the curation of	11
we shall finde	11
as to the	11
to the contrary	11
which in the	11
the head of	11
salt of tartar	11
to the king	11
when we shall	11
and in a	11
notes for div	11
but it is	11
that by the	11
the number of	11
those that are	11
is nothing else	11
which he hath	11
but by the	11
that can be	11
in the unguent	11
figure of a	11
not onely the	11
that he had	11
in the bottom	11
if he had	11
to the heart	11
the middle of	11
with a great	11
came from the	11
are of the	11
for this reason	11
image of the	11
keying and markup	11
in a moment	11
of the aforesaid	11
magick of the	11
i shall not	11
the mediation of	11
of the seed	11
the attraction of	10
it in the	10
vapour of the	10
shall finde it	10
means of the	10
that the blood	10
which is in	10
to be made	10
the application of	10
the bodies of	10
the dissolution of	10
for it is	10
the pores of	10
the same thing	10
of the womb	10
the form of	10
little and little	10
of the inward	10
hence is it	10
heart of the	10
that we have	10
of the divine	10
if you put	10
in a very	10
the hand of	10
seems to be	10
they who have	10
this is the	10
it comes to	10
which are in	10
may be done	10
and by this	10
and that in	10
the end that	10
the part of	10
it shall be	10
either as utf	10
characters represented either	10
in her imagination	10
by little and	10
as if he	10
the mean time	10
of the one	10
the parts of	10
to the north	10
represented either as	10
that the soul	10
that which i	10
found in the	10
in the mean	10
is of a	10
by meanes of	10
the effects of	10
to the other	10
of the bones	10
it is also	10
and all the	10
which are the	10
impressed upon the	10
marked as illegible	10
it cannot be	10
to make the	10
our great cordial	10
from whence it	10
of so many	10
bodies of the	10
i have observed	10
there are many	10
for the same	10
of wounds made	10
one part of	10
in the whole	10
sir kenelm digby	9
you shall see	9
as they are	9
from the sun	9
carry away with	9
else but the	9
the same degree	9
at this time	9
the production of	9
by this meanes	9
of the creator	9
of the object	9
during the time	9
then that of	9
at the end	9
with all the	9
made use of	9
is not onely	9
it is in	9
and such like	9
of the brain	9
the same reason	9
the coasts of	9
to the very	9
effects of the	9
there was no	9
three or four	9
tartar in wine	9
woundes made by	9
may be divided	9
the act of	9
by the sun	9
in the third	9
a piece of	9
where there are	9
to make good	9
that the light	9
the superficies of	9
science of the	9
is not to	9
up and down	9
will not be	9
and at the	9
of this remedy	9
made by gunne	9
with a little	9
to the imagination	9
of the stars	9
to speak of	9
the magnetism of	9
is the cause	9
of the cure	9
in the second	9
it were a	9
of the plant	9
that the spirit	9
one of these	9
of a man	9
the top of	9
that he was	9
done by the	9
up in the	9
reason of this	9
in the morning	9
it was a	9
or some other	9
with them the	9
in this particular	9
i have already	9
the duke of	9
discourse of the	9
unto it the	9
of wounds by	9
as long as	9
which they are	9
and to the	9
for if the	9
of any other	9
of the tarantula	9
i beseech you	9
pores of the	9
because they are	9
ought to bee	9
to the bottom	9
so great a	9
the mouth of	9
the heart and	9
of such a	9
for in the	9
by a certain	9
i have seen	9
as also in	9
the minde of	9
use of the	9
of the like	9
and on the	9
and the most	9
of the sensitive	9
the strength of	9
in this place	9
of the chick	9
of the moon	9
which is made	9
such as are	9
by the help	8
in it self	8
of their own	8
of the armary	8
of the flesh	8
it is no	8
early works to	8
and that of	8
which must be	8
minde of man	8
to the nature	8
to that which	8
a person of	8
the reason is	8
meanes of the	8
essence of the	8
at the instant	8
orifices of the	8
vertue of the	8
a mad dog	8
but that it	8
and therefore it	8
is the most	8
the season of	8
what we have	8
he could not	8
it would be	8
be done by	8
as i have	8
it self the	8
mediation of the	8
soul of the	8
subject to the	8
from the wound	8
it self by	8
temperature of the	8
it was not	8
one with the	8
and the fire	8
of the author	8
of flesh and	8
same degree of	8
all the other	8
no more then	8
it self with	8
and that is	8
that case the	8
in which the	8
operation of the	8
in a great	8
of the chimney	8
all the rest	8
or at least	8
the first place	8
form of the	8
the instant of	8
most part of	8
by the fire	8
to the air	8
the salt of	8
my self to	8
the room of	8
to passe that	8
also of the	8
and that by	8
all sorts of	8
the surface of	8
they come to	8
a very great	8
through all the	8
as of the	8
oil of tartar	8
the course of	8
and other such	8
to be a	8
shall finde the	8
in respect of	8
both in the	8
its own nature	8
reason that the	8
be able to	8
that the bullet	8
it is necessary	8
make you see	8
the blood and	8
in the soul	8
the doctrine of	8
the life of	8
of the atomes	8
those that have	8
is one of	8
the inhabitants of	8
therefore it is	8
god in man	8
the bottome of	8
the mass of	8
is performed by	8
which ought to	8
reason of its	8
the defect of	8
place where the	8
for which reason	8
the nature and	8
good quantity of	8
there is another	8
the smell of	8
as if one	8
if from the	8
much the more	8
which comes from	8
and yet the	8
on the one	8
out of a	8
of all things	8
but on the	8
it is most	8
the most excellent	8
as much as	8
the rest of	8
the extraction of	8
and when the	8
of god in	8
of the celestial	8
in the seed	8
of their bodies	8
of the night	8
a good quantity	8
that he would	8
body of man	8
of this great	8
in a glass	8
if they were	8
the violence of	8
to this purpose	8
surface of the	8
of the image	8
the matter of	7
the wounded party	7
any the most	7
i told him	7
by which the	7
of the rose	7
of the matter	7
the operation of	7
by those that	7
from whence they	7
came to be	7
to make use	7
to come to	7
all his life	7
now there is	7
the party hurt	7
for the nourishment	7
of the wounds	7
quality of the	7
in all other	7
how much the	7
there be no	7
enter into the	7
our author hath	7
as from the	7
of the cause	7
of the animal	7
of such atomes	7
may not be	7
no other than	7
the method of	7
it should be	7
that is the	7
self in the	7
put in a	7
use to make	7
we have spoken	7
the natural heat	7
not long since	7
force of the	7
light of the	7
for there is	7
which is of	7
the wounded parts	7
as those of	7
the opinion of	7
the seed of	7
of the part	7
order to the	7
that in a	7
the kingdom of	7
of the mouth	7
to the doctrine	7
with it the	7
is able to	7
action of fire	7
i will not	7
and the water	7
some of the	7
upon the ground	7
caused by the	7
for that reason	7
of the essence	7
of a horse	7
of the will	7
the meanes of	7
if it were	7
of the pole	7
and you shall	7
in regard that	7
and manner of	7
the vitall spirit	7
not able to	7
middle of the	7
for the air	7
the other parts	7
to take away	7
that they do	7
use to be	7
that the same	7
out of their	7
according as the	7
the magnetick cure	7
a very short	7
principle shall be	7
to keep it	7
of the heat	7
in regard the	7
a discourse of	7
that we are	7
fall into the	7
in all the	7
attracted by the	7
composition of the	7
agitation of the	7
who have been	7
nor is it	7
of the spirit	7
both of the	7
into the womb	7
but to the	7
other of the	7
the virtues of	7
in the head	7
of the horse	7
of the head	7
of all those	7
and so to	7
to those parts	7
in such a	7
the flesh of	7
superficies of the	7
disposition of the	7
the temperature of	7
is capable of	7
rest of the	7
there is an	7
as may be	7
not onely in	7
the process of	7
the one side	7
by the means	7
the noble parts	7
arising from the	7
the sense of	7
is done by	7
in the outward	7
all that hath	7
but onely the	7
whence it was	7
not being able	7
this great cordial	7
the fat of	7
be ascribed to	7
not so much	7
the preparation of	7
the celestial orbs	7
blood of a	7
would come to	7
that the most	7
the sides of	7
the volatil spirits	7
which we call	7
by the meanes	7
it come to	7
of the saphire	7
and in fine	7
with it a	7
we are to	7
that he hath	7
the means of	7
manner of the	7
the science of	7
some part of	7
it be possible	7
of her own	7
any part of	7
in the fourth	7
against the plague	7
of necessity be	7
into the body	7
in our country	7
the space of	7
the orifices of	7
course of the	7
though they be	7
as if it	7
they are to	7
the very same	7
arrowes and darts	7
the causes of	7
all other things	7
the knowledg of	7
upon the body	7
put into the	7
the thing is	7
of the salt	7
up by the	7
to the terms	6
a bason of	6
phase i text	6
of sir kenelm	6
a pound of	6
the late king	6
but by degrees	6
in the composition	6
the weight of	6
enough to make	6
reviewed and edited	6
copies of the	6
the death of	6
magnetism of the	6
it were by	6
and at last	6
images scanned from	6
four or five	6
distributed and performed	6
which is called	6
and of a	6
draws unto it	6
above is co	6
causes of the	6
the body which	6
dilate it self	6
or by the	6
also to the	6
also in the	6
but if you	6
that i had	6
wine in a	6
and xml conversion	6
i text is	6
whence it comes	6
manner of its	6
to do it	6
for want of	6
a naked sword	6
encoded text transcribed	6
the institutions providing	6
was brought to	6
of the hen	6
be performed by	6
flowing from the	6
edition of the	6
from the earth	6
volatil spirits of	6
brain to the	6
that there can	6
in the primitive	6
given to the	6
no otherwise then	6
of the disease	6
are not so	6
within the body	6
the agitated air	6
the air by	6
to do in	6
fat of a	6
mouth of the	6
wounds and injuries	6
the cranes bill	6
all without asking	6
in the stomach	6
of a great	6
to some other	6
but that which	6
the description of	6
attraction of air	6
soon as it	6
the text can	6
impression of the	6
of all that	6
and coded from	6
scanned from microfilm	6
from that which	6
the king of	6
of my own	6
it doth not	6
text and markup	6
the terms of	6
the water of	6
must of necessity	6
is available for	6
then that the	6
of the magnetical	6
more or less	6
keyed and coded	6
of time and	6
let it be	6
keyboarded and encoded	6
kb of xml	6
of the causes	6
as by the	6
upon her neck	6
intention of the	6
as the other	6
and encoded edition	6
and other parts	6
the fleshy parts	6
the most curious	6
they were not	6
into english by	6
of one of	6
being able to	6
can be copied	6
as by a	6
the one and	6
in the water	6
to the early	6
dispersed in the	6
the divine image	6
for commercial purposes	6
the oyle of	6
fracture of the	6
communicated to the	6
to which they	6
of the substance	6
are in the	6
the sun to	6
in the end	6
a great extent	6
assigned for keying	6
it be a	6
a part of	6
that it should	6
of a dog	6
i did not	6
it by the	6
that this is	6
while they are	6
of a mans	6
the conjunction of	6
of these atomes	6
you may see	6
i would not	6
and so all	6
of the two	6
the unity of	6
season of roses	6
for keying and	6
as far as	6
and by that	6
for the cure	6
to be ascribed	6
if i did	6
to draw the	6
in this life	6
is impossible for	6
to be all	6
the history of	6
that which we	6
which are not	6
to be so	6
where there is	6
owned by the	6
return to the	6
of the work	6
the light and	6
to the wounded	6
that it would	6
is the soul	6
other parts of	6
tcp assigned for	6
draws to it	6
from the brain	6
so much the	6
the impression of	6
to its former	6
all parts of	6
the vertue of	6
a number of	6
and a little	6
that there be	6
mother and the	6
is capable to	6
away with them	6
and markup reviewed	6
from the other	6
makes use of	6
of her self	6
reason that it	6
from the air	6
in the wound	6
tiff page images	6
in the place	6
before the fire	6
on all sides	6
to the earth	6
of the best	6
more then the	6
use of this	6
head of a	6
comes from the	6
up to a	6
any of those	6
since it is	6
may easily be	6
is not a	6
with the water	6
terms of creative	6
influence of the	6
therefore of any	6
and sometimes a	6
very short time	6
this phase i	6
but from the	6
the lips of	6
the capacity of	6
which is that	6
from proquest page	6
of those who	6
even for commercial	6
how to make	6
of the sympathetick	6
end that the	6
the part affected	6
of the greatest	6
the blade of	6
markup reviewed and	6
this keyboarded and	6
of the soule	6
and virtue of	6
made in a	6
providing financial support	6
with so much	6
coded from proquest	6
we see that	6
to the former	6
which is most	6
of the egg	6
institutions providing financial	6
according to their	6
obnoxious to the	6
nativity of tartar	6
of the volatil	6
described above is	6
way of generation	6
by the most	6
without the pot	6
pfs batch review	6
also is the	6
but if one	6
that has been	6
sampled and proofread	6
the way of	6
by the name	6
as i said	6
it will be	6
the point of	6
by the institutions	6
onely in the	6
then in the	6
the same instant	6
for then it	6
bottome of the	6
it into the	6
the vital spirits	6
he should find	6
available for reuse	6
to the blood	6
text transcribed from	6
she was with	6
the early english	6
magnetick cure of	6
then the other	6
there be a	6
out of its	6
being composed of	6
the dead head	6
which by the	6
by how much	6
of the blade	6
through the whole	6
which i haue	6
forms of the	6
work described above	6
the season that	6
nor is there	6
two or three	6
by the powder	6
i shall have	6
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a crown of	4
speak of that	4
of the little	4
powder of a	4
into such a	4
is the sole	4
this great and	4
come out of	4
to dry before	4
by the action	4
upon the coasts	4
well as to	4
walls of flesh	4
we do not	4
book of his	4
those who are	4
galileo hath ingeniously	4
from the soul	4
is another of	4
by that powder	4
of this discourse	4
put in pouder	4
the spirits and	4
let us then	4
meanes of a	4
the notion of	4
sound of the	4
of its activity	4
places of the	4
each from other	4
who is the	4
would be a	4
of the sick	4
to his imagination	4
which have been	4
found to be	4
rayes of the	4
be mixed with	4
to which the	4
fluxe of blood	4
to be seen	4
they should have	4
the condition of	4
seems as if	4
is deprived of	4
from no other	4
of an hour	4
and the spirit	4
will of the	4
the tops of	4
that the volatil	4
to look upon	4
is a material	4
opposite to the	4
that she could	4
the quantity of	4
out by the	4
of the woman	4
discours fait en	4
the centre of	4
thing it self	4
of the iron	4
after it was	4
penetration of the	4
which in their	4
it is for	4
the more the	4
the earle of	4
and makes it	4
is that the	4
all the mercury	4
the continuity of	4
which they had	4
into the chamber	4
in that part	4
pole it self	4
while it is	4
make the same	4
to bed of	4
the order of	4
body in the	4
arise from the	4
as the former	4
would think it	4
an infinite number	4
back of the	4
in that place	4
the true way	4
accompanied with the	4
onely from the	4
was not any	4
how it is	4
from the rest	4
it with his	4
on the same	4
sphere of the	4
resemblance of bodies	4
the which the	4
i need not	4
which makes the	4
up in his	4
the dignity of	4
is endowed with	4
onely by the	4
and so there	4
in no respect	4
the root of	4
hence it came	4
and incorporates with	4
is in a	4
parts of those	4
the iron head	4
is carried away	4
the rays of	4
up into the	4
the medicine is	4
the same principles	4
is not the	4
be freed from	4
and the atomes	4
of nobles and	4
of the magnet	4
learned men at	4
the two ends	4
it into a	4
any thing of	4
which is yet	4
in the sun	4
or from the	4
spoken of the	4
matrix of the	4
of a balsamical	4
of which we	4
air by the	4
and so i	4
and make them	4
that may be	4
every four and	4
in a good	4
and by an	4
by the spirits	4
taken away the	4
in any part	4
a corner of	4
contains in it	4
himself in the	4
to make great	4
the charge of	4
of other men	4
by the touch	4
who have undertaken	4
the first moment	4
the other air	4
are those of	4
fell upon the	4
may see by	4
is in this	4
which shall be	4
is a certain	4
against the other	4
may see in	4
upon the cinders	4
the arrow is	4
manner how to	4
we cannot but	4
augment in the	4
of the magnetick	4
which is to	4
things which are	4
all those that	4
to the superficies	4
from the wounded	4
by sir kenelm	4
the confirmation of	4
gold in the	4
and that he	4
place in his	4
that the powder	4
for if we	4
with spirit of	4
into the matter	4
it is one	4
then is the	4
roots of the	4
composition of this	4
out some other	4
it hath not	4
when we have	4
the law of	4
and without the	4
to produce the	4
at the least	4
the right hand	4
all the parts	4
in the substance	4
far as the	4
that it hath	4
and so this	4
infinite number of	4
is caused by	4
of them who	4
to the cure	4
be very sorry	4
but especially by	4
and essence of	4
if there were	4
that one should	4
quality in the	4
comes it to	4
as could be	4
to him who	4
look upon it	4
the masculine seed	4
there is required	4
them draw it	4
la poudre de	4
of the power	4
she wore them	4
which had been	4
i was with	4
was in the	4
had not been	4
after the same	4
it self is	4
in this cordial	4
which is found	4
common with the	4
mount up to	4
it is with	4
regard it is	4
other hot animals	4
neck of the	4
is a most	4
that it seems	4
fastned to the	4
at first was	4
in one of	4
the opposition of	4
said to be	4
of quantity is	4
and by degrees	4
of the french	4
after this manner	4
womb of the	4