Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A40992	But though Woman Man to Sin did lead?
A40992	Yet since her Seed hath bruis''d the Serpent''s Head: Why should she be made a publick scorn, Of whom the great Almighty God was born?
A40992	eng Gould, Robert, d. 1709?
A78225	Or how knowest thou O Man, whether thou shalt save thy Wife?
A78225	Talking with the Royal Captain, Of the fears the Town was wrapt in ▪ How, said she, canst thou take joy God''s Inheritance to destroy?
A78225	What knowest thou O Wife, whether thou shalt save thy Husband?
A10700	Let vs now see amongst the elymentall goddes is there not for matter of warre aswell the goddesse Bellona, as the god Mars?
A10700	Now a good woman saith Solomon, is like vnto a ship: but what shipp?
A10700	for poesie or versifying are not the nine Muses as famous as Phebus?
A10700	for science and wisdome, is there not a Pallas aswell as Apollo?
A10700	how many Lordships are sould to vphould ladyships?
A12750	Was not that noble Citie of Troy, sacked and spoyled for the faire Helena?
A12750	What greater discredit can redound to a workeman, then to haue the man, for whom hee hath made it, say, it is naught?
A12750	or how make you a consonant diapason of those discords wanting harmony?
A23301	According to the speech of Zorobabel, in Esdras: do you not labour and travell, and g ● ve, and bring all to women?
A23301	But till I come to answere this, let them stay their stomacks with this old rime: How ill did hee his Grammar skan, That call''d a Woman woe to man?
A23301	Fiftly, why, but of one Bone?
A23301	For( contrary) who doth not know, Women from men receive their woe?
A23301	I am sure I shall rather blemish then adorne the ● orke, by saying any thing, and ● ndeed, what need I?
A23301	It shewes, as if a man should love his head; and hate his braines: Is not she, he?
A23301	The like( for vituperation) is that of Nathanael: Can there any good thing come out of Nazareth?
A23301	What should make him so proud, as to Despise, and, with so many sought- for words contemn Woman( his other self?)
A23301	Yet love men too: but what''s their gaines?
A23301	quod DEVS vult: Quid malum?
A63797	And on the contrary, those that drink Wine, and feed on the highest food, have not they Spirits accordingly?
A63797	Do not all or most that do accustome themselves to such things quickly spoil their Healths?
A63797	How many miseries an ● aking hearts do Women endure with their Sickly Children?
A63797	and how strongly and violently are all the Centers and Powers of nature stirred up?
A63797	on the contrary, do not soft and pleasant words pacifie wrath by awakening their Simile?
A39862	But what shall we say concerning Widowes, who lye fallow, and live sequestred from these Venereous Conjunctions?
A39862	But why doth a Mola breed in women onely?
A39862	But why doth this breed in the Matrix onely of a woman, and not in some other part?
A39862	But you will say, in such a case as this, what is to be done?
A39862	I answer?
A39862	If you demand from whence that abundance of waterish humours doth come, which floweth before she is in Labour?
A39862	If you desire exactly to know these middle moneths?
A39862	It will not be impertinent to enquire at what time women begin to have their Courses?
A39862	Open a veine, and you overcome this disease, without any further remedy; but the question will be, in what part of the body?
A39862	Some perhaps may demand, why doth this Coughing happen in the last months?
A06133	Among such, what needs such leagues, and couenants to dippe our weapons in blood, as the Scythians did?
A06133	And another Iewell that brought Scotland vnto England, being two women?
A06133	Doth not Antipater( sayd Alexander) know that one small teare of a Mother ▪ will blot out many such complaints?
A06133	Had we not in England, such a Iewell as combined Fraunce vnto England?
A06133	How much more then were godly and vertuous women blessed by Angells, by Prophets magnified, and by Kings and Princes reuerēced?
A06133	Might Hercul ● s any way haue subdued Cerberus or led him in triumph, but by the helpe and councell of Proserp ● na a woman?
A06133	Were not the Fathers happy to bring vp such daughters, and were not their husbands more happy to marry such wiues?
A06133	What can be sayd of men, but as much may bet sayd of women, or rather more?
A06133	Who taught Theseus the way to the Laby ● ● ● ● at Creete to kill the monster Mino- taurus, but 〈 ◊ 〉 a woman?
A06133	Who taught the way to wer ● ouer so many daungerous gulfes, fiery 〈 ◊ 〉 frosty riuers, vnto hell it selfe?
A06133	or die our clothes in blood, as the Armenians did?
A06133	or to drinke blood out of our armes, as the Medians and Lydians did?
A87320	Could no other rod but this do me good?
A87320	I will anchor my faith on Jesus, who hath been favourable to others, and why not to me?
A87320	O what have I done that hath procured this?
A87320	The fault is acknowledged, but how few reforme it?
A87320	WHo a can finde a vertuous woman?
A87320	What Parent is not filled with sorrow for the losse of one son?
A87320	Would you have thought( said she to standers by) that I had lov''d a creature so much?
A87320	but now he is gone; and must it be so?
A87320	not my will, but thine be done, wise and just God?
A26086	But what could be expected else from a Beau?
A26086	I know that the desire of knowledge, and the discovery of things yet unknown is the Pretence; But what Knowledge is it?
A26086	Shall Namur be taken and our Hero''s of the City not show their Prowess upon so great an Occasion?
A26086	Since each is fond of his own ugly Face; Why shou''d you when we hold it break the Glass?
A26086	To what purpose is it, that these Gentlemen ransack all Parts both of Earth and Sea to procure these Triffles?
A26086	What Discoveries do we owe to their Labours?
A26086	What is it you wou''d have?
A26086	Where is there a tenderer Passion, than in the Maids Tragedy?
A26086	Whose Descriptions more Beautifull, or Thoughts more Gallant than Mr. Drydens?
A26086	Whose Grief is more awful and commanding than Mr. Otways?
A61840	And shall such acts as these forgotten die Unrecommended to posterity?
A61840	Did Mary wash with tears?
A61840	For Iimmy''s good at Poniard point( The Western Women know it) He''l pierce the Bone, and strike the Joynt( Where''s such another Poet?)
A61840	For who''ld expect a Poem from a wight Nurs''d up with Beans and Butter- milk, or on Festival days, stale Bisket and Poor Iohn?
A61840	How have some to courage been exhorted, How often others by them been supported?
A61840	Mens( d) spirits lost have reinformed Womens bodies, both''s reformed: Who could see the sword not daunting A Womans heart, but stand still vaunting?
A61840	Now is it not of God a sul fayre grace, That such a lewde mans wit shal pace The wisdome of an heape of lerned men?
A61840	Oh how I kist, embrac''t, and hugg''d thy Verse?
A61840	One more Objection there will be, which is, Why to so scarrifi''d a piece as this, A merry Prologue, and a laughing name, Are tender''d?
A61840	Quam benè scripsisses novam Batromuomachyam?
A61840	St. WHat former Age did ever want a Quill Drencht with the dew of high Parnassus hill?
A61840	To argumentate he was taught Syllogistically, First to divisionating brought, to define by and by: But why alas?
A61840	Ye, fine Coxcombs, fye for shame, Know ye not yet t''what sage Mimnermus stood?
A61840	can not our ill taught times afford One to give vertue juster praise?
A61840	how hast thou doctrinated His plumbeous cer ● brosity, he is so subtil pated?
A61840	how many Clerks I wis, Learned in deed, and eke in word, hast thou yspawn''d like this?
A61840	nay why alas?
A61840	who now keeps Lime?
A41691	And the Supporter of his feeble Years?
A41691	Are these( ye Gods) the Virtues of a Wife?
A41691	Bliss, of his Days?
A41691	But stop my Pen; for who can comprehend, Or trace those Crimes which ne''re can have an end?
A41691	Gould, Robert, d. 1709?
A41691	His Health, in Sickness?
A41691	His freedom, in his Chains?
A41691	How does the Winter look, that naked thing,"Compar''d with the fresh Glories of the Spring?"
A41691	How happy had we been, had Heav''n design''d Some other way to propagate our kind?
A41691	Inconstancy?
A41691	Is this the Sacred Prize for which Man fights?
A41691	O tell me, does the World those Men contain( For I have look''t for such, but look''t in vain) Who ne''re were drawn into their fatal Snares?
A41691	O why, ye awful Pow''rs, why was''t your Will To mix our solid good with so much ill?
A41691	Or can they priviledge you from the Grave?
A41691	The Peace that crowns a Matrimonial Life?
A41691	The Rains, that guides him in his wild Careers?
A41691	The Slaves they may command; Is there a Dog, Who, when he may have freedom, wears a Clog?
A41691	They crown Man''s Life with Peace?
A41691	Thus, that they''re Fair, you see is not deny''d; But tell me, are th''Unhansom free from Pride?
A41691	Who knew not( for to whom was she unknown) Our late illustrious Bewley?
A41691	and Rapture, of his Nights?
A41691	and his Wealth, when Poor?
A41691	how swift they flie to ill?
A41691	in want, his Store?
A41691	tell me, where''s the gain, In spending Time upon a thing so vain?
A41691	who''d blame the Sun because he shines so bright,"That we ca n''t gaze upon his daz''ling light?"
A51033	Adam sinned, and must I suffer?
A51033	Am I one 〈 … 〉 hese miserable creatures?
A51033	Am I yet in a natural and unregenerate State?
A51033	And what shall be the end thereof?
A51033	And when all 〈 … 〉 ese Iniquities are charged upon your score, 〈 … 〉 at a dreadful r ● ckoning will it make?
A51033	And why?
A51033	Are Children destitute of God''s 〈 … 〉 age, and a new Nature?
A51033	But how shall this Reformation be done?
A51033	Doth not all this shew, that Children have need of early Care and diligent Education?
A51033	Have Children the Image of Satan, and a corrupt Nature?
A51033	How apt are they to remember Trifles, Folly, Play and Vanity?
A51033	How much are they inclined to sensual 〈 … 〉 tish Pleasures, Vanity, Folly and Trifling?
A51033	How soon do they forget good Instructions, Admonitions and Advices; yea, their own Promises and Resolutions?
A51033	Is Sin so great an Evil as to offend God, and make Man so miserable?
A51033	King of France, was found teaching a Kitchen- Boy: and being asked why he stoopt to so mean an Office?
A51033	Some Person must beg ● n it, otherwise it can not be done; and who is so capable ● s you, my Friends?
A51033	What Means shall we use?
A51033	What Method shall we take?
A51033	What Method shall we use in Reform ● ing our Families?
A51033	What can we do?
A51033	What needs all this?
A51033	What shall I do?
A51033	What way then can I be saved?
A51033	What ● th his sin affect me?
A51033	You find leisure to beger, nurse, feed and cloath 〈 ◊ 〉; to take care of the Body; and will you neglect 〈 ◊ 〉 Soul?
A51033	You will ● ind time to die, and 〈 ◊ 〉 be judged, and why not to prepare for the 〈 … 〉 e?
A51033	is this my condition?
A51033	who shall begin and promote it?
A41702	A Wife, it seems — who''d think it cou''d have been?
A41702	A mean Revenge, beneath a Woman''s Pen, How much then to be slighted by the Men?
A41702	And is it Nothing that can cause all this?
A41702	But is not the Fair Sex beholden much To thee, on that nice point, their Fame to touch?
A41702	But what are those you Hag and Harlot name?
A41702	False, said I?
A41702	Gould, Robert, d. 1709?
A41702	Gould, Robert, d. 1709?
A41702	Hast thou not heard what Rochester declares?
A41702	How like a Fiend does Ariadne speak?
A41702	If of Ill Wives he talks, what is''t to me, While I walk hand in hand with Modesty?
A41702	If( as it oft haps in the space of Life) We of Sir Spouse shou''d ask for Dame his Wife, How Comical''t wou''d look, thus to begin?
A41702	Or how like thee?
A41702	Or with such senseless Rigour can proceed To blame him that preserves the Corn, by rooting out the Weed?
A41702	Pray — is your Female Innocence within?
A41702	Shame of our Sex, what Rage cou''d thee Inspire With such wild Flames, instead of Lambent Fire?
A41702	Silvia''s Revenge, d''ye say?
A41702	Who''s that, he crys?
A41702	Why are we Fond, why Languish and Adore, But to have something none e''er had before?
A41702	Why dost thou tell us they cou''d be so Ill?
A41702	Yet Man you Curse; and Woman, his Delight, He must not see by day, nor touch by Night; Why, cou''d you do your Sex a Plaguier spite?
A41702	Yet if thou wer''t resolv''d to write, to show Thy Parts, which do n''t distinguish Friend from Foe, Why was''t in Rhime?
A41702	the same; What Drabs and Guzzeling Gossips?
A41702	what the destructive Bawd?
A41702	— but since I''m in, What is''t by Female Innocence you mean?
A13240	And was not Dauid the best beloued of God, and a mighty Prince?
A13240	And what is his end?
A13240	And what is his felicity?
A13240	And what of all this?
A13240	But alas fond foole, wilt thou more regard their babble, then thine owne blisse, or esteeme more their frumps, then thine owne welfare?
A13240	But what should I say?
A13240	But why doe I make so long a haruest of so little corne?
A13240	Did not Iesabel for her wicked lust cause her husbands blood to be giuen to dogs?
A13240	Good Lord how impatient art thou?
A13240	I haue suffered her these twenty yeares, and canst not thou abide her two houres?
A13240	If God had not made them only to be a plague to man, he would neuer haue called them necessary euils, and what are they better?
A13240	Is it not strange of what kinde of mettall a womans tongue is made of?
A13240	Is it not strange that men should be so foolish to dote on women, who differ so farre in nature from men?
A13240	Is it not strange, that the seed of one man should breed such woe vnto all men?
A13240	Now if thou aske me how thou shouldest choose thy wife?
A13240	Now when the Gouernours heard this speach, they maruailed wherupon it should arise?
A13240	On a time one asked Socrates, whether he were better to marry, or to liue single?
A13240	One asked a Philosopher, what the life of a married man was?
A13240	Then, who can but say that women sprung from the Deuill, whose heads, hands, hearts, minds and soules are euill?
A13240	To what end then should we liue in loue, seeing it is a life more to be feared then death?
A13240	Was not Herods loue so great to a woman, that he caused Iohn Baptist to lose his head for her sake?
A13240	Was not that noble City of Troy sacked and spoyled for the faire Hellena?
A13240	What wilt thou that I say more, oh thou poore married man?
A13240	dost thou not know that women alwaies striue against wisedome, although many times it be to their vtter ouerthrow?
A13240	for what do they either get or gaine, saue or keepe?
A13240	or with what hart can a woman loue that man which can finde in his hart to beat her?
A41072	14. if they had not allowed, and had union and fellowship with the Spirit of God, wherever it was ▪ revealed in Women as well as others?
A41072	Again, How long wilt thou go about, thou back- sliding Daughter?
A41072	And John saith, when Mary was weeping at the Sepulchre, that Jesus said unto her, Woman, why weepest thou?
A41072	And are not Hand- maids Women?
A41072	And doth not t ● e Bride say, Come?
A41072	And may not they that learn of their Husbands spe ● ● then?
A41072	And the Lord said unto the Woman, What is this that thou hast done?
A41072	And was it not prophesied in Joel 2. that Hand- maids should Prophesie?
A41072	And was not Christ the Husband of Philips four Daughters?
A41072	And what is all this to Womens Speaking?
A41072	And what is all this to such as have the Power and Spirit of the Lord Jesus poured upon them, and have the Message of the Lord Jesus given unto them?
A41072	Are you not here beholding to the Woman for her Sermon, to use her words to put into your Common Prayer?
A41072	Believest thou this?
A41072	Doth not the Woman speak then?
A41072	Is not the Bride compared to the whole Church?
A41072	Judge in your selves, Is it comely that a Woman pray or prophesie uncovered?
A41072	The Spirit saith, Come, and the Bride saith, Come; and so is not the Bride the Church?
A41072	and doth the Church only consist of Men?
A41072	must not they speak the Word of the Lord because of these undecent and unreverent Women that the Apostle speaks of, and to, in these two Scriptures?
A41072	the Husband, Christ Jesus, the Amen; and doth not the false Church go about to stop the Brides Mouth?
A41072	what seekest thou?
A41072	when ye come together, every one of you hath a Psalm, hath a Doctrine, hath a Tongue, hath a Revelation, hath an Interpretation?
A41072	you that deny Womens Speaking, answer; Doth it not consist of Women as well as Men?
A14083	And to say truely, where could vertue in the pourpris of this vniuerse, haue picked out a fairer mansion?
A14083	Be none then chaste?
A14083	Best was Cesennia by hir husband thought; But why?
A14083	But here our aduersaries crie out, Quid iuuat ad surdas si cālet Phemius aures?
A14083	Demand you why, with one that''s rich to marrie I denide?
A14083	Doth Aristotle stammer?
A14083	Et quid non fiet, quod voluere duo?
A14083	For lo, in heauē, wher as al goodnes is, Emongst the Angels, a whole legione Of wicked sprights, did fal from happy blisse?
A14083	Hath Alexander the great a peculiar writhing of his necke?
A14083	Is there any tumour therefore or inflammation in the Leg, or other inferiour parts of the bodie?
A14083	One Beauty seene, I straightway more discouer, And rauisht, crie; Who would not be a Louer?
A14083	Quid miserā Thamyram picta tabella iuuat?
A14083	Quis vllos homines beatiores Vidit?
A14083	Stay, stay, thou knaue, seest thou not, that I sleepe for none, but for Maecoenas?
A14083	The French talke of Iane la pucelle?
A14083	To what end, say they, is that prodigious varietie of apparell which they vse, but to ensnare the hearts of ignorant and vndiscreeter persons?
A14083	Vxorem quare locupletem ducere nolim, Quaeritis?
A14083	What of Lady Margaret, Daughter to Miximilian the Emperour, who with no lesse wisedome, moderation and equity gouerned hir State a long time?
A14083	What shall I neede to shew, how the Saguntines in defence of their Countrie, armed their dantier limbes against the troupes of Hanibal?
A14083	What should I speake of Iudith, or of Deborah?
A14083	What should I tell you how Achilles doted on his Brisis?
A14083	What sweete perfections are in women, which ill disposed men haue not endeuoured to depraue, through false and forged imputations?
A14083	What wōder thē, if some of womē al do misse?
A14083	etiam mortua litigas?
A14083	or how Alcides was enthralled to his Omphale?
A14083	quis venerem auspicatiorem?
A14083	the one so famous for the deliuerance which shee procured hir countrie: the other for the prudent gouernement, whereby she did long protect it?
A14083	those that are vnder him will affect it as a soueraigne grace: Is Plato any thing crooke shouldred?
A14083	what faire abilities and graces, which they haue not sought to blacke with their calumnious aspersions?
A14083	whereunto shee answered, Would I?
A14083	yes out of doubt, we thousands chaste may call: What then doe they?
A26561	( for I must profess, In this Attempt,''t will puzzle one to guess) Weary of Retail- Love, by this Design, Dost thou intend to Court all Womankind?
A26561	And Rebecca, who by fraud procured Jacob his Fathers blessing?
A26561	Are not the Poets in their trifling fables surpast by hundreds of old Women?
A26561	But what dost aim at?
A26561	But why speak we to these Men of Gratitude, the greatest of virtues, who never were acquainted with any virtue at all?
A26561	Clotidis, the Daughter of the King of Burgundy, the Francks?
A26561	Did not Theodilina, the Daughter of the King of Bavaria, convert the Lombards?
A26561	Did not every one of us first learn to speak from no other Tutors than our Mothers or Nurses?
A26561	Do we imagine Virtue is so blind, To dwell i''th Male, when th''Female''s more refin''d?
A26561	Do we lay claim to Wisdome, Learning, Art?
A26561	Greisil, the Sister of the Emperour Henry the First, the Hungarians?
A26561	How frequently is the Art of the most eminent Physitians forc''d to veil to the skill of a Countrey- Matron?
A26561	How religiously have they preserved their Loves flames, as pure and undecaying as vestal fires?
A26561	How sweet and insinuating ar ● their Complements?
A26561	Is Woman good then in the judgement of God, and in your conceit also necessary?
A26561	Is not Rachel commended, who with a neat invention deluded her Father, in his search for her Idols?
A26561	Is this a point of Manhood, or any ornament of your valour, to busie your selves for disgrace of Women?
A26561	Is this the thankfull Tribute you return to the Authors of your Being?
A26561	Or do thy Flames which to some one ● spire, Transport thee, the whole Sex thus to admire?
A26561	So had Women but the power of making Laws, and writing Histories, what Tragedies might they not justly have published of Mens unparalleld villany?
A26561	T''Ingross their Favour, and ambitiously Affect Loves universal Monarchy?
A26561	Was not the faith and confession of Martha equal to that of Peter?
A26561	What Musitian can equal her for singing; or dare compare the squeeking of his Crowd to the melody of her ravishing voice?
A26561	What hazards have they not embraced, to serve those to whom Hymens sacred Band hath united them?
A26561	What is''t that''s good our Sex can claim, but thence The Female Sex plead their Pre- eminence?
A26561	What means have they left unattempted?
A26561	What said I?
A26561	When Colonies are planted, and several Nations mingled, do not the Children alwayes retain their Mothers Languages?
A26561	Where is that* Hercules that dare resist, To turn a Spinster with his clumsie Fist?
A26561	Who more fervent and resolv''d in the faith, than Peter, the chief of the Apostles?
A26561	Who more religious than David?
A26561	Who so wise as Solomon, who seems to have been Natures Privy- Counsellor, and to have had the honour to behold her undrest?
A26561	Why then should they not with the same advantages, make at least an equal progress in Literature?
A26561	and Logitians in their contentious brawlings out- done by each Billingsgate- Fish- wife?
A26561	and a poor she- Apostle of very mean Extraction, the Hiberti?
A26561	how close an ● home their Objurgations?
A26561	how ingenious their Retorts?
A26561	how irresistable their Intreaties?
A26561	how neat their Evasions?
A26561	how ready their Excuses?
A26561	how sudden their Answers?
A26561	they dy''d?
A26561	what hast thou done?
A26561	who''l not envy it when''t is so Blest?)
A75977	& Clotildis the daughter of the K. of the Burgundians, the Franks?
A75977	& a certain Apostlesse a woman of a low rank, the Iberians?
A75977	And are not also Poets in their Trifles and Fables, and Logicians in their Notionall contentions overcome by women?
A75977	And in holy Writ, is not even the wickednesse of women commended and extolled oftentimes more, then men doing wel?
A75977	But wherefore do I speake concerning this?
A75977	Did not Cain do well in offering the first of the fruites of the earth for a sacrifice?
A75977	Did not Theodelina, the daughter of the K. of the Bavarians convert the Lombards to the faith of Christ?
A75977	For who amongst men, in all gifts of Nature was more eminent then Adam?
A75977	Greisilla the sister of Henry the first, Emperor, the Hungarians?
A75977	Is not Rachel praised, which deluded her Father with a neate invention, when he sought his Idolls?
A75977	Is not Rebecca praised, because she got Jacob the blessing of his Father by deceit, and afterwards warnes him to fly his brothers wrath?
A75977	Nathaniel said unto him, can any good thing come out of Nazareth?
A75977	Philosophers, Mathematicians, Astrologers, are they not in their Divinations, and Prognostications oftentimes inferiour to plaine Country women?
A75977	There is another thing which we may not omit: Do not we see that in the procreation of mankind, nature preferreth women before men?
A75977	What Arithmetician by casting up falsely can deceive a woman of her due benevolence?
A75977	What Musician can equall a woman by singing and pleasantnesse of voice?
A75977	What againe shall I say of Priscilla?
A75977	Who more ferventer in the faith then Peter, the chiefe of the Apostles?
A75977	and do we not learn that better from Nurses, and Mothers, then from Grammarians?
A75977	and each of them, innumerable other people besides wone over to Christian Religion?
A75977	but a woman deceived him: Who patienter then Job?
A75977	but a woman humbled him: Who stronger then Sampson?
A75977	but a woman over- came his strength: Who chaster then Lot?
A75977	but a woman perverted his holinesse: Who wiser then Salomon?
A75977	did not alwayes children( born in Colonies brought in with strange Nations) hold the speech of their mothers?
A75977	doe not we( all of us) learn first to speak either from Mothers or Nurses?
A75977	yet a woman provoked him to incest: Who more religious then David?
A55529	And, as there is nothing but Experience, that can enable us to judge aright of that Distinction; do not we find, that Women are mixed, as we are?
A55529	For what end serves commony the Education which is given to Men?
A55529	He was a very tall Man; and his Wife, one of the least: Being one day asked, Why he had so ill matched himself?
A55529	How many are there groveling in the dust, who would have made themselves famous, had they been but in the way?
A55529	How, that if Water be not contained in a Vessel, it sheds?
A55529	In all that which is taught to Women, do we see any thing that tends to solid instruction?
A55529	Is it not their hands that in publick afflictions distribute the largest Charity?
A55529	Is it so great a Mystery, to understand what it is to possess by Purchase, Exchange, Donation, Legacy, Testament, Prescription, and Usufruit?
A55529	Is there any thing amongst Christians to be conceived greater than this?
A55529	What Complyance does not Wives use, that they may live peaceably with their Husbands?
A55529	What solid ground can we lay upon, what the learned of this kind say, when we are to treat of serious, and important matters?
A55529	Who can be ignorant, how earnestly they labour to instruct them in the ways of Vertue, as much as their tender Age is capable of?
A55529	Who can hinder them then to apply themselves to the consideration of themselves?
A55529	Who would not believe it, upon the Authority of so Renowned a Personage?
A55529	Why is it then, that we assure our selves, that Women are less fit for such things than our selves?
A55529	and how many Clowns are there, that might have become great Doctors had they been sent to School?
A55529	and what are the necessary Conditions to render Use and Possession valid?
A55529	〈 … 〉 Since they have also eyes, and hands, may they not make themselves, or see others perform, the dissection of an humane body?
A41701	And clap on Leeches when the Blood is gone?
A41701	And hang his Hope upon that slender Hinge?
A41701	And placing( to our Cost) That Heav''n in them by whom our Heav''n was lost?
A41701	And, at that Juncture, better shew''d his Wit?
A41701	As it from Love, secure thee too from Time?
A41701	Bring a Step- Mother to his Elder Brood( A sort of Creature always Poor and Lewd) And, gratifying her, no Right preserve?
A41701	But what can that Notorious Coxcomb say That, for a Wife, dissolves his Fat away?
A41701	Can you throw her from your Arms Whose only Crime was yielding to your Charms?
A41701	Gould, Robert, d. 1709?
A41701	Gould, Robert, d. 1709?
A41701	Had not a blunt Address been much more fit?
A41701	He Replies, you are unjust, Can you inevitable Charms distrust?
A41701	Her''s have th''Estate, his former Children starve?
A41701	If a rich Consort was so much his Care, Why must she be descended from a P — r?
A41701	Is this the Prudence above Beasts we have?
A41701	Look but on Woman( for w''are bid increase) And what hard Heart wou''d have Coition cease?
A41701	Madam — What shall I suy?
A41701	May not all these, and num''rous Follies more( Too shamefull here to mention) be forbore?
A41701	Or cheating Jockeys in a Smith- field Fair, An even Chop between the Horse and Mare?
A41701	Slighting his Love, and Haughty as she''s Fair, What can the Coxcomb do but next Despair?
A41701	Standing bare?
A41701	Superiour we; suppose we equal were, Why all that Adoration?
A41701	The greatest Fortunes are not met with there: Why rak''t he not among the City Heirs?
A41701	Then, what a perfume where she comes is lent?
A41701	VVho''d tear and rave, and think his Fortune ill Because one wo n''t, when there''s so many will?
A41701	Watching their Eyes?
A41701	Well then, you''ll say, why all this Discontent?
A41701	What Goddess does her own Divinity Blaspheme?
A41701	What Man is there that ca n''t forbear to Cringe?
A41701	What Man, they''ll say, can stand upon his Guard For ever?
A41701	What Remedy can you to Man propose That he may not by Love, or Marriage lose?
A41701	What need of using all the Liberal Arts, So well receiv''d with our own Natural Parts?
A41701	What''s this but just like Tradesmen bart''ting Ware?
A41701	Who need protest a painted Drab''s Divine, VVhen she is daub''d more coursly then a Sign?
A41701	Why Swearing?
A41701	Why are Rich Presents squander''d every Day?
A41701	With Eyes that Languish and with Conquer''d Hearts We own your Pow''r, your Raptures Flames and Darts: Charm more than You?
A41701	and of Lies a num''rous Rout?
A41701	is this our Boast of being brave?
A41701	or how impart In Language that may make you feel the smart, The mighty Anguish of my bleeding Heart?
A41701	who''d shake the Sands when there''s so few to run?
A30127	And whether it be Lawfull for them so to do?
A30127	And whether it be not Lawfull for them so to do?
A30127	And who hat required this at your hand?
A30127	Are they to be the audible mouth there, before all, to God?
A30127	But I Answer, yet limited, and confined to Order, and manner of Performance: Women may, yea ought to Pray; what then?
A30127	But Women have sometimes cases, which modesty will not admit should be made known to Men, what must they do then?
A30127	But can not the Church, and every woman in it, build up themselves without their Womans Meetings?
A30127	But can women no other way be built up in their most holy faith, but by Meetings of their own without their men?
A30127	But what must they do that have unbelieving ones?
A30127	But why must the Women have shame- facedness, since they live honestly as the Men?
A30127	Do you think that God gave the VVoman her hair, that she might deck her self, and set off her fleshly beauty therewith?
A30127	Else how can that Assembly say AMEN at their Prayer or giving of thanks?
A30127	First he begins with this question, Whether Women fearing God may Meet to pray together, and whether it be Lawfull for them so to do?
A30127	First, Why is man made the Head of the Woman in Worship, in the Worship now under debate, in that Worship that is to be performed in Assemblies?
A30127	Have you not in your stock a Male?
A30127	I am not of the number of them, that say, Of what profit is it, if we should Pray unto God?
A30127	I say how easily might he have said this, and then have po ● t in those two verses above quoted, and so have killed the old one?
A30127	If it be asked who did appoint that Meeting made mention of Acts 12.12?
A30127	If this kind of Worship may be performed, without their Conduct and Government?
A30127	Is it their Duty to help to carry on Prayer in Publick Assemblies with Men, as they?
A30127	Our Author, perhaps, will say, I have not spoken to his Question, which was, Whether Women fearing God, may Meet to Pray together?
A30127	Whether Mordecai and the good men then did not Pray and Fast as well as she?
A30127	Yea more, why are the Elders of the Churches called Watchmen, Overseers, Guides, Teachers, Rulers, and the like?
A30127	and what must they do that have none?
A30127	and why are the Women commanded silence there, if they may Congregate by themselves, and set up and manage Worship there?
A30127	wherefore have they the Word, their Closet, and the grace of Meditation, but to build up themselves withall?
A30127	yea whether it doth not tend to make them unruly and head strong?
A26092	And now, what remains for them to do at Night, but to review the Actions of the Day?
A26092	And seeing it is Ignorance, either habitual or actual, which is the cause of all sin, how are they like to escape this, who are bred up in that?
A26092	And why shall it not be thought as genteel, to understand French Philosophy, as to be accoutred in a French Mode?
A26092	But how hard is it to quit an old road?
A26092	But some will say, May not people be good without this confinement?
A26092	But why should she be blamed for setting no great value on her Soul, whose noblest Faculty, her Understanding is render''d useless to her?
A26092	Does any think their money lost to their Families, when''t is put in here?
A26092	Envy, that Canker, will not here disturb your Breasts; for how can she repine at anothers wel- fare, who reckons it the greatest part of her own?
A26092	For, since GOD has given Women as well as Men intelligent Souls, why should they be forbidden to improve them?
A26092	How can she be furnished with any solid Principles whose very Instructors are Froth and emptiness?
A26092	How their Devotions were perform''d?
A26092	I will only ask what course they can take to save it, and at once to preserve their Money, their Honour and their Daughters too?
A26092	Is Charity so dead in the world that none will contribute to the saving their own and their neighbours Souls?
A26092	Now, who that has a Spark of of Piety, will go about to oppose so Religious a design?
A26092	Or, will she to obtain such Bubbles, run the risque of forfeiting Joys, infinitely satisfying and eternal?
A26092	Shall your Emulation fail there only, where it is commendable?
A26092	This is a matter infinitely more worthy your Debates, than what Colours are most agreeable, or what''s the Dress becomes you best?
A26092	What courage as well as prudence does it require?
A26092	What generous Spirit that has a due regard to the good of Mankind, will not be forward to advance and perfect it?
A26092	Who will think 500 pounds too much to lay out for the purchase of so much Wisdom and Happiness?
A26092	Why are you so preposterously humble, as not to contend for one of the highest Mansions in the Court of Heav''n?
A26092	Wou''d she be so absurd as to think either to get love, or to keep it, by those methods which occasion loathing, and consequently end in hatred?
A26092	and what progress made towards Heaven?
A26092	in what temper their Hearts are?
A26092	may they not live at large in the world, and yet serve GOD as acceptably as here?
A26092	to examine what Passions have been stirring?
A26092	what good they have done?
A47200	And did not he command her to speak unto the Apostles, and Instruct them concerning his Resurrection?
A47200	And did not the Lord after his Resurrection first of all appear unto a woman, to wit, Mary Magdalene?
A47200	And is not this fulfilled abundantly?
A47200	And now, How can these Men be taught of the Lord himself, or immediately to Preach Christ, who deny the thing it self?
A47200	And that the Apostle saith, if they continue what is to be understood by these words?
A47200	And then what is their Preaching of him?
A47200	And was not this Convention a Church?
A47200	And what sort of Faith was this?
A47200	And will not th ● se 〈 ◊ 〉 〈 ◊ 〉 to have all like themselves?
A47200	And yet doth not this Principle of theirs, That wicked Men may be Preachers, and ought to be Received, lay a Foundation for a wicked 〈 ◊ 〉?
A47200	And 〈 ◊ 〉 〈 ◊ 〉 being laid with their own Hands, will not wicked Men come in thick and throng?
A47200	But which of them can say in the sight of God, at this day, they preach freely without an eye to money or outward reward?
A47200	But, How came this Woman to be a Preacher of Christ?
A47200	Come, See a Man that told me all things that ever I did, is not this the Christ?
A47200	Come, said she, see a man who hath told me all that ever I did, Is not this the Christ?
A47200	Could their voice be heard in the streets?
A47200	Did they preach then openly and in view?
A47200	First, Who taught her?
A47200	Has not Man, and the power and dread of Man, oft shut their mouths, and Man, with a little of his forbearance, or winking at them, opened them again?
A47200	Hath he lost the power of his Speech, or his willingness to speak, that he hath been so long silent?
A47200	He hath told me all that ever I did, is not this the Christ?
A47200	How can we have Charity unto them to believe they are so taught, while they deny that any are so taught in those days?
A47200	Is he not the Light of the world, who lighteth every man that cometh into the world, that all men through him might believe?
A47200	Is the Lord wholly absent from his Church?
A47200	Or if he be present with her, and in her, doth he never speak himself?
A47200	Secondly, Who called her?
A47200	That no Women are to speak in the Church; or that Women in no case are to speak in the Church?
A47200	Was it onely an Historical Faith, which Hypocrites, and ungodly Men have, whereof Paul and David spake?
A47200	What great matter can they tell of Christ?
A47200	What should men hear them for?
A47200	What sort of Women then is it, whom Paul doth not permit to speak in the Church?
A47200	Where is the profitting of the people?
A47200	Whether outward and Natural Children; or such Children as Bernard expoundeth to be good works?
A47200	Who, among them all, thus preach him from their own experience?
A47200	Yea, do not many of themselves see it, and have they not complained of it?
A47200	and that both in Believers, and Unbelievers, doth he not by his Spirit convince the world of Sin?
A47200	doe they not remain still in their sins and wickedness?
A47200	how much of this has been seen these years by past among these called, or accounted the best sort of them?
A47200	or who preach him as the Psalmist did, who said Come, and I will tell you what God hath done for my Soul?
A47200	what great or excellent thing can they attain by their Preaching, who deny that they can either hear him, or see him while they are upon Earth?
A20038	& N. M.( who were both suters to me) doe kéepe their wiues so?
A20038	Ah deere husband, and with that shée clips and c ● … ls him againe about the necke, should I be so di ● … oyall as to abuse you in this sort?
A20038	Ah sweete Husband, will you now leaue mee?
A20038	Alas( saith the other) how shall we doe?
A20038	And thinke not( saith he) that I will be vnmindfull of your kindnes, but what would you counsell me to doe?
A20038	But Wife( quoth he) why did you not cause the Nurse to boyle you a Capon, and make a messe of good Broath for you?
A20038	But speake now saith he) and tell me what the matter is?
A20038	But thinke yée I haue no cause to be moued, when I sée my childe, being guiltles thus vsed?
A20038	But what the diuellment ye( saith he) to send all the seruants abroad?
A20038	By my faith( ● … aith he) but you shall: what?
A20038	Doe you thinke I haue no iust cause to complaine?
A20038	Gods body D ● … b( saith hee, all inraged) wilt th ● … face me downe of that which my selfe saw?
A20038	Gods for my life( saith the good man) being in a great rage, what a treacherous villaine is this?
A20038	Ha, ha, is this the matter?
A20038	How meane you that( saith hee?)
A20038	How now swéet hart, what are you a sléepe?
A20038	How now, what ayles you Wise, that you will eate no meate?
A20038	Héere his Wife begins againe to thwart him; Why, what would you haue him doe?
A20038	I pray thée tell mee where lies thy paine?
A20038	I pray thée wife tell me, where lies thy griefe?
A20038	Iesus wife( saith he) why vse you these words, is my vnkindnes such that I may not knowe your griefes?
A20038	In faith Wife, I much maruel how it comes to passe that our goods goe away thus, I know not how?
A20038	Iudge now in what a case this sillie Calfe is in;( Is not hee thinke you, finely drest) that is in such subiecion?
A20038	Lastly, when hee takes his leaue, aske him when hee will come againe?
A20038	Moreouer, you shutte the Henne- roost doore very well, did you not?
A20038	O the passion of my heart( saith another) is all their great and glorious shew come to nothing ▪ good Lord what a world is this?
A20038	Out on him slaue( saith he) but I pray you tell me what answere gaue your mistresse touching my sute?
A20038	That I aske?
A20038	Then she replies saying: Now God for his mercy, am I so trouble, some?
A20038	This plot being thus laid, the crafty w ● … nch goes presently to finde out this iolly Gallant, whose first word is: What newes?
A20038	Was euer woman of my degrée and birth brought to this beggerie?
A20038	Why my sweet hart what ailes you, are you not well?
A20038	Why wife, saith he, of what calling& degrée were those you speak of?
A20038	Why womā are you not quie yet?
A20038	Why( quoth she) what would you haue me to doe?
A20038	Why( saith shée) what would you haue vs to doe: Wee doe the best we can, but you can not tell your selfe what you would haue?
A20038	Without cause( quoth she?)
A20038	Wretch that I am, why doe I liue?
A20038	he?)
A20038	it is ill setting fire and flare together: but I pray you tell me one thing, when saw you our friend mistresse O?
A20038	saith another, who would thinke he were such a man, he behaues himselfe so orderly and ciuilly, to all mens sights?
A20038	she) is it now come to that?
A20038	she) thinke you to preuaile thus?
A20038	shee) to seeke my dishonestie?
A20038	so sweete, so amiable, and so kinde a man, who lets me haue my will in all things?
A20038	tell me I say what is the matter?
A20892	And what did she to her body, you doe not to your soule?
A20892	And what is it to purpose, if the weapons wee use to take away life, be visible or not?
A20892	And what, must I to conserve your friendship, put all liers to death and to eloigne you from error, banish all seducers?
A20892	And without these two qualities, what will all the rest availe us?
A20892	Are these two pleasing companions cleane forgotten?
A20892	Are we equall unto him, if wee say wee Love him?
A20892	Certainely t is for these two reasons that I would commend them: for if they can not speake have they not reason to hold their peace?
A20892	Hath shee not Prudence, and Vertue?
A20892	Have I not then reason to thinke that those which have lesse spirit, have lesse paine?
A20892	How could he, being but a man doe a miracle, and remaine constant?
A20892	I know t is opposite to the humor of many, to speake after any other moode: but what imports the number of those that are in error?
A20892	I must see whether they be innocent or guilty, that I may not abuse my love nor hate, whereof are they accused?
A20892	I suppose how it goes?
A20892	If they have nothing to doe, but with her, I am of their side, what is there oft more troublesome, then that we call Complement?
A20892	Is there not as much reason to beleeve mee innocent, as them true?
A20892	MIstris, I keepe my word, and send you a Letter far from Complement, and how should I make them, since tho I know them not, I hate them?
A20892	MY deare sister, how much would you deeme your selfe bound to mee for effects, seeing you beleeve your selfe, so much only for desires?
A20892	Must they which want all merit, enjoy so much good fortune, and our Belinde be forsaken?
A20892	Ought we not to esteeme their worth, if they had rather do well, then doe like others?
A20892	Since you lament those have lost it, why doe you put your owne in danger?
A20892	Their designes are capeable of alteration, as well as their life: but what say you in this, that men can not say of women?
A20892	To what end should we affect that which opposes our felicity?
A20892	To what serve all those studied phrases, but enter abuse each other?
A20892	What finde you out of Paris that can so much enchant you?
A20892	and must vertue lose the esteeme we owe it, because it lives in you?
A20892	d''ye love a bagpipe better than a lute?
A20892	doe you thinke that one is lesse homicide that kils himselfe in five dayes, then in an houre?
A20892	had you thought she could live without mee?
A20892	how comes it to passe, you have not as much feare for your selfe, as sadnesse for others?
A20892	if the shortest death bee sweetest, judge what is that, you cause your selfe by a sadnesse too affected?
A20892	is it not better to spend that houre in entertaining of our friends, then to make so many turnes in the midst of noyse, and dust?
A20892	or have men reason to demand more of one another than God himselfe demands of them?
A20892	you meane the chanting of birds; and do you more esteeme the note of a Nightingall, than those of our musitians?
A20892	● s it not better to contemne ill, then not to know it; and to va ● quish ones enemies, then not to see them?
A36720	( said they to the Romans) have you forgot that we are your daughters?
A36720	Alexander shewed some continency with Darius his wifes; but to prove it was rather policy, then vertue, what did he not do with the Amazons?
A36720	And you Sabines, what fury transports you to seeke the spilling of blood, which is so allyed to you?
A36720	But is it not a shameful thing, to see that men are more set on these Superfluities then women?
A36720	But is not the same to be said of all other things in the world, which can not last alwaies?
A36720	But who can praise enough this noble thoughtfulnesse of the Melancholly?
A36720	Can men produce a nobler example of Constancy?
A36720	Did not the Ladies of Aquileia give their hayre to make bow- strings against the Emperour Maximinus?
A36720	Did not the Roman, and Marcellian Ladies doe the same?
A36720	How can the building subsist when the foundations are removed?
A36720	How can we be assured that she that was to day given to pleasure, shall not to morrow shut her self up to austerity?
A36720	How different are these two Metamorphoses?
A36720	How is the simplicity of credulous ones now abused?
A36720	How ridiculous is it not to dare to laugh for fear of loosning their patches?
A36720	Is is not a strange custom and worthie of reproof, to see men take all kind of liberty, without allowing the least?
A36720	May not one say of a patient Man, that it is a signe of insensibleness, as soone as of vertue?
A36720	Noise before Harmony?
A36720	Or if this opinion be good; were not blind men the surer for having lost their sight?
A36720	Should we not rest our selves, after having had a tryal of a person, and may effects for testimonies of the affection?
A36720	Those that are serious, may they not pass for vaine or stupid, aswell as for modest?
A36720	What extravagancy is it to think to find in druggs means to be beloved, as if love had any roots but in merit and vertue?
A36720	What glory is there to cut one anothers throat?
A36720	What harm is it to prefer a greater merit before a lesse?
A36720	What is easier then to let our selves be carried away with fury, and follow the Motions of our passions?
A36720	What knowledge can be thought either so difficult or so divine, in which women have not excell''d, at least, as well as men?
A36720	What praise doth Lenocrates deserve for forbearing to enjoy that Lady which was brought him?
A36720	What reason is there to call their Empire Tyrannicall, since their subjects are but so to their own wills, and refusers of liberty?
A36720	What?
A36720	When Theseus was in the Labyrinth exposed to the Mino- taur, who gave him meanes to escape but Ariadne?
A36720	Who can judge certainly( setting Christianity a side) of a man giving almes in publick, if it bee for good example or vanity?
A36720	Who knowes whether a merry humor bee a testimony of loosness or of freedome?
A36720	Why doe you lament( said she to her father) her that dyes so pleased, since the oracle commands it, and for the good of Greece?
A36720	a Pipe before a Lute?
A36720	afterwards when he had lost his vertue, was there any affection due to him?
A36720	and what advantage, but the fashion to brag of a Profession, which the G ● thes were masters of, and hath given us both the rules& examples of?
A36720	or not to change their looks, but in the morning when they dress them?
A36720	or to confesse that the Sunne has more light then the Stars?
A36720	unlesse to keepe the adored lawes of constancy, those that love a picture are obliged afterward to love the cloth, when the features are defaced?
A36720	was not Aspatia judged worthy to teach Pericles, who notwithstanding might have instructed all the world?
A36720	whithout the thrid that she gave, how could he ever have unwinded himself out of those Mazes?
A01795	A wife?
A01795	A wife?
A01795	ALas( poore sillie snake) why what art thou?
A01795	And nowe hir old- acquainted freind will come( Perhapps to see hir, when I''me from my home) Then where''s my galleree, for them to walk?
A01795	And sisters well you knowe, we maydes doe hold Those youngmen weake which hunt loues chase but cold What is it to crye, fye, or praye nowe hence?
A01795	At which I sight, and turning me I wept Desiring, what I knowe not, till I slept In which my sleepe( oh fancies sweete delight?)
A01795	But I refusd it I: yet harke you hoe What Lawyer ere refusd, and tempted soe?
A01795	But come girles come;( fye whether doe I roame?)
A01795	But what shall s''doe?
A01795	But whether in discourse, shall our tongues walke?
A01795	But, tweene an old mans armes what''s there to quench?
A01795	Diue deeper shallowe pate: knowe what I meane Knowe what I meane?
A01795	Dordrecht:[ 1616?]
A01795	HAue I not trauayld?
A01795	HOwe?
A01795	How then in awe Shall I my sub ● ● cts haue?
A01795	I showe reverence?
A01795	I thinke to punish vice was our intente Will you 〈 ◊ 〉 are parte makers of the lawe Be breakers of it first?
A01795	In guiltles bloud haue you embrud your hands?
A01795	LOue- sicke?
A01795	MAydens modest?
A01795	NOwe fie vppon thee ● ynnick, why dost bite And sett soe pure a thing, as woman light?
A01795	OH ya''r a trauaylier; praie are you soe?
A01795	Or anie place for old freindes secrett talk?
A01795	Our merry''st dreames come le ● t vs nowe relate Girles gott with girles, their mindes maie freelie prate What though w''are maides?
A01795	Pack hence precision: cry''st it is obsceane?
A01795	Quoth he, speake is it true My nobles which this owle reports of you?
A01795	Some what perhapps they l''doe, I should not see: Where haue I chambers then for them to bee?
A01795	THose ordynarie thinges?
A01795	THou doost not, doost?
A01795	THou knowst it; doost?
A01795	THou wouldst not; wouldst?
A01795	Tell me of him?
A01795	The other thinges?
A01795	To make short worke, I neuer loud''vaine sportes And therefore I''me vnfitt for Prynces Courtes?
A01795	Vnles our husbandes; faithe; but verye fewe And whoo''d goe gaie, to please a husbands veiwe?
A01795	WHy howe nowe Cy ● nick, what dust doe a daies That thou in tubb art coop''t- vp thus alwaies?
A01795	WHy prithee speake; howe manie wouldst haue then?
A01795	WHy wast thou soe?
A01795	Was e''re hott- blouded Courtyer frozen soe?
A01795	What doe I doe?
A01795	Who would be bound to scrape, pinch, carke, and care For brattes,( perhapps) that gott by others ate?
A01795	ha?
A01795	what hope haue I?
A01795	what is this modestie?
A01795	why your the propps of land ● The steres men to your Prince: by you hee s lede By whom but you should he be counselled?
A26097	A peaceable Woman indeed will not carry it so far, she will neither question her Husband''s Right nor his Fitness to Govern, but how?
A26097	Are the Men only in fault?
A26097	Because she was made to be a Slave to his Will, and has no higher end than to Serve and Obey him?
A26097	But do the Women never choose amiss?
A26097	But how can a Man respect his Wife when he has a contemptible Opinion of her and her Sex?
A26097	But how can a Woman scruple intire Subjection, how can she forbear to admire the worth and excellency of the Superior Sex, if she at all considers it?
A26097	But if Marriage be such a blessed State, how comes it, may you say, that there are so few happy Marriages?
A26097	But if her Reasons are good, where is his Justice in obliging her to quit them?
A26097	But some refractory Woman perhaps will say how can this be?
A26097	But upon what are the Saytrs against Marriage grounded?
A26097	But what Remedies can be administred, what Relief expected, when Devotion, the only true support in Distress, is turn''d into Ridicule?
A26097	But who shall dare to shew the Lady her Danger, when will it be seasonable to give her friendly Notice?
A26097	Can a Woman then be too much upon her Guard?
A26097	Can he think there is any Gratitude due to her whose utmost services he exacts as strict Duty?
A26097	Do not they make Laws and continually repeal and amend them?
A26097	For can it be fit to rush into Temptations when we are taught every day to pray against them?
A26097	For pray, what do Men propose to themselves in Marriage?
A26097	For what is that which now adays passes under the name of Wit?
A26097	Have not all the great Actions that have been perform''d in the World been done by them?
A26097	Have not they founded Empires and over- turn''d them?
A26097	How many Acres?
A26097	How must a Man chuse, and what Qualities must encline a Woman to accept, that so our Marry''d couple may be as happy as that State can make them?
A26097	How then can I Love?
A26097	If he misemploys, does he not abuse it?
A26097	Indeed what is it they ca n''t perform, when they attempt it?
A26097	Is it not rather an hindrance to that Service they expect, as being an undeniable and constant Proof how unworthy they are to receive it?
A26097	Is it possible for her to believe him Wise and Good who by a thousand Demonstrations convinces her and all the World of the contrary?
A26097	Is it the being ty''d to One that offends us?
A26097	Now what is it that strikes a judicious Tast?
A26097	Or how much ready Coin?
A26097	Or what if Visits grow a little more frequent?
A26097	So far I agree with him: But if she goes on to infer, that therefore he has not these Qualifications, where is his Right?
A26097	Tell her of her own Good, you appear yet more ridiculous, for who can judge of her Happiness but her self?
A26097	The Man has so much discernment, as to relish her Wit and Humour, and can she do less than be Partial to him who is so Just to her?
A26097	The Man takes a loose, what shou''d hinder him?
A26097	There may indeed be inconveniencies in a Married Life; but is there any Condition without them?
A26097	Was it because there was no other way to obtain his Suit, and with an intention to Annul them when it shall be in his Power?
A26097	What Gratitude can be sufficient for such Obligations?
A26097	What Qualifications do they look after in a Spouse?
A26097	What acknowledgments, what returns can he make?
A26097	What follows then?
A26097	What hurt in a Visit?
A26097	What is it they can not do?
A26097	What then is to be done?
A26097	What will she bring is the first enquiry?
A26097	Where then is his Sincerity?
A26097	Who has not so much as that poor Excuse, Precedent and Example; or if she has, they are only such as all the World condemns?
A26097	With what Face can he blame her for following his Example, and being as extravagant on the one Hand, as he is on the other?
A26097	Wou''d it not be unreasonable and a piece of Ill- breeding to be shy of him who has no pretentions, or only such as are Just and Modest?
A26097	Your whifling Wits may scoff at them, and what then?
A26097	can she expect to be safe with him who has ruin''d others, and by the very same Methods he takes with her?
A26097	si dice a gli ammalati: Will you?
A26097	what poor Woman is ever taught that she should have a higher Design than to get her a Husband?
A03196	And shall aske Why, to my selfe I durst assume this Taske?
A03196	BVNDVCA HOw much O Brittaine, are we bound to thee Mother, and Nurse of magnanimity?
A03196	For if he will not helpe us within these five dayes; Hath hee not power to defend us when hee will?
A03196	Had neither Crowne nor Country( th''Annals say) And what''s command, where none are to obey?
A03196	Hath not the Lord God of Israel( now at the last commiserating the great affliction of his people) out of all others selected and made choyse of thee?
A03196	IS''t Natures wonder; that the dead revive?
A03196	If in their grace I strive to doe my best, What write I more, then is by all confest?
A03196	Or, for all learning Morrall or Divine, To list you a tenth Muse amongst the nine?
A03196	So the King and Haman sate downe with Queene Esther, and the King said againe unto her, what is thy petition, that it may be given to thee?
A03196	The situation of countries, the originall of nations?
A03196	Then Iudeth said to the watchmen, open to me the gate?
A03196	Then King Ahasuerus saide unto Queene Esther, who is he?
A03196	To be acquainted with all the passages of state, the qualitie of times, the succession of Ages the vicessitude of both?
A03196	To view the danger of others without any perill to himselfe, thereby to make him the more wise and cau ● elous?
A03196	To whom the Kings servants said, why transgressest thou the Kings commandement?
A03196	Which having heard, hee demanded what honour, or what dignity had beene done unto him for that service?
A03196	and set your selves in his place, amongst the children of men?
A03196	and what is thy petition further, that it may be given thee?
A03196	and what is thy request?
A03196	and what the multitude of their army?
A03196	and whether she was then bound?
A03196	and why they alone have not come downe, to submit themselves, more then all the inhabitants of the West?
A03196	onely our poore friendlesse Country man, the accused and sufferer?
A03196	or what is thy request moreover, that it may be performed unto thee?
A03196	or where is hee that presumeth to doe thus?
A03196	the rare lives of good Princes, the lamentable ends of Cruell Tirants?
A03196	then Haman thinking in his heart, to whom would the King doe honour more then to my selfe?
A03196	then this, whose History the whole globe of the earth affordeth not a rarer?
A03196	to be as it mere private with the greatest men, in their gravest counsells, and not onely privie to the purpose, but partaker of the event?
A03196	to make happy use of forreigne presidents and examples by applying them to his owne perticulars?
A03196	what rapture raise?
A03196	what their Cities?
A03196	whence shee came?
A03196	will not men say I light my Taper in a Sunshine day?
A89721	& c. What greater fidelity than this Womans?
A89721	A Passion kindle in a Stoic''s Breast, to see them thus abus''d?
A89721	And can we think God would put a worse Soul into a better Body?
A89721	And was not he a Cynic, who maintain''d, that among the whole Female Sex there could not be found one Woman Constant?
A89721	And who so old, a comely Feature moves not?
A89721	And would it not vex a Royal Spleen?
A89721	Art thou abroad?
A89721	Art thou at home?
A89721	Art thou in Adversity?
A89721	Art thou in Prosperity?
A89721	But is it not a strange Custom, and worthy of Reproof, to see Men take all kind of Liberty, without allowing the least?
A89721	Can any Lady forbear giving this their Attorney a Fee?
A89721	Can there be a more Noble and Resolute Example of Constancy given to the World by Man, than this Heroic Action?
A89721	Did not his eldest Son Cain first open Hell Gates?
A89721	Did not in Adam all die?
A89721	Had not Speeches their Original from the Mother?
A89721	Hast thou Riches?
A89721	Hast thou none?
A89721	Have not Women in Martyrdom equal''d the number of Men?
A89721	Have you any hopes to hide your selves in these places from whence you came?
A89721	Idcirco illam omnis Homo amet necesseest,& c. Who therefore can but love that Sex?
A89721	Is a solitary as good as a married Life?
A89721	Is he old?
A89721	Is he poor?
A89721	Is he rich?
A89721	Is her Husband young?
A89721	It was a Question that one put to him, who said, Marriage Peoples the Earth, but Virginity Heaven; How can the Heaven be full, if the Earth be empty?
A89721	Look all about you; who so young that loves not?
A89721	Minerva the Goddess of Wisdom?
A89721	Moses curseth the barrenness of Matrimony, how much more of single Life?
A89721	Now in that Book there is a Doubt made, whether Woman was created after God''s Image?
A89721	Quid Mirabilius essepotest?
A89721	Quid igitur hujus Mulieris side rarius audiri?
A89721	The 12 Sibils?
A89721	The 3 Graces?
A89721	The harsh and Eremitical conceit of Arminius the Ruler of Carthage, touching Marriage; who being ask''d, when shall a young Man marry?
A89721	To go on; How many do we reade in Scripture condemned to Eternal Torments, but not Women?
A89721	VVilt thou condemn all for the Faults of one?
A89721	Was not here both Mercury and Mars, Wit, Valour, Poetry and Fortitude, and all in long Coats?
A89721	What Heresies or Errors were ever broached by Women?
A89721	What if I acquaint my Mother?
A89721	What if some Lords?
A89721	What shall I say?
A89721	What were the 9 Muses?
A89721	When a Woman grows bold and daring, we say she''s Impudent, and too like Man; in our selves we magnifie what we condemn in her; Is not this Injustice?
A89721	or such a Catamite as the Bithynian, who was a Woman for all Men, and a Man for all Women, an equal Agent, or Patient to satisfie Nature?
A89721	or such a Glutton as Cambles, who devour''d his own Wife in Bed, and the next morning, finding one of her Hands in his Mouth, swallowed it?
A89721	or such a Gourmand as Maximinus, who devoured every day 40 pound of Flesh, and drank five Gallons of Wine?
A89721	or such an Idolater of Honour as Themistocles, who could not sleep for the Ambition he bare to the Triumphs of Miltiades?
A89721	replyed not yet; VVhen an old Man?
A89721	whence came the first original of all Vices?
A89721	whether he was not an amiable and comly Prince?
A41067	9. where he saith, Have not we power to eat and drink?
A41067	Also the Apostle saith, I did not burden you; Did I make a gain of you, by any of them I sent unto you?
A41067	Am I not free?
A41067	And Jesus said, If I have spoken evil, bear witness of the evil; if well, Why smitest thou me?
A41067	And Pilate said, What will ye then that I shall do unto him whom ye call the King of the Jews?
A41067	And hath not this been our State and Condition in all this Night of Apostacy?
A41067	And if they have received those Gifts from on High, which are for the Work of the Ministry; then why are there such Differences among them?
A41067	And many of his Disciples when they heard this, said, It was a hard saying, who can hear it?
A41067	And they said, Is not this Josephs Son?
A41067	And when John marvelled, the Angel said unto him, Wherefore dost thou marvel?
A41067	And when Pilate asked of them, Will ye that I release unto you the King of the Jews?
A41067	And why is not this Spirit waited in, and for, in the Worship that is generally performed, and allowed of in our Nation?
A41067	And why is now a house made with Wood and Stone, called the Church?
A41067	Are not you my work in the Lord?
A41067	But Peter answered, Can any man forbid Water, that they should not be baptized, who have received the Holy Ghost?
A41067	But this is but like the Scribes and Pharisees, when they came to Christ, and said, Why did his Disciples transgress the tradition of the Elders?
A41067	But where is the drinking in his Resurrection, New in his Kingdom?
A41067	But, as the Prophet Isaiah saith, What will they do in the end thereof?
A41067	Did Titus make a gain of you?
A41067	Do men gather grapes of thornes, or figgs of thistles?
A41067	Do you not know, that they that minister about holy things, live of the things of the Temple?
A41067	For if I do this willingly, I have a reward; but if against my will, a dispensation of the Gospel is committed unto me, what is my reward then?
A41067	Hath not God made foolish the wisdom of this world?
A41067	Have I not seen Jesus Christ?
A41067	Have they not crept into Houses, and called them Churches?
A41067	I would know which of the Bishops hath received such a Gift as this?
A41067	If I have told you earthly things, and ye believe them not, how shall ● e believe if I tell you of heavenly things?
A41067	If others are partakers of this power over you, are not we rather?
A41067	If we have sown unto you spiritual things, is it a great thing if we reap of your carnal things?
A41067	Is it worthy of forsaking Father and Mother, Wife and Children, House and Lands, and ones own Life?
A41067	Is not my word like a fire saith the Lord and like a hammer, that breaketh the rocks in pieces?
A41067	Likwise the Apostle James saith, Is any among you afflicted?
A41067	Now Ananias sent him bound unto Caiaphas, the high Priest, and he asked him of his Disciples, and of his Doctrine; Jesus answered, Why askest thou me?
A41067	Now how do the Baptists know him?
A41067	See here, Is not this fulfiled?
A41067	Seventhly, Why is not the Church of Christ now in God, as the Church of the Thessalonians was?
A41067	So how can these natural men, that read a Prayer in a Book, pray unto God, that know not the things of God?
A41067	The Jews wondered at this, and said, Will this man give us his Flesh to eat?
A41067	Therefore, he saith, Have I committed an offence in abasing my self?
A41067	Think ye that we excuse our selves unto you?
A41067	Unto which of the Angels said he at any time, Sit thou on my right hand, until I make thine Enemies thy Foot- stool?
A41067	VVhether this be not the same as ever?
A41067	Walked we not in the same Spirit?
A41067	Walked we not in the same steps?
A41067	What is this to men that have the Command of the Son of God upon them?
A41067	When Paul came to Ephesus, and finding certain Disciples, he said unto them, Have ye received the Holy Ghost since ye believed?
A41067	Where is the Disputer of this world?
A41067	Where is the Scribe?
A41067	Where is the Wise?
A41067	Whether this Revelation of Christ Jesus, be not of the same force and power as ever it was, yea or nay?
A41067	Whether this Spirit hath not the same power and efficacy to work in the hearts of People, as ever it had, yea or nay?
A41067	Whether this Spirit hath not the same power to reveal now, as ever it had?
A41067	Who feedeth a flock, and eateth not of the milk thereof?
A41067	Who goeth a warfare at any time on his own charges?
A41067	Who planteth a Vineyard, and eateth not of the fruit thereof?
A41067	and what effect can such Prayers have?
A41067	ask them that heard me: And one of the Officers struck Jesus with the palm of his hand, and said, Answerest thou the high Priest so?
A41067	but what saith it?
A41067	in eating with unwashen hands: But he answered and said, Why do ye transgress the Commandments of God by your Traditions?
A41067	let him pray; is any merry?
A41067	the Bread which we break, Is it not the Communion of the Body of Christ?
A41067	they said, We have not so much as heard whether there be a Holy Ghost; he said unto them, Unto what then were ye baptized?
A41067	whether this Covenant( which is the Law written in the heart) be not the same as ever it was, yea or nay?
A41370	Although to act your follies, nought can move With so much pleasure; Will you cease to love The vanities you can not act?
A41370	And can you think your triumph glorious, If you destroy a Vassal- lover thus?
A41370	And he that for all mind, heart, might doth call Have most deformed, weakest part of all?
A41370	And is it gratitude, so to abuse The mercy, which you thankfully should use?
A41370	And what lets?
A41370	And what, I pray, are offers like to get, When you are old, but a prolong''d Not yet?
A41370	Are they so equal?
A41370	Are women by his Highness here below, Taken to be no higher than his Toe?
A41370	Are you with travel of your Mother grown Noble?
A41370	Barbarian X ● ● ifs- concubines, escape,''T is said, if they but see a man, a rape; Before their count begins they must cry out, For what?
A41370	But if quite desperate he seeks relief, And with his Rapier makes a vent for grief What hazard runs he?
A41370	But that the Artist black must run to Hell To fetch your fortunes, and return to tell?
A41370	By wrong would you provoke her?
A41370	Can not she be with virtues ● ully stor''d, Unless made object fit to be ador''d?
A41370	Can you believe, what their pretences vain Make shew of?
A41370	Canst thou think to run through all in thy sport, And not endure thou shouldst be blamed for''t?
A41370	Correct you Lilly''s candour, that doth render?
A41370	Do you not see in yonder secret grove, Him Courting the Idea of his Love?
A41370	Do you your selves by fame, that''s common, prize?
A41370	Great Empress she, that with a pleasant I?
A41370	He cons how Civilly he may address Into your presence, and with life express The passions of a lover, what will be Your answer?
A41370	How do they Court you Ladies?
A41370	How glorious then shall daughter of the King Appear?
A41370	How like a Malefactor doth he sta ● d, Expecting sentence?
A41370	How many vex''d, and tempted by the thought Of Jealous- pated- men have been made naught?
A41370	How wilt thou bear Gods wra ● h?
A41370	How wretched is the man, since faln from grace, And excommunicated from her face?
A41370	How?
A41370	In men and women when the fault is same, How cometh it to pass they share not blame By equal moieties?
A41370	Is he content to live?
A41370	Is it meet, Sin, World, Devil have the prime Of vigour, beauty, action, strength, and time?
A41370	Is it their inclination less to vice At first unto the scandal that gave rise?
A41370	Is it too much, to be at small expence Of some few minutes cost in reference To soul- concerns?
A41370	Is she a wise woman?
A41370	Is your faith So easie to what this, or that man saith?
A41370	Leave the poor share, and gleanings unto him?
A41370	May your faults acted be, and not be told?
A41370	Or make it run through thee by drunken fit, And yet not suffer her to grieve for it?
A41370	Or midnight- sable- robe, although Without Moon, Stars?
A41370	Or so shall be e''relong?
A41370	Or will you bid him stay below?
A41370	Or will you calumn ● es cast?
A41370	Shall I black Mantle borrow of the night, To wrap thy dismal case in?
A41370	Shall he or live or dye?
A41370	Shall they that sighing do reprove you, have No better thanks than Clown, or saw ● y Knave?
A41370	Shall we thus aggravate?
A41370	Shall yet a costly patch amount to more Than what ye ever gave unto the poor?
A41370	Speak out your meaning; and be understood: Will you be wicked, because God is good?
A41370	Such places can his Sanctity allow?
A41370	That man so monstrously should play the Ape, Upon a cloud, as to commit a Rape?
A41370	The labour then was not your own Or doth your honour come by being march''d?
A41370	Their promises shifting delayes you find, Why do you not then serve them in their kind?
A41370	Thy body to neglect, thou''lt not endure; And must thy soul be then a sine Cure?
A41370	To serve the perfect Being with decayes, And him that''s alwayes present, with delayes?
A41370	Upon what ground taketh the saying place?
A41370	Was there no matter for the wise to write Upon, but womens eager appetite To men?
A41370	What can you love him, and be so unkind To wish him bear such torments in his mind, As while he lives he must?
A41370	What can you swagger, storm at, and confine Them wrongfully, and call it Masculine Thus to insult?
A41370	What did the Learned Heathens once advance But subtle piece of splendid ignorance?
A41370	What else, when they their annual rents disburse, And only do their pennance to his purse?
A41370	What force Must be requir''d to make a full Divorce?
A41370	What is her command?
A41370	What is his heaven here on earth?
A41370	What is it thus transports, dejects him too?
A41370	What made Philosopher to load us With silly p ● ssinus habendi Modus?
A41370	What means unkind Dilemma, that sayes women If beautiful, must therefore needs be common?
A41370	What thinks, the wild phantastick ornament Of virtue, needs a flatterer to invent?
A41370	What though he pleads Infallibility, That when set in the Chair he can not lye?
A41370	What will the end be?
A41370	What''s that?
A41370	When all is cast away, may she not gain The liberty of losers to complain?
A41370	Whereas the godly Ministers that bear Affection to your souls scarce gain your ear?
A41370	Who can then think, that any man should be Besot ● ed with a piece of Masonry, Or marble?
A41370	Why bring you down The rate of A ● e which is a glorious Crown In righteousness?
A41370	Why may it not be likely?
A41370	Why so high born brave Dames?
A41370	Why swell you big with thoughts of birth?
A41370	Will dry bones, dim eyes, Decrepit acts, be fit for Sacrifice?
A41370	Will you like Jezabels your faces paint, And think withal, that Serjeant grim to daunt With your imperious looks?
A41370	Will you not be perswaded you are old?
A41370	Will you present the first fruits unto sin?
A41370	Would he be credited?
A41370	Would it disgrace his pride If women were advanced to his side In Matrimony?
A41370	Would you have death to come And Complement your Honours to the Tomb?
A41370	You say Gods mercy you rely upon: Is it good hope, or bold presumption?
A41370	that Lot''s Wife petrify''d, Should chance to have been courted for a Bride?
A23744	13. Who will pitty a charmer that is bitten with a Serpent?
A23744	22. what, have ye not houses to talk and converse ● … in, or despise ye the Church of God?
A23744	41- to what point of diminution must their niggardly offerings, who give little, be reduced?
A23744	7?
A23744	A will resign''d to God''s, how does it enervate and enfeeble any calamity?
A23744	Alas, what are her feeble charms, that she should expect by them to fix the giddy appetites of youth?
A23744	And alas what recompence can the little blandishments and caresses of a mother make her children, for such important such inestimable mischiefs?
A23744	And indeed to what can we more reasonably impute the great overflowings of profaneness among us, then to our ill- husbanding the means of Grace?
A23744	And what rational expectation can they have of that, when they do not invoke it?
A23744	But what speak I of an hearty Reverence, when''t is visible that there are those who pay none at all?
A23744	But, in the mean time, what security do they give for the truth of their pretensions?
A23744	Can she make it her study to please her appetite, that remembers that Dives''s unintermitted feast ends in as unallaied a thirst?
A23744	Have ye no regard all ye that pass by?
A23744	How calmly do those glide through all( even the roughest) events, that can but master that stubborn Faculty?
A23744	How can a soul that remembers its celestial extraction, wallow it self in the mire, sto ● … p to any sordid degenerus practices?
A23744	How critically do they examine their glass?
A23744	How desperate a phrensy then is it to do it, without so much as that equal probability: nay indeed, without any probability at all?
A23744	How many bodies are maimed and wounded in the time they are trimming and decking theirs?
A23744	How many ruins of unhappy women present themselves to her, like the wracks of old vessells, all split upon this rock?
A23744	How many times( I had almost said hundreds) do we see their Coaches stand at the Play- house, for once at God''s?
A23744	How often are the voluptuous in pain to know which plesure to choose?
A23744	How prodigious a thing is it then, that this state of dulness and danger should be affectedly chosen?
A23744	How rare a sight is it for som Ladies to appear at Church?
A23744	How will he then detest this robbery this impoverishing of the husband, when''t is only to make an oblation to vanity and excess?
A23744	In short what a retaliation of inversions will there then be?
A23744	In the mean time, by what strange measures do they proceed?
A23744	Indeed any marriage is in such a folly and dotage, they who must suddenly make their beds in the dust, what should they think of a nuptial couch?
A23744	Or can she deny the crumbs of her table to that Lazarus, to whom she foresees she shall then supplicate for a drop of water?
A23744	Or what tenure have they in the safety of one moment, save what they owe to God''s Providence?
A23744	Shall many hours, days, nay perhaps weeks, be taken up in contriving for the one, and shall there never be a minute allotted for the other?
A23744	Shall we instead of smiting our breasts( as did other witnesses of his sufferings) turn our backs?
A23744	Thou that teachest another, teachest thou not thy self?
A23744	What a Luciferian fall will they have from their honors, who have endevored to undermine Gods?
A23744	What fears of being abandoned, what jealousies of rivals, do often torture them?
A23744	What multitudes of accidents are there to which we lie open, and nothing to guard us from them but the divine Providence?
A23744	Who can contrive a form of Indemnity where that is the thing hazarded?
A23744	Why siekye the living among the dead?
A23744	Why ● … hen should their emulation leave them where only it could do them good?
A23744	With what face can she require that strict and severe modesty of a young Girl, which she who should be a Matron will not practise?
A23744	and how many more do by their niceness and delicacy exemt themselves?
A23744	and how ready a retortion will even Scripture it self afford for such an Imposer?
A23744	and what will be the next that will succeed?
A23744	must he never see them but at two or three solemn times of the year?
A23744	or tye up the giddy wandring humor of Youth, within those bounds she thinks too strait for her own?
A23744	tel me therefore what shall thy wages be?
A23744	thought themselves too great to pay him homage, and by their prophane and vicious example, induced acontemt of him?
A23744	to read Romances with spectacles,& be at Masks and Dancings, when she is fit only to act the Antics?
A23744	what God requires of them for whom he hath don so much?
A23744	who can tell how long the present will last?
A67449	( Pan you remember, Madam, in Greek signifies All, and who wou''d no ● tell a Lye for so pretty a Conceit?)
A67449	2 Da te chi se defende?
A67449	After all, Sir, are not the Women in the right in this point?
A67449	After this to talk of their Levity or Babling, what were it but trifling?
A67449	Alas( reply''d she) are there not three hundred Senators, and might it not come from any of''em, as well as you?
A67449	Amongst all those Ladies who Cuckold their Husbands, is there any one who does it with a man of Sense?
A67449	Amongst all those Widows who ruin themselves by second Marriages, is there any one who does it with a man of Sense?
A67449	And do they not shew the Levity, Perjury, and Lewdness of the Sex?
A67449	And does not 5 Propertius, besides his own Cynthia''s falshood, cry out of the Incontinence of the Sex in general?
A67449	And forbid all Men of Sense keeping''em Company, as you do, and yet be angry with them for keeping Company with Fools?
A67449	And have they above one thing about''em, that distinguishes''em from the other Sex?
A67449	And in effect, what but Ruin and Desolation proceeds from''em?
A67449	And pray why may not the Women be allow''d the same excuse?
A67449	And that if they had not as Famous Men now, it was because they have not the same Advantages they had then?
A67449	And what of all this, pray?
A67449	And who but Fools are fit for that?
A67449	And who more cry''d up amongst''em than 1 Iudeth?
A67449	And who rais''d the greatest Persecution for Religion, that ever England saw, but our own Queen of the same Name?
A67449	And who tells you so, pray?
A67449	Are not their Books full of Quarrels, Piques, and Jealousies?
A67449	Are they not such whose Conversation is the jest of men of Sense?
A67449	Are they not the most despicable of Mankind?
A67449	But certainly they must have some very great Perfections to make amends for all these Faults: Well then, let us see what they are?
A67449	But does Lucian pretend that there are no good Women?
A67449	But must poor Penelope fall under your displeasure too?
A67449	But there are doubtless, you will say, Women of Understanding: Pray where are they?
A67449	But wou''d you see''em to their best advantage?
A67449	Can you see these Fops, as much as you are us''d to''em, without laughing?
A67449	Chi teco unqua contende?
A67449	Chi vinto non se rend ● ● Qual non cade, o non cede Forte cor, salda voglia, intera fedé?
A67449	Do not most of the young Heiresses run away with pitiful Fellows?
A67449	Do not you think Learning and Politicks become a Woman as ill as riding astride?
A67449	Do they not all with one consent complain, either of the Cruelty, or Falshood of their Mistresses?
A67449	Do they not inveigh against the Lampooners, and at the same time talk as scandalously as they can write?
A67449	Does he fall upon the Sex in general?
A67449	Does not 1 Anacreon, and a hundred more, tell you, they mind nothing but Wealth?
A67449	Does not 1 Theocritus make continual Complaints of the Cruelty of his Mistress?
A67449	Does not 1 Tibullus complain, that he had taught his Mistress to deceive her Guards so long, that she learnt to deceive him too?
A67449	Does not 2 Catullus tell you, that his Lesbia lay with all the Town?
A67449	Does not 2 Ovid lye at his Mistresses Door all night, whilst an inconsiderable Fellow is got into her Arms?
A67449	Does not 7 Aureng- zebe call Indamora Faithless, and Ingrate?
A67449	Does not Horace complain of the 3 Cruelty of two Mistresses, and the 4 Perjury and Inconstancy of three or four more?
A67449	For what Qualification can there be to make a Woman kinde and constant, that they had not?
A67449	He is always Violent, always Declaiming, always in a Passion; and what wonder if he falls upon the Women in one of his Fits?
A67449	Of 3 Agamenmon''s Death, but Clytemnestra?
A67449	Of 4 Hercules''s, but Deianira?
A67449	Or do they ever shew more Judgment, than when they pitch upon such men?
A67449	Or if these are not enow, shall we bring up our Reserves of I ● alian, Spanish, French, German, and English?
A67449	Quâ pensier fermi, e casti Non atterri, e non guasti?
A67449	Then take''em out of their own Element, begin a Discourse of any thing that is worth knowing, they are dumb; out of Modesty?
A67449	There was a long Dispute between her and Rivetus, whether Learning was fit for Women?
A67449	Well, let''em appear then; what do you find?
A67449	What Action more celebrated than her murdering Olofernes, when he had treated her with all the Kindness and Respect imaginable in his Tent?
A67449	What are they who boast of the Favours of all the finest Women in Town?
A67449	What caus''d the Revolt in the Low- Countries, but the Government of the 9 Princess of Parma?
A67449	What do they look for in a Husband, but one who will admire''em, who will be govern''d by''em, and upon whom all their little tricks will pass?
A67449	What do they propose in a Gallant, but giving''em Pleasure without Scandal?
A67449	What made such Confusion in 8 Iustinian''s Court, but Theodora?
A67449	What say you, Sir, are you yet satisfied there are Women of Wit and Learning?
A67449	What shall we say to Penelope, who is instanc''d as a Pattern of Chastity, and Conjugal Love?
A67449	What think you, Sir, do you not wish for your Visitant again, as the more tolerable folly of the two?
A67449	What think you, Sir, is not this Woman sufficient of her self?
A67449	What think you, Sir, of that alacrity, of that joy with which she resign''d up the Government?
A67449	Who advis''d the burning of 5 Persepolis, but Thais?
A67449	Who are the men that shew the tender Billets receiv''d?
A67449	Who lost 7 Mark Anthony the World, but Cleopatra?
A67449	Who made such dreadful disturbances in 1 Scotland, as their Queen Mary?
A67449	Who ruin''d 6 Hannibal''s Army, but the Capuan Women?
A67449	Who was the Betrayer of 1 Samson, but Dalilah?
A67449	Who was the cause of the Destruction of 2 Troy, but Helen?
A67449	Why shou''d I burden you with Instances, when every Country can furnish Examples enow of their own?
A67449	Will you by all your Laws and Customs endeavour to keep''em ignorant, and then blame''em for being so?
A67449	Wou''d you have their Wit, Courage, and Conduct display''d?
A67449	You do well: but will you believe themselves?
A67449	and 3 that what any Woman says to her Lover ought to be writ in Wind, or running Streams?
A67449	and is not one half of that spent in censuring all the Town?
A67449	and the other half in railing at those who Censure?
A67449	what does this make for you?
A10790	Arria would die rather then bee led in triumph: did death redeem her?
A10790	But what law exacts of her this justice?
A10790	But why was Amalius slaine, not master of the opportunity hee knew not?
A10790	But why would she die?
A10790	Could shee hate her vertue, and her sin?
A10790	Did hee teach her so to live that shee durst not die?
A10790	Did her vertue attract Hiarbus?
A10790	Did she not goe lower, sacrifice his soule to the furie of furies, her selfe?
A10790	Did they weepe at their misfortunes?
A10790	Had she been transported to a Nunnery, where vertue is necessitated, had not that been a slavery?
A10790	Had she life to revenge it with self- murder?
A10790	Hath hee outliv''d his hopes, and can shee hope to outlive him?
A10790	Hath the King the liberty to make the Law, and the Priest to transgresse it?
A10790	How fruitlesly were spent those thousand lamps of oyl?
A10790	If her will was ravished, why doe wee extoll her for murder who died for adultery?
A10790	If our Friends and Countrey have part, or all of us, to whom do we belong, if they discard us?
A10790	If to reason; why should shee not kill Amalius?
A10790	In what Court shall I appeale to justice?
A10790	Is Nero''s tyrannie unknowne to you?
A10790	Is beauty, the loadstar that attracts hearts of steel to it, the Orator that pleads against it selfe?
A10790	Is there no refuge; no redemption?
A10790	It is that inconsiderable atome of time that divides the body from the soule: what is it then in this afflicts us?
A10790	It was Paetus slew her; Paetus?
A10790	It was that mind that stoop''d not to her body, that made her of consequence; not her beauty: the other sullied, who but Amalius would value this?
A10790	Nature bids us affect, not love our kindred; in this, affection screwd to love, is unnaturall: could she then marry Sichaeus, and not Hiarbus?
A10790	Of what bravery can it accuse the act?
A10790	Or doth she die?
A10790	Shall I addresse, mee to the King?
A10790	Shall he bee read King of all the Romans but himselfe?
A10790	Shall it say, that not able to stand under the miseries of life, I was press''d down by the hard extremity of fortune to despaire to death?
A10790	Shall posteritie brand mee with that weaknesse?
A10790	Shall we aske Sense what she is?
A10790	She then did sacrifice her life to her honour: could not her insatiate thirst of glory bee slak''d but by her bloud?
A10790	Shee was captivated by her owne beauty, and felt the greatest tyranny of it her selfe, why then also should her greatest offender bee unpunish''d?
A10790	The Roman Law puts not to death the adulteresse: but what law screwd to tyranny destroyes the innocent?
A10790	Theutilla, if shee could obtaine of her selfe to yeeld to sense, why should not Amalius obtaine it?
A10790	VVHY revolted shee from her resolve, when Seneca himself allowed it?
A10790	VVHether was the Turk or shee more cruell?
A10790	WAS it the Queen of Carthage, or the Queen of beauty that Hiarbus coveted?
A10790	WHy dyed shee if shee were innocent?
A10790	WHy refus''d she marriage?
A10790	Was a life freely given bought at too dear a rate?
A10790	Was dishonour the thing beyond death or captivity?
A10790	Was ever cruelty so barbarously express''d?
A10790	Was ever steel refin''d for such cruelty?
A10790	Was it not unworthy Tarquin to bee her conquerour against her wil?
A10790	Was it their misery, or their cruelty to which she owed her life?
A10790	What a monster of misery( said shee) received life with Dido?
A10790	What distant respects will hee know that wades through his owne bloud to his ends?
A10790	What feares she that feares not death?
A10790	What have the wisest thought it, but the Port wee all must touch?
A10790	What man is Master of his owne life under him that massacred his Brother, that us''d upon his Mother that cruelty which never yet knew name?
A10790	What means( said he) is Chaos of confounding noise; this unwelcome Traine, to the more unwelcome Pomp of death?
A10790	What other reason then had she to burn, but because shee would not marry?
A10790	What stands between thee and death, now hee is removed that hindred thy prospect?
A10790	What was it that look''d on her more terrible then death, or that she look''d on through a multiplying glasse?
A10790	When can I die well, but then when I can not live well?
A10790	Where is then content, since banished the height of State?
A10790	While Seneca was yet alive, she was dying; he dead, she return''d to life: Was her life vowed to him, when his death reviv''d her?
A10790	Whither did her blind rage lead her, to punish innocence, to salve her honour that was not wounded?
A10790	Whither do these crowns and scepters, the worlds magnalia, but indeed the balls of Fortune, hurrie thee, fond Leander?
A10790	Whither rush yee, yee betrayers of innocence, yee servants of nothing but my lust?
A10790	Who hath a soule that will not here question it?
A10790	Why did he force it?
A10790	Why dyed shee being innocent?
A10790	Why received shee her death from her owne hands?
A10790	Why should she then strain her vertue to a vice; in the too nice satisfaction of others, unsatisfie her selfe?
A10790	Why should shee refuse it?
A10790	Why should shee revenge an unacted injury; commit a certain murder, to avoid an uncertain rape?
A10790	Why should shee, to prevent unlawfull love, act a more unlawfull revenge?
A10790	Why should( said he) this monster nothing so affright us?
A10790	and was it not more unworthy Lucrece, not to endure the conquerour against her honour?
A10790	awake your sleeping armory: is not your whole Hoast blasphem''d?
A10790	because it was lawfull, it was not incestuous; was it a crime because it was no sin?
A10790	by whose hands?
A10790	can not these monsters move thee?
A10790	can you behold without raine and thunder, your combin''d sorrow& rage?
A10790	could she better revenge her of her vertue, then by her dishonour?
A10790	did she think the Priest in Sichaeus a warrant for her incest, and not the King in Hiarbus for a lawfull contract?
A10790	had she asmuch of woman as not to feare a death from her selfe, and not asmuch, as not to feare a dishonour from another?
A10790	had she slaine Tarquin, her act had been no way to be justified; but how is this aggravated?
A10790	if an innocent Uncle and Brother be slaine; if a Sister be not, where is a Subject secure?
A10790	is death due to innocence, or to adulterie?
A10790	is it onely for this interim metamorphized into a beast?
A10790	must wee live wretched till the decay of nature doth remove us?
A10790	or because shee might feel their power, must she use her owne?
A10790	or did shee distrust his happinesse that shee would not follow him?
A10790	or doth it die?
A10790	or one whose sense is so scattered in the admiration of the outward forme, that hee discernes not even those deformities of soule which are detected?
A10790	or were she wronged by another, must she therefore be reveng''d on her selfe?
A10790	or why should she be ravished?
A10790	or will you mince it into an intervallum of life, a three hours death?
A10790	shall hee, to whom thousand servile necks did bow, stoop to the basenesse to beg life, while his death is in his hands?
A10790	those thousand pen- plowed reams of paper about the immortality of the soule?
A10790	was ever constancie raisd higher in a womans breast?
A10790	was it slavery?
A10790	was it that her crime was greater then Tarquins, that shee was slain and hee banished?
A10790	was the feare of the Emperours cruelty mingled in her cause?
A10790	what Emperour is cruell to her that dares die?
A10790	what cruelty is to be parallel''d to that which bereft her of her life?
A10790	what is become of it?
A10790	where is thy Earthquake?
A10790	where is your thunder?
A10790	while we are living, wee are dying, for life is but a dying being; when we are dead, wee are after death: where then, or what is death?
A10790	why did he not covet her vertue in her prosperity, as in her misery?
A10790	why if an adulteresse?
A10790	why was she forc''d thither?
A10790	would not her will break into a thousand sins, who broke through life into a false liberty?
A47665	And do we not see that Roses last but a day, and Thornes a whole year?
A47665	And have not Womens Passions need of a Governess as well as Ours?
A47665	And is it that great Fortunes are so efficacious and luminous, as they purifie vice, and give lustre and grace to sin?
A47665	And whether amongst Men, the able be the slow, and the quick the stupid?
A47665	And whether women be capable thereof?
A47665	And would it not be extreamly cruell, to demand their bloud, to make a Remedy for so fantasticall a Disease?
A47665	Are their souls more Terrestrial, and more fastned to matter then ours?
A47665	Are they absolutely uncapable of those wings, which Plato hath observed in Contemplative souls?
A47665	Are they born so well instructed, and perfect, that they can learn Vertue without a Lesson or Method?
A47665	Are they of a different Temper, and of another Extraction?
A47665	Are they so happy that they can attain to Be atitude by their own address, and without a guid?
A47665	Besides, with what Crown she doth present me?
A47665	Blood and Spirits of the same tincture as she hath given to Men?
A47665	But how should we help it?
A47665	But what am I, that attribute Inspirations to my self, and rank my self amongst the Saints?
A47665	But what help for this ▪ Is there not some malignant Constellation which causeth the best Fortunes to be less constant and lasting then the bad?
A47665	But what if the occasion of Martyrdom be taken from thee?
A47665	But why should we take it from them?
A47665	Can any one wish that she should submit to fear and conjectures ▪ That she should expose her honour to preserve her Fortunes?
A47665	Can it be either Interessed or Timerous, with any Decency?
A47665	Can you believe, seeing her so Beautiful and Resolute, that she is going to Execution?
A47665	Can you confide so much in your eyes, as to expose them to this lamentable spectacle?
A47665	Do I know of what colour that Spirit is who sollicites me?
A47665	Do the Maladies of the Body become obedient to such Remedies?
A47665	Do they heal her wounds with Leaves of Roses, and the Oyl of 〈 ◊ 〉?
A47665	Do they not proceed against them with Bitterness and Pain, with Irons and Fire?
A47665	Dost thou reserve thy self for Martyrdom?
A47665	Doth he not seem to be newly come out of her Heart to declare himself the Author of this great Design, and to enjoy it neerer and in an open way?
A47665	From whom have I learned to discern Spirits a ● d their Motions?
A47665	Hath Nature clogged them with some ponderous load?
A47665	Hath he never observed that all the defections of the Moon are numbred?
A47665	Hath not Time a spight chiefly to handsome lives, and beautifull Couples?
A47665	Hath she tyed them with some chain to keep them from ascending?
A47665	Have they consumed their Time, and wearied their Hands to effect nothing considerable?
A47665	IS it one of the Graces, or an wounded Amazon who dyes there standing, and in the posture of a Conqueress?
A47665	If to attain to it one must abandon certain Interest, and ruine a present Fortune?
A47665	In what manner do you think she received this unjust Sentence, and procured by her own Husband?
A47665	In what season would she gain Victories?
A47665	Is it not that which the Architect meant to expresse by this Love and Death, which he hath couched at the Foot of the Obelisk?
A47665	Is it possible that she should be so sound, and have so good Preservatives as the Ayr of the Court can not corrupt her?
A47665	Is it that they are of a third Sex and of another Species ▪ Is it that deformity and de ● ● sts a ● ter nature under cloth of God?
A47665	Is there a greater Inclination to do good then that of the ● arth?
A47665	Is there any Bounty more lasting then that of Springs?
A47665	It will be demanded of me what reckoning will be made of such a Hand as may be hurt by an ill sowen Glove, or an ill polished Ring?
A47665	May they not be mistaken in their Offices and Duties?
A47665	Moral Question ▪ Whether Women be capable of Military Vertues?
A47665	Moral Question, In what manner a gallant Woman should mourn, and what ought to be the Duties of her Widdowbo ● d?
A47665	Moral Question, VVhether VVomen be capable of an eminent Generosity?
A47665	Moral Question, VVhether the Vertue of VVomen ● e as beneficial to the Publick as that of Man?
A47665	Moral Question, Whether Chastity belongs to the honour of Her ● ● sses and great Ladies?
A47665	Moral Question, Whether Religion be the principal Vertue of a gallent Woman?
A47665	Moral Question, Whether Women be capable of Government?
A47665	Moral Question, Whether Women be capable of 〈 ◊ 〉 Philosophy?
A47665	Moral Question, Whether Women may pretend to Heroick Vertue?
A47665	Moral Question, Whether an Heroick Transport be necessary to the Perfection of a Womans Chastity?
A47665	Moral Question, Whether great Ladies in Prosperity, be not in a better Condition, then those in Adversity?
A47665	Moral Question, Whether it appertains to the Duty and Fidelity of Women, to expose themselves to death for their Husbands?
A47665	Moral Question, Whether there were Infidelity on the Acti ● ● of Jael?
A47665	Moral Question, Why Conjugal Love is more Faithful in Women th ● ● in Men?
A47665	Moral Question, Why the most perfect Women be commonly the least Fortunate?
A47665	Now if these Duties be laborious, if this Gallantry be difficult and environed with dangers; if one can not arrive to it but with trouble and ruines?
A47665	Of such a Head as sweats under silk, and bows under a soft Pillow?
A47665	Of what use could it be in time of Repose and Retirement?
A47665	Of what use would then this Spirit of Transport be to Sedentary Vertue?
A47665	SHall we, unmov''d, behold the Tragick Sight, Where Death puts out this fair Scotch Planet''s light?
A47665	Shall Honour, Justice, Law, see Vertue bleed In Mary''s Death, as for some heynous Deed?
A47665	That she is able to loosen her self from all these eyes and snates, whether from those which allure, or those which strangle?
A47665	That she is animated with the same Spirit which animated heretofore the Hipolita''s, the Rodoguna''s, and the Zenobia''s?
A47665	That she is come to us from the Countrey of Amazons?
A47665	That she should fail in her Duty, not to prejudice her estate?
A47665	That the spots and defections of the Sun, though they be only such in appearance, are yet ill interpreted by the world?
A47665	That there happens no Ecclypse to her which causeth not all Historians to speak of it?
A47665	The ensuing Question will inform us, whether Porcia were endued with generosity?
A47665	To what renown''d Inchanter do we ow This piece of wonder?
A47665	Upon what Title would she demand Crowns?
A47665	VVhat do you think of this Love, who exhorts her with his very looks and action?
A47665	VVhether VVomen be capable of an Eminent Generosity?
A47665	VVhether the Vertue of VVomen be as beneficial to the Publick, as that of Men?
A47665	VVould you not say that she is born in a Magazine of Arms, and that she is trained up in a Camp?
A47665	Was there not an Enthusiasme in the action which a young Woman of the same Town performed at the same Siege?
A47665	What can not Love improve its force unto?
A47665	What can not Vertue do, with Beauty grac''d?
A47665	What hath not Faith abundant pow''r to do?
A47665	What if he attaqu ● s with violences, which stain, without taking away thy life?
A47665	What if the Tyrant doth only attempt upon thy Honour?
A47665	What if thou hast no Death to Contest with?
A47665	What would that Lamb do with this Heart of a Lion?
A47665	Whether Chastity belongs to the Honour of Heroesses and great Ladies?
A47665	Whether Religion be the Principal Vertue of a Gallant Women?
A47665	Whether Women be capable of Government?
A47665	Whether Women be capable of Military Vertues?
A47665	Whether the Angels and Planets, Intelligence, and Light, make things heavy and immovable?
A47665	Whether there was Infidelity in the Act of Jahel?
A47665	Why should Heroesses be exempt from it?
A47665	Why should they not be as capable as our selves of Contemplation, and of the Sciences belonging to Speculative Philosophy?
A47665	Why the most Perfect Women be commonly the least Fortunate?
A47665	Why would you have me add my blood to theirs, and to be the fourth Victime, from whom this Fatal Crown may be ravished with the Head?
A47665	With what Weapons wilt thou defend thy self against these Violences?
A47665	Would it be just to oblige Women to the Warranty of all these extravagancies?
A47665	and dost thou think thy self strong enough to overcome Death, accompanied with all its Torments, and armed with all its Engines?
A47665	can it avoid bad Fortune?
A47665	can it handsomly express a niceness can it apprehend sorrow and death?
A47665	more delated then that of Rivers?
A47665	that Riches should not puff up her Heart and Head ▪ that Pleasures should not beget in her Infirmity or Corruption?
A47665	that she should not be infected by the Contagion of Fortune?
A47665	that she should suffer nothing from the Opinions and Customs of Men?
A47665	why should impurity be permitted those that art born in Pallaces and under Crowns?
A39031	After all, what advantage is it to be sullen in our Griefs?
A39031	After he had cashier''d all his Vertue, must they still owe him Friendship?
A39031	And can not every one see that there is nothing, but the matters of Faith, which we may not view under divers aspects?
A39031	And can the Building stand when the Foundation is taken away?
A39031	And how can it be said that an excessive Joy does not diminish the equality of the Mind when it is able even to take away the Life?
A39031	And how can their filthy Desire be call''d Love; when instead of Election there is nothing in it but a brutal Universality?
A39031	And if we have a Love that is a little contrary to our humour, how do we entertain an eternal Sedition within our selves?
A39031	And in truth, if we examine our Nature and Complexion before we addict our selves to Learning or any other Exercise?
A39031	And in truth, to examine this matter throughly, what satisfaction can any seek in Romances which may not be found in History?
A39031	And indeed what sort of Conformity can we find between the young and the old, who yet nevertheless do often mutually Love and Caress each other?
A39031	And is it not a very Important and necessary thing to be taught these Matters before we launch into the World?
A39031	And must it not be confess''d, That we are much more excusable when our Enemy kills us, than when we kill our selves?
A39031	And others again who ravish us at the first sight, and afterwards displease us as much?
A39031	And since the Church of God has admitted the Infidels themselves to Baptism, why may we not render their Fables also and their Histories Christian?
A39031	And that on the other side, they have sometimes been the Springs and first Movers of the Bravest Actions?
A39031	And that we dare not degrade Philosophy so as to make it the subject of Conversation?
A39031	And to speak with reason how can it be imagin''d possible to read some Paragraphs in those Books without a great deal of danger?
A39031	And what Vertue are they taught, what useful Knowledge are they possess''d with, by this Education?
A39031	And what need to receive the Light of Art, when we have that of Nature?
A39031	And what pretence can there be to believe that Fictions are more dangerous in Prose than in Verse?
A39031	And why may not Love place it there where it was not?
A39031	And why should they blame a young Lady for that which many have so highly commended in a Philosopher?
A39031	As for Disputing, who can acquire the Subtilty, and readiness necessary to it?
A39031	As for Eloquence, who can acquire the Vigour of it?
A39031	BUT IS IT NOT a thing yet more shameful; To see the Men some of them more addicted to this superfluity than the Women?
A39031	Besides this; How can we reprove them for a Vice, who have seen us committing the same?
A39031	Besides what need is there that we should speak all our Sentiments, or make known every where all that which displeases or contents us?
A39031	Besides why can not we as well bless the Hand that bestows Favours, as that which smites us?
A39031	Besides, what Assurance have we, that any have an Inclination for us; what Marks that are sufficiently certain can any give whereby to know it?
A39031	Besides, what need is there to light up Torches when we have the Sun shining upon us?
A39031	But after all, where there is not this necessity, what need have we to affect Obscurity in our Discourses and Writings?
A39031	But if this Love of Inclination were not so dangerous, and so full of darkness; what need is there of this Sympathy, or natural Conformity?
A39031	But if this were a thing that could be done, were it not a very inhumane Philosophy that should renounce Compassion and Mercy, or Love and Hope?
A39031	But in truth, what ground is there that we should be willing to hinder the effects of our Inclination, when they are so sweet and so natural?
A39031	But is not this a very extravagant Morality?
A39031	But must not the Cause of this be reckon''d only our own Ingratitude and Ignorance?
A39031	But to say truth; is not this a very weak Reason to perswade a Woman to love me, to say that I have a great Inclination for her?
A39031	But what do they herein say of this, which may not also be said of other things in the world, which also are not able to last always?
A39031	But who can ever enough commend this Noble Contemplation of the Melancholick?
A39031	But why should we not follow Inclination in Love, when we follow it almost in all other things?
A39031	Can any of the Men give a more noble Example of Constancy than this?
A39031	Can there be a better Amity or Love than that which comes from thence?
A39031	Can there be a more faithful or more constant one?
A39031	Can we begin too soon to heap up those good things in which we can never become rich enough?
A39031	Can we find among Men any thing more great, or even comparable to this?
A39031	Could Adam himself long keep his Innocence, when Eve had eaten the forbidden Fruit, and added to that the Perswasion of him to do the same?
A39031	Did not the Idolatrous Wives so far prevail with Solomon, as to draw that wise Prince into the absurd Sin of Idolatry?
A39031	Do not Histories show us that they have been able to perswade, even, the greatest Men to what they would?
A39031	Do not the Preachers speak at the same time concerning Vertues and Vices both to the one and the other Sex?
A39031	Do not these things appear in the Experience of all Ages?
A39031	Do we miss of excellent Patterns in History, or do we need Painted and feigned Stars to serve us in the stead of those that adorn the Sky?
A39031	For what necessity is there that we should be sick when the pain and the sense of it depends upon our selves?
A39031	For what reason is there to think that God should be more visible to us in a Privation, than in that which is true and solid?
A39031	Has not Titus Livius left us a History much to their Advantage, which he writ, as himself confesses, with Astonishment and Love?
A39031	Have they not saved many Cities, and Contributed greatly many times to the Strength and Prosperity of Commonwealths?
A39031	Have we any Assistance from a Shadow that follows us?
A39031	Have we any Consolation from an Echo that pities us?
A39031	How can it be said to make no change, when we see it can kill?
A39031	How can we be assured that she who yesterday was involv''d in Pleasures, may not to day be chusing Austerities?
A39031	How glorious was it to see a Philosopher drag a trembling Body to the Wars, and to see a Spirit bold while the sense is weak and fearful?
A39031	How know we whether a pleasant Humour be a Testimony of Licentiousness or of Freedom?
A39031	How many do we see, whose good Parts lie barren for want of Education?
A39031	How many great Fortunes do we see overthrown for want of Conduct?
A39031	How many perfections are necessary to render one''s self agreeable in conversation?
A39031	How many qualities are requisite to be able to please many?
A39031	How much mischief does this Passion do both to Body and Soul?
A39031	How often do we see some Persons that distast us at the first, and who nevertheless, after a little Conversation, do highly please us?
A39031	How unprofitable to us is such a Complaisance?
A39031	I may grant too that there is some pleasure in the reading of Romances: But is there not often an agreeable relish in the food that is poison''d?
A39031	I own that the Flatterers may abuse this excellent Vertue, but what one is there that they do not abuse?
A39031	I ● it not then a great deal better that we love for the amiable Qualities that we see, than for an Inclination that is hidden from us?
A39031	If I say I follow my Inclination in loving such a Person, may not she say she follows hers in not loving me?
A39031	If I wish that she would renounce her Humour to satisfie mine; has not she right to pretend to the same advantage over me?
A39031	If the Melancholy Humour has something that is Good, is it not also true, that there is in it something Evil?
A39031	If these Employments keep them out of the way of such Temptations as would corrupt them; yet what good do they put into them?
A39031	If they keep them from Vice, what Vertue do they form in their Minds?
A39031	If this rudeness be unbecoming a Philosopher, how shall it be commendable in a Lady?
A39031	In being bold in the Company of Devils as Eve was, instead of being asham''d in the company even of Angels, as was the Blessed Virgin?
A39031	Is it not true that we are less in danger under an evil when the remedy depends upon our selves, than when it depends upon others?
A39031	Is not her Aversion as well founded as my Sympathy?
A39031	Is not this a Custom altogether worthy of blame, to see the Men take all manner of Liberty, without being willing to give the least degree?
A39031	Is not this a sign that they want better Employment; and that even already they might be busied about something else than in Play, and about Babies?
A39031	Is not this a very commendable way to shorten the time when it seems too long, and even to bring back again that which was past?
A39031	Is not this as a silent Complaint of the Time which they are suffered to lose?
A39031	Is there another and a particular Morality for them?
A39031	Is there for them a distinct Christianity?
A39031	It is true, that we may well perceive our own; but whereby can we infallibly observe that of others?
A39031	May it not be said of a person that is Patient, that this is a sign he has little Sense, as well as that he has this Vertue?
A39031	May they not even do ill with truth?
A39031	Might not the Wit that can excel in these Curious and Vseless Trifles, be taught more important Things?
A39031	Must I do the Office of a Musick- master instead of that of a Philosopher?
A39031	Must it not be said, That those who maintain this Doctrine might more fitly call themselves Poets than Philosophers?
A39031	Must we for them invent a new Religion or a particular Philosophy?
A39031	Must we not own that Courage and Constancy appear''d on this Occasion with a marvelous Luster?
A39031	Now then if Human Judgments are so full of uncertainty, what advantage or what wrong can Vertue receive from their Error?
A39031	Provided we can overcome this Enemy, what matter is it whether we do this by flying or fighting him?
A39031	Shall it be said that Christians have less love for Vertue than Infidels?
A39031	Shall we dare to read those things in Books which the Heathens forbid to be represented on Theaters?
A39031	Since we ought to express a joy when we have with us an Object that pleases us, may we not also testifie some regret when we have it no longer?
A39031	Those that are serious, may they not pass for stupid or vain persons as well as for modest?
A39031	Those that boast themselves of a good Action they have done are not they guilty of Vanity though they tell no lye in the case?
A39031	To be afraid of Flies, and yet commit a horrid Murder with so much Confidence?
A39031	Was not Aspasia judg''d worthy to teach Pericles, who yet was able himself to give Instructions to all the World?
A39031	Was not the Flight of this Shepherdess altogether as just as the Pursuit of the God?
A39031	Was not this to abuse both Fear and Boldness?
A39031	Were it not in truth an indecent Confusion to see a Boy in the same Dress with his Grandfather?
A39031	What Light or what Reason can be expected where a multitude of black Fumes from Melancholy infect the Brain?
A39031	What Science so difficult can be imagin''d wherein they have not excell''d at least as far as the Men?
A39031	What Vertue do they learn by the Management of the Needle?
A39031	What a glory is it to see a Person Chast while Nature makes the Blood boil high in the Veins?
A39031	What a glory was it to Heraclides to become a Philosopher, when he had so very little Inclination to Wisdom?
A39031	What advantage can they have in talking too privately with the Serpent?
A39031	What can there be more troublesome in Conversation than this Humour?
A39031	What danger can there be in ravishing this Divine Wealth from Prophane Possessors, to make use of it to some better purpose?
A39031	What danger is there in owning that our Soul is capable of joy and sadness, as well as our Senses are of Pain or Pleasure?
A39031	What danger is there in preferring a greater merit to a less, or to own that the Sun has more of light than the Stars?
A39031	What do they learn of the Nature and Vse of Fruits and Plants, while they learn to imitate them in their Shape and Colour?
A39031	What glory has a man by cutting his own Throat?
A39031	What great matter is it for a Man to be good, when he can not be bad?
A39031	What honour can we pretend to deserve in being Vertuous there where we can not offend but by constraint, and endeavour?
A39031	What is there more easie, than for a man to let himself be transported into Fury, and to follow the Motions of his Passion?
A39031	What is there so Beautiful or Divine, as that the Ignorant or the Wicked can not prophane it?
A39031	What is there so horrid and impious, but Complaisance can advise to it?
A39031	What is there then in Society so pernicious as this?
A39031	What is there we ought rather to know than Religion?
A39031	What measure of Chastity are they taught, by making the Image of a Fair Woman, with but one Garment on, and Caressing a Black- a- moor?
A39031	What necessity is there, that for trivial Considerations we should deprive our selves of the sweetest Pleasures of Life?
A39031	What need is there to enumerate a great many more?
A39031	What praise did Xenocrates deserve for not medling with the Woman whom they brought to him?
A39031	What proportion or likeness is there between the Loadstone and the Iron?
A39031	What reason is there why this should be idly barren, and that so pleasant a cause should produce nothing?
A39031	What?
A39031	When Theseus was exposed to the Min ● taur in a Labyrinth, who gave him the means to escape, but Ariadne?
A39031	When is it then that they ought to take care about the Education of Children?
A39031	Who would forbid the seeking our Convenience or Decency, for fear we should not be habited like our Ancestours?
A39031	Why is it, do we think, that they are always in Action, and play so many Tricks?
A39031	Why is the Pen in this case to be accounted, more culpable than the Pencil, and may we not describe in words what we may by Pictures?
A39031	Why may not the one sort be permitted to divert the mind, by their Writings, as well as the other to refresh the Eye with their Pictures?
A39031	Why may not they learn Languages as well as we?
A39031	Why might they not learn Physick and Chirurgery, as well as Cookery; to save as well as to destroy Men pleasantly?
A39031	Why should we entertain a Love for which we know neither Cause nor good Reason?
A39031	Why should we seek in many Books what may be found in one alone?
A39031	Why then may we not do this as much in our love which is the most Important thing in the World?
A39031	Why weep you thus( said she to her Father) for her who dies contented, since''t is by the Command of the Oracle, and for the Good of Greece?
A39031	Why( say they) is the Reading of Romances forbidden, when the Use of the Poets is allow''d?
A39031	Without the Clue of Thread which he receiv''d from this Princess, had he ever been disengag''d from its windings?
A39031	Would he ever make use of Severity, if we would suffer our selves to be attracted with the Charms of his Love?
A39031	Would it not then be better to follow our own Humour, provided it be not contrary to Reason?
A39031	Would there not in this be a great deal of Constraint and Weariness?
A39031	and for Socrates to become a good Man, who had so little Disposition to Vertue?
A39031	and that he had suffer''d less under the Hands of an Executioner, than he did from the Filthy Embraces and profane Assaults of this Lewd Woman?
A39031	since even between the Morning and the Evening we differ more from our selves than perhaps we do from others?
A16650	248 2 The answer of a Lady of this Kingdome to a Peere who came to visit her, asking her why she appeared still a mourner?
A16650	Againe; is it any occasion of discontent?
A16650	Againe; what might be the reason, will some object, why the Serpent first tempted the Woman rather than the Man?
A16650	And are these such inexpiable crimes in the Weaker Sex: and must they bee esteemed such light Errors in you whose strength is greater?
A16650	And can there be any true affection, where the Partie makes no distinction?
A16650	And in what short time did shee confirme it?
A16650	And must affection then bee regulated by deliberation?
A16650	And that they are apt to forget, who is it having eyes, and sees not?
A16650	And their people, by a fruitlesse resistance of a victorious Foe, consumed?
A16650	And what worse than to see a servant betray his Master?
A16650	And why should shee not, answered hee?
A16650	Ar''t asleep Husband?
A16650	Ar''t asleepe Husband?
A16650	Ar''t asleepe husband?
A16650	Are all these teares for the losse of a Child?
A16650	Are ye Widdowes?
A16650	Are ye Wifes?
A16650	Be pleased to put off your selfe a little: and with a single eye to observe their light Embraces: Proceed these, thinke you, from a resolved love?
A16650	But Thou didst never trade after this manner more than twice?
A16650	But what found that victorious Monarch under it?
A16650	But what would these Criticks have you doe?
A16650	By all meanes( said these Gallants) for what end came wee hither?
A16650	Dainty Nipples( said that excellent Moralist to a wanton Gallant) why doe ye so labour to tempt and take deluded eyes?
A16650	Deare, where is thy discretion to ingage Thy matchlesse beauty to decrepit age?
A16650	Did any habit lesse please mee, than what seem''d most gracefull in the eye of modesty?
A16650	Did you ever see mee cast a sheeps- eye at you?
A16650	Distillation of rhume from his head?
A16650	Doe you know our Family, and c ● n you conceipt us forgetfull of our Fame?
A16650	Filthy lucre?
A16650	For tell me, quoth she, speaking to the Messenger; will all this he hath gotten, restore in him Nature?
A16650	For what, Pigs- nie, said shee?
A16650	For what, said I?
A16650	Good Lord, Sir, ha''s your wisdome so much forgot it selfe, as not to reserve one minute for recollecting your dispersed thoughts?
A16650	Ha''s he so, answered she?
A16650	Ha''s your Countrey made choice of you, to embathe her wounds onely in teares, and to labour no redresse to her griefes?
A16650	Ha, Minion, have I found you?
A16650	Have I found your way of trading?
A16650	Have I not exprest most scorne where I received most love?
A16650	Have I not solaced my selfe with their sighs: and highly prided my selfe in putting on a Countenance of disdaine?
A16650	Have they not got the art of professing what they least intend: and sacrificing love where they have none to bestow?
A16650	Have your many Curtaine- Lectures edified you thus?
A16650	He, to comfort his sweet Dulip, asks her what she would have, and where her paine held her most?
A16650	Hercules poysoned by a woman?
A16650	Hippolitus guiltlesly m ● rdered by a woman?
A16650	How apt to forget his composition; and how confident in the priviledge of greatnesse?
A16650	How carefull she was to insinuate her selfe in the zeale and affection of her Subjects?
A16650	How free shee kept her kingdome from division?
A16650	How happy were I, if I could but finde one day that might justifie her plea for that dayes employment?
A16650	How long shall I intangle my selfe in this intricate Maze of endlesse miseries?
A16650	How many Mornings have I sacrific''d to my Glasse?
A16650	How meanly was beauty bestowed, to become an object to his dull fancie, who knew not how to value it?
A16650	How now, Iug, said he?
A16650	How pleasantly to my light eare sounded any amorous discourse?
A16650	How safe her utmost Coasts from invasion?
A16650	How short, bestowed in any light recreation?
A16650	How soone were those words( those Emphaticall words) setting forth the Trojans misery, conveyed to the heart of that affectionate Lady?
A16650	How tedious was an houre imployed in devotion?
A16650	I dreame; How should th''Infernall Prince more Furies summon, Than lodge in such a Spleenefull, Spitefull Woman?
A16650	I finde no faile in his love, why should I then distaste what he likes?
A16650	In one word, are ye Maids?
A16650	In what a deplorable estate was her Countrey; when nothing but fire and fury assailed them without: want and famine within?
A16650	Is it fit, grave Fathers, that your advice should bee to seeke, when the State is ready to sinke?
A16650	Is modesty too effeminate a qualitie for man to retaine?
A16650	Is the Spirit of man to bee imployed in that most, which detracts most from man?
A16650	Is there such a necessity that you can not looke on him, but you must lust after him?
A16650	Is this your cause of heavinesse, said the Abbot?
A16650	Might Heathens have their times limited for mourning, and must yours be everlasting?
A16650	Must Fathers turne Children, and put finger i th''eye, when imminency of perill menaceth the States ruine?
A16650	Must Nature in such ample measure shew her bounty, and you recompence her love with lying snayres to purchase fancy?
A16650	Must those enazured Orbes for ever reteine their beauty?
A16650	Must we discusse what probable inducements wee have to love; when there are no such arguments suffer''d to bee disputed of in the Schoole of Love?
A16650	Must wee examine what reason wee have to love, when Love even to this day hath beene ever impatient to converse with reason?
A16650	Must wee fall to betray Love, in asking Friends and Parents what they will give?
A16650	Nay, tell me, would the faithfullest acquaintance you have amongst all these, relieve you, if your Fortunes had left you?
A16650	Now, Sir, reflect upon your selfe, in me: how odious would these foule actions of loosnesse appeare in me?
A16650	Now, if such use might be made of the rubbish, what might be expected from a purer mettall?
A16650	Now, if this Selfe- opinion domineere in the man; how quickly dis- affects hee his Choice?
A16650	Now, what Subject more pure than that which is of the most affable nature, amiable feature, and pliable temper?
A16650	Now; what poore traducements bee these?
A16650	O, quoth that worthy Empresse, let not my Lord bee so forward in pronouncing judgement upon an untryde delinquent?
A16650	One of these, having deflowred this Maid, demanded of her how she felt her selfe?
A16650	Or afford you one nights Lodging, if want surprized you?
A16650	Or did my Nose ever bleed when I was in your Company?
A16650	Or of that wise Abigall, whose discretion declined Davids fury from her churlish Nabal?
A16650	Or, being to be made Apprentices, whether they might not be Freemen before their Elder Brothers?
A16650	Peruse every vein, sinnew, member, artery; and then resolve me, if ever you saw an exacter piece of Symmetry?
A16650	Poore Girle, shee doubted much his drowning; and therefore desir''d to be resolv''d, whether hee could prevent it by swimming?
A16650	Pray thee chick, what art''doing?
A16650	Pray you say, why should you thinke I love you?
A16650	Raise a Pad in the straw: and awake a sleeping Lyon?
A16650	She kind heart, made answer:"Husband can you swimme?
A16650	She well considered, if in that disaster her courage should quaile, what could probably follow but an irreparable Subversion?
A16650	So as, when one of Hiero''s enemies reproaching him with a stinking breath: he went home and question''d his Wife why she told him not thereof?
A16650	Some of the inhabitants come in, purposely to inquire for whom it was that the Bell was towlling?
A16650	Suspicions eare; How haplesse is that wretch that must fullfill, A false, Suspitious, jealous womans Will?
A16650	Sweet- heart, why turne you so soone from me?
A16650	Tell me now in good sadnesse, did you ever see any one nearer to life?
A16650	Tell mee then ▪ how are you Unhonour''d?
A16650	That perpetuall defluxion in his eyes?
A16650	That you should be so weakly opinion''d of us?
A16650	The Capitol betrayed by a woman?
A16650	The heart guides the eye: and can wee turne our eye from that Object which guides the heart?
A16650	The tender Plant is eas''ly broke, But who can shake the sturdy Oake?
A16650	Their fruitfull fields wasted?
A16650	Then it seemes you have his good- will?
A16650	Those dispersed Trojan Dames, how soone had they pacified their incensed Husbands, with a winning kisse, and a friendly salute?
A16650	Thou never then wrongedst me more than twice?
A16650	Thy eyes have they not betrayed thee?
A16650	To what purpose is it, that I contest with my owne flesh?
A16650	Upon what then is thy bleered Judgement founded, that thou findest her so accomplish''t?
A16650	Was it not mine highest ambition to bee impaled with multitude of Suiters?
A16650	Was it not my glory to triumph in their repulse: and to supply their decrease with an admittance of fresh Servants?
A16650	Was there any dresse so fantasticke, which did not quickly take mee?
A16650	Was there any one of those induced to shed blood for any hope of honour?
A16650	What Friend, said hee?
A16650	What Principles of State recorded?
A16650	What a Wardroabe of vanities had I in store to catch a vaine Passenger?
A16650	What a scornefull eye shee casts upon common persons, or a Plebeian presence?
A16650	What a wise course she tooke to effect it?
A16650	What an admirable disposure in the contexture of every part?
A16650	What an excellent State accompanies the presence of a goodly Woman?
A16650	What attractive beauty in the eye?
A16650	What excellent Lawes were by her enacted?
A16650	What loose passage ha''s there fallne from us, or wherein have you seene any argument of Lightnesse by us?
A16650	What passionate effects wrought that sad relation of Aeneas in the heart of Queene Dido?
A16650	What rests then, but that thou redeeme the time?
A16650	What seest thou?
A16650	What shall I say of Theano, daughter to Metapontus, a disciple of the same Sect?
A16650	What shall it benefit me, said that noble Matron, to enjoy what belongs unto another ▪ and betray my Fame, which I should preferre before all other?
A16650	What thinkest thou, Wife, if we be married againe, and see if that will mend the matter?
A16650	What though Orpheus were torne in peeces by women?
A16650	What way doe you hale us?
A16650	What, said he, A Scholler in a Wast- coate?
A16650	When their strongest Forts were quite demolished?
A16650	Whence Esay: How art thou fallen from heavē, O Lucifer, son of ● he morning?
A16650	Where being enter''d; Madona, quoth she, shewing the Picture of her Servant; doe you know that piece?
A16650	Whether such an Ornament or Habilement shall plead for you at the day of judgement?
A16650	Which that restrained Lyrick no lesse merrily chanted: Good men and true, will you be pleas''d to come And see a man laid in a living Tombe?
A16650	Who I, Husband, quoth She?
A16650	Who is in love now?
A16650	Who knowes, but that our childs death now in his prime, prevented him from seeing and suffering many miseries in his time?
A16650	Why, my Lord, quoth she, ha''s your Honour slept all this while, and never heard how I was a desolate Widdow?
A16650	Why, what doe you meane said he?
A16650	Will dejected spirits cure our distempers?
A16650	Will it cure in him his dry Cough?
A16650	Will it get me with Boy, which his Seere stock could never yet do?
A16650	Will it make him bend lesse in the hams?
A16650	Will it strengthen his back?
A16650	Will they not for base lucre, shew as much kindenesse to their next Suiter?
A16650	With what Care were my breasts laid out, to take a wandring eye?
A16650	With what a commanding posture rides this Foot- cloath sinne?
A16650	With what winning lookes have I opened my windowes; while the Windowes of mine owne body let in sinne?
A16650	Would they have you shut those beauteous Windows; and to open them to no Object that may delight you?
A16650	Yes, Madame, replyed she; And what would you doe for his sake?
A16650	Yet what safety could there be in the armes of Adultery?
A16650	and are these the fruites of your teaching?
A16650	are you so soone weary of me?
A16650	as how?
A16650	b How can she weep for her sinnes( saith S. Hierom) when her teares will make furrows in her face?
A16650	by suff''ring wrong; How wretched in his Fate who is become Contented most, when he is least at home?
A16650	by whom?
A16650	by whom?
A16650	for what?
A16650	how contemptible would they make my person appeare to any modest eye?
A16650	how should I bee well pleased when you shew no argument of love towards me?
A16650	how?
A16650	how?
A16650	how?
A16650	how?
A16650	how?
A16650	how?
A16650	how?
A16650	how?
A16650	must not poore wormelins one day tugge you?
A16650	or any other pleasure, save only to become sole Soveraignes, or absolute commanders of their own Love?
A16650	or, what businesse have you so late?
A16650	or, whither go you?
A16650	said she; If the embraces of an Husband be so cold, What coldnesse shall I finde in the armes of Death?
A16650	times penitent; How can that forlorne Soule take joy on Earth, Where Discontent and Penance is his Mirth?
A16650	to what?
A16650	to what?
A16650	to whom?
A16650	what discoverest thou?
A16650	what more Signes of respect can I show you, than these I already doe?
A16650	when?
A16650	when?
A16650	when?
A16650	when?
A16650	where?
A16650	where?
A16650	whereto?
A16650	whom do you serve?
A16650	with hope to dye; How curelesse doth that cure to sense appeare, Whose Hope is Death, whose Life is fruitlesse feare?
A16650	with losse of Name; How wretchelesse is that Man that is disgras''t With losse of Name, shame, griefe, and all distast?
A16650	with what confidence dare she lift up her Countenance to Heaven, which her Maker acknowledges not?
A16650	with what?
A16650	with what?
A16650	— And would you have us turne such young Saints, and in the end become Old Devils?
A16650	— But tell mee in good earnest, said the Justice, did hee ravish thee indeed?
A16650	— Where''s the Aqua vitae bottle, said the Smith?
A16650	— wiltst buy mee this toy, my Pigsny?
A45754	A Damosel of Lac ● na being poor, and demanded wh ● ● Dowry she had to bring to 〈 ◊ 〉 Husband, and to marry her with?
A45754	After this what can there be alledged for the Justification of those Maids and Women who affect going with naked Necks?
A45754	After what manner shou''d a Gentleman at the first Visit ascoft his Mistress?
A45754	Am I 〈 ◊ 〉, or has the Multitude of Years impair''d my Sight and judgment?
A45754	And are these such inexpiable crimes in the Weaker Sex: and must they be esteemed such light Errors in you whose strength is greater?
A45754	And are these the Fruits of your teaching?
A45754	And believest thou, saith he, that there is a God?
A45754	And can there be any true affection, where the Party makes no distinction?
A45754	And does any one dare to alter or correct what he hath made?
A45754	And having that with little, what needs more?
A45754	And how we may know this thing, from any 〈 ◊ 〉 playing thereabouts?
A45754	And if a Tent would serve him and them, why make we such ado for Palaces?
A45754	And if none deformed, what Grace could it be to be featured?
A45754	And if none saw''em?
A45754	And now it may be demanded by some, what promise do''s realize marriage before God?
A45754	And then where can our Love and Affections better center, as to Earthly Concerns, than in our Parents?
A45754	And what Personage in that brave Assembly rendred the most graceful Presence to her Eye?
A45754	And what a torment is delight if it be shut up in one Breast, and not diffused into a lively communication?
A45754	And what better way than these Rules which the Voices of all conclude on?
A45754	And why is this Luxury called Vncleanness, but because of a Special Filthin ● ss, and Vgli ● ● ss, which this Vice is attended with?
A45754	And, I pray, what other way is there, unless they be brought tobe all Naked?
A45754	Are there not Succeses and Events fair enough?
A45754	Are we here placed to survive Fate?
A45754	Argue at such a rate as that perhaps one Fire will fetch out another?
A45754	As to the second Question When this Young Lady may expect a Husband take this Answer?
A45754	Besides, were all alike fair, what praise were it to be Beautiful?
A45754	But not over much Wicked, Why shouldest thou Dye before thy Time?
A45754	But some will of Complement ask what we are to say to these great Lords and Ladies in our V ● ● ● ts; whether any thing or nothing?
A45754	But still how shall we know this thing from another thing that plays about the Heart?
A45754	But when Euthidemus being therewith much moved, arose to be gone, and instantly depart: Why, what harm is there( quoth Socrates?)
A45754	But whilst he is in the Womb of his Mother, with what Food is he nourished, what junkers hath Nature prepared for him?
A45754	But who can( say they) patiently bear the charges of Marriage, the Insolency and Arrogancy of Women, the yoke of a kind so unperfect?
A45754	But, if it were good here to spur a question, and ask whether a whore hiring, or hired, is the more detestable in the sight of God?
A45754	By all means( 〈 ◊ 〉 these Gallants) for what end came we hither?
A45754	Can I Content my self with this?
A45754	Caust thou be so Impudent to look on God with those Eyes which are so different from those himself made?
A45754	Certainly a good Heart looks out thro''modest Eyes, and gives an Answer to any that asks, who is within?
A45754	Chastity art thou fled from Christians, to Pagans?
A45754	Dainty Nipples( said that excellent Moralist to a wanton Gallants) why doe ye so labour to tempt and take deluded eyes?
A45754	Did any habit less please me, than what seem''d most graceful in the eye of modesty?
A45754	Did not the same thing chance at your House, when I dined with you the last day, when a cackling Hen cast down such things as were upon the Board?
A45754	Do they not know that the Natural is Gods, but the Artificial is the Devils?
A45754	Do you come into the house of God as to a Ball?
A45754	Do you think it is not greatly for the Reputation of the Man, that his Wife has been with Child, and that she is deliver''d at length of a lusty Boy?
A45754	Does this pomp, this soft and wanton Delicacy, this affected nakedness any whit suit with or become the state of Supplicants and Criminals?
A45754	Dost not thou tremble;( saith he in another place) to Consider, That at the Resurrection thy Maker will not acknowledge thee as his own Creature?
A45754	First, what a Letter is?
A45754	Friendship contracted by single Persons, may it continue with the same Zeal and Innocence if either Marry?
A45754	Friendship, between two Persons or a different Sex can not be 〈 ◊ 〉?
A45754	Ha, Minion, have I found you?
A45754	Have Have not the Women many times cut off their Hairs, to make Ropes for Engines, and Strings for Bowes?
A45754	Have I found your way of trading?
A45754	Have I not exprest most scorn where I received most love?
A45754	Have I not solaced my self with their sighs: and highly prided my self in putting on a Countenance of Disdain?
A45754	Have they not got the art of professing what they least intend: and sacrificing love where they have none to bestow?
A45754	Have you cause to griev ●?
A45754	Have you occasion to rejoyce?
A45754	Have your many Curtain- Lectures edified you thus?
A45754	His Father answer''d, The Horse doth neigh: Riding further, the Son heard a Cock crow, and said, Doth the Cock neigh 〈 ◊ 〉?
A45754	His own Iniquity; what shall we then?
A45754	How apt to forget his composition; and how confident in the priviledge of greatness?
A45754	How can such an one weep for her Sins, when the very tears would wash away the Colours, and discover the Cheat?
A45754	How comes it to pass that she has lost her Diadem?
A45754	How deep Men wear their Ruffles?
A45754	How doth this please you?
A45754	How far may Singing and Musick be proper in making Love?
A45754	How happy were I, if I could but find one day that might justifie her plea for that days employment?
A45754	How long shall I intangle my self in this intricate Maze of endless miseries?
A45754	How many Mornings have I Sacrific''d to my Glass?
A45754	How many strange humours are in men?
A45754	How many 〈 ◊ 〉, Sermons, Sacraments, Prayers, Praises, Psalms, Chapters, Meditations, has this one Vanity devour''d?
A45754	How meanly was Beauty bestowed, to become an object to his du ● ● Fancy, who knew not how to value it?
A45754	How pleasantly to my light ear sounded any amorous Discourse?
A45754	How short, bestowed in any light Recreation?
A45754	How tedious was an hour imployed in Devotion?
A45754	I am all alone, and dare not open my Mind to any; what if I acquaint my Mother with it?
A45754	I ca n''t tell what the matter is, I have never a Suitor?
A45754	I dream; How should th''Infernal Pri ● ● e more Furies summ ● n, Than lodge in such a spleenful, Spiteful, Woman?
A45754	If you wish Affection to the Country; where can you better have it?
A45754	In what Array did the Dauphiness appear last Ball?
A45754	Is it any newer thing to dye than to be born?
A45754	Is it proper for a Woman to yield at the 〈 … 〉 we love?
A45754	Is modesty too effeminate a quality for man to retain?
A45754	Is not that more unreasonable?
A45754	Is our Daughter gone to any other place, than where all our Predecessors have gone to?
A45754	Is she fair, rich, witty, and not vertuous?
A45754	Is the Spirit of man to be imployed in that most, which detracts most from man?
A45754	Is this the Flesh and Blood( thinks he) is this the hair?
A45754	Is this the shape of a Woman?
A45754	Let me see, says Madam, where''s my C ● rnet?
A45754	Let the Lord be their Portion, Rock and defence, and what can distract them?
A45754	Love, What is it?
A45754	More Anger yet?
A45754	Must Nature in such ample measure shew her bounty, and you recompence her love with lying snaires to purchase fancy?
A45754	Must those enazured Orbes for ever retaine their beauty?
A45754	Nay, tell me, would the faithfullest acquaintance you have among all these, relieve you, if your Fortunes had lest you?
A45754	Now if God has stuck this loveliness on the Male Cheek, what has he done on Female?
A45754	Now the Question remains, What will be the Evces of these miseries?
A45754	Now the hurly burly is done, Now the Battle''s lost and won: Fy upon''t, why s ● eak you thus?
A45754	O Antonina, continued she, how many have I ruined, caused to be wounded and slain?
A45754	O Love in what School are thy Precepis taught?
A45754	O my dear Quintianus, whence may these Distempers grow?
A45754	Or afford you one nights Lodging, if want surprized you?
A45754	Or could himself so great a Monster prove, To give sure Rules that Love can not remove?
A45754	Or here planted to plead a pripriviledge against Death?
A45754	Or if all alike chast, what admiration could be attributed to so rare a Vertue?
A45754	Or trace the mind, when with thy wings it flies, And hides its''s soaring head above the skies?
A45754	Osborn says unluckily, after his manner, of a fine Woman who Sings well, that she''s a Trap doubly bai ● ed; and why is not the same true of a Man?
A45754	Pray be Free, and tell me, are you yet Proof agaisnt the Lashes of your Conference?
A45754	Privacy in Courtship if it may be obtained always wins the happiest moments of your advantage?
A45754	Proceed these, think you, from a resolved love?
A45754	Q ● ery, Why are women desirous to go neat, and exceed men in the care of their attire?
A45754	Query, Why are not women bald, i ● at least so soon or often as men?
A45754	Raise a Pad in the straw, and awake a sleeping Lyon?
A45754	The Battel being over, the King demanded, what those brave men were that had fought?
A45754	The Womb is the Field of man''s Generation, and according to the state and condition it is ● n, so it produceth the birth?
A45754	The very falling down of them would make long Furrows on her Face?
A45754	Then they would have''em believe a lye: A lye may be told by visible as well as audible signs: or are they ashamed of their hoary head?
A45754	To what purpose is it, that I contest with my own Flesh?
A45754	VVhat anger does it create in her against her self, and Accusations of her rashness and Folly, when too late to be remedyed?
A45754	Virginity( thou, in whom Antiquity did Glory) canst thou find no modern Person worthy thy presence?
A45754	Was it not my glory to Triumph in their Repulse: And to supply their decrease with an admittance of fresh Servants?
A45754	Was it not my highest ambition to be impaled with multitude of Suiters?
A45754	Was there any dress so Fantastick, which did not quickly take me?
A45754	Well might the Lord then say, concerning this very Sin, Shall not my Soul Visit for such an Evil as this?
A45754	Well then, what if I should tell some of the Lords the Secrets of my Breast?
A45754	Were none foul, what benefit were it to be fair?
A45754	What Behaviour and Carriage in the Progress of an Amour, will be most Winning and Acceptable to a Lady of Ingenuity and Fortune?
A45754	What Expression''s fittest for a L ● v ● r to make use of to declare 〈 ◊ 〉 Passion?
A45754	What Glories?
A45754	What Transcendences of them?
A45754	What a Wardrobe of Vanities had I in store to catch a vain Passenger?
A45754	What a scornful eye she casts upon common persons, or a Plebei ● ● presence?
A45754	What ails you( saith he) that you can not let your poor hair be quiet?
A45754	What an admirable disposure in the contexture of every part?
A45754	What cause is there that young Gentlewomen may not refresh themselves, without danger of Debauchment?
A45754	What discoverest thou?
A45754	What does the open shop, and sign at the door signify, but that there''s somthing venial?
A45754	What is the handsomest way of puting off a Lover?
A45754	What is the place of his Birth, but only a foul and filthy dungeon?
A45754	What knows the 〈 ◊ 〉 Wife, whether( if she should be married to a bad Man, by Parents disposal) she may 〈 ◊ 〉 her Husband?
A45754	What modest eye can with patience behold the immodest gestures, and attires of our women?
A45754	What other thing is''t that this Querift finds so troublesome in his Doublet?
A45754	What seest thou?
A45754	What shall we say of it?
A45754	When the Fair One is thus accoutred, the turns on all sides before the Glass, as if she would ask the Question, What it thinks of her?
A45754	Where i ● his Mistress now?
A45754	Whether Fondness after Marriage is more pardonable in a Man or Woman?
A45754	Whether Interrupting Discourse by repeated Kisses, ben''t rude and unmanerl ●; and more apt to create Aversi ● n than Love?
A45754	Who has thy Art into a method brought?
A45754	Who may accomplish their carnal appetite, is also their unsatiable Pomps?
A45754	Who would learn to play or give his mind so intent to Musick, learn so Dance, make Rhymes, Love- sonets,& c?
A45754	Why dost thou shew thy self most weak, when thou standest by most strong?
A45754	Why is thy noble strength of Courage broke,( Women descended from so great a Stock,) By the first wound of Fate?
A45754	Why may we not then as well give credit, that Semiramis was affected by a Horse, and Pasiphae by a Bull?
A45754	Why should not an English commode be as allowable as the Persian Tiara, or the Roman Septizonium were of old?
A45754	Why should we not then consider what best ● ui ● s our conditions, and earnestly to be c ● utious in preventing our mishaps?
A45754	Will it not be convenient to attack your Flandan first, says the Maid?
A45754	Will they not for base lucre, shew as much kindness to their next Sui ● er?
A45754	Will they say that they ought to be suffered to uncover their Necks,& c. since''t is lawful that they should go with their Faces bare?
A45754	With loss of Name, shame, grief, and all distast?
A45754	With what Care were my Breasts laid out, to take a wandering eye?
A45754	With what a commanding posture rides this Foot- cloath Sin?
A45754	With what winning looks have I opened my windows; while the Windows of mine own Body let in sin?
A45754	Yes, Husband said she, I want Correction?
A45754	Yet how many now- adays, would be ranked among Virgins, who indeed are rank Whores; How many are Courted, who deserve to be Carted?
A45754	You are Gods own workmanship, do ye despise his hand, that ye presume to alter it, and pretend to mend it?
A45754	and secks in vain, to regain the shatter''d remnants of her former Glory, by borrowing from every Triffle, some counterfeit perfection to set her off?
A45754	and shall we( saith he) sin so shamefully under the Eye of the most Just Judge that seeth all things?
A45754	and to what other end I pray were they made, as to their worldly Felicity?
A45754	as how?
A45754	believe i ● 〈 ◊ 〉 ▪ as Nature has not bestowed an m ● ▪ to make me proud?
A45754	by suffering wrong; How wretched in his Fate who is become Contented most, when he is least at home?
A45754	by whom?
A45754	by whom?
A45754	for what?
A45754	h ow?
A45754	how contemptible would they make my person appear to any modesteye?
A45754	how should I be wel ● pleased, when you shew no Argument of Love towards me?
A45754	how?
A45754	how?
A45754	how?
A45754	how?
A45754	how?
A45754	how?
A45754	how?
A45754	must not poor wormelins one day tugg you?
A45754	or what business have you so late?
A45754	or whither go you?
A45754	or will Cupid fling One Arrow?
A45754	or, I am a Stranger, which is my way to such a place?
A45754	still Military Terms?
A45754	suspicions care; How hapless is that wretch that must fulfil, A false, Suspicious, jealous womans will?
A45754	tell me what thou art?
A45754	times penitent; How can that forlorn Soul take joy on Earth, Where Discontent and Penance is his Mirth?
A45754	to what?
A45754	to what?
A45754	to which he had this reply: D ● st ask my Love, what service I will have?
A45754	to whom?
A45754	what is there, as to any defect in Nature, whereof ingenious Art, as a diligent handmaid waiting on its Mistress do''s not study some supply or other?
A45754	what more Signs of respect can I show you, than these I already do?
A45754	when married, how many Husbands they shall have?
A45754	when they shall be married, what Children they shall have, and how fortunate they shall live?
A45754	when?
A45754	when?
A45754	when?
A45754	when?
A45754	where have you been?
A45754	where?
A45754	where?
A45754	whereto?
A45754	whether kind or unkind?
A45754	who fears to set streight or hide unhandsome warpings of crooked Legs?
A45754	whom do you serve?
A45754	with hope to dye; How cureless doth that cure to sense appear, Whose Hope is Death, whose Life is fruitless fear?
A45754	with what?
A45754	with what?
A45754	— AFter all this, Gentlemen, will you persist to libel Women, because they use some innocent Arts to reclaim you from these Follies?
A45754	— But we had like to have forgotten one main part of the Doubt — Why does this little pretty soft thing play about the Heart?
A45754	— But what Contentment can there be in a counterfeit Pamphlet, which is not found in History?
A45754	— How had these wantons repind at their Creation, and perhaps blasphem''d their Creator, had he made them as they have marr''d themselves?
A45754	— Is this your cause of Pleaviness, said the Abbot?
A45754	— Query, Wh ● women are s ● ● and fairer than men?
A45754	— Quest 〈 ◊ 〉 How long after the Death of ● Husband may a Woman M ● destly Marry?
A45754	— Quest 〈 ◊ 〉 Why are Widows more forw ● ● to Marry than Maids?
A45754	— What rests then, but that thou redeem the time?
A45754	— With an excellent State 〈 … 〉 the presence of a 〈 … 〉 What attractive beauty in the Eye?
A45754	● oth not the Old Greek Proverb say, that Women and ● hips, are never so well accomplished, but that alwayes they ● ant Repairing?
A45754	● ● n be 〈 ◊ 〉 me who made me; and 〈 ◊ 〉 I ● r ● ear ● ● em who 〈 ◊ 〉 〈 ◊ 〉 in their creation with me?
A45754	〈 ◊ 〉 And believest thou that he is every where present, and seeth all things?
A43596	& c. i. Hath not Cercope already lived three thousand years?
A43596	1. speaking of Aegistus, who in the absence of Agamemnon adulterated his Queen Clitemnestra, thus writes: Queritur Aegistus quare sit factus adulter?
A43596	1. speaks of Philenis: O ● ulo Philenis, semper altero plorat, Quo fiat istud quaeris modo?
A43596	3. thus writes: Nam grave quid prodest pondus mihi diviti ● auri?
A43596	A Saint, a Queen, a Mother, An Hester faire, A Judith rare; These dead, oh point me out another?
A43596	A Sheep, what''s that?
A43596	A young man, much taken with her beauty, came to Diogenes the Cinick, and asked him this question, What if a man should marry with Lais?
A43596	Alas poor man, how came these?
A43596	Alas, how suddenly are they all vanished?
A43596	Alas, how swiftly doth Age with wrinkles steal upon you, and then where is that admiration it before attracted?
A43596	Alone for mutu ● ll pastime, Coin they crave, And ere they sport, ask first, what shall I have?
A43596	And hath on them with admiration gaz''d?"
A43596	And how could the Empresses Vertue be better rewarded, then to have her Bounty outlast her Death, and her Wisedome survive her Dust?
A43596	And whose heroick acts did most aspire?
A43596	Another being asked if he should buy her, whether she would prove chast?
A43596	Arete wife to Alcinous, first demands, Where he receiv''d those garments, and what fate Brought him that way?
A43596	Arvaquae si findant pinguia mille ● oves,& c. What profit golden heaps weigh''d by the pound?
A43596	Besides, were all alike faire, what praise were it to be beautifull?
A43596	But( replied the Gentleman) art thou sure there is no cocks dung amongst it?
A43596	By whose acquainta ● ce came he hither?
A43596	Can Fortune in this bitter course still run?
A43596	Can praiers prevail?
A43596	Canst thou( O harder then the Rocks) endure It should be said, Thou didst my death procure?
A43596	Carmine currentes ille tenebat aquas, Sepe sequens Agnam,& c. Which I thus English ▪ What sea, what earth, doth not Arian know?
A43596	Charme was Nurse to the Virgin Scilla: of whom the same Author in Syri, thus saies: Illa autem, quid nunc me inquit Nutricula torques?
A43596	Chast life is such: Who''s chast?
A43596	Cruel, or hard?
A43596	Cur exempla 〈 ◊ 〉 Graecum?
A43596	D ● i boni( inquit) quot tibi dispendia arbor iste suspendit?
A43596	Doth not the Indian Dromedary want Her riches?
A43596	Duxi uxorem, quam ibi non miseriam vidi,& c. I made choice of a wife, with judgement sound, What miserie have I not therein found?
A43596	Eloquar 〈 ◊ 〉 terrae sub pondere, quae te Contineant Ennaea dapes?
A43596	Fearlesse who dare gaze upon Black and grisly Acheron?
A43596	For who will believe the chastity of your Lives, that finds no truth in your Lips?
A43596	Hast thou not perused me enough?
A43596	Hast thou seen the Kingdomes of Sicilian Proserpine?
A43596	He seeing it was she, smilingly answered; It is I, sweet- heart, doe you not know me?
A43596	How chary then ought a faire woman to be, to strengthen her bodily beauty with that of the mind?
A43596	How did Pelopea, the daughter of Th ● estes, revenge the death of her father?
A43596	How farre then was this temperate Prince from adulterating another mans wife, that was affraid to do his host the least injury in his strumpet?
A43596	I am not fair, what therein do I lack?
A43596	I can not chuse but smile saith Iuno: Is it possible his skill in musick should beget the least admiration?
A43596	If Lying be so detestable, what may we think of Perjury?
A43596	If all things be attributed to fortune, what can be devised?
A43596	If so thou mean''st why dost thou keep away From all those vow''d gifts that thy comming stay?
A43596	If then Loquacity be so reprovable in your Sex, how ill then would Lies( which women term Excuses) appear in your mouths?
A43596	If therefore the praise of Astronomy be so great, What encomium then is Vrania worthy, who first illustrated the art?
A43596	In the Catalogue of Queens, having so late remembred the mother, how can I forget the daughter?
A43596	In the second, what affright?
A43596	In the third, what tempting and looks and al ● ● ting smiles?
A43596	In these distractions, what should he do, or what course take?
A43596	In this great barrennesse were we Our plenty made to smother: But what might this rare jewell be?
A43596	In what greater torment then is that man, who shall marry a fair false one, that shall bed with sin, and bosome diseases?
A43596	Ingeniique vocas carmen inerte meum?
A43596	It being demanded of one of Diana''s Priests, Why Diana being a goddess, would suffer her Temple to be utterly destroied?
A43596	Juvenal in his third Satyr gives it a more ful and ample expression, after this manner: Quid Romae feciam?
A43596	Let this then perswade you unto Vertue; since to the Vicious only it seems terrible, why should we fear the Grave?
A43596	My golden beams and ● loors with marble pav''d, Or my Pearl- shining vessels so much crav''d From th''Erichthraean shores?
A43596	Now concerning fair women, whom in all masks at the Court, City, or elsewhere, do your gallants pick out, but the Virgins or Ladies most beautifull?
A43596	Now if any man tax me, Why I have not equally suited my books in length?
A43596	O lord yes( saith the hostler) how can it be else?
A43596	O what a power is this beauty?
A43596	O who shall then be vanquished, when every one is worthy to overcome?
A43596	O ● of the Ram, the Ewe?
A43596	O, how better far Were it these breasts, that now disjoined are, Should friendly meet, and mutually please, Than mine alone be swallow''d in the Seas?
A43596	OH thou chastity and purity of life, thou that art the ornament as well of man, as woman, from whence shall I invoke thee?
A43596	Of Polibus, or of Pysander tell?
A43596	Of the first he demanded, Whether in his judgement he thought there to be more men living or dead?
A43596	Oh Sun, what bad example hast thou lent?
A43596	Or can the Italian Fox, or German Bore, The Danish Elke, or Cammell, boast her store?
A43596	Or if a thousand Oxen plow my ground?
A43596	Or woods, beneath my roof planted for state, Which seem the sacred groves to imitate?
A43596	Our Sex why dost thou blame?
A43596	Perhaps thou maist demand, Why in this vain I court thee, that prof ● sse the Lyrick strain?
A43596	Quanta 〈 ◊ 〉 est probitas,& c. How great ● hy honesty?
A43596	Quod mare non novit?
A43596	Saint Augustine being asked why he would not suffer his own sister to dwel in the h ● use with him?
A43596	Scarce at thy prayers, Oh Neptune, th''are unti''d; Mars hasts to Creet, to Paphos Venus hi''d: What by this gott''st thou Vulcan?
A43596	Shall not( my Lord) this beauty of ours so fade, and this fraile flesh even so fall away?
A43596	Shall the wind Disperse my words, as meerly spoke in vain?
A43596	She seeing head and face to disagree, And them comparing with considera ● e view, Thus saies, Why do''st thou urge me thus?
A43596	She then desired him to give it name?
A43596	Sir, What is the difference betwixt a Scot and a Scot?
A43596	Some may say, Yet what might the people apprehend in their conceits, to think upon a naked Lady so mounted?
A43596	Soon after comes Apelles, and asks the maid if her master had been yet at home?
A43596	Speak, how then shall I Determine of thy Country by my skill, When Oracles would never?
A43596	Take Phoebus Faith upon thee, and his bow, And from Apollo who can Phaon know?
A43596	Take borns, and''bout thy temples wreaths of vine, What''s he can say but th''art the god of Wine?
A43596	That Lasthenes and Euthycrates, by proposing to themselves no other felicity, than the throat and belly, lost Olynthus?
A43596	That individuall essence who dares scan,"Which is, shall be, and ere the world began,"Was in eternity?
A43596	The Earl replied, that at that time he was an unhappy widdower: he then demanded whether he had any children to continue his posteritie?
A43596	The Greeks and Trejans, who can say were base?
A43596	The Magician being asked by the Emperour, Why, of the rest, David had only denied to do him honour?
A43596	The Monarchy now stands Transferr''d on Macedonia: who commands The world, but Alexander?
A43596	The eighth, Whether is Life or Death the stronger?
A43596	The fifth, Whether the day was before the night, or the night before the day?
A43596	The fool?
A43596	The fourth, Why did the Sabbae revolt from Macedon?
A43596	The many headed monster Hydra to suff ● cate and strangle?
A43596	The ninth he demanded, How long he thought a man to live?
A43596	The ravenous Stymphalides to repell?
A43596	The second, Whether the Earth or the Sea harbored the greatest Monsters?
A43596	The seventh, How might a man be made a god?
A43596	The sixth, What was the best way to make a man generally beloved of all?
A43596	The spies observing them, wondred amongst themselves, and asked what strange people these were with the Long beards?
A43596	The tel- tale Sun( who can deceive his sight?)
A43596	The third, What beast of all creatures was the most craftie?
A43596	Then his father demanded of him, To ● hich of all these things he had beheld, he stood affected, and to whose society he was most enclined?
A43596	Therefore it was disputed, whether Cornelia were more happy in enjoying such a husband, or made more wretched in losing him?
A43596	These meeting about State- affairs, question was made, In what Language it was most fit to debate them?
A43596	These( I must confesse) are worthy eternall memory, and never dying admiration: But hath nor the like piety towards their parents been found in women?
A43596	This new made up Gentleman ignorant of whatsoever had before hapned, demanded of his friend, If it were not such a woman?
A43596	This puts me in mind of seven short questions asked of the seven wise men of Greece, and by them as briefely answered: What''s the best thing in man?
A43596	Thy Sapho''s ruine?
A43596	To another that demanded, What Fish or Fowl was mow pleasant to the taste?
A43596	To avo ● d that sin I sl ● w my selfe; O why Could''st thou( O Ma ● o) th ● ● comment a 〈 ◊ 〉, With lust to 〈 ◊ 〉 my memory?
A43596	To his demands what could the Queen oppose?
A43596	To whom Aristippus answered, Appears it to thee, O Diogenes, a thing absurd to dwell in an house which others have before inhabited?
A43596	To whom Gy ● es replied, O roiall Sir, What words be these?
A43596	To whom he answered; He did: She replied, And do you know the name of the chiefe City there?
A43596	To whom the merry Host replied, And I pray( my friend) is this a just cause for your impatience, or discontent?
A43596	Tu criminis author Nutribus 〈 … 〉 lact ● lupae,& c. What need I from 〈 ◊ 〉 Greek ● example ask?
A43596	Tyrants and evill doers to tame?
A43596	Vowes she to end those ills she hath begun?
A43596	Was it by Fortune( saith he) that Aristides lived in poverty, when it was in his own power to purchase wealth?
A43596	We Prophesie these things; what can we more?
A43596	Were none soule, what benefit were it to be faire?
A43596	What Immolations then deserved Menalippe, for combatting Hercules; or Hippolite, who hand in hand encountred Theseus?
A43596	What at these trifles stands the world amaz''d?"
A43596	What can not love work in the heart of man, when such a beauty is his object?
A43596	What else doth this signifie, but that which Aristotle in his Ethicks illustrates, Vertue, which is the medium betwixt two extreams?
A43596	What gifts do Kine from the rude Bull enforce?
A43596	What greater enterchange of fraternall love could be found in brothers?
A43596	What is she that exceeds the Dove or Swan in whitenesse, or the Pine or Cedar in streightnesse?
A43596	What is the reason that children of two or three years of age, and such as suck at the breast should be corrupted by devils?
A43596	What man was ever known to be eminent, whom woman in some manner hath not equalled?
A43596	What more unheard or unexpected thing could be apprehended, then for a mother to be fed from the breast: of her daughter?
A43596	What moved The ● eus( the second Hercules) to remove the 〈 ◊ 〉, and pluck thence and beare away the inchanted 〈 … 〉 to kill?
A43596	What of Antinous giddy head deplore, Covetous Eurimachus, and others more?
A43596	What price demands the Mare of the proud Horse?
A43596	What profits me my house?
A43596	What shall he now do?
A43596	What shall we say Of the chast Lucrece, famous to this day?
A43596	What wonder if a youth of the first chin Surprize me?
A43596	What''s he can teach me by their seeming show, Whether''s the best to chuse, a Sheep or Shrow?
A43596	What''s he poor?
A43596	What''s he that''s wise and would in warmth compare To th''English wool, the Barbary Lions haire?
A43596	What''s worst?
A43596	Where is all the glittering pomp and rich array, tending to nothing else save gluttony and luxury?
A43596	Whether( as he pretended) became from the Hellespont?
A43596	Which he apprehending, asked her in plain terms, If these were not meer provocations to incite him to lust?
A43596	Whilst thou wert simple, and in all things kind, I with thy sweet proportion, lik''d thy mind: Thou now art cunning grown; what hath that gain''d?
A43596	Who dares cumber This universall whistnesse; where none come, But taciturnity, and silence dumbe?
A43596	Who ever saw a Dragon richly clad In golden scales, but that within he had His go ● ge stufe full of venome?
A43596	Who that loves warmth, and would desire to pull The Irish Woolf and leave the English wool?
A43596	Who would not imagine this to be against nature, but that we see by proof, true naturall piety transcends all bounds and limits?
A43596	Who 〈 … 〉 at the 〈 ◊ 〉 of the Sunne, the glory of the 〈 … 〉 the splendor of the Stars?
A43596	Who''s rich?
A43596	Who''s wise?
A43596	Why dost thou send me to Actia hence, When thou maist call thy exile fool from thence?
A43596	Why dost thou with thy absence my breast teare?
A43596	Why may we not then as well give credit, that Semiramis was affected by a Horse, and Pasiphae by a Bull?
A43596	Why should the sweets which we alike sustain, To me be double losse, thee double gain?
A43596	Why should you fair ones then be proud of any thing, that are by other creatures exceeded in all things?
A43596	Why then so uneven And black a soule should to a face be given That promiseth all vertue?
A43596	Why( eating envy) dost thou as a crime, Object unto me sloth, and mispent time?
A43596	Why, O Nurse, dost thou thus torment me?
A43596	Will the Mistresse have you to raign, or me?
A43596	With what condign honours is Queen Marcias memory worthy to be celebrated?
A43596	Womans chiefe beauty what?
A43596	and all the monsters and terrours of the earth in single monomachy to overcome?
A43596	and horrid and dreadfull labours to overcome?
A43596	and if none deformed, what grace could it be to be well featured?
A43596	and many other enterprises of no 〈 … 〉 to acquire and accomplish?
A43596	and what she was a doing the while?
A43596	and why he would prefer a stranger before his own blood?
A43596	did Fortune sway all?
A43596	did not I charge thee to make the one sleeve longer then the other?
A43596	disputations, saith, Ino the daughter of Cadmus, Is she not called by the Greeks Leucothoe, and by us Latines Matuta?
A43596	i. I am undone, where is the child?
A43596	i. Shall I sacrifice unto thee a white bull or black?
A43596	mentiri nescio; librum Si malus est, nequeo laudare,& c. What should I do at Rome?
A43596	or by what reason the Muses should be personated rather like Damosels then young men, strenuous and excelling in masculine Vertue?
A43596	or if all alike chast, what admiration could be attributed to so rare a Vertue?
A43596	or such a stubborn mind Be softned, or made rougber?
A43596	or that Scipio having taken Carthage, neither saw the prey, nor took part of the spoile?
A43596	or that wich is rotten and unsound, give content unto the palate?
A43596	or the jointlesse Elephant?
A43596	or thrones but troubles?
A43596	or to behold, what more terrible?
A43596	or to tutor me so far, that I may know what on this argument thou thy selfe wouldest have done?
A43596	or victories but triumph over slaughter?
A43596	or what Kings counsell be managed without providence, and wisedome to direct it?
A43596	or what azure vein in the temples, the blew flower of the field?
A43596	or whither true zeal not penetrate?
A43596	quis nescit Ariona tellus?
A43596	she answered, She had rather to have a white head: Why then( said he) do thy damosels all they can to make thee clean bald before thy time?
A43596	the 64. question, demands why Servius Tullius dedicated a Temple to little Fortune, or Short?
A43596	the E ● emanthian Boare to slaughter, and the golden horned Hart to overcome?
A43596	the brightnesse of the morning, and the faire shutting in of the evening?
A43596	the invulnerable Lyon of Cyth ● ● on to tear in pieces?
A43596	the streights and passages in his journey to 〈 … 〉 with his own proper 〈 … 〉 Sinis, the son of 〈 ◊ 〉, to oppresse?
A43596	the tedious way to 〈 ◊ 〉 to traveli?
A43596	to call to combat all the obu ● tious pyrots at sea, and robbers and spoile ● s on earth?
A43596	to whom she answered, Oh master, master, why have you beaten me thus?
A43596	what Cities government could subsist?
A43596	what all my pride In wooll, that''s in Sydonian purple di''d?
A43596	what are battels but bloodsheds?
A43596	what beauty is this in her?
A43596	what delight?
A43596	what enticing effeminacies and bewitching blandishments, able to melt Iron, and soften Marble?
A43596	what learnt?
A43596	what pleasure?
A43596	what pulchritude?
A43596	what regall state and majesty?
A43596	what terror?
A43596	who answered, No: Or to saile in the same ship( saith Aristippus) in which divers passengers have before time put to sea?
A43596	why Pallas, otherwise called Minerva, not the Sonne, but the Daughter of Jove( of whose braine she was born?)
A43596	why did he not predict, that his love Daphne( so fair hair''d and beautiful) should flie and shun him as a monster hated and scorned?
A43596	why is Wisdome called the Daughter of the Highest, and not rather the Son, as wituesseth the book of Wisedome?
A43596	why should the seven liberall Arts, be exprest in Womens shapes?
A43596	why the Nine Muses be the daughters of Jupiter, as all writers agree?
A43596	yet consider me further; what are Kingdomes but cares?
A43596	yet to him he is a spectacle of pleasure, like a play in a publick Theater?
A43596	yet withall what amiablenesse in honor, and what sweetness in victory?
A43596	you have made a law concerning these matters, why am I not then judged by that?
A43596	— Shall I, 〈 … 〉, discover on what dainties thou seedest Beneath the huge waight of the Massie earth?
A43596	〈 … 〉 not reading of the authors name, Couldst thou have known from whom this short work came?
A43596	〈 … 〉 those Lucenaean Virgins were taken captives and 〈 ◊ 〉 open market; one of them being cheapned, was demanded what she knew?
A43596	〈 ◊ 〉, where Begott''st thou those all thoughts that brand me here With lust and incest?
A03206	& c. i. Hath not Cercope alreadie liued three thousand yeares?
A03206	1. speakes of Philenis: Oculo Phile ● is semper altero plorat, Quo fiat istud quaeris modo?
A03206	1. speaking of Aegistus, who in the absence of Agamemnon adulterated his queene Clitemnestra, thus writes: Queritur Aegistus quare sit factus adulter?
A03206	3. thus writes: Nam graue quid prodest pondus mihi diuitis auri?
A03206	A Sheepe, what''s that?
A03206	A damosell of Lacaena being poore, and demanded, What Dower she had to bring to her husband, and to marrie her with?
A03206	A young man, much taken with her beautie, came to Diogenes the Cinicke, and asked him this question, What if a man should marrie with Lais?
A03206	Alas how suddenly are they all vanished?
A03206	Alas, how swiftlie doth Age with wrinkles steale vpon you, and then where is that admiration it before attracted?
A03206	Alone for mutuall pastime, Coyne they craue, And ere they sport, aske first, What shall I haue?
A03206	Amalasuntha, Aspatia, Fuluia, Morata, and others?
A03206	And hath on them with admiration gaz''d?
A03206	And how could the Empresses Vertue bee better rewarded, than to haue her Bountie outlast her Death, and her Wisedome suruiue her Dust?
A03206	Another being asked if he should buy her, whether she would proue chast?
A03206	Arete, wife to Alicinous, first demaunds, Where he receiu''d those garments, and what fate Brought him that way?
A03206	Aruaquae si findant pinguia mille boues,& c. What profit golden heapes weighed by the pound?
A03206	Besides, were all alike faire, what prayse were it to be beautifull?
A03206	But who can teach me, Why the fairer, still They are more false?
A03206	But( replyde the gentleman) art thou sure there is no cockes doung amonst it?
A03206	By whose acquaintance came he hither?
A03206	Can Fortune in this bitter course still run?
A03206	Can prayers preuaile?
A03206	Canst thou( O harder than the Rocks obdure) It should be said, Thou didst my death procure?
A03206	Charme was Nurse to the Virgin Scilla: of whom the same Author in Syri thus sayes: Illa autem, quid nunc me inquit Nutricula torques?
A03206	Corineta, with his owne proper mace to ruin?
A03206	Cruell, or hard?
A03206	Cur exempla petam Gracum?
A03206	Do''st thou demand why I am chang''d?
A03206	Doth not the Indian Dromodarie want Her riches?
A03206	Duxi vxorem, quam ibi non miseriam vidi,& c. I made choice of a wife, with iudgement sound, What miserie haue I not therein found?
A03206	Elo ● uar immenso terrae sub pondere, quae te Cintineant Ennaea dapes?
A03206	Feareles who dare gaze vpon Blacke and griesly Acheron?
A03206	For who will beleeue the chastitie of your Liues, that finds no truth in your Lippes?
A03206	Hast thou not perused me ynough?
A03206	Hast thou seene the kingdomes of Sicilian Proserpine?
A03206	He seeing it was she, smilingly answered; It is I, sweet- heart, doe you not know me?
A03206	How chary then ought a faire woman to be, to strengthen her bodily beautie with that of the mind?
A03206	How did Pelopea, the daughter of Thiestes, reuenge the death of her father?
A03206	How farre then was this temperate Prince from adulterating another mans wife, that was affraid to doe his host the least iniurie in his strumpet?
A03206	I am not faire, what therein doe I lacke?
A03206	I can not chuse but smile sayth Iuno: Is it possible his skill in musicke should beget the least admiration?
A03206	If Lying be so detestable, what may we thinke of Periurie?
A03206	If all things be attributed to fortune, what can be deuised?
A03206	If so thou mean''st, why do''st thou keepe away From all those vow''d gifts that thy comming stay?
A03206	If then Loquacitie be so reproueable in your Sex, how ill then would Lyes( which women tearme Excuses) appeare in your mouthes?
A03206	If therefore the prayse of Astronomy be so great, What encomium then is Vrania worthy, who first illustrated the art?
A03206	In promptu causa est, desidiosus erat,& c. Doth any man demand the reason why Aegistus an adulterer was?
A03206	In the second, what affright?
A03206	In the third, what tempting lookes and alluring smiles?
A03206	In these distractions, what should he doe, or what course take?
A03206	In this Catalogue of Queenes, hauing so late remembred the mother, how can I forget the daughter?
A03206	In this great barrennesse were we Our plenty made to smother: But what might this rare iewell be?
A03206	In what greater torment then is that man, who shall marry a faire false one, that shall bed with sinne and bosome diseases?
A03206	Ingenij que vocas carmen inerte meum?
A03206	Is she lesse than I was when I lost my Virginitie?
A03206	It being demanded of one of Dianaes priests, Why Diana being a goddesse, would suffer her Temple to be vtterlie destroyed?
A03206	It may be likewise obiected, Why amongst sad and graue Histories, I haue here and there inserted fabulous Ieasts and Tales, sauouring of Lightnesse?
A03206	It was no sooner seeme, but out she cryes, Vlysses, Are you come?
A03206	Iuuenal in his third Satyre giues it a more full and ample expression, after this manner: Quid Romae faciam?
A03206	Let this then persuade you vnto Vertue; since to the Vicious onely it seemes terrible, why should we feare the Graue?
A03206	My golden beames and floores with marble pau''d, Or my Pearle- shinining vessalls so much crau''d From th''Ericthraean shores?
A03206	Now if any aske, Why I haue shut vp and contruded within a narrow roome, many large Histories, not delating them with euerie plenarie circumstance?
A03206	Now if any man taxe me, Why I haue not equally suited my bookes in length?
A03206	O what a power is in this beautie?
A03206	OH thou Chastitie and puritie of life, thou that art the ornament as well of man, as woman, from whence shall I inuoke thee?
A03206	Of Polibus, or of Pysander tell?
A03206	Of the first he demanded, Whether in his iudgement he thought there to be more men liuing or dead?
A03206	Of whom the fellow asked another question, Whether his forehead were cold or not?
A03206	Oh Sunne, what bad example hast thou lent?
A03206	Or can the Italian Fox, or German Bore, The Danish Elke, or Cammell, boast her store?
A03206	Or else not reading of the authors name, Could''st thou haue knowne from whence this short worke came?
A03206	Or if a thousand Oxen plow my ground?
A03206	Or of the Ram, the Ewe?
A03206	Or woodes, beneath my roofe planted for state Which seeme the sacred groues to imitate?
A03206	Our Sex why do''st thou blame?
A03206	Perhapes thou maist demand, Why in this vaine I court thee, that professe the Lyricke straine?
A03206	Philenis seemes with one eye still to mone; Would''st thou the reason know?
A03206	Phileterus speaking of those wantons that liued afore his time and were now dead, scoffes them thus, Nonne Cercope iam egi ● annerum ● ria millia?
A03206	Pitiocamptes Sinis, the sonne of Polypones, to oppresse?
A03206	Quanta tua est probitus& c. How great thy honesty?
A03206	Quod mare nonnomit?
A03206	Saint Augustine being asked why hee would not suffer his owne sister to dwell in the house with him?
A03206	Scarce at thy prayers, oh Neptune, th''are vntide; Mars hasts to Creete, to Phaos Venus hi''de: What by this cott''st thou Vulcane?
A03206	Selymus inraged at this relation, sends for Bassa Ionuses and examines the cause of his neglect in such and so weightie a charge?
A03206	Shall not( my Lord) this beautie of ours so fade, and this fraile flesh euen so fall a way?
A03206	Shall the wind Disperse my words, as meerely spoke in vaine?
A03206	She seeing face and head to disagree, And them comparing with considerate view, Thus sayes, Why do''st thou vrge me thus?
A03206	She then desired him to giue it name?
A03206	Sir, What is the difference betwixt a Scot and a Sot?
A03206	Some may say, Yet what might the people apprehend in their conceits, to thinke vpon a naked Ladie so mounted?
A03206	Soone after comes Apelles, and askes the maid, If her maister had beene yet at home?
A03206	Speake, how then shall I Determine of thy countrie by my skill, When Oracles would neuer?
A03206	Take Phoebus Faith vpon thee, and his bow, And from Apollo who can Phaon know?
A03206	Take hornes, and''bout thy temples wreaths of vine, What''s he can say but th''art the god of Wine?
A03206	Tearme women sole offenders?
A03206	That Lasthenes and Euthycrates, by proposing to themselues no other felicitie than the throate and belly, lost Olynthus?
A03206	That indiuiduall essence who dares scan, Which is, shall be, and ere the world began, Was in eternitie?
A03206	The Greekes and Troians who can say were base?
A03206	The Magitian being asked by the Emperour, Why, of the rest, Dauid had onelie denyed to doe him honour?
A03206	The Monarchy now stands Transferd on Macedonia: who commands The world, but Alexander?
A03206	The earle replied, that at that time he was an vnhappie widdower: he then demaunded, whether he had any children to continue his posteritie?
A03206	The eigth, Whether is Life or Death the stronger?
A03206	The fifth, Whether the day was before the night, or the night before the day?
A03206	The foole?
A03206	The fourth, Why did the Sabbae reuolt from Macedon?
A03206	The many headed monster Hydra to suffocate and strangle?
A03206	The ninth hee demanded, How long hee thought a man to liue?
A03206	The rauenous Stimphalides to repell?
A03206	The second, Whether the Earth or the Sea harboured the greater Monsters?
A03206	The seuenth, How might a man bee made a god?
A03206	The sixth, What was the best way to make a man generally beloued of all?
A03206	The spyes obseruing them, wondred amongst themselues, and askt what strange people these were with the Long beards?
A03206	The tell- tale Sunne( who can deceiue his sight?)
A03206	The third, What beast of all creatures was the most craftie?
A03206	Therefore it was disputed, whether Cornelia were more happie in inioying such a husband, or made more wretched in loosing him?
A03206	These meeting about State- affaires, question was made, In what Language it was most fit to debate them?
A03206	This new made vp gentleman ignorant of whatsoeuer had before happened, demanded of his friend, If it were not such a woman?
A03206	Thy Sapho''s ruine?
A03206	To another that demanded, What Fish of Fowle was most pleasant to the taste?
A03206	To auoide that sinne, I slew my selfe; ô why Couldst thou( ô Maro) then comment a lye, With lust to brand my memory?
A03206	To his demands what could the Queene oppose?
A03206	To whom Aristippus answered, Appeares it to thee, ô Diogenes, a thing absurd to dwell in an house which others haue before inhabited?
A03206	To whom Gyges replyde, O royall sir, What words be these?
A03206	To whom he answered, He did: She replyed, And doe you know the name of the chiefe citie there?
A03206	To whom the merrie Host replyed, And I pray( my friend) is this a iust cause for your impatience, or discontent?
A03206	Tu criminis au ● h ● r Nutribus duro Romule lacte lupae,& c. What neede I from the Greekes examples aske?
A03206	Tyrants and euill doers to tame?
A03206	Virgill, where Begott''st thou those ill thoughts, that brand me here With lust and incest?
A03206	Vowes she to end those Ills she hath begun?
A03206	Was it by Fortune( saith he) that Aristides liued in pouertie, when it was in his owne power to purchase wealth?
A03206	We Prophesie these things: what can we more?
A03206	Were none foule, what benefit were it to be faire?
A03206	What Immolations then deserued Menalippe, for combatting Hercules; or Hippolite, who hand to hand encountred Theseùs?
A03206	What at these trifles stands the world amaz''d?
A03206	What can not loue worke in the heart of man, when such a beautie is his obiect?
A03206	What else doth this signifie, but that which Aristotle in his Aethicks illustrates, Vertue, which is the medium betwixt two extreames?
A03206	What gifts doe Kane from the rude Bulls enforce?
A03206	What greater enterchange of fraternall loue could be found in brothers?
A03206	What is she that exceeds the Doue or Swan in whitenesse, or the Pyne or Cedar in straitnesse?
A03206	What is the reason that children of two and three yeares of age, and such as sucke at the breast should be corrupted by deuils?
A03206	What man was euer knowne to be eminent, whom woman in some manner hath not equalled?
A03206	What more vnheard or vnexpected thing could be apprehended, than for a mother to be fed from the breasts of her daughter?
A03206	What of Antinous giddie head deplore, Couetous Eurimachus, and other ● more?
A03206	What price demands the Mare of the proud Horse?
A03206	What profits me my house?
A03206	What sea, what earth, doth not Arion know?
A03206	What shall hee now doe?
A03206	What shall we say Of the chast Eucrece, famous to this day?
A03206	What wonder if a youth of the first chinne Surprise me?
A03206	What''s he poore?
A03206	What''s he that''s wise, and would in warm''th compare To th''English wooll, the Barbarie lions haire?
A03206	What''s hee can teach me by their seeming show, Whethers the best to chuse, a Sheepe, or Shrow?
A03206	What''s worst?
A03206	Where is all the glyttering pompe a ● d rich array, tending to nothing else saue gluttonie and luxurie?
A03206	Which hee apprehending, asked her in plaine tearmes, If these were not meere prouocations to incite him to Lust?
A03206	Whil''st thou wert simple, and in all things kind, I, with thy sweet proportion, lik''d thy mind: Thou now art cunning growne; what hath that gayn''d?
A03206	Who dares cumber This vniuersall whistnesse; where none come, But Taciturnitie, and Silence d ● mbe?
A03206	Who euer saw a Dragon richly clad In golden skales, but that within he had His gorge stuft full of Venome?
A03206	Who that loues warm''th, and would desire to pull The Irish Woolfe and leaue the English wooll?
A03206	Who wonders not at the beautie of the Sunne, the glorie of the Moone, and the splendor of the starres?
A03206	Who would not imagine this to be against nature, but that we see by proofe, true naturall pietie transcends all bounds and limits?
A03206	Who''s chast?
A03206	Who''s rich?
A03206	Who''s wise?
A03206	Whom should I seeke to please, since ● ee''s absent, That was sole author of mine ornament?
A03206	Why do''st thou send me to Actia hence, When thou may''st call thy exil''d foole from thence?
A03206	Why do''st thou with thy absence my breast teare?
A03206	Why is Wisdome called the Daughter of the highest, and not rather the Sonne, as witnesseth the booke of Wisdome?
A03206	Why may wee not then as well giue credite, that Semiramis was affected by a Horse, and Pasiphae by a Bull?
A03206	Why should the sweetes which we alike sustaine, To me be double tosse, thee double gaine?
A03206	Why should you faire ones then be prowd of any thing, that are by other creatures exceeded in all things?
A03206	Why then so vneuen And blacke a soule should to a face be giuen That promiseth all vertue?
A03206	Why( eating Enuie) dost thou as a crime, Obiect vnto me Sloath, and mispent time?
A03206	Why, ô Nurse, doest thou thus torment me?
A03206	Will the mistresse haue you to raign, or me?
A03206	With what condigne honours is queene Marcia''s memorie worthie to be celebrated?
A03206	Womans chiefe beautie what?
A03206	and all the monsters and terrours of the earth in single monomachy to ouercome?
A03206	and horrid and dreadfull labours to ouercome?
A03206	and if none deformed, what grace could it be to be well featured?
A03206	and many other enterprises of no lesse danger to acquire and accomplish?
A03206	and what she was doing the while?
A03206	and what sweetnesse in victorie?
A03206	and why he would preferre a stranger before his own blood?
A03206	and why the most curious and diligent inquisiters into these curiosities figure the liberal Arts and Disciplines like women and not rather like men?
A03206	calls them by a fit Epithite, Noctiginae, Ego si dea sum, qua nulla potentior, inter Noctigenus, si me vestram bene nost is alumnam?
A03206	did Fortune sway all?
A03206	did not I charge thee to make the one sleeue longer than the other?
A03206	i. I am vndone, where is the child?
A03206	i. Shall I sacrifice vnto thee a white bull or a blacke?
A03206	knowes or can remember when she was borne; Was not This dead when she should haue prostituted her selfe and come vnder?
A03206	mentiri nescio; librum Si malus est, nequeo laudare,& c. What should I doe at Rome?
A03206	or by what reason the Muses should be personated rather like Damosells than young men, strenuous and excelling in masculine Vertue?
A03206	or if all alike chast, what admiration could be attributed to so rare a Vertue?
A03206	or such a stubborne mind Be softened, or made rougher?
A03206	or that Scipio hauing taken Carthage, neither saw the prey, nor tooke part of the spoyle?
A03206	or that which is rotten and vnsound, giue content vnto the pallat?
A03206	or the ioyntlesse Elephant?
A03206	or thrones but troubles?
A03206	or to behold, what more terrible?
A03206	or to tutour me so farre, that I may know what on this argument thou thy selfe wouldest haue done?
A03206	or victories but triumphs ouer slaughter?
A03206	or what Kings counsell be managed without prouidence, and wisedome to direct it?
A03206	or what azure veine in the temples, the blew flower of the field?
A03206	or whither true zeale not penetrate?
A03206	quis nescit Ariona tell us?
A03206	she answered, She had rather to haue a white head: Why then( said he) doe thy damosells all they can to make thee cleane bald before thy time?
A03206	the 64. question, demands why Seruius Tullius dedicated a Temple to little Fortune, or Short?
A03206	the Eremanthian boare to slaughter, and the golden horned hart to ouercome?
A03206	the Minotaure to kill?
A03206	the brightnesse of the morning, and the faire shutting in of the euening?
A03206	the invulnerable Lyon of Cytharon to teare in pieces?
A03206	the streights and passages in his iourney to cleere and free?
A03206	the tedious way to Athens to trauell?
A03206	to call to combat all the rebustious pyrats at sea, and robbers and spoylers on earth?
A03206	to whom she answered, Oh master, master, why haue you beaten me thus?
A03206	what are battailes but bloodsheds?
A03206	what beautie is this in her?
A03206	what citties gouernment could subsist?
A03206	what delight?
A03206	what inticing effeminacies and bewitching blandishments, able to melt yron and soften marble?
A03206	what learnt?
A03206	what pleasure?
A03206	what pulchritude?
A03206	what regall state and maiestie?
A03206	what terrour?
A03206	who answered, No: Or to sayle in the same Ship( sayth Aristippus) in which diuerse passengers haue before- time put to sea?
A03206	why Pallas, otherwise called Minerua, not the Sonne, but the Daughter of Ioue,( of whose braine she was borne?)
A03206	why did he not predict, that his ● oue Daphne( so faire hair''d and beautifull) should flie and shunne him as a monster hated and scorned?
A03206	why should the seuen liberall Arts, bee exprest in Womens shapes?
A03206	why the nine Muses bee the daughters of Iupiter; as all writers agree?
A03206	yet consider mee further; what are kingdomes but cares?
A03206	yet to him he is a spectacle of pleasure, like a play in a publike Theatre?
A03206	yet withall, what amiablenesse in honour?
A03206	you haue made a law concerning these matters, why am I not then iudged by that?
A03206	ô lord yes( saith the hosteler) how can it be else?
A03206	ô who shall then be vanquished, when euerie one is wotthie to ouercome?
A03206	— Shall I, oh Ennaea, discouer on what dainties thou feedest Beneath the huge waight of the Massie earth?