Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A67335	But who can always on the Billows ly?
A67335	Or what Defence against Him can they make, Who at such distance does their Country shake?
A67335	Who would not thus a Sacrifice be made, To have his Blood on such an Altar laid?
A20091	G[rismand?
A20091	What Kingdomes are not glad to see him ride On thunder,( lightning lackying by his side?
A20091	What sight i th''world( but Nauies on proud Seas, Is so stupendious rare?
A20091	Who then with lippes prophane dare curses lay On Warre, who to all Glory beates the way, Nay to all goodnesse?
A20091	or can so please?
A25982	Whether if Adam had not faln, there should have been any slaves in Innocency?
A25982	and shall they be sold unto us?
A04898	Bred ● By whom wa''st wonne?
A04898	But are we all transform''d to Woolues, and Apes?
A04898	Doe none retaine those old Herculian shapes Of Vertue?
A04898	In what space?
A04898	What force had he there?
A04898	What needes this Sturre?
A04898	this idle exercise?
A01970	And will not the Lord graciously accept such?
A01970	Are they therefore not lawfull?
A01970	But what then?
A01970	Can any now denie the Artillery profession to haue beene accounted an honourable function?
A01970	Had all the Nations round about proclaimed Warre against Israel, as in Ioshuahs time?
A01970	Or not needfull?
A01970	Or not vsefull?
A01970	Or was Warre within their gates, as before Deborahs daies?
A01970	Or were their enemies Rulers ouer them, as when Sampson began to be a Iudge in Israel?
A01970	These Natiues of name, select Subiects, Men of mighty minds, to what imployment were they appointed?
A01970	Was this the time to take reuenge of Israels enemies for former wrongs, to secure the Land of them, and to bring them vnder subiection?
A01970	What an hundred thousand eleuen times multiplied, and threescore thousand added thereto?
A01970	What need might there then bee thought to bee of Men of Warre?
A01970	What shall I more say?
A01970	What then an hundred thousand?
A01970	What then?
A28353	But supposing all that hath been said to be spoken of friends, what may be done to enemies?
A28353	Sed quales oro fructus metimus hodiè ex hujusmodi semente?
A28353	or of whose hand have I received any bribes?
A28353	which is as much as if it should be said, Shall I justifie him that stills keeps his sin?
A28353	who have I defrauded?
A28353	whom have I oppressed?
A57374	And served not the same Warrant to set our Henry upon the back of France?
A57374	For by what right was it, That Fardinand of Arragon won the Kingdome of Navar?
A57374	For if the title of occupiers be good in a Land unpeopled, why should it be bad accounted in a Country Peopled over thinly?
A57374	If Princes therefore be carefull to exclude the doctrine of Hildebrand out of their dominions, who can blame them of rigour?
A57374	Innumerable are the like examples: Know ye not( said Ahab) that Ramoth Gilead is ours?
A57374	Thus was devotion made the Cloake for treason?
A57374	Was it not the Pope who did set on the French, to the end that himself might get Ravenna from the Venetians?
A57374	What right had St. Peter to the Crowne of Sicily, and of Naples?
A57374	Why was it not the same Pope, who afterwards( upon desire to drive the French out of Italie) excommunicated Lewis, and his adherents?
A57374	why did not the Confederacie, that was between Lewis the Twelfth of France, and the Venetians hinder that King from warring upon Venice?
A57374	why did not the like between England, and France, hinder our King Henry the eighth for warring upon the same King Lewis?
A57374	why might not the like be done in Africk, in Europe, or in Asia?
A18054	ALas, poore silly simple man, What, are thy wits thine own?
A18054	ANd what of this?
A18054	And Hercules beside?
A18054	And Roman Empire wide?
A18054	And Thesius, that valiant one?
A18054	And with such wages paid?
A18054	But lo, what need I rove to Rome?
A18054	Do Souldiers in this habit go?
A18054	If begge, or steale, the Law takes place, Which way then shall we live?
A18054	If harme thou catch, whose is the blame?
A18054	If they fore- seeing victory, Did rather seek for peace, How much more then ought we then they, From doubtfull wars to cease?
A18054	Thy Tents how goodly garnisht be, Great Britaine greatly grac''t?
A18054	WHat suddain winde hath blown you back, How comes this quick return?
A18054	What can you say, now of these men, That shed of blood such store?
A18054	What should there be more said?
A18054	When did Darius Kingdomes jarre, Who Asia all possest?
A18054	Where are the spoyls of warre and wrack: What ailes thee thus to mourn?
A18054	Where is the Parsian Macedon?
A18054	Why art thou thus arraid?
A18054	Why look''st thou thin?
A18054	Will you to Hell your selves engage?
A18054	Your money can not fight for you, Can wealth defend the Land?
A18054	though some do ill, Will you condemne the rest?
A18054	why shougst thou so?
A45473	And consequently, how naturall is it that he should thus determine, and limit his deputies also?
A45473	Doth it follow from hence, that therefore, he hath the power of life from the People, not from God?
A45473	Doth not he serve at all, that serves not eternally?
A45473	For I desire to know, whether there be no difference betwixt killing my self, and exposing my life to death?
A45473	For the first of them, is not the contrary most demonstrable?
A45473	In this case I shall ask M. G. from whom this money is deriv''d to this other?
A45473	Or how comes the casting off Liberty to be a corruption of the will, when casting off yokes, and servitude is made capable of so good a Character?
A45473	and if so, how without recall, and irreversibly?]
A45473	from the Lord, or from the Steward?
A45473	or is that no warrant at all, which is such for a limited time only?
A45473	would it not be a strange reply, to say, That this consequence depended on the Authority of a Topick Maxime?
A57465	And served not the same Warrant to set our Henry upon the back of France?
A57465	And why should not we as well thinke the same to be a very large proportion for one Ship to batter another withall?
A57465	But whence comes this dispute?
A57465	For by what right was it, That Fardinand of Arragon won the Kingdome of Navar?
A57465	For if the title of occupiers be good in a Land unpeopled, why should it be bad accounted in a Country Peopled over thinly?
A57465	If Princes therefore be carefull to exclude the doctrine of Hildebrand out of their dominions, who can blame them of rigour?
A57465	Innumerable are the like examples: Know ye not( said Ahab) that Ramoth Gilead is ours?
A57465	Thus was devotion made the Cloake for treason?
A57465	Was it not the Pope who did set on the French, to the end that himself might get Ravenna from the Venetians?
A57465	What right had St. Peter to the Crowne of Sicily, and of Naples?
A57465	Why was it not the same Pope, who afterwards( upon desire to drive the French out of Italie) excommunicated Lewis, and his adherents?
A57465	why did not the Confederacie, that was between Lewis the Twelfth of France, and the Venetians hinder that King from warring upon Venice?
A57465	why did not the like between England, and France, hinder our King Henry the eighth for warring upon the same King Lewis?
A57465	why might not the like be done in Africk, in Europe, or in Asia?
A20463	And what is then to bee expected, but dishonourable flight, shame and confusion, whensoeuer they are roundly charged by any souldiers?
A20463	But what ensued, after the right Martial Legions were decaied, and a licentious Praetorian Guard maintained?
A20463	But whither doth contempte of follie carry me?
A20463	How much lesse then should the Romane Order of Battallions feare our Fireshot?
A20463	Nay rather is it not the most excellent ordinance that possibly can be imagined?
A20463	Shal wee suffer her and her followers also in our Nation, to see what they can likewise doo of England?
A20463	What can be said?
A20463	What then, shall souldiers want their due, because I want abilitie to doe them right?
A20463	Whereupon a King of theirs being demanded how it came to passe that the Lacedemonians so farre excelled all others in prowesse and armes?
A20463	Yea many times Liuetenants, and Ensignes also?
A20463	is there more Musicke in a stinking curres howling qualitie than a Drumme or Trumpet?
A20463	shall I not speake what I can, because I can not speake what I would?
A97124	: The humble petition of the Protestant inhabitants of the counties of Antrim, Downe, Tyrone,& c....[ London?
A97124	: s.n., 1643?].
A97124	And did they not in our dread Soveraignes name, As Rebels, all the Covenanters proclaim?
A97124	And do not these French prosolites endeavour To make divisions that may last for ever Twixt King and Subject?
A97124	And force wild Beasts, to fly from den to den, And fright them, that they dare not turne agen: Feares any Colours?
A97124	At what these envious Spirits did or said?
A97124	Because they would not( as the Scripture saith) Make them as Lords, and Rulers, of their Faith?
A97124	But yet, have they been daunted?
A97124	Can livelesse Statues doe a manly deed?
A97124	Can painted shewes, true substances exceed?
A97124	Did these but apprehend at what deare rates Our Ancestors, our Freedomes and Estates For us have purchasde?
A97124	Have not our Worthies for us sacrifizde Lives, Honours, States( and what so highly prizde) For our enlargement?
A97124	Have they given ore the worke they had in hand, Can any say, that slavishly they stand, In feare of any?
A97124	Hence t is the king declares the Law to have Another sence then Parliament conceive?
A97124	No: whose there?
A97124	Or does the Spirit of Valour rest on them, Because base swearing domineering men?
A97124	Shall arrogated Titles make You such a just and pious cause forsake?
A97124	WHat oddes is twixt this Breach?
A97124	Was not the Quarrell then, and now all one?
A97124	What could the Prelates then aspire unto, That Cavaliers, now not attempt to do?
A97124	What difference I say?
A97124	What judgements this great Brittain?
A97124	What''s to be done?
A97124	Where are the scores of Horse, thou hast set forth, To answer thy externall shewes and worth?
A97124	Where are thy voluntary youths, that dare Defend their Countrey in this civill warre?
A97124	i st not the same In its Effect?
A97124	or dismayde?
A97124	save''t hath another name?
A97124	will say; He that dares rouse a Lyon from his Prey?
A30564	& people from Cut- throats?
A30564	7.1 where the glory of the Church is set forth, it begins at the feet, How beautifull are thy feet?
A30564	: 1643?]
A30564	All power is from God: may not this power be re- assumed therefore?
A30564	Because there was a positive order there that Moses must make trumpets and thus use them; Doth it follow that this must be so every where?
A30564	But if Parliaments should degenerate and grow tyrannicall, what meanes of safety could there be for a State?
A30564	But the question is, Whether no breach of Covenant may possibly in any case make a forfeiture?
A30564	But what if the King will not keepe to his agreement, may the Subject doe nothing?
A30564	But what is all this for the satisfaction to conscience about the Lawfulnesse or unlawfulnesse of resisting men that have power in any case?
A30564	Can the D. or any man think, that in justifying Arms in some case, we justifie all villanous conspiracies and out- rages?
A30564	Here you see Babylon must down, and yet the Kings lament her fall: Who then must pull her down but the people?
A30564	How can this Objection, without wrangling, be admitted?
A30564	I demand, what first invested such a Family with Regall power, more then another?
A30564	If there were so many of a contrary judgement more then the others, why doe they not come and out- vote them in what things are amisse?
A30564	Is it but a remote probabilitie that Kings were here first by election?
A30564	Let it be granted that the King hath the highest power, yet what propriety of speech is it to say that he is the highest power?
A30564	Pastors and Teachers have a ruling and a ministeriall power, and this power is Gods, may it therefore never be taken away from them?
A30564	Prophets, Priests have Gods hand and oyle upon them, and can not the power for no cause be taken from these?
A30564	Shall the prohibition be good against Christians under Emperors persecuting Religion,& not against Subjects enjoying their Religion?
A30564	The second thing he sayes is, What meanes of safety had the Christians in and after the Apostles times?
A30564	The substance of all that follows is, suppose that Subjects may take up Arms?
A30564	This is most certaine, who are hardest to beleeve what the Parliament sayes, but Papists, and notorious blasphemers, and prophane livers?
A30564	What need we be put to meddle with any thing but this in the case in hand?
A30564	What the condition of our Houses of Parliament, whether they be safe or not?
A30564	What though Monarchy be the best?
A30564	Who can stretch out his hand against the Lords Anointed and be guiltlesse?
A30564	Who denies all this?
A30564	Why doth the D. speake of stretching forth the hand against the Lords Anointed?
A30564	and twenty in the Lords House see more then sixty that are of a contrary judgement?
A30564	and what though the King should have power of a negative voice in the passing all Bils?
A30564	doth not the Parliament professe the defence of the Kings Person?
A30564	s.n.,[ London?
A30564	taking up Arms: Was it not a most unjust and vile conspiracie, meerly out of the pride of malicious spirits?
A30564	to defend it?
A30564	whether their priviledges be broke or not?
A30564	who endeavours it?
A55033	2. Who( or what) may not be resisted?
A55033	3. Who knows not of the billeting of many thousands of Irish upon us even during the fitting of a former Parliament?
A55033	3. did not dissolve some Parliaments in discontent?
A55033	A thing that hath befallen Kings as well as meane men?
A55033	Againe, what serves the calling them, when the same Favourites being questioned, shall counsell a dissolution?
A55033	Also upon what thing are they thus Gods Ministers to attend continually?
A55033	Also without the Trumpet may not the Church assemble?
A55033	And did not Q. Elizabeth of blessed memory, assist them in France, Holland and Scotland?
A55033	And if it were lawfull( as the instances have bin justified against all that he hath said) to resist then; how comes it to be unlawfull now?
A55033	And if so, where was their judgement to see the means of safety, or their conscience to provide for it?
A55033	And in remote places, who can be assured in conscience it was so, though said so?
A55033	And may they not alter and change this or that, so farre as it is humane and establisht but by the Lawes of the Land?
A55033	And that when they, more then ever any Parliament before give account to all men, of all their Actions and the grounds of them?
A55033	And then let God be Judge who stretcheth out the hand against him unlawfully?
A55033	And then whether their owne guilt did not more send or drive them away, then any violence of the Tumults?
A55033	And whether this Tyrant that attempts to subvert these, intends not to dissolve that Order, for which his power and himselfe were set up of God?
A55033	And whose hand is it that strikes immediately at the order, which is the life( as he saith) of the Common- wealth?
A55033	Are not these traiterous Lawes against the King, the GOD of Heaven?
A55033	Are not those Lawes then Null?
A55033	Are subjects bound from resisting the commands of a bewitched or distracted Person to the ruine of Religion, Lawes, and liberties?
A55033	Are the Plunderers not in fault; but the defenders must be counted guilty?
A55033	Because a false supposall allowes not a man to doe such or such a thing, shall this forbid that action, where the supposall is true and certaine?
A55033	Because they may attempt to subvert Religion, Laws and Liberties?
A55033	But he adds[ was there ever more cause of resistance then in those dayes?
A55033	But how comes tyranny in?
A55033	But how did they make themselves of Subjects such absolute Monarks, was it not by force and change of Government?
A55033	But is this true of persecuting Nero?
A55033	But shall it( or hath it done) even so long as no offence is proved against him?
A55033	But some will say, was it then lawfull for the Christians, then to have resisted the persecuting Emperours?
A55033	But the Doctor saith, Must the King only trust and not be trusted?
A55033	But the second Question, What is ment by higher Powers, will cleare in what cases either of these is required?
A55033	But what if the Edge of this Reason be Turned against himselfe?
A55033	By what authority then of the Text or context will he stretch the prohibition to refusing to suffer tyrannous violence?
A55033	Did Titus make a gaine of you?
A55033	Did not the Turkes so come into Europe?
A55033	Did we make a gaine of them?
A55033	Doe we pay Tribute for this cause, that they plunder and change Lawes,& c. Or that they may defend them?
A55033	Doth it tend so necessarily, or in the intention of the Resisters?
A55033	Else( as I said before) why came not the Maior part, to out vote them, and set all Right?
A55033	First, Is the Religion establisht denyed to any that now fight for it?
A55033	For also, why should not all that truly wish well to the King, of all other times keep him out of the battell, when it is against Rebels?
A55033	For by whom according to the Dr. are Kings and Monarks Govern''d?
A55033	For how seldome are any matters of great importance, once controverted,& concluded by an unanimous Vote of all as one man?
A55033	For is all suspition vaine, because the thing suspected comes not to passe, when mean are used to prevent it?
A55033	For what cause?
A55033	Hath not then the Doctor propounded a goodly remedy of Tyranny, to deny him Subsidy and Ayd?
A55033	Have not some Sectaries bin punished?
A55033	How doth personall Defence, if offensive to the Messengers assaulting, strike lesse at the power over us, then generall or common defence doth?
A55033	How els might a private man kill one that assaults him?
A55033	How would malicious men murther with it?
A55033	I would then faine know what order or good will then be in force, when these are subverted?
A55033	If Religion Laws and Liberties be subverted, what Order is left under such Tyranny?
A55033	If he will needs thrust himself upon the hazard, when he needs not, whose fault is that?
A55033	If it were lawfull now; what hinders but they might have come together to prevent such a mischiefe as Jonathans unjust Death?
A55033	In the first, he puts two questions who was fi ● st in Armes?
A55033	In this perplexed condition, What shall the people doe?
A55033	Is all feare of Pyrates in a Sea voyage vaine, if none assault a well man''d and provided Ship?
A55033	Is all preventing Physicke Vaine?
A55033	Is he afraid to grant the Houses of Parliament any power of Government?
A55033	Is he the Minister of God to thee for good?
A55033	Is it to subvert Lawes,& c. Or to preserve them?
A55033	Is not Gods hand upon a Judge?
A55033	Is not hee the Minister of God?
A55033	Is not the Kingdome then administred Aristocratically?
A55033	Is not the old Testament Gods word, and a direction for our lives, as well as the new?
A55033	Is not what he speaks of a successour dangerous to his own Position?
A55033	Is the liberty of his body and mind from those violences, an enslaving of his people to his lawlesse lusts of crueltie and mischiefe?
A55033	Is there no cause of feare of him( while a man do''s that which is good) that is bent to subvert Religion, Lawes and Liberties?
A55033	It hath bin counterfeited for Briefes: How ordinary would it be, if it might not be resisted?
A55033	Let but that be compared with the worst can be imagined of our Doctrines and practises, and then let her love, which is fairest and meekest?
A55033	Let consciences now judge, whether ought to be stuck to, those that were for it, or those against it?
A55033	Let him now consider whether hee uttered those words in scorne or in policie?
A55033	Let now charity judge, what circumspection almost can suffice against such a generation of Men?
A55033	Might the Christians count this a safe course, of which they need not be afraid to practice Christianity?
A55033	Must he not alwayes have his security against the other, which can not be but by power of denying?
A55033	Now doth this argue a Tyrant is not to be resisted?
A55033	Now is this a reason why I may not resist such a Tyrant?
A55033	O ● d he deceive Christians in sa ● ing so?
A55033	Or a Captaine to take in Forces to defend himselfe, having been challenged that they had a designe to ruine his Army or Castle?
A55033	Or could the Ap ● stle thinke he would?
A55033	Or doth it so tend to overthrow it, as the Tyranny to( be resisted) doth?
A55033	Or how does any resist unlawfully( though by Armes) when unlawfull violence is offered him?
A55033	Or is Christianitie the evill they were to feare, as that which he used the Sword against, and that with great wrath and revenge?
A55033	Or rather contrary?
A55033	Or reserve them for feare some of their party should be served with the same sawce?
A55033	Or the Minister of his owne lusts rather, for evill?
A55033	Or the People then enslaved, what meanes had they for their Liberties?
A55033	Or theirs who intend and attempt to subvert them all?
A55033	Or what jealousie can be too much of them that still professe this treacherous Religion?
A55033	Or, if they be strong enough to overthrow the Parliament, will a division content them?
A55033	Robbers spoyle with it, and who could remedy it?
A55033	Shall the people not assemble for defence, because the Prince blows not the Trumpet?
A55033	The Parliament hath indeed desired it for Judges and great Officers; but hath it been granted?
A55033	The Project of Germane Horse in the Dukes time is it quite forgotten?
A55033	The Sheriffe and his men that resist the violence, or the Kings followers( or even himselfe) that resist the due Execution of Justice?
A55033	The defendants of Religion, Laws, and Liberties?
A55033	The interest that God hath in him, shall it preserve him in his Office, in case especially of Mal- Administration?
A55033	Then belike Christianity is not a good Work ●?
A55033	Then what is the power that may not be resisted?
A55033	There have bin such things of old, and the Devills power doth not seeme to be lessned now?
A55033	They, or others?
A55033	Thinke you that wee excuse our selves?
A55033	To whom then must the People exercise their charity?
A55033	Unlesse there were nothing else that could be cold resisting the higher power, but resisting by Armes?
A55033	Was not, Honour thy Father and Mother( under which himselfe comprises obedience to Princes) a law of the old Testament?
A55033	Were not the Kings then not only conceived to be enclined so and so, but even actually were enemies to Religion, had overthrown Laws and liberties?]
A55033	What Designes may we be thought to carry on?
A55033	What Interesses?
A55033	What can be more unreasonable, then to bring a Reason, which is quite against the thing it is brought for?
A55033	What degree of Reformation( or any thing like to the Primitive Bishops) did they ever offer to be reduced unto?
A55033	What dissolution of the Whole can bee feared by defence and resistance against such intentions, worse then that or so bad?
A55033	What ends?
A55033	What if it be doubted, whether a King be bewitched by sorceries?
A55033	What if it be doubted, whether the King be distracted?
A55033	What is it that We may be suspected of?
A55033	What is it that Wee hold deare unto us, but the Gospell of our Lord, but the soules of our people?
A55033	What is the power that may not be resisted?
A55033	What is this, but to call good evill, and evill good?
A55033	What resistance is?
A55033	What shall they resolve?
A55033	What will the Doctor say to this?
A55033	What will the Dr. say to that Voyage to Rey and that to releeve Rochell, when it proved too late?
A55033	What?
A55033	Whereby the Apostle proves he will prayse thee, doing that which is good?
A55033	Who can be more a terrour to good workes, and not to evill then he that is bent to subvert Religion, Lawes and Liberties?
A55033	Who hath pleaded for their Liberties the one or the other?
A55033	Who have burned and troden under foot Bibles, but their Partisans of Ireland?
A55033	Who have made stables of Churches, but they?
A55033	Who may not be resisted?
A55033	Who resists damnably now that power which is the Ordinance of God, and to whom the Sword is committed?
A55033	Whom hath the law trusted to be the great Councell and chief Judges, the one or the other?
A55033	Whose fault is it, that these unjust violences can not be avoided, the Assaylants or the defendants?
A55033	Whose fault is that?
A55033	Whose fault it is originally, that generall resistance by Armes, can not be without offence?
A55033	Why did the Doctor leave out the word Governours?
A55033	Why should 100. in the House of Commons see more then 300?
A55033	Why should he insinuate this to be insufficient?
A55033	Why was not the King still concerned to helpe the King of France?
A55033	Will St. Paul speak thus?
A55033	Will they not be able to command King and All hence- forward?
A55033	[ For hee is the Minister of GOD to thee for gooD,] Is this true of persecuting Nero, in the case of his persecuting?
A55033	and K. James, Holland, and at least owned the cause of the French, though he only sent Ambassadours?
A55033	and his Authority Nu ● l ▪ so farre forth?
A55033	and notwithstanding any inconveniences represented to him by the complaints of his People, and the wisedome of his Parliament, and his owne too?
A55033	and then is Christianity a good worke or not?
A55033	and what is the cause of the Armes?
A55033	and which not?
A55033	and who?
A55033	as he that made the new Creed, was he not imprisoned?
A55033	beyond Sea ▪) what did hee ever doe or say, but in opposition to them?
A55033	can any then, King, they or the Authority commanding them, i ● quo ad hoc, GODS Authority, GODS Ordinance or deny them to be resisters of him?
A55033	did Nero so?
A55033	is( as now it ● s made in Hypothesi,) whether the Prince or the two Houses do mean w ● ll or ill?
A55033	or 20. in the House of Lords more then 60. that are of a different judgement and withdrawne?]
A55033	or any else?
A55033	or condemne Christianitie as not good?
A55033	or doth hee know what he saith, when he saith, Rulers are not a terrour to good Workes, therefore they must not be resisted?
A55033	or was he?
A55033	or who can amongst men decide the difference but the Body of the People?
A55033	or whom did it concerne but they?
A55033	safe that i ●, for which the Power would not doe any thing against them: bu ● rather prayse them?
A55033	then either both may be resisted by Arms if tyrannous; or neither?
A55033	which God no where gave authority to use to him, nor ever commanded him to yeeld unto?
A55033	will the Dr. say it?
A55033	worse then subversion of Religion, Lawes and Liberties?
A55033	— Wilt not thou then be afraid of the power?
A55033	〈 ◊ 〉 a Reason against hims ● l ● e?