trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the daughter of	565
as well as	459
out of the	415
the wife of	401
to be the	379
of the world	373
there is no	370
one of the	365
according to the	358
it is not	349
the name of	312
not to be	280
the death of	276
of all the	263
ought to be	262
in the world	256
early english books	251
to be a	245
it may be	239
it is a	230
by reason of	228
the son of	224
of the body	224
and in the	222
part of the	219
is to be	217
of the same	213
those that are	212
that they are	204
that it is	203
the mother of	203
english books online	201
the time of	194
if it be	194
there is a	191
the sonne of	191
of her husband	182
that which is	177
there is nothing	173
that there is	170
as much as	169
as it is	168
that she was	168
of a woman	166
in the same	164
which is the	164
a kind of	162
so much as	160
i know not	157
of the most	154
as it were	154
king of the	152
they are not	150
text creation partnership	147
of the mind	147
it is the	147
and the like	145
her to be	144
based on the	144
and the other	144
there was a	141
the rest of	141
to make a	139
of the lord	139
on the other	139
that he was	137
the love of	136
of their own	136
in the time	135
when they are	134
it must be	133
and all the	132
the cause of	130
when it is	130
a sufficient quantity	128
and it is	127
that it was	127
but it is	127
them in a	127
it to be	126
with all the	126
that they may	126
on the contrary	126
a woman of	124
of the earth	124
said to be	124
at the same	123
and of the	123
the number of	123
the daughters of	123
of the womb	121
the hands of	121
in the morning	120
and that the	119
the spirit of	119
the king of	119
the eyes of	119
the life of	118
if there be	118
of each a	118
to be so	117
as soon as	117
the use of	116
the same time	115
are to be	115
this is the	115
not so much	115
an ounce of	114
and such as	113
sufficient quantity of	113
it is to	112
for want of	111
ought not to	108
in love with	108
the most part	108
and by the	108
him to be	107
that of the	107
to the end	106
is said to	106
that in the	105
so great a	105
to the king	105
one of his	105
the place where	104
the duke of	104
all the world	104
that they have	104
the sight of	104
parts of the	104
there are some	103
her selfe to	102
at that time	102
the head of	102
reason of the	101
in all the	101
him in the	100
keying and markup	99
all sorts of	99
to her husband	98
such as are	98
not able to	97
the space of	97
it to the	97
all the rest	97
the leaves of	97
represented either as	96
marked as illegible	96
in the first	96
either as utf	96
characters represented either	96
for it is	95
could not be	95
will not be	94
the power of	94
but in the	94
in this case	94
of those that	94
and to the	94
that he had	93
them to the	93
of the gods	93
and to be	92
it is said	92
into the world	92
the knowledge of	92
after the death	91
men and women	91
for the most	91
them to be	91
i am not	91
to all the	90
those that have	90
the presence of	90
if they be	90
of the city	90
as if they	90
of the other	90
of the first	89
of his wife	87
of the king	87
the honour of	87
is the most	87
the manner of	86
and that they	86
half an ounce	86
the nature of	86
the first that	85
is not so	85
it was not	85
i do not	85
as to the	85
it was a	85
them in the	85
to make them	84
to whom she	84
to be made	84
of the whole	84
and not to	84
she was a	83
it will be	83
the end of	83
in regard of	83
they may be	82
nature of the	82
the juice of	82
that they might	82
that we may	82
the hand of	82
the beauty of	81
and if the	81
in such a	81
in a sufficient	81
that can be	81
in respect of	80
of a good	80
out of a	80
him in his	80
by the same	80
such things as	80
as they are	79
at any time	79
of the sun	79
not at all	79
that they should	79
the temple of	79
held to be	79
if she be	79
death of her	79
a great deal	79
the women of	78
her self to	78
to those that	78
by the hand	78
if it were	78
to the world	78
and that it	78
so that the	77
well as the	77
that she might	77
the glory of	77
that he might	77
was the first	76
out of his	76
one of them	76
and with a	76
rest of the	75
it would be	75
to this purpose	75
is not to	75
a man of	75
the midst of	74
the face of	74
the law of	74
to have a	74
or at least	74
the other side	74
all such as	74
in all his	73
in all things	73
there is not	73
so much the	73
is in the	73
all manner of	73
the sister of	73
her in the	73
even to the	72
take of the	72
came to the	72
the city of	72
and so much	72
of his own	72
is not only	72
of such a	72
the house of	72
the opinion of	71
in the womb	71
and when they	71
when he was	71
out of their	71
of the people	71
to make her	71
in the midst	71
and this is	71
it is no	71
is not a	71
to the place	70
out of her	70
to whom the	70
it is that	70
it is an	69
the children of	69
of the one	69
and in a	69
with so much	69
of the like	69
be able to	69
the names of	69
this is a	69
the place of	69
in so much	69
that they were	69
that in all	69
of the best	68
of the courses	68
into the sea	68
of the two	68
she was the	68
in this manner	68
at the first	68
the greatest part	68
in his book	68
but if the	68
the body of	68
one of her	67
it is true	67
two or three	67
in these words	67
is a great	67
they should be	67
and that she	67
greatest part of	66
the heart of	66
to do so	66
to have been	66
of the house	66
that it may	66
end of the	66
there are many	66
in the church	66
that she had	66
such a one	66
the roots of	65
of the sea	65
is not the	65
which he had	65
and if they	65
must not be	65
which may be	65
after this manner	65
which is not	65
and a halfe	65
in the end	65
is that which	64
that all the	64
to be of	64
early works to	64
if they were	64
the art of	64
a young man	64
the image of	64
to see the	64
but by the	64
of her own	64
was the wife	64
amongst the rest	64
of her father	64
of a man	63
with her husband	63
come to the	63
to make the	63
the vertue of	63
with him in	63
one of these	63
that which was	63
with a little	63
know not what	63
i will not	63
him to the	63
up to a	62
it was the	62
halfe an ounce	62
in the other	62
was to be	62
was the daughter	62
the same author	62
for their own	62
he could not	62
there are a	62
them in their	62
the loss of	62
that i have	62
the blood of	62
because it is	62
the beginning of	62
in the presence	62
any of the	62
mother of the	61
a number of	61
and for the	61
it in the	61
the same manner	61
and that is	61
the better to	61
for the space	61
because they are	61
of the church	61
in the city	61
such as were	61
of their husbands	61
each an ounce	60
she had a	60
that she is	60
was no sooner	60
the help of	60
the strength of	60
alexander the great	60
a dram of	60
with the same	60
it is in	60
so far from	59
which is a	59
by way of	59
caused to be	59
of the woman	59
the female sex	59
any thing that	59
if they had	59
great deal of	59
the father of	59
of those who	59
they have not	59
to the other	59
her to the	59
in which she	59
that a woman	59
is given to	59
and make a	59
the fair sex	59
or the like	58
to the same	58
her selfe in	58
as if she	58
make use of	58
where there is	58
in all their	58
of each two	58
of the muses	58
to be in	58
in the matrix	58
they ought to	58
of her life	58
that he should	58
and if she	58
two ounces of	57
this is not	57
two drams of	57
in a word	57
in his booke	57
we do not	57
can be made	57
of the greatest	57
the age of	57
so much that	57
some of the	57
to be found	57
of each an	57
of so many	57
which they have	57
it cannot be	57
things that are	56
to be more	56
to be done	56
and the most	56
they have been	56
the true nature	56
those of the	56
by the name	56
that he would	56
of her sex	56
of the work	56
each a handfull	56
and if you	56
is but a	56
should not be	56
that have been	55
it is very	55
of time and	55
in his first	55
and if it	55
is very good	55
the apostle saith	55
it be not	55
would not be	55
the seeds of	55
the terms of	55
by the way	55
and sometimes a	55
of that which	55
we ought to	54
for no other	54
the holy ghost	54
as far as	54
a piece of	54
the company of	54
for there is	54
as in the	54
and the same	54
the shape of	54
the goddess of	54
in one of	54
the strained liquor	54
of the kings	54
and there is	54
and that he	53
they do not	53
true nature of	53
when she is	53
to make it	53
whom he had	53
are in the	53
the next day	53
daughter of the	53
returned to the	53
the loue of	53
that there are	53
many of the	53
to whom he	53
sampled and proofread	53
for all the	53
a long time	53
the first of	53
and in all	53
in the way	53
and with the	53
in the body	53
but this is	53
were sent to	53
in all her	52
the hearts of	52
that there was	52
which was the	52
they would not	52
which did not	52
the god of	52
so long as	52
never have been	52
and when the	52
they will not	52
which she had	52
of the spirit	52
in the night	52
the charge of	52
those who have	52
the force of	52
text is available	51
not only to	51
this phase i	51
edition of the	51
kb of xml	51
reviewed and edited	51
a decoction of	51
keyed and coded	51
the text can	51
images scanned from	51
owned by the	51
with a great	51
and in that	51
that he is	51
pfs batch review	51
can be copied	51
iv tiff page	51
of the former	51
and coded from	51
financial support to	51
and markup reviewed	51
work described above	51
queen of the	51
and in this	51
to the early	51
phase i text	51
markup reviewed and	51
all without asking	51
support to the	51
available for reuse	51
described above is	51
she was called	51
as may be	51
text and markup	51
books online text	51
and encoded edition	51
tcp assigned for	51
even for commercial	51
it will not	51
for keying and	51
when they were	51
text can be	51
and those which	51
i text is	51
encoded edition of	51
above is co	51
let it be	51
assigned for keying	51
for commercial purposes	51
distributed and performed	51
according to their	51
institutions providing financial	51
in the house	51
without asking permission	51
this keyboarded and	51
proquest page images	51
terms of creative	51
of creative commons	51
as she was	51
text transcribed from	51
as well in	51
is the greater	51
is available for	51
coded from proquest	51
and those that	51
and xml conversion	51
from proquest page	51
the early english	51
online text creation	51
by the institutions	51
keyboarded and encoded	51
encoded text transcribed	51
providing financial support	51
the institutions providing	51
scanned from microfilm	51
the work described	51
there was no	51
in which he	51
to their own	51
to the terms	51
she could not	50
must needs be	50
much the more	50
she must be	50
in a great	50
each two drams	50
the words of	50
if there was	50
i shall not	50
if they have	50
the best of	50
divided into two	50
record of the	50
it should be	50
being able to	50
the universities of	50
was in the	50
in mind that	50
aware of the	49
these are the	49
and use these	49
which are the	49
in their own	49
usually the first	49
it is reported	49
of a work	49
given to their	49
one and the	49
in the most	49
of that name	49
which she was	49
if an author	49
the first edition	49
as opposed to	49
was married to	49
of the great	49
they have a	49
name of the	49
the light of	49
reason to do	49
and available in	49
on the new	49
mind that in	49
of the soul	49
the process of	49
part of their	49
if he had	49
of his life	49
was intended to	49
he had not	49
was divided into	49
there may be	49
therefore of any	49
project was divided	48
limit of instances	48
of the print	48
editions of a	48
made about the	48
variously as sgml	48
as gap s	48
and to make	48
encoded as gap	48
tcp is a	48
was then carried	48
transcription and basic	48
over a wide	48
compelling reason to	48
selection was intended	48
the text creation	48
processes should make	48
released into the	48
issued variously as	48
sets were sent	48
and oxford and	48
characters will be	48
published by proquest	48
tcp data is	48
remaining illegibles were	48
attribution is given	48
the way of	48
any assumptions that	48
about the data	48
will remain and	48
will never have	48
an anonymous work	48
time and funding	48
gaps by user	48
new cambridge bibliography	48
now take and	48
some errors will	48
those which did	48
creating the tcp	48
known extent have	48
due credit and	48
some readable characters	48
been transformed into	48
universities of michigan	48
or elements to	48
these processes should	48
external keying companies	48
selection was based	48
accordance with level	48
using tcp tei	48
text strings within	48
of the texts	48
of michigan and	48
use these texts	48
and attribution is	48
as illegible were	48
a limit of	48
simplify the filling	48
files to tei	48
the overall quality	48
created during phase	48
by a tcp	48
the tcp texts	48
partnership between the	48
he would not	48
of their sex	48
the texts were	48
publisher proquest to	48
available in eebo	48
did not meet	48
we respectfully request	48
a second or	48
process of creating	48
of the project	48
illegibles were encoded	48
to critical editions	48
sent to external	48
request that due	48
their own purposes	48
respectfully request that	48
the parts of	48
reflect the true	48
of works in	48
and characters marked	48
structural encoding based	48
p using tcp	48
likelihood such instances	48
of textual data	48
works in english	48
opposed to critical	48
to tei p	48
were encoded as	48
sets published by	48
of every monographic	48
for the same	48
general aim of	48
copies of the	48
intended to range	48
to create accurately	48
later edition of	48
by converting tcp	48
the print record	48
and encoded texts	48
number of works	48
public domain as	48
available at the	48
quality of tcp	48
into the public	48
create diplomatic transcriptions	48
edition of a	48
into two phases	48
every monographic english	48
text encoding initiative	48
the texts have	48
with changes to	48
data within the	48
title published between	48
processed by university	48
should bear in	48
of a works	48
notes for div	48
of instances per	48
image sets were	48
in accordance with	48
or corrected and	48
of gaps by	48
chose to create	48
overall quality of	48
were corrected where	48
characters marked as	48
oxford and michigan	48
were encoded and	48
ascii text with	48
the text encoding	48
with level of	48
the image sets	48
to simplify the	48
textual data within	48
of any assumptions	48
to facilitate morpho	48
tiff page images	48
be aware of	48
wide variety of	48
should be aware	48
assumptions that can	48
encoded texts based	48
texts were encoded	48
to their original	48
the keyers to	48
a work was	48
quantities of textual	48
remain and some	48
between the universities	48
of creating the	48
level of the	48
guidelines are available	48
a partnership between	48
the public domain	48
or later edition	48
were returned to	48
gap elements of	48
have been transformed	48
tei in libraries	48
filling in of	48
latin and welsh	48
users should bear	48
second or later	48
in oxford and	48
their early english	48
restraints of time	48
project restraints of	48
although there are	48
in english were	48
be marked as	48
eligible for inclusion	48
these texts for	48
to create diplomatic	48
proofread for accuracy	48
texts created during	48
to be redone	48
a compelling reason	48
the tei in	48
encode one copy	48
corrected where possible	48
unicode or text	48
converting tcp files	48
between and available	48
of english literature	48
aimed to produce	48
mainly structural encoding	48
anyone can now	48
or for an	48
data is very	48
into placeholder characters	48
mnemonic sdata character	48
qa standards were	48
the first place	48
of subject areas	48
at the text	48
then carried out	48
text selection was	48
then their works	48
of known extent	48
a wide variety	48
and basic encoding	48
create accurately transcribed	48
the general aim	48
or text strings	48
included and sometimes	48
are a number	48
texts have been	48
language title published	48
cambridge bibliography of	48
first editions of	48
for accuracy and	48
while the overall	48
markup guidelines are	48
by user contributors	48
of the process	48
keyers to be	48
phase of the	48
on the text	48
standards were returned	48
each text was	48
range over a	48
to reflect the	48
to external keying	48
to the keyers	48
print record of	48
the encoding was	48
and an half	48
their original source	48
or tei g	48
english were prioritized	48
by university of	48
transcribed and encoded	48
works are eligible	48
text was proofread	48
tcp files to	48
domain as of	48
sdata character entities	48
illegible were corrected	48
appears in ncbel	48
and therefore of	48
users should be	48
notably latin and	48
and some readable	48
for transcription and	48
are eligible for	48
to encode one	48
university of nebraska	48
via their early	48
quality assurance was	48
looked at by	48
partnership web site	48
have been released	48
to page images	48
the project have	48
chosen if there	48
understanding these processes	48
yet it is	48
tcp project was	48
work was chosen	48
text with mnemonic	48
with mnemonic sdata	48
transformed into placeholder	48
possible up to	48
in other languages	48
encoded and linked	48
encoding was enhanced	48
a tcp editor	48
of the period	48
where possible up	48
was based on	48
elements of known	48
large quantities of	48
was enhanced and	48
corrected and characters	48
was proofread for	48
produce large quantities	48
was a compelling	48
linked to page	48
the filling in	48
elements to simplify	48
editorial teams in	48
to range over	48
instances per text	48
assurance was then	48
proquest to create	48
unicode or tei	48
out by editorial	48
whichever is the	48
of each text	48
the usual project	48
of tcp data	48
on the image	48
errors will remain	48
such instances will	48
any remaining illegibles	48
the new cambridge	48
to a limit	48
page images in	48
during phase of	48
aim of eebo	48
been looked at	48
strings within braces	48
credit and attribution	48
make clear that	48
the publisher proquest	48
by proquest via	48
within the usual	48
and markup guidelines	48
texts based on	48
tcp is to	48
are available at	48
by editorial teams	48
tei p using	48
extent have been	48
in of gaps	48
and the publisher	48
companies for transcription	48
project have been	48
in all likelihood	48
texts for their	48
been issued variously	48
keying companies for	48
in his own	48
was chosen if	48
works in other	48
created by converting	48
therefore chose to	48
carried out by	48
oxford and the	48
is to encode	48
michigan and oxford	48
all likelihood such	48
tei g elements	48
take and use	48
have been looked	48
tcp aimed to	48
and linked to	48
or lossless xml	48
image sets published	48
creation partnership web	48
three or four	48
to produce large	48
meet qa standards	48
in libraries guidelines	48
be made about	48
encoding based on	48
their works are	48
bear in mind	48
that due credit	48
should make clear	48
and or corrected	48
bibliography of english	48
in which the	48
changes to facilitate	48
a works in	48
for an anonymous	48
at by a	48
accuracy and those	48
of the tei	48
instances will never	48
published between and	48
as of january	48
been released into	48
proquest via their	48
characters or elements	48
accurately transcribed and	48
not meet qa	48
teams in oxford	48
for div a	48
and therefore chose	48
usual project restraints	48
is a partnership	48
that i am	48
have been issued	48
lincoln and northwestern	48
readable characters will	48
enhanced and or	48
sometimes a second	48
placeholder characters or	48
variety of subject	48
images in accordance	48
can now take	48
will be marked	48
but we respectfully	48
ought to have	47
would not have	47
and as the	47
know not how	47
and that there	47
at this day	47
the author of	47
the church of	47
them from the	47
as not to	47
that i may	47
not in the	47
in her hand	47
contrary to the	47
to his wife	47
is no more	47
and the rest	47
of such as	47
the way to	47
part of his	47
for this reason	47
the kingdom of	47
they are the	47
caused her to	47
may not be	47
it with a	46
the excellency of	46
of the fair	46
that if the	46
time of the	46
as i have	46
that which they	46
of the romans	46
of the rest	46
to take the	46
that she should	46
into the hands	46
whom she had	46
her self in	46
as it was	46
the history of	46
so it is	46
those who are	46
and wife to	46
beauty of the	46
some of them	46
spirit of the	46
put to death	46
for the present	46
this is that	46
to do it	46
by which he	46
and when he	46
of the heart	46
of this kind	46
if she were	45
to which the	45
not how to	45
the mouth of	45
and out of	45
it is for	45
of one of	45
a woman to	45
up in the	45
shall not be	45
of which he	45
the whole body	45
and of a	45
that is to	45
to their husbands	45
in the temple	45
it as a	45
they could not	45
the heat of	45
the whole world	45
of his owne	45
the benefit of	45
be in the	45
is no less	45
a great many	45
with such a	45
are not so	45
as the other	44
she was not	44
of all men	44
to a woman	44
i have to	44
as for the	44
that we have	44
because she was	44
they are to	44
as if he	44
up to the	44
of the female	44
of each halfe	44
that is not	44
even in the	44
in this matter	44
in this place	44
was a woman	44
they were not	44
is nothing but	44
a woman is	44
in mind of	44
on the one	44
are the most	44
his book de	44
he had a	43
and that which	43
in his hand	43
to be seen	43
that for the	43
of the man	43
that you may	43
a part of	43
in the place	43
i have not	43
i am sure	43
that we are	43
of which the	43
who in the	43
reason of his	43
to have the	43
to be taken	43
said to have	43
of a noble	43
to this day	43
the effects of	43
to that of	43
many of them	43
as he was	43
to such a	43
is it not	43
in a manner	43
are not to	43
themselves to be	42
and at the	42
to which she	42
then in the	42
the memory of	42
him to his	42
where it is	42
there be any	42
not long after	42
the example of	42
nor is it	42
the height of	42
all that is	42
in the sight	42
the time that	42
as there is	42
was by the	42
in the second	42
to take a	42
that is the	42
the occasion of	42
in the next	42
is one of	42
and in his	41
they are in	41
a lady of	41
her selfe into	41
and if he	41
in the beginning	41
you must be	41
but if it	41
or any other	41
name of a	41
we shall find	41
to prevent the	41
of the sunne	41
on both sides	41
the punishment of	41
the earle of	41
she did not	41
the young man	41
of a great	41
and from the	41
the command of	41
nothing else but	41
after he had	41
as if the	41
and on the	41
that by the	41
and in her	41
the laws of	41
use of the	41
when they have	41
him by the	40
when he had	40
as they were	40
they will be	40
an ounce and	40
the top of	40
the most excellent	40
know how to	40
as the most	40
boile them in	40
was of that	40
for them to	40
when he is	40
i would not	40
in order to	40
if she had	40
the custome of	40
but such as	40
such as have	40
then that of	40
and for that	40
that the most	40
must be used	40
which we have	40
the reason of	40
so much for	40
it hath been	40
to the heart	40
that he may	40
by which the	40
and a little	40
of all things	39
the word of	39
the men of	39
part of her	39
male and female	39
in the heart	39
to her self	39
the losse of	39
could not have	39
she is not	39
each one ounce	39
more and more	39
so much of	39
they would be	39
he should be	39
in the face	39
and when she	39
from the earth	39
a pound of	39
in the year	39
our selves to	39
there is an	39
as if it	39
with a sufficient	39
him in a	39
no more than	39
we may see	39
three ounces of	39
in the mean	39
and by a	39
by that means	39
more to be	39
the destruction of	38
according to his	38
the next morning	38
of the blood	38
the woman is	38
all the parts	38
she is the	38
the people of	38
and if we	38
she would not	38
the day of	38
in like manner	38
in which they	38
to see a	38
but i will	38
of all that	38
and such like	38
that when the	38
whose name was	38
with as much	38
and then the	38
it is so	38
of god and	38
after the same	38
seems to be	38
may be a	38
the truth of	38
and that by	38
in this world	38
as long as	38
the course of	38
with his wife	38
they must be	37
and one of	37
to speake of	37
the advantage of	37
after she had	37
but when they	37
to the gods	37
was one of	37
it were to	37
much of the	37
that she may	37
but that which	37
the reputation of	37
and i will	37
and by this	37
for a woman	37
if they are	37
is the cause	37
whether it be	37
fit to be	37
the queen of	37
of the women	37
that women are	37
of the day	37
that of a	37
the lord jesus	37
if any man	37
enter into the	37
but that they	37
that she would	37
which he was	37
of syrup of	37
men of the	37
that if they	37
the goddesse of	37
he was not	37
there is none	37
are apt to	37
she was so	37
to be brought	37
in the middle	37
the bottom of	37
was the cause	36
to be as	36
no other reason	36
by whom he	36
and many other	36
the state of	36
the one is	36
it self to	36
great part of	36
with her in	36
but they are	36
which they are	36
as we have	36
should be the	36
to be put	36
we are to	36
light of the	36
may be the	36
up in a	36
in the field	36
and that we	36
who was a	36
that he hath	36
by this means	36
and from thence	36
by no means	36
her self with	36
who was the	36
with the blood	36
to give them	36
were to be	36
of the law	36
him of his	36
at one time	36
the eies of	36
it ought to	36
the birth of	36
for such a	36
the person of	36
is reported of	36
she is called	36
the title of	36
to such as	36
those that were	36
a great part	36
a man to	36
of the roman	36
of a young	35
as that of	35
nothing but the	35
you will find	35
if he were	35
were no sooner	35
that this is	35
when they had	35
her of her	35
turned into a	35
in the empire	35
for a man	35
be the more	35
which i have	35
a woman that	35
seem to be	35
that which we	35
of a wife	35
the conduct of	35
that they who	35
i come to	35
that in a	35
that they had	35
by which they	35
of the sex	35
and by that	35
of a husband	35
i pray you	35
i doubt not	35
of the place	35
of all these	35
of her body	35
but when the	35
of the holy	35
fell in love	35
they have no	35
of their owne	35
in the least	35
to those who	35
ounce and a	35
to that which	35
a halfe of	35
of all others	35
the reason why	35
number of the	35
so much to	35
they are called	35
to that purpose	35
together with the	35
of any thing	35
there can be	35
the minds of	35
an effect of	35
it be a	34
for those that	34
in the eyes	34
when she was	34
at this time	34
and what is	34
but to the	34
the king and	34
it is more	34
the order of	34
so that they	34
we are not	34
of our selves	34
the violence of	34
is called the	34
is the only	34
much as to	34
of our own	34
not being able	34
and with her	34
be sure to	34
such an one	34
to be cut	34
you must not	34
and the more	34
is it to	34
we read of	34
each a dram	34
character of a	34
if there were	34
and put it	34
much as the	34
to speak of	34
but with a	34
the middest of	34
there be no	34
plutarch in his	34
the picture of	34
a sort of	34
there are no	34
of a more	34
of the matrix	33
that are in	33
from that time	33
not a little	33
of the country	33
made of the	33
but as the	33
of so great	33
now and then	33
to the great	33
it seems to	33
to the first	33
what i have	33
caused him to	33
half a dram	33
in a little	33
it were a	33
to the church	33
put them in	33
daughter to the	33
fall into the	33
at the time	33
it is but	33
of this world	33
to keep them	33
so that it	33
to the most	33
she had been	33
may be said	33
the compasse of	33
each half a	33
who is the	33
that all such	33
that shee was	33
in the court	33
the flowers of	33
is to say	33
that they would	33
if you would	33
after his death	33
in the last	33
in the middest	33
be the most	33
to see her	33
will have it	33
a pint of	33
in his third	33
he came to	33
are capable of	33
were it not	33
of the leaves	33
but on the	33
than to be	33
is like a	32
his booke de	32
which was not	32
of the poet	32
it had been	32
her by the	32
of original in	32
by all the	32
her husband to	32
he said unto	32
you would say	32
is enough to	32
the habit of	32
be done by	32
that those who	32
through all the	32
be the first	32
it in a	32
for a time	32
boyl them in	32
were in the	32
as you can	32
the will of	32
such time as	32
and according to	32
that you have	32
to the like	32
with the best	32
her in her	32
not to the	32
can be no	32
that i haue	32
so far as	32
themselves to the	32
whom she was	32
king of france	32
the wisdom of	32
the subject of	32
and as many	32
in all other	32
but there is	32
is able to	32
man and woman	32
reproduction of original	32
the other in	32
of the age	32
and there are	32
the reading of	32
and by her	32
to be avoided	32
to enter into	32
let her take	32
children of israel	32
i had rather	32
he is not	32
is a very	32
all of them	32
the best and	31
and they are	31
morning and evening	31
in her own	31
the honour to	31
to make an	31
the king her	31
the matter of	31
which was a	31
to our selves	31
they had not	31
the blessed virgin	31
amongst the romans	31
to give a	31
beginning of the	31
it might be	31
to the lord	31
years of age	31
which ought to	31
the authority of	31
the society of	31
but what is	31
use of it	31
all things that	31
all kind of	31
the danger of	31
he would have	31
the good man	31
at the beginning	31
the point of	31
and in truth	31
was forced to	31
to him in	31
that may be	31
not only the	31
her to her	31
of the gospel	31
and full of	31
for as the	31
when you have	31
she will be	31
those women that	31
which is of	31
most part of	31
of the emperour	31
that a man	31
in a short	31
when it was	31
power of the	31
the court of	31
you will not	31
and then to	31
and if there	31
strength of the	31
was daughter to	31
to the body	31
that she hath	31
and as it	31
the want of	31
is said of	31
according to her	31
in his owne	30
and then they	30
they be not	30
of jesus christ	30
she was married	30
because he was	30
to the best	30
to all men	30
to take away	30
ocm this keyboarded	30
by the help	30
one of those	30
and that of	30
of this nature	30
to be his	30
they might be	30
if he be	30
the world to	30
any of them	30
to shew the	30
to the strained	30
as in a	30
head of the	30
are said to	30
that her husband	30
her from the	30
of their bodies	30
which the king	30
which in the	30
to be an	30
that if she	30
as to be	30
it shall be	30
in stead of	30
she should be	30
at which the	30
to make him	30
is the best	30
and as a	30
for the love	30
the bounds of	30
is of a	30
the same day	30
and let the	30
the one and	30
as they have	30
if the disease	30
was wont to	30
who in his	30
it is necessary	30
and all that	30
each half an	30
and he that	30
it with the	30
all the people	30
the care of	30
to the number	30
she was to	30
of the roots	30
the prince of	30
it to her	30
thought to be	30
if you be	30
for which he	30
the fear of	30
death of the	30
and therefore the	30
not the least	30
the siege of	30
in the kingdome	30
of the mother	30
when a woman	30
a man that	30
of her son	29
of men and	29
with her own	29
suppression of the	29
self to the	29
cause of the	29
more than the	29
to be cast	29
said unto them	29
custome of the	29
by his own	29
and when it	29
to be very	29
estc r ocm	29
they did not	29
of the common	29
and those of	29
it was in	29
manner of the	29
when we are	29
a woman with	29
her husband in	29
and are to	29
choice of a	29
her husband was	29
they are so	29
of the seeds	29
both in the	29
the old man	29
for fear of	29
and all his	29
to know the	29
seems to me	29
he is a	29
the object of	29
by her own	29
the work of	29
to the reader	29
and which is	29
by no meanes	29
we must not	29
they would have	29
himselfe to be	29
she that is	29
to give her	29
of oyl of	29
have a great	29
cast her selfe	29
not to have	29
then all the	29
a desire to	29
in the country	29
to be called	29
put it into	29
that we should	29
and a half	29
in the like	29
they should not	29
if you will	29
then to be	29
she had not	29
from the beginning	29
the high priest	29
may be made	29
the service of	29
are of opinion	29
to give him	29
them with the	29
that which the	29
of the town	29
was of the	29
of the child	29
face of the	29
to his own	29
brought to the	29
the tale of	29
like that of	29
quantity of water	29
that they will	29
if they would	29
to give the	29
because of the	29
with his own	29
the most noble	29
a person of	29
hands of the	29
r ocm this	29
she came to	29
and that in	29
for they are	29
all the other	29
the preservation of	29
the sons of	28
i doe not	28
of the land	28
the safety of	28
the works of	28
i have been	28
the wisest of	28
in the head	28
but if they	28
in all ages	28
for my part	28
the other hand	28
was a great	28
her to his	28
of the court	28
in the right	28
at the table	28
to one of	28
of a king	28
the first is	28
of them to	28
but for the	28
if a man	28
of the father	28
a man is	28
and so they	28
of these two	28
the middle of	28
the poore man	28
she is to	28
as they had	28
in their hearts	28
that they cannot	28
and it was	28
make choice of	28
where she was	28
of the night	28
of the creation	28
in any thing	28
she was made	28
when there is	28
a good woman	28
him into the	28
eyes of the	28
as they would	28
will be the	28
in the very	28
reason of their	28
to him that	28
of whom he	28
to be slaine	28
in the sea	28
and after the	28
selfe to the	28
where he was	28
i have heard	28
would have been	28
to come to	28
by a woman	28
of your sex	28
in the earth	28
he had been	28
should be so	28
the one side	28
to her in	28
the fruit of	28
but she was	28
the dignity of	28
the other is	28
to the womb	28
since it is	28
none of the	28
of them that	28
all the women	28
she had the	28
of the dead	28
that he could	28
too great a	28
the neck of	28
of whom the	28
to be her	28
be the daughter	28
each halfe an	28
had not been	28
for the good	28
to be no	28
which is in	28
the fire of	28
but if you	28
than that of	28
man or woman	28
the remembrance of	28
being in the	28
is nothing more	28
was wife to	28
she must not	28
her with his	28
of the minde	28
this was the	27
of all other	27
up and down	27
she will not	27
made choice of	27
if i should	27
if you are	27
there must be	27
that in this	27
of each half	27
the duty of	27
with all their	27
a kinde of	27
is not in	27
made use of	27
in his life	27
must be taken	27
this may be	27
arts and sciences	27
shall be the	27
so that in	27
have been the	27
but that he	27
to the temple	27
is the greatest	27
was of a	27
them to their	27
the ruine of	27
and it will	27
made by the	27
for the purpose	27
for if the	27
of the three	27
course of life	27
there is in	27
it is of	27
to the earth	27
lord jesus christ	27
in memory of	27
of all such	27
to the fire	27
of his mother	27
the praise of	27
knowledge of the	27
worthy to be	27
and that i	27
women in the	27
or in the	27
she is a	27
of the cittie	27
her selfe with	27
you are not	27
they are all	27
and wife of	27
had not the	27
a mind to	27
of which i	27
they were to	27
if i had	27
any of these	27
in the life	27
have been so	27
be found in	27
that she will	27
and if i	27
the brother of	27
to be feared	27
in the whole	27
to tell you	27
of them all	27
and for this	27
the two sexes	27
of all creatures	27
by whom she	27
though it be	27
and first of	27
if you have	27
it shall not	27
that you are	27
the kingdome of	27
the fruits of	27
heat of the	27
a city of	27
of his father	27
of the disease	27
both of them	27
i need not	27
and that a	26
man in the	26
the same opinion	26
by his wife	26
the rules of	26
a quarter of	26
and his wife	26
so full of	26
of him that	26
that by her	26
the lawes of	26
the successe of	26
and to give	26
to be at	26
much for the	26
the good of	26
those things that	26
it from the	26
in it self	26
he was a	26
what they are	26
that is in	26
of our lord	26
him to a	26
is capable of	26
within the compasse	26
by her father	26
to find out	26
the perfection of	26
with the more	26
that part of	26
the world with	26
not only in	26
which they had	26
and these are	26
shape of a	26
the christian religion	26
in a more	26
which will be	26
which are not	26
headlong into the	26
of a virgin	26
him in all	26
to the people	26
and let her	26
and you will	26
selfe in the	26
and the first	26
is but one	26
of his age	26
it comes to	26
that if he	26
so great an	26
duke of yorke	26
in danger of	26
as he is	26
the body and	26
original in the	26
may be done	26
a veine in	26
of the head	26
by the poets	26
at the last	26
which is to	26
is of the	26
that as the	26
but when he	26
exposed to the	26
above all things	26
there is more	26
but there are	26
that the women	26
i have said	26
a discourse of	26
to her father	26
of them are	26
that had the	26
her in a	26
the grace of	26
the helpe of	26
to speak in	26
was but a	26
for her to	26
as farre as	26
he was so	26
the necessity of	26
there be a	26
taken out of	26
on each side	26
but a little	26
of the water	26
comming to the	26
to her own	26
and without any	26
or as some	26
not capable of	26
no more then	26
of her honour	26
the world is	26
as to make	25
be put to	25
the voice of	25
the embraces of	25
of the air	25
him of the	25
to which he	25
one that is	25
to take it	25
she was of	25
the very same	25
which it is	25
was held to	25
so that he	25
of her heart	25
the waters of	25
you may be	25
for in the	25
the root of	25
she may be	25
is as much	25
are not the	25
to the former	25
when all the	25
it was no	25
the other of	25
it does not	25
to receive the	25
way to the	25
my selfe to	25
be of the	25
to the last	25
not the same	25
of that sex	25
to the house	25
and with great	25
to the life	25
which is an	25
all these things	25
place where the	25
have reason to	25
to the rest	25
if the woman	25
whom the king	25
in that which	25
doubt not but	25
the region of	25
of the soule	25
two of the	25
neck of the	25
not of the	25
take away the	25
the office of	25
with that of	25
to those of	25
of which we	25
of her brother	25
love with her	25
there have been	25
and told him	25
her to a	25
the other sex	25
are not only	25
of her age	25
to fall into	25
cast into the	25
of them in	25
them for a	25
have the same	25
wife of the	25
this is to	25
are of a	25
them to a	25
of her owne	25
the upper parts	25
and make them	25
no better than	25
are subject to	25
the invention of	25
they are no	25
they came to	25
for which she	25
by those that	25
in the mind	25
with one of	25
what it is	25
and not the	25
a noble and	25
to know what	25
amongst many other	25
the life and	25
and so to	25
as she had	25
the means of	25
to whom they	25
is contrary to	25
i have a	25
caused it to	25
that the same	25
only to be	25
to bee the	25
the humour of	25
to keep the	25
it selfe to	25
in the company	25
the defence of	25
and that you	25
was brought to	25
an opinion of	25
them out of	25
in the shape	25
that such a	25
she was daughter	25
be capable of	25
and the woman	25
and let them	25
any thing of	25
in the best	25
to the purpose	25
and made her	25
the issue of	25
the form of	25
any of those	25
glory of the	25
him out of	25
went to the	25
is not this	25
that the woman	25
which is so	25
of the old	25
there is another	25
so that she	25
they come to	25
because it was	25
to his owne	25
the government of	25
such is the	25
and with his	24
she ought to	24
her and her	24
who have been	24
sent to the	24
we have not	24
aptara keyed and	24
the worst of	24
and that their	24
not be so	24
of the goddesses	24
but to be	24
and they that	24
to the common	24
which he hath	24
be of a	24
kingdom of god	24
place where he	24
those which are	24
it into a	24
or some other	24
i should be	24
that are most	24
the testimony of	24
to see what	24
and do not	24
is like to	24
if a woman	24
to the next	24
the right of	24
by their own	24
was not to	24
no more to	24
in my opinion	24
of which she	24
the eye of	24
which they were	24
was not so	24
strained liquor add	24
her as a	24
that are not	24
would say that	24
for all that	24
after her death	24
the wise and	24
of the learned	24
famous for her	24
that i might	24
to have it	24
it is much	24
to be sold	24
to see him	24
according to art	24
his wife and	24
or if they	24
desire to be	24
of the good	24
numbred amongst the	24
slew her selfe	24
it is good	24
in the yeare	24
the colour of	24
the pleasure of	24
he is the	24
be apt to	24
as there are	24
a good wife	24
come now to	24
of their lives	24
that they be	24
the wise man	24
have so much	24
it is only	24
as you are	24
ovid in his	24
she is said	24
selfe into the	24
to take her	24
for the first	24
it was an	24
presence of the	24
in a woman	24
the quantity of	24
more at large	24
any thing to	24
respect of the	24
in a place	24
as the apostle	24
and therefore it	24
selfe to be	24
go about to	24
nothing but a	24
as the best	24
he was in	24
flourished in the	24
when you are	24
are able to	24
my self to	24
it can be	24
was not only	24
and by reason	24
and all other	24
so much in	24
of it is	24
each of them	24
if we should	24
the absence of	24
with the spirit	24
there is but	24
against her will	24
in the one	24
them with a	24
from the matrix	24
with whom she	24
of the juice	24
at all times	24
from whence they	24
the young men	24
of the countrey	24
the virgin mary	24
one that had	24
of all her	24
one of their	24
you may make	24
the lives of	24
regard of the	24
time of her	24
the bodies of	24
a witch of	24
unless it be	24
than all the	24
was not the	24
speaking of the	24
it is also	24
the lord god	24
not onely to	24
king of england	24
she her self	24
with all her	24
by her husband	24
him into a	23
any thing but	23
is in a	23
to cut off	23
we should be	23
of their parents	23
the same reason	23
to see them	23
be pleased to	23
them into a	23
to have their	23
that the first	23
and to have	23
at all to	23
when we have	23
a one as	23
a woman who	23
the affairs of	23
are full of	23
and when you	23
the arms of	23
but not to	23
we are in	23
the instigation of	23
it may not	23
of her self	23
taken from the	23
must have a	23
by the king	23
the great and	23
that there were	23
in the cittie	23
for this cause	23
the same thing	23
to the women	23
to such an	23
in the case	23
self to be	23
the weakness of	23
that hath a	23
after the manner	23
the bed of	23
come into the	23
to make their	23
can never be	23
be cut off	23
him from the	23
of his time	23
soon as they	23
was so far	23
and as if	23
to what is	23
death of his	23
upon the same	23
next to the	23
of iupiter and	23
in the arm	23
he is in	23
as they do	23
she shall be	23
any thing else	23
himselfe into the	23
who had the	23
of love and	23
a place in	23
have not the	23
who are not	23
first of all	23
which cannot be	23
and the king	23
to be short	23