trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the spirit of	254
according to the	199
of the world	198
the nature of	193
the light of	184
to be the	177
that it is	173
of the divine	159
out of the	152
there is no	152
of the same	150
it is not	139
as well as	137
that which is	133
of a spirit	132
which is the	131
that there is	130
in the same	124
of the truth	122
if it be	118
to be a	116
it may be	113
as it is	112
the truth of	110
as it were	109
is to be	108
of the earth	105
not to be	105
of the lord	102
that they are	98
this is the	96
it is the	94
saith the text	93
it is a	91
in the world	90
the doctrine of	89
light of christ	89
the power of	88
is in the	87
of the soul	87
the son of	87
and in the	84
the knowledge of	84
and this is	83
and the same	82
of the church	82
part of the	79
it to be	77
the church of	77
the state of	76
the way of	76
into the world	76
if there be	73
the holy ghost	72
nature of the	71
contrary to the	71
is not the	70
the will of	70
the name of	70
is the same	69
of the gospel	68
the divine understanding	67
and it is	67
it will be	67
in the beginning	66
in this matter	66
of god in	66
there is a	65
to be true	65
they are not	64
come to the	63
and of the	62
early english books	62
spirit of nature	62
of the spirit	61
truth in the	60
in the th	60
one and the	60
as they are	59
said to be	58
this is a	58
in the divine	57
of the first	57
which is not	57
spirit of god	57
of his own	56
the divine goodness	56
in the scripture	56
of all the	56
the end of	56
but it is	56
of the body	55
about the year	55
the same with	55
the form of	54
of all things	54
which is a	54
be the same	54
that they may	53
in such a	52
of the law	52
the first dragon	52
state of silence	51
it must be	51
english books online	51
the false prophet	51
the divine intellect	51
of the holy	51
so that the	50
spirit of the	50
the beginning of	50
truth and peace	50
those that are	49
of the will	49
but in the	49
the body of	49
it is no	49
a kind of	49
of the father	49
and that the	48
in the light	48
and the like	48
knowledge of the	48
the primitive church	48
of the soule	48
of such a	47
is but a	47
not at all	47
there may be	47
spirit of christ	46
is not to	46
by the same	46
in the flesh	46
according to his	46
what is the	46
that there are	46
the second dragon	45
to the divine	45
that he was	45
and the other	45
not in the	45
they may be	45
if it were	45
will of god	45
of the other	44
that we are	44
of the thing	44
the divine nature	44
the essence of	44
of any thing	44
so much as	43
that it was	43
it is in	43
this threefold city	43
the time of	43
as in the	43
in the first	43
the opinion of	43
clearly and distinctly	42
in the other	42
must needs be	42
that in the	42
and so the	42
that they should	42
ought to be	42
light of the	42
the cause of	42
the souls of	42
the author of	41
in his own	41
be said to	41
in the spirit	41
soul of the	41
the truth in	41
one of the	41
there is not	41
the soul of	41
time and place	41
so it is	40
son of perdition	40
form of a	40
the word of	40
of the whole	40
not so much	40
which may be	40
and that in	40
to the light	40
which is in	40
is not a	40
son of god	40
the foundation of	39
be able to	39
the day of	39
the laws of	39
to be so	39
doctrine of the	39
and such as	39
into the wilderness	39
that can be	39
of the son	39
of the universe	38
by the spirit	38
the words of	38
wisdom and goodness	38
all things are	38
that all things	38
can be no	38
of their own	38
of the witnesses	38
foundation of the	38
the divine wisdom	37
what they are	37
it had been	37
the love of	37
the works of	37
the mean time	37
the rest of	37
goodness of god	37
any thing that	37
of the things	37
is not so	37
in the soule	37
such and such	36
the life of	36
if he had	36
in the mean	36
that i am	36
opinion of the	36
and to the	36
of god and	36
that the divine	36
because it is	36
the authority of	36
of the true	36
of the apostacy	36
in it self	36
the same nature	36
of the most	35
the manner of	35
there is nothing	35
is of the	35
souls of men	35
and they are	35
to this purpose	35
to the knowledge	35
in their foreheads	35
out of his	35
for it is	35
are in the	35
that is the	35
of the second	35
is said to	35
by reason of	35
though it be	34
will not be	34
the sense of	34
that he is	34
as to the	34
notion of a	34
the same reason	34
are to be	34
the reason of	34
the hearts of	34
and therefore i	34
the things of	34
a state of	34
in the very	34
to be made	34
to be one	34
and there is	34
but this is	34
is all one	34
the fountain of	33
but that it	33
one of them	33
and relations of	33
in this state	33
that is to	33
the grand apostacy	33
that god is	33
four hundred and	33
of god is	33
of god to	33
upon the earth	33
as he is	33
was in the	33
the light which	32
was to be	32
that it may	32
should have been	32
truth of the	32
is the light	32
to the same	32
the apostacy of	32
that we may	32
text creation partnership	32
could not be	32
the false prophets	32
of the word	32
the matter of	32
what it is	32
discourse of truth	32
from the beginning	32
the account of	32
one to another	31
the death of	31
i know not	31
some of the	31
be in the	31
for want of	31
that he might	31
as if he	31
to the truth	31
when it is	31
before the world	31
power of the	31
who is the	31
of truth and	31
if they be	31
him to be	31
the world was	31
they are all	31
the hands of	31
what is best	30
rule of truth	30
the same thing	30
in the least	30
of papal rome	30
and therefore it	30
it is to	30
of the messiah	30
the true church	30
it should be	30
but that the	30
is the most	30
the same time	30
but there is	30
the mystery of	30
is contrary to	30
the children of	30
and all the	30
it cannot be	30
the truth and	30
end of the	30
it be not	30
of the primitive	30
and that is	30
as it was	30
and to be	29
that all the	29
at the same	29
relations of things	29
to be in	29
beginning of the	29
it is so	29
as i have	29
is but one	29
and if it	29
in all things	29
are the same	29
seems to be	29
as for the	29
the practice of	29
the substance of	29
that it should	29
as much as	29
sense of the	29
of this threefold	29
which it is	28
that is not	28
by way of	28
the soule and	28
the divine attributes	28
to be done	28
such as they	28
to come to	28
of the words	28
but what is	28
words of the	28
which he hath	28
to have been	28
so far as	28
of the air	28
of that which	28
that the soul	28
or at least	28
this or that	27
it in the	27
the sight of	27
mystery of iniquity	27
and so they	27
them to be	27
that i have	27
to the spirit	27
the good of	27
god and man	27
when they are	27
to such a	27
prepared of god	27
the goodness of	27
spirit of truth	27
not the same	27
based on the	27
is able to	27
to be such	27
the rule of	27
reason of the	27
is to say	27
would have been	27
of its own	27
of what is	27
come in the	27
of the way	27
state of the	27
answer to the	27
of the grand	26
that we have	26
the fruits of	26
power of god	26
the very same	26
as i said	26
according to that	26
there is in	26
that he had	26
may not be	26
nature of a	26
out of their	26
the terms of	26
which they are	26
of this hypothesis	26
their objective existence	26
in reference to	26
are capable of	26
a man may	26
in the second	26
may be a	26
these are the	26
and th chapters	26
with the soule	26
that this is	26
i have said	26
god in the	26
of truth in	26
that of the	26
and by the	26
some of them	26
and that there	26
all of them	26
of this arte	26
what i have	26
the sins of	26
the reader may	26
thus we see	26
and for the	26
his wisdom and	26
in the body	26
if this be	26
as soon as	26
th and th	26
in their objective	26
babylon the great	25
in the womb	25
name of god	25
them in the	25
for they are	25
it is that	25
to the contrary	25
of it self	25
the glory of	25
that which was	25
there be any	25
but that they	25
the force of	25
all the world	25
our lord was	25
in the next	25
of the people	25
and so it	25
clear and distinct	25
in the power	25
light of reason	25
it was the	25
the holy city	25
make use of	25
to the world	25
to be an	25
penetrabilitie and indiscerpibilitie	25
the seal of	25
thing that is	24
the father of	24
we shall shew	24
distinct from the	24
given to the	24
is it not	24
from the divine	24
a general council	24
they do not	24
the face of	24
the same spirit	24
penetrability and indiscerpibility	24
the subject of	24
why may not	24
respects and relations	24
that he may	24
he would not	24
that which the	24
seal of god	24
we are not	24
may seem to	24
god and his	24
be no more	24
by means of	24
it is an	24
existence of souls	24
there will be	24
the th and	24
which is so	24
that he should	24
the lord is	24
the other state	24
of time and	24
rest of the	24
out of nothing	24
for the most	24
body of apostacy	24
according to this	24
of the former	24
take notice of	24
account of the	24
a piece of	24
of the souls	24
that the soule	23
such as the	23
must be the	23
and in this	23
those that have	23
that he hath	23
parts of the	23
to his own	23
would not have	23
according to their	23
there be no	23
apostacy of antichrist	23
the th chapter	23
yet it is	23
the testimony of	23
the kingdom of	23
the living god	23
or any other	23
he is the	23
and have been	23
the law of	23
there was a	23
the memory of	23
light of god	23
which they have	23
keying and markup	23
of this world	23
in the day	23
lord was crucified	23
is no more	23
the measure of	23
they have been	23
and that they	23
of those things	23
but that which	23
may be the	23
truth in practice	23
the things themselves	23
this is not	23
therefore it is	23
i have not	22
any thing in	22
every man that	22
of christ jesus	22
he had not	22
of the doctor	22
and an half	22
the lord god	22
no more than	22
comes into the	22
is such a	22
the witnesses of	22
and from the	22
represented in the	22
to have a	22
might have been	22
there is the	22
but for the	22
in the way	22
in the fifth	22
servants of god	22
he is not	22
the god of	22
and that he	22
to prove that	22
church of god	22
so to be	22
that they have	22
it seems to	22
part of it	22
to be of	22
they have not	22
the object of	22
in respect of	22
of the greatest	22
it doth not	22
of a man	22
of the flesh	22
in the object	22
is but the	22
so far from	22
the light and	22
it would be	22
things to be	22
that a man	22
and are not	22
the sons of	22
that we should	22
it is but	22
and therefore they	22
a spirit is	22
the place of	21
the meaning of	21
from the father	21
the discourse of	21
which we call	21
of silence and	21
and so are	21
god in their	21
in this case	21
lord jesus christ	21
church of england	21
wisdom of god	21
nor is it	21
i do not	21
he did not	21
that he will	21
they should be	21
for that which	21
as we shall	21
for the good	21
is nothing but	21
of the deity	21
as if the	21
time of the	21
not be so	21
and the soule	21
from the soule	21
shall be the	21
a part of	21
one with the	21
that is in	21
to take notice	21
an account of	21
is the true	21
things of god	21
the mouth of	21
into these bodies	21
by the divine	21
in matters of	21
and distinct perception	21
i doubt not	21
as they have	21
should be so	21
have been made	20
then is it	20
how is it	20
and imperial rome	20
that which they	20
because they are	20
or of the	20
in the truth	20
an act of	20
and that which	20
the idea of	20
the most part	20
of his will	20
it is said	20
hundred and ten	20
of all truth	20
to say that	20
i think it	20
that our souls	20
as if they	20
which is no	20
wrath of god	20
i will not	20
and they that	20
for us to	20
to do it	20
of the living	20
church of rome	20
the use of	20
there is none	20
there should be	20
to that which	20
as i noted	20
according to its	20
into such a	20
for the best	20
the soul is	20
in the state	20
men and saints	20
the good samaritan	20
we should have	20
is that which	20
in the sight	20
the soule is	20
that they might	20
character of a	20
the lusts of	20
that there was	20
is given to	20
the way to	20
all this while	20
the thing it	20
if a man	20
in vertue of	20
the soul in	20
had not been	20
there can be	20
to be understood	20
into a state	20
of the eternal	20
i shall not	20
respects of things	20
it to the	20
are of the	20
all being is	20
i am sure	20
made all things	20
it will not	20
he that is	20
if they had	20
there being no	20
to the soul	20
name of the	19
he was in	19
things that are	19
to which i	19
such as are	19
well as the	19
in the former	19
god in his	19
to the reader	19
to live in	19
all things to	19
nothing else but	19
to make the	19
into three parts	19
cease to be	19
there is an	19
i doe not	19
to what is	19
where there is	19
thing it self	19
in the sacred	19
of the great	19
as we have	19
as to be	19
the divine goodnesse	19
our lord jesus	19
is a great	19
they have a	19
of pagan rome	19
it is manifest	19
and not to	19
to all the	19
of things in	19
should be the	19
taken out of	19
in the wilderness	19
if any man	19
mutual respects and	19
that god should	19
the soul to	19
be the fountain	19
but such as	19
they are in	19
and when he	19
justice of god	19
the duration of	19
in this place	19
of life and	19
obedience to god	19
are not the	19
as for example	19
that he would	19
the person of	19
the existence of	19
i dare say	19
any thing to	19
as the apostle	19
either of the	19
of men and	19
into the state	19
that they were	19
will of man	19
to be no	19
to be god	19
place prepared of	19
from the same	19
it hath been	19
at least in	18
the natures and	18
he would have	18
not but that	18
of christ as	18
we know not	18
of sin and	18
for those that	18
every one that	18
characters represented either	18
of the mind	18
is capable of	18
respects and habitudes	18
it is true	18
early works to	18
and in that	18
same with the	18
love of god	18
the six trumpets	18
as to their	18
is no such	18
that those that	18
that comes into	18
in a former	18
consideration of the	18
in a manner	18
that he does	18
of the righteous	18
that by the	18
the effect of	18
true notion of	18
rule of knowing	18
of those that	18
the true notion	18
be such a	18
it is impossible	18
to have the	18
either as utf	18
the natures of	18
of it is	18
the being of	18
of the six	18
the ingenious author	18
and yet i	18
let the reader	18
and not in	18
it was not	18
from the first	18
that the world	18
fled into the	18
of the doctrine	18
and such like	18
and as for	18
the city of	18
which i have	18
that are not	18
and i have	18
must of necessity	18
there was no	18
in the words	18
marked as illegible	18
and these are	18
i am not	18
of our own	18
upon mount sion	18
far from being	18
the world to	18
the fruit of	18
nature of truth	18
is not an	18
represented either as	18
the lord of	18
and according to	18
which is to	18
we are to	18
and he that	18
men of god	18
laws of the	18
the teachers of	17
of the sun	17
that christ is	17
god to be	17
they shall be	17
the creation of	17
down from heaven	17
and though thou	17
the first and	17
he hath not	17
this second dragon	17
things of the	17
it self in	17
author of the	17
that may be	17
of his power	17
are not so	17
god is the	17
its own nature	17
we shall be	17
the divine will	17
is it that	17
for god to	17
to every man	17
of the old	17
by his own	17
and therefore the	17
are not to	17
of the work	17
and we are	17
locusts and hypocrites	17
you will say	17
the objects of	17
harps of god	17
life of the	17
the sword of	17
in the heart	17
the land of	17
is not at	17
to no purpose	17
of the sea	17
the teachers and	17
of the light	17
and is not	17
the kingdome of	17
which he had	17
this is that	17
but as a	17
this was the	17
the notion of	17
the soule or	17
was divided into	17
they are the	17
for there is	17
they will be	17
they are of	17
that i should	17
he could not	17
that dwelt upon	17
to do with	17
nor do i	17
all sorts of	17
saith the apostle	17
with the divine	17
of the jews	17
to be believed	17
pagan and imperial	17
the lord in	17
as they were	17
and if he	17
to the beast	17
and false prophet	17
you may see	17
but by the	17
in the subject	17
act according to	17
and all that	17
it is most	17
in the form	17
the mind of	17
if the soul	17
and the rest	17
holy men of	17
they are so	17
the reasons of	17
love the truth	17
that in all	17
christ to be	17
in which they	17
in all the	17
and the holy	16
then it is	16
i may so	16
to the nature	16
that there may	16
thing to be	16
dwelt upon the	16
and out of	16
the gospel church	16
as in a	16
of it to	16
of jesus christ	16
his divine nature	16
as the other	16
of the higher	16
may be so	16
found in the	16
discourse of the	16
the wisdom of	16
the doctor in	16
senate of pharisees	16
the punishment of	16
in its essence	16
the servants of	16
to the second	16
is for the	16
shall not be	16
the bottomless pit	16
he does not	16
the constitution of	16
the righteousness of	16
with the same	16
i noted above	16
as they did	16
by which he	16
of these things	16
or such a	16
the true nature	16
and the spirit	16
it is plain	16
were it not	16
it might be	16
the holy men	16
apostate in manners	16
of the devil	16
as may be	16
there be not	16
is the first	16
the concave of	16
no man can	16
to be his	16
face of the	16
christ as god	16
it is with	16
they might be	16
in the text	16
congruity of life	16
in the sequel	16
the blood of	16
one would think	16
in the understanding	16
but they are	16
part of that	16
to the first	16
being in the	16
doctrine of praeexistence	16
erred from the	16
we may be	16
of our faith	16
to be able	16
the most high	16
ye have been	16
and so to	16
body of the	16
the other is	16
they would be	16
it were the	16
this is but	16
such things as	16
so that it	16
penetrable and indiscerpible	16
truth of things	16
is a spirit	16
seem to be	16
of the creation	16
our blessed saviour	16
also of the	16
is against the	16
and that it	16
lusts of the	16
to the most	16
will be the	16
so great a	16
to be found	16
be all one	16
where it is	16
and we know	16
the same place	16
the earth and	16
the hypothesis of	16
is the father	16
appear to be	15
and what is	15
the first place	15
for div a	15
the sound of	15
convinceth of sin	15
the roman empire	15
or in the	15
in opinions and	15
the true god	15
not out of	15
in the nature	15
in all likelihood	15
to them that	15
but i have	15
person of christ	15
those things which	15
of the trinity	15
as we are	15
state of inactivity	15
the destruction of	15
taken notice of	15
of him that	15
the same in	15
to do so	15
teachers of the	15
the prince of	15
as far as	15
no other but	15
not the other	15
sin and death	15
fountain of all	15
so that they	15
come out of	15
doubt not but	15
them that are	15
that i may	15
any of them	15
were in the	15
which is right	15
if i mistake	15
as i am	15
any such thing	15
that it be	15
in the name	15
may be said	15
is not of	15
owned by the	15
be contrary to	15
that to be	15
in that which	15
the goodnesse of	15
if it had	15
in that i	15
the act of	15
answer to this	15
is there any	15
of their natures	15
of the understanding	15
of the bottomless	15
and as it	15
written in their	15
know not what	15
as long as	15
to the law	15
of the nature	15
to the end	15
and if there	15
any thing of	15
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the true christ	10
that we might	10
by the word	10
over his wisdom	10
when there is	10
to the ground	10
by the sword	10
if they are	10
a number of	10
the soul be	10
by the holy	10
may so speak	10
in their own	10
place of the	10
and some of	10
sects and nations	10
pure and innocent	10
of my words	10
and those which	10
at first sight	10
the principles of	10
which you may	10
which we know	10
sealed servants of	10
in opposition to	10
must be a	10
to the main	10
one with truth	10
is it in	10
the example of	10
made up of	10
and holy ghost	10
of this generation	10
from the form	10
part of their	10
be made manifest	10
must needs seem	10
it is very	10
as good as	10
and cannot hurt	10
to his creatures	10
no wonder that	10
on the other	10
and yet not	10
since it is	10
if that be	10
this stage of	10
have made a	10
may be some	10
as he has	10
though they be	10
of those three	10
the sun of	10
the bounds of	10
come into the	10
the common opinion	10
lighteth every man	10
with the spirit	10
is it possible	10
which is as	10
for them to	10
the spiritual wilderness	10
when it was	10
the aqueous orb	10
have set up	10
to the next	10
the same chapter	10
to our natures	10
and not a	10
nothing can be	10
what was said	10
more or lesse	10
any thing more	10
son of man	10
no more then	10
and wrath of	10
letter of the	10
that which makes	10
done in the	10
spirit of a	10
of the like	10
we need not	10
the depth of	10
and perfection of	10
it would have	10
each of them	10
does not make	10
this fifth council	10
the world are	10
that if we	10
by the first	10
nor of their	10
were capable of	10
from whence the	10
came down from	10
and it will	10
was the first	10
christ jesus in	10
called of men	10
that second dragon	10
that he cannot	10
before they came	10
is very likely	10
returned to the	10
of the person	10
will be a	10
of the empire	10
of the mystery	10
the hand of	10
is the spirit	10
the nations of	10
the benefit of	10
the wisdom and	10
if you make	10
is one of	10
for he that	10
may be contracted	10
to be given	10
the central fire	10
can be conceived	10
of god that	10
goodness of the	10
there is yet	10
in these things	10
the rules of	10
his own nature	10
in the idea	10
a capacity to	10
to know what	10
for any man	10
that it would	10
true christian practice	10
cannot be god	10
of that great	10
of the book	10
for the present	10
with them in	10
be attributed to	10
the fear of	10
way of truth	10
himself in the	10
be given to	10
of men are	10
in the apostles	10
is a false	10
to the body	10
is no where	10
of god has	10
of them that	10
of pride and	10
truth of being	10
this is so	10
sin onely excepted	10
say that the	10
for as the	10
facultie of motion	10
sages concerning the	10
who was the	10
and hath been	10
of the apocalyps	10
all those that	10
more and more	10
to know it	10
in his discourse	10
to the laws	10
the history of	10
and distinctly see	10
the fourth beast	10
him of his	10
or that the	10
agree with the	10
eastern sages concerning	10
may see in	10
to one but	10
in the spiritual	10
because he was	10
is not onely	10
the world that	10
and to this	10
him not to	10
and that all	10
this to be	10
in the common	10
in four hundred	10
who have been	10
and good manners	10
said of the	10
those that dwelt	10
of his spirit	10
in the hearts	10
and therefore if	10
while he was	10
to the purpose	10
the generality of	10
when he had	10
and power to	10
that had not	10
the bodie a	10
the reality of	10
they came into	10
and so come	10
it be so	10
which is best	10
all these twelve	10
of our souls	10
with their respects	10
the same space	10
are said to	10
who are called	10
to know that	10
the same man	10
prince of the	10
and the sea	10
this i say	10
kingdom of god	10
of the vniverse	10
and therefore in	10
three sorts of	10
he was so	10
the whole earth	10
a strong voyce	10
added to the	10