trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the lords day	1279
of the sabbath	978
the seventh day	953
day of the	944
the first day	689
the sabbath day	582
first day of	552
of the weeke	536
of the lords	449
the law of	425
of the law	401
the observation of	391
of the week	369
of the day	357
on the sabbath	340
on that day	324
the day of	310
one day in	304
of the church	286
the fourth commandement	282
on the lords	281
of the world	273
observation of the	267
the new testament	261
it is not	261
as well as	254
the old testament	233
of the seventh	232
on the seventh	229
according to the	229
part of the	228
law of nature	226
that it was	220
the beginning of	219
out of the	217
that it is	212
day in seven	210
of the first	206
a seventh day	203
the time of	193
as it is	190
the sabbath was	186
to be the	185
is to be	185
the holy ghost	184
in respect of	182
the rest of	178
there is no	176
the end of	170
it is a	166
end of the	161
beginning of the	159
of the lord	155
and in the	154
to be a	148
seventh day of	145
which is the	144
from the beginning	144
that the sabbath	142
rest of the	141
of one day	141
that which is	139
of the fourth	138
day in the	136
of the same	135
the morality of	135
and of the	134
the sabbath is	134
from the creation	133
time of the	131
it to be	130
under the new	130
day of rest	129
in the morning	129
on the first	127
proportion of time	127
it may be	126
to the iewes	124
of the iewes	122
to be kept	122
the name of	121
in the first	120
and that the	117
the same day	116
in the same	115
of the holy	114
early english books	114
the light of	114
a day of	113
in the fourth	112
of the apostles	112
that the lords	112
not to be	111
under the law	111
a part of	110
light of nature	110
it was not	109
law of the	109
because it is	109
the christian sabbath	109
if it be	109
and it is	107
in the church	107
the iewish sabbath	106
the sanctification of	106
institution of the	104
the institution of	104
the worke of	104
the fourth commandment	103
of that day	103
of the creation	102
as much as	102
dayes of the	101
of christs resurrection	101
the jewish sabbath	101
in the old	101
it is said	100
under the gospell	99
sanctification of the	99
as for the	98
called the lords	97
the church of	97
english books online	96
the morall law	95
of the new	94
of the old	92
the words of	92
the dayes of	91
to the lord	91
which was the	91
by the law	90
the keeping of	90
day to be	90
that in the	90
to the first	90
that there is	89
ought to be	88
seventh day sabbath	87
one of the	87
of this day	87
as it was	87
of all the	86
any other day	86
are to be	86
of a seventh	86
words of the	85
the work of	84
set apart for	84
it was the	83
was to be	83
the word of	83
sabbath of the	82
the sabbath of	82
to be observed	82
therefore it is	82
as in the	81
for the sabbath	80
the lords supper	80
it is the	80
because it was	80
the state of	80
the land of	79
for gods service	79
the first of	78
for it is	78
this is the	78
to the church	77
are bound to	77
is not the	76
doctrine of the	76
that the law	75
service of god	75
the resurrection of	75
law of god	75
in the second	75
as to the	74
on this day	74
it was a	74
in the new	73
there is a	73
not of the	73
it should be	73
word of god	73
lords day is	72
if it were	72
it is most	72
in regard of	71
day of his	71
rest on the	71
said to be	70
respect of the	70
by the apostles	70
under the old	70
and therefore it	70
the doctrine of	70
there was no	69
that of the	69
morality of the	69
the workes of	69
the proportion of	68
worship of god	68
the sabbath to	68
of the second	67
in all the	67
of the gospell	67
the next day	67
in the law	66
but it is	66
as it were	65
answer to the	65
so much as	65
the service of	65
in the weeke	65
by vertue of	65
of god in	65
day from the	64
and by the	64
that the lord	63
in it selfe	63
to keepe the	63
upon the sabbath	63
at that time	62
that the day	62
the celebration of	62
and for the	62
and that in	62
last day of	62
as touching the	62
seventh day in	61
it be not	61
of the spirit	61
is called the	61
not so much	61
and all the	61
day of christs	61
it is true	61
the commandement of	61
of his resurrection	60
the law and	60
in all ages	60
the christian church	60
name of the	59
not in the	59
lord of the	59
the place of	59
is in the	58
and that it	58
one of them	58
begin and end	58
in the world	58
which he had	58
is not to	58
resurrection of christ	58
could not be	58
day of sabbath	57
from the dead	57
to observe the	57
of the christian	57
the day is	57
the lord hath	57
as i have	57
seventh day from	57
and to the	57
of the jewish	57
text creation partnership	57
in the place	57
is said to	57
the last of	56
the spirit of	56
reason of the	56
it is that	56
of such a	56
the sabbath in	56
such a day	56
in the decalogue	56
under the gospel	56
of the whole	56
the people of	56
is not a	56
the use of	56
the change of	55
as they are	55
the feast of	55
well as the	55
there was a	55
it cannot be	55
it in the	55
we are not	54
heaven and earth	54
that the first	54
of the commandement	54
to be found	54
in the beginning	53
the last day	53
that the apostles	53
to the end	53
god in the	53
the weekly sabbath	53
lord iesus christ	53
to be done	52
or any other	52
which god hath	52
that they are	52
that they were	52
of gods service	52
any of the	52
law of moses	51
of the gospel	51
of the morall	51
and so to	51
of the iewish	51
the will of	51
for div a	51
as they were	51
from evening to	51
we are to	51
which the lord	51
notes for div	51
it is no	51
of a day	50
commandement of the	50
by way of	50
will of god	50
change of the	50
the children of	50
be set apart	50
upon the first	50
that they might	50
rested the seventh	50
celebration of the	50
of the decalogue	50
the authority of	50
and such like	49
sabbath in the	49
daies of the	49
it to the	49
to the law	49
should not be	49
it is to	49
by reason of	49
place of the	49
our lord iesus	49
if it had	49
the ground of	49
sanctifying of the	49
in memory of	49
that they should	48
lords day was	48
of the land	48
to the lords	48
from the first	48
seventh day to	48
the lord christ	48
in the time	48
the nature of	48
such as are	48
that he was	48
the sonne of	48
worke of creation	48
on the day	48
to the observation	48
which is not	48
it must be	48
the power of	48
one day of	48
blessed the seventh	47
and sanctified it	47
when it is	47
yet it is	47
upon this day	47
before the law	47
the sanctifying of	47
by the same	47
in the state	47
to be sanctified	47
to the israelites	47
the day which	47
the cause of	47
though it be	46
the law was	46
to gods service	46
i do not	46
is it not	46
of god to	46
to his disciples	45
that by the	45
those that are	45
that the seventh	45
in this point	45
state of innocency	45
of the institution	45
and not to	45
was in the	45
based on the	45
in this respect	44
to keepe it	44
it might be	44
the sabbath and	44
the order of	44
to this day	44
worke on the	44
to all the	44
by the church	44
on the sabaoth	44
were to be	44
is the first	44
to the same	44
to be set	44
of the word	44
the practise of	44
to have beene	44
for his service	43
he would have	43
out of egypt	43
is not morall	43
of his owne	43
contrary to the	43
to prove that	43
people of god	43
the evening of	43
that seventh day	43
in reference to	43
that all the	43
so that the	43
from all his	43
by the light	43
order of the	43
that we are	43
so it is	43
the number of	43
of the time	42
the judgement of	42
day in a	42
the rule of	42
of the rest	42
of the other	42
that it should	42
nature of the	42
keying and markup	42
to be morall	42
but of the	42
to all men	42
early works to	42
in this place	42
to be understood	42
the first institution	42
of the jewes	42
this or that	42
seventh day was	42
but in the	41
they are not	41
the kingdome of	41
them in the	41
the particular day	41
use of the	41
keeping of the	41
the fourteenth day	41
hence it is	41
to the contrary	41
some of the	41
the law is	41
exercises of religion	41
observe the sabbath	41
if they had	41
authority of the	41
of the earth	41
by the holy	41
all his workes	40
in the very	40
and therefore the	40
that on the	40
seventh day is	40
the house of	40
sabbath to be	40
the first creation	40
no man can	40
and the lords	40
observation of one	40
to the seventh	40
in such a	40
that one day	40
a sabbath day	39
the substance of	39
and this is	39
of the sun	39
that the church	39
which he hath	39
day which is	39
of god and	39
of the work	39
the opinion of	39
but that the	39
in the evening	39
all the rest	39
was not a	39
mention is made	39
and in this	39
the covenant of	39
it followeth not	39
in the wildernesse	39
in the creation	39
on the same	39
the lords holy	39
to the day	39
and that they	39
reference to the	39
was the first	39
the honour of	38
that they may	38
the necessity of	38
where it is	38
of it selfe	38
that god hath	38
upon the lords	38
the comming of	38
and that by	38
and the like	38
the third day	38
in as much	38
and the other	38
the day wherein	38
for a sabbath	38
there is not	38
and to be	38
day is the	38
and if the	38
at this day	38
of the observation	38
worke of redemption	38
of the said	38
keepe the sabbath	38
work of redemption	38
it is in	38
evening of the	38
lords day in	38
observation of a	37
the eighth day	37
to be of	37
the exercises of	37
in the scripture	37
together with the	37
and hence it	37
because they are	37
at the end	37
the lord thy	37
to serve god	37
light of the	37
of our lord	37
must needs be	37
lord thy god	37
and as for	37
they were not	37
as may be	37
out of his	37
that the observation	37
this is a	37
the day in	37
that there was	36
or of the	36
of the night	36
day on which	36
they were to	36
and on the	36
in the dayes	36
day to the	36
the reason of	36
that we may	36
the church hath	36
they could not	36
a morall duty	36
for if it	36
ought not to	36
is to bee	36
concerning the sabbath	36
day of seven	36
to the jews	36
of a sabbath	36
observation of it	36
for the lords	36
to make the	35
done on the	35
of the ancient	35
and not the	35
which is a	35
in which he	35
to prove the	35
in the apostles	35
in the grave	35
commandement of god	35
any part of	35
that is the	35
is of the	35
first of the	35
also of the	35
epistle to the	35
seventh part of	35
the tree of	35
god blessed the	35
some of them	35
lords day to	35
worke of the	35
were bound to	35
day of holy	35
in the foresaid	35
sabbath was not	35
the same reason	35
it had been	35
to keep the	34
to make a	34
the creation of	34
in like manner	34
part of time	34
which god had	34
and if it	34
at the first	34
he would not	34
our christian sabbath	34
is the day	34
the one and	34
that this is	34
the works of	34
to be so	34
at any time	34
as hath been	34
church of god	34
the churches of	34
the worship of	34
in the day	34
the holy sabbath	33
rested on the	33
that they had	33
of gods worship	33
is not so	33
be kept holy	33
them to the	33
that the fourth	33
the matter of	33
belong to the	33
blessed and sanctified	33
of the seven	33
a law of	33
the promise of	33
and so the	33
of our saviour	33
to sanctifie it	33
apart for gods	33
for if the	33
day is not	33
of the covenant	32
the love of	32
the body of	32
therefore it was	32
and end at	32
of the most	32
be said to	32
by the very	32
to rest from	32
to doe any	32
and from the	32
whether it be	32
the example of	32
one of seven	32
part of his	32
of the clock	32
say that the	32
to make it	32
contained in the	32
cause of the	32
is the same	32
creation of the	32
i know not	32
ground of the	32
are not to	32
that he had	32
the ceremoniall law	32
regard of the	32
the son of	32
to say that	32
i doe not	32
the foundation of	31
observed by the	31
out of their	31
the glory of	31
would not have	31
work of creation	31
the law as	31
for the observation	31
bound to keepe	31
is a thing	31
is the lords	31
is but a	31
no part of	31
seventh day and	31
the meaning of	31
he had made	31
the day before	31
the observation thereof	31
and all other	31
the exercise of	31
and of his	31
was the day	31
taken from the	31
the lord of	31
to shew that	31
of that which	31
evening to evening	31
to sanctifie the	30
represented either as	30
unto the lord	30
to that day	30
it is therefore	30
of our redemption	30
not at all	30
chapter of the	30
if he had	30
out of a	30
so to be	30
marked as illegible	30
a weekly sabbath	30
is not of	30
in this particular	30
and rested the	30
they should be	30
rested from all	30
in the spirit	30
day which the	30
of it to	30
of gods rest	30
that the apostle	30
to this i	30
edition of the	30
no more then	30
in the next	30
in mans heart	30
the sixt day	30
day for the	30
it is evident	30
no more than	30
from the worke	30
either as utf	30
land of canaan	30
to be consecrated	30
of holy rest	30
as of the	30
characters represented either	30
given to the	30
on the other	29
come to the	29
for the same	29
proportion of one	29
and the same	29
things which are	29
be in the	29
they did not	29
now under the	29
to have been	29
a long time	29
the most part	29
to change the	29
after the sabbath	29
of the people	29
of the sabaoth	29
i will not	29
neither is it	29
to the time	29
to be in	29
all the world	29
for it was	29
of things to	29
be found in	29
that he is	29
the times of	29
rest of god	29
the face of	29
state of the	29
the head of	29
he doth not	29
the sabbath as	29
the daies of	29
or in the	29
covenant of grace	29
and the day	29
it was in	29
after the creation	29
the distinction of	29
things to come	29
may not be	29
the very light	29
it from the	29
very light of	29
when they were	29
may be said	29
in this case	28
one and the	28
not to the	28
which it is	28
but by the	28
the space of	28
from the apostles	28
children of israel	28
of it is	28
city of london	28
law was given	28
eternall rest in	28
text can be	28
of the body	28
be spent in	28
the law to	28
from the seventh	28
a seventh part	28
sports and pastimes	28
substance of the	28
day should be	28
to be an	28
that he hath	28
to that which	28
of it in	28
as for example	28
which in the	28
to be made	28
it had beene	28
of the resurrection	28
the naturall day	28
it is manifest	28
in the third	28
by the word	28
of the faithfull	27
for commercial purposes	27
institutions providing financial	27
the lords resurrection	27
god and man	27
scanned from microfilm	27
of any other	27
it is morall	27
the weekely sabbath	27
and therefore he	27
the lord our	27
to the other	27
above is co	27
providing financial support	27
the text can	27
encoded text transcribed	27
all manner of	27
comming of christ	27
the terms of	27
tables of stone	27
assigned for keying	27
a morall law	27
images scanned from	27
all without asking	27
after he had	27
the midst of	27
that it might	27
it as a	27
the institutions providing	27
as a day	27
all the dayes	27
phase i text	27
of the feast	27
support to the	27
text is available	27
coded from proquest	27
after his resurrection	27
and xml conversion	27
this keyboarded and	27
the truth of	27
terms of creative	27
by the institutions	27
onely of the	27
we ought to	27
the work described	27
and markup reviewed	27
as a sabbath	27
but that it	27
reviewed and edited	27
keyboarded and encoded	27
to the terms	27
can be copied	27
pfs batch review	27
made in the	27
and the prophets	27
rest from the	27
in the gospel	27
christ in the	27
rule of life	27
by the name	27
the second commandment	27
for keying and	27
without asking permission	27
proquest page images	27
all gods people	27
described above is	27
in all things	27
kb of xml	27
that the commandement	27
morall and perpetuall	27
tcp assigned for	27
and coded from	27
distributed and performed	27
available for reuse	27
the early english	27
online text creation	27
text transcribed from	27
part of it	27
it will be	27
for a time	27
iv tiff page	27
work described above	27
from proquest page	27
to doe it	27
even for commercial	27
in some sort	27
keyed and coded	27
and encoded edition	27
time to come	27
head of the	27
of iesus christ	27
in the land	27
sampled and proofread	27
it is an	27
owned by the	27
day was the	27
i text is	27
encoded edition of	27
upon the same	27
financial support to	27
of god is	27
is available for	27
that if the	27
books online text	27
the fourth command	27
this phase i	27
not lawfull to	27
text and markup	27
of creative commons	27
that in this	27
to the early	27
it is of	27
to the sabbath	27
markup reviewed and	27
that day to	27
of the apostle	27
that is to	26
to the people	26
but that they	26
in relation to	26
christ and his	26
if they be	26
the ancient fathers	26
which was not	26
and to make	26
the sabbath had	26
rest in heaven	26
the manner of	26
matter of fact	26
day at evening	26
that particular seventh	26
to begin and	26
foundation of the	26
when they are	26
point of the	26
to the second	26
that can be	26
the apostles did	26
the consideration of	26
the knowledge of	26
as is evident	26
although it be	26
sabbath is not	26
him in the	26
is the lord	26
ceremonies of the	26
this of the	26
not bound to	26
came to passe	26
that as the	26
of the city	26
morning or midnight	26
made for man	26
end at evening	26
and the rest	26
the performance of	26
they may be	26
that which was	26
as the iewes	26
holy weekly sabbath	26
necessity of the	26
last of seven	26
if the sabbath	26
which may be	26
the writings of	26
for the first	26
the ordinance of	26
in the observation	26
the whole day	26
the determination of	26
to keep it	26
a point of	26
among the iewes	26
the primitive church	26
to this purpose	26
of all other	26
according to his	26
to break bread	25
in the words	25
and the seventh	25
in the week	25
it is called	25
the iewes were	25
a new creation	25
work of the	25
that they did	25
nor is it	25
mentioned in the	25
in his owne	25
the weeke is	25
as the jewes	25
the day was	25
seventh day which	25
the lords dayes	25
church of england	25
if god had	25
every seventh day	25
made heaven and	25
a memoriall of	25
us to the	25
the day that	25
as he is	25
that is not	25
covenant of works	25
relation to the	25
a particular day	25
and if they	25
of an holy	25
of any such	25
a sabbath or	25
the occasion of	25
found in the	25
they ought to	25
to the apostles	25
of their own	25
they had not	25
when it was	25
by his resurrection	25
of the last	25
a certaine day	25
the transgression of	25
sanctified the seventh	25
this first day	25
land of egypt	25
by the fourth	25
the heavenly rest	25
that day of	25
the booke of	25
all the other	25
by the apostle	25
so farre as	25
we know that	25
he tells us	25
and ended at	25
and that he	25
sabbath day was	25
the eternall rest	25
to the fourth	25
for the time	25
so to do	25
that christs resurrection	25
to begin at	25
the practice of	25
in the midst	25
those things which	25
at morning or	25
the first and	25
but this is	25
is lord of	25
and therefore they	25
speaking of the	25
god hath not	25
the six daies	25
which they had	24
as the apostle	24
that which they	24
of the truth	24
on which he	24
son of man	24
and end of	24
the jewes sabbath	24
in case of	24
in that respect	24
as if he	24
for the most	24
part of that	24
is manifest by	24
the beginning and	24
that day which	24
day after the	24
spirit of god	24
promise of christ	24
the sixth day	24
that first day	24
it by the	24
of his own	24
and the law	24
of the beginning	24
first institution of	24
gods rest on	24
the same nature	24
the history of	24
in the flesh	24
and the first	24
meant of the	24
but for the	24
the breach of	24
in remembrance of	24
said in the	24
part of gods	24
the case of	24
vertue of the	24
history of the	24
early in the	24
the lord iesus	24
had not beene	24
he was to	24
there is nothing	24
at all times	24
be understood of	24
we are bound	24
of this life	24
of the particular	24
much as to	24
and that this	24
to humane nature	24
tree of life	24
is made of	24
that i know	24
which they are	24
is there any	24
of those that	24
the way of	24
on the contrary	24
before the sabbath	24
are said to	24
well as to	24
day is to	23
in the way	23
the church in	23
the world to	23
in seven is	23
in the christian	23
the first seventh	23
and in all	23
cessation from all	23
that a seventh	23
in point of	23
it was to	23
the giving of	23
as if they	23
which the apostle	23
all other dayes	23
and ought to	23
made of the	23
in the winter	23
day which god	23
seven to be	23
that such a	23
even in the	23
why may not	23
upon that day	23
sonne of god	23
of the common	23
a number of	23
then any other	23
an holy day	23
speake of the	23
began and ended	23
there being no	23
worthy to be	23
to be more	23
according to their	23
was made for	23
as of a	23
the commandements of	23
the story of	23
it shall be	23
of the corner	23
to observe it	23
we have no	23
morality of one	23
first seventh day	23
the life of	23
so much the	23
sabbath or lords	23
is that which	23
god in his	23
by god himselfe	23
that this day	23
in the former	23
with the rest	23
and therefore of	23
by the lord	23
a rule of	23
and that is	23
sanctifie the sabbath	23
given by moses	23
which is to	23
sonne of man	23
lords holy day	23
as they did	23
as the law	23
as a thing	23
that it may	23
to such a	23
nothing else but	23
of all men	23
of the israelites	23
resting on the	23
in this life	23
which they were	23
all the churches	23
this day is	23
in those times	23
in six dayes	23
it will not	23
the sonnes of	23
may as well	23
which we are	23
in the word	23
which is most	23
they should not	23
was not the	22
which i have	22
not as a	22
a proportion of	22
day for gods	22
at the same	22
our first parents	22
in the other	22
and is not	22
in the night	22
both in the	22
so in the	22
the image of	22
the same purpose	22
to his service	22
in the afternoone	22
should be a	22
any of them	22
and it was	22
not the sabbath	22
an holy sabbath	22
is a morall	22
clock in the	22
that iesus christ	22
into his rest	22
as soone as	22
but to the	22
for man to	22
as to say	22
a covenant of	22
commanded in the	22
is given to	22
on the sunday	22
i have shewed	22
sabbath day to	22
the sabbath or	22
other day of	22
giving of the	22
keeping of a	22
also in the	22
by his death	22
rest in the	22
the particularity of	22
and so it	22
that under the	22
the other side	22
of the acts	22
the day to	22
for all the	22
he did not	22
from the lord	22
beginning and end	22
of the tree	22
not on the	22
that god had	22
was the sabbath	22
for that end	22
the whole church	22
i see no	22
the condition of	22
holy to the	22
to whom the	22
of the weekly	22
must be the	22
seeing it is	22
the abrogation of	22
seventh day for	22
but on the	22
the law which	22
ordinance of the	22
it doth not	22
that the iewes	22
of the jews	22
power of the	22
at the time	22
law and the	22
and in a	22
all other daies	22
the six dayes	22
in seven to	22
be observed by	22
and therefore i	22
by the resurrection	22
to the jewish	22
the church to	22
the sabbath which	22
that i am	22
of gods judgements	22
that god is	22
to bee a	22
is the sabbath	22
now it is	22
in the seventh	22
in the churches	22
in the last	22
treatise of the	22
most agreeable to	21
that he would	21
love to god	21
particular seventh day	21
in sixe daies	21
as the day	21
i am the	21
was the cause	21
that which he	21
and that god	21
i have proved	21
to begin the	21
course from the	21
of the dayes	21
of the ceremoniall	21
change the day	21
that i have	21
a type of	21
not only the	21
in the year	21
of a thing	21
of the sunne	21
a whole day	21
of the morality	21
it were a	21
rest from all	21
to their masters	21
the observance of	21
the author of	21
necessary for the	21
which was a	21
the lords sabbath	21
such a law	21
observed in the	21
practise of the	21
such a time	21
as if the	21
particularity of the	21
of the words	21
and not of	21
in a word	21
the ceremonies of	21
the same time	21
into the world	21
observation of dayes	21
by the spirit	21
ordained of god	21
of time for	21
the city of	21
as the lords	21
in all likelihood	21
for the due	21
may be seene	21
even to even	21
the sabbath be	21
the second day	21
the time and	21
a signe of	21
in my judgement	21
this is not	21
nor do i	21
this i answer	21
times of the	21
the benefit of	21
it is so	21
then in the	21
observation of this	21
time to be	21
be meant of	21
to abstaine from	21
lord our god	21
for there is	21
for the day	21
for as much	21
that which the	21
on other dayes	21
of all things	21
the weeke to	21
the gates of	21
fourth commandement is	21
in the whole	21
if it was	21
proper to the	21
heare the word	21
from even to	21
for the service	21
the lord jesus	21
to be his	21
love of god	21
morality of a	21
the worlds end	21
to the holy	21
because they were	21
must not be	21
to the sepulchre	21
above any other	21
that very day	20
keeping of it	20
the death of	20
there must be	20
the sabbath from	20
the profanation of	20
as if it	20
institution of it	20
that in all	20
of divine institution	20
should be the	20
sanctification of it	20
much as the	20
in the generall	20
in the temple	20
in all other	20
of them in	20
be the lords	20
particular day of	20
and that therefore	20
the world in	20
it to bee	20
as by the	20
onely to the	20
for the seventh	20
the seaventh day	20
to bee observed	20
in opposition to	20
it be a	20
even from the	20
i am not	20
be consecrated to	20
the epistle to	20
and out of	20
that the keeping	20
bishop of winchester	20
other dayes of	20
it on the	20
by the way	20
service of the	20
is the law	20
the sabbath at	20
this day was	20
day under the	20
some part of	20
of their owne	20
of the change	20
or his apostles	20
if they did	20
take to be	20
and as it	20
places of the	20
when he was	20
of the reformed	20
in place of	20
it is as	20
determination of the	20
the obligation of	20
that from the	20
of the churches	20
the labour of	20
sabbath to the	20
profanation of the	20
more than the	20
to the order	20
the holy scriptures	20
the kingdom of	20
to be our	20
which the iewes	20
be done on	20
where there is	20
may be done	20
not onely the	20
bound to the	20
by his word	20
at this time	20
original in the	20
be seene in	20
thou shalt not	20
of corrupt nature	20
which is more	20
that day in	20
of the passeover	20
required in the	20
of god on	20
kept the sabbath	20
to the jewes	20
in the scriptures	20
that when the	20
which our saviour	20
glory of god	20
the iewes to	20
to the world	20
for that purpose	20
is not said	20
but the seventh	20
duties of the	20
in course from	20
it for a	20
which it was	20
them in their	20
of his rest	20
and as the	20
if we consider	20
it be said	20
of this commandement	20
from all worldly	20
that is in	20
or at least	20
are not bound	19
he hath not	19
begin at evening	19
they are to	19
on their sabbath	19
be the first	19
to destroy the	19
in way of	19
for this is	19
the apostles and	19
the liberty of	19
as he was	19
that day the	19
that they have	19
name of god	19
of eternall rest	19
at the creation	19
up to a	19
a holy day	19
the apostle saith	19
so long as	19
in which the	19
the weeke was	19
good in themselves	19
as we have	19
to his people	19
it may bee	19
to his apostles	19
lords day as	19
to heare the	19
if there was	19
how much more	19
agreeable to reason	19
of seven dayes	19
the good of	19
which he was	19
there are some	19
of the prophets	19
but as a	19
people of israel	19
they might be	19
at other times	19
of the true	19
a little after	19
day as a	19
of god upon	19
in these dayes	19
of the text	19
it must needs	19
am the lord	19
all that is	19
was the last	19
of a mans	19
if there be	19
not the same	19
breaking of bread	19
of man is	19
with all the	19
the clock in	19
to have a	19
that if god	19
it is very	19
he could not	19
in former times	19
in those dayes	19
to the honour	19
the sabaoth day	19
this was the	19
as he did	19
land of aegypt	19
be kept by	19
abrogation of the	19
opinion of the	19
the testimony of	19
the destruction of	19
tiff page images	19
prove that the	19
to do so	19
constitution of the	19
they do not	19
all kinde of	19
the lord made	19
from the law	19
that he should	19
end of dayes	19
we doe not	19
was not lawfull	19
but it was	19
as hath beene	19
the remembrance of	19
the first table	19
of the next	19
is not in	19
our saviours resurrection	19
shall not be	19
a shadow of	19
for divine service	19
the same in	19
the same manner	19
belonging to the	19
day in which	19
god is said	19
sabbath on the	19
taken out of	19
apart for the	18
and the whole	18
is called a	18
it were not	18
he is not	18
sabbath was made	18
in such sort	18
and for that	18
to kindle fire	18
written in mans	18
memory of the	18
to give god	18
no such thing	18
understood of the	18
it had not	18
the weeke for	18
is a signe	18
i doubt not	18
sabbath from the	18
the christian religion	18
farre as it	18
seventh from the	18
is said in	18
the seed of	18
part of this	18
upon this ground	18
mans heart in	18
as the sabbath	18
when the sabbath	18
man in his	18
in the text	18
beginning of it	18
them out of	18
can be made	18
the second chapter	18
the hearts of	18
in the gospell	18
by his apostles	18
we do not	18
the hands of	18
part of our	18
sabbath day is	18
and those which	18
day which was	18
doubt not but	18
the seventh to	18
that the same	18
which the law	18
so that it	18
of our christian	18
that the gentiles	18
this text has	18
the course of	18
the sight of	18
to the purpose	18
the commemoration of	18
be the day	18
words in the	18
no reason to	18
who is the	18
was not so	18
of time to	18
of our saviours	18
those that were	18
and by his	18
and in his	18
churches of galatia	18
so great a	18
day wherein he	18
there should be	18
day is a	18
the first place	18
evening to morning	18
they will not	18
and there is	18
therefore the lord	18
to which i	18
them by the	18
benefit of the	18
be called the	18
of the flesh	18
were in the	18
and consequently the	18
to be spent	18
affirme that the	18
the apostles dayes	18
those which did	18
day of gods	18
the second commandement	18
be a day	18
that some time	18
one in seven	18
that we should	18
observation of that	18
the force of	18
in this controversie	18
the duties of	18
the first is	18
of that law	18
of those times	18
the eight day	18
workes of the	18
booke of the	18
of the heavenly	18
rested from the	18
occasion of the	18
be given to	18
left to the	18
seventh day after	18
not at morning	18
the day it	18
lord hath made	18
of this opinion	18
the rest on	18
of the original	18
in these words	18
ended at evening	18
to bee the	18
written in the	18
the continuance of	18
rest on that	18
the day following	18
on the fourth	18
the apostle in	18
gods publike service	18
unto them the	18
day of their	18
and that which	18
image of god	18
is evident by	18
of one of	18
to the gentiles	18
the next morning	18
for holy worship	18
which was to	18
in the fifth	18
they came to	18
came to the	18
on which christ	17
that god would	17
till the morning	17
such as were	17
can be no	17
be bound to	17
yet this is	17
of sanctifying the	17
god hath given	17
of the sabbaths	17
i take to	17
of a certaine	17
it could not	17
and are to	17
and that not	17
it is certain	17
the same with	17
not by any	17
of the things	17
the word sabbath	17
the sacrament of	17
it out of	17
that we have	17
the sin of	17
as the seventh	17
then it is	17
ever since the	17
christ by his	17
rest from labour	17
it be true	17
much of the	17
of the one	17
it hath been	17
rule of the	17
transgression of the	17
yet it was	17
to them that	17
was the seventh	17
not the day	17
reproduction of the	17
all men to	17
is it to	17
that the decalogue	17
with the first	17
of time and	17
the lord is	17
of god by	17
the whole time	17
is no more	17
of our time	17
all his works	17
day of our	17
of the thing	17
but as for	17
the lord blessed	17
that god in	17
as great a	17
to that of	17
hath power to	17
lords day and	17
god under the	17
in any other	17
day according to	17
breach of the	17
to speake of	17
the question is	17
were under the	17
doe any worke	17
let no man	17
they are bound	17
the names of	17
argument to prove	17
the book of	17
by their masters	17
for if they	17
nor on the	17
that god did	17
is made in	17
the holinesse of	17
on mount sinai	17
of his service	17
they be not	17
of a new	17
of the worke	17
it would be	17
hath beene said	17
i have said	17
unto them a	17
remembrance of the	17
not for the	17
every sabbath day	17
we may be	17
alteration of the	17
and not rather	17
they had no	17
the lawes of	17
it is but	17
writings of the	17
be of the	17
well as of	17
is one of	17
it is well	17
six days of	17
of time is	17
of it by	17
it ought to	17
was given to	17
which is in	17
in the primitive	17
as i haue	17
day wherein the	17
began at evening	17
is such a	17
christs resurrection was	17
a new sabbath	17
the apostles to	17
as under the	17
but also of	17
many of the	17
in mind that	17
aboue all other	17
is manifest that	17
to be no	17
which cannot be	17
in the end	17
it for the	17
any one of	17
any such thing	17
that hath beene	17
the law in	17
ministers of the	17
in the sabbath	17
made for the	17
these are the	17
destroy the law	17
the religious observation	17
the old sabbath	17
of christ and	17
that he might	17
hath been said	17
to the churches	17
the whole law	17
that he may	17
judgement of the	17
the original in	17
that so they	17
and they are	17
in every weeke	17
all that day	17
day and the	17
parts of the	17
kingdome of heaven	17
and no other	17
is the greater	17
as he had	17
was by the	17
in his resurrection	17
a divine institution	17
to call upon	17
of gods word	17
as the other	17
of the texts	17
not able to	17
the compasse of	17
as on the	17
would have the	17
type and figure	17
to the last	17
day for a	17
consecrated to the	17
were sent to	16
day by the	16
and in that	16
in which respect	16
shadow of things	16
the christian churches	16
meaning of the	16
most of the	16
none of the	16
which is called	16
on the new	16
face of the	16
to be performed	16
to the christian	16
lords day for	16
lord made heaven	16
this day to	16
is the ground	16
the custome of	16
the sense of	16
on the text	16
so it was	16
they doe not	16
the church and	16
for that cause	16
the first edition	16
is not only	16
will never have	16
the spirit on	16
that particular day	16
is very good	16
that god rested	16
him in his	16
and that for	16
to be most	16
made about the	16
other holy dayes	16
to rest on	16
they might have	16
on the morrow	16
hath beene shewed	16
and the church	16
yet they are	16
second chapter of	16
if therefore the	16
the sabbath should	16
is a great	16
and last day	16
and of gods	16
to celebrate the	16
of works in	16
after six days	16
of them that	16
on the sixt	16
given to adam	16
of our owne	16
an holy rest	16
kingdome of god	16
as the first	16
the same is	16
covantage keyed and	16
in the hebrew	16
ought to bee	16
rest and cessation	16
i am sure	16
to the service	16
by all the	16
as our saviour	16
to any other	16
church of christ	16
given to their	16
of his apostles	16
the apostles themselves	16
them to be	16
be the sabbath	16
of some of	16
to keepe a	16
of god the	16
was a type	16
against the law	16
of which the	16
the obedience of	16
and after the	16
seventh day god	16
in scripture and	16
no wonder if	16
sabbath is a	16
that the word	16
he might have	16
by occasion of	16
resurrection of our	16
which did not	16
the very same	16
if they were	16
is true that	16
day was not	16
raining of manna	16
might have beene	16
to be put	16
sabbath as it	16
may be called	16
the ten commandements	16
end of all	16
which is morall	16
them that are	16
of that commandement	16
of this sin	16
and that there	16
the scope of	16
consideration of the	16
which is here	16
the seventh daie	16
those of the	16
a type and	16
so to doe	16
in the writings	16
it was no	16
and the lord	16
of it as	16
in this sense	16
dayes in the	16
let us not	16
to those that	16
common to all	16
and sanctified the	16
but not to	16
they did it	16
of the six	16
of the light	16
god would have	16
is a day	16
to the worlds	16
of the gentiles	16
of the house	16
bear in mind	16
it being the	16
for although the	16
on the sixth	16
the being of	16
god on the	16
the tenth day	16
is not this	16
seems to be	16
the apostles were	16
feast of the	16
begins and ends	16
examples of gods	16
the seven dayes	16
divided into two	16
of the morning	16
neither doe i	16
called the first	16
number of seven	16
them for the	16
the word and	16
the next sabbath	16
day in every	16
worship and service	16
which by the	16
last of the	16
or the first	16
new testament to	16
rather then any	16
was given by	16
by iesus christ	16
apex covantage keyed	16
bound to observe	16
came together to	16
for conscience sake	16
for any to	16
of unleavened bread	16
it is more	16
but because it	16
had not been	16
did belong to	16
by the sabbath	16
the things which	16
commandements of the	16
practice of the	16
workes on the	16
so that this	16
are not so	16
seemes to be	16
of the two	16
of any day	16
i think it	16
to such as	16
in a weeke	16
because on it	16
for the keeping	16
that the whole	16
and may be	16
deliverance out of	16
day ought to	16
may be made	16
day of pentecost	15
quantities of textual	15
elements to simplify	15
as the lord	15
at by a	15
each text was	15
companies for transcription	15
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over a wide	15
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was enhanced and	15
people in the	15
is a partnership	15
mind that in	15
users should be	15
it to his	15
to be redone	15
and oxford and	15
looked at by	15
prophanation of the	15
a tcp editor	15
all of them	15
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that if it	15
the filling in	15
by converting tcp	15
of any assumptions	15
of the like	15
transformed into placeholder	15
by university of	15
the texts have	15
of a works	15
to their original	15
remain and some	15
in his grave	15
the moral law	15
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assurance was then	15
with mnemonic sdata	15
illegibles were encoded	15
by proquest via	15
the true nature	15
data within the	15
then carried out	15
or tei g	15
think that the	15
instances per text	15
were encoded as	15
cambridge bibliography of	15
the original text	15
of the temple	15
their own purposes	15
opposed to critical	15
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or later edition	15
lincoln and northwestern	15
restraints of time	15
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encoding based on	15
not meet qa	15
day from all	15
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create diplomatic transcriptions	15
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into two phases	15
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of this present	15
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universities of michigan	15
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new cambridge bibliography	15
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and therefore chose	15
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strings within braces	15
and markup guidelines	15
tei in libraries	15
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by user contributors	15
day and sanctified	15
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and his apostles	15
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take and use	15
the evening and	15
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markup guidelines are	15
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of the sanctification	15
a wide variety	15
tei g elements	15
of english literature	15
reason to do	15
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in these times	15
in sixe dayes	15
it is apparent	15
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these processes should	15
to page images	15
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variously as sgml	15
editorial teams in	15
chapter of genesis	15
from all workes	15
illegible were corrected	15
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encoded texts based	15
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accuracy and those	15
images in accordance	15
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between the universities	15
domain as of	15
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to the keyers	15
request that due	15
tcp is a	15
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the eyes of	15
have been transformed	15
latin and welsh	15
unicode or text	15
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three of the	15
sent to external	15
converting tcp files	15
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to the iewish	15
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liberty of the	15
christ to come	15
among the gentiles	15
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usual project restraints	15
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bibliography of english	15
second or later	15
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keyers to be	15
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elements of known	15
assumptions that can	15
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the artificiall day	15
would have it	15
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quality of tcp	15
instances will never	15
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then their works	15
nothing to the	15
a compelling reason	15
people of the	15
and if this	15
the project have	15
that due credit	15
we respectfully request	15
files to tei	15
appears in ncbel	15
and or corrected	15
tcp aimed to	15