This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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15237 | An important point is, can a man on such food be fit for physical work? |
15237 | Certainly he has the choice, but does he avail himself of it to any considerable extent? |
15237 | Do you think that a Burmese boy would be allowed to birds''-nest or worry rats with a terrier, or go ferreting? |
15237 | If the ape tribe can thrive without added salt why should not man? |
15237 | It may be asked, says Professor Chittenden, was this diet at all adequate for the needs of the body-- sufficient for a man weighing 165 pounds? |
43943 | How may we avoid the painful maladies that are prevalent, and escape the surgeon''s knife? |
43943 | How may we be delivered from further participation in all this needless shedding of innocent blood? |
43943 | How may we live out our full length of days in health and vigour, instead of dying of disease? |
43943 | ="Is Flesh- Eating Morally Defensible? |
43943 | ="Shall We Vivisect? |
43943 | How can we consistently sing and talk of''Peace on Earth''when we are participating in ruthless warfare against the animal creation? |
55555 | Wilt thou draw near the Nature of the gods? 55555 ''Why, madam,''said the man,''you would n''t eat them alive, would you?'' |
55555 | At rich men''s tables eaten bread and pulse? |
55555 | Filled with horror and indignation, I said:''How can you be so cruel as to put to death those little, innocent lambs?'' |
55555 | Hast thou named all the birds without a gun? |
55555 | I could respect the position of one who literally believed and consistently acted on this mandate, but where in Christendom can he be found? |
55555 | Loved the woodrose and left it on its stalk? |
55555 | The true Vegetarian will not be seen adorned(?) |
55555 | What have I ever done to you?'' |
38727 | Can a return to nature, then, instantaneously eradicate predispositions that have been slowly taking root in the silence of innumerable ages? |
38727 | Could a set of men, whose passions were not perverted by unnatural stimuli, look with coolness on an_ auto da fè_? |
38727 | Could you read calm health in his cheek, flushed with ungovernable propensities of hatred for the human race? |
38727 | How can we take the benefits and reject the evils of the system which is now interwoven with all the fibres of our being? |
38727 | How could they starve her into compliance with their views? |
38727 | How many groundless opinions and absurd institutions have not received a general sanction from the sottishness and intemperance of individuals? |
38727 | How much longer will man continue to pimp for the gluttony of death, his most insidious, implacable, and eternal foe? |
38727 | Is it impossible to realize a state of society, where all the energies of man shall be directed to the production of his solid happiness? |
38727 | Is it to be believed that a being of gentle feelings, rising from his meal of roots, would take delight in sports of blood? |
38727 | Was Nero a man of temperate life? |
38727 | What is the cause of morbid action in the animal system? |
38727 | What prolific sources of disease are not those mineral and vegetable poisons that have been introduced for its extirpation? |
22829 | All these and many other questions are answered in Prof. Andrews Great Book What Shall We Eat? |
22829 | But when he sees the grazing ox, or the wallowing hog, do similar gustatory desires affect him? |
22829 | Can anyone deny that Nature intended the cow''s milk for the nourishment of her calf and the hen''s egg for the propagation of her species? |
22829 | How much does the ordinary individual know about nutrition, or about obedience to an unperverted appetite? |
22829 | Is it not evident that it is because of this lamentable ignorance so many people nowadays suffer from ill- health? |
22829 | Is it reasonable to suppose that Nature ever intended the milk of the cow or the egg of the fowl for the use of man as food? |
22829 | May it not be that wrong feeding and mal- nutrition are at the root of most disease? |
22829 | Moreover, what effect has the work of a slayer of animals upon his personal character and refinement? |
22829 | The first question about vegetarianism, then, is this:--Is it the best diet from the hygienic point of view? |
22829 | What animal possesses the enormous strength of the herbivorous rhinoceros, who, travellers relate, uproots trees and grinds whole trunks to powder? |
48589 | ***** Does it not hurt the innocent lamb when you cut its little throat? |
48589 | 65: 4), but what care the pharisee so long as he intends pleasing the palate rather than obey the law of his God and conscience? |
48589 | A DEVOUT(?) |
48589 | Are you not a little bit radical on the subject of Humanitarianism? |
48589 | Do I not work hard and do I not know that I need meat to sustain me in my manual labor? |
48589 | Do church people get angry at your philosophy? |
48589 | Do not some people believe it is right to slay and eat lower animals? |
48589 | Do not the lower animals prey upon one another, and do not the big fish eat the little fish? |
48589 | Do you actually consider flesh eating the most abominable of sins? |
48589 | Do you not kill insects when you drink water; and do you not cripple and trample harmless bugs to death with every step you take? |
48589 | Do you object to the infidel eating flesh food? |
48589 | Do you really think carnivorous churchites are not of God? |
48589 | Does it not hurt the cow when you wield the axe with tremendous force against its forehead? |
48589 | Does it not hurt the little calf when you take its tender life? |
48589 | Does it not hurt the sheep when in the agonies of death? |
48589 | Does it not hurt when the goat pitifully gurgles the sound"Oh Lord,"as its life- blood is passing the butcher''s knife? |
48589 | Has not environment throughout one''s life something to do with our eating of flesh? |
48589 | Have not vegetables life? |
48589 | If the Bible teaches me to slay and eat have I not a right to eat flesh? |
48589 | If there is no personal God, who created this world? |
48589 | Is not that a miserable symbolization of"Divine Love"and"Peace?" |
48589 | Is not the devil in your philosophy? |
48589 | Is not the survival of the fittest a natural law; consequently being superior I may slay and eat? |
48589 | Is not your feeling toward animals mawkish sentimentality? |
48589 | Is that why you eat flesh? |
48589 | Q. I know animals have fear and pain, but supposing God did place them on earth for man to slay and eat, what then? |
48589 | Suppose man lives in a country where he can not find vegetarian food? |
48589 | The Bible says: Who knoweth that the spirit of man goeth upward and the spirit of the beast goeth downward? |
48589 | To the slaughter? |
48589 | We carry ourselves aloof from these awful(?) |
48589 | We hear many testimonies from the lips of these people praising this wonderful(?) |
48589 | What do you think of religious emotionalism and ecstasy? |
48589 | What is your conception of God? |
48589 | What right have twelve jurors to virtually cancel the life of a murderer? |
48589 | What shall we do with all the animals if we do not kill them? |
48589 | What were YOU created for? |
48589 | What were animals created for? |
48589 | Where would medical research be were it not for vivisection( torture) and killing animals for experiment in the interest of science? |
48589 | Whither? |
48589 | Why are all Vegetarians lank, lean and skinny? |
48589 | Would you"swat"a fly or kill a flea or a snake? |
12238 | ''But what do they live upon?'' 12238 An''gin we''re no spared, will we hae parrich?" |
12238 | An''will wi hae tea to breakfast, mither? |
12238 | But why is lard called shortening, pa? |
12238 | Do you not drink wine? |
12238 | Is there anything you would like to drink with your soup? |
12238 | Pray what is your ordinary diet? |
12238 | What meal do we have in the morning? |
12238 | You think it unhealthful to eat that? |
12238 | _ Unhealthful?_exclaimed the Hidalgo, with a withering look and a gasp for a more adequate word;"No, sir: I think it an unnatural crime!" |
12238 | --_Colton._"What does cookery mean?" |
12238 | --_Oswald._ Good for Dyspepsia.--"Really, do n''t you think cheese is good for dyspepsia?" |
12238 | A meal-- what is it? |
12238 | A mother and child were passing along a street in Glasgow, when this conversation was overheard:--"What day is the morn, mither?" |
12238 | After an unsuccessful search in the pantry, he called to his wife,"Mary, where is the pie?" |
12238 | An appalling silence fell upon the crowd when Tommy cried out,"Mamma, is that the old sore- headed turkey?" |
12238 | But how can we expect the children to reform when the parents continually set them bad examples in the matter of eating and drinking? |
12238 | But who their virtues can declare? |
12238 | Do you know what that means, pa?" |
12238 | Has Nature indeed given us so insatiable a stomach, while she has given us so insignificant bodies? |
12238 | He handed the cob to the waiter, and asked,"Will you plaze put some more beans on my shtick?" |
12238 | He was well answered by an indignant Scotchman who replied,"Yes; and where can you find such fine men as in Scotland, or such horses as in England?" |
12238 | SIGNIFICANT FACT.--_Lady_--"Have you had much experience as a cook?" |
12238 | Said her husband,"Then where is the cake?" |
12238 | The ordinary salutation,"Che- fan,"which answers to our"How do you do?" |
12238 | They can not afford oranges, yet can afford tea and coffee daily.--_Health Calendar._ What plant we in the apple tree? |
12238 | What are bakers for?" |
12238 | What next?" |
12238 | What wonder, then, in the absence of sunlight, there is a lack of sunny temper and cheerful service? |
12238 | What? |
12238 | When Johnnie sits down to the table, the mother says,"Johnnie, what would you like?" |
12238 | _ Indignant chorus_--"Bread? |
12238 | _ L._--"What of?" |
12238 | _ L._--"Why did you leave them?" |
12238 | _ Tramp_--(frightened)"What ye say?" |
12238 | means,"Have you eaten your rice?" |
12238 | what worthier work than to help in the building up of bodies into pure temples fit for guests of noble thoughts and high purposes? |
30478 | But what are wind, flatulence, phlegm, and choler? 30478 But what is to be done? |
30478 | Do not children and young persons, that is, tender persons, live on milk and seeds, even before they are capable of much labor and exercise? 30478 Was Nero a man of temperate life? |
30478 | You ask me,continues Plutarch,"''for what reason Pythagoras abstained from eating the flesh of brutes?'' |
30478 | And do not these considerations, if they prove any thing, prove quite too much? |
30478 | And does any one, who has read his remarks, doubt that his"convictions"were in favor of the exclusive use of vegetable food? |
30478 | And if children thus thrive the best, why not adults? |
30478 | And if so, when and where? |
30478 | And if this oil tends to induce disease, and farinaceous food does not, why should not animal food be excluded? |
30478 | And must it not, then, have a deteriorating tendency? |
30478 | And must not all nations, as society progresses and the millennium dawns, crowd out the animals in the same way? |
30478 | And now, I ask again, what will he eat? |
30478 | And what is it, indeed,_ but_ a febrile paroxysm? |
30478 | And who would not regard female character as tarnished by a familiarity with such scenes as those to which I have referred? |
30478 | And why, then, may not its universal adoption, after a few generations, banish disease entirely from the world? |
30478 | Are they not a nine- fold cord, not easily broken? |
30478 | At least, would not this be the result, if he were a disciple of Christianity? |
30478 | But again: who has not considered, that if a garden of a given size will half support a family, one twice as large would support it wholly? |
30478 | But are not wheat and corn, and many other grains, as well as the potato, improved by cookery? |
30478 | But can it be successfully controverted? |
30478 | But how is it to be avoided? |
30478 | But we prevent their coming into the possession of a joyous and happy existence; and though we have no name for it, is it not a crime? |
30478 | But who has not been familiar from his very infancy with the maxim, that"a good garden will half support a family?" |
30478 | But, granting even the most that the friends of animal food can claim, what would the case of Dr. Preston prove? |
30478 | Can a return to nature, then, instantaneously eradicate predispositions that have been slowly taking root in the silence of innumerable ages? |
30478 | Can any one-- I repeat the question-- can any one believe it? |
30478 | Can it, indeed, be otherwise? |
30478 | Can there be a doubt that he would direct his attention at first-- yes, and for a long time afterward-- to the vegetable world for his food? |
30478 | Could a set of men, whose passions were not perverted by unnatural stimuli, look with coolness on an_ auto da fe_? |
30478 | Could you read calm health in his cheek, flushed with ungovernable propensities of hatred for the human race? |
30478 | Did Muley Ismail''s pulse beat evenly? |
30478 | Did not Paul understand, at least as well as we, the precepts and example of our Saviour? |
30478 | Do not all the eastern and southern people live almost entirely on them? |
30478 | Does any one believe that, in these circumstances, man would prey upon the animals around him? |
30478 | Does any one believe this? |
30478 | For if a purely vegetable aliment, with water alone for drink, is safe to all young persons inclining at all to gout, to whom is it unsafe? |
30478 | For the question is continually asked,"If you dispense wholly with flesh and fish, pray what can you find to eat?" |
30478 | From the beginning, was it so? |
30478 | Had you fewer colds or other febrile attacks-- or the reverse? |
30478 | Have they not force? |
30478 | Have you selected, from your own observation, any articles in the vegetable kingdom, as particularly healthy, or otherwise? |
30478 | How bear the smell arising from the dissection? |
30478 | How can it be right to train our children to behold such slaughter? |
30478 | How can we take the benefits and reject the evils of the system, which is now interwoven with our being? |
30478 | How could a person in perfect health, and obeying to an iota all the laws of health-- how could he contract disease? |
30478 | How could he bear to see an impotent and defenceless creature slaughtered, skinned, and cut up for food? |
30478 | How could he endure the sight of the convulsed limbs and muscles? |
30478 | How know we that what is so efficacious in regard to the larger diseases, will not be equally so in the case of all smaller ones? |
30478 | How, then, can it otherwise happen than that a still closer approximation will afford a greater exemption still, and so on indefinitely? |
30478 | I? |
30478 | If this is not a true solution of the case, how happens it that there was no disease of any organ or function, except the nervous function? |
30478 | In short, where do we cross the line? |
30478 | In such circumstances, what could have been expected? |
30478 | In what other country of Asia are schools and early education in such high reputation as in Japan? |
30478 | Is a vegetable diet more-- or less aperient than mixed? |
30478 | Is it impossible to realize a state of society, where all the energies of man shall be directed to the production of his solid happiness? |
30478 | Is it likely that a diet on which he had so long been doing well, should produce such a sudden falling off? |
30478 | Is it not so? |
30478 | Is it not too late in the day of human improvement to meet them with no argument but ignorance, and with no other weapon but ridicule? |
30478 | Is it not, then, better for the purposes of health and longevity? |
30478 | Is it said, that there is no necessity of levity on these occasions? |
30478 | Is it said, that these remarks apply only to the_ abuse_ of a thing, which, in its place, is proper? |
30478 | Is it to be believed that a being of gentle feelings, rising from his meal of roots, would take delight in sports of blood? |
30478 | Is not man, in the first chapter of Genesis, constituted a vegetable- eater? |
30478 | Is this change of feeling desirable? |
30478 | Is this worthy of those who would educate the youth of our land on the principles of the Bible? |
30478 | May not this be owing to their simple vegetable living? |
30478 | Now, let me ask how much beef, or lamb, or pork, or sausages, or eggs, or cheese, this would buy? |
30478 | Now, what will they eat? |
30478 | On the contrary, would not every living human being revolt, at first, from the idea, let it be suggested as it might, of plunging his hands in blood? |
30478 | Pray, what animal food can be eaten which does not contain, at least, a small quantity of oil? |
30478 | Rush, has not smiled at what he must have regarded a feeling wholly misplaced, if nothing more? |
30478 | That the healthy are ever injured by the vegetable system? |
30478 | That the sickly would generally be? |
30478 | The females, especially, where shall we look for their equals? |
30478 | The men, even-- the Scotch and Irish, for example-- are they weaker than their brethren, the English, who use more animal food? |
30478 | Was his constitution ever altered? |
30478 | Was the mind clearer; and could it continue a laborious investigation longer than when you subsisted on mixed diet? |
30478 | Was this change accompanied by a substitution of cold water for tea and coffee, during the experiment? |
30478 | Was your bodily strength either increased or diminished by excluding all animal food from your diet? |
30478 | Were the animal sensations, connected with the process of digestion, more-- or less agreeable? |
30478 | What constitutional infirmities were aggravated or removed? |
30478 | What could they-- what would they-- expect from such an education of the young mind and heart? |
30478 | What countries like these have maintained their ancient, moral, intellectual, and political landmarks? |
30478 | What do they for Japan? |
30478 | What length of time, the trial? |
30478 | What would there be in his system which could furnish a nidus for its reception? |
30478 | What, indeed, but stopped perspiration, superfluous nourishment, inconcocted chyle, of high food and strong liquors, fermented and putrifying? |
30478 | What, then, is the bearing of_ this single and singular case_? |
30478 | When will the sons of men learn wisdom in this matter? |
30478 | Whence, then, the increase of weight by seventy- four pounds? |
30478 | Where are the inhabitants so well formed, so stout made, and so robust? |
30478 | Who is to stop the labor- saving machine, the railroad car, or the lightning flash of intelligence? |
30478 | Why is it that every thing is, in this respect, so stationary among the middle classes and the poor? |
30478 | Why is it that the more wealthy, all over Europe, who get flesh more or less, deteriorate in their families so rapidly? |
30478 | Will it not then, at last, either burst the vessel, or throw out the cork or stopples, and raise still more lasting and cruel tempests and tumults? |
30478 | Will they who fly to the Bible for their support, in this particular, please to tell us? |
30478 | Would he pass by the fields, with their golden ears? |
30478 | Would he pass by the mellow apple, hanging in richest profusion every where, inviting him as it were by its beauties? |
30478 | Would it not take months and years to reconcile his feelings-- his moral nature-- to the thought of flesh- mangling or flesh- eating? |
30478 | Yet where shall we find a more healthy and robust population, or one more enduring of bodily fatigue, and exhibiting more mental vivacity? |
30478 | Yet, where shall we look for finer specimens of bodily health, strength, and vigor, than in these very countries? |
30478 | did his eyes beam with healthfulness, and its invariable concomitants, cheerfulness and benignity? |
30478 | no crime for thirty- five millions of people to prevent and preclude the existence of sixty- three millions? |
30478 | said he, would you have me eat my neighbors? |
30478 | was his skin transparent? |