quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
in the spiritual world	308
at the same time	256
the love of the	218
of good and truth	198
love of the sex	187
for the sake of	164
of love and wisdom	144
those who are in	143
in the natural world	125
and at the same	121
marriage of good and	119
all things of the	116
of the love of	101
the marriage of good	100
divine love and wisdom	93
the sun of the	92
with those who are	90
in the midst of	88
in love truly conjugial	84
of the spiritual world	82
on the other hand	73
the state of the	72
is from the lord	67
it is the same	67
is the same with	64
by means of the	63
it can be seen	63
of the natural world	62
the reason of this	61
from this it is	60
divine love and divine	60
love and divine wisdom	59
the love of infants	58
to the state of	56
reason of this is	56
love or the will	56
this is the case	55
in the case of	54
it is evident that	54
the interiors of the	53
the will and understanding	53
that there is a	52
is according to the	51
in the love of	51
the life of the	51
who are in the	51
be seen in the	50
from these considerations it	50
of the new jerusalem	50
those who do not	50
the lord and the	50
may be seen above	49
the reason why the	49
is the love of	49
doctrine of the new	49
it is to be	49
and all things of	48
may be seen in	47
each and all things	47
so far as he	47
it is well known	47
sun of the spiritual	47
delights of conjugial love	47
according to the state	47
from all this it	46
on the part of	46
that it may be	45
things of the church	45
so far as it	45
in a state of	44
the marriage of the	43
of the will and	43
for the reason that	43
of the lord and	43
the light of heaven	41
the angels of heaven	41
origin of conjugial love	41
can be seen that	40
the part of the	40
sense of the word	40
love and wisdom are	39
the lord as a	39
what is the same	38
that there is no	38
it is said that	38
to the end that	38
love of the world	37
and the love of	37
all things in the	37
is the case with	37
from the love of	37
the same time in	37
is meant by the	36
as was shown above	36
treatise divine love and	36
the treatise divine love	36
the origin of conjugial	36
it may be seen	36
this it can be	36
as was said above	36
will be seen in	35
is one of the	35
the delights of conjugial	35
the same is true	35
the light of the	35
the heart and lungs	35
of those who are	35
of heat and light	35
that this is the	35
marriage of the lord	35
and as it were	34
in regard to the	34
from what has been	34
love and wisdom from	33
principled in love truly	33
lord and the church	33
the new jerusalem about	33
the creation of the	33
who are in love	33
that it is the	33
lord as a sun	32
the world of spirits	32
in the marriage of	32
the correspondence of the	32
in favor of the	32
there can be no	32
who are principled in	32
of the marriage of	32
the nature of the	32
those who are not	32
not at the same	32
good and truth are	32
which is that of	32
are from the lord	31
in freedom according to	31
same is true of	31
the love of self	31
that it is not	31
it is otherwise with	31
freedom according to reason	31
the spiritual world are	31
the sake of the	31
he is in the	30
all this it can	30
the soul of the	30
wisdom or the understanding	30
what has been said	30
sphere of conjugial love	30
the infinite and eternal	30
the mind of the	30
the will and the	30
in the treatise divine	30
in the light of	30
are in love truly	30
wisdom from the lord	29
interiors of the mind	29
the conjunction of the	29
of one of the	29
which is called the	29
is well known that	29
what is meant by	29
and so far as	29
conjunction with the lord	29
it is true that	29
as in the world	29
is evident from the	29
are for the sake	28
man with one wife	28
love truly conjugial is	28
from the sun of	28
sun of the natural	28
at the end of	28
it is plain that	28
it is in the	28
of one man with	28
who does not know	28
the wisdom of the	28
to be able to	28
in favor of nature	28
that they are not	28
it follows that the	27
one man with one	27
love to the lord	27
are principled in love	27
state of the church	27
of the state of	27
the sight of the	26
this it is that	26
the midst of the	26
in doctrine of the	26
and that it is	26
the end of the	26
from the lord and	26
of the church and	26
what is evil and	26
one of the sex	26
the love of uses	26
laws of divine providence	26
these considerations it is	26
for the first time	26
the delights of the	26
of divine love and	26
does not know that	25
self and the world	25
they are for the	25
of the lord with	25
in the world of	25
a man after death	25
to be in the	25
the affections of the	25
has been shown above	25
is infinite and eternal	25
the lusts of evil	25
to the quality of	25
of the sex is	25
the life of man	25
which in itself is	25
a great deal of	24
the difference between the	24
as may be seen	24
the heat and light	24
is the reason why	24
and that they are	24
work heaven and hell	24
conjoined to the lord	24
of all things of	24
the spiritual world is	24
led by the lord	24
things of the body	24
there is such a	24
the work heaven and	24
themselves in favor of	24
in the same way	24
love and wisdom in	24
the sphere of conjugial	24
things of the mind	24
the same with the	24
the quality of the	24
the love of a	24
as if it were	23
there is no such	23
it is not known	23
as if they were	23
has been said above	23
with the love of	23
that the love of	23
in which he is	23
those who are principled	23
it will be seen	23
that the divine is	23
as well as the	23
of conjugial love is	23
from the lord as	23
cannot be predicated of	23
as it were a	23
the understanding of the	23
in the middle of	23
the will of the	23
as is the case	23
they are in the	23
that a man is	22
spiritual sense of the	22
that so far as	22
there would be no	22
the state of a	22
causes of cold the	22
to the above i	22
hence it is that	22
but it is not	22
the love of adultery	22
that they may be	22
in the eyes of	22
be seen in what	22
the tree of life	22
the angels of the	22
the spiritual things of	22
there is a correspondence	22
the truth of good	22
who lived in the	22
in its essence is	22
the fire of the	22
so far as they	22
into the light of	22
is the same as	22
and wisdom from the	22
the sense of the	22
provided by the lord	21
according to the quality	21
that all things of	21
it is plain from	21
is evil and false	21
to the love of	21
what is good and	21
creation of the universe	21
in the work heaven	21
the middle of the	21
each and every thing	21
of the natural man	21
the spiritual sense of	21
on account of the	21
in the enjoyment of	21
of what is evil	21
the sphere of the	21
created by the lord	21
it is from the	21
of those who have	21
favor of the divine	21
from the marriage of	21
chastity cannot be predicated	21
the will is the	21
and you will see	21
proceeds from the lord	20
in the form of	20
the rest of the	20
who does not see	20
is the life of	20
of heaven and earth	20
be seen that the	20
of the affections of	20
i do not know	20
delights of adulterous love	20
committed by those who	20
for the most part	20
by the lord to	20
seen in what follows	20
god of heaven and	20
duties proper to the	20
all good and truth	20
in the created universe	20
taught by the lord	20
the truth of the	20
the form of the	20
considerations it is evident	20
the love of evil	20
the nature and quality	20
that love and wisdom	20
grounded in the love	20
nature and quality of	20
is of the understanding	20
to the laws of	20
himself against divine providence	20
the doctrine of the	20
the measure in which	20
may be compared to	20
the lord is the	19
of the tree of	19
the case is the	19
and in this case	19
from the lord alone	19
there is but one	19
the bottom of the	19
can be seen from	19
of the vegetable kingdom	19
this is effected by	19
case is the same	19
will and the understanding	19
but those who are	19
who have confirmed themselves	19
have confirmed themselves in	19
part of the wife	19
and on the other	19
that it is a	19
is the receptacle of	19
is conjoined to the	19
such things as are	19
conjunction of the lord	19
of the infinite and	19
the divine love and	19
of the life of	19
in the doctrine of	19
only so far as	19
the case with those	19
the life of a	19
in the measure in	19
of the natural mind	19
the merely natural man	19
the spiritual world and	19
there is not a	19
act in freedom according	19
with those who do	19
that he is the	19
or what is the	19
more and more a	19
is the same in	19
the law of karma	19
from a principle of	19
from no other source	19
no one can be	19
in the presence of	19
the enjoyments of the	19
this is the reason	19
that is to say	18
conjugial love is the	18
at the bottom of	18
of the human race	18
in accord with the	18
in the following order	18
into the souls of	18
there is not any	18
is said to be	18
of heaven and the	18
it is according to	18
who in the world	18
of conjugial love are	18
and in every part	18
in order that it	18
between heaven and hell	18
that no one can	18
in consequence of the	18
the internal of thought	18
is a kind of	18
to the close of	18
the thought of the	18
and enter into it	18
every thing of the	18
the lord in the	18
when it is said	18
becomes more and more	18
what is infinite and	18
things in the universe	18
to be found in	18
and by means of	18
the inmost principles of	18
the angels in the	18
this it is evident	18
the souls of men	18
of the creation of	18
a life according to	18
or the will is	18
to think and will	18
of self and the	18
in the course of	18
the same time of	18
to such a degree	18
the three degrees of	18
no such thing as	18
one of the parties	18
is the quality of	18
that all good and	18
by the lord through	18
of love truly conjugial	17
spiritual things of the	17
is as it were	17
which are of the	17
confirms himself against divine	17
from which it is	17
is not in space	17
in the following pages	17
in the name of	17
the midst of them	17
on the side of	17
but with those who	17
of the understanding and	17
after the death of	17
no other source than	17
is that of the	17
the interiors of his	17
the conjugial principle of	17
the case of the	17
each of the parties	17
there are three degrees	17
of the word and	17
the love of good	17
god is a man	17
there is only one	17
to be his own	17
is evident that the	17
explanation of each article	17
as in the natural	17
knowledge of good and	17
the interiors of their	17
it is not the	17
sense of the letter	17
is the origin of	17
in the way of	17
three degrees of the	17
they do not know	17
and that he is	17
which is of the	17
have respect to life	17
what is the quality	17
so long as he	17
from the fact that	17
a kind of image	17
that this is so	17
that the lord is	17
an image of god	17
things which are of	17
from first to last	17
the human being is	17
of good and evil	17
the reason is that	17
which have respect to	17
by the lord alone	17
which all things are	17
are three degrees of	17
and not at the	17
but from the lord	17
far as it is	17
it may be known	17
to be led by	17
the lust of fornication	17
in things greatest and	17
law of divine providence	17
of the delights of	17
for it is the	17
the lord with man	17
as well as in	17
that conjugial love is	17
in the inmost principles	16
is the form of	16
the duties proper to	16
in the apocalypse revealed	16
from the lord is	16
those who have confirmed	16
is capable of being	16
the things of the	16
and thence of the	16
is derived from the	16
virtues which have respect	16
he does not know	16
and there is no	16
the divine is not	16
in order that the	16
the laws of divine	16
as we have said	16
love itself and wisdom	16
the second memorable relation	16
the eyes of the	16
itself and wisdom itself	16
the fact that the	16
the case is similar	16
one who does not	16
the divine of the	16
love of the will	16
it is of the	16
in the least things	16
principles of the mind	16
in a kind of	16
of his divine providence	16
marriage of love and	16
who is in the	16
love of ruling from	16
image of the infinite	16
and thence in the	16
i do not think	16
himself in favor of	16
has been granted me	16
adam and his wife	16
man is in the	16
the natural man is	16
in the external man	16
those things which are	16
the lord from eternity	16
the love of ruling	16
of the third heaven	16
opposed to conjugial love	16
there are degrees of	16
things greatest and least	16
chaste love of the	16
order that it may	16
been granted me to	16
they are no longer	16
angels of the third	15
he would not be	15
the things relating to	15
and that this is	15
divine of the lord	15
the head of the	15
love is according to	15
is a correspondence of	15
proceed from the lord	15
in proportion as the	15
is to be observed	15
it is like a	15
the marriage of love	15
the receptacle of love	15
the forms of the	15
the little red ants	15
the soul of man	15
to one of the	15
is love and wisdom	15
the reason why this	15
words of the lord	15
conjunction of good and	15
by the side of	15
an image of the	15
an angel of heaven	15
those who have not	15
truth grounded in good	15
interiors of his mind	15
and truth are from	15
in the spiritual sense	15
is received by the	15
but that it is	15
case with those who	15
is not to be	15
is contrary to the	15
in the world are	15
of the animal kingdom	15
with a view to	15
the understanding and the	15
does not see that	15
the quality of his	15
it has been granted	15
do not know what	15
the delight of the	15
as soon as the	15
more will be said	15
is no such thing	15
is led and taught	15
be found in the	15
it is with the	15
new jerusalem concerning the	15
from the spiritual world	15
love of self and	15
the universe and all	15
that love or the	15
new jerusalem about the	15
the new jerusalem concerning	15
that it is so	15
a love of the	15
not from the lord	15
the god of heaven	15
from space and time	15
no one is reformed	15
is the cause of	15
the things which are	15
so far he is	15
the delights of adulterous	15
the love of marriage	15
of such a nature	15
with those who have	15
that they are in	15
predicated of those who	15
that he does not	15
understanding of the man	15
in his divine providence	15
that there is such	15
sphere of the love	15
it is known that	15
a man is a	15
under the influence of	15
the church and of	15
of the created universe	14
the love of growing	14
in the preceding chapter	14
be predicated of those	14
live according to his	14
the face of the	14
good and truth is	14
shun evils as sins	14
of the two faculties	14
from the lord through	14
the good of truth	14
the first proceeding of	14
of the knowledge of	14
the same time the	14
every part of the	14
infinite and eternal in	14
that he may be	14
men of the church	14
interiors of their minds	14
it is impossible to	14
the good of charity	14
of evil and falsity	14
in the place of	14
was shown in the	14
as well as a	14
of an evil love	14
which is in the	14
degrees of both kinds	14
the soul that is	14
so far as the	14
it is contrary to	14
while they are in	14
in the heart of	14
one who is in	14
the enjoyment of his	14
if he does not	14
the truth of faith	14
in every part of	14
in each and all	14
the knowledge of good	14
that those who are	14
conjugial love of the	14
in accordance with the	14
affections of good and	14
is of the will	14
is effected by the	14
and you will be	14
along the lines of	14
the lord in his	14
of the mind and	14
the close of life	14
the people of the	14
of the human mind	14
sphere of adulterous love	14
activity of divine providence	14
to the reception of	14
but so far as	14
with married partners who	14
to those who have	14
is an image of	14
in which it is	14
by a life according	14
it may be expedient	14
the lord through the	14
it was in the	14
the beauty of the	14
what a man is	14
distinct from each other	14
are presented to the	14
that there can be	14
and every thing of	14
the lion and the	14
to those who are	14
image and likeness of	14
by the light of	14
led and taught by	14
does not know what	14
is one of those	14
the side of the	14
may be seen from	14
the sound of the	14
are committed by those	14
its heat and light	14
proceeding from the lord	14
things relating to the	14
the external of thought	14
the heat of the	14
the reason why it	14
it should be known	14
he is a man	13
flows in from the	13
is the first proceeding	13
the above i shall	13
external causes of cold	13
and not at all	13
such a thing as	13
of divine providence that	13
to the marriage of	13
the laws of his	13
will of the wife	13
which are committed by	13
the soul and the	13
these words of the	13
of evil and the	13
the love of his	13
the tree of the	13
a law of divine	13
the man who has	13
men in the world	13
nothing in common with	13
the death of the	13
three degrees of height	13
a state of the	13
they are from the	13
all things relating to	13
the good of life	13
of the sun of	13
a man who is	13
the human mind is	13
proceed to an explanation	13
from evils as sins	13
the edge of the	13
sun of the world	13
to the lord and	13
to the end of	13
as he is in	13
the spiritual world there	13
the precepts of the	13
above i shall add	13
i think it is	13
imputed to every one	13
of the law of	13
to good and truth	13
this is meant by	13
treated of in the	13
in this case the	13
the state of marriage	13
all who are in	13
tree of the knowledge	13
of his will and	13
to an explanation of	13
of the angelic heaven	13
the consciousness of the	13
the chaste love of	13
of the church with	13
love of growing wise	13
love is opposed to	13
and all things in	13
of the divine love	13
it is not a	13
it is not allowable	13
the whole angelic heaven	13
of the mind are	13
those who live in	13
by deyselves in dat	13
at the present day	13
of the lord in	13
the heart and the	13
that god is one	13
and the sphere of	13
the affections of good	13
it is from this	13
but it is to	13
man of the church	13
of the mind into	13
is the same thing	13
of the angels of	13
these considerations it may	13
divine providence that man	13
the man who is	13
and according to the	13
universe and all things	13
what is in the	13
love is from the	13
that god is a	13
the same as the	13
by virtue of the	13
teachings inform us that	13
the degree in which	13
in the world had	13
and it is the	13
the understanding is the	13
is to be found	12
natural mind that is	12
add two memorable relations	12
but the love of	12
will is the receptacle	12
the difference between what	12
the house of lords	12
be compared to the	12
in like manner as	12
of the world and	12
he does not love	12
and yet it is	12
by the fact that	12
because it is the	12
degree are adulteries of	12
of conjugial love with	12
with the angels of	12
and the good of	12
the essence of the	12
of the creative will	12
the zeal of a	12
to act in freedom	12
region of the mind	12
this it is plain	12
the marriage of one	12
the sake of self	12
and taught by the	12
think and conclude from	12
confirmed themselves in favor	12
a man does in	12
this is not the	12
is appropriated to him	12
it would have been	12
there is nothing of	12
made sensible of the	12
creator of the universe	12
jerusalem about sacred scripture	12
the origin of the	12
with all things of	12
do not know that	12
that he is a	12
the name of the	12
understanding and the will	12
not to mention other	12
the men of the	12
in the christian world	12
good and at the	12
in the heavens are	12
internal and an external	12
in general and in	12
the lord with the	12
according to his precepts	12
are in the lord	12
the inmost principle of	12
mind of the absolute	12
laws of his divine	12
the surface of the	12
angels in the heavens	12
so long as the	12
of the female sex	12
that love truly conjugial	12
of a good love	12
idea of what is	12
in whom there is	12
of the heart and	12
in the life of	12
in the sight of	12
and with those who	12
into the duties proper	12
at the foot of	12
an internal and an	12
as soon as he	12
is the sense of	12
is led by the	12
the book of creation	12
heat and light of	12
to think and conclude	12
chaste principle and the	12
the case with the	12
of adulterous love are	12
this is because the	12
of his own intelligence	12
and the truth of	12
zeal of an evil	12
the whole and in	12
truths of the church	12
whole and in every	12
of all created things	12
confirm themselves in favor	12
from the natural world	12
it is that the	12
is divine love and	12
zeal of a good	12
in from the lord	12
of charity and faith	12
which proceeds from the	12
as soon as they	12
heavenly joy and eternal	12
difference between what is	12
the delights of wisdom	12
and live according to	12
is true of the	12
evils as sins and	12
after this the angel	12
the creator of the	12
things of the world	12
the history of the	12
from which all things	12
sight of the eye	12
spiritual heat and light	12
the chaste principle and	12
the spiritual degree is	12
have nothing in common	12
by reason of the	12
take place in the	12
be said to be	12
lusts of evil and	12
holy things of the	12
as the love of	12
far as they are	12
the church is from	12
from beginning to end	12
which is the case	12
the natural mind that	12
of the wisdom of	12
that all things in	12
it would be a	12
divine is not in	12
good and truth in	12
so it is with	12
lord in his divine	12
and in like manner	12
the influx of the	12
to the lord as	12
the origin of evil	12
from time to time	12
the state of his	12
man after death is	12
in every created thing	12
joy and eternal happiness	12
as to his spirit	12
from the influx of	12
the activity of divine	12
according to the form	12
and as they are	12
the various kinds of	12
is the esse of	12
the love of wisdom	12
the angelic heaven is	12
spiritual world there are	12
marriage of one man	12
the power of the	12
and the lord in	12
a marriage of the	12
the evil and the	12
that the origin of	12
the conjugial love of	12
on heaven and hell	12
who do not acknowledge	12
in the mind of	12
in the whole and	12
or truth grounded in	12
of the body are	12
new jerusalem about sacred	12
as was shown in	12
all things that are	12
the spiritual and the	12
part of this work	11
love of doing uses	11
known in the world	11
as it had been	11
the world had been	11
is implanted from creation	11
the inhabitants of the	11
degrees of height are	11
man is led and	11
because they are of	11
by the tree of	11
this sphere is received	11
receptacles of love and	11
man is a man	11
the word and the	11
spiritual and the natural	11
of wisdom and love	11
by a kind of	11
and the wife the	11
it is like the	11
is opposed to conjugial	11
with those who live	11
the end that he	11
may be known that	11
is a recipient of	11
made into things rational	11
life according to the	11
but they do not	11
which is from the	11
face to face with	11
evil and the good	11
there are two kinds	11
to a state of	11
the love and wisdom	11
whom the spiritual degree	11
adulterous love is opposed	11
as they are in	11
into the spiritual world	11
is in the lord	11
thought of the understanding	11
the spirits of hell	11
it has been said	11
at the time of	11
created the universe and	11
of nature and of	11
when they are in	11
with those who think	11
the holy things of	11
the minds of the	11
the respiration of the	11
in the first place	11
according to the love	11
proper to the wife	11
the thoughts of the	11
the angel said to	11
the cause of the	11
and the other of	11
well known that the	11
all things of his	11
itself and truth itself	11
out of the house	11
and hence it is	11
things of the will	11
lives a man after	11
the zeal of an	11
that there are two	11
of adulterous love and	11
reception of love and	11
would not be a	11
the truths of the	11
there is also a	11
the innocence of infancy	11
according to the laws	11
appear at a distance	11
as it were in	11
mind of the one	11
and according to it	11
if you do not	11
natural man confirms himself	11
the innocence of wisdom	11
of which we have	11
of the lusts of	11
the day of the	11
is such a thing	11
have relation to the	11
that it may act	11
can only exist with	11
in like manner the	11
affection of the will	11
to the form of	11
because it is a	11
those who have done	11
those who go to	11
in all forms of	11
he did not know	11
that they do not	11
conjugial love with the	11
which is effected by	11
these considerations it follows	11
is what is called	11
the way in which	11
the spirit of the	11
exists with those who	11
enjoyments of the lusts	11
that love is the	11
of the wife with	11
be seen from the	11
the souls of the	11
the will is in	11
influx from the lord	11
in the degree in	11
and this is the	11
the lord is not	11
of the christian religion	11
and in proportion as	11
is imputed to every	11
an explanation of each	11
is signified by the	11
are those who are	11
to the intent that	11
may be seen that	11
in the direction of	11
which is the first	11
is made into things	11
that the human being	11
of each of the	11
the wife with the	11
love towards the neighbor	11
it is well that	11
by the lord in	11
in the infinite mind	11
evil and at the	11
but i do not	11
and also in the	11
is of such a	11
if it is not	11
a man of the	11
for the new jerusalem	11
entrance is made into	11
is otherwise with those	11
in which all things	11
is nothing else than	11
heaven and the church	11
to the will and	11
you will see that	11
the external or natural	11
the most ancient people	11
of the divine providence	11
is plain from this	11
who do not believe	11
the lord is called	11
the light and heat	11
the love of dominion	11
it is clear that	11
so far as man	11
those who are of	11
the truth of this	11
in whom the spiritual	11
otherwise with those who	11
a marriage of good	11
the chastity of marriage	11
in the book of	11
which is the love	11
that there are three	11
is effected by a	11
is otherwise with the	11
conjugial love is according	11
internal causes of cold	11
are no longer two	11
the foot of the	11
of the spiritual mind	11
it is the love	11
came into the world	11
those who lived in	11
and in the midst	11
the love of possessing	11
she did not know	11
the top of the	11
is to be understood	11
the pleasures of insanity	11
love of dominion grounded	11
for the same reason	11
an entrance is made	11
in the chapter on	11
or of good and	11
and not from the	11
according to degrees of	11
end that he may	11
has just been said	11
at a distance like	11
by itself in dat	11
and the divine wisdom	10
does so from the	10
with wisdom or the	10
of some of the	10
what has just been	10
of self and of	10
and all things thereof	10
the time of the	10
degrees or degrees of	10
from the divine love	10
church is from the	10
is in the world	10
so long as it	10
hence it may be	10
it was shown that	10
the joys of heaven	10
order that he may	10
the love of procreating	10
one of the most	10
is in the enjoyment	10
interiors of the body	10
the understanding of truth	10
as was shewn above	10
with the heart and	10
are the ground of	10
a youth with a	10
is not known what	10
the things that are	10
are two kinds of	10
and likeness of god	10
a man is born	10
passages in the word	10
will be said in	10
heaven in least form	10
and of the body	10
those who come to	10
and not to the	10
confirm himself in favor	10
to the understanding and	10
the idea of the	10
who are of the	10
all that is best	10
from the spiritual sun	10
the heart of the	10
marriage of the spirit	10
from what was said	10
of the yogi philosophy	10
wisdom of the man	10
of his love and	10
in the lord and	10
and eternal from itself	10
is a form of	10
evil as well as	10
grounded in that truth	10
those who confirm themselves	10
into the love of	10
is said that the	10
in good and at	10
as the love is	10
for those who are	10
of the substance of	10
is the good of	10
as it is in	10
infinite and eternal from	10
are the delights of	10
light of the sun	10
is more and more	10
of the nature of	10
the operation of the	10
the truth is that	10
are the pleasures of	10
well as in the	10
in the measure of	10
in one of the	10
this it follows that	10
against divine providence when	10
of dominion grounded in	10
are capable of being	10
it may be said	10
good grounded in that	10
is good and true	10
from love of self	10
opposed to each other	10
all things in it	10
to love and wisdom	10
conjugial love may be	10
i hope you will	10
and that there is	10
the word is the	10
of the conjugial love	10
the unity of life	10
which are of love	10
ground of rational wisdom	10
as it were one	10
proper to it are	10
to it are the	10
all the rest of	10
of such things as	10
it seemed to her	10
that is best in	10
are not in space	10
and those who have	10
is evident from what	10
all things of heaven	10
the state of wisdom	10
it has been shown	10
the god of the	10
divine providence when he	10
the tree of knowledge	10
they are to be	10
who come to him	10
the spiritual man is	10
that all things are	10
is plain from the	10
things of the word	10
is true that the	10
formed into a wife	10
is the wisdom of	10
natives of the same	10
the ground of rational	10
where the lord is	10
the mind into superior	10
every one according to	10
which are the ground	10
an elevation of the	10
who are in hell	10
of life in the	10
so far as a	10
in order that he	10
it was shown above	10
for a long time	10
in evil and at	10
man confirms himself against	10
they do not see	10
kind of image of	10
with those who go	10
degrees of love and	10
they are in externals	10
that the state of	10
the means by which	10
angelic wisdom about divine	10
is love itself and	10
there is a kind	10
into the interiors of	10
of the understanding of	10
shuns evils as sins	10
seen in the work	10
male is a male	10
from a religious notion	10
who are in a	10
is in the whole	10
it may be evident	10
precepts of the decalog	10
organic substances of the	10
will be seen that	10
but not as to	10
the church with man	10
because it is from	10
truth are from the	10
has been shown in	10
elevation of the mind	10
we proceed to an	10
the perceptions and thoughts	10
be reformed and regenerated	10
the subjects of the	10
as a kind of	10
the civil laws of	10
on the other side	10
things as are of	10
the tone of the	10
of which is the	10
it may be that	10
the lust of defloration	10
what do you mean	10
in view of the	10
the lust of varieties	10
be the love of	10
he thinks and wills	10
the love of doing	10
it are the various	10
mind is his spirit	10
evil and good are	10
but it is the	10
love is in the	10
that in the world	10
heart and the lungs	10
a part of the	10
that it is from	10
that in this case	10
to the natural man	10
what is its quality	10
a conjunction of minds	10
is what is meant	10
from the state of	10
to be one with	10
no other than that	10
are the various kinds	10
is a law of	10
is a marriage of	10
be seen from what	10
what is just and	10
but that he is	10
they are not in	10
in the word is	10
there is a great	10
that in the spiritual	10
for the loss of	10
because they are not	10
life in the world	10
according to the truths	10
because the lord is	10
who are not in	10
the divine is the	10
man is able to	10
the sake of uses	10
who confirm themselves in	10
on a certain time	10
the beginning of the	10
from the human race	10
the other side of	10
good is of love	10
be compared to a	10
is a conjunction of	10
of a youth with	10
things relating to wisdom	10
good itself and truth	10
and are of the	10
of the same country	10
delights from first to	9
come to be of	9
in consequence of which	9
things of the universe	9
salvation by direct mercy	9
with such as are	9
like the difference between	9
truths of wisdom and	9
angel said to me	9
from what it is	9
in love and wisdom	9
believe that they are	9
i should like to	9
which is the same	9
of the sex remains	9
if they are not	9
were created by the	9
such as it is	9
those who believe that	9
but it is a	9
the divine is in	9
man according to his	9
to join themselves together	9
love are presented to	9
light and heat of	9
hence it is evident	9
to marry several wives	9
moral virtues which have	9
the spiritual world the	9
in which they were	9
the same thing as	9
i know your works	9
which is meant by	9
is the marriage of	9
of the will is	9
lot of those who	9
they said that they	9
the darkness of the	9
above i will add	9
those who sat on	9
to what is eternal	9
jerusalem about the lord	9
to the truths of	9
lord with the church	9
is the head of	9
seen in doctrine of	9
to act contrary to	9
that he does so	9
a likeness of god	9
who love each other	9
the affection of the	9
permitted to marry several	9
that which we call	9
to be the love	9
will be shewn in	9
man as well as	9
the whole of the	9
as long as the	9
except so far as	9
state of the mind	9
he turns himself to	9
for the love of	9
those who in the	9
part of the head	9
may be able to	9
lust of fornication is	9
a widower with a	9
in respect to the	9
man does in freedom	9
the uses of all	9
man in whom the	9
is believed to be	9
as he said this	9
out of the man	9
all good is from	9
and the sun of	9
according to the degree	9
the order in which	9
is the all of	9
and more a man	9
and afterwards to eternity	9
is love to the	9
in connection with the	9
it is a law	9
relating to the church	9
conjugial principle of good	9
this cannot be done	9
to the affections of	9
it is only in	9
they were in the	9
its virtue or potency	9
was subscribed the letter	9
principle and the non	9
the same in things	9
those things that are	9
by the lord and	9
the son of man	9
connubial connection of what	9
it appears as if	9
are in the world	9
is from this that	9
man who is not	9
decision was subscribed the	9
of protecting the things	9
that this is effected	9
is formed by the	9
changes and variations of	9
causes of this concubinage	9
but for the sake	9
connection of what is	9
and it is a	9
into the hands of	9
the son of god	9
the receptacle of wisdom	9
by means of these	9
it seems to me	9
the process of involution	9
the duties of the	9
by means of that	9
before in the world	9
which take place in	9
to god the creator	9
inmost principles of the	9
of a widower with	9
is provided by the	9
is the nature of	9
on the subject of	9
in the thought of	9
the connubial connection of	9
the time of betrothing	9
and eternal in itself	9
from this it can	9
by means of this	9
of the good of	9
is in the midst	9
derives its origin from	9
come to an end	9
and all things that	9
the children of israel	9
god as a man	9
are distinct from each	9
a man in the	9
there is implanted in	9
that it was a	9
that they could not	9
an affection of the	9
and love of the	9
who sat on the	9
with a married partner	9
in the same degree	9
about divine love and	9
that divine providence is	9
all joys and delights	9
a heaven in least	9
on the origin of	9
the faculty of growing	9
may be said to	9
in the natural man	9
correspondence of the heart	9
and divine providence nothing	9
what is known as	9
it was too late	9
at this day is	9
case is similar in	9
plain from this that	9
love of infants and	9
truths of faith and	9
he read as follows	9
i have heard from	9
and truth is of	9
and in favor of	9
the lord to the	9
it has pleased the	9
it is only because	9
shall be able to	9
is not in the	9
all the delights of	9
the hands of the	9
evils because they are	9
what it is with	9
a man is in	9
the natural world is	9
be seen in doctrine	9
of all that is	9
principle of good and	9
instantaneous salvation by direct	9
from whom they are	9
because they are in	9
did not know that	9
in the universe have	9
for the lord is	9
love may be compared	9
is the principal agent	9
a principle of religion	9
in the third heaven	9
jerusalem concerning the sacred	9
effected by means of	9
pleased the lord to	9
are to be found	9
is nothing but a	9
of heaven and hell	9
i am going to	9
tone of the voice	9
one is conjoined to	9
that there may be	9
in respect to his	9
love of infants is	9
man with the lord	9
of man with the	9
other source than from	9
the internal or spiritual	9
it is only the	9
i shall add two	9
from the delight of	9
but he did not	9
only with those who	9
the understanding does not	9
souls and minds of	9
according to the reception	9
the good of the	9
and the light of	9
and is sensible of	9
of the one life	9
of souls and minds	9
the purification of natural	9
the divine wisdom of	9
be known that the	9
a life after death	9
the end of all	9
the love of one	9
that there must be	9
same time in truth	9
work divine love and	9
there is a spiritual	9
those who have been	9
of conjugial love may	9
there is no other	9
to degrees of height	9
one or the other	9
the silence of the	9
in the highest degree	9
the word is called	9
from the correspondence of	9
that he did not	9
merely natural man confirms	9
affection of good and	9
in the former world	9
means of the word	9
accidental causes of cold	9
the form of a	9
mutually love each other	9
eating of the tree	9
is divided into two	9
is made up of	9
faculty of growing wise	9
of those who do	9
of the wife is	9
that it is in	9
sense of the infinite	9
according to his commandments	9
to this decision was	9
do not acknowledge the	9
the sphere of adulterous	9
looks to the lord	9
purification of natural spirits	9
know that there is	9
the above i will	9
the one and the	9
life of the body	9
the character of the	9
delight of the love	9
in heaven and in	9
that he is in	9
is not allowable to	9
or the love of	9
this decision was subscribed	9
by those who are	9
has been said that	9
but it was not	9
of the correspondence of	9
the work divine love	9
to the light of	9
the story of the	9
the souls and minds	9
angels of heaven are	9
it is said in	9
two kinds of concubinage	9
because it is contrary	9
to what is infinite	9
shown in doctrine of	9
it follows that there	9
is the soul of	9
of which it is	9
according to the increase	9
is grounded in the	9
mention is made of	9
are substance and form	9
an idea of the	9
love of what is	9
to think of the	9
of the sex and	9
a correspondence of the	9
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is from the father	9
far as a man	9
join themselves together into	9
differs from that of	9
of the body and	9
live according to the	9
two married partners are	9
there was a great	9
it is not in	9
and when they are	9
separate from conjugial love	9
in the affection of	9
of a married partner	9
degrees of the natural	9
all this it is	9
distinction and wealth are	9
therefore it is said	9
of the church is	9
shall add two memorable	9
are in the love	9
every one after death	8
so far as any	8
the love of what	8
of uses of the	8
conjugial love descends from	8
there are in the	8
state of wisdom with	8
in the greatest and	8
is the very essential	8
the reason why conjugial	8
which an entrance is	8
all that it does	8
the spiritual mind is	8
to the interiors of	8
of two married partners	8
when the world was	8
that it was the	8
may confirm himself in	8
delights of that love	8
we do not know	8
of which he is	8
conjugial love is in	8
a member of the	8
contains a hidden store	8
know nothing of the	8
by the lord into	8
love in its internals	8
lived in the golden	8
but that they are	8
if a man is	8
he was in the	8
is of the divine	8
sciences by which an	8
yogi teachings inform us	8
has pleased the lord	8
the man is not	8
all things of man	8
by virtue of which	8
there are two things	8
in the lowest region	8
so from the lord	8
the wolf and the	8
are not given in	8
in itself is the	8
the spiritual world in	8
of the letter of	8
and that on this	8
of the minds of	8
part of the body	8
that the man who	8
principled in conjugial love	8
the very essence of	8
love and wisdom of	8
but on this subject	8
of innocence and peace	8
he said to himself	8
that the word is	8
to that of the	8
of conjugial love and	8
for there is no	8
is effected by means	8
in the word by	8
shown in the work	8
is love truly conjugial	8
enter into the duties	8
his divine providence the	8
are divided into two	8
that part of the	8
joys and delights from	8
civil laws of justice	8
conjoins itself with the	8
at the beginning of	8
the lot of those	8
the life of all	8
a male is a	8
such things as relate	8
concerning the sacred scripture	8
is a love of	8
and this is what	8
spiritual or substantial man	8
revealed by the lord	8
in its internals contains	8
out of pure mercy	8
reason is that the	8
as the light of	8
a female a female	8
as there is a	8
same in things greatest	8
of what is eternal	8
one is reformed in	8
has not been known	8
not know that the	8
the organs of the	8
it is as though	8
general and in particular	8
friendship between married partners	8
with one of the	8
as has been shown	8
as well as his	8
appears as a sun	8
with one wife is	8
the lord jesus christ	8
is a heaven in	8
of ruling from self	8
it is a great	8
to him to be	8
the natural man in	8
that the created universe	8
on the causes of	8
in the world that	8
that the woman was	8
of the love and	8
god is the lord	8
what is spiritual and	8
to the sight of	8
respecting the origin of	8
remains with him after	8
in the internal man	8
with that of the	8
the light in which	8
through causes into effects	8
of those who believe	8
acts in unity with	8
it is better to	8
in the bosom of	8
and the gratifications proper	8
of the middle ages	8
know that it is	8
of hell is from	8
considerations it may be	8
in which the angels	8
with the marriage of	8
becomes spiritual and celestial	8
is made sensible of	8
which is pure love	8
such as are in	8
one from the lord	8
that on this account	8
esse and existere in	8
by the name of	8
such as it had	8
the garden of eden	8
who is the lord	8
every man is born	8
the sphere of procreating	8
principles of the body	8
in the interiors of	8
from the lusts of	8
i am in the	8
the idea of a	8
and a female a	8
the states of life	8
as it is not	8
which proceed from the	8
as is evident from	8
the husband and the	8
had been in the	8
creation of the world	8
derivatives in the body	8
the form of heaven	8
the lord according to	8
this follows from what	8
think of the absolute	8
with those who lived	8
to consult the understanding	8
is an affection of	8
is not any thing	8
the work on heaven	8
and what it is	8
love and wisdom that	8
the reason why they	8
that the angels of	8
should be known that	8
become more and more	8
is the case in	8
in the same proportion	8
who are in spiritual	8
and not the other	8
on account of his	8
conjugial love makes a	8
such as the love	8
from the natural man	8
and wisdom are the	8
no less than the	8
that angels and spirits	8
influx into the souls	8
the affections of love	8
which is one of	8
but it is otherwise	8
the gratifications proper to	8
the lord is in	8
see that you are	8
word and the church	8
divine wisdom of god	8
there are marriages in	8
of the absolute as	8
more closely one is	8
according to its form	8
in unity with the	8
to the nature of	8
more and more closely	8
will and understanding with	8
mind that is a	8
of love and friendship	8
love is the life	8
the land of canaan	8
of external causes of	8
is a form and	8
of god from eternity	8
that divine love and	8
to such things as	8
that this love is	8
by means of a	8
reason why it is	8
by which an entrance	8
the loss of the	8
all evil and falsity	8
was created to be	8
in the work divine	8
means of the two	8
fornication is of the	8
of those in the	8
in the sense of	8
is by no means	8
as it is the	8
the wisdom of life	8
things as relate to	8
to the conclusion that	8
of the people of	8
a man is not	8
conjointly with a wife	8
understanding can be elevated	8
in them to the	8
a civil and moral	8
and as it is	8
those who had lived	8
the same way as	8
gratifications proper to it	8
the soul and mind	8
but she did not	8
work on heaven and	8
are meant by the	8
more and more interiorly	8
i am not sure	8
the falsity of evil	8
there is a conjunction	8
whatever a man does	8
a heaven from mankind	8
was created out of	8
as in a mirror	8
by the influx of	8
what is true and	8
a good deal of	8
of space and time	8
of the mineral kingdom	8
divine is the same	8
for there is nothing	8
opposite to conjugial love	8
a form and image	8
wisdom of the angels	8
all forms of life	8
it is a truth	8
form and image of	8
has for its object	8
in the world he	8
protecting the things procreated	8
while he is in	8
it is related that	8
those in the world	8
as a human being	8
from that of the	8
the universals of creation	8
it is impossible for	8
may be compared with	8
as it were the	8
a man may be	8
correspondence of the will	8
i have been informed	8
there is nothing to	8
who do not think	8
is like that between	8
is in the love	8
that they are no	8
the truths of wisdom	8
the virtue or potency	8
the spiritual world into	8
external or natural man	8
the influx of love	8
the more closely one	8
the words of the	8
was in the world	8
it is difficult to	8
be said in what	8
of the christian church	8
is of love and	8
in the delight of	8
it is also the	8
as soon as it	8
into a state of	8
uses of all created	8
the likeness of god	8
reason why conjugial love	8
things of successive order	8
can be kept in	8
and divine wisdom are	8
that there is an	8
day of the last	8
a hidden store of	8
life for the new	8
evil because it is	8
they are contrary to	8
and truth are the	8
presented to the view	8
is his own love	8
the sun and the	8
his divine love and	8
cannot do otherwise than	8
doctrine of life for	8
man does not know	8
the substance of the	8
such as it was	8
of internal causes of	8
one and the same	8
in each and every	8
the report of the	8
internals contains a hidden	8
may be expedient to	8
but there is a	8
through the spiritual world	8
inclination to join themselves	8
changes of the state	8
the rational wisdom of	8
from the word and	8
the natural mind is	8
implanted from creation in	8
apart from a wife	8
be kept in them	8
the mind of man	8
be shewn in the	8
of the soul of	8
far as any one	8
he does so from	8
in the world they	8
like that of a	8
it has not been	8
has been made known	8
immediately from the lord	8
and through man to	8
closely one is conjoined	8
i do not see	8
lives in the world	8
and spiritual light is	8
a conjunction of the	8
is the medium of	8
marriage of the body	8
with him after death	8
and delights from first	8
the mind or spirit	8
said in what follows	8
in keeping with the	8
meditating on conjugial love	8
that those who have	8
is done in the	8
shown in the preceding	8
and the other the	8
the light of day	8
what conjugial love is	8
of the divine from	8
created to be the	8
or good grounded in	8
regard the love of	8
proper to the husband	8
put an end to	8
unless it be known	8
the understanding can be	8
is plain from what	8
adulteries of the will	8
the form of his	8
divine love and the	8
kept in them to	8
the case of a	8
of life for the	8
for their own sake	8
and those who are	8
things which are in	8
love belongs to the	8
derive their origin from	8
man in the world	8
of the mind with	8
the woman was created	8
it is not so	8
his love and wisdom	8
in the same manner	8
love of one of	8
its internals contains a	8
wife is conjoined to	8
of the church in	8
as it is united	8
of the loss of	8
is nothing but an	8
parts of the body	8
all parts of the	8
all the affections of	8
what has been shown	8
providence that man shall	8
comes to an end	8
angels and spirits are	8
divine providence is universal	8
that the sphere of	8
together into a one	8
forms of uses of	8
in which they are	8
was said in the	8
love makes a man	8
in the natural mind	8
a man who has	8
the image of the	8
man as of himself	8
the lower forms of	8
at the root of	8
that they should be	8
nothing of the divine	8
the body of the	8
the natural world are	8
the reciprocal conjunction of	8
by derivation from the	8
but as it is	8
a union of souls	8
worshiper of self and	8
but the delights of	8
the created universe is	8
thing in the universe	8
the evil in which	8
the salvation of all	8
are given in marriage	8
to the lord the	8
and as this is	8
the image of god	8
in its form is	8
that there is nothing	8
relation to good and	8
divine providence the lord	8
they are not given	8
quarters in the spiritual	8
the light of wisdom	8
a vitiated state of	8
because the love of	7
in its origin is	7
of those virtues which	7
of the will in	7
there are infinite things	7
the affections and thoughts	7
the truth of wisdom	7
from the lord in	7
is the difference between	7
with the laws of	7
the wife from the	7
that the soul is	7
on this subject see	7
nuptials are to be	7
by the sphere of	7
by the christian world	7
as a whole and	7
the song of the	7
in the world have	7
purification of conjugial love	7
they can live together	7
world into the natural	7
zeal of conjugial love	7
far as it looks	7
act in unity with	7
it is easy to	7
the least of all	7
of the body is	7
is the god of	7
for its own sake	7
the state of their	7
an image of him	7
in the shade of	7
did not dare to	7
is plain that the	7
reservoir of the christian	7
and the left the	7
as we have shown	7
capable of being elevated	7
natural man in whom	7
to do with the	7
love of rule springing	7
side of the question	7
that one of the	7
foundation love of all	7
within the mind of	7
from the love thereof	7
is a matter of	7
the form of each	7
the fox and the	7
is from no other	7
the heat of heaven	7
is not contrary to	7
there are as many	7
what is to be	7
is known from the	7
wisdom of the husband	7
is that which is	7
the wife is conjoined	7
into all things of	7
i was in the	7
what is the nature	7
and existere in itself	7
celestial and spiritual loves	7
even to the end	7
and for the sake	7
the beasts of the	7
the angels in heaven	7
such it is in	7
that he is god	7
the love of those	7
like that of the	7
the conjunction of good	7
believe that it is	7
are not in the	7
of all things in	7
is by means of	7
sphere of protecting the	7
rational wisdom of the	7
same time in falsity	7
of the moral virtues	7
of the spirit and	7
of nature confirms himself	7
first proceeding of divine	7
a perception of the	7
the lord by the	7
sensible of the delights	7
which are called the	7
is the nature and	7
it is believed that	7
on the top of	7
for it is a	7
the love of loves	7
in all that it	7
are in the spiritual	7
and the understanding of	7
conjugial is essential chastity	7
in the minds of	7
grounded in what is	7
as it looks to	7
who are in evil	7
is also in the	7
and for a time	7
to the angel of	7
and that the divine	7
from him who has	7
of the one is	7
which it is evident	7
and some of the	7
loves of self and	7
in regard to a	7
he would not have	7
from what was shown	7
it must have been	7
to the states of	7
the forms of uses	7
the science of correspondences	7
of the heart with	7
the lord in man	7
the cause of this	7
between spiritual and natural	7
to do good from	7
he is called a	7
violation of spiritual marriage	7
will and understanding are	7
the church from the	7
presented to the sight	7
the word there is	7
into the natural world	7
taken out of the	7
reject from themselves all	7
and they do not	7
the sex remains with	7
but we are not	7
of the man is	7
the end of a	7
as to the understanding	7
in so far as	7
and of conjugial love	7
who tenderly love each	7
himself by means of	7
what is of the	7
will be able to	7
opposite to each other	7
what is said of	7
than that of a	7
the yogi teachings inform	7
conjugial love are the	7
things which relate to	7
substances and matters of	7
the substances and matters	7
evident from what has	7
forms of the love	7
there must be a	7
so long as they	7
understanding into the light	7
as we know it	7
in which there are	7
but what is the	7
is called the natural	7
who go to heaven	7
as in the case	7
sex and conjugial love	7
it follows that all	7
with the difference that	7
changes and variations in	7
and that of the	7
the quality of every	7
if the love of	7
other side of the	7
do not want to	7
which in its essence	7
who have done good	7
all created things ascend	7
love of the wife	7
as has been said	7
lord is the word	7
do you not see	7
mind is distinguished into	7
man lives a man	7
not as to internal	7
with the understanding of	7
and also from the	7
by means of which	7
by these words of	7
truth are the universals	7
and in which he	7
in its first principles	7
was not to be	7
to be seen in	7
tenderly love each other	7
we must think of	7
are made sensible of	7
those virtues which have	7
after death is not	7
to believe and think	7
degrees of heat and	7
the sides of the	7
the writings of the	7
partners who tenderly love	7
the legitimate causes of	7
only from the lord	7
from themselves all things	7
to think that the	7
one of those virtues	7
he lives in the	7
is a vitiated state	7
by means of its	7
the foundation love of	7
respiration of the lungs	7
from all this that	7
to be a man	7
which it follows that	7
the quality of a	7
the faculty of understanding	7
sin with those who	7
the love called storge	7
of wisdom with man	7
it was to be	7
by its heat and	7
from his own love	7
lord appears as a	7
is such that he	7
the evil as well	7
external and an internal	7
so far as evil	7
the very and only	7
in the body is	7
the mind of each	7
follows from what has	7
the sons of israel	7
of a man who	7
the lord through heaven	7
the end of his	7
its origin from the	7
the bonds of marriage	7
sun of the angelic	7
the influence of the	7
not the origin of	7
the sensual things of	7
one of the moral	7
and not the reverse	7
the image and likeness	7
in the human being	7
a man does not	7
is peculiar to man	7
in the persuasion that	7
was one of the	7
of the unity of	7
to think of it	7
from which it follows	7
and quality of the	7
proceeding of divine love	7
as he can be	7
is contrary to divine	7
marriage is to be	7
with a sense of	7
the sex and conjugial	7
the letter of the	7
that a man lives	7
in the old days	7
love of evil and	7
faith separated from charity	7
according to the states	7
of the lord by	7
by the love of	7
follows that there is	7
the presence of the	7
there is a certain	7
virtue or potency of	7
minds of married partners	7
and the thoughts of	7
his life in the	7
into the knowledge of	7
to the increase of	7
not given in marriage	7
love to the neighbor	7
with those who come	7
a knowledge of the	7
correspondence of all things	7
and from outmosts to	7
believe adulteries to be	7
is a union of	7
the understanding and will	7
is all in all	7
the reception of love	7
man has an internal	7
adulteries of the reason	7
god is one in	7
in the understanding and	7
good and truth from	7
the ascent of man	7
there is a like	7
are of the christian	7
the lust of violation	7
the lord is present	7
things of the vegetable	7
of all celestial and	7
joys of heaven and	7
from which he read	7
the christian conjugial principle	7
is not a man	7
to the description in	7
self and of nature	7
in consequence of their	7
in the fact that	7
he thinks and does	7
the medium of conjunction	7
of love from the	7
truly conjugial is essential	7
that they cannot be	7
we have shown in	7
that love is from	7
reformed and regenerated by	7
divided into two kingdoms	7
if it had been	7
it was shown in	7
in their inmost principles	7
would not have been	7