Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
19363	Ai n''t dat yonder blue de sky?
19363	How dat-- who dat laugh?
19363	How is you well, when you Ca n''t even walk?"
19363	Obviously, the children began it:"Ol''Daddy Do- funny, How do you come on?"
19363	Oh, what''s de use-- oh, what''s de use?
19363	What''s dat singin''in de brush?
19363	[ Illustration] RAIN OR SHINE?
19363	[ Illustration] THE BLACK SHEEP De black sheep says,"Oh, what''s de use To shun de mire an''de muddy sluice?
19363	[ Illustration] THE PERSIMMON Is you little gals, growin''into women, Ever tasted a snappy young persimmin?
10741	And why?
10741	In Chapter XIV, he says,_ What shall a wise man do, if he is given a blow?
10741	Lichtenberg asks:_ When a head and a book come into collision, and one sounds hollow, is it always the book_?
10741	Sollten Solche je warden Freunde Denen das Wesen, wie du bist, I m stillen ein ewiger Vorwurf ist_?
10741	What more do you want?
10741	[ 3] On another occasion, when he was asked,_ Has not that fellow abused and insulted you?
10741	_ Do you think_, said Socrates,_ that if an ass happened to kick me, I should resent it_?
10741	_ Yes_, you say,_ but these men were philosophers_.--And you are fools, eh?
10741	and is it not amongst the rich, the upper classes, that we find faces full of ill- humor and vexation?
44989	( H) Where is the dough of yesteryear?
44989	( H) Why do those today whom you can work tomorrow?
44989	( H)[ Illustration: FINISH][ Illustration: The Eternal Deception-- Find the Devil?]
44989	( M) As thou hast made thy bed, why lie about it?
44989	( T) Does a virtue cease to be a virtue when embraced by a woman?
44989	( T) If a penny is wise, who says a pound is foolish?
44989	( T) In one''s old coterie may one sport the old pantry and vestry?
44989	( T) What is home without another?
44989	( T)[ Illustration: DEDICATION] DEDICATION, 1908 Reader-- would you a Cynic be?
44989	( T)[ Illustration: What are the Wild Waves saying, Sister?]
44989	The burning question-- Will we get the insurance?
44989	Vindictive-- Vitriolic?
44989	Whose service is perfect freedom???
44989	Whose service is perfect freedom???
44989	Whose service is perfect freedom???
44989	Why marry?
8325	And how could any thing endure, if thou wouldst not?
8325	And if riches be desired in life, what is richer than wisdom, which maketh all things?
8325	And if sense do work: who is a more artful worker than she of those things that are?
8325	And so the ways of them that are upon earth may be corrected, and men may learn the things that please thee?
8325	But the things that are in heaven, who shall search out?
8325	For great power always belonged to thee alone: and who shall resist the strength of thy arm?
8325	For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?
8325	For who among men is he that can know the counsel of God?
8325	For who shall say to thee: What hast thou done?
8325	What hath pride profited us?
8325	With what circumspection hast thou judged thy own children, to whose parents thou hast sworn, and made covenants of good promises?
8325	or be preserved, if not called by thee?
8325	or what advantage hath the boasting of riches brought us?
8325	or who can think what the will of God is?
8325	or who shall accuse thee, if the nations perish, which thou hast made?
8325	or who shall come before thee to be a revenger of wicked men?
8325	or who shall withstand thy judgment?
33109	Are you well- off in worldly goods?
33109	Have you any enemies?
33109	Have you any special trouble of mind?
33109	A cordial greeting ensued, and then one of them asked the other:"How old are you now?"
33109	APPENDIX WHAT IS RIGHTEOUSNESS?
33109	Are they who know and they who know not equal?
33109	If miracles were wrought in bygone years, Why not to- day, why not to- day, O seers?
33109	If we are hastening to death, why all this impatience with the ills of life?
33109	Is the reward of kindness anything but kindness?
33109	Oh, when will Fate come forth with his decree, That I might clasp the cool clay, and be free?
33109	One only resource I have-- to stand and knock; And if unheard at Thy mercy- gate, to whom shall I go?
33109	The fool is an enemy to himself-- how can he then be a friend to others?
33109	This Leprous Age most needs a healing hand, Oh, why not heed his cries, and dry his tears?"
33109	What can a tirewoman do with an ugly face?
33109	Whom shall I call, what Name shall I invoke, If Thy needy servant shall in vain Thy bounty seek?
39808	But what is the tump for?
39808	What has that to do with it?
39808	What have you done?
39808	Before I had seen her a few minutes she remarked:"I suppose you do n''t remember me, Lord Tredegar?"
39808	He got on very well, as she thought, and one day, meeting his professor, she said,"Oh, Professor, do you think my son will ever learn to draw?"
39808	I have put this question to myself many times in the last month or so--"What does it all mean?
39808	I said,"What have they found out about you?"
39808	I saw in a newspaper which does not hold the same opinions as I do, the question,"What on earth is Lord Tredegar made a Viscount for?"
39808	I was hunting in the Midland Counties and I asked,"Where is Tom?"
39808	One is''What is Home Rule?''
39808	Remarking to the young lady that the martial air appealed to an old soldier, she said,"Why, Lord Tredegar, were you ever in the Army?"
39808	So why,"said they,"do you want to have more knowledge?"
39808	What are your charges for telling me what I can call anyone without getting into trouble?"
39808	What have I ever done to deserve this great tribute?"
39808	Why?
39808	_ Conservative Meeting, Newport, February 2nd, 1894._ WHAT IS A PHILANTHROPIST?
39808	and the other is''Have you used Pear''s Soap?''
16627	27. Who that has sound reason can help seeing that the Divine is not divisible?
16627	48. Who that is capable of discerning the essential character of love can not see this?
16627	Also that one who from justice does what is just and from what is right does right, has a conscience?
16627	Also that one whose life is good will enter the society of angels, and will there see, hear, and speak like a man?
16627	And because they are such, they are unwilling to hear anything about faith, saying, What is faith?
16627	And do they not grow warm in the measure in which this affection grows warm?
16627	But when you let your thought down into the natural lumen which derives from space, will not these things be seen as paradoxes?
16627	Can any man of unimpaired reason fail to see that these doings of the bees are not from the natural world?
16627	Can anything natural regard use as an end and dispose uses into series and forms?
16627	Can you conceive of it as something ethereal, or as something flaming?
16627	Do not thought, speech, and action, grow cold in the measure in which the affection which is from love grows cold?
16627	Does not affection also beam forth from the face, and there exhibit a type of itself?
16627	Does not the body do whatever the mind thinks and wills?
16627	Does not thought make the tongue speak, and affection together with thought make the body act?
16627	For they say, How can the spirit, when it is spirit, be the man, and how can the soul, when it is soul, be the man?
16627	For what is it to act from love without the understanding?
16627	For what is it to love self alone, instead of loving some one outside of self by whom one may be loved in return?
16627	For what is substance without form?
16627	From this who can not see what correspondence is between things spiritual and things natural?
16627	How can love and wisdom, which are life from the Lord, act upon what is not a subject, or upon what has no substantial existence?
16627	Is it anything?
16627	Is it consistent with reason to think that the body acts from obedience simply because the mind so wills?
16627	Is it not known by everyone from common perception that a man whose life is good is saved, but that a man whose life is bad is condemned?
16627	Is not affection, regarded in itself, spiritual, and the change of countenance, called the expression, natural?
16627	Is not the brain, where thought comes forth, complete and organized in every part?
16627	Is not this evident also in every living creature, even the smallest?
16627	Is not this separation rather than conjunction?
16627	Is the body, then, anything but obedience to its mind; and can the body be such unless the mind is in its derivatives in the body?
16627	Or how can He, from His place, speak the word, and as soon as it is spoken, creation follow?
16627	Reason affirms it: for who can not will and do what he thinks?
16627	Think of wisdom, and place it outside of man- is it anything?
16627	This a man of discernment can perceive when it is said: If you remove the affection which is from love, can you think anything, or do anything?
16627	What has that sun, from which nature springs, in common with a government that vies with and resembles the government of heaven?
16627	What is a thing that you do not see?
16627	What, in fact, is love unless there be something loved?
16627	What, then, would be the result if an angel were even to ascend toward the sun, and come into its fire?
16627	Who does not know that affection and thought are spiritual, therefore that all things of affection and thought are spiritual?
16627	Who does not know that evils and falsities of every kind can be confirmed?
16627	Who does not look before himself to God when he prays, to whatever quarter his face may be turned?
16627	Who in the world at the present day is aware that this love in itself is of such a nature?
16627	Who otherwise can retain it in himself?
16627	Will any one venture to deny that life has its origin where the fibers have their origin?
16627	Without organic forms, how can thought inhere; and from thought inherent in nothing can one speak?
16627	also that a plurality of Infinites, of Uncreates, of Omnipotents, and of Gods, is impossible?
16627	and if you let it down far, will you not reject them?
16627	and what is charity?
16627	is it not doing?
16627	is it not wisdom?
36759	An angel beside_ her_?
36759	And did she give you one?
36759	Can I give up my beautiful face, and become a poor little drudge, like Daisy?
36759	Carry her home to her cave; why did you bring her to me?
36759	Could n''t you do any better, Daisy, than this,she said,"for your mother''s friend and yours?
36759	Did he say any thing about me?
36759	Down where?
36759	Have you-- have you? 36759 How could I know that?"
36759	How could they?
36759	Is this all your gratitude, Susan? 36759 Look where?
36759	My sister? 36759 O, no-- what could tire him, Maud?
36759	Silly girl, where are your spectacles?
36759	Was she handsomer than I?
36759	Well, what shall I give you for risking your precious life?
36759	Well,said the shrill voice of the dame,"will you give me back my glasses now, and keep your tears?"
36759	Were her eyes black, or blue like mine? 36759 What can this rock be made of?"
36759	What dame?
36759	What folly is the meddlesome old dame about, I wonder?
36759	What more can he require of me?
36759	What was the man''s name? 36759 What''s that-- what''s that?"
36759	What''s that?
36759	What, ours-- up in heaven?
36759	Where was it?
36759	Who wants a house that every one else can enjoy as much as we, and a father that is not ashamed to call every dirty beggar his child?
36759	Why, Maud, what is this world but a great house that God has built for us? 36759 Why, am I not the same Daisy?
36759	Why, have you found so many wicked people, my poor child?
36759	Why?
36759	Am I changing to a fairy, like the dame?"
36759	And are you going to kill your child, out here, with the cold and damp, because your husband''s gone?
36759	And can not He who made the lightning govern it?
36759	And could you find my hut?
36759	And if the beautiful smiling vision was real, why did it always float away?
36759	And shall not Maud have some?
36759	And what kind of dresses did they wear?"
36759	And when you found your sister lying half dead by the roadside,--as you would have been but for my care,--what were you willing to do for her?
36759	Are you not ashamed, when I am so hungry and tired, to give me such mean food?"
36759	But how many stars do you suppose there are?"
36759	But the dame quickly silenced her by asking,"Who has fed, and clothed, and taken care of you and all your kith and kin?
36759	Could I find one of the paths, and so climb up to heaven, and find the beautiful Christ I am to love?"
36759	Daisy looked up at him then, and asked,"But will you take them away from my mother?
36759	Did he have wings?"
36759	Did n''t the shop- keeper tell us, at the fair, that one little speck of a pearl cost more than my new gown?
36759	Do n''t you know that, when Maud is drowned, there will be no one to separate you, and, as long as she lives, she will not let you be married?"
36759	Do you dare tell me that she would marry a cowboy?"
36759	Do you remember what the dame said, when she placed the spectacles on little Daisy''s breast?
36759	Does he think more of them than he does of us?"
36759	For the great God is her Father, and yours, and mine; she is my sister: should I not feel her grief?''"
36759	Has the dame been here again?"
36759	Have my glasses been of so little use that you put them in your pocket, and choose rather to look through tears?"
36759	Have you thought yet what can be the fairy''s name?
36759	If God can see through walls, ca n''t we, when we are looking after him?"
36759	If the flowers have the same God with us, why do they always look so happy, and beautiful, and young?
36759	If your brothers and sisters or parents die, whether by accident or sickness, are you sure that they would leave you such a comforter as Daisy had?
36759	May I try?"
36759	Now, what of the people?"
36759	O, why do not all people find out what a cheap comfort it is to help each other?
36759	Suppose we are wiser; why ca n''t we live as they do, mother, and think about God and heaven, instead of always ourselves?"
36759	Then Maud would toss her head, and ask,"What is mother but an old woodcutter''s wife, that has worked, perhaps, in my father''s kitchen?"
36759	Were any of them handsomer than the rest?
36759	What did he say to you?"
36759	What shall we name her?
36759	Who ever saw God?
36759	Who feeds the flowers, mother?"
36759	Who gave you the gown on your back and the beauty in your cheeks?
36759	Why did n''t you make the child wear my gift?"
36759	Yet I may possibly save her; shall I go or stay?"
36759	You would not tease a poor crazy man, I hope; and why, then, tease your brother or sister when their senses leave them for a little while?
36759	are you sure?
36759	do n''t you know I am hungry after all this work?
36759	is it you?"
36759	then it was I who tired him, and made him sorrowful,"thought Maud; then said, aloud,"But, Daisy, are you sure he took your hand?
13407	Among such phenomena,he asks,"how can we draw the line of demarkation, and say,''Here the physical ends, and there the physiological begins''?
13407	''But,''you ask,''beyond all of this of which you have told me, what is there-- what is the Centre of it All?''
13407	( But where is what I started for so long ago?
13407	And if so, what information can you give regarding them?
13407	And in our bodies is the Will at work?
13407	And where can such a power be located if not in the form itself?
13407	And why is it yet unfound?)"
13407	And, how does It create?
13407	Are you doing this with your reason or with your personal will?
13407	But then you cry,''But what am I-- poor mortal thing-- lost among all this inconceivable greatness?''
13407	But then, you ask us, from whence comes Force, Matter, and Finite Mind?
13407	But what is the Centre?
13407	But_ are_ they lost?
13407	Can anyone really believe this of The Absolute-- playing like a child, with men and women, worlds and suns, as Its blocks and tin- soldiers?
13407	Can it be Matter?
13407	Can the germ think, and plan, and move, and grow into a chicken?
13407	Can we conceive the Infinite Being as exercising the finite faculty of"dreaming"--is not this childish?
13407	Can you accept it?
13407	Can you not see the Will behind the curtain here?
13407	Can you think of Energy apart from material manifestation?
13407	Did you do it with your intellect?
13407	Did you never"lose yourself"in thought, or"forget yourself"in an idea?
13407	Do you grasp this idea?
13407	Do you know just what this Self- Consciousness is, and how it differs from the Physical Consciousness of the lower animals?
13407	Do you see the absurdity?
13407	Do you see the difference?
13407	Do you see the nature of the Final Question?
13407	Do you see this plainly?
13407	Do you see this?
13407	Does not Metempsychosis give us the only possible key?
13407	Does not all advanced research show us that in all Matter and Energy there are evidences of the operation of this"Something like Mind"?
13407	Does not all this Teaching seem to you like the repetition of some lesson learned long ago?
13407	Does not your mind leap ahead of the lesson, and see what is coming next, long before you have turned the pages?
13407	Does the leaf feel less important and real from this discovery?
13407	Extension of what?
13407	From whence could come such an action- causing Desire?
13407	From whom did Plato derive his wonderful thought?
13407	From whom did Shakespeare inherit his genius?
13407	Has not every bit of it been done without your conscious knowledge?
13407	Have you ever been foolish enough to open your soul to the crowd, and have it reveal the sacred Truth that rests there?
13407	Have you ever committed the folly of throwing spiritual pearls to material swine?
13407	Have you ever known of such a thing?
13407	Have you ever looked up its origin and real meaning, as given by the standard authorities?
13407	Have you not found yourself placed where you unexpectedly were made the bestower of favors upon some almost unknown persons?
13407	Have you not spoken of yourself as having been"wrapped in thought?"
13407	How did the plant know direction?
13407	How do the buzzards float in the air, and make speed without a motion of the wing?
13407	How is it that certain birds are able to fly directly against a strong wind, without visible movement of their wings?
13407	How, and Why?
13407	How?
13407	I said to myself,''What is this?
13407	I:"Is this annihilation, as some think?
13407	If there is any power not from and of the One, from whence comes such power, for there is nothing else outside of the One?
13407	In the first place, what"experience"could be gained by the Absolute and Infinite One?
13407	Is it Matter?
13407	Is it not like remembering something already learned, rather than the learning of some new truth?
13407	Is not this Speculative Metaphysics run wild?
13407	Is not this as childish as the childishness of the savage, and barbarians, in their Mumbo- Jumbo conceptions?
13407	Let us begin by a consideration of what has been called the"Questions of Questions"--the question:"What is Reality?"
13407	Manifesting in various forms, as the diamond, graphite, coal, protoplasm-- is it not entitled to respect?
13407	Now what causes this life action?
13407	Now what is this tendency?
13407	Of what can the Substance of the Infinite be composed?
13407	Or is the Will at work there?
13407	Passing on to the higher animal life-- how do eggs grow into chickens?
13407	Pure Energy?
13407	QUESTION 1:_"Are there any Brotherhoods of Advanced Occultists in existence, in harmony with the Yogi Teachings?
13407	QUESTION III:"_ Does the Yogi Philosophy teach that there is a place corresponding to the''Heavens''of the various religions?
13407	QUESTION V:"_ What is that which Occultists call''an Astral Shell,''or similar name?
13407	Space?
13407	Surely this looks like"Life,"does it not?
13407	The Infinite All could not become anything more than It already was-- so why the wish for expression?
13407	The immediate force may seem to be a mechanical force, but what is back of that force-- what is the essence of the force?
13407	Then how can this work of Creation be accomplished, in view of these difficulties which are apparent even to our finite minds?
13407	Then is it Pure Energy?
13407	Then this"substance"must be Mind?
13407	Then what is Real about ME, you may ask-- surely I have a vivid consciousness of Reality-- is this merely an illusion, or shadow?
13407	Then who else than the Infinite caused the Illusion, and why the necessity?
13407	Then, is it Force or Energy?
13407	To define a thing is to identify it with something else-- and where is the something else with which to identify the Infinite?
13407	To what end would such a wish tend?
13407	To what state or place does The Path lead?
13407	Well may it say to us:"Hast thou been so long time with me, and hast thou not known me?"
13407	Well, after a time Duhamel shook the dirt and growing beans out of the cylinder, and what did he find?
13407	Well, what is this"substance"of the Absolute?
13407	Were you not attracted to these studies, in the first place, by a feeling that you had known it all before, somewhere, somehow?
13407	What built you up from single cell to maturity?
13407	What could It expect to gain and learn, that it did not already know and possess?
13407	What does it all mean?
13407	What gives you the greatest Satisfaction and Content in Life?
13407	What have we done?
13407	What have we really done?
13407	What is the explanation of the movements of certain microscopic creatures who lack organs of movement?
13407	What is the power in the germ of the egg?
13407	What would be accomplished or gained?
13407	Which is the greater"miracle"--the Moneron or Man?
13407	Who has not been seized at times with the consciousness of a mighty"oldness"of soul?
13407	Who has not experienced the consciousness of having_ felt the thing before_--_having thought it some time in the dim past?
13407	Who has not gazed at some old painting, or piece of statuary, with the sense of having seen it all before?
13407	Who has not had these experiences-- we ask_?
13407	Who has not met persons for the first time, whose presence awakened memories of a past lying far back in the misty ages of long ago?
13407	Who has not witnessed new scenes that appear old, very old?
13407	Who or what exists outside of the One that can manifest even the faintest degree of power of any kind?
13407	Whose force, energy, power and motion?
13407	Why should the Infinite"play"?--does It need amusement and"fun"like a child?
13407	Why?
13407	Why?
13407	Why?
13407	Willis:"But what a mystery this erring mind?
13407	what''s that?
4349	Is happiness truly as happy as people imagine?
4349	Is that all?
4349	After all, what is a humble life?
4349	And are not almost all the morals, and heroism, and virtue of man summed up in that single choice?
4349	And besides, what are the joys to which we bid this somewhat affected farewell?
4349	And do you remember, too, that the hour of separation was upon us, and that the arrival of the last boat of all was to be our signal for departure?
4349	And further, what right have we thus to sum up an entire existence in the one hour of death?
4349	And how should you know, if you have not loved them and lived in their midst, as this soul has loved and lived?
4349	And is it not the first duty of those who are happy to tell of their gladness to others?
4349	And is not moral suffering the most tyrannical weapon in the armoury of destiny?
4349	And is there a thing in this world can be more reassuring, or nearer to us, more profoundly human, than an idea of justice?
4349	And though the body may often be powerless to add to its strength, can this ever be true of the soul?
4349	And truly, can we imagine that an event shall turn into tragedy between men who have earnestly striven to gain knowledge of self?
4349	And truly, viewed from without, what life could be more dreary and colourless, more futile and icily cold, than that of Emily Bronte?
4349	And was Eponina''s love other than a sudden lightning flash from this life of the soul, come to her, all unconscious and unprepared?
4349	And what alien power can expel from our soul a feeling and thought that we hurl not our selves from its throne?
4349	And when hesitation is conscientious, does it not often possess all the elements of duty?
4349	And when his wisdom at length has revealed the profounder joys, will it not be in all unconsciousness that he renounces those of lesser worth?
4349	And yet, are not joys to be met with on the highways of life that are greater than any misfortune, more momentous even than death?
4349	And yet, was not Cato''s idea far greater than the disturbance, or death, that ensued?
4349	And, in the first place, why this disdain of to- day?
4349	Are we not almost teaching happiness if we do only speak of it; invoking it, if we let no day pass without pronouncing its name?
4349	Are we not contending with troubles and doubts of our own?
4349	Are we wiser than he as we waver betwixt the rights of human reason and those that circumstance claims?
4349	But are we not saddening ourselves, and learning to sadden others, if we refuse to accept all the happiness offered to man?
4349	But can the fact that disease is, unhappily, only too prevalent, render it wrong for us ever to speak of health?
4349	But how shall the sage, to whom happiness never has come, be aware that wisdom is the one thing alone that happiness neither can sadden nor weary?
4349	But if happiness lie yonder side of the wall, must despair and disaster of necessity dwell on the other?
4349	But if it be not our reason that chooses what suffering shall bring us, whereby is the choice then made?
4349	But if we can scarcely believe that"happiness in crime"be possible, have we more warrant for faith in the"unhappiness of virtue"?
4349	But is there a destiny in the world empowered to hold such language?
4349	But was this blindness inevitable?
4349	But what can the wisdom desire that declares itself thus disenchanted?
4349	But what may this wisdom be that we rate thus highly?
4349	But where is the sage in Oedipus?
4349	But where shall we take our stand, when we pass such a life in review, so as best to discover its truth, to judge it, approve it, and love it?
4349	Can any connection exist between such as these and a deep- rooted feeling, a boundless love for humanity, an interest time can not stale?
4349	Can any man be worthy of your love?
4349	Can not destiny be beautiful and complete in itself, without help from without?
4349	Can we conceive a situation in life wherein a man who is truly wise and noble can be made to suffer as profoundly as the man who follows evil?
4349	Can we live, it matters not where, and love, and hate, listening for no footfall, spurning no creature?
4349	Can you conceive Jesus Christ-- nay, any wise man you have happened to meet-- in the midst of the unnatural gloom that overhung Elsinore?
4349	Did not Christ Himself weep as He stood before Lazarus''tomb?
4349	Did not love and beauty, happiness and adventure-- did not all that we go in search of along the ways of life congregate in Emily Bronte''s heart?
4349	Do happiness and sorrow, then, only exist in ourselves, and that even when they seem to come from without?
4349	Do we know what we best had abandon, what we best had defend?
4349	Do we not all of us know of heroic deeds whose reward has been only misfortune?
4349	Do we not feel, even now, that Cato was right?
4349	Do you know a novel of Balzac, belonging to the"Celibataires"series, called Pierrette?
4349	Do you remember that one ship had a sail that was nearly black, and that she was the last to come in?
4349	Does death occupy more space in life than birth?
4349	Does it follow that they did the best that was to be done?
4349	Does not love bring more goodness to us than thought can ever convey?
4349	Does not the man who conceives it his duty to forswear all happiness renounce something as well that, as yet, has not turned into happiness?
4349	For, after all, was it not truth your illusion was seeking, assuming it to have been sincere?
4349	Have we indeed an inner life that yields not in reality to the outer life; that is no less susceptible of experience and impression?
4349	He who moves not a limb is persuaded, perhaps, he is wise; but was this the purpose wherefor mankind was created?
4349	He will believe these things much as wise men believe them; but do you think his manner of belief can be the same?
4349	If it be your one hope to meet with an ideal soul, would it not be well that you yourself should endeavour to draw nigh to your own ideal?
4349	If love has deceived you, do you think that it would have been better for you all your life to regard love as something it is not, and never can be?
4349	Is each deed of the hero not always outside the boundary of reason?
4349	Is it Tiresias?
4349	Is it fitting that the ray of light should desire to alter the lamp whence it springs?
4349	Is it necessary that we should conceive ourselves to be superior to the universe?
4349	Is it not a mistake to imagine that time only flies swiftly with those whose hearts are devoured by mighty schemes, which fret and fever their life?
4349	Is it not preferable sometimes to act in opposition to our thoughts than never dare to act in accord with them?
4349	Is it not the paramount duty of every human being to offer to his destiny all that can be offered to the destiny of man?
4349	Is it only to those whose conscience still slumbers that events can seem sad or sterile?
4349	Is it possible for a man to smile in his hatred and not borrow the smile of love?
4349	Is it to reason or wisdom that heroism should be ascribed?
4349	Is not every action of Hamlet induced by a fanatical impulse, which tells him that duty consists in revenge alone?
4349	Is not something of happiness to be found in our thus being able to pass by the side of our happiness?
4349	Is not the happiness that accident brought to the heart of Eponina within reach of every heart, so the will to possess it be there?
4349	Is not the very essence of human destiny, stripped of the details that bewilder us, to be found in the most ordinary lives?
4349	Is our true destiny to be found in the things which take place about us, or in that which abides in our soul?
4349	Is that conceivable?
4349	Is the elevation sufficient wherefrom he looks down on the crimes of Elsinore?
4349	Is the sage never to suffer?
4349	Is the soul self- sufficient; and is it always the soul that decides, a certain height once gained?
4349	Is there need of illusion to keep alive our desire for good?
4349	Is your own character, at thirty, the same as it was when you were ten years younger?
4349	May a happiness not be encountered that the eye can not see?
4349	May it be true then that the last word of an existence is only a word that destiny whispers low to what lies most hidden in our heart?
4349	Must his father not die, and his mother, his brothers, his sons-- must all these not die like the rest?
4349	Must the life be a failure, useless and valueless, that is not as completely happy as it possibly might have been?
4349	Must we take back all we have said?
4349	Of what avail to punish him?
4349	Or might we not say that it is with the roots of the happiness we cherish within as with roots of great trees?
4349	Ought we never to hesitate, then?
4349	Our thoughts of love, of justice and loyalty, our thoughts of bold ambition-- what are all these but acorns that fall from the oak in the forest?
4349	Shall angels stand guard at each highway through which sorrow can pass into man?
4349	Shall no storm ever break on the roof of his dwelling, no traps be laid to ensnare him?
4349	Shall we begrudge him such happiness, we, whose eyes can see further?
4349	Shall we strive for his consciousness of life, for the religion that pleases his soul, for the conception of the universe that justifies his cares?
4349	Shall wife and friends never fail him?
4349	Should we not invariably act in this life as though the God whom our heart desires with its highest desire were watching our every action?
4349	The children have acted unwisely, perhaps, in their exuberance of life; but why should this distress him?
4349	The immense forest is doubtless made up of ordinary branches and stems; but is it not vast, is it not as it should be, seeing that it is the forest?
4349	To disdain to- day is to declare oneself a stranger, and what can you hope to do in a world where you shall ever pass as a stranger?
4349	To such a question as this who shall dare to reply?
4349	Was it not truth that it sought?
4349	Was not destiny''s hand laid heavy on Paulus Aemilius, who was fully as wise as Timoleon?
4349	Was the penitent thief not saved; and that not alone in the Christian sense of the word, but in its fullest, most perfect meaning?
4349	We love to throw the dim light of our reason on to our unconsciousness: why not let it play on what we term the unconsciousness of the universe?
4349	Were the flames to retreat before such men, were the waters to open and death to hesitate, what were righteousness or heroism then?
4349	Were the gods defying the sage, and how would the sage reply?
4349	What becomes of the refuge, then, where wisdom keeps watch over happiness?
4349	What can be less abnormal than the ocean, which covers two- thirds of the globe; and yet, what is there more vast?
4349	What can we say?
4349	What is an act of virtue that we should expect such mighty reward?
4349	What matter whether the event fall on our neighbour''s roof or our own?
4349	What merit in being just ourselves if we be not convinced of the absolute injustice of fate?
4349	What shall she do?
4349	What soul that were sure of reward could ever claim to be good?
4349	What would Christ, all the heroes, have done had their reason not learned to submit?
4349	What would she have entrapped in her snares?
4349	When shall we cease to believe that death, and not life, is important; that misfortune is greater than happiness?
4349	Whence comes this rule that I thus propound?
4349	Where could the virtue of man find more everlasting foundation than in the seeming injustice of God?"
4349	Where do we find the fatality in"Hamlet,""King Lear,"in"Macbeth"?
4349	Where have we learned that death fixes the value of life, and not life that of death?
4349	Where shall the virtue of man find more everlasting foundation than in the seeming injustice of God?
4349	Where was it written that Laertes, Ophelia, Hamlet, Claudius, Gertrude, should die-- where, save in Hamlet''s pitiful blindness?
4349	Where was it, in body or soul, that grim fatality lurked?
4349	Where were the hearth, the bed, the table, stool, and basin?
4349	Which of us finds not, unsought, many thousands of reasons for sorrow?
4349	Which of us, had he to choose, but would rather be Pierrette than Rogron?
4349	Who knows?
4349	Who that has a heart within him can doubt the truth of her words, or think without longing of the darkness that so great a love illumined?
4349	Why conclude, from the fact that Socrates and Antigone met with unhappy ends, that it was their wisdom or virtue brought unhappiness to them?
4349	Why harass our soul with endeavour to locate the infinite?
4349	Why not speak as though mankind were always on the eve of great certitude, of great joy?
4349	Why seek justice where it can not be?
4349	Why should disillusion distress you, if you are a man of honest intention, if you strive to be just, and of service; if you seek to be happy and wise?
4349	Why should we not say that wisdom is the triumph of reason divine over reason of man?
4349	Why should we think that the woman I speak of would have known a more brilliant destiny in Venice, Florence, or Rome?
4349	Why speak of destiny when a simple thought had sufficed to arrest all the forces of murder?
4349	Why strive of our own free will to enlarge the domain of the inevitable?
4349	Why, when we try to sum up a man''s destiny, keep our eyes fixed only on the tears that he shed, and never on the smiles of his joy?
4349	Would it have dared to overstep the shining, denouncing barrier that his presence would have imposed, and maintained, in front of the palace gates?
4349	Would life be endurable if we did not obey many truths that our reason rejects?
4349	Would not the true happiness of virtue be destroyed?
4349	Would such an illusion not warp your most significant actions; would it not for many days hide from you some part of the truth that you seek?
4349	Would that noble sovereign''s soul have been hopelessly crushed?
4349	Would the hero be crushed by his sorrow, or would sorrow acknowledge its master?
4349	Would they have contained aught besides the pure light that streams from the lofty soul, as it grows more beautiful still in misfortune?
4349	Would you rather live on in the world of your dreams and your errors than in the world that is real?
4349	and does it need superhuman effort to recognise that revenge never can be a duty?
4349	and is it not of the nature of happiness to be less manifest than misfortune, to become ever less apparent to the eye as it reaches loftier heights?
4349	and is our duty most faithfully done when we ourselves are wholly unconscious that this thing that we do is a duty?
4349	and is there a truth that can stifle the love of truth in the depths of a loyal heart?
4349	and must not thousands and tens of thousands be lost and rot in the lichen ere a single tree spring to life?
4349	and where can it be, save in our soul?
4349	and yet, who would venture to say that the hero is not wiser by far than the sluggard who quits not his chair because reason forbids him to rise?
4349	did not both his sons die, one five days before his triumph in Rome, and the other but three days after?
4349	virtue that is happy because it is noble and pure, that is noble and pure because it desires no reward?
4349	was bewildered: do we know what ought to be done?
3728	A butcher, p''raps, or an undertaker?
3728	A dressmaker? 3728 And I suppose he ca n''t divorce her, because of that?"
3728	And he''d twigged right enough you were gone on him?
3728	And how often were you alone with him?
3728	And they never need to pretend anything, I suppose? 3728 And what about his old sketch of a wife?"
3728	And what do they teach you at college, miss, eh?
3728	And what else was there to say, but yes or no? 3728 And what news have you from your dear mother?"
3728	And who IS your ma, my dear? 3728 And you, Laura?"
3728	Another like the last? 3728 Arithmetic, eh?
3728	Blue? 3728 But as you are here, Robby said I had better stay at home to- day.--Now what would you like to do?"
3728	But she''s not a dressmaker, is she?
3728	But why not? 3728 Carrie Isaacs, what are you laughing like that for?"
3728	Change my room?
3728	Cricket''s a lovely game... do n''t you think so?
3728	D''you know, Miss Ra... Ra... Rambotham--he made as if he could not get her name out--"d''you know that I''m a great man for scent?
3728	DID you see Puggy''s boots again? 3728 DIDN''T she like her bread and butter, poor little thing?"
3728	Did n''t I SAY he was a bad''un?
3728	Did n''t Mrs. Gurley tell you what to do?
3728	Did you do it on purpose?
3728	Did you knock this jug over or did Pin?
3728	Do any of you know the song?
3728	Do n''t you know you''re not ALLOWED to stay upstairs?
3728	Do you know it, dear? 3728 Do you mean things like the AIR IN G WITH VARIATIONS?
3728	Do you play?
3728	Do you think I''m making it for my own pleasure?
3728	Do you think that would be better?
3728	Do you think trains give you dinners?
3728	Do you think you ever will?
3728	Embroidery? 3728 Ever seen a gondola?"
3728	Evvy, you''re not going to MARRY that horrid man?
3728	French? 3728 Getting hungry?"
3728	Got anything new in the way of clothes?
3728	Gracious!--whatever is it?
3728	Guess he''s pretty sick of being tied to an old gin like that?
3728	Have you seen the questions?--no? 3728 Her?
3728	Here, little one, have you learned your verse?
3728	How CAN you be so vulgar, Laura? 3728 How can you if you''re not here?"
3728	How dare you cut off your hair? 3728 How do you know?
3728	How many servants do you keep?
3728	How much have you got a year?
3728	How old are you?
3728	How on earth can you cry over a book? 3728 How on earth would you say:''We had not however rid here so long, but should have tided it up the river''?
3728	How''s that shy little mouse of a girl we had here a month or two ago?
3728	How''s your ma?
3728	Hullo, Ziely, what are you deep in?
3728	Hullo, you kid,she said,"what''s YOUR name?"
3728	Hullo, you two, what are you gassing about?
3728	I do n''t mean to, M. P.--But what IS truth, anyhow?
3728	I hope, Marina, you told Graves about those empty jam- jars he did n''t take back last time?
3728	I never heard anyone who could talk as well as he does when he likes.--Can you keep a secret, Laura? 3728 I s''pose you often come here?"
3728	I say, Chinky, what do you do when a boy''s gone on you?
3728	I say, what did you poke me so hard for?
3728	I say, who on earth trimmed your hat?
3728	I should n''t think you did.--But I say, does your mother let you wear other people''s clothes? 3728 I suppose you think no end of yourself going to boarding- school?"
3728	Is it really?
3728	It''s Melb''m you''ll be boun''for I dessay?
3728	It''s so difficult, is it not, to accompany oneself?
3728	Just look at that Laura Rambotham again, will you?
3728	Just positively scrumptious, and..."And what''d he do?
3728	Laura, good heavens, what are you doing at the window? 3728 Laura, how can you?"
3728	Laura, where are you?
3728	Let me see-- what was her name again?
3728	Look here, you surely do n''t expect me to be an old maid, do you?--ME?
3728	Me? 3728 Mine?
3728	Monkey, if you''re so sharp you''ll cut yourself!--Young lady, do you happen to come from Warrenega?
3728	Mrs. Gurley, please, do you think it would matter very much if I only took half this verb today? 3728 Not bad for the kid.--Come on, Kid, will you have a walk round the garden?"
3728	Of course-- didn''t you know? 3728 Oh, Dante, is it?"
3728	Oh, HOW do you know?
3728	Oh, I meant much-- if you played much?
3728	Oh, how CAN you say such a horrid thing?
3728	Oh, how COULD she buy such a thing? 3728 Oh, mother, wo n''t she really get any dinner?"
3728	Oh, that''s it, is it? 3728 Oh, what ARE you going to do, Laura?"
3728	Old Anne? 3728 Ooh!--wouldn''t you like to know?
3728	Or the Doge''s palace?--or a black- cloaked assassin?--or a masked lady?
3728	Perhaps one of the others would play for you?
3728	Perhaps you talked too much yourself-- and about yourself?
3728	Pray, are you not a dissenter?
3728	Sapphira up to her tricks again, is she?
3728	Second- hand? 3728 Soon, now?"
3728	Sorry for a thief?
3728	Sure he can afford to buy it?
3728	Then I''ve the pleasure of knowing your mother.--Tall dark woman, is n''t she?
3728	Then you''re not going to tell me?
3728	Think I could have seen her if I did n''t?
3728	Those? 3728 Tired?"
3728	To boardin''-school? 3728 Told you to be as dull and long- winded as that?
3728	Truly? 3728 WILL you, Maisie, be kind enough to allow me to know my own tastes best, and not dictate to me what I shall eat?"
3728	Well, I suppose you''re ready now?
3728	Well, and so this is the young lady fresh from the halls of learning, is it?
3728	Well, but I suppose he was alive once was n''t he, duffer? 3728 Well, perhaps you would n''t mind staying in then?
3728	Well, perhaps you would play us something yourself now?
3728	Well, then, what IS all the fuss about?
3728	Well, well, and so the little girl''s goin''to school, is she? 3728 Well, well, let''s call in the cats!--By the way, Miss Ra... Ra... Rambotham, are you aware that this son of mine is a professed lady- killer?"
3728	Well, what about him? 3728 Well, why in the name of all that''s holy did he take her?"
3728	Well... well, he''s just the most-- oh, I do n''t know how to say it, girls-- the MOST----"Just scrumptious, I suppose, eh?
3728	What IS the matter with you girls down there?
3728	What are you doing, Laura?
3728	What are you going to do, Laura?
3728	What business has she to have secrets with you?
3728	What did he die of?
3728	What did she want?
3728	What do you look so black for?
3728	What have they been saying to you, Laura?
3728	What is he?
3728	What is it, dear?
3728	What on earth did he marry her for?
3728	What on earth''s the matter with you?
3728	What on earth''s the matter? 3728 What on earth''s the matter?"
3728	What were you doing?
3728	What''n earth more d''you want? 3728 What''s AMARE?"
3728	What''s the matter with you? 3728 What''s up with you, old Tweedledum?
3728	What''s up?
3728	What''s your father?
3728	What''s yours?
3728	What, liar? 3728 What?
3728	What? 3728 What?
3728	Whatever is the matter?
3728	Where do you come from?
3728	Where does your uncle hang out?
3728	Wherever are you goin'', my dear, so alone?
3728	Wherever did YOU learn Latin?
3728	Who knows?
3728	Who made your dress?
3728	Who''s talking down there?
3728	Whoever did it? 3728 Why has she got so red?"
3728	Why not?
3728	Why, Laura, you''re not ashamed of it, are you?--that mother does sewing?
3728	Why, Miss Laura, do n''t you know your ma wants you?
3728	Why, goodness gracious, what''s this?
3728	Why, she''ll be in the train, stupid,''ow can she?
3728	Why, what is this?
3728	Why, you do n''t mean to say a kid like you''s in the Second Principia already?
3728	Whyever did you do it?
3728	Will you come up to the study?
3728	Wish? 3728 With MUTTON, Robby dear?"
3728	Would n''t you like to wear a ring on one of them?
3728	Would you wear it, if I did?
3728	Yes, bully.--I say, IS my waist all right?
3728	Yes, but s''pose one was awfully sweet on you and you rather liked him?
3728	Yes, what is it?
3728	Yes, you can be civil now, ca n''t you?
3728	You asked to have me?
3728	You do n''t imagine you''re a Scott, do you? 3728 You go to Scots''Church then, do you?"
3728	You know Latin, do n''t you? 3728 You soft, did n''t you hear what she said?"
3728	You''re one yourself.--What does she mean, Evvy?
3728	You? 3728 Your hat?
3728	''s beginning already?
3728	... Greek?
3728	... Latin?
3728	... any more than I do?"
3728	... nasty tarradiddles about people who''d been so nice to you?
3728	... who told you?"
3728	Ai n''t you ashamed of yourself"--he spoke to Pin--"pipin''your eye like that?
3728	All your clothes in there?"
3728	And Laura?
3728	And as Laura did not reply:"What was she doing, Jessie?"
3728	And besides, was not a boy, a handsome boy, waiting for her, and expecting her?
3728	And how''s your dear mother?"
3728	And she has a back drive, too, by Jove, that-- you play, of course?"
3728	And to Laura:"Did you say you did n''t know it, dear?"
3728	And you promise faithfully never to take it off?"
3728	Are those ghosts, those things behind the man, or what?"
3728	As poor as all that?"
3728	As she passed Laura, too, she put out her tongue and said:"Now then, goggle- eyes, what have you got to stare at?"
3728	Bertha only laughed at this, in a teasing way:"Yes, is n''t it?"
3728	But that does n''t mean that I''m never going to marry at all, does it?"
3728	But when the third girl put the regulation question:"What''s your name and what''s your father?"
3728	But you''ll send me all you write-- all YOUR books-- won''t you, Cupid?
3728	Can I come in next to you for a minute?"
3728	Can you do away with the Bible, pray?"
3728	Come, come, my dear, what''s the matter?
3728	D''you hear?--Why, whatever''s your ma thinkin''of to send such a little chick as you to boardin''-school?
3728	D''you want to be after gettin''sunstruck?"
3728	Did n''t you enjoy yourself?"
3728	Did you... hm... learn that piece here?"
3728	Do you think I''d have asked to have you, if I hated it so much?"
3728	Do you want to deafen me?"
3728	Do you want to tell me I do n''t know what length you''re to wear your dresses?"
3728	Does it want to know?--say, Laura, who''s your mash?"
3728	Dreaming?
3728	For he laughed quite briskly as he asked;"What''s a kid like you know about it?"
3728	For it''s my opinion I sha n''t have enough left to shampoo my eyebrows.--Bob, is it you?"
3728	For who believed in old nurses nowadays?
3728	Have you ever been in Venice?"
3728	Have you utterly no respect for the truth?"
3728	He could n''t have seen half he told about?"
3728	He wrote a book, did n''t he, called FAUST?
3728	How are you, dear?"
3728	How are you?
3728	How goes it?
3728	How much more?"
3728	However does she do it?"
3728	I hope I did right?"
3728	I say, you know about that ring?
3728	INFANDUM, REGINA, JUBES RENOVARE DOLOREM-- isn''t that the way of it?
3728	If nobody used it?"
3728	In the reception- room Marina remarked at once:"Hullo!--is THIS the new dress your mother wrote us about?"
3728	Is my finger dry?
3728	It was only yesterday I wanted to look at some embroidery on her apron-- a rather pretty new stitch-- and do you think she''d let me see it?
3728	Just like that one o''Sam MacFarlane''s that popped off last Christmas-- isn''t she, Peter?"
3728	Kayser, do you vant to buy a dawg?''"
3728	Laura, where are you?
3728	Like a parrot-- ain''t she?"
3728	Must she at every step put them out of countenance?
3728	Now where have I heard that name?"
3728	Or a big, arresting thing like the Retreat of the Ten Thousand, or Hannibal''s March over the Alps?
3728	Or have you gone in for yellow ochre this time?"
3728	Over the tummy, up to the chin.--Now, who''s been at it?
3728	P.?"
3728	Red and yellow, do n''t you think?"
3728	Robby?
3728	SEMPER EADEM... do you like that, Laura?"
3728	She?
3728	That child''ll come to a bad end yet.--How do you like that colour, Miss C.?"
3728	That dreadful man your uncle?"
3728	To parlezvous about old Shepherd''s sermons?
3728	Twisting her fingers, in and out, she moistened her lips with her tongue.--When, oh, when would it begin?
3728	Was here, now, before them all, and Bob in particular, the shameful secret of the embroidery to come to light?
3728	Was there ever such a name?"
3728	Was there ever such a tiresome child?
3728	Well then, why on earth try to write wooden, second- hand rubbish like that?"
3728	Well, I''m glad none of MY uncles are so rummy.--I say, does he leave it at front doors himself in the morning?"
3728	What did it matter now to anyone what his attitude had been, more than two hundred years ago, to all those far- away, dream- like countries?
3728	What do you mean?"
3728	What in all the world would she do next?
3728	What is it?"
3728	What made you tell them?"
3728	What on earth did she cry for?
3728	What on earth have you got on your back?"
3728	What scheme was the birdlike Lolo hatching against her?
3728	What shall I do if she does?"
3728	What sort?
3728	What was he before he was dead?"
3728	What would happen to her?
3728	What''s blue?"
3728	What''s hardest?"
3728	What''s the old fool mean by that?"
3728	What''s your name?"
3728	When am I to get it?
3728	Where did you say you were going to have the dress made?"
3728	Where would YOU get it?"
3728	Who says so?
3728	Who''s your sister?"
3728	Why could it not have been a question about Bourke and Wills, or the Eureka Stockade, or the voyages of Captain Cook?
3728	Why could she not have said Sarah, the servant, the maid- of- all- work?
3728	Why did n''t you come to me?
3728	Why do you never walk with me nowadays, Laura?
3728	Why do you want to change it?
3728	Why must I always be odd man out?"
3728	Why on earth had such a far- fetched excuse leapt to her tongue?
3728	Why, oh why, had she not foreseen this possibility?
3728	Would she perhaps be turned out of the house?
3728	Would to- morrow ever come?
3728	Yet what else could I do?
3728	You do n''t like them either, Evvy, do you?
3728	You do n''t want me to tell stories, I suppose?"
3728	You do n''t want to say, I hope, that he did n''t believe in the Bible?"
3728	You have n''t forgotten?"
3728	You want to put it on us now, do you?
3728	You want to stuff us you do n''t know why she''s gone?"
3728	You''re nearly sixteen.--Why not go on working for your B.A.?"
3728	cried Bertha, and dealt out a couple of her rough and friendly punches.--"I say, who''s on for a race up the garden?"
3728	have n''t I said they were n''t there?
3728	who?"
18507	128. Who does not know from the Word that everyone is allotted a life after death according to his deeds?
18507	212. Who does not talk of fortune?
18507	224. Who can not see that it is the internal from which the external exists and that consequently the external has its essence from the internal?
18507	27- 45) divine providence has a heaven from mankind for its purpose?
18507	5. Who does not believe that his little ones are in heaven and that after death he will see his wife, whom he has loved?
18507	6. Who contradicts when something is said about the lot or state of those who have passed from time into eternal life?
18507	77. Who can not from his faculty called rationality understand that a given good is serviceable to society, and a given evil harmful to society?
18507	A man may ask:"What is light` in itself''?
18507	Again I inquired,"What is the nature of those enjoyments?"
18507	Against what manner of providence are the arguments valid?
18507	And acknowledge further that man is to remove evils of himself, but still acknowledge that he does so from the Lord?
18507	And also that the devil infuses evils into the thoughts and leads astray and incites one to commit evils?
18507	And as each relies on what rules him in order to become greater, and aspires to be greatest, how can he see that God exists?
18507	And does not much happen by chance?
18507	And finally from a first or from underived being?
18507	And is spiritual good anything other than the enjoyment and pleasure of perceiving the beauty and harmony?
18507	And the more he loves him, the more he fears hurting him?
18507	And what man, speaking in favor of divine providence and of God in his reasoning, is not speaking from the spiritual or internal man?
18507	And who can dispose the infinite varieties of life among men but He who is life itself, that is, love itself and wisdom itself?
18507	And who does not know by experience that the external can appear out of accord with the essence it has from the internal?
18507	Are the Father and He not one then, like soul and body?
18507	Are they to be believed or not?
18507	As this is man''s situation, what then is his proprium?
18507	Asked"What then is God?
18507	Asked,"Would you grant that divine love and wisdom are life itself?"
18507	But which is true, the latter or the former?
18507	But who does not see, if he opens his eyes, that these are empty words, without reality because nothing of good is in them?
18507	But who knows this today?
18507	Can I not make true whatever I will?"
18507	Can I not''acknowledge God when I learn for certain that God there is?
18507	Can anyone reasonably think that the Lord can enter where the devil reigns, or heaven be where hell is?
18507	Can anyone speak so unless he inwardly believes it?
18507	Can anything exist except from a prior self?
18507	Can it be called good if it is without affection and perception?
18507	Can it impart and then take away?
18507	Can man be saved without being reformed first?
18507	Can not a woman receive more than one without harm?
18507	Can not offspring be born of it, too?
18507	Can one believe in it until he sees it?"
18507	Can one deny that He has done so for the sake of the end in view, namely salvation?
18507	Can such a state in a man be changed except by the evils being removed in the external man?
18507	Can the idea exist in any other thought than thought about self and the world, and does it not really mean that the world is all and eternity nothing?
18507	Can there be anything in its progress which does not proceed with all constancy according to the laws of divine providence?
18507	Can there be anything in its progress which does not proceed with all constancy according to the laws of divine providence?
18507	Can these views be reconciled in any other way than this, that what the church teaches is the truth, and what the world teaches is the appearance?
18507	Can what is dead govern anything?
18507	Consequently that these evils are in themselves injuries, and those goods in themselves benefits?
18507	Do not bats and owls have eyes to see light as darkness and darkness as light?
18507	Do not each and all things in tree or shrub proceed constantly and wonderfully from purpose to purpose according to the laws of their order of things?
18507	Do not each and all things in tree or shrub proceed constantly and wonderfully from purpose to purpose according to the laws of their order of things?
18507	Does anyone know this?
18507	Does divine providence lie concealed in this?
18507	Does he think they exist?
18507	Does he want to know anything further about either truth or good?
18507	Does it not laugh then at prudence and wisdom?
18507	Does not one who loves another fear to hurt him?
18507	Does not the like occur between husband and wife?
18507	Does not the soul, which disposes the interiors, dispose the actions also which spring from them?
18507	Does not the world do so?
18507	Does not what is itself alive govern what is lifeless?
18507	Does one not have light in his dreams in the middle of the night?
18507	Does reason not insist that to be any of these and to love God is a contradiction?
18507	Does sound reason not dictate that such a man can not be saved?
18507	Does such a person think of God or of eternal life?
18507	Evil affections and the thoughts from them to make one devil which is hell, and good affections and the thoughts from them one Lord in heaven?
18507	For a person may think,"What does the acknowledgment effect when the Lord is omnipotent and wills the salvation of all?
18507	For instance, who would see a spiritual truth unless the Word taught it?
18507	For men may ask themselves and one another,"Why does divine providence, if it exists, reveal such things for the first time now?"
18507	For who can understand that the world could be created as there described?
18507	Further, how can divine essence from eternity beget another and produce still another who proceeds from them both?
18507	Has not this house been made a den of robbers?
18507	Have those with standing a larger measure of happiness than those with little standing or even the least standing, like farmers and their hands?
18507	How can a murderer, thief, adulterer, or false witness love God?
18507	How can it do so in deceptions and schemes?
18507	How does anything spiritual enter into this?"
18507	How else can there be any acknowledgment which in its essence is faith?
18507	How, then, can heaven enter hell when a gulf is fixed between them so great that there is no crossing from one to the other?
18507	I asked,"What shall I write?"
18507	I asked,"Why did you infest the good?"
18507	I then asked,"What is your enjoyment?"
18507	I then said,"Do you find them enjoyable?"
18507	If it is asserted that faith is the medium of salvation, what man can not have this faith?
18507	If one asks,"Is life not dissipated then on the death of the body?"
18507	If then he is rational and spiritual in external form only, and not at the same time in his internal form, is he man?
18507	If then you will think spiritually, as you can if you will, will you not see wisdom in all this?
18507	If you regard them then solely from the confirmations of them, will you not be seeing falsities as truth?
18507	If, however, you take away repentance, or what is the same thing, separate life from religion, what is left except the words,"Have mercy on me"?
18507	In fact, who does?
18507	In regard to the first essential of the church, which is an acknowledgment of God, they only think,"What is God?
18507	Indeed, could he receive it?
18507	Is He not life itself?"
18507	Is darkness not light, therefore, and light darkness?"
18507	Is he different from a player on the stage or from an ape with an almost human face?
18507	Is it anything but just an expression?
18507	Is it anything else or more than an expression which people get from a priest?
18507	Is it not by prudence, wisdom, cunning and malice that all things are done in the world?
18507	Is it not enough for him to know the externals and dispose them for health of body and mind?
18507	Is it not from Him who has it in its full might, that is, who possesses it in and from Himself?
18507	Is it not his state then that a pent- up fire of lusts of evil consumes the interiors of his mind and lays them waste even to the entrance?
18507	Is it not merely a thought?
18507	Is it not thought that He is God and Man, God from Jehovah the Father of whom He was conceived and Man from the Virgin Mary from whom He was born?
18507	Is not all else necessity or consequence?
18507	Is not light only something which appears in the eye according to the eye''s condition?
18507	Is not that true which I make true?"
18507	Is not the devil such?
18507	Is not the temporal relatively nothing and does it not become nothing when it is past?"
18507	Is not what is called beautiful truth to it, and what is called enjoyable good to it?
18507	Is not what is called harmonious truth to it, and what is called pleasing good to it?
18507	Is one person more blessed and happier than another for it?
18507	Is something different to be said in relation to the organic substances of the mind?
18507	Is spiritual truth anything other than beauty and harmony in spiritual matters and objects?
18507	Is there a church whose doctrine is not based on the precepts of the Decalog?
18507	Is there any evil in it?
18507	Is there love or mercy in those loves?
18507	Is there such a thing?
18507	Is this not in itself imaginary?
18507	It can be replied,"What of that?
18507	It is undeniable that all which one sees, hears, smells, tastes or feels flows in; why not then what he thinks and wills?
18507	It may be said that it is to be believed and not thought about; but who does not think about what he is told must be believed?
18507	Lest it be thought these are meant, Paul explains, saying at that point, Do we not then make the law void through faith?
18507	Let wisdom speak in you, and you will exclaim in astonishment,"Who does not see the divine in such things?
18507	May it not seem like one or two days?
18507	May its blackness not be said to be only a shading which is not the real fact?
18507	May not these enjoy more happiness when it is well with them and they are content with their lot?
18507	May one not know from this that only he is a human being who is inwardly what he desires others to think he is?
18507	Moreover, in the fervor of his belief he may ask,"How can God see so many condemned in hell when He can save them all in an instant from pure mercy?"
18507	Moreover, what is greater or less standing, or greater or less wealth?
18507	Moreover, who does not see that the difference between the two loves is like that between what is principal and what is instrumental?
18507	Must he not hate God?
18507	Must he not then acknowledge as a consequence that man is to do good and think truth of himself, yet always acknowledge that these are from the Lord?
18507	Must not a house be steady for a variety of things to be done in it by a person?
18507	Must not divine love do this, then, being infinite?
18507	Of truth he says,"What is truth except that which confirms this faith?"
18507	On the question,"Is providence only general or also detailed?"
18507	Or a graven image or statue?"
18507	Or an idea or fancy?
18507	Or the prior self exist except from one prior to it?
18507	So he neglects all until he does not know what evil is; what then is he to search out and see in himself?
18507	Some of them remark,"What is truth?
18507	Some therefore ask,"What is truth?
18507	Suppose thought is sustained for ten or twelve hours; may not the length of time seem like one or two hours?
18507	Tell someone farther along in years,"Do not do this because it is contrary to the Decalog"and who gives heed?
18507	Tell someone, not that a given thing is good, but simply say"good"--is good anything?
18507	That there is talk of the kind in the church is known, but who believes that it is so?
18507	The external senses died with the body, did they not?
18507	The reply can be,"What of it?
18507	The sense- ridden ask,"How can the soul be anything else?
18507	Therefore the Lord says, Why do you call Me Lord, Lord, and do not do what I say?
18507	They ask,"How can anyone be wise of himself or do good of himself?"
18507	They ask,"What does acknowledgment accomplish?
18507	They say to themselves,"Why should I search out evil or good?
18507	They still think,"What is the spiritual except a finer natural?"
18507	They tell themselves,"What is this to me?
18507	Thinking more deeply, one asks oneself, How can the divine essence, which is infinite, be divided?
18507	To be saved, must he not first be led away from these evils and thus be reformed?
18507	To fit a world of laws must not the divine care have its laws, too?
18507	To what else can He look from His infinite being?
18507	To what else in mankind of which He forms His heaven?
18507	Was it not that they might know what evils are sins to be shunned?
18507	Was it only that they might know and believe, but do nothing?
18507	Was it such or such?
18507	What are truth and good to the hearing?
18507	What can exist apart from being, and what can being be from which is all other being except being itself?
18507	What do they intend?"
18507	What does it mean to say that it is contrary to God?"
18507	What else can divine providence then have for its end than the reformation and salvation of mankind?
18507	What else is"This I will,"or"This I understand,"or"I love this,"or"I think this"?
18507	What eulogizer, mourning the dead, does not exalt them to heaven and place them among the angels conversing with them and sharing their joy?
18507	What has the heat in common then with what is evil and noxious?
18507	What heretic can see his falsities unless he welcomes the genuine truth of the church?
18507	What indeed is faith without its laws?
18507	What is black in itself but white?
18507	What is good but enjoyment, and divine good but eternal blessedness?
18507	What is left except necessities, consequences and the fortuitous in which there is no semblance of divine providence?
18507	What is life without joy and pleasure?
18507	What is light when the eye is closed?
18507	What is more easily done?
18507	What is more unquiet at heart, more often provoked, or more violently enraged than self- love?
18507	What is"universal providence"then but a metaphysical term, and nothing but a term?
18507	What life has he then?
18507	What man of you, if his son shall ask bread, will give him a stone?
18507	What man, speaking in favor of nature and of human prudence in his reasoning, is not speaking from the natural or external man?
18507	What more is needed than this ocular proof?
18507	What need then to do more than cry,"Have mercy on me, O God"?
18507	What priest does not speak so to the dying?
18507	What then will the Lord not do, who is mercy itself?
18507	What would be the point in considering them before what providence is has been considered?
18507	What would eternal life be without this?
18507	What would they do with the light in which the spiritual sense of the Word is?
18507	What, again, is good which has no relation to anything?
18507	What, then, are standing and riches to the wicked but stumbling blocks?
18507	What, then, is standing except an idea, unless it attaches to the office or the use?
18507	When he can not do this, what would happen if he disposed internals also?
18507	When one sees angels in paintings or statuary does he not recognize them as such?
18507	When the natural sense is, why not the spiritual sense?
18507	When you do those abominable things?
18507	Which is?
18507	Which of you moreover can by taking thought add a cubit to his stature?
18507	Who can believe that unless man had full liberty, he not only could not be saved but would even perish utterly?
18507	Who can communicate what is divine and implant it in the heart except the Divine Himself from whom it is and of whom it treats?
18507	Who can feel the cruelty of vengeance except one who is in good from love to the neighbor?
18507	Who can feel this pleasure unless what he is affected by seems to be his?
18507	Who can not see that those who do such things do not love the neighbor as themselves?
18507	Who can not think and speak so, with trust and confidence, too, even when he is thinking of hell and eternal condemnation?
18507	Who can not understand, if he will, that what is being perfected to eternity can not possibly be made perfect in an instant?
18507	Who can repulse it if it opposes him?
18507	Who can sense the spiritual uncleanness of adultery except one who is in the cleanliness of chastity?
18507	Who can think of it otherwise?
18507	Who can think that He was conceived from two Divines, and if from His own that this was His Father?
18507	Who can wish to know or to understand anything except that an affection of his takes pleasure in it?
18507	Who does not acknowledge it by speaking of it and know something of it by experience?
18507	Who does not acknowledge that everyone leaves external things behind with the body and enters into internal things on becoming a spirit?
18507	Who does not feel a heightening of enjoyment in them as he succeeds in them and practices them uninhibited?
18507	Who does not perceive it within himself when he hears that the internal man is to be purified first and the external by it?
18507	Who does not see that a judge is to serve justice, a magistrate the common welfare, a king his kingdom, and that it is not to be the other way around?
18507	Who does not see that conjunction with God is life eternal and salvation?
18507	Who does not see that good should be the head, and that when it is, the Lord is there?
18507	Who does not see that man would have no freedom then?
18507	Who does not see that the cause is not in the heat but in the recipient subject?
18507	Who does not see that when evil is the head, the devil is there?
18507	Who else can bring about this unity?
18507	Who else can combine affections into a form?
18507	Who feels that it is evil to love himself above others?
18507	Who gives thought to the enjoyments of his love?
18507	Who has seen Him?"
18507	Who is admitted to Holy Communion without this admonition and precept?
18507	Who knows even what an affection of the love of good is, or that these affections are innumerable, in fact, infinite?
18507	Who of himself can believe otherwise?
18507	Who sees anything of it?
18507	Who should know the divine guidance if not the men and women in heaven who have obviously enjoyed it?
18507	Who that knows anything about man''s life does not see the impossibility of this?
18507	Who then can not know that so far as man shuns and is averse to evil he shuns and is averse to hell?
18507	Who then can not make this a matter of his reason if only he will?
18507	Who thinks that God and Man in Him, or His Divine and His Human, are one person, and are one as soul and body are?
18507	Who thinks that they are spectres, still less souls or minds hovering in the universe?
18507	Who thinks then that they are bodiless spirits or airy entities or clouds, as do some of the erudite?
18507	Who, on hearing a Gentile say he will not do this or that evil because it is contrary to his God, does not say to himself,"Is this person not saved?
18507	Who, then, knows that this is an evil, though it is the head of evils?
18507	Why evil, when it does not condemn me?
18507	Why good, when it does not save me?
18507	Why is it said that this is new?
18507	Why should not spiritual intelligence and wisdom increase as well?
18507	Why should not the supreme end, a heaven from the human race, proceed in similar fashion?
18507	Why should not the supreme purpose, a heaven from the human race, proceed in similar fashion?
18507	Why then do not Reformed Christians believe it, who know it from the Word?
18507	Why, indeed, should English not be allowed its own sentence structure and word order?
18507	Will you find fifty in a thousand who are loves of God, among whom, moreover, only a few aspire to eminence?
18507	Would he not be like one called a dullard or a clod?
18507	Would man not be an empty nothing then?
18507	Would that not be to give what will perish, what in itself is nothing, coming to nothing when it perishes?
18507	Would that not be turned into darkness?
18507	Would there not be darkness that could be dispelled only by the light in which the Word is, and only with one who wishes to be enlightened?
18507	Would this not amount to calling the Lord unmerciful?
18507	Yet who does not know that only God is to be invoked, and not any dead person?
18507	Yet who does not see that a person, whatever his function or standing, is to serve the affairs which he administers, and not they him?
18507	Yet who knows what it is?
18507	[ 2] But consider: what is universal providence when the details are taken from it?
18507	[ 2] First:_ The external can not compel the internal, but the internal can compel the external._ Who can be forced to believe or love?
18507	[ 2] Many also, as they listen to others, think to themselves,"Do those speaking think inwardly in themselves as they think in utterance?
18507	[ 2] Today is not the Decalog like a small, closed book or document, opened only in the hands of children and the young?
18507	[ 2] Who can not see from reason that other things are meant than those recorded literally like history?
18507	[ 2] Who can possibly have a perception of one God unless He is one in person?
18507	[ 3] But what is thought of the Lord today?
18507	[ 3] I asked again, Why have you taught your children the Decalog?
18507	[ 5] But what was done?
18507	[ 5] Who does not know that a man is what he is inwardly?
18507	[ 7] But one may ask, What are affection and thought then?
18507	[ 7] I asked,"What more shall I write from you?"
18507	and in your name done many mighty things?
18507	and of good,"What is good except what is in me from this faith?
18507	if then you are unable to do what is least, why do you take thought for the rest?
18507	one says to himself,"This man is not saved, is he?
18507	they answer,"What are love and wisdom?"
18507	will you then come to stand before Me in this house which is called by My name and say, We are delivered?
13815	A truce?
13815	Afraid? 13815 Ah, Reynard, may I relieve you, then?
13815	And are you not afraid of trusting yourself to an element that has proved thus fatal to your family?
13815	And wherefore so?
13815	And why, then, are you not afraid of trusting yourself to your bed?
13815	And you, Jackal, what is your father?
13815	And you, Mule, what is your father?
13815	Answer this question-- Do our people ever hurt your people? 13815 Are you sure I shall have all the corn at once?"
13815	As big as this then?
13815	As big as this, my children?
13815	As big as this?
13815	As this, then?
13815	But do you know my little ones?
13815	But know you mine?
13815	But the Lion held his head high with pride and anger and said,''What are you, oh, small of the small? 13815 But wherein is the wonder?"
13815	But which do you think is the greater, the number of the stars or of the fools?
13815	But, my dear friend,Vaska says to the Pike,"do you understand that kind of work?
13815	Can you prove it?
13815	Certainly not,said the Tiger;"why, how in the world could Friend Mouse- deer swallow_ Me_?
13815	Dear cousin,said he to her,"how do you do?
13815	Do you think I shall be able to see you, at least, in the wood to- morrow?
13815	Elf dost thou call me, vile pretender?
13815	Go quickly,said the Lion in a rage,"and show me where this vile wretch may be found?"
13815	Has not my service glorious Made both of us victorious?
13815	Have you no more wit,said a passerby,"than for you and your Son to trudge on foot and let your Ass go light?"
13815	Have you seen a Fox pass this way?
13815	How are you silly, Reynard?
13815	How can I help grieving, unhappy one that I am?
13815	How can that strong intrepid mind Attack a weak defenceless kind? 13815 How do you feel to- day, friend Lion?"
13815	How many are they?
13815	How nothing?
13815	How shall I place confidence in thee?
13815	How so?
13815	How so?
13815	How spent you the summer?
13815	How strong is the lion? 13815 How?"
13815	Hullo, you there,said he,"where do you come from?"
13815	If I could paint,said Fox,"I should delight T''anticipate your pleasure at the sight; But come; who knows?
13815	If my monotony of song Displeases you, shall I be wrong,The Cuckoo answered,"if I find Your comb has little to my mind?
13815	Is he a stouter one than we?
13815	Is it because spring has passed away from us, and love with it; that the sun has sunk lower, and that we are nearer to the winter?
13815	Is it not hot enough?
13815	Is it possible,said the Ass, shaking its ears,"that you do n''t know how it has succeeded in making itself liked, and in becoming distinguished?
13815	Is n''t it its tusks that have gotten it into favour?
13815	Is''t this?
13815	Lion, who is your father?
13815	May I depend upon your word?
13815	May we depend upon your word?
13815	No; do you not remember the woodcutter who could put down five strong men? 13815 Now, friends, can you not see that this place and this food all belong to the Master?
13815	Pray, what are you seeking for here?
13815	Reynard,said the Peacock,"what have you been doing?"
13815	Shall I,says he,"of tender age, In this important care engage?
13815	Then how can you expect your little ones to care for you?
13815	Then what was the smallest of all creatures of the wilderness that battled with a lion?
13815	Thine,says the Lion;"who art thou?"
13815	Think you,said he,"your royal name To me worth caring for?
13815	This fruit so large, on vine so small,Surveying once, exclaim''d a bumpkin--"What could He mean who made us all?
13815	Was it as big as this?
13815	Well, Reynard,Said he,"and what scent do you discover here?"
13815	Well, not quite always,said the Mastiff;"but what can that matter?"
13815	Well, what does that matter? 13815 What death?"
13815	What did Ceres do?
13815	What do I hear, friend? 13815 What do you mean by muddling the water I am going to drink?"
13815	What do you mean?
13815	What do you mean?
13815	What foe, to frustrate my designs, My schemes thus nightly countermines?
13815	What ill fortune have you had, that you have sold nothing all day?
13815	What is our food? 13815 What is that mark?"
13815	What is to be the stake?
13815	What need is there to go to Rhodes for witnesses?
13815	What shall I have to do?
13815	What sort of a scrape?
13815	What sort of protection can you hope for here? 13815 What then?"
13815	What then?
13815	What use, I pray, of this expense?
13815	What was the stake?
13815	What will be your reward?
13815	What? 13815 Where are you now?"
13815	Where is your brilliancy now?
13815	Where will you go hereafter?
13815	Who art thou?
13815	Who art thou?
13815	Who is his friend?
13815	Who is that one?
13815	Who would venture to deny the fact? 13815 Whose voice is that which growls at mine?"
13815	Why art thou so sad, dear friend?
13815	Why do you do that?
13815	Why does the Master treat us so?
13815	Why were you turned out?
13815	Why, how now, my Son?
13815	Why, was it not foolish of me to count the stars in the sky, when I could have counted the stars in your brilliant plumage to better advantage?
13815	Why, your majesty, what can be more wonderful than for Fish to escape in lots, each exceeding the other by one?
13815	Will you tell your people not to break down the fences and spoil the place and eat our food? 13815 Wo n''t you come inside a little while?
13815	Your axe must not be lost,said he:"Now, will you know it when you see?
13815	( The Linnet warbled on)--"D''ye hear?
13815	("When,"cry the botanists, and stare,"Did plants call''d Sensitive grow there?"
13815	--"But say, why doom yourself to sorrow so?"
13815	A great cry, however, arose from the people,"And Ceres?
13815	A weary theme, and full of pain; For where''s the shade so cool and sweet, Protecting strangers from the heat, But might of such a wrong complain?
13815	Am I not active, strong and supple?
13815	Am I to blame If men in morals are the same?
13815	And how comes it that Moles dare to meddle in the affairs of the king of Birds?
13815	And presently the Shark said:"Why have you made the line fast to my tail?"
13815	And she asked the King,"Where are all my Chickens?"
13815	And since that I have not power even to take leave, how can I endure the load of separation?"
13815	And soon he met with the Black Ape, and Friend Ape asked,"Why running so hard, Friend Tiger?
13815	And yet I ask the whole world-- Whose work is the finer, mine or that Merchant''s?"
13815	And, lest the guilty hear and dread, Shall not the decalogue be read?"
13815	Are you hungry?
13815	As she went across to the pigs''yard, all the young ones jumped up and grunted,"What are you coming here for?
13815	At length, being tired, as well he might, Of standing such a time upright, He to a Monkey near advancing, Exclaimed:"What think you of my dancing?"
13815	At this Friend Heron said:"Why does the boat fall off?
13815	Bird, where is the Bezoar- stone you promised to bring me, the one that was worth at least a thousand?"
13815	Brahmin, what is the reason thou carriest it upon thy shoulder?"
13815	But am I free to choose my employment?
13815	But could one expect that wise counsel could possibly come from a miserable Mole?"
13815	But hence what moral can I bring?
13815	But is it becoming that an Eagle should accept advice coming from a Mole in a hole?
13815	But tell me, have you already brought up your little ones?
13815	But the Mouse- deer answered,"What, Friend Shark, you''ll make a meal off me?
13815	But what do I care?
13815	But what happens?
13815	But what is the good of it if there''s neither warmth nor wear in it?"
13815	But what of that?
13815	But what then?
13815	But whom should he entreat, or compel, or induce by rewards, to instruct the czarevitch to become a czar?
13815	But why do you come here, Sii?
13815	But why on me those curses thrown?
13815	But why should he ponder long over it?
13815	By no means; why, we must all die; is not your father dead?"
13815	Can I do anything for you?"
13815	Can you not always run where you please, then?"
13815	Canst thou see the wale of a stick?
13815	Did it not tell thee what it was told by me, that thou art still sitting at home although it has become day?"
13815	Did not you give us leave to take from the Sheep a trifling contribution for our pelisses in winter?
13815	Did you know that you are really a very slow, stupid creature?
13815	Do you know that?
13815	Do you know what it was?"
13815	Do you not think it a good plan to give a Peace Party and settle this trouble?"
13815	Do you remember that not long ago our master brought three turtle eggs to feed your children?
13815	Do you remember the great lion we saw one day, which Ah- Kay caught?
13815	Do you suppose I like to be in jail?
13815	Do you want to fight?"
13815	EE- SZE( Meaning): Why have some more power than others?
13815	Echo as loud replied,"Pretender?"
13815	Echo as stern cried,"Who art thou?"
13815	Elephant then goes to Mr. Frog''s, saying:"Didst thou tell my sweetheart that I am thy horse?"
13815	Every day at happy time we play; and do you see how fat we are?
13815	FABLES FROM KRILOF"Shall not my fable censure vice, Because a Knave is over- nice?
13815	FABLES FROM THE CHINESE"Why have some more power than others?
13815	Friend Ape said,"What was that Thing, Friend Tiger?"
13815	Friend Tiger replied,"What do you mean by''so much noise''?
13815	Hare comes; he finds them talking; says:"Why are you quarrelling?"
13815	Have I come to the vile well of the silly Mosquitoes for wisdom?''
13815	Have you any questions to ask?
13815	He says:"How shall I do?
13815	He was just about to kill and eat it when the bird cried out,"O Grandfather, surely you are not going to eat me?
13815	Her friend said:"What dost thou want that thou art come to me?"
13815	Hong- Mo said,"What are you doing?
13815	How came you to fall in?
13815	How can one tell?
13815	How can we get our music right?
13815	How is this, that you, who are blessed with hands and feet, yield to such sufferings?"
13815	How is your helm, Friend Mouse- deer?"
13815	How long have you been in the water?
13815	How many feet and legs have you?
13815	How shall I do?"
13815	How shall I punish your impudence?"
13815	How shall we kill him?"
13815	How should they save their Egg-- and bacon?
13815	I grant, to man we lend our pains, And aid him to correct the plains; But doth he not divide the care Through all the labours of the year?
13815	I marry without more ado, My dear Dick Redcap; what say you?"
13815	If a dog were made king, would he not gnaw his shoe straps?''
13815	If you like it, and it does you good, why not eat it all up?
13815	In the winter, too, while I feed at my ease on the fruit of my toil, what more common than to see your friends dying with cold, hunger, and fatigue?
13815	Is there a bird beneath the blue That has more charms than you?
13815	Is what I have said not the truth?"
13815	JOSEPH ADDISON How shall I bring to your mind the time and distance that separate us from the Age of Fable?
13815	Let me hear what word she spoke?"
13815	Listen to the cry of the dogs and the terrible sound of the horns?
13815	Look at the cells-- through every one Does not unvaried sameness run?
13815	May I hope to get a pension, and other privileges?
13815	My humble friend from danger free, While, weltering in my gore, I''m dying?"
13815	Nianga says:"What has done this to thee?"
13815	Nianga says:"Where shall I find food?"
13815	Not knowing how to guard your own?"
13815	Now, how do you wish that I should hold my tail?"
13815	Oh, such caressing was there ever?
13815	On seeing the little red Ants, our Lord asked them,"Why did you kill the man?"
13815	Or melody with such a quaver?
13815	Our Lord attended to the request of the Insects, and said to them,"Who will give notice that to- morrow all the Insects are to come?"
13815	Presently Father Elephant arrived, and Mother Elephant asked:"What were you sobbing for, Father?
13815	Presently the old man said:"Where has that bird got to?
13815	Presently, therefore, the Tiger asked the Elephant,"Well, Friend Elephant, would you like to try your luck again?"
13815	Said the King- crow to himself:"Who can it be coming up- stream that exclaims so loudly at the rapids?
13815	Said the old man,"Do you really mean it?"
13815	Seek ye to thrive?
13815	Shall every fowl the waters skim Because we Geese are known to swim?
13815	Shall haughty man my back bestride?
13815	Shall the sharp spur provoke my side?
13815	Shall we our servitude retain Because our sires have borne the chain?
13815	Shall, then, our nobler jaws submit To foam, and champ the galling bit?
13815	Should he choose the Panther?
13815	Should he trust him to the Mole?
13815	Should it in forward paws be taken, Or roll''d along, or dragg''d?
13815	So he turned to the Tiger and said,"Will you have some of this fine grass for your breakfast?"
13815	So they said to a Fox, who had been watching the race:"Will you tell us which of us is superior, and which inferior, in the race?"
13815	Some people said:"How shall we kill it?"
13815	Soon after, he was accosted by one of them in this manner:"Is not that a dog?
13815	Suppose I lead him after another Lion?
13815	The Cat asked the Hen''s child,"Why did thy mother send thee to me?"
13815	The Cat of the old woman inquired:"What sort of a thing may fat meat be?
13815	The Cat said to the Hen''s child,"Go and tell thy mother to arise and come at the cockcrowing; for what should eat her?"
13815	The Cat said to the Hen,"What art thou afraid of that thou sayest,''I will never come out at night''?
13815	The Cattle said:"Who will be the leader of our party and do the inviting?
13815	The Crab said:"Would you like to run a race with a stupid creature like me?
13815	The Crabs in the holes around came up to him and said:"Friend, why are you wailing so loud?"
13815	The Fox bowed respectfully, and stood before the king, who said:"So you are to tell us stories without ceasing?"
13815	The Fox said:"Have you ever been out for a walk in the moonlight?"
13815	The Goat rose up and, advancing to the mouth of the cave, said,"Will you come back to- morrow?"
13815	The Hen arose, and asked it:"Thou child of the Cat, dost thou come to me in peace?"
13815	The Hen replied to the Cat:"Dost thou like me for a friend?"
13815	The Hen said to her child,"What did the Cat say?
13815	The Hen''s child said,"My mother said I must come and ask thee how early shall we go to the neighbouring town?"
13815	The Man of Luck and the Man of Pluck A King in the East said to his Minister;"Do you believe in luck?"
13815	The Mule asked,"Shall we go to any other place?"
13815	The Partridge, void of fear, Begins her friend to jeer:--"You bragg''d of being fleet; How serve you, now, your feet?"
13815	The Proud Fox and the Crab One day a Fox said to a Crab:"Crawling thing, did you ever run in all your life?"
13815	The Snake replied:"Who deserves more to grieve than I, whose maintenance was from hunting frogs?
13815	The Tortoise rejoined;"How can it be that ye should speak with a view to my advantage, and I fail to perform a compact which is for my own good?"
13815	The Tortoise wept at the intelligence and piteously exclaimed,"What words are these, and how can existence be supported without sympathizing friends?
13815	The bulk which makes a child afraid?
13815	The man replied,"''Tis true; And did the Lark to you?"
13815	The man said to the Tiger:"If I let you out of the trap will you promise not to attack me?"
13815	The people said:"This fellow, how shall we do?
13815	The people said:"What shall we kill him with?"
13815	The thief asked him:"Who art thou, and whither goest thou?"
13815	The young that through your teeth have passed, In file unbroken by a fast, Had they nor dam nor sire?"
13815	Then Friend Mouse- deer said,"When does your promise expire?"
13815	Then he said,"Do you think I came here myself?
13815	Then the King- crow asked:"And what will you stake?"
13815	Then the Mule asked his mother,"Will you allow me to go with Sii to see his friend?"
13815	Then the Toad said to the Rat,"Didst thou see me?
13815	Then they said to him,"Why do you live here so long?
13815	There the Hen was standing and the people of the town said to her:"Foolish one, didst thou, a Hen, arise and go to befriend a Cat?
13815	They gather, saying:"Why didst thou send for us?"
13815	They returned home, called a council together and said:"What shall we do?
13815	Think you I tremble at your power or fame?
13815	This is all thy run; and wilt thou say that thou canst do more than I?"
13815	This is my story which thou hast heard; now, tell me, who art thou and what is thy story?"
13815	To this, however, the Mouse- deer replied:"What is the use of eating me, when there''s already plenty of butcher''s meat and to spare?"
13815	Was it a bird?"
13815	Was it such a return that I expected from them?
13815	Were Geese set off with half that show, Would men admire the Peacock?
13815	Were we designed for daily toil; To drag the ploughshare through the soil; To sweat in harness through the road; To groan beneath the carrier''s load?
13815	What are you complaining about?
13815	What are you that you should have a place you call your home and tell me that I may or I may not?''
13815	What could be better than a king as the tutor for a prince?
13815	What harm had e''er my victims done?
13815	What have you done to yourself?"
13815	What is it that thou dost want?"
13815	What is the cause of it?"
13815	What is there in the way?"
13815	What makes a bird, I pray?
13815	What makes your hair so smooth and beautiful?
13815	What more proofs do you want?"
13815	What on earth is the matter with him?
13815	What see ye, men, in this parade, That food for wonder need be made?
13815	What shall we do?"
13815	What!--dare_ you_ challenge me to sing, When there''s no voice, however fine, Can match the melody of mine?"
13815	When did you find time to build a nest?
13815	When he objected his companion exclaimed,"Did we not agree that Whatever plunged down the steps was to be my portion?"
13815	When it was gone the Hen arose, called a child of hers, and said:"Go and ask the Cat at what time we shall go to the neighbouring town?"
13815	When the Cat of the old woman saw this, it was astonished and cried out, saying:"Thou, whose state is thus pleasant, whence art thou?
13815	When the two hostile armies fall to strife, Then from its sheath what need to draw the knife?
13815	Where hath he strength who wanteth judgment?
13815	Where then would be the glory of an Eagle having such keen eyes?
13815	Who and what are you to talk so much?
13815	Who buildeth not, sometimes, in air, His cots, or seats, or castles fair?
13815	Who can say?
13815	Who dares the inference to blink, That beasts possess wherewith to think?
13815	Who gave you leave to plunder?"
13815	Who knows how that may turn out for me?
13815	Who put me here, do you know?
13815	Who told you such a lie?
13815	Why did you not give it to me?"
13815	Why do some try and not succeed; while others do not try and yet they do succeed?
13815	Why do some try and not succeed; while others do not try and yet they do succeed?
13815	Why do you children stay out here, when I have given you a good house to live in?"
13815	Why do you come?"
13815	Why do you not go back to your own place?
13815	Why do you not leave me in peace?
13815	Why do you want to keep it all to yourself?"
13815	Why have some longer life than others?
13815	Why have some longer life than others?
13815	Why should I go on suffering here in rain and mud, while our Diamond is, men say, in honour there?
13815	Why should I with this burden couple?
13815	Why so much noise, and why, just when the Rains are upon us, too, do you go fetching such lofty bounds?"
13815	Why was it, that, not fearing to sin, the Cuckoo praised the Cock?
13815	Why, have I even got the strength to lift it?"
13815	Why, then, am I not worthy of confidence?"
13815	Why, then, should we seek to die?
13815	Wilt play?"
13815	Would you not like to take a walk with me?
13815	You foolish old thing, do you think our fathers and mothers want you?
13815	Your friend is sick; Do not shun him''"Deer says:"Chief, the drum, how art thou playing it?
13815	_ The Ape was not to reason blind; For who in wealth of dress can find Such charms as dwell in wealth of mind?
13815	and Ceres?"
13815	and what kind of relish has bread, made of fine flour?
13815	but deprived of that too, whither, sir, shall we go?
13815	cried the Elephant,"what is to be done in this disaster?
13815	cried the Wolf;"pray, you greedy fellow, what greater reward can you possibly require?
13815	cried the next person they met;"are you not ashamed to ride and let your poor old Father go on foot?"
13815	demanded the Elephant,"and whence comest thou?"
13815	do you dare,"she said,"to creep in The very bed I sometimes sleep in, Now, after all the provocation I''ve suffered from your thievish nation?
13815	eat another''s grass?
13815	eating stupid sheep a crime?
13815	exclaimed the Wolf, with a sudden stop;"tied up?
13815	ho-- whither bound?"
13815	in struggling to repel His ruthless foes, he fell Stabb''d through; and with a bitter sighing, He cried:"Is this the lot they promised me?
13815	is that the way you serve Sheep in this part of the country?"
13815	my dear brother,"cried he, with affected concern,"can it really be you that I see down there?
13815	said he,"how is it I did not know of it?"
13815	said he,"is this the way My care and kindness you repay?
13815	said the Countryman,"have n''t you the manners to thank your host before you go?"
13815	said the Fly to the Ant,"can you for a moment compare yourself with me?
13815	said the Lion;"who ever heard of a Gadfly helping a Lion?
13815	said the old man;"do you expect me then to let you go?"
13815	she cried,"what''s the good of expecting a just reward?
13815	the Ass replied;"With heavier burdens will they ride?"
13815	the cricket answered;"why, God made them ears who can deny?"
13815	the man replies;"Shall Cats with us the game divide?
13815	thou art bound to me by neighbourship and kinship; why not this time, when thou goest, take me with thee?
13815	what art for a double part?_"The Hare and the Pig A Hare and a Pig once agreed to leap over a ditch.
13815	what great exaltation may I not bring about for myself?"
13815	what is it?"
13815	what movements are these which I behold in thee?"
13815	where can it be?
13815	why do n''t you invent something to protect you from the rain?
22019	''Verily they have their reward,''you mean? 22019 An''the wench?
22019	An''they couldna stir it?
22019	And for what does he perish?
22019	And he?
22019	And how can it love if it have not a soul?
22019	And what do you mean by that?
22019	And what good will you do? 22019 And what is that?"
22019	And wheer may he lie?
22019	And when he leaves you?
22019	And when that ship sails without you? 22019 And why do we want to have anything to do with them?"
22019	And you have given yourself up to us that by your death you may purchase a messenger from us for this errand?
22019	And you prefer what is born of the latter?
22019	And,added Estmere, with a smile,"if you were not Tricotrin you would be Béranger?"
22019	Are there not higher things than present reward and the mere talk of tongues? 22019 Are they not?"
22019	Are they? 22019 Are we sure that nothing lives of the music you mourn?
22019	Are you a socialist?
22019	Are you so sure? 22019 Art can only live by Faith: and what faith have we?
22019	Be dog alive?
22019	But how can I hope you will believe me?
22019	But if ye warn''t needed at yer mill cos the iron beast was a weavin''and a reelin''and a dewin''of it all, how''d yer feel? 22019 But may not dramatic art escape thither also?"
22019	But of what use is it for one to say he repents unless in some measure he makes atonement?
22019	But surely you would rather be merry than anything else?
22019	But that is always a northern feeling?
22019	But the end?
22019	But what is the smoke?
22019	But where atonement is impossible?
22019	Can not make a name? 22019 Can nothing save her?"
22019	Creeds? 22019 Dew it matter?"
22019	Did any one ever speak to you in that way?
22019	Did you pray for the holy men?
22019	Didst thou dream that I should be faithless and forsake thee? 22019 Divorce?
22019	Do you not want to see Rubes''world, little one? 22019 Enough to efface it in the eyes of one who had never sinned?"
22019	For him?
22019	Good gracious me, why should he? 22019 Have you ever thought what you have done?
22019	His end? 22019 How can it feel, to live like_ that?_"he asked, in a wistful, tremulous voice.
22019	How do you know?
22019	How good you would have been to her, Bébée?
22019	How much work have you done, Annémie? 22019 How wur''t?"
22019	I canna tell; but for sure it is well with him?
22019	I thought God made women?
22019	Is he there?
22019	Is it possible?
22019	It has been there always-- always-- so near me?
22019	It is only a dog,you say;"what matter if the brute fret to death?"
22019	It were a ston''as killed him?
22019	May I tidy the room a little?
22019	Mercury-- is that a shoemaker?
22019	Nay;--how do you know?
22019	O child, what use is that? 22019 Of what country, my dear?"
22019	Oil and flame, old and new, living and dying, tradition and scepticism, iconoclast and idolater, you can not unite and harmonise these antagonisms?
22019	Only Pantomimi?
22019	Only Pantomimi?
22019	Repentance in secret-- would that avail?
22019	She amassed wealth,they say: no doubt she did-- and why?
22019	She will have her art----"Will the dead bird sing?
22019	Since sophism came in, which was with Monsieur Cain, when he asked,''Am I my brother''s keeper?'' 22019 Since when have you discovered that?"
22019	That is not the fault of the reeds?
22019	The Roman Emperors?
22019	The birds in cages sing,she answered him,"but think you they are glad?"
22019	The children?
22019	The power of vision? 22019 Then there is no use in a stage at all?"
22019	Then why give the wealth of your intellect to men?
22019	Was it because you were afraid of dying in your prime that you would never woo Fame then yourself?
22019	Well, if they do? 22019 Were you guilty?"
22019	What am I worth that you should perish for me? 22019 What are you thinking of to- night?"
22019	What avail to strive to bring men nearer to the right? 22019 What did you do?"
22019	What is it you feel?
22019	What is your name then?
22019	What matter what brought them,she said softly,"if they reach the same goal?"
22019	What then?
22019	Wheer? 22019 When wur''t?"
22019	Where is there such a one? 22019 Who are celebrated in Scripture?
22019	Who cared for his sweat or sorrow? 22019 Who has done that?"
22019	Who has put that into your head, Bébée?
22019	Who is there?
22019	Who would not?
22019	Why do you do that?
22019	Why do you shine?
22019	Why had you not a grandmother of your own, my little one?
22019	Why not twice? 22019 Why that?"
22019	Will it?
22019	Will they burn me if I sing too well?
22019	You believe in public penance?
22019	You care for art yourself, M. Della Rocca?
22019	You come from the Roman Emperors?
22019	You have chapel and chaplain yonder at your château, I believe? 22019 You have sworn to take my body, sawn in two, to Ben- Ihreddin?"
22019	You mean that superiority has its attendant shadow, which is calumny? 22019 You think very ill of men?"
22019	You will not, I believe, seek to enforce your title to dispute them with me?
22019	You would not lose''those thoughts that wander through eternity,''to gain in exchange the peace from ignorance of the peasant or the dullard?
22019	_ A m''effacer_? 22019 _ You_ are of the people of Rubes''country, are you not?"
22019	''My dear,''she said to him,''why did you trouble yourself to put all that wit and sense into it?
22019	''Will ye have Christ or Barabbas?''
22019	*** A genius?
22019	*** Bad?
22019	*** But they are hollow inside, you still urge?
22019	*** Can an ignorant or an untrained brain follow the theory of light, or the metamorphosis of plants?
22019	*** Do n''t you know that whilst broad, intellectual scepticism is masculine, narrow, social scepticism is feminine?
22019	*** Do you know the delicate delights of a summer morning in Italy?
22019	*** Ever and anon the old, dark, eager, noble face was lifted from its pillow, and the withered lips murmured three words:"Is she come?"
22019	*** Have I been cruel, my child?
22019	*** How should we have great Art in our day?
22019	*** I never knew quite whether I liked her-- how can you with those women of the world?
22019	*** Is Nature kind or cruel?
22019	*** There never was an Æneas; there never was a Numa; well, what the better are we?
22019	*** What is the use of railing against Society?
22019	*** What was love if not one long forgiveness?
22019	*** Wrong to be proud, you ask?
22019	*** Yet as he thought, so he did not realise that he would ever cease to be in the world-- who does?
22019	*** You know how St. Michael made the Italian?
22019	***"And when the ship sails away without you?"
22019	***"And where are you going so fast, as if those wooden shoes of yours were sandals of mercury?"
22019	***"Ben Dare, he be dead?"
22019	***"But ye dunna get good wage?"
22019	***"Can you inform me how it is that women possess tenacity of will in precise proportion to the frivolity of their lives?
22019	***"Does it vex you that I am not a boy?"
22019	***"Good?
22019	***"Is that all you know?"
22019	***"So you have brought Fame to Lélis, my English lord?"
22019	***"The future?"
22019	***"Then everybody is a hypocrite?"
22019	***"They were greater than the men that live now,"she said with a solemn tenderness,"Perhaps; Why think so?"
22019	***"What avail?"
22019	***"What is England?"
22019	***"When the soldier dies at his post, unhonoured and unpitied, and out of sheer duty, is that unreal because it is noble?"
22019	***"Why do you go to such a place?"
22019	***"You are not unhappy now?"
22019	***"You surely find no debtor such an ingrate, no master such a tyrant, as the People?"
22019	***"You think any sin may be forgiven?"
22019	And for the future who cares,--save these madmen themselves?
22019	And the old dame, she said, Weel, sir, I dinna b''lieve tha Almighty would ever spite a poor old crittur like me, do n''t''ee think it?
22019	And those who held that sublime code of yours, that cleaving to truth for truth''s sake, where are they?
22019	And were it ours, should we give him the nameless mystic mercy which all men live to crave-- give it as the chastisement of crime?
22019	And without your settlements, where are you in Society?
22019	And would you summon it as your hardest cruelty to sin?
22019	And yet, what is gain except love, and what better than joy can we have?
22019	And you count that gain?
22019	And you know it is not age with_ me_, Annémie?"
22019	Answer me-- is the compact fair?
22019	Are you not glad for me, O Sun?"
22019	Are you possessed?
22019	Are you quite sure you are better to- day?"
22019	Artificial?
22019	Because the multitudes have it, such as it is, instead of the units?
22019	Bichât gave himself to premature death for science''sake; does the world once in a year speak his name?
22019	But Bac the cobbler, who was with me,--it was a fête day-- Bac,_ he_ said,''Do you not believe that, Bébée?
22019	But even if-- if-- I only remembered him by wounds, what would that change in me?
22019	But how many on the miserable stage of this country have ever had either humility to perceive, or capability to achieve this?"
22019	But if a wanton stone from a boat passing by break the shell, where is the nautilus then?
22019	But if we''re no to help oursells i''this world, what for have He gied us the trouble o''tha thrid to spin?
22019	But the lips moved still, though no voice came, with the same words:"Is she come?"
22019	But this man?
22019	But what could she know of this?
22019	But what do you think the reed felt then?--pain to be so sharply severed from its fellows?"
22019	But what is the use of talking?
22019	But what music do we ever have in the churches?
22019	But what of that?
22019	But who is there to care?
22019	But why do you look at me so?
22019	But why not show yourself at them?
22019	But with Barabbas-- what was the end?
22019	But you seem to envy that reed-- so long ago-- that was chosen?"
22019	But_ you_ must come out of Rubes''land-- at least, I think so; do you not?"
22019	By his own hand alone would his future be fashioned; would he hew out any shape save the idol that pleased him?
22019	Can you not see that if every man took heed of the guilt of his own thoughts and acts, the world would be free and at peace?
22019	Can you read my parable?
22019	Can you tell me?"
22019	Can you think that I shall be its informant?"
22019	City of Pleasure you have called her, and with truth; but why not also City of the Poor?
22019	Could it destroy the past?
22019	Could she see the blank despair that blinded my sight?
22019	Could she see the frozen hand that I felt clutching at my heart and benumbing it?
22019	Could she see the tears of blood that welled up in my eyes?
22019	Dear mother Annémie, are you better?
22019	Death?
22019	Did he?"
22019	Did her great men spring up full- armed like Athene, or was it the pure, elastic atmosphere of her that made her mere mortals strong as immortals?
22019	Did she like the new weekly journal that was electrifying Paris?
22019	Did you never find out the value of their words?
22019	Do you ever wonder at revolutions?
22019	Do you know what I mean?
22019	Do you know what the good priests would say?"
22019	Do you never think how horrible it is, that mockery of woe?
22019	Do you not know?
22019	Do you often think of them?
22019	Do you remember how he read it that night after Mozart amongst the roses by the fire?
22019	Do you remember those pictures of Vittario Carpacio and of Gentile?
22019	Do you say the merle was glad?"
22019	Do you understand?"
22019	Does the sun shine less often, have the flowers less fragrance, does sleep come less sweetly to you than to them?
22019	Does this sound a fanciful folly?
22019	Estmere looked at this wayside wit, this wine- house philosopher, with a regard that asked plainly,"Are you fool or knave?"
22019	For what do you know?
22019	For what hast thou bartered to me the golden rod of thy wealth and thy dominion over the flocks and the herds?
22019	For what if he came and found me away?
22019	For when do men forgive force in the woman?
22019	Forest King had done so much, could he have stay and strength for this?
22019	Good?
22019	Great?
22019	Gudule and St. Michael had set the church down in the night all ready made-- why not?
22019	Had she read the new French story"Le Bal de Mademoiselle Bibi?"
22019	Have you the face to make it?
22019	Her love was deathless: how could she know that his was mortal?
22019	Hev''''ee e''er heerd on her?"
22019	How can I say how right I think your system with these children?
22019	How can one care for a God since He lets these things be?"
22019	How can we tell what Byzantium might have become under one mighty hand?
22019	How could one say to her the thing that he had made her in man''s and woman''s sight?
22019	How have they fared in every climate and in every age?
22019	How have you the poor with you?
22019	How is that any fault of mine?
22019	How many of my bravest have fallen in death; and shall I be afraid of what they welcomed?
22019	How, then, can it be art, which is only great in proportion as it escapes from the physical life into the spiritual?"
22019	I love my hut, and the starling, and the chickens-- and what would the garden do without me?--and the children, and the old Annémie?
22019	I think if I could hear great music once-- if I could go to Florence----""To Florence?"
22019	I want some one who will tell me,--and if you come out of Rubes''country as I think, no doubt you know everything, or remember it?"
22019	I was on the lower hill, so I ran up-- is all right with you?"
22019	I, whose whole life is one restless impatience, one petulant mutiny against circumstance?
22019	I-- a dog?"
22019	I?--the mind of a man, the breath of a god?"
22019	If ever you have children, I suppose you will rear them on science and the Antonines?"
22019	If it be not, how comes it that women have given you no great poet since the days of Sappho?
22019	If it were of any use who would mind?
22019	If this woman took the lad away from him, where was there any mercy or justice, earthly or divine?
22019	In answer she wrote back to him:"I do not urge you to have my faith: what is the use?
22019	In the Grand Stand the Seraph''s eyes strained after the Scarlet and White, and he muttered in his moustaches,"Ye gods, what''s up?
22019	In those days the impossible was possible-- a paradox?
22019	Indeed, who can tell?
22019	Is he grieved to live?
22019	Is he who did them shut out from all hope?"
22019	Is it not well to clothe a distasteful and barbaric necessity in a refining guise and under an elegant nomenclature?"
22019	Is it true?--if the world''s choice were wrong once, why not twice?"
22019	Is not my Venetian glass with its iridescent hues of opal as real every whit as your pot of pewter?
22019	Is there any threnody over a death half so unutterably sad as that one jest over a life?
22019	Is there no glory at all worth having, then?
22019	Is this the meaning of civilisation-- to make privacy impossible, to oblige every one to live under a lens?
22019	Is your foot less swift, your limb less strong, your face less fair than theirs?
22019	It seems that they loathe and despise him?"
22019	It was the Corso di Gala that afternoon, would she not go?
22019	It will all_ end_ now, will it not?
22019	May we not trust that at the bottom of it, as at the bottom of Pandora''s, there may be hope?
22019	Me?
22019	Men can bridle the ass and can drive the sheep; but who can drive the eagle or bridle the lion?
22019	More than Alexander ever grasped at-- what might not have been done with it?
22019	No doubt you are come in to see it all?"
22019	No: what was the use of reading novels of society by people who never had been in it?
22019	Now- a- days, science makes a great discovery; the tired world yawns, feels its pockets, and only asks,"Will it pay?"
22019	O child, do not pine for the glass house that would ennoble you, only to force you and kill you?
22019	Oh, all that?
22019	Oh, my dear, my heart is broken; how can I tell you?
22019	Old Age?--Is there not white and red paint, and heads of dead hair, and even false bosoms?
22019	Once he asked her--"Are you tired?"
22019	Pain?
22019	Pain?--Are there not chloral and a flattering doctor?
22019	People were talking of a clever English novel translated everywhere, called"In a Hothouse,"the hothouse being society-- had she seen it?
22019	Renan asks,''O God, when will it be worth while to live?''
22019	Shall I ask higher payment than the God of the sun and the violets asks for Himself?
22019	Shall I be Nothing?--like the muscle that rots, like the bones that crumble, like the flesh that turns to ashes, and blows in a film on the winds?
22019	Shall I die so?
22019	Shall I perish with the body?
22019	Shame?--Is it not a famine fever which never comes near a well- laden table?
22019	She must content, or how will she be countenanced?
22019	She said it was well done, but what charm was there in it?
22019	Singing how?
22019	So she dubs us"cynics"and leaves us-- who can wonder if we wo n''t follow her through the rain?
22019	So she thought,"Surely, my dew will best fall where such glorious water dances?"
22019	Sorrow?--Are there not a course at the Baths, play at Monte Carlo, and new cases from Worth?
22019	Still-- to see so great a gift as yours wasted----""Wasted?
22019	Surely it is best bestowed where it will change to a jewel?"
22019	Take care of the old man-- he will not trouble long-- and of Vole- qui- veut and Etoile, and Boule Blanche, and the rat, and all the dogs, will you?
22019	That is the sort of dinner we make all the year round, morally-- metaphorically-- how do you say it?
22019	That is your friend who bends over me here?--is it not?
22019	That rose now, is it well done?"
22019	The Book of the Christians is the very manual of Socialism:''_ You_ read the Gospel, Marat?''
22019	The Huron Indians pray to the souls of the fish they catch; well, why should they not?
22019	The Veglione on Sunday-- would she not go to that?
22019	The martyr, the liberator, the seeker of truth, may deserve its peace; how has the traitor won them?
22019	Then she thought,"Surely my gift will be best given in succour to the first and lowliest thing I see in pain?"
22019	There might be paradise for virtue and hell for crime, but what in the name of the universe was to be done with creatures that were only all Folly?
22019	There was another world, and saints and angels and eternity; yes, of course-- but how on earth would all those baccarat people ever fit into it?
22019	They love their darkness best-- why not leave them to it?
22019	They write of love, and who forgets the Lesbian?
22019	Think you I would exchange them for the gold showers and the diamond boxes of a Farinelli?"
22019	Though it fall, err, betray, be mocked of others and forsaken by itself, what does this matter?
22019	To be great?
22019	Under what nodding oxlip did Shakespeare find Titania asleep?
22019	Was Cimabue''s masterpiece veiled in a palace or borne aloft through the throngs of the streets?
22019	Was she too familiar with the Holy Mother?
22019	Was that death to the reed?--or life?
22019	Was that death to the reed?--or life?
22019	Was the bell tower yonder set in a ducal garden or in a public place?
22019	Well, what have we gained?
22019	Well?"
22019	Were they?
22019	What business have you here, who do neither the one nor the other?"
22019	What can I say to you?
22019	What can I say?
22019	What can seem more obstinate to the weak?
22019	What can seem more strange to the shallow?
22019	What could I dare to say to her of shame?
22019	What could I say to her?
22019	What could Paul himself say that would change them?
22019	What could divorce do for me?
22019	What could the world say?"
22019	What did he want with people to hear?
22019	What did it matter who heard it on earth?
22019	What do other gardens know of that, save in orange- groves of Granada and rose thickets of Damascus?
22019	What does he care?
22019	What does it matter if everybody looks after you when you pass down a street, what they say when you pass?"
22019	What does that change?
22019	What is genius?
22019	What is it to be a player?
22019	What is it to die-- just to die?
22019	What is it?
22019	What is political eloquence for, if not to make the people forget such things as these?
22019	What is religion?
22019	What is the consequence?
22019	What is there objectionable?"
22019	What matter which very much after all?
22019	What matter?"
22019	What raised it higher than the senses if not its infinite patience and endurance of all wrong?
22019	What should I say to them?
22019	What then?
22019	What think''ee, Daffe?
22019	What use was endless life and all the lore of the spirits and seers to Sospitra?
22019	What use?
22019	What voice was in the fountain of Vaucluse?
22019	What was doing down there?
22019	What was its hope of eternal life if it had not gathered strength in it enough to rise above human arrogance and human vengeance?
22019	What will you do?
22019	What will you do?
22019	What woman is it he calls?"
22019	What would you have?
22019	What, if he lived, could destroy a future that would be solely dependent on, solely ruled by, himself?
22019	When Barbarians thronged the Forum, and the representative of Galilee fishermen claimed power in the Capitol?
22019	When I tell you this, do you dream that I spare you?
22019	When he leaves you, what will you do?
22019	When we hold the chisel ourselves, are we not secure to have no error in the work?
22019	When will you learn the first lesson of society, and decently and discreetly_ apprendre à vous effacer_?"
22019	Where did Guido see the golden hair of St. Michael gleam upon the wind?
22019	Where did Mozart hear the awful cries of the risen dead come to judgment?
22019	Whereas man-- what does he do?
22019	Who can remember a summer breeze when it has passed by, or tell in any after- time how a laugh or a sigh sounded?"
22019	Who can tell?
22019	Who can tell?
22019	Who can want more of life-- or death?"
22019	Who can want the creature of such progenitors?"
22019	Who could think it hard to die in the glory of strife, drunk with the sound of the combat, and feeling no pain in the swoon of a triumph?
22019	Who could, by any stretch of imagination, conceive Madame Mila and Maurice des Gommeux in a spiritual existence around the throne of Deity?
22019	Who dare say they are not the heroes of the world?"
22019	Who has delivered us unto you to be thus tortured, and martyred?
22019	Who is a hero?
22019	Who is a martyr?
22019	Who is a patriot?
22019	Who is a philosopher?
22019	Who is a priest?
22019	Who is a queen?
22019	Who is a ruler?
22019	Who is a saint?
22019	Who is an immortal?
22019	Who shall say whence it comes?
22019	Whose is it?"
22019	Whose matter is it?"
22019	Why confuse the two?
22019	Why do you not say honestly that you care nothing?
22019	Why do you not set yourselves to make us more abundant in those joyless homes, in those sunless windows?
22019	Why have you ever bade me desire the light and seek it, if for ever you must thrust me into the darkness of negation?
22019	Why is it that in a polished life a man, whilst becoming incapable of sinking to crime, almost always becomes also incapable of rising to greatness?
22019	Why not a thousand times?
22019	Why not break the simple shell for sport?
22019	Why should it not be?
22019	Why should it not be?
22019	Why were not men like that?
22019	Why, my Waif?
22019	Why?
22019	Will human ears give heed to thy song now thy sceptre has passed to my hands?
22019	Will you count my remorse as nothing?"
22019	Will you never change your mind, and live with me, Annémie?
22019	Will you never come?
22019	Will you tell me that?
22019	With these-- and youth-- who shall dare say the painter is not rich-- ay, though his board be empty, and his cup be dry?
22019	Without Rubens, what were Antwerp?
22019	Would a thousand summers of life by the waterside have been worth that one thrill of song when a god first spoke through it?
22019	Would a thousand summers of life by the waterside have been worth that one thrill of song when a god first spoke through it?"
22019	Would the Baës take them if they were not?
22019	Would yer think iron beast wor o''use thin?
22019	Yet what remains of his love and his toil?
22019	You do not like Socialism?
22019	You know Or San Michele?
22019	You laugh?
22019	_ M''effacer_?
22019	_ Tiens!_ what is it to give?
22019	all that?
22019	and was not Dante himself called the laureate of the cobblers and the bakers?
22019	and when do women ever forgive the woman''s greatness?
22019	and when does every cur fail to snarl at the life that is higher than its fellows?
22019	and why no han''t He made tha shirts, an''tha sheets, an''tha hose grow theersells?
22019	are you an angel?
22019	bad?
22019	did not Sperone and all the critics at his heels pronounce Ariosto only fit for the vulgar multitude?
22019	did the world know of such a thing?
22019	echoed Bruno aghast;"what are you about, child?
22019	everybody cries with eager zest; but when they have only to say"Oh, was n''t it so?"
22019	he muttered;"shall I never muzzle and yoke you ever again?"
22019	how can I thank you?
22019	let your mother die rather than allow her to eat the bread of your dishonour: which choice between the twain do you not think a mother would make?
22019	or would yer damn him hard?"
22019	said the girl--"why should it vex you?
22019	she echoed, with less languor and more of impetuosity than she had ever displayed,"are you ever in love, any of you, ever?
22019	she said at last,"that means something that one has not, and that is to come-- is it so?"
22019	she would have said,"what did that mean in''15?
22019	that is simple enough, is n''t it?
22019	what can I say to you?
22019	what have I done to be worthy of such love?"
22019	what matter when or how each bubble of it bursts?
22019	what shall these profit thee now?"
22019	whatever is there that stands the test of knowing it well?
22019	who cares to be bored?
11248	Can nature, let me ask, regard use as an end, and dispose uses into orders and forms? 11248 Can you finish it within the year?"
11248	In what then,said they to the angel,"does heavenly joy consist?"
11248	Is not heaven,they argued,"before our eyes in a particular place above us?
11248	We can not approach:and he said,"Why not?"
11248	What is the origin of beauty but love, which, when it flows into the eyes of youths, and sets them on becomes beauty? 11248 Who are you?
11248	_ Philip said, Shew us the FATHER: Jesus said unto him, He that seeth me, seeth the FATHER; how sayest them then, Shew us the FATHER_?
11248	_ Where is the hill of thy MOTHER''S divorcement, whom I have put away_?
11248	43; for you make conjugial love and adulterous love the same thing; and do these two cohere any more than iron and clay?
11248	6- 11?
11248	After attending some time to this sight, we approached the table, and asked him what he was then writing?
11248	After this I gave the conversation a serious turn, and asked them, whether they had ever thought that adultery is sin?
11248	After this, as I looked around, I saw their tabernacle as it were overlaid with gold; and I asked,"Whence is this?"
11248	Afterwards I said,"How can you subsist upon this earth, when you are void of any love truly conjugial, and also when you worship idols?"
11248	Afterwards those who were seated on the grassy couches, asked the angels"Whence are the innumerable and ineffable delights of conjugial love?"
11248	Again I asked,"What other miracles shall I do?"
11248	Again I enquired,"How can he, who is emperor of emperors, so submit himself, and how can you receive adoration?"
11248	Again they were asked,"What is the quality of those delights?"
11248	Again we asked,"What are your religious notions respecting whoredoms?"
11248	Also remove the feathers and quills, and look at its skin; is it not white?
11248	Also, how can a man live eternally, unless he be conjoined to an eternal God?
11248	And I asked,"Are not the things above- mentioned miracles?"
11248	And are not our bodily senses the only evidences of truth?
11248	And are not those things entirely distinct from each other?
11248	And as by this time we were ready to depart, I asked,"Did any of you, during your abode in the natural world, live with more than one wife?"
11248	And can a bony skeleton that has been parched in the sun, or mouldered into dust, be introduced into a new body?
11248	And can nature make angels of men, and heaven of angels?
11248	And can such super- eminent principle derive its existence from any other source than from God himself, the Creator and Preserver of the universe?
11248	And how can there be conjunction with God by love and wisdom, unless a man have some reciprocity of conjunction?
11248	And how could the cadaverous and putrid materials be collected, and reunited to the souls?
11248	And if he never learnt to speak, would he ever be able to express his thoughts?
11248	And instantly upon the heads of some of the audience there appeared wreaths of flowers; and on their asking,"Why is this?"
11248	And it was asked them,"Are those things delightful to you?"
11248	And must not all the intercourse of youths and virgins, in such case, consist of dry insipid joys?
11248	And on being asked,"What further account can you give?"
11248	And one of the ten asked,"How for the sake of relatives?"
11248	And presently, when he was turned to me, I asked him what he heard?
11248	And they added,"What do you wish us to tell you on the subject?"
11248	And they looked at each other, and said,"Which of you has seen him?"
11248	And they replied with a hissing,"What do you mean by one wife only?
11248	And they replied,"What do you mean by holiness?
11248	And we answered,"Are they not also works of the spirit?
11248	And we asked thirdly,"Does your religion teach that marriages are holy and heavenly, and that adulteries are profane and infernal?"
11248	And what harm can come to a man?
11248	And what have actions to do with religion?
11248	And what is a woman?
11248	And when some of the women said that they were their wives, they replied,"What is a wife?
11248	And who can discover, let him make what inquiry he pleases, any other cause of this than that he has devoted his soul and heart to one woman?
11248	And who does not know that that concupiscence is not imputed, while from natural he is becoming spiritual?
11248	Are not adulteries as prolific as marriages?
11248	Are not all things therein organically formed to produce the things which the love wills and the understanding thinks?
11248	Are not illegitimate children as alert and qualified for the discharge of offices and employments as the legitimate?
11248	Are not marriages works of the flesh and of the night?"
11248	Are not the angels of heaven principled therein?
11248	Are not the atmospheres and all things which exist on the earth, as surfaces, and the sun their centre?
11248	Are not the organs of the body from nature, and love and thought from life?
11248	Are not there instances of adulterous presbyters and monks?
11248	Are not these the delights of true conjugial love in their fulness?"
11248	Are not they adulterous?"
11248	Are not your heads in nature, and is there any influx into the thoughts of your heads but from nature?
11248	Are there not instances of men who are so wild and foolish, that they are no more like men than those who have been found in forests?
11248	Are they not in the meantime mere vaporous and unsubstantial souls residing, in some place of confinement(_ in quodam pu seu ubi_)?"
11248	Are they not mere creatures of the brain?"
11248	As he said this, I saw a great light upon the hill in the middle of the tabernacles; and I inquired,"Whence is that light?"
11248	As wisdom is a principle of life, and thence of reason, as was said above, it may be asked, What is wisdom as a principle of life?
11248	At length I asked him,"How long do you two hundred thus glory among yourselves?"
11248	At length I said,"Although you do not fear divine laws, do you not fear civil laws?"
11248	At that instant two angelic spirits happening to meet them, accosted them, saying,"Whence are you?"
11248	At this also they murmured, saying,"What have you to do here with whoredoms?
11248	At this the crowd murmured, and said,"What have you to do here with marriages?
11248	At this the novitiate laughed, saying,"What are heaven and hell?
11248	At this they smiled and said,"What is a wise one or a wisdom without a woman, or without love, a wife being the love of a wise man''s wisdom?"
11248	At this we smiled and said,"Are they not contraries?
11248	Being questioned whether they saw any sin in it?
11248	But I replied,"I know that you are a wise one; and what has a wise one or a wisdom to do with a woman?"
11248	But I said,"Do not you know that to live well is charity, and that to believe well is faith?
11248	But at this several who were present laughed, saying,"What is spiritual good?"
11248	But being much terrified, they did not answer; and I said,"Do you see the dreadful sight?
11248	But he then asked,"Whence comes the fire of the sun of the world, or of nature?"
11248	But instantly, as before, his internal sight was opened, the external being closed, and he was asked what he then saw?
11248	But the legate replied,"Does not the raven appear black to the sight?"
11248	But the men said,"Whence has a man honor from his wife but by her magnifying his intelligence?"
11248	But they said,"How can there be any love, which is not from creation?
11248	But what are the delights of the bodily senses without those of the soul?
11248	But who does not know that good and truth are two distinct principles, like love and wisdom?
11248	Can any human being know and decide who is in heart an adulterer, and who a conjugial partner?
11248	Can light be one with the eye, or sound with the ear?
11248	Can love be forced?
11248	Can the love of the sex, when it enters by the eyes into the thoughts, stop at the face of a woman?
11248	Can these possibly be one in any other sense than as principal and instrumental are one?
11248	Consequently how can a man be a man without such a likeness of God in him?"
11248	Consequently what were they all before the sun, or how could they subsist?
11248	Do not adulteries take place with devils in hell, and marriages with angels in heaven?
11248	Do you not know, that the soul of a man is in his seed?"
11248	Does it not descend instantly into the breast, and beyond it?
11248	Does not each derive life from heat, and understanding from light, by the operation of nature?"
11248	Does not he who perpetually loves a married partner, love her with the whole mind and with the whole body?
11248	Does not that which is posterior subsist from what is prior, as it exists from what is prior?
11248	Does this love, as to its ultimate effect with a wife, differ at all from love as to its effect with a harlot?
11248	For is not the nature of his life determined by the nature of the instruction he receives?
11248	Has not every one the strength of this love either hereditarily, or from bodily health, or from temperance of life, or from warmth of climate?
11248	Have you forgotten the Lord''s words, that whosoever would be the greatest in the kingdom of heaven must be the least of all, and the servant of all?
11248	Have you known any thing heretofore about heaven and hell, or the light and heat of this world?
11248	Have you known anything about the sun of this world from which our light and heat proceed?
11248	Have you known anything till now concerning a life after death?
11248	Have you never heard that the understanding is without any sense or discernment in mysteries, which constitute the whole of religion?
11248	Have you not till now denied such a life, and degraded yourselves to the beasts?
11248	He afterwards asked how I proved the SECOND,"that a saving faith is to believe on him?"
11248	He departed, and came to them, and told them the reason of his coming, and requested that they would teach him what delight is?
11248	He inquired,"What?"
11248	He looked at me; upon which I said,"Why do you look at me?"
11248	He said,"I heard,''Do you know anything concerning heaven, salvation, and happiness in heaven?''"
11248	He then took his leave of them, and inquired where he might find the wise?
11248	Hereupon I asked,"What do the circles about the head represent?"
11248	Hereupon his companions smiled and said,"You conjecture right: who can behold such beauties near and not feel some excitement?"
11248	Hereupon some of the bystanders asked,"What is the chaste love of the sex?"
11248	Hereupon the ancient sages asked,"What do the people on the earth think of such information?"
11248	Hereupon the men rejoined,"Are you not females as before?"
11248	Hereupon the men were silent; nevertheless they murmured,"What is conjugial love?"
11248	Hereupon the novitiates observed,"If there be a love of the sex devoid of all allurement, what in such cases is the love of the sex?"
11248	Hereupon the two novitiates asked,"Are there in heaven human forms altogether similar to those in the natural world?"
11248	Hereupon they all asked,"What is the delight of the soul, and whence is it derived?"
11248	Hereupon they turned themselves away and muttered,"What harm can this do her?"
11248	How can a love that is not created be implanted in any one?''
11248	How can any one know whether he performs uses from self- love, or from the love of uses?
11248	How can posterior things produce prior, or exterior things produce interior, or grosser things produce purer?
11248	How can the chaste love of the sex be the sweetest of all loves, when chastity deprives it of its sweetness?
11248	How can there be a love which divides and separates?
11248	How can you utter a question which so wounds our ears?
11248	How then can they excite the idea of one God?"
11248	I again asked,"What miracles then do you mean?"
11248	I also asked,"Why are there two marriage- chambers?"
11248	I also went thither in spirit, and asked the keeper who was standing at the entrance, whether I also might enter?
11248	I approached them, and, greeting them with a salutation of peace, respectfully asked them,"For what purpose are you here below?"
11248	I asked also, whether those wives afterwards return to their husbands and live with them?
11248	I asked further,"How many are there in your society?"
11248	I asked him again,"Do you know what befalls those who sink under ground?"
11248	I asked him,"What have you preached?"
11248	I asked the wives,"Why are you unwilling, and consequently can not say so?"
11248	I asked therefore what they were conversing about?
11248	I asked, why they do not hire for themselves unmarried women?
11248	I asked,"Whence have you this wisdom?"
11248	I heard a sweet sound; and I asked the angel, what was the subject of their glorification in that quarter respecting the Lord?
11248	I inquired the reason of this?
11248	I inquired,"How is a feminine principle produced from a male soul?"
11248	I inquired,"Where are the priests?
11248	I inquired,"Why do you say_ one_ arcanum; when I came here to learn several?"
11248	I next asked him,"How could you so speak, when you are yourself a fraudulent dealer, an adulterer, and a devil?"
11248	I replied,"I intend to do so: what harm can come from it?"
11248	I replied,"Why should I not?
11248	I replied,''Is not this heaven?
11248	I said further, that a revelation has been made at this day by the Lord concerning the life of man after death?
11248	I said,"Are they beasts then?"
11248	I said,"I demonstrate it thus: Is not God one and individual?
11248	I said,"What do you mean by following the light?"
11248	I take upon me to say, their reply will be,''What do you mean?
11248	I then asked him again,"Are not your idols of different forms?
11248	I then asked the angels,"Whence have devils such rationality?"
11248	I then asked the other,"What do you say to this?"
11248	I then asked the wives, Whether the white dove in the window afterwards appeared?
11248	I then asked them whether marriage was distinguishable?
11248	I then asked them,"What do you see?"
11248	I then asked,"Do you know anything more respecting the wisdom of your husbands which gives you delight?"
11248	I then asked,"If such a union exists, is it possible for you to look at any other woman than your own?"
11248	I then asked,"Since conjugial love dwells there, where then does conjugial cold dwell?"
11248	I then asked,"What is within in that sanctuary, from which so great a light proceeds?"
11248	I then asked,"What must be the nature of that religion by which a man is saved?"
11248	I then asked,"Whence arises that which you call conjugial cold?"
11248	I then asked,"Why did the little boy call you Maidens of the fountain?"
11248	I then said to him,"Do you not see that you are insane from the phantasy of super- eminence?"
11248	I then said to him,"How can you be so insane?
11248	I then said,"Since you were cast down, how can you rise again out of hell?"
11248	If God be one and individual, is not he one person?
11248	If any man had the eyes of an owl, which would he call light and which darkness?
11248	If chastity be predicated of the love of the sex, is not this destroying the very thing of which it is predicated?
11248	If he be one person, is not the trinity in that person?
11248	If it be not reciprocal, does it not rebound and become nothing?"
11248	If our husbands possess any portion of it, still we do not; whence then come its delights to us?
11248	If such be a man''s lot after death, would it not be better to be born an ass than a man?
11248	If you should ask the females in heaven,''What is love extra- conjugial?''
11248	If you should then ask them,''What is love truly conjugial?''
11248	In like manner, what are love and wisdom without their use?
11248	In the meantime I asked the husbands,"Have you a like sense of conjugial love?"
11248	Is he not born in a state of greater ignorance than the beasts?
11248	Is it a vapor, or some wind floating in the atmosphere, or some thing hidden in the bowels of the earth?
11248	Is it any thing or nothing?
11248	Is it anything?
11248	Is it not a contradiction in terms to talk of such a love?
11248	Is it not also contrary to reason to believe, that the soul can be re- clothed with its body?
11248	Is it not heaven where any one is free; and is not he free who is allowed to love as many as he pleases?
11248	Is it not its beginning, its support, and its fulfilment?
11248	Is it not joy and gladness?
11248	Is it possible that nature from any principle of love, by any principle of wisdom, should provide such things?
11248	Is not conjugial love a chaste, pure, and holy love?
11248	Is not conjugial love alone mutual and reciprocal?
11248	Is not conjugial love from creation; and does not this love exist between two who are capable of becoming one?
11248	Is not every man such as instruction makes him,--insane from false principles, or wise from truths?
11248	Is not it the catechism?
11248	Is not light changed into shade when the eye comes out of sunshine, and also when it is kept intensely fixed on the sun?
11248	Is not love with a married partner the love of the sex, which is so universal that it exists even among birds and beasts?
11248	Is not our spiritual light, which enlightens the sight of the mind, become thick darkness with them?
11248	Is not subsistence perpetual existence?
11248	Is not such love barren and devoid of life?"
11248	Is not the act alike?"
11248	Is not the body eaten up by worms, mice, and fish?
11248	Is not the case similar with the brute creation, especially with birds which unite in pairs?
11248	Is not the fruit good?"
11248	Is not the lust similar, and the delight similar?
11248	Is not the soul made blessed by the muttering of words from a devout heart concerning expiation, satisfaction, and imputation, and not by works?"
11248	Is not the whole human race, and thence the whole angelic heaven, the seed of that love?
11248	Is not there a trinity?
11248	Is not this a mere fiction?
11248	Is not this climbing above the sphere of every one''s intelligence?"
11248	Is not this love with every one according to the state of his potency?
11248	Is not this marriage spiritual, which enters the natural marriage of husband and wife?"
11248	Is not this subject above the sphere of all human understanding?"
11248	Is not this the case with such as have been deprived of memory?
11248	Is not this vigor the very measure, degree, and basis of that love?
11248	Is she not born subject to man''s will; to serve, and not to domineer?
11248	Is there any wisdom that can bring conviction that to love another person''s wife merits eternal damnation?"
11248	Is there anything true in the nature of things, but what a man makes true?
11248	It is well known that religion is called a bond; but it is asked, for whom?
11248	It was next said to him from behind,"Do you know that those who are in hell are insane from falses?"
11248	It was then asked them,"Why have you infested the good?"
11248	It was then said to me,"Do you wish to see them where they now are?"
11248	Lastly they asked,"Is it not expedient that a priest be present and minister at the marriage ceremony?"
11248	May not their lot in such a case be compared with that of prisoners bound hand and foot, and lying in a dungeon?
11248	Moreover families, otherwise barren, are provided with offspring; and is not this an advantage and not a loss?
11248	Moreover, is not this love carnal?
11248	Moreover, what is conjugial love but heat, which becomes virtue or potency, if the heat supplied from the sun be added to it?"
11248	Moreover, without these three doctrines there can be no religion: for does not religion relate to life?
11248	Must he not learn to walk and to speak?
11248	Must not the love of the one know and acknowledge the love of the other, so that when they meet they may unite of themselves?
11248	Nevertheless I was still urgent, and said,"What is more detestable than for a man to mix his soul with the soul of a husband in his wife?
11248	Nevertheless all the three, infatuated by their own intelligence, burned with a desire to eat of it, and said to each other,"Why should not we?
11248	On hearing this I asked,"How can any one know whether he performs uses from self- love, or from the love of uses?
11248	On hearing this account, some of the ancient_ sophi_ asked,"What were the conjectures and conclusions formed from the circumstances you have related?"
11248	On hearing this exclamation, the hundreds of the wise ones turned themselves, and said one among another with loud laughter,"Is this gross stupidity?
11248	On hearing this, I asked the two angels from what society of heaven they were?
11248	On hearing this, I asked,"What he meant by the darkness of the north, the fires of the west, and the delusive lights of the south?"
11248	On hearing this, the two young novitiates rejoiced, and said,"There still exists in heaven a love of the sex; what else is conjugial love?"
11248	On seeing him I was alarmed, and cried out,"Approach no nearer; tell me, whence are you?"
11248	On seeing this, the conducting angel followed them, and asked why they retired so suddenly without entering into conversation?
11248	On the ancients in Greece, who inquired of strangers, What news from the earth?
11248	On their consenting, I asked,"How do you wives know that the delights of conjugial love are the same as the delights of wisdom?"
11248	One of us five, who is a priest, has also added predestination as a cause of that virtue or potency, saying,''Are not marriages predestinated?
11248	Some time ago, when meditating on this subject, I asked the zealous angels concerning the seat of jealousy?
11248	Supposing anything of a man to live after death, must it not resemble a spectre?
11248	Supposing he never learnt to walk, would he ever stand upright?
11248	THIRD, What is signified by the tree of life, and what by the tree of the knowledge of good and evil, and what by eating thereof?
11248	Take away nature, and can you think at all?
11248	Tell us, therefore, how a love, which not only is not from creation, but is also contrary to creation, could possibly exist?
11248	The angels asked,"Have the inhabitants of the earth had no previous knowledge respecting correspondences?"
11248	The angels inquired whether any other things have been revealed?
11248	The angels inquired,"What do they know concerning our world, and concerning heaven and hell?"
11248	The angels said,"Did not they know this heretofore?"
11248	The angels said,"What concerning the life after death?
11248	The angels said,"Who does not know that the delights of conjugial love exceed those of all other loves?
11248	The confirmator answered,"Will you, who are a man, think in any case from appearance?
11248	The first inquiry shall be, Whether religion be anything?
11248	The first, who were determined adulterers, replied,"What is God?"
11248	The men on seeing us hastened towards us and said,"Whence are you; and how came you here?
11248	The president answered,"WHAT NEWS IS THERE FROM THE EARTH CONCERNING OUR WORLD AND HEAVEN?"
11248	The satyrs who as to the feet appeared as panthers, spoke concerning NATURE, and said,"What is there but nature?
11248	The second, who were confirmed adulterers, said,"Are not all things of nature?
11248	The strangers on hearing of judicial proceedings in heaven, said,"To what purpose are such proceedings?
11248	The three novitiates, on hearing this, asked,"Does a similar love exist between married partners in the heavens as in the earths?"
11248	The three novitiates, on hearing this, said,"Is it not written in the Word, that in heaven they are not given in marriage, because they are angels?"
11248	Then I desired to know their opinion concerning the first article of inquiry, Whether religion be anything?
11248	Then a certain wise personage, one of the marriage- guests, said,"Do you understand the meaning of what you have seen?"
11248	Then addressing myself to one that was entering, I asked,"What house is this?"
11248	Then he spoke openly and from the heart, and said,"What is truth?
11248	Then they were asked,"What connection have joys and delights and the happiness thence resulting, with a state of inactivity?
11248	Then we asked,"What are your religious notions respecting marriages?"
11248	There were some canons present, whom I asked whether those had really been popes?
11248	There were three arcana, FIRST, What is the image of God, and what the likeness of God, into which man(_ homo_) was created?
11248	These looked into my eyes most shrewdly; upon which I asked them,"Why do you do so?"
11248	These were running to and fro like wild beasts, crying out,"Where are the women?"
11248	They asked again,"Why did not you men stand by the bridegroom, now the husband, as the six virgins stood by the bride, now the wife?"
11248	They asked me,"Who taught you to question us respecting the delights of that love?
11248	They asked us,"Who let you in through the grove?"
11248	They asked,"What are they?"
11248	They asked,"What?"
11248	They began with the first subject of inquiry, WHAT IS THE IMAGE OF GOD, AND WHAT THE LIKENESS OF GOD, INTO WHICH MAN WAS CREATED?
11248	They further asked,"Since he represented the Lord, and she the church, why did she sit at his right hand?"
11248	They replied, that they had attended only to the sound of their voices, and not to the matter; and what is it?
11248	They replied,"But little;"and then they asked him,"Why was the bridegroom, who is now a husband, dressed in that particular manner?"
11248	They replied,"What is sin?
11248	They replied,"What is the Decalogue?
11248	They replied,"Who ever came up thence to give us information?"
11248	They then asked,"What is the meaning of so many tables?"
11248	They were next asked, Whether they saw any good in marriage, and any evil in adultery?
11248	They were then asked,"What is your delight?"
11248	They were two married partners from heaven, and they accosted me; and because I was musing on what I had just seen, they inquired,"What did you see?"
11248	Those who as to the feet appeared like calves, spoke concerning MARRIAGES, and said,"What are marriages but licit adulteries?
11248	To reason only whether a thing be, is it not like reasoning about a cap or a shoe, whether they fit or not, before they are put on?
11248	To which the angelic spirits replied,"Look up into heaven and you will receive an answer:"and they asked,"Why are we to look up into heaven?"
11248	We ask therefore now in the first place, What is meant by the third proceeding divine essential, which is called use?"
11248	We followed them; and they asked us whence we came, and what was our business there?
11248	We inquired,"What lot?"
11248	We next requested him to tell us from his heart, whether he was in joke, or whether he really believed that nothing is true but what a man makes true?
11248	We then asked him what he was now writing?
11248	We then asked,"Which of you?"
11248	We then civilly requested him to tell us, what lay concealed within, which excited his fears?
11248	We then said,"Were you not born men of reason; whence then have you this visionary infatuation?"
11248	What are heat and light without that which contains them?
11248	What are light and darkness but a state of the eye?
11248	What are they all without the sun; or how could they subsist a single moment in the sun''s absence?
11248	What can be more anxious and miserable than such an expectation?
11248	What changes has wisdom undergone?
11248	What constitutes beauty of countenance, but red and white, and the lovely mixture thereof with each other?
11248	What distinction is there between a man and a beast, except that a man can speak articulately and a beast sonorously?
11248	What do you say?
11248	What else can constitute heavenly joys, but the variations of such pleasures to eternity?"
11248	What harm can come to a wife from admitting several rivals?
11248	What has the sun, in which nature originates, in common with a form of government which vies with and is similar to a heavenly one?
11248	What have we men to do with that childish pamphlet?"
11248	What human being knows what love is?
11248	What is a wife but a harlot?
11248	What is beauty but the delight of the sight?
11248	What is become of those palaces and magnificent objects?
11248	What is become of those paradisiacal objects?"
11248	What is conjugial love but the love of the sex?
11248	What is it that keeps the whole bodily system in its due expansion and tension, but the tension of the mind?
11248	What is life but love and wisdom?
11248	What is life with one woman only, but captivity and imprisonment?
11248	What is love without wisdom but a mere infatuation?
11248	What is marriage but allowed adultery?
11248	What is more obvious than that nature is all in all?
11248	What is religion but a device to catch and bind the vulgar?"
11248	What is sweeter than promiscuous liberty, variety, deflorations, schemes to deceive husbands, and plans of adulterous hypocrisy?
11248	What is that which you do not see?''
11248	What is the blackness then which envelops it but a shade, which ought not to determine the raven''s color?
11248	What is the human body but an organ of life?
11248	What is the human soul but such a form?
11248	What is the soul, or where is it in the interim?
11248	What is there above nature but the sun?"
11248	What is use but the actual love of our neighbor?
11248	What law and what judge imputes a like criminality to the fornicator as to the adulterer?
11248	What maiden can know that new state before she is in it?
11248	What man of uncorrupted reason does not see that such instincts are not communicated to bees from the natural world?
11248	What matters it whether we know these things or not?
11248	What then is light but the state of the eye?
11248	What woman in such case can unite her love to what is cold; and what man can unite the insanity of his haughtiness to the love of intelligence?
11248	What would society be if there were no public judicature, and if every one did not exercise his judgement respecting another?
11248	What young man, if this be the case, can possibly wish for heaven?
11248	What youth can love any other maiden than the one who loves him in return?
11248	When I had observed this, an angel presented himself, and said,"Do you understand what you have seen?"
11248	When I had thus spoken, the two angels asked me,"How could evil exist, when nothing but good had existed from creation?
11248	When he heard of the difference between what is spiritual and what is natural, he said,"What do you mean by that difference?
11248	When he observed that he was in the spiritual world, he immediately asked where heaven and hell were, and also their nature and quality?
11248	When he saw these things, he was amazed, and said,"What do I see?
11248	When silence was obtained, they were addressed by a kind of president of the assembly, and asked,"WHAT NEWS FROM THE EARTH?"
11248	When this vigor fails, must not the love itself also fail and grow cold?
11248	Whence are the senses of these organs but from life, and their forms but from nature?
11248	Whence is a man(_ homo_) a man but from wisdom?
11248	Where am I?
11248	Where were those things previous to the sun''s existence?
11248	While I was thus amazed at the great multitude of such persons, there stood near me an angel, who asked me,"What is the subject of your meditation?"
11248	Who can convert concupiscence, which is innate in every man, into such chastity, thus into somewhat not itself, and yet love?
11248	Who can draw the conclusion, that he that has committed fornication can not be more chaste in marriage?
11248	Who can love what is not love?
11248	Who can measure its quality and quantity?
11248	Who does not foresee, that if the women courted the men, they would seldom be accepted?
11248	Who does not grow tired of one?
11248	Who does not know that a man lives after death?"
11248	Who does not know that whatever a man does in the beginning, is from concupiscence, because from the natural man?
11248	Who does not know what delight is?
11248	Who does not know, that he that is an adulterer is not on that account a murderer, a thief, and a false witness, or wishes to be so?
11248	Who does not know, that the body does not act of itself, but the will by the body?
11248	Who does not see that such gesticulators are men only as to external figure, and not as to internal form?
11248	Who does not see that this is contrary to the laws of nature?
11248	Who does not see, that unless a man was allowed to judge respecting the moral life of those who live with him in the world, society would perish?
11248	Who else is to be approached, and who else can be?
11248	Who has ever contemplated it with any idea of thought?
11248	Who has ever seen it with the eye?
11248	Who knows any distinction between them?
11248	Who sees God?
11248	Who sees them?
11248	Who would not swear from them that it is so?
11248	Who, but a person of vile character, can fulfil the duties of the conjugial bed, and at the same time have commerce with a strumpet?
11248	Why did God permit this?"
11248	Why did you not question our husbands?"
11248	Why do not you ask, whether we live with one harlot?
11248	Why is a plurality of wives denied us, when yet it has been granted, and at this day is granted in the whole world about us?
11248	Why therefore do those three priests preach that adulterers have no acknowledgement of God?
11248	Wondering at all this, I looked up into heaven, and inquired where those horsemen were going?
11248	Wondering what this could mean, I speedily left the house, and asked one of those who were running, what was the matter at the palace?
11248	also that the mouth does not speak of itself, but the thought by the mouth?
11248	also, who can rightly perceive discordant and grating sounds, but he that is well versed in the doctrine and study of harmonious numbers?
11248	and are not these things appertaining to a man in his soul, and by derivation from the soul in his head and body?
11248	and are they incapable on that account of acknowledging and worshipping God?
11248	and consequently, is not faith of charity, and charity of faith?
11248	and do you not hold it forth as a bait and enticement to accede to your new opinions?
11248	and he replied,"How can you say so, when we absolutely seem to ourselves, and are also acknowledged by each other, to have such distinction?"
11248	and how can a man do the latter and shun the former but as from himself?
11248	and how can a spectre eat and drink, or how can it enjoy conjugial delights?
11248	and if it be a state of the eye, is not light darkness, and darkness light?
11248	and in Paul, that adulterers can by no means enter heaven?"
11248	and in proportion as that affection grows warm, do not they also grow warm in the same degree?
11248	and in what does this delight originate but in the sport of love and wisdom?
11248	and is not he that is insane from false principles, entirely possessed with an imagination that he is wiser than he that is wise from truths?
11248	and is not it hell where any one is a servant: and is not he a servant who is obliged to keep to one?"
11248	and is not life in the whole and in every part?"
11248	and is not the red derived from love, and the white from wisdom?
11248	and is not their natural light, which only enlightens the bodily sight, become brightness to them?
11248	and is there not there and nowhere else a constant succession of satisfactions and pleasures?
11248	and they said,"What are polygamical marriages?
11248	and this being the case, are not the progeny thence issuing and the means conducive thereto, predestinated also?''
11248	and what do I smell now?
11248	and what has a carnal principle in common with the spiritual state of the church?
11248	and what holds the heavens together with this love?"
11248	and what is an essence without a form, but an imaginary entity?
11248	and what is life but to shun evils and do goods?
11248	and what is love with wisdom without use, but a puff of the mind?
11248	and what is more delightful than to set the love at liberty?
11248	and what is nature but their recipient, whereby they may produce their effects or uses?
11248	and what is sweeter than adulterous hypocrisies, and the making fools of husbands?"
11248	and what the flesh does from the spirit, is not that spiritual?
11248	and when I asked him concerning these words what he heard, he said,"I heard,''Do you know that those who are in heaven are wise from truths?''"
11248	and when the latter words were spoken to him from behind, he said that he heard,"Do you know that those who are in hell, are insane from falses?"
11248	and whence comes the tension of the mind but from administrations and employments, while the discharge of them is attended with delight?
11248	and who but the vulgar and common herd of mankind acknowledges what he does not see and understand?
11248	and who can discern the various kinds of insanity, but he that is wise, or that knows what wisdom is?
11248	and who is not revived by several?
11248	and who knows what is unchaste, dishonorable, unbecoming, and ugly, unless he knows what is chaste, honorable, becoming, and beautiful?
11248	and why is there such a vociferation on that account?"
11248	are not all in heaven inspired and led by God, and in consequence thereof taught what is just and right?
11248	are not all things relating to love and all things relating to wisdom essentials of that form?
11248	at that instant they saw a moth running upon my paper, and asked in surprise what was the name of that nimble little creature?
11248	consequently, how can surfaces, which constitute the expanse, produce centres?
11248	do you not see that this is true?"
11248	does not he that lives well also believe well?
11248	for what is spiritual but that which is natural in a higher state of purity?"
11248	he answered,"He is still my servant; what is an emperor before God?
11248	he replied,"There I am a devil, but here I am an angel of light: do you not see that my head is surrounded by a lucid sphere?
11248	he replied,"What shall I say?
11248	how came this bird of night here?''
11248	how can two contraries appear true?"
11248	in like manner, who can clearly discern what is the quality of adultery, unless he has first clearly discerned what is the quality of marriage?
11248	is it not a stench?
11248	is it not like the difference between what is more or less pure?
11248	is it not straw and dry wood?
11248	of the decalogue?
11248	the fifth, Whether there be eternal life after death?"
11248	the fourth, Whether there be a heaven and a hell?
11248	the garments were resplendent as with a flaming light; and on their asking the angel,"Whence is this?"
11248	the second, Whether there be such a thing as salvation or not?
11248	the third, Whether one religion be more efficacious than another?
11248	there appeared as it were lakes of fire and brimstone; and I asked him, why the hells in that quarter had such an appearance?
11248	they said,"Every one;"and we asked,"How every one?
11248	they said,"Where is the sin?
11248	what is a female?"
11248	what is to hinder me?
11248	what need then is there of judges?"
11248	whence can it have clothes, houses, meats,& c.?
11248	whence do you procure parchment and paper, pens and ink?"
11248	who conceives that God governs, and can govern the universe, with everything belonging thereto?
11248	who understands what God is?