This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A47209 | Do such Remember their Creator in the days of their Youth? |
A47209 | Notes for div A47209-e2180 Who hath W ●? |
A47209 | Who hath redness of Eye? |
A47209 | who hath Contentions? |
A47209 | who hath Sorrow? |
A47209 | who hath Wounds, withoue cause? |
A47209 | ● nd if the Righteous scarcely be saved, where shall the Ungodly and the sinner appear? |
A27200 | How can you think that he will you forgive, Who so Blasphem''d his Name while you did live? |
A27200 | is it not a sad and dreadful case, That Men should Him Blaspheme unto his Face? |
A27200 | the unwelcome company of Fiends and Devils? |
A27200 | what would they give for to be free? |
A46240 | But stay; who ever heard hells Jailor use With horrid oath Gods dreadfull name t''abuse? |
A46240 | If thou dost love thy soul next God most dear, Of Wrathfull men, as common swearers are, Avoyd the banning company; for why? |
A46240 | Is''t not a strain of hellish poesy? |
A46240 | Jordan, Thomas, 1612?-1685? |
A46240 | Jordan, Thomas, 1612?-1685? |
A46240 | Let us not say, our words are winde, for why? |
A46240 | Now what means swearing customarily? |
A46240 | Rebuke these words of death in all, and cry, Why do you smite my God, my King on high? |
A46240 | The devils roaring herd both swear and lye, But this alone is his grand property? |
A46240 | Wouldst thou not Cov''nant with thy lips& tongue To use Gods Name with circumspection? |
A46240 | Wouldst thou not Gods most Holy Name profane? |
A36289 | And Homage pay to the Almighty King, At whose Command All Things from Nought did spring? |
A36289 | And are not Marked with a Stamp Divine? |
A36289 | Art thou in Terms His great Pow''r to Resist? |
A36289 | Could Isra''l be Impos''d on, or Deceiv''d When all the Laws and Statutes they Receiv''d? |
A36289 | Did he not cause one of his Angels slay, And on the Ground near g tenscore thousand Lay Of Sirian Corpses, in a single Night? |
A36289 | Did not my Preaching Prophets tell thee plain? |
A36289 | Fixt to the Law, Commencing from the Day These Acts were Done; Pray there fore show what Way? |
A36289 | Thou ought not take my Hallowed Name in vain? |
A36289 | To the prophain Curst Swearer, Athist Wretch, The Judge shall on this ways derect his Speech ▪ The ARAIGNMENT of the WICKED WHat? |
A36289 | Tush, what is said by yonder Man we''re Sure, The Mickle Devil himself can not indure, What? |
A36289 | Were not Divine Unquestion''d useful Seals? |
A36289 | What Mortal dare with such a Champion fight? |
A36289 | are of Verity, As ev''n the Devils themselves dar not deny; As has been prov''d, how comes it then that thou Doth not unto the Great MESSIAH bow? |
A36289 | doth thou think indeed, These Scriptures which thou frequently may Read, Are forg''d by Art, or Subtile Mans Ingine? |
A36289 | q The r Sea divided s Jordans Streams back turn''d; And Law emitted while the t Mountain Burn''d Are these Romances, Lies or Forged Tales? |
A28913 | 36. what shall we think of idle oathes, which signifie nothing but a profane and vain spirit, will not they inflame the reckoning exceedingly? |
A28913 | But was this any advantage to them, that they were so accustomed to evill, that they could not leave it? |
A28913 | Can the Aethiopian change his skin, or the Leopard his spots? |
A28913 | Canst thou draw out Leviathan ● ith a Hook? |
A28913 | If the Lord help not, how sad is the condition of any of us ▪ and shall we forfeit our Interest in it by breaking the Oathes we enter into? |
A28913 | Is not every mans particular burthen heavie enough for him to bear? |
A28913 | They also who regard not truth, judgement, and righteousnesse in their oathes, what reproof is sharp enough for them? |
A28913 | Thou shalt not forswear thy self,& c. was it not well said? |
A28913 | To swear falsly by the Name of the God of truth, how great a provocation is it? |
A28913 | What is it that was said by them of old time? |
A28913 | Where you find him exceeding solicitor to preserve his reputation from the stain of lightnesse; When therefore was thus minded did I use lightnesse? |
A28913 | or the things that purpose do I purpose according to the flesh, that with me there should b ● yea, yea, and nay, nay? |
A28913 | what madnesse to curse ourselves by our blessings? |
A63106 | & c. was not that to shew what manner of Oaths he would have to be forborn? |
A63106 | And how can men be so impudently silly, as to think wilfully and opinionatively to incommode the publick, and yet themselves to take no harm by it? |
A63106 | And let not the other be righteous overmuch, nor make himself over wise, for why should he destroy himself? |
A63106 | And what did our Saviour when the High Priest adjured him by the living God to tell whether he were the Christ, the Son of the Blessed, yea or not? |
A63106 | From whence had Abraham his warrant to Swear his Servant? |
A63106 | I demand, were our Saviours asseverations of verily, verily, needful in such a case, or were they not? |
A63106 | If any man that is a Common swearer shall say that in Swearing he intends no such thing; I would ask such a one, why doth he Swear then? |
A63106 | If he meant that there should be no Swearing at all, then wherefore serveth his instancing in particulars, as by Heaven, by the Earth? |
A63106 | Is the Magistrate Gods Minister ordained unto him for good, and shall not he make use of him for his protection? |
A63106 | Let not the one be overmuch wicked, nor yet be foolish, for why should he dye before his time? |
A63106 | Now who knoweth not that our Saviour''s restraint lieth not against that which is innocent, but only against that which is harmful and evil? |
A63106 | What reason have we to understand him otherwise in this instance concerning Swearing? |
A63106 | Wherefore do men indulge themselves this idle custom of Swearing? |
A63106 | Whether it be lawful to Swear at all or not, what shall they do in this or that particular that may require an oath? |
A63106 | Ye fools, and blind: For whether is greater, the Gold, or the Temple that sanctifieth the Gold? |
A63106 | did he refuse to submit to this adjuration, or did he make direct and plain answer to what was thus rigorously demanded of him? |
A63106 | doth not his instancing in gross Meat, and Wine, imply that he leaveth him liberty to eat and drink otherwise? |
A63106 | is he so vain as to Swear intending nothing? |
A63106 | nay, what shall a man do in such a case but seek his remedy where God hath ordained it for him, namely from the Magistrate? |
A63106 | or doth he say it against all manner of Swearing whatsoever? |
A63106 | was it not from Nature? |
A63106 | what is it good for? |
A61835 | Above all respect of Creatures? |
A61835 | And then what hinders but Humane Benefit may subordinatly consist with Gods glory, as well in the act of man as in the Act of God? |
A61835 | Art thou ashamed thus to bespeake thy Vassall, and hast thou no Regard of thy Heavenly Lord and Father? |
A61835 | Doth Prayer referre all things to his Glory? |
A61835 | For certainty whereof, unlesse ye Repent, I referre you to that Prophets Flying Roll; sees your Phansie nothing? |
A61835 | If it be utterly unlawfull to pronounce the Name of the Almighty, why hath he then a Name? |
A61835 | It breeds Incredulity amongst men: who will beleeve ● hat mans word, who makes so light of his Oath? |
A61835 | Now if Swearing proceed from so much Evill, how Evill must it be in it selfe? |
A61835 | O wretched disrespect, where the Proportion of Honour due is infinitely greater? |
A61835 | Shall so much Evill of sin escape the Evill of Punishment? |
A61835 | Then how many great offences are committed in this one, yet how often is this committed in one Day, by divers Persons, in one City? |
A61835 | To lift a Feather with both hands and with strong Engines, to hoot alowd where a whisper is better heard, is it not ridiculous? |
A61835 | To whom should an injust Oath oblige us? |
A61835 | What Company can indure to heare a man, I say a man, openly slighted, whom they all honour? |
A61835 | What hath bewitch''d, who hath bedevil''d you? |
A61835 | What saith S. Austin? |
A61835 | What''s the holinesse of God''s name, which is nearer unto him then either of these, and shall indure when these are gone? |
A61835 | What''s the holinesse of the Lords Place or Church? |
A61835 | What''s the holinesse of the Lords day? |
A61835 | Would you know where his Cunning is most evidently Operative? |
A61835 | doest thou beleeve he heares thee, and is every where present? |
A61835 | how can any that are well affected to the Name of Jesus, to which all give Reverence before meat, heare it dishonoured in the mid''st of Eating? |
A61835 | how shall we praise him, or pray unto him? |
A61835 | if not, how Atheisticall is thy mind? |
A61835 | if so, how impudent is thy Brow? |
A61835 | if such language be sawcy and rustick concerning himselfe, how presumptuous and prophane is his owne touching the Lord of Lords? |
A61835 | or above all things contained in that Paragraph of Patience? |
A61835 | or above all things mentioned in his Epistle? |
A61835 | then with what patience their onely God? |
A61835 | to God, or to Man? |
A61835 | what thinkest thou? |
A61835 | would the Swearing Lord, or forswearing Gallant, take it well himselfe, to be lightly talk''d of, to be call''d Dick or Tom by a rude pesant? |
A28981 | And certainly if we must answer at the Last Day, for every Idle Word, how much more will that Account be exacted of us for every Idle Oath? |
A28981 | And he that hath once fram''d mishapen Characters, be ashamed afterwards to write a Neater Hand? |
A28981 | And is it then either the part of a Good Man to make Wishes that are unlawful, or for a Wise Man to frame Desires of which he need repent the Grant? |
A28981 | And who would swallow Poyson, because obliged seldom to repeat his draught? |
A28981 | And will you quench the Spirit, and refrain from being virtuous, lest men should think you know your self to be so? |
A28981 | Besides, when did Transgression by President turn Innocence? |
A28981 | But admit you could not own Repentance, without being fancied vain, must the fear of others sins continue( those that are immediately) yours? |
A28981 | But admitting( as the dispersedness of this Vice too often forces us) the supposal of this Plea to be true, yet will the Inference prove consequent? |
A28981 | For how would such dare to offend, that are sure to find no Countenance or Protection? |
A28981 | For should God( as we are sure he may, and know not but that he will) give the Devil leave to take him at his word, in what a case were he? |
A28981 | Have Innocence and Vice then so chang''d natures, that he that did not blush to commit sin, should blush to forsake it? |
A28981 | I''m sure it should not be so; but grant it were, Will you pretend to Nobility, by that alone which is not the property, but the vice of Gentlemen? |
A28981 | Is not yours a holy consequence, I have been wicked long, therefore I will continue so still? |
A28981 | Lastly,( replies the Swearer) All this I confess to be very true; but what would you have me to do? |
A28981 | Must then Vices be arguments of the possession of that dignity, that Vertue is the sole true means to purchase? |
A28981 | Must then that Bashfulness which is both the Livery and Guard of Virtue, oppose our addresses to it? |
A28981 | Nay, how often has Cleander in his Passion wish''d things, whose Accomplishment himself confesses would have made him miserable? |
A28981 | To this I may reply in the terms of the Apostle, Am I therefore your enemy because I tell you the truth? |
A28981 | True; but( may you answer) there are others that swear as much as I, and oftner; why then are not they more reprehended for more frequent Faults? |
A28981 | Well,( may you reply) but I scorn to swear falsly; and what know to be true, why may I not safely swear? |
A28981 | What Trifle could appear slighter than the eating of an Apple? |
A28981 | Why must your Tongue fly in your Maker''s face, and vilify his Sacred Name, because your Dice turn up Size- ace rather than Quatre- trey? |
A28981 | Will you rather let others sin by imitation of your bad actions, than in their misconstruction of your good ones? |
A28981 | and entitle your self to that illustrious Quality, by that which, in God''s Eye, makes them unworthy( if not divests them) of it? |
A28981 | and what was unlawful in the Act, become legitimate in the Repetition? |
A28981 | how much more easy is it to make men condemn their Sins, than to persuade them to forsake them? |
A28981 | how seldom does the silence of his Conscience make for the Swearer? |
A67757 | 17. and indeed, whom can you observe to love this sin, or to have their mouths full of cursing? |
A67757 | 36. and never give a reckoning for our wicked swearing and cursing? |
A67757 | And do you make it a small matter to forsake God, and make a God of the creature? |
A67757 | And in reason, Hath God done so much for us, and shall we denye him any thing he requireth of us? |
A67757 | And indeed why should not Gods servants take as free liberty in reproving, as the Devils servants take liberty in offending? |
A67757 | And indeed, who shall go to Hell, if Cursers should be left out? |
A67757 | And no marvail, for what Leaper will take pleasure in the searching of his sores? |
A67757 | And shall we deny this Lord that hath bought us? |
A67757 | And tell me, Were it a good plea, to commit a Felonie, and say that others do so? |
A67757 | And this God takes as done to himself; What saith Paul? |
A67757 | And who makes the difference of Wills, but God that made them? |
A67757 | Are not their tongues fired and edged from Hell? |
A67757 | Are we come without the Lord? |
A67757 | Are you Christians, as you call your selves? |
A67757 | Are you willing to be saved? |
A67757 | As what is light to them that will shut their eyes against it? |
A67757 | As who by looking in a Glasse shall spy spots in his face, and will not forthwith wipe them out? |
A67757 | Besides, how frequently doest thou pollute and prophane Gods Name, and thy Saviours? |
A67757 | Besides, why dost thou curse thine enemie? |
A67757 | But in this case, Who are you angry withall? |
A67757 | But this is not one half of thine offence, For whom doest thou curse? |
A67757 | But what are these men like, and how are they like to speed in the end? |
A67757 | But what do I urge reason to men of a reprobate judgment? |
A67757 | Did I swear or curse? |
A67757 | Did they not( many of them) live to see their C ● ty buried in ashes, and drowned in bloud: to see themselves no Nation? |
A67757 | Does your horse, the di ● e, the rain, or any other c ● eature displease you? |
A67757 | How much more will wicked men decline from seeing their hainous abominations, and themselves guilty of Hell, and eternall damnation? |
A67757 | How shall I spare thee for this? |
A67757 | Or Wilt thou leap into Hell and cast away thy soul, because others do so? |
A67757 | Shall not the one be as loud for God, as the other are for Baal and Belzebub? |
A67757 | The Iews said, Let his bloud be upon us and upon our children; and what followed? |
A67757 | Was there ever any people under heaven, that was made so fa ● ous a spectacle of misery and desolation? |
A67757 | What Prince hearing himself abused to his face, by the reproachfull words of his base and impotent Subject, would admit of such an excuse? |
A67757 | What will be the issue? |
A67757 | Whence as the Chief Priests answered Iud ● s, What is that to us? |
A67757 | Who could have lesse deserved those curses and stones from ● ● imei, then David? |
A67757 | Whom hast thou blasphemed? |
A67757 | Yea, did not that head deserve to be tonguelesse, that body to be headlesse, that so undeservedly cursed such an Innocent? |
A67757 | Yea, does not this keep them off from embracing the Christian Religion, and cause them to p ● ot ● st against their own conve ● s ● on? |
A67757 | and against whom hast thou exalted thy self? |
A67757 | or reason to them that will stop their Ears from hearing it? |
A67757 | or what is salvation to us? |
A67757 | shall we most spightfully and maliciously fight on Satans side against him with all our might, and that against knowledge and conscience? |
A67757 | sixteen hundred years are now past, since they wished themselves thus wretched; and have they not ever since, been the hate, and scorne of the world? |
A67757 | that whatsoever he spake with his mouth, yet he thought no ill in his heart? |
A67757 | what is heaven to us? |
A67757 | when they might as well say, W ● at is Christ to us? |
A39525 | 13? |
A39525 | 16. in many Cases where there is but one single Witness, by which the Controversy can be decided? |
A39525 | 16. say, For Men verily Swear by the greater, and an Oath for Confirmation is to them an end of all Strife? |
A39525 | 31. as in saying, I protest, by your rejoycing, I die daily? |
A39525 | 34? |
A39525 | 6? |
A39525 | 8? |
A39525 | 9, 10. Who will say, That there is the least Sign of any thing of the nature of an Oath in these Affirmations, or in them words soused? |
A39525 | 9? |
A39525 | Again, by the same learned and eminent Author on the same Subject; If, therefore, he that Swears hath Faith and Truth; what use is there of an Oath? |
A39525 | And what Christian Men, or Magistrates, or Powers of the Earth, can awfully prescribe or require more than Christ hath permitted herein? |
A39525 | And what is said in the old Testament? |
A39525 | And wherefore do I use it, but to beget a greater Credit to what I say, by making use of his Name that is greater than my self? |
A39525 | But for one to say, My Horse for thine I will do such a thing; who will say that such an one Swears by his Horse? |
A39525 | But to say to a Man, So do thou to me and more also, if I do not such a thing, who will account it an Oath by the Man? |
A39525 | If it was not lawful for all to name God simply; how great Audaciousness is it to call it in witness? |
A39525 | If one should say in Prayer, So help me God, that I may walk in thy ways; here the words[ So help me God] who will say are an Oath? |
A39525 | Or that one Swear by the Man so called? |
A39525 | Ought not one even to dread, when God is named? |
A39525 | Therefore, now, to what purpose is the use of Oaths or Swearing, among those that profess Christianity? |
A39525 | Thou a Worm, Dust and Ashes, and a Vapour, darest thou snatch thy Lord, who art such an one, for a Surety, and compellest to accept him? |
A39525 | What can be said plainer against rising higher, or using any greater Asseveration than Yea, yea; and Nay, nay, instead of Oaths? |
A39525 | Who ever spoke more seriously than our Saviour? |
A39525 | Whom more necessary things? |
A39525 | 〈 ◊ 〉 that exceeds all Iniquity and Audaciousness; what then is to be done? |
A46774 | And Swear not Above all things? |
A46774 | And after this rate, what the more satisfaction can you have, when you give Men their Oaths, that they do not make a Lye as well as make Oath? |
A46774 | And how can the King and Queen be sure of such Mens Allegiance, or any one else of their true Testimony or Fidelity to their Promise? |
A46774 | And how can you really serve their Majesties, if you have not a more Awful Regard of the Heavenly Majesty? |
A46774 | And only make themselves merry at the Preachers sober sadness? |
A46774 | And shall the Member, stil''d your Glory, only serve to shame your self, for throwing Dirt with it at your Lord and Master? |
A46774 | And that you are a stout Man, because you dare make so bold( as no one in his right Wits would do) with the Supream Majesty? |
A46774 | And to tye Truth to such Mens Oaths, how fond and senseless is it? |
A46774 | And what Worse Manners can there be, than most rudely to Treat the Noblest Friend and Benefactor we have in the World? |
A46774 | And who can ever do wiser and nobler, than to take the Excellent Way which leads to that Blessed End? |
A46774 | And yet if you are a Swearer, pray what considering Man will you ever induce to believe that you are no Lyar? |
A46774 | But how can it in truth deserve the name of Good- Breeding, that does not so much as teach Good Manners? |
A46774 | But how easie is it, Sir, to shew you A more excellent Way? |
A46774 | But think you not that he could Command the Earth to open her Jaws, and take the Swearers down quick into Hell, as once it did Corah and his Crew? |
A46774 | Can it become your Dignity, or ever be be reckon''d as any of your Bravery? |
A46774 | Do but think with your self, Sir, what an unpardonable Affront would such a one as you account it, to be call''d a Bastard? |
A46774 | Do you think to Convert Dissenters with your hairbrain''d Swearing and Damning? |
A46774 | For how can you sincerely Love your Country, when you Patronize the cursedthing that bodes nothing but its Ruine? |
A46774 | For how many Leviathans are there that laugh at the shaking of all our Spears? |
A46774 | For in Conscience, Sir, what better Name than Hypocrite belongs to him that takes on him to be what he is not, yea what really he hates to be? |
A46774 | For what should make him strain so much at a Lye, who has so glib a Swallow for Oath upon Oath? |
A46774 | Has any Gentleman, think you, a Licence to make bolder with God than his poorest inferior should? |
A46774 | How low then must be our hopes of a Blessing upon the Service of such Miscreants? |
A46774 | How many hardned Hearts, that like Anvils, beat back every stroke in our Faces? |
A46774 | How much does it concern you to consider this betimes, all ye that so Forget God, and your selves? |
A46774 | How worthy then of the best Gentlemans Ambition? |
A46774 | Next as a Magistrate; Are you not obliged, Sir, to Check and Punish this very thing, which your self have been so deep in the guilt of? |
A46774 | Now does not the rudest Swearer and most scandalous Liver among us, own himself a Christian? |
A46774 | Now, Sir, will you cry, Damn him, he Preaches Damnation? |
A46774 | Or think you not, that he could Rain a Hell down even from Heaven, as he did on Sodom, and the Cities of the Plain? |
A46774 | Or to invite them into our Holy Communion, with such leud Communication? |
A46774 | Or what if it should be never so Highly Esteemed among Men, when''t is Abomination in the sight of God? |
A46774 | Such as they so reflect on themselves, and oblige the Barking Priest with a Palinode? |
A46774 | Such, you know, God is said to Resist; and if Omnipotence set it self against a Leaf; alas, what can all its Rustling do? |
A46774 | To feed on the coursest Fare, or filthyest Trash, and Carrion it self, how base and unworthy your Quality would you account it? |
A46774 | Were such assuming Wickedness Recommendation enough for a Gentleman, How cheap a thing would Gentility be? |
A46774 | What Supporters then are they of the Throne, who think still to testify their Loyalty by the most prophane Extravagancy? |
A46774 | What do you think of the Dissimulation and Hypocrysie of Godly Cheats? |
A46774 | What hath he ever done to you, that you should so fly upon him? |
A46774 | What sort of Christian is that, who acts as''t were in spight of Christ? |
A46774 | What, no more but my Brethren? |
A46774 | Who will stand up for me against the Workers of Iniquity? |
A46774 | Why is that the Worst Thing you can name? |
A46774 | and close up all the damning, with damning the Bedlam Humour it self? |
A46774 | he shall perish for ever like his own Dung; they that have seen him shall say, where is he? |
A46774 | to Lard every Sentence with an Oath, or a Curse? |
A46774 | what is it then to Despise the Great God himself? |
A67779 | & never give a reckoning for our wicked swearing and cursing? |
A67779 | And do you make it a small matter to forsake God, and make a God of the Creature? |
A67779 | And in reason, Hath God done so much for us, and shall we deny him any thing he requireth of us? |
A67779 | And indeed, what fence for a pistol charged with the bullet of friendship? |
A67779 | And indeed, who shall go to Hell, if Cursers should be left out? |
A67779 | And indeed, whom can you observe to love this sin, or to have their mouths full of cursing, but Ruffian ▪ and sons of Belial? |
A67779 | And indeed, why should not Gods servants take as free liberty in reproving, as the Devils servants take liberty in offending? |
A67779 | And no marvel, for what Leper will take pleasure in the searching of his sores? |
A67779 | And shall we deny this Lord that hath bought us? |
A67779 | And tell me, Were it a good plea, to commit a Fel ● ny, and say that others do so? |
A67779 | And this God takes as done to himself; What saith Paul? |
A67779 | And what a shame is it, that our God should not have as faithful servants, as he hath unfaithful enemies? |
A67779 | And what though their case be not onely desperate, but almo ● ● hopeless? |
A67779 | And what though we can not do what we would? |
A67779 | And whence do these Monsters of the earth, these hellish miscreants, these bodily and visible devils learn this their damnable cursing and swearing? |
A67779 | And who makes the difference of Wills, but God that made them? |
A67779 | Are not their tongues fired and edged from Hell? |
A67779 | Are we come without the Lord? |
A67779 | Are you willing to be saved? |
A67779 | As what is light to them that will shut their eyes against it? |
A67779 | As what saies Basil, Shall we speak to drunkards? |
A67779 | As who by looking in a Glass shall spy spots in his face, and will not forth with wipe them out? |
A67779 | Besides, how frequently dost thou pollute and profane Gods Name, and thy Saviours? |
A67779 | Besides, why dost thou curse thine enemy? |
A67779 | But in this case, Who are you angry withal? |
A67779 | But this is not one half of thine offence, For whom dost thou curse? |
A67779 | But what are these men like, and how are they like to speed in the end? |
A67779 | But what do I urge reason to men of a reprobate judgment? |
A67779 | Did I swear or curse? |
A67779 | Did they not( many of them) live to see their City buried in ashes, and drowned in bloud? |
A67779 | Did you ever know that wicked men, thieves, drunkards, adulterers, persecuters, false prophets, or the like, would be damned alone? |
A67779 | Does your horse, the dice, the rain, or any other creature displease you? |
A67779 | For as none but a Cain will say, Am I my brothers keeper? |
A67779 | How much more will wicked men decline from seeing their hainous abominations, and themselves guilty of Hell, and eternal damnation? |
A67779 | How shall I spare thee for this? |
A67779 | Or if he do, will not the Judge so much the rather send him to the Gallows? |
A67779 | Or wilt thou leap into Hell, and cast away thy soul, because others do so? |
A67779 | Shall not the one be as loud for God, as the other are for Baal and Beelzebub? |
A67779 | Sixteen hundred years are now past, since they wished themselves thus wretched: and have they not ever since been the hate and scorn of the world? |
A67779 | The Jews said, Let his bloud be upon us, and upon our children; and what followed? |
A67779 | Was there ever any people under heaven, that was made so famous a spectacle of misery and desolation? |
A67779 | What will be the issue? |
A67779 | Whence as the Chief Priests answered Judas, What is that to us? |
A67779 | Wherefore seekest thou to take me in a snare, to cause me to die? |
A67779 | Which being so, vvhat may the many millions of these ding- thrifty dearth- makers consume in a year in all the three Nations? |
A67779 | Who could have less deserved those curses and ston ● s from Shimei, than David? |
A67779 | Whom hast thou blasphemed? |
A67779 | Will you believe the Prophet Amos? |
A67779 | Yea, be perswaded to hearken a while unto me, as you would have God another day hearken unto you: Are you Christians, as you call your selves? |
A67779 | Yea, did not that head deserve to be tongueless, that body to be headless, that so undeservedly cursed such an Innocent? |
A67779 | Yea, does not this keep them off from embracing the Christian Religion, and cause them to protest against their ovvn conversion? |
A67779 | and against whom hast thou exalted thy self? |
A67779 | or reason to them that will stop their ears from hearing it? |
A67779 | or what is salvation to us? |
A67779 | shall we most spitefully and maliciously fight on Satans side against him with all our might, and that against knowledge and conscience? |
A67779 | to see themselves no Nation? |
A67779 | what is heaven to us? |
A67779 | when they might as well say, What is Christ to us? |
A67779 | 〈 ◊ 〉 shall we think any pains too much for that whi ● h will ad ● ● to the we 〈 … 〉 our eternal glory and salvation? |
A87056 | Are you Christians or Infidels? |
A87056 | Can there be no medium in your mirth and chearfull repasts, below this sinne of Dishonour, Beastly, and Debaucht behaviour? |
A87056 | Do you professe to worship God, or Mahomet? |
A87056 | Do you think you have no souls to save, nor to lose? |
A87056 | How can you be saved if you will not come unto him that you may have life? |
A87056 | How canst thou call on the Name of that God in the time of calamity and distresse, which thou hast so often cursed and blasphemed? |
A87056 | How canst thou expect that blood to expiate thy sins, and to wash away thy iniquities, that hath so often spit his blood and wounds out of thy mouth? |
A87056 | How sad would it be to us, if we heard the sad cryes in Torment? |
A87056 | How shall you believe on him of whom you have not heard? |
A87056 | If such a judgment be threatned against such as keep not this day; what must be the fearful looking for of Judgment by the profaners of it? |
A87056 | In the morning he set out, and not yet out of the Tovvnes end, one met him, and said, What David, to day, to day? |
A87056 | Is it not a sad thing, to see men drown body and soul together? |
A87056 | Is not the Lords Name as the Apple of his ● e? |
A87056 | Is not this a sad case to be in a Christian Common- wealth? |
A87056 | Is refraining from labour a toil to us? |
A87056 | Is to be eased of sin a burden? |
A87056 | It must be presumed, thou knowest ● to be a sin; How inexcusable then ● st it be unto thee, whose consci ● ● ce is convinced thereof? |
A87056 | Jesus said, Suppose ye that these Galileans were sinners above all Galileans, because they suffered such things? |
A87056 | Lord then let me be burdened? |
A87056 | May I not wish, that Drunken ● esse were a sin rare in the Island of Britain? |
A87056 | Or canst thou expect any blessing upon thy outward estate, when it is in the power of God to dispose of life, being, health, estate, and all? |
A87056 | Seneca Who hath woe? |
A87056 | Shall a Trumpet be blowne in the City, and the people not be afraid? |
A87056 | These are sad examples of Gods Severity and Justice, Who can stand before a consuming fire? |
A87056 | What art thou guilty of that occasions this sin? |
A87056 | What if some have no other living? |
A87056 | What is a more unspeakable mercy, than for souls to have communion with God, as well as our own hearts? |
A87056 | What profit have you of those things wherein one day you shall be ashamed? |
A87056 | What zeal was here in Heathens against this odious sin? |
A87056 | Who hath sorrow ● who hath contention? |
A87056 | Who will not say this was a sad and immediate hand of the Lord? |
A87056 | Would not such ingratitude look odious in vulgar friendship? |
A87056 | how can you hear without a Preacher? |
A87056 | how many destroyed by ● violent death? |
A87056 | is it not the worst of judgements? |
A87056 | let them be examples to you; will not the wrath of God revealed stand in our way, and encompasse us about with terrour and fear? |
A87056 | that at night Gods protection should leave us, as in our graves, when we are in our beds? |
A87056 | the question is, can they live no otherwise, than by making men drunk? |
A87056 | what need then to strike at the root of iniquity? |
A87056 | which is accompanied with so great tokens of Gods sore displeasure? |
A87056 | who would not dread the Issue? |
A87056 | who wound without cure? |
A87056 | will not the Patience, Goodnesse, and Long- suffering of God, lead us to repentance? |
A87056 | would not this swell provocation to the greatest latitude of revenge? |
A39572 | ( which with the other amount ▪ to 2000 years in all) were spent and gone even of the new? |
A39572 | 9. all one? |
A39572 | And is not that Law spiritual,( though universal?) |
A39572 | Are they to fashion themselves therefore according to the Nations, as H. D. would have them? |
A39572 | But I say, let him have it this way, Swear not commonly, ordinarily, frequently; What follows? |
A39572 | But what''s this to the few Saints? |
A39572 | But( quoth H. D. as objecting on behalf of his Opponents) how then doth the Text say, Above all things swear not? |
A39572 | Can that be accounted an evil( if not easily undertaken) whereof we have the Lord for a President? |
A39572 | Does God, or did he ever require any man, on pain of exclusion from his holy Hill, to swear to his own hurt? |
A39572 | Doth not the consent of Scripture herein confute the swearing Baptist, while it sayes, Swear not at all, and that the customs of the Nations are vain? |
A39572 | Doth the Baptist say the consent of Nations confutes the Quaker in the point of Swearing, which the Light within him biddeth him to do? |
A39572 | Finally, To H. D''s Question, What thing God did, which can be evil in us if we do it? |
A39572 | How can that be accounted evil which is approved by all Nations? |
A39572 | How say some that there is no resurrection of the dead? |
A39572 | How unlike the Christians in former times are you? |
A39572 | If so, that it relates to the New- Testament, as it s understood by many to do? |
A39572 | Is he ignorant that the world lies in wickedness, 1 Joh: 5. excepting those few who know they are of God? |
A39572 | Is not the Law that''s in Heathens hearts, whereby they are accused or excused, the Law of God, whose Law is Light? |
A39572 | No, said the Bishop; and why? |
A39572 | Now how great is this Authority, namely, the consent of all Nations? |
A39572 | Rep. Dost thou know we will not say it? |
A39572 | Rep. We do not say it is; but if it be not, are there not more wayes out of the wood, as well as into it, then one? |
A39572 | Risum teneatis? |
A39572 | That its worse to swear then to commit Adultery, to kill the King, to kill Father or Mother, and then to appeal to all men whether it be true or no? |
A39572 | Was their consent to be taken for divine evidence, or the dissent rather of those Three? |
A39572 | What Nation so barbarom, but it commits Idolatry, and approves it as good? |
A39572 | What Nation so barbarous, but it will alter, or for fear fore- go the Worsh ● … p of their God, and their Religion, if their Rulers require it? |
A39572 | What gets H. D. then by this? |
A39572 | What''s that to us? |
A39572 | When shall that be? |
A39572 | Who sayes its worse to swear then to commit adultery, to kill the King, to kill Father or Mother? |
A39572 | Who shall heal these distempers? |
A39572 | Why then dost thou so vainly ask whether this be a true Interpretation, which thou knowest not that any body makes? |
A39572 | Will any think this is that water onely that puts away the outward filth of the outward flesh? |
A39572 | [ 2], 78 p. Printed for Robert Wilson..., London:[ 1660?] |
A39572 | and v. 32. why do I fight with Beasts, or beastial spirited men? |
A39572 | and what shall become of Pride, when all sin, which it''s not the least of, is done away? |
A39572 | eng Denne, Henry, 1606 or 7- 1660? |
A39572 | inform us that these general terms must be restrained? |
A39572 | that they shall swear to their own hurt? |
A39572 | where is your first love? |
A39572 | yet will H. D. here call it natural, Natures finger? |