This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A35976 | But said she, What danger is there that my child should bear such marks, though I put them on artificially? |
| A35986 | Ask her, wherfore she doth so? |
| A35986 | But, said she, What danger is there that my child should bear such marks, though I put them on artificially? |
| A35986 | But, whence comes it, you will ask, that the Salt remedies all this? |
| A35986 | I ask''d him what he ail''d? |
| A35986 | Nevertheless, one day I thought good, in a kind of drolling way so that she might not take any disgust,( and Ridentem dicere verum quis vetat?) |
| A08912 | But wherefore should I alledge any forraigne example? |
| A08912 | From whence should proceede so many kinds of Feauers, Ple ● risies, Aposthumes, Catarres, defluctions of smal Pox& Meazels? |
| A08912 | How then can there be incorporated with Lead any venomous thing, being different both in forme and kinde? |
| A08912 | Moreouer, I would willingly aske of him if hee can heale that wound made by gunshot, vnlesse th ● Contusion be first suppurate? |
| A08912 | To what cause may we impute this euill? |
| A08912 | What can be imagined in this world to be more dreadfull and furious then the Thunder? |
| A43764 | But here arises a great difficulty, how this disturbance of the seminal Atomes, should be occasioned by the disturbance of the Mothers phansie? |
| A43764 | But how doth this variety of parts in the blood, make it the fitter for nourishment? |
| A43764 | But why can not all bee done by this one? |
| A43764 | How could a slender heat in so short a time give a form ▪ or square out such a matter into that figure which but now it lost? |
| A43764 | Is cold Air the fruitful Mothe ● of this variety too? |
| A43764 | What multitudes of differing Atomes are conjoyned in one piece of bread, or draught of drink, or Wine? |
| A43764 | What variety of Plants goes to the making up of one piece of flesh we eat? |
| A43764 | Why are they not thus disposed, and setled in the seminal vessels of both Sexes, as soon as the sperm is made? |
| A43764 | and that without the admixture of both these, there could be no generation? |
| A43764 | and why there should be a collection of these seminal Atomes by both Sexes? |
| A43764 | or why when the matter is thus fashioned, should it not retain that figure and bulk when the inclosure is broken? |
| A43764 | this Muscle round, that triangular? |
| A43764 | this Plant of one form and nature, that of another? |
| A43764 | what need is there of another seed? |
| A43764 | why there should be a distinction of Sexes? |
| A43289 | Again, doth not the enmity conceived betwixt the Woolf and sheep remain firmly impressed upon their pelts? |
| A43289 | And therefore, I beseech you, what impression attractive can the Saphire leave behinde it, after its remove, if not a Magnetical one? |
| A43289 | But I beseech you, what of Superstition hath the Armary Unguent? |
| A43289 | But what else, in the main, is this( I beseech you) then to deny Magnetism, without or besides Magnetism? |
| A43289 | But what in the manner of its application( I beseech you) do you stumble at? |
| A43289 | But what will you infer hereupon? |
| A43289 | But why tremble we at the name of Magick? |
| A43289 | Come on then; why dost thou call that cure Dibolical? |
| A43289 | Do not Herbs, Animals, and diseased men foreknow and presage the future mutations of times and seasons? |
| A43289 | Doe we not beleive that there was a large stock of malignant science ambuscadoed into the forbidden fruit? |
| A43289 | Doe you desire to be informed, why the blood of a Bull is toxicall and poysonous, but that of an Oxe, though brother to the Bull, safe and harmelesse? |
| A43289 | Dost thou happily maintain the Cure to be Diabolical, because it can not be clearly understood( by thee) that there is any natural reason for it? |
| A43289 | Doth not the rabies or madnesse of Dogges by this meanes transmigrate into men? |
| A43289 | First, we enquire, whether the Saphire does attract by a first, manifest quality( imagine heat) or by a formal magnetical propriety? |
| A43289 | For what individual Knowledg can w ● … have of Caesar? |
| A43289 | I beseech you, what can you discover in this of any implicite Compact, with our grand adversary Satan? |
| A43289 | I pray, what is there in this of Superstition? |
| A43289 | If Satan can move a body, without any corporeall extremity: why can not the inward man doe the same? |
| A43289 | Is not God the free and unconstrained giver of his own benefit? |
| A43289 | Of what concernment, I pray, is the ignorance, or temerity of any one to realities themselves? |
| A43289 | Or what intelligence can he hold with the spirits of those, who sacrifice the most of Veneration to his Memory? |
| A43289 | Our second enquiry is; whether the Saphire may not have generated, and emitted a virtue from it self, and imprest that virtue on the skin onely? |
| A43289 | Our third query is, whether the Saphire haply can unlock and expand the pores of the skin? |
| A43289 | Shew us your Commission; hath God elected you the Secretary of his Councel? |
| A43289 | What can I do more? |
| A43289 | What if the Compounders phansie were not fixed upon a dog; must the Unguent therefore have no virtue to cure the wound of a dog? |
| A43289 | What wonder, that no Divine hath ever scented these subtilities? |
| A43289 | What, because the thing is new, paradoxical, and above the reach of your understanding, must it therefore be Satanical also? |
| A43289 | What, do you account this also Diabolical, thus to have restored our languishing neighbor, by the Magnetism onely of the mumial blood? |
| A43289 | What, doth the devil suck and drain them? |
| A43289 | What, will you impute this effect to Satan, and make him the Fidler? |
| A43289 | Why did he not spring up, and appear many ages sooner? |
| A43289 | Will any man, think you, account these effects Diabolical; and attribute them to a covenant made with Satan? |
| A43289 | Will you again take hold of the sacred anchor of ignorance, and accuse this secret of an implicite Compact with Satan? |
| A43289 | Will you therefore, that the natural magnetism of the Armary Unguent be more plainly and amply discovered unto you? |
| A43289 | You enquire of us what can be attracted from the body of the wounded party? |
| A43289 | You perceive, how much truth you have granted to your subterfuge? |
| A43289 | and doth not he delight himself in an undeserved donation of it? |
| A43289 | and doth not this science praesuppose a phansy peculiar to it? |
| A43289 | and how any attraction can be performed by the absent Unguent? |
| A43289 | and is it not attracted to a piece of iron placed within the orb of attraction, the pole during that seduction, wholly neglected? |
| A43289 | and to declare it impious, if himself hath not so much as in a dream thought upon any one petty reason, for the support of his sentence? |
| A43289 | and whether Nature, on the single stock of its power, could not have made use of its own expulsive faculty, without the attraction of the Saphire? |
| A43289 | and why not rather the spirit of the Witch? |
| A43289 | or will you disparage and calumniate the noble alliciency of the Saphire; and also write to the Calumniator? |
| A43289 | quae clades domum gravat? |
| A43289 | what of attent and exalted Imagination? |
| A43289 | whether because it is compounded of the moss, blood, mumy, and fat of man? |
| A43289 | wretched man, whither doest thou hurry thy self by presumption? |