This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A26132 | [ 4], 8 p. Printed by P.L.,[ London?] |
A30540 | : 1660?] |
A30550 | : 1659?] |
A30550 | s.n.,[ London? |
A35843 | : 1665?] |
A35843 | s.n.,[ London? |
A36213 | And lie in Sorrow down Beneath, When Light is given thee for thy Guide, To bring thee from thy Life of Pride? |
A30016 | And when some of his Disciples asked him, Wilt thou that we command Fire to come down from Heaven to consume them? |
A30016 | But if any further object, What if one that is a Magistrate be convinced and perswaded to be of our Way, must he leave off being a Magistrate? |
A30016 | Ye have heard that it hath been said, an Eye for an Eye, and a Tooth for a Tooth, but I say unto you, Resist not Evil? |
A26272 | Wherein doth the Jew and Turk agree with us? |
A26272 | was there ever such Hodge podge committed to writing by any man that hath his sences? |
A30015 | But will it therefore follow that the said Doctrines are false? |
A30521 | How hath his out- stretched Arm been made bare again and again for our salvation and deliverance? |
A30521 | How many have his mercies been, and how numberless have his loving kindnesses been shewed to us? |
A30519 | Now it may be objected, What is the only absolute Rule of the right Exercise of Conscience; and when are Mens Consciences truly guided? |
A29608 | the Day, the dreadful and terrible Day of God, that lives for ever; Who may abide the Day of his Vengeance, fierce Wrath and fiery Indignation? |
A29608 | the Day, the dreadful and terrible Day of God, that lives for ever; Who may abide the Day of his Vengeance, fierce Wrath and fiery Indignation? |
A34702 | Oh ye Protestants, Papists, Turks, Jews, Indians and Moors, consider why you have not found him that must gather you into one again? |
A34702 | Why do you set up so many gods? |
A34702 | why are you not satisfied concerning your God? |
A28286 | And you who are ministring forth to others, what testimony bear you to these things before mentioned? |
A28286 | Are you dead with him? |
A28286 | Now honestly consider, What testimony bear you to Christs death? |
A28286 | What, and your iniquity alive? |
A39297 | s.n.,[ London? |
A30906 | From whence then shall we judge he has drawn his Notion? |
A30906 | unless from God himself, the Author of Nature: If then this be manifest in Barbarous Men, how much more in Men civiliz''d and well Educated? |
A30559 | And is there any other Salvation than that which God hath manifested, which is Christ Iesus the Light of the World? |
A30559 | Be awakened and consider; Wherefore then do you separate your selves disorderly, and resist the Word of Life, which once begot you towards the Lord? |
A30559 | Hear and consider, to the Light in you all I speak; have you another Truth than that which hath been known and declared from the beginning? |
A38826 | But some will say, He Died only for the World of Believers of the Elect? |
A26198 | Let shame cover thy lips( if thy heart be not hardned) thou wilt blush, are these my words, or thy own? |
A26198 | Thou sayest, Make not the light within a rule to walk by, and yet saith, sollow the light within, and teacher within; what else? |
A32344 | all Blasphemy, and Error, be it of what kind soever? |
A32344 | is not this sort of arguing against R. B. as good as his is against D. S? |
A32344 | was not the Judges of Susannah Elders? |
A34411 | had ever Christ any Roome but in the manger amongst the professers, and them that lived in lipp service, and their hearts a far off from God? |
A34411 | have not they thrust our Christ and denyed the faith, and let Christ have no Roome but in their mouths to talke of him? |
A34411 | s.n.,[ London? |
A35136 | 52. saying, how can this man give us his flesh to eat? |
A35136 | And how can it be otherwise? |
A35136 | And not onely the Jews but many of his disciples said, This is an hard saying, who can bear it? |
A35136 | But because we dare not be so foolishly inquisitive, as to say, With what bodies shall they arise? |
A35136 | How can the wisdom of Man but judge that as foolishness, whose beauty and excellency is hid from its eye? |
A27406 | And many Nations shall be joyned unto the Lord in that Day; In what Day? |
A27406 | And when the Keeper of the Prison said unto Paul and Sylas, Sirs, what shall I do to be saved? |
A27406 | Then shall they be built in the midst of my People; what People? |
A27406 | ],[ London? |
A39354 | Can those Men be SOCINIANS, who acknowledge that Jesus Christ is the True Light In every Man, which he could not be, if he were not Infinite? |
A39303 | And then what follows? |
A26351 | Is this the order and custome in your Church? |
A26351 | Now all people honestly consider, whether these two Priests be in the Doctrine of Christ, yea or nay? |
A26351 | O ye Priests of Berry are you not ashamed to have your names recorded, who sends forth such brawlers, fighters, contentious ones? |
A35004 | Again, Christ said to his Ministers, Goe yee forth,& c. But where is your going forth? |
A35004 | Again, what you preach you sell, and so are declared against expresly in Scripture, seeing you say you preach the truth: For what saith it? |
A35004 | Was ever such a thing heard of concerning any of the Ministers of Christ? |
A35004 | have we not power to drink, saith the Apostle, who was a Minister of Christ? |
A39373 | Is it Popery to assert that the Principal RULE of Faith to a Sincere Christian is That, which Almighty GOD has WRITTEN in the Hearts of All Men? |
A35849 | Oh dear child, canst thou leave the father that begot thee? |
A35849 | Then the Lord said to the children born of the true birth, will you go away also? |
A35849 | They answered, nay, thou hast the words of eternal life, and whither shall we go? |
A35849 | or canst thou feed of any thing, but the bread he hath prepared for thee? |
A39355 | is the Power, or Faculty perceptive of Light or Truth, the Light it self? |
A23648 | And was there ever more Pride, and Whoredom, and Oppression, in Sodom and Aegypt then is now found amongst a People Professing Christianity? |
A23648 | So that one may say with the Prophet, Hell hath enlarged her self: And is not there daily new Inventions of Wickedness? |
A23648 | What is become of the good wholsom Laws of England, which were made for the suppressing of Prophanness? |
A23648 | Where is the Fair or Market but it rings with beastly Ballet- Singers? |
A35013 | And tho you reflect in the begining of your Hypocrisie,& c. It this thy gentle beginning? |
A35013 | P. and therefore take back to your selves what you wrongfully charge T. C. with; What, canst not preach without a Text? |
A35013 | Paul to Peter, Why compellest thou the Gentiles? |
A35013 | What can''st not Preach without a Text? |
A35013 | Why dost thou write, and many of your Side declare? |
A35013 | s.n.,[ London? |
A30837 | Dear Friends, were we the Wisest, the Greatest, the Mightiest, or Richest amongst the Sons and Daughters of Men? |
A30837 | What, were we such? |
A30837 | s.n.,[ London? |
A30837 | ● he divine sweetness that is in it, who can set forth the Greatness, the Goodness and Excellency thereof? |
A39370 | s.n.,[ London: 1690?] |
A30541 | and who is it, that will be more wise then God, to set him a way how he must teach his people? |
A30900 | And will not Niniveh stand up in judgement against you? |
A30900 | Therefore consider, O Ye Inhabitants, and be serious, standing in fear; Where are ye who are called Christians? |
A36212 | For if the Trumpet gives an uncertain Sound, who shall prepare for the Battle? |
A36212 | What then if it were so? |
A36212 | What then, shall an Industrious Man work more than Forty Years, and get nothing? |
A36212 | eng Bugg, Francis, 1640- 1724? |
A27403 | and doth the world heare the Saints, and doth not the world love her own, and did not ever the world hate the Children of light? |
A27403 | are not they of the world that heareth the world? |
A27403 | are not they of the world, that are given over to beleive lies? |
A27403 | are not they of the world, that sends their writing to the world? |
A27403 | was that the power of God that made the Devills to tremble in Iohn Gilpin, yea or nay? |
A30549 | Who can account his infinitenesse? |
A30549 | Who can behold his Invisibility? |
A30549 | Who can number his Mercies? |
A30549 | Who can reach his endlesse being? |
A35850 | And for thy sake, O Ierusalem, thou City of the Living God, what hath been endured? |
A35850 | how many innocent Lambs have suffered? |
A35850 | it''s hard to be expressed, to bring glad tidings unto thee of him whom thy soul thirsteth after? |
A35850 | what shall I say of the unspeakable love of God in Christ Iesus the Husband of the Bride, the Lambs Wife? |
A34858 | Is not that self that reigns in some of you in furious out- rage, and lying, and false accusing? |
A34858 | Is the time of your tryal come? |
A34858 | Must Caper- na- i- ham appear now above Mount 〈 … 〉 ah? |
A34858 | Why is self too subtile for you? |
A34858 | have you measured such out as must be measured ● ● ck to you again? |
A33503 | or are people redeemed from the earth, or saved from the polutions of the world? |
A36273 | whom seekest thou? |
A36273 | you Priests, Rulers and Persecutors, that are risen up against the People of God in these times, how have you appeared against the Law and the Gospel? |
A28230 | And if the Righteous scarcely be saved, where shall the Vngodly and Sinner appear? |
A28230 | And to whom sware he that they should not enter into his Rest; but to them that believed not? |
A28230 | Art thou come to Torment Us before Our time? |
A28230 | It overcomes, through the Blood of the Lamb; how then can ye be overcome? |
A28230 | It swallows up Death in Victory; how can ye then be swallowed up of Death? |
A28230 | Was it not with them that had sinned whose Carcasses fell in the Wilderness? |
A28230 | What could have been done more to my Vineyard that I have not done in it? |
A28230 | Your Life it is that shakes all things; how then can ye be shaken, as ye abide in your Life? |
A40255 | s.n.,[ London? |
A35836 | AM I become your enemy, because I tell you the truth; and deales plainly with you in declaring the minde of the Lord unto you? |
A35836 | VVhen I before them was brought, the first question to me by them propounded was, In whose presence do ● t thou stand? |
A40345 | s.n.,[ London? |
A39900 | Hicks, If he had it under W. Penn''s Hand to manifest him as aforesaid? |
A39900 | I Queried, What he had under his own Hand then? |
A39900 | I demanded the Title? |
A39900 | I then desired to see his Letter? |
A39368 | But how provest thou two such Christs? |
A39368 | Or do you mean only a Christ within you? |
A39368 | When you tell us that ye have Faith in Christ, do you mean Christ, whose Person is now Ascended into Heaven above the Clouds? |
A39368 | Why Nature of Manhood, and not the usual words His Humane Nature? |
A40337 | : 1659?] |
A40337 | s.n.,[ London? |
A39374 | Does not our Blessed Lord JESUS CHRIST say, Before Abraham was, I AM? |
A39374 | If The Father, The Son, and The Holy Ghost, be The Only True God, is not Christ and the Spirit One? |
A39374 | What does the man mean, by saying, And yet they pretend to own the Doctrin of the Trinity? |
A39374 | that He Is The True Light; and concerning Sin, that it is Darkness,& c. Can our Souls be Sav''d from Darkness, but only By The Light Within? |
A28148 | And have you not heard, and every since we were a People, we have carried our Lives in our hands? |
A28148 | And is there not so much as one considerate considerable Gamaliel among you, to consider these things? |
A28148 | Then in this matter who are you like, or to whom may I compare you but your selves? |
A28148 | and sometimes it''s, Will you take the Oaths of Alleagiance and Supremacy? |
A30049 | Bugg, Francis, 1640- 1724? |
A30049 | Bugg, Francis, 1640- 1724? |
A30049 | But may I not think that this Woman hath still a further design then to render both Father and Son Knaves? |
A30049 | Now, Reader, Had not this Woman a — Forehead well Enlaid with Impudence, how dare she appear in Print with such bare Fac''d Lyes? |
A30049 | William Penn the Quaker? |
A30049 | s.n.,[ London? |
A36217 | But F. Bugg says, When did they, or I, account S. Cater a Beggar, an Indigent Fellow, a Judas, a Man of a Desperate Fortune? |
A36217 | But some have said, That if the Quakers be under the New Covenant, Taught of God, What need have they of Men to Preach amongst them? |
A36217 | eng Bugg, Francis, 1640- 1724? |
A36890 | The Lord is on my side; I 〈 ◊ 〉 not fear: What can Man do unto me? |
A30557 | How long Lord? |
A30557 | How long shall the remnant of Sion sit as a Widow, bemoaning her children? |
A30557 | Is it not the fulness of thy time which thou hast promised? |
A30557 | When wilt thou appear to lay their honour in the dust of confusion? |
A30557 | how long? |
A30552 | But how should people be setled in Religion? |
A30552 | But now tell me, can this religion be setled, or any Nation or people or any person in it, by any external power or outward authority of men? |
A30552 | But what are peoples, and the Nations yet to settle in religion? |
A30552 | and have you done no good this many years by your preaching, that Religion is yet to settle? |
A30552 | and is religion unsetled yet, that you are craving Lawes made by men to settle religion? |
A30552 | or can the Laws of Kings or Parliaments settle such Religion, or make people truly religious, or establish a Nation or people, in this Religion? |
A30552 | what have you preached for this many years? |
A30552 | what, have your preaching been all in vaine? |
A41023 | 1 sheet([ 1] p.) s.n.,[ London? |
A41023 | eng Bugg, Francis, 1640- 1724? |
A41051 | What ministery is that which is upheld by a Law given forth in mans will contrary to the Law of God, if it be not Antichristian? |
A41051 | and whether or no their Ministery was from God that haled out of the Synogoues, o ● those that were haled? |
A40170 | And Solomon saith, The Heaven of Heavens can not contain God, how much less the House that he Built? |
A40170 | And saith of his People in these words, What? |
A40170 | Hath not my Hands made all these Things? |
A40170 | THus saith the Lord, Heaven is my Throne, and Earth is my Footstool; Where is the House that you will Build unto me, where is the Place of my Rest? |
A26826 | Art thou willing to be Judged for not Teaching them, as aforesaid, as thou hast Judged U ●? |
A26826 | How often doth W. R. in his Book, call J. S. and J. W. Honourable? |
A26826 | Is it the securing my Estate from suffering? |
A26826 | Magus? |
A26826 | Namely, to be As Blind as Priests,& c. Why shouldest thou be Offended at our citing those wholesome Epistles? |
A26826 | Observe, William Rogers Complains much against Judging; but who amongst us equalls him therein? |
A26826 | Why may not God Honour or Dignify his Servants; who seek not the Honour that comes from the Earthly Mind; but that which comes, from God only? |
A26826 | dost thou herein shew a right esteem for those Holy Scriptures? |
A26826 | † Doth he not herein highly Honour or Dignify them? |
A30527 | And therefore all people, bring in your Evidence; who are such now? |
A30527 | And to all people that are upon the Earth I do appeal, and ask, where are they that are such now? |
A30527 | Where are there such now, by whom people are not converted to God, although they preach time after time? |
A30527 | Who is it now, and where are they that are guilty hereof? |
A30527 | Who is it, or, who are they now that walk in these wayes? |
A30527 | and who is it that preach for Hire, and divine for Money, that take so much Money or Gifts by the Year or Month for Preaching? |
A30527 | and, who are they? |
A29355 | : 1662?] |
A29355 | And now oh ye Rulers come let us reason together, what have we done, or what would you have us to do? |
A29355 | Are the Ballad- singers singing Ballads up and down the Streets, or are they restrained? |
A29355 | Are the Drunkards, Swearers and Lyers lying in the Taverns and Ale- houses in their drunkennesse, while sober people are kept in Goals? |
A29355 | Are the Mountebancks, the Juglers, the Morris- dancers suffered to Act their Tragedies, or are they not? |
A29355 | Have we raised any Rebellion against the King, that we should be thus persecuted? |
A29355 | Is not this the time that is spoken of, because of Iniquity the Land mourns? |
A29355 | Who have we wronged, or whom have we defrauded, whose Ox or whose Ass have we taken? |
A29355 | s.n.,[ London? |
A29355 | what is it we war for, is it 〈 … 〉 an earthly Kingdome, is it earthly riches, honour or preferment? |
A35833 | And he said, who told thee that thou wast naked? |
A35833 | And the Lord God said unto t ● … e woman, what is this that thou hast done? |
A35833 | Is not my word like a fire, and like a hammer? |
A35833 | What is the chaff to the Wheat? |
A35833 | hast thou eaten of the tree where ● … f I commanded thee that thou shouldst not eat? |
A35833 | or down into the deep to fetch him up? |
A40301 | But what a Teacher is he that must serve this people? |
A40301 | O people, where is your salvation, and what assurance have you of that, and of your Eternal Inheritance, where nothing that doth defile, enters? |
A40301 | who must be the Prophet, or the Priest, that must fit such a people? |
A30525 | And as for all the confusions, and di ● ● ructions, and rumors of Wars, what are they to us? |
A30525 | What have we to do with them? |
A30525 | and hath not the Lord called us, and chosen us into the possession of that Inheritance, wherein strife, and enmity dwelleth not? |
A30525 | and if we are crucified in the life to this world, out of which all these confusions and strife doth arise, how can we live therein? |
A30525 | and wherein are we concerned in these things? |
A30525 | is not our Kingdome of another World, Even that of peace and righteousnesse? |
A30525 | or say, Why hast thou done it? |
A29302 | And then, are not your hearts opened, and your understandings cleared, and your minds bent& staied upon the Lord? |
A29302 | And then, can not you trust in him, and in the Arm of his Power revealed in you? |
A29302 | And then, can you say one unto another, Did not our hearts burn while he talked with us? |
A29302 | Do you not delight to be in his Presence which is Life unto your Souls? |
A29302 | Is there any other thing that can take away your hearts? |
A29302 | Nay, I know you that have, and do enjoy and witness, Is Life your Love, when at any time that the heart is upon any thing that is worldly? |
A29302 | Then, do not you behold the Beloved of your souls, and is he not then unto you the cheifest of ten thousands? |
A29302 | Then, do you feel his Banner of Love to be over you? |
A29302 | what if we be the Mark for all wild Hunters to shoot at? |
A41048 | Now what can any sow to the Spirit? |
A41048 | s.n.,[ London? |
A30542 | 12. which he hath quoted ▪ is this an example sufficient for Christians to break the command of Christ? |
A30542 | If we say we have no sin, we deceive our selves, and the truth is not in us; and saith he, who speaks truth in this ▪ E. B. or the Apostle? |
A30542 | Then he Queries, VVhether I shut pardon of sin out of doors? |
A30542 | and is not his practice in Ministery and maintenance generally the same with theirs? |
A30542 | ask his Neighbours, hath not he sums of money by the year, Tythes, or other wages for preaching? |
A30542 | do it? |
A25298 | 28. and you are unjust? |
A25298 | And is not the Devils Faith so good as yours, who doth believe and tremble before the just Judgments of God*? |
A25298 | And yet wil you say you serve the Lord, although you have given your selves over to serve Satan? |
A25298 | But to the wicked God saith, What hast thou to do to declare my Statutes, or that thou shouldest take my Covenant in thy mouth? |
A25298 | By whom then do you think to be justified, seeing Christ condemns you? |
A25298 | I tell you, your hope shall perish at the appearing of the God of Iacob; for how can you be saved by the mercy of God, when you refuse to receive it? |
A25298 | Now if you have Faith without Works, do you think that Faith wil save you, except the Works of Faith be brought forth in you? |
A25298 | and after you have learned twenty, thirty, forty or fifty years, do you know any more of God than when you first began? |
A25298 | and are you not led away with divers lusts? |
A42022 | And the noble acts that he hath done in the Earth, who can declare them to the utmost? |
A30536 | are these the men that the Nation must be forced to maintain in their pride and idolatrie? |
A30536 | is this the Ministery that must be encouraged? |
A30536 | or how shall ye be able to resist him? |
A30536 | or to turn backward what his purpose is concerning you and this Nation? |
A30536 | or who shall say what hast thou don? |
A30536 | or why hast thou don it? |
A41981 | : 1665?] |
A41981 | s.n.,[ London? |
A41057 | And the Disciples told Christ, that the Iews sought to stone him, and they said unto him, Wilt thou go thither again? |
A41057 | But you will say, How shall we know that these people who say they witness these things do so or no? |
A41057 | Now, all people, see who be the false prophets, whether John and those that witness the Anointing; or your Teachers, which drawes from the Anointing? |
A41057 | and see if ye and they be not found those scoffers, walking after your own lust, saying, Where is the promise of his coming? |
A25297 | Again, Is not this( the Light) that by which we must see and know God, and so consequently that by which we must judge all things Divine? |
A25297 | And why? |
A25297 | Experience also teacheth us the same; else how could it all pass away in a train and custom, without any fruit? |
A25297 | For whatsoever comes from without, is the thing to be judged of: Who then fitter? |
A25297 | How may we think then it would be, if the Spirit came but once to apprehend those things aright which infinitely transcend all bodily things in worth? |
A25297 | Or who can declare it? |
A25297 | To believe all, is impossible; to reject all, no less: Who shall be Judg here? |
A25297 | Who can see such effects as are hereby required, included in this Cause? |
A25297 | Who else can be but the Light within us? |
A25297 | Who remembers not the play of our youth, how much we were in love therewith, and yet how ridiculous is it new unto us but to think upon it? |
A35134 | And can ye, Oh ye Sons and Daughters of Joseph, refrain from mourning for the loss of a Father to many children, whom he had begotten in the Lord? |
A35134 | And hath he not done so to many Valiants of late, whose Trumpets Alarm''d the World, and made many dead to arise at the sound thereof? |
A35134 | And is there a time when the true Embassador of Peace may weep bitterly? |
A35134 | DId Joseph seek a place where to weep over Benjamin his Brother, though yet alive? |
A35134 | Is th''blessed day at hand for this great feast? |
A35134 | Oh can it be more seasonable at any time, then when the Lord takes away the Righteous from the evil to come? |
A35134 | Wast not in great peace over all disgrace? |
A35134 | when, when? |
A31340 | But death Reigned from Adam to Moses, will you not grant that? |
A31340 | F. H. But do you own the Quakers Principles? |
A31340 | F. H. Is your name Samuel Cater, and are you a Quaker? |
A31340 | F. H. Still balled and call''d out, whether I owned the True Christ? |
A31340 | S. C, What Principle is it that thou art against that we hold, Repeat it, and I shall give thee an Answer? |
A31340 | S. C. And doth not this same Grace appear unto all men, for the saving and electing of all, as it doth unto thee? |
A31340 | S. C. And how camest thou to be so? |
A31340 | S. C. How dost thou know I do not believe as I say? |
A31340 | S. C. How is it a Cheat, I speak as I do believe, and my words are according to the Scripture? |
A31340 | S. C. What is it then that they are enlightned with? |
A31340 | S. C. What kind of Creature is it, a Man or a Beast? |
A31340 | S. C. Wherein do we not understand? |
A31340 | S. C. Whether was the sin in the Mother, or in the Child? |
A31340 | This is our Principle, What sayst thou to it? |
A30546 | Consider what is now your present state and standing? |
A30546 | Dearly Beloved, mind each Particular in what state you are, and what is your present standing to God- wards? |
A30546 | How is it with your inward man? |
A30546 | In what life and strength and dominion is he? |
A30546 | Is he in the growth of a perfect man, of the stature of Christ Jesus? |
A30546 | Is he so begotten and born in you, that life hath swallowed up death? |
A30546 | Is he strong over all the corruptible, or is he weak under corruption? |
A30546 | Is your love grown cold, and your zeal lost, and your confidence decayed? |
A30546 | What is the present work of God in your own hearts? |
A30546 | hath not your hearts often been refreshed, and your souls truly comforted by the refreshing presence of the Lord? |
A30834 | ( yea assuredly, by living experience can my Soul say) and is not the Earth the Lord''s, and the fulness thereof? |
A30834 | 22th, having spoken largly of the Fruits and Effects of Faith, saith he, What shall I more say? |
A30834 | And Christ saith, Which of you by taking thought can add one Cubit to your Stature? |
A30834 | And can not he take and give according to his Good Will and Pleasure? |
A30834 | And is not he that is all- sufficient for the Soul, sufficient for the Body also? |
A30834 | And must not he be relied upon, through Christ his Son our Lord, for the Salvation thereof? |
A30834 | Or how shall my Wife and Children be maintained? |
A30834 | Or my Business carryed on? |
A30834 | is not God Almighty All- sufficient for the Soul? |
A30834 | what is too hard, for those that are of and in this true and saving Faith? |
A38772 | If Iudgment first begin at the house of God, what will become of them that obey not the Gospel of God? |
A38772 | Now, where is the Talent with the Improvement? |
A38772 | Then what profit hath anyone to have the Name of Christ, and out of his Nature? |
A38772 | Who art thou, Lord, said Saul? |
A38772 | for if the Righteous scarcely be saved, where shall the Wicked and Ungodly appear? |
A38772 | is it not hid in the barren wilderness, and in the desolate places of the earth? |
A38772 | is it not lost? |
A30543 | Again, he queries, whether I make the Holy Ghost and the eternal Spirit two? |
A30543 | First, whether none are restored again, but such as have the witness in themselves? |
A30543 | I did not own them; but how? |
A30543 | Secondly, he queries, whether all are restored, but some want the witness in themselves? |
A30543 | and how did I own them but thus? |
A30543 | must I be judged upon thy own meaning ▪ nay, or must thy interpretation be the judge upon my words? |
A39309 | And wherein to them? |
A39309 | Are then the Alderman and Burgesses of Bury acquainted with, and versed in, All Ancient Haeresies? |
A39309 | Can they find no way to the wisht- for Happiness of a Peaceful Life, but by the Destruction of their Fellow- Subjects and Peaceable Neighbours? |
A39309 | Do not both the one, and the other, stand now, at this very day, as Safe and Firm as ever they did, at least for us? |
A39309 | Or do they rely upon the assistance of their assistant Justice? |
A39309 | eng Bugg, Francis, 1640- 1724? |
A26776 | & c. If that be true which he saith, why is not every one sanctified, and made holy, that Heareth or Readeth Scripture? |
A26776 | From what spirit came the Jaylours trembling, when he fell at the feet of the Apostles? |
A26776 | Nay, are not all these traditionall complements crept in amongst men in the time of darkenesse? |
A26776 | Or whether was it Scripture, or Christ, that suffered for the sinne of man? |
A26776 | and how is the hearts of Fooles glewed to these Traditions? |
A26776 | or whether is it Scripture, or Christ, that reconcileth God to man? |
A26776 | or whether is it Scripture, or God, that maketh the Winde blow where it listeth, and the Raine to fall in its appointed season? |
A42479 | 13. Who hath required these things at your hands? |
A42479 | Quis credet Paulum praec ● p ● i D ● minici suisse ● mm ● m ● rem? |
A40262 | And what dost thou talk of Israel who hast gone from that which did convince thee, and now become a railer, and false accuser, and impudent? |
A40262 | What ado hast thou to take Gods name in thy mouth, that hates to be reformed? |
A40262 | did not thy fruits manifest quite contrary at the Sessions, that thy practice denyed both God& his people? |
A40262 | didst thou own the truth of God amongst Friends when thou acted thy uncleanness? |
A28134 | Are you reconciled unto the God of Jacob? |
A28134 | Are you saved, or saving from your sins? |
A28134 | Art thou halled out of the Synagogues, and plucked before Rulers, for the Kingdom of Heavens sake? |
A28134 | Do you eat of the hidden Manna which corrupteth not? |
A28134 | Do you feel or know a part in another City which is immutable, which fadeth not away? |
A28134 | Have you yet found peace with the Lord? |
A28134 | It is the Lamb of God that taketh away all sin, and in him is no sin, and if he condemneth, who can justifie? |
A28134 | Or have you seen the Lord, and the place where the mighty God dwelleth? |
A28134 | and from whom art thou gone astray? |
A28134 | how art thou fallen? |
A28134 | how glorious and beautiful are his garments? |
A28134 | how many of the Lords dear servants, Lambs and Babes, hath the Lord sent into thy streets, high- wayes, and Idols Temples? |
A28134 | or do you drink of the Blood of the Lamb? |
A28134 | or what remote place canst thou fly unto for shelter? |
A41071 | What is the Chaff to the Wheat in the time of tryal or winnowing? |
A41071 | how should Babylon part with her Children quietly? |
A41071 | how should it be otherwise, since that the Gentiles exercise Lordship one over another? |
A41071 | what ail the Waves that they thus swell? |
A43751 | And how caused he the Rocks and the Mountains to melt as wax before Him? |
A43751 | how did he utter his Voice against the man of Sin, insomuch that the Earth did fear and tremble at his Appearance? |
A42005 | Oh ye children of the Lord, have we not seen of his wonders, and been eye witnesses of his mighty works? |
A42005 | Well my Friends, Did the Lord hear and answer our cries in the dayes past? |
A42005 | hath he not heard our cry, in the day of our d ● stress, and given ear to our complaint? |
A30013 | Acts 25.16, 17 Did the Baptists do unfair in proceeding to try Friends in their absence? |
A30013 | But are these your Proceedings Christians, or Protestant- like? |
A30013 | But next, let us enquire, what have you condemned G. K. for? |
A30013 | But why only then must G. K. be condemned, and not they also who have given hard words and false Names to G. K.? |
A30013 | Is not this believing as the Church believes, in order to bring in Ignorance the Mother of Devotian? |
A30013 | Is this your Christian tenderness? |
A30013 | Is this your Justice? |
A30013 | Is this your orderly dealing with him? |
A30013 | Now let the Impartial Reader judge, which have exceeded in hard Words? |
A30013 | Was there ever such an Act done in any Christian Society before, to condemn a man without ever hearing of him, or suffering him to speak for himself? |
A30013 | Will you come short of the Justice of the Baptists, who admitted of another Meeting for a Hearing? |
A30013 | is not th ● ● 〈 … 〉 Obedience? |
A30013 | whither do you think these things will run? |
A30013 | will it not give People just cause to say, the Quakers are turned Persecutors? |
A30013 | will ye not be willing to answer our just Complaint for a Hearing? |
A30013 | your Charity,& your bearing with him in ● Christian Spirit? |
A30560 | And was it not the Papists that first taught the Protestants to keep holy dayes, as Christmasse and Candlemasse, so called? |
A30560 | And was it not they that first instituted Sprinkling of Infants, and calling it Baptism into the Faith, and into the Church? |
A30560 | Consider what became of all the Persecutors of old, Were not they Eminently destroyed by the hand of God who persecuted the Lords People? |
A30560 | Do not they speak the Truth to their Neighbours in all matters? |
A30560 | Do they defraud their Neighbours? |
A30560 | What became of Pharoah? |
A30560 | and are they not persons of upright and inoffensive lives and conversations? |
A30560 | and did not the Papists institute the Way by which the Protestants make Ministers at Schools and Colledges? |
A30560 | and how have their tongues been set on fire, to reproach, and revile, and slander in all kind of evil- speaking? |
A30560 | and what became of Hammon, and what became of Herod, who persecuted the Lords Heritage? |
A30560 | or in any thing relating to their Religion to God- wards, or in relation to their Conversations and Walking towards men? |
A30560 | or, are they Drunkards or vain persons? |
A41850 | How long will ye despise Prophecying? |
A41850 | How long will ye hold up mens Inventions, and Traditions, and Customs, and Fashions, after the Rudiments of this World, which must pass away? |
A41850 | How long will ye speak lying Divinations, and speak Lyes in the Name of the Lord? |
A41850 | O Ye Priests of Aberdene, How long will ye resist the Spirit of the Lord? |
A41850 | O what will come upon you? |
A41047 | So you th ● t are alive in Christ Jesus, what need you fear them that are dead in Adam, in Sin and Transgression, a body of Sin and a body of Death? |
A41047 | What need a living Body be afraid of a dead Body? |
A41047 | What, will a Living Man be afraid of a Dead Man? |
A30512 | Is it so, Are we Hereticks? |
A30512 | Secondly, What Judgment do our Neighbours give in this Case? |
A30512 | What Iudgement doth the Law of God, and Gospel of Christ, give, in this Case? |
A30512 | Who shall be Iudge in the Case between Us? |
A30512 | Yet must it needs be Executed to the height of it, without Limitation, or Restriction? |
A30512 | [ s.n., London: 1662?] |
A30512 | are we Drunkards? |
A30512 | are we Seditious? |
A30512 | are we double dealers? |
A30512 | are we not Innocent before the Lord and Men? |
A30512 | are we such as the Law of God condemns? |
A30512 | do we hurt any body? |
A30512 | what evil have we done in the Land? |
A30068 | 19.26? |
A30068 | 21? |
A30068 | And hath not the World admired the Whore, because she hath had a golden Cup in her hand, by which she hath deceived, and doth deceive the Nations? |
A30068 | And was it not so in the Apostles days? |
A30068 | Are there not Spots of Pride, Envy, Malice, Dissimulation,& c. upon them? |
A30068 | At which the Chief Priests and Scribes were sore displeased, and said unto him, Hearest thou what these say? |
A30068 | Be not discouraged; for how can it be otherwise, it being the same way which the holy Men of God walked in, in Ages past? |
A30068 | Before thou venturest into it, ask them this Question, Have you found out a Way to overcome Sin? |
A30068 | But are there not many now a- days, who persuade themselves they are Redeemed by Christ from their Sins, whilst they live in their Sins? |
A30068 | Did not Demetrius, and the Multitude, make an Uproar, though the most part knew not wherefore they came together? |
A30068 | Do ye think Words will stand you instead at the Day of Judgment? |
A30068 | From whence then dost thou think the Impossibilities do arise? |
A30068 | So great, that it is Impossible to be set free from Sin on this side the Grave? |
A30068 | Therefore why will ye die, O ye foolish People and unwise? |
A30068 | Which of all those called Churches in the World, whether Publick or Private, is the Spotless Church? |
A30068 | Who hath required this at your hands? |
A40006 | And shall we allow our selves in any thing that is justly reproveable? |
A40006 | Shall I deny my Redemption, and my Redeemer( even to all them that behold) by my vain Conversation? |
A40006 | Shall I trample under Foot the Blood of Christ? |
A40006 | What manner of Persons ought we to be? |
A40006 | Why should I do so now? |
A40006 | Why then should I allow any Evil Spirit to lodge within me, any accursed thing to approach his Temple, to hinder me in my near Approaches unto him? |
A40006 | or shall my light unsavoury Words and Actions cause any to say, It is an unholy thing? |
A40006 | what need is here to stand upon the Watch, to keep in the pure fear of the Lord, even all the day long? |
A41028 | And how he had Persecuted the Church of God, and thought he did God good service; And was exceeding Envious against them, and Injurious? |
A41028 | And it was said unto Saul, Saul why Persecutest thou me? |
A41028 | But mark the End of that Persecutor; Was he not eaten to death with Worms? |
A41028 | How are the things of Esau searched out? |
A41028 | Mark, did not God bring his Persecutors into the Den of Lyons, who tore them to pieces, and Daniel was Delivered? |
A41028 | Shall not I in that day destroy the wise men out of Edom, and the understanding out of mount Esau? |
A41028 | how are his hidden things brought to light? |
A42011 | How is Justice fallen in the Streets, and Equity hath no place? |
A42011 | did ever a Nation Sin against the Lord as this Nation? |
A42011 | for you turn your backs on the Temple of the Lord, and you Worship the Sun towards the East; will not the Lord be avenged on such a People? |
A42011 | or hath the like Mercies been bestowed upon any People, as the People of this Land? |
A42011 | the Indignation of the Lord is kindled, and by your Abominations he is highly provoked( for, is not in thee O Nation found the greatest Abominations?) |
A42011 | would you limit the Lord, or his good Spirit in his People, that they should not be led thereby? |
A30532 | And he asks, what do we preach, If darknesse, who would have such Teachers? |
A30532 | Baxter and his company, which be hellish in the Ranters and Drunkards? |
A30532 | His sixteenth Reason is, Some Interrogatories,( saith he) What reasonable man should turn Quaker that sees the common fruit of their Doctrine? |
A30532 | How doth the Archers of Babylon shoot at the innocent, and makes the harmless their prey? |
A30532 | How doth the wicked run on greedily, drinking up iniquity as an Oxe drinks water? |
A30532 | Is it not plain and manifest to all people that have but an eye to see? |
A30514 | OH poor distressed Nation, and full of troubles; how art thou broken and divided? |
A30514 | Oh Nation, how are thou like an ungirded vessell, that is ready to fall one piece from another? |
A30514 | and among what sort of people have not we bin hated? |
A30514 | and how are they filled as with mischiefe one toward another? |
A30514 | and how are thy inhabitants, and thy people divided even into hatred one against another? |
A30514 | and how art thou like a body without a head, and all thy joynts out of order? |
A30514 | and how do they seeke the overthrow one of another; and how do they lye in waite to be avenged one against another? |
A30514 | and how is the wisedom of thy wise men turned into folly; and their union into present contention? |
A30514 | and what is a Parliament? |
A30514 | how are thy Rulers and thy Subjects, thy great men and thy poor, confounded amongst themselves? |
A30514 | how hath divisions& distractions compassed thee about, and entred into thy bowells? |
A30514 | in what Streete have not we bin reviled; and in what Prison have not we bin unjustly imprisoned? |
A30514 | what establishment in Government? |
A30514 | what freedom and true liberty to subjects more then was many years ago? |
A30514 | what is a Protector, and what is a Councell? |
A30514 | what oppressions taken off from the people? |
A27034 | And will you feign Christ to promise them help on condition they do it without? |
A27034 | Are these men worthy to be talkt with? |
A27034 | Are 〈 ◊ 〉 ordained with fasting, prayer, and imposition of hands? |
A27034 | Christ telleth us that a wise man will consider whether he can go through with it, before he build or make war? |
A27034 | For how shall we believe on him of whom we have not heard, and how shall we hear without a Preacher? |
A27034 | God gave not all the gift of Miracles that were employed in his work even in the Apostles daies: Are all workers of Miracles? |
A27034 | How common? |
A27034 | If you know not who they be or where, then how know you that there are any such? |
A27034 | It seems the rest were not bound to be Christians? |
A27034 | It tends to make men mad and as Ideots, that must know and believe no more then they see: what ▪ kind of folks must these be? |
A27034 | M 〈 … 〉 it be by one of a superiour Order? |
A27034 | Must no Parents teach their children to know Christ, but such as can work Miracles? |
A27034 | We challenge the adversary to name us the true Church and Ministry; if these be none of them, where be they, and who are they? |
A27034 | Whatever Doctrine we are preaching, the Opposers ▪ work is, to call us deceivers, and ask, How we prove our selves true Ministers? |
A27034 | Who then shall Ordain or consecrate the Pope? |
A27034 | and how shall they preach unless they be sent? |
A27034 | that know not that there is either Prince or Parliament, City or Countrey, or any folks in the world but those they have seen? |
A30556 | And may it be expected that ever Christianity shall be restored to that state of purity as it was in its beginning? |
A30556 | And whether do I judge that ever the Ministry can be again received by the gift of the holy spirit onely, without natural learning and languages? |
A30556 | And whether the same spirit is to be waited for and received? |
A30556 | and in respect of your Ministry, how greatly are you degenerated from the Ministry which the Christians once had? |
A30556 | have you not lost that, and are departed from it which gave the name of Christian, and so hath the name without the thing? |
A30556 | how is my spirit 〈 ◊ 〉 oppressed in the remembrance of your woful fall? |
A30556 | shall not the good husbandman destroy this Tree with all its corrupt fruit, and shall not his own hand accomplish the purpose of his own heart? |
A30556 | what cheating? |
A30556 | what cozening? |
A30556 | what cruelty, envy and murder one against another? |
A30556 | what pride and vain glory? |
A30556 | what shall succeed this present degeneration? |
A30556 | what shall ● … say unto you but this? |
A30556 | what whoredoms and fornication? |
A44789 | And though Gods Judgments be abroad in the Land, and his Anger kindled and broken forth, yet few enquires the cause, or saith, what have I done? |
A31781 | And thou shalt say unto them again, What use is all your Candle- light for now who are in the night of Apostacy? |
A31781 | Doth not your fruits and actions before mentioned, dishonor the place of a Magistrate? |
A31781 | I said, If he deserved to have his ears nailed to the Pillory that writ these things down, what did they deserve that acted them? |
A31781 | Is this the reformation brought forth in their City, imprisoning them that reprove sin in the Gate, and set drunkards at liberty? |
A31781 | Is thy Sun set when it was but new risen? |
A31781 | Robbinson one of the Sheriffs called to him, and said, Dost thou know where thou art? |
A31781 | Sale was taken before the Mayor, who asked him, Why he disturbed the Ministers of the Gospel? |
A31781 | The Recorder said, Who must judge of that? |
A31781 | Then I asked them whether committed the greater evil, They that act cruelty, or they that write down cruelty when acted by another? |
A31781 | Then he said, Do you own it? |
A31781 | What have you gotten by all your actions? |
A31781 | Wolves, who devour so greedily, that they gnaw not the bones till the Morrow? |
A31781 | and utter) darknesse coming upon thee again? |
A31781 | asked him if such words as these proceeded from a Christian conversation, Yea or Nay? |
A31781 | he said, Nay, what need I to swear when the man is to be seen? |
A31781 | she told him; he said, What dumb Spirit hath set them on work now? |
A30835 | And are they counted Enemies therefore by some? |
A30835 | And must they not therefore have their wills crost? |
A30835 | And why is the Simplicity of the Gospel so trodden down and run over by too many in the overliness? |
A30835 | But who durst do such things in the beginning? |
A30835 | How comes it to pass that so many Children of those that profess the Truth, are scarce come so far as to use the plain Language? |
A30835 | Is it for any thing else, but because those that have the Word now, must speak it in Faithfulness unto all that such is spoken against? |
A30835 | Is it now any more than in the Prophets time? |
A30835 | Was it for any other thing than speaking the Words of the Lord? |
A30835 | What differ these from the Professor and Prophane in the World? |
A30835 | What think you, that if you be Rich, and have great Portions for them, will this make them blessed and happy? |
A30835 | What, yet more sleep, and yet more slumber? |
A30835 | Why talked the People that sat as God''s People did, against the Prophet in his Time? |
A30835 | and yet more folding of thy hands together? |
A30835 | thinkest thou? |
A45365 | But this Friend of ours lived fourscore Years want but two: and if in that day it was counted a wondrous Old Age, what may we now esteem it? |
A44837 | But some man will say, How are the dead raised? |
A44837 | and the bread which we break, is it not the Communion of the body of Christ? |
A44837 | and with what bodies do they come? |
A40254 | And doth not Amos say, Wo to such that chant to the Sound of the Vial, and invent to themselves Instruments of Musick, like David? |
A40254 | Are not these things contrary to the Practice of the Holy Men, who rejoyced and gloried in the Lord? |
A40254 | Are not those that Rejoyce to Rejoyce in the Lord? |
A40254 | Are not those that live Wantonly upon Earth, and in Pleasure, dead while they live? |
A40254 | But what''s the Use and End of all the Musick and Dancing in Christendom? |
A40254 | Indeed David used them as unto the Lord, and Danced before the Ark of the Lord? |
A40254 | Shew Scripture for these things, seeing you profess it your Rule? |
A40254 | Shew us your Rule in the Holy Scriptures for these things? |
A40254 | Was not the Melody the true Christians made in their Hearts to the Lord? |
A40254 | We desire you will produce your Rule and Example out of the Old or New Testament, among Jews or Christians, for these things? |
A40254 | Where did the primitive Christians invent Playes and Shews, as those called Christians have done since the Apostles dayes? |
A40254 | Where was any Instruments of Musick allowed of God to be invented and used by the Jews to themselves, but unto the Lord? |
A40254 | Whether any of the Jews under the Old Testament ever invented Playes and Shews to get Money by them, as those called Christians do now? |
A40254 | s.n.,[ London? |
A47120 | Is not this thick Aegyptian darkness that may be felt? |
A44847 | Reply ▪ What needed one to be given by S. F. when thou gavest one thy self? |
A47034 | ( having Earthly Treasure enough) did he? |
A47034 | Ye Workers of Iniquity of all sorts, Remember Dives; did he find Repentance in the Grave? |
A34916 | Have we been at any time found plotters against the life of any person? |
A34916 | If we be in an error, why do not you come and convince us of that error? |
A34916 | Wo is me for thee; dost thou sport thy self, and make such actions thy mirth? |
A34916 | and have ye not read, how that the wicked and blood- thirsty shall not live out half their dayes? |
A34916 | and is it because our Religion is different from yours? |
A34916 | and must our innocent blood be mingled with thy daily Sacrifices? |
A34916 | do you think to force us to yours by sheding our bloods? |
A34916 | how darest thou then go about to limit and set bounds to his holy Spirit, in any appearance whatsoever in his People? |
A34916 | if we be deluded, why do not you come amongst us, and tell us wherein? |
A34916 | is all given up to obduracy and hardness of heart? |
A34916 | is it past the Magistrates power, or can not his sword comprehend it? |
A34916 | or any that have in the least fomented mischief, or trouble to the Government? |
A34916 | or have we been peace- breakers, or tumult- raisers? |
A34916 | or have we been sowers of sedition? |
A34916 | think ye God eternal is not as just as he hath been, and that he will not recompence your work into your bosom? |
A34916 | where are you that call your selves Overseers or Bishops, and by some( reverend Fathers in God?) |
A34916 | why do you hunt our lives, as a Partridge is hunted upon the Mountain? |
A34916 | wilt thou that comes forth of time, and ends in time, go about to comprehend eternitie in thy vain imaginations? |
A29447 | And some of them were asked at night, What they had done? |
A29447 | And whether the Gospel of God and Jesus Christ be not all one? |
A29447 | And whether they did at all perswade the Rulers to suppress all but themselves? |
A29447 | They say, The labourer is worthy of his hire; and the holy Ghost saith, Who goeth a warfare at his own charge? |
A29447 | Whether it be not high Blasphemy to take honour from God and to give it to men? |
A29447 | Whether now Jesus Christ hath let out his Vineyard onely to the Ministers of England, yea or no? |
A29447 | Whether the Petitioners( if God should bring to condignity their Town- clerks) would not bestir themselves to raise a new War to uphold them? |
A29447 | Whether the Temple and Altar were not figures of, and shadowed out Jesus Christ, the substance of all good things? |
A29447 | Whether they have any further hope of any thing, but carnal things, for plowing, sowing, and threshing out their spiritual things( as they call them?) |
A29447 | Whether they ought not to follow Paul, as he followed Christ? |
A29447 | and whether for such- like Practises God will not soon cut off all such false Messengers? |
A29447 | or did they ever persecute any? |
A29447 | or whether those who ask counsel of men ▪ believe that God would hear them, or know what God is? |
A29447 | when the Lord saith he will not give his honour to any but himself; and how can those who blaspheam God, ever think to be prospered by him? |
A46850 | Again as concerning swearing, what was the Lords end in giving us to see the evil of this? |
A44809 | : 1655?] |
A44809 | VVho can expresse his Noble acts? |
A44809 | and who can declare his wondrous works? |
A44809 | s.n.,[ London? |
A44809 | what shall I say unto you? |
A42001 | And are you not such Shepheards that Isaiah declared of, as their fruits made them manifest? |
A42001 | But it may be said, did not the Apostles preach Christ in the Scriptures? |
A42001 | Have all the workers of iniquity no knowledge? |
A42001 | He that hath my word let him speak my word faithfully; What is the Chaff to the Wheat, saith the Lord? |
A42001 | Yea, but it may be said, Christ said, search the Scriptures, then can not we find Christ if we search them? |
A42001 | for saith the Lord, Is not my Word like a fire, and like an hammer that breaketh the rock in pieces? |
A42001 | or did they not bid people look for him? |
A42001 | or who can dwell with everlasting burnings? |
A45498 | Do ye indeed speak Righteousness, O Congregation? |
A45498 | Do ye judge uprightly, O ye Sons of Men? |
A30531 | And will you kill and destroy all such as do not? |
A30531 | But you may say, Who art thou, inferiour man, that seemest to advise us that are high and potent, and wise enough for our selves? |
A30531 | Can these things stand? |
A30531 | Is it in your hearts to destroy the Heritage of God? |
A30531 | Is it in your hearts to effect it? |
A30531 | Is there no cause unto you of Consideration in this matter? |
A30531 | Is this Iustice and true Iudgment? |
A30531 | Is this for your Happiness and Prosperity? |
A30531 | Must none wait upon God, and worship Him, and pray to Him, but after your Prescriptions and Limitations? |
A30531 | Ought you not to lay these things to heart? |
A30531 | and, can you be happy in these proceedings, while the Innocent suffer under you? |
A30531 | do you think to extinguish an Innocent People from off the Earth? |
A30531 | is this nothing to you? |
A30531 | or, do you judge this is well doing? |
A30531 | or, who shall plead for you in the day of your reward, when God himself ariseth unto Iust Iudgment, to judge all flesh, and to deliver the Innocent? |
A30531 | was not their end woful and miserable to God and shameful to men? |
A30531 | will ye persecute men for their Religion- sake, while yet they walk uprightly in their Conversations among men? |
A30530 | Come let us reason together; What think you? |
A30530 | Have they any example that ever went before for their wickedness? |
A30530 | Or do they follow their example in these practices? |
A30530 | What do you judge? |
A30530 | and after this manner the people of this generation begun to reason among themselves, saying, what would the people do if they had power? |
A30530 | and what Ministers do you allow of? |
A30530 | and what maintenance would they allow them? |
A30530 | doth any man stop their ear, so as that they can not hear this to be true? |
A30530 | is not this almost incredible, that the teachers should put the nation to such a charge as this, and yet people receives nothing answerable to it? |
A30530 | of England planted? |
A30530 | or what flocks do they keep? |
A30530 | or with whom shall we parallel them? |
A30530 | to whom may they be compared? |
A30530 | was there ever such a generation of Teachers as this is? |
A30530 | was there ever such a generation of teachers? |
A30530 | what Ministers would they approve of? |
A25349 | And by him we both think and do that which is rightful, and acceptable in the sight of the Lord: And why should we be persecuted for so doing? |
A25349 | And how are you in the Way of his Salvation, so long as you live in these things, which are quite contrary unto him? |
A25349 | And how can this be accomplished, unless ye come to Christ Jesus, who is come to save his people from their Sins, which is our Way? |
A25349 | And how can you expect to be freed from Wrath to come, and live in Sin unto Death? |
A25349 | And how doth it appear, that you may receive it? |
A25349 | And is not this a perfect State? |
A25349 | And this is our Teacher and Leader; And if Justification be ceased, why then do ye still pray for it in vain? |
A25349 | And this is our Way: And where is room for any sin then? |
A25349 | And where doth the Grace of God appear, within, or without a man? |
A25349 | And where would be Wrong then, and Oppression then, when all become Innocent? |
A25349 | And where would there be Vice then, when all is mortified, and that in you? |
A25349 | And who are the Persecuted now? |
A25349 | And who are the Persecutors? |
A25349 | And who shall deliver you, but the Lord Jesus Christ, our Saviour? |
A25349 | And who shall pray this Prayer now? |
A25349 | And why do you not receive it and obey it then, as we have done? |
A25349 | And why should any Mock God, to Pray so to live, and yet live quite contrary, and reject the Grace of God? |
A25349 | And why should any envy us for walking in this Way, that hath been so long desired, and yet is? |
A25349 | And why should men choose another Way, to their own hurt and ruin? |
A25349 | And why should not this Prayer be fulfilled, which is universal? |
A25349 | And why should we not go to Preach and Declare the Everlasting Gospel, being called by the WORD of GOD? |
A25349 | Which is our Way and Leader? |
A47132 | What, Brethren, shall I do with this Gang of Quakers? |
A30991 | And did not the Apostle declare what he had seen with his Eyes, and his Hands had handled, and what he had tasted of the Word of Life? |
A30991 | And doth not David say, Let God arise, and his Enemies shall be scattered? |
A30991 | And in thy first Query, where thou askest, What is the Fruit the Tree of Knowledge bears? |
A30991 | And was not he that was the One Offering for Sin, that ended all other Offerings, the Justifier, Condemner and Saviour? |
A30991 | And whence hast thou this? |
A30991 | And who sayes, that God has lost his D ● minion in man? |
A30991 | How canst thou own it to be the Resurrection, if it rise not in Man? |
A30991 | ],[ London? |
A30991 | and did they not speak from the sight they had of the Mind of the Lord? |
A30991 | and dost thou think to recover thy self with writing such stuff as this, or hurt us thereby? |
A30991 | and has he not led thee here into the Ditch? |
A30991 | and he that reconciles to God by his Death, must needs be the alone Justifier and Saviour? |
A30991 | and how do the Chains of it wrap thee about? |
A30991 | and were not the Prophets called Sears? |
A30991 | and were not they sensible of what they declared? |
A30991 | and were they not to declare what they saw? |
A30991 | hast not thou presumed herein above what is written? |
A30991 | in thy Book thou sayest, It was and is the Scriptures, And was not the Tree and Fruit of it before they were written? |
A30991 | or where can it be so much as inferred from thence? |
A30991 | the Darkness which can not comprehend the Light and the things that are therein, which are only seen in its Pri ● ciple truly? |
A30991 | where does the Scripture say so? |
A30991 | who art crying out against us for not holding the Form of Sound Words? |
A30991 | why else did he put an End by it to all other Offerings, but because they were faulty, and had not Efficacy in them to justifie& save? |
A47129 | ( and his Brethren) who have so apparently Injured me without his and their Repentance? |
A47129 | But why should any represent me as the provoker, and them as the provoked? |
A44541 | A dumb Devil,( saith the Captain) where is he? |
A44541 | Are you well? |
A44541 | I said, I desire to speak to John Lambert: and then he asked me, If I was ever a Captain under his Command? |
A44541 | Then I answered and said, thy Question is this, Thou wouldst know whether I own that Christ that dyed at Jerusalem or not? |
A44541 | Then one of the Rulers said, Truly, Gentlemen, though this man call these men his Friends; surely they have been his Persecutors? |
A44541 | Then the People cryed, Lord rebuke thee Satan; Lord rebuke thee Satan: What manner of Spirit is this that stops our Ministers Mouths? |
A44541 | They asked me, Out of what Country in the North? |
A44541 | canst thou not permit and suffer the Servant of the Lord to pass by thee quietly, that had nothing to say unto thee? |
A31659 | And Paul accus''d by th''Jews of heinous facts? |
A31659 | Guilty of meeting, said the Foreman: But said Richard Onzlow, are they guilty according to the form of the Indictment? |
A31659 | How are they guilty, said he? |
A31659 | John Lenthal asked us, wherefore we were met together? |
A31659 | Now although a man might do evil, that good might come of it, which he ought not to do; yet, Whoever did really good, that evil might come thereof? |
A31659 | Or, was it for fear of Finement or hope of Favour? |
A31659 | Reply was made; Were not those men that feared God? |
A31659 | The Court demanded what we were doing? |
A31659 | The Indictment being read, the Prisoners were asked, Guilty, or not guilty? |
A31659 | The while, let''s talk a littl''of your abuse, To leave y''at least the more without excuse: What have we said, or done? |
A31659 | Then it was asked, as before, whether Arthur Fisher, and the rest of the Prisoners, were guilty as they stood indicted, or not guilty? |
A31659 | Then the Prisoner asked him, what their Submission was? |
A31659 | They asked, whether Arthur Fisher and the rest of the Prisoners at the Bar, were guilty, or not guilty? |
A31659 | We asked them what benefit we might obtain by such Submission? |
A31659 | What do ye say to Christ and Christians In Ages past, inhabiting all Lands, Who separated from the wicked train Of Idol people, where they did remain? |
A31659 | What to the Sect declar''d of in the Acts? |
A31659 | Which of these was the reason? |
A31659 | ],[ London?] |
A31659 | and did you hope to be sharers thereof? |
A31659 | or to advantage your selves by destroying of us? |
A31659 | or, did you believe that your bringing us in guilty, would( as it did) extend to the depriving of us both of Liberty, Life and Estate? |
A31659 | or, did you expect some Reward? |
A41563 | And how is the Church the Ground and Pillar of Truth? |
A41563 | And if so, will it not turn into the confusion of the Ranters, every one having liberty to do what he pleaseth? |
A41563 | And it was not Tyranny then to exercise this Authority in the Church, how comes it to be so now? |
A41563 | And should it not be so still? |
A41563 | And were there not Governours, and Governed? |
A41563 | And what can be the hazard to say, That in such a Church there is still an Infallible Judgment in one or more so guided, to whom all are to submit? |
A41563 | And will not Religion degenerate into Sceptism? |
A41563 | But if any through unclearness or disobedience, do not submit, is not the Church to deny them her Spiritual Fellowship? |
A41563 | But was there not a Government in the Churches in the Apostles Days? |
A41563 | But, are we not to believe as the True Church Believes? |
A41563 | If so, what will you believe, if not as the True Church doth believes? |
A41563 | Is not the Infallible Spirit of God in his Church? |
A41563 | Is not this rather a Carnal Licentiousness than Christian Liberty? |
A41563 | Is the Body to be without Government? |
A41563 | Whether the Pope and the Council of Trent, or the Dissenting Protestants? |
A41563 | Who shall be Judge of the Life or Decay of this one or more? |
A43273 | ( then my Friends) What means this pursuit? |
A43273 | And are not all hopes, besides what stands in God, utterly gone? |
A43273 | Are they not many? |
A43273 | Doth not the Lyon roar, his Proclamation even unto Babylon that great City? |
A43273 | Hath the Trumpet left sounding? |
A43273 | Have not they pitched their Tents against Jerusalem( the beloved City?) |
A43273 | Is not the Sea before and Mountaines on each side? |
A43273 | Is not the noise of the Chariots of Egypt, and the strength of the Philistians come up against Mount- Sion, with their choicest Snares? |
A43273 | Is the Agreement made between Light and Darkness, and the Unity confirmed between the Temple of God, and that of Idols? |
A43273 | Is the Alarum ceased? |
A43273 | Is the Earth at Peace, and the Beast still? |
A43273 | Is the Peace made? |
A43273 | What means this Preparation for War, against the Lamb and his Army? |
A43273 | or, will a Father leave his Children crying in the Mire? |
A43273 | will the Shepherd leave his Lambs incamped with Wolves? |
A47148 | ],[ Aberdeen? |
A47134 | Fizwater said, He owned no Man Christ Jesus as Mediator in Heaven without him, but the Grace of God within him? |
A47134 | Jenings to call a man( of as good or better sence and understanding than himself) Nonsensical Puppey? |
A47134 | That G. K. preached Two Christs, because he preached Faith in Christ within& Christ without? |
A30558 | And what would you have called the Apostles and Ministers of Christ? |
A30558 | And ye are a blinde and ignorant people which can not see these things: Did they that preached the true gospel receive it contrary to the will of man? |
A30558 | Did the Apo ● ● les give warning to beware of such, and to turn away from 〈 ◊ 〉 then? |
A30558 | Did the true Gospel once judge the fleshly man, and lead to live according to God in the spirit? |
A30558 | Did they which preached it suffer for it by man? |
A30558 | O foolish people which have eyes and see not; which have hearts and do not understand: Is the Lord changed from what he was? |
A30558 | Were they false prophets and deceivers in Isaiahs time which he was sent to cry out against, which sought for their gain from their Quarter? |
A30558 | What would you have called Christ, who had no where to lay his head? |
A30558 | and are not they 〈 ◊ 〉 teachers now which bear these marks? |
A30558 | and are not your priests false priests and prophets which act the same things? |
A30558 | and are not your teachers deceivers of the people now which are found acting the same things? |
A30558 | and are not your teachers false prophets and deceivers now which act the same thing? |
A30558 | and are not your teachers false prophets now which act the same things? |
A30558 | and are not your teachers false teachers now, who walk in the same steps? |
A30558 | and can it now be received by the will of man? |
A30558 | and can they now who preach it be set up by man who lives in the same persecuting nature? |
A30558 | and is that his spirit in the teachers and professors now, which saith, Every man hath not the light of Christ in them? |
A30558 | and is that his spirit in the teachers& people that hath its liberty,& live in pride, in lust,& in vanity& their own wills? |
A30558 | and must not the same spirit where it is made ma ● ifest, give warning to beware of such, and to turn away from 〈 ◊ 〉 now? |
A30558 | was that the true Christ which said, Except you take up my cross daily, you can not be my disciples? |
A30558 | was that the true Christ which the saints witnessed, by whose blood they were cleansed from sin, and had power over sin? |
A33597 | Are you stronger then he? |
A33597 | Doest thou think that this will be well taken at Jamaica, when your Shipping cometh thither? |
A33597 | Hast thou not innocent Blood enough yet? |
A33597 | I appeal to your own Masters of Ships and Merchants, if this be not so: Did ever any of you loose a Book? |
A33597 | Is this thy entertaining of Strangers( and the King''s Commissioners?) |
A33597 | Is this to do as you would be done to? |
A33597 | Was ever any that came into our Jurisdiction so entertained? |
A33597 | What hath all your Persecution come to, mentioned in the foresaid Books? |
A33597 | as you had done to others, so others had done unto you? |
A33597 | was thou so entertain''d by me at Road- Island, when thou wast a Stranger there and I Governour? |
A30901 | 4: 11? |
A30901 | Whether also it was not both Antiscripturall and Popish in G. M. to prohibit his hearers from reading of that Booke, by compareing it with Poyson? |
A30901 | Whether it be any way unsutable to the law of charitie, or to the meek Spirit of Christ, to use plain, and downright dealing calling a Ly a Ly? |
A30901 | Whether that be not more like the Practice of the Pharisees and of Demetrius the Silver Smith then the Ministers of Christ? |
A30901 | Whether that was not to keep people in darknes, and dependance upon him? |
A30901 | and what knoweth G. M. but his spyes, may be touched, so that it may be said, as it was then, is Saul also among the Prophets? |
A30901 | s.n.,[ London? |
A36551 | And why may we not say, God can not do, what were unjust for him to do? |
A36551 | Are not these two Contradictory? |
A36551 | For what can the Creditors release of the Surety out of Prison signifie, but that he is satisfied, and the Debt paid? |
A36551 | How can God account us to have done what we have not? |
A36551 | How can God be said to forgive freely, when he requires Satisfaction? |
A36551 | How does it appear, that Christ''s Obedience had the Efficacy of a Meritorious Cau ● e of our Forgiveness? |
A36551 | I put these together, because he here contradicts himself; for if the Son was Gods Gift for our Redemption, how are we not beholden to God? |
A36551 | I ● it be said, how can this be, seeing nothing without God can be said to move him? |
A36551 | Must they be Condemned, who can not Read them? |
A36551 | Shall I give my first- Born for my Transgression, the fruit of my Body for the Sin of my Soul? |
A36551 | The Consequence is evident; What need can he have of repentance for sin, that hath no sin to repent of? |
A36551 | The mention of whose name, puts me in mind of a Query, thou mayst make about my Answer to Pens Arguments, why I do actum agere? |
A36551 | What boasting then you will ask, is the Creature capable of, and hath he ground for, in Justification by his own good Works or Righteousness? |
A36551 | What causality, in respect of God''s act of forgiveness, Christ''s obedience was capable of? |
A36551 | What did Christ tender to God for Satisfaction? |
A36551 | What is their Rule who can not Redd the Scriptures? |
A36551 | What was the Gentiles Rule, who had n ● t the Scripture? |
A36551 | Where is boasting then? |
A36551 | Whitehead, by way of Question to the same effect, what was their rule who spake forth the Scriptures? |
A36551 | Whither shall I go from thy spirit? |
A36551 | Will the Lord be pleased with thousands of Rams, or with ten thousands of Rivers of Oyl? |
A36551 | in the humane nature; Will it therefore f ● ● low, that they are one Person? |
A36551 | it is excluded: By what Law? |
A36551 | now if thou did ● t receive it, why dost thou Glory, as if thou hadst not received it? |
A36551 | of Works? |
A36551 | or how is God deprived entirely of the prai ● e of his Grace in our Redemption? |
A36551 | or of faith in Christ for pardon and power against sin, who is already free from what contracts guilt and defilement? |
A36551 | or whither shall I flee from thy presence? |
A40237 | And also said to Timothy and Titus how Bishops should be qualified, Not covetous, not greedy of filthy lucre? |
A40237 | And did he not end Tythes, and the Command that gave them, and also the Law by which the Priesthood was made? |
A40237 | And did not Christ by offering up himself once for all the Off ● rings, end all? |
A40237 | And did not Christ come to end the Levitical Priesthood that took Tythes? |
A40237 | And doth not the Apostle say, he coveted no man, Silver, nor Gold, nor apparel, that he might be an example to all that came after him? |
A40237 | And hath not Christ said to his Ministers, Freely you have received, freely give? |
A40237 | And if they were not justifiable then, how are they now? |
A40237 | And if you say the Law commands them to be paid to God and holy Church; will you say the Priests and Bishops are God and the Church? |
A40237 | And so did not Christ put down all? |
A40237 | And was not Tythes called a Heave- offering, and a Shake- offering, and a Wave- offering? |
A40237 | And was not the decayed Widows, and Fatherless, and Strangers, which had no Lot, to have part with the Levites in their Lot? |
A40237 | And would not such, if they had been in the Apostles dayes been ridiculous, who serve not our Lord Jesus Christ, but their own Bellies? |
A40237 | Did Christ give any such Command either among the Christian Jews, or Christian Gentiles, that they should receive or pay Tythes? |
A40237 | Did any receive Tythes, or pay Tythes, but only the Jews, by the Command of God? |
A40237 | Not onely the Offerings of Bulls and Goats, but the Heave an ● Shake- offerings of Tythes? |
A40237 | Or are they the outward Priests and Levites to whom we must pay Tythes now? |
A40237 | Or are we outward Jews? |
A40237 | Or had ever the Gentiles Priests a Command to receive Tythes, or the people of the Gentiles to pay them to them? |
A40237 | WAs not Tythes to be paid to the Levites which had no Lot amongst the rest of the Tribes? |
A40237 | and how can that be called Civil Right, which is not civilized by the power of God? |
A40237 | and was not the first paying of them in England, for praying of peoples Souls out of Purgatory? |
A40237 | or was there any mention of Tythes among the Christians for several hundred years after Christ? |
A40237 | s.n.,[ London? |
A40237 | would not this be ridiculous? |
A47125 | A second gross Error in their Philosophy is, That there can be a penetration of bodies and bodily parts? |
A47125 | Hath not God made foolish the Wisdom of this World? |
A47125 | When thou hast sinn''d, why should for thee a Sacrifice be slain? |
A47125 | Where is the wise? |
A47125 | where is the Disputer of this World? |
A47125 | where is the Scribe? |
A30523 | & did not the Romish Church first ordain that the people should give the tenth to the use of Religion, and to maintain their Ministry? |
A30523 | And as concerning your Ministry, is it any other with that, then with these particulars as I have mentioned? |
A30523 | And as for this maintenance of the Ministry of the Church of England, is it not the same as was in the days of Popery& Prelacy? |
A30523 | And can such worship God? |
A30523 | And doth not the Priests of this generation far exceed the Papists and Prelates? |
A30523 | And have they not hire and great sums of money by the year, or quarterly, even as the Papists and Prelates had? |
A30523 | And is this Christs Ministry that have need of such weapons as these? |
A30523 | And though you bare the Name, and stile your selves, The reformed Churches, you mean, reformed from the Church of Rome; but how are you reformed? |
A30523 | And was it not a Popish invention which you are thus zealously reforming, as if it were indeed required of the Lord? |
A30523 | And was it not a little while since that there was the Altars, and the Rails, and the Font, and other such like things which lately were broken down? |
A30523 | As for your sprinkling of Infants, which is a chief practise of your Worship, was not this first ordained at Rome? |
A30523 | Can the unconverted and unregenerated be truly baptized into the faith of Christ? |
A30523 | Is it not the same Ministry in substance, though in some particulars altered, as was in the dayes of Popery and Prelacy? |
A30523 | Or is God worshipped by such? |
A30523 | Shall we instance unto you some particular things? |
A30523 | Therefore return, why will you dye and perish in your iniquities? |
A30523 | Was it not by the Popes Authority that Tythes were first established& set up to be the maintenance of his Ministry? |
A30523 | why will you perish through neglecting your own salvation? |
A40339 | And was not that Head and Lord, Christ Jesus? |
A40339 | And why do you call those that name the Children, God- Fathers, and God- Mothers? |
A40339 | Did the true Apostles Practise these things? |
A40339 | From whom had all these things their Original? |
A40339 | Hath God any Fathers or Mothers? |
A40339 | Or are they not come up, in the night of Apostacy? |
A40339 | Or did they confesse any more than one Head of the Church? |
A40339 | Or had they Organs and Singing Boys dressed in White, going, and Singing in their Worship? |
A40339 | Or that to them there was any more than one Lord? |
A40339 | Or were these things practised by the true Apostles? |
A40339 | Or where did they prophesie that it should afterwards be so among the Saints? |
A40339 | Or where was there any King in their time, called the Supream Head of the Church next unto Christ? |
A40339 | and are they not practised amongst the Will Worshippers, yea or nay? |
A44848 | And what blessing is to you? |
A44848 | Dost thou believe the Scriptures, as Isaiah saith? |
A44848 | Priest Powell said, you say ye have no sin, and thou teachest this to be necessary: where canst thou find such an instance or example? |
A44848 | Rep. Dost thou believe it? |
A44848 | Rep. Thou blind Pharisee, did not all the Ministers of God teach this to be necessary to deny all ungodliness and worldly lusts? |
A44848 | Silence, flesh, what a Church is that which can be rent? |
A44848 | WHether Jesus Christ which died upon moun ● Calvary by Jerusalem is now in that very body of flesh and blood in heaven? |
A44848 | Whether art thou the Christ that suffered by Jerusalem? |
A44848 | Whether the Bible or the word of God written by the Prophets and Apostles is the rule to trye men, there doctrine and actions by? |
A44848 | and they said, how could they that were dead to sin live any longer therein? |
A47171 | 7 p. s.n],[ Aberdeen? |
A34986 | And again, where can he charge them with taking any thing Violently from any against Law? |
A34986 | And is Marrying with a Priest a Civil Rite too? |
A34986 | Are these like to be one, calling to contrary things, in the same time and state of things, Weeping and Piping; Fasting and Feasting? |
A34986 | Blood or Goods? |
A34986 | But whose Ox or Ass hath been taken away by any of our Meetings, that he finds to make such Exclamation? |
A34986 | Do Tithes accompany Civil things, or Religious? |
A34986 | Do not even all Impropriators hold them with condition to maintain a Priest? |
A34986 | Does he find any Civil Rite of them in the Apostles daies? |
A34986 | Dost not thou draw back, not draw on, by thy Doctrine and Example? |
A34986 | Hast not thou play''d the foolish Woman that pull''d down her House with her own Hands? |
A34986 | How will he produce the effect without the Cause? |
A34986 | Is it not among your selves? |
A34986 | Or do you eat Herbs, fearing lest Flesh may be offered to Idols? |
A34986 | What Thomas, is this not a word of Reproof? |
A34986 | Who are now in the Babylonish Confusion? |
A34986 | and not the Liturgy, and Rites and Ceremonies of the Church? |
A34986 | and was not Superstition the Cause of bringing in Tythes again in the Apostacy? |
A34986 | art thou not in Confusion thy self? |
A34986 | is this not a disowning the Principle? |
A34986 | lest he be like his Enemy? |
A34986 | or incited the Magistracy to do it, as the Papists, and he and his, by the tendency of such publication at this time especially have done? |
A34986 | will he Argue so? |
A35020 | After a hostile manner? |
A35020 | And because I refused to submit my Faith to the Determination of that Meeting, in that Question, Whether God be present in all his Creatures? |
A35020 | But what Conviction is there of this? |
A35020 | But what are these Scandalous things? |
A35020 | But what harm is there in that? |
A35020 | Do not I now wage War and Fight? |
A35020 | Doth not the Spirit of God speak in the Church? |
A35020 | Doth the Spirit speak in Trees? |
A35020 | Is there any thing more than this? |
A35020 | Or what that bears the least Resemblance of it? |
A35020 | Sometimes the Soldiers came alone, and being asked, by whose Command they came, and what Authority they had? |
A35020 | What more, I pray, doth the Church of Rome presume? |
A35020 | What necessity, or Law, Custom, or Example is there for that? |
A35020 | What the least proof of it? |
A35020 | While these things consist with Equity and Reason, and he may without prejudice to himself and them? |
A35020 | Whom? |
A35020 | am not I now a Soldier already? |
A35020 | do you think to wheedle me into your Service by your large Promises? |
A35020 | what shall I say as to what appertains to thy Salvation? |
A41026 | And what Errour, and Heresie, and wickednesse is there that can be named, that is not amongst them? |
A41026 | Are you all there still where Death reigns? |
A41026 | But now mind People, what hath all this produced? |
A41026 | Can none be made free from Sin and Death here, while he is upon Earth? |
A41026 | Have none of you heard the Voyce of the Son of God yet, which they that hear shall live? |
A41026 | Have none of you the Word of God abiding in you, which Word is Quick, and Powerfull, and the enterance of it gives Life? |
A41026 | Is there none come to Life, which is through the Obedience to Christ Jesus, the second Adam, the quickening Spirit, the Lord from Heaven? |
A41026 | Is there none of you come up out of the Grave that can truly say, Oh Death, where is thy Sting? |
A41026 | Is this the Spirit of Christ, or the spirit of Antichrist gone out into the world, which lyes in the wickednesse, where there is many Antichrists? |
A41026 | Now are not those grievous Wolvs& Antichrists that turn against such, and rent such,& c. I say, are not these the grievous Wolves that are entered? |
A41026 | Oh Grave, where is thy Victory? |
A41026 | Or doe you thinke to find another Way to the Father? |
A41026 | Thanks be to God, who hath given me Victory over Death? |
A41026 | Therefore come all ye Teachers and Professors of the World, what say you? |
A41026 | What are you all as Graves which men go over unawares? |
A41026 | an easier Way then Christ? |
A41026 | and the Antichrists that are gone out into the world? |
A41026 | or a broader Way? |
A41026 | what is there not a living man amongst you all who is quickned? |
A41425 | And did ever the Ministers of Christ demand ten Shillings for a Mortuary, and take it, as these Clergy- Men do now? |
A41425 | And how dare any People be so bold and wicked, as to take upon them for to be so called, as aforesaid? |
A41425 | And where do ye find, or read in all the Scriptures of Truth, that any of the true Ministers of Christ took Tythes, or Money for their preaching? |
A41425 | And where had they any Bishopricks, and many hundreds of Pounds by the Year, as these Bishops have now? |
A41425 | Or did ever any of the true Believers and Followers of Christ pay Tythes? |
A41425 | do not such sing Lyes in Hypocrisie, yea or nay? |
A39308 | 18. what Answer did they make? |
A39308 | 5. concerning the Law of their God) should be sacrificed to the bruitish and insatiable Lust of such a dissolute and shameless Crew, and that by you? |
A39308 | A rapacious desire of repairing his own Self- ruined Fortunes, by the unrighteous ruining of others? |
A39308 | Ah what do you propose to your selves? |
A39308 | And can you bring a greater Odium upon your selves, than, by imitating these, to make Folks think you approve what they have done? |
A39308 | And is not the Argument as forcible in this Case, as in that of Eating? |
A39308 | And may it not be so with you? |
A39308 | And what evil can ye convict us of to this Day? |
A39308 | Are not the vilest wretches, the most profligate of mankind, for the most part, the first movers in it? |
A39308 | But did any, or all, of these deter us from the Worship of our God? |
A39308 | Can you take pleasure in putting others to pain, and delight your selves in afflicting others? |
A39308 | Do ye think by rigorous and cruel usage to fright us out of our Religion, and force us to desert our Principles? |
A39308 | Do ye think the Jews did not count the Apostles a stubborn, obstinate, self- willed People, that did this in despight of Authority? |
A39308 | Do ye think to root us out and destroy God''s Heritage? |
A39308 | Do you think the Council did not take this for a disrespectful and provoking Answer? |
A39308 | Have not many of us been already stript of all their outward Substance? |
A39308 | Have we not alwaies been a quiet, peaceable, harmless People? |
A39308 | Have we not been tried by Banishment, and proved by Death it self? |
A39308 | He that is true to God, will be true to Men also; But he that is false and treacherous to God, how is it likely he should be true to Men? |
A39308 | Is there a Prison in the Nation, or a Dungeon in a Prison, which has not been a Witness of our Groanings? |
A39308 | We know it is so? |
A39308 | Why then will you repeat severities upon us, which have so often been tried before in vain? |
A39308 | Why then will you steer a Course so directly contrary to Christ and his Apostles? |
A39308 | or when being persecuted did we not patiently suffer it? |
A39308 | when being reviled did we revile? |
A30498 | 16. saith he, The Cup of Blessing which we bless, is it not the Communion of the Blood of Christ? |
A30498 | And he said unto them, when I sent you without Purse, and Scrip, and Shooes, lacked ye any thing? |
A30498 | And what if the Apostle had Power, and asserted his Power? |
A30498 | And what is the Sheeps Clothing? |
A30498 | And where is the Wrester of the Scriptures to their own destruction that thou speakest of? |
A30498 | Are not you my work in the Lord? |
A30498 | But what Scripture have ye for all such days as you observe, which are called such and such Saints days? |
A30498 | First, we demand whence thou hast this Term Sacraments, and what is the proper signification of it? |
A30498 | How shall they preach, except they be sent? |
A30498 | In the next place where dost thou read in all the Scriptures of men that held vile Doctrines that were of good Lives? |
A30498 | Is it not the words of the true Prophets, Apostles and Servants of God? |
A30498 | May we bear no Testimony against such? |
A30498 | Observe further what Christ saith in that Chapter; Do men gather Grapes of Thorns, or Figs of Thistles? |
A30498 | Pray thee tell us how your Tithes come to be of Divine Right? |
A30498 | The question may be by some asked what this Reward is? |
A30498 | We desire to know what thou intends by equivalent? |
A30498 | We grant what the Apostle saith, How can they preach, except they be sent? |
A30498 | and again, have we not power to forbear working,& c? |
A30498 | and the Bread which we break, is it not the Communion, of the Body of Christ? |
A30498 | and who is now assuming Gods Prerogative? |
A30498 | and will you say the Lord has not ordained? |
A30498 | dost thou mean of an equal Value and Institution with them? |
A30498 | how many thousands do you compel in Ireland to pay you, that are not your work in this sense he speaks of? |
A30498 | is not this to give the Apostle a flat lie? |
A30498 | thou seest what Power he asserts in these words; Have we not power to eat and to drink? |
A44846 | And one of the Lords asked, How long we had been called Quakers, or did we own that name? |
A44846 | Are any of your friends gone to Rome? |
A44846 | But how may we know from your words, that you will perform? |
A44846 | But why can you not swear, for an Oath is a common thing amongst men to any engagement? |
A44846 | Do you own the Sacrament? |
A44846 | Have any of your friends been with the great Turk? |
A44846 | How did you first come to beleive the Scriptures were truth? |
A44846 | How do you own Magistrates or Magistracy? |
A44846 | How know you that you are inspired by the Lord? |
A44846 | How long is it since you owned this judgement and way? |
A44846 | In what manner do you meet, and what is the order in your meetings? |
A44846 | Pray what is your Principle? |
A44846 | Then on of the Lords a ● ked, why do you meet together, seeing every one of you have the Church in your selves? |
A44846 | Then one of the Lords said, How do you know that you are led by the true Spirit? |
A44846 | Then they said, It is truth, and he had spoken? |
A44846 | Well that is it; but do you n ● t beleeve that every one is ● ommanded to rec ● ive it? |
A44846 | Why did you send him thither? |
A47158 | But whether is this your Faith yea or nay? |
A47158 | But whether is this your Faith, yea or nay? |
A47158 | But whether is this your faith yea or nay? |
A47158 | Doth not the Scripture testifie that King David was chosen to be a Shepherd, and to feed his People with Gods Word? |
A47158 | This Answer ye reject, as Fanatical, Heretical, and what not? |
A41061 | 5.4, 5, 6. Who is there among you that would shut the doors for nought? |
A41061 | And what is thy works, who art yet in thy sins? |
A41061 | And whether these be not the deceivers and Antichrists which John speaks of, which are entred into the world? |
A41061 | And why call ye me Lord, Lord, and do not the things which I say? |
A41061 | But where is your foundation? |
A41061 | Do ye look upon the pure and holy God, who can not behold iniquity, with whom dwells no unclean thing, to be like your selves? |
A41061 | Dost thou so, who art pleading for all manner of vilenesse and filthinesse? |
A41061 | How can you know him, or confess him in the flesh; who denies him to be manifested in you? |
A41061 | How will you teachers and you professors who looks without you, and turns from this which should cleanse you within? |
A41061 | Is not sin the work of the devil? |
A41061 | Is not that faith vain which doth not purifie the heart? |
A41061 | Now let that of God in all your consciences, which is just and equall, judge whether ye be not theeves and robbers in this, yea, or nay? |
A41061 | Oh thou Blasphemer, what is this to thee, who art defiled and filthy? |
A41061 | Oh thou blasphemer, dost thou say that there is no such thing as lawfull and unlawfull, godlinesse and ungodlinesse? |
A41061 | What ground have ye to build upon, when you know nothing of him, but what ye have from a profession without you? |
A41061 | What will your faith advantage you who are yet in your sin? |
A41061 | Why will ye give your money for that which is not bread, and your labour for that which profiteth not? |
A41061 | Will the fig- leaves of your profession cover your nakednesse? |
A41061 | Ye who denies the light, he saith into you, why call ye me Lord,& do not the things which I say? |
A41061 | and would thou trample upon the blood of the New- Covenant, and count it an unholy thing? |
A41061 | where is your ground? |
A41061 | would thou lay wast the Scriptures, and make void the righteous Law of God which takes hold of the transgressor? |
A41061 | ● et who is in the faith of God? |
A47144 | Nevertheless, when the Son of Man cometh, shall be find Faith on the Earth? |
A47144 | and VVhether Christ is to come without us, to judge the Quick and the Dead? |
A47144 | and VVhether there is any Day of Judgment beyond the Grave? |
A47144 | and VVhether there is any great and general Day of Judgment that the Deceased are in Expectation of? |
A47144 | or VVhether they wait for it generally unto Christs coming? |
A47144 | or Wheth ● r they get it immediately after Death? |
A43113 | And now, Whither went he? |
A43113 | But was not Christ present with Paul? |
A43113 | But what is this ad rem? |
A43113 | Did not Isaiah observe Moses Law in the Spirit? |
A43113 | Did not Paul observe Moses Law in the Letter and Spirit when a Christian? |
A43113 | Even as David also describeth the blessedness of the Man unto whom God imputed Righteousness without Works, what Works? |
A43113 | He askes me what else must be added? |
A43113 | Hence came that Voice of his from Heaven, when Saul was making Havock of the Church, Saul, Saul, Why persecutest thou me? |
A43113 | How can Blood be attributed to God but by this way of speaking? |
A43113 | How can God be the Efficient Cause of that which is a privation? |
A43113 | How can the Quakers be Christians, that have said in my hearing, That what was taken of the Virgin( and that was the Body) had now no more being? |
A43113 | How cometh it to pass that Death is inflicted upon Infants, if they have no sin? |
A43113 | I am with you alway, 〈 ◊ 〉 the end of the World, How then can he be in Heaven? |
A43113 | Is there any unrighteousness with God? |
A43113 | May not I say, Are not the Quakers willingly ignorant of this, going about to set up their own Righteousness? |
A43113 | Now how is the Flesh of Christ a Life procuring Flesh? |
A43113 | Now if it be asked whither he did ascend? |
A43113 | So what Babe, what Novice will want a Mouth, a Tongue to speak, a Hand, a Pen to write, when the Man Christ is struck at by ungodly Seducers? |
A43113 | Was not that Heaven? |
A43113 | Was not this to keep it in the Spirit? |
A43113 | Were there any Infants drowned in the Deluge? |
A43113 | What is become of that Soul that Christ had when he came to Die? |
A43113 | Why so? |
A43113 | or, any burned in the fire in Sodom and Gomorrah? |
A43113 | where observe what is said, What is Man that thou art mindfull of him, or the Son of Man that thou visitest him? |
A47151 | 24. as if I were turned a wicked man; And why? |
A47151 | what need thou preach this to us? |
A30539 | 3. that Preached for hire and Divined for mony, and that prepared war against those that would not put into their mouthes, as you do at this day? |
A30539 | And are not these the unclean spirits that came out of the mouth of the Dragon and out of the mouth of the false prophet? |
A30539 | And like them that Ieremiah cryed against that said, thus saith the Lord when the Lord, had never spoken to them, nor sent them? |
A30539 | And the flouds that the Dragon hath cast out of his mouth to drown the woman? |
A30539 | And would he have some fire and Faggots again in Smith- field? |
A30539 | Is he crying to you to persecute the innocent? |
A30539 | and some persecution and banishment acted upon the people of God? |
A30539 | are not these things so? |
A30539 | are they not like those which Isaiah cryed against, that sought for their gain from their quarter, that were greedy dumb dogs? |
A30539 | for hath not the Lord turned their wisdom backward? |
A30539 | is not here a description of her out of the mouth of this Author? |
A30539 | is not this the Whore that road upon the Beast, and that the Beast carries? |
A30539 | is not this the mark of the beast who opened his mouth in blasphemy? |
A30539 | is this the standing in the gap and stopping violence, or would he have it done this way? |
A30539 | must they make Lawes to establish you and set you up? |
A30539 | to forsake our godly Ministers think ye, to hear tell of laying them aside, is an amazement unto some of your minds? |
A30539 | was it not the same concerning the King and Bishops? |
A30539 | was not this way of Tythes first established by the Church of Rome? |
A30539 | will you yet contend for them? |
A47123 | 38 and another day to contradict it, by taking Life for Life? |
A47123 | An empty Barrel, and another great Zealot said, He did not believe to be saved by that which dyed at Jerusalem? |
A47123 | And whether it be not false that they say, This Meeting having Tenderly and Orderly dealt with him? |
A47123 | And whether they who have not this Faith in the Man Christ Jesus without them, are worthy to bear the honourable Name of Christians? |
A47123 | Or whether he hath given Names to any of them( as alledged in their Paper) that they did not deserve,& did not belong to them? |
A47123 | Whether George Keith hath been proved guilty by these 28 men( his Accusers) of Reviling, Vngodly Speeches and false Accusations? |
A47123 | as he doth inwardly enlighten us? |
A47159 | Fitzwater said, He owned no Man Christ Jesus as Mediator in Heaven without him, but the Grace of God within him? |
A47159 | Jenings for his ungodly Reviling in this particular? |
A47159 | Jenings to call a man( of as good or better sence and understanding than himself) Nonsensical Puppey? |
A47159 | That G. K. preached two Christs, because he preached Faith in Christ within and Christ without? |
A47159 | That they cloaked more damnable Heresies and Errors here, than in any Protestant Society in Christendom? |
A47190 | And doth not this make the Faith and Knowledge of Christ, both without us and within us, of none effect? |
A23660 | 31. and is your credit better than his? |
A23660 | And do you know more and better than he did? |
A23660 | And do you not then owe all seriousness of consideration to what is offered to rescue you from so great a danger? |
A23660 | And doth not your Conscience witness that this comes home to you, and represents your Case or the Case of many of you? |
A23660 | And have you indeed such an opinion of your selves as to think men ought to believe only because you say it? |
A23660 | And how shall they hear without a Preacher? |
A23660 | And if so, are not all those who are led and guided by this Gospel which is the Doctrine of the Holy Spirit, led by the Spirit of God? |
A23660 | And therefore why do you thus dissemble the matter, and heap one contradiction upon another? |
A23660 | But I pray you, is God''s shewing men their duty all the inward teaching you pretend to? |
A23660 | But do you not know that a voluntary humility and a being vainly puft up with a fleshly mind, do often keep company? |
A23660 | But how comes it to pass that you use it so much your selves, if there be no more need of it than you pretend? |
A23660 | But suppose that which you pretend were the only reason of your teaching: is there not then the same reason that others should Preach as well as you? |
A23660 | But why I pray you without outward teaching? |
A23660 | By hearing of what, and of whom? |
A23660 | Did not the holy men of old( the Prophets) speak and write as they were moved by the Holy Ghost? |
A23660 | Do you not know that the whole Gospel preached by Christ and his Apostles, and afterwards written, is the Issue or product of the Spirit? |
A23660 | Do you not pretend to be led and moved by the Spirit to do as well as to know your duty? |
A23660 | Had ye believed Moses, ye would have believed me; for he wrote of me: But if ye believe not his Writings, how should ye believe my Words? |
A23660 | How often have those of your number thought they have been sent by God on messages, who after have found themselves deluded? |
A23660 | How shall they believe in him of whom they have not heard? |
A23660 | In which respect, this and other miraculous Gifts were called signs, and signs of what? |
A23660 | Is not all the Holy Scripture given by inspiration of God? |
A23660 | Or are none in danger of rebelling against the Light but only such as hear you? |
A23660 | They did will and run for Justification and Life; they followed after Righteousness, and yet attained not to the Law of Righteousness; and wherefore? |
A23660 | What less signifies such Language as this? |
A23660 | What saith the Scripture? |
A23660 | What, to confer inward spiritual Grace? |
A23660 | Whereas alas? |
A23660 | Which of these two now must the people believe, or which of these must be the rule to try the other by? |
A23660 | Why then are you so angry with them that teach the people from the Scriptures, those truths which you say the light within you witnesseth to? |
A23660 | and do not you your selves say that the Scriptures can not be understood but by the same Spirit that gave them forth? |
A23660 | your Books or the Holy Scriptures? |
A27405 | 13. of force yea or nay? |
A27405 | And are not they inexcusable before God and Man, who have condemned others for so doing, and now do the same things? |
A27405 | And are these Ministers of the law who gives the law the ly, who say it shall be lawful when the law saith it shal not be lawful? |
A27405 | And if not, is not their crime as great as their predecessors, who suffered for such things? |
A27405 | And if this be not a dishonor to truth and the Gospel, what is? |
A27405 | And is that equal which is not iusts, ors equitys which is not lawfull? |
A27405 | And was ever such fruit brought fo ● th in any age? |
A27405 | And whether are the Justices the Masters of the law or the Ministers of the law? |
A27405 | And whether had not the late Kings and Parliaments power to make lawes, and to declare what was law yea or nay? |
A27405 | And whether is the Law of England a Rule in it self both for Magistrates and people to walke by, yea or nay? |
A27405 | And whether there is or ought to be any trebble dammage adjudged, where and when no tythes are due? |
A27405 | Are not such unreasonable men? |
A27405 | Are not these they that makes the Gospel of the Lord Jesus Christ chargeable? |
A27405 | From whence is that Law, and for what end was it given, that is not equall? |
A27405 | Have they not out stript all the burdens, all the grievous burdens of the Pharisees which they themselves will not touch with one of their fingers? |
A27405 | If nay, then why are the people punished as transgressors of that law which is repealed? |
A27405 | If nay, why was it inserted? |
A27405 | Now if these things doe not shame all Christian Magistrates and Rulers, what will, that have not a feeling in them with these sufferers? |
A27405 | WAs there ever such merchandize made of any people since the world began as these fals teachers have done in our age before mentioned? |
A27405 | Was ever the like heard in all ages since the world began? |
A27405 | Was it so yea or nay? |
A27405 | Whether is the Proviso in a statute, a part of the statute, yea or nay? |
A27405 | Whether the Law of England be the higher Power, or the Judges and Lawyers opinions, which may be gained for money? |
A27405 | Whether the Statutes of England be a part of the Law of England? |
A27405 | Whether there is any transgression where there is no law? |
A30907 | & c. What then? |
A30907 | 2. it be In or Among? |
A30907 | 31. asking, How I can make out that? |
A30907 | And if Timothie was not set apart to the work( imediatly) by the laying on of the hands of the Presbytery? |
A30907 | But after what manner He is in them, and whether this Light be Saving yea or nay? |
A30907 | Can there be any more palpable wresting of Scripture? |
A30907 | He goeth about to prove this distinction of Mediate and Immediate asking, If the Prophets and Apostles, were not called imediatly? |
A30907 | If it be the outward or the inward? |
A30907 | Particularly, if the fourth command bind us to the observation of it? |
A30907 | Secondly, He demands, What were the hazard to aver, that they were wanting in that which they ought to have had? |
A30907 | What is that, which causeth a man to stand pardoned and so Just before God, and for which he is pronounced Righteous? |
A30907 | What then? |
A30907 | Whether there be any surer way then that for which the Bereans were commended? |
A30907 | ],[ Aberdeen?] |
A30907 | is not the middle of the command as observable? |
A30907 | what then, doth it therefore follow that they are aplicable to sprinkling with water, who is so blind as not to see through such silly subterfugies? |
A44833 | And Pheba, a servant of the Church, whether she might not Pray nor Prophesie in it? |
A44833 | And how daest thou speak of God, or of his Commands, or of his Obedience, seeing thou thus Blasphems him in his Worship? |
A44833 | And was not Christ onely made manifest to take away sin? |
A44833 | And where was it that Philips four Daughters prophesied, whether in the Church or out of it? |
A44833 | And where was it that that Priscilla did Minister, whether in the Church or out of it? |
A44833 | Is God or Christ then the Minister of sin, or commands a man to conmit sin? |
A44833 | Is not the Commandment of God, a true cause of any action to them which are commanded by him? |
A44833 | Is not this Blasphemy& Error in the highest degree? |
A44833 | Is not this a sin against the holy Ghost, which shall never be forgiven, to charge the spirit to be corrupt and defiled? |
A44833 | Might not Pray or Prophesie in the Church? |
A44833 | Now if wicked men, do sing Psalmes by the commandment of God, do they do it without a true cause? |
A44833 | Or what was the Church? |
A44833 | That the Church is in God; And where must a woman be when she Prayes or Prophesies, if not in the Church which is in God? |
A44833 | Was not that a good Answer? |
A44833 | When did any of the Quakers say, they were more perfect then the Apostle? |
A44833 | Who could like it ill? |
A44833 | have not many been so engrafted into the Church, and received that Seal, whom you now call Hereticks and Deceivers? |
A44833 | or where dost thou read of such a doctrine, that wicked men are commanded of God, to do such things, which in doing is not good to them but sin? |
A42756 | And doth not he say, Forgive us our trespasses as, we forgive them that trespass against us? |
A42756 | And is your own ways best? |
A42756 | And now do ye hate me because I bear testimony against your evil deeds in love to your souls? |
A42756 | Are the works of the Devil destroyed in you, yea or nay? |
A42756 | Are you altogether turned out of the way? |
A42756 | Consider what will be the end of sin, for it brings death; then what assurance of life have ye? |
A42756 | Did ye once love me? |
A42756 | Doth not he pray to his own condemnation, and ye with him, who do not forgive one another their trespasses, but sue them at Law? |
A42756 | For in him there is no sin; For he that commits sin, is of the Devil; therefore if you commit sin, are you not of the Devil, and do his work? |
A42756 | Nay, the wicked shall be turned into hell, and their prayers he will not regard: Do ye think God will be mocked any longer with your vain oblations? |
A42756 | Or do the Drunkards or Lyars worship God? |
A42756 | Or do ye believe that there is sin wrought in God? |
A42756 | Or do ye think that ye may join with the wicked, and not partake of their sins? |
A42756 | Or is not sin the work of the Devil? |
A42756 | Or the more I love you, the less I am beloved of you? |
A42756 | Then what will your being called Christians avail you, so long as ye are out of Christ? |
A42756 | Therefore consider in the fear of God what ye are doing; Or do ye think that I am your enemy because I tell you the truth? |
A42756 | Therefore examine your selves; Are your works wrought in God? |
A42756 | Will ye alwayes kick against that which pricks you in the conscience for sin? |
A42756 | for what will ye do when the body comes to dye? |
A37901 | 5. or are they not dryed up Head and Tayl for want of the Springs of Life and so Unfruitful in any thing that is Good? |
A37901 | Againe, have you been careful to count the Flocks morning and evening, as Shpeheards ought to do, and usually doth, that none be wanting? |
A37901 | And are they not fallen into Lameness of Feet and Hands? |
A37901 | And by drinking Iniquity, Sin and Uncleanness, is not all the Flocks fallen into grose disseases? |
A37901 | And have not you in this condition led, and drove them, by your Example, and Perswasion; to the dirty Paddles and Kennels of Sin and Uncleanness? |
A37901 | And have you not played the lazy S ● epheards, that looks not 〈 ◊ 〉 to the Flocks, or else the soph ● sters? |
A37901 | And is not that like the Hire ● ing that cares not for the Flocks, but for the fleece? |
A37901 | And through want of i ● ▪ is not the Earth Corrupt? |
A37901 | And will not the Lord do so by you? |
A37901 | And would not you blame and be angry with the Herd ● men of your Flocks? |
A37901 | For if they be not, but marked with another mark, will he not say, Depart I know you not? |
A37901 | Have ye led them to the pastures of Life, and fed them in due season? |
A37901 | Have you acquainted the Flocks wi ● h the fold of peace and safety, and to come into it gently, and rest ● n meekness and quietness? |
A37901 | Have you been as good examples before the several Flocks in all things, walking before them as good patterns? |
A37901 | Have you kept a dilligent Watch Night and Day with Carefuln ● s for their Soules? |
A37901 | Have you kept one certaine voice? |
A37901 | Have you not left the office of a Shepheard? |
A37901 | Or have not your voices been variable, and changable as the wind, and given an unc ● rtain sound? |
A37901 | Or have you not neglected this duty also, save at fleeceing time? |
A37901 | Wo be to the Shepherds that feed themselves: Should not ye Shepherds feed the Flocks? |
A37901 | and is it not just for him to take the Flocks from you, who have been careless and neglected your service, and duty? |
A37901 | and is it not reasonable, just and equal that he require the Flocks at your hands? |
A37901 | and think you that the Lord seeth not this? |
A37901 | and will not this anger him, and kindle his wra ● h, and hasten him to call you to account, and to reward you according to your works? |
A37901 | must no ● the Church that is presented to God b ● wi ● hout Spo ●, Wrinkl ● or any such thing? |
A37901 | or are they not run all over from head to tayle with a Scab? |
A30520 | & wilt thou admit of tryal of thy Church, and worship, and Ministry thereby? |
A30520 | First, What be the evident signes and tokens of a wolf in sheeps clothing? |
A30520 | Might not they have said to the true Prophets, you charge the Office and Call of the Priests of the Lord, with lyes and slanders? |
A30520 | Oh abominable ▪ What, wouldst thou have wages without any work? |
A30520 | The Principal Question was, whether the Scriptures are the Word of God? |
A30520 | Thirdly, whether there be any other Foundation of Faith,& c. for the people of God at this day, then Jesus Christ onely, and alone? |
A30520 | Was not this a piece of griping covetousness, to demand money of the man which he married not? |
A30520 | Whether the Scriptures be the very Word of God yea, or nay? |
A30520 | Whether the very Word of God be Scripture yea, or nay? |
A30520 | a false prophet? |
A30520 | and whether he that layes or preaches any other foundation, doth not dishonor Christ, and spoke contrary to the Scriptures? |
A30520 | and whether he was not the foundation to the Fathers before the Scriptures were written? |
A30520 | or did they give thee so much before thou preachedst? |
A30520 | or will they give thee any when thou doth cease to preach to them? |
A35007 | 1. where it''s said, it was proposed to G. F. Whether he was equal with God? |
A35007 | Also in the same Page it''s said, J. N. was asked, Whether he believed any could be as Holy — as God himself? |
A35007 | And further, saith G. F. Can you call him Christ in Man, without the Man being there? |
A35007 | And seeing since his Ascension both Stephen and Paul see him so, how and when since was our Lord Jesus of Nazareth separated from Christ? |
A35007 | And shall our Lord Jesus of Nazareth, his Blood and Sufferings, and the Holy Scriptures be contemned, and you not affected, nor concerned? |
A35007 | And that, he became Man, they mean even such a Man as is in them: For says G. F. If they must eat his flesh, is it not in them? |
A35007 | And there was a Generation who called Darkness Light, but if that Light in you be Darkness, how great is that Darkness? |
A35007 | And who is this Christ? |
A35007 | But could the Apostle Paul be present in Spirit, although absent in Body, and can not our Lord Jesus his Flesh and Blood likewise? |
A35007 | But if he did not so say, why did not he deny it? |
A35007 | But if he meant so, why did he not express it as you do? |
A35007 | But where was it before they eat it? |
A35007 | Is not this a wicked, proud, boasting Spirit? |
A35007 | Is this all the preference you can afford his Blood, and Himself, to be one or a Saint with your selves? |
A35007 | Must all be excluded any true knowledge or Faith of Christ within them, unless they have the knowledge of Christ without them? |
A35007 | Or how came they by it to eat? |
A35007 | P. But was him, whom you contemptuously term Vessel, ever distinct from or without that which you say, was in the Vessel? |
A35007 | Therefore what heed or Credit can be given to these mens Printed Books, that dare now Print such gross Slanders and Lyes? |
A35007 | To this G. F. Answers, How then must Men grow in Christ? |
A35007 | Was not Jesus Mortal when taken from thee, and laid in the Sepulchre? |
A35007 | What Part or Office have these Men left for our Lord Jesus of Nazareth''s Sufferings in our Eternal well- being? |
A35007 | What may not they Print hereafter, when these Persons and their Books be extinct? |
A35007 | What, not out Lord Jesus? |
A35007 | saying, Doth not the Name belong to every Member, as well as to the Head? |
A35007 | was it the Body, or an invisible Power that said, A Body hast thou prepared me? |
A44806 | Are you not weary with tumbling up and down among the earthly Hills, among which you have situated your selves? |
A44806 | Be warned, return home, consider, see what corruption thou hast power over now, which had once power over thee? |
A44806 | Behold God is my salvation, he also is become my salvation; what, dost thou enjoy it already? |
A44806 | Dost thou rest in that faith, that thou shalt never be cleansed here? |
A44806 | Say literall professors, that''s by faith; yea what else? |
A44806 | The Son of God is come, and hath given us an understanding: Of what? |
A44806 | is not this the same thing that the Apostle, who was well acquainted with the grace of God, and of it''s operation wrote of to Titus? |
A44806 | what is he come that you have waited for? |
A44806 | yea, come, and his reward is with him; and they that see him come finde contentment in him, and in his reward; and what is the reward? |
A49837 | And what Unthankfulness and Ingratitude hath been in many of the Poor unto God, for his Mercies and Blessings bestowed upon them? |
A47142 | But what they understand by it, is not easie to determine; for if Christ''s Humanity be not a Creature, or created, what is it? |
A47142 | Can it be supposed, that any Souls now in Heaven, can be without all express knowledge of Christ; can they be with him, and yet not know him? |
A47142 | Doth not this discourage People? |
A47142 | Hath not the least Saint in Heaven, more clear knowledge of Christ, than any living on Earth? |
A47175 | And where is that coming to be? |
A47175 | Dost thou look for Christ as he was the Son of Mary to appear outwardly, in a bodily Existence, to save thee? |
A47175 | Is it now to be looked for outwardly? |
A47175 | Is it visible to the carnal Eye? |
A47175 | Is the Moral Law, or Ten Commandments a Rule to a Christian''s Life or is it not? |
A47175 | Thou Might as well ask if the Moral Law as thou callest it be a Rule to Christ? |
A47175 | WHat is that Glory of the Father in which Christ''s coming is? |
A47175 | What shall I say concerning you? |
A39296 | 1 13? |
A39296 | Ah, what Savour of Life can any of you taste? |
A39296 | And consider, I pray, what was this Iealousie of their''s grounded on? |
A39296 | And is not that a proper way and means to keep things sweet and clean? |
A39296 | But would ye have it from hence infer''d, that ye make the Form the measuring- Line? |
A39296 | But, I pray consider, what hath their Disorder done? |
A39296 | Consider, I intreat you, ye who have been at their Separate Meetings, Have they no Form? |
A39296 | Do n''t they, think ye, when they go into other Countries, help fill up the Meetings of their own Party? |
A39296 | Do they pretend to none? |
A39296 | Have they any, either Precept or Precedent in the Scriptures of Truth for this Proposal of that, more then we have for our practice which they reject? |
A39296 | How else shall a Meeting be capable to act with Iudgment and Safety? |
A39296 | If it was not to be used in the Church? |
A39296 | If they have no Form, they have no Order; and how then is the God of Order their God? |
A39296 | Is there any Intimation there that the Saints so practised? |
A39296 | Judge now, O every impartial Soul, whether their thus doing can proceed from a Christian and peaceable Spirit, which they so much pretend to? |
A39296 | Of Francis Bugg''s contentious Books? |
A39296 | Or impossible to be known? |
A39296 | Or would they have a Form not worth contending for? |
A39296 | Was not the end of this to keep things sweet and clean? |
A39296 | What Confusion do these Men run into? |
A39296 | What fresh Spring can any of you find? |
A39296 | What green Leaf can any of you see throughout their whole Account? |
A39296 | Would these Men have a Religion without Form? |
A39296 | how sweet and clean have things been kept amongst them? |
A39296 | of Iessery Bullok''s cententious Books? |
A39296 | or, being true, and being known, was it unfit to be spoken? |
A39296 | was that impossible to be true? |
A48466 | And how it can be said that any have no right in it, that it was given and setled upon by Act and Deed for a publick House to meet in? |
A48466 | s.n.,[ London? |
A44802 | 19. and was not Priscilla a Daughter that did prophesie? |
A44802 | But I would have R. I. to understand that here was 17. yeares that he preached publickly before that, and where was his ordination? |
A44802 | Did Paul stay seven years in any place, and saw no fruit? |
A44802 | Ignorant man, is not Ghostly power of spirituall power an extraordinary measure of enlightning grace? |
A44802 | Moreover, was not that a Church which was in Aquilla and Priscilla''s house? |
A44802 | Thou ignorant man, who litters forth nothing but deceit and error? |
A44802 | and is not male and female both one in Christ Jesus? |
A44802 | and was not Mary a woman, and did not she preach Christs Resurrection to the Disciples, and were not they the Church? |
A44802 | is Christs power and the Spirits authority any whit lesse efficacious or powerfull when he speakes in the female? |
A44802 | or is it the sects only that addeth or diminisheth from the authority of the Spirit; thou ignorant man who art voyd of the knowledge of God? |
A44802 | was it lawfull to speak without doors and not in the house? |
A44802 | what doth this prove for R. I. and the rest of the Masse- house- singers? |
A44802 | what must Priscilla goe out of her house in which was the Church if she had any thing to speak by the Spirit? |
A47118 | 1691. and soberly desired to have their sence and judgment, Whether he was guilty of preaching Two Christs? |
A47118 | 92. for about 15 Months past? |
A47118 | And why did they nothing at the Meeting at Burlington against W. S. but heard false Accusations, without all Proof, against G. K.? |
A47118 | But why did they take no time since the Yearly Meeting? |
A47118 | Do ye indeed speak Righteousness, O Congregation? |
A47118 | Do ye judge Uprightly, O ye Sons of Men? |
A47118 | Doth our Law judge any man before it hear him? |
A47118 | Whether to believe that Christ died for our Sins, and rose again, was necessary to our Salvation? |
A47118 | Whether to preach Faith in Christ within us, and Faith in Christ without us, was to preach Two Christs, or One? |
A47118 | let all sincere Christians judge, whether they who deny the Lord, that bought them, deserve not much more sharp Reproof? |
A47118 | or whether W. S. was not guilty of Blasphemy, for saying Christ within and Christ without are Two Christs? |
A47188 | But was there not more in Christ, of the inward, incomparably, than in all men? |
A47188 | at Jerusalem) shed for Justification, and that men must be directed to Jerusalem to it? |
A47188 | what sayest thou to it, Francis Camfield, knowest thou not that it is so? |
A47188 | who can sufficiently declare them? |
A47170 | Can you think, or suppose, a worthy Divine, and a Scholar, to be without any thing else to do, than to trouble his Head about you? |
A47170 | For who, do you think, wo n''t reply, the reason why the Pears would not sell, was, because they were not good? |
A47170 | How old? |
A47170 | Ludere cum Sacris, was ever abhorr''d by all meer Moralists; and shall one of the Ministerial Function be guilty of it? |
A47170 | Prithee, why so many at once? |
A47170 | What has the Doctor order''d me? |
A47170 | You tell us a Story, that a Quaker Woman coming into a Church, and disturbing it by her speaking, was ask''d by a Boy, Who sent her there that Day? |
A47170 | how many times? |
A47170 | what an unhappy Fellow art thou to lay the Rod in the way thus? |
A47170 | when last? |
A47194 | Was ever God and Christ in a lost Condition? |
A47194 | ],[ London? |
A47194 | was ever such a Thing as this hear ● of before, That Jesus Christ came to seek and save a lost God, a lost Christ? |
A30547 | And did not the light in your own consciences check you, and prick you, and condemne your vain minds that wondred after folly? |
A30547 | And have they made an Image, and deckt it with costly array, and set it up for people to visit a long time, and then haling it from place to place? |
A30547 | And now all you that have gone to gaze and wonder after an Image, What saw you? |
A30547 | And said my spirit, What grievous and abominable Work is this? |
A30547 | And shall we have no other representation of once noble Cromwel? |
A30547 | And when many days were spent, what were you the better? |
A30547 | Are people running after Images again, as in the time of Popery? |
A30547 | Are they doing this in London, as they do at Rome amongst Papists? |
A30547 | Have they now made a costly Image of him? |
A30547 | Is all this wondering of people, and inflaming of spirits in this admiring mood? |
A30547 | Is all this( said I) but to see a dead invented Image of Wood or Wax, arrayed and decked with some foolish inventions? |
A30547 | Is his life and former glory, and nobleness, shadowed with the sight of a dead Image? |
A30547 | Is there greater abomination at Rome? |
A30547 | This is pittiful; but how comes it to pass? |
A30547 | This is sad, said I, and great pitty; What a change is this in so short a time? |
A30547 | Was ever the like, said I? |
A30547 | Were you not convinced of your own folly? |
A30547 | What a change is this, said I? |
A30547 | What beheld you? |
A30547 | What blindness and sencelesness is over the hearts of this people? |
A30547 | What were you edified? |
A30547 | What wondered you after? |
A30547 | Where are they now, are they blind also said I, that they can not see this abominable idolatry and cry against it: had they any hand in it? |
A30547 | and are such as were once his Soldiers, now guarding it, and watching over it? |
A30547 | and his Children and Officers following it? |
A30547 | and is this the end and finall farewell of once noble Oliver? |
A30547 | and might not your own wickedness reprove you? |
A30547 | and multitudes of the Inhabitants of London wondering and gazing after an Image of him? |
A30547 | hath the City of London and the nations no better Memento of him? |
A30547 | how hath this cloud of folly, cast a stink and darkness upon his former brightness and glory, and nobleness? |
A30547 | is it ended all here? |
A30547 | is this the end of it all? |
A30547 | or were they consenters to these things? |
A30547 | the making of an Image and carrying it from place to place? |
A30547 | what formerly he hath been, and what he hath done? |
A30547 | what is become of them? |
A30547 | what only the sight of an Image carryed and set up? |
A47128 | And the variety of Readings amongst those Copies, amount to several Thousands; and if the Copies can not, how can the Translations be the Rule? |
A47128 | But possibly he will say, Must not Christ, or the Spirit, or God himself, who is within all Men, be preferred to the Scriptures? |
A47128 | But where is the Juggle? |
A47128 | But wherein doth he discover it to be so? |
A47128 | Cool abstractly consider''d from his Rational Soul, having only a Sensitive Soul in him, common to him with the Beasts? |
A47128 | Cool and his Bretheren''s Principle, obliges them to believe? |
A47128 | Cool in his Defence? |
A47128 | Cool seems to have for the Scriptures, agree with the Vile and Contemptible Names that G. Fox, the Quakers great Apostle, has given them? |
A47128 | Cool tell us, That outward Person that Suffered, whose Son was he properly? |
A47128 | Cool''s Flesh, Blood, and Bones, abstractly from his Soul, that owes that Money, and should pay the Debt? |
A47128 | Cool''s Opponents, that a bare Historical Faith would do? |
A47128 | Cool, Who was his Immediate Father as he was Man? |
A47128 | Cool, and his Bristol Brethren, who approve of his Book, are not highly Injurious to me? |
A47128 | Cool, have been glad that Expression had never been used? |
A47128 | Have I Quoted him wrong? |
A47128 | I ask him, Was that Superadded Rule, absolutely necessary to be added to our Christianity, through our Faith and Obedience to it? |
A47128 | Is not the Word Spiritual, and Christ called the Word? |
A47128 | Readers, what think you of this sort of Divinity, and deceitful way of shewing his, and their Veneration to the Holy Scripture? |
A47128 | Should he not be glad of all the Words that come from the Holy Spirit? |
A26821 | * Can they think, that Christ would bid his Disciples pray for what he never meant to grant? |
A26821 | 46. saying, Can there any good thing come out of Nazareth? |
A26821 | Again, I appeal unto you; What Witness was it that Abel obtained of his being Righteous? |
A26821 | And now I appeal to you, What Faith was this by which Abel pleased God? |
A26821 | And now my former acquaintance, to whom I present this small Treatise; will you not yield your selves Mistaken in the Reports you have received? |
A26821 | And when he was demanded of the Pharisees, when the Kingdom of God should come? |
A26821 | But, What say you to the Sacrament of the Altar, after the Bread and Wine is Consecrated? |
A26821 | How comes it about then( it may be asked) that this report has spread so far concerning them? |
A26821 | Now I appeal to the Reader, How then can it be said, that they deny the true Institution of the Lord''s Supper? |
A26821 | Now I ask, How was this manifested, or how came they to know it? |
A26821 | The High Priests and Rulers asked Peter and Iohn By what Power, or by what Name they had made the Impotent Man whole? |
A26821 | The Remembrance which he gives me of the Time of his Love, even when my Soul was secretly crying, Where shall I find true Rest? |
A26821 | Was it not a living Faith, which God had wrought in him, and not a dead Faith, received by Tradition, of Man''s teaching? |
A26821 | What need is there of their Teaching, if every one hath a Teacher in them, able to Instruct them in the Way to the Kingdom? |
A26821 | What then? |
A26821 | Where do they say that they are the Word of God? |
A26821 | Whom I ask, What way then can the Creature come by Advice? |
A26821 | can their Adversaries wrongfully reproach them with nothing less then laying waste the very Foundation of the Christian Faith? |
A26821 | if thou dost well, shalt thou not be accepted? |
A26821 | is it not Pity, that Sin should make an Aceldama of our Nation and this City? |
A26821 | is the Real Presence of Christ there, I or no? |
A26821 | my God, upon whom I have been cast from my Infancy up: How long shall my Faith stand alone upon the Earth? |
A26821 | or how did God testifie of his Gift? |
A26821 | or the Rule of Faith and Life? |
A26821 | shall we Sin? |
A26821 | what will that avail, unless it receive an Answer? |
A26821 | will ye not Tremble at my Presence? |
A26821 | ‖ neither is it beyond the Sea, that any should say, Who shall go over the Sea for us, and fetch it to us thence? |
A53897 | What reason then can we produce, that the life of a man whom we esteem, should be sorrow to himself, and his death be grief to us? |
A53897 | Why then should we weep for the death of aged persons, when it can be but the second part of their Funeral? |
A49838 | 4. Who are the best Ministers? |
A49838 | 5. Who are they then? |
A49838 | Among all sorts of People, who may be said to be likest the Ancient and Primitive Christians? |
A49838 | And which may be said to be the best Meetings in relation to the Worship of God? |
A49838 | And who are they that are taught and guided by him? |
A49838 | And who is the best Teacher? |
A49838 | From whence comes, and what is, the true and sound Religion and Worship? |
A49838 | What is the difference between the true Religion and the false? |
A47177 | A strange word may some say; How did he keep himself from his Iniquity? |
A47177 | But some may object and say, Is it not an universal Duty of all Men to praise the Lord? |
A47177 | Do not the Deceased Saints Praise God? |
A47177 | How few are there in comparison that can speak these words in sincerity of Heart and from true experience, The Lord liveth? |
A47177 | How is this to be understood? |
A47177 | How shall we sing the Lords song in a strange land? |
A47177 | Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers, nor we were able to bear? |
A47177 | Some may say, if I have a Well of Living Water in me, what is the reason I feel so little comfort? |
A47177 | VVhen our Saviour was demanded of the Pharisees when the Kingdom of God should come? |
A47177 | Who are these may some say, of whom this may be understood, that they sung the Song of Moses and the Song of the Lamb? |
A47177 | Who is able to make war with the Beast? |
A47177 | Who then are these Dead which the Scripture testifies do not Praise God? |
A50324 | But what is this to the Question, said I? |
A50324 | Then I goes to the man and asked him, Whether he did not look on it as a breach of Rule, to slight and undervalue Authority? |
A50324 | Where is your Rule? |
A34987 | And by what shall we know the Voice of Christ, and pray, if not in and by his Light within? |
A34987 | And if it be his nature, how comes it to be corrupted in the life time as thou sayest it is? |
A34987 | And in his 4 page faith, Did not this Light in thy Conscience condemn thee of all that ever thou didst before the day of God brake forth? |
A34987 | And is the form of God a circumscribed form? |
A34987 | And must not people look to the manifestation of their Saviour, or that which shews them Christ to be a Sacrifice for sin? |
A34987 | And to what must we retire? |
A34987 | And were not they a Royal Seed, a holy Priesthood? |
A34987 | And what is Mary the Mother of God? |
A34987 | And where is thy Scripture to prove that Jesus, the Saviour, was created, as in thy 6 page thou sayst? |
A34987 | And who were the Remnant of the Seed of the Woman, that kept the Commands of God? |
A34987 | And why dost thou suppose the Stream not to be in the City? |
A34987 | But what fruits hast thou brought forth, and what are those Saints thou speakest of being Companions with, p. 6? |
A34987 | Co. commends it: Was he thy Patron? |
A34987 | Did not the Light give the Saints a discerning between Good and Evil? |
A34987 | Did not this Light in thy Conscience condemn thee of all that ever thou didst, before the day of God brake forth? |
A34987 | Dost thou not mean that he lightens them in their Consciences? |
A34987 | Dost thou not yet see whither thou art gone by going from the Light, and now staggers and reels, and dost not know whither thou goest? |
A34987 | Had it not a centre before? |
A34987 | How dost thou mean by this? |
A34987 | Is it not the Body of Christ by which we are reconciled unto God? |
A34987 | Is this thy explaining the matter? |
A34987 | Muggleton, that false witness and notorious blasphemer? |
A34987 | Or where else? |
A34987 | Or, where is its being a centre for that insensitive Life of God? |
A34987 | R. C. wilt thou not blush at these things when thou reviews them? |
A34987 | So now which of these two Doctrines shall we believe, that we are saved by the blood of God, or blood of the Humanity? |
A34987 | This will please the Papists well; and is this the way to settle Christians, and preserve the young sprouts of the Nation from corruption? |
A34987 | VVhat Saints can own thee in thy Lyes and Slanders? |
A34987 | Were they not of one holy Seed and off- spring; seeing he that sanctifieth, and they that are sanctified, are all of one? |
A34987 | What, is the form of a servant, and the form of God all one? |
A34987 | Where is its own self- subsistency now? |
A34987 | Who did help thee to compose and word thy lying Pamphlet? |
A34987 | and how can a spark of God''s eternal nature let into its self the poyson of the Serpent and so die? |
A34987 | or shall we suppose them to be both one, and so God to be humane, and so the Doctrines indifferent? |
A34987 | that Christ and his Spirit are One, or that they are not One? |
A34987 | who is called, The Mighty God, the Everlasting Father, the Prince of Peace? |
A44231 | And who shall be observed, the Apostles, or the Pope, judge ye? |
A44231 | How can ye believe which receive Honour one of another, and seek not the Honour that comes down from God only? |
A44231 | Is not this good Gospel Order? |
A44231 | What Conspiracies can there be in a Silent Meeting? |
A44231 | What Cruelty among Christians is acted under the colour of Religion, as if we could not be Christians unless we crucifie one another? |
A44231 | have not both our Principles and Practices sufficiently evidenced our Innocency herein? |
A44231 | or been found in Plots, or guilty of Sedition? |
A44231 | or who will joyn with cursed Cain( the first Persecutor on Earth) to persecute his Righteous Brother Abel about Worship? |
A44231 | or, Would our Persecutors be compelled to a Worship contrary to their own Consciences? |
A44231 | or, what Design can be contrived in a mixt Multitude, where the Doors are open for any to come in, to hear or see what is said or done? |
A41072 | 14. if they had not allowed, and had union and fellowship with the Spirit of God, wherever it was ▪ revealed in Women as well as others? |
A41072 | Again, How long wilt thou go about, thou back- sliding Daughter? |
A41072 | And John saith, when Mary was weeping at the Sepulchre, that Jesus said unto her, Woman, why weepest thou? |
A41072 | And are not Hand- maids Women? |
A41072 | And doth not t ● e Bride say, Come? |
A41072 | And may not they that learn of their Husbands spe ● ● then? |
A41072 | And the Lord said unto the Woman, What is this that thou hast done? |
A41072 | And was it not prophesied in Joel 2. that Hand- maids should Prophesie? |
A41072 | And was not Christ the Husband of Philips four Daughters? |
A41072 | And what is all this to Womens Speaking? |
A41072 | And what is all this to such as have the Power and Spirit of the Lord Jesus poured upon them, and have the Message of the Lord Jesus given unto them? |
A41072 | Are you not here beholding to the Woman for her Sermon, to use her words to put into your Common Prayer? |
A41072 | Believest thou this? |
A41072 | Doth not the Woman speak then? |
A41072 | Is not the Bride compared to the whole Church? |
A41072 | Judge in your selves, Is it comely that a Woman pray or prophesie uncovered? |
A41072 | The Spirit saith, Come, and the Bride saith, Come; and so is not the Bride the Church? |
A41072 | and doth the Church only consist of Men? |
A41072 | must not they speak the Word of the Lord because of these undecent and unreverent Women that the Apostle speaks of, and to, in these two Scriptures? |
A41072 | the Husband, Christ Jesus, the Amen; and doth not the false Church go about to stop the Brides Mouth? |
A41072 | what seekest thou? |
A41072 | when ye come together, every one of you hath a Psalm, hath a Doctrine, hath a Tongue, hath a Revelation, hath an Interpretation? |
A41072 | you that deny Womens Speaking, answer; Doth it not consist of Women as well as Men? |
A30562 | & nonne regnat adhuc eadem in vos? |
A30562 | & num per illam vere veni ● tis unquam? |
A30562 | & potestne aliquis per Adamum secundum restitui manens adhuc in terra, in statum eundem quem amisit in primo etiam vel non? |
A30562 | & quaenam est ministratio Mo ● is? |
A30562 | & quaenam in transgressione? |
A30562 | & quinam fuit status& conditio ejus ante transgressionem? |
A30562 | 1 Utrum fuere tales ordines virorum& mulierum in vera Christi Ecclesia, in diebus Apostolicis? |
A30562 | And friend, answer me this one Querie; What is that Whore that hath sat upon multitudes, and peoples? |
A30562 | Et quammodo fuit Davidis Dominus? |
A30562 | Haccine est in vobis ▪ vera mundi abnegatio abnegare eum in uno mo ● o& loco,& incurrere in eum, eundemque amplecti in alio? |
A30562 | Q ● alis est mors ill ● q ● ae pervacit in omnes& Regnavit ab Adamo u ● que ad Mosen? |
A30562 | Quid est anima? |
A30562 | What is that death that hath passed over all, and reigned from Adam to Moses? |
A30562 | What is the soul, and what was its state, and condition before transgression? |
A30562 | Whether is it a true denial of the world in you, to deny it in one manner and place, and to run into it, and imbrace it in another way and place? |
A30562 | Whether there was such orders of men ▪ and women in the true Church of Christ in the Apostles dayes? |
A30562 | and do you expect to be perfectly freed from sin that ye shall not commit sin in this life upon earth, yea, or nay? |
A30562 | and how his Son? |
A30562 | and how was he Davids Lord? |
A30562 | and is Christ within you born, and reve ● led to you, by whom the world was made? |
A30562 | and is any outward thing the Crosse of Christ, and Christ crucified, which mortifies to the world, which the Apostles Preached and rejoyced in? |
A30562 | and that the earth may be set at liberty, and all Europ made free from the cruel ● ies and tyranies of Antichrist and of the whore? |
A30562 | and what is Moses Ministration, and whi ● her ever through it you yet truly came? |
A30562 | and what is that Golden Cup in her hand? |
A30562 | and what is the root of all these things, and what is it that subdues it? |
A30562 | and whether it doth not reign yet in and over you? |
A30562 | deinde utrum, necne accipiatis totius vestri Religiosi cultus explorationem,& probationem per& secundum scripturas& Apostolorum scripta? |
A30562 | nonne hoc factum est solum per potentiam Dei in corde? |
A30562 | num per hujusmodi media Christus dat victoriam in peccatum idemque vincit in populo suo? |
A30562 | or is it not by the power of God in the heart onely? |
A30562 | you see a little part thereof amongst you, oh what false, fained, deceitful and hypocritical services do they practice? |
A30562 | ● ppello lucem in conscientiis vestris,& quid est radex horum omnium; et quid est quod hanc ipsam subigit? |
A42711 | & c. — are ye so foolish having BEGUN IN THE SPIRIT, are ye now made perfect BY THE FLESH? |
A42711 | Again, Jesus Christ saith, What is a man advantaged, if he gain the whole World, if he lose himself, or be cast away? |
A42711 | And why is thy Countenance fallen? |
A42711 | B. I ask thee, dost not thou believe that God is GREATER then the Devil? |
A42711 | B. then must not they who are so saved have this Grace,& this Faith within them? |
A42711 | B? |
A42711 | But I say, have they not heard? |
A42711 | But WHAT saith it? |
A42711 | Christ said to the Jews, Think ye I came to destroy the Law? |
A42711 | Despisest thou the riches of his goodness and forbearance, and long- suffering; not knowing that the goodness of God leadeth thee to Repentance? |
A42711 | Dispisest thou the Riches of his goodness and forbearance, and long- suffering; not knowing that the goodness of God leadeth thee to Repentance? |
A42711 | For what is a man profited, if he shall gain the whole World, and lose his own Soul; or what shall a man give in exchange for his Soul? |
A42711 | God( who said unto Cain, If thou dost well, shalt thou not be accepted?) |
A42711 | If thou dost well, shalt thou not be accepted? |
A42711 | Now for any person to say or think, That it was the Will of God that they should Rebell against him, and Vex his holy Spirit? |
A42711 | Some who believed not in Christ, said unto him, What shall we do that we might work the works of God? |
A42711 | The Apostle saith, What man knoweth the things of a man, SAVE the Spirit of a man, which is in him? |
A42711 | The Apostle saith, With whom was God grieved forty Years? |
A42711 | The Heart is desperately wicked, who can know it? |
A42711 | This is a gross mistake: One said unto Christ, Lord are there few that be saved? |
A42711 | To the Wicked God saith, what hast thou to do to declare my Statutes? |
A42711 | Turn ye, turn ye from your evil Wayes, for why will ye die, O House of Israel? |
A42711 | What mean ye that ye beat my People,& c. and grind the Faces of the Poor, saith the Lord God of Hosts? |
A42711 | how often would I have gathered thy Children together, even as a Hen gathereth her Chickens under her Wings, and ye would not? |
A42711 | who hath bewitched you? |
A42711 | why then must Sin needs be in those who are Born of God? |
A42711 | would he have them to be saved by Grace through Faith, and yet have neither Grace nor Faith in them? |
A42711 | — ye did run well: who did hinder you that you should not obey the Truth? |
A44799 | And how hast thou hurt and wounded thy self by thy own wickednesse? |
A44799 | And now to conclude this in thy own words, what would not these men do if they had power to their will? |
A44799 | And which is that day that thou wilt set apart? |
A44799 | FRiend, Consider what thou hast done: O how hast thou brought a vail of bad Report upon thy Name amongst all that fear God? |
A44799 | Fourthly, Thou tells of one Master Kellet in Lancashire and his queries; Whether did not Christ Institute his last Supper with bread and wine? |
A44799 | God Will confound thy lying lips and thy deceitful tongue; whose blood have we shed? |
A44799 | Is not a lyar an Apostate, is not he that pleads for Popish Trumpery a formalist in Religion without the Power? |
A44799 | What is the Fruit of such a Work, but eternal Vengeance from the righteous God? |
A44799 | and thou might well have been silent if thou hadst not had an impudent face; have not we much to lay to your charge and that truly? |
A44799 | art thou so great a friend to them? |
A44799 | can we not say and that of a truth, and have our Testimony by Gods witness in every man, that we are clear of the blood of all men? |
A44799 | dost thou think this is like to prevail? |
A54050 | 1 sheet([ 1] p.) s.n.,[ London? |
A54050 | Can ye lengthen out the day of mercy? |
A54050 | Can ye limit God how long he should strive with you? |
A54050 | O why do ye harden your hearts? |
A54050 | why do ye hearken to the lusts, desires, temptations and counsels of the earthly mind, which in all Ages hath undone all that have listened thereunto? |
A52677 | ( which hath been just, and according to Scriptures, or a good Conscience) have we denyed or transgressed? |
A52677 | And is it not so with you Rulers and Teachers of this generation? |
A52677 | Now some have said, What would you have no Church, Minister, preaching, praying, nor none of this worship, nor maintenance,& c. What would you have? |
A28893 | & c. Is it in not respecting Per ● ons in that Way which the VVorld doth, with Cap and Knee? |
A28893 | 1,& c. And whereas thou sayest, We Restrain Prayer: How canst thou make this to appear? |
A28893 | Again saith Dubitantius, You are pleased to make your self merry with these Mens bare- faced Hypocrisie; what a Juggle is this Light within them? |
A28893 | Again say''st thou in thy Firmianus, But what do you think of their Meekness and Mildness? |
A28893 | Again, Thou hast belyed us in saying, we say, we can not sin; for which of us didst thou ever hear say so? |
A28893 | And art thou of that Faith and Belief, that God and Christ doth command us to do that which we can not by his Help and Assistance do? |
A28893 | And did not Adam say Thou to God again? |
A28893 | And did not Christ say in his Sermon in the Mount, Be you therefore Perfect as your Father which is in Heaven is perfect? |
A28893 | And did not the Saints know a Freedom from Sin in this Life? |
A28893 | And doth not the Apostle say concerning himself, For the Law of the Spirit of Life in Christ Jesus hath made me free from the Law of Sin and Death? |
A28893 | And hath not God given his Son, Christ Jesus for a Light to the Gentiles, that he might be his Salvation unto the Ends of the Earth? |
A28893 | And if Care be taken by us, that none that are truly of us, are in a Necessatous Condition, dost thou judge amiss of us therefore? |
A28893 | And what must we err for doing according to Christ''s Commands herein? |
A28893 | And why art thou Angry with us? |
A28893 | But have not you Priests Imprisoned and Plundered Us sufficiently to make us poor? |
A28893 | But what is thy Reason for thy thus saying? |
A28893 | Can Honour and Reverence be shewn no other VVay, but by this VVay? |
A28893 | Did not Christ reprove such as lov''d Greetings in the Markets, and to be called of Men Rabby, Rabby? |
A28893 | Did not God say to Abraham, I am Almighty God, walk before me, and be thou perfect? |
A28893 | Do we err in holding that a State of Perfection and Freedom from Sin is attainable in this Life? |
A28893 | Doth not that come in thy Purse that formerly came into the Jesuites? |
A28893 | Friend, was it not commanded by Christ and his Apostle, that we should not swear at all, no, not by any Oath? |
A28893 | Further, sayes Firmianus, How could you be deceived by such painted Sepulchres? |
A28893 | Hast thou learned Christ no better then so? |
A28893 | Is it an Errorth us to hold, seeing John saith( speaking of Christ) That is the true Light which lighteth every Man that cometh into the World? |
A28893 | Is it because we reprove thee, who art in the Steps of the Proud Pharisees? |
A28893 | Is not Thou and Thee most proper to speak to One Person, seeing You signifies more then One? |
A28893 | Is this contrary to the very Light of Nature? |
A28893 | Is this the Respect thou lookest for from us? |
A28893 | Must People believe thus of us because thou dost? |
A28893 | Was it not the Language of Almighty God to Adam in Paradice? |
A28893 | What Ground or Reason gives Firmianus to say so? |
A28893 | What are those Carriages of ours towards any that do not shew Humility and Lowliness? |
A28893 | What could you see more in them, then what was conspicuous in the Scribes and Pharisees of old? |
A28893 | What, is it a Crime for any to be guided by that Spirit, which leads to suffer an hundred Injuries, rather then to revenge one? |
A28893 | Wouldst thou make it a Crime in us to keep to what we say? |
A28893 | and do otherwise? |
A28893 | blush for Shame, for so saying: And now tell us, who is contrary to the Sccriptures, Thee or Us? |
A28893 | is it Uncivil in us to speak as we find it is recorded in the Scriptures of Truth herein? |
A28893 | with putting off the Hat, and bowing the Knee to thee? |
A47189 | Auger said, He meant the Friends there present; What have we to do with W. Penn and G. Whitehead, they are not here? |
A47189 | Cook, What Vpsher said? |
A47189 | G. K. If any say, What have we to do with our Friends W. Penn and G. Whitehead, that are not here? |
A47189 | G. Keith bid them ask him, If he did not own himself a Friend of Truth? |
A47189 | How didst thou word that Scripture? |
A47189 | How many have come into a Christian Assembly Unbelievers, and have gone forth Believers? |
A47189 | Is not their Faith his Faith? |
A47189 | Some of them that were the Guard at the Door asked G. Keith, What he was? |
A47189 | They asked again, Was he a Quaker? |
A47189 | Vpsher said so or not? |
A47189 | What do we know what God may reveal to them in a dying Hour? |
A47189 | Where is the Contradiction? |
A47189 | Whether T. Vpsher had contradicted himself? |
A47189 | Whether T. Vpsher was guilty of Self- contradiction? |
A47189 | Whitehead, and the most eminent, is not here a Contradiction to himself? |
A47189 | Why is that Faith necessary to the Christians but not to the Heathen? |
A47189 | am I past all possibility of Conversion? |
A47778 | And was not both the Emperor Charles the Fifth, and his Brother Ferdinando sorely checkt by divers Bishops of Rome for granting these Conferences? |
A47778 | Holiness becometh thy house O Lord, for over, draw different and contradictory Doctrines, Uses and Applications? |
A47778 | I. L. Doth the people understand this Distinction? |
A47778 | If it be said divers men pretending to the Spirit contradict one another, doth not the same recur as to the Scriptures? |
A47778 | If ye have these particular influences, why do ye not make use of them? |
A47778 | If ye say men may be deceived by a seducing Spirit, What then? |
A47778 | J. L. What is it them? |
A47778 | Now what evidence can ye give from the Scriptures, which we can not give? |
A47778 | Or tell me, Iohn, honestly, did the Scripture deceive thee when thou preached upon that Text, Why mournest thou for Saul? |
A47778 | What greater contradictions can there be than there is betwixt certain Churches both acknowledging the Scriptures to be the Rule? |
A47778 | What hast thou against this Thesis, is it not the express words of Scripture? |
A47778 | Why do ye not say the Grace? |
A47778 | be out of himself; or can any thing be out of it self? |
A45480 | And dare any Quaker bid his companion try all pleasures, as Solomon did? |
A45480 | And for his asking me, What it was that was imputed to Abraham for righteousnesse? |
A45480 | And for his quaery, How can they follow Christ, if there be not a light to enlighten their darkenesse? |
A45480 | And for the Phrase, calling for damnation; is it not equivalent to that of requiring their blood? |
A45480 | And must the Magistrates of Newcastle be rayled at for not bidding God speed to the Quakers, such great deceivers? |
A45480 | Are there not many pretious truths kept upon the thoughts of saints many yeares? |
A45480 | But the question is, whether the trying the forbidden Fruit, was not a great sin? |
A45480 | For that of the Judges of Israel, most of them had saving light; but what doth hinder, but justice may be administred by the light of conscience? |
A45480 | I aske him what Fruit it was, and when he can tell me a better name for it, I le learne of him? |
A45480 | I stand amazed at their ignorance; When the Scripture bids weary and heavy laden soules goe to Christ; is it to the light in them? |
A45480 | I thought it necessary to exhort the Brethren? |
A45480 | In stead of answering what I said to the second Objection, he falls a rayling bitterly; the Objection was, Doe not the Quakers speake against sin? |
A45480 | Is it not here plaine, they had whole Cities, Houses, and Lands? |
A45480 | Is not this plainly to make the creature the satisfier of divine justice by his obedience, that which the Scripture never owns? |
A45480 | Is not this the ready way to cast off every Ordinance? |
A45480 | Is not this very sinfull thus to adulterate Scriptures? |
A45480 | My answer was, I appeale to your consciences, whether in our Preaching the Gospel, we doe not speake against sin, and that loudly too? |
A45480 | No, no, Paul never bid them doe evill? |
A45480 | Now what warrant to goe heare Quakers? |
A45480 | Now, where was the lye? |
A45480 | Shall a man goe to heare the Jewes Service, or Popish Masse, because Paul sayes, try all things? |
A45480 | Was there any cause of cavill here? |
A45480 | What shall we say then? |
A45480 | Wherefore? |
A45480 | Who so is a wise man, and exdued with wisedome amongst you? |
A45480 | did he meane, he saw Christ in every man? |
A45480 | or to the Lord Jesus, at the right hand of God? |
A45480 | therefore Pauls thoughts were not of the Lord: but whether will not a cavilling spirit carry a man? |
A42157 | & c. or, have I said it is of necessity to Salvation? |
A42157 | 3.7? |
A42157 | 7.14? |
A42157 | And again, I would know of this man where he reads of any thing called the Lord''s Supper, but this which we contend for? |
A42157 | And art thou not able to distinguish between the Giver and the Gift, between the Fountain and the Stream? |
A42157 | And in other places, that there was no Justification by it? |
A42157 | Answer plainly; Did the true Saviour die on the Cross or not? |
A42157 | Are there nor three that bear record in Heaven? |
A42157 | As to curse all the people of God and sincere- minded Protestants, and all others in the world, who oppose or come not under the Baptist''s dipping? |
A42157 | Doth he not deny his humane Nature, and the glorious Hypostatical Union? |
A42157 | Doth he not positively assert, that it is a contradiction to affirm the Lord Jesus Christ is God and Man? |
A42157 | Doth not Christ say that he would send the Comforter, and that the Spirit of Truth should proceed from the Father and the Son? |
A42157 | First, Was he the Christ, and true Saviviour, that was born of the Virgin; yea, or nay? |
A42157 | Fourthly, Whether you believe there is any other Christ, than what is in the heart of Man, yea, or nay? |
A42157 | Have I in Page 24. or any where else, affirmed that Baptism, or Plunging Men and Women in Water, is the Gospel? |
A42157 | Is not Jesus Christ the only wise God? |
A42157 | Is this in the least inconsistent and contradictory to it self? |
A42157 | Secondly, If you say he was, I Query, whether that same Christ, be in the heart of every Man and Woman? |
A42157 | Seventhly, I Query, whether you own any other Resurrection, than what( you say) you experience within? |
A42157 | Thirdly, Whether he that you own to be the Christ and true Saviour, was put to death, or crucified on the Cross? |
A42157 | Was not the Law given forth on Mount Sinai, a Light of, or which did come from the Eternal Word? |
A42157 | What sober Christian man can find any contradiction here against H. G? |
A42157 | and if you say he is meer God, doth it not then clearly follow, you deny the Man- Christ? |
A42157 | and is this Idolatry, and diversion from the Spirit? |
A42157 | and other Baptists, which he doth reproachfully call so? |
A42157 | and that it killed? |
A42157 | and what a piece of impudence and arrogancy is here? |
A42157 | but what doth your arguing reprove? |
A42157 | clearly shew that it could not give life? |
A42157 | the Liar and false Accuser? |
A42157 | to intend the same Body( respecting the matter or substance of it) which was buried and laid in the Grave? |
A42157 | will you take upon you to instruct the Almighty? |
A47162 | 1691. and soberly desired to have their sence and judgment, Whether he was guilty of preaching Two Christs? |
A47162 | 92. for about 15 Months past? |
A47162 | And why did they nothing at the Meeting at Burlington against W. S. but heard false Accusations, without all Proof, against G. K? |
A47162 | But why did they take no time since the Yearly Meeting? |
A47162 | Doth our Law judge any man before it hear him? |
A47162 | Nicodemus said, Doth our Law judge any Man before it hear him? |
A47162 | W ● et ● er to p ● each Faith in Christ within us, and Faith in Christ without us was to preach Two Christs, or One? |
A47162 | Whether to believe that Christ dyed for our sins, and rose again, was necessary to our Salvation? |
A47162 | let all sincere Christians judge, whether they who deny the Lord that bought them, deserve not much more sharp Reproof? |
A47162 | or W ● ether W. S. was not guilty of Blasphemy, for saying Christ within and Christ without are Two Christs? |
A47162 | — But why is Heathen a bad Name? |
A54042 | How is this Unity interrupted? |
A54042 | How is this Unity preserved? |
A54042 | How may a man, whom the Lord hath exalted by gifts and services to him, be preserved from falling? |
A54042 | How may any such, as have fallen from an high and glorious state in the power and dominion of Life, be again recovered? |
A54042 | How may this Unity be recovered, if at any time decaying? |
A54042 | Is not this common to all mankind? |
A54042 | Is not this the lowest of all dispensations? |
A54042 | VVHat is Spiritual Unity? |
A54042 | What shall I say more? |
A54042 | Wherein doth this Unity consist? |
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A54103 | Again, Was I not then, and am I not still engaged against other Persons, and that mostly about the same things? |
A54103 | Is this to prove Quakerism no Christianity; or himself No Christian? |
A54103 | Why did he not send me word he intended to be there, and exhibit a Charge publickly against me? |
A54033 | But how shall we find this, may some say? |
A54033 | Do ye not think the Lord hath been at work, and is still at work? |
A54033 | Free from the base earthly, selfish nature and spirit, which man fallen from God, and the Glory wherein he created him, is degenerated into? |
A54033 | He that created man at first so glorious, in his own Image; is he not able to create him anew? |
A54033 | If I now testifie to you in Truth, of a Pearl, a heavenly Pearl, an everlasting Pearl; will ye not hear me? |
A54033 | If I tell you, your Heart is the Field, or Earth, wherein it is hid; will ye not consider of it? |
A54033 | If the Kingdom of God, and Righteousness of Christ, be to be revealed within; would ye not willingly learn to wait for it there? |
A54033 | If the everlasting Gospel be preached again, which contains true Tidings of Redemption from sin, will ye not listen after it? |
A54033 | In what way shall his Power appear, to bring down Unrighteousness, and to bring up Righteousness in the Spirits of People? |
A54033 | Oh, is not the Power of God, and the Life of Christable to restore man to this? |
A54033 | What shall the Lord do to awaken this Nation? |
A54033 | Ye desire outward liberty, and the enjoyment of your outward rights; would ye not be free inwardly? |
A54033 | ],[ London? |
A54033 | and beg of God that the Eye may be opened in you, which alone can see it, when it doth appear? |
A44844 | And what hast thou to do to talk of heaven or happinesse, who art a beast in thy colours? |
A44844 | Did they take texts to get money with them, and to lye a quarter of a year, or half a year in a text? |
A44844 | Here let all people see what wooden stuffe this is: How can you preach the same gospel, and have not the same knowledge and understanding? |
A44844 | Here thou hast shewed thou dost not believe; for how can you believe, that seek honour one of another? |
A44844 | Here thou hast shewed thy selfe to be death indeed, doth the spirit cause fruits of the flesh, or is the fruits of the spirit the fruits of the flesh? |
A44844 | Rep. What confused stuffe is this, and blasphemy, that comes out of thy bottle? |
A44844 | Shew me what Scripture you have to stand praying in the Sinagogues before Sermon and after, and whether the Apostles did so? |
A44844 | Shew mee by the scripture, whether a man shall grow up to that condition, that he need no man teach him but the Lord or no? |
A44844 | Therefore how can you know God then? |
A44844 | Thou Traytor, have they pluckt down the true Faith, and the wo ● sh ● p of God, or your old Ceremonies? |
A44844 | What scripture is there to have a Clark say Amen, and to have groats apeece of the world for his trade? |
A44844 | What scripture is there to limit God to a place, calling it a Church, when as the Church is in God? |
A44844 | When did any that was sent of Jesus Christ to preach the Gospel, sue men at the Law? |
A44844 | Wherein goest thou about to exhort others, who art in the condition thy selfe, but art as Matthew, that would be serving? |
A44844 | Whether a man shall overcome the body of sin while he is upon the earth yea or no? |
A44844 | Whether any natural man can preach the Gospell yes, or no? |
A44844 | Whether ever Christ and his Apostles did first baptize, and then preach faith and repentance twenty or thirty years afterwards? |
A44844 | Whether ever Christ and his Apostles received 100. or 200. pounds a yeare for preaching the Gospel? |
A44844 | Whether the curse be not upon him that preacheth another Gospell then Christ and the Apostles preached, yea, or no? |
A44844 | Whether they be not Antichrists and of the Devill, and no Ministers of Christ, which do not abide in the Doctrine of Christ? |
A44844 | Whether you can give another meaning to the scripture ● then they are? |
A44844 | or whether the Apostles did give the meaning to them when they spoke them forth, yea, or nay? |
A44844 | thou wouldest make God not an immediate, doth not God teach immediate? |
A54071 | Are ye of the house of Jacob? |
A54071 | Can any understand the things of the Spirit, or the words spoken by the Spirit concerning spiritual things, but by him? |
A54071 | IS not the Spirit, or Anointing, the great Gospel- Promise, and the great Gospel- Ordinance? |
A54071 | Is not he Truth and no lie, and the leader out of all lies and deceits into the truth, and the preserver of the mind and spirit therein? |
A54071 | Is there any possibility of being kept from Images and Idols, but by him? |
A54071 | WHat is the true Confession of Christ, even that Confession which ariseth from the knowledge which is Life Eternal? |
A54071 | Yea, who is it, at this day, who escapeth this snare, of calling evil good, and good evil? |
A54071 | are ye of the right Seed? |
A54071 | are ye of the true breathers after Gods holiness; after the Life and Righteousness of his Son? |
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A30537 | All People see, are not your Teachers so, Self- lovers? |
A30537 | And are not the things that are seen Temporal? |
A30537 | And he said, I heard thy Voice in the Garden, and was afraid; and because I was naked I hid my self; and he said, Who told thee that thou wast naked? |
A30537 | And how can it be otherwise? |
A30537 | And not only the Jews, but many of his Disciples said, This is a hard saying, who can hear it? |
A30537 | And so, what is all their Religion worth, who are not come to the Spirit? |
A30537 | And the Lord God said unto the Woman, What is this that thou hast done? |
A30537 | And then, whether those obey not Moses, who leave the Priests and come to Christ, the Light? |
A30537 | And we believe, that many are striving now in their Spirits, as the Jews did, verse 52. saying, How can this man give us his Flesh to eat? |
A30537 | And whether any other People or Professors whatever do obey the Command of Moses and Christ, but only such? |
A30537 | And whether the upholding of such things now, be not quite opposite, both to Moses, Christ and Scriptures? |
A30537 | And whether there be now any true Worship standing, which God accepteth, but only this? |
A30537 | And whether this alone be not agreeable to Moses, Christ and Scriptures? |
A30537 | And whether this be not a thing of great concernment to be known and learned by all who Profess Christianity? |
A30537 | And why do others dispute about, and talk of the Body so much, which they never saw nor knew? |
A30537 | But what Ear of Man can hear this? |
A30537 | Do not they tell you to look for Christ''s coming in such observations as they set up? |
A30537 | He that despised Moses Law dyed without Mercy, how much sorer Punishment supposest thou, shalt thou be thought worthy of? |
A30537 | How can the wisdom of men but judge that as foolishness, whose beauty and excellency is hid from its eye? |
A30537 | Or, whether a Proud man hath received this Spirit, or a Lyar or Profane Person, or any Wise or Prudent Man whatsoever, by any means or way of his? |
A30537 | Practice, Performances, Duties, and Ordinances( so called) be not better left undone then Performed, until Gods Spirit be received to guid therein? |
A30537 | Then what Ministration is it that now standeth and remaineth, which is according both to Moses, Christ and the holy Scriptures? |
A30537 | What is the Chaff to the Wheat saith, the Lord? |
A30537 | and what Ministration is to be expected or waited for, but the Ministration of the Spirit? |
A30537 | for Moses himself did not fay, that they should seek the Gospel at the Priests mouth: And then when did the Priests ever preach the Gospel? |
A30537 | hast thou eaten of the Tree whereof that I commanded thee that thou shouldest not eat? |
A30537 | is not my Word like a fire, and like a hammer, saith the Lord, that breaks the Rocks in pieces? |
A30537 | or down into the Deep to fetch him up? |
A30537 | s.n.,[ London? |
A30537 | who shall deliver me from this Body of Death? |
A47176 | But do ye not in good earnest believe the twelve Articles of the Apostles Creed? |
A47176 | But what say ye to the places of Scripture, that expresly say, that Christ dyed and was buried? |
A47176 | Do ye believe that Article of our Creed, the forgiveness of Sins? |
A47176 | Do ye believe that Christ was buried? |
A47176 | Do ye believe that the same Body of Jesus that was buried, rose again, and ascended into Heaven? |
A47176 | Do ye own the Resurrection of the Body that dyeth, and that the deceased Saints look for the Resurrection of their Bodies? |
A47176 | Do ye then take all Just and Moral Men, Jews and Mahometans, that profess the same Light within, and obey its dictates, to be your Christian Brethren? |
A47176 | How many of them think ye necessary to our Salvation, to be believed by us? |
A47176 | If that Child that was born of Mary was not properly the Son of God, pray whose Son was he; for every Son must have some Father? |
A47176 | Mary was not his Father, but his Mother; who was his Father? |
A47176 | Pray what other Articles in our Creed do ye not believe? |
A47176 | Pray what think you? |
A47176 | Pray why? |
A47176 | That the Quakers believe all the Articles of the Apostles Creed? |
A47176 | What if they call not Christ in them by the outward Names, Christ and Jesus? |
A47176 | What is our Notion of it, that ye do not believe it? |
A47176 | What is your sense upon the whole matter, and particularly as to these new Creeds? |
A47176 | Why should these Books make such Confusion among you? |
A47176 | Why so? |
A47176 | Why? |
A54023 | & who were the greatest persecutors then, but they who were most zealous for the form, both of the government and worship of the Church of England? |
A54023 | And where is the persecuting spirit next to be looked for, but in the forms which should next appear? |
A54023 | When he is driven but of Independency, whither should he run but into Anabaptism? |
A54023 | When he is driven out of Anabaptism, whither should he run but into a way of Seeking? |
A54023 | When he is driven out of Episcopacy, whither should he run but into Presbytery? |
A54023 | When he is driven out of Presbytery, whither should he run but into Independency? |
A54023 | Who were the best Preachers, and most eminent Christians in the Puritan daies? |
A54088 | And is all this busle, I pray, to answer or evade our Charge? |
A54088 | Is he so idle to think a Provocation to meet him at Turners- Hall, is a putting him to prove his Charge in the Face of the Nation? |
A54088 | Is this Man in Earnest, or doth he think any Judicious Man can take him to be so? |
A54088 | Or doth not he rather seek to make some Bravado, some idle Flourish to slip from his Purgation? |
A44811 | 9: Notes for div A44811-e3910* Mark, is he not the same man still? |
A44811 | Alas, what have you done? |
A44811 | And he gave some, Apostles; and some, Prophets; and some, Evangelists; and some, Pastors, and Teachers ▪( what to do? |
A44811 | And is not then the matter of Tythes, now under the Gospel, a Popish Intrusion, which you stand up to maintain for your Bellies sake? |
A44811 | And now, Dost not thou shew thy self a true Son of the Church of Rome in this matter? |
A44811 | And stands not this as an Article of your Faith, That none is to expect cleansing from all sin here? |
A44811 | And then thou sayest, Tell me who thou art like? |
A44811 | And they had as hard a hearted people to deal with then, as any are now; for who more hard- hearted then Jews? |
A44811 | And what is it that tormenteth the wicked in Hell? |
A44811 | And would he have some Fire and* Faggots again in Smithfield? |
A44811 | Art thou fit to be a Leader of a Flock who art ignorant of what Salvation is preached to; or what it is that wants Redemption? |
A44811 | Doest thou look that any have their conversation in Heaven, whilst they are here? |
A44811 | Is he crying to you to Persecute the Innocent? |
A44811 | Is not here a description of her, out of the mouth of this Author? |
A44811 | Is this the standing in the Gap, and stopping Violence, or would ye have it done this way? |
A44811 | Mark, is not this made good to the full at this day? |
A44811 | Must they make Laws to establish you, and set you up; is not this the Whore that rode upon the Beast, and that the Beast carries? |
A44811 | Now are not these your Tenents, Popish Tenents indeed? |
A44811 | That the Seed of the Woman is in every one; Else what should bruise the Serpents head? |
A44811 | Then tell me when and where must the time and place of cleansing be? |
A44811 | Thou sayest, Do not Souls go to Hell? |
A44811 | Was he not slain from the foundation of the world? |
A44811 | Was not this truly prophesied? |
A44811 | What art thou out of thy wits? |
A44811 | What can be more plain? |
A44811 | What can be more plain? |
A44811 | What, art thou putting people upon impossibilities, as to converse with God, or have their conversation in Heaven? |
A44811 | What, have you Ministers lost the Lord to be your strength, that you must fly for help to Men, to defend you from the Spirit of God in his People? |
A44811 | Whither shall I go from thy Presence? |
A44811 | and some Persecution and Banishment, acted upon the People of God? |
A44811 | and these your Practices, Popish Practices indeed, which are practised by you? |
A44811 | and, can the Eternal Birth go thither? |
A44811 | between Earth and Heaven, and between this life and the life to come, and so equal to the Papists Purgatory? |
A44811 | did he not suffer after at Jerusalem? |
A44811 | hath he not been slain since in Sodom and Egypt, and now suffers by thee who art an inhabitant in that City? |
A44811 | is it not written, No unclean thing enters into the Kingdom of God? |
A44811 | must it not be in a middle place, and a middle time? |
A44811 | or what should destroy the works of the Devil? |
A44811 | or, hast thou lost thy understanding? |
A44811 | or, whither shall I flee from thy Spirit? |
A44811 | will you yet contend for them? |
A47172 | And after this, who can say but we had liberty to meet where we thought fit? |
A47172 | And hath not G. Whiteheads printed Epistle had as much that tendency, for his printing against the vile Practises of many more than ever I charged? |
A47172 | And must all this be fathered upon the Spirit of God? |
A47172 | And who will say, that the worthy Name of Christian doth belong to such? |
A47172 | Do not many Friends keep two publick Meetings on First days, here in the City? |
A47172 | How hath prejudice blinded him? |
A47172 | In answer to my proposition, desiring it might be so, he saith, by way of insinuation, Is that a new thing to be done now? |
A47172 | Is not my clearing my self of the blame of the Separation, a matter of Fact, in my Book? |
A47172 | Is this any disdainful spurning? |
A47172 | O Lord, are not thine Eyes upon the truth? |
A47172 | Or, Whether also by his outward Coming and Appearance in his glorified Person, even the glorified Man Christ Jesus? |
A47172 | Secondly, he saith, R. B. doth not make a bare profession, verbal confession, any Terms at all? |
A47172 | VVhether he shall outwardly come to judge all Mankind? |
A47172 | Wilson did witness, That I said, and so began the separation; Then wherein can we be justly blamed? |
A47172 | and why did they contradict the sound Judgment of a monthly meeting at Philadelphia, passing due Censure upon W. S. six Months thereafter? |
A47172 | — Wherefore when I looked that it should bring forth grapes, brought it forth wild grapes? |
A51023 | And having given this as an infallible Sign of a Quaker, he makes the Child ask; but must I not try all things by the Scriptures? |
A51023 | Because St. Paul once thought he ought to do many things against the Name of Jesus, must his Conversion, be call''d an Argument of his Insincerity? |
A51023 | Because some are beguiled with Shews and Shadows of Reason ▪ Is there therefore no such thing as true and sound Reason in the World? |
A51023 | But are not these Qaakers uncharitable Men? |
A51023 | Can a mistake in some things render a Man Universally mistaken in all things? |
A51023 | Child, but how may I know which are the True, and which are the False Teachers, seeing Words may be the same? |
A51023 | Have not some of the most Eminent among them been egregiously deceived, and taken their Fanciful Imaginations for Divine Lights? |
A51023 | Is not this to be carnally Minded? |
A51023 | Must not the Diseased come to the Physician till they are cured, and those that feel the Burden of Sin pray to be Eas''d? |
A51023 | Or whether it can be reasonably thought to be a Coming that is not yet, nor that they ● ived and remained unto? |
A51023 | What Scripture Proof is there that Christ subsisteth outwardly Bodily, without us at God''s Right- hand? |
A51023 | When a Man turns from Error to Truth, must he be call''d an Apostate? |
A51023 | Why will they not be try''d by their own Rule, and allow that Liberty to others, that they exercise among themselves? |
A51023 | and where is God''s Right- hand, is it visible or invisible, within us or without us only? |
A47180 | And if we have said so( saith W. P.) must not the Bishop be extreamly beside the business? |
A47180 | But for what must he needs Pity the Bishop? |
A47180 | But how is that, together with the Scriptures, a double and agreeing Record? |
A47180 | But what doth W. P. mean by Christ the Propitiation, and Faith in him as such? |
A47180 | But what way to the Kingdom do they Preach? |
A47180 | But why must the Felicity of the Soul depend upon that of the Body? |
A47180 | Can any King on Earth be more Arbitrary? |
A47180 | Can it touch us, or should he have said it, and not have proved it? |
A47180 | Can there be a greater fallacy, and greater Jesuitical Equivocation under Heaven? |
A47180 | Can this be done, without an Operation of the Holy Spirit? |
A47180 | How then is it Christ himself the Word God? |
A47180 | Is not the Manifestation of Christ in the Soul of Man, a Work of Christ? |
A47180 | Is that fair and candid; Is it charitable, supposing it were true, which does not appear? |
A47180 | Is the Joy of the Ancients( saith W. P.) now in Glory imperfect, or are they in Heaven but by halves? |
A47180 | Or is it just to insinuate upon the People as dubious? |
A47180 | Or wherein do W. P''s fruits of a holy Life, give more evidence of his knowledge and experience of the new Birth, than these of the Bishop? |
A47180 | Possibly they will say, Christ, who said he was the way: But how do they Preach him to be the way? |
A47180 | Whither he that was born of the Virgin Mary, and dyed,& c. was the Christ and the Son of God truly and properly? |
A47180 | Will the Quakers saying it prove it? |
A47180 | doth he mean the same that the Bishop meaneth, and all sincere Christians? |
A47180 | his Opponent R. G.) for these words? |
A26979 | 8, 9, 10. and judge, and be ashamed[ Will a man rob God? |
A26979 | And besides this Ministry( as much as they revile them) who have we to carry on the work of the Gospel? |
A26979 | And doth the Christian Religion consist in such ridiculous accusations as these? |
A26979 | And if I had any cause to be weary of the Christian Catholick Reformed Religion, what reason have I to turn Quaker any more then to any other sect? |
A26979 | And seriously would these wise men have no man called Father, or sit uppermost? |
A26979 | And shall we play an old game as if it were a new one, where all have sped so ill before? |
A26979 | And shall we run our selves into the fire, which hath consumed such Heresies through former ages? |
A26979 | And they will revile the Ministers as blind guides, and tell their people they are all in darkness, and the way to damnation? |
A26979 | And what do they preach? |
A26979 | And where is this forbidden? |
A26979 | And whether the Quakers have not condemned themselves in condemning these sects that hold their opinions? |
A26979 | And yet all have sufficient Light within them? |
A26979 | Are not they men? |
A26979 | But see now a new generation of preachers; and what is their message? |
A26979 | But ye say, Wherein have we robbed thee? |
A26979 | Can I see the witness in him? |
A26979 | Consider also how suitable their Doctrine is to the Interest and Pleasure both of the Papists and the Devil? |
A26979 | Do you need any proof? |
A26979 | Doth God lay mens salvation upon an hour- glass, or a Pulpit, or being called Master? |
A26979 | Doth it go well with any Nation on earth without them? |
A26979 | For if they are perfect and sinless, what''s that but a great part of heaven? |
A26979 | For what can they have more then a sinless perfection? |
A26979 | How could the Devil himself shew Pride more notoriously? |
A26979 | How do they prove that they are more in the right then all these? |
A26979 | If all, why not the Ministers, and their people? |
A26979 | If darkness, who would have such Preachers? |
A26979 | If light, what needless labour is this, when all men have sufficient Light already? |
A26979 | Know you not that Heresies must arise, that those that are approved may be made manifest? |
A26979 | O what a shame is this to your profession? |
A26979 | O what would he give them that this were but true? |
A26979 | Or have you better enough if all these were down? |
A26979 | Or whether the same point be Heavenly in a Quaker, and Hellish in a Ranter, Papist or Drunkard? |
A26979 | Say I these things as a man? |
A26979 | They will not say, Forgive us our trespasses: For what need they a Christ and pardon that have no sin? |
A26979 | Very few experienced, humble, so ● er Christians, that ever I heard of that turn to them? |
A26979 | Well, and will any but a mad man let go his Christian Faith, before he know where to have a better? |
A26979 | What do they bring to satisfie a wise man that they only among all these and many other sects are in the right? |
A26979 | What good do they where they come? |
A26979 | What is proud boasting if this be not? |
A26979 | What reasonable man would turn Quaker that seeth the common fruit of their Doctrine? |
A26979 | When they damn all the Ministers and Churches of Christ, how can they please the Devil better? |
A26979 | When they have called me Dog and Devil, and abundance of such names, and I have asked them what was my fault? |
A26979 | Where be they? |
A26979 | Who goeth a warfare any time at his own charge? |
A26979 | Will the Gospel be propagated without Preachers? |
A26979 | Will they perswade others with such exceeding pains and zeal to that which they would not do themselves? |
A26979 | Would you not turn Jews and Infidels, and renounce Christ himself, if you had but some body to ● ry you? |
A26979 | Ye take too much upon you — wherefore list ye up your selves above the Congregation of the Lord?] |
A26979 | [ Have not we power to forbear working? |
A26979 | but make people hare both godly Teachers and people whom they loved? |
A26979 | for what can hinder them but sin? |
A26979 | is it light or darkness? |
A26979 | or for he knows not what? |
A26979 | or to the Anabaptists, or the Antinomians, or Libertines, or Familists, or Socinians, or such like? |
A26979 | or who feedeth a flock, and eateth not of the milk of the flock? |
A26979 | or, saith not the Law the same also? |
A26979 | when they proclaim themselves perfect without sin; can they yet think highlier of themselves, or speak highlier of themselves, then this? |
A26979 | who planteth a Vineyard, and eateth not of the fruit thereof? |
A26979 | why not to the sect of Papists as well? |
A26979 | — If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things? |
A46221 | A elli di ddyscu ffordd well, a nês i''r Nef na hon? |
A46221 | And now will such a sincere course, and such humble Prayers as these stand us in no stead, unless also we become Quakers? |
A46221 | Are these the thanks he returns our first and best Reformers for putting the holy Scriptures into the vulgar tongue? |
A46221 | But if Isaac was a Quaker, and yet( nevertheless) did erre in so important a business, why should it be impossible for another Quaker to erre also? |
A46221 | But if Quakers are without sin, what need they fear? |
A46221 | But if really those holy Waters were in his keeping, and wholly at his dispose, may we not dare to suspect his generosity? |
A46221 | Do ye not know that they which minister about holy things, live of the things of the Temple? |
A46221 | Does his own trifling Pedlary stuff go off at that free rate? |
A46221 | For what reason had he to herd Protestants among Beasts of prey? |
A46221 | For, if he thinks us not honest, why will he believe us? |
A46221 | Had the Saints of God been ancient Quakers,( as he saies they were) why should the modern ones think themselves scofft at by being called so? |
A46221 | Has he never meekly finger''d Goose or Gibblets, Pig or Pettitoes, Wine or Honey, by way of soothing, from those of his own Gang? |
A46221 | Have not we( says he) power to forbear working? |
A46221 | He would perswade us, that all Quakers are guided by the same unerring spirit: how then come they so much to disagree? |
A46221 | How dares he venture to call us so, whom in another place he proclaims to be the Enemies of Christ? |
A46221 | How foolish therefore was he in this way of expressing himself? |
A46221 | How then shall we believe that he will do greater and infinitely better matters freely? |
A46221 | If we have sown unto you spiritual things, is it a great matter if we reap your carnal things? |
A46221 | Is it no longer possible to partake of those blessed Springs but from his Heretical and poisoned Cistern? |
A46221 | Is thy eye evil( said our Saviour) because I am good? |
A46221 | Ma''i nad CRIST yw goleini''r byd, Neu, ma''i nad Ei YSPRYD bendigedig Ef, sy''n Towys, yn Cyfrwyddo, ac yn Cynghori Ei holl ufydd wasanaethwyr? |
A46221 | Now, what can be said bad enough of this miserable Charon, this wicked Ferry- man of Hell? |
A46221 | Onid ydys eusys yn Ein dyscu yn yr EGLWYSI, a chan Lyfrau da Ein BUGEILIAID CYFREITHLON Ein hunain, beth a Gredwn, a pheth a Wnawn? |
A46221 | Or why did not James Naylor and some others give themselves that Name? |
A46221 | Pa bryd y clowaist nyni''n gwadu fod dydd yr ARGLWYDD wedi gwawrio? |
A46221 | They upon whose very credit he( for his part at least) takes those sacred Writings( if he thinks they are so at all) to be the revealed Will of God? |
A46221 | Why does he not make a serious visit into those parts? |
A46221 | and that they which wait at the Altar, are partakers with the Altar? |
A46221 | how, or when hadst thou authority to exclude true Penitents from eternal life? |
A46221 | if forgiven all, or, which is much the same, have nothing to be forgiven, what judgements can they apprehend? |
A46221 | if he does, why should he think us damn''d? |
A46221 | or bemoan and grieve for the death of Oliver? |
A46221 | or from the benefit of that Redemption purchased for us by the bloud of the most holy Jesus? |
A46221 | or worry us( as much as in him lay) between the Lions and the Bears? |
A46221 | that thus Rows one way, and looks another; that sets up a trade of Teaching, and at the same time tells the people that they need none? |
A46221 | who ever has receiv''d his corruptible things for nothing? |
A47156 | 22. thou says of Christ who was never defiled, having the iniquities of us all in h ● s body& c. how unsound are thy words? |
A47156 | And is it no ▪ perfection they have wa ● ted and travelled, to be ● e ● ewed into the image of the heavenly? |
A47156 | And now does thou know what thou speakes? |
A47156 | But did thou ever read or hear from any of us, as if we counted the blood of Christ, even in the outward, as the blood of any ordinary man, or beast? |
A47156 | But first, Were the Saints made the righteousness of God in Christ, without any inward qualification or work of his light or spirit? |
A47156 | But for whom doth R. G. reckon? |
A47156 | For first, if all things be already wrought in the crurified body, what doth he interceed for? |
A47156 | How has thy prejudice blinded thee in this and many other things? |
A47156 | In the same page thou says: if in every man this seed or Christ is not saved: doeth it remain for ever under condemnation? |
A47156 | R. G. God said to Adam, in the day thou eatest thereof thou shalt die( it could not be revoked) who could fulfil the requirings of Wrath and satisfie? |
A47156 | See his manifest contradictions: How is sin and transgression finished and made an end of without man, while no good is wrought in them? |
A47156 | To this he thus answers; To this spirit, I say, who art thou that thus a ● gues with God? |
A47156 | and is not their faith their victory over sin and death? |
A47156 | are they not members of Christ? |
A47156 | doth it remain for ever in some under condemnation? |
A47156 | for surely sin can not live in any measure ▪ where it finde ● no entertainment? |
A47156 | owns his doctrine herein?) |
A47156 | whether art thou driven? |
A47156 | who could have answered the requirings of love, and fulfil the requirings of wrath that would hold man captive in death, and yet satisfie both? |
A54081 | ( see p. 14 of his Pamphlet) Will W. R. stand by him herein? |
A54081 | But is there to be no Greatness, no Authority among the Disciples of Jesus, or in the Church of Christ? |
A54081 | But what can be expected of men that are departed from the just Principle in themselves, and are daily doing despite to the Spirit of Grace? |
A54081 | Is every one to do what he will, to be subject to his own Fancies and Imaginations, to the Inventions of his own corrupt heart? |
A54081 | The Gaoler seeing him, asked a Friend, what that man''s name was? |
A54081 | What a confused Building will this be? |
A54081 | What, will God''s Spirit be thus inconsistent with it self? |
A54081 | Will he open this gap for Libertinism? |
A54081 | Will he thus encourage Tythe- Payers? |
A54081 | Will he thus oppose the Truth to the Truth, making it to require one thing of one, and the contrary of another? |
A54081 | to call one to bear a Testimony against Tythes with jeopardy of Life and Estate, and allow the other to pay it as a Civil Right? |
A54136 | : 1682?] |
A54136 | And if it should be said, Can any good come out of Nazareth? |
A54136 | Can such a Day of small things bring Salvation? |
A54136 | How often he would have gathered you, that you might have inherited Substance? |
A54136 | What can you hope for from the hand of the Lord at the hour of your Death and day of your Judgment? |
A54136 | Will not God remember unto you the Day of your Visitation, his Strivings, his Waitings, his Long- suffering? |
A54136 | YE are the Workmanship of God as well as I, and he hath made us for an end of Glory to himself; Let us see, search and try, how we answer it? |
A45674 | Dare any of you Justices, that have persecuted us, say, That William Watt and his Wife, and several others, have not sworn Falsly many times? |
A45674 | Do the poor Quakers suffer because they worship God? |
A45674 | Hath Justice a Ballance in her Hand, and will you not put one grain of Equity into the Scale of the pretended Offender? |
A45674 | Have not smooth& fair words been spoken to some of us, although suddenly followed by Harsh and Cruel Actions? |
A45674 | He asked, Why she went not in? |
A45674 | Hill''s; when Joseph heard of it, he went and demanded of them, Wherefore they did it? |
A45674 | Pray, who bare the Charge of that Defence of Suit? |
A45674 | The Extremity of the Law is Tyranny: but have you abated us one tittle of it? |
A45674 | The said Justice ask''t her, What Samuel said in the Meeting? |
A45674 | Watt heard either preaching or praying? |
A45674 | What mean ye that ye beat my People to pieces, and grind the Faces of the Poor, saith the Lord God of Hosts? |
A45674 | and hath it not been seen by our Enemies? |
A45674 | and then Justice was done them: And may I ask one Question? |
A45674 | and was it not done to the greatest Extremity? |
A45674 | and what Relief could the Owner have at your hands for this Injury? |
A45674 | and where was the number of Five here? |
A45674 | and yet what was the Consequence of this insufficient Information, but Warrants, Distresses, Rending and Devouring? |
A45674 | but was not this convicted by some of you, as a Conventicle, and Warrants for the same been granted, and Distresses taken? |
A45674 | but what was the result of this? |
A45674 | could any such thing be made appear at such a distance? |
A45674 | did you send for the Accused, to hear them, and take part with them, as much as the Law would have permitted? |
A45674 | didst thou not that Night grant out Warrants to distrain? |
A45674 | do not the Heavens blush, and is not the Earth asham''d? |
A45674 | for the Old Warrant still? |
A45674 | have you not read what that great Monarch of England said to his Son? |
A45674 | nay, but has he not been much the worse? |
A45674 | none at all, until they were forced to right themselves before a Judge of Assize and Jury? |
A45674 | or, is there no Mercy to be extended to Persons that differ in Manner of Worship from you? |
A45674 | they asked her, If she would Consent they should take 10 s. of the 20 s. that was left as an Overplus of her Cows? |
A45674 | were not these thy words? |
A45674 | what can you say for your selves, some of you? |
A45674 | what did you do to enquire the Truth of this out, and to correct the Malice, Envy and Hatred of the Informers? |
A54161 | Now as to Eternal Rewards, they not only believe them, but above all People have the greatest reason so to do; for otherwise, who is so miserable? |
A54161 | Who can lay down a more Independent Doctrin upon Self, and a more depending one upon the Grace or Gift of God? |
A54025 | And do not evil seeds shoot up in the stead thereof, to the poisoning of their hearts and blemishing of their conversations? |
A54025 | And where is the Boaster here? |
A54025 | Are they not lost sheep indeed lost to God? |
A54025 | Doth it not contain and hold forth Eternal Life to man, upon his faith in an obedience to the spirit of God? |
A54025 | How will he seek them, and how will he find them out? |
A54025 | Now in this work of confounding, how can the leadings of God''s spirit be manifest and clear after the flesh, and to the fleshly understanding? |
A54025 | WHat is the Covenant of the Law? |
A54025 | What is the Covenant of the Gospel? |
A54025 | What will he do with them, when he hath sought after and found them out? |
A54025 | Where is the feeling of life? |
A54025 | Where is the zeal after and earnest seeking of the power of Religion? |
A54025 | and where is the presence of the shepherd among them? |
A54025 | have they not lost the holy, pure, sweet, meek, heavenly, tender, gentle nature of the sheep? |
A54025 | have they not lost the pasture and the fold, whereon they were wo nt to feed and wherein they were wo nt to lie down safe? |
A54025 | have they not lost the preserver of their souls from the devouring spirit? |
A54025 | lost to themselves? |
A54025 | nay, have they not lost the very seed of life, which the good husbandman did sow in them? |
A54025 | or where is he, who in this state, can throw a stone at another because of his transgressions? |
A54025 | others of them sick, and deeply wounded and languishing, not knowing where to meet with the good shepherd, nor how to make shift without him? |
A54025 | where is the love to one another in the living sence? |
A54025 | where is the nature of the sheep to be found in them? |
A54159 | But why Women apart, say you? |
A54159 | But you object, Why must we go before Women, and why Women apart from Men? |
A54159 | But, what have they all come to? |
A54159 | Do you serve or take care of others, that before were free of that Engagement? |
A54159 | Then the Question is, Whether infact Womens meetings be a part of that Discipline the Church admits of? |
A54159 | Whether the Women may meet separately from the Men? |
A30538 | Alas, do you not know that they are blessed of the Lord? |
A30538 | And do not the Scriptures say, That it was the light that shined in the heart, that gave the knowledge of God unto the Saints? |
A30538 | And do not they say, That Christ hath lightened every man that comes into the world with the true light? |
A30538 | And have not you and your Generation been the Councellors in all these matters? |
A30538 | And must children and servants be compelled by resraint and force? |
A30538 | And should not you have nourished them with knowledge and understanding? |
A30538 | And what, is the people of your Congregations yet asleep? |
A30538 | And why may not others labour in their ordinary callings that day, as well as you in your ordinary callings? |
A30538 | Are they like unto sheep of Christs Fold? |
A30538 | Are you justly according to? |
A30538 | But what do you mean by here? |
A30538 | Have not you awakened them in so many years time? |
A30538 | Have not your fins been as great a cause of it as any others? |
A30538 | Have you been preaching over them, and taking their money so long, and are they yet to awaken, as out of sleep? |
A30538 | How do they preach for hire, and divine for money? |
A30538 | How have they unreasonably caused men to be imprisoned, and their goods to be spoiled for wages, and tythes, and hire? |
A30538 | Is this your meaning? |
A30538 | It may be enquired into, what you mean by cause them to submit; how cause them? |
A30538 | Oh how hath covetousnesse, and idolatry, and superstition abounded amongst the Teachers in this Nation? |
A30538 | Or are not they appearing outwardly Christians, when as the evil nature is uncut down in them? |
A30538 | Search the Scriptures, and see whether these things be so; and must not men be born again of the immortal seed? |
A30538 | Shall we lay you to the line, that you may be judged? |
A30538 | Should not you have been examples of righteousness and truth unto them? |
A30538 | Should not you have better preserved your flocks? |
A30538 | Should not you have fed them with living food? |
A30538 | So it is, but where is the blame? |
A30538 | Were not such deceivers in the true Prophets time, and them that preached for filthy lucre, and for money, and for gifts and rewards? |
A30538 | What confidence can be placed by your people in you? |
A30538 | What double- dealing and dissimulation? |
A30538 | What judging for gifts and rewards? |
A30538 | What lying, and swearing, and drunkennesse? |
A30538 | Why do you not lift up your Spiritual Weapons,( if you have them) as the Apostles did? |
A30538 | Why will you charge in secret, and prove nothing in particular? |
A30538 | Will not the blame of this, and the condemnation of it fall upon you their Watchmen, who hath not yet awakened them? |
A30538 | Will you admit of just tryal according to the Scriptures, whether yours be that godly Ministry or no? |
A30538 | Will you set up Religion by violence? |
A30538 | and because hereof is the righteous God vexed? |
A30538 | and do not they say, The Law of God is written in the heart, and the Spirit of God is put in the inward part? |
A30538 | and do you agree with the Apostles in all these things? |
A30538 | and where are they? |
A30538 | by force and imposition upon their consciences, by outward external personal punishment or threats? |
A30538 | do you mean to set up Ecclesiastical lawes again, and that all must be forced to your Church way and Religion? |
A30538 | is it in your hearts to drive the Nation by force, and if they will not, to punish them with fire, and faggot, and prisons? |
A30538 | or wherefore art thou so bold thus to deal with us? |
A30538 | were not such false Brethren, and false Apostles? |
A30538 | what neglect of Mercy and Judgement amongst them? |
A30538 | whose weapons were powerful and mighty through God, and who shall bear the blame but you, if Wolves in sheeps cloathing tear your Flocks? |
A54201 | CHARLES do''st thou mean, we King of England call, That Liv''d within the Mansion nam''d White- hall? |
A44805 | And Apollos was a mighty man, and a knowing man in the Scriptures; from whence had he his License? |
A44805 | And except words utter''d, be understood, how shall it be known what is spoken? |
A44805 | And from whom did she go forth? |
A44805 | And how do you love your Enemies? |
A44805 | And must Pictures invented, and dead pieces of bones and wood, be recommended unto the Nations as holy things? |
A44805 | And what example from the true Church for baptizing of Infants, and for God- fathers and God- mothers, in Christ''s day, when he planted the Church? |
A44805 | And what five wounds is that which the Church of Rome dreams of, that five Pater 〈 ◊ 〉, must be said for the honor of? |
A44805 | And what if Mary lived threescore and three years? |
A44805 | And where was the Church that she did forsake, that she should be counted Heretical and Schismatical? |
A44805 | And whether are not these articles of the Church of Rome, yea or nay? |
A44805 | Antiquity without Truth, proveth nothing; and holiness of life, if your Church be holy, which is prophane? |
A44805 | Are you born again? |
A44805 | Are your Natures changed? |
A44805 | But why hast thou not judged at home? |
A44805 | Can you shew us any miracles that ever were wrought in testimony of your Religion, or that the Catholicks Miracles are wrought by Belzebub? |
A44805 | Did they eat his Body when he was with them, and drink his Blood? |
A44805 | Do you hallow his Name, who do not love that which shews your evil deeds? |
A44805 | How many Indians have you destroyed and killed as dogs? |
A44805 | If a Trumpet give an uncertain sound, who can prepare to Battel? |
A44805 | Is this like the Apostolick Doctrine? |
A44805 | Jerusalem or Zion? |
A44805 | Sin you not? |
A44805 | So the Author saith, Whose company did the Church of Rome leave? |
A44805 | Was his body broken for them then, before he was offered up? |
A44805 | What is Rome? |
A44805 | What, is all the Turks Dominions of your Faith? |
A44805 | Where will you appear? |
A44805 | Whether did he not lose his keys when he sacrificed to Ido''s, in the tenth year of Dioclesian? |
A44805 | Would you see his Kingdom come, which stands in righteousness? |
A44805 | and was his Blood shed then, before he suffered upon the Cross? |
A44805 | nay have you not hardened their hearts against the Name of Christ, because of your cruelty and unholy conversation among them? |
A44805 | what was Peter such a great Learned man? |
A44805 | who gave commandment that Hail Mary should be said threescore and three times over? |
A47160 | & c. Also, the Homousian and Arian, about Christ''s Divinity, or the Papists or Protestants, about Transubstantion? |
A47160 | After some time, Charles Harford Senior said to me, George I have a Question or two to ask thee? |
A47160 | And art thou not now of the Church of England? |
A47160 | And do ye not say, the Spirit is in you, given you of God, to direct your Steps? |
A47160 | And was thou not then in an Error? |
A47160 | And was thou not then in an Error? |
A47160 | And was you not afterwards a Quaker? |
A47160 | Are you not a Creature? |
A47160 | But I can not Read the Scripture? |
A47160 | But ye can hear them Read, and Expounded by Preaching; and Faith comes by Hearing, as well as by Reading? |
A47160 | By what Rule do you Believe this? |
A47160 | C. Harford Was thou not once a Presbyterian? |
A47160 | Do ye believe that Christ Dyed for you? |
A47160 | Do ye mean by Perfect as God is Perfect, to be equal to God in Perfection, or only to be like him? |
A47160 | Do ye understand the Distinction, between a Cobler and Cobling? |
A47160 | Dost thou not joyn with the Church of England, in her Prayers, that thou dost Err and Stray like a Lost Sheep? |
A47160 | Doth God require of me, or any Man, an Impossibility? |
A47160 | Hath Christ within you, or if ye should say God Almighty, hath he Taught you this Belief without Scripture, that Christ Dyed for you? |
A47160 | I am a Cobler? |
A47160 | I have told you, I can not Read the Scripture? |
A47160 | I understand not that Distinction; but I ask, What Rule hath God given me, that I may be Perfect, as God is Perfect? |
A47160 | I understand not the Distinction? |
A47160 | Is not Christ within, the hope of Glory? |
A47160 | Is not the Light in Man, to Direct his Steps? |
A47160 | My Name is Charles Harford? |
A47160 | Or hath the Light within you, without Scripture, Taught you this? |
A47160 | Say, what is it? |
A47160 | What Rule hath God given me, that I may be Perfect, as God is Perfect? |
A47160 | What is Christ, but Meekness, Justice, and Mercy, Patience, Charity, and Vertue in Perfection? |
A47160 | What is that? |
A47160 | What is your Name? |
A47160 | What say ye to this? |
A47160 | What say''st thou to this, George? |
A47160 | Where have I call''d you Beast? |
A47160 | Why may I not call ye a Creature, as well as ye call me a Beast? |
A47160 | [ Note, Why should a Man who thinks he has the Spirit, refuse to dispute with a Man that has Logick? |
A54165 | And if it should he said, Can any good come out of Nazareth? |
A54165 | Can such a Day of small things bring Salvation? |
A54165 | How often he would have gathered you, that you might have inherited Substance? |
A54165 | Will not God remember unto you the Day of your Visitation, his Strivings, his Waitings, his Long- suffering? |
A54165 | YE are the Workmanship of God as well as I, and he hath made us for an end of Glory to himself; let us see, search and try, how we answer it? |
A54165 | what can you hope for from the hand of the Lord at the hour of your Death and day of your Judgment? |
A54107 | And if they own the general Testimony, can they withstand the particular Application of it in their own Cases? |
A54107 | And what does this blessed Light do for you? |
A54107 | And what good alas, had their Religion done them, who were so sensibly toucht with Indignation for the use of this Plain, Honest and True Speech? |
A54107 | But you that Travail as God''s Messengers, if they Receive you in the Greater, shall they refuse you in the Less? |
A54107 | Does nothing lie at your Door upon their Account? |
A54107 | For what Communion hath Light with Darkness, or Christ with Beial? |
A54107 | That Divine Leven of the Kingdom, that, being received, Levens the whole Lump of Man, sanctifying him throughout in Body, Soul and Spirit? |
A54107 | The World talks of God, but what do they do? |
A54107 | Why should the Inhabitants thereof reject it? |
A54107 | Why should they lose the Blessed Benefit of it? |
A54107 | Why should they not turn to the Lord with all their Hearts, and say from the Heart, Speak Lord, for now thy poor Servants hear? |
A47174 | 110. an inward and spiritual Day? |
A47174 | And again, Shall not my Soul be avenged? |
A47174 | And as to his Question, How People may know whether we have an Immediate Call to the Ministry? |
A47174 | And as to his Question, How we shall know Light within from Thought within? |
A47174 | And is not this an inward Day? |
A47174 | And whereas he saith, If they own those Principles, why wo n''t they give us leave to own them? |
A47174 | And whether David, lying in his sins of Adultery& Murder, remained Justified? |
A47174 | Are these Fruits only outward words and works, that Hypocrites may have; for there is nothing barely outward but Hypocrites may have? |
A47174 | How little a portion is heard of him? |
A47174 | If he ● ● y, they may be known by their Fruits, I query again, By what Fruits? |
A47174 | excuse him, and say, it is a Catachrestical or improper manner of Speech, and is not to be strictly taken? |
A47174 | is Demetrius risen again from the dead? |
A47174 | saith, but doth not prove; must the innocent suffer for the guilty? |
A47174 | they answer, By the Spirit: And again, By what do they know the Spirit? |
A47174 | think, that Calvin words doth not infer a Purgatory, why should he surmize any such thing from mine? |
A47174 | to this? |
A34436 | 1. or else we must Charge an Absurdity on the Holy Ghost, for injoining what was impossible to be attained to; and where will that Centre? |
A34436 | All to me is, how Anonymous came to know this, since Inspiration with him is Heresie? |
A34436 | And Address to him too, in such terms as I will not mention now? |
A34436 | And another, Whether these People( if the two first be granted) were reputed Quakers? |
A34436 | And once before, away Poor Robin, what should induce him to call over his Name at this rate? |
A34436 | And our Principles Destructive, and we Hereticks because of it? |
A34436 | And then how Monstrous is his Folly to pretend he hath proved it, and afterwards Challenge him to Debate it? |
A34436 | And then would not Old England grow New, and Religion flourish, and the Elect rejoice? |
A34436 | And what of all that? |
A34436 | Are not you desirous of receiving the Substance of what Baptism and the Supper is, but the Sign of? |
A34436 | Are not you for sitting down in an Heavenly Place in Christ? |
A34436 | Are not you for the Marrow of the Scripture, as well as the Words and Sentences therein contained? |
A34436 | But he queries again, Are they not very humble Persons? |
A34436 | But if you ask him, Whether he meant so? |
A34436 | But to what purpose is all this, unless to render W. P. odious to the People? |
A34436 | But wherein was his Pride,& c? |
A34436 | But why thus, Poor Robin? |
A34436 | Did he ever hear that the Quakers Embarqued their Cause upon such a bottom? |
A34436 | Do it therefore follow that they must own them and it? |
A34436 | For what Man knoweth the things of a Man, save the Spirit of a Man that is in him? |
A34436 | He queries again, Are they not temperate above others? |
A34436 | He queries once more, and that is, Whether the Quakers are not more just in their Dealings than others, and careful not to tell a Lie? |
A34436 | He queries thus, Are not the Quakers more Sober than once they were? |
A34436 | He saith, Paul preached 〈 ◊ 〉 Crucified Christ; but when do any Quakers hear any thing of this in their Christless Assemblies? |
A34436 | Hequeries, What the Quakers are? |
A34436 | His next is by way of Query, Whether George Bishop of the City of Bristol, a Scholar, was not a most deceitful Writer? |
A34436 | How unjust is this Libeller to upbraid Sensible Men with Actions of Mad People? |
A34436 | If he did Salute King James, did not his Brethren do the same? |
A34436 | Is not that a great Argument of his and the Quakers Apostacy? |
A34436 | Is not this to pray not only against Faith, but certain Knowledge too; besides taking the Name of God in vain, which he so often exclaims against? |
A34436 | Now what is this, but to eclipse, if possible, the Glory of those Martyrs? |
A34436 | Or that the Baptists Religion is Lunacy, because some of their Members has Drowned themselves? |
A34436 | Or that the Presbyterians Doctrine is Damnable, because some of their Members have Hanged or Stabb''d themselves? |
A34436 | Or that they owned or espoused the Imaginations of these Women? |
A34436 | Or what Dunces doth he make of his Hearers( if he hath any) to infer so? |
A34436 | R. V. he says, did the like; what like? |
A34436 | Supposing it true, is every Man of Parts to be a Preacher? |
A34436 | The Fool hath said in his Heart,& c? |
A34436 | This is but one of his Complements upon us, for he is sure we can not be saved, why then should he pray God to have Mercy on us? |
A34436 | To use his own Phrase, What a Dunce is he? |
A34436 | What a Malicious Question is here? |
A34436 | What can be said of so grand an Impostor? |
A34436 | What did they Testifie and Vindicate? |
A34436 | With what Face then, seeing he pretends to have frequented our Meetings, can he ask a Question so full of Malice, and empty of Reason? |
A34436 | the Quakers profest,( which was the Holy- Spirit) was the very Spirit that Acted these Women in their Impeaching H. W? |
A34436 | where wilt thou run when he ceases to lead thee? |
A34436 | — And now, after so many Falshoods and Forgeries detected in him, with what Face can he think of his 62 page? |
A54222 | : 1687?] |
A54222 | s.n.,[ London? |
A47147 | And how could we but be grieved and uneasie to see so many blinded and deceived by that false Judgment given out against us? |
A47147 | And what if they had called me, and I had refused to come, as was not so? |
A47147 | Beside, by whom will be prove them, seeing he hath none but his own Party to give proof in the case? |
A47147 | But if to indict and accuse, be sufficient proof, without any other evidence, who but shall be guilty, tho the most innocent? |
A47147 | But ought we not to be uneasie under your Wickedness, and false Judgment, ought not the Sins of others to be a burthen to us? |
A47147 | But, Whether that Faith were indispensibly necessary to all Mankind? |
A47147 | Can any thing of Bill ● ngs- gate Rhetorick exceed this of his? |
A47147 | Doth not this shew an extraordinary height of Ambition in them, as well as degeneration from their former Principle? |
A47147 | Doth that prove, that he sent it open? |
A47147 | For are not all the Followers of the Lord Jesus like him, whereof I am one? |
A47147 | His pervertion and f ● llacy, to make void his Crime of persecution, 〈 ◊ 〉 our 〈 … 〉 what did he, or Thomas Budd suffer? |
A47147 | May it not be replyed to him, Was that Person always with him? |
A47147 | Pray let the Reader judge, if this was not Covetousness and Oppression both? |
A47147 | This, I suppose, is possible; but when was it that he did so profess to believe? |
A47147 | What instance can be given, that ever any Friend in a monthly Meeting called for a Constable? |
A47147 | [ And I refer it to the Impartial Reader, whether this, his Book, be not a sham put upon the World? |
A47147 | [ But how has he it, 〈 … 〉 S. J. hath sold, or may hereafter tell it to some other Person? |
A47147 | the Death of Christ? |
A47147 | were 〈 … 〉 them whipped, or imprisoned? |
A54038 | And he that will venture to break this, what but Deceit and Treachery can be expected from him? |
A54038 | And what is it that binds? |
A54038 | For what is the substance and intent of an Oath? |
A54038 | How out of the World? |
A54038 | Is not Christ the Truth, the Substance? |
A54038 | Is not he that is in Him, the New- Creature? |
A54038 | Is not the Confessing of God by a Christian, of more weight, than the Swearing by Him from a Jew or Heathen? |
A54038 | Is not this the Bond of the Gospel? |
A54038 | Now, O King, shall not God''s People be faithful and obedient to the Lord as well as to thee? |
A54038 | Was it useful in the Innocent state? |
A54038 | Were not all the Oaths and Shadows of the Law, to last till Christ the Substance came? |
A54038 | and doth not this seal Truth, and keep to Truth more firmly, than the Oath under the Law could? |
A54038 | doth He call them from having any being or commerce in the Earth, or in the World? |
A54038 | is it the shadow, or the substance? |
A54038 | is it the words of an Oath, or the sense and weight of the thing upon the spirit? |
A54038 | is not the intent of it to bind to the speaking or performing of Truth? |
A54038 | or, Whether Christ alloweth his Disciples to swear in solemn Cases, as Moses did allow his Disciples? |
A54038 | or, did God appoint it there, when man could not but speak Truth? |
A54038 | or, is it useful in the Redeemed Estate, where a greater Bond is received, and professedly held forth, than the Innocency of Mans Nature was? |
A54118 | Are you better Christians? |
A54118 | Had he enter''d into Judgment with you, what had become of you? |
A54118 | Have you so lately escaped the Wrath of Enemies, and can you already thus sharply treat your Friends? |
A54118 | However remember, they call''d but for Fire from Heaven; and can you kindle Fire on Earth to devour them? |
A54118 | I mean, that Persons must not live under your Government, unless they receive your Mark in their Forehead or Right- hand? |
A54118 | If they are in the Wrong,''t is more then they know: Will you persecute Men for being what they must be, if they will be true to themselves? |
A54118 | Or, have you more Christian- Authority, then they that were the chosen Witnesses of Jesus? |
A54118 | Protestants( and such you glory to be thought) got their Name by protesting against Imposition; and will you turn Imposers? |
A54118 | Them, I say, that are of your own People, meerly for their Religious Dissent from you? |
A54118 | They condemned it; and will you practise it? |
A54118 | They thought it a Mark peculiar to the Beast; and can you repute it the Care of a Christian Magistracy? |
A54118 | how forbearing and merciful is he towards you? |
A44790 | 16. thus he said, the Cup of blessing which we bless, is it not the Communion of the Blood of Christ? |
A44790 | And did not the Prophets say, Kings should be nursing Fathers, and Queens nursing Mothers? |
A44790 | And from whence have you all these Tythes; have yo ● not borrowed them of the Jews? |
A44790 | And it shall come to pass when the children shall say unto you, what means this service? |
A44790 | And must not this be fulfilled in these dayes? |
A44790 | And should people be limitted or stinted to such a certain form of words, called service, or prayer, and divine worship? |
A44790 | And what a stir hath been in the reformed Churches so called about this? |
A44790 | And what do you do with Surplices, Tipets& Hood, and other strang ● kind of Garments? |
A44790 | And whether this be not ridiculous and foolish to give for their armes the book with seven seales? |
A44790 | And why forbidding marriage in Lent, and who ordained these dayes? |
A44790 | And why is one day preferred before and above another, and some counted holy dayes, as though some others were unholy dayes? |
A44790 | And why should the Popes Lent be among the reformed Protestants Churches, forbiding meats and drinks? |
A44790 | But some may say, did not the Prophets exhort to inquire for the old paths, and the good old way? |
A44790 | But then it may be said, what power will you allow unto Magistrates that profess the Name of Christ? |
A44790 | Do not rich men oppress you, and draw you before the Judgment seats? |
A44790 | Do not they blaspheme that worthy Name, by they which you are ▪ called? |
A44790 | Further it may be objected, ought not Blasphemy& Idolatry and Adultery to be punished, is this to be suffered now? |
A44790 | Is it any other but the Popes yoke, an absolute Apostate for hundreds of years, and must this be received& injoyned as Apostolical doctrine? |
A44790 | Is this like Apostolick Doctrine? |
A44790 | Now when were you in the wildernesse? |
A44790 | Or do they judge all is converted, there is no more work? |
A44790 | Or how far have they Authority from God to punish evil doers, and encourage them that do well? |
A44790 | Secondly, whether hath your Gospel been universally and publickly preached these sixteen hundred years or nay? |
A44790 | Was that ever reckoned divine worship, that was not from the Divine Spirit? |
A44790 | What cause have you to boast of visibility, or universality? |
A44790 | What fellowship hath the Epicures and Stoicks with the Church of Christ? |
A44790 | What have they been borrowed from the Heathen? |
A44790 | With carnal? |
A44790 | and the Bread which we break, is it not the communion of the Body if Christ? |
A44790 | are there not many that seek it now? |
A44790 | is this Apostolick Doctrine? |
A44790 | the males was only circumcised, and why are the females now baptized, if baptism came in the room of Circumcision? |
A44790 | what hath Aristotle to do with Paul, or Plato with Peter? |
A28667 | 1 What is meant by Righteousness of Faith? |
A28667 | 16 Though we have known Christ, after the flesh, yet now henceforth know we him no more? |
A28667 | 17 for us: And what work they? |
A28667 | 22. Who is a lyar? |
A28667 | 71. above) he quarrels the word[ Humane] and querieth, where doth the Scripture speak of Humane? |
A28667 | Again the High Priest asked him, and said unto him, art thou the Christ, the Son of the Blessed? |
A28667 | Am I a God at hand, saith the Lord, and not a God afar off: can any hide himself in secret places, that I should not see him? |
A28667 | An out- side Christ no Saviour?] |
A28667 | And I answered, who art thou Lord? |
A28667 | And I answered, who art thou Lord? |
A28667 | And I heard a voice, saying unto me, Saul, Saul, why persecutest thou me? |
A28667 | And the Dead shall be raised incorruptable, and we shall be changed: but how? |
A28667 | And why? |
A28667 | But if any ask, how the Deity may be said to be every where, and in every thing, and creature that is made? |
A28667 | But there is no sin charged upon Elizabeth; so that she might be perfect without sin? |
A28667 | But( quoth he) Ezra had not a Cushen: I askt him how he knew that? |
A28667 | Could your Light within tell you ought of all this, if the written Scriptures had not told it first? |
A28667 | Dost thou( saith Christ to the Man that was born blind) Believe on the Son of God; he answered and said, who is the Lord, that I might believe on him? |
A28667 | How is that Iesus Christ in you? |
A28667 | I declare unto you, the Gospel which I Preached unto you: What was that Gospel, the Apostle tells us? |
A28667 | I demanded of him, where those words might be found? |
A28667 | If the Godhead of the Son( considered as distinct from his being a Man) be the true Christ and Saviour; how, or to whom was he manifested? |
A28667 | If the true Christ and only Saviour be in thee, in what part of thy body is he residing? |
A28667 | In what sense way Christs flesh be said not to profit, or profiteth nothing? |
A28667 | It s then clear, that the Son of God, is the honour intended above; if any ask, who is this Son of God? |
A28667 | That by the word Perfect, as it referrs to Saints in this world, it doth signifie a perfect freedome from all sin? |
A28667 | They neither Marry nor are given in Marriage, but are as the Angels in Heaven? |
A28667 | They( the Jews) strove amongst themselves, saying, how can this man give us his flesh to eat? |
A28667 | What hath the Son of God spoken, touching the Scriptures? |
A28667 | What is it to confess that Paul is come in the flesh? |
A28667 | What is that Honour which cometh from God only? |
A28667 | What was the Gospel that Paul Preached? |
A28667 | What, by the word Faith? |
A28667 | Whether Christ could have saved us, without his being God? |
A28667 | Whether shall I go from thy presence? |
A28667 | Whether the Father, the Son, and the Holy Ghost, are declared as three distinct witnesses? |
A28667 | Whether the Saints was cleansed from all sin by the water of regeneration, or by the blood of justification? |
A28667 | Whether we could be saved by Christ, without the operation of the Spirit in us? |
A28667 | Whom do men say, that I the Son of Man am? |
A28667 | Why shouldest thou not be whipt by the Christian Magistrate, for this thy notorious and open Blasphemy? |
A28667 | am? |
A28667 | and are ye not now Apostatised, and fallen away from this your profession of Faith? |
A28667 | and what that body prepared was? |
A28667 | on whom wilt thou call to receive thy almost despairing Spirit? |
A28667 | saith the Lord, do not I fill Heaven and Earth? |
A28667 | takes in all, as well as the number three? |
A28667 | that is to say, whether in thy ly Legs, Brains or Bowels? |
A28667 | what dost thou then, but( under colour of reflecting on me) reflect upon the holy Apostles themselves? |
A28667 | what is his Name? |
A28667 | what shall I do, that am in my sins of impenitency and unbelief, and have no share in him? |
A28667 | where is it written,( quoth he) that we may search for it? |
A28667 | whether it were from 〈 ◊ 〉 or Drunk ● ness, Oathes, or Adultery? |
A28667 | will it not amaze thee? |
A47166 | 73.? |
A47166 | 8? |
A47166 | Again doth not I. M. blame them who preferre the inward dictats of the Spirit to the outward testimony of the Scripture? |
A47166 | And is not the spirit of Christ writting the law in the heart, the original of the Scripturs? |
A47166 | And is not this inward call, a reall commandement, seing it is a transgression to refuse to hearken to it? |
A47166 | Ay but I ask, how he hath the KING''S- Goods? |
A47166 | But if this prove not Augustin to be a Papist how will it prove us the people called Quakers to be Papists? |
A47166 | But let me ask I. M. one question or two First, doth he think it a matter of faith that these books are not equall to Scripture? |
A47166 | By what rule of faith, he doth know, or can prove, that they are not equall to Scripture? |
A47166 | Charge Gaspar, Swenkfeldius, and the Libertines, as declyning the Scripturs, and only flying to the inward dictats of the Spirit? |
A47166 | Qu II Whither is a rule that can be wrested, or a Rule that can not be wrested ▪ but is inviolable; unalterable, the best Rule? |
A47166 | V. Whither is a Rule that gives power and strength to obey whatever it commands, or a rule that does not so the best rule? |
A47166 | Was it the outward testimony of the Scripture? |
A47166 | Well then, and doth not I. M. oppose the same? |
A47166 | What cleared him of this doubt, and raised up his minde over this temptation? |
A47166 | What is it to believe in Him, but by believing to love Him? |
A47166 | Whither is a living Rule, or that which lives not the best Rule? |
A47166 | Whither is a rule that a man may loss and be robbed of ▪ by outward violence or a Rule that can not be losed by any outward violence the best rule? |
A47166 | Whither is the original of the Scripturs, or a transcription and translation of them the best rule? |
A47166 | and did not such( viz Abel, Enoch, Noah) know certainly the Spirit of Christ in his own manifestation without the Scripturs, yea or nay? |
A47166 | and doth not the spirit give power and strength to obey what it commands doth it not give life? |
A47166 | and hade not many of the Saints a Rule, before Scripture was written? |
A47166 | and hath not the spirit of Christ in the heart of a Christian, this vertue of it self, or hath the Scripture this vertue of it self, yea or nay? |
A47166 | and whether the Scripturs may be losed by outward violence? |
A47166 | and whither a rule that gives life, or a rule that kills be the best Rule? |
A47166 | and whither is the Scripture a living Rule or the spirit of Christ, yea or nay? |
A47166 | and whither may the Scripturs be wrested? |
A47166 | and whither of these is true of the Spirit, or of the Scripturs, yea, or nay? |
A47166 | and whither of these is true, of the Scripturs, or of the spirit, yea or nay? |
A47166 | but doth or can the Scripturs doe so? |
A47166 | doth not the letter kill, yea or nay? |
A47166 | or can the spirit of Christ be losed by any outward violence yea or nay? |
A47166 | or is the Hebrew and Greek the first originall, yea or nay? |
A54228 | But because we so believe, must we not believe that Christ said, He that dwelleth with you shall be in you? |
A54228 | Of living with God, who live not to him, nor walk with him? |
A54228 | Why should they perish in a vain hope of Life, while Death Reigns? |
A39570 | 3. when he speakes for us, and is also as fluent, as fervent, and blindly confident when he talks against us, how little is it to be expected? |
A39570 | 39. were sore displeased at it, and would fain have had them been Rebuked, and Commanded to hold their Peace? |
A39570 | And were they therefore ever the more excusable, who with threatnings charged Christs Ministers to Preach no more in the Name of Iesus? |
A39570 | And what if some Texts have so? |
A39570 | As most men love to bruit abr ● … d every one his own praise, but a faithful man who can find? |
A39570 | But alas, why talk we of changing of the Law for our sakes, eleven points of the twelve of which is possession? |
A39570 | But whereunto may the Quakers liken this Bishop, who is pleased with them neither full nor fasting? |
A39570 | Do we not see Iniquity abounding beyond all bounds of modesty, and common honesty? |
A39570 | Does he any more then was wo nt to be done of old? |
A39570 | How he will draw out that Crooked Serpent, Lev ● … with a hook? |
A39570 | Is it any more then what hath said he will do? |
A39570 | Is there any new thing thereby done under the Sun? |
A39570 | Judge not, unless, or except ye be judged? |
A39570 | Nor 3dly, Whether an Oath by any creature as in relation to, depend ● … g on,& derived from God be lawful? |
A39570 | Quid rides? |
A39570 | Quis legit Haec,& c? |
A39570 | Quis non Ridet? |
A39570 | Was Christ therefore not the Christ? |
A39570 | Was the Truth ever the less the Truth, or ever the less to be testified to, because its Testimony troubled the deceitful and truthless Nations? |
A39570 | Whether all Swearing is therefore now a sin, because thus forbidden by a positive Law of Christ under the Gospel? |
A39570 | Whether all swearing be utterly forbidden, because it is, and ever was in its nature a sin against Morality? |
A39570 | Whether onely some sort of Swearing, which is a sin, is forbidden, but not such swearing as is no sin, but an act of veneration? |
A39570 | attended the Ministers of it? |
A39570 | how lofty are their eyes, and their eye- lids are lifted up? |
A39570 | how, by the foolishness of Preaching, sith in the Wisdom of God, the World by Wisdom knowes not God, it pleased him to save them that believe? |
A39570 | if so, how had Truth been propagated downward through all times of turbulent Oppositions against it to this day? |
A39570 | reach his end in reference to the Quakers, which is undeniable demonstration in order to their infallible convinction) that it is so ever? |
A39570 | so every where? |
A39570 | so here at this time, or in this place? |
A39570 | what could I have done more? |
A54243 | Of living with God, who live not to him, nor walk with him? |
A54243 | Unless Christ be in you, ye are Reprobates? |
A54243 | Why should they perish in a vain hope of Life, while Death Reigns? |
A54153 | Doth it not discover your injustice, and plainly express what only want of power hinders you to act? |
A54153 | If you were displeased at their assuming an infallibility, will you believe it impossible in your selves to err? |
A54153 | WHere doth the Scripture say that Christ suffered an Eternal Death and Infinite Vengeance? |
A54153 | and did not the Apostle say that the Saints were accepted in Christ that was God''s beloved? |
A54153 | and doth not God say he was well pleased with his Son before his death? |
A54153 | and is not infinite vengeance and eternal death without end? |
A54153 | and was not his Offering acceptable? |
A54153 | for did not Christ rise the third day? |
A54153 | nay, is it not the readiest way to enhance and propagate the reputation of what you would depress? |
A54153 | you judg''d it a weakness in their Religion, and is it a cogent Argument in your? |
A44803 | And are they not all become broken Bowes in which there''s no strength? |
A44803 | And hath not many been deceived here? |
A44803 | And is not the Nation farther off from Establishment in Righteousness, then it was sixteen years ago? |
A44803 | And now Oh Heads of the Nation, how do you think to be believed, or who can trust you any more? |
A44803 | And what is it in which you so greatly rejoyce? |
A44803 | Are they like to Deliver you, who can not Deliver themselves? |
A44803 | Are they like to bring Peace unto you, who knows not the way thereof? |
A44803 | Are they like to settle you, who are unsettled themselves? |
A44803 | Are you not yet weary? |
A44803 | Art thou become benummed, and altogether past feeling? |
A44803 | Hast thou chosen Madness for thy Crown, and Folly for thy Diadem? |
A44803 | Hast thou fixed thy eye upon the Land of Darkness, that thou so hastily runs? |
A44803 | Hath not the Lord intended good unto thee, but thou rejects it? |
A44803 | Hath not this and the other Party promised great Things, and have they not all laboured in vain, and spent their strength for nought? |
A44803 | Have you not look''d long enough for Salvation from the Mountains of the Earth, and are they not all melted and hurled into the Sea? |
A44803 | Have you not sufficiently yet tryed all that, that it hath proved as a broken Reed, and as a Bubble which passeth away? |
A44803 | If this be learned, what is ignorance? |
A44803 | Is it not in that which the Lord God hath blasted, blown upon, and its withered? |
A44803 | Is not this the Nation which was strong and mighty, that''s now become feeble? |
A44803 | Is not this the Nation, the fame of whose Righteousness was spread far, that''s now filled with Violence and Cruelty? |
A44803 | Is not this the Nation, which made the Nations and Isles about it to tremble, whose hands is become so weak that they can not help themselves? |
A44803 | Is thy dry Land all become Sea? |
A44803 | Nay, which of all the reformed Churches( so called) who are broken off from Popery in something, have not denyed Tithes? |
A44803 | Oh is it not high time to look upon the Lord, and to eye him; have not men of high Degree proved a lye, and men of a low Degree proved vanity? |
A44803 | Oh what brittleness, giddiness, and madness, and instability among the People, just carried about as a Tempest, blown up and down with every Wind? |
A44803 | Oh what is your Spirits so heightned in? |
A44803 | Was it not Reformation according to the Scriptures which was spoken of, and intended by the upright- hearted? |
A44803 | Was it only a Form of Government, or such and such a Government in Name that ye pursued after? |
A44803 | What have they Plotted or Contrived Rebellion? |
A44803 | What is there no Balm in England? |
A44803 | What not one leaf of the Tree of life amongst you all, by which the Nations are healed? |
A44803 | What, not one wise man among all her Rulers, are they all like wild Bulls in a Net, fit to be taken and destroyed? |
A44803 | Will nothing but the Iron Furnice satisfie you, and the heavie yoak of Bondage, which in former years you complained of? |
A44803 | Will nothing satisfie you but Egypt again, that you run so fast that way, that you have forgotten all Gods wondrous Works in this Land? |
A44803 | and after what dost thou so hastily pursue? |
A44803 | and to get a Patent from a Protector, a Parliament, or a Committee to Preach at such a place, is this like Gospel? |
A44803 | and to stay at a Village 20. or 30. years if there be gain enough, if this be laboriousnesse, what is idleness? |
A44803 | and what havock and spoil have you made within this 20. years in this Land, more then the corrupted Bishops did before? |
A44803 | is there no Physitian there to heal the breaches and wounds of this People? |
A44803 | or who can bind thee up? |
A45353 | And as that other in Optatus, Quid Imperatori cum Ecclesia? |
A45353 | And does not the same Spirit still possess the Quakers, who in an extravagant and proud humour affect the Title and Appellation of Perfection? |
A45353 | And is not my Light as good as his? |
A45353 | And is not this a very sad Light that shall lead a man down to Hell and the Devil? |
A45353 | Burroughs as a fool dieth? |
A45353 | But if a man will recede from his right and not take what he lawfully may, does that prove that he has no right nor due to it? |
A45353 | But suppose they were not, what advantage can a hungry Familist reap by it? |
A45353 | But what is this to immediate infusions and inspirations in Prayer? |
A45353 | But what, if a Duty be commanded under the Law of Moses, is it therefore presently to be thrown by and neglected? |
A45353 | But who can imagine without Blasphemy, our blessed Saviour would be guilty of such an absurd speech? |
A45353 | But would you know what design it is the Devil drives at by setting these people to cry out against the maintenance of the Ministers? |
A45353 | Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? |
A45353 | For Faith comes by hearing, and how should people believe except the Word of God be preached to them? |
A45353 | For if themselves be fed at the Trenchers of Benevolence, what assurance have they of a dish of meat for their poor Brethren? |
A45353 | For, shew where and when God has released and given back his right to a portion of all mens Estates to them again? |
A45353 | Hallywell, Henry, d. 1703? |
A45353 | Hallywell, Henry, d. 1703? |
A45353 | Have ye not houses to eat and drink in? |
A45353 | How shall they preach, except they be sent? |
A45353 | I only and Barnabas, have not we power to forbear working? |
A45353 | If they do join with him in that his Prayer, is it not then a Form to all them that hear it? |
A45353 | If we have sown unto you spiritual things, is it a great matter if we shall reap your carnal things? |
A45353 | Is not this a denial of Christs coming to Judgment, besides a manifest falshood? |
A45353 | Is not this now a Doctrin fitted to stir up Sedition and Rebellion? |
A45353 | Now if it shall be asked, why then Christ did not improve the fourth Commandment touching the keeping holy of the Sabbath? |
A45353 | Or can any man say, that he holds his Estate by such a Tenure in Capite, as that God hath not a Rent due out of it? |
A45353 | Or who feedeth a flock, and eats not of the milk of the flock? |
A45353 | See here is Water( says the Eunuch to Philip) what hinders me to be baptized? |
A45353 | Shall the eternal Spirit of Wisedom and Reason be guilty of nonsense and absurdities? |
A45353 | The Apostle opposes the Church to their own Houses, Have ye not Houses to eat and drink in? |
A45353 | The Donatists of old taught this, as Petilian in St. Austin, Quid vobis,& c. What have you to do with worldly Emperors? |
A45353 | The Question therefore is, What manner of Maintenance this must be? |
A45353 | To this purpose is that of Richard Stubbs a Quaker, who asking Elizabeth Whetherly, How she expected to be saved? |
A45353 | Was not this a perfect Cheat? |
A45353 | What can be plainer than this? |
A45353 | What has the Emperor to do with the Church? |
A45353 | What sign do they shew or what evidence do they bring that they have received their Doctrin immediately from God? |
A45353 | What then can this Light within, which they say is Christ, be, but the coming into the way or dispensation of Quakers? |
A45353 | Who goeth a warfare any time at his own charges? |
A45353 | Who planteth a Vine- yard and eateth not of the fruit thereof? |
A45353 | Will a man rob God? |
A45353 | With what confidence then can men separate from the Church of God and run after these Whifflers, when the case is so plain against them? |
A45353 | and are not they bound to pray in those very words and expressions which he utters? |
A45353 | and does not the Apostle say it? |
A45353 | or a man to have his dear and sick Friend recovered, or dispossessed of an evil spirit? |
A45353 | or despise ye the Church of God? |
A45353 | ought they not then to live of them? |
A47149 | And how is it, that after Sixteen Years the Book hath been in print, we never heard of such Amendment till now? |
A47149 | And is Faith in that Outward Blood so outwardly shed, as the Payment of our Debt, and Satisfaction for our Sins; is this the true saving Faith? |
A47149 | And whether the Righteousness of it doth tell of seeking and finding Christ above the Clouds, Stars, and Firmament? |
A47149 | And why was it not put in the Book as an Errour of the Press, seeing many less Errours are usually corrected? |
A47149 | But did not Christ direct his Disciples to pray to God, saying, Our Father which art in Heaven; and was that only within Men? |
A47149 | But why must the Felicity of the Soul depend on that of the Body? |
A47149 | But why tells he so much of above the Clouds; are not the Clouds and Circumference of the Heavens as well under us as above us? |
A47149 | DO you believe in Christ without you now in Heaven? |
A47149 | Do you believe in a Christ without you, now in Heaven? |
A47149 | Do you believe that the Saints, generally, or any of them have already attain''d the Resurrection either before or since Christ came into the World? |
A47149 | Eighthly, Is not this to make the Sacrifice of Christ in his own Body of less Value and Efficacy than his Sacrifice in William Penn''s Body? |
A47149 | Fourthly, Where doth the Scripture say Christ offers up himself in his Children a Sacrifice for Sin? |
A47149 | George Whitehead asking, If they did live and remain to a Personal Coming of Christ in the Clouds, yea or nay? |
A47149 | If George Whitehead, why did he not Name him? |
A47149 | Is Christ now at this Day, and for ever to come, truly and really a Man, in true and proper Humane Nature, without all other Men? |
A47149 | Is Christ now at this day, and for ever to come, truly and really a Man, in true and proper Humane Nature without all Men? |
A47149 | Is it not to make the Soul a kind of a Widow, and so in a State of Mourning and Disconsolateness, to be without its beloved Body? |
A47149 | Is not this the very Argument of Arians,& c? |
A47149 | Is the Joy of the Ancients now in Glory( saith he) imperfect, or are they in Heaven but by halfs? |
A47149 | May there not be then( saith he) a very wonderful Change in the Body, and yet the Substance not annihilated nor destroyed? |
A47149 | Ninthly, Doth not this strengthen the Papists in their false Faith, That Christ is daily offer''d in the Mass and unbloody Sacrifice? |
A47149 | Or do you believe an Outward or Literal Resurrection to come, contrary to Hymeneus and Philetus? |
A47149 | Query V. Do ye believe that Christ, or the Eternal Word, was so made Flesh, that he truly and really became Man; as truly Man as he was God,& c? |
A47149 | Secondly, Seeing it is the Nature of all Sacrifices for Sin, that they be slain, and their Blood shed, how is Christ slain in his Children, and when? |
A47149 | Secondly, Who mended it in the Book he hath, and when was it amended? |
A47149 | Seventhly, Why was it prophesied of Christ, A Body hast thou prepared me; why not Bodies many, if he offer up himself in the Bodies of all the Saints? |
A47149 | So where they add the Word Personal, or his coming again, or Personal Being, do they not herein shew their carnal Expectations,& c? |
A47149 | The Light and Life of Christ within; Is it good Doctrine to say that God pacify''d God when he saw himself angry? |
A47149 | The same Bodies in Substance( tho''alter''d in Qualities and Properties) which we now have, and shall lie down in the Dust? |
A47149 | Thirdly, Why was not this Amendment made in all the other Books or Copies, as well as that one? |
A47149 | Was his outward Blood outwardly shed at Jerusalem, the true Propitiation and Satisfaction for the Sins of the World, and is Faith in that Blood,& c? |
A47149 | Was his outward Blood outwardly shed at Jerusalem, the true Propitiation and Satisfaction for the Sins of the World? |
A47149 | Where doth George Whitehead find such an Expression in Scripture for Christ his being God- Man within, but not God- Man without? |
A47149 | Whitehead''s Argument; That the killing of Christ outwardly being the Act of wicked Men, could be no meritorious Act? |
A47149 | Will he return in that same Body Outwardly, or without Men, to judge the World,& c? |
A47149 | Will he return in the same Body outwardly, or without Men, to judge the World in the last Day? |
A47149 | Will our Dead Bodies then arise the same Bodies in Substance( though altered in Qualities and Properties) which we now have? |
A47149 | Will our dead Bodies then arise? |
A47149 | [ He goes on] I ask, if the Object or Foundation of Faith be divided from the Faith; or if the living Faith doth not stand in the living Power of God? |
A54176 | And hath not vain Boasting followed? |
A54176 | Besides, for what End did they pretend to give us notice, if not that we should be there? |
A54176 | But saith he, W. P. was at home the Night before: Grant it; Must I therefore hear or know of any such Meeting, or my Concernment in it? |
A54176 | Or, how doth this reach P. Ford''s Letter, writ to inform them of my Absence, and to desire the Meeting might be suspended, to prevent vain Boasting? |
A54176 | This his SHIFT is too Thread- bare to palliate that unworthy Surprise But, Others had 〈 ◊ 〉, ● aith he What then? |
A54176 | Was it suspended? |
A54176 | Were not we the Persons chiefly concern''d? |
A54176 | Who then could fill up our room, e ● pecially in matters of Fact? |
A54176 | besides himself? |
A41823 | And doth not these two Words, Wheat and Tares comprehend all mankind? |
A41823 | And how clear is it, that in all Ages it was those that were born after the flesh, that persecuted those that were born after the spirit? |
A41823 | And how plainly walk these in the steps of those, and practise the like things against those that walk in the Spirit and Practice of the Apostles? |
A41823 | And is not this like our case? |
A41823 | And must none take pity of them? |
A41823 | And now, if you would judge the Tree by its Fruits, what can you find of these things in Persecution? |
A41823 | And suppose I did want a right understanding and true Faith,( I say again) do you think that a Prison will help me? |
A41823 | And that which is not of Faith is Sin, is it not? |
A41823 | And what, shall I say you do not know us, who you in scorn call Quakers? |
A41823 | And when they answered, When saw we thee an hungry, thirsty, naked,& c. and did not minister unto thee? |
A41823 | Avoid them, what is that? |
A41823 | But farther, did not Christ command that both Tares and Wheat should grow together? |
A41823 | But instead of a command for Persecution, doth not our Lord Christ prohibit it several times? |
A41823 | Can Prison Walls rectifie mens Understandings? |
A41823 | Can a Prison give Faith? |
A41823 | Can the Prison Walls rectifie my understanding, or give me Faith and Wisdom? |
A41823 | Did ever Christ command the use of a Prison or Fine, or any thing of that nature, to men that would not hear him, nor believe him? |
A41823 | For what? |
A41823 | How like those Priests and Officers are these in our days? |
A41823 | How long shall they utter and speak hard things? |
A41823 | Is this obeying Christ''s command, in laying men in Prison? |
A41823 | Iust Persons,[ mark that] these are none of your Church of miserable Offenders: But let me ask you, Is not Faith the gift of God? |
A41823 | Let me Answer you once more; Suppose you, that the Scripture is to be taken notice of, and the Precepts therein to be minded? |
A41823 | Lord, how long shall the Wicked Triumph? |
A41823 | Seeing I must answer for my self, and stand or fall to my own Master, what have you to do to judge me, who am the Lord''s Servant? |
A41823 | Shall I not visit for these things, saith the Lord? |
A41823 | Suppose we do, what then? |
A41823 | Well, suppose we were not, you ought to love us, if we were your Enemies; But if we be not your Brethren, why do you take Tythes from us? |
A41823 | What can you make for your Practices here? |
A41823 | What ground have you for this? |
A41823 | What mean ye, that ye beat my People to pieces, and grind the faces of the Poor, saith the LORD God of Hosts? |
A41823 | You pretend to be Protestants, and that that Name first came up by protesting against Imposition; and what, is it now to be practised? |
A41823 | You would not take it well to be forc''d to Conform to us, would you? |
A41823 | doth this grieve you? |
A41823 | shall not my Soul be avenged on such a Nation as this? |
A41823 | where is the Power of Godliness to be seen, if not in the sober, honest Quaker, as you call us? |
A54156 | And what was all this for, but because we distinguished upon the Extent of our Testimony, limiting it to things that concerned Faith and Worship? |
A54156 | And yet pray to have our Principles and Practices suppressed? |
A54156 | Answer, If so, how can they be Examined, or rightly Censured? |
A54156 | But what if that Book supposes F. B. to be a Judas? |
A54156 | But why so? |
A54156 | Has he not been so to the Profession he did once, Conscienciously and Zealously adhere to, and that with the greatest Aggravations? |
A54156 | Is not that morally Impossible too? |
A54156 | Is this hiding or disguising our Principles from Peoples understandings? |
A54156 | Since by these Christian Methods he will naturally find his care and work sit the lighter upon his hands? |
A54156 | Well, but what said the publick to this mighty Zeal for their Safety? |
A54156 | What a Sort of a Convert then must this Man be, and what a kind of Conscience has he Carried to the Church he now embraces? |
A54156 | What can be fairer than this? |
A54156 | Where is the Snake in the Grass now? |
A54156 | Where is the harm of it, if it were so? |
A54156 | eng Bugg, Francis, 1640- 1724? |
A54156 | for no Persecution, nor Alteration of the Indulgence? |
A54256 | Whom will you now flee unto for help? |
A54259 | J. P. 〈 … 〉 Cain, first envied, then killed his Brother Abel: But why did he kill him? |
A41562 | 10. being these, much more being reconciled, we shall be saved by his life; and what doth this make for thee? |
A41562 | 22. Who is a Lyer? |
A41562 | 35. he saith to the man that was born blind, Dost thou believe on the Son of God? |
A41562 | And since he saith, the Soul is also to be saved within, and the whole man; what an imperfect account doth he express in this matter? |
A41562 | Hath he now any real, individual glorified bodily existence? |
A41562 | How could they be excused but by Christ? |
A41562 | How could they be without excuse who disobeyed, if they had not a sufficient principle given to perform their obedience, which is Christ only? |
A41562 | How could they do the things of the Law but by the divine nature of ● f Christ? |
A41562 | How did some of them perfect the Law and were Jews inwardly, if not by Christ? |
A41562 | If the Apostles Preached Christ in the form of a man; when they so Preached him, was he not a real man? |
A41562 | In the 1. p. thou argues thus, how is sin finished without man, while no good is wrought within him? |
A41562 | Israel a Saviour Jesus; and is this blasphemy with thee? |
A41562 | O grave where is thy victory? |
A41562 | Or that thou dost not believe that God raised him from the dead? |
A41562 | Page, thou sayst, — Is there not a Divine elect Seed in the Saints by which he is formed in them? |
A41562 | Seeing Christ works all things in us by his Spirit, how is all things finished without them, before any good wrought in them? |
A41562 | Why do the Heathen rage, and the people imagine vain things, against the Lord and his Christ? |
A41562 | and how can God then in justice execute wrath on any for sin? |
A41562 | and how is it foolishness to the wisdom and reason of the Greeks? |
A41562 | and if so, art thou not in union with those who gave money to the Souldiers to hire them to say, that his Disciples came by night and stole him away? |
A41562 | and if this Seed or Christ be not saved in every man, doth it remain in some for ever under condemnation? |
A41562 | and indeed to what end was the Comforter, the spirit of truth promised, and sent to reveal this Mistery? |
A41562 | and was there ever, or will there ever be remission of sins Preached by the Spirit of God, but through that man? |
A41562 | and where dost thou find in the Scriptures that the Apostles Preached one way of appearance of Christ to the Jews, and another to the Gentiles? |
A41562 | and why have so many of you joyned together( as if it were for your very lives) against it, yea, and forcing it to speak what it intended not? |
A41562 | are the gifts and graces of the Spirit in us, he the giver of them? |
A41562 | are the motions of his Spirit as in us, he the mover? |
A41562 | did he not rise from the dead? |
A41562 | did his flesh see corruption? |
A41562 | dost thou think this clamour of thine, will make void the Apostles plain positive assertion? |
A41562 | he answered and said, Who is he Lord that I might believe on him? |
A41562 | how comes faith by hearing? |
A41562 | how darkly dost thou write of these things? |
A41562 | tell plainly, did the Grave hold him? |
A41562 | that all in us is God? |
A41562 | that the life in all is God? |
A41562 | why was it not left in its own simple weakness, without being branded with nick- names of their nature who so named it? |
A41562 | why was there such a stir raised about it? |
A41562 | — Is the Seed or Christ within, so under condemnation and the Curse, that he needs to be redeemed therefrom? |
A41562 | — What strange Doctrine is this? |
A41562 | — how can we tell there was ever such a man, we were not then living, we have nothing but our faith for it? |
A54264 | But why dost thou judg thy Brother? |
A54274 | Now what Answer shall I have to the Widow † Evans business? |
A54208 | G. W. If the Lord should not lengthen out thy Dayes; dost thou desire what thou sayst should be signified to others? |
A54208 | G. W.[ after some Silence] I desire thou mayest find Mercy and Forgiveness at the hand of the Lord; how is it with thy Soul? |
A54208 | If so, where are your Fruits? |
A54208 | [ His Wife then said,''T is enough; what can be desired more?] |
A54208 | are ye prepared? |
A54208 | dost thou not find some Ease? |
A54208 | have you the Wedding- garment? |
A54208 | he smote his hand upon his Breast, and said, with all my Heart: I asked him again, if he would speak with some of the Quakers? |
A56480 | Whether they have Power to administer an Oath by Law, except in cases of Matrimony& Testaments? |
A54111 | 2dly, Whether this Body hath a Head? |
A54111 | 3dly, Whether Christ be not this Head? |
A54111 | 4thly, Whether this Head be without Eyes, Ears, Smell and Taste, and this Body without Sence and Feeling? |
A54111 | And whether this Body hath a Contrary Feeling at the same time about the same thing? |
A54111 | Are they inconsistent with Truth, or will not the Truth own or assent unto them, or is the fault in thee? |
A54111 | But are there not some things wherein we ought to be left to our own freedom? |
A54111 | But are there not various Measures, diversities of Gifts, and several Offices in the Body? |
A54111 | But must I conform to things whether I can receive them or no? |
A54111 | But must we have a Motion or Command from the Spirit of Truth for all things that we do? |
A54111 | But now let us consider what is the Reason thou canst not receive them: Is the fault in the things themselves? |
A54111 | But what then is the Extent of the Power of the Church of Christ, in case of Schism or Heresie? |
A54111 | If not, Whether this Head Seeth, Heareth, Smelleth, Tasteth DIFFERINGLY and CONTRARILY to it self? |
A54111 | Is not this Unity too? |
A54111 | Is there Contrariety of Bloods, Lifes, Feelings, Seeings, Hearings, Tastings, Smellings in one and the same Body, at one and the same time? |
A54111 | Ought I not to be left to the Grace and Spirit of God in my own Heart? |
A54111 | Pray let me know who they were, and in what Cases? |
A54111 | To the second part of the Question; Ought I not to be left to the Grace of God in my own Heart? |
A54111 | VVHat is Spiritual Liberty? |
A54111 | What is False Liberty? |
A54111 | What is true Spiritual Liberty? |
A54111 | that is to say, Is it thy Weakness, or thy Carelesness? |
A31362 | All this is good; but is there any man now that hath the same Spirit the ● postles had? |
A31362 | And Paul saith, The man that judgeth is inexcusable, whosoever he is? |
A31362 | And to what end? |
A31362 | And where do they read of any ● omen in the New- Testament that prophesied? |
A31362 | But I would yet ask something concerning these People; Baptize they their children? |
A31362 | But are there none of them sent to baptize, that so others being baptized by them, might come to witness, the one baptism also? |
A31362 | But are these people so simple that they will not go to Law with those that wrong them; what is not the Law open? |
A31362 | But as touching their Worship, or the manner of it, what is it? |
A31362 | But in the mean time do they not seek to avenge themselves of their adversaries, seei ● g they are now become a great body? |
A31362 | But such would have a sign, that they might believe, and be convert ● d also, would they not? |
A31362 | But these whom thou mentionest were comforted in the midest of their tribulations and sufferings; are these people so? |
A31362 | But thou spake of miracles being wrought among these people; do they all work miracles? |
A31362 | But what, do they expect to be perfect, or free from sin in this life? |
A31362 | By whom they were raised? |
A31362 | Did ever any Saint come further in this life? |
A31362 | Enq But were ● hey never baptized with Elementary water? |
A31362 | For did not Paul 〈 ◊ 〉 that he would not permit a woman to speak 〈 ◊ 〉 the Church? |
A31362 | Hath the truth of God been so d ● famed, blasphemed, and reproached in oth ● ● generations, as it is now in this age? |
A31362 | Have not every one of them received ● according to their ability, and are they not in several states and conditi ● ns? |
A31362 | Have they then revelations now by the same Spirit? |
A31362 | How d ● these people understand the Scripture? |
A31362 | I have not observed that so 〈 ◊ 〉 before; but now in their buying and selli ● ● ● how do they do? |
A31362 | I suppose that Saints in former ages have suffered much by the untoward generation have they not? |
A31362 | If so, how should he hav ● brought any from that Idolatry to have worshipped the living God? |
A31362 | Is the gift of prophesie given to all? |
A31362 | Is there not strife and contenton a ● mong them about the meaning of it? |
A31362 | It is said that they permit women to ● eak or prophesie among them; Is not that ex ● es ● y against the Scripture? |
A31362 | It is very true, the Scriptures are much wrested by Disputers; but( pray thee) tell me what do these p ● ople hold of the holy Scripture ●? |
A31362 | Or are any of these people made free from the law of sin by any other law? |
A31362 | Or are they themselves baptized? |
A31362 | Or deny they singing and praying, as is reported of them? |
A31362 | Or have they diversity of gifts? |
A31362 | Or is the same light, life, and power now to be enjoyed, which the Saints in former ages witnessed? |
A31362 | Or is there any miracles wrought among them by the same power? |
A31362 | Or who dare say that he became an opposer of Truth with opposers? |
A31362 | Own they the Lords Supper? |
A31362 | Read they sing they, or pray they in their Meetings? |
A31362 | The Scripture( I suppose) is much wrested about that point, is it not? |
A31362 | Was such a state ever commanded or witnessed by any of whom the Scripture doth speak? |
A31362 | Well, but do they break bread, and drink wine at that Table, like as professed Christians do? |
A31362 | Well, but duth not Christ say, Iudge not, that you be not judged? |
A31362 | Well, is not that a good condition? |
A31362 | What charity hath these People? |
A31362 | What ground have they for this in Scripture? |
A31362 | What shall we eat? |
A31362 | When they arose? |
A31362 | Why are they not given to disputing? |
A31362 | Would not this cross fall on thee heavy, this way prove to thee strait, and this gate narrow? |
A31362 | and the Magistrates will do justice; will they not? |
A31362 | and vvherefore should he be adored by his Fellovv- creature? |
A31362 | and where that I may find a measure ● of it, for I would willingly comprehend it? |
A31362 | any thing besides that which is condemned in themselves? |
A31362 | are they of as many 〈 ◊ 〉 〈 ◊ 〉 other men; or keep they to yea or nay in ● ● eir communication? |
A31362 | if so, why then do the people think it so strange now? |
A31362 | it is reported they do deny them, is that true? |
A31362 | or what shall we drink? |
A31362 | or wherewithall shall we be cloathed? |
A31362 | why do you not rather suffer your selves to be defrauded? |
A54196 | 30. and David ask''d, in the Agony of his Soul, Whither shall I go from thy Spirit? |
A54196 | And should we therefore contemn them, or prize them? |
A54196 | BUt it may be said, If it were one Principle, why so many Modes and Shapes of Religion, since the World began? |
A54196 | But how hath He shewed him? |
A54196 | Is it the fault of the Grain, in the Garnary that it yields no increase, or of the Talent in the Napkin, that it is not improved? |
A54196 | Of living with God, who live not to him, nor walk with him? |
A54196 | Or make its being so common an Argument to undervalue so Inestimable a Mercy? |
A54196 | Plain and strong Words: And what were they about, but whether we Love, God, in Deed and in Truth: And how must that appear? |
A54196 | Shall we slight it because we come so easily by it, and it is so Familiar and Domestick to us? |
A54196 | Vnless Christ be in you, ye are Reprobates? |
A54196 | What is more common than Light and Air, and Water? |
A54196 | Which made David break forth in his Expostulations with God, Whither shall I go from thy Spirit, or whither shall I flee from thy Presence? |
A54196 | Who then would oppose or slight this blessed Light? |
A54196 | Why should they perish in a vain hope of Life, while Death Reigns? |
A54028 | And is it not the property of this Light to convert to God? |
A54028 | Can Christ and his Light be separated? |
A54028 | Can any man receive his Light and be united thereto, and not receive him? |
A54028 | Can any man receive this and be united to this, and it not change his nature? |
A54028 | Can any thing convert fallen man to God, but Christ? |
A54028 | Can these, in this state, possibly understand Truth, or know the inward spiritual, precious appearances thereof, either in their own hearts or others? |
A54028 | Dost thou know the difference between reading the Scriptures with the vail on thee, and with the vail off? |
A54028 | Dost thou read the Scriptures with the unvailed eye? |
A54028 | Dost thou witness this Promise fulfilled to thee? |
A54028 | Doth not Christ enlighten every man that cometh into the World? |
A54028 | For how can it be otherwise, when the righteous Life is revealed and brought up into dominion in him? |
A54028 | For no man can confess Christ( how then can he receive him and walk in him?) |
A54028 | How may the Principle of Truth be discerned? |
A54028 | How may this Principle ● ● eed or Pearl) be purchased and possessed? |
A54028 | Now, where it is so, the Devil or Lust can find no place of entrance: and how then should they be able to sow their Seed and bring forth sin? |
A54028 | O consider seriously, is the vail done away from thee? |
A54028 | O this is an hard saying, who can bear it? |
A54028 | So that there may be a great outcry in the heart, Who can stand before this holy Lord God? |
A54028 | Was it the Law of works in the hand of Moses? |
A54028 | Well: how will God redeem her? |
A54028 | What Law was this, or what Law is this? |
A54028 | What is Sion? |
A54028 | What is the Principle of Truth? |
A54028 | What was that holy Covenant? |
A54028 | Who can bring the clean, pure Light of the Law, out of the unclean, impure reason of man? |
A54028 | Why should not the Israel of God hope to enjoy this? |
A54028 | Why so? |
A54028 | Would not God have all men to be saved? |
A54028 | and doth he not give to all, a proportion of the true Light whereby they may be saved? |
A54028 | concern? |
A54028 | dost thou read in the Anointing, in Christs Spirit, in the pure heavenly Wisdom of the divine Birth? |
A54028 | hath any thing power to convert to God, but his pure Law of Life? |
A54028 | or is it the Law of Faith in the hand of Christ? |
A54028 | s.n.,[ London: 1667?] |
A54028 | shall we be consuming with dying? |
A54028 | what should stand in the way of it? |
A54028 | who were the Israel that was to inherit this promise? |
A54028 | who were to be so redeemed? |
A54125 | And what a Church is that, which is made up of such Proselites, or that employes such Means to make them? |
A54125 | But suppose Conscientious Dissenters as ill Men as the Apostle describes an Heretick to be; what is the Punishment? |
A54125 | But tell the Church; and what then? |
A54125 | But was this the Evangelical Rule and Practice? |
A54125 | For what else can be the Conseq ● ence of conforming to that I do not believe? |
A54125 | Had I any other Des ● g ● then ● ● is, would I suffer my Self to be reproached, traduced and per ● ecuted by a conquered people? |
A54125 | How many have been ruined, that were never exhorted, and excomunicated before they were once admonished? |
A54125 | I grant it; but what Binding was that? |
A54125 | If any should ask me, What are the Things properly belonging to Caesar? |
A54125 | O where is that Christian Meekness, Patience and Forbearance? |
A54125 | Such as Christ bid Peter put up, or the Sword of the Spirit which is the Word of God? |
A54125 | Well, but say the Church- Fighters of our Age, Did not St. Paul wish them cut off that troubled the Church in his Time? |
A54125 | What Church is that which Trades in the Souls of Men? |
A54125 | What think you of this? |
A54125 | Yes: But with what Sword think you? |
A54125 | from whence then hath it Tares? |
A54125 | he answered, an Enemy hath done this; the Servants said unto him, wilt thou then that we go and gather them up? |
A54125 | with outward Chains and Fetters, in nasty Holes and Dungeous? |
A54073 | A sonlike spirit: It is naturall to the sonne, to be, like the father; but why? |
A54073 | But how may we know those who believe? |
A54073 | But what is this same receiving of Christ? |
A54073 | Christ doth especially allude to the Miracles that were in Nicodemus his eye; wer''t thou born of these? |
A54073 | Doest thou come to be a Disciple to learn the way to happinesse? |
A54073 | Hence men take up one practise to day, another to morrow; now acknowledge this or that for a truth, by and by it is false, then true againe; why? |
A54073 | If Christ was the light, what need he have such an one as Iohn to goe and proclaime it? |
A54073 | Nicodemus saith unto him, How can a man be born when hee is old? |
A54073 | The next words tell you, It is them that believe on his Name? |
A54073 | What is it to be born of the Spirit? |
A54073 | What is it to enter into the Kingdome of God? |
A54073 | What is meant by water? |
A54073 | What is meant by water? |
A54073 | What is the Kingdome of God? |
A54073 | What is this living water? |
A54073 | What it is to be born of water? |
A54073 | What it is to be borne of the Spirit? |
A54073 | What it is to be borne of water? |
A54073 | What this entring into the Kingdome of God is, which none none can doe, but that person which it born of water and of the Spirit? |
A54073 | Why, this is life eternall, to know thee the onely true God, and Iesus Christ whom thou hast sent? |
A54073 | can he enter the second time into his mothers womb, and be borne? |
A54073 | can hee enter the second time into his mothers wombe and bee borne? |
A54073 | his own they receive him not; how comes it about that these receive him? |
A54073 | how may we know them? |
A54073 | is there any possibility of this? |
A54073 | or how come these persons to believe and receive him before others? |
A54073 | what is it to be a sonne? |
A54073 | what is it to have a Father? |
A54073 | what is this? |
A54073 | what need Iohn come to beare witnesse of him? |
A54073 | who are those persons that receive him? |
A54073 | wouldst thou enter into that state of blessednesse, that I come to preach? |
A35837 | AM I become your Enemy, because I tell you the truth, and deal plainly with you in declaring the minde of the Lord unto you? |
A35837 | And for thy sake, oh, Ierusalem, thou City of the Living God, what hath been endured? |
A35837 | And he said, who told thee that thou wast naked? |
A35837 | And he spake to Iohn Mansell, and Iohn Brown, that committed him to Prison, and sat on the Bench with the Judge, What have you to accuse me of? |
A35837 | And in the 23th page thou sayst, why do not we command the Dead to rise, and appear before us? |
A35837 | And the Lord God said unto the woman, what is this that thou hast done? |
A35837 | Her Aunt Ione Dewsbury said, Mary, dost thou think thou art upon thy Death Bed? |
A35837 | How many Innocent Lambs have suffered, its hard to be expressed, to bring gald- tidings unto thee of him whom thy Soul thirsteth after? |
A35837 | Judge Atkins said to William Deusbery; what art thou here for? |
A35837 | Judge said to Thomas Cocket, Is your name Cocket? |
A35837 | Oh, dear Child, canst thou leave the Father that begot thee? |
A35837 | Said to Iohn Whitehead, Is thy name Whitehead? |
A35837 | Said to Ioseph Storr, is thy name Ioseph Storr? |
A35837 | Said to Marmaduke Storr, Is your name Marmaduke Storr? |
A35837 | Said to Robert Guy, Clark of the Peace, What have you against these men? |
A35837 | That is true, but are you ashamed of your Countrey, is it a disparagement for you to be born in England? |
A35837 | The Judge said to Robert Guy, Clark of the Peace, Where is your Evidence against these men? |
A35837 | The Prophet that hath a Dream, let him tell a Dream; he that hath my Word, let him speak my Word faithfully: What is the Chaff to the Wheat? |
A35837 | Then her Mother said to her, Mary art thou well satisfied in thy leaving me and thy Sisters, and in thy coming to Warwick to thy Grand- Father? |
A35837 | Then shall the Righteous answer him, saying; Lord, when saw we thee hungry, and fed thee? |
A35837 | Then she asked what time a day it was? |
A35837 | They answered, nay, thou hast the words of eternal Life, and whither shall we go? |
A35837 | What Country- Man art thou? |
A35837 | What are you here for? |
A35837 | What art thou here for? |
A35837 | What have you against Storr and Williamson? |
A35837 | What have you against him? |
A35837 | What is thy name? |
A35837 | When I before them was brought, the first Question to me by them propounded was; In whose presence ● oest thou now stand? |
A35837 | When saw we thee a stranger, and took thee in? |
A35837 | Where read we of a perfect Law of God, in the Heart; and where is it made the Rule and Ground of the Saints Obedience? |
A35837 | Wherefore do you lay out your Money for that which is not Bread, and your Labour for that which satisfies not? |
A35837 | Whether the Law in the Heart be under another Covenant, distinct from the perfect Law of God declared in Scripture? |
A35837 | Which is Ellington? |
A35837 | Which is Williamson? |
A35837 | Why didst thou not abide in thy own Countrey, and Teach People in them Parts? |
A35837 | Why do you trouble us with that which there is no matter of Fact in? |
A35837 | and why she was so sorrowful? |
A35837 | hast thou eaten of the Tree whereof I commanded thee that thou shouldest not eat? |
A35837 | hath he not been thy relief in thy greatest straits? |
A35837 | make it manifest wherein I deceive them: Thomas Andrews said, Thou saidst there is not any Original Sin; I replied, Didst thou hear me say so? |
A35837 | or canst thou ● eed of any thing, but the bread he hath prepared for thee? |
A35837 | or down into the deep to fetch him up? |
A35837 | or naked, and clothed thee? |
A35837 | or thirsty, and gave thee drink? |
A35837 | or when saw we thee sick and in Prison, and came unto thee? |
A35837 | saith the Lord: Is not my Word like a Fire, and like a Hammer, saith the Lord, that breaks the Rocks in pieces? |
A35837 | the Goaler answered, yea, my Lord; the Judge said to the Goaler, do you use to bring Prisoners before the Court in this manner? |
A35837 | what shall I say of the unspeakable Love of God in Christ Jesus the Husband of the Bride, the Lambs Wife? |
A35837 | who shall deliver me from the body of this Death? |
A45325 | 4. have other Apostles this power, and am I, and Barnabas only exempted from this power? |
A45325 | 7. Who goeth a warfare at any time, at his own charges? |
A45325 | And if any ask when this shall bee? |
A45325 | And if yee be not righteous in the unrighteous Mammon, who will commit to your trust the true riches? |
A45325 | And what more plain against your doctrine of perfection, then these Scriptures? |
A45325 | But further? |
A45325 | But his power hee asserts to the utmost, if others be partakers of this power over you, are not wee rather? |
A45325 | But their light pretends it self to be that of Grace, and if so, how was it acquired how is it approved? |
A45325 | But you may perhaps say, If this provision bee made for the M ● nisters, how should they fall into poverty? |
A45325 | But you may perhaps say, This was so in the time of the Law? |
A45325 | Have we not power to eat and drink,& c? |
A45325 | He is terrified at the Lords presence, and saith, How dreadful is this place? |
A45325 | How shall I that am dead to sin live any longer therein? |
A45325 | How shall I that am dead to sin live any longer therein? |
A45325 | I bless God I know how to understand this Scripture better, but I say, if we take this Scripture in the letter of it, who hath any faith at all? |
A45325 | I tell you nay, or say I this only as a man, or of my self, or for my own ends? |
A45325 | If we have sown unto you spiritual things, is it a great matter if we reap your carnal things? |
A45325 | Is it Light that leads to the disrespect of all superiours, neither to give them honour in words or gesture? |
A45325 | Is it not the Sabbaths, solemn assemblies of God and his people? |
A45325 | Is not silence the duty imposed, and Property adorning that Sex? |
A45325 | Metaphorical light, for their convincing, directing Principles and power, then is their light, the light of Nature, or grace? |
A45325 | Now tell me where is the spiritual body, till it be raised from the dead? |
A45325 | The light of Nature blusheth at their rude Language and behaviour? |
A45325 | Wherein have we robbed thee? |
A45325 | Whether perfection be attainable in this life, yea, or no? |
A45325 | Who art thou, oh man, that dare say it is an unmeet proportion, unless thou wilt acknowledge thy self to be wiser than God? |
A45325 | Why should I turn aside by the flocks of thy companions? |
A45325 | Why should they boast of perfection? |
A45325 | but ought it so to be now? |
A45325 | doth not Nature it self direct to some acts of Worship, to an acknowledged Deity? |
A45325 | finde you them not without natural affection to their Husbands, and Children? |
A45325 | have they any thing that is not common to men as men? |
A45325 | if the light of Nature, what have they above others, how can they cry up perfection? |
A45325 | is not this light too weak to discover and comprehend the deep things of God, and mysteries of Salvation? |
A45325 | or who feedeth a flock, and eateth not of the milk of the flock? |
A45325 | shall we for such a ones sake condemn all the Lords Embassadors? |
A45325 | was not the Fifth Command ingraven on the heart by Nature? |
A45325 | what duty doth it direct? |
A45325 | what real evil doth it detect and convince of? |
A45325 | who planteth a vineyard, and eateth not of the fruit thereof? |
A45325 | will not the Heathen reject the Religion which is inforced with feminine voyce and stile? |
A40250 | And whether do you look for a Purgatory to cleanse you from your sins, between the day of death and the day of judgement? |
A40250 | And wouldst thou be yeed? |
A40250 | Are not all that are servants of sin, out of the Covenant, and under the power of darkness, and in the Kingdom of the Devil? |
A40250 | Awake, awake, all sorts of people, can you say you have not had power in your hands against these abominations? |
A40250 | But O Man and Woman, doth not death reigne in thee? |
A40250 | But where is thy marke by which thou art known, from the world? |
A40250 | But whose child art thou? |
A40250 | DId not God create man and woman perfect in his own Image without sin? |
A40250 | Did not the first sin make a separation betwixt God and man? |
A40250 | Do not all places abound with vain Oaths, and lying Idle words? |
A40250 | Dost not thou, thou God, and thou Christ, in thy Prayers? |
A40250 | How can you say you love God, and follow the lusts of your flesh? |
A40250 | How hast thou put on Christ, who art clad with sin, the Saints who was dead with Christ? |
A40250 | How wilt thou witness his death in thee, or thy self dead with him? |
A40250 | If you say that be not the light of Christ, then how is Christ the light of the world? |
A40250 | Now, who must be lyer, whether God or thee? |
A40250 | O horrible hypocrisie, Canst thou deceive God? |
A40250 | O vain man, was it not sin that separated God and man at the first? |
A40250 | So aske any Priest or people, whether they shall overcome the body of sin, as long as they are upon the Earth? |
A40250 | VVHether can the Scriptures be read and understood by any other spirit then that which gave them forth, yea or no? |
A40250 | Was not that the end for which the Scriptures were written, to warn all to turn from sin to holiness? |
A40250 | What place would thou leave for the Throne of Christ? |
A40250 | Whether a man shall be made free from the body of sin, while he is upon the earth, yea or no? |
A40250 | Whether any can witness the work of Redemption perfected in them, while they commit sin? |
A40250 | Whether any unperfect, unclean, and sinfull one, shall enter into the Kingdom; yea or no? |
A40250 | Whether any who have not this infallible spirit in themselves, which is the onely light, and guide, and judge, be fit and able to teach others? |
A40250 | Whether ever any of the Apostles or Ministers of God did receive Tythes after Christ was risen, yea or no? |
A40250 | Whether that spirit be excluded from manifesting it self in the Saints now, in the same power and manner as formerly it hath done, yea or no? |
A40250 | Whether that spirit where it is, be not infallible, and Judge of all truth, and all deceits in its measure, as it is manifested, yea or no? |
A40250 | Whether that was the true Christ that forbid these things? |
A40250 | Whether that which is spoken by that spirit where it is, be not the very word of God, yea or no? |
A40250 | Whether the outward Temple was to be held up after Christ was risen, yea or no? |
A40250 | Whether they do abide in the Doctrine of Christ which compels people to swear, or the Doctrine of the Devil? |
A40250 | Whether you will justifie sprinkling infants, seeing there is not a word of Scripture to prove it? |
A40250 | Whether you will own that Christ which said, be not ye called of men, Master? |
A40250 | Who could have believed that England would have brought forth no better fruits then these, now after such deliverance, as no Notion else can witness? |
A40250 | and are they not to be cryed against now, as Paul and Peter did then? |
A40250 | and doth the light of Christ enlighten the creature any other way then by shining into the conscience, yea or no? |
A40250 | and have they not in all ages, when they have attempted it, passed the censure of, Blasphemy upon it, and so it hath suffered, yea or no? |
A40250 | and how do you distinguish between the light of Christ, and that which you call a naturall light? |
A40250 | and how doth he lighten every one that cometh into the world? |
A40250 | and saith Paul, How can you that are dead to sin, live any longer therein? |
A40250 | and thinkest thou to be restored again as long as sin stands in thee? |
A40250 | and whether all that are guided by it, be not brought into one and the same way to the Father, and his worship in spirit, yea or no? |
A40250 | and whether you will own that Christ as an Example to follow him, who is the way, the light, and the truth? |
A40250 | canst thou witness Christ died for thee, and thy sin still alive? |
A40250 | or did the Lord ever send out any to teach who hath not this spirit, yea or no? |
A40250 | or whether you will be called of men, Master, and so deny that Christ? |
A40250 | seeing Stephen was stoned to death for witnessing against it? |
A40250 | shall not the righteous Judge find thee out, and reward thee according to thy works? |
A40250 | you are separated from God, and know not, for what communion hath light with darkness? |
A54272 | But who were they? |
A54272 | Is the Cross now become an offence unto you? |
A54272 | Why, why Can not you let them have their Consciences at liberty to serve the LORD? |
A54272 | who can declare it? |
A54272 | who teacheth like Thee? |
A60091 | And being asked whither he would go? |
A60091 | ],[ London? |
A60620 | Thou saist, is not this to cry up inward light, and yet plainly to live in darknesse? |
A60620 | ],[ London? |
A54234 | Was God good to Israel outward? |
A54234 | and the Dungeons so dark, that he caused not his Light to shine upon us? |
A54234 | did he ever leave us under the Reproaches and Contradictions of men? |
A54234 | hath he called us, and not protected us? |
A54234 | hath he given Power to conceive, and not to bring forth? |
A54234 | hath he not sheltered us in many a storm? |
A54234 | hungry, and he fed us not? |
A54234 | naked, and he cloathed us not? |
A54234 | nay, hath he not spoken Peace to us? |
A54234 | no, the Lord hath taken us up: were we ever in Prison, and he visited us not? |
A54234 | or have we been sick, and he came not to see us? |
A54234 | were we ever cast out by men, and he forsook us? |
A54234 | when were the Jayles so close, that he could not come in? |
A60625 | ],[ London? |
A60628 | or how can any truly say, that they are gone forward in the Truth, or that they retain a measure of it to wait upon God in their own particulars? |
A44796 | & are not you calling your bread& wine a Sacrament? |
A44796 | 15, 16. the cup of blessing, which we blesse, is it not the communion of the blood of Christ? |
A44796 | 52. who strove among themselves and said, how can this man give us his flesh ● o eat? |
A44796 | And whether is not that which is able to save the soul, a sufficient teacher? |
A44796 | Are you not weary with tumbling up and down among the earthly Hills, among which you have situated your selves? |
A44796 | Behold God is my salvation, he also is become my salvation; what, dost thou enjoy it already? |
A44796 | But some may say, what is this as to the confutation of the doctrine which hath been taught, as to the freedom from sin in this life? |
A44796 | But some may say, what saist thou to this generation of Ministers, preachers and Ordinances? |
A44796 | But then some may say he had a voluntary will to doe as he would, and was not that will good? |
A44796 | Dost thou rest in that faith, that thou shalt never be cleansed here? |
A44796 | I say, whose was the fault, that he was not preserved, and saved in that state, was it in God? |
A44796 | Say, literal professors, that''s by faith; yea, what else? |
A44796 | Some will be ready to say, how dost thou say he was in dominion everlasting? |
A44796 | The Son of God is come, and hath given us an understanding: Of what? |
A44796 | What, is he come you waited for? |
A44796 | all their works and dead worships& self- righteousness save them? |
A44796 | and are you not followers of the beast, and have you not his mark, and bear you not his Image? |
A44796 | and do not you all head and taile deny any such thing to be now? |
A44796 | and do not you follow the Beast? |
A44796 | and do not you own that Law to be just that compels people to pay mony to you who denyes your Ministry, and are none of your sheep? |
A44796 | and further concludes, that its a great errour to look for any such thing? |
A44796 | and who shall speak against his prophets? |
A44796 | are not you apostatized from this order,& cries take him away, and yet you would be called Apostolicall? |
A44796 | do not you count that disorder which the Apostles and the Churches counted order? |
A44796 | do not you preach up the letter for the word,& the letter for the Gospel? |
A44796 | doth not the fruits you bring forth evidence it, and practice, demonstrate it? |
A44796 | have you not your profession and confession of faith, to make year after year as the Magistrate changes? |
A44796 | if any thing was revealed to him that stands by, let the first hold his peace? |
A44796 | is not this the same thing that the Apostle, who was well acquainted with the grace of God, and of it''s operation, wrote of to Titus? |
A44796 | then, how should he fall? |
A44796 | were they accepted? |
A44796 | what, have you found that which will last unto perpetuity? |
A44796 | yea, come, and his reward is with him; and they that see him come, find contentment in him, and in his reward; and what is his reward? |
A44796 | your set wages, your baptizing of Infants, your consecrated Bels, which the Pope hollowed or his emissaries? |
A56434 | If I be a Father where is my honour? |
A60637 | ],[ London? |
A54082 | ( Why did he not tell us so before in his third Part; if he had no design of imposing upon his Reader?) |
A54082 | And was it not fitting he should do so? |
A54082 | And what Prophecy is there in all this? |
A54082 | But did he forsake and find mercy, as well as confess? |
A54082 | But how doth he understand that word all men? |
A54082 | But then why was it brought here, as one of the Inducives to the Citation? |
A54082 | But what then? |
A54082 | Can not he distinguish between a consequence upon a thing premised, and a prediction, or foretelling a thing to come from the Mouth of the Lord? |
A54082 | Dost thou not apparently thwart thy self? |
A54082 | Doth he not hereby endeavour to insinuate my Father''s sense in those daies concurred not with the zealously affected persons now adaies? |
A54082 | Doth this justify publishing Offences in Print among Unbelievers, not otherwise privy to it? |
A54082 | Is not this manifest Contradiction, William? |
A54082 | Is this parallel to W. R''s Case? |
A54082 | O whither doth not prejudice and envy carry men? |
A54082 | Say, J. P. saies thus, and R. B. thus, and no Inference in all this? |
A54082 | Was it not all that Auditory, before whom the offence was given? |
A54082 | Well, what of all this? |
A54082 | What Repentance was there in all this? |
A54082 | What blindness is happned to him, thus to grope at Noon- day? |
A54082 | What upon any Consideration whatever? |
A54082 | What, not from a Thief, nor from a man that claims by a false Title? |
A54082 | What, oppose him to R. B. and yet make no Deduction at all? |
A54082 | and so palpably to lay himself open to the lash of every half- sighted Reader? |
A54082 | what is that to us? |
A30899 | 13 who was as uncapable to discerne hereticks as hypocrits? |
A30899 | 14. saith of himself, but I am carnall, sold under sin but who will say that the Apostle as to his own present condition was then carnall? |
A30899 | 4: 3, 4 if our gospell& c: that is, say they, the outward gospell, but doth Paul say so? |
A30899 | 5: 10, 11. if they still resisted? |
A30899 | Again, wheras they query, May a person be wel disposed who hath not such revelations? |
A30899 | Again, whereas they querie in a scoffing way, can a thing that is self evident be hidd from the whole world except a few Illuminado''s? |
A30899 | And whereas they add, who will say, that ever sin was institutedly God? |
A30899 | Another question they make, where is water baptism buried? |
A30899 | As to their question, wherein consists the nature and essence of faith? |
A30899 | Besides, how do they prove that this laying on of hands is ordination, and not that used in confirmation? |
A30899 | But do not they say, that when men pray, without a new heart, they do in part answer the obligation? |
A30899 | But how do they prove it? |
A30899 | But how prove they it? |
A30899 | But what then? |
A30899 | Christ, as Protestants well argue against Papists, calls himself a door, a Rock,& c. what then? |
A30899 | Here they miserably stick, only they alledge it is ceased among many, and is not so necessary, but how prove they, that it is not as necessary? |
A30899 | How can outward blood cleanse? |
A30899 | However dare they say, but that the outward immediat testimony of Christ was to be believed? |
A30899 | If all this were confessed, would it follow that he were to punish Religious, as Civil offences by a Civil censure? |
A30899 | In many things we offend all, what then? |
A30899 | Is not this the way to argue against Christ, and to charge contradictions upon him, not upon us? |
A30899 | Is not this to make God the author of sin? |
A30899 | Is this Quakerism canvassed, to pick and chase at some, and passe by others? |
A30899 | Lastly, they query, if the manifestation be a substance, whether is it one manifestation, or all the manifestations? |
A30899 | Nor can we know it, say they, by revelation, but how prove they it? |
A30899 | Now have not all good Christians, these three evidences for them? |
A30899 | Now what signifieth all this to prove that the outward bread is the one bread? |
A30899 | What blind reasons are these, which those poore blind men bring forth against the truth? |
A30899 | What means the word never then? |
A30899 | Who but such as are as childish as the Students, will affirme, there is here any difference? |
A30899 | Who but the Students would run themselves into such miserable condictions? |
A30899 | Who doth not see, that poor men they are taken in their own snare? |
A30899 | ],[ London?] |
A30899 | and did not Christ say, that the spirit should convince the world of sin? |
A30899 | and do not they encourage them to pray, even the most wicked? |
A30899 | is Christ and a Rock one, Christ and a door one door? |
A30899 | is it not strange with what confidence they should print such stuff? |
A30899 | or if he was, was there no spirituall men then? |
A30899 | what is that to the purpose, unlesse to make the retortion the stronger, and show they can not get by it? |
A30899 | what then? |
A30899 | will they say that abstaining from things strangled,& from blood was nailed to the crosse which was commanded long after Christ was crucified? |
A30899 | yea how many of those called Heathens, who had not any outward law, have declared that inward concupiscence was a sin? |
A47161 | A Person standing by, said, May not sin be reproved in a Bishop or Magistrate? |
A47161 | And pray let it be enquired into, whether S. J. did not take away the M. adow of Richard Matthews, who being in England, took the Advantage? |
A47161 | And pray let it be inquired into, whether it was S. J. or J. Simcock that wa ● by two Persons carried to Bed Drunk? |
A47161 | And, 3dly, VVhether William Bradford did not print it, without putting his Name to it, as the Law requires? |
A47161 | Antrum had actually begun to do? |
A47161 | Are your Courts infa ● lible? |
A47161 | Bradford attended, and desired to know whether he should have his Utensils, and be discharged? |
A47161 | Budd was asked, If he had any Exceptions to make against any of them? |
A47161 | But W. B. insisted to know, Whether on the issue of the Presentment, he was clear of the Mittimus? |
A47161 | But before they were attested, they asked W. B. if he had any Exceptions to make against any of them that were returned for the Jury? |
A47161 | Clark, By whom will you be tryed? |
A47161 | Clark, By whom wilt thou be tryed? |
A47161 | Clark, VVhat say you, George Keith, to your Presentment, are you Guilty or not Guilty? |
A47161 | D. Lloyd, It is grounded both on Statute and Common Law? |
A47161 | Dost thou object any thing against any of these Persons? |
A47161 | Doth the Spirit of God speak in Trees? |
A47161 | G. K. Then why do ye admit of Appeals? |
A47161 | G. K. What is he then? |
A47161 | Is it not possible that at times they may give an unjust Sentence? |
A47161 | Is not this to talk 〈 ◊ 〉 if he were the Almighty? |
A47161 | Jenings the Quaker be? |
A47161 | Justice Cook, If it was intended for the Yearly Meeting at Burlington, why was it published and spread abroad before the Meeting? |
A47161 | Lloyd& Clark, These are no Exceptions in Law; hast thou at any time heard them say that th ● ● printed that Paper? |
A47161 | Next, G. K. desired to know in what Capacity D. Lloyd did plead there against them, seeing he was not the King''s Attorney? |
A47161 | Next, W. B. desired to know what Law that Presentment was grounded on? |
A47161 | Peter Boss, What sayst thou, art thou guilty or not guilty? |
A47161 | Pray let it be quer ● ed into, whether it was not true that S. J. did wage his Horse with John Slocum, to ● ide a Race with their Horses? |
A47161 | Simcock that was so drunk lost a Coat that was borrowed of another man,& c? |
A47161 | Suppose I had been the greatest Malefactor, will any say, A F ● ● l Jury will serve to try me? |
A47161 | The Presentment being read, the Clark said, Thomas Budd, What say yo ●, are you guilty, as you stand here presented, or not guilty? |
A47161 | VVhether the Law did rejui ● e two Evidences to find a man guilty? |
A47161 | Whether to preach Faith in Christ within us, and Faith in Christ without us, was to preach Two Christs, or One? |
A47161 | White, It s not usual to insert in Indictments against what Statute the Offence is, when it s against several Statutes& Laws made? |
A47161 | Would ye be willing that a company of men wholly of our side,( tho''honest) should be on a Jury to judge you? |
A47161 | and whether J. Slocum did not re ● use to take the advantage of him, because S. J. was D ● unk,& c? |
A47161 | is not this to destroy all Fundamental Laws? |
A47161 | let me see that Statute and Common Law, else how shall I make my Plea? |
A47161 | or to have enquired of him, Whether it was against the Government that he intended by such and such words therein? |
A54212 | And then asked, who was the Speaker? |
A54212 | And they cryed with a loud Voice, saying, How long, O Lord, Holy and True, dost not thou Judge and Avenge our, Blood on them that dwell on the Earth? |
A54212 | Counsellor Leake being for the Appellant, asked the said Thomas Sharpe, VVhether he was to have part of the Fine by the Oath he had taken? |
A54212 | Court, Do you find it for the King or for the Appellant? |
A54212 | Court, Do you find it for the King or the Appellant? |
A54212 | Court, VVho shall speak for you? |
A54212 | Did not widow Leadbeater go on with a Narration of words? |
A54212 | For after they had waited a long while, and the Jury came not in, they sent a Bailiff to know if they were agreed? |
A54212 | Penistone Whaley, Why, what Four are these that will not agree? |
A54212 | Quakers, or Shakers, or Candlestick- makers? |
A54212 | So the second Jury came in, and was asked, If they were agreed? |
A54212 | Then one of the two Friends asked the Informers, Wherein they had right Knowledge, that it was a Meeting exercising Religion? |
A54212 | Then they were asked, If they were all agreed? |
A54212 | Thomas Sharpe was asked, If he knew William Hudson? |
A54212 | To which they gave no Answer; but the Mayor said, It was no matter for that; will you swear to the contrary? |
A60633 | And here is the riches of grace, by which Redemption is perfected, and who shall lay any thing to the charge of this Birth? |
A60633 | Who shall say thou art to cease from service and labour, when the life hath quickned into service, and requires labour in the work of the Gospel? |
A60633 | s.n.,[ London: 1664?] |
A58213 | And Friends, What would you do by the things that you hold forth? |
A58213 | What a sad captivity are you fallen into, who are fallen from serving the living God in his own way, to serve a painted Idol of your own making? |
A58213 | or keep the showers from falling, and the Seed from blossoming, and the Vine from yeelding encrease? |
A58213 | would you shadow the Sun from shining? |
A58213 | would you so limit the life, as the streams of it should not run, or so enclose the love of God, as that it should not break forth? |
A60624 | & is not the Lord the King of glory, and his power made known in the light, which is a plague to Pharaoh and his house? |
A60622 | Is there any Scripture that makes mention of Abraham, or any of the holy men of God, taking such an Oath? |
A60622 | or was ever such an Oath imposed upon them? |
A47152 | And did not the Light, wherein is their habitation, Reveal and make them Manifest? |
A47152 | And is he not a Priest forever in them, and a Prophet? |
A47152 | And is not the rule or law whereby he rules immediate? |
A47152 | And so never to cease; and this kingdom of his, what is it? |
A47152 | Asking Peter who he was? |
A47152 | But do these words prove, there were no more Books or Words to proceed from the Inspiration of the Spirit of God: how many Prophets came after Moses? |
A47152 | But what saies this, Concerning the number of the Books? |
A47152 | But what? |
A47152 | Does it prove, That no more Scripture is to be written, nor any after Luke spoke or wrot from the inspiration of the Spirit of God? |
A47152 | Does the Cannon close here? |
A47152 | For whatsoever things were written afore- time, were written for our learning,& c. What then? |
A47152 | Or could Luk''s word? |
A47152 | Was it not Jesus Christ the Word, which was in the beginning, had it any other Foundation; and what gave them the knowledge of this Foundation? |
A47152 | Was not much writ afterwards? |
A47152 | What a strange thing is it, that men are so impudent to call it fancy delusion and blasphemy; and if Christ be in his Saints, is he not King in them? |
A47152 | What do they prove, that no more Scripture was to be, writ after them? |
A47152 | What evil is this? |
A47152 | ],[ Aberdeen? |
A47152 | and builded them upon it, when they had no Scripture; and whereupon was their faith founded? |
A47152 | and how great is the danger they are in? |
A47152 | does he not rule in them, and if he rule in them by his outstretched arm in them, does he not rule immediately? |
A47152 | her Commandments is a Lamp, and her Law a Light: VVould he have peace, and preservation, and pleasure? |
A47152 | how hid is it from you, who talk so much of Christ the only Mediator? |
A47152 | is Revelation or the Spirit of Prophecy ceased for all this? |
A47152 | or rather was it not a loss unto them, did it not blind their hearts, was not the preaching of the Gospel foolishness unto them? |
A47152 | she feedeth him with the bread of Life, which is heavenly Vertue and Power, the ● … ood of Angels: Doth he thirst? |
A47152 | she giveth him of the Wine new in the Fathers Kingdom, even that which groweth in the Paradise of God: Would he have a rule to walk by? |
A47152 | she giveth it him: Is he hungry? |
A47152 | were it not his arm and finger that touched them, and lay heavy upon them? |
A47133 | And if imperfect( saith he) How can they be the Rule of Faith, since the Rule of Faith must be perfect? |
A47133 | And if the Copies can not, how can the Translations( saith he) be the Rule? |
A47133 | And this Knowledge, doth it not presuppose some doctrinal Principles, of which Men must be first convinced? |
A47133 | And what means he by the word believe? |
A47133 | And will he say, the new Creature has the same Stature in all Christians? |
A47133 | But again, How can the new Creature be the General Rule, seeing all Men have it not who have the Scriptures? |
A47133 | But are they necessary to be believed, since they are supernumerary, and superadded to the Dictates of the Light in every Conscience? |
A47133 | But how? |
A47133 | But if his said Position has no self- evidence of the Truth of it, how shall it be proved? |
A47133 | But is the Measure of Attainment the same in all Christians, and in all Ages? |
A47133 | But then why should the Secondary Rule tell them any of these things? |
A47133 | But what if the Spirit make not this Conviction upon the Conscience of some, who have the Scripture, which he calls the History? |
A47133 | But what then, will it follow, that Christians have no other Rule, but that of moral Justice? |
A47133 | But why are not these things, concerning Christ''s Birth, Death, revealed to the Quakers by W. P''s confession? |
A47133 | Do not the like Objections as much, and rather much more, lye against the Light within all Men, being the Rule of Faith and Life? |
A47133 | Doth this argue any imperfection in the Commands of God? |
A47133 | Had not Mankind generally the Light within them, under Moses? |
A47133 | He hath shewed thee, O Man, what is good; and what doth the Lord require of thee, but to do justly, and love Mercy, and walk humbly with thy God? |
A47133 | He that believeth not shall be Damned; believeth not what? |
A47133 | How can that be, since the Question most times arises about the meaning of Scripture? |
A47133 | How comes it then, that it was not the Rule to them, and did not dismiss the written Law? |
A47133 | How knows he that? |
A47133 | How then are they the perfect Rule? |
A47133 | I answer, How not needed? |
A47133 | Is he so great a Master of Method, so as that he can prove, they write not in the Method of a Rule? |
A47133 | Is he sure the Spirit will make it, or doth make it, on every Conscience to whom the History reacheth? |
A47133 | Is his Faith as great, as the Doctrine given us in the Holy Scripture requires it to be? |
A47133 | Is his Love as perfect perfect and compleat? |
A47133 | Is it not plain Antinomianism, yea plain Ranterism? |
A47133 | Is the common discovery by the Light within given to all Mankind, a perfect discovery of all things necessary, given to all at once? |
A47133 | Is the whole Christian Catholick Church of Christ throughout the World, in all Ages, no considerable part of Mankind, having Religious Perswasions? |
A47133 | Or will or can he say, That the new Creature is so perfect in him, that nothing is to be added to it? |
A47133 | Quis legem det amantibus? |
A47133 | Reader: What think''st thou of this sort of Language, in derogation from the Holy Scriptures? |
A47133 | Therefore again I ask, Superadded to what? |
A47133 | Was Adam regenerated, before God gave him the Promise of the Womans Seed, after his Fall? |
A47133 | What seemed more occasional than Joseph''s being sold into Egypt? |
A47133 | Whither to believe, that Christ died for our Sins, and rose again? |
A47133 | Why do they not turn to the Light within to be forthwith without all Prayer, or waiting, informed and satisfied? |
A47133 | Why not in their Translations, by the help of the Spirit, as above declared? |
A47133 | Will the Lord be pleased with Thousands of Rams, or with ten Thousands of Rivers of Oyl? |
A47133 | and his Brethren of this Doctrine? |
A47133 | convince them of their Error? |
A47133 | from the Light within? |
A47133 | prove, that Poligamy is against the Light within? |
A47133 | shall I give my first born for my transgression, the Fruit of my Body for the Sin of my Soul? |
A47133 | taken so great pains to prove it? |
A47133 | teacheth them nothing of any such Lord that bought them, with any Blood outwardly shed for them? |
A60634 | have you not been reproved for the Evil of your doings, and have you not been secretly judged for secret faults? |
A60634 | who amongst you can stand to plead with God in these things? |
A54193 | 3ly, Were it not unjust to say, the Light in the Disciples grosly erred, when they supposed they had seen a Spirit? |
A54193 | But tell me, what became of the Body of Christ? |
A54193 | But you own the Light to be in every man and Woman? |
A54193 | Christ said, A Spirit hath not Flesh and Bones, as yo see me have? |
A54193 | Dost thou look for Christ to come again? |
A54193 | Dost thou own two Baptisms to continue, contrary to Scripture? |
A54193 | Every one, what, has every man a measure? |
A54193 | Nay, but, O Man, who art thou that replyest against God? |
A54193 | Shall the thing formed say to him that formed it, Why hast thou made me thus? |
A54193 | She said, the Light in her: I asked her, What that Light was? |
A54193 | She told me, It was a Spirit: I asked her, How she knew it was a Spirit? |
A54193 | What Force is there in it? |
A54193 | What is this[ Isaac,] and what is this[ Calling?] |
A54193 | What then is the Reason that Drunkards and Lewd People live in their Wickedness, if they have that Light? |
A54193 | What was that which appeared to the Disciples, when the Windows and Doors were shut, was it Flesh or Spirit? |
A54193 | What, Christ, the Fulness to be in every Man and Woman? |
A54193 | What? |
A54193 | Which of the Prophets had they not slain? |
A54193 | ],[ London? |
A54193 | and did they not cry of Jesus himself, Let his Blood be upon our Heads,& c? |
A54193 | had he not waited long? |
A54193 | hath not the Potter power over the Clay of the same Lump to make one Vessel unto Honour, and another unto Dishonour? |
A33735 | * How absurd is such a Doctrine, That all the Acts of Christ, while here on Earth, must be acted over againe within them? |
A33735 | 17. where the Spirit of the Lord is, there is Liberty, and so not kept under corruption? |
A33735 | 20. for what else shall be the Touchstone but the Word of God? |
A33735 | 22. which they p ● onounce against others? |
A33735 | 3. Who knowes not that ● alse Prophets have been under Sat ● nnic ● ll exta ● ies? |
A33735 | 30. the Jaylor cryes out, Sirs, What shall we doe to be saved? |
A33735 | 4 13. for the colour or length whereof, we desire him that pretends to the greatest ● ttainement, to tell us what they were? |
A33735 | 4 And how strong are the perswasions of errour? |
A33735 | 7 ▪ Who goeth a warfare at his owne charges? |
A33735 | 7. when he cryed out of the body of this death? |
A33735 | And are the Scripture ● uselesse? |
A33735 | And had not Paul a Cloake? |
A33735 | And shall sinfull man be equall with God? |
A33735 | And so, what is Felix better for all his tremblings? |
A33735 | And why left they Elders in every Church, but for the building up the body? |
A33735 | Are the fruits of the Spirit in all men? |
A33735 | Are these in Turks, Indians, Papists, Drunkards, whoremasters, Atheists? |
A33735 | Are we not sinners from the Wombe? |
A33735 | Canst thou Thunder with a voyce like him? |
A33735 | Canst thou binde the sweet influences of the Pleiades? |
A33735 | Canst thou bring forth Maza ● ● th in his season? |
A33735 | Doe you not know that they which minister about holy things, live of the things of the temple? |
A33735 | Established on better Promises? |
A33735 | Government without Governours, but a meere fancy? |
A33735 | Hast thou an Arme like God? |
A33735 | Have they either their Fringes, or Phylacteries? |
A33735 | Here is Water, what hinde ● s but I may be Baptized? |
A33735 | How doth this agree? |
A33735 | How doth this notion cause so much irreverent carriage in their practice generally before the Magistrates? |
A33735 | How fully doth this set out the condition of these Quakers, as if it were a Prophesie of them? |
A33735 | How fully is this the spirit of these men? |
A33735 | How shall the All Creating Essence of God, become a Creature, and who understands not the Creation of soules? |
A33735 | How undeservedly we are called Anti- Christian upon this account, upon such pittifull grounds as this, we leave it the Reader to consider? |
A33735 | I onely and Barnabas, have we not power to forbeare working? |
A33735 | If Christ dwels in every man by his Spirit? |
A33735 | If an example, How then is the justice of God satisfied? |
A33735 | If they be with- held in publique from delivering their message there( as they may pretend) yet why doe they not deliver it in private? |
A33735 | If this be so, then shall a part of God be sinfull? |
A33735 | If we have sowne unto you spirituall things? |
A33735 | If you salute your brethren onely, what doe you more then doe others? |
A33735 | Is any of the Scripture false? |
A33735 | Is not this to bely the all- knowing God, to say in the name of the Lord ▪ That one of us was at home, when he was not? |
A33735 | Is there not in all a body of death? |
A33735 | Now Reader judge thou what ground they have from hence, to charge this Scripture against the Ministers, because of their Cloakes? |
A33735 | Now let every Christian judge, to what end doth Christ send forth his Apostles, and other Officers, if outward teaching be needlesse? |
A33735 | Or canst thou guide Arcturus with his sonnes? |
A33735 | Sirs, why doe you thes ● things? |
A33735 | Then why doth Christ command the Jewes to search the Scriptures? |
A33735 | Then, what ground had Paul ▪ to b ● ast and glory in the Crosse of Christ? |
A33735 | To which we say ▪ What is the power, without the person? |
A33735 | To whom Mr. Nichols answered, Dost thou know my heart and not know my name? |
A33735 | Were ever the Prophets of God sent forth with such triviall messages as these? |
A33735 | What comfort shall a guilty Conscience ever finde, but in the satisfaction of Iesus? |
A33735 | What glorious Visions and Revelations did Milner in L ● nc ● s ● ire, one of these men, pretend unto? |
A33735 | What soule not grossely Apostatized, dare vent such things? |
A33735 | Who shall condemne me? |
A33735 | Who shall lay any thing to the charge of Gods elect? |
A33735 | You shall not muzzle the mouth of the Oxe that treadeth out the Corne; Doth God take care for Oxen? |
A33735 | and loose the bands of Orion? |
A33735 | and the finitenesse of our created spirits, who doth not know? |
A33735 | and wherein shall man distinguish? |
A33735 | doe not even the Publicans so? |
A33735 | how fully doth Satan pretend in the soule, to be an Angell of light? |
A33735 | how sottish are the spirits of these men in this discovered to be? |
A33735 | if it be so, that this example be any wayes or in any part binding to us at this day? |
A33735 | is it a great thing if we should reape your carnall things? |
A33735 | or at other times? |
A33735 | or when he discovers the unevennesse of Peters Judaizing? |
A33735 | ver, 10. or saith he it altogether for our sakes? |
A33735 | which how blasphemous? |
A33735 | who conversing with Indians never found the least hint of a Christ amongst them? |
A30892 | 11, 12? |
A30892 | 15 If the Foot shall say, because I am not the Hand, I am not of the Body; is it therefore not of the Body? |
A30892 | 16 And if the Ear shall say, because I am not the Eye, I am not of the Body, is it not therefore of the Body? |
A30892 | 17 If the whole Body were an Eye, where were the Hearing? |
A30892 | 18 But now hath God set the Members every one of them in the Body as it hath pleased him, 19 And if they were all one Member, where were the Body? |
A30892 | 29 Are all Apostles? |
A30892 | 30 Have all the Gifts of Healing? |
A30892 | Are all Prophets? |
A30892 | Are all Teachers? |
A30892 | Are all Workers of Miracles? |
A30892 | Dare any of you having a matter against another go to Law before the Vnjust, and not before the Saints? |
A30892 | Did not the Lord through them testifie and declare against these things? |
A30892 | Did not this Paul teach us at first to mind the Measure of Grace in our selves, and follow that? |
A30892 | Did they give way? |
A30892 | Do all interpret? |
A30892 | Do all speak with Tongues? |
A30892 | Doth not this run very plausible? |
A30892 | First, Do we exclude any Member of the Church of Christ, that may be truly accounted so, to tell his Judgment? |
A30892 | How far her Authority reacheth, or may be supposed to be binding, and ought to be submitted to? |
A30892 | How pressingly? |
A30892 | How should they be again restored? |
A30892 | I answer, The Spirit of God leads us so to do; what can they say to the contrary? |
A30892 | If it be objected, Do you reckon all Vnjust that are not of you? |
A30892 | If it be said, How know ye that these things proceed from that Ground? |
A30892 | If the whole were Hearing, where were the Smelling? |
A30892 | If there be such as walk disorderly now, must not they be admonished, rebuked and withdrawn from, as well as of old? |
A30892 | If to Gainsay be no Crime, where should the Vnity of the Fai ● h be? |
A30892 | Might not they have answered, What if we Regard a Day to the Lord, must we not then? |
A30892 | Must they cherish them as Fellow- Members, or must they judge, condemn and deny them? |
A30892 | Must they look upon these perverse men still as their Brethren? |
A30892 | Now if there were no Order nor Government in the Church, what should become of those that transgress? |
A30892 | Now what Evidence brought these Men to make their Testimony to be received? |
A30892 | Secondly, Do we say, man ought to be persecuted in his Outwards for his disassent in Spirituals? |
A30892 | Secondly, If so, in what Cases and Respects she may so do? |
A30892 | Secondly, In what Cases, and how far it may extend, and in whom the Power decisive is? |
A30892 | Secondly, Whether there be now any Order and Government in the Church of Christ? |
A30892 | Think ye all other People void of Justice? |
A30892 | Thirdly, Do we plead that decision is to pass conclusive because of the plurality of Votes? |
A30892 | Were it fit that those of the Church of Corinth should go do their Business at Antioch, or the Church of Jerusalem at Rome? |
A30892 | What need then of sound Doctrine, if no Doctrine make unsound, what need of convincing and Exhorting Gainsayers? |
A30892 | What needs meeting about it, and such Formalities? |
A30892 | Whether, would God have approved of such yea, or nay? |
A30892 | Why should Christ have desired them to proceed after this Method? |
A30892 | but if any will thus object, May not the Spirit lead every one of you to give to them that need? |
A30892 | did they daub up? |
A30892 | did they entice? |
A30892 | did they flatter? |
A30892 | did they preach Liberty to the Flesh, or Will of man? |
A30892 | hath he not spoken also by us? |
A30892 | is not this thy own words? |
A30892 | or one Member be honoured, all the Members rejoyce with it? |
A30892 | or, is such to be the Condition of the Church in these latter Times, that all Iniquity must go unreproved? |
A30892 | would not this make all Reproving, all Instructing, all Caring for, and Watching over one another void and null? |
A60631 | And whether such as discent from it do yet remain in the Apostasie? |
A60631 | and did the true Christians endeavour to force the Dissenters by an outward Law to joyn with them? |
A60631 | and was there not both Jewes and Gentiles gathered in it? |
A60631 | and was there not many Jewes and Gentiles that differed from them in Religion and Worship? |
A54206 | 6. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the Remnant of his Heritage? |
A54206 | AND he said, Lord God, there is no God like unto THEE: To whom then will ye liken ME? |
A54206 | But how had this been a fault in the Servant, if his Kings Mercy had not been proposed for his Example? |
A54206 | If God be for us, who can be against us? |
A54206 | If sin must have a place in them, how can they be born of God, and have a place in Christ, or cast off the old man, and know a change altogether new? |
A54206 | Lastly, it''s used in relation to Righteousness; Was not Abraham justified by works when he offered Isaac? |
A54206 | O why should this horrible thing be contended for by Christians? |
A54206 | Or shall I be equal, saith the Holy ONE? |
A54206 | Reader, What''s thy Opinion of this savage entertainment? |
A54206 | Since God is to be satisfied, and that Christ is God, he consequently is to be satisfied; and who shall satisfie his infinite Justice? |
A54206 | That it''s unlawful and impossible for God Almighty to be Gracious and Merciful, or to pardon Transgressors; then which, what''s more unworthy of God? |
A54206 | Was not Abraham our Father justified by works, when he had offered Isaac his Son upon the Altar? |
A54206 | Who is a God like unto thee, that pardoneth iniquity? |
A54206 | Who is so absolutely injurious and incontrolable, as a Tyrant? |
A54206 | Would Socrates, Cato, or Seneca have treated us with such unseemly carriage, whom they call Heathens? |
A54206 | being ask''d of whom was Christ the express Image, from his alleadging that Scripture in the Hebrews? |
A54206 | but are they promis''d to incompleat Conquerors? |
A54206 | how have all adulterated from the purity both of Scripture Record, and Primitive Example? |
A54206 | — Again, And Jesus said unto him, Why callest thou me good? |
A54206 | — O the infamous portraiture this Doctrine draws of the infinite Goodness: Is this your retribution, O injurious Satisfactionists? |
A60641 | For, have you not purposed sometimes to draw nigh, and have not those things hindered you? |
A60641 | and doth not the Seed of God travel in pain, as being oppressed with that nature which you should deny and crucifie? |
A60641 | and is not that Hagar and her Son, which is to be cast out? |
A60641 | and when ye have purposed to go forward, have they not drawn you back again? |
A47200 | And did not he command her to speak unto the Apostles, and Instruct them concerning his Resurrection? |
A47200 | And did not the Lord after his Resurrection first of all appear unto a woman, to wit, Mary Magdalene? |
A47200 | And is not this fulfilled abundantly? |
A47200 | And now, How can these Men be taught of the Lord himself, or immediately to Preach Christ, who deny the thing it self? |
A47200 | And that the Apostle saith, if they continue what is to be understood by these words? |
A47200 | And then what is their Preaching of him? |
A47200 | And was not this Convention a Church? |
A47200 | And what sort of Faith was this? |
A47200 | And will not th ● se 〈 ◊ 〉 〈 ◊ 〉 to have all like themselves? |
A47200 | And yet doth not this Principle of theirs, That wicked Men may be Preachers, and ought to be Received, lay a Foundation for a wicked 〈 ◊ 〉? |
A47200 | And 〈 ◊ 〉 〈 ◊ 〉 being laid with their own Hands, will not wicked Men come in thick and throng? |
A47200 | But which of them can say in the sight of God, at this day, they preach freely without an eye to money or outward reward? |
A47200 | But, How came this Woman to be a Preacher of Christ? |
A47200 | Come, See a Man that told me all things that ever I did, is not this the Christ? |
A47200 | Come, said she, see a man who hath told me all that ever I did, Is not this the Christ? |
A47200 | Could their voice be heard in the streets? |
A47200 | Did they preach then openly and in view? |
A47200 | First, Who taught her? |
A47200 | Has not Man, and the power and dread of Man, oft shut their mouths, and Man, with a little of his forbearance, or winking at them, opened them again? |
A47200 | Hath he lost the power of his Speech, or his willingness to speak, that he hath been so long silent? |
A47200 | He hath told me all that ever I did, is not this the Christ? |
A47200 | How can we have Charity unto them to believe they are so taught, while they deny that any are so taught in those days? |
A47200 | Is he not the Light of the world, who lighteth every man that cometh into the world, that all men through him might believe? |
A47200 | Is the Lord wholly absent from his Church? |
A47200 | Or if he be present with her, and in her, doth he never speak himself? |
A47200 | Secondly, Who called her? |
A47200 | That no Women are to speak in the Church; or that Women in no case are to speak in the Church? |
A47200 | Was it onely an Historical Faith, which Hypocrites, and ungodly Men have, whereof Paul and David spake? |
A47200 | What great matter can they tell of Christ? |
A47200 | What should men hear them for? |
A47200 | What sort of Women then is it, whom Paul doth not permit to speak in the Church? |
A47200 | Where is the profitting of the people? |
A47200 | Whether outward and Natural Children; or such Children as Bernard expoundeth to be good works? |
A47200 | Who, among them all, thus preach him from their own experience? |
A47200 | Yea, do not many of themselves see it, and have they not complained of it? |
A47200 | and that both in Believers, and Unbelievers, doth he not by his Spirit convince the world of Sin? |
A47200 | doe they not remain still in their sins and wickedness? |
A47200 | how much of this has been seen these years by past among these called, or accounted the best sort of them? |
A47200 | or who preach him as the Psalmist did, who said Come, and I will tell you what God hath done for my Soul? |
A47200 | what great or excellent thing can they attain by their Preaching, who deny that they can either hear him, or see him while they are upon Earth? |
A60657 | And after what have you been seeking? |
A60657 | And for what have you been spending your money? |
A60657 | dear people of all names and professions, whither have you run? |
A56906 | And where doth the Scriptures say, The Blood was there Shed for Justification? |
A56906 | Did that bear our Sins on its Body, on the Tree of the Cross? |
A56906 | Did the Light within ascend to Heaven, and Sit on the Right Hand of God, to make intercession for us? |
A56906 | Did the Light within shed it''s Blood to satisfie the Justice of God? |
A56906 | How can, or dare any Say, without the highest Blasphemy, that the Scriptures is the Word of God? |
A56906 | Is it not great Uncharitableness for them to thus applaud themselves, and to give other People such Unchristian Language? |
A56906 | Now I would farther query with the Quakers, or any in their behalf, Did the Light within Die? |
A56906 | Now, by William Pen''s Sentiments, in his Address to Protestants, as above, of whose making is he, and his Brethren, of Christ''s, or the Devils? |
A56906 | Pray what Consequence can there be inferred, but that they wilfully take on them the Guilt of all their Antichristian Errors? |
A56906 | Was the Light within conceived and Born of the Virgin Mary, Crucified, Dead, Buried and Raised again? |
A56906 | What shall we say? |
A60647 | Thou hast no pleasure in its tast, because it doth torment; Why then dost thou abide in Sin, and dost not soon repent? |
A60647 | and the Oak it hath been stubborn, and hath said, Who shall cause me to bow? |
A48300 | ( What is the Reason of it?) |
A48300 | ( and why was it?) |
A48300 | And doth he not dwell in his Temple? |
A48300 | And is it not in the Heart that he is striving with the Children of Men, to reclaim them by his motions? |
A48300 | And is it not in the Heart? |
A48300 | And is it not there he giveth in those sweet and blessed Comforts to his People? |
A48300 | And is it not there he poureth out his Wrath on the Wicked? |
A48300 | And is not his Throne there? |
A48300 | And is not the Heart within? |
A48300 | Are not the Saints the Temple of God? |
A48300 | Are we Justified and Saved by that very Blood of Christ that was shed at Jerusalem, or by some other means then by the Blood of the Man Christ Jesus? |
A48300 | Before I answer this Question, I would query my self what is ment by Our? |
A48300 | But to the matter of Fact, what was Abel''s, and Noah''s, and Enoch''s Rule, Leader or Guide, before the Scriptures were written? |
A48300 | But what if the day should come that you should acknowledge the Lord hath loved us? |
A48300 | How is the Scripture rejected here, and made to bow down to the experience of men? |
A48300 | How shall we that are dead to Sin live any longer therein? |
A48300 | I would fain know of thee, if thou dost please, whether it be possible for a Christian to observe those directions laid down in thy Book? |
A48300 | I would fain know whether Saints be Born Saints? |
A48300 | If impossible, why thou dost press People then to Impossibilities, and take Money for it to view thy own Book well, and practice it also? |
A48300 | If possible, whether that Soul will not then be kept from Sin? |
A48300 | Is Jesus Christ now in Heaven in a true and real Body of Flesh and Blood? |
A48300 | Is it possible men may have the greater, and not the lesser slain by the Power of the Lord? |
A48300 | Is the Active and Passive Obedience, which Christ performed here on Earth, in the dayes of his Flesh, the matter of our Righteousness before God? |
A48300 | Must we expect Salvation by believing in Christ for Righteousness, and applying his Righteousness to our Souls by Faith? |
A48300 | One Mason in his defence of Cravon, page 12. saith, Did Paul or any of the Apostles walk by any letteral rule? |
A48300 | Or is he not? |
A48300 | Or is it something in our selves? |
A48300 | Or what shall become of them? |
A48300 | What is this but to make Christ''s coming void, who came to destroy the Works of the Devil, to save his People from their Sins? |
A48300 | What made them there? |
A48300 | Whether it be all men universally, without condition or quallification? |
A48300 | Why are they drawn off again? |
A48300 | Why did their Stewards permit it, if they found the Bread of Life there? |
A48300 | and did he not declare his abhorrance of it, by his abstaining from it, all false wayes he did utterly abhor? |
A48300 | and did he utterly abhor it with his Tongue, and not abstain from it in his Life? |
A48300 | and if possible, why are we then Unchristian''d for believing of it? |
A48300 | and so whether Christ did in the Body of his Flesh, in his own Person all that was to be done for man? |
A48300 | and whether it would not reclaim them, if they did follow it and obey its Reproofs, Instructions and Counsels? |
A48300 | or must we expect it by Obedience to the Light within us? |
A48300 | or was not their rules a measure of the Spirit of God committed to every one of them? |
A48300 | sure it would be a great change? |
A48300 | that Sin can not be destroyed? |
A48300 | was it the Practice of his Life? |
A48300 | was not the remaining part of his Life spent in mourning and watching, and warning against, and praying against all Sin? |
A48300 | was not this permitted by thee and others, if not approved? |
A48300 | where thou complainest of the Lives of Professors; and how can it be otherwise? |
A54225 | And by what should you try them, but by the Light and Spirit of Christ in you? |
A54225 | And consider what it is, that the World is offended with? |
A54225 | And when the Lord hath smitten you, have not they mocked? |
A54225 | Are ye Followers of the Lamb, that hath visited you, the Captain of your Salvation? |
A54225 | Christ said to Peter, Canst not thou watch one hour? |
A54225 | Did not we cast Three Men into the midst of the Fire? |
A54225 | Didst thou eat yesterday? |
A54225 | For that is its own? |
A54225 | For whither should you go, the words of Eternal Life dwell with him? |
A54225 | Have ye born the holy reproach of Jesus, and despised the Shame of his Cross, and did he ever desert you? |
A54225 | Have ye chosen him? |
A54225 | He cryeth out, Why art thou come to torment me before my time? |
A54225 | How doth the Soul come under an Eclipse, lose sight, and at last all Sense of the Living God, like Men drowned in great Waters? |
A54225 | How often does David speak of waiting upon God? |
A54225 | If you become the Song of the Drunkard, and the Scorn and Merriment of the Vile Person? |
A54225 | Is he Precious to you? |
A54225 | Now, if you should say, what are these vain thoughts? |
A54225 | Or what hath Life to do with Death? |
A54225 | Or what hath Spirit to do with Flesh? |
A54225 | Search with the Light of the Lord Jesus, what there is in you, that the World owneth and loveth? |
A54225 | The Lord is the strength of my life, of whom shall I be afraid? |
A54225 | The poor Man cryeth, saith David; What poor Man was this? |
A54225 | VVhat, if your Parents rise up against you; if your Brethren betray you; if your Companions desert and deride you? |
A54225 | Yea, when the Lord hath Wounded, have not they also grieved? |
A54225 | You know the Foundation: Is he Elect? |
A56210 | 2.1, 2, 3? |
A56210 | And, Nunquid esset minus malum dare tali Hostiam non consecratam, vel non consecrare, quam Eucharistiam tali dare? |
A56210 | Conry being examined how he obtained this Passe? |
A56210 | How is that? |
A56210 | O thou wicked one, W ● ● ● a mockery dost thou m ● ke of the Church,& c? |
A56210 | Wilt thou put that precious blood of his to thy mouth, which in a rage hast spilt so much Christian blood? |
A56210 | Wilt thou reach those hands, dropping yet with the blood of Innocents to receive the most sacred body of the Lord? |
A56210 | With what Eyes therefore wilt thou behold the house of this Common Lord, and with what feet wilt thou tread on his holy pavements? |
A56210 | [ c] This O Constantius woul ● I 〈 ◊ 〉 know 〈 … 〉, what faith at length thou b ● lievest? |
A60652 | Again, If a man be wholly disposed in Righteousness, What Law is there against him in that case? |
A60652 | Again, If a man do not offer any violence to his Neighbour, or any way do him wrong, What Law is there against him in that case? |
A60652 | And the case may be put thus for more clearness; What would there be to punish according to Law, if all men lived peaceably, soberly, and righteously? |
A60652 | Can any thing more evidently demonstrate it than our peaceableness? |
A54047 | ( Is it not thus? |
A54047 | And hath it not been so? |
A54047 | And how could it be otherwise? |
A54047 | And what sort of persons were they who did most contend for, and were most pleased with these? |
A54047 | Are not the people of God in every change a despised people, and their integrity towards God still struck at? |
A54047 | Consider seriously in the sight of God( who looketh both forward and backward upon things with a true eye) whether it hath been thus or no? |
A54047 | Doth not the least child Light see it to be thus?) |
A54047 | Eightly, How came it about, that the supream Magistrate of this Nation, was made cheif head and governor of this Church under Christ? |
A54047 | Fifthly, What kind of Church Government was set up? |
A54047 | Fourthly, What kind of Worship was it, which was set up? |
A54047 | O England, England, can God alwayes suffer these things? |
A54047 | O weigh these things, look about thee, O England: O Rulers, Teachers, and People look about you? |
A54047 | Of persons changed in heart? |
A54047 | Of persons sensible of the fore going idolatry, and turned in their souls, minds, and spirits from dead Idols towards the living God? |
A54047 | Or did men frame up a Church Government by their wisdome, and put it into the hands of such, as might exercise it without, yea and against the Spirit? |
A54047 | Or was it a maintenance forced from the people, by that outward power which set up the Church? |
A54047 | Or was it for the pleasing and satisfying of the carnal part in people? |
A54047 | Or was not rather the heart of the Nation still inclined towards Popery, even while it was turning into a Protestant Church? |
A54047 | Seventhly, By what wisdome was the Common Prayer Book compiled and set up, and surplices, crosses, and other cerimonies injoyned? |
A54047 | Shall we not be Protestants in truth and uprightness of heart before the Lord? |
A54047 | Shall we not fear the Lord? |
A54047 | Shall we not obey the Lord? |
A54047 | Shall we not worship the Lord our God, who hath redeemed, and is redeeming our souls from death? |
A54047 | Sixthly, What kind of order was set up in this Church? |
A54047 | Therefore look back singly, and consider what the building was, and how it was reared up; and see whether it was of God, or no? |
A54047 | Thirdly, What kind of maintenance was set up for this Ministry? |
A54047 | Was it a Gospel maintenance? |
A54047 | Was it a pure spiritual Government? |
A54047 | Was it built up of a people truly converted to God? |
A54047 | Was it by the wisdome of Gods Spirit, for the building up of the spirits of his people in the faith? |
A54047 | Was it put into the hands of the spirit? |
A54047 | Was it that they should live of the Gospel, which can not but open mens spirits to the true Ministers thereof? |
A54047 | Was it the order of Christs Spirit, whereby the carnal wisdome of man might be quenched, and his spirit have scope? |
A54047 | Was it the true Gospel order? |
A54047 | Was it the worship of the Gospel, which is in spirit and truth? |
A54047 | Was this from Christs institution, or of mans wisdome and invention? |
A54047 | Were they materials fit to make up a true Church of? |
A54047 | Were they, for the generality, the stricter, or the looser sort? |
A54047 | What wouldst thou have of us? |
A54047 | Will not his hand at length be stretched forth against thee? |
A60660 | But if the Lord be against thee, and his witnesse be turned against thee, who is there that can help thee? |
A60660 | So consider where you are, or what you are, what fruit you have brought forth, Adam where art thou, and what hast thou done? |
A60660 | how unsearchable are thy wayes, and thy workes past ● ● ● ng out? |
A54085 | And how could he be offered unto the Gentiles, to Kiss him, if it were impossible for them so to do? |
A54085 | And whether any thing less then the Holy Ghost( in some Degree) sufficeth to Salvation? |
A54085 | And why I pray? |
A54085 | And would he now have us return to those Humane Institutions, to those abolished Shadows, which he hath declared to be such? |
A54085 | Are Babes in Christ, who are Born of the Spirit, without the Spirit? |
A54085 | But be self- inconsistent in every thing? |
A54085 | But how got they thither, say I? |
A54085 | But that it served his purpose in the one case, not so in the other? |
A54085 | Can he hold to nothing? |
A54085 | Could Men be moved to it, as was instanced out of the Further Discovery, p. 30. even now, and no tye upon them therein?) |
A54085 | Hence I Query, Whether the Spirit and Light of Christ being the Teacher, such may be said to be without the Holy Ghost? |
A54085 | How often hath G. K. of late been uneasie under this Doctrine, as if it Depreti ● ted what our Lord did and suffered in the outward? |
A54085 | If neither necessary nor profitable to the weakest, to whom are they, or what have we to do with them, say I? |
A54085 | Is not Christs Body a Spiritual Body, which he hath now in the Heavens? |
A54085 | Is this Man fit to engage in Controversie with others, that knows not his own Mind? |
A54085 | Is this to go forward, or backward? |
A54085 | Is this to moderate again, to deny it to be the Lord''s Supper, and call it the Traditions of Men, which he dares not observe? |
A54085 | Now I would fain know of him, Whether any Prayer is heard by God, but what is put by his Spirit? |
A54085 | Or dares he upon second thoughts, allow Men, under the Gospel, may be moved to observe the Traditions of Men? |
A54085 | Or is not their Food Spiritual, to wit, the sincere Milk of the Word? |
A54085 | What sign or token of Impudence is it in People, to endeavour to cover their Nakedness? |
A54085 | What strange Doctrine is this? |
A54085 | What thinkest thou, Reader, of this Proteus? |
A54085 | What, though they knew not the outward Name, if they knew the Nature, the Spirit, the Life which slays Sin and cures the Soul? |
A54085 | What? |
A54085 | Whether being Baptized into the Name of the Lord Jesus doth always signifie being Baptized into the Power& with the Holy Ghost? |
A54085 | Whether could any Men Baptize with the Holy Ghost, or give the Holy Ghost, but only the Man Christ Jesus? |
A54085 | Who from the very same Hypotheses he here oppugns, draws the self- same inferences which he tells his Adversary, are bad and deceitful? |
A54085 | Would R. Gourdon( his old Antagonist) know him now, if he should meet him? |
A54085 | Would he take him to be the same G. Keith? |
A54085 | Yea certainly they have, for how many THOUSANDS have been saved before Christs coming in the outward, who knew it not expresly? |
A54085 | Yea, hath not God a way of saying Infants, and the Dumb and Deaf, who have not that express Knowledge? |
A54085 | p. 57. if G. K. will not believe himself, who doth he think will believe him? |
A47199 | Also are there not times, wherein thou canst observe this to manifest it self more strongly, then at other times? |
A47199 | And how doth a man give his heart unto him, but by turning it towards him? |
A47199 | And if thou ask, Wherein doth the appearance of the one from the other so far differ, that it may be so easily discerned? |
A47199 | And seeing the same help is administred unto thee, which was unto them, why mayst thou not find it, and enter thereinto as well? |
A47199 | And though many do not this outwardly, as others who are more gross, yet how many do it inwardly? |
A47199 | And why might not Christ suffer in men, before his outward coming, as he doth now suffer in them, long after it? |
A47199 | And yet further, hast thou never observed it drawing thy heart inward, unto it self, though faintly and weakly? |
A47199 | And, whether I am become a partaker of the Holy Life, and Powers thereof, yea or nay? |
A47199 | As also, Whether or not I have passed truly through the other steps aforesaid, in some measure? |
A47199 | But it may be said, Is not faith a work? |
A47199 | But perhaps some may say, Is not Conversion a being operative, how then dost thou require us to convert, and cease from being operative? |
A47199 | By this warrant, I say, I do not conceive that the Soul for every thing it doth, is to have an absolute and possitive command? |
A47199 | Can the outward Sun shine, and inlighten the Earth, and have no operation, nor influence upon it? |
A47199 | Dost not thou find somewhat in thy very heart discovering the evils and pollutions thereof in some measure? |
A47199 | For how can a man enter into a way, and know nothing thereof, neither more nor less? |
A47199 | For what is a man''s own thoughts, but the product and fruit of a carnal mind? |
A47199 | How did God speak unto Cain, and expostulate with him? |
A47199 | How have they come by this Holiness? |
A47199 | How shall we, that are dead to sin, live any longer therein? |
A47199 | I am unclean, unclean and evil? |
A47199 | May it not be said unto him, Why standst thou so long idle? |
A47199 | Nay, Such a way they have not known, and they commonly call it fancy, errour, and what not? |
A47199 | Or did they attain unto their holiness by falling instantly upon working and operative exercises, as their Parents, or Masters have taught them? |
A47199 | Perhaps the Soul may say, I do not find God or Christ in me, how then can I turn unto him whom I can not find? |
A47199 | Some may say, If these things be so, then who can be saved? |
A47199 | Thou maist say then, What shall I do? |
A47199 | Wouldst thou indeed bring forth the fruits of good works unto the Lord? |
A47199 | Yea has not God a way of saving Infants, and the Dumb and Deaf, who have not that express knowledg? |
A47199 | Yea, are there not times that thou find''st it lie as a burden and load upon thy very heart? |
A47199 | Yea, certainly they have, for how many Thousands have been Saved before Christ''s coming in the outward; who knew it not expresly? |
A47199 | Yea, will not the Devil move strongly in them, to resist and mar the work of the Lord? |
A47199 | and is not believing working? |
A47199 | and what is the matter of his trouble? |
A47199 | c. 3. v. 2. Who may abide the day of his coming, and who shall stand when he appeareth, for he shall be as the refiners fire and fullers Soap? |
A47199 | or, can the Fire burn and have no operation, or influence upon what is next unto it? |
A60636 | And do not many thousands of them go down to the Pit without the knowledge of that precious Truth which makes free from Sin? |
A60636 | But what cause or occasion did harmless Abel give bloody Cain to kill him? |
A60636 | If this be Mercifulness, what is Cruelty? |
A60636 | and are they not ever learning, and ever ignorant? |
A60636 | have not their weapons been Carnal, and the course they have taken Force and Violence, by stirring up the Magistrates to make cruel Laws against us? |
A54146 | Among the very Mahumetans of Turky, and Persia, what variety of opinions, yet what Unity and Concord is there? |
A54146 | And how can the Imposers be secure of their Friendship, whom they have taught to change with the Times? |
A54146 | And lastly, Whether those, who are herein guilty, do to us, as they would be done unto by others? |
A54146 | But do not you see what has been the end of this Separation? |
A54146 | Can any be so Ignorant, or so Malitiou ●, as to believe we do not Assemble to Worship God, to the best of our Understanding? |
A54146 | Did not the Papists harbour the same Thoughts of you? |
A54146 | Eleventhly, It ever was the prudence of wise Magistrates of Obliege their people; but what comes shorter of of it then Persecution? |
A54146 | Have they transmuted it from Antichristian in us, to Christian in themselves? |
A54146 | In short, What Religious, what Wise, what Prudent, what Good- natured Person would be a Persecuter? |
A54146 | Must they be Persecuted here if they do not go against their Conscience, and punished hereafter if they do? |
A54146 | Ninthly, For such persons as are so poor spirited as to truckle under such Restraints; What Conquest is there over them? |
A54146 | No more are we: It was not what they thought of you, or enacted against you, that concluded you: And why should your Apprehensions conclude us? |
A54146 | Now upon the whole we seriously ask, Whether any should be Impo''d upon, or Restrain''d, in matters of Faith and Worship? |
A54146 | The single Question is not, Were you at such a Meeting? |
A54146 | Was it an Instance of Weakness in our Religion, and is''t become a Demonstration in theirs? |
A54146 | What can not they better spare then it? |
A54146 | What if you think our Reasons thick, and our ground of Separation mistaken? |
A54146 | What is this, but to impose an uncertain Faith upon Certain Penalties? |
A54146 | What shall we say then? |
A54146 | What''s dearer to them then the Liberty of their Conscience? |
A54146 | Whether such Practices become the Gospel, or are sutable to Christs Meek Precepts and Suffering Doctrine? |
A54146 | You perswaded as few of them, as we of you: Were you therefore in the Wrong? |
A54146 | or that the same Reasons do not yet remain in vindication of an Indulgeance for others, that were once Employ''d by you for your selves? |
A60661 | Hast thou so soon forgotten the years of thy Calamity that so lately hath been upon thee? |
A60661 | Have any been faithfull unto God, or performed their Vows unto the Most High? |
A60661 | Is all the Blood that hath been spilt in thy Fields and Towns so soon gone out of thy remembrance? |
A60661 | Is the sound of the Trumpet and Alarm of War so soon passed away from before thee? |
A60661 | Was ever such a professing People so blinded as thou hast been, and so overcome to believe lies and flatteries as thou hast done? |
A60661 | What hath been brought forth by men through all these years of thy Calamity and Distress, into which thou hast been plunged? |
A60661 | how deceit hath abounded within thee, and how thy Prophets and Teachers have dealt with thee? |
A54223 | And as for this Author, We challenge him to signifie his Name, if he dare stand by his Work in this Spirit of the Hat? |
A54223 | Are they such Friends to that Token of Irreverence to God? |
A54223 | But how? |
A54223 | But let me ask this Apostate, If ever he knew such a one? |
A54223 | He at other times grants the Body has Light, though not some Elders: But the Body judgeth him; How will he do then? |
A54223 | His Objection, Were I among you, could I Marry, if an whole Nation, since you deny it to Dissenters from you? |
A54223 | I answer; It would be first enquired into, Whether those things have been once generally own''d by such a Church or not? |
A54223 | If he admonish''d him? |
A54223 | If we prefer the Body above the Spirit? |
A54223 | Liberty to the Heretick? |
A54223 | Liberty to the Independents and Baptists? |
A54223 | Liberty to the Presbyter? |
A54223 | Liberty to the Presbyterians, Independents, Baptists? |
A54223 | Liberty to the Sectary? |
A54223 | No; for then in vain are we become Quakers, as the world calls us: And why should they deny a State of Freedom? |
A54223 | Now what great Matter of Evil, Apostacy, Popery, Tyranny, Lordlings,& c. can there be in so orderly a Practice? |
A54223 | Shall we be counted Conceited and Ignorant to forbear that Ceremony to Men; and this Vile Apostate reputed ingenious,& c. for making so bold with God? |
A54223 | That is, What Spiritual Liberty and Freedom of Conscience? |
A54223 | The Question then is this, But, how far may this Church in joyn the Consciences of Individuals any Performance, supposing their Dis- like? |
A54223 | The only and indispensable Qualification to that great Work being Discoveries and Assistance of the Holy Spirit? |
A54223 | What then can the Professors do in all this Busle? |
A54223 | What''s the great Matter and Drift of the Business, but for keeping on his Hat in Publick Prayer? |
A54223 | What, but a Dark, Envious, Inveterate Man would have done such a thing at any time, but especially at this Juncture and Season? |
A54223 | is it become a Crime in the Quaker to perform that sincerely to his Creator, which is with so much Formality every day done by his Opposers? |
A54223 | or, whether they really own, what they publish of this kind against us? |
A54223 | querying, If this was not an Arbitrary Government, bound by no Law, but what G. F. and a few more please? |
A54223 | secondly, Or if it be about some super added Ceremony, something over and above what each Member at first sate down contented with? |
A43754 | 15 that said to Micaiah, Which way went the Spirit of the Lord from me, to speak to thee? |
A43754 | A while after, James asked him how he would prove himself a Minister of the Gospel, and live upon Tythes? |
A43754 | And first said I, whether dost thou believe Iesus Christ to be true God? |
A43754 | And must we upon this account stand charged with Persecution? |
A43754 | Are they not their Blasphemies, their Tenets, their Practises that are here mentioned? |
A43754 | Briggs asked him, what was his reason to use such a cursed txpression? |
A43754 | Briggs questioned him again thus, Were there not some others besides thy self at plow with thee? |
A43754 | Briggs replied, doest thou call that a giving away of thy estate, and casting out thy mony? |
A43754 | But alas, how shall the most extended Charity that knowes them, be perswaded, to entertain such a high opinion of them? |
A43754 | But how shall these Errata''s which one of 100. reads not, and few in comparison know the use of, take off this base aspersion? |
A43754 | But leaving this discourse, Nayler affirming that there was no other kind of call to the Ministery? |
A43754 | But the Priest still conjuring him to tell by what power he did it; James answered, Dost thou acknowledge it to be done by a power? |
A43754 | But what is this to a Light sufficient to save them? |
A43754 | But where are such ungodly Murtherous Fasts as these prescribed in the Word? |
A43754 | But who shall judge? |
A43754 | By Faith, or how? |
A43754 | By Faith, saith he, you mean, or how else? |
A43754 | Did all Israel see the face of God? |
A43754 | Did they fall down? |
A43754 | Did you hear it? |
A43754 | Didst thou hear that voyce? |
A43754 | Didst thou not write a paper wherein was mentioned, that if thou thinkest to be saved by that Christ which died at Jerusalem, thou art deceived? |
A43754 | Do you not know, and many others of your Sect to be guilty of some, of most of them? |
A43754 | Dosh thou think we are so beggerly as the Heathens, that we can not afford our Ministers maintenance? |
A43754 | Dost thou then believe( said Nayler) to see God with thy carnall eyes? |
A43754 | Friend, said he, Didst thou bear that voice thou saist spoke unto thee? |
A43754 | Hast thou received a Message from the Lord to speak to me, and I not know it? |
A43754 | He answered, What hast thou to accuse me of? |
A43754 | How comes it to pass that people Quake and Tremble? |
A43754 | How do you mean, said Mr. Pearson, that Christ is in you; Doe you not mean that He is in you Spiritually? |
A43754 | How easie is it to call evil good and good evil? |
A43754 | How long livedst thou there? |
A43754 | I askt thee, said Mr. Pearson, Whether thou believest Christ as He is Man to be in thee? |
A43754 | I charge thee by the Lord, that thou tell me whether thou wast or no? |
A43754 | I should not much care if all my estate were so given away; But what was the promise which thou saidst was given in to thee? |
A43754 | If thou wert in the Parliament- house; wouldst thou keep it on? |
A43754 | Is Christ in thee as man? |
A43754 | Is Christ in thee? |
A43754 | Is there not a written Word? |
A43754 | Nayler said, Dost thou acknowledge it to be done by a Power? |
A43754 | Nayler said, How then is it said, Who can see the Face of God, and live? |
A43754 | No? |
A43754 | Now Authoritie commands thee to put off thy Hat; what sayest thou to it? |
A43754 | Or if the Justices have done them injustice, why doe they not Petition to their Superiors for remedy? |
A43754 | See whether the Law commands it, or your own wills? |
A43754 | Should we being shepheards and overseers of the flock, stand still, look on, and be silent, or flie when the Wolfe comes and labours to devour? |
A43754 | Spiritual, you mean? |
A43754 | Then said Francis to the Priest, Didst thou ever know a Minister of Jesus Christ that was a persecutor, or did labour to imprison any? |
A43754 | Then said the Justice, What is this thou speakest against the Ministers? |
A43754 | To give one Example, Nayler at a private Meeting in Sedbergh, asked an honest Christian, Samuel Handley, whether he was without sin, or no? |
A43754 | To the Word: What sayest thou to the Scriptures? |
A43754 | Unstable Soules, whither will your Fancies go? |
A43754 | Was Christ man or no? |
A43754 | Wast thou a Souldier? |
A43754 | Wast thou not at Burford among the Levellers? |
A43754 | Wast thou not at a Kirk about Sawrby? |
A43754 | Wast thou not excommunicated for thy blasphemous Opinions? |
A43754 | What Eye in these parts where this people live is not a witnesse of the tumults and uprores they make in Markets? |
A43754 | What difference then between the Ministers and you? |
A43754 | What do they mean in the last Quaere? |
A43754 | What ear hath not heard heard of their open revilings, which they principally fasten on them in whom most of God and sound Religion appears? |
A43754 | What profession wast thou of? |
A43754 | What was the cause of thy coming into these parts? |
A43754 | What was the promise thou hadst given? |
A43754 | What will this advantage their cause? |
A43754 | Where readest thou in thy Scriptures of a written Word? |
A43754 | Where wast thou born? |
A43754 | Which of the Ministers say Christ is in Heaven with a Carnal body? |
A43754 | Which of the Ministers say so, saith Mr. Pearson? |
A43754 | Why doest thou speake against Tythes, which are allowed by the States? |
A43754 | Why dost thou disturb the Ministers in their publicke worships? |
A43754 | Why, what difference is there then in this point( said Mr. Pearson,) between the Ministers and you? |
A43754 | Wilt thou deny thy hand? |
A43754 | and are they not Abominations also? |
A43754 | are they not works of the flesh, and deeds of darknesse? |
A43754 | are they the Word of God? |
A43754 | called of Master Goale, saying, Did you ever heare such a call as this? |
A43754 | how shall we know them? |
A43754 | or what can Law do, when Conscience is seared, and takes tumultuousnesse for a Duty? |
A43754 | said one of the Priests, Is not this a publick place, the Town- field? |
A43754 | what Spirit is this they speak from? |
A43754 | whither will he drive you that sets you on work? |
A61693 | But, would''st thou be willing we should chuse Arbitrators( as thou callest them) for thee, as thou hast done for us? |
A61693 | For who was ever thought a fair Adversary, that refused the Persons charged any share about Time, Place, or Auditory? |
A61693 | Or, a Copy of the Matters to be exhibited against them? |
A61693 | Or, would''st thou think us equal and fair( if we were to chuse) to pick out those that have pre- judg''d thy Case? |
A60658 | What is Man or his way that he should be feared? |
A60658 | Who is sufficient for these things? |
A60658 | or who can shew forth his loving kindness? |
A60658 | or, Who can shew forth his Mightie acts? |
A60658 | or, why is it thus comite pass? |
A60626 | And did he not then send forth the Messengers of his Covenant in the Spirit of first born among many Brethren? |
A60626 | And did not those Messenger declare the Way of God''s Salvation to you, and sounded Glad- tidings in your Ears? |
A60626 | And how did he manifest his Light in you, to give Light unto you? |
A60626 | And how wonderfully did God appear for you in that great Streight as having regard to the Cry of the Poor and the Sighing of the Needy? |
A60626 | Did not the Seed Mourn whilst ye were professing God in that nature, which gloried in Appearance only? |
A60626 | Did they not instruct you into the Way of Life, Peace and Truth, and preach the Light to be the Way that leadeth unto God? |
A60626 | Were they not full of Trouble, Grief and Sorrow? |
A60626 | and were you not brought to lay your Hands upon your Loines for very feebleness? |
A60626 | can you fix your Eye upon any thing among the many things, or upon all the many things, to desire after any one or all of them? |
A64261 | For now indeed is the day of the Lord God appeared; and the Wrath of the Lamb is come, and who may stand before him? |
A64261 | who can abide this day of his coming? |
A54109 | Alas what have Men to be saved from, if not from sin? |
A54109 | And if the Spirit of God was the Rule of Faith, Worship and Practice then, have we got another Rule in the room of it now? |
A54109 | And why? |
A54109 | Does this man say, the people ought not to pray for a sight of their sins, which they see not in order to Repentance, or can he mean so? |
A54109 | Doth the Love of God abide in them? |
A54109 | Is there no Christ within? |
A54109 | Must not Christ do it, he that baptizes with Fire and with the holy Ghost, whose Fan is in his Hand, and who will thorowly purge his Floor? |
A54109 | Now, who shall purge this Heart, and with what? |
A54109 | Priests and People( sayes G. F.) does not the Light which Christ hath enlightned you with, let you see your Sin? |
A54109 | Tell me thou vain Disputer and Vitious Liver, what is Religion without Holy Love? |
A54109 | The Priest asks, Whether the Scripture being carnal, and the Letter killing, as you( Quakers) say, we may read them without Danger? |
A54109 | This is unfairly laid down; but we say, that the Light of Christ in every man is a sufficient Guide to Salvation; and who dares deny it? |
A54109 | Upon whom, said one of old, doth not his Light arise? |
A54109 | What say Rioters and Envious Persons to this, such as revile, waste and destroy their Neighbours for the Exercise of a peaceable Conscience? |
A54109 | What then is the Conclusion of this Matter? |
A54109 | What think the Enemies of Perfection to this? |
A54109 | What think you now? |
A54109 | Where is the Heresie of this? |
A54109 | Why, Was he sent but to save? |
A54109 | and how does he save, if people must necessarily live in Sin, that eternally loseth them, and to save them from which he is come? |
A54109 | are they like unto the God of Love in this World? |
A54109 | can they hope for his Mercies in that World which is to come, who are cruel and abusive to their honest Neighbours in this? |
A54109 | have people lost their senses, or must any thing serve to blemish Quakers; What Injustice is here? |
A54109 | if they had none, say so; if they had, what was it, if not the Spirit of Truth and Holiness, that strove with the old World, but was resisted? |
A54109 | if written, where is the Book or Paper? |
A54109 | or is there but one Christ both without and within? |
A54109 | or is there two Christs, one within, and another without? |
A54109 | or say that they are no more? |
A54109 | or who dare charge God with commanding what was impossible to be done? |
A54109 | shall the SAY- SO or Authority of an Enemy prevail? |
A54109 | what is Faith without Good Works? |
A54109 | what is Worship without Godly Fear and Christianity, without true Self- denyal? |
A54109 | what must any stuff serve to bedirt the Quakers, no matter what, nor from whom? |
A54109 | would they be concluded by the Word or Act of any one Member of their numerous Communion? |
A54024 | And now which way can deceit be so much as suspected here? |
A54024 | And which way shall he ever come to the Kingdome, which has lighted upon the wrong means? |
A54024 | But behold, a thick night of darknesse overspread the beauty of this? |
A54024 | But the seed of the Kingdome is little, and ye are great, how can ye enter into it? |
A54024 | Can not the spirituall eye see things in its kind? |
A54024 | Can ye mildly receive these gentle leadings? |
A54024 | Canst thou pray? |
A54024 | Canst 〈 ◊ 〉 see and judge naturall things in the naturall part? |
A54024 | Christ is descended into the lower parts of the earth, and ye are using means to ascend upwards in the wrong nature, how can ye meet with him? |
A54024 | Consider with your selves, hath that grown in your forms, or hath it been slain there? |
A54024 | Did God leave mans spirit at liberty to invent and form meanings of his words, and bind up his owne spirit from speaking further words afterwards? |
A54024 | Didst thou begin with sighs and groans, staying there, till the same spirit that taught thee to groan, taught thee also to speak? |
A54024 | Does the Scripture say he can doe nothing without the Spirit? |
A54024 | Dost thou ask this question from thy heart, in the simplicity, out of the fleshly wisdome? |
A54024 | He that doth ● ot understand what he is warned against, how is it likely he should be preserved by the warning? |
A54024 | He that knoweth not the mistery of iniquity working under a form of godlines, may not he easily be deceived with the mistery of iniquity? |
A54024 | He that knoweth not what is become of the true Church& ministry, and where to look for them, may not he easily own a fall Church and ministry? |
A54024 | How difficult doe you make the way to life, if not utterly impossible? |
A54024 | If all this be true, who can be saved? |
A54024 | Look about you, look about you, all sorts of devout professors, see where ye are: are you not dead in your forms? |
A54024 | Must be heat? |
A54024 | Must he deny himselfe and all his own righteousnesse, and duties, and hope only for salvation in the merits of Christ? |
A54024 | Must he meditate? |
A54024 | Must he pray? |
A54024 | Must he read? |
A54024 | Now how easie is it for a man to mistake here, and call this the truth? |
A54024 | Now the question is, which of these thy prayer is? |
A54024 | Now to meet with all the plagues here threatned, and to miss of all the blessednesse here promised, is it not a sad state? |
A54024 | Speak the truth in your own hearts, Can ye truly say, from a sercible feeling in the life, that that principle is still alive in you? |
A54024 | Therefore in the fear of that God who hath spoken this, and will make it good, let every one search who is the adder, who is the diminisher? |
A54024 | Wast thou ever able to distinguish the sighs and groans of the Spirits begetting, from the sighs and groans of thy own naturall and affectionate part? |
A54024 | What can it propose to be done, that he will not do? |
A54024 | What can the Scripture propose to be believed, that he will not believe? |
A54024 | What is fed by mens Scripture knowledge, but the earthly understanding? |
A54024 | What is that? |
A54024 | What then is that faith which is the gift of God, and which is distinct from this? |
A54024 | What this little thing, small like a grain of mustard- seed, can this be the glorious Christ, which the Scriptures have spoke so much of? |
A54024 | What would not a man doe, to avoid perpetuall extremity of misery on soul and body for ever, and to obtain a crowne of everlasting blessednesse? |
A54024 | When Moses said, thou shalt not adde nor diminish, was this to be any stop to the Prophets, in whom God should speake afterwards? |
A54024 | how camest thou to learn to pray? |
A54024 | is not the good old puritan principle( wherein once was true life in its measure) dead and buried there? |
A54024 | or didst thou gain the skill and abillity, by the exercise and improvement of thine, own naturall part? |
A54024 | shall I speake a little of the wares of Babilon? |
A54024 | the pearl lies hid in the field, and ye are gazing up to Heaven how can ye see it? |
A54024 | to what end hath God given it? |
A54024 | wast thou taught from above? |
A54024 | where is there an ear which can hear me? |
A54024 | whether it be thine own breath, or Gods breath? |
A54024 | whether it come from the renewings of the Spirit of life, or from thine own naturall part painted? |
A63511 | He asked for whom would you have justice against? |
A63511 | He asked us, what she did to us? |
A63511 | Is this to do as thou wouldst be done unto? |
A63511 | and di''dst thou not desire it in the language of Thee and Thou? |
A64256 | O Revolted and Back- sliden Nation; whither art thou gone already? |
A64256 | What do you think by dishonouring Me, to honour your King? |
A64256 | and whither wilt thou run, if thou be suffered to go on? |
A64256 | who shall hinder us from filling our selves with all manner of delights? |
A43234 | And again, Is it not blasphemy for you to speak, and preach( sure there is the same reason of writing) that which ye have not received from heaven? |
A43234 | And how can they but delude people that are not infallible,& c? |
A43234 | And if Christ be indeed a man, must he not of necessity have the nature of a man, or a humane nature? |
A43234 | And is not that excellent sence? |
A43234 | And may not they that learn of their husbands speak then? |
A43234 | And was not Christ the Husband of Philips 4 danghters? |
A43234 | And where is the Infallibility you speak of in particular persons, in all cases? |
A43234 | And why may I not as well call him, Master, that is not my Master, as call him servant, that is not my servant? |
A43234 | Besides, Doth not the light in every man teach him to make use of such helps and assistances, as God has afforded him? |
A43234 | But how doth our George read it? |
A43234 | But is it not pretty? |
A43234 | But let your communication be yea, yea, nay, nay; for whatsoever is more than these cometh of evil? |
A43234 | But may not G. F. say what him pleaseth? |
A43234 | But now has he observed that exactness which he requires in others? |
A43234 | But what can you or any man that has not abandon''d both his understanding and sence say in vindication of this Prophet? |
A43234 | But what may be the design in rendring it thus? |
A43234 | But what''s the difference in sence? |
A43234 | But where doth any Apostle say so? |
A43234 | Can any man be more certain by it than he was before, of the Quakers acknowledging or denying the resurrection of the dead body? |
A43234 | Can he speak better than Christ, or are these two manners of speaking so much the same that they can not be taken in a diverse sence? |
A43234 | Can you match this saying in the most impertinent Author, Papist or Protestant? |
A43234 | Can you produce an Author that ever wrote so inconsiderately? |
A43234 | Doth not the Apostle say, the divine nature the Saints was made partekers of? |
A43234 | Doth the Scripture, God, Christ, the Apostles and divinely inspired writers say those words, that G.F. charges them with? |
A43234 | How can ye be ministers of the spirit, and not the Letter, if ye be not infallible? |
A43234 | How then ministred the Apostle to the spirit? |
A43234 | I would gladly know of you, my friends, Whether the infallible spirit that leads G.F. into all truth, doth not also bring things to his remembrance? |
A43234 | If he had known the meaning of the word infallible, would he have said How can they but delude people that are not infallible? |
A43234 | If he will quote Scripture why not as it lies plainly? |
A43234 | If the seed of Israel be men, then by thy account the seed of Israel is the seed of the serpent, for they are men? |
A43234 | If they be not carnal, then they are spiritual? |
A43234 | If this be not a plain addition to the words of Christ, I pray tell me what is? |
A43234 | If you are; then how is the light in every one of you extended to every particular case? |
A43234 | Is not be worshipped in the spirit and in the truth? |
A43234 | Is not that[ the Soul] of his being? |
A43234 | Is not the difference now between you and others about words and names? |
A43234 | Is not this a large liberty that he takes, to say the quite contrary to Scripture and to his own friends? |
A43234 | It''s manifest that Christ is the Antecedent to He: but where is that spoken of Christ? |
A43234 | Must God be bound with his divine light and Inspiration to supply the defects of you Idleness and pride? |
A43234 | Nay do you not sometimes find your selves aggrieved at the Judgment of men? |
A43234 | Nay, Doth not G. Fox take his phrase in a diverse sence from what Christ intended by his? |
A43234 | Now doth Christ forbid that any man should be called master, if indeed he be a master? |
A43234 | So one of your Authors saith, But what husbands have widows to learn of but Christ? |
A43234 | The 23 th this, p. 68. speaking of the Churches or Temples wherein God is worshipped by some; saith he, Is God worshipped in Temples made with hands? |
A43234 | Their consciences either accusing or excusing? |
A43234 | What Sottishness? |
A43234 | What is then the humane nature of Christ, but the man''s nature of the man Christ Jesus? |
A43234 | What would G. W. have said to him if he had done a G. Fox has done? |
A43234 | What would you say of your Adversary that should deal thus with your writings, as G. Fox deals with Holy Scriptures? |
A43234 | Who but he would have said it was contrary to Christ''s words, to say, That the Son of Mary, God man, is absent from his Church? |
A43234 | Who needs ever want Scripture for any thing he has a mind to say, if he may abuse the words of Christ after this manner? |
A43234 | Who would think that G. Fox should have either so little wit or conscience as to write in this manner? |
A43234 | Why may they not be called Master? |
A43234 | Why not here as he has it afterward, whatsoever is more, is evil? |
A43234 | Will not this man be far from falsifying Scripture, who will not so much as give his meaning to them? |
A43234 | Will these things incourage any man to put his name into your hands, that can keep it out? |
A43234 | Would any man but he have rendered it as he hath done? |
A43234 | You will say perhaps his words and Christ''s are the same in sence: but doth God give G. Fox his infallible spirit to correct his son Christ''s words? |
A43234 | and are you not forced sometimes to set up the Judgment of a part or of the Elder, against the Judgment of another part of the people? |
A43234 | and must every man of necessity be enlightned, because the light lighteth him? |
A43234 | especially when brevity doth not constrain him to do otherwise? |
A43234 | if Sirs or Masters had been a term offensive to the Apostles, would the Jayler in this case have call''d them so? |
A43234 | may there be no difference between lighteth and enlightneth? |
A43234 | or can any man tell by it, what the Prophet Isaiah means by those words? |
A43234 | or if they had disallowed it, would not the holy writer have intimated so much unto us? |
A43234 | or is the light contrary to it self in this and that man or number of men? |
A43234 | what pride and folly would not you impute to another that should so do? |
A43234 | where is it written? |
A41067 | 9. where he saith, Have not we power to eat and drink? |
A41067 | Also the Apostle saith, I did not burden you; Did I make a gain of you, by any of them I sent unto you? |
A41067 | Am I not free? |
A41067 | And Jesus said, If I have spoken evil, bear witness of the evil; if well, Why smitest thou me? |
A41067 | And Pilate said, What will ye then that I shall do unto him whom ye call the King of the Jews? |
A41067 | And hath not this been our State and Condition in all this Night of Apostacy? |
A41067 | And if they have received those Gifts from on High, which are for the Work of the Ministry; then why are there such Differences among them? |
A41067 | And many of his Disciples when they heard this, said, It was a hard saying, who can hear it? |
A41067 | And they said, Is not this Josephs Son? |
A41067 | And when John marvelled, the Angel said unto him, Wherefore dost thou marvel? |
A41067 | And when Pilate asked of them, Will ye that I release unto you the King of the Jews? |
A41067 | And why is not this Spirit waited in, and for, in the Worship that is generally performed, and allowed of in our Nation? |
A41067 | And why is now a house made with Wood and Stone, called the Church? |
A41067 | Are not you my work in the Lord? |
A41067 | But Peter answered, Can any man forbid Water, that they should not be baptized, who have received the Holy Ghost? |
A41067 | But this is but like the Scribes and Pharisees, when they came to Christ, and said, Why did his Disciples transgress the tradition of the Elders? |
A41067 | But where is the drinking in his Resurrection, New in his Kingdom? |
A41067 | But, as the Prophet Isaiah saith, What will they do in the end thereof? |
A41067 | Did Titus make a gain of you? |
A41067 | Do men gather grapes of thornes, or figgs of thistles? |
A41067 | Do you not know, that they that minister about holy things, live of the things of the Temple? |
A41067 | For if I do this willingly, I have a reward; but if against my will, a dispensation of the Gospel is committed unto me, what is my reward then? |
A41067 | Hath not God made foolish the wisdom of this world? |
A41067 | Have I not seen Jesus Christ? |
A41067 | Have they not crept into Houses, and called them Churches? |
A41067 | I would know which of the Bishops hath received such a Gift as this? |
A41067 | If I have told you earthly things, and ye believe them not, how shall ● e believe if I tell you of heavenly things? |
A41067 | If others are partakers of this power over you, are not we rather? |
A41067 | If we have sown unto you spiritual things, is it a great thing if we reap of your carnal things? |
A41067 | Is it worthy of forsaking Father and Mother, Wife and Children, House and Lands, and ones own Life? |
A41067 | Is not my word like a fire saith the Lord and like a hammer, that breaketh the rocks in pieces? |
A41067 | Likwise the Apostle James saith, Is any among you afflicted? |
A41067 | Now Ananias sent him bound unto Caiaphas, the high Priest, and he asked him of his Disciples, and of his Doctrine; Jesus answered, Why askest thou me? |
A41067 | Now how do the Baptists know him? |
A41067 | See here, Is not this fulfiled? |
A41067 | Seventhly, Why is not the Church of Christ now in God, as the Church of the Thessalonians was? |
A41067 | So how can these natural men, that read a Prayer in a Book, pray unto God, that know not the things of God? |
A41067 | The Jews wondered at this, and said, Will this man give us his Flesh to eat? |
A41067 | Therefore, he saith, Have I committed an offence in abasing my self? |
A41067 | Think ye that we excuse our selves unto you? |
A41067 | Unto which of the Angels said he at any time, Sit thou on my right hand, until I make thine Enemies thy Foot- stool? |
A41067 | VVhether this be not the same as ever? |
A41067 | Walked we not in the same Spirit? |
A41067 | Walked we not in the same steps? |
A41067 | What is this to men that have the Command of the Son of God upon them? |
A41067 | When Paul came to Ephesus, and finding certain Disciples, he said unto them, Have ye received the Holy Ghost since ye believed? |
A41067 | Where is the Disputer of this world? |
A41067 | Where is the Scribe? |
A41067 | Where is the Wise? |
A41067 | Whether this Revelation of Christ Jesus, be not of the same force and power as ever it was, yea or nay? |
A41067 | Whether this Spirit hath not the same power and efficacy to work in the hearts of People, as ever it had, yea or nay? |
A41067 | Whether this Spirit hath not the same power to reveal now, as ever it had? |
A41067 | Who feedeth a flock, and eateth not of the milk thereof? |
A41067 | Who goeth a warfare at any time on his own charges? |
A41067 | Who planteth a Vineyard, and eateth not of the fruit thereof? |
A41067 | and what effect can such Prayers have? |
A41067 | ask them that heard me: And one of the Officers struck Jesus with the palm of his hand, and said, Answerest thou the high Priest so? |
A41067 | but what saith it? |
A41067 | in eating with unwashen hands: But he answered and said, Why do ye transgress the Commandments of God by your Traditions? |
A41067 | let him pray; is any merry? |
A41067 | the Bread which we break, Is it not the Communion of the Body of Christ? |
A41067 | they said, We have not so much as heard whether there be a Holy Ghost; he said unto them, Unto what then were ye baptized? |
A41067 | whether this Covenant( which is the Law written in the heart) be not the same as ever it was, yea or nay? |
A64264 | 11? |
A64264 | For what are their Chaffy Words to the Word of God? |
A64264 | O, why will ye dye? |
A47121 | 8. and some others, If I mistake not, saith he,( Is this like Infallible George Whitehead?) |
A47121 | And as to their Question, which they think in their Ignorance is unanswerable,''Whether any Prayer is heard by God, but what is put by his Spirit? |
A47121 | And did not what our Saviour eat, turn into his real flesh, and become incorruptible, seeing his flesh saw no corruption? |
A47121 | And hath not a Tree in it two parts, the one Wood, the other Bark? |
A47121 | And if any think, he meant it of any part of this visible Earth; What that part was? |
A47121 | And if his Head was not naked how could his Body be naked? |
A47121 | And is not the one more Noble than the other? |
A47121 | And seeing they judge me changed greatly in my Principles of late Years, why may they not judge me also changed in that? |
A47121 | And then he querieth, If that which riseth be the corruptible, p. 31. how is it, that that which riseth is incorruptible and corrupteth not again? |
A47121 | And what change is that? |
A47121 | And what is kept secret, but implicit? |
A47121 | And whereas he querieth, How know we that they have a Sense contrary to Scripture- words? |
A47121 | And why? |
A47121 | But doth not the Scripture say, God''s Mercies are over all his Works? |
A47121 | But how did I tell them, that Men after the Resurrection shall have them? |
A47121 | But how hath he proved, that G. K. is a man of a Wrong Spirit? |
A47121 | But to confute their Ignorance, let any Man of common Sense answer me; Is there no Medium between knowing very Darkly, and not knowing at all? |
A47121 | But what Proof brings he for this? |
A47121 | But what do my Adversaries bring against me on this Head, to prove my Self- contradiction? |
A47121 | But what proof brings he for his Affirmation? |
A47121 | But where is my Contradiction here? |
A47121 | But who did ever call the Ink and Paper the Gospel? |
A47121 | But why will they not allow it as well, with respect to the knowledge of Christ without us, as of Christ within us? |
A47121 | Did not the Sadduces altogether deny the Resurrection? |
A47121 | Doth he not know that Corn hat ● two parts in it, the one Husk, the other Meal? |
A47121 | Doth not the Scripture plainly distinguish betwixt the finishing Transgression, and bringing in everlasting Righteousness? |
A47121 | His second Question is, Would not the Apostle have answered more to the matter? |
A47121 | How say some among you, there is no Resurrection of the Dead? |
A47121 | Is Holyness nothing but a Negation of unholiness? |
A47121 | Is a Mass, wherein there is a mixture of Gold and Dross, a Body a top of a Body? |
A47121 | Is not Sin a Nakedness, metaphorically taken? |
A47121 | Is the Particle or little Word[ very] Superlative in the highest Degree? |
A47121 | Is the ardent Love of God in the Saints nothing, but a meer negative of hatred of God? |
A47121 | Is there no medium betwixt a Mans being very ignorant, and knowing nothing at all? |
A47121 | Is there not in all food one more Noble part that becometh not Excrement, but is transmuted into real flesh, in man? |
A47121 | Is this to do as they would be done by? |
A47121 | Now can there be any thing more contrary to express Scripture, than this Assertion? |
A47121 | Now what is made manifest but expres? |
A47121 | Now what is this mortal? |
A47121 | Or what ground have they to think I am not? |
A47121 | Ought I not to be of David''s Mind, who said, I am a Companion of all them that fear thee? |
A47121 | Pennington''s saying,''Can outward Blood cleanse? |
A47121 | Shall I send him to his Mill, or own Trade of grinding, or sawing Timber, for further instruction? |
A47121 | Sure I am Just in Martyr held it, for I have read it in him; Doth it therefore follow that he was a Revolutionist? |
A47121 | They say, Did he cloath them with the Righteousness of the Lamb, and yet at the same time debar them access to the Tree of Life? |
A47121 | This is a thing usually known, that some, to save their Gold from Robbers, have swallowed it down; but did they eat it? |
A47121 | Was it bodily Nakedness that he wanted some outward Garment to cover it? |
A47121 | Well, if I can demonstrate that this actually was done, will that satisfy him? |
A47121 | What One Evil Thing hath he proved against me in all his book, either in Doctrine or Conversation? |
A47121 | Where doth the Scripture say, That Jesus of Nazareth is nothing else than the Light, Power and Spirit within? |
A47121 | Where doth the Scripture say, That the Light within is sufficient to salvation, without any thing else? |
A47121 | Will they say that Men may be saved without all knowledge of Christ within, either express or implicit? |
A47121 | and doth not the Clemency and Mercy of God extend to them that are not yet in Christ? |
A47121 | i. e. not quo corpore, sed quali corpore; not with what, but with what quality of body do they come? |
A47121 | or is it not rather Comparative? |
A47121 | or that it is an Error to say, The Light within is not sufficient to salvation, without something else? |
A47121 | or who did ever think that the Serpent, which is the Devil, doth eat Ink and Paper? |
A47121 | or, rather, doth it not belong to the Excrement, with other gross parts of the food? |
A39305 | & c. I minding more the Substance of his proposition, than Circumstances, Answered, Is that, as a new thing, to be done now? |
A39305 | And did he say, that such as were faulty in those things, were cloaked, or covered and tolerated therein by Friends? |
A39305 | And how( in his reserved sense) can that be otherwise, since he owns none for Faithful Friends, but such as are in Unity with him? |
A39305 | And must all this, says he, be fathered upon the Spirit of God? |
A39305 | And to do this knowingly, and against a fore- sight and sense, that the Enemies of Truth, and of all true Religion, would seek to take this advantage? |
A39305 | And what Gospel Order hath he given to either the Yearly Meeting, or the Second Day''s Morning Meeting, before he exposed them in Print? |
A39305 | But how proves he that any did use sorce, or intended to use force towards him? |
A39305 | But how will he do to find out the most Iudicious Friends now alive? |
A39305 | But however Ignorant I was, what Forgery, Perversion, or false Accusation was there in this? |
A39305 | But if W. Southbe, did account that a doubtful Question, is that any more than he himself does? |
A39305 | But is it not strange, that so strong a Man should argue so weakly? |
A39305 | But was not this a sordid way of Sophistical Wrangling in him, thus to Charge, without making Proof? |
A39305 | But what Trifling is it in him so to argue? |
A39305 | But what a depth of Deceit must lodge in him the mean- while? |
A39305 | But what can a Man do, though his Abilities be great, when his Cause is not good? |
A39305 | But what heed can be given to the Words of a Man, who speaks not plainly, but with Equivocation? |
A39305 | But what''s this to the purpose? |
A39305 | But where is the soundness of his Judgment, and his sincerity the mean while? |
A39305 | But why give I instances here of his disunion with Friends, of whose Unity with Friends no instance can be given? |
A39305 | Did he produce the Manuscripts he mentions, as Witnesses against those that Writ them? |
A39305 | Did the Monthly Meeting to which the Parties belonged refuse to hear his Complaint? |
A39305 | Did the Prophets, Iohn, Christ, the Apostles, any of those he would shelter himself under, ever do any thing like this? |
A39305 | Did they reject his Manuscript Evidences? |
A39305 | Do ye not see, Friends, even by this, Where his Life lies? |
A39305 | Do ye not see, Friends, how he Slights, Rejects, and casts off, not only Persons, but Meetings, at his pleasure, if they answer not his mind? |
A39305 | Does he mean six and a half? |
A39305 | He replies, How can faithful witnessing against Error, be a throwing Reproach on Truth, and Friends of it? |
A39305 | His last Instance is, that He produced above six Manuscripts,( What means he by above six? |
A39305 | How often and highly does he complain, in several of his former Treatises, of being charged in generals, without producing particular Proofs? |
A39305 | How was that?) |
A39305 | I doubt, Not: For he will object perhaps that it has not been ● … done by general Consent of the most Judicious, Wise and Understanding Friends? |
A39305 | If to recriminate the Advisers, and charge them higher in the same kind, be not? |
A39305 | In those that are not, of us, Than in those that are? |
A39305 | Is it a Forgery or Fiction to say they might be loose or raw Persons? |
A39305 | Is not this gross Hypocrisie in him? |
A39305 | Is this, says he, any disdainful Spurning? |
A39305 | Like a Scholar? |
A39305 | Like a Wise Man? |
A39305 | Next he says, he was not concern''d in divers things in it; does not that imply he was concerned in the main? |
A39305 | Or at all like a Man? |
A39305 | Or confess his fault in it? |
A39305 | Or like a Christian, to revile and abuse Persons conditionally, and upon Supposition? |
A39305 | Secondly, how does it appear that his Monthly Meeting gave their Judgment sincerely and duly? |
A39305 | That Profession, what Profession? |
A39305 | The Question is not whether the Meeting could adjourn while it was a Meeting: But whether it was a Meeting, when the Adjournment was made? |
A39305 | Was this modestly done? |
A39305 | What else doth this bespeak, but that he hath more Confidence in the Populace, than in Friends? |
A39305 | What if a Meeting in London had denied him, and he should thereupon remove to Bristol, and from thence to York? |
A39305 | What is disdainful Spurning of advice? |
A39305 | What made them go, before the Meeting was ended? |
A39305 | What sort of Logick is that? |
A39305 | What then? |
A39305 | Where''s the great Forgery here? |
A39305 | Who, does he think( himself excepted) Judicious enough to Judge, who are the most Iudicious, Wise and Understanding Friends now alive? |
A39305 | Why did he not clear himself of this? |
A39305 | Will he stand by it? |
A39305 | Will not this serve his turn? |
A39305 | Wilson''s Words, which he himself takes as I laid them down, without contradicting them; yea and argues from them, though perversly and falsely? |
A39305 | Would not his having been denied in London serve his Turn, unless he were in like manner denied again in each of the other Places also? |
A39305 | an Implication that the things or Persons separated were first joyned) Will he deny that the Word Separation implies a being joyned before? |
A39305 | he must needs mean the Books of Friends; and why not in his own Books, as likely as in any others?) |
A39305 | to rema ● …? |
A39305 | to retire and Separate from such,& c. And how? |
A56194 | * It is but his own test mony; and none can tell what abode or profession he or Fox formerly had there, after diligent enquiry made concerning it? |
A56194 | * See Tostarus Abulensis in 8? |
A56194 | And this Informant further saith, that the said Mr. Coppinger asked him, what kinds of opinions in Religion there were in Bristol? |
A56194 | And( that which most concerned England) Qua ratione converti Rex Anglae, Regina,& Regnum maxime& facile quaeant? |
A56194 | But doth this convince the Oath to be false? |
A56194 | By what Sermons, Books, Means, the people might be most benefitted? |
A56194 | By what means THE KING, QUEEN, AND REALME OF ENGLAND MIGHT MOST OF ALL AND EASILY BE CONVERTED TO THE ROMAN RELIGION? |
A56194 | How Hereticks might be most easily secluded from the Court? |
A56194 | How long Heresie should continue? |
A56194 | That the Monks of Vldaric would have cast out a Devil out of one possessed, but he would not depart: Being interrogated, why he would not? |
A56194 | Thou saith; in September George Cowlishaw being asked by Coppinger; if there had been none of those people called Quakers in Bristol? |
A56194 | What danger might be created by the Devils against the Jesuits Society? |
A56194 | What hopes there were of the Conversion of such and such particular persons? |
A56194 | What was most profitable for the Conversion of all Hereticks? |
A56194 | Whether God would permit him to know by him, the time wherein the heresie of Calvin should be extinguished? |
A60665 | 3) then you did at your first beginning to profess him? |
A60665 | And also, Paul prayed, That the People might receive the Spirit of Wisdom and Revelation: What was Paul a Knave for this? |
A60665 | And how often doth Paul say, be ye Followers of me, even as I also am of Christ? |
A60665 | And if we do so, and in our measures witness the same Spirit of Wisdom, Revelation, Inspiration and Vision, must we therefore be Knaves for that? |
A60665 | And where must they be charged, upon the Scriptures or upon you, with your many Lo here''s and Lo there''s? |
A60665 | And who dare say, That the Maker is not Greater, and more to be looked at and esteemed, than the Thing made? |
A60665 | But what saith Christ? |
A60665 | Why did the chief Priests and outward Professors of the Letter in days past slight and set at nought Christ Jesus, in his outward appearance to them? |
A54035 | ( And if there be Flesh and Bones in the mystery, is there not also Blood in the mystery?) |
A54035 | And can any that feel him within, deny him to be within, the strength of life, the hope of glory? |
A54035 | And is there not a Mount Sion under the Gospel, which is the substance of that figure? |
A54035 | And they that feel this within, do they not feel Christ within? |
A54035 | But what is the way of Peace, which neither the Prophane, nor any sort of Professors out of the life and power, ever knew or can know? |
A54035 | Can outward Blood cleanse? |
A54035 | Can this possibly be understood of outward Flesh and Bone? |
A54035 | Do ye love God? |
A54035 | Doth he herein do, as he would be done by? |
A54035 | Doth not God promise to sprinkle clean water upon his Israel in the new Covenant, and they shall be clean? |
A54035 | Doth not the live coal from the Altar, purifie and take away the iniquity? |
A54035 | How did God appear to you? |
A54035 | How did God gather you? |
A54035 | If he did not know Christ after the flesh, how did he know him? |
A54035 | Is it not that house, or heart, where the many Enemies are? |
A54035 | Is not the false or Antichristian Church, Flesh of Antichrists Flesh, and Bone of Antichrists Bone? |
A54035 | Is not the true Church, Flesh of Christs Flesh, and Bone of his Bone? |
A54035 | Is this a Christian Spirit: or according to the Law or Prophets, or Christs Doctrine? |
A54035 | Is this common Flesh and Blood? |
A54035 | Isaac Penington( who I suppose is an approved Quaker) asks this question, can outward blood cleanse? |
A54035 | Nay, doth not his Flesh make able to abide the devouring fire, and to dwell with the everlasting burnings? |
A54035 | Now consider seriously, are all these of one and the same nature? |
A54035 | Now, what is this Mountain? |
A54035 | O T. H. dost thou believe the eternal judgment, at the great day; not outwardly only in notion, but inwardly in heart? |
A54035 | O where''s that truth, or that knowledge of the Son, which makes free from him? |
A54035 | O where''s the faith that gives victory over the Enemys? |
A54035 | Oh, this was the joyful sound to our Souls, even the tydings of the arising of that inward life and power which could do this? |
A54035 | Q. BVt some may say, what appearance of the Great God and Saviour did ye want? |
A54035 | Shall ever the Church which is of Christs Flesh, be stripped naked and burnt with fire? |
A54035 | So that, what should we publish any new faith, or any new Doctrines for? |
A54035 | The Query runs thus, Can outward Blood cleanse the Conscience? |
A54035 | Was Abrahams offering his Son so pretious in Gods eye? |
A54035 | What is the Flesh of the spiritual Whore, which is to be stripped naked and burnt with fire? |
A54035 | What is the field? |
A54035 | What is this, which is like a little Seed, a Pearl,& c. And where is it to be found? |
A54035 | What pleasure is it to us to testifie against you? |
A54035 | Where is this to be felt, but within? |
A54035 | Where''s living in the spirit, and walking in the spirit, and in the pure light of the Lord, when he can not come? |
A54035 | Where''s reading of the Scriptures in that which gives to witness them, and which fulfils them in the heart? |
A54035 | Where''s the ability in the faith so to resist him, as to make him fly? |
A54035 | ],[ London? |
A54035 | and the God of peace his treading him under the feet of his Saints? |
A54035 | and to pour water on him that is thirsty, and Floods upon the dry grounds? |
A54035 | are your hearts circumcised to love God? |
A54035 | as if these words of mine( can outward Blood cleanse?) |
A54035 | can this be affirmed of common Flesh and Blood? |
A54035 | did ye ever feel it to be outward? |
A54035 | do I now deny or slight the outward? |
A54035 | is it not manifestly intended of Flesh and Bone in the Mystery? |
A54035 | is it not the World, and is not the World set in mans heart? |
A54035 | or are they of a different nature? |
A54035 | the Spirit of one nature,& the Water and Blood of another nature? |
A54035 | was there not a Mount- Sion under the Law, which was figurative? |
A54035 | what is the house, which is to be swept and the Candle lighted in? |
A54035 | what is the outwardly most exact litteral knowledge without this? |
A54035 | ye that are spiritual consider( can outward water wash the Soul clean?) |
A54035 | ye that have ever felt the Blood of sprinkling from the Lord upon your Consciences, and your Consciences cleansed thereby? |
A65839 | And how plainly hereby Confuted? |
A65839 | And what Idolatry and Diversion from the Spirit doth their Doctrine tend to herein? |
A65839 | Answ, What Faith and Love are these of theirs, which are confirm''d and kept up by Bread and Wine? |
A65839 | What Horrible Blasphemy is it then, to term our crying up the Light and Power of Christ Within, the Wile of Satan, and Cheat of Antichrist? |
A44834 | And alas for you, what are your desires of depriving us of our just Liberty? |
A44834 | And although you do so as you say, is not this Contradiction to your selves in what you say in the same Paper? |
A44834 | And are not the Sadduces that deny that there is either God, Christ, Angel, Resurrection or Spirit, a stinted Form? |
A44834 | And are not those that worship a false god, a stinted Form? |
A44834 | And can the Nation charge any of them called Quakers with any such work? |
A44834 | And do you think that they will do as much for you, as to stand by you while you are plunging your Members in the Water? |
A44834 | And how fain would you be at peace with them and leave us even to their mercilesness if it were in your power? |
A44834 | And how shall the Heathens that worship false gods be Converted, seeing their Persons must not be Tolerated? |
A44834 | And is it not as great Blasphemy now to say that he is a Christian, or a Believer, that is not? |
A44834 | And must not any person be tolerated that speak such works? |
A44834 | And must not such a Person be tolerated that denies the Scriptures to be the Word of God? |
A44834 | And what do you bear Arms or Fight for, if not for a Government according to Truth, and that Righteousness may establish the Nation? |
A44834 | And yet you are not against tolerating of Episcopacy, Presbytery or any stinted form; why will you not tolerate Popery as well as Episcopacie? |
A44834 | But let me ask you, Do you look upon them to be Ministers of Christ, or of Antichrist? |
A44834 | Have ever any of us appeared in Actual Arms against Parliament& Nation as some of you? |
A44834 | Have we ever dealt thus by you? |
A44834 | Have we ever sought to render you Rebels and Traytors to the Nation as you in effect have done to us? |
A44834 | Have we given the City or the Nation by any visible appearance to fear a war from us, as you have done? |
A44834 | Have you for these many years been opposing them in words, and are you now recanting of what you have done when you are sensible of a danger upon you? |
A44834 | Have you therefore reproached us, and have you sought to make us vile that your selves might appear free? |
A44834 | Is it to save your selves from reproaches? |
A44834 | Is not this a League with Hell and Death? |
A44834 | Is not this secret smiting without a cause? |
A44834 | Is this your end, O ye Dissemblers, to reproach us to the Nation and City behind our backs? |
A44834 | Oh ye Heads and principal men, and ye chief Pastors, Elders, and Members( so called) of Churches, What have ye done? |
A44834 | Or do you think to work a disadvantage unto us by your Renouncing and denial of us? |
A44834 | Quakers are a new Sect and deceivers,& c. and what say the Presbyterians and the Independants of them? |
A44834 | What confusion is here, and contradiction both to your selves and to the example of Christ? |
A44834 | and have you thought to gain the favour of the wicked,& to make a peace with your Enemies by reviling of us unto them? |
A44834 | and is not the great Whore your Mother, and the Mother of Harlots your Nurse? |
A44834 | and was not this treachery and hypocrisie, and irregularitie? |
A44834 | and whether do you not Tolerate this miscarriage in them, while you stand by to preserve them in it, as you say from injury and violence? |
A44834 | and who is it that doth charge you with countenancing the Quakers in their practises, either Regular or Irregular? |
A44834 | and why not to the Quakers? |
A44834 | and will you now bind your selves to stand by them and preserve them from all injury, and even as they are Ministers too? |
A44834 | are you become chargers of us with irregular practise? |
A44834 | are you endeavouring to make us more odious in the eyes of wicked men then we are for righteousness sake? |
A44834 | are you turned backwards into love and affection towards them again, and so lost your former Principles? |
A44834 | but what is your end in so secret smiting them? |
A44834 | but wherefore have ye done this? |
A44834 | but who doth offer any violence to them which you are their guard against? |
A44834 | do they love to be great in this world? |
A44834 | do you think to excuse your selves by accusing them? |
A44834 | hath not the Professors of Episcopacie murthered and slain, and do labour to murther and slay the people of God as well as the Papists? |
A44834 | is it because their yea is yea, and their nay is nay in all their communications( and yours not so?) |
A44834 | is it enough for any man to believe that they are irregular, because you say so without any proof? |
A44834 | is this honestly done? |
A44834 | or dare you not mention wherein you judge it so, least they should disprove you? |
A44834 | or is it because they can not swear at all? |
A44834 | unconstant men this is to you, not herein discovering my Judgement in the case, and if Episcopacy, why may not Popery be tollerated? |
A44834 | what are they worse then the Episcopal Priests you mention to them, wherein they differ from you? |
A44834 | what irregular practice is that which you accuse them of and will not mention? |
A54246 | And how can they but Delude People, who are not Infallible? |
A54246 | And who was this Quondam Friend? |
A54246 | But Disingenuous Men? |
A54246 | But if Mistaken before, why not in the Quakers now? |
A54246 | But indeed, what other could there be? |
A54246 | But is it so Criminal to put too Ambiguous for Ambiguous? |
A54246 | But what then? |
A54246 | Christians? |
A54246 | Does this Man make Conscience of a Lye? |
A54246 | Here I acknowledge is a full stop, What then? |
A54246 | How can he choose, who denies Infallibility? |
A54246 | If so, what are the MANY? |
A54246 | Is the Christian Religion among the Few Things, wherein we are supposed wanting, which is the main Thing of all? |
A54246 | Is this any more then Bumbast Repetition? |
A54246 | Is this the End of all your Creeping Daubs, Dissimulated Praise, and Hypocritical Address? |
A54246 | Of my Argument against Titles, he asks Questions, Why main''t I do this, and that, and t''other? |
A54246 | The first proved from G. F''s Book, How can ye be Ministers of the Spirit, and not be Infallible? |
A54246 | Was he beg''d to do it? |
A54246 | Were they not well employ''d? |
A54246 | What an Infamous Construction has this Ishmaelite put upon a Most Holy Duty? |
A54246 | What is it, but to make me a very Rogue, to Write against my Judgment and Conscience? |
A54246 | What? |
A54246 | Who bid him buy the Books? |
A54246 | Will he call Men Blasphemers from other mens Principles? |
A54246 | Would he have added the Stationer, without Licence, to his many other little Trades? |
A54246 | do I answer it as All or Many? |
A54246 | is thy Game come so low? |
A54246 | or did I sell them him? |
A54246 | or was he Angry he could not sell them himself? |
A54246 | that Little Great Pragmatical Thomas Firmin: A Monster, all Tongue, and no Ears; it seems he is now become an Enemy then, but for what? |
A54246 | therefore is not the Whole Adam or All Mankind inlightned that ever came into the World by this Light? |
A54246 | were of his Mind? |
A65831 | ],[ London? |
A65831 | where is the VVise and Disputers of this VVorld? |
A54131 | As many as walk according to this Rule, Peace be on them, and Mercy, and upon the Israel of God, 〈 ◊ 〉 What Rule? |
A54131 | But be it so that they were infallible; how came you to be assured they were so? |
A54131 | But do you not turn the Scriptures off for an Uncertain and Unserviceable Writing, and as good as reject and deny them altogether? |
A54131 | But hath it not been since, and is it not 〈 ◊ 〉 the General Rule,& c? |
A54131 | But how else could you have known those Prophesies to be true, for that is not matter of Witnessing, but Fore- telling? |
A54131 | But how will this determine the Controversie, and allay the Fury of Debates that are foot in the World? |
A54131 | But if God had not revealed those things that are in Scripture, by it to us, how could they have been known by us? |
A54131 | But if these Men were fallible, as your Opinion makes them, and their own Determinations prove them, what then? |
A54131 | But is not the Scripture the Judge of Controversie? |
A54131 | But is not the Scripture the Rule,& c. our Day? |
A54131 | But to wave this: Does not the very same Objection lie against the Sense of Scripture, since one says This is the Sense, and another That? |
A54131 | Did not such and such do so and so? |
A54131 | Does our living up them by an higher Rule make us to deny a ● ● reprobate them? |
A54131 | Does the De ● ● ration jarr or make weak that from whence ● ame? |
A54131 | How can that be, since the Question most times arises about the Meaning of Scripture? |
A54131 | How can they be the General Rule, that have not been General? |
A54131 | How shall I be assured that these Scriptures came from God? |
A54131 | I say, how do they know that these Men rightly discerned true from spurious? |
A54131 | I would fain know what I must try them with? |
A54131 | If I be uncertain, why dare I be so bold as to preach it? |
A54131 | If the Latter, as manifestly I do, is the Scripture o ● that Man''s Sense of it my Rule? |
A54131 | If this Law and Light in the Conscience had been enough, what need had there been of Scripture? |
A54131 | It to enjoy the good things therein declared) reject 〈 ◊ 〉 vilifie the Scriptures? |
A54131 | Not by Inspiration; for that is dangerous Doctrine with you: Which way was it then? |
A54131 | Not by Tradition ▪ Was it by the Scripture? |
A54131 | Or are they Insufficient, because they converse with Men through these exteriour things, suited to that weak State? |
A54131 | That the Scriptures are the Rule of Faith and Practice? |
A54131 | What then guided them in their declaring void and relinquishing those things? |
A54131 | What then is my Rule, to inform, order, strengthen and lead through the whole Operation, but the Same Spirit? |
A54131 | Why do not you turn to Chapter and Verse for Satisfaction, if the Scripture be appointed of God for the General Rule? |
A54131 | with the Scriptures? |
A54131 | would such have God, his Light and Spirit appear to, and converse with Peoples outward Senses? |
A50496 | A. Dost thou not give Ground to suspect ● ecei ●? |
A50496 | A. Doth not this signifie a very dishone ● and malicious Mind? |
A50496 | A. Doth the Darkness obey this Light, or doth the Light obey it self? |
A50496 | A. Hath the Flesh a Husband? |
A50496 | A. I confess there is that in me that doth believe thou art full of Pride, Heresie and Hypocrisie: Is it this thou meanest bears witness to thee? |
A50496 | A. Thou seest we suffer in our worldly concerns for our Principles; How then can this be our Encouragement? |
A50496 | A. VVe say we witness it: Is not this Proof sufficient? |
A50496 | And why may not that which hath been( even amongst you) be again? |
A50496 | Are not those carnal Imaginations, causing this Neglect, Sinful? |
A50496 | Are they of no further Vse? |
A50496 | Are you a Schollar, and do not know better the Rules of a Respondent? |
A50496 | Are you then as perfectly happ ● as ever you expect to be? |
A50496 | Are you then as perfectly happy as ever you expect to be? |
A50496 | But canst thou give a rational Account hereof? |
A50496 | But did Christ- without redeem Christ within? |
A50496 | But dost thou indeed believe, ● at those Quotations set down in the former ● ialogues are Forgeries? |
A50496 | But doth not this signifie a very dishonest and malicious Mind in you? |
A50496 | But he was Christ as he was Man How then was not Christ seen with Carn ● Eyes? |
A50496 | But if this Seed only be God and Christ; ● hat is that to you? |
A50496 | But is it reasonable that Men should be baffled out of their just Rights by such unjust and wicked Pretences? |
A50496 | But since it is not the Good of 〈 ◊ 〉 Promises that shall be fulfilled to Persons ● ter Death, it must be some other Thing; ● ay what is it? |
A50496 | But was not Christ without a meer Creature? |
A50496 | But what if I believe otherwise? |
A50496 | But what if I believe otherwise? |
A50496 | Do ye believe or own that Christ is in Heaven with his Human Nature? |
A50496 | Do you believe the Scriptures to be the true Sayings of God? |
A50496 | Doth he set up a Light in himself? |
A50496 | If the Light be God, and the Soul be ● d; how say you, God sets up a Light in the ● ul? |
A50496 | Is it not incredible th ● ● a Creature should redeem God? |
A50496 | Is not this Seed within God? |
A50496 | Is not this as much as to say, the Soul ● God? |
A50496 | Is not this sufficient? |
A50496 | Is such a Practice a Proof of your Perfection? |
A50496 | Is the Manhood a part of the Lord''s Christ? |
A50496 | J. I. George Keith, Is this to be a Respondent? |
A50496 | May I not conclude, that the Reason why you so freely rail against, and reproach your Opposers, is only to secure your Credit with your Proselytes? |
A50496 | May not the Satisfaction of your WILLS and LUSTS, the promoting your Carnal Interest, be your chief Motive and Inducement? |
A50496 | May not you live in, and fulfil the Lusts of the Flesh, whilst you deny it in words? |
A50496 | P. A Presbyterian? |
A50496 | Q Will this convince me or any other of your Perfection? |
A50496 | Q. VVill you be so liberal of your Revilings, whether your Adversaries give Occasion or no? |
A50496 | Scripture and Reason would, and do teach you herein, but these you must be dead unto; who knows then what may, or may not be revealed to you? |
A50496 | Since you own not the Scriptures as A Rule; of what Vse are they? |
A50496 | The Apostle saith, Let Woman be silent in the Church; why suffer ye Women to declare? |
A50496 | Then why may not another reason thus? |
A50496 | Though you may sustain some outward Losses; yet, whether ye have not a way to augment your outward Gains by Loosing? |
A50496 | W. P. But was he the Lord''s Christ? |
A50496 | W. P. Dost thou mention Lucian and Cicero, Heathens? |
A50496 | W. P. Is this to prove the Charge of our denying the Lord''s Christ? |
A50496 | W. P. T. H. had Liberty to make his general Answer without Interruption; and will ye not give me leave to make my general Reply? |
A50496 | W. P. VVas he the Christ of God before he was manifested in the Flesh? |
A50496 | W. P. VVhat difference dost thou make between the Manhood and Human Nature of Christ? |
A50496 | W. P. We, what We? |
A50496 | W. P. Where is that( Vs) limited? |
A50496 | We say we witness it; is not th ● Proof sufficient? |
A50496 | What Proof is this to another Man? |
A50496 | What Proof is this to another Man? |
A50496 | What dost thou think it should be? |
A50496 | What is the Soul? |
A50496 | Where do ye read, that the Care ● was called the Christ? |
A50496 | Who is it? |
A50496 | Why demandest thou a rational Account? |
A50496 | Why did not you say so before? |
A50496 | Why will you not be free, and plainly tell me, what it is that doth influence and prevail with you to do and suffer as you do? |
A50496 | Will this convince me or any other ● your Perfection? |
A50496 | Would not the same or more Absurdities have fallen upon thee, if thou hadst directly answered? |
A50496 | You said before, Christ is but one, and now ye speak as if there were two, the one God, and the other a Creature: How shall I understand thee? |
A50496 | [ VVhereupon several grieved at such reverent Expressions, cryed out, Where d ● ● thou ever read that Christ''s Dead Body ● called a Carcass?] |
A50496 | a confederacy? |
A50496 | who art thou? |
A54235 | And as in truth it is, to the shame of Religion, and destruction of humane Society; How do you abound in evil? |
A54235 | And by these courses, have not Debts surprized your Estates, Poverty Plenty, Diseases Health, Debauchery Chastity? |
A54235 | And by what warrantable Tradition can be make, dispose, and depose Civil Empires? |
A54235 | Are these your Scripture Doctrines, and this the Spiritual Worship of Holy Jesus, his Apostles, and the Antient Christians? |
A54235 | But above all, when and where did they authorize or indulge your Cruel, Persecuting, Whipping, Racking, Inquisition, Murdering Spirit? |
A54235 | How sport you away your precious time, as if ye were born not to die, at least never to be judged? |
A54235 | Is it the Contrite not the formal Spirit? |
A54235 | Is it the Divine and Heavenly One which is pure and perfect? |
A54235 | Is it the Divine, not the fallen Nature? |
A54235 | Is it the Gospel increasing good, not old Adams corrupt thorney Ground? |
A54235 | Is not this your case and practice, ye Gallants, young and old, Men and Women? |
A54235 | It is the broken, not the stony Heart? |
A54235 | Such also were those Generations who drew near to God with their Lips, and to whom he said of old, What signifies the multitudes of your Sacrifices? |
A54235 | What Nature, what Heart, what Spirit, and what ground is it in which your Religions, Faiths, Works, Words and Worships stand and grow? |
A54235 | Whence came your Creeds but from factious and corrupted Councils, dyed in the blood of those who refus''d conformity? |
A54235 | Where is it that Mass- Houses are called Churches? |
A54235 | Yet do not your Priests prophesie smooth things, that sew Pillows under your Arms, and cry Peace? |
A54235 | are you not at, Have mercy upon us miserable sinners, there is no health in us, from seven to seventy? |
A30561 | ( many which now are arisen) and if upon any particular Sect and Sort, who are such more than others? |
A30561 | And do not you proceed in the very path hereof? |
A30561 | And for what Cause did God at the first ordain it? |
A30561 | And if in Iudgment who are they to whom these things are so? |
A30561 | And if therein it stand, whether do you believe in your Consciences that God shall Bless it, and Prosper it; or he shall Destroy it, and Confound it? |
A30561 | And if your Government be not from this Ground and for this very End, shall it ever be blessed and happy, either to the Governors or Governed? |
A30561 | And is it not your Duty so to do? |
A30561 | And is not this the Iust Cause, wherefore the Lord hath suffered these Overturnings? |
A30561 | And is not this the very End of Rule and Government, and Magistracy, at this very day? |
A30561 | And ought you not to endeavour to stop this Flood of Wickedness that is broken out? |
A30561 | And shall his dayes be many, or shall his time be short; if this be revealed to you let us know? |
A30561 | And then how can you with good Conscience in the sight of God, Impose upon others, whenas your selves would not be Imposed upon in such a Case? |
A30561 | And were not these things in the Iustice of the Lords Hand? |
A30561 | And what are your Observations of the present proceedings? |
A30561 | And whether it is not Gods only and alone Peculiar Priviledge to be Lord there; and not any man to impose one upon another in Spiritual Matters? |
A30561 | And whether you believe not, that the Lord doth watch over you, with his eye that sees you, and marks all your wayes? |
A30561 | And whether you do seriously Consider of this? |
A30561 | And whether you your selves would be Imposed upon in such case? |
A30561 | And will not the Lord require it of you, if you bring Innocent blood, and Cruel Sufferings upon your selves? |
A30561 | Are the present Times and Seasons, and the proceedings, and transfactions in Mercy, or in Iudgment to the King, and his Subjects? |
A30561 | If in Mercy, to whom is it Mercy? |
A30561 | If some of you suffer, for that cause shall you have Peace with God in it, or is it for the name of Christ, as ye often say? |
A30561 | If this be your work that you are called to, must it not go on till it be finished? |
A30561 | Is it because you are more Righteous in the sight of God than they who are cast out before you; and because he loveth you, and hateth them? |
A30561 | Lastly, What is your Iudgement;( if ye dare declare it) concerning the Times and Seasons, and the present motions of them? |
A30561 | Nay, who of the Lords People shall not say, let the Lords will be done, and his Iustice Executed upon his Enemies? |
A30561 | Or whether all of them, or no part of that Suffering, which hath been upon you, were any whit Iust as from the Lord? |
A30561 | Or whether he may Tollerate none, but reduce the Government of the Church into the way of Bishops and Prelates, as it was in his Fathers dayes? |
A30561 | Or whether he may Tollerate some and not all? |
A30561 | Or whether or no it is just or unjust to God and men, that he should Reign King over these Nations? |
A30561 | Or whether shall Peace or Trouble be in the Land in his dayes? |
A30561 | Or whether upon any, or some pa ● icular Sects and Sorts of people? |
A30561 | Or, whether or no any of you did believe it, or could have believed it by your great Faith which you profess, if it had been told you long ago? |
A30561 | TO what do you Attribute the first Cause of the Advancement of this present Government? |
A30561 | What do you believe of, and concerning LIBERTY of CONSCIENCE, in all Matters appertaining to the Kingdome of God? |
A30561 | What is the very End of Rule and Government outward in this World? |
A30561 | Whether do you consider, that the Lord looks for good fruit from you, and that you should free the Land from Oppression? |
A30561 | Whether do you not believe it, and acknowledge it? |
A30561 | Whether may it not be believed, that these things had never thus been brought to pass? |
A30561 | Whether or no all that cry you up, and your Government, do it really, and out of good Conscience, and from Principles of Sincerity? |
A30561 | Whether or no ye can judge that his Reign and Government shall be blessed to himself, and these Nations, or the contrary? |
A30561 | Whether or no you do intend any Reformation from OLD Oppressions? |
A30561 | Whether you, or any of you, do adjudge it Reasonable and Equitable, that he should come& inherit the Nations of which he is born the right Heir? |
A30561 | Which of these may he do justly, and with more safety to himself, and happiness to his Government and Kingdoms? |
A30561 | Whither may he justly forgive, or avenge himself, of his and his Fathers Enemies, and if he do avenge, whether or no can that be called persecution? |
A30561 | for is not the hand of the Lord Stretched forth in Mercy, or in Iudgment accordingly as men walketh in his Fear, or without his Fear? |
A30561 | or to good Fortune( as some call it?) |
A30561 | whether upon this, or not, really consider; Was it not that Evil Doers might be Punished; And them that did well, might be Praised? |
A64263 | And doth not the Ministry of Christ, which is the true Spiritual Ministry attain its end, and do its work to the utmost? |
A64263 | And will you not see that the Members of the Heavenly Man, Christ Jesus, who never fell, are Holy, because of the Holiness of the Root? |
A64263 | But now that Christ is come, to set up this his holy Glorious Kingdom in the Hearts of the Children of Men; Where is this Faith to be found on Earth? |
A64263 | Can you believe it? |
A64263 | Can you say the Branches of the faln Tree, the first Adam, are Unholy and Corrupt, because of the Unholiness of the Root? |
A64263 | What Darkness have you rapt your Selves in? |
A64263 | and how is the Understanding Part clouded in you, that you will neither see nor learn to know the things that pertain to Everlasting Life? |
A64258 | 4. speaks of) which divides betwixt joynt and marrow, soul and spirit, and discerneth all the thoughts and intents of every heart? |
A64258 | Also, you Bishops and high Teachers, who are pleased in your mindes because accepted of man; consider, Are you accepted of God? |
A64258 | And are your hearts cleansed by it? |
A64258 | And do you preach and minister this internal, living, and eternal Truth( the Word) to the People, or the dead Letter only? |
A64258 | Have you received the free gift from above? |
A64258 | Have your Hands handled the Word of Life which you speak of to others? |
A64258 | Is your Doctrine so sound, and Life incorrupt that none can justly blame it? |
A64258 | Is your Sacrifice so pure, and your Persons so innocent, that the holy God can receive them? |
A64258 | Would you be accounted Ministers and Embassadors of Christ, and would you have the Children of Light to own you? |
A60630 | & did not he teach unbeleevers to look for the kingdom of heaven within them? |
A60630 | And did not you find him to be a God near at hand when your eye was towards him, and your expectations from him? |
A60630 | And hath not the spirit judged you in your own conscience, when you have not obeyed it? |
A60630 | And how many years hath he striven vvith you, that with the Cords of Love he might have drawn you, and with the Hand of Love have led you? |
A60630 | And what a time of repentance hath he given you? |
A60630 | And what account will you make unto the righteous God, who is Judge of all the Earth, and will re ● ard every man according to his deeds? |
A60630 | Can you not vvitness these things to be true, many of you? |
A60630 | Did not holy men of God speak as they were moved by the Holy Ghost? |
A60630 | Have you not cried down forms, and set up the Spirits Worship, and its teachings? |
A60630 | How often have you rejected his loving kindness, and grieved his holy Spirit? |
A60630 | O sink down in Gods fear, and consider what a day of patience and forbearance he hath continued unto you; how long hath he spared you? |
A60630 | What a day of a patience and forbearance hath he exercised towards you, that you might have turned unto him, and received his mercy? |
A60630 | Wilt thou not here see thy ignorance, to ask a question and offer it for a Proof? |
A60630 | and that this hath been your condition, going heavily and mournfully under Gods displeasure made manifest against you? |
A60630 | and whilst the simpli ● ity did abide in you, and you was faithful to what was made manifest unto you? |
A60630 | how long will you suffer the Lord to wait that he may shew mercy to you? |
A60630 | was ever any that thou readest of in the scriptures, who were guided by the spirit of truth, thus taught? |
A60635 | And now my Brethren, What shall we render for these inestimable Mercies and stretched out Favours from the God of our Life? |
A60635 | And what is our reasonable service that we may Answer his loving Kindness? |
A60635 | And, is he not the same God for Ever? |
A60635 | Be thou but Faithful, and stand in the Life of Unity, and who can Enter thy Camp, or come upon thee to spoil thee in thy Habitation? |
A60635 | For he will bring them all to an end, and establish the Just for ever and ever: This is his own work, and who shall let it? |
A60635 | Hath ever such Faintness been upon thee? |
A60635 | How hast thou forgotten the Dayes of Old, and the Years that are lately past? |
A60635 | Is his Hand now shortned that he can not save? |
A60635 | Or at the Appearance of the Mighty in Strength? |
A60635 | Or hath Feebleness at any time so possessed thee? |
A60635 | Or his Ear heavy that he can not Hear? |
A60635 | Or to become a Prey without Redemption? |
A60635 | Or why doest thou Complain? |
A60635 | Or will he now give thee up to be Spoiled? |
A60635 | What is like the Cords of Love? |
A60635 | Why shouldest thou Fall in the Wilderness? |
A60635 | Why shouldest thou be cast down at the sight of any Nation? |
A60635 | and in what place shall the ungodly appear? |
A60635 | be careful and hurt not one another, for ye are Brethren, and gathered in one Truth to walk, how should you not then love one another? |
A60635 | or Faint in the Desolate Land? |
A60635 | or of whom shouldest thou be Afraid? |
A60635 | where is thy Strength, and where is the Rock of thy Salvation? |
A35010 | ( Here he corrupts the Scripture;) And to the Second, says he, Doth not Christ say, I am the Light of th ● ● ● rd? |
A35010 | ( Why? |
A35010 | ( and his Blood) as mean and contemptible; and say, Doth not the Name( Christ) belong to every Member, as well as to the Head? |
A35010 | ( say they) Where do''st thou find that God requires satisfaction for the Sins of the Elect,& c? |
A35010 | ( say they:) Have not the Professors of Episcopacy murthered and slain, and do labour to murther and slay, as well as the Papists? |
A35010 | And again, to the Quakers, Consider what the Lord hath done for you: Hath he done so for any People on the Earth? |
A35010 | And do you not tolerate this Miscarriage, while you stand by to preserve them in it? |
A35010 | And how can you call him Christ in Man, without the Man be there? |
A35010 | And how shall the King ever, without great danger to himself, put Trust in such as the Foxonian Chief Priests? |
A35010 | And is not that every way answerable to the Justice of God? |
A35010 | And is not the Sufferings of Christ satisfactory where- ever? |
A35010 | And the other is thus; Is Christ now, and for ever to come, really a Man, in true and proper humane Nature, without all other Men? |
A35010 | And why will you tolerate the Common- Prayer among the Episcopalians, and not the Mass- Book among the Papists? |
A35010 | And will you turn again, and lick up your own Vomit? |
A35010 | But how doth this agree with what W. Penn now pretends to,( as I hear?) |
A35010 | But they answer neither, but say, Doth the Elect sin? |
A35010 | But they answer, Do''st thou limit Christ to Days, in taking on him the form of a Servant? |
A35010 | But they say, Did he not appear to his Apostles since his Ascension? |
A35010 | But why are you so angry? |
A35010 | But why may not they enjoy what is granted and given to them, as well as any of you? |
A35010 | Did Christ dye only for you?) |
A35010 | Did you not spue it up? |
A35010 | How think you, Foxonians, to escape the Judgment of God? |
A35010 | Now are not these Quakers very Wicked and Arrogant, in doing as they have? |
A35010 | Or by a Righteousness wrought by Christ in the Person? |
A35010 | Or hath he taught such Lasciviousness and Uncleanness, as these thy Brethren and Sisters, Foxonian Preachers, were guilty of? |
A35010 | Or these Quakers Conjurers?) |
A35010 | Or why did you excommunicate G. Keith as an Heretick? |
A35010 | Paul says he said, None other things then Moses and the Prophets did say should come; King Agrippa believ''st thou the Prophets? |
A35010 | Pennington''s, i. e. can outward Blood cleanse? |
A35010 | Shall the Elect dye? |
A35010 | Shall the Elect dye? |
A35010 | Shall they have such Power and Zeal for Errors, and is there none in Power that have as much Zeal for the Protestant Religion and Ministers? |
A35010 | Tell the vision to no man, until the Son of man be risen from the dead? |
A35010 | The Second Query, Did the Man Christ Jesus — really suffer Death — as on the Cross at Jerusalem, oftener then once? |
A35010 | The eighteenth Query, Doth Christ now take on him — our Flesh? |
A35010 | The eleventh Query, Is the Justice of God fully satisfied, for all the Sins of the Elect, ere he appear to their Souls? |
A35010 | The fifteenth Query, Is a Soul Justified by the Non- Imputation of Sin, and the Imputation of the Righteousness of the Person of Christ? |
A35010 | The first Query is, Was the Son of God, or Word, made Flesh, or made of a Woman, more than once? |
A35010 | The nineteenth Query, Is Christ now conversant on Earth, as he was in the Apostles times? |
A35010 | The ninth Query, Is there not another Righteousness by which Saints are Justified, than that Christ works in and by them? |
A35010 | The seventeenth Query, How may Christ be said to be in a Saint, and not in a Reprobate? |
A35010 | The seventh Query, Is the Sufferings of Christ now in the Saints all the Satisfaction is made to God for Sins past, present, and to come? |
A35010 | The sixteenth Query is, Is Christ in the Saints, in respect of that Nature he suffered in at Jerusalem? |
A35010 | The sixth Query, Did not the Man Christ suffer as a Publick Person in the Elects stead,& c? |
A35010 | The thirteenth Query, Is the Righteousness wrought by the Saints every way answerable to the Justice of God? |
A35010 | The twelfth Query, Is the holy Lives or Works of Saints excluded from the Act of Justification? |
A35010 | The twentieth Query, Did not Christ dwell among his Saints in a more visible manner than now in his Saints? |
A35010 | The two Queries were these, i. e. Do you believe in a Christ without you, now in Heaven? |
A35010 | They answer, Is not Christ the same now as ever? |
A35010 | They answer, Is there any Righteousness but that of Jesus Christ? |
A35010 | To the eleventh Query, they say, Thou full of all subtilty — and with the Life judged and condemned, — Thou Sorcerer, doth the Elect of God sin? |
A35010 | Truly was it said, If the Light in you be Darkness, how great is that Darkness? |
A35010 | What wilt thou have to satisfie, if Christs Sufferings do not satisfie? |
A35010 | Where are your Eyes? |
A35010 | Where shall you find such a high Character of any of the Words of our Lord JESUS? |
A35010 | if you come no honester by your Money its but ill gotten Goods? |
A35010 | the Foxonians accusing the Protestant Ministers) should pass unreproved? |
A35010 | — And is he not the same now, as he was then? |
A35010 | — And say, Do you not say, You will not tolerate Miscarriages in things Religious? |
A35010 | — And whether thus to deny their former Oaths and Engagements, is commendable? |
A35010 | — Doth not this Assumption cause such a perfection of the Godhead and Manhood, that both are United into one Person? |
A35010 | — Is not he now the same as ever he was? |
A35010 | — Is not this a Miscarriage in thing Religious, to baptize Infants? |
A35010 | — It appears to many of you a thing hard to forsake your Godly Ministers, — Was it not the same concerning the King and Bishops? |
A35010 | — Thou art blind, — who lives in strife and envy: Had not the Quakers need first to pull the Beam out of their own Eyes? |
A35010 | — Was it not as terrible to him and his Lords, to think of the Overthrow of the then called Godly Fathers and Bishops? |
A35010 | — Will you now bind your selves to preserve them from all Injury — as they are Ministers too? |
A35010 | —( And say they) Wouldst thou have Christ have more ends in suffering than one? |
A60656 | And are not we then cleared by the Law of God, which is righteous? |
A60656 | And how People can stand by these things, and yet profess Christianity? |
A60656 | And how contrary to these things have men acted against us, who are called Quakers? |
A60656 | And whether such as now do suffer in those cases, can be lawfully detained, being Imprisoned upon original Writs in case of Tythes? |
A60656 | And whether they do not stand upon a slippery place, let them all consider? |
A60656 | Hath evil- deeds been found amongst us? |
A60656 | Or, Will you Swear? |
A60656 | and whether it be reasonable that Innocent People should yet suffer and be continued in Prison upon such grounds? |
A60656 | or have we ever been brought before a Judgement Seat, and justly charged with any misdemeanour? |
A60656 | or what prejudice could come to any man by so doing? |
A60656 | or, Will you swear? |
A47186 | Again; I ask thee, Is Omni- presence Essential unto God, or only an Accident? |
A47186 | And also, his God, whom he limiteth Essentially within the Dimensions of an ordinary Human Body, be not also False? |
A47186 | And be it so, that Omnipresency and Omnipercipiency, being communicated unto Christ, that he is God; In what is this contrary to Christian Doctrine? |
A47186 | And doth it not cause him to Excel all other Beings, that have no such Union? |
A47186 | And how could so many have been said to have pierced Christ, if he was not in them? |
A47186 | And how is Christ the second Adam, the quickning spirit, if he be not present to quicken those whom he doth quicken? |
A47186 | And how was the Riches of the Glory of the Mistery, which is, Christ, among the Gentiles, but in them? |
A47186 | And if they are for the pre- existence of the Soul of Christ''s Man- hood, why not for the pre- existence of the souls of all other men? |
A47186 | And, Whether that described by the Author of this Pamphlet, here Answered by me, is not indeed a False Christ? |
A47186 | Art thou come to Torment us before the time? |
A47186 | But again, is not man like unto the Beasts in some things, as also unto the Herbs, Plants and Trees of the field? |
A47186 | But how little hast thou considered, how if thou stand unto the words of Grotius, thou hast given a stone to break thy own Head? |
A47186 | But they understand the Holy Ghost, who is God, is not separated from this Body& Soul of Christ: but why then did they not express themselves so? |
A47186 | But what saith this against any thing that I have affirmed in my Book? |
A47186 | Can Flesh and Blood, and an Human Soul, be said to Ray and Beam from God, who is a Free and Simple Spirit? |
A47186 | Do not all true Christians believe that he is both God and Man, and yet but one Christ? |
A47186 | For how oft is all mankind comprehending both Soul and Body, called Flesh in Scripture, and yet the Soul is not the Mortal Body? |
A47186 | How can Mediatorship be without a Mediator? |
A47186 | How doth the Christian savour this? |
A47186 | I Query whether this Soul of Christ can be the Holy Ghost? |
A47186 | I answer, first, how couldest thou know our understanding, or mind, if the thing had not been expressed? |
A47186 | I ask, why is not this Man Christ, in all the fallen Angels, as well as fallen men? |
A47186 | Is it not Rampant Blasphemy? |
A47186 | Is not Christ God? |
A47186 | Is not this Union of his with the Godhead, most Excellent? |
A47186 | Is not this a strange new Deity of thy own devising, and a most abominable Idol? |
A47186 | Is the Sap and Moisture, a meer accident, having no substance? |
A47186 | Is this too mean and low a Terme, whereby to call them? |
A47186 | Moreover, when Paul said, the Fathers of old, drank of the Rock, and that Rock was Christ, was this only a Prophecy of Christ? |
A47186 | Or, What doth it infer against the Real Being and Existence of Christ, in all Ages, from the Beginning? |
A47186 | Pamphlet, I query what difference, betwixt the Nishmah of his Soul, and the Center of it? |
A47186 | See, if Keith hath not made the Angels Idolaters? |
A47186 | What if wicked men at times, confesse unto Christ, as the Devils formerly did? |
A47186 | What spirit was that which Christ committed to his Father, when he gave up the Ghost on the Cross? |
A47186 | and did they not eat the Grapes of this Heavenly Vine- Tree, and drink the Liquor or Juice, or Wine thereof? |
A47186 | and is not the Soul of Man, substantially, in all the bodily Members? |
A47186 | for how can that which is absent from us, altogether quicken us, or give us life? |
A47186 | who, but one so blind and grosly ignorant, as the Author of this Pamphlet, can so affirm? |
A65843 | But didst thou mean as thou hast spoken? |
A65843 | Priest, And he that is the accuser of the brethren which accuseth them before God day and night, and is not this the works of the Quakers? |
A65843 | R. Baxter, see thy confusion, What, art thou in continual pain and yet lazy? |
A65843 | Then I say, How is Magistracy as truly from God as the Ministry? |
A63382 | And was not both the Emperor Charles the Fifth, and his Brother Ferdinando sorely checkt by divers Bishops of Rome for granting these Conferences? |
A63382 | Holiness becometh thy house O Lord, for ever, draw different and contradictory Doctrines, Uses and Applications? |
A63382 | If it be said divers men pretending to the Spirit contradict one another, doth not the same recur as to the Scriptures? |
A63382 | If ye have these particular influences, why do ye not make use of them? |
A63382 | If ye say men may be deceived by a seducing Spirit, What then? |
A63382 | J. L. Doth the people understand this Distinction? |
A63382 | J. L. What is it then? |
A63382 | Now what evidence can ye give from the Scriptures, which we can not give? |
A63382 | Or tell me, John, honestly, did the Scripture deceive thee when thou preached upon that Text, Why mournest thou for Saul? |
A63382 | What greater contradictions can there be than there is betwixt certain Churches both acknowledging the Scriptures to be the Rule? |
A63382 | What hast thou against this Thesis, is it not the express words of Scripture? |
A63382 | Why do ye not say the Grace? |
A63382 | be out of himself; or can any thing be out of it self? |
A65840 | And being pulling him down Stairs said, Will you take the Oath of Allegiance? |
A65840 | And to worship him too, Do you not? |
A65840 | Dost thou believe this will cause an adding to thy Church daily, such as shall be saved? |
A65840 | J. C. said, Whither must I go? |
A65840 | John Davis, wilt thou take upon thee to be a Preacher of Righteousness, and put men upon taking away and selling their honest Neighbours Goods? |
A65840 | said J. C. What have I done? |
A65872 | and not the Scripture, for it is the writing not the light, and if God be the Fountain of lights, from whence did these false l ● ghts come? |
A65872 | s.n.,[ London: 1662?] |
A64267 | And where are the covetous Oppressors, with all their Houses full of the Spoils of the Innocent? |
A64267 | And where are the great Captains and Commanders, with all their Bloody Victories? |
A64267 | And where are the wise Ahithophels and cunning Counsellors of the Earth, with all their Admirers? |
A64267 | How long shall the Spirit of the Lord strive with you? |
A64267 | Yea, in that day, where is all the Glory and Lusts of the World, with all the Lovers of it? |
A64267 | and your Spears into Pruning- Hooks? |
A64267 | when will you cease learning War, and Destruction, and Oppression, and Spoil? |
A43822 | Again, if I did confess it to be a sin, and yet to his knowledge I did live several years in it, why then did he not admonish me according to order? |
A43822 | Again, if Patents, were not of the Devil, in his conceit, why should he condemn me for justifying of a Patent? |
A43822 | And must you still believe it is your sin to complain? |
A43822 | And now, what if the greatest part of Professors in the Nation, should disown me, for opposing a second Popish Infallibility and Tyrannical Cruelty? |
A43822 | And this before it was or ever could be proved, That any Sin was by this means Committed? |
A43822 | Are not all his plausible pretences like rotten wood in the dark, of more shew than Substance? |
A43822 | As for his Wisdome is it not from beneath: And his love as deep as Hell? |
A43822 | As for the one they are unjust, and as for the other, VVe do not own them, nor regard what they say; Must I therefore needs be silent? |
A43822 | But say you, Is it not a sin to offend a weak Brother? |
A43822 | But suppose I had received profit by you, have you not received of me for every penny some pounds? |
A43822 | But, say you, can it be believed, that any such wickedness as you suggest, should be ever attempted, by M. C. What? |
A43822 | Dare any of you my Beloved( though most unmerciful Brethren) say that his Precepts and your Practises are Authorized by the most High? |
A43822 | Did I come amongst you for any sinister or selfish ends? |
A43822 | Did I ever gain so much as one penny thereby? |
A43822 | Did you not believe, that what your pretended Apostle with your consents hath done on Earth, was also done in Heaven? |
A43822 | Do they not rather look like the hair- brain''d Proclamations of John of Leyden, or the Extravagancies of a Popish Bull? |
A43822 | Do you own the holy Scriptures for the only and Infallible rule for Church Government, Worship and Religious Exercises? |
A43822 | Have I been such an one as have to your discredit, and the dishonour of the Truth, which I have professed, lived in any notorious Sins? |
A43822 | Have I carried my self loftily to the meanest? |
A43822 | Have I ever despised any orderly rebuke,( if any such hath been given) slighted any Christian Counsel, or cast Admonition behind me? |
A43822 | I then put the Question, saying, what hast thee to say against it? |
A43822 | I therefore stood up and demanded several times, saying, who it is that doth accuse me? |
A43822 | If not, VVhere are you: my Beloved, VVhere are you Got? |
A43822 | May I flatter you as your seducer hath done, whereby to Engage you on my part? |
A43822 | Must I believe, because he says? |
A43822 | Must I obey implicitely, and meerly because he Commands? |
A43822 | Must it be a Crime in me to oppose such things? |
A43822 | Oh rare Love? |
A43822 | Or can you think that I now neglect my Business, and spend my Time and Labour, hereby to make a Party, or for any self- ends to engage you to my self? |
A43822 | Think you that these Spirits will strain at a Gnat, that can swallow such Cammel- Impieties? |
A43822 | VVhat have we to do with the Laws and Statutes of men? |
A43822 | What sayest thou? |
A43822 | What, I pray, have you done more than they? |
A43822 | What? |
A43822 | Who gave him Commission to say, If he hath a statute for it, what is that to us? |
A43822 | Why my pretended loving Brethren, may I not complain? |
A43822 | Why should your Envy, my Brethren, be thus stirred up against me? |
A43822 | Why would you Condemn where no sin was proved? |
A43822 | and do you not know that true Charity and solid Honesty are both wanting? |
A43822 | and that not by constraint, but willingly? |
A43822 | and why must my Complaints be contemned? |
A43822 | doth he not think that those in Authority are as tyrannical as himself, for other wise, if he know himself innocent of whom shall he be afraid? |
A43822 | he answered, The weak Brethren, then said I, which of them? |
A43822 | his saying, If there be a Statute for it, what is that to us, what have we to do with the Laws and Statutes of Men? |
A43822 | how doth it offend? |
A43822 | or came short of any one therein? |
A43822 | or have I through infirmities transgressed against my God, and refused to be reformed? |
A43822 | or say, that this pretended loving Brother is your unmerciful unjust Judg, and a tyrannical Usurper? |
A43822 | or would I not willingly be in peace with those, who without cause are my Enemies, and envy my prosperity? |
A43822 | ought not he to do the like? |
A43822 | that you would lay it to heart, and consider, Whether you are not as much deluded as they were? |
A43822 | what wickedness will not be practised to gratifie an ambitious Heart under pretence of love and innoceney? |
A43822 | what? |
A43822 | will be not take his Commission from him, and banish him his Court, till he hath repented and amended his manners? |
A43822 | would you not rather( if the case were your own) think your complaint in such Case most just? |
A43822 | yea said he, it is so, but said I, suppose that all that I have said be true, and that I prove it to be so how then? |
A60564 | All Clergie- men as Limbs of Antichrist? |
A60564 | And how then comes it to passe that you think a Tinker or mean ignorant person can serve here? |
A60564 | Are there not a thousand dangers, and a million of difficulties and innumerable possibilities of miscarriage? |
A60564 | Are they not ready to cry down Faith for a fancy? |
A60564 | But then, I beseech you, do you beleeve your immortall soul( for which Jesus laid down his precious bloud) the only triflle and toy about you? |
A60564 | But you pretend to be an Embassadour of Christ, and have no,& c. W. Did ever any Heretick pretend a commission from Christ? |
A60564 | Do they not cry that Sacraments are needless, meer empty Ceremonies? |
A60564 | F. What do you mean by three hee s? |
A60564 | He puts the question, as if he should say, what man in his wits can think it lawfull? |
A60564 | Here S. gave him the Book to look on: and then askt him whether he were the Author of that Book or not? |
A60564 | I might charge you with many Popish Doctrines; but now I only ask whether you will take the oath of abjuration, or deny one of my propositions? |
A60564 | In such a case would you not say that these 11 are Knaves? |
A60564 | Major or minor? |
A60564 | Paul and Barnabas, the sons of the Prophets, Bablers? |
A60564 | Preaching Foolishness? |
A60564 | S. I would fain give you an argument that you should like, are you three Persons who dispute against me this day, or are you not? |
A60564 | S. What do you deny? |
A60564 | S. What do you deny? |
A60564 | S. What do you deny? |
A60564 | S. What then? |
A60564 | Then askt whether any more of that party had ought else to say? |
A60564 | W, Is the word Witch there? |
A60564 | W. But did the Hereticks live good lives? |
A60564 | Were you the Author of all that is printed in this Book? |
A60564 | What do you answer to the argument? |
A60564 | What do you answer? |
A60564 | Why then replied the other, who made the Bee which is somewhat bigger, and hath a sting? |
A60564 | Would you not say that these three Angels were three Persons? |
A60564 | at length he demanded what were the particular sins which I confessed to Almighty God when I last received the body and blood of Iesus Christ? |
A60564 | how shall they preach unles they be sent? |
A60564 | what were the signes?) |
A60564 | who that hath read one leafe either of the law or Gospell? |
A65852 | And the Bread which we break, is it not the Communion of the Body of Christ? |
A65852 | Do you Believe or own Baptism as Essential to Christianity, or necessary to Salvation, and for the Ingrafting us into Christ and His Church? |
A65852 | Do you Believe the Divinity and Humanity of Jesus Christ the Eternal Son of God, or that Jesus Christ is truly God and Man? |
A65852 | Do you believe Remission of Sin, and Redemption through the Sufferings, Death, and Blood of Christ? |
A65852 | Do you believe and expect Salvation, and Justification, by the Righteousness and Merits of Jesus Christ, or by our own Righteousness or Works? |
A65852 | Do you believe and own the Divine Offices of Jesus Christ in his Church? |
A65852 | Do you own the Seals of the New Covenant? |
A65852 | Question, WHat''s your Belief concerning the Blessed Trinity, as our Term is? |
A64254 | COme all ye Professors of Scripture upon the Face of the whole Earth under what form soever, what have ye learned hitherto of all that ye profess? |
A64254 | For, if the Salt, that should season other things, have lost its Savour, wherewith shall it be salted? |
A64254 | For, what Peace to the Wicked? |
A64254 | Is not the Sacrifice of the Wicked an Abomination to God? |
A64254 | So consider all people: Is Christ your Way? |
A64254 | So, see all people, where you are? |
A64254 | Thou art gone into the wayes of the Old World, upon whom the Flood came: And which of those sins, for which Sodom burned, are a wanting in thee? |
A64254 | and do you love your Neighbour as your selves? |
A64254 | and have you a Life in nothing at all, but in Christ? |
A64254 | and is nothing Truth to you, but Christ? |
A64254 | and will God regard your Prayers, whilst you so love and regard your Iniquities, and walk so contrary to the Doctrine of Christ? |
A64254 | do ye not profess to love God above all things, and your Neighbour as your selves? |
A64254 | have ye learned thus to Love God? |
A64254 | have ye learned to Fear God and keep his Commandments? |
A64254 | is this done? |
A64254 | s.n.,[ London: 1661?] |
A64254 | what? |
A64254 | when will your Hearts break, your Stony Hearts melt into Tears before the Lord for all your mighty Sins? |
A64254 | will a profession of words commend you to God, where the obedience is awanting? |
A60663 | * And what evil have they ever done, or their Meetings produced? |
A60663 | Have you any more to say? |
A60663 | Have you nothing more to say? |
A60663 | Have you nothing more to say? |
A60663 | Judge Bridgeman standing up, seemed to be angry with them, and spake to them after this manner: My Masters what do you mean to do? |
A60663 | We can promise no such thing? |
A60663 | and how are his former words contradicted herein? |
A60663 | and if he judged for God, why did he not shew some Law of God for what he did? |
A60663 | g How many thousands have the Priests and Lawyers destroyed by their meanings? |
A60663 | l Why are these Laws then prosecuted against many innocent mens consciences? |
A60663 | or could this be a fit parallel in a matter of Conscience or Worship, wherein they were concerned, let all that be but rational judge? |
A60663 | p Could he expect any other but that the Jury would find the Bill, when before he put them upon it? |
A60663 | q Mark that, And where then does God command him so severely to sentence innocent persons for meeting peaceably together? |
A60663 | will you make a nose of wax of the Law, and suffer the Law to be bafled? |
A60663 | † How then does he say this Law is not against Conscience, if other Laws be, which enjoyn coming to the Church, as he saith afterwards? |
A43233 | 11.13, 14. Who is a Liar but he that denieth that Jesus is the Christ? |
A43233 | 30.10, 11, 12, 13, 14. and not perceive that by the word very night unto them in their mouth and in their heart, is meant, the Word written? |
A43233 | And again G. F. faith, Is is not Blasphemy for you to Speak and Preach that which ye have not received from Heaven? |
A43233 | And are not these four indifferent Translators and Expositors? |
A43233 | And did not Mr. P. know it? |
A43233 | And doth not Christ say, they must eat his Flesh? |
A43233 | And doth not W. P. here in their Names undertake the defence of it? |
A43233 | And for so doing, pretend the guidance of God''s infallible Spirit? |
A43233 | And so if they must eat his Flesh, Is not his Flesh in them? |
A43233 | And whether G. F. would have incurred that suspicion of guilt in the like Circumstances? |
A43233 | And whether there be not in many of them greater weight than in any of those? |
A43233 | And why may not I now retort his exprobration? |
A43233 | And would they not have cryed out with more colour of reason, if it had been done at a time when they were under sufferings? |
A43233 | And, How can they but delude people, that are not infallible? |
A43233 | But can be not make sense of it? |
A43233 | But do they not generally account G. F. most eminently filled with that Spirit wherein they boast? |
A43233 | But is there no allowance to be had for curt Expressions, eseapos of the Pen, oversight in Compositors, and Errors in the Press? |
A43233 | Could he satisfie his Conscience in this Apology? |
A43233 | Did ever man make less conscience of what he wrote? |
A43233 | Did he not write this Book in the Name of the Quakers? |
A43233 | Did his infallible Spirit reveal it to him? |
A43233 | Did they not all abhor that Doctrine? |
A43233 | Did they not all own the eternal Divinity of Christ? |
A43233 | Doth he call me idle Boaster, and at the same time vainly boast of the praise I never gave them? |
A43233 | Doth not Mr. P. reason like a man in a fright? |
A43233 | Had Mr. P. so soon forgotten what he had read in the Page immediately foregoing? |
A43233 | Has Muggleton, or the Anthropomorphites of Egypt( whom they so often call upon) said any thing of so gross a nature as this, if it be taken properly? |
A43233 | Has he not then rak''d up against me what is odious, or so reputed both in the Doctrine and Practice of a Party, and of a particular Person? |
A43233 | Have they not defended it? |
A43233 | He tells us of Women''s labouring in the Lord, Helpers in Christ Jesus? |
A43233 | How can he but delude people, since he is not infallible? |
A43233 | How idle? |
A43233 | How now? |
A43233 | I ask, Is the mediate Teaching or Speaking of God, either by Nature or Scripture, fallible? |
A43233 | I said, The Apostle forbids Women by Sex, in those cases wherein he allows men by Sex to speak in the Church: Where''s his Answer? |
A43233 | I say, of what use can this shadow of a Rule be to these Persons? |
A43233 | If Christ is a Man, and a Man is a Person, will not Christ be then a Person? |
A43233 | If G. F. believed Christ to be now a man, why did he not retain the Present Tense is, but change it into was, very roughly? |
A43233 | If my Neighbour be a Master of Servants, why may I not treat him in compellation as such? |
A43233 | If the Quakers restrain the Text, where they have reason, why may not others restrain it, where they have as good reason? |
A43233 | Is God a Man? |
A43233 | Is he not a modest man? |
A43233 | Is the Essence or Beeing of the Son of God personal? |
A43233 | Is there no difference between denying, and seeming to deny? |
A43233 | Let the Reader judge whether he doth not knowingly abuse me? |
A43233 | Let this very Book of W. P. be an Instance, How many Sheets must it have wanted, if all of that kind had been substracted? |
A43233 | May we not retort then G. F''s words? |
A43233 | Might I not here tell G. F. as W. P. tells me? |
A43233 | Must it be past over therefore? |
A43233 | Notes, typically marginal, from the original text Notes for div A43233-e290[ Why may not he prophane Scripture to abuse men? |
A43233 | Now hath not W. P. vindicated G. F. to purpose? |
A43233 | Or, Doth he think that Destroy ye this Temple, is not the genuine sense of Destroy this Temple? |
A43233 | Or, is it possible to convince those men by Reason, that will deny the evidence of Sense? |
A43233 | Pen know that I am so over- run with the lazy? |
A43233 | So that when G. F. saith, How can they but delude People that are not infallible? |
A43233 | That G. F. is a false Prophet, a Lyar, or Impostor? |
A43233 | That G. F. may disparage the places wherein other Christians worship God, saith, Is God worshipped in Temples made with hands? |
A43233 | What now? |
A43233 | What saith his Chamption now? |
A43233 | What was then? |
A43233 | What? |
A43233 | What? |
A43233 | When he finds him asking his Adversaries, so like a Critick, Where doth the Scripture speak of humane, the word Humane? |
A43233 | Where doth the Scripture( saith he) speak of Humane? |
A43233 | Where was W. P.''s Conscience? |
A43233 | Whether the Light be natural and created, or supernatural and eternal? |
A43233 | Who can read these things without horror? |
A43233 | Who knows not what that change meant? |
A43233 | Yea, whether W. P. himself hath not confirm''d unawares this Sentence concerning him? |
A43233 | and if it must be taken improperly, what horrid deceit and equivocation? |
A43233 | and not as if he had no Servant, and were himself a Servant? |
A43233 | and that without blaming the Text? |
A43233 | and whether he has not abus''d him too, in writing so much to no purp ● se? |
A43233 | confess himself troubled,[ as well for G. F. as for me] not at his great skill, but folly? |
A43233 | eight times after the same manner? |
A43233 | is this to vindicate G. F. to render him base? |
A43233 | or strange irreverence to Holy Writ? |
A43233 | or the only Scripture of his Life and Doctrine, wrote by the Quakers, left him under it? |
A43233 | or, are we both infallible? |
A43233 | the word Humane? |
A43233 | what''s his censure against me, which lights upon G. F? |
A43233 | what''s the matter? |
A43233 | wherein? |
A43233 | whether that was not the Christ before it took up the Body, after it took up the Body, and for ever? |
A43233 | — And how can ye call him Christ in Man, without the Man he there? |
A43233 | — And is not Christ in Man? |
A43233 | — Is the Holy Ghost a Man? |
A65880 | 1 sheet([ 1] p.) s.n.,[ London? |
A65880 | eng Bugg, Francis, 1640- 1724? |
A65848 | and what confusion is it, that men should pretend to a Divine Service, and their Practice and Proceedings contradict it? |
A65848 | have we not been all along a suffering people, and exposed to great sufferings since we were a people, for matters of Religion and Conscience? |
A65848 | or the way to establish a Church or Religion? |
A65848 | wherein we must give account unto God, and answer his Will and not mans; and have we not borne our Suffering patiently without resistance? |
A30208 | ( saith the Apostle) or by the hearing of Faith? |
A30208 | 1. the Apostle advancing the Lord Jesus, brings in this question, To which of the Angels said he at any time, thou art my Sonne? |
A30208 | 13, 14. he shall take of mine; what is that? |
A30208 | 13.? |
A30208 | 2, Notes for div A30208-e9020* If works would do it, what need as there of Faith? |
A30208 | 25 But you will say, is there a man made mention of here? |
A30208 | 3, 4, 5, 6, and 7. verses, the words are these, And they( viz the Disciples) said among themselves, Who shall roll away the stone? |
A30208 | 38. and you shall see it was Jesus of Nazareth; would you know who that was? |
A30208 | Again, see Peters testimony of this sonne of Mary; When Jesus asked his Disciples, Whom say ye that I am? |
A30208 | Ah friends put a red hot oven, and stubble together, and what work will the ● e be? |
A30208 | And Jesus said to them, Why are ye troubled, and why do thoughts arise in your hearts? |
A30208 | And can you prove it by the Scriptures? |
A30208 | And first, Thou thinkest that thou art a Christian; thou shouldst be sorry else; well, but when did God shew thee that thou wert no Christian? |
A30208 | And if you ask, how is it possible that this should be done? |
A30208 | And indeed, who are the men that at this day are so deluded by the Quakers, and other pernicious Doctrines? |
A30208 | And is that all? |
A30208 | And is that all? |
A30208 | And what shall he doe when he comes? |
A30208 | And where is this man, that was borne of the virgin, that we may come to the father by him? |
A30208 | Are ye so foolish, having begun in the spirit, are ye made perfect by the flesh? |
A30208 | Art thou born again? |
A30208 | Art thou born again? |
A30208 | Art thou born again? |
A30208 | Art thou born again? |
A30208 | Art thou borne againe? |
A30208 | Art thou borne againe? |
A30208 | Art thou borne againe? |
A30208 | But are you sure it is the same that we look for? |
A30208 | But did this man rise again from the dead, that very man, with that very body wherwith he was crucified? |
A30208 | But do not the Scriptures make mention of a Christ within? |
A30208 | But do you think this is certain? |
A30208 | But doe y ● u speak seriously, and in good earnest? |
A30208 | But he said, Why are ye troubled, and why doe thoughts arise in your hearts? |
A30208 | But how are we justified by this Mans obedience? |
A30208 | But how shall I know that I am born again? |
A30208 | But how shall we know when he is come? |
A30208 | But how( may some say) doth the Divell make his de ● usions take place in the he ● rts of poore creatures? |
A30208 | But how? |
A30208 | But if it be changed, then how can it be the same? |
A30208 | But shall be not lose his body before he come again? |
A30208 | But shall we be sure of it? |
A30208 | But what Jesus? |
A30208 | But what is this doctrine? |
A30208 | But when? |
A30208 | But where should we find him? |
A30208 | But why was he true God and true man? |
A30208 | But ye will say, who are those ignorant persons, that shall find no favour at that day? |
A30208 | But you will say, Doth not the Scripture say that it is the spirit of Christ that doth make manifest or convince of sin? |
A30208 | But you will say, What, will not the Lord have mercy on ignorant soules? |
A30208 | But you will say, Who shall stand when he appears? |
A30208 | But you will say, doth not the Scripture make mention of a Christ within? |
A30208 | But you will say, might they not be deceived? |
A30208 | But you will say, what lyes are those, that the Divell beguileth poor souls with all? |
A30208 | Do you not see that the Scepter is departed from Judah? |
A30208 | Do you not see that those things that are spoken of as forerunners of my comming, are accompli ● hed? |
A30208 | Do you think your eyes dazle? |
A30208 | Doe they say that that blood of his which was shed without the gates of Jerusalem doth not wash away sin, yea all sin from him that believes? |
A30208 | Doe you not see the time that Daniel spake of is accompli ● ● ed also? |
A30208 | Doth your heart faile you? |
A30208 | Hath that Christ that was with God the father before the world was, no other body but his Church? |
A30208 | How did this Christ bring in redemption for man? |
A30208 | How doe men come by this righteousnesse and everlasting life? |
A30208 | How therefore, is the knowledge of the true Christ to be attained unto, that we may be saved by him? |
A30208 | How? |
A30208 | I, but when didst thou see thy self a lost creature for want of faith in the son of Mary? |
A30208 | If the children of God shall scarcely be saved, where shall the ungodly and the sinner appear? |
A30208 | Is it by something that is done within them, or by something done without them? |
A30208 | Is it not the least in thy thoughts? |
A30208 | Is that very man, with that very body, within you, yea, or no? |
A30208 | Look unto me, and be ye saved all the ends of the earth: Why, who art thou? |
A30208 | Might not their eyes da ● le, and they might think they did see such a thing, when indeed there was no such matter? |
A30208 | Nay, dost thou know what original sin means? |
A30208 | Now seeing the comming of the Lord Jesus Christ is so nigh, even at the doors, what doth this speak to all sorts of people( under heaven) but this? |
A30208 | Now that he ascended, what is it but that he descended first into the lower parts of the earth? |
A30208 | Q. Doe you believe it? |
A30208 | Then I ask you further, whither that body in which he did bear our sins,( which is also called his own body) was, or is the Church of God, yea, or no? |
A30208 | Then I ask, why did the man Christ Jesus hang upon the Cross on mount Calvary without the gates of Jerusalem, for the sins of his people? |
A30208 | Then again I ask you, what that was in which he did bear the sins of his children? |
A30208 | Then said they all, Art thou the Sonne of God? |
A30208 | Then what doth this speak to the Lords own people? |
A30208 | Then what will become of all the prophane, ignorant, scoffers, self- righteous, proud, bastard- professors in the world? |
A30208 | Then what will become of all those that creep into the society of God people without a wedding garment on? |
A30208 | Then what will become of all those that mock at the second coming of the Man Christ, as do the Ranters, Quakere, Drunkards, and the like? |
A30208 | Therefore judge nothing before the time; what time is that? |
A30208 | Well, but is there no way to come to the father of mercies but by this man that was borne of the virgin? |
A30208 | What Scripture can be plainer spoken then this? |
A30208 | What Scripture have you to prove, that Christ is, or was crucified within you, dead within you, risen within you,& ascended within you? |
A30208 | What doth he there? |
A30208 | What is the Church of God redeemed by, from the curse of the law? |
A30208 | What is this faith that doth thus justifie the sinner? |
A30208 | What time is this th ● ● Jesus speaks of? |
A30208 | What was that? |
A30208 | Who hath told it from ancient times? |
A30208 | Who is he? |
A30208 | Why did he rise againe from the dead with that very body? |
A30208 | Why do you doubt of it? |
A30208 | Why where is he then? |
A30208 | You will say, Are these graves spoken of here, the graves that are made in the earth? |
A30208 | and dost thou not rejoyce in secret that thou art the same that thou ever wert? |
A30208 | and in the light of the spirit of Christ see that thou wert under the wrath of God because of original sin? |
A30208 | and when did the spirit of Christ convince thee of sin, because thou didst not believe in him? |
A30208 | have not ● the Lord? |
A30208 | if the very looks of God be so terrible, what will his blows be, think you? |
A30208 | is there no way to come to God but by the faith of Him? |
A30208 | or how doth the ignorance discover it selfe? |
A30208 | or the Gospel, which is the word of faith preached by us? |
A30208 | to judge the world? |
A30208 | what, doe you thinke that I am a spirit? |
A30208 | when didst thou see that? |
A30208 | why, it will be said unto them, Friends, how came you hither? |
A30208 | why, when the Lord comes; what will he do? |
A64909 | And art thou not decking thy self with thy corrupt wisdom, which is the forbidden Fruit, and will prove folly in the end? |
A64909 | And how can this be, and not carefully attended to and consulted? |
A64909 | And how doth God speak once, yea, twice, yet man perceiveth it not? |
A64909 | Have not the Quakers declared the Light to be Universal, as well as Divine, in its gift and manifestation to the Sons of men? |
A64909 | How shouldst thou do otherwise but mistake the Principles of others, seeing thou art so confused about thine own? |
A64909 | Is not Self exalted to sit in the Temple of God, as God in thee? |
A64909 | Now wherein is the Quakers Light, as thou term''st it, Inferiour to that which thou call''st thine, except in the Differing Character thou givest it? |
A64909 | Thou sayest, The Quakers represent this Light within as a sort of extraordinary Inspiration: Where learnt thou this? |
A64909 | Where didst thou learn this definition of the Quakers Faith and Doctrine of the Light within? |
A64909 | are any of these here quoted out of the afore- mentioned Author part thereof? |
A64909 | art thou wiser than thy Maker? |
A64909 | is not this manifest Confusion? |
A64909 | or in what other Book or Writing of the Quakers may they be found? |
A64909 | whose Wisdom hath brought forth and taught his People these expressions; Canst thou by searching find out God, or the Almighty unto perfection? |
A47197 | And indeed how can any impure thing proceed from the Spirit of God, that is altogether a most pure and holy Spirit? |
A47197 | And is it not promised in the New Convenant, they shall not hunger and thirst,& c.? |
A47197 | And is it not said in the Song, Eat, O friends, drink abundantly, O beloved? |
A47197 | And what wonder then that the opposers of Truth in this day speake so of Truth, as it is now manifested? |
A47197 | And, becaus we beare our Testimony to this appearance of Christ in us, shall we be therefore thus malitiously traduced by such prejudicated men? |
A47197 | But I ask this Author of the Postscript, Can any divine prediction contradict an article of Faith? |
A47197 | But doth this agree with his former expression of being half- hungered of Christ here in this life? |
A47197 | But the National Presbyterian Church being onely letter and skin, having neither flesh nor bones, not sinews, how can it be a true Church of Christ? |
A47197 | But this is another quible, like unto the former; for I ask him, What doth he mean by the word[ Person] whether the God- head, or both united? |
A47197 | But was the Presbyterian National Church any more favourable to their lawfull Prince? |
A47197 | But what if the Author of the Postscript knew no ● so great an Ambassadour left behind upon Earth? |
A47197 | But what means the matter? |
A47197 | But who amongst the Protestants will say that this was a sufficient ground to remain still in Popery? |
A47197 | Cur praefers tuam meditationem aut studium Spiritui Dei? |
A47197 | Did they not also extend their power to the utmost against him, to compell him? |
A47197 | Do they say, that immediat calls are not needfull to Preachers? |
A47197 | For are not his joy and comforts, his gifts, or graces and operations? |
A47197 | For 〈 ◊ 〉 they say, that true Grace or ptety is not essential to 〈 ◊ 〉 Minister of Christ? |
A47197 | How then could the Lord relish and accept them? |
A47197 | Is not this to embolden people in all manner of sin, to tell them that hellfulls of sins can not separate them from Christ? |
A47197 | Now I ask him how doth he know this, what is his rule in this case? |
A47197 | Now I besech them to consider what did this silence of R. B. mean, or what was his intent in being si ● ent so long? |
A47197 | Now in that he ascended, what is it but that he also descended into the lowest parts of the Earth? |
A47197 | O what is nearness to him? |
A47197 | O( saith he) where are the some times quickening breathings and influences from heaven, that have refreshed his hidden ones? |
A47197 | Or at least to 〈 ◊ 〉 the Spirit and power of the Lord to assist him in what perhaps was in his heart to speak? |
A47197 | Otherwise why dost thou not give up thy self to the Holy Spirit? |
A47197 | Quid pseudo- propheta or as Dominium, ut Spiritum det, quo loquaris utilia,& interim Spiritum repellis? |
A47197 | Surely this is a Great and Mighty Man, so that we may justly say, as these did of old, what manner of Man is this, whom the ● ● inds and sea obey? |
A47197 | This is contrary to the promises of the Lord, and experience of the Saints: Did not David say, My cup overfloweth? |
A47197 | What if ye shall see the Son of Man ascend up where he was before? |
A47197 | Whereas Jesus understood it of his heavenly flesh and blood: therefore he said unto them, Doth this offend you? |
A47197 | Why they think Lawfull to sing by a book, and yet think it unlavfull to pray by a book? |
A47197 | Will not a Father take his little dated Davie in his armes, and carry him over a ditch or a mire? |
A47197 | alioqui cur ipsi Spiritui non te committis? |
A47197 | and how can we doe this, without all sense or feeling of him in a spirituall way? |
A47197 | and some from the Episcopall way have immediatly become Quakers? |
A47197 | and some, who were once of the Episcopall way left it, and became Presbyterians, and afterward Quakers? |
A47197 | from his own spirit, or from the Spirit of God? |
A47197 | how can it have life and spirit? |
A47197 | was it not he waited to receive, ● hat he was to speak from the Lord? |
A47197 | ● to what a classe can such a piece of Atheisme be reduced, as appears( saith he) in our nearest approaches unto God? |
A64225 | And are not these horrid Lyes? |
A64225 | And did not Iohn Perrot keep on his Hat in Prayer; and then did not he turn again to the World, and put off his Hat to the World? |
A64225 | And did not the Prophecy become true upon him in the End? |
A64225 | And he sayes scoffingly, What is the Name Quaker thou givest to thy self? |
A64225 | And what can I. Bullock tell, what those Eleven did say to them, that did not own their Testimony? |
A64225 | And what have been the Forms and Figures of Good Things to come among the Quakers, that thou speakest of? |
A64225 | And why could not I. Perrot send his Letter to G.F. and others, as well as to R. Rich? |
A64225 | Did not the Apostle see such as made Shipwrack of Faith and a Good Conscience? |
A64225 | For did not he turn like the Worst of Men? |
A64225 | Is it not the same in one as in the other? |
A64225 | So as for Arrogancy, Pope, Lucifer,& c. are these R. R''s Words of Love, as he calls it? |
A64225 | Was he not run into Drunkenness and Swearing of People long before he dyed? |
A64225 | Were not They and the Children of Light able to judge who walk in the Light, and who walk contrary to it? |
A64225 | could afterwards follow the Complements of the World, and put off his Hat, as others did, to Men, and R. Rich also in Barbadoes? |
A64225 | did not he Swear, and tender the Oath to others at Iamaica? |
A64225 | he falsly calls us Persecuting Spirits; for he saith, G.F. waited to see pure Fruit in the Life: But what was his Fruit and his Life in the End? |
A64225 | in such a Rage? |
A64225 | is the Light divided? |
A64225 | manifest in the End, that he had great Need of such Admonition? |
A64225 | much of which were Discourses of Friends, which they had in private with I. Perrot in London? |
A64225 | queries, Whether those were not the Floods of the Dragon, cast out of his Mouth to Devour the Manchild that must Rule? |
A64225 | saith, Why should G.F. be Angry at I. Perrot''s Velvet Coat, and wearing a Sword, and for his Gunns and Carnal Weapons? |
A65857 | And then, what will ye do in the day of Visitation and Destruction? |
A65857 | And where will you hide your selves, or flee for refuge in the great day of the Lamb''s Wrath? |
A65857 | Do you do as you would be done by? |
A65857 | Will your joyning hand in hand, or your forces together, secure you from the stroak of Gods Justice? |
A65857 | and where will ye leave your glory? |
A65857 | or what evil consequence they have ever been of, either to the Nation or Govrenment? |
A65857 | to whom will ye flee for help? |
A54095 | A Lutheran? |
A54095 | And are their Children treading in the steps of their old Enemies? |
A54095 | And if it was neither Christ''s Spirit, nor their own Spirit that would have Fire from Heaven? |
A54095 | But Argumentum ad hominem, my Friend bear with me a little: Art thou a Christian? |
A54095 | But did he not say put it up? |
A54095 | But where''s Christianity all this while? |
A54095 | Called he any Troops of Men or Angels to defend him? |
A54095 | Can Clubs, and Staves, and Swords, and Prisons, and Banishments reach the Soul, convert the Heart, or convince the understanding of Man? |
A54095 | Can thi ● be the way to Heaven? |
A54095 | Did Christ Jesus or his Holy Followers endeavour by Precept or Example to set up their Religion with a Carnal Sword? |
A54095 | Did he encourage Peter to dispute his escape with the Sword? |
A54095 | Did not Jesus conquer by those Weapons, and vanquish Cruelty by Suffering? |
A54095 | Do they live peaceably? |
A54095 | Do we beleive and look for another World? |
A54095 | Do you believe? |
A54095 | How can a Minister of the Gospel be at the beck of any Mortal living, or give his Soul and Conscience to the time and appointment of another? |
A54095 | How canst thou be rude, uncivil, and persecute then? |
A54095 | Is there a Law of the Empire against that Name? |
A54095 | Is this the way to Glory? |
A54095 | No, Did we own it? |
A54095 | No, Do they do any harm with them? |
A54095 | No, but did not Christ rebuke them, saying, ye know not what Spirit ye are of? |
A54095 | No, but if we had, the letters of that Name neither make up Drunkard, Whore- master, Thief, Murderer nor Traitor: Why so odious then? |
A54095 | No, the Lord hath taken us up: Were we ever in Prison, and he visited us not? |
A54095 | Oh, what shall we say, is there any God like our God? |
A54095 | Or bodily punishments a sincere Christian? |
A54095 | Or did he countenance his over zealous Disciples, when they would have had Fire from Heaven to destroy those that were not of their Mind? |
A54095 | Or, What will they gather to? |
A54095 | Shall Life or Death? |
A54095 | The Bishop above the King? |
A54095 | Things present, or Things to come? |
A54095 | Was God good to Israel outward? |
A54095 | We laid fast hold upon this, and askt him, in case any of us should Visit that City, if he would give us the opportunity of a Meeting at his House? |
A54095 | Well, but this Life is dead, this Doctrine antiquated, Jesus Christ turn''d out of doors, I perceive: What art thou for a Christian? |
A54095 | Well, but we are Quakers; Quakers, What''s that for a Name? |
A54095 | Were not her Weapons, Prayers, Tears, and Patience? |
A54095 | Were not they despised, mocked and persecuted? |
A54095 | What Faith hast thou? |
A54095 | What harm hath it done? |
A54095 | When did the true Church offer Violence for Religion? |
A54095 | When did the true Religion Persecute? |
A54095 | When did violence ever make a true Convert? |
A54095 | When were the Jails so close, that he could not come in? |
A54095 | Where is thy little Family that will live intirely to thee, that will follow thee? |
A54095 | Where''s Civility? |
A54095 | Where''s Hospitality? |
A54095 | Where''s Nature? |
A54095 | Whether shouldst thou go? |
A54095 | Why stand any of you Gazing? |
A54095 | Yes, Canst thou so lately forget the Practises of the Papists, and with what Abhorrence thy Ancestors declared against such sort of Entertainment? |
A54095 | Yes, Do they pay their Taxes? |
A54095 | Yes, Do they rub their hats in your eyes? |
A54095 | and if we did not use to deport our selves after another manner before Noble- men, and in the presence of Princes? |
A54095 | and the Dungeons so dark, that he caused not his Light to shine upon us? |
A54095 | and what should he Preach people too, but Christ in them the hope of Glory? |
A54095 | did he ever leave us under the Reproaches and Contradictions of Men? |
A54095 | hath he called us, and not protected us? |
A54095 | hath he given Power to conceive, and not to bring forth? |
A54095 | hath he not sheltered us in many a Storm? |
A54095 | hungry, and he fed us not? |
A54095 | is it respect to stand covered in the presence of the Soveraign of the Country? |
A54095 | naked, and he clothed us not? |
A54095 | nay, hath he not spoken Peace to us? |
A54095 | or have we been sick, and he came not to see us? |
A54095 | were we ever cast out by Men, and he forsook us? |
A60642 | Art thou reproved by the Spirit? |
A60642 | Is darkness so thick that nothing can remove it? |
A60642 | Is this the faith wherein ye stand? |
A60642 | Now consider, What is it that convinceth thee that the present Worship is not in the Truth? |
A60642 | What is become of all your money that you spent upon them, and to what purpose is all your labour in following them? |
A60642 | Wilt thou complain for want of strength, and want of power? |
A60642 | am I doing that which is just and right, or am I amiss? |
A60642 | and are you like to get victory over sin, and to be eased of your burdens, whilst you give way unto darkness that leads you into sin? |
A60642 | and are you not in the Land where famine pinches you? |
A60642 | and do not your sins remain within you? |
A60642 | and doth your faith perswade you that there is no relief for you? |
A60642 | and what is it that is burthened with it, and would be free from it? |
A60642 | and what is it that reasoneth for safety and can not deny it? |
A60642 | are not your burdens yet upon you? |
A60642 | are the chains thereof so strong that they can not be broken? |
A60642 | are vain customs so prevalent that you can not deny them? |
A60642 | are you so far alienated from God that you can not be converted? |
A60642 | are you so much defiled that you can not be cleansed and healed? |
A60642 | are your ears so stopped that they can not be made to hear? |
A60642 | are your eyes so shut that they can not be opened? |
A60642 | are your hearts so hardened that they can not be broken? |
A60642 | but how have you kicked against his Reproof, and have not hearkened when he hath spoken? |
A60642 | is sin so natural that you can not forsake it? |
A60642 | then stand still and ponder it in thy heart, What doth this mean? |
A65889 | and why doest thou subtlely make use of Instruments in this thy wicked work to effect thy treacherous designs? |
A65889 | endeavouring with thy fiery darts and temptations of this nature to turn them against their Maker? |
A65889 | who enviest the heritage of God, why doest thou subtlely present thy self amongst the sons of God to trouble the innocent? |
A54245 | * Was not that Mystery the great Work of Redemption? |
A54245 | 6. there is not a word to d ● hort them not to suffer any Sin to be in them: But how can a man let Sin be in him, and he not sin? |
A54245 | And how can it be put in us by the Scriptures, when we must and do bring it with us to the Scriptures before we read them? |
A54245 | And how can the doing of God''s Will in Earth as it 〈 ◊ 〉 Heaven, stand with Praying for Forgiveness of Sins all their Life long? |
A54245 | And were not Thousands redeemed before? |
A54245 | But he asks, how A. P. will prove that the Body of Sin is the same with the Law of Sin? |
A54245 | But tell me, S. G. Is not the strong Man to be cast forth, Sin taken away, and the Devil''s Works destroyed? |
A54245 | But what means he by his alwayes needing more& more Grace? |
A54245 | Did ever Man pretending to Sense or Seriousness, make such wild, forreign and lame Conclusions? |
A54245 | Doth the Bible send forth a Spirit to read it with? |
A54245 | Doth this set the Scriptures above the true Light, by which only we must rightly understand them? |
A54245 | How could those in Iob rebell again ▪ the Light, if they had it not? |
A54245 | Indeed, how is it possible for Man to know Christ, who is Light, without Light? |
A54245 | Is this the Way to finish Sin, restore Man''s Nature, and cloath it with Everlasting Righteousness? |
A54245 | It plainly appears, that God by the Ministry of Paul did give the Spirit to several;& was he not at that time a Minister of the Spirit? |
A54245 | Martyr, as I remember, why Christ came nosooner? |
A54245 | O that they would obey this Day of small things, and remember, that Obedience is far better then Sacrifice; How much is there of the latter? |
A54245 | Or, Can they be said to have no Lesson, because they neglect to get it? |
A54245 | Or, I ▪ a School- Master Unlearned or Insufficient, because any of his Lads play truant, and neglect his Reproof& Instruction? |
A54245 | That Light, that gives to understand the right Meaning of the Scriptures, must be true Light; else, how can it understand right? |
A54245 | Was not he that ministred the Spirit to the Galatians, a Minister of the Spirit himself? |
A54245 | What Degeneracy is there among all Professions? |
A54245 | What doth this but over- turn the whole Condition of the Gospel; Unless thou takest up my Cross, and follow me, thou canst not be my Di ● iple? |
A54245 | Where did ever any hear or read, that the Reading of Peter''s Sermon converted 3000. at one time? |
A54245 | Who favours a Disease most, He that prescribes to his Patient to take Antidotes, or He that tells him, He has no Disease, nor needs to use any Means? |
A54245 | or doth God send it from it? |
A54245 | or doth not he rather illuminate the Soul to understand it, as held all Ancient Fathers and Protestant Writers? |
A54245 | whoever said it was not, that is rightly called a Quaker? |
A54244 | ( thus far S.S.) Are not they my proper Judges by the Great Charter of England? |
A54244 | 13? |
A54244 | And why? |
A54244 | Answer, Surely our Author had but a small stock of courage, that it should fail him in writing half a dozen Lines, What? |
A54244 | But granting what is said, to be true: Was he accused of Temporizing when a Boy at Cambridge? |
A54244 | But what then? |
A54244 | But why an Hellish One? |
A54244 | But why the FLOWER of the English Army? |
A54244 | Did ever man so Brute himself in Print? |
A54244 | Did he, or any else, ever hear us pretend to own another Light, then in the Phrases, and from the Scriptures before mentioned? |
A54244 | Did not the Lievtenant of the Tower render One of them worse then a Fellon? |
A54244 | Doubtless the Man was toucht: What course Similitudes are these? |
A54244 | How many times do the Scriptures commemorate God and Christ by this Epethite? |
A54244 | Is W. Penn guilty of the matter whereof he stands indicted, in Manner and Form, or not guilty? |
A54244 | Is this according to the Fundamental Laws? |
A54244 | It is intollerable that my Jury should be thus menaced? |
A54244 | The Infererence the Libellers make, is, what doth this but justifie that hellish design of the Papists, to have prevented the first Reformation? |
A54244 | Their main Objection is, That if the Justices be not Judges of Law, How comes it to pass that the Iury asks the sence of the Law at their Mouthes? |
A54244 | Therefore when they brought me in Not Guilty, had they perjudred themselves? |
A54244 | This does but still aggravate: How much S.S. is an Enemy to all truth, What if the Door was broken open? |
A54244 | Was he a Justice or no? |
A54244 | Was he therefore no Temporizer? |
A54244 | Was it unreasonable then, and is it reasonable now? |
A54244 | What hope is there of ever having Justice done, when Juries are cheek ▪ t, and their Verdicts rejected? |
A54244 | What man in his Wits would not despise the Folly and Meanness of this wretched Pedagoge? |
A54244 | What say you? |
A54244 | What, was it not an unlawfull Assembly? |
A54244 | What? |
A54244 | What? |
A54244 | What? |
A54244 | When W. Mead askt R. Brown, What he did there? |
A54244 | ],[ London? |
A54244 | and do you not plainly seem to condemn such for factious Fellows, who answer not your Ends? |
A54244 | can the nature of a Persecuting Act be changed, because the Parties in point of power be? |
A54244 | had not the Quakers( in Justice and Equity) right to the Place? |
A54244 | or that such a Child is one thousand ninety and five Dayes, Or three Years old: Does Or suppose a Different Age? |
A54244 | therefore must they not be Iudges of Law, so far as concerns the Fact? |
A65838 | And did not all Types Figures, and Shadows end in Christ the substance? |
A65838 | Did you ever hear such a doctrine before, that the baptism of the Spirit is the Spirit? |
A65838 | How poorly do these Baptists Argue for Water Baptism to Continue? |
A65838 | Rep. To this I say, what a silly shift is this, as also what falsehood is in it? |
A65838 | To this I say, besides the falsehood of these two charges upon us, what absurdity is intimated in them? |
A65838 | What falshood and confusion is here? |
A65838 | What is this man but ignorant of the baptism of the Spirit, when you may see here he can not distinguish between the Spirit and the baptism of it? |
A65838 | Where did the Disciples of Christ give the Spirit unto any, seeing it was the work of Christ alone to baptise with the Spirit? |
A65838 | Where provest thou that S. B? |
A65838 | a Teaching Disciple, and 2d ▪ a Teaching Disciple,( what no ● cense is here?) |
A65838 | how Ignorant and full of gross darkness it self art thou S. Bradley? |
A65838 | what confusion and darkness hath this Baptist about this uttered? |
A30031 | ( i. e. G. Fox) why do you print, and amuse, and trouble the World? |
A30031 | * Come G. W. do you think the False Prophets, as you count the Clergy, will help you? |
A30031 | And F. B. must be stopt, and who dare approve of his Books? |
A30031 | And can you thus let him pass, only with saying he was mistaken? |
A30031 | And if F. B. has Letters by him of the same Import, what are their Names? |
A30031 | And now to the Trial, now to the Examination, Who are the true Ministers and the false? |
A30031 | And now you cry out and say, What do you meddle with the dead? |
A30031 | And since your Books thus interfere, let us prove, whether they be sincere, or which shall we take to be their Judgment in good earnest? |
A30031 | And thirdly, for them to say, If Christ, the Light in them, say, I AM THE WAY, THE TRUTH, AND THE LIFE, why may He not speak? |
A30031 | And why do they not appear? |
A30031 | And why should you be over confident? |
A30031 | Archer''s Approbation, F. B. cites only an Abridgment, why did he not cite the whole? |
A30031 | Are you not ashamed of these things? |
A30031 | Are you not sensible what pretences he makes in his Books to Charity, to Seriousness, to Sincerity, and yet void of all? |
A30031 | Are you too proud? |
A30031 | Book, what is his Name? |
A30031 | Bugg have Letters by him from Ministers, why do they not appear? |
A30031 | Bugg, Francis, 1640- 1724? |
A30031 | Bugg, Francis, 1640- 1724? |
A30031 | But how did they bestir themselves to Persecute me? |
A30031 | But what shall his Disciples do? |
A30031 | But, S. Cater, wilt thou deny it if you see it in one of your Friends Books? |
A30031 | By whom? |
A30031 | Can he err? |
A30031 | Christ is the end of the Law; what Law? |
A30031 | Come G. W. what Gloss have you in store? |
A30031 | Come on, what can you say? |
A30031 | Courteous Readers, whether Christians or Jews, what think you? |
A30031 | Do they belong to the Body which was took by HIM; or to him[ too hims by the way] who took the Body? |
A30031 | Do they belong to the Body which was took by him, or to him who took the Body? |
A30031 | Do you not in both these Instances delude the World? |
A30031 | Doth not the Name( Christ) belong to the whole Body, and every Member in the Body, as well as to the Head? |
A30031 | Doth not this argue an Apostacy? |
A30031 | Eccles, and can you be silent at these things? |
A30031 | Great Mystery, where he justifies Felony, under a pretence of being moved by the Spirit of GOD, and not blush? |
A30031 | HE must be sold: For what? |
A30031 | HE, CHRIST must be Apprehended, it was fore- prophesied; The Anointed of the LORD was taken in their Nets, saith Jeremiah; But how? |
A30031 | How did they run up and down to great Persons, both on Foot, and by Coach, and all to Suppress me? |
A30031 | How may I know when Christ is truly preached? |
A30031 | How much the more concerned should all true Christians be to have the knowledge of those, born in our own Age, brought forth in our own Bowels? |
A30031 | How should they say or teach others to say this Creed? |
A30031 | I say, behold, how grovelling they do lye, And cross, yea cross, all cross to all, and why? |
A30031 | I say, had he been sincere he would have been plain, as G. Keith is, and not to come out so smooth and demure, saying, Why do you thus write? |
A30031 | I say, who else did you assign these Titles to, i. e. the Branch, the Star, the Son of Righteousness, was it to G. Fox, or the Light in him? |
A30031 | If not? |
A30031 | Is not Arius dead, and many Hereticks dead? |
A30031 | Is not Pilate dead? |
A30031 | Is not the Substance, the Life, the Anointing called CHRIST wherever it is found? |
A30031 | Is not the Substance, the Light, the Life called Christ where- ever it is found? |
A30031 | Is not this like your pretending it unlawful to fight, and yet excite, stir up, and incourage Oliver, his Officers and Army to fighting? |
A30031 | Is the Counterfeit Quaker sincere? |
A30031 | Now the Query is, which was the appointed Saviour of the Father? |
A30031 | Now, the great Query is, Whether was the Sufferings of Christ or the Sufferings of the Quakers greatest? |
A30031 | Or are you weak, or are you in a fright? |
A30031 | Or do you say, such things with us are vain? |
A30031 | Or is it only lawful to the Quakers, and under the woe in others? |
A30031 | Query, Is that very Man, with that very Body, within you, yea or nay? |
A30031 | Secondly, Do you think he values and prefers the Scriptures before all Books extant in the World? |
A30031 | Signed by G. Fox, a Shoe- maker,& c. Was not this as great an Affront to them as mine could be to the Twelve Quakers? |
A30031 | The People answered Him, we have heard out of the Law that Christ abideth for ever: And how saist Thou, the Son of Man must be lifted up? |
A30031 | Thirty Pieces of Silver: And what must those do? |
A30031 | To whom do the Names and Titles of JESUS and CHRIST chiefly and in the first place belong? |
A30031 | To whom do the Names and Titles of Jesus and Christ chiefly and in the first place belong? |
A30031 | Was he so tyed up to brevity, that he allowed his Teacher no more room? |
A30031 | What is it lost? |
A30031 | What will you then if I shall them inlarge? |
A30031 | What, can you not call HIM CHRIST? |
A30031 | What, is all your Zeal gone? |
A30031 | What? |
A30031 | Where is your Tongue, why does it not now wag? |
A30031 | Where is your Zeal? |
A30031 | Where''s now your Stones, your Slings, your Sword, your Bag? |
A30031 | Whether I, when a Quaker, denied Jesus of Nazareth to be the Efficient Cause of Man''s Salvation? |
A30031 | Which was he? |
A30031 | Who is this Son of Man? |
A30031 | Why does he not appear? |
A30031 | Why may not the little Whore have the Dregs of the like Cup? |
A30031 | Why not? |
A30031 | Why then should you be pitied or spared? |
A30031 | Will G. W. Indict me for so saying? |
A30031 | Ye Hypocrites; what can you not call Him Christ? |
A30031 | Yet they have among them many good Exhortations, and they own Christ to be the Word of God, the Power of God, the Wisdom of God; will not this do? |
A30031 | and be horribly ashamed? |
A30031 | are you ashamed to hear your pernitious Principles discovered, and your damnable Heresies rip''t up, and laid open? |
A30031 | did the Prophets foretel that a Virgin should conceive, and bring forth a Vail, a Garment, or a Figure? |
A30031 | many Idolatrous Popes dead? |
A30031 | must we not continue their Crimes, and shew their Villanies? |
A30031 | only a Figure; HE who was the Substance of all Figures and Shadows, in whom they end, and were but Types of HIS coming? |
A30031 | or are you fearful of displeasing G. W. now he is got into the Chair? |
A30031 | or do you not know how To answer me; or to defend my Charge? |
A30031 | or do you still disdain? |
A30031 | or like the Pharisees of old, strain at a Gnat, and swallow a Camel? |
A30031 | to deal thus deceitfully in almost all things you can mention? |
A30031 | what Matthew muck, what Muck is that? |
A30031 | what are you ashamed to hear of your Blasphemies? |
A30031 | what have you not a spark of that honesty you pretend to? |
A30031 | what then? |
A30031 | what, shall we have a new Gospel? |
A30031 | where is your boasting now? |
A30031 | whether the Body prepared, or He[ i. e. the Light] for whom the Body was prepared? |
A30031 | which was the Anointed of the Father* chiefly and in the first place? |
A30031 | who are the Worlds Teachers? |
A30031 | whoever made greater Rents and Divisions in Church and States, in Towns and Families, than the Quakers have done? |
A30031 | why do you let him alone? |
A30031 | why do you not unmask and discover this subtil Fox, and uncharitable George, and insincere Whitehead, out of his Hole and Den? |
A30031 | why should not you examin the Scriptures? |
A30031 | why should you not Confession make, And Pardon beg for Jesus Christ his sake? |
A65862 | 2 Can J. N. say''t is the Proper Essence of God precisely taken? |
A65862 | 3 What is the Seed the Son of Man sows in Mens hearts? |
A65862 | 9. which must needs be an actual Enlightening; For how can it be said Christ enlightens every Man, but not actually? |
A65862 | And then why may not Christ''s Spiritual Body which came down from Heaven, as well be a Light, as Life, Aliment or Food to the Soul? |
A65862 | But now what ground has J. N. to charge the Quakers with confining the Light within, as to the Act of Illumination, as aforesaid? |
A65862 | How often is the Candle of the wicked put out, how oft is destruction upon him? |
A65862 | How then says Christ himself, I am the Light of the World; I am the Way, the Truth, and the Life; No man cometh unto the Father, but by me? |
A65862 | In these three Suppositions, may not I suppose thou leavest no room for Jesus Christ as Mediator, in any degree in Men? |
A65862 | Is not Christ intirely in all respects a Light, as well as all other Spiritual Good to the Soul? |
A65862 | May not R. B. be as easily reconciled about the Light, and the Spiritual Body of Christ, thinkest thou?] |
A65862 | Pray what is it then in Man ▪ that is or may be so bruised wounded, pressed down,& c. as R. B. saith? |
A65862 | The premises( of the whole foregoing matters) seriously considered and compared, where''s the great difference between J. N. and R. B.? |
A65862 | To the Question of his adversary, Had Christ two Bodies? |
A65862 | What Nonsense and Contradiction would this be? |
A65862 | or as truly as the Saints be the light of the World( instrumentally) or Light in the Lord, who enlightens them? |
A54003 | And can I do it more candidly then in your own Words? |
A54003 | And do n''t you therefore say we are hived by the Devil, because we will not let you hive us? |
A54003 | And is this to Deny or throw Dirt upon the Scriptures? |
A54003 | And what need is there of giving to them that think they have so much already? |
A54003 | Are you constant to your selves? |
A54003 | At this rate, what will your Testimony be worth? |
A54003 | But I would willingly know of you, By what Skill you arrive at the Knowledge of our Hearts? |
A54003 | But doth it become One and Twenty Learned and Reverend Divines, to give so general and black a Charge, without making any the least Offer to Prove it? |
A54003 | But tell me, why are we judicially deserted of God? |
A54003 | But what follows? |
A54003 | Can any thing be more inconsistent, then your Reverend Author? |
A54003 | Can you believe this is Imitating God, and being Just to the Quakers? |
A54003 | Can you think this the Way to convert such Infidels, as you deem us to be? |
A54003 | Did it not lay Episcopacy in the Dust, and excite the Parliament in these very Terms? |
A54003 | Did you gather it? |
A54003 | Do you give what you will take? |
A54003 | Doing as you would be 〈 ◊ 〉 by? |
A54003 | Doth this flow from the Beeishness of your Nature, Jugling Socinians, Papists or Ignoramus''s? |
A54003 | Have we no Souls to be sav''d? |
A54003 | Having this Encouragem ● nt from God, what Injury soever we sustain from Men, well may we say with that Kingly Prophet, Whom should we fear? |
A54003 | How agrees this with your present Desires of Indulgence, and Thanks for it? |
A54003 | How can you expect that we should have any to spare, whom you make to have so little, if any at all? |
A54003 | I confess, you say fair; but what if you break your Word with us? |
A54003 | I will begin with you who are called Presbyterians; Are you not Separatists from the Church of England? |
A54003 | I would fain ask you, if you can yet think your selves Men of Charity? |
A54003 | I would fain know of you, if you would be so treated with the Respect to the Articles of your own Creed? |
A54003 | I would fain know, why the Conscience of a Quaker should not be as good as the Conscience of a Presbyterian or an Independent? |
A54003 | Is it Difference in the Essentials of Religion? |
A54003 | Is it not because we have judiciously deserted you? |
A54003 | Is it this sort of Proof you commend? |
A54003 | Is not this like the Egyptian Tyrant, that stretcht all longer that were ● horter, and cut all shorter that were longer then Himself? |
A54003 | Is not this to Calumniate rather then to ● onfute us? |
A54003 | Is there no Desire in us that they may be sav''d? |
A54003 | Is there no Exhortation lodg''d in these words? |
A54003 | Must not your Censure of us fall upon your own Heads? |
A54003 | No Con ● cience? |
A54003 | No Fear of God? |
A54003 | No Honesty? |
A54003 | Of what Service are the Scriptures as they are given forth and recorded without? |
A54003 | Of who then? |
A54003 | Of whom should we be afraid? |
A54003 | Shall this be call''d Proof or Perversion? |
A54003 | Suppose we are as bad as you bespeak us; how can we help it? |
A54003 | The less we have, the more you have ▪ And would not one think you all Honey by your Writings? |
A54003 | Was it not a great Reason of the Wars, that divided so many Famili ● s, shed so much Blood, and exhausted so great a Treasure? |
A54003 | Was not this spoaken like a Man of Charity, one that disdain''d not the Communion of other Christians that are not altogether of his Mind? |
A54003 | Well — what''s his Resolution? |
A54003 | What can not a Man of his Skill in This black Art do? |
A54003 | What is the Gospel or Glad Tidings, but Deliverance from Sin here, and Wrath to come? |
A54003 | Who would not think it excellently performed, that hath such an Epistle, and so subscribed, on Purpose to recommend it? |
A54003 | Why will you give such occasion to remind you of Old Stories? |
A54003 | Would you esteem it just in me, to give my Consequence for your Principle, supposing I thought it a true Consequence, especially if you reject it? |
A54003 | You know you are; And pray, what is the Ground of your Separation? |
A54003 | Your Principle takes away all Liberty from our Wills, and tells us of being ordained to all these Mischiefs: Would you have us better then we can be? |
A54003 | being Just to all men? |
A54003 | cites him concerning the Scriptures, thus: Child, Then the Scriptures are to be own''d and believed,& c? |
A54003 | one that had more of Sting or Honey? |
A54003 | that is, to expect Impossibilities at our Hands? |
A54003 | what Mischiefs have we made our selves Authors of to the World, that it should not be as valid every Jot? |
A64255 | & c. And how can they believe( saith Christ) who receive Honour one of another, and seek not that Honour which comes from God, only? |
A64255 | ( as you call it) Is it because you know or believe that he is more holy then any other? |
A64255 | And if any should say, How was Christ sent, or can any be sent now as Christ was sent? |
A64255 | If you say, he hath, where had he it? |
A64255 | What is it that makes you go to the Bishop, rather then any other Man or Men for Ordination? |
A64255 | Whether do you believe that all things in the Church ought to be done and spoken in the alone Power and Spirit of the Lord Jesus? |
A64255 | and was there ever any Surety betwixt God and Man, but Christ only, who saith, Without me ye can do nothing? |
A64255 | and wherein doth it appear? |
A64255 | but if you say, the same Apostle also said, If we have ministred to you spiritual Things, is it a great Matter if we partake of your carnal Things? |
A64255 | how then are such to be accounted Christian Ministers, who abide not in his Doctrine? |
A64255 | is it from any Excellency you see in those Words or Forms more then in any other? |
A64255 | or hath more Power to confer any spiritual Gift upon you by Imposition of his Hands more then any other? |
A64255 | or is it because you are so weak of Judgment, or brittle of Memory, as that you can do little without Book? |
A64255 | s.n.,[ London: 1670?] |
A64255 | so then this evil Custom of your undertaking being derogagatory to the Honour of Christ, who can say that God hath required it at your Hands? |
A64255 | yea, yea; and is there any Undertaker for man to God- ward, but Christ? |
A65875 | The people of Israel committed whoredom with the daughters of Moab, and are there not many of the daughters of England too like to those of Moab? |
A65875 | and should you not have confessed this your great crying, and Land- ruining sin of persecuting and destroying the poor and innocent people of God? |
A65875 | do not these inhumanities, cruelties and oppressions, even pierce the Heavens? |
A69638 | Upon what account would you conjure forth sin out of others, who have not the true Spirit your selves? |
A65855 | And the Bread which we break, is it not the Communion of the Body of Christ? |
A65855 | And was not Paul called a Pestilent Fellow, a Mover of Sedition, a Ring- leader of the Sect of the Nazarines? |
A65855 | Did not the Chief Priests and Pharisees tell People that Christ was a Deceiver, and that he had a Devil? |
A65855 | Do you Believe the Divinity and Humanity of Jesus Christ the Eternal Son of God, or that Jesus Christ is truely God and Man? |
A65855 | Do you believe Remission of Sin, and Redemption through the Sufferings, Death, and Blood of Christ? |
A65855 | Do you believe and expect Salvation, and Justification, by the Righteousness and Merits of Jesus Christ, or by your own Righteousness or Works? |
A65855 | Do you believe and own the Divine Offices of Jesus Christ in his Church? |
A65855 | Do you believe or own Baptism as Essential to Christianity, or necessary to Salvation, and for the Ingrafting us into Christ and His Church? |
A65855 | Do you own the Seals of the New Covenant? |
A65855 | Howbeit, we esteem it very unnecessary to Dispute or Question how the Dead are Raised, or with what Body they come? |
A65855 | WHat''s your Belief concerning the Blessed Trinity, as our Term is? |
A65855 | ],[ London? |
A65855 | and did not the Heathens put Wild- beasts Skins upon the Christians to make them appear like Beasts that the Dogs might be stirred up to Devour them? |
A65855 | that is, under pretence of being Deceivers, Deluders, Hereticks, Schismaticks, possessed with the Devil& c.? |
A60621 | And hast thou not set a Form and made Prayers for Children when they are sprinkled with Water, which thou callest Baptizing? |
A60621 | And hast thou not set a Form and made Prayers for Women to be Churched, and what the Priest must say, and how he must pray in that Service? |
A60621 | And hast thou not set a Form and made many Prayers when Bread and Wine is to be received, which thou callest a Sacrament? |
A60621 | And have not people been long asking in thy formed words, but have not received, neither are they satisfied? |
A60621 | And now, do you believe that your Foundation is right, and your Building safe? |
A60621 | And who first made Deans and Prebends, Doctors, Vicars, and Curates? |
A60621 | And who first ordained that the Tenth part of things increasing unto people, should be paid to thy Colledge- Ministers? |
A60621 | And who first set up certain places for Schools? |
A60621 | And, would you judge it reasonable that any should so do unto you? |
A60621 | Are these thy Bishops and Ministers, which thou sayest there can be nothing said against them? |
A60621 | But can not I come to know God by hearing that which is reported of him? |
A60621 | But can not I have sound Preaching in my Worship, though something from the Fathers may be quoted and observed? |
A60621 | Oh thou adulterous Tradition, what monstrous births hast thou brought forth? |
A60621 | What can I say to be received for Truth? |
A60621 | What is it I can say that will be received, and not opposed? |
A60621 | Who first brought up all these things, and from whence have they sprung? |
A60621 | Who made thy Arch- Bishops and Lord- Bishops? |
A60621 | and hast not thou given them the names of Godfathers and Godmothers? |
A60621 | and hast thou not made a Letany, for thy Priest to say a part, and the People to say a part? |
A60621 | and hast thou not ordered that for a Male- Child there must be two Men and one Woman, and for a Female, two Women and one Man? |
A60621 | and hast thou not ordered that there shall be some people provided to undertake for them? |
A60621 | and hast thou not set a Form in words, what the Priest must say unto them, and what they must say unto the Priest? |
A60621 | and how like are thy names unto that which is true? |
A60621 | and what names hast thou given them? |
A60621 | and who first divided unto them their several Diocesses, and appointed them to rule within their own Diocess? |
A60621 | and who first made that Law which forces and compells the payment of the Tenth part of things increased, unto such a Ministry? |
A60621 | and who first ordai ● ● ● that men should be made Ministers at these Schools and Colledges, and no where else? |
A60621 | and who first ordered, that if he have not been so many years at those places, and commenced to his Degrees, he can not be approved? |
A60621 | and who gave the name of Universities? |
A60621 | and who gave them such Names? |
A60621 | and who gave them those Names? |
A60621 | and who gave unto them their Names? |
A60621 | and who set up the several Colledges? |
A60621 | and, our Fathers thus worshipped, and why may not we? |
A60621 | hast thou not made Epistles and Gospels, and Collects, and appointed them for their dayes and times? |
A54132 | 3dly, Who knows not that their reciprocal Heats about these very things, went a great way towards our late lamentable Troubles? |
A54132 | And are not the greatest Offices, Civil, Military and Maritin conferr''d upon her Sons? |
A54132 | And are not we the Men in Civils, that make our grand Priviledges to depend upon Men, not Laws, as she doth upon Councils, not Scripture? |
A54132 | And because he was God of the Jews, was he not therefore God of the Gentiles? |
A54132 | And pray, what else hath been the English of our sweeping Pestilence and dreadful Fires of late Years? |
A54132 | Are not our Actions( once void of all Excuse with them) now defended by their own Practice? |
A54132 | Are they not manifestly her Protector? |
A54132 | Besides, How far can this Accommodation extend with Security to the Church of England? |
A54132 | Caesar in his Commentaries tells us, That it was the Custom of the British Cities to Elect their General; and if in War, why not in Peace? |
A54132 | Did the Jews treat Strangers so severely that had so much more to say then her self? |
A54132 | Do they allow any to Supplant her Officers, Invade her Livings, Possess her Emoluments, Exercise her Authority? |
A54132 | Do we object to them; This makes your Religion sluid as the Rivers, one Thing to Day, and another to morrow, any Thing the Church saith or doth? |
A54132 | Do we say to the Romanists, at this rate, Your Obedience is blind, and your Ignorance is the Mother of Devotion; Is it not also true of our selves? |
A54132 | Doth Kindness or Cruelty most take with men that are but themselves? |
A54132 | Doth not our own Case submit us to the like Variation in Civils? |
A54132 | Grant it; Are they ever the more tolerable for that? |
A54132 | If this be not Popery in Temporals, what is? |
A54132 | In short, I would fain know of any Man, how the Branches can cut up the Root of the Tree that bears them? |
A54132 | Is not the King Lord of Wastes and Commons as well as Inclosures? |
A54132 | Is she not Church of England still, in the same Regency, invested with the same Power, bearing the same Character? |
A54132 | Is she not National Church still? |
A54132 | Others thinking this a Way too Dull and Troublesom, alter the Question, and turn, Have you met? |
A54132 | Suppose Dissenters not to be of the visible Church, are they therefore unfit to live? |
A54132 | Suppose God hath elected some to Salvation, doth it therefore follow he hath reprobated all the rest? |
A54132 | The Fundamental makes the People free, this free People make a Representative; Can this Creature unqualifie its Creator? |
A54132 | Was Severity an Instance of Weakness in our Religion, and is it become a valid Argument in theirs? |
A54132 | What Blemish is this to the Government? |
A54132 | What Grandeur or Interest hath she lost by them? |
A54132 | What Insecurity to the Civil Magistrate? |
A54132 | What Power is this? |
A54132 | What Spring ever rose higher then its Head? |
A54132 | What else betray''d Rome to Caesar''s Ambition; and madeway for the after Rents and Divisions of the Empire? |
A54132 | What would she have? |
A54132 | Why- may not this Man Sell, Buy, Plow, pay his Rent, be as good a Subject, and as true an English- man, as any Conformist in the Kingdom? |
A54132 | and a Facto ad Jus non valet Argumentum, for the Question is not, What May be done? |
A54132 | but what Ought to be done? |
A54132 | for, therefore any Thing is unlawful, because it transgresseth a Law: But what Law can an Act of Parliament transgress, but that which is Fundamental? |
A54132 | or the Episcopalian to secure himself against the Aspirings of Presbytery? |
A54132 | or were not the Gentiles his People, because the Jews were his peculiar People? |
A54132 | which the Act intends, to, Will you Swear? |
A64262 | For which of the Priests in Turky or Rome are more eager for their Bellies then you are? |
A64262 | Nay, nay, for if any come amongst you, and conform not to the filthy and bad Customs of your Universities, how are they looked upon as strange Things? |
A64262 | O, a sad Generation it is; O, what a Generation of Evil- doers are your Children( whom you have given Suck unto) become? |
A64262 | Oh how hath the Lord born with you? |
A64262 | Oh what Lewdness and Debauchery hath mine Eyes beheld in you? |
A64262 | Oh why will ye dye ye People of England? |
A64262 | Or do you not rather do these Things to get Money by? |
A64262 | Shall not the Nations of the World( who profess not as you the Priests and Prelates of England do) rise up in Judgment against you? |
A64262 | The very Name of Tythes shews you to be Jewish, and of Easter- Reckonings, and such like, to be Popish; and now where is your Reformation? |
A64262 | What Means do you leave unessayed against those, who for Conscience sake can not put into your Mouthes? |
A64262 | What do you mean to do? |
A64262 | What, have you no Shame nor Care of your Credit, that can do such Things in the open Sun, and not blush? |
A64262 | Why will ye sit in Egypt''s Darkness still, and the Land of God''s People so full of Light? |
A64262 | Will they, or you their Teachers for them, be content to suffer the Pains of Hell, the Reward of such as break Covenant with God? |
A64262 | Will you never open your Eyes a little to see your Works? |
A64262 | how are they hooted at as Owls in a Desart? |
A64262 | may it not be said, The Land mourns because of Oathes? |
A64262 | what Heathenish Stuff is this, to find you at this Time a Day telling of and glorying in? |
A64262 | what will you never give over provoaking God with your Acts and Degrees? |
A65886 | 1. and not like Samuel, who could challenge all Israel to testifie against him, whose Dr, or whose Asse he had taken, or whom he had oppressed? |
A65886 | 5. and the Law was added because of transgression: What then? |
A65886 | So, would it have been just or righteous to have persecuted these Christians for meeting in houses, and to have termed their Meetings Conventicles? |
A65886 | Why they have these names, Batchelers of Arts, Masters of Arts, Batchelers of Divinity, Doctors of Divinity? |
A65886 | and so this Grace and Faith is pure,( or else how could it purifie?) |
A65886 | have Infants in the Mother''s womb the Law? |
A65886 | or, are they then capable of the Law that was added because of transgression? |
A65886 | or, at whose hands he had received a gift to blind his eye therewith, and he would have restored it again? |
A70287 | And as concerning the Angels Swearing, to which of the Angels said he, Thou art my Son, this day have I begotten thee? |
A70287 | s.n.,[ London: 1666?] |
A47164 | Am I a God at Hand, saith the Lord, and not a God afar off? |
A47164 | And as Rebecca, when the Twins strugled in her Womb, enquired at the Lord, and said, Why am I thus? |
A47164 | And can these sweet and heavenly Experiences be witnessed without divine Revelation, or Inspiration? |
A47164 | And do not all true Believers eat the same spiritual Bread, and drink the same spiritual Drink, the Rock that followed Israel of old? |
A47164 | And if the Saints do no wise partake of the Substance of the Godhead of Christ, I ask them, what do they partake of him? |
A47164 | And if ye have the same Commission, are not ye also Apostles? |
A47164 | And is not this Antimonian like, who say, God seeth no Sin in them, though they Lye, Swear falsly, drink, drunk, steal, whore,& c.? |
A47164 | And is not this incomparably more than the best Profession of true Religion? |
A47164 | And must not this Foundation be seen, and felt by every Member? |
A47164 | And now tell me, wherein we are behind you? |
A47164 | And what is the use and end of your Government but to keep poor People in Bondage under you, and your false Doctrin? |
A47164 | And where did God say thus to him, but in his Heart? |
A47164 | And whether he that only heareth them from man, and hath not received the true sense of them, hath properly heard the VVord of God? |
A47164 | And why did John baptize Christ by dipping into Water, and others that he baptized, if sprinkling on the Fore- head was sufficient in that day? |
A47164 | And why, ye estimate your Church more holy than the Church of Rome? |
A47164 | But is Christ divided? |
A47164 | But is not your Church and Doctrin in this respect much more unholy? |
A47164 | But on the contrary, hath not ours the advantage every way? |
A47164 | But seeing ye are so unwilling that any called a Quaker, should come into your Houses, why should ye receive their Goods? |
A47164 | But still the question is, Whence had the Church her Power, either immediately or mediately? |
A47164 | But the true state of the Question is, Wheth ● r first, the Scripture doth contain all the Word or Words of God? |
A47164 | But to what evil Construction will not Malice and Hypocrisie, and Covetousness bend a thing? |
A47164 | But when said he so unto you? |
A47164 | But who are the Children of the Flesh, and who are the Children of the Promise? |
A47164 | But why do ye not mind the other part of the Commission, and apply that unto you? |
A47164 | Can the Walls of the House be built on a Foundation that is altogether remote from it? |
A47164 | Do not I fill Heaven and Earth? |
A47164 | Do not those profess the true Religion as well as these called Independents? |
A47164 | Do they not grant, that all the Prayers recorded in Scripture, did proceed from divine Inspiration and Revelation? |
A47164 | Do they partake only of the Substance of his Manhood without the Godhead, or of neither? |
A47164 | Doth it therefore follow it is upon yours? |
A47164 | Even when they are not able to demonstrate unto the Living, what is then revealed unto them? |
A47164 | For by what means can they be convinced thereof? |
A47164 | For if the Body be over- charged with labour, it is a hurt and clog unto the Mind in divers respects? |
A47164 | For to be taught of God, to hear and learn of the Father, as the Prophets and Apostles did, what is it, but to be taught by divine inward Revelation? |
A47164 | For what if they had not the perfect Knowledge and Faith of Christ crucified, when they lived? |
A47164 | For what man knoweth the things of a man, save the Spirit of a man which is in him? |
A47164 | Have there not been mad People, and whimsical, both of the Presbyterian and Independent Churches? |
A47164 | How are ye not ashamed to apply these words to all God''s true Saints? |
A47164 | How can Man be justified with God, or how can he be clean, that is born of a Woman? |
A47164 | Is it not admirable blindness that these men did not see how impertinent these Citations are? |
A47164 | Is it not very manifest, they are generally nothing better than when they were called Heathens, but are for most part rather worse? |
A47164 | Is this your pretence to Reformation? |
A47164 | It may be very well granted, that he dyed not for the World which he doth not pray for: But what World is that? |
A47164 | Must not the House and the Foundation be immediately joyned together? |
A47164 | Now, whence is it that the World both hateth Christ, and his Church? |
A47164 | Or should the Crime of the incestuous Person at Corinth, because of him, be cast upon all other Christians? |
A47164 | Or what difference is there betwixt the Saints, and no Saints, betwixt the godly and the wicked, good men and evil men? |
A47164 | Or when gave he you such Commission? |
A47164 | Received ye the Spirit by the Works of the Law, or by the hearing of Faith? |
A47164 | The Government is upon his Shoulders; to wit, Christ Jesus? |
A47164 | Thirdly, VVhether he who only talketh Scripture words, and hath not the true sense of them, doth truly and properly speak the VVord of God? |
A47164 | Was not the Government in the Apostles days altogether derived from the Power and Spirit of Christ in them? |
A47164 | What shall we say then? |
A47164 | What then do they partake of him, if nothing Substantially? |
A47164 | Where now shall these Men find any place in Scripture to prove, that there are any reprobate Infants? |
A47164 | Whether true beginnings of Sanctification can be fallen from totally? |
A47164 | Who can bring a clean thing out of an unclean? |
A47164 | Why? |
A47164 | Why? |
A47164 | Will nothing serve your turn but the same Commission, which Christ gave the Apostles? |
A47164 | Would not this greatly discourage them? |
A47164 | as who would say, the Snow is perfectly white in one sense, and yet black in another sense, or the Fire is hot in one sense, but cold in another? |
A47164 | for your Government, and Governors and Elders of your Churches? |
A47164 | or what excellency, worth, or value hath your Supper above, and beyond ours? |
A47164 | or wherein we fall short of you? |
A47164 | to what have ye converted them? |
A47164 | what doth hinder, but they are as real and lawful Members of the Church as any others? |
A47164 | which Rock was Christ? |
A60617 | & thy self? |
A60617 | Are you doing in this as you would be done by? |
A60617 | But how do the Scriptures try and judge the spirits of men, according to thy Meaning? |
A60617 | Canst thou tell us the Longitude or Latitude of this Story? |
A60617 | Canst thou, or any man, rationally draw such a Conclusion? |
A60617 | Have you heard the Voice of God and Christ to tell you your Errand, and to send you forth with it? |
A60617 | How absurd art thou in thy Conclusion? |
A60617 | How hath the poor man been drawn out and squeezed by Inquirers, to answer the End which thou Unjustly hast begun? |
A60617 | Is that manifest which lies obscure? |
A60617 | Is this an Infallible Conclusion, that R. A. was a Quaker? |
A60617 | Must he needs be a Quaker because he was led by such a spirit, as thou sayst? |
A60617 | Must his saying or confessing, That the Substance of the Narrative was all Truth, make him a Quaker? |
A60617 | Must the Letter try and judge the Light? |
A60617 | No: And what did he attest? |
A60617 | Rep. Dost thou infer from this Matter, that Richard Anderson was a Quaker? |
A60617 | Rep. What is there in all this to make R. A. a Quaker? |
A60617 | That he heard the Quakers at Lincoln about the space of an hour: Well, and what then? |
A60617 | Whether he himself had not a Child presently after that was Leprous? |
A60617 | Wouldst thou make the Greater subordinate to the Lesser? |
A60617 | and is not that obscure which can not be demonstrated? |
A60617 | did any other attest it besides R. A.? |
A60617 | have such no Guide to lead them to fear God, and work Righteousness, to be accepted of him? |
A60617 | must he therefore be a Quaker? |
A60617 | or doth it corrupt such as receive it, and live in it? |
A60617 | or must they of necessity perish for want of the Scriptures to be their Guide? |
A60617 | or whether can such a People be saved? |
A60617 | wouldst tho ● impose these things upon us from thy vain Conclusions? |
A47124 | ( Where doth the Scripture say, he is Outwardly and Bodily Glorified at God''s right Hand? |
A47124 | 14.6, 7. mention any thing of the Doctrin of Salvation, by the promised Messiah? |
A47124 | 28. say, Baptize into the Name; and is not that more than in the Name? |
A47124 | Again, In p. 23. of that above mentioned Book, they answer a Question thus? |
A47124 | Also by the word separating, and withdrawing, so as to have no Fellowship with them? |
A47124 | And for a Proof he Querieth; Can a Man Retract and Renounce a Passage upon Supposition, and not know what the Passage is? |
A47124 | And how Non- sensical is he to Argue; that as it is barely Historical, the Ungodly have that Belief? |
A47124 | And what say''st thou to this? |
A47124 | And whether Baptism be not a Doctrin, yea, or nay? |
A47124 | And why so much strife and contention about G. Fox''s Papers of Church Orders, and Womens Dresses? |
A47124 | Are not his Brethren come to higher Attainments than these outward things? |
A47124 | As that one Text, that God is a Spirit is it not sufficient to prove the truth of it? |
A47124 | But doth it therefore follow, that the Sin and Guilt is the same in both Cases? |
A47124 | But how doth he prove that they used not this Form? |
A47124 | But how is the end of that Sacrament, or Sign any wise Answered among the Quakers, who have Abolished both Signs? |
A47124 | But how will he Reconcile this to W. Penn; who doth acknowledge that the Scriptures are a Means to know God, Christ and our selves? |
A47124 | But is not that also a Doctrin? |
A47124 | But many People speak after this manner; Have we not had the Gospel all this time till now? |
A47124 | But what Proof gives he of this, that this was, or might be a Permission? |
A47124 | But why may not their Ecclesiastick Discipline be reckoned as much belonging to the outer Court, as Water- Baptisme and the Supper? |
A47124 | But, why may they not have a Power mediately from Christ, after some true manner, and yet in some sort immediate also? |
A47124 | Did G. K.( saith he) in his diligent search overlook this? |
A47124 | Do these words express the Glory he had with the Father before the World began, in which he is now Glorified?) |
A47124 | Doth it therefore follow, that it was no Institution of Christ to the Apostles, and their Successors to Preach the Gospel? |
A47124 | Doth not this strengthen the Papists in their false Faith; that Christ is daily offered in the Mass, an unbloody Sacrifice? |
A47124 | Doth this prove that Christ without us is no Object of our Faith? |
A47124 | First, he saith, the Apostle might well understand it of his inward coming and appearance; but what Proof doth he give of this? |
A47124 | Have not many good Men done it? |
A47124 | He meaneth only Spirit and Life; acknowledging, that it was at most an Oversight in me; but how doth this prove me a Changling in an Article of Faith? |
A47124 | Here thou wouldst make two Christ''s, a Christ whose Person is above the Clouds, and a Christ within, but how provest thou two such Christs? |
A47124 | Hoc est opus Dei, ut quid paras dentem& ventrem? |
A47124 | How Ignorantly and Stupidly doth he here Argue? |
A47124 | How can Man use the Candle, unless God light it in his Heart; and doth not God use it in order to bring, or Convert Man to himself? |
A47124 | How can they who follow such blind Guides, but fall into the Ditch with them? |
A47124 | How might the Gospel by this liberty of interpretation be perverted? |
A47124 | How then can the same tongue bless God and curse men? |
A47124 | I Answer, How Foolishly doth he here Argue, and Impertinently? |
A47124 | If some of them had not been Baptized at all, it had been improper for him to ask them were they Baptized in the Name of Paul? |
A47124 | If they do Evil that separate Man and Wife, whom God hath joyned, or put together; do not they worse who kill them both? |
A47124 | Is he as Guilty of Damnation that Eats Swines Flesh Doubting 〈 ◊ 〉 that Eats and Drinks Unworthily at the Lord''s Table? |
A47124 | Is not Christ God, and is not God a Spirit? |
A47124 | Is not that rather the State that is reserved to the future Life? |
A47124 | Is not this to make the Sacrifice of Christ of less Value and Efficacie in his own Body, than his Sacrifice in W. Penn''s Body? |
A47124 | Is there any greater, or so great Blindness to be found in the Blindest, and most Ignorant of the Papists? |
A47124 | Lo I am with you always, to the end of the World( saith he) what for? |
A47124 | Must Meat, Drink and Cloathing be rejected, because that many abuse them? |
A47124 | Must all that Retract from their Errors, be Reputed double Minded Men? |
A47124 | Now how is that Cup the New Testament? |
A47124 | Now, can this be wrought; or doth God Work this Work of Conversion in a lost Soul, without his Lighting a Candle in it? |
A47124 | Otherwise, what can be meant by rejecting, casting out, and purging out, in the Scriptures of the New Testament? |
A47124 | Reader, are not these dreadful Words, enough to make all Christian Ears to tingle? |
A47124 | Reader: Wouldest thou not think by these Words, that W. Penn was in good earnest, Pleading for the Sacrament( as he calls it) or Sign of the Supper? |
A47124 | Secondly, If here he only Argues on Supposition, and ad hominem; how shall we know when he Argueth Positively, and is in good earnest? |
A47124 | Secondly, it is a Means of Grace; the Bread which we break is it not the Communion of the Lord''s Body? |
A47124 | Seeing it is the Nature of all Sacrifices for Sin, that they be Slain, and their Blood Shed; how is Christ Slain in his Children, and when? |
A47124 | Should the abuse of any thing commanded by God, take away the use of it? |
A47124 | The Cup which we bless is it not the Communion of his Blood? |
A47124 | The manner of Speech used here by Paul, is like that of James; doth the same fountain send forth sweet water and bitter? |
A47124 | To be understood of Christ''s being Crucified in Men; else why doth he oppose me with his Queries? |
A47124 | What Country- man is he? |
A47124 | What was the State of the Church in the Apostles days, after they had received plentiful Illuminations of the Holy Ghost? |
A47124 | Where doth the Scripture say, Christ offers himself up in his Children a Sacrifice for Sin? |
A47124 | Why was it Prophecied of Christ; a Body hast thou prepared me, why not Bodies many, if he offer up himself in the Bodies of all the Saints? |
A47124 | Will he meddle with School Terms, and yet understand them no more than a Fool? |
A47124 | Yea, have not the Quakers commended some for Retracting and Condemning some things, which formerly they reckoned to be Divine Openings? |
A47124 | and whether other Drink may not be used as well as Wine? |
A47124 | is meant his Outward coming, as from any other places above cited, or any that can be brought, his Outward coming can be proved? |
A47124 | to enable them to Baptize with Water? |
A47124 | which are a shadow of things to come, but the body is of Christ? |
A47124 | whoever said, that the bare Historical Relation, or Report of Christ Crucified, is the Power of God unto Salvation? |
A47124 | you look for a Christ without you; from what Coast or Country shall he come? |
A47124 | — How many Souls hast thou led into that Pit of Darkness and Blindness, as to believe that Christ is yet to come in Person? |
A65871 | And are any Christ''s Ministers who have not his Spirit to Instruct them? |
A65871 | And of what validity is his Work then? |
A65871 | Can it be of dangerous Consequence not to believe a ● ● tter Attainment than Apostates had? |
A65871 | How immoral and unjust is it to upbraid us with a pretended Order from Barbadoes? |
A65871 | Is it so? |
A65871 | Is not the Spirit of Christ Infallible, and the Ministry thereof Infallible? |
A65871 | Or that we are of God, and they that own God will own us, or any who are his Children? |
A65871 | Or to render us as disaffected either to Just Government or Monarchy in General without Exception? |
A65871 | Or what dangerous Consequence in our believing or Testifying that Christ hath given us Discerning and Judgment? |
A65871 | Were these Characters given in general, or to all, other Ministers that are not of us, or not in Society with the Quakers( so called?) |
A65871 | What dangerous Consequence can be in our Knowing or Believing our Election( i. e. in Christ) before the World began? |
A65871 | What in deeming them unsafe and Nonsence, and not to be stood by? |
A65871 | What would be your End? |
A65871 | eng Bugg, Francis, 1640- 1724? |
A65871 | is it Just to upbraid us always as a People, and to agravate the same against us as Criminals? |
A65871 | who th ● ● will Credit this Obscure Smiter to be any better than an Old Apostate? |
A65871 | words or challenge? |
A40009 | 12, With what did the Lord say he would search Jerusalem, and where was it? |
A40009 | ART thou laden with the burthen of thy sins? |
A40009 | And are all your springs in him? |
A40009 | And are none in the Way of Truth? |
A40009 | And are we not to look for the coming of Christ, and the Resurrection of our Bodies also at the last day? |
A40009 | And art thou guilty so deeply, as this in truth makes thee? |
A40009 | And art thou indeed and in truth a true seeker of the Kingdom, and restless till thou findst it? |
A40009 | And do you give light to all that see your conversation? |
A40009 | And dost thou mourn in secret, praying to God for case and pardon? |
A40009 | And dost thou pant and breath after him, as the Hart doth after the Water- brooks Is truth in the inward parts the thing thou would have? |
A40009 | And is not your little World without form, and void? |
A40009 | And now Friend, let me ask thee, Is the Lord the desire of thy soul? |
A40009 | And thou that deniest the Light, Whose workmanship art thou? |
A40009 | And thou that sayest, No man hath the infallible Spirit now; Let me ask thee also, Hath the Lord no people in this Age to bear testimony to his Truth? |
A40009 | And whether if that maintenance were removed, you your selves would not soon come to silence, and your Ministry quickly fall to the ground? |
A40009 | And whose Works are wrought in thee? |
A40009 | And wouldst thou be acquainted with the Spirit of God to guide thee into all truth, and lead thee into the path of holiness? |
A40009 | Are they not Works of darkness, and thou the son of perdition? |
A40009 | Are you as Beacons upon a Hill? |
A40009 | Are you not like the Chaos? |
A40009 | Are you not those who preach and hear from a large comprehension, but your selves far from the life of what you hear or speak? |
A40009 | Are you sent of God who cry, Lo here, or low there, as some of you do, and creep into Chambers and private places,& there speak with your doors shut? |
A40009 | Are you those that have got in thorough the strait Gate? |
A40009 | Art thon possest with the spirit of error, and ignorant of the truth of God? |
A40009 | Art thou covetous of gain, and earthly- minded, and dost not do to another as thou wouldst be done unto, wanting the Royal Law of Love to be thy Rule? |
A40009 | Art thou possest not onely with one evil spirit, but Legions, and seest no power to resist the least assault of the Enemy? |
A40009 | As first: Whether is not Christ the same to day, yesterday, and for ever? |
A40009 | But thou maist say unto me, Is there no other Resurrection of Christ then what is in man? |
A40009 | Can any man be assured of his Salvation whilest he is a sinner? |
A40009 | Can any of you say, you preach the everlasting Gospel by the Revelation of Christ Jesus in you? |
A40009 | Canst thou be ignorant of this, That the Lord reveals his secrets to them that fear him? |
A40009 | Did that which brought you in, lead you out again? |
A40009 | Do none know the Lord novv? |
A40009 | Do ye not know that the Man- child hath been caught up to God, the wo ● an fled into the Wildernesse, and the Devil had the power over all Nations? |
A40009 | Dost thou not know that the holy spirit is a spirit of Revelation wheresoever it is? |
A40009 | Dost thou not know that, that is its work in man, and that if thou hast not this Spirit of Christ, thou art none of his? |
A40009 | Friend, Is this thy case indeed? |
A40009 | Friends, Is preaching for hire, and persecution of your Neighbour, for conscience- sake to be miantained by Scripture? |
A40009 | Friends, let me be plain with you; How came you into the fear of the Lord? |
A40009 | Hath not the Lord promised that in the later dayes he will pour out his Spirit upon all flesh, and his sons and his daughters shall prophesie? |
A40009 | Hath not the Lord said, He will write them upon his peoples hearts, never to be blotted out? |
A40009 | Have you bid Farewel to the friendship of this World,& to the manners, fashions, vain customs, and delights thereof? |
A40009 | Have you born the cross till every idle world and vain imagination be slain and crucified? |
A40009 | Have you known the fools state,( which all that will be truly wise must come to?) |
A40009 | Have you not read in the holy Scriptures, That Christ did not work many miracles in his own Countrey, because of the peoples unbelief there? |
A40009 | Have you the power as well as the words of truth? |
A40009 | How can you number your selves amongst the children of Light, when you refuse the Light to work in you, and rebel against it? |
A40009 | How can you say as the Disciples and followers of Christ do, That it is God that worketh all his works in you, and for you? |
A40009 | Is it not because you look on the Cross to be a low attainment, and that you are wearing the crown? |
A40009 | Is it not because you think your selves higher, and taller by the head and shoulders then your Brethren? |
A40009 | Is the Lords love to his Saints less now, then before? |
A40009 | Is this thy Faith? |
A40009 | Is this thy voice indeed? |
A40009 | Is throwing men into Gaols, and stealing of their Goods, to be maintained by the Scriptures? |
A40009 | Is what you preach, of God? |
A40009 | Is your taking up the carnal Weapons to defend your Gospel with, when your spirituall Weapons will not do, to be maintained by Scripture? |
A40009 | May not a poor Soul[ who presseth after holiness,] truly say, They are miserable Comforters? |
A40009 | Or are you not indeed those who have striven( for a time) to enter, but could not? |
A40009 | Or are you not still alive in them all? |
A40009 | Or are you not those who have felt it too heavy to bear, and so laid it down again? |
A40009 | Or are you uot those who have lost the power you once had,( as the Devil hath done) and retained the notion onely, which he is the supporter of? |
A40009 | Or can any man be blessed that doth not keep them? |
A40009 | Or hath it lost its powerful operation now? |
A40009 | Or have you not put your light in a dark Lanthore not suffering it to shine forth, lest you your selves should be discovered? |
A40009 | Or is his hand shortned that he can not save to the uttermost as well now as ever? |
A40009 | Or is it because you would shun judgement, which you must come to again, and love it too, before you can meet with the Lord in peace? |
A40009 | Or is there any thing besides that, which can lead man into the path of life, and enable him to walk therein? |
A40009 | Or was it not a place of preferment to a comfortable maintenance,( as you call it) and to get a Trade to live by, that called you? |
A40009 | Or were they not given to be kept by his servants, who enter into life? |
A40009 | Tell me, Doth any man require that of another, which he knows he can not perform and do? |
A40009 | VVHether was your Call to your Ministry from God, yea or no? |
A40009 | Were they to be read onely, or to be painted upon the Steeple- house Walls? |
A40009 | What do you mean? |
A40009 | What is it that brings to thy remembrance things past, as if they were but yesterday, and sets thy secret sins in order before thee? |
A40009 | What is it that discovers unto thee( in thy Chamber of Imagery) the secret Adultery of thy heart, when no outward eye sees thee? |
A40009 | What is it that in the day time checks thee for thy wanton eye and pride of life, when none without perhaps dares accuse thee? |
A40009 | What is it that tells thee thou hast committed the sin against the Holy Ghost, and for which thou canst never receive pardon when committed? |
A40009 | When will you cease to tumble over your many and dusty Volumes of corrupted Authors, to find out that Truth which lyes buryed within you? |
A40009 | Where is it said( which ye so boldly affirm) That Revelation is ceased, or shall ever cease, from the Saints or Spouse of Christ? |
A40009 | Whether are not false Teachers, the Cause of so many Errors, Heresies, Sects and divided judgements, as are in the Nation? |
A40009 | Whether are you not respecters of persons, honouring and fawning upon those men most, who can promote you to the greatest Benefices? |
A40009 | Whether are you not those that shut up the Kingdome of heaven against men, and neither go in your selves, nor suffer others? |
A40009 | Whether can man by all his Learning open the holy Scriptures, yea or no? |
A40009 | Whether do you in deed and in truth own the holy Scriptures? |
A40009 | Whether do you know the word of life in the heart, and quickning Spirit within, from the dead letter without? |
A40009 | Whether have you been born again of the incorruptible seed? |
A40009 | Whether instead of seeking the Kingdome of heaven within you, and teaching men so to do, Yot do not seek and teach it to be sought without? |
A40009 | Whether is not the Spirit of God in man, the Candle of the Lord, with which he Will search all men? |
A40009 | Whether is that seed of God in Man sufficient to guide man to his true rest? |
A40009 | Whether is the incorruptible seed of God in all men yea or nay? |
A40009 | Whether is the quickning and powerful Spirit of God in man( by which he became a living soul) subjected to a dead letter? |
A40009 | Will that please the Lord? |
A40009 | Wouldst thou be freed from the spirit of pride, self- love, passion, and emulation towards thy Neighbour? |
A40009 | Wouldst thou have thy Saviour and thy Guide to lead thee by his un- erring and infallible spirit? |
A40009 | and are you entred into the Kingdome of heaven, where none comes but such as are dead to this world, and the friendship thereof? |
A40009 | and do you walk in the narrow path, which leads to life, and which few find? |
A40009 | and that they are but dwarfs in knowledge in comparison to you? |
A40009 | and the holy Spirit the same, and as operative, quick and powerful now, as ever? |
A40009 | and whether if once it he put out or removed, the soul be not left in eternall darknesse? |
A40009 | and whether it is like to be otherwise, whilest false Doctrine is so frequently preached, and the Fomenters thereof upheld by a Law? |
A40009 | if not, whether are they now employed to a right use? |
A40009 | or are not your fruits contrary to all these, and the root of the first Adam still growing in you? |
A40009 | or are you not still shut out, as unbelievers,& c? |
A40009 | or can he by all his study, pains or humane industry get the true knowledge of God in Jesus Christ? |
A65895 | And did not we greatly suffer by them? |
A65895 | Did not the Disciples of Christ for a time go two and two togethe ●? |
A65895 | Is this a ● ufficient Argument against us? |
A65895 | Now if any should have sworn that they had all manner of evil spoken of them, could th ● t be sufficient to prove them guilty of all manner of evil? |
A65895 | Now if the Lord God h ● d not been, and were not on our side, what would become of us? |
A54114 | And are you anointed by this High- Priest with his holy Vnction, that leadeth into all Truth? |
A54114 | And are you come out of the corruptible things, and doth Christ lead you? |
A54114 | And do you follow him in all the weighty things of this Life? |
A54114 | And doth he order your Minds, and rule your Affections? |
A54114 | And finally, purifie, the Soul to God''s, use? |
A54114 | And have you heard his Voice, and seen his Shape? |
A54114 | And you, that are called Reformed, with the rest of the Subdivided Sects, what better are you for your Names? |
A54114 | Are ye Regenerated yet? |
A54114 | Are you Reformed from the Lusts of the Eye, the Lusts of the Flesh, and the Pride of Life; from the Devil and all his Works? |
A54114 | Are you Witnesses of his holy Rebukes, his pure Judgments, the Shame and Death of his Cross? |
A54114 | Are you become an holy Nation, and a peculiar People to God, Zealous of good Works? |
A54114 | Are you born of the incorruptible Seed, that liveth and abideth for ever? |
A54114 | Are you of those, that have spoke with Jesus? |
A54114 | Are you renewed into this Life and Image? |
A54114 | Are you truly Roman, and Successors of that Antient, Apostolical Church? |
A54114 | But are you led into all the holy ways of Truth, born of this Eternal Spirit? |
A54114 | But tell me, O ye Gospellers, is the Hour of his Judgment come to you? |
A54114 | Can it forsake Country and Kindred? |
A54114 | Can you set to your Seal they are true, by the work of the same Spirit in you, that gave them forth in the holy Antients? |
A54114 | Christ is the Gift of God; have you received him into your Hearts? |
A54114 | Consider, are you in the true Faith of Christ, or no? |
A54114 | Did Jesus give you this Example? |
A54114 | Did you ever cry out in the Agony of your Spirits yet, Men and brethren, what shall we do to be saved? |
A54114 | Do you fear God in Truth, and in Sincerity? |
A54114 | Do you live, move, and have your life and being in him, in Praying, Preaching and Singing, yea, in your whole Conversation? |
A54114 | Do you see him? |
A54114 | Does he rule there? |
A54114 | Doth it fight against the Devil? |
A54114 | Doth it live, and depend upon God? |
A54114 | Doth it overcome the World? |
A54114 | Doth it work by that love, which can forsake all for Christ''s Names sake? |
A54114 | Doth this Heavenly Prophet give you Vision, and reveal the Father to you? |
A54114 | God is a Spirit, and none can worship him aright, but such as come to his Spirit, and obey it: Do you so? |
A54114 | God is pure, and the pure in heart only see him: Now, are you pure? |
A54114 | Habakkuk, that holy Prophet, his lips quivered, and his belly trembled, that his Soul might rest in the day of trouble: Is this your state? |
A54114 | Hath his pure Eternal Word divided yet betwixt your Souls and Spirit, the Joynts and Marrow? |
A54114 | Hath it broke your Hearts? |
A54114 | Hath it contristed your Spirits? |
A54114 | Have ye known the Godly Sorrow? |
A54114 | Have you Faith? |
A54114 | Have you advanc''d in the Way of Righteousness? |
A54114 | Have you answered the Loving- kindness of God therein? |
A54114 | Have you ever been weary and heavy laden with Sin; Hath it been a Burden to you? |
A54114 | Have you searcht your Hearts with it? |
A54114 | How do you feel it? |
A54114 | How doth the Lust of the Eye, the Lust of the Flesh, and the Pride of Life reign in your Territories? |
A54114 | If this be Christian, what''s Paganism? |
A54114 | If this be Godly, what''s Devilish? |
A54114 | Is he the Fountain of your Knowledge? |
A54114 | Is he your Eye, your Head, your Wisdom? |
A54114 | Is it begun at your Houses yet? |
A54114 | Is the Government of your Souls upon his Shoulders? |
A54114 | Is this the way to Glory? |
A54114 | Is this your Faith, O you carnal, outside- Christians? |
A54114 | Live a Pilgrim, a Stranger in the World? |
A54114 | Now this is the Question to the whole World called Christian: Do you see with this Divine Light? |
A54114 | O have you drunk of his Cup, and been baptized with his Baptism? |
A54114 | O search and try with the Light of Jesus, if you are not degenerated from Primitive Simplicity and Purity? |
A54114 | O ye, that are called Roman- Catholicks, tell me, are you truly Catholick, that is, of an Vniversal Spirit? |
A54114 | O you Physicians of no Value, whom have you Cured? |
A54114 | O you, that call your selves Evangelicks, or Gospellers, are you Evangelical? |
A54114 | Offer up Isaac? |
A54114 | Overcome his Assaults and Temptations? |
A54114 | Resist his fiery Darts? |
A54114 | Students in his Heavenly Academy? |
A54114 | That have been taught in the School of his holy Cross? |
A54114 | The Author of your Faith? |
A54114 | The Chastisements of the Lord, and Rebukes of the Almighty? |
A54114 | Turn out Ishmael? |
A54114 | What Interest have you in them? |
A54114 | What Wars, Changes and Persecutions ever befel the World, since you had a Being, in which you have not been at Head or Tail? |
A54114 | What did the Heathens, that Christians have not done? |
A54114 | What is it for Faith? |
A54114 | What''s Anti- christian? |
A54114 | What''s David''s Roarings and Praises to thee, that livest in the Lust of this World? |
A54114 | What''s Paul''s and Peter''s Experiences to thee, that walkest after the Flesh? |
A54114 | What''s the matter? |
A54114 | Where is the Seal of your Ministry? |
A54114 | You profess the holy Scriptures; but what do you witness and experience? |
A54114 | what is become of the Fatherly Visitation made to your Progenitors; those good beginnings sow''d in Persecutions and Martyrdoms? |
A47140 | ( g) The Saints are partakers of the Divine Nature, and so are they of the Holy Ghost; is therefore the Holy Ghost a Work or Effect wrought in us? |
A47140 | And is it the Baptists Doctrine to direct Men to the Material Temple, and Jerusalem, the Type for the Antitype? |
A47140 | And shall any Christian say, that none of these Types signified Christ without, but only Christ within? |
A47140 | And that he existeth outwardly, bodily, without us at God''s right Hand: What Scripture Proof hath he for these Words? |
A47140 | And then what and where is God''s right Hand? |
A47140 | And tho''I have not answer''d the said two( b) Books, why may not I say as they do, They are not worth answering? |
A47140 | And was it not the same as we eat and drink? |
A47140 | And when was that coming to be? |
A47140 | And where do the Scriptures say, the Blood was there shed for Justification, and that Men must be directed to Jerusalem to it? |
A47140 | And where doth the Scripture say he is outwardly and bodily glorified at God''s right Hand? |
A47140 | And where doth the Scripture say? |
A47140 | And where was it that God raised Christ from the Dead? |
A47140 | And why did W. Penn give such a daring Challenge to Thomas Hicks, Reason against Railing, p. 184. and complain against him in these words? |
A47140 | And why should Disputes viva voce be more offensive to Civil Peace than Disputes in Print? |
A47140 | And why? |
A47140 | Art thou deputed to Answer to what I have Charged them with? |
A47140 | But is it not sad, that their false Philosophy should destroy their Faith, and deceive so many People, and destroy their Faith? |
A47140 | But saith T. Ellwood, He does own that the Blood of Christ is more than the Blood of another Saint; but what B ● ood? |
A47140 | But what then? |
A47140 | But wherein does he charge him? |
A47140 | But why must the Felicity of the Soul depend upon that of the Body? |
A47140 | Can outward Blood wash the Conscience? |
A47140 | Can we then deny a meek Man to be a Christian, a just, a merciful, a patient, a charitable and vertuous Man to be like Christ? |
A47140 | Can you think so? |
A47140 | Christ within, and Christ without? |
A47140 | Did he ever write against these Principles he now holds? |
A47140 | Did he not eat and drink? |
A47140 | Do these Days express the Glory that he had with the Father before the World began, in which he is now glorified? |
A47140 | Do these Terms express the Glory that he had with the Father before the World began? |
A47140 | Does not this imply two Gods, and that God had a Father? |
A47140 | Does this prove that Christ has no Body at all? |
A47140 | Elwood give out that I differ from them in Doctrine, these men say I do not: What Confusion is here among them that say they are in Unity? |
A47140 | For was not he the brightness of the Fathers glory, and the express Image of his Divine Substance? |
A47140 | Hath not every single person as real and true Right to Justice, as a great number? |
A47140 | Have you any Testimony of their owning that Letter? |
A47140 | He does not own that Solomon Eccles''s Expression was an Article of their Faith, but does he disown it? |
A47140 | He says I am disowned by them, where I live, I suppose he means the( a) Scots, do I Live among them? |
A47140 | Horn''s Horn, yea or no; or rather whether has he not broken his own Horn? |
A47140 | How? |
A47140 | I Answer, Is the Joy of the Ancients now in Glory imperfect? |
A47140 | I happened to charge W. Penn with self contradiction, will you hear that proved? |
A47140 | I say, what cause have I to recite G. Whitehead and W. Penn''s whole Books to you, when they have not done so? |
A47140 | If I might, I desire to have liberty to speak, when was the date of the Book? |
A47140 | If the Translation be not good, why do you make use of it? |
A47140 | If this were true, as it is most false, is it not most unjust Reasoning? |
A47140 | In his Address to Protestants, second Edition, p. 152. he saith, But what then can be the meaning of Christ''s words, Go tell the Church? |
A47140 | Is here any Transubstantiation? |
A47140 | Is it any Reflection to say, God can not lye, and that he can not contradict his purpose? |
A47140 | Is it contrary to their Religion to dispute their Adversary, viva voce? |
A47140 | Is it not to make the Soul a kind of Widow, and so in a state of Mourning and Disconsolateness, to be without its beloved Body? |
A47140 | Is it now to be looked for outwardly? |
A47140 | Is it visibl ● or invisible? |
A47140 | Is not this a plain Justification of Solomon Eccles''s Letter, That that Blood is no more than that of another Saint? |
A47140 | Is not this abominab ● e Perversion of Scripture, to confirm his Antichristian Doctrine? |
A47140 | Is not this enough to cheat all the World? |
A47140 | Is there any thing here offensive? |
A47140 | Is there none in the Christian World but the Quakers, that thirst after the Power of God in their Souls? |
A47140 | Is this your Christianity?] |
A47140 | Let us but soberly consider( saith William Penn) what Christ is, what is Christ but Meekness, and Justice, and Mercy, and Patience? |
A47140 | Loid''s going away was a cause of the Separation, and yet was a beginning of the Separation: And is it not shameful? |
A47140 | Luke 9.26, 27 Now what is that Glory of the Father, in which his coming is, is it visible to the Carnal Eye? |
A47140 | May a Malefactor make this excuse; You shall not call me before a Justice without my consent? |
A47140 | Norwood used to them who did excommunicate him, Are none the People of God but your selves? |
A47140 | Now I have done with the two first Heads, shall I go on to prove the other two, or shall we adjourn to another day? |
A47140 | Now here is G. Whiteheads reply, What Nonsense and Vnscriptural Language is this? |
A47140 | Now mark, these Ten Articles of mine, that he calls Carnal, they are short, will you hear them? |
A47140 | Now was this man of a Turbulent Spirit? |
A47140 | Or are they in Heaven but by halves? |
A47140 | Pray, Sir, where do you live, and what is your Name? |
A47140 | Pray, may not a meeting held six months after contradict a meeting going before? |
A47140 | Pray, was not Christ''s Body Elementary? |
A47140 | Reasons and Causes,& c. — I appeal to you, is not this more than a Verbal Confession? |
A47140 | Says G. Whitehead to R. Gordon, Dost thou look for Christ''s coming again to appear outwardly in a bodily Existence? |
A47140 | See this little man''s passion now, what is he but a Creature, and a contentious Creature? |
A47140 | T. E.) hath applyed that passage in Scripture, Master, is it I? |
A47140 | Therefore the next Question to be put, must be, Whether he was the anti- typical Sacr ● fice? |
A47140 | To tell of God being Co- Creator wi ● h the Father, or that God had glory with God? |
A47140 | Was he like the Shell of an Egg without the Meat of an Egg? |
A47140 | Was it not at Jerusalem? |
A47140 | Was not Christ always in himself? |
A47140 | Was there any Holiness ever in any Prophet or Apostle, but it is like a Drop to the Ocean to what was in ● ur blessed Lord? |
A47140 | What Ministers were they? |
A47140 | What breach upon breach did they make on all other Professions whereof they had been formerly, as Church of England, Presbyterian, Baptists? |
A47140 | What is Christ but Meekness, Justice, Mercy, Patience Charity, and Vertue in Perfection? |
A47140 | What is the last Remedy against oppression? |
A47140 | What is this Discourse for, then? |
A47140 | What is this, but to make G. Whitehead the Metropo ● itan? |
A47140 | What other Body could it be? |
A47140 | What says T. Elwood( in his way of quibling) six and an half? |
A47140 | What work did G. Fox and G. Whitehead make? |
A47140 | What( c) Nonsense and Darkness is this? |
A47140 | Where do the Scriptures say, saith G. W.) the blood was there shed for Justification, and that Men must be directed to Jerusalem to it? |
A47140 | Where doth the Scripture say, that he is outwardly and bodily glorified at God''s right Hand? |
A47140 | Who Printed that Letter? |
A47140 | Who is he that dares to make a Distinction between Christ''s Body and his Spirit, and to put asunder what God hath joyned together? |
A47140 | Who is sufficient for these things? |
A47140 | Who makes it? |
A47140 | Who says it is? |
A47140 | Why can it be ● upposed? |
A47140 | Why then did they dispute with the Baptists, and mightily provoked them thereunto, and that viva voc ●? |
A47140 | Will you( speaking to them all four that spoke sometimes one and sometimes another) take upon you to vindicate your Friends? |
A47140 | [ What is this but great hypocrisie? |
A47140 | and what is the way to have it remembred( according to God''s ordinary manner of working) if not by preaching? |
A47140 | but the question there was, Is it thou? |
A47140 | he does not say it is a Mystery, but he puts three ifs to it, If a M ● stery,& c. Pray was our blessed Lord a mere Shell? |
A47140 | i. e. Why is the Flesh conceived of the Holy Ghost, judged by the nature of an Human Body? |
A47140 | or was he like the Shell of any Fruit, and no Kernel in it? |
A47140 | within us, or without us only? |
A47140 | ‖ But is not the Serpent or Devil without Men as well as within many Men? |
A62157 | ( where he sayeth) But what proof hath he from Scripture that the sheding of CHRIST''S Blood was the meritorious Cause of Justification? |
A62157 | 10 Is that Heaven, into which CHRIST hath ascended, in the true Glorified Nature of Man consisting of Soul and Body) without us, or within us only? |
A62157 | 34. necessary to be Preached frequently, as well as his inward appearance, by every true Minister of CHRIST? |
A62157 | 6 Had not this Man, a real Soul, that was not the Godhead, and a real Body also, that was not the God- head? |
A62157 | And are we sanctified by that Blood meritoriously, as by His Spirit, Grace and Light in us, efficiently? |
A62157 | And did that Body after his Resurrection, ascend into Heaven? |
A62157 | And do you own the Man CHRIST JESUS to be without you, as well as His spirit and Light within you? |
A62157 | And is that Body now in Heaven? |
A62157 | Are we Justified and Cleansed from Sin, by the Blood of CHRIST that was outwardly shed? |
A62157 | Did CHRIST suffer the punishment due for the sins of fallen Man? |
A62157 | Did CHRIST''s Natural Body, which was Crucified and was Buried, rise again? |
A62157 | Do the best works, that any are enabled to perform, even by the assistance of the Spirit; merit pardon of sin and eternal Life? |
A62157 | Is there any Resurrection of the Dead, that all or any of the Deceased Saints wait for? |
A62157 | Now, if there be no glory nor Heaven without us? |
A62157 | Or the Light within, be the certain fixed and standing Rule, whereby to judge and determine matters of contraversie as to Religion? |
A62157 | Q But do ye hold that this foundation and principle within you is sufficient to eternal Life? |
A62157 | Shall the Man CHRIST JESUS come again and appear without us to judge the Quick and the Dead? |
A62157 | Then how can CHRIST be ascended into a Heaven without us? |
A62157 | Whether the Holy Scriptures containing the Old and New Testament called the BIBLE in their plain and literal meaning? |
A62157 | Whether the Light within, be sufficient of it self, to Salvation, without any thing else? |
A62157 | Whether the first Penman of the Scriptures, was Moses or Hermes, or whether both these are one? |
A62157 | and did he make full payment in mans stead, for the debt contracted by sin? |
A62157 | and that GOD had a Father? |
A62157 | and unscripture Language, is this, to tell of GOD being co- created with the Father, or that GOD hath Glory with GOD, doth not this imply two GODS? |
A62157 | and where is GOD''s Right Hand? |
A62157 | doth not this render him a fourth Person, again where do the Scripture say, that the Soul was created? |
A62157 | is it visible or invisible? |
A62157 | let the Reader judge? |
A62157 | within us or without us onely? |
A70063 | I fear, said she, whether it be a true Spirit, or a Temptation; it was said to her, what meanest thou? |
A70063 | ],[ London?] |
A70063 | art thou in any doubt as concerning the Truth of which thou art made partaker? |
A70063 | may I not now keep holy day in God, being in a state above the fear, so much exhorted to? |
A77134 | Doth not the Rich love of God appear towards us herein? |
A65842 | 9. who can say I have made my heart clean? |
A65842 | And shall the flesh and bones be redeemed and delivered from corruption, and shall not the blood? |
A65842 | And to our question which was, whether the light that lighteth every man, be a natural light, or a spiritual light? |
A65842 | And we ask you what duties( or any things that are duties) doth Sathan press men to? |
A65842 | And what is become of his blood? |
A65842 | And what is it that hinders the blood, that it may not enter into Gods Kingdom as well as the flesh and bones, which ye say may? |
A65842 | And where do the Scriptures say, That flesh and bones may in herit the Kingdom of God? |
A65842 | Ans Was there ever the like confusion and falshood uttere''d, as these men do appear in? |
A65842 | But how shall any that are ignorant believe them, or be instructed with their confusion? |
A65842 | For although the Lord doth what he please, yet, doth he do any thing without a Cause? |
A65842 | Here again they have guessed, and thought above that which is written, and how can blood be turned into spirits and the substance of it remaining? |
A65842 | Is the transgression of the blood greater then the transgression of the flesh and bones? |
A65842 | Now we ask them if they believe that there was no blood left in Christs body when he was crucified? |
A65842 | What is the Cause? |
A65842 | Why do you rage so against Gods Judgment? |
A65842 | and is not every sin deceit, and deceit Guile? |
A65842 | let them prove some sin which was not destroyed in any of these before their decease,( and who can lay any thing to the charge of Gods elect?) |
A65842 | or what reason is there that his blood should be altered more then his flesh and bones? |
A65842 | that then his body being spiritualized, it glided in at the key- hole of the door? |
A70289 | Are we Papists in thy account for this? |
A70289 | Do not some of you say the Bible ought to be burnt,& c.? |
A70289 | Is it become an offence to say the Spirit of Christ is infallible, and to confesse him come, who leads into all truth? |
A70289 | and in several other Books since? |
A76695 | If thy conscience accuse thee, what peace canst thou have? |
A77720 | Bugg, Francis, 1640- 1724?. |
A30499 | ( for they had granted, we spoke nothing but Truth) and made their Meeting- house a Prison? |
A30499 | 16. saith he, The Cup of Blessing which we bless, is it not the Communion of the Blood of Christ? |
A30499 | And are not they Enemies to Christ that persecute now? |
A30499 | And did not the Apostles suffer Persecution? |
A30499 | And do ye not go from one place to another for Rewards? |
A30499 | And do ye not seek after the Fleece more than the Flock? |
A30499 | And doth it beget Faith in Christ, and concerning his Righteousness, and yet no Righteousness within? |
A30499 | And for your Practice, that you use in your Church, we demand your Example for it, and whence it did arise? |
A30499 | And he said unto them, when I sent you without Purse and Scrip, and Shooes, lacked ye any thing? |
A30499 | And how can this New Birth be, without the work of the Spirit of Christ in the Heart? |
A30499 | And how can this work of Regeneration be wrought, and no Inherent Righteousness? |
A30499 | And if by Adoption, whether this Adoption is not by the Spirit? |
A30499 | And if this be not according to the Scripture, and the way of God, do thou in thy next shew, what is? |
A30499 | And the Bread which we break, is it not the Communion of the Body of Christ? |
A30499 | And then I spoke to him, and questioned him what he had to preach, or to pray, that was without the Life of both Law and Gospel? |
A30499 | And then consider what your Evidence is, or whether ye have any or no? |
A30499 | And was it not the Saints, that the Persecution rose against? |
A30499 | And was it not to be in their Hearts? |
A30499 | And was not Christ in them the Hope of Glory? |
A30499 | And was not this Grace a Spiritual Gift? |
A30499 | And were not they Enemies to Christ that persecuted them? |
A30499 | And were they not to sing with Grace in the Heart? |
A30499 | And what if the Apostle had Power, and asserted his Power? |
A30499 | And what is the Sheep''s- Cloathing? |
A30499 | And what saith James Barry, was not Righteousness here wrought in them? |
A30499 | And when the Indian King had inquired, Why they would send that antient Man sixty Miles through the Woods in the cold Winter to Road- Island? |
A30499 | And where is the Wrester of the Scriptures to their own Destruction, that thou speakest of? |
A30499 | And whether it was not the Spirit it self, that bore witness with the Saints Spirits, that they were the Children of God? |
A30499 | And whether the way be not the same now in these our Days, yea or nay? |
A30499 | And whether you are Children but by Adoption? |
A30499 | And who is now Assuming God''s Prerogative? |
A30499 | And will you say, the Lord has not ordained? |
A30499 | Are not you my Work in the Lord? |
A30499 | Are ye not therefore of those, who run, and the Lord never sent you? |
A30499 | But Iames Barry denying this, from whom hath he his Call? |
A30499 | But what Scripture have ye for all such Days as you observe, which are called such and such Saints Days? |
A30499 | But what shall I say? |
A30499 | But, said he, why do you not obey then? |
A30499 | Consider of it, was Persecution found among the Saints? |
A30499 | Consider of these things, Were not they Enemies to the Truth, that did persecute and imprison? |
A30499 | Did not the Apostle say, Let the Word of God dwell richly in you? |
A30499 | Dost thou mean of an equal Value and Institution with them? |
A30499 | Except a Man be Born again( or from above) he can not see the Kingdom of God? |
A30499 | Fear not, though in his Mouth? |
A30499 | First, We demand, whence thou hast this Term Sacraments, and what is the proper Signification of it? |
A30499 | For the Love of Christ constraineth us, because we thus judge, that if one Died for ALL, then were ALL Dead; and was not their Judgment right in this? |
A30499 | He was a Messenger of Glad Tidings, and directed us to the blessed Light, that God had caused to shine in our Hearts, when we were Strangers to it? |
A30499 | How shall they Preach, except they be sent? |
A30499 | In the next place, where dost thou read in all the Scriptures of Men, that held vile Doctrines, that were of Good Lives? |
A30499 | Is it not for the love of Mony that you Teach? |
A30499 | Is it not the Words of the true Phrophets, Apostles and Servants of God? |
A30499 | Is not this it, which blinds your Eyes, that ye do not see what Generation ye are of, when you read the Scripture? |
A30499 | Is not this to give the Apostle a flat lie? |
A30499 | Is the strength of the hard- hearted such, that they are resolved to make a full end, or to try what the Lord can do? |
A30499 | Is this accounted an Error now by your Minister or you? |
A30499 | It is so, and the Lord hath done it; and it is not safe to Dispute the Case with him, or say, Why hath he done so? |
A30499 | May we bear no Testimony against such? |
A30499 | Now we would have him make out, how he knows it to be so; Are all that prosper in the World, and increase in Riches, God''s Enemies? |
A30499 | Oh consider of it, you that take in Hand to Teach these People, did ever any of the Ministers of Christ own such for Christians? |
A30499 | Or did the Apostles own them for Christians: that did persecute? |
A30499 | Or did they Imprison any? |
A30499 | Or, how can it be, that a Man may be Born of the Spirit, or from above, and have no Righteousness abiding in him? |
A30499 | Pray thee, tell us, how your Tithes come to be of Divine Right? |
A30499 | Search the Scriptures, and see whether the Persecutors, or they that were persecuted, were the Saints of God in those Days? |
A30499 | So here your Praying and Worship, and Separation or Gathering being without the Spirit, what can it be, but from self, and in self? |
A30499 | Sprinkling Infants? |
A30499 | The question may be by some asked, what this Reward is? |
A30499 | Then he asked me, when I was at Church, and when I took the Sacrament according to the Laws of England? |
A30499 | Then how should the Saints Perfect Holiness in the fear of God, according to the Exhortation given by the Apostle? |
A30499 | Then it was urged, Other Dissenters had submitted, and why would not we? |
A30499 | Therefore come to the Application, and see, where the Imputation of this great Defect, which thou couldst not omit, will fall? |
A30499 | Therefore let him make out, how he comes by his Call, Ability and that Necessity he pretends to be upon him? |
A30499 | Thou seest, what Power he asserts in these Words; Have we not power to eat and to drink? |
A30499 | Was it not so of old, when he took up his Complaint against both Iudah and Israel? |
A30499 | We asked them, If they knew our Principles, that they so condemned? |
A30499 | We desire to know, what thou intendest by Equivalent? |
A30499 | We grant, what the Apostle saith, How can they Preach, except they be sent,& c? |
A30499 | What dost thou think, who is now judging another man''s Servant? |
A30499 | What''s your Root that bears you? |
A30499 | Where is your Bottom and Foundation that you Build upon? |
A30499 | Where is your Standard? |
A30499 | Wherefore have we afflicted our Souls, and thou takest no knowledge? |
A30499 | Will they prove their Arm to the utmost? |
A30499 | Will you not come to the Scriptures, nor to the Spirit neither? |
A30499 | Wilt thou call this a Fast, and an acceptable Day to the Lord? |
A30499 | You may make long Prayers, like the Pharisees, but what will it avail, it being done without that, in which the Saints had access to God? |
A30499 | and again, Have we not power to forbear working,& c? |
A30499 | and by what you have Ability, and know what to Pray for, without the Spirits help? |
A30499 | and is the Lion and devouring Bear let loose, that would snatch up the Lambs? |
A30499 | and whence hath he his Gospel and Ability? |
A30499 | and whether you can be the Sons of God, and not be led by his Spirit? |
A30499 | are the Works of God and his Spirit in Christ so Imperfect, that they admit of no degree of Perfection in them? |
A30499 | could he find none but such to bring with him, to hear and judge? |
A30499 | how many Thousands do you Compel in Ireland to pay you, that are not your Work in this sense he speaks of? |
A30499 | must I be the Messenger to carry this Message unto this People? |
A30499 | or were they Saved and Justifyed while they were in those gross Evils before- mentioned? |
A30499 | or whether we can find any Defects in her or not, that we may see, whether there is any reason to forsake her, or not? |
A30499 | was there none Inherent, when this work of Sanctification and Washing was wrought by the Spirit? |
A30499 | you dear Lambs of the Shepherd''s fold, is it so, that the Wolf seeks to devour? |
A54063 | & shall they not be so also to him, who is in perfect Unity and Fellowship with God? |
A54063 | 69.21) Were not his Bones kept from being broken, according to the Paschal Lamb the Type? |
A54063 | 69.22,& c. What is their Table? |
A54063 | And is not this come to pass upon them? |
A54063 | But hath not man naturally a Light in the fallen Estate, which discovereth unto him Good and Evil? |
A54063 | But is not Light and Darkness, Good and Evil all alike to God? |
A54063 | Could he then chuse but set up the Shadows of the Law, in the stead of the Substance which was vailed therein? |
A54063 | Did the Prophets foretel that the Jews would put the Messiah to Death? |
A54063 | Did they not cast Lots for his Garments? |
A54063 | Doth not the Enemy speak inwardly also, and resemble his voyce? |
A54063 | How came Israel after the Flesh to be rejected? |
A54063 | How came he not to see the Spiritual Glory? |
A54063 | How came man to fall from this Estate? |
A54063 | How came this People to be the chosen People at first, and so long to continue such? |
A54063 | How can Darkness discover Darkness? |
A54063 | How could such a Temptation enter man, he being Pure and Holy, inclined to Good and against Evil, after the Image of his Creator? |
A54063 | How did God Try them in the Wilderness? |
A54063 | How did God deal with them in reference to the Land of Canaan? |
A54063 | How did God deal with them then? |
A54063 | How did God find them in Egypt upon this Tryal? |
A54063 | How did God find them in the Wildernesse? |
A54063 | How did God find them in their own Land? |
A54063 | How did God prepare them for the good Land? |
A54063 | How did God try them in Egypt? |
A54063 | How do these exercises puri ● ● and enlarge them? |
A54063 | How doth God exercise him towards Good and Evil, and correct him? |
A54063 | How doth God exercise the heart that is turned? |
A54063 | How doth God heal and bind up that, which he hath wounded and broken to pieces with his various and frequent exercises? |
A54063 | How doth God weaken the Creature under the Teachings and Chastisements of the Law? |
A54063 | How doth God wound him in the natural and corrupt State? |
A54063 | How doth it turn the heart from the darkness? |
A54063 | How doth or can the Enemy prevail over Persons in so Glorious an Estate? |
A54063 | How doth the Light enlighten? |
A54063 | How doth the Light work Redemption in its shining? |
A54063 | How far may Persons go, and yet be lyable to the Enemies snare? |
A54063 | How is Faith and Obedience here exercised? |
A54063 | How is Faith and Obedience here exercised? |
A54063 | How is Faith and Obedience here exercised? |
A54063 | How is man dark? |
A54063 | How is the Voyce of God known? |
A54063 | How long is this Desolation and Hardness to abide upon them? |
A54063 | How may Israel believe, and become subject to the Light? |
A54063 | How may old Israel enter into this Path, and so become new Israel? |
A54063 | How shall they be visited and gathered? |
A54063 | Is it not on the Writings of Moses and the Prophets? |
A54063 | Is man then in a fallen Estate? |
A54063 | Is man then mistaken in his Judgment of Good and Evil since the fall? |
A54063 | Is not the pure being untouched by Death and Destruction? |
A54063 | Is there any Scripture of the Prophets, which declareth that they should be thus blind and hard? |
A54063 | Is there then such a State of Safety, upon which the Enemy can not Intrench? |
A54063 | May not these drawings be quenched, and the Work of God stopped? |
A54063 | Quest, Are Egypt with the Wilderness and Canaan Spiritually as distinct Estates, as they were Litterally? |
A54063 | Quest, Can Man in the fall see his fallen Estate, and so seek after a recovery out of it? |
A54063 | The great Glory of God is hid in a little Seed, and how can the great Eye of the fleshly- wise see it? |
A54063 | This is an hard ● ● ss ● n, who can learn it? |
A54063 | WHat is the Gospel? |
A54063 | WHat was the Rise of that People the Jewes? |
A54063 | Was he not Betrayed by one of his own Table? |
A54063 | Was not Gall also given him, and Vinegar to Drink? |
A54063 | What are the several Estates or Conditions, wherein God exerciseth the Spirit of man in Faith and Obedience? |
A54063 | What did they do to him, not seeing his Glory? |
A54063 | What doth he do with it in the Wilderness? |
A54063 | What doth he do with it then? |
A54063 | What doth he do with it then? |
A54063 | What doth the Lord do with it there? |
A54063 | What frames of Spirit do they work the Heart or Mind into? |
A54063 | What is Spiritual Canaan, or the Heavenly- built State or State of the Gospel? |
A54063 | What is the Estate of the Wilderness Spiritually? |
A54063 | What is the Work of Redemption? |
A54063 | What is the benefit of these Exercises upon the Soul? |
A54063 | What is the great danger in the Path of Life? |
A54063 | What is the way of safety, when God enlargeth the Territories of Life in the Soul, and causeth his Love and Grace to abound? |
A54063 | What is this Life, or how doth it first manifest it self in the darkness? |
A54063 | What then is the proper Estate and Condition of man in the fall? |
A54063 | What was his Estate before his fall? |
A54063 | What was the State of man in and since the fall? |
A54063 | What was the end for which God chose that People? |
A54063 | What was the result of God''s trying them under the Judges and Kings? |
A54063 | What was to befall the Jews for refusing the Day of their Visitation by the Messiah, and for the putting of him to Death? |
A54063 | What way is there of preservation here- from? |
A54063 | When do these exercises begin, and how long do they continue? |
A54063 | Where doth God find the heart, when he first visiteth it with his Light? |
A54063 | Wherein did his Glory and Blessedness consist? |
A54063 | Who can trust his Life with the Fountain, and lie open to what follows? |
A54063 | Who doth this Work, or who is Man''s Redeemer out of the Fall? |
A54063 | Why doth God thus exercise his Israel? |
A54063 | With what doth this Word or Redeemer redeem? |
A54063 | With what kind of things doth the Lord exercise the Spirits of his Israel, to bring their hearts into these and such other like precious frames? |
A54063 | and shall not the Creature, when it is Redeemed into him, be as he is? |
A54063 | can any thing stop God''s Creating Power? |
A54063 | for what Person hath been more hateful and hated than a Jew, who was once the Glory and Envy of all Nations? |
A54063 | how is man dead? |
A54063 | how then is the voyce of the Redeemer distinguished from him, who counterfeiteth the Shepherd and his voyce? |
A54063 | is his Soul or body dead as to their being? |
A54063 | or how else is it? |
A54063 | where and on what do they Feed? |
A54063 | why doth he lead them in such a knotty, and not in a more easie and ready way to the everlasting possession, and to the fulness thereof? |
A75767 | How are the children of God taught of God, if it be not by the light of God in the conscience? |
A75767 | How can it be any other then a naturall light which witnesses unto God in that which is holly? |
A75767 | How is Christ the light of the world, and how doth he enlighten every one that comes into the world, if it be not in the Conscience? |
A76786 | 1 sheet([ 1] p.) s.n.,[ London? |
A76786 | If that Offenders we, indeed, must be, Wherefore in Court, our Charge, could we not see? |
A76786 | That by your Souldiers we are apprehended, And in your filthy Goals are fast secur''d, And yet no Crime against us is procur''d; What sin is done? |
A76786 | What is the Crime that we committed have? |
A76786 | or Law have we offended, That Justice stops, and surely is suspended? |
A52440 | And how can this be, and not carefully attended to and consulted? |
A52440 | And indeed what less than that can be a Light to the Soul? |
A52440 | And is not this Common, yet Special Priviledg, because dearly purchas''d and freely bestow''d on lost Man? |
A52440 | And just before thou madest it to be the very Essence and Substance of the Deity,& c. Did I so? |
A52440 | And may not therefore one be without the other? |
A52440 | And now if it be so Absurd to make the Light within to be a Creature, then how much more Absurd is it to suppose it a Material Creature? |
A52440 | And then how will it differ from that written Word we have hitherto treated of? |
A52440 | And where then is there any appearance of a Contradiction? |
A52440 | Are not these distinct Idea''s? |
A52440 | Are the Divine Light and the Divine Wisdom at such Defiance with each other? |
A52440 | Art thou not decking thy self with thy corrupt Wisdom,( says he) which is the forbidden Fruit, and will prove Folly in the end? |
A52440 | Art thou wiser than thy Maker? |
A52440 | But if it be imprinted with intelligible Sense, then what hinders but that it may be expressed and written? |
A52440 | But is the Man in good earnest? |
A52440 | But is this the present Case? |
A52440 | But may I not reply to him in his own Language, How does this appear to be true? |
A52440 | But says he, Have they not testified and declared the Light and the Spirit of Truth are all one and the same Being, which will guide into all Truth? |
A52440 | But why must that needs be the Sense of my Assertion? |
A52440 | But why so? |
A52440 | Can that Wisdom be corrupt, which is taught us by the Assistance of the Divine Light? |
A52440 | Does Extraordinary in this Sense import any thing inconsistent with Universal? |
A52440 | Does he well consider this? |
A52440 | First, He demands of me where I learnt, that the Quakers represent this Light within as a sort of extraordinary Inspiration? |
A52440 | For does Mr. Vickris consider what it is wilfully to blast the Fame of God''s Name and Work? |
A52440 | For in the first place, how shall we suppose it capable of being intimately united and present to it? |
A52440 | For says he, Is not Self exalted to sit in the Temple of God, as God in thee? |
A52440 | For what has Grace to do with the things of Nature? |
A52440 | For( says he) what can perfectly cure and restore the Sick and Diseased Body of Nature either in Man, or in other things, but his incorruptible Body? |
A52440 | Have not the Quakers declared the Light to be Universal, as well as Divine, in its Gift and Manifestation to the Sons of Men? |
A52440 | How can any thing that is not God, or that is created, be so? |
A52440 | How does this appear to be true? |
A52440 | How frequently doth the Lord complain by his Prophets of his calling to his People to return and repent, but they would not answer? |
A52440 | How shouldst thou do otherwise but mistake the Principles of others, seeing thou art so confused about thine own? |
A52440 | I may ask here of him in his own Words, Is not this manifest Confusion? |
A52440 | If it be asked, what that Body, what that Flesh and Blood is? |
A52440 | If it be, then Sit Anima mea, Let my Soul be with the Philosophers, shall I say? |
A52440 | Is it not plain that this is only an Abstraction, and not any Negation? |
A52440 | Is not Extraordinary more than Common, or Communication and Manifestation only? |
A52440 | Is not Extraordinary, more than Common, or Communication and Manifestation only? |
A52440 | Is not the Difference very material, if true? |
A52440 | Is not this manifest Confusion? |
A52440 | Is this the Charity, is this the Meekness of a Quaker? |
A52440 | May there not be a Capacity of being enlightned where there is no actual Illumination? |
A52440 | May there not be a false and erroneous Explication of a true Hypothesis? |
A52440 | Nay, is it not withal manifest Contradiction, and downright Inconsistency? |
A52440 | No? |
A52440 | No? |
A52440 | Now are these Two the same? |
A52440 | Now wherein is the Quakers Light, as thou term''st it, inferiour to that of thine, except in the differing Character thou givest it? |
A52440 | Or does he think that he writes to one that understands not what belongs to Consequence, and will be imposed upon by any thing? |
A52440 | Or if we could conceive this to be possible, yet what would it be able to represent? |
A52440 | Or is that Light to be esteem''d Divine, whose Instructions are so corrupt? |
A52440 | See what Contradiction thy strain''d Notions run thee into? |
A52440 | That they represent its direction by a determinate form''d Dictate or Proposition? |
A52440 | There is none that understandeth: Why understand they not, but because they are not turn''d to the Light that can give them Understanding? |
A52440 | Tho Extraordinary Communication be more than bare Communication simply consider''d, is it therefore denied by it? |
A52440 | To the Question of his Adversary, Had Christ Two Bodies? |
A52440 | What Reason has he to question or prejudge the Uprightness of my Mind, or the Purity of my Intention, or the Cleanness of my Vessel? |
A52440 | What if Extraordinary be more than Common, or Communication or Manifestation only, does it therefore Contradict it? |
A52440 | What means else so great and general Reflections, without offering any proof, or reducing it to a particular Charge? |
A52440 | What, does the Divine Light assist the Natural Faculties of the Soul in the Attainment of Corrupt Wisdom, and such as will prove Folly in the end? |
A52440 | What, does the General Truth of any Notion rightly stated infer the Truth of this or that particular way of explaining it? |
A52440 | What, is every Addition a Contradiction? |
A52440 | Where didst thou learn this Definition of the Quakers Faith and Doctrin of the Light within? |
A52440 | Where have the Quakers taught otherwise? |
A52440 | Where learn''st thou this? |
A77146 | ( some may say) Are not Ministers to have a Maintenance? |
A77146 | And is not he that preacheth the Gospel, to live of the Gospel? |
A77146 | Now some may say, Do you compare your selves to Christ? |
A77146 | WHo goeth a Warfare at his own Charge? |
A77146 | Were not they that waited at the Altar, to partake of the things of the Altar? |
A77146 | and he that soweth Spiritual, to reap Carnal things? |
A77767 | That they believe in and confess to Jesus Christ... Bugg, Francis, 1640- 1724? |
A77767 | That they believe in and confess to Jesus Christ... Bugg, Francis, 1640- 1724? |
A65836 | 11. may not be covered with a Hat off, and uncovered with a Hat on? |
A65836 | 2dly, Is it so dangerous, that this Church( or universal Body of Christ) can not err? |
A65836 | 2ly, Who those of the Pople called Quakers that have assumed to impose, contratry to their former Testimonies, as he saith? |
A65836 | And that we have it to guide and give discovery in the weighty matters of Faith and Salvation, and to try Spirits, whether they be of God or no? |
A65836 | And what are those peculiar Revelations or Motions? |
A65836 | Doth not the spiritual Man judge all Things? |
A65836 | Have not some kneeled, sat, and stood in publick ▪& c. Whether a Cap is not as real a Covering to the Head as a Hat? |
A65836 | How now William, Is this thy tender Conscience, Moderation, Love and Charity professed towards the People of God called Quakers? |
A65836 | How should he know his Requiring, for that which he is prejudicially engaged against? |
A65836 | If it must needs be accounted dangerous to assert this? |
A65836 | Is it a limitting the Lord for the Body or Church of Christ to have his Spirit which is infallible? |
A65836 | Oh Treacherous Apostate, Judas the Lord Rebuke thee] But what are those Romish positions? |
A65836 | Oh how sadly hath this Opposer violated his own Conscience, perverted the right Wayes of God, and abused the pretious Testimony of Truth? |
A65836 | Oh what confused Work doth this man make? |
A65836 | Or did we ever place it upon human Understanding, as meer Men, but upon that divine Understanding that God giveth? |
A65836 | Or is the whole Church or Body which he confesseth Christ to be the Head of, in such an Exaltation over the lowly ones? |
A65836 | Or to upbraid any with what is past, that have repented, received Mercy and Forgiveness from the Lord? |
A65836 | What gross Darkness is come over this Man? |
A65836 | Would he be so dealt by? |
A65836 | and an unerring Judgment so far as we received from the same Spirit? |
A65836 | or J. Pennyman with his Motion to have the Bible and Testimonies of Martyrs, with other good Books to the Exchange in order to burn? |
A65836 | when demonstrated? |
A65836 | who then are those lowly Ones that are not of the Church? |
A54129 | 47, 48. in Cornelius''s Case; Who can forbid Water? |
A54129 | And an Outward than an Inward Supper? |
A54129 | And can we suppose any thing else blinded the Scribes and Pharisees and the High- Priest of the Jews, from discerning the Messiah when He came? |
A54129 | And if we have said so, must not the Bishop be Extreamly beside the business? |
A54129 | And if ye Salute Your Brethren only, what do ye more then Others? |
A54129 | And what was this Ho ● our, but Salutations after the fashion of the Times? |
A54129 | As much as to say, Art thou, a Man of thy Station in the Church of God, Ignorant of the Way to Heaven? |
A54129 | At which Christ seems to admire, in a sort of Reproof upon Nicodemus, Art thou a Master of Israel, and knowest not these things? |
A54129 | B ● ● … with the Bishops leave, what if we mea ● None of These, may we not be in the righ ● for all that? |
A54129 | Besides, could the Bishop think that while we owned God''s greater Providence, his lesser could be disbelieved by us? |
A54129 | But can a Man of his Letters, realy ● e at a Loss for a Proof of the Singularity of Primitive Christians, in Dress, Speech and Behaviour? |
A54129 | But some Man will say, How are the Dead Raised up, And with what Bodies do they come? |
A54129 | But to go no farther than the Bishop and his Clergy, pray who distinguish themselves more by their Garb from other People then they? |
A54129 | But what Church, of the many Churches in Europe is the Bishops One Church, to which he would have us return? |
A54129 | But what other Occasion, I pray, than that of the Holy Trinity? |
A54129 | But why not Conscience, tho''it were mistaken, since we have been all along of the Loosing side? |
A54129 | But, pray, are our Excesses equal, or the Numbers, that in Proportion do transgress? |
A54129 | Can any Man forbid Water, that These should not be Baptized, which have received the Holy Ghost as well as We? |
A54129 | Can it Dishonour the Scripture to deny the Evidence of the Principal and Author of the Scripture, to back the Authority of the Scripture? |
A54129 | Can it touch us, or should he have said it, and not have proved it? |
A54129 | Can that which is Dead Sanctifie and Justifie Believers? |
A54129 | Can the Dead give us Grace and the Holy Spirit? |
A54129 | Does not Christ require Saluting even those who salute not us? |
A54129 | Does not Christ require Saluting, those that Salute not us? |
A54129 | For Christ asked the Jews, How ● an you believe that receive Honour one of ano ● her, and seek not the Honour that cometh from God Only? |
A54129 | For he asks us Is it not your main Aim, End and Study, by pretended Mortifications, to make your selves a Party Considerable? |
A54129 | For what if none of these an ● ● the Ancient, Common and Scripture Belie ● … what will the Bishop do then? |
A54129 | For what is Christ but the Word made Flesh, and who is the Word made Flesh but Jesus Christ? |
A54129 | How then do we assert him to be a Propitiation, and the Light and Life of his People? |
A54129 | How then is the Text defective with the Bishop? |
A54129 | I should be sorry to tax the Bishop here of Absurdity and Uncharitableness; but who can help it? |
A54129 | I would fain know how a Rege ● erate Man can possibly make a Carnal Man understand the New Birth? |
A54129 | If not, what are we to Conclude ● but that the Bishop''s Insinuation is to Ballance Accounts with us for the failures of his own People? |
A54129 | Insomuch as he asked Christ, upon his Discourse of the New Birth, How can these things be? |
A54129 | Is it Charitable, Supposing it were true, which does not appear? |
A54129 | Is that fair and candid? |
A54129 | Is there a plainer, or a fuller any where in the Writings of the New Testament? |
A54129 | It seems others understand him not, must He therefore not have wrote of the things of God? |
A54129 | John decrease, or his Ministration? |
A54129 | Now does the Bishop and his Friends follow Christ''s example and obey this Precept? |
A54129 | Now if Christ and his Apostles have commanded this, who hath Authorised you to disuse it? |
A54129 | Now let the Reader judge who gives the Truest Honour to the Scripture, the Bishop, or the People called Quakers? |
A54129 | Or Indulged it self? |
A54129 | Or have we not said so of Christ, that he is the Giver thereof? |
A54129 | Or is it Just to Insinuate it upon the People as Dubious? |
A54129 | Or is it to try if we have any ● o resolve his Question? |
A54129 | Or was it Bantering as well as Babbling, because he did not make them understand his meaning; which is only the Work of the Holy Ghost to do? |
A54129 | So after he had washed their Feet, and taken his Garments and was set down again; He said unto them, Know ye what I have done to you? |
A54129 | Wa ● the Aposlte then, or the Athenians in faul ● that they did not understand Him? |
A54129 | What must I Infer from thence, that the Bishop is no Christian? |
A54129 | What other Use does be make of it? |
A54129 | What says the Bishop to this? |
A54129 | What shall I say to his Story of some of our Friends, whom he makes to affirm that Christ is not ascended into Heaven, he is in us? |
A54129 | What''s to be got by it? |
A54129 | When he asks, If it be not our main End and Study, by pretended Mortifications, to make our selves a Party Considerable? |
A54129 | Who has received a Commission, or the Mind of the Holy Ghost, and Power from on High to perform these things? |
A54129 | Who was it, I pray, tha ● said The World by Wisdom knew not God? |
A54129 | Why is not John in Heaven? |
A54129 | do not even the Publicans so? |
A54129 | or taking our Il ● iterature for Granted, that he puts upon ● ● s? |
A54129 | we say, What, know ye not that your Bo ● ies is the Temple of the Holy Ghost, which is ● n you, which ye have of God, and you are not ● our own? |
A54129 | ● ● is not his Body, Soul, and Spirit, his Will, Understanding, Memory, and Affections comprized, and meant, under that word Man? |
A54452 | 13 And what is the Touchstone of tryal of all Nations? |
A54452 | And can not you yet read within? |
A54452 | And how can the confession of any Prophets Name, shew thereby that a people is of the Truth? |
A54452 | And what is honour or profit of riches in this life, to be for ever miserable in the life to come? |
A54452 | And whether if a man knows not the good in him to guide him, is not his foot subject to slip, and he to fall? |
A54452 | By what is it that God tryeth the wayes of men? |
A54452 | Did he not fear the Lord, and the Lord repented him of the evil which he had pronounced against them? |
A54452 | Hath thy Nation the Faith of living after death? |
A54452 | He hath shewed thee O man what is good, and what doth the Lord require of thee? |
A54452 | How many signs would ye have? |
A54452 | J. P.( John Perrot), d. 1671? |
A54452 | J. P.( John Perrot), d. 1671? |
A54452 | J. P.( John Perrot), d. 1671? |
A54452 | May I be blamed in all this? |
A54452 | Now I do ask, In what can the truth and true worship of God be rightly holden? |
A54452 | Oh how might the aged solace themselves in the meditation thereof? |
A54452 | Oh what can stand before the brightnesse of the DAY? |
A54452 | Oh why do ye yet in your hearts seek murther? |
A54452 | Or am I faulty to stand against iniquity in the gate, to stop the flood of wrath which is ready to enter in as through a gap? |
A54452 | Or can you say so, and speak truth, whilest you have not that spirit by which the Prophets writ forth the Scriptures? |
A54452 | Or could your Fathers understand the writings of the Prophets, who wickedly persecuted and slew the Prophets? |
A54452 | Or with ten thousand Rivers of oyl? |
A54452 | Shall I give my first borne for my transgression, the fruits of my body, for the sin of my soul? |
A54452 | The Messiah was the promise of God from the beginning, and he was manifest in the flesh in spirit; but how doth he now bruise the Serpents head? |
A54452 | What and how is the world set in mans heart( as saith Solomon) whereby a man can not find out the beginning or the end of the work of God? |
A54452 | Whether would my owning of one Prophet in vertue, before another Prophets life, avail me any thing if I had not received the spirit of the Prophets? |
A54452 | Who then can fathome wisdom to understand that which the natural never saw nor thought of? |
A54452 | Why say and contend ye for more blood? |
A54452 | Will the Lord be pleased with thousands of Rams? |
A54452 | Will you say that you believe all that the Prophets have written? |
A54452 | Yea without a Parable may I not plainly prove all Nations that stumbles, the honest part of thy inquiry? |
A54452 | and are not all Nations living in lying, and swearing, and whoredome, and pride, and envy, and murder, and drunkenness, in the corrupted wayes? |
A54452 | and bow my selfe before the high God? |
A54452 | and can not I reach unto Rome, Pope, and over the darkness and sottishness of all people? |
A54452 | and hath God blessed me with his word, and shewed me his wonders which are coming to pass, and can I hide them from the King? |
A54452 | and how ought a man to follow it to be established in righteousness and in peace to the end? |
A54452 | and how shall any know the good simply as it comes from the Fountain, so as to be plainly distinguishable from that which is but a shew in hypocrisie? |
A54452 | and in what standeth the hope of life everlasting? |
A54452 | and is not this manifest unto thousands? |
A54452 | and the yonng men take pleasure in the exercise of the infinite vertue which is hid therein? |
A54452 | and what is that which they have attained unto, which will lead out of the corrupted wayes? |
A54452 | and what is the good that leads unto the good order of the best part? |
A54452 | and what part in man is that which is the Serpent? |
A54452 | and who are the sons of men that are not in the corrupted wayes? |
A54452 | and who hath felt the power and operation of the other Seed in his heart to bruise the Serpents Head without which there is no Salvation? |
A54452 | doth not Wisdome belong to the mighty, and doth not counsel become the Kings Court, and understanding the chiefest pallaces? |
A54452 | is not all the first in a tottering frame when the glory of the most high breaks forth? |
A54452 | or may I be blamed in wrestling, that blessing may over- spread the length and breadth of thy Dominion? |
A54452 | ought I therefore the more to be cursed by my own Nation, or lesse blessed by thy Nation? |
A54452 | shall I come before him with burnt offerings, with calves of a year old? |
A30904 | & Lastly, is not the conformity unto his death, a work of his Spirit in the Saint, comprehending the whole work of mortification? |
A30904 | & vvhere does Christ cooperate? |
A30904 | 26. how readest thou? |
A30904 | 53: 1. Who hath believed our report, and to whom is the arme of the Lord revealed? |
A30904 | Againe thou sayest, The opinion of a sinles perfection, wounds the very vitals of Religion? |
A30904 | And againe, why should they asperse these ordinances, which have beene the means of their conversion? |
A30904 | And are not these who are in the right way, of the flock of Christ? |
A30904 | And as to thy question, what way, shall the delusion, be tryd, if you neglect the VVord of God, and look only within? |
A30904 | And can you deny, but that there are many such among you, who make up a false peace, to themselves by leaning upon their outward performances? |
A30904 | And did not all the Prophets prophecie from Christ, the Word? |
A30904 | And did these Jewes receive him, who had the Scriptures, did they not reject him? |
A30904 | And doth not this strengthen, the wicked, ungodly and profane in their presumption, to have title to Christ his righteousnes? |
A30904 | And hovv art not thou, and you ashamed to affirme, that the best vvorks of the Spirit of Christ in his Saints, are as a filthy rag? |
A30904 | And hovv doeth this consist, vvith your judging the Quakers fallen into Apostacy, and delusion, of the devill? |
A30904 | And how is it a peculiar priviledge to saints, unles it be done by the Spirit of God? |
A30904 | And if yee give the same to the Creature also, where is the difference? |
A30904 | And is not Christs flock, like unto him? |
A30904 | And is not perfection the end of mortification? |
A30904 | And is not regeneration, and the renewing of the holy Ghost, a righteousnes wrought in us? |
A30904 | And is not the tryall and discerning of Spirits the priviledge of the Saints now? |
A30904 | And that they are possessed vvith the divell? |
A30904 | And that wee derive nothing from him, but that, which is corrupted, and defiled? |
A30904 | Answ: As for the VVord of God, nor yet the Scriptures testimony wee neglect not, but what way, thinkest thou shall the delusion, be tryed? |
A30904 | As to the first, who dares deny it to be a truth, that vvill offer to call himselfe a Christian? |
A30904 | But doest thou looke upon the Quakers, as having fallen away? |
A30904 | But if the externall knowledge be necessary to the one, vvhy not to the other? |
A30904 | But vvould such have pleaded for continuance in sin? |
A30904 | But was there any more strongly deluded, then the Pharisees? |
A30904 | But whereas, thou sayest, what need is there of his turning, when men are in this state already? |
A30904 | But with you it is otherwise, for who among you witnesse these things at this day? |
A30904 | But, will that inferre that there is not any saving light in them? |
A30904 | Can it therefore be an unsutable thing for one who supposeth himselfe to be of Christs flock, to say, the flock with whom hee is, is likest to Christ? |
A30904 | Can not dead things kill, if men feed upon them? |
A30904 | Can not the Saints live better without sin, then with it? |
A30904 | Can there be any thing more ridiculous? |
A30904 | Christ, sayest thou, commanded his disciples, vvhen they entred into a house to salute it, hee did so, and what more? |
A30904 | Do the vitals of Religion consist in sinning, or in not sinning? |
A30904 | Doe yee not say that Gods act of justification is not an immediat testimony of his Spirit, declaring or pronouncing men righteous? |
A30904 | Does hee not there vvhere the vvork of Conversion is wrought; and is not that within? |
A30904 | Doeth not continuance in sin ecclipse, and take avvay, the sence of Gods favour? |
A30904 | First doe yee not say, that yee are not justified by Christ in dvvelling in you? |
A30904 | For hath that a bad tendencie which take''s men off from such Prayers, as are abomination,& are not true Prayers, but hypocritical, and deceitful? |
A30904 | For how becoms an unconverted man a convert, but by having Christ to vvork vvith him? |
A30904 | For who will be so grosse, as to say that the Gentiles by the corrupt Nature could doe the things contained in the Law, which is pure and Holy? |
A30904 | Had not the Scriptures all their sureness, from the inward testimony of the spirit? |
A30904 | How then can they be more sure? |
A30904 | How then could it be said to be the wages of their Sins; which implye as if their Sins were not all freely forgiven? |
A30904 | How tryed Peter the spirit of Ananias and Saphirah? |
A30904 | I aske thee, whither did the Apostles sin in writing the Scriptures, in preaching Christ, and gathering the Churches? |
A30904 | I speake as unto vvise men, judge yee vvhat I say, the cup of blessing vvhich vvee blesse, is it not the communion of the blood of Christ? |
A30904 | If thou feedest upon sand, gravell, stones, shells will not these things kil thee though they be dead? |
A30904 | If you neglect the Spirit within? |
A30904 | In thy procedure, upon the point of justification thou makest a large step, in that crooked path, of deceipt, wherein? |
A30904 | Iohn was in the Spirit on the Lords day, therfor the first day of the week ought to be kept, how hangs this together? |
A30904 | Is it not a regarding the outvvard to mind the inward unction and spirit, to vvhich it directs? |
A30904 | Is mortification of sin uselesse, where the end of it, is attained? |
A30904 | Is not the application of Christ his blood and sufferings, necessary to them that would profit, and get good thereby? |
A30904 | Is not this a faire inlet to all the Popish holy Dayes? |
A30904 | May they not bow their knees in their families, though it be hid from the observation of malicious eyes, who may so asperse them? |
A30904 | Must not then saving grace be applyed ere, the soul be converted, or healed? |
A30904 | Now is not a good Principle, a ready way to lead people to good practises? |
A30904 | Now what application can the soul make of Christs blood, who knowes no such thing? |
A30904 | Now what is that one bread? |
A30904 | Now whose Church members are those, yours, or ours? |
A30904 | Now, is not the knowledge of him, and the power of his resurrection, a work of the Spirit of Christ in the Saints by which, they are justified? |
A30904 | Thou askest, why wee disjoine the Spirit and the Scriptures? |
A30904 | Thou sayest, Doth not the taking men off from prayer, tend to Irreligiousnes, and Atheisme? |
A30904 | Thou sayst, Christ is a light, who communicateth light to all men, but where find you, that the light communicated to all men is Christ himselfe? |
A30904 | Thou shevvest openly thy confusion, for by thy applying to him, that of the Apostle, vvouldest thou inferre a sinlesse man to be a sinning man? |
A30904 | Though they can not be seene by the eyes of malicious Spyes? |
A30904 | What ground hast thou, for this thy beliefe? |
A30904 | What is Religious Worship but that vvhich is given to God? |
A30904 | What is the end of true Religion, but to lead out of sin? |
A30904 | Who could have expected, that one, that pretends to Religion, would have beene so brazen- faced, as to put such an expression in print? |
A30904 | Why doe yee preach it up? |
A30904 | Why doe yee study to draw people to it, and complaine of those who have left it? |
A30904 | Why understand they not, but becaus they are not turned to the light that can give them understanding? |
A30904 | Will any of you say lesse, except yee grant your selves not to be of Christ''s flock? |
A30904 | Would they have denyed the immediate teachings of the Spirit as you doe? |
A30904 | Yea what are the best of men without the Spirit, but dead men? |
A30904 | Yet how much did they lay claime to the Scriptures? |
A30904 | according to the letter of them? |
A30904 | also why doe yee not abstaine from eating blood, and things strangled, as they did? |
A30904 | and againe, yee did run well, who did hinder you? |
A30904 | and further would such have denyed fellowship with God, by immediate revelation as you doe? |
A30904 | and is not the bovving of the body, and uncovering of the head, the signification of your Worship to God? |
A30904 | and look only upon the letter, and words vvithout you? |
A30904 | and the poor People, who were not so skilled, so rightly to hit the matter? |
A30904 | and vvould they make use of that poor evasion, vvhich thou addest, that therefore they vvould not vvillingly sin for a vvorld? |
A30904 | and why? |
A30904 | but is there any word, there of trying them, by the Scripture, Can not the Spirits be tryed by the Spirit of God? |
A30904 | can such have invvard feelings and enjoyments of God? |
A30904 | for if yours be not the best way, why doe yee plead so much for it? |
A30904 | how came they then to be deluded who wer so skilled, in the Scriptures? |
A30904 | if the Delusion be strong in the heart, will it not twine, and vvrest the Scriptures without, to cause the Scriptures to seeme for it? |
A30904 | if they dare not sin, vvould they not refrainse from sin, and cease from it? |
A30904 | is it the outvvard, or is it the invvard and spiritual? |
A30904 | or is there any better way to try them? |
A30904 | the bread vvhich vvee breake is it not the communion of the body of Christ? |
A30904 | to vvit, that salutations, and bovvings, that are heathenish, can not be used vvithout idolatrie and sin? |
A30904 | vvould such, vvho dare not sin for a vvorld, sin every day, yea every moment, as you say, yee doe? |
A30904 | vvould they dispute against perfection, and conclude it impossible? |
A30904 | which the holy Prophets, and Apostles vvitnessed, to speake, as moved by the holy Ghost: doe yee not say, this is ceased? |
A30904 | why then citest thou a scripture, which is so plaine and clear for it? |
A44804 | All your lying and invented expressions in your Laws,( to make your matter hainous) not accomplished your purposes? |
A44804 | And are you like to be Rulers for a Common- Wealth, who destroys the Estates of them who are Members of the Common Wealth? |
A44804 | And are you now angry if any of them be turned from darkness to light? |
A44804 | And do you think that these proceedings wil affect people to submit to your Commandments and Government? |
A44804 | And is it not so agreed upon by the whole Nation of the Jews? |
A44804 | And is not this the same language, They will not come to our Church, our Assemblies? |
A44804 | And is this one of your Orthodox received Articles? |
A44804 | And is this your Church- Order, to take away mens Beasts, Kettles, Pots, Sheep, and Peuter? |
A44804 | And say you, They frequent meetings of their own: Why not? |
A44804 | And shall not the Magistrates be as confident to punish, a ● they to offend capitall ●? |
A44804 | And what, hath all your unrighteous Decree ● done you no good? |
A44804 | And when became this such a laudable custom, that it is worthy of so much praise? |
A44804 | And why do you call them a cursed Sect of the Quakers? |
A44804 | And wilt thou say that God is not worshipped? |
A44804 | And would not you be counted bloody Magistrates? |
A44804 | And would you be called Magistrates for God? |
A44804 | Bellingham added) in contemp ● of Authority? |
A44804 | But how can we speak evil, or blaspheme him who is our life? |
A44804 | But rather have not we suffered? |
A44804 | Can you command the wind that it blow not? |
A44804 | Can you stop the bottles of heaven that they pour not ● orth water? |
A44804 | Did any Minister of Christ perswade the Magistrate it was lawful for him to do so? |
A44804 | Did not the Apostles and Saints meet from house to house? |
A44804 | Did the Church of Corinth fine the rest of the Corinthians vvho met not together at one place, and fetch away their Kettles and their Pans? |
A44804 | Did the Members of the Church at Galatia, vvhen the other Galatians worshipped them not, fine them 20. s. and fetch away their Heifers? |
A44804 | Give us some evidence, and let us see your rule, and by what Authority you do these things, and from whence you have your Authoritie? |
A44804 | Hath not England had sufficient proof of our fidelity against the King of Scots, and the Popish Princes, and Confederates with him? |
A44804 | Hath not your Law for five shillings a- day, brought all to your confederacy? |
A44804 | Hath your deceitful Merchants( the hireling Priests) made you believe that this is an Orthodox received Opinion? |
A44804 | He answered in derision, That was a charitable deed; Why did not Humphrey Norton come? |
A44804 | Is that distinct from a man, that he hath in him? |
A44804 | Is that the honor from above? |
A44804 | John Indicot asked, What is the honor that you would have given to men? |
A44804 | Love is the honor due to all men; and further said, How can you believe, that receive honor one of another? |
A44804 | Nay,( said the Pharisees, tempting) We know thou respects no mans person, What saist thou of Caesar? |
A44804 | Or did the Church at Ierusalem fine the Temple- Worshippers,( the Iews?) |
A44804 | Or did they fine them five pounds a piece because they vvould not swear? |
A44804 | Shall not the land t ● emble for this, and every one mourn that dwelleth therein? |
A44804 | Then I. I. laughed, and said, Are you Prophets and Apostles? |
A44804 | Then J. Indicot asked us, Whether vve did believe that Christ''s body vvas in heaven? |
A44804 | Then he asked us, Why we came hither? |
A44804 | Then one called Major Denison, asked us, Whether every man is not Master of his own house? |
A44804 | Then thou art seditious, and a Mutinier, and a stirrer up of Rebellion, an Enemy to our Nation and Countrey; And wilt thou respect no mans person? |
A44804 | Then we asked them if they vvould believe us when we spoke the truth? |
A44804 | Then we asked what the body of his Members was? |
A44804 | They might have said, What, wilt thou not respect thy equals and superiors? |
A44804 | Thou ignorant man, who hast lost thy natural reason, Will a Magistrate( who is become a man of blood) become advantagious to us? |
A44804 | Thy eye being blinded, and thy understanding darkened, and thy heart full of envy, how shouldst thou think otherwise? |
A44804 | To which J. Indicot said, Do you come to reprove us? |
A44804 | To which it was replyed, Now you are in judgement, Why do you then plead for it? |
A44804 | Used not you( and the rest of the Clergy) to pray for the conversion of the Jews? |
A44804 | We answered, The Lord hath commanded us,& we could not but come: Then he maliciously said, The Lord commanded you to come? |
A44804 | Well, you have now set your selves against the Lord in your strength, having the old Dragon for your Leader; Will this serve you? |
A44804 | Went they to the Temple at Ierusalem, or into the Jews Synagogues( after Christ was ascended) to worship? |
A44804 | What Law of God hath authorized you to turn your Sword against the innocent and upright? |
A44804 | What if there be? |
A44804 | What is the offence? |
A44804 | What nearer union can there be exprest? |
A44804 | What? |
A44804 | What? |
A44804 | Where is your Law? |
A44804 | Who gave you power to order,& so to enact, to apprehend without Warrant? |
A44804 | Will not all the whippings again, and again,( as John Indicot your Governor, did consess to his own shame, that you had done) will not all serve? |
A44804 | Will you let us reason together a little? |
A44804 | Would you be accounted lawful Authority? |
A44804 | Would you be banished, and would you be put to death because you can not submit to other mens wills? |
A44804 | Would you be whipt again, and again, with knotted Cords and Ropes? |
A44804 | Would you have such Laws made against you, or executed upon you? |
A44804 | Would you have your houses robbed and spoiled because you go not to their Meetings? |
A44804 | You ignorant men, and yet cry, Scripture is the rule of faith and obedience; how is the Scripture your rule now? |
A44804 | asked me why I came to town? |
A44804 | asked us one by one, Whether we knew the Law against Quakers? |
A44804 | banish them that will not come to you? |
A44804 | from the Mass Book? |
A44804 | from the Pope? |
A44804 | how is he then distinct? |
A44804 | nor ten shillings a- day, nor fetching away their Beasts, Pots and Ketttles, will not all this hinder them, but they must depart from you? |
A44804 | put to death if they come again? |
A44804 | said, What Scripture have you for hanging then? |
A44804 | the Answer was, If he would set open the doors for us, we would pass away; And after he demanded, Whether we would work his work? |
A77950 | How did they in the dayes of Christ persecute and seek for his life, till they had taken it from the earth by their subtilty and wickednesse? |
A77950 | How hath the eye been blinded, the eare stopped, and the heart hardned? |
A77950 | O how hath darknesse, blindnesse, and ignorance, covered all men, even as a cloak and a garment? |
A60650 | Are you guilty of this Indictment, or not guilty? |
A60650 | Are you guilty of those Crimes whereof you stand indicted, or not guilty? |
A60650 | Are you guilty, or not guilty, of this Indictment? |
A60650 | Are you guilty, or not guilty? |
A60650 | Are you not? |
A60650 | Cl Set Thomas Crawley to the Bar, Are you guilty; or not guilty? |
A60650 | Francis Haddon, what say you, are you guilty, or not guilty? |
A60650 | Gentlemen of the Jury, are you agreed of your verdict? |
A60650 | H. C. But wherefore did you meet there? |
A60650 | H. C. Lewis Laundy, What say you for your self? |
A60650 | H. C. Was it the place they usually met at? |
A60650 | H. C. What did you see them do there? |
A60650 | H. C. What is the reason you except against him? |
A60650 | H. C. What say you Thomas Moss, what did you at Thomas Baldocks? |
A60650 | H. C. What was your end of being there? |
A60650 | Harry Stout will you plead? |
A60650 | Have you any thing else to say? |
A60650 | How many was there? |
A60650 | How will you be tryed? |
A60650 | Is it their usual Meeting- Place? |
A60650 | It was asked of him, Whether he was guilty of the Indictment, or not guilty? |
A60650 | Lewis Laundy, are you guilty of these offences for which you stand indicted, or not guilty? |
A60650 | O generation of Vipers, do you think to escape the damnation of Hell for your illegal proceedings? |
A60650 | R. C. Is not that within the Corporation? |
A60650 | R. C. It was read in the Indictment, that I was a Subject to the King? |
A60650 | R. C. Where was it that I was taken? |
A60650 | R. C. Yea, I am, and being a Subject, whether I have not a due right to by tryed by the Court of the Corporation wherein I was taken? |
A60650 | R. T. That doth not follow, you sometimes meet at the Bell in Hertford, to proportion Assessments; do you alwayes therefore meet there for that end? |
A60650 | Set Robert Faireman to the Bar; Are you guilty of the Crimes whereof you here stand indicted, or not guilty? |
A60650 | Then John Thurgood was set to the Bar, and his Indictment also read in form as aforesaid; and being asked whether guilty, or not not guilty? |
A60650 | This is not an answer sufficient, you must plead guilty, or not guilty? |
A60650 | Thomas Burre, were you at Thomas Burdocks House? |
A60650 | Was there forms in this house belonging to N. Lucas where they were met? |
A60650 | We permit you to plead, and you make a speech; will you plead to your Indictment? |
A60650 | What did you do at the Meeting? |
A60650 | What say you Lewis Laundy, why judgement of transportation should not be passed upon you? |
A60650 | What say you William Burre, are you guilty or not guilty? |
A60650 | What say you, what did you meet there for? |
A60650 | Where doth the Lord command or require you? |
A60650 | Who shall speak for you? |
A60650 | Will you plead or not? |
A60650 | William Brown what say you, are you guilty or not guilty? |
A60650 | William Burre, what say you for your self? |
A60650 | You hear what the Witnesses say( speaking to the Prisoners) were you not at N. Lucas his house? |
A60650 | You must answer, whether you are guilty, or not guilty? |
A60650 | You must plead guilty, or not guilty? |
A60650 | and when he had food took it away from him? |
A60650 | what was the end of your Meeting? |
A60650 | you must shew some cause why you challenge him, or else it shall not be allowed you? |
A65883 | ( And were not these Martyrs Christians?) |
A65883 | 25 Years, account that the Quakers denyed Jesus of Nazareth? |
A65883 | 6. Who but a Person blinded with Envy, Malice and Folly would have rendred this a denyal of Jesus of Nazareth? |
A65883 | And was it not Jesus of Nazareth whom Saul persecuted in the Primitive Christians? |
A65883 | But we now Query of F. Bugg, wilt thou indeed stand by it pursuant to thy Charge? |
A65883 | Did that Tryal continue from the beginning? |
A65883 | Didst thou F. Bugg contemn the holy Scriptures? |
A65883 | Didst thou F. Bugg disown Magistracy? |
A65883 | Didst thou F. Bugg, when a Quaker, account the Quakers contemned the holy Scriptures? |
A65883 | Didst thou F. Bugg, when a Quaker, account the Quakers disown''d Magistracy? |
A65883 | Didst thou Francis Bugg, when a Quaker, deny Jesus of Nazareth? |
A65883 | Dost thou believe it was practised by the Saints or Primitive Christians in the Apostles d ● ys? |
A65883 | Dost thou believe that it is the Baptism into the Faith, Church, and Kingdom of Christ? |
A65883 | Dost thou in thy Conscience believe Sprinkling Infants to be of divine Institution? |
A65883 | Is it not to deal thy Bread to the Hungry,& c? |
A65883 | Is it such a Fast as I have chosen( saith the Lord) a Day for a Man to afflict his Soul? |
A65883 | Is not this an Imperious and presumptive Dictator to the Government, trow ye? |
A65883 | Or what rational man will be so credulous of his partial and perverse Works against a People whom he hath so grosly defamed and abused? |
A65883 | That those Magistrates and Ministers in O. Cromwell''s days were Christ''s Magistrates and Ministers? |
A65883 | Was this another Jesus Christ than Jesus of Nazareth? |
A65883 | We have not heard the noise of the said Tryal till very lately, how then could that manifest a Spirit of Persecution among us from the beginning? |
A65883 | What great Error was this? |
A65883 | Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest? |
A65883 | Why? |
A65883 | eng Bugg, Francis, 1640- 1724? |
A84803 | But did God make man and woman with these Pomps Vanities and Lusts of the World? |
A84803 | But do not we see, that many that say so, run into all or many the lusts, and Pomps and Vanities of the World? |
A84803 | Now how comes this Lust of the Eye,& Pride of life, and Lusts of the flesh into man and woman? |
A84803 | Or how came they into them? |
A65877 | 41? |
A65877 | 48. saith of the Apostles, What were they to preach to them? |
A65877 | And did not Women Preach the Resurrection of Christ, soon after he was risen? |
A65877 | And did not the Apostles preach to turn men to his Light, that one thing in them? |
A65877 | And he saith, How come you to know, who is a Serpent, and who is a Viper? |
A65877 | And shall we be accounted Papists because we are in the Apostles Doctrine, and shew an Example of Moderation and Sobriety to others? |
A65877 | And what if the eternal Spirit never was slain, never had blood to shed( as in M. C. his account?) |
A65877 | Answer, Would any rational man have laid down such an absurdity as this? |
A65877 | For being very plain in our Garments and Apparel, but alas( sayest thou) doth the Power of Humility consist onely in these External things? |
A65877 | He granting that Melchizedech was a Type of Christ, then Christ is the Substance and end of that Type; and must the Type then be Preached up? |
A65877 | I. Touching Ministers Maintenance by Tithes, and whether they be now of Divine right, or no? |
A65877 | If the Law for Tithes be changed, where is the Command of it in force to uphold them now? |
A65877 | So that if you Priests do take Melchizedech for your example, why do you not follow him? |
A65877 | What confusion is this? |
A65877 | What, was that none of the Counsel of God? |
A65877 | What, were the Apostles to preach all things whatsoever, all the Counsel of God, and yet not the Light within? |
A65877 | and had we not better be in plainness of Apparel, then in Cuffs, Ribbonds, and such like Fooleries as many of the Clergy- men wear? |
A65877 | and therefore must our Religion be disapproved of? |
A65877 | doth he suppose them to be in some Purgatory? |
A65877 | or that Stephen did see a visible Body of flesh in Heaven with carnal eyes, as he seems so much to imply? |
A65877 | saith, I would also willingly know, whether the Light of the new Creature, that is in the Saints themselves, be a sufficient Rule to walk by? |
A47191 | 14. was not the Lord displeased with their Singing even under the Law, when the people did degenerate and become perverse? |
A47191 | A. conclude, That Ignorance is the Mother of the Quakers Devotion? |
A47191 | A. hath he no infallibility nor infallible knowledge in any thing? |
A47191 | A. hath spent so much Paper on Water- baptism, why saith he nothing to sprinkling of Infants? |
A47191 | A. hath, with all the help of his Arts? |
A47191 | A. if he hath not learned in the Schools, that the reasonable nature of God is the first rule of Manners? |
A47191 | A. think that the day dawneth, and the day Star ariseth in the hearts of believers? |
A47191 | A. think, that this only is the Letter of the Scripture? |
A47191 | A. why may not the Devil be called sin, or unrighteousness in a certain sense, as Christ is called righteousness frequently in Scripture? |
A47191 | Again, is not sin called in Scripture, The Old Man, or Old Adam, whom we are bidden to put off? |
A47191 | And are they all Taught of the Spirit, who are but only and meerly Taught by the Letter? |
A47191 | And did he not threaten that he would turn the Songs of their Temple into Howlings? |
A47191 | And hath he not read in Boetius that excellent saying? |
A47191 | And if they have none, was it not then left to people according to the Query, at least as to the time? |
A47191 | And is it not too apparent that the far greatest number of your Church Members, know nothing more of Christ''s Death than the History of it? |
A47191 | And is not this somewhat more than the Letter? |
A47191 | And then I Query by what rule, shall these delusions be discovered? |
A47191 | And then what advantage giveth his Philosophy unto him? |
A47191 | And was not the Spirit which the Apostles had, the Infallible Spirit? |
A47191 | And what if these Levites were not in all respects Infallible? |
A47191 | And when began she to drink the Blood of the Saints? |
A47191 | And when was it, that she deceived all Nations? |
A47191 | And when was 〈 ◊ 〉, That the Kings of the Earth hath committed Fornication with her? |
A47191 | And whereas the Inquirer doth ask, what did Christ come to destroy? |
A47191 | And why did Christ promise, that he would send his Spirit to Teach them all things, if the Teaching of his Spirit was a needless thing? |
A47191 | And why doth he expound the Circumcision to be spiritual in that place; and the Baptism outward and visible? |
A47191 | And why was the Law called a killing Letter? |
A47191 | Answer me, How did Adam know the voice of God in his Heart and the Prophets, before the Scriptures were writ, how did they know it? |
A47191 | Are not some of them at least only the words of men? |
A47191 | But he hath not proved that the Baptism, there mentioned, is Water- baptism; where is his consequence for this? |
A47191 | But how weak and frivolous is his ● cason here? |
A47191 | But how weak is this Argument? |
A47191 | But then is there no difference betwixt him and us? |
A47191 | But this is a bareevasion, and no direct Answer to my Assertion? |
A47191 | But this is a strange inconsistency and contradiction? |
A47191 | But toere are other great matters which his Philosophy teacheth; and as he particularly describeth them? |
A47191 | But what then, doth he so tye them, as that they were not to regard God, or Christ, or the Holy Spirit in their Hearts? |
A47191 | But what then, doth it therefore follow, that they were made sinners without their own consent; let him show us this any where in Scripture? |
A47191 | But who is so blind or weak, that doth not see the falsehood of this his Assertion? |
A47191 | But why doth he charge us so highly in this matter? |
A47191 | But why may they not err who have an infallible Dictate within, as they may err who have the Scripture without, that is infallible? |
A47191 | But why not as properly, as a Dictate without? |
A47191 | But why was he not afraid that it would detract from his lustre? |
A47191 | Can they Sing that new Song, which the Redeemed from the Earth Sing? |
A47191 | Could not Paul in the same discourse, speak of something that was truly his present conditions, and of some other thing that was not? |
A47191 | Could not the Prophets and Apostles both hear and receive Christ, whom they had already? |
A47191 | Could the people understand the true Spiritual intent and signification of the Law, without Christ and his Spirit, and inward Teaching? |
A47191 | Do we not read in Scripture, That God hath given the Heathens to his Son for his Inheritance, and the uttermost ends of the Earth for his possession? |
A47191 | Doth he not believe and know infallibly that there is a God, and divers other weighty Truths? |
A47191 | Doth not Spirit and Life, and living vertue come out of his Mouth? |
A47191 | Doth nothing but the Letter come out of his Mouth? |
A47191 | For how are men converted from Natural to Spiritual? |
A47191 | For how doth he prove that we Eat, or Drink, or receive any Creatures of God without Prayer and Thanksgivings? |
A47191 | Had he none in all his Native Country whom he had confidence in to Patronize his undertakings? |
A47191 | Have they been in Gods secret Counsel to know this? |
A47191 | How wild and unreasonable is this consequence? |
A47191 | Is it not more proper to take them both spiritually, and then his Argument doth wholly vanish? |
A47191 | Is it nothing else, but to Hear or Read the Letter of the Scripture? |
A47191 | Is the Teaching of the Spirit, only an outward thing? |
A47191 | It is Queried, Was this coming to the end of the World, or was it his coming to dwell in them? |
A47191 | Or by what consequence doth he prove it? |
A47191 | Or can there be any greater, or more principal rule than this? |
A47191 | Or rather have ye not Learned all this from the Papists? |
A47191 | Quis legem det amantibus? |
A47191 | That he was a Debter both to the Greeks, and to the Barbarians, as concerning the Gospel? |
A47191 | The bread which we Break, is it not the Communion of the body of Christ? |
A47191 | This I judge he will not deny? |
A47191 | What Scripture have they for consecrating it, or when did Christ say, Before ye eat it, consecrate it? |
A47191 | What Scripture have they to instruct them how oft they should use it, as once, twice, or four times in every year? |
A47191 | When ye come to appear before me, who hath required this at your hand to tread my Courts? |
A47191 | Whether the words without, or the Spirit and Nature of Divine Love within, is the most powerful Law and Rule? |
A47191 | Why are they more requisite in a Minister, than in the rest of the Church? |
A47191 | and whereby did David become wiser than his Teachers, was it by the humane Arts of Grammar and Logick? |
A47191 | or how can he deduce a consequence from that whereof he is ignorant? |
A47191 | or who hath revealed it to them? |
A47191 | was it not the Devil and his works? |
A47191 | was this only a bare circumstance? |
A84597 | And as for you, even you? |
A84597 | THus saith the Lord? |
A84597 | What shall one then answer the Messengers of the Nations? |
A84597 | who can help it, if for not walking in the light, while men had it, darkness is come upon them? |
A65891 | And how hast thou proved against us as thou sayest, That we would bring all men to believe that the light in every man is God himself? |
A65891 | And what have the people of England given such vast sums of mony and hire to the Priests for, if there were never fewer to walk with God then now? |
A65891 | And where provest thou the word Elohims? |
A65891 | And where provest thou, That though the soul of man be a spirit, yet it perceives not the Nature of Angels, as thou sayest? |
A65891 | Do not the Angels see the face of God continually? |
A65891 | For does not the spirit search all things, yea the deep things of God? |
A65891 | How darkly hast thou here spoken? |
A65891 | Is it not Elohim? |
A65891 | To this I say, is not Elohim God according to thy own confession? |
A65891 | What is it, the Communion with the divine nature thou speaks of before? |
A65891 | What would thou make the people believe that the dumb beast or creature was the deceiver? |
A65891 | Where provest thou that by Scripture? |
A65891 | and seeing thou hast judged all these Churches and professions, what art thou thy self? |
A65891 | and then what good have the Priests done with all their preaching, if they have brought none to walk with God all this time? |
A65891 | and what particular Church or people that is standing dost thou own? |
A65891 | how comes any then truly to believe what is written in the Scripture? |
A65891 | or what is it? |
A65891 | what dost thou own the Church of Rome, seeing thou hast set her against the light within? |
A65891 | what is the Devils motion in God when he moves to lying, and murdering and the like? |
A40897 | ''T is a judgement, and is not want of Government so too? |
A40897 | 9. with whom comes forth a smoak by which the sun and the air are darkned? |
A40897 | And as for the humane nature of Christ( his distinct, particular, and proper body) do they not deny it? |
A40897 | And being asked( as before) Whether it be the same that appeared amongst men? |
A40897 | And do not these men the same? |
A40897 | And here, Reader, let''s make a stand awhile, and consider; what saist thou, Is not here a mysterie of iniquity? |
A40897 | And if I should have bin forward to do so too( as well as some of my neighbours) who could( as the times are) quarrell with me? |
A40897 | And in the eighty page, being asked, with what bodies the Saints shall arise, and dwell, and live in for ever? |
A40897 | And in the next page, being demanded whether Christ did not institute his last supper with bread and wine? |
A40897 | And indeed, what need is there? |
A40897 | And is not this the tail of that great red Dragon, that draws and casts down a third part of the starres of Heaven to the Earth? |
A40897 | And now if such as these be given up of God to delusions to believe lies, Is it a wonder? |
A40897 | And now what sayst thou to the whole matter? |
A40897 | And thou asks whether Christ be now conversant upon earth amongst men since his ascension, as he was in the Apostles time? |
A40897 | And whether every particular Saint shall have a particular body? |
A40897 | And who here could be ● ● lent, that as a watchman who should foresee and forewarne of the danger? |
A40897 | And will it not hold? |
A40897 | Are not these men their own saviours? |
A40897 | But I pray, are not the Scriptures truth, and the written and sacred Word of God in themselves, whether man doth believe or entertain them, yea or no? |
A40897 | But Sir, will you give me leave to speak my mind this once? |
A40897 | But if they goe readily, why should they be spur- gald? |
A40897 | But it must pedantically teach you( like school- boys) to speak so by rote? |
A40897 | But may not an unknown Devil go forth to make way for more? |
A40897 | But oh ye hypocrites: I''le ask you a question, did our English Translators of the Scriptures, teach the eternal Spirit to speak English? |
A40897 | But once more( and a little further to this) what leads your Holiness forth to speak in Scripture language? |
A40897 | But what do they mean by these words, they own and witness? |
A40897 | But why do I divide them? |
A40897 | But why is the 10 Article left out? |
A40897 | By the help of this observation thou maist trace and perceive? |
A40897 | Did he not appear to the Apostles since his ascension in the most glorious manner that ever thou read; and is he not the same now as he was then? |
A40897 | Do n''t ye tremble Christians at this horrid blasphemie, and are not these accursed? |
A40897 | Dost thou know what thou askes? |
A40897 | Doth mans believing them, make them the Word of God, more then they were before? |
A40897 | Doth not he farther it all he can, to confirm them in their Superstitions and Idolatries: and to draw others to their perswasions? |
A40897 | Friends, DId you never see Hocus Pocus playing his prancks of Legerdemain, and deceptions of the sight, perswading people they see that which is not? |
A40897 | Here I challenge you again to prove your example by Scripture, and where ever the holy men of God did divide him into three substances? |
A40897 | If he did believe him to be God and man, would he have altered their words, and given him such a diminishing appellation, as the man of God? |
A40897 | If this be not Devillish and Satanisme, what is? |
A40897 | Is not here a deadly blow given to the whole new Creation, head and members, Christ and his whole body? |
A40897 | Laying aside Apparel, is not always laying aside pride; nay, may not the putting off Apparel, be the putting on of pride? |
A40897 | Let me see it then said he, where is it? |
A40897 | Look upon them again, Reader, and seriously consider them, and then tell me what religion these men are of, are they Christians? |
A40897 | Nay, beloved Reader, do they not make Christ altogether useless to the Saints, whenas they say, the Elect were never defiled? |
A40897 | Nay, is it not worse and more horrid pride then that of Lucifer? |
A40897 | Nay, is not here proud Luciferian violence, and attempt made against the most high and glorious Majesty of God himself? |
A40897 | Nay, is not this both head and tail, and body, and all, of that arch- enemy of Gods glory, and mans everlasting salvation? |
A40897 | Now beloved Reader, if thou be a Christian, what saist thou, Is not here a Mysterie of ungodlinesse to the purpose? |
A40897 | Then said Gilpin, What shall I ask? |
A40897 | Then the voice asked him, Where is thy Cross? |
A40897 | To whom will ye liken God? |
A40897 | WHether have you that light, that lighteth every one that comes into the world, which is the light of Christ, yea or no? |
A40897 | Was not this pride? |
A40897 | What are the marks of the false Prophets and Antichrists, which is in the world? |
A40897 | What doth he mean to alter their words, and to call him only the man of God, not God and man, as they express it? |
A40897 | What else prompted the Pharisees to disfigure themselves, and to look ugly? |
A40897 | What mean they then by the Scripture? |
A40897 | What that everlasting Gospel is, which the Apostles were witnesses of, and where it is? |
A40897 | What that grace of God is, and where it is, that hath appeared to all men? |
A40897 | Where did the Apostles baptize any and preach repentance to them 20. or 30. years after? |
A40897 | Where is your zeal become for Christ and his glory, and his Gospel? |
A40897 | Whereupon he questioned what power led him to such actions? |
A40897 | Whereupon two of them that followed him, said, Whither will you go? |
A40897 | Whether Christ be in his Saints in respect of that nature wherein he suffered at Jerusalem? |
A40897 | Whether any man shall so grow up under your Ministry that he need no man to teach him, yea, or no? |
A40897 | Whether any shall ever attain to any thing but in the way which is Christ, or taking heed to the light of Christ within them, yea or no? |
A40897 | Whether did Christ send any of his Disciples forth to preach the Scriptures, and the letter, yea or no? |
A40897 | Whether did not Christ dwell among his Saints after another and more visible manner, than now he dwels in his Saints? |
A40897 | Whether is Christ now conversant upon earth amongst men, since his ascension, as he was before, and in those times wherein the Apostles lived? |
A40897 | Whether is he one and the same, that condemns for sin, and which justifies the Saint from sin? |
A40897 | Whether is that righteousness, which is wrought by the Saints, every way answerable to the justice of God? |
A40897 | Whether or no are ye Ministers of that Church of which Christ is the head? |
A40897 | Whether the holy lives, or holy works of the Saints be not excluded from the act of Justification, from the guilt of sin? |
A40897 | Whether the justice of God be not fully satisfied for all the sins of the Elect, ere Christ appear to their souls, or holiness appear in their lives? |
A40897 | Whether there be any condemnation, but the light which Christ saith is the condemnation of them that hate it? |
A40897 | Whether there be not another righteousness by which the Saints are justified in the sight of God, than that which Christ works in them and by them? |
A40897 | Whether they be not Antichrists that acts those things now which Christ Jesus forbad? |
A40897 | Whether will you own a Purgatory, yea or no? |
A40897 | Whether you have an infallible judgement, to judge of things eternal, yea or no? |
A40897 | Whether you have heard the voice of the living God of heaven and earth, yea or no? |
A40897 | Whether you have the same eternal spirit, which gave forth the Scriptures, yea or no? |
A40897 | Whither wo n''t love carry a man? |
A40897 | Why do you cut short the 13 article too? |
A40897 | Why do you not put doun all? |
A40897 | Why do you sing Davids experiments in rhime and metre, and when you read them, you keep on your hats, and when you sing you put them off? |
A40897 | Worse then when that unclean Devil was in him ▪ Can not the Devil change sides and shapes, and gain by it? |
A40897 | and is not the sufferings of Christ satisfactory wherever? |
A40897 | are they not Hippocrates twins? |
A40897 | do they not live and die together? |
A40897 | how true did that saying prove? |
A40897 | if a man must not be cleansed from sin whiles he is here, declare us from the Scriptures, where that place of cleansing is? |
A40897 | or what likenesse will you compare him to? |
A40897 | or whether you take not the Prophets words, and the Apostles words, and say he saith, when as he never spake to you? |
A40897 | p. 2. l. 3 r. They are? |
A40897 | shew an example for these things that you do? |
A40897 | that there was such a Christ, and that he did such and such things? |
A40897 | the light of Moses and the light of Christ; for that was the question propounded, Whether there were any distinction between them? |
A40897 | the righteousness of Christ wrought in his own person, and made thine by faith and imputation? |
A40897 | u So sharp and hot were the flames thereof, that it made the maker of the whole creation grone and cry out, my God, my God, why hast thou forsaken me? |
A40897 | where was it hatcht think''st thou? |
A40897 | writing a Dedicatory gratulatory Epistle? |
A90390 | But what were the ten Commandements a figure or shadow of? |
A54213 | 13, 14, 16. Who is a Wise Man, and endued with Knowledge amongst you? |
A54213 | 15. n What sayes my Reader to this Passage and plain Provision, made by me against blinded, deluded and hardened Minds and Consciences? |
A54213 | 71, 72, 73. a Ought any man to obey what he does not know? |
A54213 | Again was there no God, Christ or Heaven, Law or Rule before Scripture? |
A54213 | Again, Simon Peter, Flesh and Blood hath not revealed( what? |
A54213 | And hath the Almighty so ill helped us with a Guide, and yet denounceth so many heavy and eternal Punishments, in case I miss my Way? |
A54213 | And upon whom doth not his Light arise? |
A54213 | But next, what is Conviction that obliegeth? |
A54213 | But what becomes of his spiritual Laws writ in Mans Nature? |
A54213 | But what further of his elaborate Studies in Divinity? |
A54213 | But what shall I do or say to this Goliah? |
A54213 | C? |
A54213 | Do I leave it there? |
A54213 | Does this agree well with my present Adversary''s swaggering Consequences, especially that which makes me to deny sins of wilful Ignorance? |
A54213 | Dost thou require men to do all these Impieties underpain of Damnation? |
A54213 | God hath shewed unto thee O Man what is good: What Man is this? |
A54213 | I am only fit for Prey, if this be true; what now shall I do, Revile him? |
A54213 | I say, these Precepts and Examples are obliging upon all; why? |
A54213 | Is it not a Conscience convinced and taught by God''s holy spirit? |
A54213 | Is that the Language of my Doctrine? |
A54213 | Is the Conscience and Conviction I make so necessary, a blind, dark, scared Conscience? |
A54213 | Is this Man a Protestant? |
A54213 | Monstrum Horrendum Ingens: Pray how is man left without Excuse, if God shows him not Good and Evil? |
A54213 | No doubt in the least, and a Seasonable Peccavi for what he has done, for, how wide is this off what I have said, of which I. C. has said so very ill? |
A54213 | Or why do we omit any Command therein mentioned? |
A54213 | Quit talia fando temperet a lachrymis? |
A54213 | They Baptized, must I therefore Baptize? |
A54213 | They Circumcised, therefore must I Circumcise? |
A54213 | What Gospel can a Man so qualified be Minister of? |
A54213 | What can there be more conceited then this? |
A54213 | What is it but to say, They could Lye, Swear, Steal, Kill,& c. l without any Remorse, did they not find such Injunctions and Prohibitions upon record? |
A54213 | What other Argument used Luther, Melancthon, Zwinglius, Calvin and Beza& c. abroad; B. Hooper, J. Bradford, I. Philpot, B. Iewel,& c. at home? |
A54213 | What would such men do, had they as much Power as Anger? |
A54213 | Where lyes the Mistake? |
A54213 | Who can find Names for such Impious Principles? |
A54213 | Why not a Papist? |
A54213 | Will he beray his own Nest, or mark his own Nose? |
A54213 | Would one think then that this Man should fall so severely upon me for having any regard to Conscience and Conviction? |
A54213 | and can he see, and not be convinced? |
A54213 | and is not Knowledge Conviction? |
A54213 | and total Impossibilities; what are they I. C.? |
A54213 | are they not Brethren in Abuse? |
A54213 | both able and equal? |
A54213 | by no Means; revenge my self by a bitter and invective Answer? |
A54213 | h Is not this a plain Distinction? |
A54213 | how comes this strange Advance of a suddain from the Bar to the Bench? |
A54213 | is it Imagination only? |
A54213 | no such Matter; but may not I be angry with him? |
A54213 | not a Jot; what then? |
A54213 | or Athenians, to worship and dedicate Temples to an unknown God? |
A54213 | or a Saviour of so servil an Off- spring? |
A54213 | or turn Preacher because Peter was one? |
A54213 | or who would make a Messiah of a Mechanick? |
A54213 | p What sayes I. C. to this? |
A54213 | shall I return him his own Saying? |
A54213 | that is, Mankind; and can man see the Good and not the Evil, or can he see either and not be convinced? |
A54213 | the Creator depends upon the Creature; the Saviour upon his Message; Heaven upon the History of it? |
A54213 | the Iew? |
A54213 | to obey a Command which it is utterly impossible to know or be convinced of: Very well, enough of this before; but what''s the Matter with Conscience? |
A54213 | were they litterally Heathens, or professedly Infidels? |
A54213 | what could be plainer against any such Consequences as I. C. draws, and to prove that I understood not what he renders me to have intended? |
A86010 | Ye generation of Vipers, how do you think to escape the Wrath of God who neglect so great Salvation? |
A86010 | who have itching ears that can not endure sound Doctrine, do you think to flee from the Wrath of God? |
A40330 | ( if they be, prove it by Scripture) Or are they not come up since the Apostacy? |
A40330 | ARE not all by Nature Darkness, and doth not the Light shine in Darkness, yea or nay? |
A40330 | And are they not labouring with all their might to Divide and Rend thy Inhabitants yet more and more? |
A40330 | And can he not turn them as he pleaseth? |
A40330 | And do you Feel and Witness that your Hearts are truly Enclined and Prepared towards the Work of the Lord? |
A40330 | And do you certainly know the Work which God requires at your hands? |
A40330 | And do you indeed see the true Leader, which is to lead in the Way and Work of the Lord? |
A40330 | And do you rightly understand the End of your coming into Power again? |
A40330 | And how did the Pride, and Glory, and vanity of this World become a burden to many of you in that day? |
A40330 | And how do the haughty vaunt themselves over the meek? |
A40330 | And how few of them have rightly Weighed and Considered the Causes for which the Lord hath brought or suffered so many Changes in the Land? |
A40330 | And how hath he appeared unto you, and shewed you the Darkness, Ignorance, and Idolatry that many of you were formerly in? |
A40330 | And how hath he opened a door of hope unto you,& given you a measure of faith( sometimes) concerning your Eternal Salvation? |
A40330 | And how have you felt his Tender Love sometimes opening your understandings, and drawing you into that which is good? |
A40330 | And how is Judgement turned backward? |
A40330 | And how oft hath he begotten loathings in you against those things that you saw( with his Light) to be evil? |
A40330 | And how oft hath he kindled a zeal in many of you against the works of the Devil? |
A40330 | And how soon did some of them turn for a Parliament again, when the Army turned out Richard? |
A40330 | And if he will do it without outward means ▪ can any resist his Will? |
A40330 | And is not the Lord the same? |
A40330 | And was not that Head and Lord Jesus Christ? |
A40330 | And what Idolatry is there, that many of them would not run into for their Bellies sake? |
A40330 | And when is the time, and where is the place, and what is the name of it( if not in this Life) that men shall be made free from sin? |
A40330 | And where was any of the true Apostles or Ministers of Christ, called Lord- Bishops or Arch- Bishops? |
A40330 | And why do you call those that name the Children, God- Fathers, and God- Mothers? |
A40330 | And will it not provide for its own Life and Liberty? |
A40330 | Are they not yet striving to kindle a Flame within thy Bowels? |
A40330 | But although these things, touching the holy Remnant, shall certainly be fulfilled in their Season? |
A40330 | But how few of them have so regarded the Out- goings of the Lord in all these things, as they ought to have done? |
A40330 | Can he not root out, and overthrow whomsoever he will? |
A40330 | Consider, Was it a Carnal Weapon that brought you in? |
A40330 | Did not these things arise since the Apostacy? |
A40330 | Did the true Apostles Practise these things? |
A40330 | Do you indeed know the Hand that brought you up thither? |
A40330 | Do you think that the Lord cast out Back- sliders, Hypocrites, and Vnfaithful men, to set up and establish Idolaters and open Prophane Persons? |
A40330 | From whom had all things their Original? |
A40330 | Hath God any Fathers or Mothers? |
A40330 | Hath not he the hearts of all Flesh in his Power? |
A40330 | Hath not the Lord divided them? |
A40330 | Have we known nothing of God all this time? |
A40330 | Have you not manifested your selves to be slighters of the Apostles Doctrine? |
A40330 | How dare you make a Sport of such things? |
A40330 | How did he overturn your Enemies before you which oppressed your consciences? |
A40330 | How did the Lord hear your cryes in that day, when many of you cryed unto him for deliverance? |
A40330 | How do you Dayly provoke the Lord against Your selves, and your King? |
A40330 | How hath he sometimes brought some of you into lowliness of mind, and given you to see the vanity of this world? |
A40330 | How have some of you cryed out and said, you had rather cease to live, than not cease to Sin? |
A40330 | How oft hath he brought you into a sensibleness of your Conditions? |
A40330 | How oft hath he smitten you for Sin, and broken you into Tenderness by his Power, when you have seen your loathsom state? |
A40330 | How oft would they Change again, and again? |
A40330 | Is his hand shortned? |
A40330 | Is not this the way to turn those things, that might have been Mercies to you, into Plagues and Judgements? |
A40330 | Is this the use you make of that which you say was God''s Mercy towards you? |
A40330 | Isaac Penington?]. |
A40330 | Or are they not come up in the night of Apostacy? |
A40330 | Or are you not ignorant of these Things? |
A40330 | Or did they confesse any more than one Head of the Church? |
A40330 | Or had they Organs and Singing Boys dressed in White, going, and Singing in their Worship? |
A40330 | Or if he will do it by outward means, can not he provide it himself, contrary to man''s expectation? |
A40330 | Or that to them there was any more than one Lord? |
A40330 | Or were these things Practised by the true Apostles? |
A40330 | Or where did they prophesie that it should afterwards be so among the Saints? |
A40330 | Or where was there any King in their time, called the Supream Head of the Church next unto Christ? |
A40330 | Or, have those who saw the Causes that provoked the Lord of Hosts thus to Act, lalaboured so to remove them as they ought to do( or might) have done? |
A40330 | Their god is their Belly; and who is it that many of them would not joyn unto, if thereby they might be upheld in Pride, Idleness and Fulness? |
A40330 | Were you not brought in without a stroke outward? |
A40330 | Who shall ever believe them? |
A40330 | Will not that which is for the freedom of the one, be for the bondage of the other? |
A40330 | You Wicked Workers, How dare you make Representations of Destruction and Ruine? |
A40330 | and are they not Practised amongst the Will- Worshippers, yea or nay? |
A40330 | and have they not been Practised by the Apostatised Christians, since the Antichrists went out from the true Apostles? |
A40330 | and how did he beget and quicken a Righteous Seed in you, which can not live but in his presence? |
A40330 | and how did he give you strength to walk when ye were lame, and inclined your hearts after that which he shewed unto you to be Good? |
A40330 | and how did he manifest his eternal Power and Righteous Judgement in you, against the body of sin? |
A40330 | and how much more ought these things to abound in the Spiritual Body, of which Christ is the Head? |
A40330 | and how tenderly did he hold forth his hand of Love, to lead you out of that which had made you miserable? |
A40330 | and that he should be suffered to speak any light vain words he pleaseth, even what he can invent, to stir up lightness and vain laughter among you? |
A40330 | and with what Bodies they shall come? |
A40330 | consider how the Members, even of the true natural Body, serve one another in Love; how does one cover another? |
A40330 | how did his Love reach unto you, when ye were Enemies unto him? |
A40330 | how do the rich oppress the poor, and draw them before the Judgement seats? |
A40330 | how have the new Governours, in almost every Change of late, cryed out of the Tyranny and great Oppression of those whom they did Succeed? |
A40330 | how oft hath he begotten true Tender desires, and breathings in you, after the Knowledge of his Will? |
A40330 | how plainly did he shew unto you the evil of your wayes, which had separated you from his presence? |
A40330 | how strong are the drawings thereof, and how pleasant is the Virtue of it? |
A40330 | is not this a horrible wickedness, that a man who hath his right natural senses, should be suffered to feign himself to be a Natural Fool? |
A40330 | or is it because they would keep the innocent in Prison, and are ashamed to bring them to an examination, having nothing justly to charge them withal? |
A40330 | who can declare the Glory of the Lord, as it shall be manifested in this Age? |
A40330 | whom will ye now flee unto for help? |
A65892 | 18. if they did not possess his glory, when the riches of the glory of this mystery was Christ in the Saints the hope of glory? |
A65892 | 4. but I. Horn, in a Paper to me saith, that Jesus hath a humane Body and Soul*(& where does the Scripture say that Christs Soul is humane? |
A65892 | And does not the Book of Common- Prayer call them Priests? |
A65892 | And then why not as well four or five bodies? |
A65892 | Here''s confusion indeed, and where does the Scripture say it is the outward Object and medium of faith? |
A65892 | O unreasonable men, what unreasonable work have you made in these late years in this Nation? |
A65892 | Or are the Scriptures God? |
A65892 | Paul did not the Evil,& c. To which I say, that their words are as much as if they had said, that a sinner sins not; What folly is this? |
A65892 | VVHither are you now run for a refuge and defence for your Tithes and set maintenance? |
A65892 | What is not that which is Spiritual Mistical? |
A65892 | What is the Scriptures without and God one? |
A65892 | What then, hath Christ sin in him if a man be Righteous as Christ is Righteous when he hath sin in him? |
A65892 | What was not these riches the possession in them too? |
A65892 | and stirred up wars against them, till all hath been as heaps by your means? |
A65892 | doth all your old grounds fail you that formerly you have pleaded? |
A65892 | how have you cursed the great ones that was over you, when they would not serve your turn? |
A65892 | what begging and petitioning have you made to every severall power, to enlarge your benefits? |
A65892 | what sueing and casting in prisons of poor people? |
A91777 | J. P.( John Perrot), d. 1671? |
A78109 | Have not some of you cryed against the Pope and his inventions these many years? |
A78109 | What, have you lost your zeal for the Lord? |
A78109 | What, is all your profession come to this? |
A78109 | What, observing Christmas in London yet? |
A78109 | What, ye of the Reformed Churches? |
A78109 | What, ye that have seemed some years since to turne away from these things, are ye even again observing these things? |
A78109 | You seem to be joyned to Idols, as if an Idol were your God; is not this idolatry? |
A78109 | and are you sitten down in the practice of his inventions? |
A78109 | and is your zeal quite dead which once was in you against the practices of the whore of Rome? |
A78109 | what, art thou falling back into Popish Idolatry again? |
A78109 | which sometime there hath been a spirit in thee which hath denyed? |
A65864 | * And who saith he doth? |
A65864 | * Where hath he a Scripture for God''s Teaching in Person? |
A65864 | And did not several Gifts flow from one Spirit? |
A65864 | And does not he then teach us by himself immediately? |
A65864 | And how could they be such if the Light did not teach them, both to know, believe and practise what is necessary to Salvation? |
A65864 | And if this Light, they were to be turned to, was not also within in some Degree, and that in an immediate VVay? |
A65864 | And is not this Grace and good Spirit Immediate, when it operates in the Hearts? |
A65864 | And is not this then in order to Salvation? |
A65864 | And of whom do their Teachers learn, and receive the Understanding of the Scriptures? |
A65864 | And when did we ever say, that he was in this Sense in all men, that is, as ruling,& c. or to dwell in the Hearts of all men by Faith? |
A65864 | And why so? |
A65864 | And why so? |
A65864 | Doth he not here judge? |
A65864 | He should have told, whether he believes that the common Christians( as he calls them) were inspired with any Truths necessary to Salvation? |
A65864 | If they obey what God expects from them, shall they not be saved? |
A65864 | Is not the Father, Son and Holy Spirit one Being, though different as to Relation and Degrees of Manifestation? |
A65864 | Is not this a plain Confession to the Immediateness of Christ''s In- dwelling in us? |
A65864 | Is there any Virtue in Christ''s Presence, that is not in God''s Presence? |
A65864 | Now I ask; If this Darkness was not within, that they were to be turned from? |
A65864 | Or did it abide in them, not to speak to them in the Absence of the Apostles and their Epistles, but only in their Presence? |
A65864 | Or was it only a Witness or Evidence to what they spoke or preacht? |
A65864 | That God''s essential Presence should be in all men, and yet not Christ''s virtual Presence: VVhat Scripture hath he for these Words? |
A65864 | Was it not the Anointing? |
A65864 | We have also more sure Dark Prophecies under the Old Covenant, whereunto ye do well that ye take heed( And what then is not so sure as they?) |
A65864 | What a strange Limitation would this be, that indeed endeavours to stop the Mouth of the Anointing? |
A65864 | What''s now the Matter, this man appears so envious and reviling? |
A65864 | and in what Capacity is his Soul before he either know the Scriptures, or have man''s Teaching? |
A65864 | where is the Incongruity? |
A65859 | & c. But did he say, Arise and come forth to Fight, Cut and Slash as F. B. confidently inferred, and told the Meeting at Mildenhall aforesaid? |
A65859 | 2dly, For what end could he therein turn Informer to obtain the Warrant? |
A65859 | And art not thou Joyned to such as say Prophecying and immediate Revelation are Ceased? |
A65859 | And is this thy Affection and Friendship to the King and Queen? |
A65859 | And that they did so Encourage them then in the Present Tense, and Future Tense( as he saith) Did not G. F. say to O. C. Arise and come forth? |
A65859 | Dost thou now disown what thou hast writ in Commendation of the People called Quakers in 1686? |
A65859 | Encourage O. C.''s Army to a Practise they believed was not Lawful, i. e. to Fight; how proves he this? |
A65859 | F. B. I will not suffer you to Preach here; Constable, Constable, where is your Warrant? |
A65859 | F. B. Thou art for evading, and going into Holes and Corners, but I am glad I have got thee here, dost thou own this Book? |
A65859 | F. B. refused, and then asked if he would own certain Books which he had? |
A65859 | G. W. Dost thou really believe that F. Bugg was as Innocent as a Dove in his Dealing, as he did by Samuel Cater? |
A65859 | G. W. How provest thou that? |
A65859 | G. W. Is not my Name to it? |
A65859 | G. W. See what a Convert thou hast gotten of him, he will not be subject to his own Minister: Dost thou not think him somewhat Discomposed? |
A65859 | G. W. The Question in Controversy between us is, Whether the People called Quakers he Apostate from the Truth, or F. Bugg? |
A65859 | G. W. Then he was of two different Judgments since he was Conformed to the Church of England: Come F. Bugg, what sayst thou? |
A65859 | G. W. What are their Titles? |
A65859 | How proves he they are theirs as Cited,& c? |
A65859 | May not we pray acceptably, unless we tell God the Name of those we pray for? |
A65859 | Or charged as Offenders, for not Naming Persons in our Prayers? |
A65859 | Prayer ended, F. Bugg began Disturbance again, saying, do you own these Books, this, and this? |
A65859 | We grant''t is our Christian Duty to Pray for all Men, for Kings,& c. But where are all required by Christ or his Apostles, to pray for them by Name? |
A65859 | What Doctrin agreed upon and generally held by the blessed Martyrs, did G. W. ever so Accuse? |
A65859 | What need''st thou question my owning it? |
A65859 | Wherein doth he accuse the blessed Martyrs, and charge their Doctrin to be Corrupt? |
A65859 | Whitehead, and Execute his Warrant, as( Persecuter- like) he divers times did? |
A65859 | a Deceiver of the People in point of Doctrin or Conversation? |
A65859 | and this Book,& c.? |
A65859 | eng Bugg, Francis, 1640- 1724? |
A65859 | was it only to secure himself from being thrust out of our Meeting? |
A65859 | — How agrees this with his now confessing that in the beginning they were apt to teach, not given to filthy Lucre, not willing to be Chargeable? |
A93391 | s.n.,[ London: 1675?] |
A86013 | Behold, a man that hath told thee all things that ever thou didst, is not this Christ? |
A86013 | William Dodding and Jehn Awdland, and seeing me to go to that doore said, whether wilt thou go? |
A86015 | Behold a man that hath told thee all things that ever thou didst, is not this Christ? |
A86015 | William Dodding, and John Audland, and seeing me to go to that door, said, Whither wilt thou go? |
A86014 | Behold a man that hath told thee all things that ever thou didst, is not this Christ? |
A86014 | William Dodding and John Audland, and seeing me to go to that door said, whither wilt thou go? |
A54041 | & c. many of the Jews said, he hath a Devil, and is mad, why hear ye him? |
A54041 | 23.33, Ye Serpents, ye Generation of Vipers, how can ye escape the damnation of Hell? |
A54041 | 31. and made no question but they did well in doing of it, as appears by their answer to his demand; for which of his good works they stoned him? |
A54041 | 61. and who is there among professors, that can now bear it, or receive Christs own interpretation of it? |
A54041 | Abraham is dead, and the Prophets are dead, who makest thou thy self? |
A54041 | And among whom is his appearing to be expected? |
A54041 | And being not born of the wisdome, how could they justifie the wisdome? |
A54041 | And his Sisters are they not all with us? |
A54041 | And is this nothing to you, O ye Professors of this age? |
A54041 | And now let me put one Question to you; Where is the deceit of the ages after Christ to be expected? |
A54041 | And then for their teachers and expounders of the law, how exceeding bitter did be seem against them? |
A54041 | And why not the love of God? |
A54041 | And would not they suffer men to enter? |
A54041 | Are ye also deceived? |
A54041 | At other times, he answered not directly, but in Parables( and how offensive is this to mans wisdome, who requires a positive and direct answer?) |
A54041 | But have we been unsetled, since God hath fastned us on the living Foundation? |
A54041 | But to what purpose should I heap up any more instances? |
A54041 | But what shall I say to this generation? |
A54041 | But why should we wonder at these things? |
A54041 | By what authority dost thou these things? |
A54041 | Can I see the light of the Sun, Moon, or Stars,( or of any fire or candle) if I have not a natural eye, and if that natural eye be not open? |
A54041 | Can there any good thing come out of Nazareth? |
A54041 | Can these two stand together? |
A54041 | Can this man be a true Prophet? |
A54041 | Did not their whole religion and worship much depend upon it? |
A54041 | Did not they teach the Law, and direct men to the Ordinances of God, and open the Prophets words to them? |
A54041 | Did not this( think ye) seem to them a very harsh charge? |
A54041 | Did the Jews deny Moses and the Prophets Writings, or Ordinances? |
A54041 | Doth not God chuse that which is weak, and mean, and contemptible, that his glory might the more appear? |
A54041 | Have any of the Rulers, or of the Pharisees beleeved on him? |
A54041 | He speaketh indeed boldly, and deep things,& c. as if he were the Christ; but how can he be he, seeing it is known from whence he comes? |
A54041 | His answer was, that he spake openly in the World, not in secret, why askest thou me? |
A54041 | How came they thus to err in vision, and stumble in judgment in so weighty a matter? |
A54041 | How could they bear this? |
A54041 | How could they observe what they taught without hearing them? |
A54041 | How could this possibly but be a great offence to them in that Spirit, and Litteral Wisdome from the Scriptures, wherein they stood? |
A54041 | How harsh and rough a reply might this seem? |
A54041 | How offensive must this Doctrine needs have been to them, going carnally to understand and reason about it? |
A54041 | How would such an answer pass now in these dayes, though the same life should speak it? |
A54041 | If the God of the World hath blinded that eye in you, what are all your treasures of wisdome and knowledg? |
A54041 | Is it likely that this is the Son of God, and that he did so many miracles by the power of God, and can not now save himself from the cross? |
A54041 | Is it not enough? |
A54041 | Is not his Mother called Mary? |
A54041 | Is not this a more likely way for him to steal upon the World, then if he appeared in the wise and learned ones? |
A54041 | Is not this the Carpenters Son? |
A54041 | Now how did they shut up the Kingdome of Heaven against men? |
A54041 | Now what is the reason of this? |
A54041 | Now which way could they understand this thing? |
A54041 | O several sorts of professors why will ye dye with the uncircumcised? |
A54041 | Or is it not rather to be expected, that under their crying up of these, they should hide their enmity against the life? |
A54041 | Read and consider, what more strict Ordinance of God under the Law, than the Sabbath? |
A54041 | Search and see who have been the persecuters among you, but they who have had the name of the Church and her Prophets? |
A54041 | Shall Christ come out of Galilee? |
A54041 | Shew unto us the cause, that we may see whether the same cause be not in us? |
A54041 | So can it be expected now, that the Deceivers of this age should deny the Apostles writings, or the practises therein mentioned? |
A54041 | The Jews fell by unbeleif; unbeleif of what? |
A54041 | Therefore see where ye are; Is the inward eye open in you? |
A54041 | To what purpose should I mention any more particulars? |
A54041 | Were not Abraham and the Prophets holy men? |
A54041 | What Persons are fittest for God to make use of, towards the recovery of his People out of the Apostacy? |
A54041 | What Prophet can I except? |
A54041 | What are all your hopes? |
A54041 | What became of our Fore- fathers in former ages? |
A54041 | What come from God, and be a breaker of his Ordinances? |
A54041 | What one Ordinance more conducing to the honour and worship of God? |
A54041 | What should I spend time in particular instances? |
A54041 | What sign shewest thou, that we may see and beleeve thee? |
A54041 | What was the reason? |
A54041 | What were all the Prophets and holy men before thee, thieves and robbers? |
A54041 | Who hath slain the Witnesses? |
A54041 | Who is the son of man? |
A54041 | With this Argument they pinched the Disciples, as is signified in that Query of theirs to Christ, Why then say the Scribes that Elias must first come? |
A54041 | Would not mens wisdome in this age, even hiss at such a thing? |
A54041 | Ye make it such a strange thing, that if Christ had been a Prophet, ye should not own him: why which of the Prophets was owned? |
A54041 | Yea, saith Stephen, which of the Prophets have not your fathers persecuted? |
A54041 | and Mat 21.15, 16. what a ridiculous, and vainglorious peice of pageantry would this seem to the fleshly wise eye? |
A54041 | and consider which way the Jews( in the state they stood) could understand such an answer as this, to rest sastified therewith? |
A54041 | and did not they keep the sayings of God? |
A54041 | and his Brethren, James, and Joses, and Simon, and Judas? |
A54041 | and how heavy things was he continually laying to their charge? |
A54041 | and were not these their cover, under which they persecuted Christ, and vented all their malice against him? |
A54041 | and what will become of you? |
A54041 | and would Christ wish any to hear such men as these? |
A54041 | ask them that heard me; whereupon one of the Officers struck him, saying; Answerest thou the high Priest so? |
A54041 | because they did not follow him, and his new Doctrine? |
A54041 | being not born of the light, how could they know or own Christ, whose coming and appearance was in the light? |
A54041 | by what Faith? |
A54041 | did none of them find the door? |
A54041 | did not Abraham, Isaac, David, Moses,& the rest of the Prophets all commit sin, and were they servants of sin? |
A54041 | did the truth never come, till thou broughtst it? |
A54041 | do ye know the light within? |
A54041 | had not they the sayings of God? |
A54041 | how easily might they closeup the controversie, and by this very thing conclude him to be a false Prophet? |
A54041 | nay were they not very zealous for these? |
A54041 | or hath the enemy, by some of his artifices, drawn a vail over that eye, wherewith ye once saw in some measure? |
A54041 | was such a man as this fit to live? |
A54041 | was this shutting up the Kindome of heaven? |
A54041 | were they none of them Gods Sheep? |
A54041 | what good can ye expect from him? |
A54041 | what sign shewest thou unto us, seeing that thou dost these things? |
A54041 | who can forgive sins, but God alone? |
A54041 | whom of them can he deceive? |
A54041 | why will ye go down into the pit, among them that know not the Lord? |
A54041 | would not the wise professors of this age even hoot at it? |
A86652 | Can you call to mind the doings of your God, and his marvellous works brought to passe, and not cry out in praises for evermore? |
A86652 | O how pleasant is your scituation? |
A86652 | Oh how goodly is thy Tents O thou seed of Jacob, the Elect whom he hath chosen? |
A86652 | Oh who is a people like unto you, saved by our God that lives for ever? |
A86652 | Who can expresse his Noble acts? |
A86652 | and who can declare his wondrous works? |
A96819 | : 1660?] |
A96819 | s.n.,[ London? |
A95602 | And what can stand before it? |
A95602 | So, consider well, for what end Power and Authoritie is in your hands; Is it not to try you? |
A95602 | and is it not for the punishment of them that do Evil? |
A65890 | 12, as namely, to be Angry and Waspish, and therein to reflect upon Persons? |
A65890 | 7? |
A65890 | And what Evasions and Shufflings is here? |
A65890 | And what if God will not bestow such Gifts and Signs now, must we therefore be no Christians? |
A65890 | And when did we ever tell thee, That we would have thee guided by our Sufferings meerly? |
A65890 | But is this a Truth in it self, yea or Nay? |
A65890 | Dost thou so? |
A65890 | From all which he infers, What if God will not bestow such Gifts now, must we therefore be no Christians? |
A65890 | Hast thou not bewrayed thy own Equivocation, and that the Author''s Name is not Thomas Thompson? |
A65890 | He concludes, That this Interrogation absolutely destroyes my own Cause, and answers my self in all I writ, Argumentum ad hominem: and why so? |
A65890 | He denyes not all Figures, he sayes; Why does he quarrel then? |
A65890 | Here thou art a very silly Quibbler: Did we ever say, That Christ ended Figurative Speeches, when he so much used them? |
A65890 | Herein thou pervertest: But hast thou not formerly perceived something of Religion and Christianity, as the Ground of our giving up to suffer? |
A65890 | How easie is it for a Scoffer to fill Books witk such Frothy Stuff? |
A65890 | Is it all devoured with Lightness, and turned into Scorn? |
A65890 | Is this all one with forging Lyes and Ridiculous Stuff in other men''s Names? |
A65890 | Is this thy Rhetorick? |
A65890 | Or did he speak it with Reflection upon them who make or render the Scriptures no better then a Nose of Wax by their own various Interpretations? |
A65890 | Thou art here very positive in thy Charge, which indeed is a Charge of a high Nature; But hast thou dealt honestly or truly in this? |
A65890 | Thou sayest, The Quakers have excluded themselves from using of Figures: Why so? |
A65890 | Very like so; how should they? |
A65890 | Was it S. F''s positive Assertion concerning the Scriptures themselves? |
A65890 | What is then become of thy Cause? |
A65890 | What sorry Shuffling art thou fain to make use of? |
A65890 | What, not spare an Hour''s Time to discourse or examine thy own Injuries and yet can take many Hours to write Pamphlets thereof against us? |
A65890 | Wilt thou grace thy Cause by such Rhetorick, thinkest thou? |
A94271 | Can you that own the name of Christians rejoyce, and the Righteous suffer? |
A94271 | Have not the Messengers of the Lord in these late dayes foretold you, of those things which are now come upon you, concerning your nakedness? |
A94271 | How art thou fallen from thy first Love, that thou canst bow down thy back to an Idol? |
A94271 | Is there none of you that lay the Afflictians of Joseph to heart? |
A94271 | the Spirit of the Lord is grieved with the sad abominations of your Vanity; What is your Sincerity quite shut up in obscure darkness? |
A35520 | 10 And whether or no thou thinkest to come any nearer to Christs death, then taking Bread and Wine in Remembrance of him? |
A35520 | 12. the VVord was in their hearts and mouthes; and doth not David call him the Anointed? |
A35520 | 14 And when did the tongue of the Dumb sing? |
A35520 | 14, 15. and this is the record of John, when the Jews sent priests and levites from Jerusalem, and asked him, who art thou? |
A35520 | 15 And when was the tongue of the first birth silent? |
A35520 | 16 And when was thou come to thy wits end? |
A35520 | 17 And how hast thou watered thy Couch? |
A35520 | 18 And what is the tongue of the Learned? |
A35520 | 19 And what is the Gray Hairs? |
A35520 | 19. say, that he is the Alpha and Omega, and his Name is called the Word of God? |
A35520 | 2 Where be all the daubers? |
A35520 | 2. and is not the Anointed Christ? |
A35520 | 20 And what is it that Anti- Christ and the false Prophets ravened from, and where was it? |
A35520 | 21 And when did the Keepers of the House tremble, and the strong man bow himself? |
A35520 | 24 And whether or no thou hast seen it, or hear it, or heard the voice of God at any time, or seen his shape? |
A35520 | 3 Whether all the Ministers of Adam''s house in the fall, daubed not with untempered morter? |
A35520 | 4 Whether a man while he is upon the Earth, shall be made free from the body of Death and sin while he is on this side the Grave? |
A35520 | 9 And which is the nearest, to take a thing in Remembrance of his Death, or to come into his Death? |
A35520 | And dost thou say, The Law of God that he writes in the heart, and his spirit which he puts in the inward parts, is this a created light? |
A35520 | And hast thou the same power and spirit to baptize, and give Bread and Wine as the Apostles had, and hast thou heard the voice of Christ as they did? |
A35520 | And how long hast thou taken Bread and Wine in Remembrance of Christs Death till he come? |
A35520 | And how was he a Lamb slain from the Foundation of the World? |
A35520 | And shew me by plain Scripture where Christ calls taking of Bread and Wine an Ordinance? |
A35520 | And this Light thou calls( maliciously) Created and Natural; when didst thou ever hear any of us say, we worship a Light within us? |
A35520 | And thou that abhorrest Idols, dost thou commit Sacriledge? |
A35520 | And what Word was this they heard when the Holy Ghost fell on them, was it not the word the Apostle preached Christ? |
A35520 | And what dost thou talk of Grace, and denies his Light? |
A35520 | And what dost thou talk of the love which was in the Fathers bosome? |
A35520 | And what thinks thou by this, what is Anointed? |
A35520 | And what was that Image of God in which Adam was Created? |
A35520 | And where doth the Scripture speak of a Natural light, and a Created Light, from the word Creator, springing up with people in their Creation? |
A35520 | And whether Christ doth not enlighten every one that comes into the World with a saving Light? |
A35520 | And whether or no he doth not go in the high Priests rode, scorning the Apostles, as being Tradsmen& Fishermen,& unlearned? |
A35520 | Answer me plainly, didst thou ever hear Christs voice at any time, or hast thou seen his shape? |
A35520 | Art thou not here in these steps? |
A35520 | Art thou not in this a minister of darknesse, and an Idolater? |
A35520 | But in plain words, Did God create any light in the beginning but what he set in the Firmament of Heaven? |
A35520 | Dost thou think this will stand amongst wise men? |
A35520 | Doth Nature terrifie, and condemn Nature? |
A35520 | Here thou holds forth two Words, and was it not the word that became flesh? |
A35520 | How dare thou take upon thee to teach? |
A35520 | How should thou do other, being thou art an enemy both of Christ, and his Law, and his Light, and his Spirit? |
A35520 | I would not have thee to envy me so much, for the good I have to thee, for which of those things dost thou thus deal with me? |
A35520 | If the Scripture be thy rule for thy life and Conversation, then why dost not thou obey it? |
A35520 | If thou hast, set us out some of thy flock that they may be tryed? |
A35520 | Is an invisible light created, which sees God which is invisible? |
A35520 | Is it not because I have told thee the truth? |
A35520 | Is not God Light? |
A35520 | Is not the light which is in every man, the light of Christ that convinceth a man or woman of sin and evil? |
A35520 | Is the light that is in man a created light? |
A35520 | Poor conditioned man what wilt thou try with, with thy dim, dark, Natural created light? |
A35520 | Queries abroad, and thou thy self couldst not answer my Queries, nor Wood''s; is this the part of a man of Wisdom, or Reason? |
A35520 | Then what was that Light which let Nebuchadnezzar see the Stone cut out of the Mountain without hands; and let Job see his Redeemer? |
A35520 | Therefore if the Light in thee be Darkness, how great is that Darkness? |
A35520 | Therefore, I would know of thee whether this Grace be a Teacher, yea or nay? |
A35520 | They asked him, why baptizest thou then? |
A35520 | They were such as followed the way of Balaam, for the wages of unrighteousness, Art not thou one of these? |
A35520 | This is just the Jews, who said, He had a Devil: Might not Margaret Fell justly call thee a Blasphemer? |
A35520 | Thou that preachest a man should not steal, dost thou steal? |
A35520 | Thou that teachest another, teachest thou not thy self? |
A35520 | Was it not a good deed, to tell thee thou was a Deceiver, knowirg thee to be so? |
A35520 | Was not this word Light in his heart, which is sown for the Righteous, and joy for the upright in heart? |
A35520 | Was there ever such confusion as this? |
A35520 | Was this, that would have led them into life, natural and created? |
A35520 | Was thou not made a Minister of men, neither by men, neither was thou taught by men, but only by the Revelation of Jesus Christ? |
A35520 | When and where was the Holy Ghost poured upon thee as it was upon the Apostles when they were met together, as also Peter bears witness? |
A35520 | Whether is Bread and Wine Christ the substance, yea, or nay? |
A35520 | Whether thy way never fell? |
A35520 | and canst thou lift such unholy hands and fists of wickednesse unto the Lord in prayer? |
A35520 | and doth not Stephen say that was Christ they thrust from them, and turned back again in their hearts into Egipt? |
A35520 | and he confessed and denied not, I am not the Christ, and they asked him, and said unto him, who art thou? |
A35520 | and is not Christ light, and his spirit light, and is not the Law light, and is not the Law spiritual? |
A35520 | and is not Christ the end of the Law for righteousnesse? |
A35520 | and is not this Law righteous, and spiritual, and just, and good? |
A35520 | and is that created and natural? |
A35520 | and is the Image of God in man a created light? |
A35520 | and is the law which is written in mans heart, and the spirit which is put in the inward parts, created? |
A35520 | and is there another Saviour besides Christ that takes away the sin of the world? |
A35520 | and is this the spirit of a natural man that knows not the things of God, that Christ is the end of? |
A35520 | and the 2, 3. v. and when thou hast read them, then tell me when the spirit of the Lord came on Balaam''s Horse? |
A35520 | and was that Image of God which was in Adam a created Image? |
A35520 | and what? |
A35520 | and will God accept thy sacrifice which is like Cains? |
A35520 | art thou not a minister of darknesse in all this? |
A35520 | before, Philip saith, Shew us the Father, and it sufficeth us, Iesus saith unto him, hast thou not known me Philip? |
A35520 | did it not make him confess he had sinned in betraying the Innocent blood? |
A35520 | did see& bore witness of? |
A35520 | did this which convinced Judas not reprove him of his unbelief? |
A35520 | for which of those good deeds dost thou rail of me so fast? |
A35520 | is Christ no where spoken of before he was imbodied in Flesh? |
A35520 | is a fit man to preach the Gospel of peace, that layes violent hands on people? |
A35520 | where Christ saith, if that light that be in you be darkness, how great is that darkness? |
A35520 | where will thou appear when the Righteousness of God is revealed in flames of fire upon the head of the wicked? |
A35520 | which is sufficient and justifies? |
A35520 | wilt thou not have Christ to be God? |
A35520 | — Did not I make one? |
A63218 | 2dly, Whether it did not tend to the Disturbance of the Peace? |
A63218 | A Person standing by, said, May not sin be reproved in a Bishop or Magistrate? |
A63218 | And pray let it be enquired into, whether S. J. did not take away the Meadow of Richard Matthews, who being in England, took the Advantage? |
A63218 | And pray let it be enquired into, whether it was S. J. or J. Simcock that was by two Persons carried to Bed Drunk? |
A63218 | And, 3dly, Whether William Bradford did not print it, without putting his Name to it, as the Law requires? |
A63218 | Antrum had actually begun to do? |
A63218 | Are you Guilty or Not Guilty of this Presentment? |
A63218 | Are you Guilty or Not Guilty? |
A63218 | Are you Guilty, as you stand here presented, or Not Guilty? |
A63218 | Are your Courts infallible? |
A63218 | Budd was asked, If he had any Exceptions to make against any of them? |
A63218 | But W. B. insisted to know, Whether on the issue of the Presentment, he was clear of the Mittimus? |
A63218 | But before they were attested, they asked W. B. if he had any Exceptions to make against any of them that were returned for the Jury? |
A63218 | By whom will you be tried? |
A63218 | Clerk, By whom wilt thou be tryed? |
A63218 | Clerk, Dost thou object any thing against any of these Persons? |
A63218 | Clerk, Peter Boss, What saist thou, art thou guilty or not guilty? |
A63218 | D. Lloyd and Clerk, These are no Exceptions in Law; hast thou at any time heard them say that thou printed that Paper? |
A63218 | G. K. Then why do you admit of Appeals? |
A63218 | G. K. What is he then? |
A63218 | Is it not possible that at times they may give an unjust Sentence? |
A63218 | Is not this to destroy all Fundamental Laws? |
A63218 | Is not this to talk as if he were the Almighty? |
A63218 | Jenings the Quaker be? |
A63218 | Justice Cook said, What Bold, Impudent and Confident Fellows are these to stand thus confidently before the Court? |
A63218 | Justice Cook, If it was intended for the Yearly Meeting at Burlington, why was it published and spread abroad before the Meeting? |
A63218 | Or did they think we had forgot Thomas Lloyd was Deputy- Governour? |
A63218 | Or to have enquired of him, Whether it was against the Government that he intended by such and such words therein? |
A63218 | Pray let it be queried into, whether it was not true that S. J. did wage his Horse with John Slocum, to ride a Race with their Horses? |
A63218 | Suppose I had been the greatest Malefactor, will any say, A Foul Jury will serve to try me? |
A63218 | The Presentment being read, the Clerk said, Thomas Budd, What say you? |
A63218 | To which G. K. replied, Why should he Record me nihil dicit? |
A63218 | W. B. Pray let me see that Statute and Common Law, else how shall I make my Plea? |
A63218 | What say you, George Keith, to your Presentment? |
A63218 | What say you, George Keith? |
A63218 | Whether the Law did require two Evidences to find a man guilty? |
A63218 | Whether to preach Faith in Christ within us, and Faith in Christ without us, was to preach Two Christs, or One? |
A63218 | Why? |
A63218 | Would ye be willing that a Company of Men wholly of our side,( tho''honest) should be on a Jury to judge you? |
A63218 | and whether J. Slocum did not refuse to take the Advantage of him, because S. J. was Drunk,& c? |
A63218 | is it not above the Power of mortal Man, to say, If I draw out my Hand, I will not pull it in until I have quelled you all? |
A46640 | 129. he enquireth, How these can be said, to have renounced the Works of darkness, who have need to be washed from their dayly Defilements? |
A46640 | 4. where he requireth in what Countries they use to kill all the Children whose Fathers are put to death for their crimes? |
A46640 | 57. as being altogether ridiculous, saying, who ever dreamed that the Scriptures were God, or the Spirit of God? |
A46640 | And again, Are we sure that the Iudgment of those who Collected them, was sufficient to determin what was Right, and what not? |
A46640 | And if they were not perfectly born again? |
A46640 | And is it no difference, that the one repenteth, and the other not? |
A46640 | And is it so? |
A46640 | And is not he in every man? |
A46640 | And is not this that which cometh out from God? |
A46640 | And that we sin in expressing him by the Name of God? |
A46640 | And where is his holding by the Scriptures now, which we lately heard of? |
A46640 | And where is his vain subter ● uge now? |
A46640 | And whereas he enquireth; if to break Gods Commands dayly, in thought, word, and deed, be the way to grow in grace? |
A46640 | And whether or not they have all come up amongst Christians, since the days of the Apostles? |
A46640 | And whose eares can hear it? |
A46640 | And why? |
A46640 | Answer me, yea, or no: What are the three Persons in the Trinity? |
A46640 | Apostoli, what do ye think to say? |
A46640 | But do they not still boast of their Revelations, and inspirations, comparing themselves to the Apostles, calling themselves perfect? |
A46640 | But shall I think, that George Keith judgeth, that according to the mind of Augustin, God is not the Creator, or first cause of all things? |
A46640 | But shall not the Scriptures, which were dictate by the living God carry something of the Stile of the Author? |
A46640 | But the Question is not, if God be greater than the Scriptures? |
A46640 | Cap 4 In these words, When they enquire of us, what Three? |
A46640 | Did they sin themselves? |
A46640 | Do they Sin, because they take pleasure, or repell trouble by motion, as dumb Animals? |
A46640 | For doth not the Original signifie the Beginning? |
A46640 | For they object; that we being demanded, how we know the Scriptures to be the Word of God? |
A46640 | For what Reason is there why the Baptism with water is not included in this one Baptism, more than that these other kinds of Faith, are not included? |
A46640 | For what is more clear from the Words of the Query than that the Devil is sin it self? |
A46640 | For who said such a thing? |
A46640 | He goeth on saying, but he addeth that this perfection, rendereth gospel commands useless, but are the Commands useless, if men obey them? |
A46640 | His fourth Calumny is his own, and not his Adversaries: For his Adversary only inquireth, If this Life be common at all times to them? |
A46640 | How are the three Persons, subsistences of the Diety? |
A46640 | How is the Trinity not the number numbering, but the number numbered? |
A46640 | How is the opinion of the Trinity not only a Church Tradition, but a Doctrine expressed in the Scriptures? |
A46640 | How is the word Hypostasis, which you acknowledge any singular Substance, used Metaleptically? |
A46640 | How will he prove that the Faith of Miracles is included in this one Faith? |
A46640 | How will he shew, but this Doctrine of his doth bring many under a mistake, as if they were secure from sinning, when indeed they are not? |
A46640 | I say in stead of urging of all this, he only sayeth,"but the Question is, whether, or not that perfection is attainable here? |
A46640 | I say, who in his wit will believe this? |
A46640 | I would fain know if the Thief on the Crosse, and Jailor were not born again? |
A46640 | If a man be perfectly Just, and so without sin, how can he incur the fault of boasting? |
A46640 | If every Title in the Bible be the word of God? |
A46640 | If he dare not, say they are, as I know he dare not, how must I then distinguish betwixt what binds me, and what binds me not? |
A46640 | If these( I say) be the fruits of the Spirit? |
A46640 | Is it not added in the very following words immediatly? |
A46640 | Is not this valid? |
A46640 | It being given that they have Revelations of some kind, from whence are they? |
A46640 | It might then have been as well replyed? |
A46640 | N 5. replyeth, what then ▪ ● oth that render our doctrine null? |
A46640 | Now I would desire any to shew me, what this Doctrine differeth from that which the reformed Churches hold? |
A46640 | Now, Reader, had this man a respect either to Cause or Credit, who thought to cheat the world with such pitiful nothings as these? |
A46640 | Or from what point of our Doctrine will he prove this? |
A46640 | Prove that Infants are sinners, prove what is their Sin, is it because they weep, that they sin? |
A46640 | Shall the writings of Livy, Virgil, or Cicero, carry such Evidences that they were theirs? |
A46640 | Shall they sin that are under no Command? |
A46640 | Since ye say, a person is a singular, ● ational, and compleat Substance, and differing from another by an incommunicable property? |
A46640 | The first of these shiftings are, That because his Antagonist sayeth, why did Paul baptise, if he had not a Commission? |
A46640 | Vind pag 39. thus reasoneh, what if I should say, is not God a Light? |
A46640 | Was it not the Devil and his Works? |
A46640 | Was there not another member of the disjunction? |
A46640 | We must enquire therefore, saith he, whether it was the blood of the Vail? |
A46640 | What are the Means of searching out the meaning of the Scriptures? |
A46640 | What be the Wisdom that hath taught them, and Ground, and Root they are come from? |
A46640 | What did Christ come to destroy? |
A46640 | What is Original Sin? |
A46640 | What is more clear, than that in those Queries of the Quakers, God is made the Author of Sin? |
A46640 | What is the Trinity in Unity? |
A46640 | What kind of light is this he has, that teacheth him such a facultie of lying? |
A46640 | What miserable manking and clipping is this? |
A46640 | What strange disingenuitie is this? |
A46640 | When and how did they sin? |
A46640 | Where I pray you did they sin? |
A46640 | Whether it be not the Devil? |
A46640 | Whether or not this is so? |
A46640 | Who but he that desired the Fools Coat, would thus reason? |
A46640 | Why doth he yet find fault? |
A46640 | Will you say they have sinned also? |
A46640 | You think they have sinned; otherwise they had not dyed, but what say ye of such as die in there Mothers womb? |
A46640 | and if swerving from them we ought to reject it, tho an Angel from Heaven should teach it? |
A46640 | and is not this Light within the increated Spirit? |
A46640 | and is not this infinite in it self? |
A46640 | and judge of the certainty, and clearness of their Evidence? |
A46640 | and to God again? |
A46640 | and what are the Witnesses,( to apply the examples of committing of Murder) by which a man shall know he has these Marks? |
A46640 | and whether all these words be ● ot of mens Wisdom and Teaching? |
A46640 | and who shall examine the witnesses? |
A46640 | but they would presently see, that in the latter of the Texts, by the Word of God, Christ is to be understood, and in the former, the Scriptures? |
A46640 | for want of a better answer enquire, How these whom we account Elect Infants come to Heaven? |
A46640 | from God? |
A46640 | from Heaven? |
A46640 | hath this a beginning, or ending? |
A46640 | how doth it prove, that because some few had these Revelations, all and every one within the Church had them? |
A46640 | is in Gods hand? |
A46640 | must it be the man that is accused? |
A46640 | of Flesh, Blood, and bones which took on Him the Vail, or Humane Nature? |
A46640 | one whereof you say is a Logical Analysis, and what is a Logical Analysis of the Scriptures? |
A46640 | or from Hell? |
A46640 | or how these Three shall be called? |
A46640 | or must he shift for them else where? |
A46640 | pag 12. who being asked what he thought of Christ Jesus born at Bethlehem, and dying at Ierusalem? |
A46640 | part of God? |
A46640 | that I believe? |
A46640 | that I obey? |
A46640 | that ever Abel had immediate objective Revelation? |
A46640 | the Defendents part; ● aying, how can we prove tha ● they were never without sin? |
A46640 | their own fancy? |
A46640 | who useth that method? |
A46640 | yea or nay? |
A65878 | And did not Paul use the word Thee to King Agrippa? |
A65878 | And did not the Prophet Nathan say to King David, Thou art the man? |
A65878 | And doth not the Lyturgy of the Church of England allow of the Holy Scriptures of Truth, and the Example of the primitive Christians therein recorded? |
A65878 | And how long wilt Thou refuse to humble thy self before me? |
A65878 | And how will such cruel work compose the spirits of the People of this Nation? |
A65878 | And then must the Gentiles in those Countries be unpreached to, uncalled and unconverted till such Houses are built and dedicated? |
A65878 | And what colour or pretence of Religious Exercise hast thou, to inform against these harmless silent Meetings? |
A65878 | And what plotting or contriving hast thou ever heard or seen in any such Meetings, or in any of our Meetings, tending to set the City on flames? |
A65878 | And when and where did we ever declare our selves at freedom to forswear the Christian Faith? |
A65878 | Is Thou and Thee such bad dishonourable Language? |
A65878 | Is not this an envious insinuation of thy own head and wicked heart, to make us odious? |
A65878 | Now let the moderate Reader judge, whether this Testimony of ours be seditious yea or nay, as this false Informer hath accused it? |
A65878 | What antick tricks thou Slanderer and Scoffer? |
A65878 | What danger hath this man seen in any of our Meetings, either small or great? |
A65878 | Where is the colour or pretence? |
A65878 | Who are to be marked as Enemies to Christianity? |
A65878 | Why dost thou then use thee and thou to God in thy Prayers( if thou hast so much Religion to pray at all?) |
A65878 | ],[ London? |
A65878 | and can any reasonably confine it only to Reading Confessions of sins, and Prayers? |
A65878 | and doth not the word Liturgy of the Church, signifie, The publick Work, Action, or Service of the Church? |
A65878 | and how are Offerings ended under the Gospel? |
A65878 | and was not that Temple a Figure? |
A65878 | and what exercise provest thou therein, that the Act takes hold of? |
A65878 | are they Steeple- houses, which were dedicated for the Mass? |
A65878 | but, can he think that in every Country where the Gentiles are called in, there must of necessity be such places or Mass- houses? |
A65878 | doth he think to make up a good Church or a compleat Body, by driving men with force and cruelty into his way and worship? |
A65878 | for is there not both a Prayer before Sermon, and Preaching also used in the Church, which are not particularly recorded in the Common- Prayer- Book? |
A65878 | has not he herein accused the Church of England? |
A65878 | or endeavour and seek to set such a Mark upon them meerly for their Principle or difference in Judgment and Opinions? |
A65878 | or must the poor Ministers of Christ forbear to go into those Nations, to preach where there are no such consecrated by Pope or Bishop? |
A65878 | then what Church doth he belong to? |
A65878 | we challenge him, and all such malicious Informers in the World, to prove any danger or hurt by us in our Meetings? |
A65878 | were these the Houses which he saith God put into their heart to build him? |
A65878 | where is then the difference between Law and Gospel? |
A70194 | 10? |
A70194 | 139. from the first to the 14. of possessing the Reins, and being omnipresent? |
A70194 | 16 p. Printed for Jonathan Robinson..., London:[ 1678?] |
A70194 | And if they are for the pre- existence of the soul of Christs Manhood, why not for the pre- existence of the souls of all other men? |
A70194 | Herein again he is unlike to us, and how is he( let them tell us) the son of Mary, David,& c? |
A70194 | How doth the Christian savour this is it not rampant blasphemy? |
A70194 | How was Christ like unto Moses, if he had not a soul of the same nature with Moses his soul? |
A70194 | I ask why not in some manner in all Devils? |
A70194 | I ask, why is not this man Christ in all the fallen Angels as well as fallen men? |
A70194 | I do but query, whether this Life and Spirit of the Manhood of Christ be not the same with, or differing from the Holy Ghost? |
A70194 | If it be not the same, but a Creature( as afterwards he confesses,) how any thing that is but a Creature can be food for Saints to Eternal Life? |
A70194 | Is this Manhood God, is it the Word, is it the Son of God? |
A70194 | Was it the soul of the Manhood which Keith is speaking of, which afterward he saith is omnipresent? |
A70194 | Was the man that appeared so frequently to the Patriarchs without it? |
A70194 | We query notwithstanding what is said to the contrary, whether this is not to constitute a new God in time? |
A70194 | We query whether this Manhood of Christ that is in every one, be not the same with that Light the Quakers have so much talked of? |
A70194 | What is the riches of the glory of this mystery in the Gentiles? |
A70194 | Whether dost thou believe that the same body of man after the departure of the soul from it, doth rise to life again? |
A70194 | Whither can I fly from thy presence? |
A70194 | and how one Body of Flesh and Blood can penetrate another? |
A70194 | and if so, whether you mean any thing but the soul of the heavenly Manhood which he had before the World was? |
A70194 | and is not this Nischma breathed into every man that is made alive in the womb, as it was breathed into Adam in his creation? |
A70194 | and why this Heavenly man Christ should be called by the Author, the second Adam, when as he was the first Adam? |
A64913 | And consequently dare he say, that they are not included in that Exhortation before mentioned? |
A64913 | And how can that be said to proceed from different Causes, where the cause is but one, and the other but an effect, when created? |
A64913 | And is that their fault? |
A64913 | Art thou not decking thy self with thy corrupt Wisdom? |
A64913 | Art thou wiser then thy Maker, whose Wisdom hath brought forth and taught his People those expressions? |
A64913 | But he goes on, and calls it a blasphemous piece of Arrogance: But why? |
A64913 | But is this an error, surely no, if it be, why does he not disprove it? |
A64913 | But to return to the matter, Why is it Presumption and Folly? |
A64913 | Can that Wisdom be corrupt that is taught by the assistance of the Divine Light, or is that Light to be esteemed whose Instructions are so corrupt? |
A64913 | Canst thou by searching find out God or the Almighty ● ● to perfection? |
A64913 | Do they so? |
A64913 | I query, hath not Unrighteousness entred in through Self- love and esteem, which blinds the Eye and causes the Tongue to speak unrighteous things? |
A64913 | I think not; But can he see a Mote in my Eye, and not the Beam in his own? |
A64913 | Is his Ignominious Reflection( aforesaid) on a whole Society of People at once? |
A64913 | Is it Grace in one degree, and not in another? |
A64913 | Is not Self exalted to sit in the Temple of God? |
A64913 | Is not this plain and possitive? |
A64913 | J. N. still contriving his escape, queries, What if Extraordinary be more then Common, or Communication and Manifestation( only?) |
A64913 | Now this Blasphemous piece of Arrogance he charges me with, is reduced to this Question, whether the Quakers are divinely inspired or not? |
A64913 | Now what is the meaning of all th ● s, but blaming me for blaming him, taxing my Charity for taxing his? |
A64913 | Suppose this were granted, how does this prove his assertion, that it is a corporeal material Creature? |
A64913 | That the Qua ● ers do exclude all wicked men from the Actual Illumination of the Divine Light; but how does he prove it? |
A64913 | This I N. is pleased to term a Charge that savours strongly of a Spirit of detraction: Does it so? |
A64913 | What art thou O Man, that boas ● eth thy self? |
A64913 | What does J. N. infer from all this, Not that he would be thought to deny the Divine Light to be Grace, as to certain degrees of it: What then? |
A64913 | What is every Addition a Contradiction? |
A64913 | What less then that, meaning the very Essence of the Deity, strictly speaking, can be a Light to the Soul? |
A64913 | What then? |
A64913 | What? |
A64913 | Who is this him, but the Light Christ? |
A64913 | a Light to the Soul? |
A64913 | and does not that blind the Eye, and cause the Tongue to speak unrighteous things? |
A64913 | and is it not intelligible Truth? |
A64913 | does it therefore contradict it? |
A64913 | doubtless he knows the contrary, though he catches at any thing to serve his purpose; Will he not consider the disparity of the subjects? |
A64913 | is his Consequence upon the first part of his quotation fairly, and equally applyed? |
A64913 | operative in all things; and shall he not be so in man; God forbid; what Doctrine is this? |
A64913 | unless the Sun by the powerful act of its light, first procure him sight? |
A64913 | what can be added to illustrate it? |
A64913 | what capacity of seeing has a blind man; surely none; can that then be properly said to be distinct, which is not in being? |
A54072 | ( Is it not more gloriously, in an inward way, then ever he was in the Temple in the outward Jerusalem, in an outward way?) |
A54072 | 2. Who makes War with the Lamb? |
A54072 | 4 Did the great red Dragon and his Army, never( in no respect) prevail in this Battel? |
A54072 | 6. Who are those that shall be hungry, when God''s Servants shall eat? |
A54072 | After what manner doth God arise inwardly and scatter his Enemies? |
A54072 | And after his Obedience to his Father, was he not cut off, though not for himself? |
A54072 | And after his cutting off, were not you made desolate? |
A54072 | And ashamed, when his Servants shall rejoyce? |
A54072 | And consider, who were the People in the time of the first Covenant? |
A54072 | And did he not do the will? |
A54072 | And doth not the Knowledge of the Lord cover his Land, his Earth, as the VVaters do the Sea? |
A54072 | And shall they not turn from all their Idols, to serve the living God? |
A54072 | And thirsty, when God''s Servants shall drink? |
A54072 | And what are the servants of the Lord, whom the Lord hath called by another Name, even a Name that ye never knew? |
A54072 | And what said David of old when God''s spirit and the holy vision was upon him? |
A54072 | And what should I say more? |
A54072 | And what was the people and foolish nation he would provoke them to Jealousie and Anger with? |
A54072 | And which is the City of God which they make glad? |
A54072 | And who were not a People, and who did not ob ● ain mercy, but were left out of the love and mercy of the first Covenant? |
A54072 | And who would grieve God''s Spirit, which is our Comforter? |
A54072 | Are they not the waters of the Messiah? |
A54072 | Are they not waters that flow out of the wells of salvation? |
A54072 | But how shall we find this, may some say? |
A54072 | But how should he feed them? |
A54072 | But who are the People that shall be gathered to him? |
A54072 | Christ said unto Peter, Lovest thou me more then these? |
A54072 | Did he not come in the prepared Body to do the will? |
A54072 | Did not God signifie by the Prophet Malachy, that he had no Pleasure in you, nor would accept an Offering at your Hand? |
A54072 | Did not the Messiah come at the set time, at the time set by the holy Spirit of prophecy? |
A54072 | Do not the Spiritual Israel draw spiritual water out of the wells of the Saviour, in the Dayes of the Messiah? |
A54072 | Do ye know the inward mountain, where the vail or face of the covering is destroyed? |
A54072 | Do ye not think the Lord hath been at work, and is still at work? |
A54072 | Doth not the vail lie still on your whole Nation? |
A54072 | Free from the base, earthly, selfish nature and spirit, which man fallen from God, and the Glory wherein he created him, is degenerated into? |
A54072 | He that created man at first so glorious, in his own Image; is he not able to create him anew? |
A54072 | How came David to pant so after the living God, like the Hart or Hind after the water- brooks? |
A54072 | How comes it about, that she shall not be moved? |
A54072 | How is God her Refuge and Strength, and present help in time of Trouble? |
A54072 | How is God in the midst of this City? |
A54072 | How is it manifest, that the great Gathering to Shiloh, was to be from among the Gentiles? |
A54072 | How is she built? |
A54072 | How is she founded and scituated? |
A54072 | How will God come to be exalted in the Heathen, and in the Earth? |
A54072 | If I now testifie to you in Truth, of a Pearl, a heavenly Pearl, an everlasting Pearl; will ye not hear me? |
A54072 | If I tell you, your Heart is the Field, or Earth, wherein it is hid; will ye not consider of it? |
A54072 | If the everlasting Gospel be preached again, which contains true Tidings of Redemption from sin; will ye not listen after it? |
A54072 | In what should he feed them? |
A54072 | In what way shall his Power appear, to bring down Unrighteousness, and to bring up Righteousness in the Spirits of People? |
A54072 | Is it not by the Light of his Day breaking forth and shining in them? |
A54072 | Is not This the Day wherein the holy Mountain is known and that nothing can hurt or destroy there? |
A54072 | Is not this the People, whom indeed God hath formed for himself, who shall shew forth his praise? |
A54072 | Oh, is not the Power of God, and life of Christ able to restore man to this? |
A54072 | Or quench that which kindles the pure Flame of Love and Life in our Hearts? |
A54072 | Question 1 WHO is the Lamb? |
A54072 | The Cry every where was, Who is like unto the Beast? |
A54072 | Then it shall be said no more, who can make War with the Beast? |
A54072 | VVas not this once gloriously fulfilled in the first Visitation of the Gentiles? |
A54072 | VVere they not the Gentiles? |
A54072 | VVere they not the Jews? |
A54072 | VVhere this Day breaks forth in any heart, doth it not bteak down and destroy the Kingdom of Darkness inwardly? |
A54072 | VVho obtained Mercy then? |
A54072 | VVho were they that moved God to Jealousie, and provoked him to Anger? |
A54072 | VVith what should he feed them? |
A54072 | WHich is the true Church, or the Gospel- Church, or he Church, according to the new Covenant? |
A54072 | Was it not from the quickning Virtue of this inward word, which Moses the man of God had directed the mind to? |
A54072 | Was not the Messiah promised to the Jews, to come of them, and to be appropriated to them? |
A54072 | Were it not worth the suffering of much, the denying of much, and the bearing of much Judgment to come to this? |
A54072 | Were the Jews then excluded? |
A54072 | What are the waters, which every thirsty soul is invited to? |
A54072 | What is it to come to these waters? |
A54072 | What is that Stilness, wherein God is known to be God; not outwardly in notion, but inwardly in the heart? |
A54072 | What is the Maintenance of the Ministers of Christ, or what is to be the Maintenance of the true Ministers under the Gospel? |
A54072 | What shall the Lord do to awaken this Nation? |
A54072 | What strength have they on their side, that make War against the Lamb? |
A54072 | What will the Lamb do, when this time is out? |
A54072 | When Babylon the great City falls, which made all Nations drunk with her spiritual Wine of Fornication? |
A54072 | Which are the Tabernacles of the most high, and which is the holy Place of those Tabernacles? |
A54072 | Which is the River, and what are the Streams thereof, which make glad the City of God? |
A54072 | Which is the true Gospel- Ministry, and who are the true Gospel- Ministers? |
A54072 | Who can make War with the Innocent, Righteous Lamb( who hath his sword in his Mouth) and with his tender- hearted, faithful Followers, and prosper? |
A54072 | Who is able to make War with the Beast? |
A54072 | Who was the married Wife, who was the Mother in the Dayes of the first Covenant? |
A54072 | Whose Eyes are alwayes darkned? |
A54072 | Why did such a stroke come upon you, as never before? |
A54072 | Why was she now to rejoyce and sing? |
A54072 | Why were ye made desolate? |
A54072 | Will not all such expectations fail you for ever? |
A54072 | Ye desire outward liberty, and the enjoyment of your outward rights; would ye not be free inwardly? |
A54072 | Yea, is not the Rest of the weary Soul, when 〈 ◊ 〉 comes hither, found to be very glorious? |
A54072 | after what manner, when the Enemy cometh in like a Flood, doth the Spirit of the Lord lift up a standard against him? |
A54072 | but who can withstand this Power? |
A54072 | was it not another Jerusalem, which is free, and the Mother of all the spiritual Children? |
A54072 | was it not the Jerusalem below; Who was then Desolate and Barren? |
A93414 | And would not you your self take as little notice of him as Mr. Smith doth of you? |
A93414 | And your respondent asking you whether you brought your argument from the Aethiopic copy or the Latin version? |
A93414 | You ask what other Church was there in all ages, but the Roman? |
A93414 | eng Denne, Henry, 1606 or 7- 1660? |
A93414 | page you have these words, what do I know whether purgatory be revealed in Scripture or no? |
A65844 | And is not he himself guilty of the same? |
A65844 | And must not we walk in him the New and Living Way, and obey his Commands? |
A65844 | And were not this most grosly to charge Paul with Transgression both of Law and Gospel? |
A65844 | And what is this to the Imposition of Oaths we desired the Parliament to remove? |
A65844 | But when have we refused to pay our Civil- Duties or Taxes, being in a Capacity, that is, out of Bonds and Sufferings, which have disabled many? |
A65844 | But why makes this man such a Difference between the Good Fortune of Caesar, or Caesar''s Prosperity? |
A65844 | Could not he swallow such Camel- Oaths where he allows the use of such Forms, as Swearing by Heaven;& c. because Gods Name is implyed? |
A65844 | Could our Consciences serve us to Conform, Pay Tythes, Uphold Priests,& c. what needed we make Address for Liberty? |
A65844 | Did he therein call them to swear, in saying, If they would testifie? |
A65844 | Neither do we read that the Authors say, That that Charge was denyed by them; and then, what need was there of proving it before it was denyed? |
A65844 | No, said the Bishop, and why? |
A65844 | Secondly, Neither is Swearing by the Health of the Emperor any more warrantable; And did not both these Oaths savour of Heathenism? |
A65844 | Then said the Bishop, Why wilt thou not Swear before a Judge,& c? |
A65844 | This makes for us; for were not promissory Oaths as well as assertory allowed under the Law? |
A65844 | To Swear by Heaven or Jerusalem are Camel- Oaths: What Credit can this man''s Work against us be of? |
A65844 | VVill any presume to say, That he Swore by the Heap of Stones, which was a Witness or a Memorial? |
A65844 | We may ask this, J. S. Where are thy Eyes? |
A65844 | What Evil then is it to swear? |
A65844 | Where is your Conscience, who belye so many,& c? |
A65844 | ],[ London? |
A65844 | and why are men put upon Swearing in their Account for their Tyths, more then in their private Contracts about them? |
A65844 | and yet would not swear but by the God of Truth: Was there no Difference between the Health of a Wicked Persecuting Emperor, and the God of Truth? |
A65844 | or where ever he acknowledg''d himself convinc''d that this was an Error? |
A39306 | ( Why did they not answer this One Objection, which themselves had advanced?) |
A39306 | Again, they say, If you deny that you impose, why are not you quiet? |
A39306 | All that are called Quakers? |
A39306 | And again, If thou dost not presently see that Service in a thing, that the rest of thy Brethren agree in, it is thy Duty( what to do? |
A39306 | And although from the Author''s asking, Is the fault in the thing themselves? |
A39306 | And hath the World that Eye to see her with? |
A39306 | And how then will it hold that the Latter, they that believe nothing a Duty but what they are perswaded of, do indeed own all Duty, that can be known? |
A39306 | Are not Sobriety, Temperance, Chastity, Modesty, Honesty,& c. certain Rules whereby Conversation ought to be measured? |
A39306 | Are not all to be led by the One Spirit of Truth into all Truth, into Circumstantials, as well as into Essentials? |
A39306 | Are not these Generals designed for a shelter for something to lurk under? |
A39306 | Are there not various Measures, diversities of Gifts, and several Offices in the Body? |
A39306 | Are they inconsistent with Truth, or will not the Truth own or assent unto them? |
A39306 | Are they to be left to their Liberty and Freedom in doing the thing that is extreamly Evil? |
A39306 | But among all those of whom Christ is Head ought there not to be an Agreement? |
A39306 | But can nothing be an abuse of the Plea, but using it against Understanding? |
A39306 | But if they do not so, what then? |
A39306 | But if they know not their Habitation in God, in what do they know their Habitation to be? |
A39306 | But is the Church( or was it ever) known to the World? |
A39306 | But it was, Must I conform to things whether I can receive them or no? |
A39306 | But must I conform to things whether I can receive them or no? |
A39306 | But say they, What care has he taken? |
A39306 | But since ye have resolved Circumstantials into Shadowy things; what will ye do with them under the Gospel? |
A39306 | But therefore are not the Members of one mind and Iudgement, in common and universal matters, relating to the Church of God? |
A39306 | But they say, Can any indifferent man think that all this Smoke can be without Fire? |
A39306 | But when they do so, what is to be done in the case? |
A39306 | But whence should this Liberty of disagreeing proceed? |
A39306 | But where is that? |
A39306 | Can the Church of Christ be seen but by a Spiritual Eye? |
A39306 | Common, because it was commonly received; or because it was offered, intended and tendred as a Common Benifit to all that would receive it? |
A39306 | Did he say, thou must Conform before or without Coviction? |
A39306 | Did not the same Evidence come along with the Apostle, and attend his Ministry, as before? |
A39306 | Did not they that ran out in I. Perot''s business, plead being left to their Freedom, to their Liberty? |
A39306 | Did they want to be better inform''d, whether These are Evils or no? |
A39306 | Do not Pennyman, Crisp and Bugg own in words the same righteous Principle still? |
A39306 | Does not this shew they are devoted to Cavilling? |
A39306 | Doth Christ, the Head, dispose or allow any of his Members to quarrel amongst themselves? |
A39306 | Doth it therefore follow, or will they thence infer, that the Hatred of Money is the Root of all Good? |
A39306 | Doth not this shew both great Partiality, and a captious mind? |
A39306 | For do not they pretend to be a Society, and that too with respect to outward Rules? |
A39306 | For having put this Question, But must I conform to things whether I can receive them or no? |
A39306 | For some to slight, reject, deny and obstruct the work and service of the rest? |
A39306 | For the Author''s words lie, thus, The Enemy is at work to scatter the minds of Friends, by that loose Plea, What hast thou to do with me? |
A39306 | For the Question being there put, Ought I not to be left to the Grace of God in my own Heart? |
A39306 | Have they not hereby unchurched themselves? |
A39306 | How know they then whether the sense, relish, and taste of it, which they say they had in their hearts, was Divine, or no? |
A39306 | How may we suppose he could admit the fault to be in the things, which he prae- suppos''d to be good, wholsom, and requisit? |
A39306 | How then can they pretend to be of the true Church, which they will not allow to be yet referrable to any Society, with respect to outward Rules? |
A39306 | How would they be understood, that a Question in some sort is a matter undetermined till affirmed and denyed? |
A39306 | If it was dark before, how much clearer is it now? |
A39306 | If they ask, But by what certain or undoubted Rule shall we know who are such? |
A39306 | In page 42, they ask, Why may not you be cautioned to beware of Formality? |
A39306 | In their 32 page, they say, Why do you impose upon your Brethren? |
A39306 | Is every Conclusion an Antithesis, do they think? |
A39306 | Is it not from the Spirit of God in ones self, that Conviction or Perswasion of Duty is to be accepted and received? |
A39306 | Is it undetermined in some sort, and determined in some other sort, before it be either affirmed or denyed? |
A39306 | Is not Christ, ask they, the Head of all that is good, from the least breathing to the fullest perfection? |
A39306 | Is not that looking backward, instead of forward? |
A39306 | Is not this looking backward, instead of forward? |
A39306 | Is not this pittiful Shuffling? |
A39306 | Is the will of God, think they, done in Heaven by some, one way, by others, a clean contrary way in opposition to that? |
A39306 | Is their Beginning the Boundary? |
A39306 | Is there no medium between my not acting as I am perswaded, and acting as others are perswaded? |
A39306 | Is this to draw from the Gift of God in ones self, to depend upon others for Guidance? |
A39306 | It follows in their Book, But why can not you agree together, whilst you own one and the same righteous Principle? |
A39306 | Must the Agreement in Heaven be in some things only, and not in all? |
A39306 | Must therefore None be left to it, although they know it, and have it? |
A39306 | Must they not agree on Earth, that must agree in Heaven? |
A39306 | Nay, have they not been worse than those forespoken of by Christ? |
A39306 | Nay, why can not you and they agree in other things, as well as in contending against Truth, and writing Books against Friends? |
A39306 | Nor do they deny that those, and such like, things have been, or may be, defended, by some under that Plea, What hast thou to do with me? |
A39306 | Or disclaim''d Membership with the true Church? |
A39306 | Or do they not know where, or in what their Habitation is? |
A39306 | Or is a Question, with them, a matter determined so soon as it is affirmed or denyed? |
A39306 | Or was it in all things then relating to Religion amongst them, even in those things that were rather Circumstantial than Essential? |
A39306 | Or was there no room in their prejudiced mind for the Evidence to enter? |
A39306 | Or would a Persons being dissatisfied with any of those things then, have freed him from the Obligation of them? |
A39306 | Ought I not to be left to the Grace and Spirit of God in my own Heart? |
A39306 | Rep. Doth this offend them? |
A39306 | Rep. May they so? |
A39306 | Rep. What ground had they to dream that he brought it as an Antithesis at all? |
A39306 | Should not they have gone further then, for a proof that he was wrong, than their sense that the same Evidence came not along with him? |
A39306 | The Apostle, when he said, Is there Vnrighteousness with God? |
A39306 | There they say, What can hinder the putting this in practice, but the Devil in the likeness of Truth, perswading this was to give Liberty to Evil? |
A39306 | Therefore he subjoyns, Is the fault in the things themselves? |
A39306 | They add, And are we to go any further for a Proof, that such are wrong, than when the same Evidence comes not along with them? |
A39306 | They add, You came out together, have you not done the greater, and can not you do the less? |
A39306 | They go on; Doth not he gather all the Good together in one, even himself? |
A39306 | They go on; Doth not he own all that''s of his own beegtting, every where, according to the degree of knowledge received? |
A39306 | They say, in their 31 page, Will he leave us to depend, and not certainly tell us what on? |
A39306 | This looks too like that impertinent Curiosity, which drew from the Apostle the Rebuke of[ thou Fool] to him that asked, How are the Dead raised up? |
A39306 | Was it not so with some of old, who received, owned, embraced and allowed the Apostle Paul as right, and yet afterward turned against him as wrong? |
A39306 | Was it only in such things as are accounted Essential? |
A39306 | Was not his Church always hid from the World? |
A39306 | Was therefore no Duty incumbent on them? |
A39306 | Well, add they, what then? |
A39306 | Were there any hurt in this? |
A39306 | Were those things then good, or not good, according as Persons were perswaded of them, or dissatisfied with them? |
A39306 | What Assurance doth their saying, they are sure give to others? |
A39306 | What has been the general pretence of these, but want of Liberty? |
A39306 | What necessity is there for that? |
A39306 | What remedy has he provided, that true Liberty and Freedom of Speech may be maintained? |
A39306 | What then? |
A39306 | When they say, All must be left free; what All do they mean? |
A39306 | When, to the Question,[ If I do not presently see that Service in a thing, that the rest of my Brethren agree in, in this case what is my Duty?] |
A39306 | Where lies the[ must] in this case? |
A39306 | Where was the fault? |
A39306 | Whereas the first part, nor any part of the Question was not, Ought I to receive things against Truth? |
A39306 | Whether thou hast received an Understanding about it, or no? |
A39306 | Why did they not Answer these that were advanced, as there phrase is? |
A39306 | Why now? |
A39306 | Why so? |
A39306 | Will ye assert shadowy things to be Good now, under the Gospel, if Persons are perswaded they are so? |
A39306 | Will ye rather chuse to say that, though it was not so then under the Law; yet it is so now, under the Gospel? |
A39306 | Would they have All, nay, would they have any left to this freedom, to this Liberty, to do their own Wills, in Opposition to God''s Will? |
A39306 | and with what Bodies do they come? |
A39306 | for men so cryed up, as some of them are? |
A39306 | nay, were not this a good sign of a right Christian Mind and Spirit? |
A39306 | or only All that are in Christ, from the Babe in Christ upward? |
A39306 | should that hinder them from taking notice of what they did, or might know, of what was advanced? |
A39306 | the Nil ultra? |
A39306 | the way of Truth was too strait for them? |
A39306 | to be lead into Conformity before Conviction? |
A39306 | to oppose one another? |
A39306 | whether thou seest the Service, or no? |
A39306 | will the Spirit of God lead them that ● e left to the Guidings of it, to Conformity before Conviction? |
A39306 | — And as Christ owns all that''s good, shall not we own it? |
A97307 | And have you Hope hereby to lay us wast? |
A97307 | Are you justified before God herein? |
A97307 | Have you Peace in so doing? |
A97307 | Lord, what have we done? |
A97307 | Now wherefore is it that you all joyn together against us, and have Enmity to us? |
A97307 | What Kingdom and Interest seek we to exalt, but the God of Heavens? |
A97307 | Whose Cause have we espoused? |
A47150 | ( I speak according to your own principles) regard yee no more their souls, nor your bodily maintenance? |
A47150 | ( that I may use the Prophets words in the like case) Wo unto you that desire the day of the Lord, to what end is it for you? |
A47150 | 6.15 Were they shamed when they had committed abomination? |
A47150 | Alas unthankful People, do ye so requite the Lord? |
A47150 | And after the Resurrection and Ascension of Christ, were they not indued with the Spirit from on high, and filled with the holy Ghost? |
A47150 | And have not your brethren in England taken it up again? |
A47150 | And oh, what were the materials of your building? |
A47150 | And thus was it with them and so hath it been with many, who succeeded them; and was it not so of late among us also? |
A47150 | And were it not for a livelihood, and worldly honour and respect, would so many betake them to such a work? |
A47150 | HOw is it, that yee do not yet discern this time? |
A47150 | I ask, is not a real practical breach of it, aswell, a breach( if not more) as a verbal? |
A47150 | Is not this Babylon indeed, which is to say, Confusion? |
A47150 | Oh, is not that a parable unto you? |
A47150 | Were not your fore- fathers, the primitive Protestants and Reformers, a separated people? |
A47150 | a true Church; or are not two or three godly women met together, a Church, though a man be not among them? |
A47150 | and are not all Idolaters to be denyed, as to any fellowship with them in worship? |
A47150 | and are not all such Idolaters( is not thee) vetous man an Idolater, whereas covetousness is idolatry, as saith the Scripture?) |
A47150 | and did not the sober people in Scotland, in the former times of Prelacy, separate from the Prelatical Assemblies and their Conformists? |
A47150 | and do not the poorest idiots in the Land see it? |
A47150 | and have not hundreds of the Popish supperstitions crept in, under this mask of order and decency? |
A47150 | and how came many of you to be Teachers? |
A47150 | and how can ye justifie your separation there- from? |
A47150 | and is it not a Proverb among the people, the Kirk is greedy? |
A47150 | and is not that speaking in the Church? |
A47150 | and is there any material difference betwixt this and the Service- book? |
A47150 | and may they not exhort one another, and pray and give thanks together? |
A47150 | and now the Lord is come to make the purge, and who of you can abide the day of his coming? |
A47150 | and what do you here, seeking to uphold that which I am pulling down, and to bear down that which I am setting up? |
A47150 | and when it''s offered to you to read, will ye not also do the like? |
A47150 | and while the eye was kept open and single by the revelation of the Spirit of Truth, could the Dragon, or Whore, or Antichrist prevail over them? |
A47150 | and while they kept here, did they not remain a pure chast Church unto Christ? |
A47150 | and who were the builders? |
A47150 | away with this; and why persecute ye such who are taught of God? |
A47150 | can yee be said to disown them? |
A47150 | can yee not preach elsewhere then in a Pulpit? |
A47150 | could the many traditions or inventions get place, as the Ordinances of Christ, had they kept to the evidence and demonstration of the Spirit of God? |
A47150 | did it not give the knowledge of the mysteries of God''s Kingdom unto them? |
A47150 | did not the Spirit of Wisdom and Revelation open the eyes of their understanding, to know the love of Christ, which passeth knowledge? |
A47150 | did not they disown the Popish Assemblies, and their preaching and worship as idolatry, and forsake it? |
A47150 | did they not live in the Spirit, walk after the Spirit? |
A47150 | did they not raise up many false slanders and reports against them? |
A47150 | for hath not this been her plea all along this dark night of Apostacy, that the Revelation, Teachings, and leadings of the Spirit of Chirst is ceased? |
A47150 | for what can you answer them who query you, why ye separated from them, being a true Church, though corrupt, as ye call it? |
A47150 | hath it not been the matter of your Prayers many a day, and do yee well to be angry, when it s so gloriously coming to pass? |
A47150 | have ye the call of the Church? |
A47150 | how are ye stripped, and your nakedness laid open? |
A47150 | how can ye preach unless ye be called? |
A47150 | how have ye turned from that which was the rock that followed your fathers, was their stay, was their Manna, was their Leader and Guid, their Moses? |
A47150 | how shall I deliver thee, O people of Scotland? |
A47150 | if ever the Lord called you to your Ministry, had man power to have taken it from you? |
A47150 | is he not an able Minister, who hath his ability given him of God, though man hath not taught him, and yet ye can not? |
A47150 | is he not well learned? |
A47150 | is this the fruit ye bring forth to him, after he gave you deliverance from your enemies, and peace and rest round about? |
A47150 | or if they had taken you away by violence, what hinders but yee may return to the flock, were not the fear of man over you? |
A47150 | or is there any other put in your Pulpits, is that enough either? |
A47150 | or rather, was not your Ministry even such as the former, of mens making, which stood in man''s wisdom, and taught of men, as among the very Papists? |
A47150 | or rather, were they not the most rude, profane rabble and multitude of the world, the same whereof the Prelatical and popish frame was composed of? |
A47150 | should Wives, Shoo- makers, Plow- men, Herds- men, be Ministers of Christ? |
A47150 | should ignorant men preach? |
A47150 | should not they hold them with their Callings? |
A47150 | should they incroach upon our sacred Function? |
A47150 | should yee have obeyed that unjust command? |
A47150 | was your Ministry a spiritual Ministry? |
A47150 | were they able Ministers of the new Testament, not of the letter, but of the Spirit( such as the Scriptures speak of?) |
A47150 | were they called from heaven by the Revelation of Christ? |
A47150 | were they living stones polished and smoothed by the power of God? |
A47150 | were they men taught of God standing in his wisdom? |
A47150 | what can they say, they are not learned? |
A47150 | what shall become of the Senator? |
A47150 | yea, and much more; how can they preach unless they believe? |
A47150 | your stipends are taken from you, but is that enough to make you leave off feeding the flock? |
A93361 | Do not even the Nations stand and look at you? |
A93361 | Have you not made your selves a reproach amongst men, and as a by- word amongst the people? |
A93361 | Is this the fruit of your profession? |
A93361 | O horrible, and wicked cruelty, and merciless tyranny which is found in the midst of you? |
A93361 | and are not your hearts yet hardned against reproof? |
A93361 | and are you not to be reproved for your envy against Gods people? |
A93361 | and do not the upright in heart mourn in secret because of your sins? |
A93361 | and do you think now to stop the mouths of people by publishing your strong reasons? |
A93361 | and has the spirit of truth led you to do these things? |
A93361 | but who amongst you will believe these things, and who can entertain the Council of the Lord? |
A84812 | And Secondly, I would know the Reason of thee, Why thou and you forsook us near about twenty years ago, and left your Church? |
A84812 | And if so, Who were their God- Fathers and God- Mothers, and where stood the Font, and who Commanded the Cross? |
A84812 | And whether Timothy and Titus, which were called Bishops, were called Gracious Lords, as your Bishops are? |
A84812 | And whether had all these God- Fathers, and God- Mothers? |
A84812 | And whether he had a God- Father, or God- Mother, yea, or nay? |
A84812 | And whether or no John Baptized Christ in a Font, and signed him with the Sign of the Cross? |
A84812 | And whether or no the Eunuch, when Philip Baptized him, did he it in a Font with the Sign of the Cross? |
A84812 | And whether or no those several thousands that Peter Baptized, whether he Baptized them in a Font, and signed them with the Sign of the Cross? |
A84812 | CHANSELLOR, WHY do you not come to Church? |
A84812 | For doth not the Lord say, He will require both the Fleece and Flock? |
A84812 | For who hath watched over me and been my Keeper about these twenty years? |
A84812 | Give a Reason why you will not come? |
A84812 | Therefore what have you to do to call us in question contrary to the Kings Speech and Declaration, and Word of a King, we being peaceable? |
A84814 | And are all things upheld by the Scriptures, is that your Logick? |
A84814 | And is it not said the Scriptures must be fulfilled? |
A84814 | Have you not lost your understanding? |
A84814 | Is not he the living Word? |
A84814 | Nay, doth not some of your old Translations call the Scripture a Catologue? |
A84814 | What would you have done to Peter? |
A84814 | and is it not the Living Word, which fulfills the words? |
A84814 | and some again calls it a story, and yet you call it the Word? |
A84814 | and tels you, the Revelation is words? |
A84814 | and the Word is immortal; are writings immortal? |
A84814 | are you not blind that can not distinguish writings, weh is Scriptures, from Christ,& God, but put them in their place? |
A84814 | how many names have you given it here? |
A84814 | what would ye have done to John if he had been under your power, who tels you Christs name is the word of God? |
A84814 | who tels you the Word is immortal, and all things are upheld by the Word of his power? |
A84814 | will you set the scriptures in the room of God, and give them his name? |
B03450 | 4thly, Of any Man or Men amongst them, then he hath of G. Fox, and other Faithful Labourers with him among the Quakers? |
B03450 | And are the so called Doctors, and Rectors, and those that abet him, to be commended for their Wisdom? |
B03450 | Doth it therefore follow that the Dictate or Light of God''s Spirit in him was Fallible? |
B03450 | Is it now to be looked for outwardly? |
B03450 | Is it visible to the carnal Eye, and''where is that Coming to be? |
B03450 | What is the Glory of the Father, in which Christ''s Coming is? |
B03450 | Yea, Did not he fail sorely( as well as G. K.) when he denied his Master? |
A91228 | 1, 2, 3? |
A91228 | And, Nunquid ● ss ● t minus m ● lum dare tali Hostiam non consecratam, vel non consecrare, quam Eucharistiam tali dare? |
A91228 | Conry being examined how he obtained this Passe? |
A91228 | How is that? |
A91228 | O thou wicked one, What a mockery dost thou make of the Church,& c? |
A91228 | Wilt thou put that precious blood of his to thy mouth, which in a rage hast spilt so much Christian blood? |
A91228 | Wilt thou reach those hands, dropping yet with the blood of Innocents to receive the most sacred body of the Lord? |
A91228 | With what Eyes therefore wilt thou behold the house of this Common Lord, and with what feet wilt thou tread on his holy pavements? |
A95605 | Did they not murther or imprison thee, or sue thee at their Courts for a disturber of their peace, or for a slander? |
A95605 | Or did not they disturb him in puting him in stocks& prison for so doing? |
A95605 | how didst thou escape this bloody people, and these murtherous Priests, these lewd workers of iniquity? |
A95605 | if thou hast neither liberty in thy spirit, nor outward ability to pay thy Fine, What course must be taken with thee? |
A52921 | And hath he not given me as good right to breath in his air, and tread upon his Earth, as any of you? |
A52921 | And if so, Whether he may not speak amiss, and preach and speak that which he ought not, and give Names to Creatures and things which are not? |
A52921 | And if so, Whether you ought to act contrary to it? |
A52921 | And seeing that there is War in Heaven betwixt Michael and the Dragon, it seems then that the Dragon( that old Serpent the Devil) is there? |
A52921 | And what the Gates of Hell is, which shall not prevail against this Door? |
A52921 | And what the Keys of these Gates is, seeing it is written, He hath the Keys of Hell and Death? |
A52921 | And whether every man ought not to see with this Eye, yea or nay? |
A52921 | And whether it is the Devil that torments himself, yea or nay? |
A52921 | And whether the eye of God seeth not, and searcheth all things, yea or nay? |
A52921 | And whether they have seen the utmost( yea or nay) that have not past through all these things? |
A52921 | And whether this Law of yours for the banishing of us, is not contrary to it? |
A52921 | And whether this be to do as you would be done unto, yea or nay? |
A52921 | And who that He is, seeing it''s called an Angel? |
A52921 | Ansvver expresly, for so speaks the Spirit? |
A52921 | Answer expresly? |
A52921 | Are ye not in Judgment? |
A52921 | Art not thou my fellow- creature? |
A52921 | Bellingham Deputie Governour asked us, If there is a God? |
A52921 | But why did you com from Providence into this jurisdiction? |
A52921 | Did I come into any of your houses, and eat any of your bread? |
A52921 | Did he not tell him, They that take the sword, shall perish with the sword? |
A52921 | Did not fear surprize the Hypocrites? |
A52921 | Did not that God that made thee, make me? |
A52921 | Did we disturb? |
A52921 | Dost thou know me? |
A52921 | He said, She is an old Quaker, take her away; yet he said, Why did you come here seeing, you had written? |
A52921 | He said, What are they, Apostles or Messengers? |
A52921 | I have learned Christ so as to pass through good and evill report; then he asked me, if I was the light which we so often spake of? |
A52921 | I matter not what thou speaks, why didst thou come here? |
A52921 | I replied, Thou had best ask him the next time thou seest him; He asked me, Whether I had any Letters? |
A52921 | I say, Where is that Heaven that he is in? |
A52921 | If any man being a Preacher,( so called) and knovv not these things, Whether he be able to judge of what he speaks, yea or nay? |
A52921 | If not, Whether he may not be blind in many things, yea or nay? |
A52921 | In what place? |
A52921 | Iohn Indicot, from whence there? |
A52921 | Iohn Indicot, what were them that came with you? |
A52921 | Is not banished men turned banishers, and that forconscience- sake? |
A52921 | Is not their right as good as yours? |
A52921 | John Indicot asked us, Why we came to disturb them in the face of both Town and Country? |
A52921 | Love is the honor which is due unto all men: And further said, How can you believe which seek honor one of another? |
A52921 | Nay; for thou dost often laugh: The Governor asked, Whether Laughter is not lawful? |
A52921 | Or above in what Circuit? |
A52921 | Or at what time or instant? |
A52921 | Or below in what Region? |
A52921 | Or did he leave any Precept that his servants should do so? |
A52921 | Or rather did he not rebuke Peter for being too forward when he smote the High Priest''s servant,& cut off his right ear? |
A52921 | Seeing Christ is the Door, who the Keepers, seeing I have heard both David and Peter was? |
A52921 | Seeing the Scripture speaks of the third Heaven, it thence appears that there are three; my query is, Where are they? |
A52921 | Shall innocent blood lye buried in the dust for ever? |
A52921 | The Governor asked if he were such a one? |
A52921 | The Governor asked, What is the honor you would have given to men? |
A52921 | The Lord God hath commanded us, and we could not but com; then he said, the Lord command you to com? |
A52921 | Then he asked, Whether we did belieue that Christ had a Body in heauen distinct from the bodies of his members? |
A52921 | Then he asked, Why we came thither? |
A52921 | Then if a sinful people, may not a sinful people be warned to Repentance? |
A52921 | Then one called Major Denison asked us, Whether every man is not Master of his own house? |
A52921 | Then the Governor said, Were you not here before,& sent away,& now are come again? |
A52921 | Then we asked what the bodie of the members of Christ is? |
A52921 | Therefore had not people need to take heed what they do? |
A52921 | To wit, Whether before God hath left striving with him? |
A52921 | Under what Planet? |
A52921 | WHERE the Hand is which can help one out of Hell? |
A52921 | We asked them what Law wee had broken, for which we had been imprisoned? |
A52921 | What is that that torments the Wicked there? |
A52921 | What may be preached and published upon the house top, and vvhat may uot? |
A52921 | What the Key of the Kingdom is? |
A52921 | When, or how with safety a soul may be delivered up thither? |
A52921 | Whether you acknowledge the Governor and Government as it is now established in old England? |
A52921 | Why then do you plead for it? |
A52921 | Yea: He said, D ● you own him with a humane body sitting at the right hand of God in heaven? |
A52921 | and the infallible Way to it? |
A52921 | and vvhat things are lavvful, and what not? |
A52921 | beware of this banishing, will you go and fight still against God? |
A52921 | by revelation? |
A52921 | did I ever think that New England would come to this? |
A52921 | did he herein shevv forth the spirit of a man? |
A52921 | he ansvvered, What if it be mine? |
A52921 | he pressed much on me saying, was I the light? |
A52921 | is this to deliver the innocent and help the needy? |
A52921 | or after? |
A52921 | or did you make the disturbance in searching and rifling houses six days before we came? |
A52921 | vvhy didst thou come here to trouble us? |
A52921 | who would have thought it? |
A96823 | 4,& Acts 5. went straight- way and spake boldly in the same Name, even all the Words of that Life? |
A96823 | First, Whether your Ministry hath been received of Man, and by Man upheld, or from God and his pure unlimitted Spirit, and by him upheld? |
A96823 | This I charge not upon all but upon some, yet let all consider the Righteousness of the Lord, who rendereth unto every man according to his Deeds? |
A54151 | Alas, why will he thus nakedly expose his Ignorance and Hypocrisie to publick censure, unless he would confess? |
A54151 | And if God''s Spirit does not teach immediatly, why does Clapham say that it will REVEAL God''s Secrets, and lead us? |
A54151 | And why should he be angry that the Quakers trust in a sinless perfection, as that which will exceedingly rejoyce at the appearance of their Lord? |
A54151 | But Reader, what''s thy opinion of the matter? |
A54151 | But was he not in all those strange occurrences of times, and variety of changes, to be found Priest of Wramplingam in Norfolk? |
A54151 | But what''s this to Clapham''s case? |
A54151 | Can Oliver be Moses? |
A54151 | Can a more Universal Answer be returned, or Catholick Reason rendred, to evince the verity of the Quakers Principle to the intelligible World? |
A54151 | Can any man bring the Spirit to so many words, to begin with I, and end with R? |
A54151 | Can he be esteem''d a wise Counsellor that advises to an undertaking, which by his own acknowledgment shall never have a prosperous success? |
A54151 | Canst thou expect thy dayes shall terminate in peace, and that the Judge of all will not account with thee for all thy slanders? |
A54151 | Did he protest against the Cruelty of those Powers, in the clear subversion of both? |
A54151 | For what Churches are so pure but they have some defects, errors, or corruptions? |
A54151 | He asks the question, What Church is without corruptions? |
A54151 | How greatly then doth it behove every man to make a wise choice of that God he intends to serve, and that Religion he means to live and die in? |
A54151 | Is God''s impression divided, or the capacity he gave man so blinded as that it can not discern betwixt Himself, Sun, Moon, or Stars? |
A54151 | Is it sence to affirm that Societies are sanctified and chang''d, and yet imperfect, corrupt, and erroneous? |
A54151 | Or how commanding, and obeying Acts can be soberly affirmed of the Divine Being? |
A54151 | Reader, will this fig- leaf garment cover the shame of this Guide''s nakedness, from thy discerning and censure? |
A54151 | Richard, Joshua? |
A54151 | Those that take up Religion because it''s profest in the Country, and commended by example, how slight are they therein? |
A54151 | VVhether it be a duty for Christians to hold communion with the Church of England, according to her present Administrations? |
A54151 | What Church or Person upon Earth? |
A54151 | What Prison was he in? |
A54151 | What''s this more, than to say it''s necessary man should do somewhat, though he be dam''d for it? |
A54151 | Where is that Gospel- Scripture, which impowers Magistrates to concern themselves in Religious matters? |
A54151 | Whether Christ Jesus, as Man, could offer up an infinite Sacrifice, to satisfie the infinite displeasure of his Father? |
A54151 | Whether He can be said to subsist in three Persons? |
A54151 | Whether Relatives are predicable of a Diety, having their Primitives, which supposes priority, in time as well as Nature? |
A54151 | Whether any Magistrates now in being, do or can pretend to that Infallibility? |
A54151 | Whether any thing can rightly be called GOD, that is not Infinite, and without beginning? |
A54151 | Whether he satisfied as God or man? |
A54151 | Whether if God did beget a Son, that Son had not a beginning? |
A54151 | Whether if the Justice of God be infinite, his satisfaction ought not to bear a proportion therewith? |
A54151 | Whether it is harmonious with reason, or according to Scripture, warrantable, to say, That Christ, as God, satisfied his Father? |
A54151 | Whether since the Godhead is but one pure Act, it''s not to say the Father sent the Son, the Son the Father; the Godhead, the Godhead? |
A54151 | Whether that Eternal and Almighty Being called GOD, implies more than one pure and simple Act? |
A54151 | Whether the conception of the appointment preceeded not the 〈 ◊ 〉 of obedience in the appointed? |
A54151 | Whether these three Persons are indistinguishable, or distinct from the Godhead, and each other, by incommunicable properties? |
A54151 | Whether this does not split the Unity of the Godhead? |
A54151 | Why not forms of sighs and groans? |
A54151 | Zecharias was anointed by the High- Priest; whence was Clapham''s Ordination? |
A54151 | Zecharias was murder''d for opposing their unrighteousness and wicked Traditions: where did Clapham do so? |
A54151 | Zecharias would not dispense with their Additions to God''s Institutions; has Clapham done so too? |
A54151 | and Charles, Defender of the Faith, altogether? |
A54151 | and if the holy Ghost proceeded from both, whether he was contemporary with the Son, and both co- eternal with God? |
A54151 | and is it possible that mans nature should be religious, and its principles not to be razed out, and yet vain in those matters? |
A54151 | and that it will reveal God''s Secrets,( what are they but Mysteries?) |
A54151 | and what spiritual benefit did any ever receive from Sun, Moon or Stars, that induced them to worship and adore them? |
A54151 | and whether it has not through all Revolutions discover''d it self very deceitful and unsound? |
A54151 | did he traverse the Country, Sprinkling, Marrying, Churching, Burying, the common trade of those ejected Priests? |
A54151 | for what has been the original of those great Debates, Contentions and Religious Duels through the World, but SELF? |
A54151 | from whence then hath it Tares? |
A54151 | if he had not rightly discerned their nature, and that the Wheat was to hold no communication in any religious sort with them? |
A54151 | is not the slavery greater, since that the Jews were stinted by God himself, but we by men, and that according to their fallible apprehensions? |
A54151 | or turn''d he Trencher- Chaplin, Tutor,& c? |
A54151 | p. 70. Who is in all things free from error? |
A54151 | since the Begetter precedes the Begotten, and that the Begotten can not exist before it is? |
A54151 | the Church of England? |
A54151 | what Bonds did he endure, what Loss sustain, Testimony bear, and Loyalty express, on the behalf of his Episcopal Faith, and its Defender? |
A54151 | whether it is well- pleasing, or the contrary, to the great God? |
A54151 | who can pretend to know all states, that he may write prayers for each? |
A54151 | whose Interests were so opposite, as the last to be exiled, and kept so by both: With whom was God''s presence in all these times? |
A54151 | would not half- witted people blush to venture abroad in print with such expressions? |
A54151 | — Can the Scriptures be clear in deep, and not in shallow matters? |
A54151 | — Will any God serve? |
A65944 | And how could they watch without Light? |
A65944 | And now, O Lord, what am I, or what is my Family, that thou shouldst shew this great Kindness to? |
A65944 | Did I ever ask Riches or Honour of thee? |
A65944 | Her Mother said unto her, What House my dear Child? |
A65944 | Lord, are my Sins forgiven? |
A65944 | O Lord, how hath my Strength failed, and my Heart decayed? |
A65944 | O Lord, shall I have no help for my Distress? |
A65944 | O Lord, thou wilt take me: O Lord, must I go before my defire be Answered? |
A65944 | O how shall I do to set forth thy Goodness; for my Heart drops before thee? |
A65944 | O thou Glorious One, thou hast overcome my Heart, thou hast ravished my Soul; O thou pure, pure holy One, what shall I say of thee? |
A65944 | O, how often have I sinned against my Saviour, the Light in my Conscience, which shewed me the Way I should walk in? |
A65944 | O, is there no delay? |
A65944 | O, must I go? |
A65944 | O, would the holy, just and true Lord command that which is impossible? |
A65944 | Oh how great hath been thy Care and Pains, which thou hast taken to bring us into the Fear of the Lord? |
A65944 | Then to her Relations, O why will you keep me so long? |
A65944 | What hath been thy Sufferings in this Family? |
A65944 | Ye Stones in the Street why rise ye not up to praise him that lives forever? |
A65944 | how hast thou been oppressed with our Iniquities? |
A65944 | how have I been against a Woman''s speaking in a Meeting? |
A65944 | how often hast thou said, The Lord would plead thy Righteous Cause with us? |
A65944 | how often hast thou told my Father, The Lord would visit him with sore and grievous Judgment if he did not Repent, and turn from the Evil of his Ways? |
A65944 | how should it be otherwise? |
A65944 | not unto me, O Lord, not unto me, but unto thy Name be the Praise; for what am I that I should offer up an Offering unto the Lord? |
A65944 | or what shall I render to thee, for thy loving- kindness to me? |
A65944 | what hast thou done for me? |
A65944 | what hath the Lord been to thee here? |
A65944 | what shall I render unto thee for all thy Mercies towards me? |
A65944 | what shall I say of thee? |
A65944 | who is a God like unto thee, keeping Covenant with them that Fear thee? |
A77975 | Hath the consideration of these things no room in your hearts, or are your hearts wholy shut up from all compassion towards the Lords people? |
A77975 | How was he justly rewarded, who persecuted the innocent seed of God? |
A77975 | Oh what complaining is by the Teachers of this N ● tion to the Magistrates? |
A77975 | Shall not the Lords soul be avenged upon you, yea from the least of you to the greatest? |
A77975 | What account will you give in that day, when hee brings swift destruction upon you? |
A77975 | What crying out for defence, shewing that they want the spiritual armour, and dare not trust the Lord? |
A77975 | What did God to Herod and all his people who persecuted the innocent? |
A77975 | What plotting and contriving against the seed of God by the seed of the Serpent, who ever was a persecutor and never was persecuted? |
A77975 | Who would not be afraid to offend him? |
A77975 | Woe, woe, is approaching, what account will you render in the day of the Lord? |
A77975 | what have you? |
A54059 | 23.8, 9, 10, 11. and said he, How can ye believe which receive honour one of another and seek not the honour that cometh from God onely? |
A54059 | 3 How may this Principle( Seed or Pearl) be purchased and possessed? |
A54059 | And are not the Priests and Bishops of that Whorish Woman, that is gon ● from the Husband Christ, who are to be silent? |
A54059 | And it is not the property of this Light to convert to God? |
A54059 | And was it not a Woman that was sent by Christ that first did preach his Resurrection to his Disciples? |
A54059 | And were not there many Males and Females to make up this Woman that had forsaken her Husband? |
A54059 | And what should Swine do with Pearls, whose Life is in Husks, and there they feed? |
A54059 | And what will ye do with that in Joel 2.28? |
A54059 | And when that his Children were destroyed, and his wife said to him, what, dost thou continue in thy Integrity still? |
A54059 | And wherefore is the Spirit of Prophesie given but to edefie the Church? |
A54059 | And whether or no he that remaines in the Heavens, be not also manifest in man, that is restored and lives, and walks, and reigns in him? |
A54059 | Can Christ and his Light be seprated? |
A54059 | Can any man receive his Light and be united thereto, and not receive him? |
A54059 | Can any thing convert fallen man to God, but Christ? |
A54059 | Can these, in this state, possibly understand Truth, or know the inward spiritual, precious appearances thereof, either in their own hearts or others? |
A54059 | Curse God and dye; he rebukes her, and calls her, A foolish woman: and said unto her, Shall I receive good of the Lord and not evil? |
A54059 | Dost thou read the Scriptures with the unvailed eye? |
A54059 | Dost thou witness this Promise fulfilled to thee? |
A54059 | Doth not Christ enlighten every man that cometh into the World? |
A54059 | For how can it be otherwise, when the righteous Life is revealed and brought up into dominion in him? |
A54059 | For no man can confess Christ( how then can he receive him and walk in him?) |
A54059 | For, would you own Christ if he had come in your day? |
A54059 | HAve any of you the same Spirit and Power as the Prophets and Apostles had? |
A54059 | Have not we had the Gospel all this time till now? |
A54059 | How many hundred thousand pounds in England is gained by the Scripture, and humane Authors joyned to it? |
A54059 | How may the Principle of Truth be discerned? |
A54059 | If I be a Father, where is my honor? |
A54059 | If Paul had stopt Women and Maids that had learned Christ, would not that have been against Joel''s Prophesie? |
A54059 | Is it she that is come to have Christ Head in her? |
A54059 | Is not Christ the Husband? |
A54059 | Is not he as well the Husband of the Males as of the Females, and of the Females as of the Males? |
A54059 | Is not his Church the Spouse of Christ? |
A54059 | Is not the Widdow without an Husband? |
A54059 | Now all ye learned ones, where is your Original? |
A54059 | Now if ye indeed know the Christ of God, tell us plainly what that is which appeared in the Body? |
A54059 | Now, where it is so, the Devil or Lust can find no place of entrance: and how then should they be able to sow their Seed and bring forth sin? |
A54059 | O consider seriously, is the vail done away from thee? |
A54059 | O this is an hard saying, who can bear it? |
A54059 | Or else were not the gift received in vain, if it were not to be used? |
A54059 | Or have you heard Gods voice, and Christs voice immediately fro ● Heaven, or are you some of them the Lord never sent, nor spake unto? |
A54059 | Or, may not Christ speak through the Woman, when he is Head over all? |
A54059 | Seeing you look upon your selves to differ from many, and to be above them, let us see wherein, and in what it is manifest? |
A54059 | Shall man that is born of a woman be Just? |
A54059 | So he that hath the Letter, let him speak the Letter, and he that hath the Life, let him speak the Life: What is the Husk to the Kernel? |
A54059 | So that there may be a great outcry in the heart, Who can stand before this holy Lord God? |
A54059 | WHat Woman is it that is not permitted to Speak in in the Church? |
A54059 | Was it the Law of workes in the hand of Moses? |
A54059 | Well: how will God redeem her? |
A54059 | What Law was this, or what Law is this? |
A54059 | What and where is that which must give the knowledge of God, is it within People or without them? |
A54059 | What are the Graves, and the Tombes, and the Sepulchres, and the Fowls of the Air, and the Nests they sit in, which Christ spake of? |
A54059 | What condition is Sion in, when God visits her to redeem her? |
A54059 | What did they travel about, or help him in? |
A54059 | What is Sion? |
A54059 | What is the Chaffe to the Wheat saith the Lord? |
A54059 | What is the Principle of Truth? |
A54059 | What say the Shepherds, Tentmakers, Physitians and Tolegatheres? |
A54059 | What, did every one that saw that Body, see the Father also? |
A54059 | Where is there a more profitable trade? |
A54059 | Whether ever any came to see so far as Balaams Ass, who saw the Angel of the Lord? |
A54059 | Whether or no you own Trembling and Quaking at the Word of God? |
A54059 | Who can bring the clean pure light of the Law, out of the unclean, impure Reason of man? |
A54059 | Why did Paul suffer Phillips Daughters to Prophesie? |
A54059 | Why should not the Israel of God hope to enjoy this? |
A54059 | Why so? |
A54059 | Would not God have all men to be saved? |
A54059 | ],[ London? |
A54059 | and doth he not give to all, a proportion of the true Light whereby they may be saved? |
A54059 | and had not they the Spirit of Prophesie? |
A54059 | and if it be to be used, Then must it not be for the service of the Church, for Edification, Exhortation and Comfort? |
A54059 | and when was this fulfilled, if it was not among the Apostles? |
A54059 | concern? |
A54059 | dost thou know the difference between reading the Scriptures with the vail on thee, and with the vail off? |
A54059 | dost thou read in the Anointing, in Christs Spirit, in the pure heavenly Wisdom of the divine Birth? |
A54059 | hath any thing power to convert to God, but his pure Law of Life? |
A54059 | if not, then why did Paul( that said, I suffer not a Woman to speak in the Church) allow of Women as his Fellow- Labourers and Helpers in the Gospel? |
A54059 | or is it she that is not come that length, but is learning, and so is to learn in silence? |
A54059 | or is it the Law of Faith in the hand of Christ? |
A54059 | or to cast him and his mother into the Manger in your Stables? |
A54059 | or what is the Chaffe to the Wheat? |
A54059 | shall we be consuming with dying? |
A54059 | was not Israel that went from her Spiritual Husband, called an Harlot, or a Whorish Woman? |
A54059 | were not they Prophetesses? |
A54059 | what should stand in the way of it? |
A54059 | what was that holy Covenant? |
A54059 | what was that labour and help? |
A54059 | whether that was not the Christ before it took up the Body, after it took up the Body, and for ever? |
A54059 | who were the Israel that was to inherit this promise? |
A54059 | who were to be so redeemed? |
A54059 | yet did not the Lord say to him, he had reserved so many Thousands that had not bowed the knee to Baal? |
A64989 | & c. Why hast thou conceived this thing in thine heart? |
A64989 | 22. that the Law in his members did lead him captive? |
A64989 | 24. Who his own self bare our sins in his own body on the Tree: And how did he bare our sins, but by bearing the punishment due for them? |
A64989 | Ananias why hath Satan filled thine heart to lie to the holy Ghost, to keep back part of the price of the Land? |
A64989 | And could this be, if he died only for an example? |
A64989 | And how in his blood, but as his blood is the price of our redemption? |
A64989 | And what doth this import, but satisfaction by this blood, without which there is no reconciliation? |
A64989 | And wherefore did he bear the punishment of our sins, but that he might give satisfaction unto God''s justice? |
A64989 | And who can deny that these are personal acts? |
A64989 | And would the Father have deliver''d him up unto death had it not been in the room of others? |
A64989 | But where is the inconsistence between this and Christs satisfaction? |
A64989 | Can we say that we are reconciled to God by the death of any Saints, whose death is exemplary? |
A64989 | Can you forbear smiling at the man? |
A64989 | Do not these words hold forth a distinction of these three Persons, Father, Son, and Holy Ghost? |
A64989 | Do you know what you are doing? |
A64989 | Do you know what you are? |
A64989 | Do you know where you are? |
A64989 | Do you know whether you are going? |
A64989 | He hath promised to pardon sin in the new Covenant, but was not that Covenant ratifyed with the blood of Christ? |
A64989 | How is it that ye have agreed to tempt the Spirit of the Lord? |
A64989 | How many times doth he say, we are justified by Faith without Works? |
A64989 | How then do we say it is unlawful and impossible he should be gracious? |
A64989 | I see another Law in my members warring against the Law of my minde,& c. was not the Apostle one of Gods people? |
A64989 | Iesus said unto him why callest thou me good? |
A64989 | In due time Christ died for the ungodly, and how did Christ die for the ungodly? |
A64989 | Is it not unworthiness and abominable baseness in any of the Children of men, to open their mouths against God for this? |
A64989 | May not? |
A64989 | That without shedding of blood there is no remission? |
A64989 | To the First, Who do ascribe more Grace and Mercy to God, then we who do apprehend it in his Son? |
A64989 | To the Second, What compaltion or force doth this Doctrine inser to be laid upon God in the exercise of his justice? |
A64989 | Vnto which of the Angels said he at any time, thou art my Son, this day have I begotten thee? |
A64989 | Was not Christ an innocent person? |
A64989 | Were not the Cananites overcome by the children of Israel, their force subdued? |
A64989 | What can be more plain? |
A64989 | Yea, where would have been the exercise of any grace and mercy towards us, if it had not been for Christs satisfaction? |
A64989 | and how could his giving his life ransom them, if he did not hereby give satisfaction unto the demands of Gods Justice? |
A64989 | his will to punish sin and sinners according to their desert? |
A64989 | may not a conquerer be lead captive sometimes? |
A64989 | may not a man be victus in praelio& victor in bello, overcome in some skirmishes, and yet a conquerer in the war? |
A64989 | that he which proceedeth doth not differ from him from whom he proceedeth? |
A64989 | that would thrust the Lord Jesus Christ off from the Throne of his Godhead? |
A64989 | the Heathen will tell you this, and should it then seem so strange in Divinity? |
A64989 | was it not in their stead, and that by his death in their room he might satisfy offended justice? |
A64989 | was it onely for their good, and so give them an example? |
A64989 | what contradiction is it for sin to Tyranizeover believers, but not to have dominion, it''s in captivity in chains? |
A64989 | what contradiction is this much like the former Gods people overcome their lusts,& this their lusts sometime take them captive? |
A54022 | 119. of Gods Word, Gods Law, his Testimonies, Precepts, Statutes, Judgements,& c. what doth he speak of? |
A54022 | 2dly, Consider, Whether the Testimonies of the Prophets concerning Christ were surer, then this immediate Voice from God himself? |
A54022 | 4thly, Consider, Whether Christs own Words, in the Flesh, to his Disciples, were surer then this Voice from the excellent Glory? |
A54022 | And any of the Gentiles, as this Word or Spirit of Life did work in them, did it not circumcise inwardly and save them also? |
A54022 | And doth not he Harden as he pleaseth? |
A54022 | And how could it be otherwise? |
A54022 | And how doth God give true Wisdom and Understanding? |
A54022 | And what are those right Statutes, which rejoyce the heart? |
A54022 | And what is it that hath striven with wicked men since, and that doth strive with wicked men still? |
A54022 | And what testimony is that, which makes wise the simple? |
A54022 | And what wickedness is so great, which the hardened man will not plead for, and be defending and justifying himself in? |
A54022 | And when he said, Thy Word is a Lamp unto my Feet, and a Light unto my Path: What Word did he mean? |
A54022 | And yet, is not this immediate testimony from the excellent Glory, greater then the testimony of John? |
A54022 | Are not these all things known within, and received within? |
A54022 | Can they find out the mystery of life, the Mystery of Gods Kingdom in this Age, any more then they could in former Ages?) |
A54022 | Can ye think that David did not know the Word and Commandment of Life within? |
A54022 | Consider 4thly, Whether any thing can convince of sin, but the Light of God''s holy Spirit shining in the heart? |
A54022 | Could any be saved, but thereby? |
A54022 | Did he mean the Letter or Law outward? |
A54022 | Did not God give up the Jews to hardness, after much striving with them? |
A54022 | Did not God write his Law in his heart? |
A54022 | Did not God''s Spirit strive with the old World? |
A54022 | Did not he witness the everlasting Covenant and the Law thereof, the new Law, the living Law, even the Law of the Spirit of Life in Christ Jesus? |
A54022 | Did not the Spirit then work inwardly, redeem inwardly, save inwardly? |
A54022 | Did not the Word or Commandments nigh in the mouth and heart( to which Moses by Gods direction had turned their minds) enlighten and save inwardly? |
A54022 | Did the Shadows then save, or the Substance of Life vailed under them? |
A54022 | Doth he mean the Letter without, or the Word within? |
A54022 | Doth he not speak of the inward writing? |
A54022 | Doth he speak of the outward, or inward ministration of the word in the heart? |
A54022 | Doth not God put his fear within, in the heart? |
A54022 | Doth not God reveal his righteous Judgements within, against sin and iniquity? |
A54022 | First, who they are that have testified and testifie of this Light? |
A54022 | HOw doth the Mind come to be Enlighted, and the Candle of the Lord come to be set iup in the Soul? |
A54022 | HOw is the Light or Candle of the Lord diminished, and at length extinguished or put out in some? |
A54022 | Have not the Vessels of Wrath, who are fitted to destruction, a day of much long- suffering first? |
A54022 | He knoweth what and how great inward and spiritual Enemies Man- kind hath: doth he never make any discoveries of their Enemies to them? |
A54022 | He who is Light loveth Mankind: doth he never visit them with his love? |
A54022 | How can there be an inward Jew, an inward Circumcision, without an inward Law, inward Light, an inward Testimony? |
A54022 | How else could he walk thus in the Wayes of the Lord, as he expresseth, and keep himself from his iniquity? |
A54022 | How hath the witness of God been reached to in mens spirits? |
A54022 | How is Christ the Light of the World, or how was Christ the Light of the World? |
A54022 | How it cometh to be diminished or exstinguished in any? |
A54022 | How it cometh to be lighted, set up and and increased there? |
A54022 | I was also upright before him: and I kept my self from mine iniquity: What was that? |
A54022 | Is he not so in his inward and spiritual appearance? |
A54022 | Is he not the Universal Light, the Son of Righteousness, which enlighteneth the whole dark World? |
A54022 | Is it any less then the Water of Life, then the Blood of the everlasting Covenant, then the Word and Life of Truth within? |
A54022 | Is it not Flesh? |
A54022 | Is it not a surer Word of Prophesie, then this Relation or Testimony of the Apostles, of what they heard from the excellent Glory? |
A54022 | Is it not by the shining of his Light in the heart? |
A54022 | Is it not the inward testimony? |
A54022 | Is it not the same Light, only further revealed and shining in it''s glory, in the holy and pure place? |
A54022 | Is it not the same good Spirit? |
A54022 | Now God, who is Light, being so neer every man: doth he never shine upon them? |
A54022 | Now consider; If God be as tender of souls, as of the bodies of men; doth he not make provision for the soul, as well as for the body? |
A54022 | Now when David said, The Law of the Lord is perfect, converting the soul: What Law did he mean? |
A54022 | Now, it being thus, hath not God Mercy on whom he will? |
A54022 | That they had transgressed the Law, changed the Ordinance, broken the everlasting Covenant? |
A54022 | There was a time before the Law( for the Law was given by Moses) what saved then? |
A54022 | They also do no iniquity,& c. Had he no experience of these things himself? |
A54022 | They are Darkness: but doth he never appear in the darkness? |
A54022 | To what end did God forbear them, and cause his Spirit to strive with them? |
A54022 | WHat doth this Light do inwardly in the Hearts of those that receive it, believe in it and give up to it? |
A54022 | WHat is this Light which we so earnestly testifie of, and whereof we affirm, that all men are( or have been) in some measure enlightened by it? |
A54022 | Was he only so, as he appeared in that body of flesh? |
A54022 | Was it any thing but the saving Grace, the saving Light, the saving Spirit, the holy Anointing? |
A54022 | Was it not in that he was chosen to be the immediate Fore- runner and Preparer of the Way, and could point with his finger to the Messiah? |
A54022 | Was not David strong in the Lord and in the Power of his might? |
A54022 | Was not that it which had most power over him, and was most apt to entangle and ensnare him? |
A54022 | What doth Christ Fan with? |
A54022 | What doth he fan, and with what? |
A54022 | What is it also that inwardly resists and lusts against the Will and strivings of God''s Spirit? |
A54022 | What is it, that cleanseth the heart? |
A54022 | What is the Law, which converts the soul to God? |
A54022 | What it doth inw ● rdly in the heart? |
A54022 | What made him wiser then the Ancients, and then his Teachers, who knew and could teach the Law outward? |
A54022 | What saved under the Law? |
A54022 | What shall I say? |
A54022 | What should I multiply Scriptures for? |
A54022 | What this Light is, which we Testifie of, and what is the nature of it? |
A54022 | What words can be spoken more plain and full? |
A54022 | When, again, he saith, Wherewithal shall a young man cleanse his way? |
A54022 | Whither shall I go from thy Spirit? |
A54022 | Why was John greater then the rest of the Prophets? |
A54022 | Would he not have the soul live, and would he not have the soul fed, as well as the body? |
A54022 | Would not God have had him believed and offered in the Faith, and been accepted as his brother was? |
A54022 | Would not God have had him come to a true sense and repentance? |
A54022 | ],[ London? |
A54022 | and how have the pillars of the old building been shaken? |
A54022 | and the clean fear, and the righteous Judgments? |
A54022 | and the pure Commandment, which enlightens the eyes? |
A54022 | and what is the nature of it? |
A54022 | did not he overcome the wicked one by the Power thereof? |
A54022 | did not the Word of God abide in him? |
A54022 | how could that be done? |
A54022 | how else could he become a man after Gods own heart? |
A54022 | not only with the Sons of God, who had corrupted themselves, but with the rest also? |
A54022 | of the Commandment in the heart? |
A54022 | of the Law in the heart? |
A54022 | of the testimony of Life there? |
A54022 | or how cometh that about? |
A54022 | or the Word nigh in the mouth and heart, which Moses had testified of and directed the Jews to, and he himself had been very well acquainted with? |
A54022 | or whither shall I flee from thy Presence? |
A54022 | that cleanseth the way? |
A54022 | where is the Disputer of this World? |
A54022 | where is the Scribe? |
A85173 | 1. out of the hand of Christ? |
A85173 | 12. Who knoweth then O Lord the Errors of his life, and his secret faults? |
A85173 | But how doth vain man justify what God condemns? |
A85173 | For what are good tidings if they be not told? |
A85173 | HOw great a progresse( O thou most holy) will thine Enemy and the Truths make, if this doctrine were imbraced? |
A85173 | He will say then, Have they not heard? |
A85173 | Is not the word nigh them, yea in their hearts? |
A85173 | Is not this the oil wherewith our Lord and Saviour was anointed above his fellowes, who are his brethren, partakers from his fullnesse? |
A85173 | Is the light of Nature, the light of Christ as Mediatour, nay Christ himself, and the strength that accompanies that light, the strength of Christ? |
A85173 | Is then a Prophetick light in all men? |
A85173 | It is indeed said you may all prophecy one by one, but its said also, Are all prophets? |
A85173 | Then how is man become the Author of his own salvation, while you change the name and call it Christ? |
A85173 | To establish themselves and prepare a high- way to Paganism? |
A85173 | WHat then is become of the Person of the Mediatour, the man Christ Jesus? |
A85173 | Yet surely if this promise exclude all outward Teachers, why should Christ give Teachers to his Saints? |
A85173 | of life and righteousnesse for sinners in a Mediator, or of Death because of disobedience? |
A85173 | or what doth it prophecy? |
A27001 | 11, 14. that they that should ever after be called, might not expect a voice from Heaven to their ears, but might be called in Christs appointed way? |
A27001 | 2. and other Gnostick Hereticks in the Apostles daies, did deal by them, and the Church then as you do by us now? |
A27001 | 3. just as you do now against Magistrates and Ministers? |
A27001 | 4. and applied it? |
A27001 | And consequently of the need he hath of the Physician? |
A27001 | And do not these men justifie the bloudy opposers of them, and condemn Gods Saints afresh? |
A27001 | And do not these wretches justifie their murderers? |
A27001 | And do not we do so as well as they? |
A27001 | And do not you counsel men to the sin of Iudas or of Ananias and Sephira? |
A27001 | And do you well consider what fruits they here bring forth, and now likely they are to be shortly quite corrupted, if a speedy stop be not made? |
A27001 | And how much England yet feels it self beholden to Separation and Anabaptistry? |
A27001 | And if the Apostles and first Church Officers might take all, May not we take the Tenths, when they are thus Devoted? |
A27001 | And if you will stick to the English, you may finde the word[ Master] used oft enough: And if it be lawfull for another man why not for a Minister? |
A27001 | And is it not apparent pride in them to set up themselves so far above all the people of God on earth? |
A27001 | And is it possible that any man in this life, that is not mad with spiritual pride, can indeed believe that he hath no sin? |
A27001 | And is not God very patient that causeth not the earth to open and swallow you up quick as it did them? |
A27001 | And may not all the world command me on these terms as well as you? |
A27001 | And therefore seeing God calleth Ministers the Rulers of the Church, are they not so far Masters as the word Master signifieth a Guide or Teacher? |
A27001 | And this Informant further saith, that the said M. Coppinger asked him, What kinde of Opinions in Religion there were in Bristol? |
A27001 | And whether God do not visibly testifie against them from Heaven, in giving up their disciples to all kinde of abominations? |
A27001 | And whether it be not the Seperated and Anapaptists Churches that are emptied by the Quakers? |
A27001 | And why do you not plainly Teach, but ask Questions? |
A27001 | And why else are they oft called Teachers? |
A27001 | And why so? |
A27001 | Are all Dogs and Serpents with you that have not that Infallible Spirit? |
A27001 | Are not the Ministers whom these men despise, of the same calling and practice as those were that suffered death in the Flames in Q. Maries daies? |
A27001 | Are you not then on their side and possest with the same Spirit? |
A27001 | Ask them, Whether the Butcheries of the Waldenses, and the Irish murders were done by a true Church? |
A27001 | But I pray you if an hourglasse be unlawful, tell us whether a Clock be lawful, or a Diall, or a Watch? |
A27001 | But have you not bewraied your deceitfulnesse in refusing to consent that I should come and answer your Questions? |
A27001 | But your Prater told me, it was a limiting of the Spirit of God; As if I can not limit my self and not limit the Spirit? |
A27001 | Can he have so little knowledge of himself? |
A27001 | Can that man that hath one spark of grace believe that he hath no sin? |
A27001 | Dare you cast out the holy worship of Christ as false worship, and seek to draw people into the contempt of it? |
A27001 | Dare you damn those Churches and millions of Saints that Christ hath bought with his precious bloud? |
A27001 | Dare you meet the Messengers of Christ in the face, and tell them they are Liars and deceivers? |
A27001 | Dare you say to Christ, we will not be beholden to thee for thy bloud to wash us any more, or to thy Intercession to pard on us any more? |
A27001 | Did the Apostles stint the Spirit because they appointed their meetings on the Lords Day, and did not stay two or three daies together? |
A27001 | Did they not preach in Pulpits, and take Tythes or money for preaching as their due maintenance, and the other things that the Quakers accuse us for? |
A27001 | Do not you receive meat and drink, to sustain your lives? |
A27001 | Do not you shew by this, that you are children of the Darkenesse, and the Works of darknesse you are carrying on? |
A27001 | Do you ask this as Learners? |
A27001 | Do you beleeve the Scriptures to be true or not? |
A27001 | Greetings in the market- place when did I desire? |
A27001 | Hath Scripture told you at what place you shall meet, or at what hour? |
A27001 | Have you not seen a Sheet of Paper Published by M. Prin, Containing an Oath of a Citizen of Bristol taken before the Magistrates of that Citie? |
A27001 | Have you soberly read what I have there wrote already? |
A27001 | Have you well considered into what your Societies were resolved in Germany and other parts? |
A27001 | I also therefore demand of you, Whether he that hath seen God do not abhor himself( as Iob did) in dust and ashes? |
A27001 | I can witnesse it of most of my acquaintance that are such? |
A27001 | I have shewed you in my other Book, where it commandeth allowing sufficient Maintenance? |
A27001 | IF you further ask me, Why the Papists are so diligent in these kinde of works? |
A27001 | If You ask me, how I know that it is Papists who thus seduce them? |
A27001 | If all have it, why may not I have it? |
A27001 | If all have sufficient light within them, what need there any converting grace? |
A27001 | If all have sufficient light within them, what need you go up and down to teach or perswade them? |
A27001 | If the world have sufficient light, what need they your teaching, or discourse, or conviction? |
A27001 | If we say that we have no sinne we deceive our selves, and the truth is not in us? |
A27001 | Is all your hearing and praying come to this? |
A27001 | Is it like to be Gods way which so ordinarily leadeth to end endeth in such desperate evils? |
A27001 | Is it needless light that you bring then, or is i ● hellish darknesse? |
A27001 | Is it not a most sottish trick of you to go up and down prating and commanding, and yet refuse to shew your Commission from God? |
A27001 | Is it not damnable Hypocrisie in these wretches, to prate so much of Scripture, and call for Scripture, while they thus deny it to be Gods Word? |
A27001 | Is it not lawfull to take and use that which is so Dedicated? |
A27001 | Is it not part of their present businesse to do your work, and cry down Infant- Baptism? |
A27001 | Is it not then the same Spirit by which you and all these were or are acted? |
A27001 | Is it the Ministers or the Quakers that watch for the good of souls, and have the rule over them? |
A27001 | Is it therefore lawfull to call Perer so, or any faithfull Servants of Christ? |
A27001 | Is it your Ministry or ours that they bend their force against? |
A27001 | Is this agreeable to your practise who damn men that despise not and reject not Christs most upright and faithful Ministers? |
A27001 | It is a most certain thing that God allowed the Priests the Tythes, and much more, when he thus cried out against them, Dare you deny that? |
A27001 | Judge therefore whether your Lying Spirit be the Spirit of God or the meet authour of Reformation, or whether indeed you are perfect without sin? |
A27001 | Know you not that it was then the common practice of the Church to reade, expound, and apply the Scriptures, as Ezra did? |
A27001 | Know you not that there is Doctrine, Reason, and Use in all the Sermons and Epistles of the Apostles? |
A27001 | Moreover, were they not the same sort of Ministers which the late Bishops silenced, suspended, and otherwise troubled, and which you revile at? |
A27001 | O ● had Con ● lius sufficient light within him before Peter preached to him? |
A27001 | One of the Queres which they here put to me is[ What expresse Scripture I have for Infant Baptism? |
A27001 | Only to your Query, I will adde this Query to your Founders the Anabaptists: Whether by this time they do not feel Gods plagues upon their party? |
A27001 | Or as Teachers? |
A27001 | Or can he have any taste of that Spirit of Christ in himself that doth not even feel that their proud and railing language is of the devil? |
A27001 | Or did Christ give him needlesly a light from heaven, and by Ananias his doctrine? |
A27001 | Or did Christ send them a needlesse light by his Apostles? |
A27001 | Or do you ask it for matter to feed your prating and slandring? |
A27001 | Or had all the world sufficient light within them before Christ sent abroad his Apostles to preach the Gospel to them? |
A27001 | Or is it now sufficient to all that never heard the Gospel; If so, Is not the Gospel a vain and needlesse thing? |
A27001 | Or to be called Rabbi? |
A27001 | Prove this of us if you can? |
A27001 | Shall I freely tell you whence all this comes? |
A27001 | Shew where it condemneth the Tenth part any more then the ninth, or the eleventh, or twelfth? |
A27001 | Speak plainly and let us know whether you are indeed Papists or Pagans? |
A27001 | Such as Bradford, Hooper, Latimer, Ridly, Cranmer, Saunders, Philpot, and the rest; Were not these called Masters? |
A27001 | Tell me if you can? |
A27001 | That he doth love God in the highest degree that he is bound to do? |
A27001 | That he never hath a thought or word that is sinful, nor sinfully loseth one minute of his time? |
A27001 | They being used by the Church till the Apostles times, where do you finde that they did ever forbid or abolish that use? |
A27001 | Though Christ hath said, Iudge not that ye be not judged, and who art thou that judgest another mans Servant? |
A27001 | To your Question, What I think of these men? |
A27001 | Translating excludeth not the necessity of explicating; And who knows not that one English word hath many significations? |
A27001 | Was it not the same Ministers that thou you scorn''d whom ye now reproach with far greater bitternesse( if you do as those whom you pleade for do?) |
A27001 | Was it not the same Ordinances that you despised before Conversion, which you now much more desp ● se? |
A27001 | Was it sufficient before Christ preached the Gospel and sent his Apostles? |
A27001 | Was that light in Paul which perswaded him that he ought to do many things against the name of Jesus, sufficient to convert him to the Faith of Jesus? |
A27001 | Was there ever a Generation of men on whom the Image of the devil was more visible then on these? |
A27001 | What think you? |
A27001 | What was it that you feared? |
A27001 | What would you answer if a Iew or a Turk, or a Witch, should put this Question? |
A27001 | When you hate the Light because your Deeds are Evil? |
A27001 | Where doth any Scripture forbid paying or taking Tythes? |
A27001 | Whether I, or other Ministers do ask the people so much for preaching as the Quakers receive themselves? |
A27001 | Whether ever the earth bore men that did more proudly despise others in comparison of themselves? |
A27001 | Whether have you read any of those Books that are written long ago, to prove that Tythes are still of Divine Right? |
A27001 | Whether it be not the same Spirit which moveth in you and in the Papists? |
A27001 | Whether you mean it is sufficient to leave men without excuse,( That we maintain as well as you) or is every mans light sufficient to his salvation? |
A27001 | Why must you know this? |
A27001 | Why then do you not shew your Commission to teach? |
A27001 | Why would you send me Queries which you would not give me leave to answer by Speech? |
A27001 | Will not all this suffice you? |
A27001 | Will you give us leave to smell the Pope in your endeavours to disgrace the Scriptures, though your own Noses be stopt? |
A27001 | YOur first Query is,[ What''s the first Principle of the pure Religion?] |
A27001 | Yea, Whether they did not in the Primitive times, so Dedicate all? |
A27001 | Your 11th Query is,[ Whether we have seen Gods face?] |
A27001 | Your second Query is[ Whether they are a Church of Christ that beat and persecute them that witnesse forth the Truth in his Name? |
A27001 | [ Whether we have the same infallible Spirit as the holy men of God had that spoke forth the Scriptures?] |
A27001 | and Caused the French Massacre? |
A27001 | and Matthew, Mark, Luke and John be the Gospel, and whether there were any Gospel before them, and whether they be the light?] |
A27001 | and for you, in ignorance to run about with the Shell on your head, exclaiming to the world of the ignorance of your late Teachers? |
A27001 | and hath by flames and sword drawn out the bloud of so many hundred thousand true Christians? |
A27001 | and whether is it the Spirit of God or of the devil and Antichrist that the Quakers speak by? |
A27001 | and whether the true knowledge of God do not ever abase the soul, and make a man very mean in his own eyes? |
A27001 | and whether their language savour of the Spirit of the Lamb of God? |
A27001 | and whether they are yet resolved to wink on to destruction, or to stay till all turn Quakers, Ranters or infidels? |
A27001 | and why one is more unlawful then another? |
A27001 | and will they have in the end a better bargain of it to hearken to their Rulers or to the despisers of them? |
A27001 | is,[ What is the flaming Sword that keeps the Tree of life, and what the Cherubims?] |
A27001 | is,[ Whether Christ enlighteneth every one that cometh into the world?] |
A27001 | is,[ Whether do you own trembling and quaking which the Scripture witnesseth?] |
A27001 | is,[ Whether do you say you shall be free from the body of sin while you are on the earth, and whether shall any be perfect yea or nay?] |
A27001 | is,[ Whether the Bible be the Word of God? |
A27001 | is,[ Whether we own Revelations or no?] |
A27001 | or are you Christians that dare so affirm? |
A27001 | or whether it be lawful to observe by the Sun how the time passeth? |
A27001 | that he transgresseth no Law? |
A27001 | what? |
A86648 | 9. where he witnessed Christ to be the true light which enlightneth every one that cometh into the world? |
A86648 | Thy consequences are denyed, thou art in the Philosophy and vain deceits: where reads thou in Scripture of a natural and supernatural light? |
A86648 | Whether any shall grow up under thy Ministery, to a perfect man, to the measure of fulness, and stature of Christ, yea or no? |
A86648 | Whether he that is born of God, do commit sin, yea or no? |
A86648 | Whether they be not Ministers of Antichrist that do practice those things that Christ cryed woe against? |
A86648 | Whether thou have the same eternal infallible spirit that gave forth the Scripture, yea or no? |
A86648 | Whether thou know the rules of Christ, and whether thou wert immediately called by him, to be a Minister or Pastor of the Gospel, yea or no? |
A86648 | Whether thou own Christ to be the light of the world, and hath enlightned every one, yea or no? |
A86648 | and is that which is his light natural? |
A86648 | and whether he that committeth sin is of the Devil, yea or no? |
A86648 | for shame be silent, and speak not of the Law, it is holy; is that natural? |
A86648 | is Christ spiritual, and his Law natural? |
A86648 | yetart thou yet unturned from darkness unto light? |
A56861 | ''Slid what doth this Impudent, Quakering, Ca ● ting Fellow mean by all this damn''d Harangue? |
A56861 | ( If she be a married Woman) When dost thee expect him home? |
A56861 | A good modest word for it I vow, but''prethee, Friend John, how was it? |
A56861 | After some time the Butcher enquired what occasion had brought him that way at that time? |
A56861 | And if their Ears be stopp''d with Noise, How shall they hear the Teacher''s voice? |
A56861 | And is thy Separation to thy Office such as theirs was? |
A56861 | And shall not Friends put in for a share of the outward Enjoyments? |
A56861 | And she answered, and said unto me, Robert, what meanest thee by saying so unto me? |
A56861 | And what should make this Devil of Complement to lead Friends astray into Snares and Inconveniences? |
A56861 | And why may not Friends have as much right to the Toylings of the Creature, as those that are without? |
A56861 | And yet were it not for Disguises, who would be decoy''d? |
A56861 | Art thee a Priest of that Tribe? |
A56861 | But what signifies all this Bustle and Clutter amongst Friends? |
A56861 | But, John, thee knowest Wine is a good Creature, or else, why dost thee deal in it? |
A56861 | Did ever any Man, as yet, hang up the Pictures of his Family and Kindred in Fools Coats, or dress his Friends in the Equipage of Anticks? |
A56861 | Didst thou ever understand that the wife was the occasion of a Wind- mill''s springing up out of her Husband''s head? |
A56861 | For if only the Carnal Ones should take the Liberty to Encrease and Multiply, what must become of our Yea- and- Nay Tribe? |
A56861 | Gray hairs are fitter for the Grave, Than for the Bridal Bed; What pleasure can a Lover have In a Wither''d Maidenhead? |
A56861 | Hadst thou none but such as these to worry and abuse at this barbarous rate? |
A56861 | How dost thee manage thy self under these hard Circumstances? |
A56861 | How fares it with thee? |
A56861 | How goes Trade at the Wind- mill Tavern? |
A56861 | How is it with John, or Robert? |
A56861 | How it is? |
A56861 | I do therefore appeal to thee, whether such usage would be welcom to thee, wert thou in their state and condition? |
A56861 | Must the Family of the Light be Extinct for want of Issue? |
A56861 | O Friend John, how is''t? |
A56861 | Shall the poor little Worm Spin out her Bowels, only to make Sattin and Velvet, Flowered Silks, and Sarsnets for carnal Men, and their Women? |
A56861 | Sometimes( if Gloves are off) a soft touch in the Palm, and a pretty sort of grin, twinkling the Eyes; Friend how dost thee do? |
A56861 | Tell me why he may Not wash himself, that''s far more foul than they? |
A56861 | To which Friend replied( simperingly) How is it with thee? |
A56861 | Upon meeting an Acquaintance, they shall just stop in the same Posture, and stare ye full in the Face with, How dost thee, Edward, or William? |
A56861 | What is there that turns to Accompt, like Farce and Comedy? |
A56861 | What reply may we think would be returned to such a courteous, sweet and friendly Invitation? |
A56861 | What should make him so Sullen and Ill- natur''d after all this Entertainment and Caressing? |
A56861 | What''s that Religion that doth not reclaim Men from such Inhumane Bestialities? |
A56861 | What, thee still sellest Wine and Sin at 12 d. the Quart I warrant? |
A56861 | Whereupon Friend demanded of them what they were? |
A56861 | Who can admire, or be in love with those Endowments, which they never have an opportunity to know? |
A56861 | a Wind- mill? |
A56861 | and I answered, and said unto her, I am Robert thy husband; how comes it that thou dost not know me? |
A56861 | and dost thee think to serve me after that manner? |
A56861 | and how does thy outward Man bear it under such a sad Disappointment? |
A56861 | he''s not Drunk, they who say so are Sots; Doth not his Laundress scowre, and wash the Spots Of his foul Vestments? |
A56861 | how is it with thee Thomas? |
A56861 | or Edifie the People by thumping the Feathers about their Ears, or playing with the Tassel of the Cushion? |
A56861 | or is she fallen from a Horse, or from her Feet? |
A56861 | or, How is it with thy Family? |
A56861 | replied he, Was it by one of us, or by one of the wicked? |
A56861 | said the other, Is she fallen down Stairs? |
A56861 | what doest thou? |
A86654 | And will you tell of reformation, and yet act in the same footsteps? |
A86654 | Can you stop the bottles of Heaven that it raine not? |
A86654 | Can you stop the waves of the Sea, and say unto them be still? |
A86654 | Consider if there be any honesty left among you, what is become of all the persecutors of old? |
A86654 | O when wilt thou consider, what the Lord hath wrought? |
A86654 | Oh ye potsheards doe you think you can limit the Lord, will he be instructed by you? |
A86654 | Shall not the Lords soule be avenged upon you? |
A86654 | What will you plead for your selves? |
A86654 | Ye Shepheards, and Pastors of the flock, and Teachers of the people, what account will ye render to the Lord in the day of his appearing? |
A86654 | and is it ended in this? |
A86654 | and what profit have you received? |
A86654 | he that reproves him let him answer it ▪ Can you command the wind that it blow not upon the earth? |
A86654 | how long shall he spare you? |
A86654 | how many good instructions have you heard? |
A86654 | oh how full of pride and vaine glory, of deceit and unrighteousnesse, of lust and filth, lying and swearing, and full of bryars and thorns? |
A86654 | or to whom have we been burdensome? |
A86654 | or what evil have we done? |
A86654 | or whose bread have we eaten for nothing? |
A86654 | what became of the Bishops, and what became of that power that held them up, are they not all sunk as a stone into the Sea, and become a reproach? |
A86654 | when wilt thou call to minde his just and righteous dealing? |
A86654 | where is the testimony of your slande ● s? |
A86654 | would they ever own themselves to be such? |
A54247 | 11. meant by Church the House, when he said, have ye not houses to eat and drink in, or despise ye the Church of God? |
A54247 | And what of all this? |
A54247 | As I said before, so again, Who uttered these excellent Sayings, and for what End? |
A54247 | Besides, It is either Sufficient, or it is not; If Insufficient, it reflects on Christ, beside who can supply its Defect? |
A54247 | Besides, here is no Stint or Method; What or How? |
A54247 | But above all, is this instituting Tythes upon Inspiration? |
A54247 | But here, as in the case of Water- Baptism, it will be objected, why were they then afterwards used? |
A54247 | But what Contradiction is there betwixt the Apostles Language and the Quakers? |
A54247 | But what have we Seduced People to? |
A54247 | But what will not an Enraged Tything Priest do to destroy us, who( he knows) are Discoverers of such Deluders? |
A54247 | But what''s the Matter that the Quakers are so Perverse? |
A54247 | But who are the Knowing and Learned? |
A54247 | But why is a Stable such an Ill- favoured place? |
A54247 | But why is it ceast? |
A54247 | But why is it such false Doctrine to say that Christ''s second Coming is Spiritual; shall he ever come so Fleshly as before? |
A54247 | But why our Goatish Herd above all others? |
A54247 | Can any sober Person think, the Apostle Peter exhorted the Churches to believe Evil Magistrates to be Good ones? |
A54247 | Can that which you account a corrupt Fountain, bring forth clean Streams? |
A54247 | Could the giving of them attone? |
A54247 | Did not the first Martyrs except against her? |
A54247 | Did the Holy Prophets and Apostles teach him any such Trash? |
A54247 | Do they witness the Truth of what they speak? |
A54247 | Does he conceit People beholding to him for his Slanders without Proof, or that any thing against a Quaker is Evidence enough? |
A54247 | Drunkenness, Whoredom, Perjury, Wantonness, Idleness, or any such Unseemly or Irreligious Practice? |
A54247 | Has his Religion brought him no farther? |
A54247 | Has she forfeited her Religion, and not her Power? |
A54247 | Have they travelled the Way, and traced the many anxious Steps of that new Birth, which is the only Door into the Heavenly Kingdom? |
A54247 | He that is with you shall be in you? |
A54247 | How can there be a Comparison, where there is so great a Disparity? |
A54247 | How great then must this Man''s Miscarriage be, who, to render a good Man an Impostor, turns Forger himself? |
A54247 | How often are Quakers brought to Ecclesiastical Courts for Uncleanness? |
A54247 | I ask, if this was not both a Second and a Spiritual Appearance? |
A54247 | I grant, the Apostles met on that Day; But must it therefore be Moral? |
A54247 | I would fain know what Rule he had for all this? |
A54247 | If Sufficient, why do you use any other? |
A54247 | If they are so easie to be perswaded, why not to Good as well as to Evil? |
A54247 | In such Cases where is their Evangelical Link and Tye of Unity? |
A54247 | Is Christ divided from his Saints, Was he not in them of Old the Hope of Glory? |
A54247 | Is Christ not that to his Church he was? |
A54247 | Is God incarnate or Christ incarnate to be found in his Assertion? |
A54247 | Is Scripture- Language become a Ca nt; and a sober and seasonable Use of It, Canting fitted to feminine Fancies? |
A54247 | Is it less wanted? |
A54247 | Is it not a buying or bribing off the Guilt of Sin against Almighty God, by Gifts to a Mortal Man, and those extorted from poor People too? |
A54247 | Is it not an acknowlegding of the Pope''s Power to absolve? |
A54247 | Is not he glorified? |
A54247 | Is there no Difference between our Dislike of the Injust Act of a Julian; and our Rebellion against Just Authority? |
A54247 | Is this protestant Doctrine? |
A54247 | Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his Death? |
A54247 | Must a Reproveing of Evil be a Disowning of Magistracy? |
A54247 | Nay, on the Occasion of any Reformation with whom is there more to do, and who harder to be brought to yield then Universities have been? |
A54247 | Or would he have him Natural, in Opposition to Spiritual? |
A54247 | Or would he have his Light and Spirit Insufficient to Salvation? |
A54247 | The Jewish Doctors? |
A54247 | The Trinity of distinct and separate Persons? |
A54247 | Their Heads know, but do their Hearts feel the Operation of That Truth they will sometimes in Words declare? |
A54247 | This shews what an easie Religion our Adversary lives in, who yet knows not the Terrors of the Lord: How unfit is he to Warn Men? |
A54247 | Was it Lawful for Princes to give away other Mens Goods upon the account& for the pretended Expiation of their Sins? |
A54247 | Was it not a Time of Popery? |
A54247 | Was it not, Argumentum ad hominem, to such a Generation? |
A54247 | Was the Church then degenerated or no? |
A54247 | What is he for a Man, that he treats us so a la neglegence; with his contemptuous Neglect? |
A54247 | What more can be desired, since Truth- speaking fulfils the Law, and Punishing False- speaking satisfies it? |
A54247 | What was that Fruit then that was to be drunk anew in that Kingdom? |
A54247 | When did ever God make over his Authority by such an Entail? |
A54247 | When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the Kingdom to Israel? |
A54247 | Whether then must we go to fetch that Account here omitted? |
A54247 | Who but a Dark and Mercenary Priest could have uttered so impious an Expression? |
A54247 | Why not Rabbies rather then Fisher- Men, which was before the Pouring out of the Spirit of Prophecy? |
A54247 | Why not now? |
A54247 | Why so? |
A54247 | Will Men seek Ordination at the hands of that Church, they resolve to employ it against? |
A54247 | Will he prate of Scripture for a Rule, and yet bridle his Flattering Tongue no better? |
A54247 | Would he have one outward Temple figure out another? |
A54247 | Would he not have Christ manifested within? |
A54247 | ],[ London? |
A54247 | and Greek Philosophers? |
A54247 | because ceast t ● you Sons, of the Night? |
A54247 | does he think us such Wretches, that we deserve not common Justice? |
A54247 | eng Hallywell, Henry, d. 1703? |
A54247 | must it necessarily follow that he denyed the Three that bear Record in Heaven, the Father, Word and Spirit? |
A54247 | or prove Lofty Magistrates who rule not for God fit to be obeyed therein? |
A60632 | And are not such proceedings worse than the Jews against the young man, whose eyes Christ opened? |
A60632 | And are you feeding Enemies, and giving them drink, according to the Doctrine of Christ Jesus? |
A60632 | And can any be true Worshippers of God, whilest they erre and go astray from his wayes? |
A60632 | And can you hold the wind in your fist, that it shall not have an universal course? |
A60632 | And did not the Apostle put people upon the Examination of themselves before they ate of that Bread, and drunk of that Cup which was their Communion? |
A60632 | And do not you say, Give us Tythes, or we will give you Punishment according to the Statutes? |
A60632 | And do you not say, the Scriptures are your Rule? |
A60632 | And do you think to hold the Truth in Prison because you cast the body there? |
A60632 | And doth it not properly relate unto you, and brings such things under Excommunication? |
A60632 | And doth not that make you stand originally guilty of the matter? |
A60632 | And for what must People come unto you, when ye your selves are not come to the Law and the Prophets nor to Christ Jesus? |
A60632 | And have not people good cause to be separated from you, who erre from the Scriptures and the Power of God? |
A60632 | And have not you, or some before you, propounded and prescribed such wayes unto them, before they have enacted Laws for such purposes? |
A60632 | And have we ever refused or denyed obedience to their Power in any such case? |
A60632 | And how do you fulfil the Law and the Prophets, whilest you are doing that unto others, which you would not have others do unto you? |
A60632 | And how will you stand by these things in the day when you must give account of all your deeds? |
A60632 | And is it not below spiritual men to plead Laws and Statutes for their proceedings in cases of Conscience? |
A60632 | And is not God worshiped in his own way? |
A60632 | And is not here a great difference between your voices, and the voice of Christ? |
A60632 | And is not the true Sheepherd known by his voice? |
A60632 | And is not your limitation the very ground of this Bondage? |
A60632 | And is the not- going to your Steeple- house a Fact of so high a nature, as to be Excommunicated and cast into prison for refusing? |
A60632 | And is there any Law against us, as we live in that Life? |
A60632 | And is there any cause why People should be forced, by Temporal Laws, to walk in that way? |
A60632 | And is this your Church Censure to cast out honest People, and cause them to be Imprisoned because they can not for Conscience sake conform unto you? |
A60632 | And is your Church of that Nature as it must be Repaired with money? |
A60632 | And may not people meet with the Lord, and hear his Divine Spirit, and perform Divine Service in no other place but where you would appoint them? |
A60632 | And may not people perform Divine Service without they hear what you have to say? |
A60632 | And now are these things either like Spiritual Men or Judicious Temporal Men? |
A60632 | And now, upon what Foundation will you have your building to stand? |
A60632 | And unto what do you bring people by your compulsion, do you bring them unto Christ, or into your own observation? |
A60632 | And was it not above four hundred years after Christ before sprinkling Infants came in? |
A60632 | And was it not the Jews that Crucified the Lord of Life? |
A60632 | And was not the Communion which they used, the Communion of the Body and Blood of Christ? |
A60632 | And what Power is able to Judge the Conscience, but the Power of Christ Jesus? |
A60632 | And what is to be expected from such Bishops, Pastors, Vicars and Curats, as erre and go astray from his wayes like lost sheep? |
A60632 | And what is to be expected in such a Worship, where the Spirit and Power of God is wanting? |
A60632 | And what more is to be expected from us as to active obedience to the Magistrates power, but only in cases which pertaineth to civil things? |
A60632 | And which of you will go forth and freely give what ye have, as the Disciples did? |
A60632 | And who did they summon to appear before them? |
A60632 | And why do you act so furiously against others by the power of the Law, and take no notice of your selves by the same Law? |
A60632 | And will not more Tythes and Profits call you from that place again unto another? |
A60632 | And will people have less regard to the power of Christ Jesus, than unto Temporal Powers? |
A60632 | And will that power stand by you in all things you practice? |
A60632 | And would you take away his Right, and give it to another, or take it your selves? |
A60632 | And would you wholly lay your proceedings upon the Magistrates Power, and so make them bear the burden of all your work? |
A60632 | And, are you doing to others, as you would have others to do unto you? |
A60632 | Do not such erre and go astray as walk in their wayes, who walk not in the way of God? |
A60632 | Doth not the Law take notice of Incontenency, Usury, Simony, and Perjury in the Ecclesiastical Courts, or Idolatry? |
A60632 | For what Law can reach the Conscience, but the Law of the Spirit of Life in Christ Jesus? |
A60632 | Have you no other Power and Authority in such cases but what is given you by Laws and Statutes? |
A60632 | Is there not a Law for you as well as others? |
A60632 | Is there not something which the Law taketh notice of, as to your selves, which properly falleth under the sentence of Excommunication? |
A60632 | Must such as become to the Law and the Prophets, and to Christ Jesus, return again to the Gentiles? |
A60632 | Must they come unto you as unto Gentiles, who are alienated from the Life of God, and strangers to the Covenant of Promise? |
A60632 | Now let the wise and moderate Reader consider, whither such are going, as erre and go astray from the way of God? |
A60632 | Or must you not first know what the Tythes of such a place will afford you before you go unto it? |
A60632 | Will it decay, and fall, and come to nothing, if it be not repaired and upheld with money? |
A60632 | Will not these deeds appear as evil deeds? |
A60632 | Will you set Kings and Princes of the Earth above Christ Jesus the King of Glory, and Prince of Life? |
A60632 | Would you be limiting the Holy One, and keeping people in bondage by your limitations? |
A60632 | and are not Theeves and Robbers known by their voices? |
A60632 | and are not such Laws now pretended, by which the Innocent and Guiltless are punished? |
A60632 | and by what will you uphold your work in which you are so busie? |
A60632 | and do you not as much as in you lieth go about to unthrone him from this right? |
A60632 | and do you not judge them unworthy of the Kings Protection? |
A60632 | and do you not make them uncapable of common dealings and society amongst men? |
A60632 | and do you not make them uncapable of having any benefit by the Law as complainants? |
A60632 | and do you not thereby plainly do them wrong? |
A60632 | and doth not this fill your hands with blood? |
A60632 | and hath not the prosecuting of such Laws been the occasion of destroying the natural Life of many innocent People at this day? |
A60632 | and how can you say that you wash your hands in innocency, and so approach to God''s Altar, if your hands be full of Blood? |
A60632 | and is not this to make a distinction between the King and his People? |
A60632 | and might not all your devices be overturned if such a plea could be admitted? |
A60632 | and was not such Laws pretended when the Martyrs suffered? |
A60632 | and what Authority can govern the Church and keep it in Discipline and Order, but the Authority of Christ Jesus? |
A60632 | and what Law will then appear to justifie you before the Judge of Heaven and Earth? |
A60632 | and who did they Imprison or cause to be cast into Prison, when they had Excommunicated them? |
A60632 | and will not you appear as evil- doers? |
A60632 | are they not going to the Chambers of Death and Destruction? |
A60632 | have you not heaped up devices like a Mountain, and do not every device bring you some gain and profit? |
A60632 | is not that a thing beyond your art and skil? |
A60632 | is not that a thing beyond your power and strength? |
A60632 | or do you not act in many things without their power? |
A40738 | & c. but by getting the natural notion of them into your natural understanding, comprehension or memory, by natural reading, hearing, and observation? |
A40738 | & c. why have I bought these Places and Titles so dear? |
A40738 | ( say they) doth not the Scripture call them gods? |
A40738 | And did it fare any better with all the Types, Figures, Shadows and Ceremonies of the Levitical Priesthood, all once avowed Institutions of God? |
A40738 | And what is Superstition? |
A40738 | And what is this less? |
A40738 | And which of you can in this day clear your selves? |
A40738 | Are these Ministers of Christ, of that world contemning Honour and Pomp despising Iesus? |
A40738 | Are ye not here depainted to the life? |
A40738 | Are ye not then partakers of their evil deeds while ye have fellowship with them, bless them, and salute them therein? |
A40738 | But do we so? |
A40738 | But how can you think upon this Scripture without blushing? |
A40738 | But how in all things? |
A40738 | But may we then use no external actions or gestures to demonstrate this honour by? |
A40738 | But seeing the frothy minds of people, have imagined to themselves an honour in it; why should we add unto any mans temptation by this vain thing? |
A40738 | But where is this written? |
A40738 | But which of you was ever called by your God, from the City to a mean Country Village? |
A40738 | But would the Bishops approve of this Argument from the Papists? |
A40738 | But your selves say, We must honour all men; if so, How shall we shew it, or what shall be the demonstration thereof? |
A40738 | But, Sixthly, saith Iude, They are Clouds without water, carried about of Winds, Trees whose fruit withereth,& c. — Plead again, Are ye not guilty? |
A40738 | Can ye not see that all these things came up in the Apostacy? |
A40738 | Come forth and answer for your selves: Who are more tender and delicate, than you and your Dames and Children? |
A40738 | Consider then, who is it, and whither he is leading thee? |
A40738 | Did not Adam soon fall from his innocency, by beholding and desiring a thing pleasant to the eyes, and to be desired? |
A40738 | Do not the Papists also say, Their Practice is not Idolatry? |
A40738 | Do we need proof, or compurgations? |
A40738 | Do you try before you salute? |
A40738 | Doth not the Moon, and also the Stars, disappear before the light of the Sun? |
A40738 | Far be it from us to condemn those Worthies of the Lord; the Lord hath justified them, and who shall condemn them? |
A40738 | For not having this Eternal Word, which is CHRIST the Light and Life abiding in you, what have you else that is divine? |
A40738 | For tell me, What became of the brazen Serpent for the abuse thereof? |
A40738 | For, they do put off their Hats to Images, and ye say, they Worship Images; and ye do the same to men; — may we not then say, that ye worship men? |
A40738 | Have not the Proverbs of old even made you manifest to your Flocks? |
A40738 | Have ye never read how that Ahasuerus the King, commanded that all his Subjects should Bow and Reverence Haman? |
A40738 | Have you more Holiness and Conscience then all your and our fore- Fathers? |
A40738 | How came your first Reformers to deny some of these Titles, and retain other of them? |
A40738 | How can ye believe, that receive honour one of another, and seek not the Honour which cometh FROM GOD ALONE? |
A40738 | How far? |
A40738 | How hath this been manifest in our Nation in our dayes? |
A40738 | How in every thing? |
A40738 | How is that to be? |
A40738 | How, or with what honour? |
A40738 | How? |
A40738 | If not, then why should we be more conformable to your Customs to avoid giving you offence, then ye are to theirs upon the same account? |
A40738 | In all things; how far? |
A40738 | Is it not because the one is light, easie and pleasant to the fleshly mind in men and women, the other hard, uneasie, and a great cross to that mind? |
A40738 | Is it the Image makes the difference? |
A40738 | Is not then our distinction betwixt the Person and the Power sufficiently establisht by your own practice? |
A40738 | Is not this common among your selves? |
A40738 | Is not this necessarily the condition of all such Teachers as do deny this Word to abide in them, and know not the Revelation thereof? |
A40738 | Is not this the sound in many mens ears? |
A40738 | Is not your custom quite contrary to it? |
A40738 | Is there any thing more in it then in the Coat, Cloak, Glove or Shooe? |
A40738 | Is there the least footstep of these things to be seen or read in the simple, single, upright carriage of Christ and his Followers? |
A40738 | Is this a likely mean think ye? |
A40738 | Might not the Woman to whom Iohn wrote, and her Children, have returned him that Answer? |
A40738 | Need I to stand forth and make enquiry whether ye be the men here deciphered or not? |
A40738 | Now say people, Will ye condemn these Holy Men of God, or will ye be more holy than they? |
A40738 | Now what is a Hat, or what is in it, that ye will needs have that put off as the onely honour due to Magistrates? |
A40738 | Now, why is the putting off the Hat,& c. to an Image, Idolatry, and to a degenerated Wicked ambitious man( who is worse) not? |
A40738 | Or, say some, Will you not eat and drink, because others eat to excess, and add drunkenness to thirst? |
A40738 | There''s no middle- place, nor middle- nature betwixt these two: Is not the very plowing of the wicked sin; yea, his prayers abomination? |
A40738 | They, or at lest most of them deny it, would you admit us to say the same of you? |
A40738 | What Excess is there in which you are not, as it were, a standing Service? |
A40738 | What difference is there betwixt the person of the Rich and of the Poor, the person of Caesar, and Lazarus the beggar? |
A40738 | What need then of any thing else? |
A40738 | When did ever Idolaters, confess themselves such, or acknowledge their Practice to be Idolatry? |
A40738 | Where, or who then are the Ministers of Antichrist? |
A40738 | Wherefore, O ye professors of all sorts, how have you been cheated into these things by these Deceivers and blinders of the People? |
A40738 | Which of you will go from a Lecture, to a poor mans habitation to eat a little fish and barley- broth, and drink water, as Christ did many times? |
A40738 | Who fare more deliciously? |
A40738 | Whose voice is this? |
A40738 | Will ye now say, that we must abstain from the one, and do the other, to avoid giving them offence? |
A40738 | With what honour, or how? |
A40738 | Yea, how do they to this day stink in the Nostrils of all Sober- minded Christians? |
A40738 | Yet is this no great wonder that it is thus in the world; for what can be expected from thistles, but thistles? |
A40738 | Yet, who believes not these things to be unlawful? |
A40738 | and not throughly satisfied till you have gotten to the highest pitch, if you can possibly arrive to it? |
A40738 | and so consequently deny Christ, who is this Word, to be come in the flesh, or to dwell in their flesh? |
A40738 | and the other is so uncouth and strange, so hard a task, and cross to all? |
A40738 | and what became of their fruit they had gathered, their National Church? |
A40738 | and what that is more than to know things naturally, as brute beasts do; by that which is natural to them? |
A40738 | and whence comes then all your knowledge of God which you profess, all your Religion, Faith, Hope? |
A40738 | and who more often present at them? |
A40738 | are these the badges of thy Humility? |
A40738 | are they not over Faithful to their Lord and Master, whom in pretence they serve? |
A40738 | are ye alone Wise, alone Godly, alone Conscientious? |
A40738 | are ye not as great or a greater offence to them, then we are to you? |
A40738 | are your Salutations within- doors, as this was, or abroad in the streets, in Market- places, among the world, after their manner? |
A40738 | but stay a little, Friend, whosoever thou art, and tell me, whose voice is this? |
A40738 | by what spirit are these things accounted honour? |
A40738 | can any be so void of shames as to demand it, much less to deny the thing that is so palpably evident? |
A40738 | can ye discern any footsteps for them on the other side? |
A40738 | can ye not see that ye are not sent forth by him, are none of his Ministers, yea know him not? |
A40738 | do not even the Publicans so? |
A40738 | do we despise these? |
A40738 | doth not your practice contradict your plea, and lay open your deceit? |
A40738 | hath not the Eternal Being made all men of one blood, from the King upon the Throne, to the Beggar upon the Dunghil? |
A40738 | having nothing but the Scripture and the Writings of men, whereby to come to the knowledge of God? |
A40738 | how far were any of these loathsome things from the thoughts of the poor despised- self- denying Apostles and Disciples of Christ? |
A40738 | if yea, then why do you not so your selves, but call that Superstition, and this Idolatry? |
A40738 | in all what things? |
A40738 | is it not because the one is easie and pleasant to you, and acceptable to others? |
A40738 | is it not the voice of old Satan, who said of old, Master, save thy self, whom Christ reproved in Peter, saying, Get thee behind me Satan? |
A40738 | may I not certainly conclude that a man lives and speaks to me, when I see him ▪ feel him, and hear him, unless I also see his shadow? |
A40738 | much less doth any man look upon it to be his duty to do so, though these Worthies did so? |
A40738 | of Conscience in these things? |
A40738 | or are not men also Images? |
A40738 | or from a place of great ease, preferment and profit, to a place where there is but little or none of all these carnal accommodations? |
A40738 | or is it lawful for any of you so to do upon that account? |
A40738 | or make a bussle to put them up to the upper end of the Table( as you distinguish it) as ye do many times( even to loathing) to the Rich? |
A40738 | or what can you have more than that which is natural? |
A40738 | or when did they go to men to complain for want of it? |
A40738 | or who are they? |
A40738 | or will you not set meat and drink before your friend, because others do it in deceit somtimes? |
A40738 | or, do men gather grapes on thorns? |
A40738 | saying, If ye salute your Brethren only, what do ye more than others? |
A40738 | this is hard, who can bear it? |
A40738 | was it not out of jugling deceit, or for fear of men at the best? |
A40738 | were they not for the weakness, unprofitableness and abuse thereof all done away, even the very use of them? |
A40738 | what danger is therein? |
A40738 | what is it all worth without this, unless I be honoured the more for it? |
A40738 | what needs a Candle where the Sun shines? |
A40738 | what way was that? |
A40738 | what will he say of me? |
A40738 | when did ever Christ send forth his Ministers without Power? |
A40738 | when shall we see these things in our streets? |
A40738 | wherefore am I call''d a Duke, Earl, Marquess, Lord, Knight, or Esquire? |
A40738 | wherefore then should not this unprofitable shadow cease before the serviceable substance? |
A40738 | which of you have, or yet will open your mouthes without Hire, Tythes, Glebe- land, or some such super- valuable consideration? |
A40738 | who are more proud than those that are ready at giving and receiving this thread- bare honour? |
A40738 | who are so handy in it, that they have every jot thereof at their fingers and tongues ends as it were? |
A40738 | who blows the fire? |
A40738 | who captivates thee thus? |
A40738 | who justifie Feasting and Excess in plain terms? |
A40738 | who of you all hath faith therein? |
A40738 | who rageth thus in thee against a harmless people? |
A40738 | why do I build or purchase such stately palaces? |
A40738 | why do I put on all these gay cloaths? |
A40738 | why have I so many waiting upon me, so many running by my horse or coach side( as dogs?) |
A40738 | why such feathers in my hat, and such a fine sword by my side? |
A40738 | would it not be otherwise with them? |
A40738 | yea in the least Tryal? |
A40738 | yea, are ye not as all other Merchants, watching all opportunities to prefer your Ware to the best Markets? |
A40738 | yea, who tyrannizeth thus over thee? |
A40738 | — And where doth the Scripture say, the Worshiping of Images is Idolaetry, and of men, good? |
A40738 | — If any man slights or rejects this distinction, I shall only ask him, whether the Obedience be due to the person or will of any man, or no? |
A40738 | — If you should forbear saluting all those that abide not in the Doctrine of Christ, how few would there remain for you to salute? |
A64257 | & c. What have you to do to boast of this Example for warranting your Practice? |
A64257 | 6. which Christ calls his Fathers House of Prayer, and whips the Buyers and Sellers out of it? |
A64257 | And if all are wicked that are not Christians; then is it not certain, that none but the Wicked did ever turn from us; and where is our Shame? |
A64257 | And thou say''st, What a vain pretence is it to say, We Eat Christ Spiritually? |
A64257 | And thy fourteenth Query, is, Had not the Saints, in Scripture- times, their set places for publick Worship as well as we? |
A64257 | And why is the Scripture so often called the Word of God, and the Word of the Lord? |
A64257 | Answ, John Reynolds, Didst thou Read this Query twice over? |
A64257 | But I demand how thou knowest the Saints and Martyrs were not of our Perswasion and Practice? |
A64257 | But John Reynolds, would''st not thou and thy Brethren be at the Gain from your Quarter again, if Common- Prayer could be dispensed withal? |
A64257 | But to proceed, thou say''st, Can we imagine that God will give them the Kingdom, and deny them Water- Baptism? |
A64257 | But what Ordination of Man had Paul at his first going out to Preach? |
A64257 | Do you call a Barn, or such a moon place, where the Saints of God now a- days often meet, by the Name of a Church? |
A64257 | Do you call the place where the Parliament or Privy Council sit, the Parliament or Privy Council? |
A64257 | For, John Reynolds, did the Apostles hold sorth a Letter without them to be an Eye to the World? |
A64257 | How Cunning and Crafty wouldst thou here appear in thy vain Philosophy, and false Science, to cast a Mist before the Eyes of the Simple? |
A64257 | How come ye to see this difference? |
A64257 | How have you deceived the poor People with your long wrestings of Scriptures? |
A64257 | How is it that we have no more of your Company in Prison? |
A64257 | If there be no honest Men in the World that are not Quakers, then is it not certain, that no honest Men ever turned Quakers? |
A64257 | In the next general Query thou askest, Are not the Scriptures the Words of the Lord, whose Words are they? |
A64257 | Is it this letter without, or the Light of Christ within? |
A64257 | Is needless Points, and Laces, and Ribonds, and such filth? |
A64257 | Is not that Baptism with Water? |
A64257 | Or didst thou at all Consider what thou said''st in it? |
A64257 | Or when did they sprinkle Infants, receive Tythes of the People, or Sing David''s Prayers, Quakings in Rhime and Meeter, as you do? |
A64257 | So all People, hearken and hear a word for your good; would ye be Honoured? |
A64257 | So we, who is called a Pope, had not they an Altar, and Sacrifice outward? |
A64257 | So we; Had not they their Set- Fasts, and Musick in their Temples, and Quiristers, and Tythes, and Offerings, and such things? |
A64257 | Then is it not certain, that none but the Wicked ever turned from us, and then where is our shame? |
A64257 | Thou Queriest, whether the Saints in your times are more perfect than Saints in Scripture times? |
A64257 | Thy Eighteenth Query is concerning the Supper; and thou askest, Hath not Christ Jesus given us his own Example for the Celebrating of his Last Supper? |
A64257 | To this I answer and say, But which of the Natural Infants which you sprinkle hath the Holy Ghost, and which not? |
A64257 | To this, I say, here thou manifests thy self again; what stumbling is here in thy dark Mind? |
A64257 | Was either the Fear of God, or Care of thy own Credit before thy Eyes when thou writest it? |
A64257 | What Logick is this? |
A64257 | What Logick is this? |
A64257 | What Whining and Complaining is there by you in these days for your Belly? |
A64257 | What, is this the Fruit of your cried up Vniversities? |
A64257 | What, must every Place, where any People meet, be called by the Name of that People? |
A64257 | What, wilt thou conclude it was not, because it lay hid? |
A64257 | When were they called Master, as you are? |
A64257 | When will you give over perverting the right Ways of the Lord, and leading the Blind into the Ditch? |
A64257 | Whereby thou seemest to desire they may be enlightned? |
A64257 | nor your Congregations; for what have you to do to compare your selves with Christ and his Holy Prophets? |
A86651 | 2, 3. shall not he that sins dye? |
A86651 | And if this be onely your faith ▪ the world hath as good an Interest as you: so why do you separate from them? |
A86651 | Are not some of you who are called Baptized persons, differing about the form? |
A86651 | How long will you speake these things, and how long shall the words of your mouth be as a strong wind? |
A86651 | If you say ▪ Because the world hath not right to the Ordinances: I say, Doth not faith in Christ give Interest to all his ordinances? |
A86651 | Is not Parphar, and Damascus and Jordan, and all the water his, and the cattel upon a thousand hills? |
A86651 | O what righteousness is that you lay hold of, which is imperfect, and leads not out of imperfection? |
A86651 | Oh you vayn minds ▪ is not the light of Christ one with Christ? |
A86651 | Will he accept you for your words? |
A86651 | and as thou actest sin, it reproves thee, and bears witness against thee; then How should it bear witness to thee? |
A86651 | and is not he that commits sin, of the Devil? |
A86651 | and is not this the spirit which Convinceth for sin? |
A86651 | and you that are in your wills, and selfe in every thing standing, doth not the grace Condemn you? |
A86651 | are you not lost in your selves, in and about that which you acount great part of obedience unto your God? |
A86651 | doth God justifie him that''s of the devil? |
A86651 | doth God pervert Judgment, or doth the Almightie pervert Justice? |
A86651 | doth not his spirit bear witness in the spirits of them that are sanctified? |
A86651 | how then, or by what are ye Justified? |
A86651 | is Christ divided from his Spirit, or against himself, or in himself? |
A86651 | is any redeemed out of sin? |
A86651 | is he beholding to thee for thy lame and blind sacrifice? |
A86651 | nay, do not the most of you conclude no salvation without it, although in words, some of you will denie it? |
A86651 | some baptizing into this, some into that? |
A86651 | some sprinkling, some dipping, some plunging: where is your example for these things? |
A86651 | the Lord hath spoken, who can but Prophesie? |
A86651 | when that his light Condemns, and his spirit reproves thee for sin, doth he Justifie? |
A86651 | when will ye seriously consider, what ye enjoy of God, and what you possess of him? |
A86651 | why trim you your selves with the Saints words, when you are ignorant of the life? |
A86651 | will he accept you because you eat his bread and drink his wine? |
A86651 | will he accept you for these things, while your wills stands, and while you hate to be guided by his light and Spirit, which cleanseth the inside? |
A65885 | 29. some may inquire when this should be fulfilled, and when this Kingdom should come to Saints and true Believers in Christ? |
A65885 | And herein we plainly tell the World the plain Truth, according to Holy Scripture, And what Venom is in this pray? |
A65885 | And how will they prove this Breaking of Bread only to be the Lord''s Supper? |
A65885 | And if without Christ we can do nothing, How should any Man either know God, depend upon him, be subject to him, or love him without Christ? |
A65885 | And is not that Seed Christ? |
A65885 | And is not the Word of Faith, Christ in Spirit? |
A65885 | And the Bread, which we break, Is it not the Communion of the Body of Christ? |
A65885 | And thou sowest not that Body that shall be: Whom shall we believe in this case, the Apostle or this Priest? |
A65885 | And what greater Sanction can this Man suppose or place, upon what he calls the Lord''s Supper? |
A65885 | And where do they so much as imitate those Primitive Believers, in breaking Bread from House to House? |
A65885 | Answer 1st, Where do we say all this of our selves, as that we believe our selves to be perfect as God? |
A65885 | As to what is objected against G. W''s Questions; Is it( i. e. the Glory of God) visible to the Carnal Eye? |
A65885 | Behold Israel after the Flesh: Are not they which eat of the Sacrifices partakers of the Altar? |
A65885 | But how many Infants( who are Sprinkled) can they prove, are thus first qualified by the Inward Baptism of the Spirit? |
A65885 | But not being content with this our Confession, he begs this Question, i. e. But if not Three Persons, what Three are they? |
A65885 | Did Christ mean Litterally herein? |
A65885 | Do you believe Remission of Sin, and Redemption through the Sufferings, Death and Blood of Christ? |
A65885 | Do you believe and own the Divine Offices of Jesus Christ in his Church? |
A65885 | Do you believe or own Baptism, as Essential to Christianity, or necessary to Salvation; and for the ingrafting us into Christ and his Church? |
A65885 | Do you believe the Doctrine of the Resurrection from the Dead, and of Eternal Judgment, and the Immortality of the Soul? |
A65885 | Hast thou better, clearer, and more lasting Eyes of Flesh than all other Men? |
A65885 | How canst thou expect to see him with thy Carnal or Fleshly Eye? |
A65885 | How could they drink thereof, if they had no Faith therein? |
A65885 | How often have we confess''d him as such? |
A65885 | How shall they be the same in Substance, without Flesh, Blood and Bones? |
A65885 | How will this Priest and G. K. reconcile themselves in this Point, of the Sameness of Bodies? |
A65885 | I would ask this Rector, Doest thou expect to see this Glorious coming of Christ from Heaven, with thy carnal Eyes thou now hast? |
A65885 | I would ask this Rector, whether he has seen these very Words in the place quoted? |
A65885 | If the Celestial Bodies, and the Bodies Terrestrial, be one and the same Bodies? |
A65885 | If the Spiritual Body, and the Natural Body, be one and the same Numerical Body? |
A65885 | If thou neglectest his Inward and Spiritual Appearance and Work, mayest thou not neglect thy own Salvation thereby? |
A65885 | May we take, what our Opposer here adds, for Answer? |
A65885 | Men or Babes? |
A65885 | No: What was it good for then? |
A65885 | Now I ask these Men, 1st, If the first Adam, and the last Adam, were one and the same Adam? |
A65885 | Now could this be to deny either the Divinity or Manhood of Christ? |
A65885 | Now where''s the Venom charged in all this Doctrine? |
A65885 | Or any Opposition to our Profession before mentioned? |
A65885 | Or deny it to be a Type or Figure, by deeming us Horrid Impostors, for asserting, the outward Supper to be Typical? |
A65885 | Or how doth that Seed remain in him that''s born again? |
A65885 | Or if he has ever read the said Lawson''s Threefold State of Anti- christ? |
A65885 | The Bread which we break, is it not the Communion of the Body of Christ? |
A65885 | The Cup of Blessing, which we bless, is it not the Communion of the Blood of Christ? |
A65885 | Thus the Apostle uses the same distinction between the Natural Body and the Spiritual Body, Where does he say, They are both one and the same Body? |
A65885 | We want proof for this Assertion, How could they love God, and be subject to him, and depend upon him, and hate or oppose his dear Son and Servants? |
A65885 | What carping and picking work do these Men make against us, to make us Offenders for a word? |
A65885 | What confused and bewildred work do we meet withal from some angry Opposers? |
A65885 | What is understood by the Term Christianity, or what is necessary( in a strict and proper Sense) to entitle a Man to be a Christian? |
A65885 | What shall be their Substance or Essence, when they shall be no more Bodies of Flesh, Blood and Bones? |
A65885 | When true and full Recitations are given of our Words, how plain does the Truth thereof appear? |
A65885 | Where did ever any honest sober Gentiles or Heathen, who truly loved God, so vehemently oppose Christ, as this Man accuseth them? |
A65885 | Where doth the Scripture say, That the shedding of Christ''s Blood outwardly, was the meritorious cause of( Man''s) Salvation? |
A65885 | Where have we so said, or argued? |
A65885 | Where is the Insincerity or gross Perversion in all these words recited by the Rector? |
A65885 | Who is that Blessed Man to whom God imputeth Righteousness,& c? |
A91052 | And how can you say, This is a Church of God, but blaspheme God? |
A91052 | And what have you to talk of the authority of the Scripture, which is immediate? |
A91052 | And whether there is any condemnation but this? |
A91052 | And whether they that say so, be not in the state of the Pharisees, which brought no fruit to perfection? |
A91052 | And whether ye do own and believe in that one offering, which hath perfected for ever them that are sanctified? |
A91052 | And you say, What shall we think of Paul, who found the law in his members warring? |
A91052 | Are they not both in a nature, which are not in the power of God? |
A91052 | Here you are confused, let the Reader take notice, was not the light of Moses the light of the Gospel, who wrote of Christ? |
A91052 | Here you have made manifest you never saw God, for the pure in heart sees God, and you see not your own hearts; and how can you pray? |
A91052 | It is by Scripture- light of the Prophets and Apostles, which once was read or heard, or else how could they know it? |
A91052 | O ye blinde Hypocrits and corrupt Judges, doth not the same that reforms, regenerate? |
A91052 | O ye blinde guides, what have ye to do talk of paradise, that knows not your own hearts, or shewing man the way? |
A91052 | O ye enemies of God, where do you read in all the Scriptures, that the Priests are to take money for marrying of people? |
A91052 | O ye lyers, doth not the whole Scripture witness trembling? |
A91052 | O ye persecuters and slanderers, would you justifie your selves in destroying the innocent? |
A91052 | O ye shameless men, where doth the Scripture speak of moral righteousness? |
A91052 | O ye thieves, which are making thieves, where are they that are stealing the word from his neighbour,& useth their tongues? |
A91052 | O you hypocrites, what have you to do to talk of a glorified Saviour, that stumble at the light? |
A91052 | Was it the apparel that grew in use for distinction of all these? |
A91052 | What a confession and doctrine is this by you? |
A91052 | Ye enemies of God, how can ye wait upon Christ, who stumble at the light, and writes against it? |
A91052 | You enemies of God, was Timothy to study for the word, or to divide it? |
A91052 | You say, Some may dare tosay their hands are clean; but who can say their heart is clean? |
A91052 | You say, Why may not Satan help on mortification, for such an end as to take away the death of Christ without you? |
A91052 | and are not all these in their places, to bring up to the stature and fulness of Christ? |
A91052 | and make this your cloak, and say, They expose themselves to it, when many are almost murthered in your steeple- houses? |
A91052 | and what have you to talk of the Ordinances of God, which are spiritual? |
A91052 | and what talk you of Faith who stumble at the light? |
A91052 | or Communion, which is immediate? |
A91052 | or, what have you to do to speak of Faith, or Resurrection, or of God, who are not sent forth immediately as the Apostles were? |
A91052 | shall they receive Light, Grace, Gospel, and not stand before the throne of glory? |
A91052 | so you stumble at the truth; and how can you glorifie God the Maker, who stumbles at the light? |
A91052 | was he to study for the gift, or to give it forth? |
A65869 | ''T is well he grants we own that Christ, what other Christ would he have us own? |
A65869 | And can he think himself secure from having his Insolency therein, in time further take notice of? |
A65869 | And did he not speak of the Ministration of Death Written? |
A65869 | And did not the Holy Apostle say, The Letter killeth, but the Spirit giveth Life? |
A65869 | And how was my Vnderstanding darkened by their Sleights for many years? |
A65869 | And in that day, how did our Harmony sound in our Assembly? |
A65869 | And then who will credit thy Scribling? |
A65869 | And to his saying, the names Jesus and Christ, are given to the Mediator,& c.[ True, but what follows?] |
A65869 | And why is he offended then? |
A65869 | And why so? |
A65869 | Are there not Carnal Ordinances, and Washing mentioned in Scripture? |
A65869 | But I ask, was Jesus Christ the Word, and Son of God, before he took the Body? |
A65869 | But pray does he therein befriend the Protestant interest, or Government either? |
A65869 | But what if I. P. said, he could not call the bodily Garment or Vail Christ? |
A65869 | But who were these names given to? |
A65869 | Did Paul name those of Corinth, whom he charges with Strife and Devision,& c. and therefore Carnal? |
A65869 | Did not the Apostle say, he consecrated a new and living way through the Vail, that is to say, his Flesh? |
A65869 | Did the Apostle herein deny Jesus to be Christ? |
A65869 | Didst not think this Applicable to thy Condition? |
A65869 | Does this deny Him( the Son of God) to be Christ? |
A65869 | Does this prove we deny Christ Jesus, that was born of the Virgin? |
A65869 | F. Bugg, Come G. W. thou old Make- bate and Cunning Sophister, what canst thou say for thy self and thy Proselites, who write after thy Copy? |
A65869 | F. Bugg, come Benjamin Antrobus, what sayest thou for thy self, why Sentence of Perjury should not be pronounced against thee? |
A65869 | Green, what canst thou say for thy self? |
A65869 | Have our Friends wrong''d the false Ministry therein? |
A65869 | How came it to Pass that G. W. drew you into this snare? |
A65869 | How now F. B. where art thou now with thy Charge and Condemnation of Perjury and Pillory upon us? |
A65869 | I own the Son of God was before the Incarnation; then I ask, if he was not the Anointed of God, and a Saviour before his Incarnation? |
A65869 | I say, who else did you assign these Titles to? |
A65869 | If he saith it is, Query then, is it Transubstantiated? |
A65869 | If he was, did not both the Ti ● les of Saviour and Anointed belong unto him, as being the Son of God? |
A65869 | If so, then why dost thou not retract thy mistaken Books in that Case? |
A65869 | If thou didst, then where art thou now, but in Aegypt? |
A65869 | Is the masculine[ Him] properly relative to the Neuter[ Body] distinct from the Soul? |
A65869 | Is this such a great Error of the Quakers? |
A65869 | Not to all other Ministers in general, that are not of us, or not in outward Society with us: Who to then? |
A65869 | Pray who do you account this Branch, if not G. Fox? |
A65869 | Query, if their Bread and Wine be Spiritual? |
A65869 | This is false also, here he puts[ the Gospel] for[ their Gospel] whose Gospel? |
A65869 | Was he so tied up to brevity in this concern, that he allowed his Teacher no more room in a Book of ten or eleven Sheets? |
A65869 | Was it to G, FOX, or the Light in him? |
A65869 | What Spirit is this in our Adversary, which saith, It was not Jesus Christ that came in the Flesh, who was it then? |
A65869 | What against I. P. for implying that the names Jesus and Christ do not chiefly and in the first place belong to the Body, but to him that took it? |
A65869 | What confusion and Self- contradiction does the Man blindly run into? |
A65869 | What does this Man quarrel at? |
A65869 | What need he be so much concern''d for the false Ministry? |
A65869 | What, will nothing less satiate his Fury, but our Destruction by Persecution again? |
A65869 | Where one saith, I am of Paul, another of Apollo,& c. was this to reflect on them by name? |
A65869 | Why am I vilified in this Case also? |
A65869 | Why are thy Thoughts grown of late so bad of us? |
A65869 | Why does not he appear, and make proof of F. B''s malicious confused Work against the Quakers? |
A65869 | [ But where do we thus say of this Messiah? |
A65869 | [ Even when we loved one another with love unfeigned, and how did our love abound one towards another? |
A65869 | [ How then Living Witnesses of a Dispensation of the Love of God to Mankind? |
A65869 | [ Thou art very mutable then, no doubt thy Thoughts grow worse and worse, and thy Charity very cold,] and why so? |
A65869 | [ What, for owning Jesus Christ, and the Holy Scriptures, and standing by their Testimony?] |
A65869 | [ What? |
A65869 | [ Where do we teach that Christ''s Body is so? |
A65869 | [ Where proves he as amply?] |
A65869 | [ Where proves he only a Figure? |
A65869 | and mistaken in thy Testimony for the Light of Christ and our Ministry and Doctrine( as in the beginning) both before and since thy conformity? |
A65869 | eng Bugg, Francis, 1640- 1724? |
A65869 | how have these Impostors prevailed upon the People? |
A65869 | only standing in the Faith? |
A65854 | & c. Is this Obedience to the Apostles Doctrin, forsake not the assembling of your selves together? |
A65854 | 116.3? |
A65854 | 2 d. Whether there are not more Heavens and Hells than One? |
A65854 | 3 20. do not fully answer and fulfill the end of the Figures and Shadows, as being a far more excellent Dispensation? |
A65854 | 3 d. Whether Hell be always spoken of or intended in Scripture as a limited Place? |
A65854 | 32.22? |
A65854 | And can not the Dr.( with all his Learning) find out an Oneness between Christ in Heaven and his Members on Earth? |
A65854 | And where proves he that it is Unchristian to ask such a Question to any that holds it? |
A65854 | And why is he now in''s old Age so disturbed and angry against the Quakers? |
A65854 | Are all Apostles, are all Prophets? |
A65854 | Are all their Temporary Practices, Commands? |
A65854 | Are ye the only called and chosen? |
A65854 | By what Scripture proves he this? |
A65854 | Can any Bread, Cup, or Wine give Life unto, or nourish the Soul unto Eternal Life? |
A65854 | Can this be the Light of Nature? |
A65854 | Dare they say they are free from Coveteousness, Pride and Envy? |
A65854 | Does he think them to be the Substance, which is Christ? |
A65854 | Doth the Preaching of Dr. Ford, and our hearing of him, unfit us for Fellowship with you? |
A65854 | Doth the Preaching of John Payton, and such as he, make you only Saints, or is it the Preaching of the Women? |
A65854 | Else what means the Heaven of Heavens? |
A65854 | For asking, Where dost thou Read in all the Scriptures, that God doth require satisfaction for the Sins of the Elect? |
A65854 | Hath not our Lord promised his Presence, and to be with us to the End of the World, that use and are sound in his Ordinances? |
A65854 | How envious and unjust is it thus to condemn Persons upon report of their Enemies, who regard not Truth, but revenge and perversness, as in this? |
A65854 | How great is the Darkness of such Preachers who so teach? |
A65854 | How went the Spirit and the Grace of God by the other Assemblies, to sit down with you? |
A65854 | If outward Types, Figutes and Shadows, be not of a decreasing and vanishing Nature? |
A65854 | If so, why do not the present Priests and Professors sell their Possessions, and divide them, and have all things common? |
A65854 | If the outward Bread and Cup were not figurative visible Signs, or Shadow of something more excellent? |
A65854 | Is it in our Faith in God by Jesus Christ, attended with a sober Godly and Christian Conversation? |
A65854 | Is this a part of your Christianity? |
A65854 | Must you be Christians, because you deny the Communion of Saints? |
A65854 | Or our hearing a young lively Non- conformist? |
A65854 | Pray tell me who can Baptize with the Spirit, Is it not John''s Work, or any Man''s, or Christ''s Work alone? |
A65854 | Pray where is the Unchristianity, or Antichristianity here? |
A65854 | Pray, which are the best Christians? |
A65854 | Some say, John Payton of Dudley speaks sometimes, yea, and the Women often talk in your Churches; an hour together, is this your Christianity? |
A65854 | Thus faithless is this great Doctor; how contrary to the Faith of Christ and true Christians is his belief herein? |
A65854 | Was this an universal and perpetual Command to the Church? |
A65854 | What are there no Christians, no Saints in either? |
A65854 | What more than a Figure does this Doctor suppose the Bread and Wine which they minister to be in the Sacrament so called? |
A65854 | What perpetual Command and Necessity is there of the Shadow to continue, the Substance being come and manifest in Christ''s Church? |
A65854 | What sad Complaint is this? |
A65854 | What''s the matter now? |
A65854 | What, may every Man or Woman speak in the Church? |
A65854 | When will this Parasite cease his temporizing Flattery, and false Insinuations? |
A65854 | Where is your Presbytery? |
A65854 | Where proves he that the other are so, or that they were perpetual Commands of the Gospel? |
A65854 | Whether the same Spirit or the same God could lead him in both? |
A65854 | Which does he prefer here as, better Preacher? |
A65854 | Who is set apart to the Work? |
A65854 | Who lays on Hand? |
A65854 | Who sets apart among you? |
A65854 | Who shall lay any thing to the Charge of God''s Elect? |
A65854 | Why then should Sin which is the Devil''s Work, be thus Preach''d up or contended for, by any who profess Faith in Christ Jesus? |
A65854 | and 11.21, 30? |
A65854 | and so far united unto, and in Union with him, and is not this divine Nature, the nature of the Creator? |
A65854 | are not his Members in spiritual Union with him? |
A65854 | does Christianity consist in Shadows, or in Life and Substance? |
A65854 | does it consist in observation of the outward Elements? |
A65854 | either, his Call to preach? |
A65854 | himself; and wherein is our half Christianity only? |
A65854 | i. e. That the Soul of Man should be the Being of God, and yet to be watched over by his Ministers; redeemed by Christ, and raised up by his Power? |
A65854 | is but the Light of Nature? |
A65854 | is called in Scripture, A Personal Coming? |
A65854 | or laid any thing to their Charge? |
A65854 | or whether filthy Lucre did not too much sway him? |
A65854 | preach freely, without either Tythes or forced Maintenance, Lucre or Gain of Mony, or Rewards for Preaching? |
A65854 | the Learned Dr. or Lively Non- conformist, by this distinction? |
A65854 | what Cause has he for it? |
A65854 | what does the Dr. mean by Local Heaven and Hell? |
A65854 | what great hurt do we do them in not burying our Dead with them? |
A65854 | what then is the other half of Christianity omitted by us? |
A71043 | Answer, guilty, or not guilty? |
A71043 | Answer, guilty, or not guilty? |
A71043 | Are you a Prisoner? |
A71043 | Are you guilty or not guilty? |
A71043 | Are you guilty or not guilty? |
A71043 | Are you guilty or not guilty? |
A71043 | Are you guilty, or not guilty? |
A71043 | Are you guilty, or not guilty? |
A71043 | Are you guilty, or not not guilty? |
A71043 | But it may be questioned, What is the Nature of Christ? |
A71043 | Did you ever take the Oath of Allegiance? |
A71043 | E. B. I desire to ask one question in the fear of the Lord? |
A71043 | E. B. what say you, are you guilty or not guilty? |
A71043 | For what end were you at that unlawful Meeting? |
A71043 | G. P. Are the King Words of no value? |
A71043 | Guilty, or not guilty? |
A71043 | Have any svvorn to that Bill against us? |
A71043 | Have you taken the Oath of Allegiance? |
A71043 | I am an innocent man, where are mine accusers? |
A71043 | I desire liberty to ask a question? |
A71043 | I hope they are none of them of your Faction? |
A71043 | I will have no discourse with you about Scripture, or other matters; will you answer to your indictment or not? |
A71043 | Is not there one Bill dravvn up against us, for holding the taking of all Oaths to be unlavvful? |
A71043 | Iudge What have you to say against them? |
A71043 | Let it be considered how that could be our fault, when we vvere kept close prisoners vvhile the Jury vvas svvorn? |
A71043 | No: Did not the Mayor tender the Oath to you when you vvere committed? |
A71043 | One of us asked the Judge, whether it was not a point in Law to make vold the indictment, when the Witnesses had sworn contrary to the time? |
A71043 | Or what is the ground of tendering it to me? |
A71043 | P. Where are my Accusers? |
A71043 | R. F. Did you hear any one pray, or speak, or see any Book opened amongst them? |
A71043 | R. F. Is there amongst you any one that can accuse me of any thing done by me against the King, that by it I should be suspected? |
A71043 | R. S. Must the Doctrine of the Law make void the Doctrine of Christ? |
A71043 | R. S. Shall the Example of Christ determine the controversie between us? |
A71043 | R. S. Suppose I find some Papists, or Popishly affected, sitting on the Bench, shsll it be tendered unto them? |
A71043 | R. S. Where is that Law that forbiddeth a man to wear his own Hat? |
A71043 | R. S. Who was that Law made for? |
A71043 | R. S. Why then is it not tendered to them, as well as to us? |
A71043 | Suppose that if Christ and his Apostles were here at this time, and if they should meet together, would not this Law take hold of them? |
A71043 | They are; what''s that to you? |
A71043 | Upon what account were you at Robert Smith''s House the 8th day of June? |
A71043 | VVhat is that Principle you speak of? |
A71043 | VVill you take the Oath now? |
A71043 | VVill you take the Oath? |
A71043 | Were not you at the Meeting? |
A71043 | Were you not there that day? |
A71043 | Were you there that day? |
A71043 | What did you meet together for? |
A71043 | What have you to say for your selves? |
A71043 | What is the ground of oppression, and whence had it its descent; was God the Author thereof, or did good, men practice it in any generation? |
A71043 | What is the reason you appear thus contemptuously before the Court with your Hat on? |
A71043 | What were they doing? |
A71043 | Whether to limit that which is conscientious in others, doth not truly be speak the permitters thereof, men rather lovers of vanity then vertue? |
A71043 | Whether to ruine a man and his family, and yet no iniury by them done, be truly religious and prevailing vertues to make Proselitos, or otherwise? |
A71043 | Whose Ox or whose Ass have I taken, or who have I defrauded? |
A71043 | Will you answer speedily whether you will take the Oath, or no? |
A71043 | Will you say so, when the Mayor offers to take his Oath of it? |
A71043 | Will you take the Oath, or no? |
A71043 | Will you take the Oath? |
A71043 | Will you take the Oath? |
A71043 | Will you take the Oath? |
A71043 | the Papists or us? |
A65881 | & c. and is not This that came out from God, Part of God, and from God? |
A65881 | Also he asketh, Where is the Demonstration of the Spirit with thee in Power and mighty Signs? |
A65881 | And If He was the Son of God, and so Christ, before his Incarnation or assuming Flesh? |
A65881 | And what Defence did the Baptists make for themselves herein? |
A65881 | And what follows? |
A65881 | And what if God will not bestow such Gifts and Signs now; must we therefore be no Christians? |
A65881 | And what if Quakers pretend to these, as led by the Spirit of Truth? |
A65881 | And what if many at once cryed, hear, hear? |
A65881 | And whether this be not as high an Assertion of the Soul of Man, as can be supposed G. F. ever asserted? |
A65881 | And who then shall escape your Censure in this Case that have not the Gift of Tongues immediately inspired? |
A65881 | And why must we be put upon this Proof, or else be judg''d not only No Christians, but Impostors? |
A65881 | And will this admit of Christ''s being Head of two separate Bodies; or of Three Christs? |
A65881 | Are the Baptists willing to be thus concluded on this Ground? |
A65881 | Are we not therefore the true Church? |
A65881 | As for J. Ives''s great Question so much insisted on, Whether Christ''s Human Nature was a Part of Christ? |
A65881 | But what Clamour? |
A65881 | Can you think he hath well palliated Matters, either with Indifferency, Moderation or Impartiality between us? |
A65881 | Do not some of the Baptists hold the same? |
A65881 | Do you hold that his Soul, Spirit or his Divinity dyed? |
A65881 | Doth not this oppose the Divinity of Christ, or Deity of the Son of God? |
A65881 | Doth the Scripture herein make Two Christs? |
A65881 | G. Fox saith thus; God breathed into Man the Breath of Life, and he became a living Soul, and is not this of God, of his Being? |
A65881 | Gladman in the place quoted attest, that this was G. W''s Answer to the Question to which it is annexed by T. H. in G. W''s Name? |
A65881 | How should he so differ with us( his Friends) being engaged with us, and oblieged to maintain our Principles? |
A65881 | I ask thee, if Christ signifie Anointed, and God be Christ, as thou[ Quaker] affirmest, Whether God himself e anointed? |
A65881 | If Carnal Eyes could see him simply as the Eternal Son of God, or his Glory, as of the only begotten of the Father? |
A65881 | If Christ be separate, remote or divided from his Church, how is he the Head thereof, or his Church a living Body without( or divided from the Head?) |
A65881 | If he was not truly the Christ of God( being the Son of God) before he took Flesh upon him, or was born of the Virgin Mary? |
A65881 | If the Son of God was not in Being in the Beginning, and from Everlasting? |
A65881 | Is Christ Head of his Church in any other Body, then that whereof they are Members, and united to him? |
A65881 | Might they not at this rate as well make all Protestants to be Papists; yea, Jews, Mahometans,& c. because all agree in some Truths? |
A65881 | Now you Promoters of this Q. Quibbles, for an Ingenuous Pamphlet, I ask you if any more of Christ properly dyed then the Body? |
A65881 | Now you that have concern''d your selves for T. Hicks, Do you think to acquit him from Forgery by such Proceding? |
A65881 | Or that Christ is a Person or Personal Being, consisting of Human Flesh and Blood without us? |
A65881 | Or that as the Son( who is God) he be anointed as he is the Son? |
A65881 | Or that his Glorious Body in Heaven is a human Body? |
A65881 | Or that such Work will make a Pacification, or end the Controversie? |
A65881 | Then how consistent with this is it to say, that the Human Nature( or Christ''s Body of Flesh and Blood) is Christ? |
A65881 | Then, Whether or no they are Christians, who say, that the Soul of Man is a Spirit of the NATURE of God, which returns to God that gave it? |
A65881 | Was Cicero such an one then? |
A65881 | What Game do they almost scruple to play at? |
A65881 | What say you Baptists to this Proposal? |
A65881 | What was his Person, if not his Body? |
A65881 | Where be the Gifts of working Miracles which were in the primitive time,& c? |
A65881 | Where doth the Scripture say, that the Human Nature is the Christ? |
A65881 | Where proves he these Words to be ours? |
A65881 | Would the Baptists think it fair to be publisht in Print for Lyars, Fools and unjust on such an Account? |
A65881 | Would you be thus served, both to wrong me, and abuse the World or your Readers, to tell them, The Quotations are truly recited out of our Books? |
A65881 | and that by Earthly Parents or Relations, and not from a Spirit of Prophecy, as to respect some divine Qualification or new Nature? |
A65881 | be an Opinion sufficient to prove Us No Christians? |
A65881 | hath said? |
A65881 | is this your indifferent Penn and ingenuous Writer? |
A65881 | the Author of a Lye? |
A65881 | then saying, most of them? |
A65881 | what Discord? |
A65881 | what Disorder? |
A65881 | what Noise? |
A65881 | what Tautologies? |
A36527 | 10 Quaery, Whether is thy Rule in the Scriptures for the Ministers of the Gospel to take Tythes? |
A36527 | 10? |
A36527 | 11, 12? |
A36527 | 11. calls the ordinary Teachers of the Church Pastours and Doctours, or Teachers, as was said before? |
A36527 | 12 Quaery, Whether ever any Ministers of the Gospel took any necessaries of the world, as thou and such as thou doth your Tythes and maintenance? |
A36527 | 12? |
A36527 | 13, 14, 15? |
A36527 | 13, 14? |
A36527 | 13, 14? |
A36527 | 14, 15? |
A36527 | 14? |
A36527 | 15. was not sent forth to preach and prophesie till he was thirty years old? |
A36527 | 15? |
A36527 | 17 Quaery, What is the Church? |
A36527 | 18 Quaery, Whether thon and such as thou be not the creepers into houses, who would confine all to the steeple- houses? |
A36527 | 18? |
A36527 | 19, 20, 21, 22? |
A36527 | 2. speaking of the false teachers, saith, And many shall follow their pernicious way, by reason of whom the way of truth shall be evil spoken of? |
A36527 | 20 Quaery, Whether thou dost speak as thou art moved by the Holy Ghost, as they did who spake forth the Scriptures? |
A36527 | 21 Quaery, What Scripture hast thou for sprinckling Infants with water in the face? |
A36527 | 21? |
A36527 | 22? |
A36527 | 23 Quaery, What doth the faith which thou professeth differ from the faith of the hypocrite? |
A36527 | 23. that you should be sent out upon the same employment about half those years? |
A36527 | 24 Quaery, Whether all that thou givest bread and wine unto which you call a Sacrament, do discern the Lords Body? |
A36527 | 25 Quaery, Whether thou dost not give bread and wine to natural men and women? |
A36527 | 26 Quaery, Can any be set free from sin while they are upon earth? |
A36527 | 27 Quaery, What Scripture hast thou for thy Rule to give Davids conditions to the world to be sung in metre? |
A36527 | 28 Quaery, What is the Word? |
A36527 | 29 Quaery, What is the end of Christs coming? |
A36527 | 2? |
A36527 | 30 Quaery, Whether thou wilt own this, That Christ hath inlightened every one that cometh into the world? |
A36527 | 31 ▪ Quaery, Whether they be not the deceivers, who cry, Lo here, or lo there? |
A36527 | 31? |
A36527 | 32 Quaery, Whether they be not out of the Faith of Christ that receive honour, or respect persons? |
A36527 | 33 Quaery, Whether wilt thou ▪ own Quaking and Trembling, yea or no? |
A36527 | 33,& c? |
A36527 | 34? |
A36527 | 34? |
A36527 | 35 Quaery, What is the difference between the Jew outwardly, and the Jew inwardly? |
A36527 | 35? |
A36527 | 3? |
A36527 | 4 Quaery, Whether they that are guided by that Spirit need study how or what to preach? |
A36527 | 4, 5, 6, 7, 8,& c? |
A36527 | 4. saying, The Lord be with you: and they answered him, saying, The Lord blesse thee? |
A36527 | 5. that the creature is sanctified by the Word and prayer? |
A36527 | 56? |
A36527 | 6. saying, They love the chief seats in the Synagogues? |
A36527 | 6. saying, They love the uppermost rooms at feasts? |
A36527 | 6. that a Bishop or Elder must not be a stripling or novice, lest he be lifted up with pride, and fall into the condemnation of the devil? |
A36527 | 6. where he saith, Or I onely and Barnabas have we not power to forbear working? |
A36527 | 7 Quaery, Whether thou wilt now own immediate Revelation, yea, or no? |
A36527 | 7, 12? |
A36527 | 7. saying, They love greetings in the Market- place? |
A36527 | 7? |
A36527 | 7? |
A36527 | 8 Quaery, What is thy Gospel which thou art a Minister of? |
A36527 | 8? |
A36527 | 9 Quaery, Whether thou dost hold up the first Priesthood which took Tythes, or the second Priesthood that took no Tythes? |
A36527 | 9, 10, 11? |
A36527 | And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know? |
A36527 | And into whatsoever house ye enter, first say, Peace be to this house? |
A36527 | And lay my staffe upon the face of the child? |
A36527 | And no marvel, for Satan himself is transformed into an Angel of light? |
A36527 | And such as go after the errour of Balaam for gifts and rewards, against whom Jude a servant of Christ cryeth out? |
A36527 | And there come in those that are unlearned, or unbelievers? |
A36527 | And they which wait at the Altar, are partakers with the Altar? |
A36527 | And when must they be cleansed if not upon the earth? |
A36527 | And whether the wind doth not now blow where it listeth? |
A36527 | And whether thou leadest any man up( under this Ministery) that they need not thee to teach them? |
A36527 | And whether thy Gospel be free and without charge as the Apostles was? |
A36527 | And why do you blame this thing in us or others which your selves omit? |
A36527 | Are the Superiour powers hirelings because they take tribute and custome by Gods allowance for their support? |
A36527 | As the truth of Christ is in me, no man shall stop me of this boasting in the Regions of Achaia? |
A36527 | Be ▪ pitiful, be courteous? |
A36527 | Bow the knee? |
A36527 | But if you say, Where do we read of this in the Scripture? |
A36527 | But where did Christ or his Apostles reproach the Synagogues with opprobrious names as you do these our Churches? |
A36527 | But why may not we call that our due which was so given unto us, especially if we do the work and service for which doth we and it were designed? |
A36527 | Can any man guided by the Spirit of God speak against Jesus of Nazareth, as Robert Collinson and other of your Adherents have done? |
A36527 | Concerning Prophets and Prophetesses? |
A36527 | Did Christ or his Apostles decry the whole Priesthood and Ministery that was in their dayes, though many of them were sufficiently blind and corrupt? |
A36527 | Do not you receive greetings and salutations from your brethren and disciples where ever you meet them, and even in the Market- place? |
A36527 | Do ye not know that they which minister about holy things, live of the things of the Temple? |
A36527 | Drayton, Thomas, d. 1658? |
A36527 | Drayton, Thomas, d. 1658? |
A36527 | Fifthly, are not Davids Psalmes part of the holy Scriptures which are permitted to all men, and are profitable for all men to read? |
A36527 | For every creature of God is good, and nothing is to be refused, if it be received with thanksgiving? |
A36527 | For he loveth our Nation, and hath built us a Synagogue? |
A36527 | For men verily swear by the greater, and an oath for confirmation is to them an end of ail strife? |
A36527 | For this cause many are weak and sickly among you, and many sleep? |
A36527 | Fourthly, what condition was David in, into which every man may not come in time? |
A36527 | Give none offence to the Jew, nor to the Greek, nor to the Church of God? |
A36527 | He hath built us a Synaegogue: and he blames not their reasoning? |
A36527 | He must not be a novice or newly come to the faith, lest being lifted up with pride, he fall into the condemnation of the Devil? |
A36527 | He that saith he is in the light, and hateth his brother, is in darknesse even till now? |
A36527 | Honour all men, love the brotherhood, fear God, honour the King? |
A36527 | How is it then, Brethren? |
A36527 | How then do I, or any others deny either of those Priesthoods, by taking that which they took? |
A36527 | How then will you stile those? |
A36527 | I spake openly to the world, I ever taught in the Synagogue, and in the Temple, whither the Jews alwaies resort, and in secret have I said nothing? |
A36527 | I will make them to come and worship before thy feet, and to know that I have loved thee? |
A36527 | If children then be within the Covenant, why may not they receive the seal of the Covenant? |
A36527 | If there were some taught of God before you were called, why are not they owned by any of you? |
A36527 | If therefore the light that is in thee be darknesse, how great is that darknesse? |
A36527 | If we have sowen unto you spiritual things, Is it a great matter if we shall reap your carnal things? |
A36527 | In honour preferring each other? |
A36527 | In whose eyes a vile person is contemned: but he honoureth them that fear the Lord? |
A36527 | Is he an hireling that takes the salary and wages allowed by God and men for his labour which he doth faithfully? |
A36527 | Is it then dishonest gain to take or require that which by the Lawes of God and man is appointed unto us for the work we do? |
A36527 | Is it then the giving or taking of those names which Christ forbiddeth? |
A36527 | Let as many servants as are under the yoke, count their own Masters worthy of all honour, that the Name of God and his doctrine be not blasphemed? |
A36527 | Let every man abide in the same calling wherein he was called? |
A36527 | Let him that is taught in the Word, communicate to him that teacheth in all good things? |
A36527 | No man that warreth entangleth himself with the affaires of this life, that he may please him who hath chosen him to be a souldier? |
A36527 | Quaery, What is the estate and condition of a Christian? |
A36527 | Quaery, What is the pure Religion? |
A36527 | Quaery, Whether is this call and meanes which thou professeth, mediate, or immediate? |
A36527 | Quaery, Whether thou art guided by the same infallible Spirit which gave forth the Scriptures? |
A36527 | That the Kingdom of God is not meat and drink, but righteousnesse and peace, and joy in the Holy Ghost? |
A36527 | That those things which proceed out of the mouth, they come out of the heart, and they defile the man? |
A36527 | That you say that Priesthood of Aaron with the Law annexed of Tythes is ceased under the Gospel? |
A36527 | The hireling fleeth because he is an hireling, and careth not for the sheep? |
A36527 | They said in their hearts, Let us destroy them together: they have burnt up all the Synagogues of God in the Land? |
A36527 | They went out from us, but they were not of us,& c? |
A36527 | To the Law and to the Testimony, If they speak not according to that, it is because there is no light or morning in them? |
A36527 | Under what sort of Teachers have so many hearers and followers out of so small a number laid hands upon themselves, as some of yours have done? |
A36527 | VVHen? |
A36527 | Walk as children of the light, for the fruit of the Spirit is in all goodnesse, and righteousnesse, and truth? |
A36527 | What Commandement is there against building of Synagogues in the Old Testament, or the erecting of material Churches in the new? |
A36527 | What Scriptures have you that forbid the baptizing of Infants, or the sprinckling of them with water? |
A36527 | What have you foretold by way of prediction which hath accordingly come to passe, as the Prophets, Apostles, and inspired men were wo nt to do? |
A36527 | When many of you meet at a feast or repast, do not some of you sit in the uppermost rooms, as some of necessity must do? |
A36527 | Where hath Christ or his Apostles forbidden the hearers to pay, or the Teachers to take Tythes? |
A36527 | Where hath God injoyned men to drink water in any part of his Word? |
A36527 | Whether pride doth lye in apparel, though there may be much vanity, ostentation, and wastfulnesse committed therein? |
A36527 | Which things have a shew of wisdom in voluntary worship, and neglecting the body, not in any honour to the satisfying of the flesh? |
A36527 | Whosoever committeth sin transgresseth also the Law; for sin is the transgression of the Law? |
A36527 | Will a man rob God? |
A36527 | Ye daughters of Israel weep over Saul, who clothed you in scarlet, with other delights; who did put ornaments of gold upon your apparel? |
A36527 | Yea, what can the Devil himself desire more in this kind? |
A36527 | Yea, which of the Churches is it to whom that Apostle wrote, who are not in some things commended by him? |
A36527 | a year, and called it their due as thou and such as thou doth? |
A36527 | and by what? |
A36527 | and how shall we know the one from the other? |
A36527 | and how? |
A36527 | and what is the Redemption? |
A36527 | and what is the faith of the hypocrite? |
A36527 | and where the Scripture ▪ speaks of any other Word of God then one? |
A36527 | and whether all are Christians, and in the faith of Christ to whom it is so done? |
A36527 | and whether in it thou dwellest? |
A36527 | and whether it be not a delusion to the people, and a dishonour to Christ, to call a house of lime and stone a Church? |
A36527 | and whether it is visible to the carnal eye, or invisible? |
A36527 | and whether they that know that light need any man to teach them? |
A36527 | as also to stand with their hats on, unlesse leave were given them so to do? |
A36527 | but ye have robbed me: Yet ye say, Wherein have we robbed thee? |
A36527 | doth not the Elect Lady and her children receive honour from John, in his second Epistle, and both Gains and ▪ Demetrius in his third Epistle? |
A36527 | or the arrogant seeking of them out of an high and proud spirit that desires to be idolized? |
A36527 | or what doth it profit? |
A36527 | to the washing away of sin, and the following of Christ into his like death? |
A36527 | wast thou called to the Ministery which thou professeth? |
A36527 | who draw people to look for a Christ in a heaven without them, and afar off, or at Hierusalem afar off? |
A36527 | why then do you blame us or others for taking those rooms, when they are assigned unto us by the Master or Ruler of the place? |
A65980 | And John, dost thou not see thy self to be in an ugly dress, and shape, and image that thou art in? |
A65980 | And art thou become a fool for Christs sake? |
A65980 | And doth not he lighten every man that comes into the world? |
A65980 | And hast thou the same power and spirit to baptize, and give bread and wine, as the Apostles had? |
A65980 | And how comes thou to receive that which is foolishness to the world? |
A65980 | And how long hast thou taken bread and wine in remembrance of Christs death till he come? |
A65980 | And how often hast thou watered thy couch? |
A65980 | And if so, where then is the person of Christ? |
A65980 | And in what place buriest thou thy own? |
A65980 | And is not he a saving Light? |
A65980 | And is not this the deceiver? |
A65980 | And is the wisdom of the world foolishness to thee? |
A65980 | And seeing thou takest offence at me because I called thee a Deceiver, what is the true way, and where is it? |
A65980 | And what is it that Antichrist and the false Prophets r ● vened from? |
A65980 | And what is the gray hairs? |
A65980 | And what is the tongue of the learned? |
A65980 | And when did the keeper of the house tremble, and the strong man bow himself? |
A65980 | And when did the tongue of the dumb sing? |
A65980 | And when was the tongue of the first- born silent? |
A65980 | And when wast thou come to thy wits end? |
A65980 | And whether Christ doth enlighten every man that comes into the world with a saving Light? |
A65980 | And whether or no thou hast seen it, or heard it, or heard the voice of God, or seen his shape? |
A65980 | And whether or no thou thinkest to come any nearer to Christ, than to take bread and water in remembrance of him? |
A65980 | And whether or no when he is come, thou wilt take it in remembrance of him? |
A65980 | And which is the nearest, to take a thing in remembrance of his de ● th, or to come into his death? |
A65980 | Are these the fruits of the Spirit of Christ? |
A65980 | But how or where hath God manifested this to them? |
A65980 | But why is not the Shoo- maker joyn''d with them? |
A65980 | Doth not Christ himself tell us plainly, That these things are hid from the wise? |
A65980 | Doth not nature it self teach? |
A65980 | For if that which is done away be glorious, how much more that which remaineth is glorious? |
A65980 | Hast thou known the death, the pangs and the sorrow? |
A65980 | How doth he lighten every man that cometh into the World? |
A65980 | I am the light of the World? |
A65980 | If therefore the light that is in thee be darkness, how great is that darkness? |
A65980 | If therefore the light that is in thee, be darkness, how great is that darkness? |
A65980 | Mark here, they do the things contained in the Law, but how? |
A65980 | Men and brethren, what shall we do? |
A65980 | Nay- since they boast and glory in this their shame; Whether is it not evident that they are servants of Corruption? |
A65980 | Sirs, what must I do to be saved? |
A65980 | What Parish- priest in England had got more money with his tongue then George Fox since he was Journeyman- Shoomaker in Manchester? |
A65980 | What feeble shifts are these? |
A65980 | What hast thou to do to take the Name of God and Christ in thy mouth? |
A65980 | What man knoweth the things of a man, save the spirit of a man whech is in him? |
A65980 | Where be all the daubers? |
A65980 | Whether Christ doth not enlighten every man that comes into the world with a saving Light? |
A65980 | Whether all the Ministers of Adams house in the fall, daubed not with untempered morter? |
A65980 | Whether is bread and wine, Christ the substance? |
A65980 | Whether or no while a man''s upon the earth, he shall be made free from the body of sin and death, while he is on this side the grave? |
A65980 | Whether thy way never fell? |
A65980 | and hast thou heard the voice of Christ, as they did? |
A65980 | and how wast thou wakened out of sleep? |
A65980 | and is not the Word, and the true light of whom John bare witness, Christ? |
A65980 | and when did the Prisoner shew himself forth? |
A65980 | and when did the grave open? |
A65980 | and where was it? |
A65980 | and whether all mankind be enlightened by it? |
A65980 | and whether it be in man, or out? |
A65980 | and wilt thou not give over preaching and vomiting to people, yea or long, and deceiving their souls, and poysoning them with thy Sorcery? |
A65980 | for thou stinks all the Country over: and now wilt thou not go to Steeple- house? |
A65980 | where is God manifest in the flesh? |
A71239 | & c. What do not they that rise with Christ rise from the dead? |
A71239 | And are not they that are joyned to God one spirit? |
A71239 | And did not Saint Paul travel till Christ was formed in the Galathians? |
A71239 | And if not so saved, shall it not Eternally be under a sence of his Anger? |
A71239 | And was not man made in the Image of God, and had the Breath of Life from God in him whereby his Soul lived? |
A71239 | And was not that the Resurrection from the dead that Saint Paul desired to attain to? |
A71239 | And what Seed is that is raised in incorruption, Glory and Power, but the Seed of God? |
A71239 | And what was it in the rich man then that let him see Abraham and Lazarus a far off? |
A71239 | And when did they demolish Bell, Book and Candle, and Popish Hierarchy, and pull down Popish Crosses and Crucifixes? |
A71239 | And where he is manifested in that Power in his Saints, may he not speak thorow them to his own in others where manifest in a less measure? |
A71239 | And where proves J. W. that outward Baptism in Water does signifie or resemble Christs death, burial, or Resurrection, as he hath implyed? |
A71239 | And whereas J. W. saith, Is not the Truth exprest in the Scriptures eternal and incorruptible? |
A71239 | And why is the Spirit a distinct thing from the flesh, and a body without the Spirit dead? |
A71239 | Are not all men in sin dead? |
A71239 | Are these the fruits of the Baptists spirit? |
A71239 | Canst thou not distinguish betwixt that which is Humane( or from the earth) and a quickening Spirit? |
A71239 | Did he see them when he was in Hell with bodily eyes, yea or nay? |
A71239 | For is it not sin that caused the imperfection? |
A71239 | For shall not the Bodies of the Just return to dust, who are redeemed from Transgression and washed from sin by the Blood of Christ? |
A71239 | For shall not the Soul if saved from the power of sin, be eternally in the feeling and enjoyment of the Love of God? |
A71239 | How then are any justified while they are in the filth of the world in their sins and in their blood? |
A71239 | How then hath it its immortality? |
A71239 | If they be of one substance then must the soul dye with the body, and then where is its immortality? |
A71239 | Is God in his People and his Nature divided? |
A71239 | Is any thing immortal that hath not of the Divine Life or nature in it? |
A71239 | Must not all things return to their Center? |
A71239 | Or hath he two Souls in one body or person of such differing kinds? |
A71239 | Was not that Image and Life Immortal? |
A71239 | Was the Apostle Paul a deceiver for speaking these things( supposeth J. W?) |
A71239 | What cruelty exercised? |
A71239 | What gross absurdity hast thou herein implyed? |
A71239 | What reproaches and slanders uttered? |
A71239 | What was that death that Adam dyed in the day he eat of the forbidden fruit, seeing that his Body lived hundreds of years after that? |
A71239 | What, is humane and immortal both one? |
A71239 | What, was not the old World as wicked as the World now is, or is the Grace of God or his Mercy now, lesse then it was to the old World? |
A71239 | Why doth not every one of the Christians go up and down Preaching as well as some few of you Apostles? |
A71239 | and can that state be attained by any, and nothing of the Divine Nature be in them? |
A71239 | and what lesse then an Almighty hand hath preserved that Book? |
A71239 | else whence had the Soul its Life and Immortality, and what is it in it self? |
A71239 | how art thou confounded in thy malicious accusations, which confusion is a fruit of thy envy? |
A71239 | should the Prophets mouths have been stopt when they Prophesied to the Seed? |
A71239 | that Christ Preached to the Spirits when they were in Prison? |
A71239 | to Query What part of man is it which is capable of being beheaded; Is it not the Body? |
A71239 | which are the same things we speak, though he count us D ● ceivers, and is not this seed or spirit which is Christ, in them that believe? |
A54178 | A Man( say they) must have a great care of his Daughters: Hast thou Daughters? |
A54178 | A Person, whom he more then ordinarily esteem''d, and that had been his companion at Tennis, asking him, How he did? |
A54178 | Adam where art thou? |
A54178 | All is vanity in this world: O my poor soul, whither wilt thou go? |
A54178 | And being asked, who were Wise? |
A54178 | And do you think that words shall fend off the blows of Eternal vengeance? |
A54178 | And to another, gazing on his fine Cloak; Why doest thou boast of a Sheeps fleece? |
A54178 | And what''s an Idol, but that which the mind puts an over- estimate, or value upon? |
A54178 | And why wish''d he, with others, for more time, but that it might be otherwise employ''d? |
A54178 | Aristotle seeing a youth finely drest; said, Art thou not asham''d, when Nature hath made thee a man, to make thy self a woman? |
A54178 | Being asked, What Continence and Temperance were? |
A54178 | Being asked, Who lived without trouble? |
A54178 | Being asked, what learning was best? |
A54178 | Being demanded what Wisdom was? |
A54178 | Being demanded, from what things Men and Women ought to refrain? |
A54178 | But above all, how great was the reproach, how many the sufferings, what bitter mockings did Jesus suffer at the hands of his enemies? |
A54178 | But at the terrible day, who will go to her Exchange any more? |
A54178 | But how shall those many Families subsist, whose livelihood is by such Trades? |
A54178 | But if I were ask''d, Whence came they then? |
A54178 | But would you know his Country, and the reason of his invention? |
A54178 | Contentions, and Family Animosities begotten? |
A54178 | Could it possibly be, That one from Palistina should bring us Father Adam''s Girdle, and old Mother Eve''s Apron to be shewen? |
A54178 | For I ask, What would such be at? |
A54178 | For the Lord saith, What doth it profit a man to gain the whole world, and to lose his own Soul? |
A54178 | For, after a serious consideration, What vanity, pride, idleness, expence of time, and estates, have been, and yet are? |
A54178 | Hath God given us these Enjoyments on purpose to damn us if we use them? |
A54178 | How many Playes did Jesus Christ and his Apostles recreate themselves at? |
A54178 | How much do these wise expressions condemn the pride and wantonness of this Age? |
A54178 | I said of Laughter, It is mad, and of Mirth, What doth it? |
A54178 | In like manner I will that Women Adorn themselves in modest Apparel;( what''s that?) |
A54178 | Is all your prattle about Ordinances, Sacraments, Christianity, and the like, come to this? |
A54178 | Is it not then intollerable that these bablers of the times should be esteem''d for Christians, who are yet to learn to be good Heathens? |
A54178 | Next, What great holes do the like practices make in men''s Estates? |
A54178 | O Lord God, holy and true, will it be, ere thou wilt come and take thy great Power, and Raign? |
A54178 | One asked him, Why he had no more love for his Country? |
A54178 | One saying, It was a great matter to abstain from what one desires? |
A54178 | Or if thou art a Dispiser, tell me, I prethee, which do''st thou think thy mockery, anger and contempt doth most resemble, proud Haman or Mordecai? |
A54178 | Plato seeing a young man play at Dice, Reproved him sharply; the other answered, What, for so small a matter? |
A54178 | Reason V. If pulling off a Hat, or Title, were to pay honour; who so vile, who so wretched, who so envious that could not honour? |
A54178 | Say not within your selves, How otherwise should men live, and the World subsist? |
A54178 | That a little by- rote babble,( though of never so good expressions in themselves) shall serve your turn? |
A54178 | This is not to obey the Voice of God, who in all Ages did loudly cry to all, Come out: from whence? |
A54178 | To one who demanded, What was Nobility? |
A54178 | View the Streets, Shops, Exchanges, Playes, Parks, Taverns, Ale- houses,& c. and is not the World, this fading World, writ upon every face? |
A54178 | WHAT WILL BECOME OF THEE? |
A54178 | WHITHER WILT THOU GO? |
A54178 | What Poets, Romances, Comedies, and the like, did these Holy Men and Women make, or use to pass away their time withal? |
A54178 | What have you, besides their good words, that''s like them? |
A54178 | What laughing, what fleering, what mocking of their Grandfather''s and Grandam''s homely fashion would there be? |
A54178 | What need these things? |
A54178 | What proportion bears your excess with their temperance? |
A54178 | What rich Embroyders, Silks, Points,& c. had Abel, Enoch, Noah, and good old Abraham? |
A54178 | Whose Adorning, let it not be that outward Adorning, of plaiting the Hair, and of wearing of Gold, or of putting on Apparel;( what then?) |
A54178 | Why are you yet behind? |
A54178 | Why should men need perswasions to what their own felicity so necessarily depends upon? |
A54178 | Why? |
A54178 | a self- denying Life? |
A54178 | and be baptiz''d with the Baptism I am to be baptiz''d withal? |
A54178 | and is it less in any to imitate, or justifie the same, since the more sober Heathens have themselves condemned them? |
A54178 | and why should they be expected in order to that glorious Immortality, and eternal Crown? |
A54178 | and, what would they have? |
A54178 | as the like Fashions and Recreations do maintain, which you so earnestly decry? |
A54178 | but because Labour is so very dear; and why is it so? |
A54178 | but, are you not got into that Spirit they condemned? |
A54178 | certainly much more impossible is it to forsake the greater? |
A54178 | dis- inheriting of Children? |
A54178 | dismissing of Servants? |
A54178 | from the wayes, fashions, converse, and spirit of Babylon; who''s that? |
A54178 | having the Treasure, and heart in Heaven? |
A54178 | how are their vocations neglected? |
A54178 | if the Vanity, Pride, Expence, Idleness, Concupiscence, Envy, Malice, and whole manner of living among the called Christians, were allow''d? |
A54178 | into that carnality& worldly mindedness they reprov''d in their Persecuters? |
A54178 | let the truly sober, yea, their own Consciences, declare? |
A54178 | look back, I beseech you, how unlike are you to these afflicted Pilgrims? |
A54178 | nay, is it not most abominable, when such as call themselves Christians, do both imitate and justifie the like inventions? |
A54178 | or the Christian life, matter of difficulty, and reproach? |
A54178 | or why not I love, for We love, and We love instead of I love? |
A54178 | parting''s of Man and Wife? |
A54178 | seeking the things that are above? |
A54178 | the Marriage- bed invaded? |
A54178 | there are other guests; what are they? |
A54178 | what Chapter, and what Verse of all the Writings of the holy men of God warrants these things? |
A54178 | what bowing? |
A54178 | what do you there? |
A54178 | what resemblance is there of their life in yours? |
A54178 | what scraping? |
A54178 | what would they do? |
A54178 | what''s the reason that the Cry is so common, must we alwayes dote on these things? |
A54178 | whence fetch you these Examples? |
A54178 | who shall Traffique about her delicious Inventions? |
A54178 | who to her Play''s? |
A54178 | why not then a plurallity of men? |
A54178 | working out Salvation with fear and trembling? |
A54178 | yet with what patience, meekness, forgiveness, and constancy did he, in all his actions, demean himself towards his bloody Persecutors? |
A54178 | young Women deluded? |
A54178 | your gaudiness with their plainness? |
A54178 | your luxury, and flesh- pleasing conversation, with their simplicity and self- denyal? |
A54178 | your reverence to the Scriptures, that are able to make the man of God perfect? |
A70039 | ( plainly manifest it distinguishable) And whether( after the decease of a man) it hath a being apart from the body? |
A70039 | 2dly, And if ye ask, Whereabout, or in what part of the body the Soul is scituated? |
A70039 | And after what manner shall it enjoy the one, or have the other inflicted upon it? |
A70039 | And as to your asking concerning the spirit of man, whether it be natural or no? |
A70039 | And in what did he dwell, and manifest himself before the foundation of the Heavens and the Earth was laid? |
A70039 | And in what manner must they perform it? |
A70039 | And since ye ask, If so, Where? |
A70039 | And what is that Altar? |
A70039 | And what is that honor and glory, which the Kings of the Earth must bring into it? |
A70039 | And what is the great Day, and the Judgement? |
A70039 | And what were them Souls spoken of in the Revelations, which John said he saw crying under the Altar? |
A70039 | And where did he see it to be? |
A70039 | And where is its s ● ● tuation? |
A70039 | And where is the place of their confinement? |
A70039 | And whereas ye ask, When shall those that be saved be made the Inhabitants of it? |
A70039 | And whereas ye ask, Whether a Creature must wait to know it in himself onely, and not otherwise? |
A70039 | And whereas ye ask, Whether this spirit of man hath a being distinct from the body, when expired; and if so, how and where? |
A70039 | And whereas ye query, Whether the said spirit of man is mortal or immortal? |
A70039 | And whether had them Souls bodies? |
A70039 | And whether hath it a Being distinct from the body( when expired?) |
A70039 | And whether it hath a being when the body is expired? |
A70039 | And why falsly? |
A70039 | As to the second part of this fourth Query, wherein you ask, When, and after what manner the said Spirits were infused into man? |
A70039 | Cur? |
A70039 | I answer, Yes, Why not? |
A70039 | If not, Into what body doth it betake it self? |
A70039 | If so, When, and after what manner were the said Spirits infused into him? |
A70039 | If yea, What bodies were they? |
A70039 | If yea, what is it? |
A70039 | If yes, Where? |
A70039 | Is it a certain local place? |
A70039 | Is it above the Firmament, or must a Creature wait to know it manifest in him, and not otherwise? |
A70039 | Is it mortal or immortal? |
A70039 | Is it natural, yea or nay? |
A70039 | J. P.( John Perrot), d. 1671? |
A70039 | Qualis? |
A70039 | Quando? |
A70039 | Quibus auxilijs? |
A70039 | Quid? |
A70039 | So that if ye ask, Whether it is above the Firmament onely ▪ and not otherwise? |
A70039 | This is that, of which while ye ask how, and where it hath a being( if so at all) distinct from the body? |
A70039 | Ubi? |
A70039 | WHat is God really in himself, without any definition? |
A70039 | Was not that a truth, that God lives? |
A70039 | What are the Chains in which the Angels( who kept not their first estate) are reserved under darkness unto the Judgement of the great Day? |
A70039 | What is Hell? |
A70039 | What is its properties and operations? |
A70039 | What is that City that hath no need of the light of the Sun, nor the Moon to shine in it,& c.? |
A70039 | What is the Spirit of man in it self? |
A70039 | What, and where is that Heaven in which it''s said God doth dwell? |
A70039 | Whereas therefore ye Query, What God really is in himself? |
A70039 | Whether are the Spirit of God, the Spirit of Man, and the Spirit of the Devil, three distinct Spirits? |
A70039 | Whether be they essentially impregnated in man? |
A70039 | Whether is it possible for the soul of man to live without a body? |
A70039 | Whether is there a Soul in man distinct from the said Spirit? |
A70039 | Whether is there a manifestation of God in every thing that hath a life, motion and being, in this outward Creation? |
A70039 | and where is it? |
A70039 | and where is its present scitnation in man? |
A70039 | and whether in that state it be sensible either of consolation and happiness, or torment and sorrow? |
A70039 | or that, which through the creatures disobedience, is manifested in him; and that there is no other? |
A65887 | 406. of the Nonconformists preaching up Blood and Treason, and Garments rol''d in the Blood of Kings,& c? |
A65887 | And after divers hard terms about Theology, in p. 40. he queries thus, Whether or no they are the Words that the Holy Ghost hath taught? |
A65887 | And did the Quakers herein propose either to be the sole Judges, who is a True Christian? |
A65887 | And how does Jeremy Ives prove his Call to Dip or Plunge People in Water? |
A65887 | And how many of them did preach up and esteem the Inward Work of the Spirit and Grace of God in the Heart? |
A65887 | And was not this then for an Evidence of our Christianity, while we do not profess any real Christianity without Faith and Practice by Inspiration? |
A65887 | And what Call, Gospel- Rule, or Precept, have Baptists for Night Dipping, and Fleeing or Absenting from Meetings in Times of Persecution? |
A65887 | And what Evidence of their Faith or Christianity do those their Baptiz''d Believers produce? |
A65887 | And what sad Shifts? |
A65887 | And whether he does profess any Immediate Inspiration and Revelation from Heaven for his Dipping People? |
A65887 | And whether there be not a plain Difference in the Nature of the Words? |
A65887 | And why is this Impossible? |
A65887 | And why should he rake into his Neighbours Affairs; either to find out Occasion against them, or to prejudice them in their Properties? |
A65887 | And why so? |
A65887 | Art thou not here found guilty, and allowing that in thy self, which thou hast condemned others for, as Unchristian? |
A65887 | But doth not the Spirit of God search all things, and the Spiritual Man judge all things? |
A65887 | But hath he done so? |
A65887 | Can Quakers be Men of Conscience and Integrity, that while they judge Swearing, will procure Men to swear? |
A65887 | For his daring us to appoint Time& Place, he querieth, If this Phrase signifies any more then if you are not afraid to appoint Time and Place? |
A65887 | Hast thou not herein shewn a persecuting Spirit to render us obnoxious? |
A65887 | I would further ask, if Jer Ives and his Brethren do not own them to be Christians whom they Baptize? |
A65887 | Is it because of the Impropriety of the Speech, or that it is too Ironical for such a grave, sober Christian as Jeremy Ives would be accounted? |
A65887 | Is it not easy to see the Absurdity and Folly of these men, and how they make Lyes their Refuge, and cover themselves with Falshoods? |
A65887 | Is this thy Charity and Respect to the Laws of God and the King? |
A65887 | It s not unlike but he would be very short at this, and give such an Answer as this, What''s that to you? |
A65887 | Ives has dealt by the despised Quakers? |
A65887 | Ives? |
A65887 | Judge Serious Reader; Is not here both Huffing, Disdaining and Reviling, and what he himself hath accounted such? |
A65887 | Or what Evidence can he produce for His particular Call thereto? |
A65887 | See here how plainly S. E. hath signified his Intention in this Matter: And what but Prejudice and Enmity can otherwise construe his words? |
A65887 | See here, was it only the Scruple of these Men in taking the Oath that is opposed or reproved, and not their taking it? |
A65887 | What has he to do to question or accuse them therein? |
A65887 | What has he to do to shew himself a Busie Body in other Men''s Matters? |
A65887 | What is the true and proper Signification and Discrimination of Enthusiast and Impostor? |
A65887 | What super- natural Evidence or necessary Proof doth J. I. require of any ones having Immediate Inspiration from God? |
A65887 | Where art thou now Jeremy Ives? |
A65887 | Whether Immediate Inspiration and Revelation from Heaven, are in Being in the True Church in these dayes, yea, or nay? |
A65887 | Whether Immediate Inspiration be not necessary to the being of a True Christian or Jew inward? |
A65887 | Why do not the Baptists( who deem themselves Christians and Us none) begin, and shew Us such an Example, as he hath prescribed? |
A65887 | Would it not make one smile to see the sad Shifts the Poor Men are put to? |
A65887 | and also reasonable, that when it is agreed what a True Christian is, that Jeremy should prove himself one before he be admitted to prove others none? |
A65887 | and most of them take Pleasure in them that do so? |
A65887 | and so the real Derivation of Enthusiasm and Imposture? |
A65887 | and whether if a Conscientious Refusing, it was not Religious? |
A65887 | dost thou not know in thy own Conscience and by sufficient Experience, that we have not been afraid of thee? |
A65887 | hath he performed Promise and Covenant with all, and satisfied all his Creditors? |
A65887 | have none of them had cause to complain of him in those Matters? |
A65887 | if he doth not, whether he may not be deemed an Impostor therein? |
A65887 | if he doth, what super natural Evidence can he produce for it? |
A65887 | is that of Water? |
A65887 | or did he expect to open our Ears by going over his Matter again? |
A65887 | or have they hereby demerited this man''s Sleight and Derision he thus taunteth them with? |
A65887 | to agree upon the Definition of a Christian, as a Standard to go by; and then for Jeremy to prove himself that Christian first? |
A86650 | And are not many of you the highest professors both in England and Ireland, now acting in their footsteps? |
A86650 | And have you not seen the hand of the Lord against them that were oppressors, cut off in his wrath, and overthrown? |
A86650 | And therefore, O foolish and unwise, how long will you feed on a dream that you are saved, when your rebellion is open to your own sight? |
A86650 | And vvhat is this time? |
A86650 | And what is become of your Reformation? |
A86650 | But then you say, if we must fulfill the Law, what use is Christ of? |
A86650 | Have not many of you in England been acting in the steps of the prophane? |
A86650 | Hovv many hath been persecuted from Tovvn to Tovvn, from City to City, put in Prison, haled out of the Synagogues? |
A86650 | How come you hither, to climb up so high in words, when as you are what you were before, if not worse? |
A86650 | How long have you talked of the Spirit, and worshipping in Spirit? |
A86650 | How long will yee trust to the imaginations of your own hearts? |
A86650 | Now I say, where doth the Spirit speak? |
A86650 | Oh, doe you think that he sees not your doings, and will call you to an account for these things? |
A86650 | Oh, what? |
A86650 | Oh, when will you be weary of feeding upon the wind, and of husks among swine, and upon that which dies of it selfe? |
A86650 | Shame, shame, and blush at this, you who thus requite the Lord evill for good: Hath the Lord broken the band of the oppressor without? |
A86650 | Where is the liberty of tender consciences you have told of? |
A86650 | and doth it not so now to all that know him? |
A86650 | and what Gospel is this you preach vvhich saves you not from guilt and condemnation? |
A86650 | and when will you enquire after the living God who is power? |
A86650 | and will you build again those things which you have once destroyed? |
A86650 | doth it not bear witnesse either with or against our Spirits? |
A86650 | for they can not save, for your highest enjoyment is imperfect( you say) what then serve these for? |
A86650 | how long have you talked of his power to come many years? |
A86650 | if you can not at all doe it all, lye down, he that reproves God let him answer it: Have you given counsell to the Lord? |
A86650 | if you say all, how comes the guilt and trouble that is in you? |
A86650 | or can you command the wind that it blow not? |
A86650 | or can you limit him in his way? |
A86650 | or can you stop the windowes of Heaven that it raine not upon the Earth? |
A86650 | or have you been his Instructer? |
A86650 | or to the will of man which is at enmity against God? |
A86650 | when will ye seek after wisedome, and hearken that your soules may live? |
A86650 | would you bear it well? |
A65884 | & c. But why so? |
A65884 | & c. If none of the Church of England, nor any other, set him at work, how durst he Address the King expresly in their Names? |
A65884 | ( The Answer, is) Thou mightest as well ask, If the Moral Law be a Rule to Christ? |
A65884 | 31? |
A65884 | 5, 6, 7, 8, 9? |
A65884 | And do they not make use of him, gratifie and reward him, as their Agent and their Tool? |
A65884 | And he feigns W. Penn to say, Call over the List: Are none of Truth''s Enemies here? |
A65884 | And how I discovered thy repeated Falshoods, Forgery, Deceit and Wickedness, in divers matters wherein thy Quarrel much depends against us? |
A65884 | And how contrary to the Apostle John''s Testimony is his Doctrine herein? |
A65884 | And how does he Profane and take the sacred Name of the Lord God in vain? |
A65884 | And in the same Cut, or Figure( which he entitles, The Quakers Synod) he feigns G. Whitehead to say, Are the Doors shut? |
A65884 | And pray what has the Publick Ministry cost him these 15 Years time, since his turning to them? |
A65884 | And then, what lofty Weeds and tall Cedars has he cut down among the Quakers? |
A65884 | And to his saying, The Names Jesus and Christ are given to the Mediator,& c.[ True, but what follow?] |
A65884 | Are not the Bibles we frequently use in our Houses and Families, the same used by other Protestants, and allow''d by Authority? |
A65884 | Are not these bold Aspersions, reflecting on the Wisdom and Conduct of both King and Parliament, to term the said Liberty Deplorable? |
A65884 | Bugg, Francis, 1640- 1724? |
A65884 | But how comes F. B. such a Proficient in his Competency of Learning now? |
A65884 | But the Question being put, Is the Moral Law or Ten Commandments a Rule to the Christian''s Life? |
A65884 | Didst not thou F. B. invite me to thy House sometimes? |
A65884 | Do''st thou not remember how soberly thou wast answered, both by me and the other two Friends present? |
A65884 | For what then have you been so very Bountiful to him, and Contributed such Considerable Sums of Money to him? |
A65884 | Friends, Do you design to promote Christianity indeed? |
A65884 | G. Whitehead has sent me one of his Books,& c. I was asked by an honest Friend, If he was not a Jesuite? |
A65884 | Has all your Learning fail''d you, that you must needs contribute large Money to a busie Body, for his Scribbling against the Quakers? |
A65884 | Has not F. B. here made a great Asseveration, As he hopes for Mercy,& c. to shew himself thus demure and innocent towards the Quakers? |
A65884 | Have not some of the Priests own''d this Man for their Convert, even an eminent Convert of their Church? |
A65884 | How then should the Body govern the Light? |
A65884 | How wary then had People need be of receiving the Quakers Doctrine? |
A65884 | I would ask thee,( Francis) Didst thou shew G. Keith this Passage, which thou hast cited out of his Way cast up, before it was printed? |
A65884 | If he writ Truly to the Parliament, how could he so write Truly or Honestly to the King? |
A65884 | Is he a fit Champion to undertake to defend both Theml, their Church, and the Protestant Religion? |
A65884 | Is the Moral Law or Ten Commandments a Rule to the Christians Life? |
A65884 | May not his Gain by them overballance all that Cost suppos''d, if ever they put him to any all that time? |
A65884 | Now F. B. dost not thou Glory in thy Shame, in such Invention as this? |
A65884 | Now F. B. may''st thou not be ashamed, thus to brag and vapour, and thus basely to fling Fearfulness and Cowardise upon us? |
A65884 | Now that F. B. renders these, and such like Passages, in a literal Sense, observe his Notes in the Margent, i. e. Are not these Fifth- Monarchy- Men? |
A65884 | Or is it his own officious, heady Act and Device only? |
A65884 | Or to Accuse us with Cowardise? |
A65884 | Q Is there any more than One God? |
A65884 | The Answer was, Thou might as well ask, if the Moral Law be a Rule to Christ? |
A65884 | This is F. B''s Annotation against the People called Quakers; but where is his Proof still? |
A65884 | Thus F. B''s invented Method of forming Commands; how Idle and Impertinent does the Man appear herein? |
A65884 | What Confusion and Self- contradiction does the Man blindly run into? |
A65884 | What Ground has he for[ No Doubt] in this Case? |
A65884 | What Ground hast thou then to Boast of our being Timerous to meet thee? |
A65884 | What Spirit is this in our Adversary, which saith, It was not Jesus Christ that came in the Flesh? |
A65884 | What is said of the Father, the Son, and the Holy Ghost? |
A65884 | What may People think of you? |
A65884 | What think his Friends of the Clergy of him? |
A65884 | Where and when did ever W. B. thus Preach, That our Design is the supplanting Christianity? |
A65884 | Where did ever any in the World hear Benjamin Bealing set or sing such a Hymn as this in the end of a Meeting, or any time else? |
A65884 | Where have we ever so Concluded or Asserted? |
A65884 | Whither art thou now run F. B? |
A65884 | Who was it then? |
A65884 | as G. W. did; as I am credibly informed by a Person of Note that saw it? |
A65884 | eng Bugg, Francis, 1640- 1724? |
A65884 | of none Effect, by those or such positive Commands, as he has impudently form''d in opposition thereto, in his Pilgrim''s Progress, p. 16, 17, 18? |
A69672 | ( Touch not, taste not, handle not: Which all are to perish with the Using) after the Commandments and Doctrines of Men: What can be more plain? |
A69672 | 1 If it be said, That God confers inward Grace upon some, that are now baptized? |
A69672 | 21? |
A69672 | 28? |
A69672 | And is not that alledged to be the End still? |
A69672 | And may not the Professing Faith in Christ signifie that as well? |
A69672 | And now, if the Gospel- Worship and Service stand in the same, where is the difference? |
A69672 | And though they for the most part agree in this general, yet how do they Contend and Debate one against another? |
A69672 | And what monstrous and wild Opinions and Conceivings have they invented, to inclose or affix the Body of Christ to their Bread and Wine? |
A69672 | And yet would not our Adversaries judge this an Abuse, and not right peforming of this Sacrament? |
A69672 | But do not Protestants by these Uncertainties open a Door to Papists for their excluding the People from the Cup? |
A69672 | But if it be asked me, how it is? |
A69672 | But is it not fit for those, that are Dead with Christ, to be subject to such Ordinances? |
A69672 | But what necessary Relation hath all this to the Believers partaking of the Flesh and Blood of Christ? |
A69672 | But why? |
A69672 | For if we look into the plain Scripture, what can be thence inferred to urge the One, which may not be likewise pleaded for the Other? |
A69672 | For the Question is, Whether, in what they did, they walked according to the Truth testified of by the Spirit in the Holy Scriptures? |
A69672 | Have ye not Houses to eat and to drink in? |
A69672 | How might the Gospel by this Liberty of Interpretation be Perverted? |
A69672 | How strangely are they pinched, pained, and straitned to make this Spiritual Mystery agree to that Ceremony? |
A69672 | How then? |
A69672 | I admit the Answer; but how can it be evited to militate the same way against the other Practice? |
A69672 | If it be asked then, What that Body, What that Flesh and Blood is? |
A69672 | If it be asked, How and after what manner Man comes to partake of it, and to be fed by it? |
A69672 | If they say, That the former was only a Sign of Humility and Purifying, What have they to prove that this was more? |
A69672 | If they say, That the former, of Washing the Feet, was only a Ceremony; What have they, whence they can shew, that this breaking of bread is more? |
A69672 | If they say, The one was only for a Time, and was no Evangelical Ordinance: What hath this to make it such, that the other wanted? |
A69672 | If this serve not to take away the Absolute Necessity of the use of Bread and Wine, what can it serve to take away? |
A69672 | Is not Bread and Wine, Meat and Drink? |
A69672 | Let no Man therefore judge you in Meat or Drink? |
A69672 | Now, was not God the Author of the Purifications and Baptisms under the Law? |
A69672 | Opposers claim a Power to give their Sacraments from whence do they derive it? |
A69672 | Or despise ye the Church of God, and shame them, that have not? |
A69672 | Or for laying aside the One, which may not be likewise said against the Continuance of the Other? |
A69672 | Or what reason have they to dispense with the One, more than the Papists have to do with the Other? |
A69672 | So after he had Washed their Feet, he said, Know ye, what I have done to you? |
A69672 | Some ask us, How we know, that Baptizing here is meant of Water, and not of the Spirit? |
A69672 | Ten Canonicks burnt at Orleans, and why? |
A69672 | The Baptism into the Name what it is? |
A69672 | Then will not that open a Door for the Popish Argument against the Administration of the Cup to the People? |
A69672 | Was not Water the Matter of them, which is so now? |
A69672 | Was not the End of them to signifie an Inward Purifying by an Outward Washing? |
A69672 | What Sealing Ordinance doth mean? |
A69672 | What great Contest and Strife hath been betwixt the Greek and Latin Churches concerning the Bread? |
A69672 | What have they more to shew for this, there being no express Repeal of them? |
A69672 | What if it should be said, the Whole is but a Circumstance which fell out at that time when Christ did Eat the Passover? |
A69672 | What makes the Christian Religion hateful to Jews, Turks and Heathens? |
A69672 | Wherefore, if ye be dead with Christ from the Rudiments of the World, why, as though living in the World, are ye subject to Ordinances? |
A69672 | Whether Peter''s Baptizing some with Water makes it a standing Ordinance to the Church? |
A69672 | Whether Two Baptisms do make up the One? |
A69672 | Whether this Ceremony be a necessary Part of the New Covenant, and Obligatory? |
A69672 | Which is the Badge of Christianity? |
A69672 | Why should he have said, that those whom he had already baptized, should yet be baptized by another Baptism? |
A69672 | Why the Custom of Supping in Common was used among Christians? |
A69672 | Yea, have not Scruples of this kind occasioned no little Contention among the Professors of Christianity? |
A67845 | & c. In Ephesus most of them were Pagans; was he the Bishop of these too? |
A67845 | ( Devil)? |
A67845 | 2 Sigh, or shed one Tear for deluding Thousrnds of Souls to Quakerism, Deism, as you now call it? |
A67845 | And now Mr. Deacon, let me know your Office, and how you come by it? |
A67845 | Are not such good Sons of the Church of England, which in her Homilies and Liturgy, charges the Church of Rome with Idolatry? |
A67845 | Are you not changed in Principles? |
A67845 | Are you to be made a Biship? |
A67845 | But what a Noise is hear? |
A67845 | Can you charge any of us, against whom you most set your sellf at that time, with not walking in the Commandments and Ordinances of God? |
A67845 | Could Mr. Lashly and other Episcoparians comply? |
A67845 | Did he? |
A67845 | Did you ever read Acts 20.28 ▪ That you talk of Ephesus having a Diocesan? |
A67845 | Have you left the Word of God to serve Tables? |
A67845 | Have you not been already Consecrated in a Dream? |
A67845 | Hearty in the Confession of sin to this Day? |
A67845 | How came you so soon chang''d? |
A67845 | How come you to have so many good Words for the Papist in the Sermon I heard? |
A67845 | How odious was it to tell the World, what Encouragement you had to come among Dissenters? |
A67845 | I pray how many thousands or Hundreds by the Year had my Lord Bishop? |
A67845 | I think it was the worst Days mork that ever he did ▪ Do not such Ignorant Cattle abound every where? |
A67845 | If Cross kneeling, or other Ceremonies were lawful, but not necessary, as you all say ▪ How dare you impose them on us that think them sinful? |
A67845 | If a Book of Sports, or any other wicked Paper were to be read, would you not seek for a Distinction, to bribe Conscience? |
A67845 | If the Surplice makes you look like Saints above, what do the Black Gowns under make you like? |
A67845 | If we be in danger of going, to Hell for Schismaticks, will he not have so much pity on our Souls, to speak one word to save us from endless Misery? |
A67845 | If you say, No, why not as well as to those you conform too? |
A67845 | If you say, Yes; what end is there of these Fooleris, or vain additions to the Divine Law? |
A67845 | If you say, as I hear you do; a Surplice is no more than a Gown; what Man should you go to your Table( or a Place nor so sweet) with it? |
A67845 | Is it proper to Invite any Men into a dangerous Pest- House, by telling them they may live there? |
A67845 | Is it proper to tell us what Refreshment you find at Common- Prayer? |
A67845 | Is this to stand fast in the Liberty wherewith Christ hath set us free? |
A67845 | Is this to stir up the Gift of God in thee? |
A67845 | L me ask you at parting, some plain Questions? |
A67845 | May a Man be in a House with them that Dye with the Itch, Small Pox, or Plague it self, and yet live? |
A67845 | May a Man live and go up and down London streets Winter and Summer, naked, above the Wast? |
A67845 | May a man live on Barly- Bread and Water? |
A67845 | Or know you no better an Evangelist, but to make him a Prelate? |
A67845 | Or to say over the Graves of the greatest Atheist, Heretick, or Debauch? |
A67845 | Or would you conform to these, if the Law require them? |
A67845 | Some ask us, may a Man be saved in the Church of England? |
A67845 | Then Independency was the best Government; but for Presbytery, I confess you never had a good Word then; and why? |
A67845 | They were said to be saved by the washing of Regeneration; how? |
A67845 | To have consider''d the difference between the Jewish Church and Christian? |
A67845 | VVere you a Catechist, as you say, what Catechism taught you then, or who were the Children, or younger sort so taught? |
A67845 | Was it not a lovely sight to hear you declaring against Schism, who soon lept from Turners Hall, after the Sacrament receiv''d, to a publick Church? |
A67845 | Was it proper so much to value your self for your Catholick Charity, and yet be so severe on a sudden on the best Reformed Churches? |
A67845 | Was it proper to tell us of your Conversion and Change of Heart before a Quaker, and when so? |
A67845 | Was it thought any thing good enough for you? |
A67845 | What get you by such Stories as these you talk of? |
A67845 | What if Anabapristry had gotten the Ascendant; were in its Zenith, were it unlawfull to withdraw, or separate, if it had the stamp of Authority? |
A67845 | What say you to this Bapts? |
A67845 | What then? |
A67845 | What will you do on the 30th of January,& c. In your Shop of false Hearts and Faces too? |
A67845 | Who made Man? |
A67845 | Who made Woman? |
A67845 | Why have you not Crowns on your Heads and Palms in your Hands too? |
A67845 | Why not Holy- Water, to signifie the Sprinkling of the Blood of Jesus, as well as a Surplice, or Sacrum Pallium, to signifie Purity? |
A67845 | Why, good Mr. Keith, were Zachary and Elizabeth commended for walking in all the Commandments and Ordinances of Men? |
A67845 | With out a Complement, I know I yet Love you, and value you for those acomplishments God hath blest you with? |
A67845 | Yes, What need then of good Meat and good Drink? |
A67845 | Yes, what need then leaving that House? |
A67845 | Yes, what need then of Nonconformity? |
A67845 | now if you leave them in one thing, why not I in another? |
A67845 | what London Noncon Ministers ever visited you, my self excepted? |
A67845 | what becomes of your Plea, about the Jewish Church, if not? |
A67845 | when one objected their not having Episcopal Ordination, how sharply he was reproved by a Prelate and others for his Objection? |
A67845 | which to my certain knowledge, was a mistake? |
A65858 | & c. But did G. F. say, That the Soul of the Creature Man was part of God, or of his being without Beginning or End? |
A65858 | ( What an easie matter is it for a wicked person to write malicious Pamphlets at that rate?) |
A65858 | * Where proves he these to be the Quakers words? |
A65858 | 3 dly, Whence hadst thou thy Copy and Credit thereof? |
A65858 | And dare E. P. or his Associates own and stand by these Doctrines( as Religious and Rational) which W. P. opposed? |
A65858 | And if Human Body be not an Earthly Body? |
A65858 | And in the Question, Where doth the Scripture say, that Christ''s glorified Body in Heaven is of Human Nature? |
A65858 | And shall those glorious Bodies then have occasion to drink New Wine with Christ, in his Father''s Kingdom, do you think? |
A65858 | And what follows? |
A65858 | And what then? |
A65858 | And where and when did G. F. say in a Meeting, I have power to bind and to loose whom I please? |
A65858 | And who did so charge him? |
A65858 | And why may not G. F. deny Christ to have a personal Body, besides or distinct from his Church, as well as G. Whitehead? |
A65858 | And why so? |
A65858 | As for Quaking and Trembling, I ask him, If these be the Deceivable Gestures which he accuseth us of? |
A65858 | But what We are these give this Answer besides Edward Paye? |
A65858 | But what saith it? |
A65858 | But who are made Just or Righteous by Christ Jesus? |
A65858 | But would the Baptists be so serv''d? |
A65858 | By what Rule must we believe that the Scriptures are the Only Rule of Faith and Practice, while they no where do call themselves so? |
A65858 | By what Rule then should he be resolved what those or any of those other things were that are not written? |
A65858 | Coal, in his Letters from Barbadoes? |
A65858 | Cole''s original Letter? |
A65858 | Could the Devil himself have been more Vile, and prodigiously Arrogant, to take upon him to Determine a Man''s endless Condition? |
A65858 | Doth not both God and Christ, in some degree, appear within, to be known within, suppose ye? |
A65858 | E. P. Which way could the Quakers expect to escape being defamed or discredited? |
A65858 | How can they deny the Blood, when they have owned it to be a principal Part of that Sacrifice offered for an Attonement? |
A65858 | How does he answer the Questions then which the Righteousness of Faith gives answer to? |
A65858 | If Sprinkling Infants be Baptism, are you not Anabaptists, when you Re- baptize them, or Baptize them again? |
A65858 | If they are Perfect,& c. what need have they of the Mediatory Office of Christ? |
A65858 | No sure: Was not the antecedent Question of Christ? |
A65858 | Now, who can think( sayest thou) that such a Number of Men should agree together in Charging G. Fox with a Falshood? |
A65858 | O Generation of Vipers, who hath warned you to flee from the Wrath to come? |
A65858 | Or must these Enormities be reputed only as Human Frailties? |
A65858 | Or so called in Scripture? |
A65858 | Or was the Enquiry after the Scripture? |
A65858 | Or who descend into the Deep, that is, to bring Christ again from the dead? |
A65858 | Say not in thy Heart who shall ascend into Heaven, that is, to bring Christ from above? |
A65858 | The Word is near thee,& c. Is this all one as to say, the Scripture is near thee, even in thy Mouth and Heart? |
A65858 | To the Question then put, Is the Heavens that must retain him only the Hearts of Men? |
A65858 | Was that all the Instance the Westmorland Petitioners were brought for? |
A65858 | Was this Justice, or any Judicial Course of Passing Judgment before both Parties are heard, thinkest thou? |
A65858 | What Christ then? |
A65858 | What Meeting, and who are Witnesses of this Story? |
A65858 | What occasion for New Wine then? |
A65858 | What was that the False Christ that dyed at Jerusalem, without the Gates of Jerusalem? |
A65858 | When do these Men expect to be made clean, in the Grave or at their expected Resurrection unto Glory? |
A65858 | Whence it follows, that they that do not keep his Commandments, do not love him: The Question is, Whether God accepts them that do not love him? |
A65858 | Where do we the said People or our Ministers declare, That the Holy Scriptures were not given by Divine Inspiration, or only given by Human Tradition? |
A65858 | Where doth the Scriptures say, That the highest Attainments of the Holy Spirit do but fit Men for Water- Baptism? |
A65858 | Where proves he Quaking and Trembling,( without exception) deceivable Gestures? |
A65858 | Who hath so writ? |
A65858 | Who shall ascend or descend to fetch me the Scriptures? |
A65858 | Who so wrote? |
A65858 | Why do they now shrink back and decline their Brother in his Work, seeing the Enquiry was so fairly made of them? |
A65858 | Why should these Impostors talk of the Blood of Christ? |
A65858 | Ye Serpents, ye Generation of Vipers, how can ye escape the Damnation of Hell? |
A65858 | and how can the Light of Christ within either oppose his Doctrine Ministry or Offices? |
A65858 | and on what occasion? |
A65858 | and why do you dissent from them? |
A65858 | else how should that which may be known of God be manifest within, seeing there''s no knowledg of God but by Christ? |
A65858 | in his Spiritual Kingdom? |
A65858 | is it Christ''s, yea, or nay? |
A65858 | or are you not rather too Carnal in your Expectations, in this Matter, whilst you mean literally? |
A65858 | or be to do as he would be done unto? |
A65858 | would they take it well to have Books made out of their Adversaries against them? |
A65858 | — And if Christ''s Body in Heaven be Natural, whose Body is it that is Spiritual, Glorious,& c? |
A77940 | And how many have, and at this day do suffer because they can not swear, which Christ Jesus and his Apostles above all things forbids? |
A77940 | And how treacherous and deceitful are the Solicitors and Attorneys, that truth or honesty can scarce be found amongst them? |
A77940 | And is not he the same to effect the same work at this very day? |
A77940 | And is not the spirit the same,( which makes these Laws) to support them? |
A77940 | And is that a just Law made by the late Parliament, by which many have suffered? |
A77940 | And when do the Judges reprove it? |
A77940 | Did the Command of God which gave Tithes to the Jewish Priesthood concern the Gentiles? |
A77940 | Do not you approve Christ Jesus his going into the Temple? |
A77940 | Do you commend Mordecai? |
A77940 | Do you own Christ Jesus, of whom the Jews that put him to death gave this witness, That he respected no mans person? |
A77940 | Do you walk in their steps? |
A77940 | For if you do now come to the witness in your own consciences, What evil hath this people done? |
A77940 | Hath not God made of one mold, and one Blood all Nations to dwell upon the face of the Earth? |
A77940 | Have they not sought to reform, and reclaim the ungodly from their wayes? |
A77940 | Have you found them in Plots, or guilty of Sedition, or making resistance against authority? |
A77940 | How shall the Kingdomes of the earth, the Papists, Turkes, Infidels, Heathens, be converted? |
A77940 | Is there no wise man among them, nor none that feareth the Lord, that he may be preserved from destruction? |
A77940 | May we not ask what hath been done by our friends? |
A77940 | What Lawes are these which they have broken? |
A77940 | What force or violence have they used to any man? |
A77940 | What shall dust and ashes do, and man whose breath is in his nostrils? |
A77940 | Whose Ox have they taken, or what have they desired of you? |
A77940 | Whose Persons, or Possessions have they wronged? |
A77940 | Will these run upon the same rock? |
A77940 | and are they not forced to fly thither for their vindication? |
A77940 | and do not you own and commend those Martyrs, or do you judge them for holding an Error? |
A77940 | and do you commend those they called Puritans, for going many miles to worship the Lord? |
A77940 | and do you now condemn those that practise the same thing? |
A77940 | and do you regard his words, whosaid, I know not how to give flattering Titles to men, for my Maker would soon take me away? |
A77940 | and doth not he that respects Persons commit sin, and is convinced of the Law as a transgressor? |
A77940 | and have not they walked peaceably towards you,& humbly, meekly& justly among their Neighbours? |
A77940 | and have they not been meek& innocent even as Lambs, and as the sheep before the Sbearers? |
A77940 | and have they not in all things walked in good conscience towards the Lord, and towards all men? |
A77940 | and have they not pittied and prayed for their enemies? |
A77940 | and have they wrought offences towards any? |
A77940 | and is this their begining in Parliament, to destroy Gods heritage? |
A77940 | and must it now be an offence not to put off the Hat, or give respect to the Person of him that hath a gold Ring, and fine Apparel? |
A77940 | and who are they that shall break down that which the Lord hath a purpose to build? |
A77940 | are not the Priests sprung from the old root of Episcopacy and it from the Pope? |
A77940 | did ever any of the believing Jews pay Tithes to the Apostles, or any of the Gentiles either? |
A77940 | do not you see evidently the hand of the Lord fight for us? |
A77940 | hath not all or most of those Countries that turned from the sope, and are called Reformed, cast off Tithes with the Pope, and were ashamed of them? |
A77940 | have they sought the overthrow of the Government, or have they sought vengeance against their enemies? |
A77940 | how are the Commands of Christ made void by the Customs and Traditions of men? |
A77940 | or what have they sought from you? |
A77940 | or what injury have they done to any mans person, or estate, saving to Satan and his kingdom? |
A77940 | or what success shall God give to that work? |
A77940 | or wherein have they been a burthen to you, Saving that they have reproved you for your iniquities, and desired your Repentance? |
A77940 | was not the Commandment to the Jews themselves disannulled, when the Priesthood was changed? |
A77940 | who could not give the outward honour and bow to Haman? |
A77940 | who shall be able to prosper in going about it? |
A77940 | will these take in hand to limit God, and to set him a way? |
A77940 | would not your Law against Vagabonds have taken hold on Christ and his Ministers, and hindred their work? |
A65867 | ( George) Do we not wear our Cl ● thes on our Bodies? |
A65867 | 1, 8. this was God''s own Testimony of him to Satan; to which Satan answered the Lord, and said, Doth Job fear God for nought? |
A65867 | Again, some object, That God hath Mercy on whom he will, and whom he will be hardneth; Hath not the Potter power over the Clay? |
A65867 | And as for his having power over the works of his hands, as the Potter hath over the Clay; who questions that? |
A65867 | And asked these Priests, what Baptism it was? |
A65867 | And the Lord said unto Cain, why art thou wroth? |
A65867 | And then his last Question was, Whether the Lords Supper be not an Ordinance of Christ, binding us? |
A65867 | And whatsoever may be known of God, is it not manifest within? |
A65867 | And, oh Jerusalem, wash thine heart from wickedness, that thou mayst be saved; how long shall thy vain thoughts lodge within thee? |
A65867 | Are you like to receive his teachings in the darkness? |
A65867 | But, we pray you, how should you know and receive Gods teachings or leading into all Truth, if not by his Light within? |
A65867 | Hear, O House of Israel, Is not my Way equal? |
A65867 | Moreover, to these Questions before S. S. added three more; as in the first place, Whether the Scriptures are not to be our Rule of Life? |
A65867 | Query, Whether or no wilt thou grant the same thing that S. Scandret hath done; viz ▪ that a Light of the Spirit of God is in every man? |
A65867 | Reply, Did you ever read or hear such Doctrine before? |
A65867 | Reply, Was not its appearance Spiritual, how then did it appear to all, and not in all? |
A65867 | Reply, What then did he hate Esau for? |
A65867 | S. S. A justified state is attended with Sanctification; what Righteousness is that which justifies? |
A65867 | S. S. Did not God require more of Adam then the Light did dictate? |
A65867 | S. S. This doth not prove that the Light doth reveal Christ; Is this Grace( that hath appeared to all) the Light in every man? |
A65867 | S. S. This is not a full Light,& c. for God created the Stars, which are a Light; Must they therefore be the full Light of the Day& c? |
A65867 | S. S. Who affirms they are? |
A65867 | Secondly, Whether Perfection be attainable in this life? |
A65867 | So that here the Light is the Rule to manifest and try mens actions, whether they are wrought in God, yes or nay? |
A65867 | Thirdly, Whether impure persons( while such) be justified by the imputation of Christ''s Righteousness? |
A65867 | V. Now concerning Justification, the question being asked, what it is? |
A65867 | Was not the Spirit, the Law and Light of the Lord within? |
A65867 | Was not their Rule within, and the Revelation of the things contained in Scripture inward, before they were written? |
A65867 | We will appeal to the people, whether any of them can say, when they are reproved of sin, that they are not convinced of a contrary sta ● e? |
A65867 | What then will become of all them that never came under it: Must they all be damned for want of Sprinkling or Plunging in Water? |
A65867 | Whether Baptism with water be an Ordinance of Christ? |
A65867 | Who would come over the threshold to Discourse with such a one? |
A65867 | Wo unto him that sayeth unto his Father, what begettest thou,& c? |
A65867 | and what do they tend to? |
A65867 | and what is the good end of God in affording this Light of his Spirit to all, and such operations in unbelievers? |
A65867 | and whether the Day dawning, and the Day- Star arising in the hearts be the Scriptures? |
A65867 | and why is thy Countenance faln? |
A65867 | are not your wayes unequal? |
A65867 | but how long it is between death and this time of clensing? |
A65867 | but must not the Body be subject to the Spirit, seeing Believers are to be sanctified throughout, in Body, Soul and Spirit? |
A65867 | for when G. W. in a Letter would have put him to prove his call to the Ministry; and whether he own''d immediate Revelation in these dayes? |
A65867 | hast not thou made an Hedge about him,& c? |
A65867 | if thou do well, shalt thou not be accepted? |
A65867 | is he not among them that searched the Scriptures to find Eternal Life in them, but would not come to Christ that they might have Life? |
A65867 | is not this like the Pope''s Doctrine for a Purgatory? |
A65867 | must they pin it upon their sleeves? |
A65867 | must they turn their backs on the Light of Christ within, to be captivated with the Popes and Priests darkness, with their dark and implicite faith? |
A65867 | or by turning your backs on the Light? |
A65867 | or that his Commands should be made void? |
A65867 | or whether he were a true administrator of it? |
A65867 | or whether or no professed Christians in England must be inferiour to the Gentiles or Heathen? |
A65867 | or whether the Saints deceased are yet clensed, yes or nay? |
A65867 | or will you deny it? |
A65867 | were it not an impertinent vain thing, to warn persons of such a danger, if they were absolutely secured from being liable to any such danger? |
A65867 | were they not from the Light within? |
A65867 | what, doth he render man like a Block, or a Beast, not to go or act in obedience or subjection, but as he is forc''d or driven? |
A65867 | whether that of Water, or the Baptism of the Spirit? |
A65867 | which he affirmed, though he durst not tell us whether Babes or Believers were to be the Subjects of it? |
A65888 | A. W. S.& c. what think you of your Convert F. B. his Work? |
A65888 | And are these his Pious Endeavours, for which you his Approvers have so highly Congratulated him? |
A65888 | And before I came to the Barr I was moved to Pray, that the Lord would Confound their Wickedness and Envy,[ And what Crime was that?] |
A65888 | And is this Obedience to the Light, no Step nor Advance towards Salvation? |
A65888 | And seeing F. Bugg has thy Approbation? |
A65888 | And what of all this? |
A65888 | And what same Men? |
A65888 | And why so? |
A65888 | Bugg''s Query, Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest? |
A65888 | But how does his Sorrow for it appear, when now he tells us,''T was to shew what they( i. e. the Quakers) Actually Deserved? |
A65888 | But is not here rather F. Bugg''s great Envy, Darkness and Ignorance apparent? |
A65888 | By such Logick who may escape his Uncharitable and Unjust Censure of new kind of Popery? |
A65888 | Could this be to Encourage Mahometism? |
A65888 | Dark and Disobedient Man, can thy Eyes be open to see without Light? |
A65888 | Did ever more deadly Malice, bloody Envy and Falshood appear in any Agent of Satan? |
A65888 | Did not William Thorpe deem them Antichristian then? |
A65888 | Did that Body which Christ took upon him make the World? |
A65888 | Do you really Approve of his Books and Pamphlets writ by him against the said People, as namely of these in particular, under these Titles? |
A65888 | Do you really in your Consciences Approve of Francis Bugg''s writing Books and Pamphlets against the People called Quakers, as he hath done? |
A65888 | Do you think he spends his Time or Estate well in such invidious fruitless Work? |
A65888 | Dost thou approve or disallow hereof? |
A65888 | F. B. who was thy Informer about this said Oath pretended? |
A65888 | For doth not this Mocker''s Language, Comparison, and Treatment of this kind, bespeak his deadly Malice and Design? |
A65888 | How Ignorant is this Mocker of Scripture Language? |
A65888 | How will F. B. prove such Christ''s Ministers, or Gospel Ministers? |
A65888 | I am willing to let Richard Ashbye know, that his Brother Whitehead is false in this also: And why so? |
A65888 | I desire to know of you, if you Approve of Bugg''s thus Bragging and Boasting of your Approbations in Print? |
A65888 | In what Church have they made Division? |
A65888 | In what State have they made Division? |
A65888 | Is not this an audacious Affront to the State, and maliciously to render us obnoxious thereto, and so to expose us to Persecution and Ruin? |
A65888 | Is there not a wise Man amongst you? |
A65888 | Is this thy Justice or Judicial Way of Proceedure? |
A65888 | Is this your Defender of Eternal Truths? |
A65888 | It was not Jesus Christ for whom the Body was Prepared, Is was not Jesus Christ that came in the Flesh; but the Word? |
A65888 | Milme, What say you? |
A65888 | Must they all suffer for my Fault, if I had committed it, which I did not, as many can Witness? |
A65888 | No Body; that''s false, for his words, they tell you, imply some Body; but from what Meeting? |
A65888 | Note, This also is positively denied by us as a gross and foul Calumny: Pray where do any of the Quakers so say of G. F? |
A65888 | Now we Query of thee, and others his Approvers, whether such his Proceeding be Warrantable, either by the Law of God or Man? |
A65888 | Now we Query of you, his Approvers, whether such his Proceedings be Warrantable, either by the Law of God or Man? |
A65888 | Now, pray observe what more direct Answer to F. Bugg''s Query could I have given? |
A65888 | O ● was he scared or frighted by any Man, or Men, or Prophecies, or Sermons of ours thereunto? |
A65888 | One great Complaint is, That for his Erecting a Mock- Pillory, they Indicted him at the Old- Bailey, London, p. 3. Who were they Indicted him? |
A65888 | Or Christ the Word which took Flesh, or assumed that Body? |
A65888 | Or canst thou attain Salvation in Darkness? |
A65888 | Or canst thou truly yield Obedience to Christ''s Precepts, either in Darkness, or without Obedience to his Light in thee? |
A65888 | Or do you help him in the Charge? |
A65888 | Or was he not rather Consciencious in those Confessions? |
A65888 | Out of what Book was it Read to G. W. and by whom? |
A65888 | Seeing Christ is the Author of Eternal Salvation to as many as obey him; can any truly obey him, but in his Light? |
A65888 | Tending to Encourage Mahometism] is a new, as well as undue Charge; what''s his pretended Reason or Proof for the same? |
A65888 | To the latter part of his Charge, I deny it, that the Quakers have made Divisions not only in Church, but in State? |
A65888 | Was it a just Course to Convince us of Error that he took against us by his Mock- Trial and Scandalous Mock- Pillory? |
A65888 | Was this then Blasphemy? |
A65888 | What Care of the Protestant Religion or Interest therein, has appeared on your parts? |
A65888 | What Ingenuity or Prudence hath Bugg, or his Abettors shewn in thus Representing such a Body( of Protestant Subjects) as being Papists? |
A65888 | What Ingenuity, Honesty, or Prudence hath Bugg, or you his Abettors, shewn in thus Representing such a Body of Protestant Subjects, as being Papists? |
A65888 | What Insolency, and Audacious Attempt is this? |
A65888 | What Regard or Respect to the present Government have you therein Manifested? |
A65888 | What Regard or Respect to the present Government, or Care of the Protestant Religion, have you( his Approvers) therein Manifested on your Parts? |
A65888 | What notorious Falshoods are these? |
A65888 | What say you his Ministers to these things? |
A65888 | What say you his Watchers? |
A65888 | What says F. B. to this Vindication? |
A65888 | What use does our Scornful Adversary make of this? |
A65888 | When to Believe in the Light was an Express Precept of Christ? |
A65888 | Where''s then his Sorrow? |
A65888 | Whether F. Bugg made all these solemn Confessions in a fright? |
A65888 | Whether F. Bugg''s Affront and Contradiction hereunto, be not Seditious? |
A65888 | Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest? |
A65888 | Why then should you be pitied or spared? |
A65888 | Why then will you not bring forth Sheba the Son of Bichri, the Man of Belial, G. W? |
A65888 | Will it be for your Credit to Encourage him in his Work of Envy and Falshood against us? |
A65888 | Yet they have among them many good Exhortations; and they own Christ to be the Word of God, the Power of God, the Wisdom of God, will not this do? |
A65888 | eng Bugg, Francis, 1640- 1724? |
A65888 | spring out of the Dregs of the People, as Ranters, when first thou turnedst Quaker? |
A65888 | vindicates him,[ What in denying of Ch ● ist? |
A65888 | what a Whirl- pool is he fallen into? |
A62877 | ( even on a stated maintenance) and they which wait at the Altar, are partakers with the Altar? |
A62877 | 12. Who can understand his errours? |
A62877 | 14. and should he not be of ours? |
A62877 | 20, 21. useth this exprobration, Where is the wise? |
A62877 | 27. they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? |
A62877 | 35, 36, 37, 38, from the love of Christ? |
A62877 | And Jesus answering said unto them, Do ye not therefore erre, because ye know not the Scripture? |
A62877 | And by whom among us is this denyed? |
A62877 | And how many places did the Apostles preach in, where they converted not one( I think) for a hundred, that some of us see converted in one Parish? |
A62877 | And how shall they bear without a Preacher? |
A62877 | And how shall they believe in him of whom they have not heard? |
A62877 | And how shall they hear without a Preacher? |
A62877 | And if I say the truth, why do ye not believe me? |
A62877 | And of slanderers that reproach their Ministry? |
A62877 | And shall we after all the arguments given of Christs being the true light, follow after ignes fatuos, under pretence of new light? |
A62877 | And shall we go after such Masters, and leave Christ? |
A62877 | And the Prophets, do they live for ever? |
A62877 | And then Christ himself? |
A62877 | And what communion hath light with darknesse? |
A62877 | And what concord hath Christ with Belial? |
A62877 | And who contradicteth them in this? |
A62877 | And who denieth it of any, but Ideots and Infants? |
A62877 | And who denieth this? |
A62877 | And why do not the Papists and Quakers observe, how they condemn their own Ministry by this Argument? |
A62877 | And why should we set our eyes then on that which is not? |
A62877 | And wilt thou pursue the dry stubble? |
A62877 | Are all Apostles? |
A62877 | Are we better then the Apostles? |
A62877 | As constantly, and diligently, and soundly, as now they are instructed? |
A62877 | Believest thou not that I am in the Father, and the Father in me? |
A62877 | But I say have they not heard? |
A62877 | But the light within us can not of it self make us believers, sith the Apostle saith, How shall they believe in him of whom they have not heard? |
A62877 | But what if some Ministers do labour with less encouragement and success? |
A62877 | But when will the undertaker produce these Records? |
A62877 | Do men gather grapes of thorns, or figs of thistles? |
A62877 | Do they affirm that all men have the light of Reason? |
A62877 | Do they maintain that this Light is from Jesus Christ, both as the author and restorer of nature? |
A62877 | Do they make Papists and Quakers of all where they come? |
A62877 | Do they say that all this light( within us and without us) is to be hearkened to and obeyed? |
A62877 | Do they say that repaired or reprived nature, may be fitly called grace? |
A62877 | Do we not know that they which minister about holy things, live of the things of the Temple? |
A62877 | For if they had, what need such transforming, renewing, non- conformity to the world, putting off the old man? |
A62877 | For what fellowship hath righteousnesse with unrighteousnesse? |
A62877 | For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the Sun? |
A62877 | For what man knoweth the things of a man, save the spirit of a man which is in him? |
A62877 | Had they their will against the Ministry in this Land, would it promote the Gospel, and the salvation of the people? |
A62877 | Hath not God made foolish the wisdome of this world? |
A62877 | Have not the Jansenists proved them so versatile in their determinations, as to make their resolutions such as might fit all humours? |
A62877 | How can he be clean that is born of a woman? |
A62877 | How few did he convert, that spake as never man spake? |
A62877 | How few do they win in a whole Countrey? |
A62877 | How many thousand remained malicious cruel enemies? |
A62877 | How then can their light be sufficient to help them to the belief of this? |
A62877 | How then shall they call on him in whom they have not believed? |
A62877 | If it be the Papal, why do they not speak out and say so: doth jugling suit with matters of eternall life or death? |
A62877 | In their Council of Treat but deceit? |
A62877 | In their Iesuits and Casuists but juggling? |
A62877 | Is it a crime to eat and be cloathed? |
A62877 | Is that their fault? |
A62877 | May you not discern a vain- glorious spirit, a self- seeking, proud, carnal spirit in them? |
A62877 | Now how did that anointing teach them? |
A62877 | O death where is thy sting? |
A62877 | O grave where is thy victory? |
A62877 | O what deceivers of poor souls are these? |
A62877 | Oh how sweetly might men live, how comfortably might they dye, if they did make use of it? |
A62877 | Or are Ministers most unworthy of their daily bread? |
A62877 | Or is it long of wicked hearts? |
A62877 | Shall people travell far, throng much, be at much cost to see a gracious Queen? |
A62877 | Shall the thing formed say to him that formed it, why hast thou made me thus? |
A62877 | Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
A62877 | Shall we follow our own conceits which so often prove foolish, and neglect Christs doctrine which alwayes proves wise and safe? |
A62877 | Should not our eyes and our hearts be drawn after him? |
A62877 | Should not we magnifie the Lord Jesus as the Sun of Righteousnesse? |
A62877 | Sould not our souls adore him? |
A62877 | The heart is deceitfull above all things, and desperately wicked, or incurably sick, who can know it? |
A62877 | Their reviling, but their disturbed passions, and impatience of gainfaying? |
A62877 | Then he remembred the daies of old, Moses and his people, saying, Where is he that brought them up out of the Sea, with the shepherd of his flock? |
A62877 | We will not venture our lives upon Mountebanks, and will we venture our souls upon deceivers? |
A62877 | What advantage then bath the Jew? |
A62877 | What do their censures of others shew, but a minde to extoll themselves? |
A62877 | What is man that he should be clean? |
A62877 | What is there in their conclave but policy? |
A62877 | What new doctrine is this? |
A62877 | What real comfort, or spiritual help to holiness, or heavenly directions, do they give to lead men to God, better then Christ hath done? |
A62877 | Where is the disputer of this world? |
A62877 | Whereas they say, the light within is sufficient, if obeyed: Our Question is, Whether it be sufficient to make men obey it? |
A62877 | Wherefore hidest thou thy face, and holdest me for thine enemy? |
A62877 | Which of you convinceth me of sin? |
A62877 | Which of you convinceth me of sin? |
A62877 | Who would choose his dwelling on the mast of a ship, where winds, and stormes, and perpetual tossings take away all rest? |
A62877 | Who would instruct them publikely and privately? |
A62877 | Who would make his bed upon thornes? |
A62877 | Why did Christ preach himself while he was on earth, if the people had all sufficient Light before? |
A62877 | Why did he send his Apostles to preach through the world, if the people had sufficient Light before? |
A62877 | Why did he set Pastours and Teachers in his Church, if all have a sufficient Light within them? |
A62877 | Why did not the world believe in Christ, even generally, before his coming? |
A62877 | Why do the Quakers go up and down teaching men their own Doctrines, if all men have sufficient Light already? |
A62877 | Why do they cry out against us as being in darknesse, when all men have sufficient Light within them? |
A62877 | Why then is there not long ago, a setled concord among all these? |
A62877 | Why what man did they ever speak with, that''s a Christian, that denieth it? |
A62877 | Will they pray for more light and grace, or not? |
A62877 | Wilt thou break a leaf driven to and fro? |
A62877 | Would any man in his wits reason thus? |
A62877 | Your Fathers where are they? |
A62877 | and he which is born of a woman, that he should be righteous? |
A62877 | are all Prophets? |
A62877 | are all Teachers? |
A62877 | if Reason was then a sufficient Light? |
A62877 | or what profit is there of circumcision? |
A54224 | 21. and the Jaylor came Trembling, and fell down before Paul and Silas, and said, Sirs, or Masters, what must I do to be saved? |
A54224 | And Lastly, 〈 ◊ 〉 why was he ashamed of his Name? |
A54224 | And for the Greeks, that desired to see Jesus; and the Jaylor, that tremblingly cryed out, Sirs, what shall I do to be saved? |
A54224 | And was not Christ the Husband of Philip''s four Daughters? |
A54224 | And what Difference is there now? |
A54224 | And what good Christian would stigmatize an entire Body for the Defects of any individual Member? |
A54224 | And what then? |
A54224 | And wherefore do we labour, and are slain every hour? |
A54224 | Are ye so foolish, having begun in the Spirit, are ye now made perfect in the Flesh? |
A54224 | Besides, what shall we say upon their Transposition of the words, as to the time then present? |
A54224 | But Reader, dost thou not think this a New Way of proving a Man an Impostor, Lyar, False Prophet, and what not? |
A54224 | But hear our peevish Adversary, who would think that G. F. should have either so little Wit or Conscience as to write in this manner? |
A54224 | But is there no allowance to be had for Curt Expressions, Escapes of the Pen, Oversight in Compositors, and Errors in the Press? |
A54224 | But next, The Text also must be blamed; Why? |
A54224 | But now hath he observed that Exactness, which he requires in others? |
A54224 | But sayes he, Why did he not add the term Father to God, nor insert, that Jesus Christ is Lord? |
A54224 | But suppose the worst that may be( for we would not indebt our selves to his Favour) can we make no Sense of it? |
A54224 | But what if we were unable to render those obvious Reasons already offered? |
A54224 | But what then? |
A54224 | Did they not see it as to themselves? |
A54224 | Doth he deal candidly, or as he would be dealt by? |
A54224 | Et quare igitur nos laboramus, omni hora& trucidamur? |
A54224 | For to what did their Conscience bear them Witness if not to their Doing Well or Ill, and consequently to acquit or accuse? |
A54224 | For who knows not that false Teachers do keep People alwayes learning, but never bring them to the Knowledge of the Truth? |
A54224 | G. F. sayes, And the Angel said unto them that went to the Grave without, Why seek ye the Living among the Dead? |
A54224 | Grant it; Does it not therefore belong unto Christ, who is God over all Blessed forever; that said, Before Abraham was I am? |
A54224 | Has he made no better use of his Greek Grammar? |
A54224 | He is risen ▪ which our Adversary corrects thus, Now the Angels words runs thus; Why seek ye the Living among the Dead? |
A54224 | How Idle, how Frivolous, and how very Troublesom is he with his Ridiculous Remarks? |
A54224 | How can the Light be a Judge of good and evil, and yet not be so, and all within the space of ten lines? |
A54224 | How cometh it then that all Men have not a clearer View of this Light whereof you speak? |
A54224 | However, why is it so abusive of the Scripture, to say that which the Scripture saith it self? |
A54224 | I still intreat the Reader to observe what Slight Grounds he hath to build his infamous Charge upon: But what will not Envy do? |
A54224 | Is he angry that we have Liberty, or does he think that none deserve it but himself? |
A54224 | Is it fit to direct us in and about what he writes, and not concerning the Writings of other men? |
A54224 | Is the Christian Religion among the few things, wherein we are supposed wanting, which is the main thing of all? |
A54224 | Know ye not that your Body is the Temple of the Holy Ghost, which is in you, which ye have of God? |
A54224 | Must the Light be no whit concerned there in because of the great Difficulty in the Point? |
A54224 | Now, who has done the Injury, G. F. to the Holy Writ, or this obstinate and peevish Adversary to Christ Jesus, the only Lord of Glory? |
A54224 | O I but they are other men''s Masters; are they? |
A54224 | Oh Death, where is thy Sting? |
A54224 | Oh Grav ●, where is thy Victory? |
A54224 | So one of your Authors saith, But what Husbands have Widdows to learn of but Christ? |
A54224 | Tell me now, what could we have said more in praise of the Light, so far as meer words go? |
A54224 | That is, Neither do the Faithful cease to be the Temple of the Holy Ghost; why? |
A54224 | This New Way of Demonstration I am a Stranger to; What is it but to say? |
A54224 | This Reader is the Charge; And dost thou not think it is rarely drawn up? |
A54224 | Very well; and what''s the Error or Perversion here? |
A54224 | We may guess at his Meaning without an Interpretation; But must Christ be Lord, and not Lord, at every turn, when this presumptious Person will? |
A54224 | Well, but the extent of the Light is not to all things, yet,( sayes he) what is it to say I? |
A54224 | Well, but what are all these things of moment into which this Light is unable to wade? |
A54224 | What man of tollerable sense would thus write his own Reproof, and in less then two Pages give himself the Lye? |
A54224 | What shall I further say? |
A54224 | What then, in case that were true, as we disclaim it? |
A54224 | What wrong is there done to the Text, or such Teachers either? |
A54224 | What, Is every Variation of a Word or Syllable a Wrong done to the Meaning of Scripture? |
A54224 | What? |
A54224 | What? |
A54224 | Would this malicious Adversary be so served in every Query that may be put by him? |
A54224 | and may not they that learn of their Husbands speak then? |
A54224 | and what abuse is it to Scripture? |
A54224 | and what could he have said against himself? |
A54224 | and what then? |
A54224 | because by is often used to express an Oath, must it necessarily follow, that where- ever by is used it is to import an Oath, or Swearing is implyed? |
A54224 | if so, What are the many? |
A54224 | in their Hearts: So sayes G. F. But for what? |
A54224 | may there be no Difference between lighteth and enlighteth, must every man of necessity he enlightned because the Light lighteth him? |
A54224 | or, Is it a true and approved Light when it concurs with him, and but a weak, delusive, and what not Light when it leads us to oppose him? |
A54224 | therefore is it not true in the sence in which G. F. quotes it? |
A54224 | to give of the Knowledge of the Glory of God in the Face of Jesus Christ; And doth not G. F. say the same? |
A54224 | what must I do to be saved? |
A40080 | 13. sows his seed, and we read of a great miscarriage, but where was the fault? |
A40080 | 8. of an old Covenant which was to be done away, and a new Covenant to succeed in the room of it? |
A40080 | 9, who can say I have made my heart clean, I am pure from my sin? |
A40080 | 9. but the question is, whether that perfection attributed to him, did signify such a state, as rendred him free from all sin? |
A40080 | After all this out- cry against Tithes, do the Quakers think the paying and receiving of them to be a sin? |
A40080 | And are not the Quakers a company of fine Cheats, to take a Bible( as some in my presence have done) and cry, Look at this, is this quick and lively? |
A40080 | And because you know not a way to China and Japan, will you therefore suppose, there are no such Countries, at least no way to them? |
A40080 | And can any be so senseless as to suppose the Religion of love forbids your Characters and expressions of it? |
A40080 | And hath it no rational importance in it? |
A40080 | And he said unto them, when I sent you without Purse, and Scrip, and shooes, lacked ye any thing? |
A40080 | And shall degenerate man vie perfections with the Divine Majesty? |
A40080 | And were not his Instances very proper to justifie this practice, and did not the Doctor speak worthily, and like himself? |
A40080 | And will you tell the Great Judge at the Great day that your non- proficiency, was occasioned by the Scandalous life of your Minister? |
A40080 | Are then the necessary points of Religion in them, hard to be understood? |
A40080 | Before I proceed in this Controversy, you must tell me whether or no Oaths were ever lawful? |
A40080 | Besides, how should we reprove, or how should justice upon the most notorious offenders be administred, if their faults may not be spoken of? |
A40080 | But I have one Query, wherein I shall desire your answer, Whether the Quakers think it lawful to pay the King his Revenues? |
A40080 | But I pray let me ask you what you have to shew for your estate? |
A40080 | But I pray you consider, is there no use of Books, and Writings? |
A40080 | But I pray you resolve me thus much, where the Apostles had Tithes, Glebes, and the like? |
A40080 | But are not all Ministers highly to be blamed in their Lives and Conversation? |
A40080 | But are not the Ministers, that receive Tithes, Hirelings; and do they not sell the Word of God, and make merchandize of the souls of their people? |
A40080 | But do you deny all Revelations? |
A40080 | But do you not remember what a Quaker in my hearing objected to you against Learning: That Tongues are ceas''d? |
A40080 | But do you not think it a sad thing, that the poorest person should be as lyable as the richest to the payment of Tithes? |
A40080 | But does not our Saviour say there, Swear not at all, and so do''s he not generally forbid all Oaths whatsoever? |
A40080 | But doth not all good and evil depend upon the Divine will, and not upon the nature of the thing commanded? |
A40080 | But have not the Quakers reason to time that Prophecy to this present Age, wherein we live? |
A40080 | But how then happens this strange variety in the interpretation of Scripture? |
A40080 | But if our Lord condemns not all civil Titles, what then do these words mean? |
A40080 | But if those places do truly contain no reason in them; why are the Quakers so sensless themselves, to produce reasons from them? |
A40080 | But is it not a more agreeable interpretation to say, that the Apostle by Assemblies means all Civil Meetings whatsoever? |
A40080 | But is there not one clause in the Text you mentioned, which contradicts the sense you have given of it? |
A40080 | But may not the Angels and we act under different dispensations, so that that may be lawful and commanded them, which to us may be forbidden? |
A40080 | But may not true and faithful Evidences be given without an Oath? |
A40080 | But now I pray you shew me what use there can be of Learning in unfolding difficult places in Scripture? |
A40080 | But the issue of the point will be here; whether it''s lawful to give any Civil respects to the persons of men? |
A40080 | But the main question is behind, Whether there be any occasion at all which may justifie going to Law? |
A40080 | But the main question is behind, Whether they purchased the Tithes with those Tenements, if not, where is your grievance? |
A40080 | But to make it more clear, do you think that Cranmer, Hooper, Ridley, Latimer, Tayler, and Bradford were inclinable to Popery? |
A40080 | But what do you say to an Oath now under the dispensation of the Gospel? |
A40080 | But what do you say to that Argument which you will find printed in one of the Quaker''s Books, that God Thou''d Adam, and Adam Thou''d God? |
A40080 | But what do you say to the third particular in order to applying Scripture seasonably and properly? |
A40080 | But what do you say to this text? |
A40080 | But what do you say to those instances I gave you of Noah, Job, and David? |
A40080 | But where do you read that St. Paul layed his hand on the Bible, and kissed it, when he swore, as you do? |
A40080 | But while you make use of the term Thou in Religious Offices, why are you not as much bound to use it in Civil communication? |
A40080 | But why do you say You to one man and Thou to another? |
A40080 | By what argument is this made good? |
A40080 | Can there be more sottish ignorance, than to apply Jeremiah''s words either against Tithes, or the Maintenance of the Ministry under the Gospel? |
A40080 | Can you imagine that the Divine justice will charge upon the Ministry the non- proficiency of their people, when the neglect is not in them? |
A40080 | Can you suppose then that an evil man can be a Minister of Christ? |
A40080 | Can your eyes and reason read no sense in them? |
A40080 | Dare any of you, having a matter against another, go to Law, before the unjust, and not before the Saints? |
A40080 | Did this Confession of his, render him a false Prophet? |
A40080 | Do they not mistake the Spirit of Core for the Spirit of God? |
A40080 | Do you call Tithes a temporal right? |
A40080 | Do you call the receiving of their rights, a selling of their peoples souls? |
A40080 | Do you suppose that God and Adam discoursed together in English? |
A40080 | Do you suppose that Text is taken in a literal sense? |
A40080 | Do you suppose the Apostle contradicts himself? |
A40080 | Do you suppose then that Tithes are no grievance? |
A40080 | Do you suppose then that( Assemblies) here signifie places of judgment? |
A40080 | Do you then deny the Doctrine of Perfection? |
A40080 | Do you think that all this stir could have been, if they thought it not a sin to demand and receive Tithes? |
A40080 | Doth he not say that the unlearned and the unstable wrest the Scriptures to their own destruction, and is he himself unlearned? |
A40080 | Doth not the Apostle here expresly forbid all manner of Oaths? |
A40080 | Every one that sweareth shal ● … be cut off; these are 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 do you gather from thence? |
A40080 | Friend wherefore art thou come? |
A40080 | Had you not more reason to be confirm''d, than alter''d by such a brutish Reply? |
A40080 | How come you to alledge the testimony of Heathen Authours to prove a Christian duty? |
A40080 | How do you make it appear that they abuse the Scriptures? |
A40080 | How do you make that good? |
A40080 | How does any such voluntary dedication appear? |
A40080 | How doth that appear to be his sense? |
A40080 | How so? |
A40080 | I expected you would have produced Dr. Sherlock''s instances? |
A40080 | I have sinned, what shall I do unto thee, O thou preserver of men? |
A40080 | I must confess this is an oversight, but wherein doth their dishonesty appear? |
A40080 | I pray consider whether such blind Guides, and those that follow them be not in danger of falling into the ditch? |
A40080 | I pray resolve me this question; whether Religion suffer by saying( You) when we address our selves to a single person? |
A40080 | I pray who are they? |
A40080 | I remember that was the second particular, that the Scriptures have been wrested; How do you make that good? |
A40080 | I shall readily embrace your motion, and therefore let me hear what your other scruples are? |
A40080 | If Tithes are temporal rights, how come you to ● … all them spiritual preferments? |
A40080 | If all Oaths then be evil, how dare you call them good, or plead for the lawfulness of them? |
A40080 | If his commands did extend only to Spirituals, why then do Quakers apply them to Temporals, such as civil honour and civil titles are? |
A40080 | If perfection signify not such a state, as supposeth us absolutely free from all sin, what then doth it signify? |
A40080 | If they were false Prophets, why do the Quakers use their testimony? |
A40080 | If we have sown unto you spiritual things, is it a great thing if we reap your carnal things? |
A40080 | Is it not then very improper to upbraid Ministers with the name of Hirelings, when their Salary is called hire? |
A40080 | Is not that temporal, which contributes to my temporal subsistence? |
A40080 | Is not this a way to evacuate to the Vulgar all Commands, and all Laws that are not given to every one by audible voice? |
A40080 | Is there no difference betwixt Peter the Fisherman, and Peter the Disciple? |
A40080 | Is there not something of a Fanatical † Jesuit here? |
A40080 | Is this all the fruit of your Doctrines? |
A40080 | Is this the Doctrine of their dear innocent Richard? |
A40080 | It is necessarily implyed: for how can he be said to be perfect who is subject to sin? |
A40080 | It is written in the Law of Moses, thou shalt not muzle the Ox that treadeth out the Corn; Doth God take care for Oxen? |
A40080 | My meaning is plain: do you allow your Servant to call you Master, or your Child to call you Father? |
A40080 | Neither be ye called Master: for one is your Master even Christ? |
A40080 | Now how can we pay the King his dues out of our Tithes, if we receive them not? |
A40080 | Or did Jeremiah''s ill Success in his Ministry, accuse him, and excuse that Rebellious People among whom he exercised it? |
A40080 | Or was it not in the Enemy who had mingled Tares therewith? |
A40080 | Ought not you then to be in all things, as were the Apostles? |
A40080 | Pray answer me this Query, did Christ''s command there, relate to Spiritual, or Temporal matters? |
A40080 | Pray tell me how the Quakers instruct you concerning an Oath? |
A40080 | Pray, who is your Friend, he that saith you have no Enemy, or he that informs you where he lurks? |
A40080 | Shall the Divine Ordinances, or those to whose Ministration they are committed, be blamed for the ignorance or negligence of the hearers? |
A40080 | Shall then their publick contempt of Gods Ordinances, give them a priviledge to invade another mans right and property? |
A40080 | Shall we feed the Flock of Christ, and not eat of the Milk of the Flock? |
A40080 | That there is great use of Learning now, for the right timing of Scripture, What mean you by that phrase? |
A40080 | The Apostles Barnabas and Paul cryed among the People, Sirs, why do ye these things? |
A40080 | The Labourer is worthy of his hire? |
A40080 | The Socinians maintain the sufficiency of the Holy Scriptures, the Church of England doth the same, shall we therefore be branded with Socinianism? |
A40080 | Then I pray do you tell me what is Popery? |
A40080 | Then the Question will be here, How you came by that Property in the Tithes you claim as your own? |
A40080 | Then the question is, Whether Tithes are not purely Ceremonial? |
A40080 | Though the Leaves and Letters have no natural life in them, is therefore the sense of the Scriptures dead? |
A40080 | To proceed then, whence learn they that the Word of God is quick and lively? |
A40080 | To put a speedy end to this debate, pray resolve me whether you own Confession of sin to be the duty of every humble penitent? |
A40080 | Was Rachel''s Barrenness imputable unto Jacob? |
A40080 | Was not the old Covenant the Covenant of works, and did not Abraham, Moses, and David live under it? |
A40080 | What are those proofs? |
A40080 | What do you infer from all this discourse? |
A40080 | What do you infer from all this? |
A40080 | What do you infer from hence? |
A40080 | What do you mean by that? |
A40080 | What do you mean by this distinction betwixt times ordinary and times extraordinary? |
A40080 | What do you mean? |
A40080 | What do you think of Judas and Nicholas the Deacon? |
A40080 | What is sin? |
A40080 | What is the sense of that Scripture? |
A40080 | What reason have you to suppose that this command had a reference only to that particular juncture? |
A40080 | What rule have you to prevent mistakes in this kind? |
A40080 | What then do these words really mean? |
A40080 | What then is the meaning of that Text? |
A40080 | What was there in that Reply? |
A40080 | What? |
A40080 | When two Brothers came to him for judgment in a Temporal matter, he absolutely refused, and disclaimed all such power, saying, Who made me a Judge? |
A40080 | Where then is that intolerable grievance, which I perceive is no where to be found, but in the mouths of Fanaticks, and ill affected people? |
A40080 | Wherein? |
A40080 | Which be they? |
A40080 | Who are they whom St. Peter here calls unlearned? |
A40080 | Who can be so confident to say that he is free from all the Infirmities of his Nature? |
A40080 | Who dare say that he never speaks, thinks, or acts amiss? |
A40080 | Who then think you is the slanderer, and who stood at this mans elbow to dictate unto him that wretched untruth? |
A40080 | Why do you bring in here this idle story? |
A40080 | Why of impudence and infidelity? |
A40080 | Will a man rob God? |
A40080 | Will they prove that St. Peter, who open''d the Scriptures, was an unlearned man? |
A40080 | Yea, and to render every thing insignificant, that does not walk and speak? |
A40080 | and animosity, which separates them from our Congregations? |
A40080 | and bad him, if after enquiry he found no profit by it, further propound this Quaery to himself, Why am I thus? |
A40080 | and because they neglect their duty, shall therefore our Free- hold suffer? |
A40080 | and do we not see the Prophecy fulfilled in them? |
A40080 | and is he still unlearned? |
A40080 | and is not ours the same case? |
A40080 | and whilest you have read the commands and threatnings of God, hath your Conscience been so dead, as not to find any life and power in them? |
A40080 | but I pray resolve me, whether a civil and natural title be not necessary to express a civil and natural relation? |
A40080 | if it do, declare wherein, if it do not, why do you trouble your own and other mens Consciences in a business wherein Religion is no ways concerned? |
A40080 | in the Seed or Soil? |
A40080 | is this a conquering through truth? |
A40080 | may you not read sense as well as hear it? |
A40080 | or in the whim in his pate? |
A40080 | or is it reasonable to think, the people should suffer, for a sin to be committed afterwards? |
A40080 | or saith he it altogether for our sakes? |
A40080 | or will an impudent upbraiding of the Minister with his faults, excuse you in the neglect of your duty? |
A40080 | out of that Bible which they call a dead Letter? |
A40080 | that is, have a temporal reward for our spiritual service: verse 7. Who goeth a warfare at his own charges? |
A40080 | that it is not the true Spirit of God, but of prejudice, opposition? |
A40080 | that when Christians meet at a Feast, or in any place, on whatsoever occasion, they should shew no civil respect whatsoever, to one more than another? |
A40080 | what so contradictory to that sacred truth you profess to own? |
A40080 | who then so miserable as they? |
A40080 | yet ye have robbed me: but ye say, wherein have we robbed thee? |
A69826 | Do you use to swear such as make no Conscience? |
A69826 | Guilty, or not guilty? |
A69826 | Have not they that liberty which others are debarr''d of? |
A69826 | How came I here, if you know not? |
A69826 | How can I help my self when you have out- lawed me? |
A69826 | I am upon the point; Will not my pleading deprive me of the benefit of the Law? |
A69826 | I desire to be heard; Where is mine Accuser? |
A69826 | I have been about six weeks in Prison, and am I now called to accuse my self? |
A69826 | If any have wronged you, take your course in Law; will you swear? |
A69826 | If it be not drawn to execute Judgment, will not the God of Justice draw his Sword of displeasure? |
A69826 | If this be true, then for shame swear men no more: if words be sufficient to bind, what need Oaths? |
A69826 | If you plead not, the Indictment will be found against you: Will you answer? |
A69826 | Is this the Iudgment of the whole Court? |
A69826 | Is this the Judgment of the Court? |
A69826 | It is no matter of Conscience, Guilty or not Guilty? |
A69826 | J. C. By what Law have you power to tender it? |
A69826 | J. C. Is this Canting, to speak the words of the Scripture? |
A69826 | Mr. Crook, If you will answer you may plead for your self, or will you take the Oath? |
A69826 | Mr. Crook, you must not be your own Iudge, we are your Iudges; but for our parts we will not wrong you: Will you answer Guilty, or not Guilty? |
A69826 | Mr. Grey, will you take the Oath? |
A69826 | My Case is not theirs, yet they have their Accusers; and may not I call for mine? |
A69826 | No more ado, the form is nothing, Guilty, or not? |
A69826 | Now what virtue is wanting in him that doth speak the truth without dissimulation, but dare not swear at all? |
A69826 | Shall not the Righteous God do Righteously? |
A69826 | Sirrah, Guilty, or not guilty? |
A69826 | The Court takes no notice how you came hither; What say you, will you answer? |
A69826 | The next day Isaac Grey was called to the Bar, and asked by the Judge, if he would yet take the Oath? |
A69826 | Then we cryed out, Will you not give us leave to speak for our selves? |
A69826 | We do ask you again, whether you will take the Oath of Allegiance? |
A69826 | We take no notice of your Imprisonment, nor how you came here; Will you take the Oath? |
A69826 | What Meeting was that you were at? |
A69826 | What do you talk to us of Conscience? |
A69826 | What though no man tendred the Oath to you when you were committed( as you say) it being now tendred to you? |
A69826 | When did you take the Oath of Allegiance? |
A69826 | Where''s the Sword of Justice that should not be born in vain, but used for the punishment of evil- doers, and for the praise of them that do well? |
A69826 | Will you answer, Guilty or not Guilty? |
A69826 | Will you answer, Guilty, or not Guilty? |
A69826 | Will you hear me? |
A69826 | Will you not stand to your own Iudgments? |
A69826 | Will you plead, Guilty, or not Guilty? |
A69826 | Will you speak to the Indictment? |
A69826 | Will you take the Oath of Allegiance? |
A69826 | Will you yet swear, or plead to the Indictment? |
A69826 | Would you have men swear whether they will or nay, especially when against their Conscience? |
A69826 | Yes, if there be new matter; or, if there fall out any emergent occasion, whereby you minister on your part new occasion: Mr. Crook, will you swear? |
A69826 | You are a saucy and an impudent fellow; will you tell us what is Law, or our duties? |
A69826 | and therefore call for them, for you ought to do so, as Christ said to the Woman,( Woman, where are thine Accusers?) |
A69826 | and when he utters his Voice, will not the Beasts of the Field tremble? |
A69826 | and, when were any of them convicted by vertue of any of these Laws, though made principally for them? |
A69826 | are they haled out of their Meetings by armed men without Warrant or Order, as the People called Quakers, and others, are? |
A69826 | are you Guilty, or not Guilty? |
A69826 | for, if you will not be just to your selves and your own Iudgments, how can I expect you should be just to me? |
A69826 | so you ought to say to me,( Man, where are thine Accusers?) |
A93430 | VVhether Appearance only be a good ground to judge and conclude Error by; and whether Dissenters from you in appearance may not truly worship God? |
A93430 | VVhether are not all outward things of a perishing nature, and whether is a perishing nature a good foundation to settle Religion upon? |
A93430 | VVhether do you sprinkle Infants from any Precept or President of Christ or his Apostles, or whether hath not the Pope introduced it? |
A93430 | VVhether is Religion an outward thing, or whether is it contained in outward observations? |
A93430 | VVhether is a Peaceable Meeting a Seditious Conventicle, or what makes a Seditious Conventicle? |
A93430 | VVhether is it Error for some to meet, besides the Family, contrary to your Lyturgy? |
A93430 | VVhether is it Error in the sight of God to dissent from your Practice and Worship? |
A93430 | VVhether is it not the Lamb and his Followers that patiently endure Persecution; and whether is not Persecution the Dragon''s flood? |
A93430 | VVhether is not Persecution exposed to termination, and whether such as prosecute it be not exposed to termination with it? |
A93430 | VVhether is not all Power in Heaven and Earth in Christ? |
A93430 | VVhether is not that a true Worship which is performed to God in his Spirit, and whether such a Worship may not be performed contrary to your Lyturgy? |
A93430 | VVhether is the whole, or any part of your Practice and Worship according to the plain Truth of Scripture? |
A93430 | WHether was not Man created good, and whether had he not power in that state over all creatures? |
A93430 | Whether Unbelievers can be converted by Persecution, and whether Persecution be a good Religion to convert any into? |
A93430 | Whether are any worthy to be persecuted, that believe and follow Christ''s Doctrine; or whether they are not worthy to be encouraged? |
A93430 | Whether do not you promote the Persecution that is, and whether have you not laid the greater part of that work upon others to ease your selves? |
A93430 | Whether do you walk as Christ and his Apostles walked? |
A93430 | Whether doth any Persecution rise from the Love of God, 〈 … 〉 such as know it shed abroad in their hearts do walk in that way? |
A93430 | Whether doth your Practice and Worship agree with Christ and his Apostles, or whether it is not nearer the Popes Inventions? |
A93430 | Whether is it a work of Christianity to banish People for meeting peaceably, and no other thing proved against them? |
A93430 | Whether is it not better to suffer Afflictions with the People of God, than to enjoy the pleasure of sin? |
A93430 | Whether is not Christ the Author of Faith, and whether do such as live in the Faith persecute any? |
A93430 | Whether is not Christ the Prince of Peace? |
A93430 | Whether is not Love and Good- will a sure mark of Christianity? |
A93430 | Whether is not Persecution an Effect of your Doctrine; and whether is your Doctrine sound that produceth such Effects? |
A93430 | Whether is not Persecution an evident mark of the Serpents Enmity? |
A93430 | Whether is not the Doctrine of Christ to be believed and followed? |
A93430 | Whether is not the Love of God manifest in Christ, and whether is not Christ the Light that makes it manifest? |
A93430 | Whether is not the Serpents head to be broken in the day of Restauration? |
A93430 | Whether is there any Persecution in the Restauration, or whether doth not Love, Peace and Unity grow again? |
A93430 | Whether is there not a day of Restauration to be expected, and by whom is all things to be restored? |
A93430 | Whether is your Faith and Doctrine the same as the Apostles was, and how may it be known? |
A93430 | Whether was not the Serpent the original of sin? |
A93430 | and if so, then whether you do well to persecute them? |
A93430 | and whether Pride, Rioting, and Drunkenness be not sin? |
A93430 | and whether any in Enmity be in Love, Peace and Unity? |
A93430 | and whether are such governed by his Spirit, as persecute his People for meeting peaceably, which is the fruit of his Spirit? |
A93430 | and whether did Cain well in killing his brother, and for what cause did he kill him? |
A93430 | and whether did he oppress or afflict any creature by his power; or whether was not the Creation in love, peace and unity together? |
A93430 | and whether do not such as enjoy those pleasures cause the People of God to suffer Affliction? |
A93430 | and whether doth not Persecution war against him? |
A93430 | and whether doth the number make it an error, or whether is it not the same Truth in many as in few? |
A93430 | and whether have you ever proved the Quakers Meetings to be Seditious Conventicles, and contrary to the true Worship in Spirit? |
A93430 | and whether is any ● ing, Bishop, or Judge to limit his Power? |
A93430 | and whether is it reasonable to persecute for that you have never proved to be irregular? |
A93430 | and whether is not Envy and Cruelty a sure mark of the contrary? |
A93430 | and whether is not Peace the fruit of his Spirit? |
A93430 | and whether is not Persecution, Sin? |
A93430 | and whether is not he the chief Shepherd and Bishop of the Soul? |
A93430 | and whether is not the late Act wrested, when executed upon such as meet peaceably? |
A93430 | and whether is that Religion which stands in the Life to be denied, and they that live in it to be persecuted? |
A93430 | and whether is there Love and Good- will in Persecution, and whether is the nature of Christianity in such a work? |
A93430 | and whether is there any Law in England that gives power so to do? |
A93430 | and whether is true Judgment executed by those that do it? |
A93430 | and whether must not his Government fall when his head is broken, and whether is not that come which is to do it? |
A93430 | and whether such as love their Enemies, and follow Peace with all men, do not believe and follow his Doctrine? |
A93430 | and whether such as persecute be in love, peace and unity with those they persecute? |
A93430 | and whether such as persecute be not his enemies, that would not that he should reign, and whether must they not be overcome and slain before him? |
A93430 | and whether that Religion that is setled upon him ought to be suppressed? |
A93430 | if so, Then whether may not four hundred meet in the same Truth, seeing four are not concluded to be in error? |
A93430 | or whether are not 〈 … 〉 to be subject unto him, and in all things give him the Preheminence? |
A93430 | or whether doth it not stand in the Principle of Life? |
A93430 | or whether is not Christ the true and only Foundation? |
A93430 | or, whether may not four so meet without transgressing the late Act? |
A30534 | & how doth the Kingdom of heaven bring the bad out of the waters to the shore? |
A30534 | & whether any can be made free from the curse upon the earth, yea or nay? |
A30534 | Acts 2. and whether you have received the holy Ghost, and everlasting Comforter immediately, as did the true church in the daies of the Apostles? |
A30534 | And come friends, answer me, is the light by which you walk everlasting? |
A30534 | To all these things I expect your speedie answer: and what is the death that hath raigned over all? |
A30534 | What is the Man- child that hath been caught up to God? |
A30534 | What is your ground of sprinkling Infants with water, and whether he that first instituted it had the gift of the eternal Spirit, and was led thereby? |
A30534 | What you believe concerning the reign and government of Christ and his coming? |
A30534 | Whether are the false prophets and deceivers come, or to come, which Christ said should come? |
A30534 | and answer us, doth natural learning make a Minister of Christ, or was the Apostles made Ministers thereby? |
A30534 | and are any of Abraham, but who are come out of the world, and have denied it, and bares the daily crosse of Christ, which mortifies to the world? |
A30534 | and are not ye them that have eyes but see not, ears and hear not, hearts and understand not? |
A30534 | and are not ye them that put off the day of the Lord, and causeth the seat of violence to come neer? |
A30534 | and are you heirs of Gods promise? |
A30534 | and are you the Lambs Wife, and are married to him for ever? |
A30534 | and can a man learn the Ministrie naturally, as he learns a trade? |
A30534 | and can any thing without you purifie you, and take away sin out of your hearts? |
A30534 | and can it be bought and sold? |
A30534 | and come friends answer us, have you seen God face to face, as did Iacob and Abraham? |
A30534 | and did Peter at all rule over mens consciences? |
A30534 | and did not Iohn come to throw down the mountains? |
A30534 | and did you ever quake and tremble, or is there such a thing in your church? |
A30534 | and do you justifie the doing of it by the authoritie of your church? |
A30534 | and do you know Christ as he was before Abraham? |
A30534 | and doth that give all children that are sprinkled a right to the Kingdom of God, and to be members of the Church of Christ? |
A30534 | and from what had it its rise and original? |
A30534 | and had Peter such large revenues and money out of the Nations as the Pope Hath? |
A30534 | and had ever the Church of Christ such weapons? |
A30534 | and hath any that hope but them whose hearts are purified? |
A30534 | and have you heard his voice, and seen his shape? |
A30534 | and have you made your calling and election sure? |
A30534 | and have you seen his Shape perfectlie? |
A30534 | and have you seen his day as Abraham did? |
A30534 | and have you seen the signs of the coming of the Son of man and what are the signs of his coming? |
A30534 | and have you unitie with the Son, and with the Father, as the true Church had? |
A30534 | and how comes man to be a Reprobate? |
A30534 | and how comes man to be a Son of God again? |
A30534 | and how is Christ made under the Law? |
A30534 | and how is a man born again? |
A30534 | and how is his kingdom to be destroyed? |
A30534 | and how is it received? |
A30534 | and how is man recovered out of it, and when? |
A30534 | and how may they be known? |
A30534 | and how may they be known? |
A30534 | and if you should cease your inquisitions, and killing those you call Heriticks, whether would not you be prevailed against by many other Sects? |
A30534 | and is all Egypts bonds broken yet? |
A30534 | and is his head bruised yea or nay? |
A30534 | and is it a perfect seal and sign of the new birth, and regeneration, as is professed? |
A30534 | and is it destroyed among you? |
A30534 | and is not that all the unitie you have with Christ? |
A30534 | and is not that the true bread of life? |
A30534 | and is not the hard heart of Pharaoh killers and murderers? |
A30534 | and is not this a sign that they have not the power of God to carry them through, but runs into holes and corners for fear of their lives? |
A30534 | and is not your eye blind, that should see Gods presence, and your ears stopped that should hear his voyce? |
A30534 | and is not your sins remembred with the light in your consciences some time? |
A30534 | and is that Whore come, or yet to come? |
A30534 | and is that bread after consecration the verie expresse Image of the Father, and was with the Father before the world began? |
A30534 | and is that unitie and fellowship you have with Christ, the same that they had; that had unitie and fellowship with the Father, and with the Son? |
A30534 | and is the day dawned, and the Sun risen, that never goeth down? |
A30534 | and is the preaching of the Gospel a trade? |
A30534 | and is the seed come out of Egypts bonds? |
A30534 | and is there any other bread that is eternal, but Christ, which the mortal eye can not see? |
A30534 | and is there not a light in your consciences that doth convince you? |
A30534 | and its fruits, effects, and end the verie same, or some other? |
A30534 | and must not Christ be revealed in every particular? |
A30534 | and must not Christ be within? |
A30534 | and must not everie ones heart be purified before they see God, who is pure? |
A30534 | and of what nature are they? |
A30534 | and out of what doth all false prophets and false prophecies come? |
A30534 | and shew us plainlie who that Whore is, if you can, and what is her flesh, and the fire that must burn it? |
A30534 | and tell us plainly, are you redeemed from Pharaoh? |
A30534 | and tell us, who was the inventer of all your Images, and who was the former of all your graven Images? |
A30534 | and was Peter named holinesse? |
A30534 | and was not transgression the reason of it? |
A30534 | and we charge you to give us some example, that ever the true Church practised such things? |
A30534 | and what are the keepers of the house that must tremble; and do you own quaking and trembling at the Word of the Lord? |
A30534 | and what are the mountains that he came to throw down? |
A30534 | and what are the the fig- leaves that hath covered in transgression? |
A30534 | and what are those mountains that people expect salvation from in vain? |
A30534 | and what are those mountains the wicked shall seek to cover themselves under? |
A30534 | and what doth it give victorie over? |
A30534 | and what doth it overcome? |
A30534 | and what ground have you out of Scripture for such a doctrine? |
A30534 | and what is Pharaoh, out of what root did he spring, and whose seed is he? |
A30534 | and what is Purgatorie? |
A30534 | and what is eternal life? |
A30534 | and what is faith? |
A30534 | and what is her adorning, and her beautie? |
A30534 | and what is her flesh, that hath stained the earth? |
A30534 | and what is her garments? |
A30534 | and what is his marks and signs? |
A30534 | and what is his power, by which he causeth every one to worship him? |
A30534 | and what is spiritual Egypt and Sodom where Christ is crucified? |
A30534 | and what is that Moon that must be turned into bloud? |
A30534 | and what is that Sun that must be turned into darkness? |
A30534 | and what is that good fish that must be gathered into vessels,& that bad that must be cast away? |
A30534 | and what is that mothers womb, that Iob& all mankind came out of naked, and that must return thither again naked? |
A30534 | and what is that part in man that must tremble? |
A30534 | and what is that which must be leavened? |
A30534 | and what is the Devil, and what is his beginning, and what is the kingdom that he is Ruler of? |
A30534 | and what is the Kingdom of heaven that is like a little leaven, and that is like a net cast into the sea? |
A30534 | and what is the Lambs Wife? |
A30534 | and what is the Mountain of the house of God? |
A30534 | and what is the Rock that they can not prevail against? |
A30534 | and what is the Whore? |
A30534 | and what is the Woman that fled into the wildernesse? |
A30534 | and what is the bondage of Egypt? |
A30534 | and what is the cause of her so flying? |
A30534 | and what is the covering of the Spirit? |
A30534 | and what is the day of Christ, doth the carnal eye see it? |
A30534 | and what is the difference between all your Images and the Images the Prophets declared against? |
A30534 | and what is the eye that sees God, is it mortal or eternal? |
A30534 | and what is the eye that the god of the world hath blinded? |
A30534 | and what is the fire that must consume her flesh? |
A30534 | and what is the flesh of Christ, and his bloud, which was before Abraham? |
A30534 | and what is the fruits, and signs, and marks of a Saint? |
A30534 | and what is the gates of hell? |
A30534 | and what is the light? |
A30534 | and what is the marks of the Beast, that every one received in their foreheads, and in their hands? |
A30534 | and what is the meaning of your holy water? |
A30534 | and what is the mysterie of her, declare it if you can? |
A30534 | and what is the power thereof and what is the fruits of that death? |
A30534 | and what is the reason of his being caught up? |
A30534 | and what is the rule of faith? |
A30534 | and what is the vail that hath been spread over all Nations? |
A30534 | and what is the valley he came to raise up? |
A30534 | and what is the way and meanes of life eternal? |
A30534 | and what life is there in the Image of Christ or Mary, painted or graven in wood or stone? |
A30534 | and what must be covered, and what not? |
A30534 | and what was he that was the verie Image of God male and female, before Adam was formed of the dust of the ground, or Eve taken out of him? |
A30534 | and what was man in his creation of the dust of the ground? |
A30534 | and what was their first original? |
A30534 | and what, is your church defended and upheld by spiritual weapons, or carnal? |
A30534 | and when is it that the world wondered after the Beast, is it come, or to come? |
A30534 | and when must that death be destroyed? |
A30534 | and where is his reigning at this day? |
A30534 | and where is she that hath been drunk with the bloud of the Saints? |
A30534 | and whether bread and wine,( that is mortall, and will corrupt,) be the very body and the very bloud of Christ Jesus? |
A30534 | and whether have ye the sword of the Spirit, and the spiritual Armor? |
A30534 | and whether is your church every whit free from the fornications of that Whore? |
A30534 | and whether is your ministrie in the verie same power, spirit, and authoritie which the Apostles were in? |
A30534 | and whether it be not your inquisitions, stakes, and faggots, and killing people, that doth principally defend your church? |
A30534 | and whether will you admit of trial in all things you profess and practise, by the Scriptures, the writings of the Saints, yea, or nay? |
A30534 | and whether you believe this condition to be attainable in this life upon earth, and to be injoyed and waited for, yea or nay? |
A30534 | and whether your church be whollie free from that Woman, which have drunk the bloud of Saints, and of the Martyrs of Jesus? |
A30534 | and whether your church may never be prevailed against? |
A30534 | and who are her children? |
A30534 | and who are they? |
A30534 | and why do you go pilgrims to visit dead bones, what is the reason of it, and who was the first that instituted it? |
A30534 | and why is it, and wherefore, and what is the reason, that none can enter the Kingdom of God, nor see it, but such as are born again? |
A30534 | and will you admit of lawful trial by your fruits and works, and suffer judgement accordinglie? |
A30534 | answer me plainlie; and do you not expect the Lord will suddenlie plead with you? |
A30534 | answer me these things: And what is the death that hath reigned over all? |
A30534 | answer these things: and what is that mother of harlots? |
A30534 | answer us, and what is the sword of the Spirit? |
A30534 | answer us; and what is his Word, and where doth it dwell in your hearts, or is it without you? |
A30534 | are not such of Pharaoh? |
A30534 | are not they all invented and come up since the Apostles daies, which ye have set up? |
A30534 | are you of that birth that hath no father upon earth? |
A30534 | are your soules refreshed thereby? |
A30534 | but are every member of you without spot, and wrinkle, and cleansed from all unrighteousness, being the servants of righteousness, and not of sin? |
A30534 | declare these things plainlie if you can and what is the first transgression& the curse? |
A30534 | did Christ or the Apostles kill creatures that were not of their Religion? |
A30534 | did Peter sell pardons for money, or did any buy religion of him? |
A30534 | did ever the Apostles thus? |
A30534 | doth not this shew that you want the Power and Spirit of God among you, and the spiritual weapon that beats down the strong holds? |
A30534 | give us a description of him if you have: and doth not all those that be of the seed of Abraham hear Gods voice, and see his shape? |
A30534 | hath every member of your church the witness thereof? |
A30534 | if you have, what is he like? |
A30534 | if you say, they are come, when did they come? |
A30534 | is he, his reign and government visible, and of this world, or invisible, and from heaven? |
A30534 | is it carnal and visible things, and Ordinances? |
A30534 | is it not that part in man that the devil enters into? |
A30534 | is it the doing and performing of something by the creature, or by the revelation of something in the creature? |
A30534 | is its call and ordination the verie same? |
A30534 | is its maintenance and practice the verie same? |
A30534 | is not your goals carnal weapons, and your inquisitions, and your killing people about Religion, are not all these carnal weapons? |
A30534 | is the church of Rome clear of all the false prophets? |
A30534 | is this the way of the true Ministers of Christ? |
A30534 | or are you not such as have the form of a crosse of Christ, but wants the power? |
A30534 | or is it not the gift of God? |
A30534 | or you are such as oppresseth the seed as Pharaoh did? |
A30534 | shall not they receive according to their works that they have done? |
A30534 | tell me plainlie; and whether do you own that Christ hath lightened everie one that comes into the world? |
A30534 | tell us plainlie; and what is Antichrist? |
A71184 | ( said he) And what is it you say of me here? |
A71184 | And he asked if I did not think it expedient for the Elders of the Church to pray over the sick? |
A71184 | And he asked if we were Calvinists or Lutherans? |
A71184 | And he asked if we were Catholicks? |
A71184 | And he askt whether vve did judge them so? |
A71184 | And he said, There was but one Faith, either theirs or ours; and askt us which it was? |
A71184 | And she said, by his Spirit, And they asked, where she was when the Lord appeared unto her? |
A71184 | And she said, she did hear his Voice, and saw his Presence; and they asked, What he said to her? |
A71184 | And they asked me, What I would do at Jerusalem? |
A71184 | And they asked me, Whether I did own that Christ which dyed at Jerusalem? |
A71184 | And they asked, Whether I did see the Lord with my eyes? |
A71184 | And they asked, Who was the Head of our Church? |
A71184 | And they asked, how the Lord did appear unto her? |
A71184 | And they asked, wherefore she came thither? |
A71184 | And they asked, whether she did see his Presence, and hear his Voice? |
A71184 | And we said, Nay And he asked if we would go to Rome to the Pope? |
A71184 | And whether they did not walk by the Rule of Scripture? |
A71184 | And whether words and forms would serve without life and power? |
A71184 | Art thou without sin? |
A71184 | Can any of you yet smite upon your thigh, and say so yet? |
A71184 | Did she, said Sarah? |
A71184 | He asked about our Meetings in England? |
A71184 | He asked, How we did believe the Resurrection? |
A71184 | He asked, How we did know a clean from an unclean Spirit? |
A71184 | He asked, What new Light we talkt of? |
A71184 | He asked, Whether we did believe in the Catholick Church? |
A71184 | He asked, Whether we did believe the Creed? |
A71184 | He asked, Why I lookt so; whether my Spirit was weak? |
A71184 | He asked, if we believed a Purgatory? |
A71184 | He asked, if we believed their holy Sacrament? |
A71184 | He asked, if we would speak truth? |
A71184 | He askt her what she did want? |
A71184 | He askt if vve vvere? |
A71184 | He askt me, What I wou ● d do if I would take no money? |
A71184 | He bid me be obedient, and went to strike me: I said, Wilt thou strike me? |
A71184 | He said again We had not the true Faith, and shew''d me his Cruc ● fix, and ask ● me if I thought he did worship that? |
A71184 | He said, Do you be ● ieve in the Saints, and pray to them? |
A71184 | He said, For God''s sake tell me what Sarah did write? |
A71184 | He said, Who denied that? |
A71184 | How strong and powerful''s our KING To all that do believe in him? |
A71184 | I askt him vvhy they did bind that vvhich the Lord did not bind? |
A71184 | I askt him what he did do with it? |
A71184 | I askt him where they had their Rule to burn them that could not join with them for Conscience? |
A71184 | I askt him ▪ What should our souls have done then and vvhy their love shou ● d extend mo ● ● to us, than to their own family? |
A71184 | I askt him, Whether it were not true we spake to him, he said it was, but how should he help it? |
A71184 | I askt them if they did think I did lack a Calf to worship? |
A71184 | I said unto him, What Work dost thou do? |
A71184 | I said, What is my sin? |
A71184 | Lo they have rejected the Word of the Lord, and what Wisdom is in them? |
A71184 | Sarah did send me such as she could get neare three Weeks: then the Fryar came and askt me, what I did want? |
A71184 | She ask ● him ▪ Whether he was a Min ● ster of Christ, or a Magistrate? |
A71184 | So I askt him, Whether he knew the holy War of God, yea or nay? |
A71184 | So he sent the Fryar, and he took away our Ink- horns,( they had our Bibles before) We asked why they took away our goods? |
A71184 | Some would come unto the Prison upon their Saints days, and ask us what day it was? |
A71184 | THe Fryar then came to me, and askt me, why I did not work? |
A71184 | Their Bibles would grieve any honest heart to behold them, because of the corruption: They said, Our Bibles were false: I asked wherein? |
A71184 | Then he said, How came this Light to be lost ever since the primitive times? |
A71184 | Then he said, Where is the Paper Sarah sent? |
A71184 | Then they asked me, Whether I did tremble when I did preach? |
A71184 | They ask''t us, if we did believe men could forgive sins? |
A71184 | They asked, Whether he sont us? |
A71184 | They askt us, if we did not believe Marriage was a Sacrament? |
A71184 | They sent for us to the Court- Chamber, and the English Consul askt us, if we were willing to go back to England? |
A71184 | We askt him for our Bibles? |
A71184 | We askt him, if he that was in them, was greater than he that was in us; and why they had not overcome us all that time? |
A71184 | We askt if we should profess a Christ we should be asham''d of? |
A71184 | We said, What did become of the mockers? |
A71184 | Weeks, didst thou see any cause of Death or Bonds in us? |
A71184 | and I asked him, Whether it were that Cross which crucified Paul to the World, and the World unto him? |
A71184 | and set tyes, chains and limits, where the Lord did not? |
A71184 | and she said, the Lord told her, she must go over the Seas to do his Will; and then they asked, how she knew it was the Lord? |
A71184 | hour, Arise, and put on your Clothes; I said, When vilt thou come Lord? |
A71184 | or wherein have I provoked the Lord, that he doth send me such a strait Message? |
A71184 | said I did not knovv that I should go there, but I should go to Alexandria; and they said, What to do? |
A71184 | what have you done? |
A71184 | wherefore did we come to teach them? |
A71184 | ye gathered Churches of so many Names and Heads, to you sounds my voice, saying, What have ye done? |
A60643 | ( Mark) Is not this the Judge that stands at the door and knocks? |
A60643 | And are not these your Gods which you make to your selves, and sets them up to Worship? |
A60643 | And did they ever pray by their Beads, and use Crosses and Crucifixes? |
A60643 | And do you not adore them, and bow and cringe to them? |
A60643 | And doth he not judge you in your own consciences if you have thought any evil or uttered vain words, or done any thing wickedly? |
A60643 | And doth he not there Reprove you? |
A60643 | And doth the Light shine out of Darkness in you? |
A60643 | And had they a POPE to rule over them, and to order them in the Worship of God? |
A60643 | And hast not thou handed forth a CUP of FORNICATION? |
A60643 | And hast not thou, and thy Children been the wonder of the World? |
A60643 | And have not all been subject to thee, and bowed before thee, and thy Sons VVhoredome? |
A60643 | And have not the Nations received it at thy hand, and drunk so deep of it, until they have been made drunk? |
A60643 | And have you not learned it there? |
A60643 | And how came they to rule over other people,& to make Vicars and Curates under them? |
A60643 | And is it not the flesh that brings forth such a Birth as this? |
A60643 | And is not this the Philosophy and vain Deceit, which peop ● e is to beware of? |
A60643 | And must not thou be rewarded double for all thy sins? |
A60643 | And were any to eat bread with you at that you cal SACRAMENT but such as were approved by those Officers ordained? |
A60643 | And what Scripture have you for your formed PRAYERS, and your LETTANY, and to make them up together in a Book, and call them COMMON PRAYER? |
A60643 | And what do you know of GOD and CHRIST more then what they declared who enjoyed his Life? |
A60643 | And what thought can you think amongst all your thoughts that he doth not discern? |
A60643 | And who brought up Tythes, and gave them to the Ministers made at Colledges? |
A60643 | And who first appointed TYTHES to be paid to that Ministry? |
A60643 | And who first divided their BISHOPRICKS and Diocesses? |
A60643 | And who first gave Power to the Colledge- Ministers to communicate it unto People at certain Times and Dayes? |
A60643 | And who first made a LAW to compel such a Maintenance? |
A60643 | And who first ordained it to be a Church, and consecrated it to be holy? |
A60643 | And who first ordained that Ministers should be clothed with them in the time of their Worship? |
A60643 | And who first ordained that every Receiver of it from their hand, should give them two pence for so doing? |
A60643 | And who first ordained that men should be made Ministers at Colledges? |
A60643 | And who first set up ALTARS and ORGANS, and made Singing- men, and Singing- boyes? |
A60643 | And who gave the Colledges their several Names? |
A60643 | And who gave them their Names? |
A60643 | And who made a Law to compel the payment of them unto such a Ministry? |
A60643 | And who set up Colledges to make men Ministers? |
A60643 | And why did you not take away TYTHES from such a Ministry, when you pulled up ALTARS? |
A60643 | And why will ye dye? |
A60643 | And will he not be avenged upon such deceitful Workers? |
A60643 | And, did you not bring people to a CONFESSION of what they believed? |
A60643 | And, what is the form of your Birth? |
A60643 | And, why do you go so heavily? |
A60643 | Are not you the Inventers of all these things which are come up since the dayes of the Apostles? |
A60643 | Are you come to that which was in the beginning? |
A60643 | Behold your Birth; Is it not after the Flesh, and a Child of Whoredom? |
A60643 | Can you read this Scripture,& not see your selves where you are? |
A60643 | Did not the Sign of the Cross, and sprinkling water in the Childes face both spring from one Root? |
A60643 | Do they not come up from the Carnal mind that is at enmity with God? |
A60643 | Do you know the Scriptures and the Power of God, you that are so wise in your own Eyes? |
A60643 | Do you not walk in darkness? |
A60643 | Doth not he discern when evil rises in your hearts? |
A60643 | From what Root then doth all these things spring? |
A60643 | HEar ye zealous PROFESSORS, who are mounted up on high, and in your Imaginations stand exalted: What taste have your Fruit? |
A60643 | Hast not thou sitten d ● ● ked as a QUEEN, and thy Children like PRINCES Sons? |
A60643 | Hast thou deceived all Nations, and made them drunk, and then enticed them to commit VVhoredome with thee? |
A60643 | Have you felt his Power to take away your sin? |
A60643 | Have you not erred exceedingly from the Scriptures, and from the Spirit that gave the Scriptures forth? |
A60643 | Have you not found out many Inventions, and observe the Customs and Traditions which hath been brought in when Darkness over- spread? |
A60643 | Hear ye wise, and consider ye prudent of the world; Is not this your Way? |
A60643 | How came up HOODS and TIPPETS, and SURPLICES? |
A60643 | How will you clear your selves before the Lord, when he calls you up to the Ba ● of his Justice, to give account of your doings? |
A60643 | Is not this a Brat that must be dashed in peeces, and the Son of the Bond- woman that must be cast out? |
A60643 | Is not this the Colledge Work? |
A60643 | Is not this thy VVitchcr ● f ● and Sorcery which thou hast spread over the Earth in this night of Apostacy? |
A60643 | Must not thou be done unto, as thou hast done unto others? |
A60643 | Oh ▪ ye Mourners in SION, why are ye cast down? |
A60643 | Or did they ever sprin ● le Water one upon another, and called it Holy Water? |
A60643 | Or did they pray unto Images, or make an Image of Christ, or of the Saints, and fall down before it, and pray unto it? |
A60643 | Or is your Birth more like the Truth or the Saints Practice then his whom you seem to deny? |
A60643 | Was it no ● better with many of you in that Day, then it is now? |
A60643 | Was this made manifest unto you by Reading or Hearing, or by the Gift of God''s Spirit manifest in your own hearts? |
A60643 | What Scripture have you for your made- Church of Wood and Stone? |
A60643 | What is it that you can hide that he findes not out? |
A60643 | What is the difference of these things, that you have taken away some, and spared others? |
A60643 | What is this that thou hast done, thou MOTHER of HARLOTS? |
A60643 | What shall we say unto thee? |
A60643 | Where do you read that the Saints made Images, and set them up, and bowed unto them, and worshipped before them? |
A60643 | Where is you Scripture for these things ▪ Or did ever the LORD of LIFE and GLORY teach his Ministers so to Do as you are Doing at this day? |
A60643 | Who first brought up Bread and Wine, and called it Sacrament? |
A60643 | Who first brought up those Easter Reclignings, and Midsummer- Dues, and Ten- shilling- Sermons? |
A60643 | Who first instituted COLLEDGES? |
A60643 | Who first made Cardinals, and Fryers, and Nuns, and erected Abbyes, and Monasteries? |
A60643 | Who first made and ordained LORD- BISHOPS and ARCH- BISHOPS, Vicars and Curates? |
A60643 | Who first set up Houses of Wood and Stone, and called them Churches? |
A60643 | Who made Saint dayes, and called them Holy Dayes? |
A60643 | Who taught you to sing Davids Words in Meeter? |
A60643 | Why did you not put down COLLEDGES- Ministers, when you pulled down ORGANS? |
A60643 | Will you deny this to be a true Discerne ●, and a Righteous Judge? |
A60643 | and are you not building in your Imaginations, and setting up your own inventions, and brings forth likenesses? |
A60643 | and doth not this practise erre from the Scriptures of Truth, and from the Saints life? |
A60643 | and to call upon your Congregations to sing to the Pra ● se and Glory of God, and to have a Clerk to publish them, and give them forth? |
A60643 | and what shall we offer before thee thou Redeemer of our souls? |
A60643 | and why are you so rash to judge, as if all were to be condemned but your selves? |
A60643 | and, Are you not from that which was in the beginning, and from the Saints life? |
A60643 | and, Do you not want rest and peace to your souls? |
A60643 | and, Is not this the fruit of your doings? |
A60643 | and, why may not others be as r ● g ● t as you for what you know? |
A60643 | how do you know the hearts o ● people? |
A60643 | what can you do in your secret chambers that he doth not know? |
A65856 | ( And did not Nebuchadnezzar confess to God''s Power and Kingdom as above his own?) |
A65856 | 14. were not these Parables against Jerusalem, and the Jews who persecuted and slew the Prophets of God, and his Son Christ the Heir? |
A65856 | 19. did the Apostle herein contradict himself or his Christian Testimony? |
A65856 | 37. and was not Daniel one of them that stood in the King''s Palace? |
A65856 | An immortal God, or an immortal Devil? |
A65856 | And also Isaac Pennington, who is known to be an Innocent Harmless Man, and hath been a great Sufferer, even under the present Power? |
A65856 | And as to the question, How should the Army set up their Standard at Rome, but by Fighting? |
A65856 | And dare he say this was a Temporizing in the Primitive Christians? |
A65856 | And did not the King make Daniel Ruler over the whole Province of Babylon? |
A65856 | And did they then go against this great Army to fight them? |
A65856 | And have not our peaceable Conversations declared the same? |
A65856 | And may he not see how nearly this suits the case of G. F. and others whom he so bitterly enveighs against? |
A65856 | And might they not have required this as Magistrates, and seen what satisfaction would have been made, according to their own engagements? |
A65856 | And shall this Generation who have exceeded what hath been done by their Fathers, go unpunisht? |
A65856 | And was not this thy wedding Dinner for Jews and Gentiles, whom thou hadst invited to Merchant- Taylors- Hall? |
A65856 | And were not such to be commended in their Place? |
A65856 | And what is all this but to render us the very People called Quakers as vile, perfideous and obnoxious to the Government, as he could possibly do? |
A65856 | And what was thy intended Mystery in all this? |
A65856 | And where''s the Temporizing or Apostacy? |
A65856 | And while they stood in the Councel of the Lord, and the People hearkned to them, was not the Lord among them? |
A65856 | And will you tell of Reformation, and yet act in the same Footsteps? |
A65856 | Answer plainly, for it was a very publick Frolick, and whether or no had not the Bible been burned, if the Officer at the Exchange had not prevented? |
A65856 | Are not all these Elders Christians, that will dote ● o much of an earthly King, Traytors against Christ? |
A65856 | Are these Oaths, or esteemed the Oaths of the deceased, because mention is made of the Name of God, and Hand and Seal to them? |
A65856 | But is this to render him obnoxious to the Government? |
A65856 | Could any People have declared themselves more for fighting? |
A65856 | Couldst thou imagin that the immortal God would ever move to it? |
A65856 | Dare John Pennyman say, that Samuel was a temporizing Hypocrite herein, or was Samuel insincere in this matter? |
A65856 | Did ever the true Christians call out for such Kings to be set over them? |
A65856 | Did not Christ say the Kings of the Gentiles exercise Lordship over them, but it shall not be so among you? |
A65856 | Does his Envy and Malice rise up to his Throat, and like to choak him? |
A65856 | Hast thou done as thou wouldest be done by, thus to expose Men, and question them for that which thou thy self darest not adventure openly to oppose? |
A65856 | Have we ever declared, That we have owned Bloody Principles or Practices? |
A65856 | Have we ever declined Christ''s Kingship over his Church throughout the whole World, and set up an earthly King over the Church, instead of Christ? |
A65856 | Have we not all along been against such a Practice? |
A65856 | How now J. P. is this thy Conscience that thou dischargest? |
A65856 | How now John, is this thy abhorring to render us obnoxious to the Government? |
A65856 | How now John, what a Labyrinth art thou fallen into, through thy Envy and Malice? |
A65856 | How now, John Pennyman, hast thou neither a regard to Men nor Truth? |
A65856 | How plain is it that his Principle was against War and Fighting,& c. as not consisting with the Gospel of Peace? |
A65856 | How require the Blood that has been shed in the Inquisition, but by fighting? |
A65856 | How should the Army set up their Standard upon the top of Rome, but by fighting? |
A65856 | Howgill, dyed in Prison, and that both E. B. R. H. and others were Prisoners when taken sick, and dyed? |
A65856 | If it was I. P.( or suppose such an one) had S. C. acted the wise Man, in taking his Confession without such record with Hand and Seal? |
A65856 | Is here either contradiction or temporizing? |
A65856 | Is it between opposing an earthly Kingship over a Christian Church, and owning Jesus Christ as the only King, Head and Lawgiver to his Church? |
A65856 | Is not the Gospel a Gospel of Peace? |
A65856 | Now John, darst thou yet say that our acknowledgment and submission, as before, is Temporizing, or that they are Dissemblers and Deceivers therein? |
A65856 | Now is not this to render us obnoxious as not being harmless, but such as would do them harm? |
A65856 | Now where''s the Temporizing? |
A65856 | Or did he temporize with King Darius, in saying, O King live for ever? |
A65856 | Piott, George Bishop, George Rose and Miles Hallhead are all deceased? |
A65856 | Salthouse done thee, that thou must needs go about to expose him too? |
A65856 | Should not all Rule and Authority, be for the good and safety and well being of a Nation or Commonwealth? |
A65856 | So when God has given one, is it temporizing or contradiction in us to own and submit to him, as far as we can with clearness of Conscience? |
A65856 | The Railery he has belched out has not manifested us; can he not study and invent some worse and harder Language against us? |
A65856 | Was not Israel governed sometime by Judges, sometimes by the Elders, and sometimes by Kings? |
A65856 | We shall not dispute that now; must we be counted Temporizers, for quietly submitting to the over- ruling Power of God in this matter? |
A65856 | Were not the Primitive Christians exhorted to be subject to the Higher Powers, seeing they were ordained of God? |
A65856 | What a dirty, nasty thing it would have been, to have heard talk of a House of Lords among them? |
A65856 | What art thou offended at our innocent plainness? |
A65856 | What can his end be therein? |
A65856 | What could be J. P''s Design in citing this Passage? |
A65856 | What could be J. P''s Design in this Citation before, without Observation or Remark upon it? |
A65856 | What has J. P. against this, when we went in the hazard of our Lives daily? |
A65856 | What is this but Malice and Wickedness, to render me obnoxious and seditious to the Government, and so uncapable of so much as the Act of Indemnity? |
A65856 | What people, setting these aside, could have had the Face and Confidence to have writ such Language as this? |
A65856 | What people, setting these aside, could have had the Face and Confidence to have writ such Language as this? |
A65856 | What, would not thy Malice suffer thee to let him alone, but thou must needs render him obnoxious for writing something to the Parliament and Army? |
A65856 | Whereby it seems he wants Words bad enough for us, in so much that he is stopt( he saith): But how is he stopt? |
A65856 | Why dost thou cover thy Deceit, desert Truth in any Case, and peevishly expose Conscientious Men, for formerly confessing it? |
A65856 | and then where is the Temporizing? |
A65856 | did not Shadrach, Meshach and Abednego, yea and Daniel also, who were Children of Judah, serve and attend upon the King of Babylon in his Court? |
A65856 | do not the Priests and Presbyterians,& c. cry for an earthly King? |
A65856 | if you go on you are at the Brink of Destruction, and at the Sides of the Pit — was not Persecution ever blind? |
A65856 | is it in denying Bloody Principles, and declaring our peaceable Intentions, to live quietly in Godliness and honesty under the King and Government? |
A65856 | is thy Conscience wholly seared, since thy Essay towards the burning of the Bible? |
A65856 | or that we would fight with Carnal Weapons for Christ, or for the establishing of his Kingdom and Government? |
A65856 | or was their fearing God and honouring the King, a Contradiction or Temporizing? |
A65856 | what a factious peevish Spirit is this we have to deal withal? |
A65856 | where hast thou lost both Honesty and Wit? |
A65856 | while he can not prove this, where''s the Contradiction? |
A65856 | yea, did not Samuel''s concern herein exceed the occasion J. P. carps at? |
A47193 | & c. Rejoice O yee Nations( or Gentiles) with his People,& c. and why should the Nations rejoice with his people? |
A47193 | 18. have they not heard? |
A47193 | 22. have they not all heard? |
A47193 | 23 But mans own nature, as corrupt as it is, teacheth him some things, as the Apostle saith, doth, not even nature it self teach you? |
A47193 | 28, call thou no man unclean, import, but that God hath not absolutly passed by any man without giving him an opportunity, by which he might be saved? |
A47193 | 8. to be darkness, how then can saving light be in them? |
A47193 | Againe hee saith, But have they not heard? |
A47193 | Also, how did the Centurion and the Canaanitisch woman know and acknowledge him in the outward;& had greater faith in him then the very Jews? |
A47193 | And did she give them this Counsell, and not heartily and unfainedly desire that they might receive it? |
A47193 | And how can that which is naturall apprehend or receive that which is spirituall, but as it appeareth in, or clotheth it selfe with a naturall medium? |
A47193 | And how did the disciples themselvs know him? |
A47193 | And how did the wise men from the East know him? |
A47193 | And how? |
A47193 | And if it be replyed, they have heard, the Objection remains, How shall they hear without a Preacher? |
A47193 | And why so? |
A47193 | Answ: Very well: yea, how can it be understood of any thing elce but that Light, which now so wrought in him that he saw that which before he saw not? |
A47193 | But of these men we ask, when or how was this Power& ability given to all men? |
A47193 | But secondly, how do they prove that none of the Gentiles did know sin, nor the root thereof? |
A47193 | But secondly, if all motions of the Spirit of God be irresistible,& come by an absolute decree of God, why should a man pray for them? |
A47193 | But some may say what vertue or power, is there unto salvation, in that which is crucified? |
A47193 | But what doth this hinder but that the true light may be in them, a reprover and condemner of them, and their false light? |
A47193 | But what shall I do who cohabit with continuall slaughters? |
A47193 | But wher shall wisdome be found, and wher is the place of understanding? |
A47193 | But who sees not that your interest( as hirelings) lyes on the other side the way? |
A47193 | But who, or what is this Wisdom here spoken of? |
A47193 | But, what though they knew not the outward Name, if they knew the Nature, the Spirit, the life which slays sin and cures the soule? |
A47193 | Dost thou runn away? |
A47193 | Doth not Wisdom cry, and understanding put forth her voice? |
A47193 | Doth not this discourage people, and rather lay a block in the way of their Faith, then to point, ordirect them, unto a pillar and ground of it? |
A47193 | Even that which they disobeyed, to wit the Gospell? |
A47193 | For Iob neither lived among the Jews, nor was he of the Jewish Nation; Was it then only unto some particulars of the Gentiles? |
A47193 | For what then? |
A47193 | For, how do we agree with them while they deny, and we affirm it to be the very grace of the Gospell, and object of the faith thereof? |
A47193 | For, what is its first beleeving, but a suffering the seed of faith to cleave unto, and unite with it? |
A47193 | Forsake thy love unto the things of this world and place thy love on God; if thou could get all that thou canst desire, what is it? |
A47193 | He that waits doth earnestly expect, and hope for some thing as the issue of his wayting? |
A47193 | How plainly now doth appear the groundless and unwarrantableness of their doctrine? |
A47193 | I will have mercy on whom I will have mercy& c. as being Pauls answer to that Objection, is there unrighteousness with God? |
A47193 | If thine ey be evill thy whole body shal be full of darkness, if therefore the light that is in thee be darkness, how great is that darkness? |
A47193 | If this be not to overcome evil with good; what is? |
A47193 | If we should now ask; seing its pure in the nature of it, how comes, it to be unable to purify mans nature? |
A47193 | Is Christ the Gospell? |
A47193 | Now after what manner did Christ become the head of his Church, who are the Saints? |
A47193 | Now what ALL is this, only the Saints and Beleevers? |
A47193 | Now what was it God hoped to effect by his long sufferance? |
A47193 | Now what( US) is this, to whom God ha ● … h given eternall life? |
A47193 | Now, what Man is this to whom God hath so said? |
A47193 | Now, what was this but the Gospel, in which( as said Paul) the Righteousness of God is revealed? |
A47193 | Now, what[ us] is this to whom his mercifull kindnes is great? |
A47193 | Now, who are these, who sit in darknes, and in the shadow of death? |
A47193 | Or was it only unto the Iews? |
A47193 | Some may say, how is Christ to be understood, to be in the mouth? |
A47193 | Then thou shalt say unto me, Dandamis, how good a counseller wert thou to me? |
A47193 | This, Job spake of the wicked and oppressors; Now, what light is this, that they rebelled against but the light of Gods holy Spirit? |
A47193 | True again, but where is it said that Pharoahs heart was so hardned from the beginning of the time that he was capable of understanding? |
A47193 | Truth shall spring out of the earth, Now, what earth is this? |
A47193 | What can any man understand by this Leaven, but the grace of God, which is of a saving nature? |
A47193 | What crooked consequence is this? |
A47193 | What more plain from hence, then that Christ, who is the eternall Word and Wisdome of the Father, lifteth up his voice unto all men? |
A47193 | What needed he have wayted for that? |
A47193 | What the Ministers of unrighteousnes to the Preachers of righteousnes? |
A47193 | What waited it for? |
A47193 | When will yee cease this senceles prattle? |
A47193 | Which witnessed against their evill deeds? |
A47193 | Who are his children, and these can not but come unto him, as Peter said Lord to whom shall goe but unto thee? |
A47193 | Who is then, this man that wanteth understanding? |
A47193 | Why so? |
A47193 | Yea, according to this Doctrine, say some, it is in vain to pray at all; For what should a man pray for? |
A47193 | a Regenerate or unregenerate one? |
A47193 | a believer or unbeliever? |
A47193 | and could they possibly take any delight to heare him talk, or in the least beleeve that he were like to do them any good? |
A47193 | and did she promise this, and not truly and really intend, and resolve to perform it? |
A47193 | and heightening the enmity between God and Man? |
A47193 | and how can they hear without a preacher? |
A47193 | and how could he be offered unto the Gentiles, to kiss him, if it were impossible for them so to do? |
A47193 | and if it be replyed, they have had a Preacher, the Objection in the last place is, who, or what Preacher hath beene sent to them? |
A47193 | and neglect to petition for its self that it may be saved from sin and wrath, from death and evill? |
A47193 | and save it from its impurity? |
A47193 | and scorners delight in scorning and fooles hate knowledge? |
A47193 | and who is this Preacher that all nations must hear? |
A47193 | and worse can not be found, unbeleevers, unbeleevers, with a witnesse; and wherefore doth she this? |
A47193 | are they sufficient ministers( of any thing but unbelief) that turn people who are in darkness to no sufficient thing to lead them out of it? |
A47193 | but the word of God? |
A47193 | can more emphaticall and significant expressions be used by men? |
A47193 | doth thy appearance, Wisdom, in and unto the Sons of Men, even to fools and simple ones, tend to their blessedness, to bring them to a blessed State? |
A47193 | doth wisdom appear, speak to, visit such? |
A47193 | even the Seed of Regeneration? |
A47193 | even to the simple ones that love simplicity, to the Scorners that delight in scorning, to fooles that hate knowledge? |
A47193 | for Grace? |
A47193 | for how can they preach unlesse they be sent? |
A47193 | for irresistible motions of the Grace of God? |
A47193 | had not one sin, by them committed, been ground enough for him to have taken the forfeit? |
A47193 | hath he given nothing to feed it? |
A47193 | how and when, did they loose it? |
A47193 | how much so ever transformed to the deceiving of many simple ones as the Ministers of righteousnes? |
A47193 | if that were it he onely eyed? |
A47193 | is he a Saint or a Sinner? |
A47193 | no food I say, convenient for it, by which it might live in comfort and joy as other creatures do? |
A47193 | no food convenient for it? |
A47193 | nor the Lord Jesus, nor the tru worship of God? |
A47193 | onely in scorne to upbraid them? |
A47193 | onely tauntingly to triumph over them? |
A47193 | onely to aggravate their sins, that she might increase their damnation? |
A47193 | onely to boast her self against them? |
A47193 | onely to harden them, that she might destroy them? |
A47193 | seeing all never heard any outward Preacher? |
A47193 | should the soule when it s to seek the Lord, onely seek him for the things pertaining to the body? |
A47193 | such we must seek to convert and not be wroth with them, who would then be wroth with him that he ought to cure? |
A47193 | that they may be perswaded to imbrace the word of Reconciliation, which God hath put in them, that in and by it, they may be reconciled to him? |
A47193 | the world must have an end, what will then be mans life? |
A47193 | their conversion from their evill to himself that they might be saved, or their confirmation and obduration in sin that they might be damned? |
A47193 | to her, at her reproofs; and to what purpose? |
A47193 | to what purpose? |
A47193 | to what? |
A47193 | to whom? |
A47193 | was it not purifying, and saving in its nature before the fall; and if so, is it not saving and purifying after the fall? |
A47193 | was it only unto Iob? |
A47193 | was it that they might be converted, and become righteous, or that they might grow more wicked? |
A47193 | what are the quaint Orations of these Academick Oratorian hirelings, to the immediate ministry of the spirit of God, in, and through his Servants? |
A47193 | what doth she intend by and in this her visitation and cry unto them? |
A47193 | what is the Chaff to the wheat? |
A47193 | what need of striving and labouring for occasion against them? |
A47193 | what shall he reap thereby? |
A47193 | when will yee leave accusing God to Man? |
A47193 | when will you learne to think well, and speak the thing that is right concerning the righteous God; to unrighteous Men? |
A47193 | whither? |
A47193 | who among you that bear the name of Christians do walk faithfull to the inward convictions of the light of Christ in your own bosomes? |
A54075 | & 7. but by what rule? |
A54075 | 7? |
A54075 | 9. is this blasphemy? |
A54075 | And come all ye Sects upon the earth, and Churches so called, that have been in the World for many ages, which of those two women are you of? |
A54075 | And do ye know where ye are, and what ye are doing? |
A54075 | And hath not this ministry converted many to God? |
A54075 | And how are they made Kings and Priests to God? |
A54075 | And how can these love God? |
A54075 | And is it not in relations, in Governments, in the execution of Laws? |
A54075 | And is not their rule the law of the spirit, the law which the spirit writes in their hearts? |
A54075 | And must not the law of righteousness and life be writ ther also, if it be able to deal with sin and death? |
A54075 | And though some of them are bad, yet are not many of them zealous and conscientious Preachers of the Word at this day? |
A54075 | And what can be the proper and full rule of Gods Sons and Daughters, but the light of the spirit of life, which they receive from their father? |
A54075 | And what do they minister from, but the literal part of the Scriptures, which killeth and can not give life? |
A54075 | And what is the love here in old England? |
A54075 | And what is their rule? |
A54075 | And where should man look first to meet with him, but in his first work upon him? |
A54075 | And who was it that was worshipped in all the world, that had power given him over all kindreds, and tongues and nations? |
A54075 | Are ye in the faith? |
A54075 | But are not the Scriptures the word of God? |
A54075 | But doth not the Scripture mention these things? |
A54075 | But hath there been no true Religion since the daies of the Apostes? |
A54075 | But is praying Idolatry, preaching Idolatry, singing Idolatry, Baptising of Infants Idolatry, breaking of bread Idolatry? |
A54075 | But let such consider, can a man be a Christian, and be out of that covenant, whereof Christ is the mediator? |
A54075 | But poor man having lost the life, what should he do? |
A54075 | But what is the common Christians hope? |
A54075 | But what is the rule now in the Apostacy? |
A54075 | But what is the worship now in the Apostacy? |
A54075 | Can I be an Idolater in practising that which they practised? |
A54075 | Can a man be brought back again to God by Christ, and yet be out of ▪ that covenant whereby Christ brings men back to God? |
A54075 | Can sin prevail in that heart, where the pure clean fear of God is placed by God to keep it down? |
A54075 | Can ye bear to hear it? |
A54075 | Can ye spy out the blasphemer? |
A54075 | Come let''s reason with you: who was your mother? |
A54075 | Did God refuse Cains sacrifice formerly, and can he accept any sacrifice, or worship now that''s offered in that nature? |
A54075 | Do ye thus requite the Lord, O foolish people and unkind? |
A54075 | Doth not fornication defile, corrupt? |
A54075 | Doth the love of God refuse, or cast out the fear of God? |
A54075 | For a man to call himself a Christian, who is not, what is that? |
A54075 | For mark, who was it that got into the Temple of God? |
A54075 | He that hath the fountain of life in him, issuing up rivers of living water continually, hath he need to go forth to fetch in water? |
A54075 | How came they to know al things? |
A54075 | How comes the righteousnesse of the law, but by hearing and obeying the voice of the Law? |
A54075 | How did Christians formerly begin their Religion? |
A54075 | How was Christ made a King and a Priest? |
A54075 | I dare appeal to all honest hearts, Was there not a good thing stirring in you, when ye went into your Church forms? |
A54075 | If a man address himself to any worship of God without his spirit, hath he not confidence in the flesh? |
A54075 | If every one should be left to his own spirit, what confusion and uncertainty would this produce? |
A54075 | If he begin without the ving of his spirit, doth he not begin in the flesh? |
A54075 | Is Christ in you, and shal he not hold the reins, and rule? |
A54075 | Is it by the law of a carnal commandment? |
A54075 | Is not Christ in you? |
A54075 | Is not the Gospel the ministration of the spirit? |
A54075 | Is this the love of the righteous seed? |
A54075 | It is nigh, it is in the heart and in the mouth, to what end? |
A54075 | Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? |
A54075 | Look any wher among the Apostates from the Apostles spirit and doctrine, and see; Is selfe- love killed? |
A54075 | Nay have not many of them been Martyrs, and witnessed to the truth of God? |
A54075 | Now he that hath found the kingdom within, shal he look without, into words spoken concerning the kingdom, to find the lawes of the kingdom? |
A54075 | Now if he had not believed, if he had not received the gift, or not exercised the gift, could he have been righteous? |
A54075 | Now is not this a just and equall way of justification, O ye sons of men? |
A54075 | Now the other seeds spring up two wayes? |
A54075 | Now what is an Idol? |
A54075 | Now what was his rule? |
A54075 | See their Inquisitions, their wraths, their fire and fagot,& c. What is their love in New- England? |
A54075 | Shal the kingdom be in the heart, and the laws of the kingdom written without, in a book? |
A54075 | The righteousnesse of the Law speaketh on this wise, The man that doth those things, shall live in them: But how speaketh the word of faith? |
A54075 | They who are created a new in Christ, and become his Disciples, receive comfort from the spirit: but what is he to the world? |
A54075 | Was not Christs rule the law of the spirit, the law which the spirit wrote in his heart? |
A54075 | Were the heathens Temples, Altars, Priests, Sacrifices, and other inventions of theirs( in imitation of the Jews) Idolatrous? |
A54075 | What are these? |
A54075 | What hath become of all our fore- fathers? |
A54075 | What is a Christians rule, whereby he is to steer and order his course? |
A54075 | What is the love among the Papists? |
A54075 | What is the proper intent of the letter? |
A54075 | What is the true Christians hope? |
A54075 | What preaching on the one hand? |
A54075 | Wher is the law of sin writ? |
A54075 | Where did the Apostles, and Christians in those dayes, meet with the light of the knowledge of the glory of God in Christ? |
A54075 | Where is the wise? |
A54075 | Ye have a knowledge, a righteousnesse, an hope, a faith,& c. founded by your pretence to Scriptures, who can shake down these, say you? |
A54075 | and are not the inventions of the heathenish spirit, or Antichristian nature in man, are not they also Idolatrous? |
A54075 | and did not the Saints practise these things? |
A54075 | and in what womb was you bred? |
A54075 | and is not the word of God to be a Christians rule? |
A54075 | and is your honour and glory laid in the dust? |
A54075 | and shal he who hath received the spirit, run back to the letter to be his guid? |
A54075 | and the seed of whether of them are ye? |
A54075 | and what do they minister with, but their own understanding part? |
A54075 | and whom all that dwel upon the earth, worship? |
A54075 | are Persecutors and oppressors killed? |
A54075 | are these children of the day? |
A54075 | are these living stones, whereupon the true Church alone can be built? |
A54075 | by what law? |
A54075 | can man receive the light? |
A54075 | did they all perish? |
A54075 | did they ever from the beginning of the World to this day, attain the knowledge of the things of God? |
A54075 | did ye find it so? |
A54075 | did ye meet with the life and power there? |
A54075 | doth not John say, it was by the unction? |
A54075 | hath man free- wil? |
A54075 | have they been ever able to lead out of the Apostacy from the truth, into the truth again? |
A54075 | if he go on, without the spirits carrying on, doth he not proceed in the strength and confidence of the flesh? |
A54075 | is boasting and pride killed? |
A54075 | is covetousnesse killed? |
A54075 | is it not a love that can imprison or banish their brother, if he differ but a little from them in judgement or practise about their worship? |
A54075 | is it not a love that whips, stocks, imprisons, stones, jeeres? |
A54075 | is it not the measure of life which they receive? |
A54075 | is it not writ in the heart? |
A54075 | is not your way unequal? |
A54075 | is the love of pleasures killed? |
A54075 | nay did ye not lose it there, and become deader? |
A54075 | or by the power of an endles life? |
A54075 | or how may they feel any operation of him? |
A54075 | or is it Cains love which is in profession, in word, in shew; but not in deed and in truth? |
A54075 | or is it by the power of the same endles life? |
A54075 | or what wil thou say to the Lord, when he ariseth to plead the cause of the innocent? |
A54075 | shal the living spirit, that gave forth Scriptures, be present, and not have preheminence above his own words? |
A54075 | shal the living word be in the heart, and not the rule of the heart? |
A54075 | to call him a Minister of Christ, who is not, what is that? |
A54075 | to call that a Church which is not, what is that? |
A54075 | to call that faith which is not, that justification which is not,& c. what is that? |
A54075 | to call those the Ordinances of Christ which are not, what is that? |
A54075 | was it by the law of a carnal commandment? |
A54075 | was it not Antichrist? |
A54075 | was it not the Dragon? |
A54075 | was it not the Spirit of Satan? |
A54075 | was it not the fulness of life which he received? |
A54075 | were not yee your selves converted by it? |
A54075 | were ye not led into simplicity, hoping to meet with life and power there? |
A54075 | what have they done? |
A54075 | what is become of them all? |
A54075 | what running to the Magistrate on the other hand? |
A54075 | wher is the law of death writ? |
A54075 | where are the Councils? |
A54075 | where are the Synods? |
A54075 | where are the assemblies of divines? |
A54075 | where are the great Convocations? |
A54075 | where is the Disputer of this World? |
A54075 | where is the Scribe? |
A54075 | who brought you forth? |
A54075 | who can shew miracles and wonders like the false Prophets? |
A54075 | who can teach but the wise, learned, orthodox men, that have the arts, and know the original? |
A54075 | who of these two was it that brought you forth? |
A54075 | ye have made a great out- cry against him long, are ye willing now he should be put to death? |
A54075 | you that have appeared in the World, and for many ages, for the true spouse? |
A65860 | & c. What a New Rom ● under the English Protestant Government Strange Reflection? |
A65860 | & c. Where''s now the Contempt of his Person? |
A65860 | ''T was Christ that died, but how? |
A65860 | ( And were not these Martyrs Christians?) |
A65860 | ( But who licensed his New Rome Arraign''d, with his Mock- Trial, Perjury and Pillory? |
A65860 | A''s? |
A65860 | A. put forth, to which I never heard that he had any Answer; and were not these thy Words Francis? |
A65860 | And did not Christ''s Ministers comfort the otints who were in Trouble, by the Comfort where with they themselves were comforted of God? |
A65860 | And didst thou find the Date of 1665, on the said Letters; or didst thou give it, or who did? |
A65860 | And how could this be a Condemning the Martyrs and all Christians in thy Sense, unless thou concludest they were all for the payment of Tithes? |
A65860 | And how proves F. Bugg, that this Advice was a Law made by our said Meeting, in opposition to the Law made by the King and Parliament? |
A65860 | And is a Person made up of Body or Flesh only? |
A65860 | And is not that Honour Eternal, which God gives, and is from above, and wherewith he Honours them, that Honour him? |
A65860 | And is not that Seed Christ? |
A65860 | And is not the Word of Faith, Christ in Spirit? |
A65860 | And of the Washing of Regeneration? |
A65860 | And pulling thy Neck out of the Collar, and winding thy self out of Sufferings? |
A65860 | And that his Life Reigns,( i. e. the Life that G. F. partook of,) Is not Christ the Life of all his true Believers and Followers? |
A65860 | And what Cause or Ground of Suspicion hast thou for these Ca ● umies? |
A65860 | And what hurt should we ● o therein pray? |
A65860 | And what then? |
A65860 | And what was his intent in proposing such a Choice? |
A65860 | And where do the Quakers say, that to preach out of them,( i. e. the Holy Scriptures) is Conjuration? |
A65860 | And where have I contemned or opposed this Doctrine? |
A65860 | And which of you are able to make it appear, by comparing of Ha ● ds to be his,( as printed by thee) as thou sayest? |
A65860 | And who hinders such whose Consciences are for the Payment of them, if there be any such? |
A65860 | And who then abolished tha ● Law that gave the Priesthood a right to tak ● them? |
A65860 | Another Instance Bugg has against us, That our Books be spread up and down the Nation,& c. And what Usurpation or Justling with Authority is this? |
A65860 | B''s Words, what Blasphemy or Idolatry was in them; as believing G. F. Instrumental in the Lord''s Love for his Souls Comfort? |
A65860 | But F. B. was not thou about that time quarrelling with S ▪ Cater, about the Fifteen Pound Fine? |
A65860 | But I say his ● ords are general, that by this the Quakers 〈 ◊ 〉 condemned the Martyrs, as well as all ● ● ristendom: And by what? |
A65860 | But how know''st thou that? |
A65860 | But of how long continuance, and till what coming of Christ is the Question? |
A65860 | But what is this Usurpation so highly charged against us? |
A65860 | Can my saying, The Lord has laid a necessity upon me, either to Preach or Write, prove that I am a Deceiver of the People? |
A65860 | Can the Bodily Garment taken literally, be called Christ? |
A65860 | Did not Paul say, I have fed thee with Milk, and not with strong Meat? |
A65860 | Did not this tend to obstruct favour being shewn them? |
A65860 | Didst thou by these Confessions, deny Jesus of Nazareth, who was born of the Virgin Mary, to be the efficient Cause of Man''s Salvation? |
A65860 | Didst thou when a Quaker ever hear the Quakers Deny Christ to be the efficient Cause of Man''s Salvation? |
A65860 | Didst thou when a Quaker, deny Jesus to be the efficient cause of Man''s Salvation? |
A65860 | Ell ● oad done thee, that thou art so peevish and bitter against them? |
A65860 | Else how could we be born again of incorruptible Seed? |
A65860 | For where did they make a Law against publick Assemblies, gathered in the Name of Jesus Christ to worship God? |
A65860 | Has he not herein reflected upon the Government, and aspersed the King and Parliament? |
A65860 | He considers not he knows not what? |
A65860 | Here again thou pervertest and abusest us: Where did we ever say, that he who so suffered, was not Christ, but a Body, a Vail? |
A65860 | Hereupon C. chargeth me with being very fallacious, ● … d with wilful wickedness; and why so? |
A65860 | How Inadvertent and unjust art thou T. C. in this? |
A65860 | How proves Bugg, that to be a true and entire Copy of John Audland''s Letter to G. F. which he cites, p. 30? |
A65860 | How sillily hast thou deduced many Inferences of this kind against us, as if thou wert minded to be Litigious? |
A65860 | I challenge Bugg to prove where the Quakers gave these Titles to the Person of George Fox, or that he assumed them to himself? |
A65860 | I deny thy Charge again; Wherein a wicked Forger? |
A65860 | I deny thy Charge,( the Terms thereof considered in the common and evil Sense,) But why a Publick Defamer? |
A65860 | Is it not as true literally, as a Man''s Gar ● ent can not be the Man himself that wears it? |
A65860 | Is not a Monstrous Womb as bad as a Monster? |
A65860 | Mayst thou not be ashamed of thy false abusive Charge? |
A65860 | Now F. B. Dost thou in Conscience believe that G. F. assumes this to himself, or that he himself made the World? |
A65860 | Now could this be any Contempt of Holy Scripture? |
A65860 | Now pray how will this prove G. W. a wilful Liar? |
A65860 | Now thy great Charge is turned to Suspicion: For shame give over such Envious, Trifling, Doting, Shatter- headed, Confused Work? |
A65860 | Now was not this like an Informer? |
A65860 | Or how doth that Seed remain in him that''s born again? |
A65860 | Or that he himself enlightens every Man? |
A65860 | Pray what Humility has F. B. shewn herein? |
A65860 | Query, Who issues out Summon''s for the King''s Subjects? |
A65860 | Secondly, And what Subjects are they? |
A65860 | That Conformity is a Monster,& c. And yet in about Two Years after, he himself turned about and conformed? |
A65860 | That G. W. promised in Print;( and what?) |
A65860 | Thirdly, My Answers to thy Offers, with my Exceptions against the partiality of thy terms, why didst not print them? |
A65860 | Thou appearing then of the sa ● e ● ud gment, why art now so shy of thy own A ● opted Birth or Monster? |
A65860 | Thus thou in 1686: How canst thou in Conscience alter and turn this to what thou thought of us in 58 and 60? |
A65860 | Was not John''s Baptism with Water, a Figure of Christ''s Baptism with the Spirit? |
A65860 | Was this Pride, Insolency or Imperiousness in him? |
A65860 | Was this to deny him that suffered on the Cross to be Christ? |
A65860 | We can never call the Bodily Gar ● … t Christ, p. 26,& c. And what then? |
A65860 | Were there not Elders worthy of double Honour? |
A65860 | Were these Blasphemous or Idolatrous, supposest thou, F. Bugg? |
A65860 | What Blasphemy and Idolatry canst thou prove against W. P. and others, in their Book Judas and Jews, and in excusing Josiah Coa''s Letter? |
A65860 | What Blasphemy and Idolatry provest thou against John Blackling''s Testimony, that G. F. was blessed with honour above above many Brethren? |
A65860 | What Contempt to Christ, or Denial of him was such Say ● ● g? |
A65860 | What Divine Attributes did G. F. assume to himself, in saying he wrote from the Mouth of the Lord, or that he was cloathed with Righteousness? |
A65860 | What Terms were intended to G. Fox, where his Name is not mentioned? |
A65860 | What great Error then can F. B. prove against us therein? |
A65860 | What is a Person truly and properly? |
A65860 | What makes a Monster, but something Monstrous; and is not that which is Monstrous, a Monster? |
A65860 | What more plain and innocent Testimony could Man have given? |
A65860 | What profound, heart- seeing Judge hast thou T. C. ● ade thy self herein? |
A65860 | What worse than Impostors and Sorcer ● ● as Simon Magus was? |
A65860 | What''s false? |
A65860 | What''s he then in calling me only Whitehead, and another Fox, and another Ellwood, and another Richardson? |
A65860 | Where did J. P. say that the Fles ● or Body of Christ, is of an Earthly, Perishing Nature, p. 27. though ours be? |
A65860 | Where dost thou prove that the Person of our Lord Jesus consists of Flesh, if none do oppose his Flesh or Body, to his Soul or Life? |
A65860 | Where is the Term Flesh, understood the Person of ● ur Lord Jesus? |
A65860 | Where proves he these Words? |
A65860 | Where then is the falshood in our confessing Baptism and the Lord''s Supper, in the Figure and Substance? |
A65860 | Where''s the Assumption?) |
A65860 | Whether was greatest, the Sufferings of the Quakers, or the Sufferings of Christ? |
A65860 | Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest? |
A65860 | Whether was the sufferings of Christ, or the sufferings of the Quakers greatest? |
A65860 | Which of you are so expert in his Hand, that you can make it so appear ex certa scientia? |
A65860 | Which was greater? |
A65860 | Who termed G. F. the great Apostle of Jesus Christ? |
A65860 | Why didst not re ● ct it at first, but hugg''d it so long? |
A65860 | Why does he no answer T. Ellwood? |
A65860 | Why not our Books be spread as well as his? |
A65860 | Wilt thou stand to this Proposition yea or nay, according to Bugg''s said Charge and Allegation, in his Sheet? |
A65860 | and p. 81? |
A65860 | and what Laws and Edicts do we make? |
A65860 | and what difference pray between calling Conformity the Monstrous Womb, and Conformity a Monster? |
A65860 | are they Spiritual, or the Substance which is Christ? |
A65860 | canst thou give us worse? |
A65860 | eng Bugg, Francis, 1640- 1724? |
A65860 | is this 〈 ◊ 〉 Undervaluing or Contempt to Jesus Christ? |
A65860 | or to Con ● emn his Person? |
A65860 | what a gross Perverter art thou F. B? |
A65860 | what because he writ that F. Bugg was turned Informer, a Self- Condemned Apostate? |
A65860 | ● ● d may it not be as true figuratively, as Christ''s Flesh was the Vail? |
A65849 | & c.] Or, be any comfort ● ble Doctrine to any that truly desire perfect freedom from sin, and not to live any longer therein? |
A65849 | All ye Baptists answer me, what Scripture had he for that? |
A65849 | And Christ at God''s right hand, that he thus would exclude, limit, and seem to confine them out of all men? |
A65849 | And I ask, Is that Word the Scriptures, or Letter, which thou sayest Christians are nursed with the sincere Milk of? |
A65849 | And as Christ said, What and if ye see the Son of Man ascend up where he was before? |
A65849 | And did not the holy Men of God call him the Word? |
A65849 | And did they blind the Truth, or make a Monster of Christ, supposest thou? |
A65849 | And for what end were they brought into the world, if a capacity of Salvation was not afforded them? |
A65849 | And hath he not it only dwelling in the Light? |
A65849 | And have any it out of him, or out of his Light? |
A65849 | And how did he appear unto Paul? |
A65849 | And how plainly contradicted in confessing the Son of God was from the beginning, and was then? |
A65849 | And is not Christ in the true Believer where the Body is dead because of sin? |
A65849 | And is not its Salvation deliverance and safety from sin, wrought within by the Power and Arm of God? |
A65849 | And now I Query, What Reason is it this Opposer would have us make use of, and what is the ground of it in man? |
A65849 | And that all must be condemned who can not own you in your imposed Shadows, called Ordinances, upon pretence of the Scripture being your only Rule? |
A65849 | And their knowledge not to be divine, nor after the Spirit? |
A65849 | And was not the end of Paul''s labouring with the Jews, to turn them from Darkness to the Light within? |
A65849 | And was not this He( the only begotten of the Father) that said, I was set up from Everlasting? |
A65849 | And was not this before Mary, or Christ''s outward- birth of her? |
A65849 | And were they not either accused or excused before God by his Law written in their hearts? |
A65849 | And what Scripture have Baptists for saying that the New- Testament- Letter is to be our Rule? |
A65849 | And what a denyal of his Divinity, like the old Hereticks? |
A65849 | And what a narrow limitation doth this put upon his Spirit, to allow him his path but only where the Scriptures are? |
A65849 | And when God and Christ are said to dwell in them, dare J. N. say they are divided from their own Being? |
A65849 | And when thinkest thou shall that be? |
A65849 | And where provest thou these words in the Scriptures, That the will of God is contained in them? |
A65849 | And where provest thou this Doctrine? |
A65849 | And, where hast thou these words, Personal being, in thy Rule? |
A65849 | And, who art thou that wouldst limit the infinite being of God from his place and habitation in his Saints? |
A65849 | Are the Scriptures and the Spirit inseparable? |
A65849 | As also between the Ministry of the Word( which is the preaching Jesus Christ) and the Writings of the Two Testaments? |
A65849 | As to his calling it a natural Light, what rule hath he in Scripture for so calling it? |
A65849 | But hath he it not only as more eminently and above all others? |
A65849 | But, hast not thou often essayed to have laid another Foundation for Faith and Assurance, even the Scriptures, or the Letter? |
A65849 | Can any come truly to know the true God, or Jesus Christ, without immediate Revelation? |
A65849 | Can he then think that Bibles grew and multiplied? |
A65849 | Did not he distinguish between them? |
A65849 | Do you judge that none hear his Voice but such as you plunge in Water? |
A65849 | Do you own the immediate Teaching of the Spirit, or divine Revelation to be attainable in these dayes? |
A65849 | Do you think the Spirit is to be received in the Scriptures? |
A65849 | Does Milk flow from Letter, or Spirit? |
A65849 | Doth His being with the Father, or at His right hand in Heaven, hinder Him from being in his People? |
A65849 | Doth not this oppose the Infiniteness and Omnipresence of God, and Jesus Chri ● ● ●, ● nd bring them under the limitation of finite creatures? |
A65849 | For first, Where provest thou in all the Rule( thou pretendest) That the Scriptures are the Touchstone and golden Rule to try the Spirits by? |
A65849 | For where doth the Scripture say, That Christ shall come the second time in Person to save? |
A65849 | For, hath not God Immortality above and before all others? |
A65849 | How then is the Letter the only Rule? |
A65849 | How was Heaven, and Earth, and the VVorld made by the VVord of God? |
A65849 | I ask, If the Son of God was not Christ? |
A65849 | If God, and Christ, and Holy Spirit be within them, then there is none above them; Is not this spiritual pride? |
A65849 | If t ● is were considered, it might be some stop to them from ● uch intruding, as, How He appeared among the Disciples when the Doors were shut? |
A65849 | In order to Righteousness, Life, and Salvation? |
A65849 | Is not the Soul in man? |
A65849 | Is not the true beginning of Believers, in that Spirit? |
A65849 | Is not the will of God Infinite? |
A65849 | Is not there a manifest difference between the Word( that made all things) and the words spoken, or writ? |
A65849 | Is not this Rantism in the highest, that your Brother hath affirmed? |
A65849 | Is the Essence or Being of the Son of God, Personal? |
A65849 | Is there no distinction between the Word and words? |
A65849 | John N ● wman, where''s thy Reason, and what and w ● ence is it? |
A65849 | May it not be here implyed, that he hath a spiritual being? |
A65849 | Must all the S ● ints have their Hope, Expectation, and Faith for Salvation of their Souls unanswered till then? |
A65849 | Or Presbyterian or Independant Teachers, or such- like, go? |
A65849 | Or if my Spirit perswade me to believe the Popes mouth to be infallible? |
A65849 | Or, That it can not be separated from the Letter, according to thy words before? |
A65849 | Or, are none true Babes but who have the Letter? |
A65849 | Or, that he shall Reign in Person, or Personally Reign? |
A65849 | Or, that the Letter and the Spirit are inseparable, yea or nay? |
A65849 | Or, the Anointed of God? |
A65849 | Or, when you carry a Bible in your pocket, do you carry God and his essence there? |
A65849 | See what a deadly blow he hath given to his( and their) own Cause? |
A65849 | T. D. replied, Would you question whether there were such a man as King Henry the Eight? |
A65849 | THe Question disputed on both times was, Whether the Scriptures are the only Rule of Faith, yea or nay? |
A65849 | The Kingdom of God was within the Pharisees; Christ saith, It is within; but this Man saith, Not within: Shall we believe Christ or him? |
A65849 | The New- Testament Letter is to be our Rule? |
A65849 | Thou hast scofft herein without any ground, and thereby discovered thy own folly; For, Is not the Incorruptible Seed a pure Seed? |
A65849 | Was his perswading them to believe in Christ, in opposition to his Light within? |
A65849 | Was not his Being Divine, before his Incarnation or Appearance in Person? |
A65849 | Was this a fit comparison for their Assertion of the Scriptures being the only Rule? |
A65849 | What Confusion is this? |
A65849 | What Word was this that the Devil taketh out of mens hearts? |
A65849 | What a gross Error is it to affirm, That Christ was not from the beginning;( or that he was not the Word in the b ● ginning?) |
A65849 | What a pitiful narrow Spirit and Principle is this among them? |
A65849 | What if my Spirit lead me to Mahomets Rule? |
A65849 | What ignorance, narrowness, and pinching work art thou found in, who hast so tyed up all to and in the Letter? |
A65849 | What is the key of true knowledge? |
A65849 | What makes this for thy purpose? |
A65849 | What place is God in where his Being is not? |
A65849 | What say you Baptists and Professors? |
A65849 | What then, Doest thou think that the Spirit is essential in the Writing? |
A65849 | What was the Rule of Abel, Enoch, Abraham, Moses,& c. their Faith before the Scriptures were written? |
A65849 | Whether the Scriptures are the only Rule of Faith, yea or nay? |
A65849 | Whether the Spirit that gave forth the Scriptures, be a sufficient Rule and Guide? |
A65849 | Who is so ignorant as to deny the sufficiency of God''s Spirit? |
A65849 | Why? |
A65849 | and above all Divine Illuminations? |
A65849 | and doth it not tend to lead into Atheism? |
A65849 | and doth not the Apostle call the Seed Christ? |
A65849 | and how would it answer either that Light or Reason that is in them? |
A65849 | and so, that all that have the Scriptures, must needs have the Spirit? |
A65849 | and that he can be, and is a Rule in it to his People, as He is their Way to walk in? |
A65849 | and what was God''s End therein, if it was insufficient? |
A65849 | before the Earth? |
A65849 | do you own this doctrine? |
A65849 | how hath the Devil deceived such wilful Opposers and Unbelievers? |
A65849 | how ignorant are these Opposers of the Scriptures, and of the Power of God? |
A65849 | in good men) in that the blessed Spirit doth dwell in his Children, and direct them in his most holy Will; and is not this their Rule then? |
A65849 | is God any where without His real Being? |
A65849 | or, that the Scriptures made all things? |
A65849 | seeing there are diversities of states written to? |
A65849 | the Letter? |
A65849 | think or imagine concerning God His right hand and being? |
A65849 | those things contained in the Law, written in their hearts, when they had not the Law or Scriptures outwardly? |
A65849 | was that Rule the Scriptures of the Old and New Testament, or Bible, yea or nay? |
A65849 | what is become of their Souls all this while, since their decease, if they have not received the End of their Faith, to wit, Salvation in them? |
A65849 | which this ignorant man makes no distinction between; for was not the Apostle Paul a Minister of the Word, though not of the Letter? |
A65849 | who in effect reflects on them all, as for speaking improperly;( what bold presump ● ion and pride is it in him?) |
A65849 | ● ow should they be left without excuse? |
A61887 | & a proof that the present way is the sole Gospel- way? |
A61887 | ( a) And accounted Antichristian by the Reformed Churches in Scotland, France Holland, Switzerland, and the Calvinists in High Germany? |
A61887 | ( a) And whether Luther did not place instead thereof in his Creed the Christian Church? |
A61887 | ( a) And whether both these superstitions have not been renewed and practised lately in one of the Reformed Colledges of Oxford? |
A61887 | ( a) And whether those Doctors of Oxford and Cambridge who wear Scarlet- Gowns have not as little Zeal, as those Doctors which wear none? |
A61887 | ( a) Do not the Papists allow lay- men to preach even out of cases of necessity? |
A61887 | ( a) Or did build their doctrine upon humane learning and criticismes? |
A61887 | ( a) Was not a toleration granted to all by Constantine? |
A61887 | ( a) What it is that makes teaching a publique Act? |
A61887 | ( a) Whether any other sense but tha ●, can be a Foundation of Argument? |
A61887 | ( a) Whether the then Dean of Christ- Church had not such intentions? |
A61887 | ( a) Whether they used to bury in Church- yards? |
A61887 | ( a) and whether school- divinity be not a novell thing, slighted and condemned by the learned in all Ages? |
A61887 | ( a) because there is mention made in the Scripture of being shod with the preparation of the Gospell? |
A61887 | ( an any matter of Faith be built upon the strength of a criticisme? |
A61887 | ( b) Whether any body can tell what is the Determinate meaning of that word( c) and shew, without absurdity, how one may be a Minister thereof? |
A61887 | ( b) do not some of the Papists themselves teach that no faith is to be enforced? |
A61887 | * If they be the undoubted Word of God, why are they not bound up with the Bible? |
A61887 | 2. p. 193. quid ad nos quid Aristoteles impurus homo dicit? |
A61887 | 5. Who is Paul? |
A61887 | Alioquin quomodo solus Paulus resisterit spiritui Sancto, qui in Joele promisit,& prophetabunt filiae vestrae? |
A61887 | An exigebantut Decimae in usum sacerdotum temporibus Justinani Imperatoris? |
A61887 | And Cronicles as well as Kings? |
A61887 | And doth it not as plainly yoake them with Friers, Monks, and Cardinalls, principall instruments in all times to advance the Popedome? |
A61887 | And thus the Pharises, Thou art the son of a Carpenter, who sent thee? |
A61887 | And whether Christianity at that time were not of farther extent, than the Kingdomes those stood in? |
A61887 | And whether it is well done to derive their office and garbe from the Persecutors, and their Doctrine from the persecuted? |
A61887 | And whether the Antient Christians paid Tythes? |
A61887 | And whether the other words of the Bible, if they had been ordered in the like manner, had been yet translated? |
A61887 | And whether they have any in those Countreys? |
A61887 | And why they did at last take up that custome? |
A61887 | Ar there not the same things reiterated in the Epistles? |
A61887 | Are not those there first works which are here quoted? |
A61887 | Are there any new opinions in our dayes, as such as are mantained with more Rhetorique, or Subtility than those of Old? |
A61887 | Are there not four Gospells? |
A61887 | Aut si ejuret, quomodo ex illius jure au ● … oritatem docendi habebit? |
A61887 | But what sayes Christ? |
A61887 | Cum Evangelio Mar ● … Cum Apostolis Cicero? |
A61887 | Cur immanitur conventicula dicui, in quibus summus oratur Deus? |
A61887 | How many of the Latine Fathers before Jerome did understand Greek? |
A61887 | How shall it be revived? |
A61887 | If only what is a settlement of truth, or Gospel- settlement be intended, doth not this resolve all into a try all of doctrines? |
A61887 | If the latter be true, where is succession? |
A61887 | In Fine, was not one, a Bishop, condemned at the Council of Gangrae? |
A61887 | In the Councill of Carthage is there not a Canon: Episcopus Gentilium libros non legat? |
A61887 | Is it a Succession, where there is an Intercision and Discontinuance, or rather a Similitude and Resemblance? |
A61887 | Is it in not this case as in the adoption of children, where a lineage failes? |
A61887 | Is not it understood by peace, that particular Governours peace? |
A61887 | Is there not D ● … uteronomy as well as Exodus and Leviticus? |
A61887 | Might not the Brazen Serpent, though it were worshipped by some, yet still be preserved? |
A61887 | Nam nostra quidem scripta cur ignibus meruerunt dar ●? |
A61887 | Nay whether they do not rather exceed them in pompe as well as Number? |
A61887 | O quam honestá voluntate miseri errant? |
A61887 | Or any habits in their Universityes? |
A61887 | Or any name whence an Office may be convincingly inferred? |
A61887 | Ordinary Embassadours from the most high, to assume a name of greater latitude than that of Apostle or Embassadour Extraordinary? |
A61887 | Papistae autem mei de hoc Ministerio ne somniant quidem, in suis ordinibus, quid autem faciunt? |
A61887 | Qu ● … enim communicatio luci cum tenebris? |
A61887 | Quid Aristoteli& Paulo? |
A61887 | Quis non inde colligat consuevisse Christianos tempore Justiniani Imperatoris sepili ● e privatim in agris suos mortuos? |
A61887 | Sed pra ● … terea qu ● … nam est ista qua so ordinaria vocatio, quam eos habuisse dicis, quos Deus paucis exceptis, excitavit? |
A61887 | Shall not they teach thee, and tell thee, and utter words out of their heart? |
A61887 | Tertullian, Lactantius, Arnobius, Minucius Felix,& c. He shall not think such dealing to be fair: since the question is what was their judgment? |
A61887 | They w ● … ndred about{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} in Sheep- skins? |
A61887 | V. WHether the present Ministry do not pretend to be Ministers of the Church Catholique? |
A61887 | WHether Ancient times( and those not very antient neither) record any more than that of Bologna, Paris, Oxford, and Salamanca? |
A61887 | WHether Persecution for Religion be not condemned by the Ancients? |
A61887 | WHether heresy be not attributed to Christianity in- Scripture? |
A61887 | WHether it be not a pretty foundation for the Oxford Doctors to stand booted and spurred in the Act? |
A61887 | WHether it were not an act of superstition in former times to build Churches and Chappells in the form or fashion of a Crosse? |
A61887 | WHether it were not the design of the Reformers in King Edward the sixth''s dayes to put down Universityes? |
A61887 | WHether such a sense of the word Ecclesia, or Church, doth not unchurch all the Parochiall Churches in England, and unminister all their Ministers? |
A61887 | WHether the Ministers do well to derive their succession unto Christ by the means of Antichrist? |
A61887 | WHether the Papists say they sent them, or deny it? |
A61887 | WHether the Universities of Oxford, do well to give for their armes the Book with seven seales? |
A61887 | WHether the division into Pharises was not introduced by the Pope Dionysius? |
A61887 | WHether the first Christians used much and long Preaching amongst themselves? |
A61887 | WHether the first Christians were not against humane Learning, of Heathenish? |
A61887 | WHether the first Christians ● … ad any Churches, or did not assemble only in private houses? |
A61887 | WHether the institution of Doctorall Degrees be not novell? |
A61887 | WHether the knowledg of Tongues lead us to one sense of Scripture, or many? |
A61887 | WHether the name of such as officiated in the first centuries were not Presbyter, an Elder, and in after- ages Sacerdos* a Priest? |
A61887 | WHether the primitive Christians had any Universityes, or other Schools of Learning than such as Origen did catechise in at Antioch? |
A61887 | WHether the whole use of that Complement, your Servant, was not anciently Condemned? |
A61887 | WHether there be any certain or peculiar Name in the New Testament that signifies a Minister? |
A61887 | WHether there were not as much cause for learned disputes in th ● … se times, as now? |
A61887 | WHether there were not of old amongst the Jews a sort of men called Chemarims or Black- coates? |
A61887 | WHether they had the use of Bells in the primitive times? |
A61887 | WHether they, who were teachers of the People of God in the Primitive times, were not Handy- crafts- men of severall Trades? |
A61887 | Was this an Office? |
A61887 | Whether afterwards the Clergy and Laity did not relinquish that, for Coates( lacernae) and both were alike habited? |
A61887 | Whether al ● … such dealings lead us not to put our trust in man? |
A61887 | Whether any of the first Centuries after the Apostles, did understand Hebrew? |
A61887 | Whether it were not a Religious habit, it being a badge of Monkery according to Cassian, and Jerome upon Pachomius''s rule? |
A61887 | Whether the Reformed Divines, being solemnly met at Poissy before the King and Nobility of France, did not reject such Ordination? |
A61887 | Whether the meeting places of the first Christians were not called conventicula, before they were in Latine either Basilica, or Ecclesia? |
A61887 | Whether there be any mention of such a Church in Scripture, or in any Ancient Creed of the first Ages? |
A61887 | Whether there can be any knowledge of Antiquity? |
A61887 | Whether those were the People of God? |
A61887 | and is it not so in matters of truth? |
A61887 | and that publiquely? |
A61887 | and whether Commissions and Delegations are to be interpreted according to the intention of the Granter, or fancy of the Grantee? |
A61887 | and whether any settlement politicall will suffice to debarr those actings? |
A61887 | are not those the works by which Luther said he would have men and Angels tryed? |
A61887 | as also Luther and Sadeel and Beza? |
A61887 | c. 2. v. 8. quid ergo Athenis& Hierosolymis? |
A61887 | doth not call the Christians fectam Christianorum? |
A61887 | in particular whether Austin did much understand either? |
A61887 | just as Sedecias the false Prophet replyed to Michaiah: 1 Kings: c. 22. v. 24. when went the Spirit of the Lord from me, to speak to thee? |
A61887 | not what they did practise? |
A61887 | qui peregissent studia, magisteriumque jam docti exuissent? |
A61887 | quid Academiae& ecclesiae? |
A61887 | quid Platoni& Petro? |
A61887 | quid facit cum Psalt ● … rio Horatius? |
A61887 | quid purpura, nonne 〈 ◊ 〉 in Deum amorem? |
A61887 | quis consensus Christo cum ● … elial? |
A61887 | who is Apollo? |
A54083 | ( Was he i ● them by Consequence only?) |
A54083 | 14.6, 7 ▪ mention any thing of the Doctrine of Salvation by the promised Messiah? |
A54083 | 25. but rather a Rehearsal of what they had ● one for Christ?) |
A54083 | 28. and that Paul''s Commission, though he was not sent to Baptize with Water, wa ● ● s universal and full as that of the other Apostles? |
A54083 | 3ly, What other places of Scripture hath he strained beyond what they directly and properly prove? |
A54083 | 7. what must be the Test then ▪ Who the Interpreter? |
A54083 | A very Changeling in Religion? |
A54083 | An ● why? |
A54083 | And also p. 128. he Queries, Why might not Christ suffer in Men before his outward Coming, as he doth now suffer in them long after it? |
A54083 | And how did he prove that, may some say? |
A54083 | And in what Book is it to be found? |
A54083 | And must all this be now turned off as an Allegorical Allusion, as imp ● oper,& c? |
A54083 | And that the glad Tidings, brought by them whose- Feet are beautiful upon the Mountains are Gospel in a secondary Sense, we deny not? |
A54083 | And will he pretend to demonstrate it? |
A54083 | And ● re the rest of you sure, he thinks better of you? |
A54083 | Are they now become Schools of good Learning with him? |
A54083 | As he the ● queried, By what can their Works and Fruits be known? |
A54083 | Betake himself to answer T. E. in Print? |
A54083 | But doth he retract them as unsound? |
A54083 | But he goes on] What is the Object but Jesus Christ himself, not only revealing, but revealed in the Soul,& c?) |
A54083 | But what doth he retract then, if it be still good Doctrine that Christ is Mediator in his inward Appearance in Man, as well as in Heaven? |
A54083 | But what proof doth he bring? |
A54083 | But who led him to say, he witnessed his day come and broke up among us in perfect Brightness, ● s p. 58? |
A54083 | But who shall be judge of the occasion, say I, or that the tearms are equivalent? |
A54083 | But why then did he entitule his Book, Help in the Time of Need, from the God of Help, and not rather, Help from the Leading Quakers? |
A54083 | Can a Man retract or renounce a Passage, upon Supposition, and not know what the Passage is? |
A54083 | Could not Christ in speaking into their Hearts be conceived without some Form of Words, or was it not Gospel till so conceived? |
A54083 | Did G. W. then pretend to an infallible Memory? |
A54083 | Did he mean that his own Wisdom was not the Efficient, but the Instrumental Cause, from which he fetched his Knowledge and Faith? |
A54083 | Did it relate to the time present only? |
A54083 | Did they lead him thus to vaunt of his own Condition, beyond what was read? |
A54083 | Did they not mistake him for all this( and I query, Were not those Gospel- Truths which our Lord preached?) |
A54083 | Do ye look upon this as a sincere, hearty Retractation, springing from deep Regret, as he gives out, or that it is any thing but a meer Shift? |
A54083 | Doth he think this will please any sort of Protestants? |
A54083 | Doth this prove that the Preaching of the Gospel is to be laid aside? |
A54083 | For first, Why is not he then in the due use of them himself? |
A54083 | For these are not yet retracted by him, and how know ye but he still esteems you, as DESERVING these Epithets? |
A54083 | For this is either true or false Doctrine? |
A54083 | Had he not then made a diligent Search ● ● to the Scriptures? |
A54083 | He Queries, If Christ''s Humanity be not a Creature, o ● Created, what is it? |
A54083 | He in p. 179. thus hath it, Whereas they say, The Tree may be known by its Fruits, and it is so, but by what are the Fruits known? |
A54083 | He proceeds to Query, What was this Foundation of the Church of God, before ever Scripture was writ,& c.? |
A54083 | How are Men bewitched from the true Path, where it appears, and how were we bewitched by them, seeking her without us? |
A54083 | If G. K. himself? |
A54083 | If not, where is the Man''s Honesty, Where his integrity? |
A54083 | If nothing, what was it said for? |
A54083 | If something, where''s the boundary? |
A54083 | If upon the former, where were these Tables to be found? |
A54083 | If 〈 ◊ 〉, let us hear him? |
A54083 | In p. 29. he saith, It is not proper for me in this place to give any large account( Why not? |
A54083 | Is he afraid it will not down at Turners- Hall? |
A54083 | Is it not only Spirit and Life? |
A54083 | Is that it he adhered to then? |
A54083 | Is there no Contradiction, deserving a Retractation, in all this? |
A54083 | Is this an Hum ● ● Generation then, a Generation produced of and fro ● the Properties of Man in Mary, or a Divine one? |
A54083 | It may be 〈 ◊ 〉 question how long he will keep of that Mind? |
A54083 | Jesus Christ is the same Yesterday, to Day, and for Ever: Was he so only Allegorically, by way of Allusion, and not really and properly so? |
A54083 | Nay why did not himself gi ● ● us his Confession of Faith in order to his own Inductio ● at least into the Ministry? |
A54083 | Nay, he will do neither, but drop 〈 ◊ 〉 as unwilling to appear open and plain? |
A54083 | Not that Christ within and Christ without a ● two Christs? |
A54083 | Now this Project failing, What doth he do? |
A54083 | Or did they tell him one thing ● hen, another since? |
A54083 | Or do they signifi ● the same thing? |
A54083 | Or doth he mean what he calls elsewhere the Vessel or Temple, in which Christ Jesus now is? |
A54083 | Or is he willing he may be supposed to have clashed against himself formerly, that in may be the less Surprizing, that he doth so now? |
A54083 | Or is it not hence plain, that he was more quick- sighted abroad, than at home? |
A54083 | Or is not G. K. worse than either? |
A54083 | Or is not this rather an empty Shift, that he might seem to reconcile his former with his latter Writings, without retracting either? |
A54083 | Or is ● Saints rather a Qualification? |
A54083 | Or only of Persons found in the Divine Seed, wherein the Election stands? |
A54083 | Or ought they now to be Suppressed? |
A54083 | Or to th ● time past also? |
A54083 | Or was he Born of the Virgin Mary from the beginning? |
A54083 | Or will he now say, Theirs is a Supper, and that Christ dwelleth not really and substantially( but by a Metaphor and Allegory) in his Saints? |
A54083 | Or will 〈 ◊ 〉 say the contrary? |
A54083 | Or will, he, upon second thoughts, retract and correct this as unsound, which he hath never yet touched upon, though we have often laid it before him? |
A54083 | Or would not himself be willing to be one of these Hypocrites, or a worse, provided they would receive him and maintain him? |
A54083 | Such can not but come unto him; but is that predicable of Persons indefinitely? |
A54083 | That what is predicable of the one, i ● also, of the other? |
A54083 | The ● enying Immediate Revelation, or the Teachings of God''s Spirit? |
A54083 | They crucifie to themselves the Son of God afresh? |
A54083 | This Retractatio ● terminates, not to an acknowledgment that he wa ● unsound formerly( for when did he allow that? |
A54083 | Was Plato a better Man than Cornelius? |
A54083 | Was it not Jesus Christ the Word, which was in the Beginning,& c.? |
A54083 | Was that the Matter in debate then, Whether the Substance was newly produced, or no? |
A54083 | We are not entring into a Strife of words with him, but will he retract the things? |
A54083 | We see how largely he hath ranged in what hath been given above, by C. P. and my self? |
A54083 | What hath he been hitherto contending with us about, in his several envious Pamphlets? |
A54083 | What is that Error? |
A54083 | What parts are those, say I? |
A54083 | Whence I Query, Can not the Gospel( which is the Power of God unto Salvation) reveal the Father, or doth that Gospel point only at that which reveal? |
A54083 | Whence I Query, Whether he did not then make the Light Within( the inward Manifestation of the Man Christ) the ALONE Object to the Gentiles? |
A54083 | Where is this Wisdom to be found? |
A54083 | Who had the keeping of them? |
A54083 | Who is that other? |
A54083 | Why might not Paul and others Baptize without a Commission, to wit by a Permission, as well as he did Circumcise Timothy? |
A54083 | Why what way of Synecdoche doth he know that is not Figurative, as much as he pretends to Learning? |
A54083 | Will G. K. say so still? |
A54083 | Will he do it in ano ● ther place? |
A54083 | Will he retract or defend this now? |
A54083 | Will he say otherwise now? |
A54083 | Will he undertake now to say, They were not Schools of good Learning? |
A54083 | [ Doth none know that Jesus is ascended, but he ● hat overcometh, seing none knows this Object but he? |
A54083 | [ Was not that before his outward Appearance in Flesh, say I?] |
A54083 | an allegorizing AWAY Christ''s Birth, Death,& c.) which he would be loath should be imputed to him, as the Consequence of his own? |
A54083 | had the Holy Ghost in his Gentile state, should admit Plato might have it, and that by Union? |
A54083 | in the next 18 Months ▪ Or some other Revolution?) |
A54083 | or Whether it was a Substance or no? |
A54083 | or is he minded wholly to shift it?) |
A54083 | saith G. K. And now I Query, Did Paul, or doth any Faithful Preacher, preach to a People ● hey are not sent to? |
A54083 | so it denotes, not a hearty Desire of Information( for why then did he over- look them he was informed of?) |
A54083 | that he knew not in the least( for how could he know that was not knowable, but a malitious and false Charge?) |
A54083 | will he say, Revelation is not Immediate, now a days? |
A54083 | 〈 ◊ 〉 another? |
A54083 | 〈 ◊ 〉[ was] the Present Tense with him now? |
A82019 | A. Yea, I do own that Letter? |
A82019 | And dost thou own him for the Son of God? |
A82019 | Art thou not guilty of horrid blasphemy, by thy own words? |
A82019 | Art thou the Prince of peace? |
A82019 | Art thou the everlasting Son of God, the King of righteousness? |
A82019 | Art thou the everlasting Son of God? |
A82019 | Art thou the only Son of God? |
A82019 | Art thou the unspotted Lamb of God, that taketh away the sins of the world? |
A82019 | Art thou( according to that Letter) the fairest of ten thousand? |
A82019 | By what Name callest thou him? |
A82019 | By what name dost thou call him? |
A82019 | By whom wert thou sent? |
A82019 | Did any kisse thy feet? |
A82019 | Did not some spread their cloaths on the ground before thee, when thou ridst thorow Glanstenbury and Wells? |
A82019 | For what space of time hast thou been so called? |
A82019 | Have any called thee by the name of Jesus? |
A82019 | He is styled in Hannah Strangers Letter, the fairest of ten thousand, the hope of Israel, and the onely begotten son of God: Dost thou so esteem him? |
A82019 | His power being so much, wherefore opened he not the Prison- doors, and escaped? |
A82019 | How art thou cloathed? |
A82019 | How long hast thou lived without any corporal sustenance, having perfect health? |
A82019 | In what manner? |
A82019 | Is he king of Israel as thy Husband saith? |
A82019 | Is not the written word of God the guide? |
A82019 | Is the hope of Israel in thee? |
A82019 | Is thy name Jesus? |
A82019 | Q. DOst thou own James Nayler to be the onely Son of God? |
A82019 | Q. Didst thou call him Jesus? |
A82019 | Q. Didst thou kiss his feet? |
A82019 | Q. Didst thou not say, it ye had known me, ye had known the father? |
A82019 | Q. Dost thou believe in James Nayler? |
A82019 | Q. Dost thou like of that attribute as given to him? |
A82019 | Q. Dost thou live without bread? |
A82019 | Q. Dost thou not know it to be blasphemy to give him such and such attributes? |
A82019 | Q. Dost thou own him for the Prince of Peace? |
A82019 | Q. Dost thou own him that rode on horse back to be the Holy One of Israel? |
A82019 | Q. Dost thou own him to be the Prince of Peace? |
A82019 | Q. Dost thou own that attribute, the Judge of Israel? |
A82019 | Q. Dost thou own the name of the King of Israel? |
A82019 | Q. Dost thou own this Letter( whereupon a Letter vvas shewed him) which Hannah Stranger sent unto thee? |
A82019 | Q. Dost thou think the Spirit of the Lord moved or commanded them? |
A82019 | Q. Doth God in an extraordinary manner sustain thee, without any corporal food? |
A82019 | Q. Hast thou a husband? |
A82019 | Q. Hath a spirit flesh and bones? |
A82019 | Q. Knowest thou no other Jesus the onely begotten Son of God? |
A82019 | Q. Oughtest thou to worship James Nayler, as thou didst upon thy knee? |
A82019 | Q. Thou hast a wife at this time? |
A82019 | Q. Thou wilt go through a great rain bare- headed, why then wilt thou not be uncovered to a Magistrate? |
A82019 | Q. VVHat made thee lead his Horse into Bristol, and sing, Holy, holy, holy& c. and to spread thy garments before him? |
A82019 | Q. VVhere lives thy wife? |
A82019 | Q. VVhere wert thou born? |
A82019 | Q. VVhy dost thou not live with her? |
A82019 | Q. Vnder whose Command didst thou serve in the Army? |
A82019 | Q. WHerefore didst thou sing before James Nayler? |
A82019 | Q. Wert thou ever called the Lambe of God? |
A82019 | Q. Wherefore didst thou and the rest sing before him, Holy, holy, holy, Lord God of Israel? |
A82019 | Q. Wherefore didst thou call Martha Simons mother, as George Fox affirms? |
A82019 | Q. Wherefore didst thou honour him in Towns, and not elsewhere? |
A82019 | Q. Wherefore didst thou kneel before him? |
A82019 | Q. Wherefore didst thou pull off his stockings, and lay thy clothes beneath his feet? |
A82019 | Q. Wherefore didst thou sing before him? |
A82019 | Q. i th ere no other Jesus besides thee? |
A82019 | Q. was Dorcas Erbury dead two days in Exceter? |
A82019 | Say not the Scriptures, Thy natural body I will change, and it shall be spiritual? |
A82019 | Tell me, Doth that spirit of Jesus which thou ● ayest is in Nayler, make him a sufficient Jesus to o ● … ers? |
A82019 | Those books which thou hast writ, wilt thou maintain them, and affirm what is therein? |
A82019 | WHere dost thou live? |
A82019 | Was that Letter thine? |
A82019 | Was your birth mortal or immortal? |
A82019 | What Prophet was that? |
A82019 | What apostles hath he? |
A82019 | What businesse hadst thou at Bristoll or that way? |
A82019 | What caused thee to sing before James Nayler in such a manner? |
A82019 | What dost thou call his Name? |
A82019 | What estate hast thou? |
A82019 | What is your opinion concerning Religion? |
A82019 | What more hope is there in thee then in others? |
A82019 | What reason canst thou sh ● w for thy calling him King of Israel? |
A82019 | What wentst thou for to Exceter? |
A82019 | What witness hast thou for this? |
A82019 | Where did he this? |
A82019 | Whether art thou more sent then others, or whether others be not sent in that measure? |
A82019 | Whether didst thou kneel before him? |
A82019 | Whether or no art thou the Prophet of the most high? |
A82019 | Whether or no didst thou reprove those women? |
A82019 | Who dost thou call thy Father? |
A82019 | Who hath anointed him? |
A82019 | Who is thy mother according to thy spirituall birth? |
A82019 | Who is thy mother, or whether or no is she a virgin? |
A82019 | Who made thee a Judge over them? |
A82019 | Who then? |
A82019 | Who ● ● … n? |
A82019 | Why dost thou call him Lord? |
A82019 | Why dost thou not reprove those that give thee these attributes? |
A82019 | Why oughtest thou so to do? |
A82019 | Why wast thou called a Judge to try the cause of Israel? |
A82019 | Why, what Body hath he then? |
A82019 | and didst thou raise her? |
A82019 | and didst thou spread thy garments before him? |
A60644 | And are you so disposed towards your enemies as that you can not seek rerevenge when they do you wrong? |
A60644 | And can not those that are born of the seed of God, joyn with those things which by the world are observed? |
A60644 | And did Jacob and Esau signifie the nature of these seeds, in which the Election and Reprobation standeth? |
A60644 | And do all born of God put their trust in him alone? |
A60644 | And do all, born of the seed, bear forth a testimony for God? |
A60644 | And doe you simply act from your Faith, in single love to God? |
A60644 | And doth Christ worke this worke in man? |
A60644 | And doth all things become new in man after he be so changed through regeneration? |
A60644 | And doth he appear to salvation in that administration of his love, grace and mercy? |
A60644 | And doth it effect such a thing in you by its operation? |
A60644 | And doth not God answer all such as are faithful in their testimony with peace and joy? |
A60644 | And doth not God wonderfully appear with his own birth in a state of outward tryals and sufferings? |
A60644 | And doth not the world, or the birth of the flesh, despise and hate the birth born of God, because it can not answer what is observed in that nature? |
A60644 | And doth that Faith give you assurance of eternal life? |
A60644 | And doth the Election and Reprobation stand in the Natures or Seeds of light and darkness? |
A60644 | And doth the birth born of God endure persecution without resisting or revenging? |
A60644 | And doth the light of Christ make such discoveries in the consciences of people? |
A60644 | And doth the light work in order to salvation if man obey it and follow it? |
A60644 | And doth the nature of the evil seed produce a manifestation according to its nature? |
A60644 | And doth the power preserve and keep all safe in their travaile that abide in it Faithfully? |
A60644 | And doth the power work effectually to Salvation as man yeilds himselfe unto it, and denyes that which it doth reprove him for? |
A60644 | And doth the pure Religion consist in the manifestation of such virtues and graces? |
A60644 | And doth the work of the power bring death upon the first Adam through out? |
A60644 | And hath every man such a light within him, by which God doth manifest himself unto him? |
A60644 | And hath not the new birth any agreement with the old in any place? |
A60644 | And hath these natures or seeds been in every man through all generations? |
A60644 | And is Salvation wrought through such a dispensation of Christ? |
A60644 | And is it your faith and love towards God that makes you such a willing people to serve God, and to do his will? |
A60644 | And is rest and peace attained in the consolation and refreshing through such a ministration? |
A60644 | And is that the ground why outward afflictions betide those that are born of the seed of God, and bears forth a testimony for God? |
A60644 | And is that the love with which you love your enemies? |
A60644 | And is that the true light with which every man is enlightned? |
A60644 | And is that the way by which man must come to inherit life eternal? |
A60644 | And is that which is within you the only foundation upon which you stand, and the principle of your Religion? |
A60644 | And is that work of the power unto Salvation? |
A60644 | And is the love received by all unto whom it is so tendred? |
A60644 | And is the throne of judgement set up under the Law to judge and condemne the transgressors of the Law? |
A60644 | And is there any thing in man that is of a contrary nature to the light, which doth oppose it, and by which man is vailed from the knowledge of God? |
A60644 | And is there none that pleases God but who are thus regenerated and born again? |
A60644 | And is there not another way to come to the knowledge of God, but by that light within? |
A60644 | And what do they testifie against? |
A60644 | And what doth outward afflictions work for such as are exercised in them? |
A60644 | And where is such a manifestation of God to be known? |
A60644 | And why is it that you can not swear at all? |
A60644 | But are not people in this age under a Gospel administration, and are they to be brought back again under the Law? |
A60644 | But are not some people joyful whilst they are alienated from the life of Christ? |
A60644 | But are not such people in great bondage through outward sufferings and afflictions, and is not their suffering grievous unto them? |
A60644 | But are they of no further service then onely a Testimony of those things which was present in that time? |
A60644 | But are you not the cause of the sufferings that comes upon you, as being contrary minded unto all other people, and so are enemies to your selves? |
A60644 | But are you so constrained through your faith and love towards God, as to answer him in all things that he commands you? |
A60644 | But can any abide the day of his comming in such a dispensation? |
A60644 | But can man be freed from sinne whilest he is in the body? |
A60644 | But do those things which are in appearance manifest the natures of the two seeds? |
A60644 | But do you judge all to be in the unbeliefe, that are not just as you are in all things? |
A60644 | But do you not believe that you ought in all things to be actually subject according to the institutions of Laws which are in being? |
A60644 | But doe you hold that this foundation and principle within you is sufficient to give eternal life? |
A60644 | But doe you now believe that you are now come to such a state as to be free from sin? |
A60644 | But doth not some streams flow to the thirsty in such an opening of the life, by which it is refreshed and comforted? |
A60644 | But doth not the birth of the seed meet with much opposition in its resurrection? |
A60644 | But doth the light of Christ in the Conscience make manifest the ground of bondage? |
A60644 | But hath man at any time known God as he is God, by that light which is within him? |
A60644 | But have you not some Faith in it before you yeild your selves unto it? |
A60644 | But how do you know all these things you act and do, are the commands of God, and according to his will? |
A60644 | But how do you manifest your good works which you say are ordained of God for you to walk in? |
A60644 | But how doe you believe unto salvation? |
A60644 | But how is oppositions removed, and dangers escaped in the travaile? |
A60644 | But how may it be known in such a manifestation of its purity? |
A60644 | But how may such people know when they live in such things which doth burden and oppress the seed of God? |
A60644 | But how may your Faith be knowne unto others to be true Faith? |
A60644 | But is it so with you at all times as that sin hath no power over you? |
A60644 | But is not the grace of God free by Jesus Christ, and hath not Christ accomplished the work of salvation by himself alone? |
A60644 | But is that which checks and reproves man in his conscience for his sin, the true light of Christ? |
A60644 | But is the light of Christ, one with God in nature? |
A60644 | But is the light sufficient to save man from all sin, and to present him holy and blameless before God? |
A60644 | But is there any thing that lyes on mans part in order to his salvation? |
A60644 | But is there no true Faith but what stands in a principle within? |
A60644 | But may it not be a natural light within man that hath such reflexions upon him for his sin and evil, as to convince and reprove him for it? |
A60644 | But may there not be captivity after the power be received, and that something be quickened by the power to breath after God? |
A60644 | But may there not be captivity after there be deliverance in some measure wrought by the power? |
A60644 | But must man pass through death and rise again whilest he is in the body? |
A60644 | But when there is a cleare sight through some opening of the life, may there not safely be a reaching to it, and a compassing of it into possession? |
A60644 | But whether, do you not depend upon the things you do for life and salvation? |
A60644 | By what doth Christ manifest his life, so as that it may be known to be his life? |
A60644 | HOw doth God manifest himself unto man, so as man may know him to be what he is? |
A60644 | How came you to the knowledge of that foundation and principle, which you say is within you? |
A60644 | How come you to receive this Faith? |
A60644 | How do you manifest it to be the only foundation, and that there is not another? |
A60644 | How do you manifest this inward foundation, which you say is Christ, to be the true and only foundation which God hath laid? |
A60644 | How doe you know that it is a true light which gives you such a knowledg? |
A60644 | How doth Christ manifest the nature of God? |
A60644 | How doth he appear in love and judgment, in one and the same administration? |
A60644 | How doth he appear with it in such a state? |
A60644 | How doth it operate unto such a knowledge? |
A60644 | How doth the light manifest it self in order to the attainment of life? |
A60644 | How doth the power dispose man in the death? |
A60644 | How is darkness and light in opposition one to the other? |
A60644 | How is it as a Schoolemaster in its administration? |
A60644 | How is man alienated from the life? |
A60644 | How is the birth disposed when it comes into such a stature of the measure of Christs fulness? |
A60644 | How is this administration of the love, grace, and mercy of Christ to be attained? |
A60644 | How may it be known that the light doth come from God, and that God doth manifest himself in it? |
A60644 | How may it be known when a man suffers in the will of God, and when he suffers for any thing done in his owne will? |
A60644 | How may such dangers be escaped, and a safe way walked in, through the travaile? |
A60644 | In what doth the testimony of God stand? |
A60644 | Is not Christ manifest through the dispensations of the Law and and the Prophets? |
A60644 | Is not that administration universal to salvation? |
A60644 | Is not that which is holy, spiritual, just and good, a dispensation in which peace and rest is enjoyed? |
A60644 | Is not that which is tasted and felt to consolation and refreshing at one time, good for the same use and service at another time? |
A60644 | Is that the state of all people that are alienated from the life of Christ? |
A60644 | Is the administration of the Law in force in this present age? |
A60644 | Is the light and the life distinct Principles? |
A60644 | Is there any chuses outward sufferings in their own will? |
A60644 | Q Of what service are the Scriptures as they are given forth and recorded without? |
A60644 | Q What is signified by the Prophesies? |
A60644 | Q. Doth God manifest himself within man? |
A60644 | Q. Doth it operate unto such effects in you without Faith? |
A60644 | Q. Hath man power in himselfe to turn to the light, and to obey it, and follow it? |
A60644 | Then is it not good to be exercised in outward afflictions? |
A60644 | Then is it not the birth of the flesh that strives and persecutes about Religion? |
A60644 | VVHat is the ground and foundation which you( that are called Quakers) do lay to your selves, as the principle of your Religion? |
A60644 | What are the dangers that may befall whilest the seed is in travaile? |
A60644 | What are the deeds of darkness particularly, that do oppress and burden the seed of God? |
A60644 | What are the places particularly where the power becomes such a defence as to preserve the birth safe in its travaile? |
A60644 | What are those fruits and effects by which your Faith may so be known? |
A60644 | What dispensations must people passe thorow to come unto peace and rest in God? |
A60644 | What do such bear testimony unto? |
A60644 | What doth the light work when man so yeilds himselfe to serve it? |
A60644 | What good will have you to such as you judge and condemn, because they are not like- minded with you? |
A60644 | What is captivity? |
A60644 | What is his administration in that appearance of love, grace, and mercy, unto such as reject him? |
A60644 | What is that light, by which God manifests himself unto man? |
A60644 | What is that which causes bondage and captivity upon the seed of God? |
A60644 | What is the Law in it selfe? |
A60644 | What is the administration of Christ in the appearance of his own fulness and perfect life? |
A60644 | What is the ground of the manifestation of the light by which such discoveries are made? |
A60644 | What is the manifestations that from the evil seed are produced? |
A60644 | What is the nature and being of it? |
A60644 | What is the state and condition of people that remaine in the fall, and abides in the transgression? |
A60644 | What is the state of man in bondage? |
A60644 | What is your Faith concerning Christ in you, as an intercessor? |
A60644 | What is your Faith concerning reconciliation whith God by Christ in you? |
A60644 | What then doth the administration of the Law serve unto, if it make nothing perfect? |
A60644 | Where do you hold forth this foundation to be laid, which you say is laid God for you? |
A60644 | Why can you not give respect and honour unto persons that are in power and Government, according to the Customs which are used? |
A60644 | Why do not such as are born of the seed of God, revenge themselves upon their adversaries when they may have opportunities? |
A60644 | who can eat of the tree of life and not die by the flaming Sword? |
A60644 | who can stand bef ● re him and not be consumed? |
A65868 | * which is as much as to say, not Christ in them, but Christ in men; and that his riches is not the possession; what folly is this? |
A65868 | 13. which came down from Heaven? |
A65868 | 17. and doth he not ordain wicked men for Judgement, such as the Caldeans and false Teachers, Jude 4. and Satan too, as to Job? |
A65868 | 18. if they did not possess his glory, when the riches of the glory of this mystery was Christ in the Saints''the hope of glory? |
A65868 | 2. Who did or doth sow them Seeds? |
A65868 | 24 but thou sayest that David acknowledges he had then Iniquity, for how was Iniquity his, if there was none in him? |
A65868 | 27, 28. and what are all these the word of God and in unity? |
A65868 | 29. and was not Isaiah one of these Bretheren? |
A65868 | 4. but I. Horn, in a Paper to me saith, that Jesus hath a humane Body and Soul*(& where does the Scripture say that Christs Soul is humane? |
A65868 | 8, 9. whether is it an outward City or not? |
A65868 | Again in thy last Paper thou declarest thy Ignorance of the two Seeds, and askest what be those two Seeds? |
A65868 | Again thou sayst that Matthew was chosen before the Evangelist wrote this Book; what Darkness and Ignorance is this? |
A65868 | And are not many of your company transgressors of his Doctrine, in wearing gaudy and costly attire, with their cuffs, ribbons and silver lace? |
A65868 | And are you sure that they will prove believers, that sprinckle them as the seed of believers in your account? |
A65868 | And did not the Prophets and Apostles alwayes Reprove them, and warn People of them? |
A65868 | And does not the Book of Common- Prayer call them Priests? |
A65868 | And in that you say, Christ hath not forbid them to you, how is that? |
A65868 | And then why not as well four or five bodies? |
A65868 | And what confusion is this J. Horne in, in his Warring for this his Fathers Kingdom? |
A65868 | And what is it that puts you in remembrance to take bread and wine? |
A65868 | And what untempered stuff is this? |
A65868 | And where shall it be? |
A65868 | And where we asked them whether they believe there was no blood left in Christs body when crucisied? |
A65868 | And where we asked you, what is the Light with which Christ Lighteth every man which cometh into the World? |
A65868 | And where you ask, where we read that the Gospel is Preached in every Creature? |
A65868 | Answ? |
A65868 | But do you certainly know we are such? |
A65868 | But this I return back upon them as a lie and a slander invented in their malice, for do they know us to be Jesuites? |
A65868 | Here''s confusion indeed, and where does the Scripture say it is the outward Object and medium of faith? |
A65868 | How often hast thou in thy Papers said thou hast not belyed me? |
A65868 | In Answer to my first thou sayst; Christ in his Spirit Ascended up to Heaven, when his Body was upon Earth, is this an Answer to the Question? |
A65868 | In which he hath shewed his falshood and Ignorance, for does sickness abide upon all men till death? |
A65868 | J. Horn where art thou now? |
A65868 | J. Horn, thou wast herein touched; what wast thou affraid to have thy works tryed and brought to light? |
A65868 | Judge Reader, is this a good Doctrine or Consequence of theirs which they draw from the words of Truth and Scripture? |
A65868 | Or are the Scriptures God? |
A65868 | Or are they groaning in some Purgatory between Heaven and Hell? |
A65868 | Or promise that they shall repent? |
A65868 | Paul did not the Evil,& c. To which I say, that their words are as much as if they had said, that a sinner sins not; What folly is this? |
A65868 | Query, Why I say, that the one shall rise into everlasting Life and the other into Condemnation? |
A65868 | Repentance and remission of sins was not Preached by Christs Ministers to infants through Sprinckling them; what do you repent for them? |
A65868 | Reply, In this have you spoken falsely on both hands, for we did not then ask, what is the Light which Christ giveth? |
A65868 | Seeing these blind men aforesaid have accounted the Prophets Words more sure then his? |
A65868 | They answer, how should we certainly believe what is not revealed? |
A65868 | To know Christ as he was the Power of God before the World was, is not the Knowledge of him to Salvation? |
A65868 | To this they say, were not the false Prophets and Deceivers alwayes a Judgement? |
A65868 | To which I say, what confusion deceit and doubting is this you are found in? |
A65868 | Was there ever such deceit and confusion as this? |
A65868 | What are the graves these are in, and out of which they shall arise? |
A65868 | What be the bodies they shall rise with? |
A65868 | What do you think that Christ did not speak in these Apostles? |
A65868 | What is not that which is Spiritual Mistical? |
A65868 | What is the Scriptures without and God one? |
A65868 | What silly men are ye? |
A65868 | What then, hath Christ sin in him if a man be Righteous as Christ is Righteous when he hath sin in him? |
A65868 | What was not these riches the possession in them too? |
A65868 | What, is not Cuffs, Ribbons, and Lace( which many of your company wear) vanity in apparrel? |
A65868 | When be they sown? |
A65868 | When shall those Seeds arise, or be raised, whether after the bodily death or after spiritual death? |
A65868 | Where be they sown? |
A65868 | Where proves he that by Scripture? |
A65868 | Where we asked J. H. and T. M. What is their ground for sprinkling the Children, of them they count believers? |
A65868 | Whether be these two Seeds, and two bodies in all the world or two Seeds in every man, and the two bodies to or in every man? |
A65868 | Why do they not discover us to be such then? |
A65868 | Will not the same stir you up to the remembrance of Christs death? |
A65868 | and doest thou believe that God putteth no trust in his Saints according to his words that thou hast quoted to prove thy Deceit? |
A65868 | and for what end didst thou send them? |
A65868 | and how do you know that other Peoples Children whom you have refused to sprinckle are not as well the seed of believers as those whom you sprinckle? |
A65868 | and what Sin canst thou prove the good Angels Guilty of, that makes them Impure? |
A65868 | and what are the names of those good Angels that thou hast so accused? |
A65868 | and what is the Substance of it? |
A65868 | and when he sought not to the Lord but to the Physitians? |
A65868 | and when he was in rage with the Prophet of the Lord, and put him in Prison? |
A65868 | and when it was departed from the Lord? |
A65868 | and where dyed they that death? |
A65868 | and whether any be yet come to that beloved City? |
A65868 | and whether was Matthew one of the Eleven seeing he was not then chosen, when Christ did arise from the dead? |
A65868 | are they with the Father in Heaven groaning for it? |
A65868 | but how prove we that Adam had blood? |
A65868 | but whetter the Light with which Christ Lighteth every man that comheh into the World be natural or spiritual? |
A65868 | did ever Christs Ministers plead for and take Tythes as thou hast done? |
A65868 | did you ever hear of sinful, mortal, holy, spotless, compleat Saints and believers in Christ? |
A65868 | dyed in the hope of? |
A65868 | how hath thy deceit appeared in thy sending so many Questions to R. Hubberthorne, as thou hast done? |
A65868 | how sadly hath I. H. come off here and shifted for himself, what doth he make swearing by and confessing Christ all one? |
A65868 | or did you ever read in Scripture of a sinful spotless Saint? |
A65868 | thou Hypocrite and lyar, art thou asham''d to own thy own words? |
A65868 | thou Hypocrite, hast thou been crying out against us, as blind and Brutish, and doest thou grope like a blind man? |
A65868 | thou art not Questioned when the Book was written, nor when Matthew was chosen, but who was the Eleven that was together? |
A65868 | what Deceit, Hypocrisie, and confusion are you in? |
A65868 | what darkness and deceit art thou in I. H. what art thou wholly past feeling? |
A65868 | what darkness and folly are they in? |
A65868 | what deceivers and Hypocrites are you, to preach up,( and to encourage them in) such vanity and pride? |
A65868 | what filthy Deceit and Impudency are you in? |
A65868 | what sottishness are these men in? |
A65868 | where hast thou Scripture for these your Practices? |
A65868 | where is the pride and vanity in apparrel, which you reproved the People for in your other Book? |
A65868 | wouldst thou now get into favour with ths Priests of the Nation, whom thou hast so palpably writ against in thy Book called A Brief Discovery,& c? |
A74947 | & c. And now what is in all the world that I( who am become your enemy because I tell you the truth) do wish unto you Teachers? |
A74947 | ( without any comma) 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c. g Therefore James saith? |
A74947 | 16* But why doth he not say what he way truly say of so many of us? |
A74947 | 19, 20. what is it that Omnipotency can not doe? |
A74947 | 4. and a lover of hospitality? |
A74947 | 6. some part therefore of all increase, Ministers are to partake in a, what part can be more equal than that which the Lord prescribed? |
A74947 | 8. where the Lord is giving in his Answer to that Question, Wh rein have we robbed thee? |
A74947 | And have nothing to keep house or hospitality with of his own, but only other folks meat and drink? |
A74947 | And if God do not this, what will become of their poor seduced soules? |
A74947 | And is it not a subjection to God to obey this Law for God? |
A74947 | And is the Scripture your rule? |
A74947 | Are not a great part of you found wallowing in this common mire?] |
A74947 | Are you by the world hated, or are you haters of others? |
A74947 | Are you imprisoned for Truths sake, or are you imprisoners of others? |
A74947 | Are you persecuted or Persecutors? |
A74947 | Are you the Messengers of Christ? |
A74947 | Because Suitabl? |
A74947 | Behold we come unto thee for thou art the Lord our God? |
A74947 | Besides this, how many were tossed and troubled in the High- commission- court, by wicked men in and about their own places? |
A74947 | But how doth it appeare that they live in pride or are greedy of filthy lucre? |
A74947 | But must he therefore goe to his Father and say O Thou Father, give me this or that? |
A74947 | But what provision is there for the Church in peace under Christian Government? |
A74947 | Could I say with a good and grounded Conscience and confidence, Come Lord Jesus, come quickly? |
A74947 | Doe you fulfill or violate that Royall Law of Christ written in your hearts, to do unto other, as you would they should doe unto you? |
A74947 | For the thing it self, when he saith, what need of teaching? |
A74947 | Had people as good be without them, because there is a difference of judgment among them? |
A74947 | Here malice is witty, and the man thinks he hath hitt us home: but how doth he know that such Ministers as now and then say so, had no more to say? |
A74947 | How dishonourable a thing is this, and how uncomfortable? |
A74947 | How is it then that you dare not engage to preach, having not first made firme Indentures* for your livelihood? |
A74947 | How many be there, whose light is weak, but lusts, affections, cupidites, strong? |
A74947 | How much more in case of Legal dues established by the Law either of God, or of man for God? |
A74947 | How then were they proper to Levi? |
A74947 | I enquire what are Courts of Justice made for, if labouring men may not come thither to seek for their hire which is unjustly deteined from them? |
A74947 | I wonder it should never come into the heart of this man that hath so many[ It''s] If guilty, If so& c to think what if it be not so? |
A74947 | If Magistrates, have they not authority and order to do it from the civil Power? |
A74947 | If Pastors be faithful, by what rule do they disown them and withdraw themselves from them? |
A74947 | If any ask why I give this interpretation? |
A74947 | If it seem evill to you to follow the Lord o, you may go after such companions; But doth that seem evill? |
A74947 | If maintenance of Ministers by Tythes be abolisht, what other finde we establisht in the place thereof, and where do we finde it? |
A74947 | If no other, that remaines; if it be a Ceremony, what and where is the substance and body? |
A74947 | If the light that is in thee be darknes, how great is that darknes? |
A74947 | If unruly persons be imprisoned, do Ministers put them in prison or Magistrates? |
A74947 | If ye will go, whither will ye go? |
A74947 | Is it a perpetual Law that a Minister when he goes forth to preach, must carry no silver, no shooes, o nor yet a staffe? |
A74947 | Is it evill to follow the chiefest good? |
A74947 | Is it not for the perfecting of the Saints till we all come to a perfect man? |
A74947 | Is it nothing to you, that you make the offerings, the ordinances of God, the ordinances of the Ministry to be abhorred? |
A74947 | It s true( as one sayes) that Satan transformes himself, and these men cry out against Antichrist, but what matter is it if a man call himself Knave? |
A74947 | May not a man speak as he means, and yet the expressions be so dark or doubtful to many a man that he is not able to discerne what he meanes? |
A74947 | Must we undertake that worke too? |
A74947 | Nay, by what rule do you exact it of those that never hear you, nor own you for their Pastors?] |
A74947 | Nor salute any man by the way? |
A74947 | Now it is a Ceremonial thing or is a Moral thing, that a man that labours should live of his labour? |
A74947 | Or is not he unjust and wicked that detains it, and forceth him so to seek it, if ever he will come by it? |
A74947 | Or what need had Christ to give some to be Teachers to the end of the world? |
A74947 | Or what need had the author to the Hebrews to say both these things you ought to be Teachers and have need to be taught? |
A74947 | Or why is it that you fill the Courts of Justice with your actions against those that refuse to pay you the tenth of all their encrease? |
A74947 | Psalme, But unto the wicked saith God, what hast thou to do to declare my statutes, or that thou shouldst take my covenant into thy mouth? |
A74947 | Quest By what Law are Tyths now due? |
A74947 | Shall not they that be wronged have reparations? |
A74947 | Since there was never any National Society of Ministers wherein there was not an observable corrupt company? |
A74947 | T. S.[ And then what need of our teachings?] |
A74947 | That you may cry out( from the same root of life) with the same Saul, Lord what wouldst thou have us to do? |
A74947 | Thou whose businesse it is to preach the Law and Word of God, by breaking the Law, dishonourest thou God? |
A74947 | To add yet something more if it were convenient to adde it? |
A74947 | What a strange thing is this to make rudeness a matter of religion? |
A74947 | What if they be not guilty? |
A74947 | What is it that Free- Grace will not do? |
A74947 | What would the Deputy have done when Elimas the Sorcerer sought to bewitch him, if Paul had not stood by& come in with his charmes g? |
A74947 | What? |
A74947 | What? |
A74947 | What? |
A74947 | Whereas he demands by what rule do you exact the tenth of those that never hear you, nor own you for their Pastors? |
A74947 | Why doth he say, are you imprisoned, when he himself tells us we have been imprisoned? |
A74947 | Will God take it well to have his servants slandered, or shall they goe scot- sree, that make it their trade to traduce them? |
A74947 | Will not such things bring thy hoare head with sorrow to the grave? |
A74947 | Will ye also go away n? |
A74947 | Will you not out of your owne mouthes be condemned before him that can not erre in judgment? |
A74947 | Without exception? |
A74947 | Yea, how is this to any purpose at all? |
A74947 | a And if they be so, are we Thieves because we receive from the Lord that which we deliver to his people? |
A74947 | and doth he judge so of other men because his conscience tels him it was so with him when be was a publick preacher? |
A74947 | and therefore( for any thing he knowes might be provided to say more at that time? |
A74947 | and would you esteeme it just that( were the power in their hands) they should mete the same measure unto you? |
A74947 | are not you as notable hereticks in the esteeme of those whose blood you thirst after as they are in yours? |
A74947 | as men irrevocably lost, like those men of whom the Scripture saith, who hath forewarned you to flie from the wrath to come? |
A74947 | but he speaks like a Christian an I like a Divine, that saies, what evil have I done, that bad men speak evil of me? |
A74947 | enemies to Christs Person, to Ranters? |
A74947 | enemies to his Precepts and Purity, to Quakers? |
A74947 | especiall when they be in the mouth of an adversary? |
A74947 | for leaving Christs colours d? |
A74947 | here urged, no more than other Offerings( here joyned with Tythes) unlesse by the Ceremonial or Judicial Law now out of date? |
A74947 | or can you follow and enjoy him, and not hear his voice p, and attend his Ordinances q? |
A74947 | or hath not he heard that they who say so, preach much longer at some other times? |
A74947 | to Arians? |
A74947 | who made him a window into preacher hearts? |
A74947 | why this man sayes so, and are not strong affirmations great proofes? |
A64576 | 12.20, 21. yea, was not the incestuous person( who exceeded the Heathen in wickedness) one of them till he was excommunicated? |
A64576 | 2.20 that Jesus which was both preacht and believed on by the Prophets and Apostles? |
A64576 | 20 who saith expresly, Other foundation then Jesus Christ can no man lay? |
A64576 | 22 you say further, that faith may be lost; Is faith bottomed on a corruptible foundation? |
A64576 | 23 Is not his testimony his truth? |
A64576 | 24 Because Christ saith to the Jews that they thought they had eternal life in the Scriptures, did he therefore direct to look for life in them? |
A64576 | 25 Is the d ● c ● aration touching any thing the thing it self? |
A64576 | 25 b ● yet had in Scrip ● ure, and in that which is not Christ? |
A64576 | 26 who spake those words, did believe that Christ was the true light? |
A64576 | 32 and was in them their hope of glory, strength, life, peace? |
A64576 | 35 could they try your gifts, who had not the gift themselves? |
A64576 | 7 Could Moses intend this in relation to Scripture, the greatest part of which was not then written? |
A64576 | A. suppose it were the event of that compact, whereof he speaks; Yet, 1. was it not Ahab that sent to all Israel to convene them for such a purpose? |
A64576 | Am I a dog that I should do this great and hideous thing? |
A64576 | And is it extortion to receive? |
A64576 | And what of all this? |
A64576 | And whether is that redemption and purifying from their iniquity and pollution within them, or without them? |
A64576 | And why fear and tremble at it? |
A64576 | And will you say the unbelieving parent had a right to Baptism? |
A64576 | Are not the thoughts which Christ approves right, because the same men have other thoughts which Christ condemns? |
A64576 | As for the taking of the Sixth part of their increase, suppose it were true( which he shall never make good) yet what is there in it? |
A64576 | But I wonder what calls to punishment you can specifie sutable to your complaint? |
A64576 | But must a man needs either preach the history only of what others did, and spake( which he objects) or else be immediately inspired? |
A64576 | But were those Bishops and Presbyters Antichristian, that, for the testimony of Jesus, were buried in Antichristian flames? |
A64576 | But what''s this to my question, which was, If the Scripture be not the Rule ▪ what is the Rule? |
A64576 | But who are those that tryed you? |
A64576 | Can not he distinguish between the revelation of the Spirit, and the immediate revelation? |
A64576 | Could those that were enemies to the cross of Christ, try who were fit to be made Ministers of Christ? |
A64576 | Doth he not know that there are some spots, that are not the spots of children, Deut 32 5. and therefore some that are? |
A64576 | Doth he not say they are[ already] come to those[ already] perfect? |
A64576 | Doth not Christ approve the one, and condemn the other? |
A64576 | Doth not Christ say that the Scriptures testifie of him? |
A64576 | Doth the Scripture anywhere say, That gifts, abilities and fitness for the Ministry are Gods inward call? |
A64576 | Doth the Scripture say, that Elijah call''d to Ahab to punish Baals Prophets, who was himself a worshipper of Baal? |
A64576 | Doth this distingu- them from a profane Indian? |
A64576 | Hath not imposition of hands been used on them that are enemies to God and goodness, and doth the blessing of God settle on such? |
A64576 | Here''s the account of his Religion; may not a man make as fair a profession as this is, and yet come short of salvation? |
A64576 | How can the doctrine of the Prophets and Apostles be called a foundation? |
A64576 | How can this salvation be extended to all, when this hearing is not extended to all? |
A64576 | How do you prove the Prophets of Baal to be Hereticks any more, than the poor Indians in America, that worship the Creatures? |
A64576 | How doth it appear that this doctrinal foundation is spoken of or is to be taken notice of in this Scripture? |
A64576 | How doth this man know the resolution of all Ministers hearts? |
A64576 | How glad is a man in his necessity to catch at any thing? |
A64576 | How shall they believe in him of whom they have not heard? |
A64576 | I ask him again, But what was that Rule which they walked by? |
A64576 | If any man dye possest of a rich Parsonage, how many of you have presently a call to it? |
A64576 | If not, what had they to do to excommunicate him? |
A64576 | If not, whether( he being within the Saints) his righteousness be not there also? |
A64576 | If so, what were Paul and Peter but wanderers? |
A64576 | If they do, why doth he not acknowledge the truth? |
A64576 | If they had obeyed and glorified God according to that measure of light and knowledge they had received, whether had they been condemned? |
A64576 | In this declaration of the want of Unity, the quakers join with them; how hopeful therefore is the invitation? |
A64576 | Is any thing too good for the Children of the Lord? |
A64576 | Is it anywhere said in Scripture, that faith, love, and holy desires are inward Graces? |
A64576 | Is it to endeavour the rooting out of your Ministry? |
A64576 | Is there so much as mention made i ● either of those Scriptures of a Call ordinary or extraordinary? |
A64576 | Is there the same reason between these two? |
A64576 | Is therefore the Scripture the Saints Rule? |
A64576 | Must your dreams and dr ● wsie meanings passe for Scripture? |
A64576 | No restraint of soul- infecting- persons? |
A64576 | Now I thought he would have granted us voluntary contribution: what? |
A64576 | Now let all men judge what reason he hath to calumniate other men in the matter of maintenance, that hath been found so intent upon it himself? |
A64576 | Pest- houses have ever been thought neccessary in infectious times; And shall there be no stopping up of passages leading to the bottomless Pit? |
A64576 | Prove your own selves; know ye not your own selves how that Jesus Christ is in you, except ye be reprobates? |
A64576 | Saints must walk by one Rule or another; I ask then what is the Rule if Scripture be not the Rule? |
A64576 | Shall no battlements be made to keep people from falling down headlong into c Hell? |
A64576 | T. S. BY what Rule in Scripture do you receive Tythes for preaching? |
A64576 | T. S. But by whom? |
A64576 | T. S. But why is not liberty good for the children? |
A64576 | T. S. Did ever any of those called Quakers say that the Word of God was not the ground of Abrahams faith, and still is of the faith of all Saints? |
A64576 | T. S. Was there not faith, and was not Jesus Christ before the written word? |
A64576 | T. S. Would you have Liberty of Conscience, and would you not give it? |
A64576 | The Scriptures testifie of Christ; but is life therefore to be had in them? |
A64576 | This[ Poetical] Relator saith it is thus: But how shall we know that he speaks truth? |
A64576 | Unto which what limits do they put? |
A64576 | Was all that Moses learned from the Egyptians, or Daniel from the Chaldeans, a meer falshood? |
A64576 | Was not Ahab himself at the compact? |
A64576 | Was not his consent in it? |
A64576 | What need he to name the Pulpit? |
A64576 | What number is the word[ which] the singular or the plural? |
A64576 | What''s the Nominative case to the verb[ is]? |
A64576 | When it is said, why do you not then adjoine all your Sermons to Scripture? |
A64576 | Where did he learn that the meaning and the English of Extorting[ of Extorquere] is to take that which is freely given? |
A64576 | Where is it written that one was made a Minister by ordinary call, mother by extraordinary? |
A64576 | Whether Christ be separable from his righteousness? |
A64576 | Whether Christ was not the end of the Levitical Priesthood? |
A64576 | Whether do you and the rest of the Teachers of the Nation, judge your selves to be of the number of children? |
A64576 | Whether doth not the Scripture witness that Christ gave himself for his that he might redeem them from all iniquity, and purifie them unto himself? |
A64576 | Which being supposed, I demand of you two things? |
A64576 | Why then do you not adjoin all your Sermons to the Scripture? |
A64576 | Yea, was not he present at the slaughter? |
A64576 | and have you yet the confidence positively to assert that it is so written in these Scriptures? |
A64576 | and on what ground did John himself, who spake the words, believe the truth of them? |
A64576 | and that also to so sad a purpose? |
A64576 | and whose words doth it speak but the words of God? |
A64576 | and yet must that be first believed or, and be the ground of our faith? |
A64576 | and yet within us,( i) dwelling in our hearts by fait ●? |
A64576 | b But his last words may not be lightly passed over, wherein he saith, Is paper and ink within the Saints, or a ● e they ete ● nal life? |
A64576 | by our heavenly calling and spiritual consociation) to the Saints that are now in heaven, as to an innumerable company of Angels, that are in heaven? |
A64576 | doth that give him the lye who saith it is without? |
A64576 | for how could it be gathered from it,( and that necessarily) if it were not in it? |
A64576 | for who is turned by your Ministry, from the evill of his waies? |
A64576 | if they did, then I demand on what ground did they believe it? |
A64576 | in the 18. v. where it is written; But I say have they not heard? |
A64576 | is the Scripture? |
A64576 | may not the same thing be both without and within us in divers respects, and in different wayes? |
A64576 | must we have nothing neither by Law, nor by love? |
A64576 | or did Pau ●& Peter keep any Chaplains to try men? |
A64576 | or doth it onely say, that he bad him send and gather them together; and do you read that Ahab did more than Elijah desired of him? |
A64576 | or that any of the Saints sought Testimonials in order to their being made Ministers? |
A64576 | or, Is that eternal life? |
A64576 | since the Church hath nothing to do to ● udge them that are without? |
A64576 | that is he only, for who else is the Redeemer? |
A64576 | they are not able to subsist; Was it not enough for him to make sure he would be no Minister himself, but he must be so cruel to that calling? |
A64576 | was ink and paper sweeter to David then the ho ● y and the hony comb? |
A64576 | were not their thoughts right in the one, but altogether unrighteous in the other? |
A64576 | were not they of the Church of Corinth Gods people, and reckoned among called Saints b, against whom the Apostle draws up so sad a charge? |
A64576 | were they not such as are like unto your self? |
A64576 | where had you this rare piece of Logick, That that which is to be had in one thing, is yet to be had in anothe ●? |
A64576 | who can take any thing from thence where it is not to be had? |
A64576 | why are the things required in Ministers so fully and distinctly prescribed? |
A47145 | & c. Do you not thereby prove your selves blind, and in Vnbelief? |
A47145 | ''s Faith, who denyeth that Christ is in Heaven in our Nature? |
A47145 | ( Saith G. W.) Is the Object and Foundation of Faith divided from the Faith? |
A47145 | 1659. in so great a Congregation, these Positions printed in a Book writ by George Whitehead? |
A47145 | 26, 27. in plain opposition to Christ''s outward Coming, saying, — When was that Coming to be? |
A47145 | ? |
A47145 | A Quaker reply''d, Dost thou think that the Members of Parliament are not more Wise than to suffer themselves to be cheated by the Quakers? |
A47145 | Again, Are you not worse than Lawyers and Physicians, taking the Peoples Money, and yet can not make them perfect Men? |
A47145 | Again, where do they find in Scripture, That, see G. M. p. 324. the Seed, to which the Promise of Salvation is, is Christ within? |
A47145 | Again, whereas they query, Where dost thou read in the Scripture, that Men must do no Work on the first Day of the Week? |
A47145 | And are not they of his Flesh, and of his Bone? |
A47145 | And art thou so blind, as to think that there is such a Difference in the Godhead? |
A47145 | And doth no Sin cleave to the Nature of any Quaker at this Day? |
A47145 | And how could one Manifestation send another, or beget another, or a third Manifestation proceed from two other Manifestations? |
A47145 | And if he was not so ignoratly sottish in the Case, what can it be construed but a wilful Lie thus for him to charge them? |
A47145 | And if in Mary''s Time, who was Judge of the World till then? |
A47145 | And is it the Baptists Doctrine to direct Men to the material Temple and Jerusalem, the Type for the Antitype? |
A47145 | And is not G. W. a Man upon Earth so long as he eats, drinks, sleeps,& c? |
A47145 | And of G. F.''s Faith, who denyeth, That Christ''s Body was from the Earth? |
A47145 | And should not the diseased come daily to the Phisician till they be cured? |
A47145 | And what is that the Gospel must be preached to, in the Heathens that will receive it? |
A47145 | And what say''st thou to this? |
A47145 | And when had the Man, Christ Jesus, his Beginning? |
A47145 | And where he did give the Holy Ghost to you? |
A47145 | And whether the House where you meet was ever shaken? |
A47145 | And why did he not fully quote it, as it was objected in the Snake? |
A47145 | And you hath he quickened who were dead in Trespasses and Sins? |
A47145 | Another Quaker said, Is not the Seed Christ, and is not Christ within, the Seed of the Woman that bruiseth the Head of the Serpent? |
A47145 | Are not they Believers; Have they no Faith? |
A47145 | B. in Nature but not in Stature; Nature relates to G. W. but not in Stature relates to another; but who is this other who can tell? |
A47145 | Beside, how can it be conveyed by natural Generation? |
A47145 | Beside, how could a Manifestation become Flesh, or take Man''s Nature, as the Son did? |
A47145 | But G. W. thought to excuse S. F. and himself from the imputation of Popery, on the Point of Justification, and that very handsomly, why? |
A47145 | But as to this Conveyance of Christ''s Flesh, conveyed or transmitted from Adam into his Posterity, since his Fall, what Scripture Language is this? |
A47145 | But did I. Faldo, W. P''s Opponent, make Faith in Christ''s outward Manifestation, in Opposition to his Power and Work in the Soul? |
A47145 | But first, was not the Quakers Nature once sinful, as really as the Nature of other Men? |
A47145 | But how could Christ in them be disobedient; not only Spirits, but disobedient Spirits? |
A47145 | But how do they believe it? |
A47145 | But how grosly doth Edward Burrough pervert those Scriptures to prove his most corrupt Doctrine, that is plain Ranterism? |
A47145 | But how is it that G. W. disowns what was written in the Book called Ishmael, against the three Persons? |
A47145 | But is not G. W.''s Fallacy very plain in this Case? |
A47145 | But is not this a Piece of dull Sophistry to save the Credit of his Infallibility? |
A47145 | But is this to deny or oppose Christ''s coming to Judge the Quick and the Dead? |
A47145 | But then what saith he concerning them who are in the Travel towards Perfection? |
A47145 | But then, how shall the Wicked see him? |
A47145 | But thou saith, Christ doth not dwell in them personally, doth not Christ dwell in his Saints, as he is in the Person of the Father, the Substance? |
A47145 | But to this I say''first, How many unscripture Terms do they freequently use? |
A47145 | But we shall come anon to treat more fully of this: And how is that fulfilled in Christ within, A Bone of him shall not be broken? |
A47145 | But what if they die in that Time of Travel, before a sinless Perfection be attained? |
A47145 | But what is that Soul that the wicked is not able to kill? |
A47145 | But when is it, that the Seed in Men is the Mighty God? |
A47145 | But whereas G. W. saith, He that hath should be left out; pray who put them in? |
A47145 | But why do they call them Three Witnesses, as G. W. hath so expresly called them? |
A47145 | But why must the Felicity of the Soul, depend upon that of the Body? |
A47145 | But why need they not always to preach it? |
A47145 | But yet further to discover the grossness of this wild Notion: Is this Flesh of Christ conveyed or transmitted into his Posterity, Crucified or Alive? |
A47145 | But, what do they mean by Christ''s Merits? |
A47145 | Can he be a Manifestation of himself? |
A47145 | Can the Light within work any other Repentance but that which is unfeigned?] |
A47145 | Could Christ have been said to have been transfigured, if his coming in the Flesh had not been a Figure or Example, till his Glory was revealed? |
A47145 | Could G. F. be so sottish, as not to distinguish between a Carnal Body, and a Carnal Mind? |
A47145 | Do not you think it needless to pray for the Pardon of your Sins? |
A47145 | Doth not this imply two Gods, and that God had a Father, let the Reader judge? |
A47145 | Doth the Light within so reach it, that they have it without preaching? |
A47145 | Doth the Spirit bind Believers to that which is no Rule or Law? |
A47145 | For was not he the Brightness of his Father''s Glory, and the express Image of his Divine Substance? |
A47145 | For who can Crucifie Christ in Men, but they themselves( on supposition that he can be Crucified?) |
A47145 | For who witness these Conditions that they were in, that gave forth the Scriptures? |
A47145 | Had he not better, more like a Man and a Christian, acknowledged his Error, than to lay the Fault upon[ as wrong writ, or wrong printed?] |
A47145 | He answers, Here thou goest about to make the Spirit and the Word not one; is not the Word Spiritual, and Christ called the Word? |
A47145 | He asked whether a Substance could be without Accidents? |
A47145 | He said, He was conceived by the Holy Ghost: I again replied, But that''s no Answer to my Question, who was his Father? |
A47145 | He said, The Blood was the Life: But I asked again, Was it the Blood without us, or the Blood within us? |
A47145 | He said, The Son of Mary: I replied; Mary was his Mother, but who was his Father properly? |
A47145 | He saith, he shewed a dislike of S. E.''s Expressions before- cited, but how? |
A47145 | Here thou would make two Christs, a Christ whose Person is above the Clouds, and a Christ within; but how provest thou two such Christs? |
A47145 | How can he more prove this Charge against them than his own Society or himself? |
A47145 | How do you then believe in Christ, in whom all the Promises of God are yea and amen? |
A47145 | How shall their Children have the Faith of it without preaching? |
A47145 | I Answer, Is the Joy of the Ancients, now in Glory, imperfect? |
A47145 | I again asked, but was it earthly, when on earth? |
A47145 | I ask them what became of them all of that ancient Church( who daily confessed their Sins, and prayed for Forgiveness) when they died? |
A47145 | I ask these Men( saith he) where the Scripture doth so direct Men to go to the outward Temple at Jerusalem for Jesus Christ? |
A47145 | I asked Daniel Philips, what he said to my former Question; Did Men, by their Sins, really wound God in them, as some of their Teachers have affirmed? |
A47145 | I asked him again, Was our Lord''s Body earthly, when it was on earth? |
A47145 | I asked him, Whether that Blood was the Blood of Christ without us, that was shed on the Cross? |
A47145 | If any of them will dare so to affirm, give us Chapter and Verse for any such Doctrine or Terms? |
A47145 | If you can declare it, how is Christ the only begoten Son of God, if he be a Creature? |
A47145 | Indeed Sin hath brought a Spiritual Death upon the Souls of Men: But what then? |
A47145 | Is it at its first being received into the Heart, according to W. P''s Notions? |
A47145 | Is it not that which God hath in his Hand? |
A47145 | Is not the Soul without Beginning coming from God, returning into God again, who hath it in his Hand? |
A47145 | Is not this a great Perversion, as well as nonsensical Exposition of G. F. on this Place of Peter, to prove that wicked Men imprison Christ in them? |
A47145 | Is not this a rare Proof for a sinless Perfection? |
A47145 | Is not this horrid Blasphemy? |
A47145 | Is not this that cometh out from God, which is in God''s Hand, part of God, of God and from God, and to God again, which Soul Christ is the Bishop of? |
A47145 | Is not this to fright People from reading the Letter, to tell them the cursed Serpent, i. e. the Devil is in it? |
A47145 | Is there not here a palpable contradiction betwixt W. Penn and his Brethren? |
A47145 | Must not they who feel themselves wounded with Sin, seek for a Cure? |
A47145 | Must they therefore none of them that have sinned be saved? |
A47145 | Nay, doth it not contrarywise direct them? |
A47145 | Next he has an impertinent Question, as to the Division of Chapters and Verses, Can these Men say that was done by Divine Authority? |
A47145 | Note, Is this any Proof, that the Saints, such as Paul, who writ these Words, were not real Men upon Earth? |
A47145 | Note, Were not some of these above- mentioned, Members of the Quaker''s Church? |
A47145 | Note, do none of these belong to the Church, who yet have not arrived to a sinless Perfection, but are in that Time of Travel? |
A47145 | Note, this was only for his asking What is original Sin? |
A47145 | Now I ask( saith he) if they did live and remain to a personal Coming of Christ in the Clouds, yea, or nay? |
A47145 | Now what Flesh can they have of Christ in them, but what is merely Spirit? |
A47145 | Of what was Christ''s Transfiguration a Figure? |
A47145 | Or are they in Heaven but by halves? |
A47145 | Or can it be reasonably thought to be a Coming that is not yet, that they lived and remained unto? |
A47145 | Or how can God beget a Creature? |
A47145 | Or how was it our Example to follow? |
A47145 | Or if they did discern them, why did they not discover them, and get them cast out of the Camp? |
A47145 | Or is he a Manifestation of the Son, who( as they say) is a Manifestation? |
A47145 | Or is there an inward spiritual Blood of Christ slain in Men, that is not the Godhead? |
A47145 | Or where were they cleansed from their Sins after Death? |
A47145 | P. Is not this a rare Instance of it? |
A47145 | Pray what proper Resemblance had they? |
A47145 | Some of them having asked the Question, VVhether your Baptizers cast out Devils, and drink any deadly thing, and it not hurt you? |
A47145 | The Holy Ghost and Son was equal in Substance and Power and Glory with the Father: What? |
A47145 | The Question being put, Whether the Quakers did esteem their Speakings to be of as great Authority as any Chapter in the Bible? |
A47145 | The Saints are said in Scripture to be Partakers of the Holy Ghost, are they therefore equal to the Holy Ghost? |
A47145 | The above mentioned Words of G. F. in G. M. Doth not Christ dwell in his Saints, as he is in the Person of the Father, the Substance? |
A47145 | Thou blind Hypocrite, was not be in Egypt while Herod was King, and out of Egypt have I called my Son, saith the Lord? |
A47145 | Thou might as well ask if the moral Law, as thou callest it, be a Rule to Christ? |
A47145 | Thus one Manifestation would be the Manifestation of another Manifestation; but then what would the Holy Spirit be a Manifestation of? |
A47145 | Upon the reading these Places, Samuel Jobson, one of the Quakers Elders said, George, doth not the Scriptures say, that some crucifie Christ a- fresh? |
A47145 | VVe witness he was in Satan''s Chains, and is in thee, else how could they crucifie him a fresh? |
A47145 | VVhat is the Soul of Man, and the Preciousness of it, seeing Christ says, It is more worth than all the VVorld? |
A47145 | VVhere doth the Scripture say, that his Soul was created? |
A47145 | VVho hast thou preached all this while? |
A47145 | Was ever the Holy Ghost, or the Godhead slain in Men? |
A47145 | Was it not Christ''s own Doctrine? |
A47145 | Was not rather the Lamb, in respect of its Innocency, a proper Figure of Christ''s Innocency, as the Lamb of God once offered for Sin? |
A47145 | Was not the Person of Christ Jesus before the World was? |
A47145 | We would ask these Men( say they) if God''s own Blood be not Spiritual, whether it be Carnal, and the Blood of his Covenant such also? |
A47145 | What Excuse can George VVhitehead, or any of his Brethren find for this palpable Injustice in George Fox? |
A47145 | What Nonsense and Darkness is this? |
A47145 | What are these more celestial Eyes, seeing he will not have Christ''s Coming to be without Men in a bodily Existence? |
A47145 | What say ye to this Friends, said G. W? |
A47145 | What shall we now say of the great Unity that the Teachers of the Quakers boast of, in Doctrine as well as in Spirit? |
A47145 | When was that Christ created, which you say, must, as a Creature, judge the World? |
A47145 | Where do they find in Scripture, the Term immediate Revelation, immediate teaching of the Spirit, immediate Word, which they so commonly use? |
A47145 | Where do they find them in Scripture so called? |
A47145 | Where is now the Unity they boast of? |
A47145 | Whether Christ in the Flesh be a Figure or not, and if a Figure, how, and in what? |
A47145 | Why did he not then except against the Word, But a Figure? |
A47145 | Why did they not discern them, seeing they have( as they pretend) an infallible discerning of Mens Hearts? |
A47145 | Why do they not begin at home, and first cleanse their own House, and purge out the old Leaven from among them? |
A47145 | Why have they not all this time retracted this? |
A47145 | Will he again distinguish betwixt a means and an external means? |
A47145 | Will this justifie G. F. his running into the other Extream? |
A47145 | Wyeth to this? |
A47145 | Years? |
A47145 | and are not such Evils as he has mentioned, that were among them, Spots, and Blemishes, and Sins? |
A47145 | brought it to prove R. Hubb''s Saying, Christ''s coming in the Flesh, was but a Figure? |
A47145 | doth argue in his Truth and Innocency? |
A47145 | for the Scripture saith, Every Eye shall see him, even they who have pierced him; must they have celestial Eyes wherewith to see him? |
A47145 | has made in his Christian Epistle to the People called Quakers, of so many things amiss among them, as above quoted? |
A47145 | himself, though whether it was or not, is not material to the case) and on the Margin they say, Must they then go on Pilgrimage? |
A47145 | know, that as there is a gradual going unto Perfection, so there is a gradual forsaking of Sin, and a putting off the old Man with his Deeds? |
A47145 | more like a Heathen than a Christian, queries, Pray what proper Resemblance had they? |
A47145 | or he that preacheth Christ the Head? |
A47145 | p. 14. saith, Now where''s the Blasphemy pray? |
A47145 | p. 2? |
A47145 | prove that the Children of God are equal with God, either in Nature or Stature? |
A47145 | replies, VVhat Nonsence and unscripture Language is this, to tell of God being Co- creator with the Father, or that God had Glory with God? |
A47145 | saith, is the Life and Light and Spirit of God within, and the Holy Ghost? |
A47145 | was it the Son or Holy Chost that is equal to God in the Divine Nature but not in Stature? |
A47145 | well in writing, That Christ''s coming in the Flesh was but a Figure? |
A47145 | who to be sure is another? |
A47145 | without Men, and also Christ''s Innocency, as he lived and walked among Men, and was not his outward Person innocent? |
A65874 | ( But dare he say that Jacob Behoman owns his doctrine herein? |
A65874 | ( How ignorant and confus''d doth this our Opposet shew himself?) |
A65874 | ( strange doctrine) Mayst thou not herein as well exclude Christ as his Spirit( who are One?) |
A65874 | * O ● ght there not rather to be enjoy''d a Deliverance upon it, Ipso Facto? |
A65874 | 22. granted to his appearance in Believers, through Faith by his Spirit for Salvation? |
A65874 | 30? |
A65874 | And after what manner dost thou pray to God? |
A65874 | And are not his Works in his People as acceptable to God as ever( being true in him and in us) from the dignity of him that worketh them? |
A65874 | And because the Chastizement of our Peace was upon Christ, does it therefore follow, That we must never be chastiz''d? |
A65874 | And can any Law or Light, then what is Divine, and of a Gospel Nature, discover it? |
A65874 | And darest thou say, That God had not Love to M ● nkind before he sent his Son in the Flesh? |
A65874 | And did not David call to, and beseech God, to save him, and to shew Mercy unto him, long before Christ( as of Mary) was born? |
A65874 | And did not the Apostle know him to be their everlasting Salvation, Justification, and Redemption? |
A65874 | And do not these Groanings imply an inward and spiritual suffering? |
A65874 | And hath not the Grace of God, which brings Salvation, appear''d unto all men? |
A65874 | And he that hath not the Son hath not Life: How amply hath both Christ and his Apostles testified of his being in his chosen Ones? |
A65874 | And how then can God condemn any for sin, if thy Doctrine be true? |
A65874 | And if all these things are so purchas''d and perfected without for Sinners, or the whole World, what must be the Spirit''s operation within? |
A65874 | And if thou deny''st him come in the Flesh, art not thou an Antichrist? |
A65874 | And must the Spirit of God have no Hand or part in this? |
A65874 | And of whom did God purchase Salvation, according to thy strange manner of Expre ● sion? |
A65874 | And that he Existeth outwardly bodily without us, at God''s Right- hand: What Scripture Proof hath he for these words?) |
A65874 | And then, What, and where, is God''s Right- hand? |
A65874 | And was not Christ spiritually crucified in Sodom and Aegypt? |
A65874 | And was not the ingrafted Word that which sav''d the Soul? |
A65874 | And was not this in the Name of the Lord Jesus, who is the Elect, the promis''d Seed? |
A65874 | And what Name or Title dost thou go under? |
A65874 | And what if ye shall see the Son of Man ascend up, where he was before? |
A65874 | And what is Hosanna? |
A65874 | And what is his then, but an old Devil- working spirit? |
A65874 | And where doth the Scripture say, He is outwardly and bodily glorified at God''s Right- hand? |
A65874 | And whereas concerning the Law or Light in every man, he instanceth, Doth not even Nature it self teach? |
A65874 | And whereas thou queriest, By what Scripture can I prove that Christ died for a Seed in man that needed Redemption, which Seed is Christ in every man? |
A65874 | And whether, while Persons are at enmity, they be then actually reconcil''d? |
A65874 | And which hast thou more Honour''d, Him, or Mary? |
A65874 | And who ever said that they were? |
A65874 | And who were they that said, Is not this the Carpenter, the Son of Mary? |
A65874 | Answer how antichristian it is? |
A65874 | Art thou a Presbyterian, or a Presbyterian- Independant, or both? |
A65874 | But do not the Papists honour him as much as thou, in their frequ ● nt calling him the Son of Mary, as thou hast done? |
A65874 | But have not some of thy Brethren confessed, That Sanctification and Justification are inseparable Companions? |
A65874 | But is it not Sin, and its Enmity within, which Christ came to redeem and reconcile man from? |
A65874 | But when one said unto Christ, Behold thy Mother and thy Brethren stand without,& c. He answer''d, who is my Mother, and who are my Brethren? |
A65874 | Did he not come in the Flesh? |
A65874 | Did he so justifie Sinners by his Death, and after rise again, either to add to their Justification, or do it over again? |
A65874 | Did the Apostles preach a false Christ, or another then the true? |
A65874 | Did they Honour him in those Expressions? |
A65874 | Do these termes express the Glory that he had with the Father before the World began, in which he is now glorified? |
A65874 | Dost thou ask Forgiveness for thy sins? |
A65874 | Dost thou not expect a perfest Sanctification, and Deliverance from Sin till after thou art deceas''d? |
A65874 | First, Whether or no the Throne of David, which was promised to be given him to sit upon, be an outward Throne? |
A65874 | For did not he, even Jesus Christ, take on him the form of a Servant, according to plain Scripture? |
A65874 | For that is ● ot of the Nature of Forgiveness: And what doth Christ make intercession for? |
A65874 | For, can any be justif ● ed, or made Righteous, without the work ● f the Spirit, or Seed of God within? |
A65874 | Hath he not herein done that by another, which he would not have done by himself? |
A65874 | How came he to speak of the Son of God then? |
A65874 | How ● art thou not asham''d thus falsly to charge us, and yet a few Lines after, in contradiction to thy self, to clear us again? |
A65874 | I beseech thee forgive me my Debts? |
A65874 | I would ask this man, Whether this Nature he speaks of was pure or impure, corrupt or incorrupt? |
A65874 | If David then call him Lord, how is he his Son? |
A65874 | If thou dost not, how art thou in the Method of the Gospel, and how art thou perfectly justify''d? |
A65874 | Is Marriage an Argument of Imperfection? |
A65874 | Is it for something he hath purchas''d and compleat ● d with God already? |
A65874 | Is it good Doctrine to say, That men are perfectly justified while under the Wrath of God? |
A65874 | Is it not Anti- christian Doctrine, to deny this enlightening true Light to be Christ, and to scoff at us for asserting it? |
A65874 | Is it not, Save now I beseech thee? |
A65874 | Is not the Seed sown to bring forth the Fruits of Righteousness? |
A65874 | Is there any higher Power, then the Eternal Power and Godhead? |
A65874 | Is this a sufficient Argument against Perfection? |
A65874 | Know ye not, how that Jesus Christ is in you? |
A65874 | M ● rk now, where is the Contradiction between G. F. and I? |
A65874 | May we not rather look upon thee to be an Antinomian, Presbyterian, and Independant? |
A65874 | Nay, doth it not rather make more against thee; that the Servants of Christ meet with such Exercises for the Work''s sake, which is not for sin? |
A65874 | Note Note Notes for div A65874-e4700* Why did he not call Mary the Mother of God( as Papists do) which to be sure is not Scripture Language? |
A65874 | Now I ask, Was this a Natural Seed? |
A65874 | Now how absurd would it be to question, Doth the Image and Glory of God need to be saved? |
A65874 | Now was not this the true Christ, whom David in spirit call''d Lord, before he took upon him Flesh, or came of his seed? |
A65874 | Now what it is that whereof he should lose nothing, but should raise it up at the Last Day? |
A65874 | Now what think''st thou? |
A65874 | Or are men justified, when no good is wrought in them by any Light or Spirit whatsoever, as thy Doctrine was, and is? |
A65874 | Or he in his working within, be no cause hereof? |
A65874 | Or if it be not effectual, till it be made so in us, was it not in- effectual before? |
A65874 | Or is either Eating, Drinking, Bodily Sickness, or Death, an Argument of Imperfection? |
A65874 | Or that the Love of God was not the previous Cause of his so sending his Son, and of Christ''s Testimony and Works in the dayes of his Flesh? |
A65874 | Secondly, Whether or no he shall outwardly Raign in Person? |
A65874 | Thirdly, Whether or no his Kingdom, that shall have no End, be an outward Kingdom; seeing Christ said, My Kingdom is not of this World? |
A65874 | Thou desir''st me to ask the Boyes in the Grammar School, whether was reconciling, and hath reconciled, do not both denote a time past? |
A65874 | Was Adam imperfect in Paradice, when Eve was given an Help- Meet for him? |
A65874 | Was he not the Son of God, before he took Flesh in the Virgin''s Womb? |
A65874 | Was not Christ within, the Mystery? |
A65874 | Was not this still ● ● ● ist that John testified of, that was the true Christ that enlig ● ● ● ● s every man that comes into the World? |
A65874 | Were it not as good Doctrine to say, That they are imputatively saved while actually Damned? |
A65874 | What Confusion are you still in? |
A65874 | What strange Nonsensical Language is this? |
A65874 | What''s Attoneing, but making Peace and Quietness; and Redeeming, but a delivering from Sin and Bondage, or rescuing from the Enem ●? |
A65874 | Where is his Pretended- love; or Friendship, or his Equal- dealing? |
A65874 | Will it be on this side the Grave, yea, or nay? |
A65874 | Will not the Boyes of the Gammar School tell thee, that that it is in imperfect time; and signifieth the Action begun, but not ended or perfected? |
A65874 | Will these Pretences excuse thee? |
A65874 | Will this man never leave his Confu ● ion, and self- Contradiction? |
A65874 | affirmeth; for we are said to be sanctified through the offering of the Body of Jesus,& c. Yet who will say, we were then sanctified? |
A65874 | and all other Professors, Whether Enmity and Reconciliation do not differ? |
A65874 | and if he came in it, was he not in it? |
A65874 | and if he was in it, was he not manifest in it? |
A65874 | and what gross Antinomianism, and liberty in sin, would this man lead People into? |
A65874 | and where did the Apostles so often( or ever) use those Expressions, Jesus Christ[ God- man, the Son of the Virgin Mary?] |
A65874 | if it be a freeing from Iniquity? |
A65874 | is it visible, or invisible? |
A65874 | or rather, art thou affraid to confess him, because of the Pharisees? |
A65874 | or that Christ and his Sufferings will indempnifie and acquit you, living and dying in your Sins and Pollutions? |
A65874 | to the end: Now if thou should upbraid him, or such, with being imperfect because of such Sickness, what a peevish pitiful Argument would it be? |
A65874 | with such cross and peevish Aggravations against him? |
A65874 | within us, or without us only? |
A65874 | words be not Antichristian, and he an Antichrist and Deceiver, yea, or nay? |
A65834 | ( True thus far; but how?) |
A65834 | ( What says our Adversary to these Annotations? |
A65834 | * The Act of shedding that outward Blood was by the Spear which the Soldier thrust into his Side: How proves he that Act cleanseth from Sin? |
A65834 | 1? |
A65834 | 2? |
A65834 | After[ it being no more a Body] to leave out[ of Flesh Blood and Bones] and then how would[ but a pure Ethereal or Heavenly Body] stand or co- here? |
A65834 | Again, Doth not the Name Christ belong to the whole Body, and to every Member of the Body, as well as to the Head? |
A65834 | And Christ at God''s right hand, that he thus would exclude, limit and seem to confine them out of all Men? |
A65834 | And all Men to honour the Son, as they honour the Father? |
A65834 | And are not many reproved by the Light them in, for telling Lies and speaking contrary to the Word? |
A65834 | And as to Christ''s Substance and Nature, what does our Opposer mean thereby? |
A65834 | And have not the Assembly at Westminster, confessed as much as G. F. says? |
A65834 | And if he said, The Scriptures do not tell the People of Three Persons,& c? |
A65834 | And now to come to the Point, How or wherein have I slily insinuated Excuse and Defence of it( i. e. of the Heart of Hersie, as before?) |
A65834 | And suppose any one in deep distress for want of Christ to free and save him from Sin should earnestly enquire, where shall I find him? |
A65834 | And that he is now this day a Man without all other Men? |
A65834 | And the Bread which we break, it is not the Communion of the Body of Christ? |
A65834 | And then how is his Spirit the only true saving Light within us? |
A65834 | And then, among divers other Scoffs and Flouts, goes on; Is not this very hard Fishing for Infallibility? |
A65834 | And told them the Cup of Blessing which we bless, is it not the Communion of the Blood of Christ? |
A65834 | And was not the Prophet Elijah mistaken when he thought himself alone, or none in Israel but himself, that was zealous for the Lord God of Hosts? |
A65834 | And what Scripture have they for these? |
A65834 | And what of all this? |
A65834 | And what proof is made of this against me? |
A65834 | And what then? |
A65834 | And what thinks he of Godfathers and Godmothers? |
A65834 | And what''s the consequence? |
A65834 | And what, and where is God''s right hand? |
A65834 | And where doth the Scripture say, he was outwardly and bodily glorified at God''s right hand? |
A65834 | And why so? |
A65834 | And yet confessing the Father, Son and Holy Spirit to be always One? |
A65834 | Answer, Say not in thine Heart, who shall Ascend into Heaven, that is, to bring Christ down from above? |
A65834 | Are not the Son and Holy Ghost of the same Substance with the Father? |
A65834 | Are not these Divine Attributes, and very high ones too? |
A65834 | Are such led by an infallible Spirit or no? |
A65834 | Are they Jews? |
A65834 | Are they fallible or deceivable? |
A65834 | As for our Womens Meetings, what has the Scorner against them or their Services, more than his own Ignorance and Scorn? |
A65834 | As for what the Righteousness of Faith saith? |
A65834 | As to such strange, preternatural Distortions he talks of, where did he see them among the Quakers? |
A65834 | But as we are not such Fools as curiously to enquire what? |
A65834 | But do not the Words only Salvation by Christ''s outward Blood, exclude any other means of Salvation? |
A65834 | But doth not the Name belong to the whole Body( and to every Member therein) as well as to the Head? |
A65834 | But is there no Light before Morning, pray? |
A65834 | But is there no Light in the Creation before Morning, either inward or outward, pray? |
A65834 | But is this Adversary really for John''s Baptism, or for baptizing as John did? |
A65834 | But now if they be not Three Beings, nor Three Substences, how well have these Men defended a principal Article of their Faith? |
A65834 | But then to beg the Question, What was it you called Dust and Serpent''s Meat? |
A65834 | But to preserve, excuse or defend it? |
A65834 | But to whom does the Man apply this Enthusiasm which he renders Fancy, more strong in mad Men and height of Madness? |
A65834 | But what Proof is offered of these monstrous Heresies, or covering them? |
A65834 | But what saith it? |
A65834 | But what saith the Answer of God unto him? |
A65834 | But where''s his Catalogue to prove a greater number of Quakers have run quite mad, than among so many of all Mankind? |
A65834 | But which is the greatest? |
A65834 | Can they be Christians who Blaspheme the Bible? |
A65834 | Can they be to blame herein? |
A65834 | Dare he judge them horrid Blasphemy?) |
A65834 | Did I ever say that I am Jesus Christ? |
A65834 | Did any Body ever say, That these were not Dust? |
A65834 | Did not the Light shine in Darkness, before it shined out of Darkness? |
A65834 | Do not all that truly fear God partake of the same Spirit and Wisdom? |
A65834 | Does it follow, That the Quakers do not acknowledge that there were Three in Heaven before Christ was born, as( he saith) it seems? |
A65834 | Does not the Sun shine in our Houses, because the Body and Fulness of it is without them? |
A65834 | Doth Christ''s being with the Father, or at his right hand, hinder him from being in his People? |
A65834 | Doth not this oppose the Infiniteness and Omnipresence of God and Jesus Christ, and bring them under the limitation of finite Creatures? |
A65834 | For how oft is the Candle of the Wicked put out? |
A65834 | George, what a blessed Spirit would''st thee have thought Satan, if thee hadst seen him when he was transform''d into an Angel of Light? |
A65834 | Had Paul then any Pricks of Conscience, or of his Light within against the lawfulness of that wherein he was fully persuaded and zealous? |
A65834 | He argues against some, and reprehends them as Fools that questioned How the Dead are raised, and with what Bodies do they come forth? |
A65834 | His story about one Archer in Wilts, questioning, whether he was not among the Quaker- Bishops, who compos''d this last general Council? |
A65834 | How has he distinguished in this Point? |
A65834 | How has the Devil stolen from them the Body of Religion, and left a noisome Carcass behind? |
A65834 | How many Debauched and Wicked, both of the Clergy and others? |
A65834 | How many of his own Church have run mad? |
A65834 | How oft is Destruction upon him? |
A65834 | How will he reconcile himself to his condemning us in this Case? |
A65834 | I say, this was not the Question we controverted then: But, whether the same numerical Body, of Flesh, Blood and Bones that dies, shall be raised? |
A65834 | I should rather answer the Question according to the Testimony of Moses and the Apostle, Whither shall I be directed to go to find Christ? |
A65834 | If he be all Justice, where is his Mercy? |
A65834 | If thou dost, thou mayest look until thy Eyes drop out, before thou wilt see such an appearance of him? |
A65834 | Is God any respecter of Persons? |
A65834 | Is it Visible or Invisible? |
A65834 | Is it just to reproach all for this one Man''s Offence? |
A65834 | Is it to confess Jesus Christ come in the Flesh,& c. according to holy Scripture- Testimony of him? |
A65834 | Is it visible to the carnal Eye? |
A65834 | Is not that a part of God and of his Being, which came out from God? |
A65834 | Is not the divine Nature, the Deity in him, greater than the Manhood? |
A65834 | Is not this Affirmative, pray? |
A65834 | Is this any good Argument against the Principle it self? |
A65834 | May not such his Work be very grateful to the Popish Interest? |
A65834 | Must not then saving Grace be applyed er''e the Soul be Converted or Healed? |
A65834 | My Question to R. Gordon as Cited: Dost thou look for Christ as the Son of Mary, to appear outwardly in a bodily Existence to save thee? |
A65834 | Now have I herein attributed no more to Jesus Christ than to my self, as he saith? |
A65834 | Now how difficult is it to make Sense of this Man''s Notion of the Light within? |
A65834 | Now the Question is, Whether Figure may be made synonimous to Example, for the words Example or Figure, as before? |
A65834 | Now we challenge this obscure Adversary to prove, where ever the Quakers, or their Ministers, held these blasphemous and atheistical Notions? |
A65834 | Or because some of them have run Mad, would he and the rest be so deemed? |
A65834 | Or of them in whose Mouths was found no Guile? |
A65834 | Or, Is that any part of the Controversie betwixt us? |
A65834 | Or, if none are Saints and Partakers of the Spirit of Truth or divine Wisdom, but Kings? |
A65834 | Or, that Christ is not a Man, without all other Men, as well as spiritually in them? |
A65834 | Or, that I suffered Death upon the Cross at Jerusalem? |
A65834 | Or, that I was born of the Virgin Mary? |
A65834 | Or, whether both these are not one? |
A65834 | Or, whether there are not many Words contained in the Scriptures, which were not spoken by Inspiration of the Holy Spirit? |
A65834 | Or, who shall Descend into the Deep; that is, to bring Christ again from the Dead? |
A65834 | Pray how proves he that the Quakers call Christ without, but the History or Shadow of the Light within? |
A65834 | Quere, Was this to deny Christ to have any Bodily Being? |
A65834 | Quere, When, or where, do the Quakers so joyn with those Emissaries? |
A65834 | Query, But were Christ''s Apostles instrumental in ministring the Spirit? |
A65834 | Received ye the Spirit by the Works of the Law, or by the hearing of Faith preached? |
A65834 | Seeing we confess, That Christ is now in Heaven; when did ever we refuse to confess, that there is any Jesus now in Heaven, or any elsewhere? |
A65834 | There''s a mis- understanding also of G. F. in the Case about his questioning, Is not that a part of God which came out from God, and of his Being? |
A65834 | To the Question, Whether a Man can sin while he follows this Light? |
A65834 | Wade''s calling The Holy Ghost a Person? |
A65834 | Was it not that he held That the Son of God had his beginning of nothing? |
A65834 | Was it nothing else but the Ink and Paper? |
A65834 | Was not Samuel a good Man and a Prophet, and yet mistaken, when he took Eliab for the Lord''s Anointed? |
A65834 | We would ask him, If none are indued with a divine Sentence and unerring Judgment but Kings? |
A65834 | What Heresie or Fallibility is in this, pray? |
A65834 | What Prophets, and how many, did so resolve? |
A65834 | What a blasphemous, scornful and defaming Wretch is this? |
A65834 | What a cordial Friend then does he shew himself to the Protestants? |
A65834 | What a strange, confused Whimsie is this? |
A65834 | What can he make of it? |
A65834 | What fulsom Stuff is this? |
A65834 | What fulsom, popish Stuff is this? |
A65834 | What great Authority is this? |
A65834 | What other Scripture have they so set up against those? |
A65834 | What room then is there for God''s Mercy? |
A65834 | What scripturally to confess Jesus Christ and the Holy Scriptures( as above) is this no Contradiction to Heresie? |
A65834 | What''s Heresie than, pray? |
A65834 | What''s more plain, than that here was Teaching and Baptizing with the Holy Ghost, accompanying his Ministry? |
A65834 | When did ever the Quakers so advance themselves, to be one Person, Substance, Soul with God, and equal even to God? |
A65834 | Where did I ever attribute this to my self? |
A65834 | Where did we ever say, That Christ being born of the Virgin Mary, and suffering under Pilate, were not without us? |
A65834 | Where do they say, That Christ''s Body either was or is of an earthly perishing Nature? |
A65834 | Where''s the meer Fallacy? |
A65834 | Where''s then the Blasphemy? |
A65834 | Where''s then the difference? |
A65834 | Whether the first Pen- man of the Scriptures was Moses or Hermes? |
A65834 | Whether they believe in such a Christ, as without them? |
A65834 | Whither will not Pride and Envy precipitate some Men? |
A65834 | Whither will you direct me to find Christ? |
A65834 | Whose Body then but his own, when he was visibly seen to ascend, so as a Cloud received him out of their sight? |
A65834 | Why do they break off and separate from our Communion upon the pretence of the Light within, wherein we agree with them? |
A65834 | Will J. Pennyman adventure to stand by these stories and aggravations against us? |
A65834 | Will nothing satisfie this Incendiary, but Persecution and Ruin to Dissenting- Protestants? |
A65834 | Within us or without us only? |
A65834 | Would this Accuser be so dealt by, from the gross Miscarriages of many of his esteemed reverend Brethren of the Clergy? |
A65834 | [ Here are Lyes, and gross Calumnies accumulated against us] Why should these be reputed as Christians? |
A65834 | for shame, who can not see such Malice and Madness as my Adversary has vented against me in this Matter? |
A65834 | poor George, Is the infallible Quaker dwindled down to a meer Gypsie or paltry Fortune- teller, to nothing but a little Skill in Physiognomy? |
A39298 | ( Where does G. Whitehead affirm so? |
A39298 | A Iust, a Merciful, a Patient, a Charitable and a Virtuous Man, to be like Christ? |
A39298 | Again He asks, Was there any Holiness ever in any Prophet or Apostle, but it is like a Drop to the Ocean to what was in our blessed Lord? |
A39298 | And a Proof of what, I Pray? |
A39298 | And after he arose and ascended, was it not a Spiritual Body? |
A39298 | And doth it not so? |
A39298 | And how meer a Caviller hath G. Keith shewn himself therein? |
A39298 | And is it the Baptists Doctrine to direct Men to the material Temple, and Ierusalem, the Type for the Antitype? |
A39298 | And that he existeth outwardly, bodily, without us, at God''s right Hand: What Scripture- Proof hath he for these Words? |
A39298 | And then what, and where, is God''s right Hand? |
A39298 | And then, VVhat and where is Gods right Hand? |
A39298 | And therefore G. VVhitehead asks his Opponent, what Scripture- Proof hath he? |
A39298 | And therefore it was idly done of G. Keith to ask( in a Marginal note) Is not the Serp ● nt or D ● vil without Men, as well as within many Men? |
A39298 | And this I noted formerly, in my Further Discovery, p. 63. whom would G. Keith have me to believe, if not himself? |
A39298 | And was it not the same as we Eat and Drink? |
A39298 | And what Scripture- Proof hath he( who pretends so highly to Scripture, and blames us though falsly; for not holding to it?) |
A39298 | And when was that coming to be? |
A39298 | And where do the Scriptures say, The Blood was there shed for Justification, and that Men must be directed to Ierusalem to it? |
A39298 | And where doth the Scripture say, He is outwardly and bodily glorified at God''s right Hand? |
A39298 | And where doth the Scripture say, he is outwardly and bodily glorified at God''s right Hand? |
A39298 | And where doth the Scripture speak of any Person without either Soul or Body? |
A39298 | And where says he, doth the Scripture speak of any Person without either Soul or Body? |
A39298 | And why then must what I spake of those who lived and writ in those Dark times, be applied to them that lived next to the Days of the Apostles? |
A39298 | And will G. Keith call that the Blood of Christ within? |
A39298 | And, I pray, which is of most moment in this Case, the Genus, or the Differentia? |
A39298 | As also thou grantest, that his appearing the second time is without Sin to Salvation: But when thinkest thou, that must be? |
A39298 | As concerning the Body of Christ, that was Crucified, was it not again raised up to be made a living Body? |
A39298 | As much as to say, What other Body could the Soul desire to be re- united to, but a Terrestrial, Elementary Body? |
A39298 | Being asked by an Auditor, What Ministers they were? |
A39298 | But Christ asked these Pharisees and Scribes( who said Christ is the Son of David) this Question, VVhat think ye of Christ? |
A39298 | But I would know of him, whether to contradict( or to al ● er) ones Purpose, be the same thing, as to Lye? |
A39298 | But did he never know,( or pretend to know, and hold forth to others) Christ''s Blood as a Physical cause of our Cleansing? |
A39298 | But did he outwardly suffer at Ierusalem as God? |
A39298 | But hath that Application( he speaks of) of Faith really brought that Blood into his Conscience, to perform the work of Sanctification there? |
A39298 | But he attributes the work of Sanctification, to neither the one, nor the other; but expresly to the Spirit, which Christ procur''d, to Sanctify him? |
A39298 | But he said, The Spirit of Christ( which is Life) doth both quicken, sanctify and justify, the true Believers( is not that true?) |
A39298 | But hold a little: Did G. Whitehead ever call or own Christ''s Body now in Heaven, or while it was on Earth, to be Terrestrial, or of the Earth? |
A39298 | But how if T. E. and I. P. should not think they have sufficiently shewed their Folly in Print? |
A39298 | But is it the same thing to try and reject Spirits, and to define and impose Articles of Faith under Temporal and Eternal Punishment? |
A39298 | But is the disproportion as great, in the natural Body, between the Life in the Member, and in the Head& Heart, as between a Drop and the Ocean? |
A39298 | But what if they did not, but from a Iust and Godly Zeal against Deceivers and Deceit, as it appears they did? |
A39298 | But what then? |
A39298 | But what, I wonder, has destroyed G. Keith''s Honesty, except it be his gross Enmity? |
A39298 | But where did W. Penn say, That Holy of Holies is Christ himself? |
A39298 | But who ever heard of any before, that denied Christ both to be God and Man? |
A39298 | But who reasoned so, besides himself? |
A39298 | But why may it not speak of both( to wit, his being born outwardly, and his being born within) the one without prejudice of the other? |
A39298 | But why must the Felicity of the Soul depend upon that of the Body? |
A39298 | But will he say, that that Nature which our Lord took on him was sinful( or corrupt and filthy) in it self? |
A39298 | Can outward Blood wash the Conscience? |
A39298 | Can outward VVater wash the Soul cleàn? |
A39298 | Can there be any thing but Hypocrisy in this pretence? |
A39298 | Can we then deny a meek Man to be a Christian? |
A39298 | Could he find no other times to be accounted Dark, but the Days next to the Apostles? |
A39298 | Could he find none to appeal to, out of forty or fifty, but them? |
A39298 | Could it be expected he should, with a Pen, mend a whole Impression?) |
A39298 | Did he ever know or taken for and, in an Alternative Proposition ▪ or Sentence, as this was, by any that pretended to understand Words? |
A39298 | Did he mean every individual Person in the World? |
A39298 | Did he mean the Body only, or Outward Manhood of Christ? |
A39298 | Did he mean there was not one Person in the whole World, but what lay in Wickedness? |
A39298 | Did he mean, that there was never a man nor woman left in the City? |
A39298 | Did he not Eat and Drink? |
A39298 | Did this Question imply, that G. VVhitehead denied Christ according to the Flesh( or as he was born of Mary) to be the Son or Offspring of David? |
A39298 | Do these Terms express the Glory that he had with the Father before the VVorld began, in which he is now glorified? |
A39298 | Do these Terms express the Glory that he had with the Father before the World began, in which he is now glorified? |
A39298 | Do these things square? |
A39298 | Does he call me unfair for this? |
A39298 | Does he mean six and a half? |
A39298 | Does he take the ● ords,[ Deputy, and Intruder] to be Synonimons Terms, I wonder? |
A39298 | Does he think to prove Contradictions upon precarious Propositions? |
A39298 | Does it savour of Sincerity and plainness? |
A39298 | Does not this imply two Gods, and that God had a Father? |
A39298 | Does not this manifest the Trick to be G. Keith''s? |
A39298 | Does not this shew his Injustice, as well as his Folly? |
A39298 | Does this sound likely? |
A39298 | Dost thou not know that Maxim, Subordinata non Pugnant? |
A39298 | Doth it so, said I? |
A39298 | First, Where''s the Nonsense here, the perfect Nonsense, this great Iudge of Sense complains of? |
A39298 | For did W. Penn there treat of Iews, Mahometans, Pagans? |
A39298 | For is not G. Whitehead a Citizen of very good repute also? |
A39298 | For was not he the brightness of the Fathers Glory, and the express Image of his Divine Substance? |
A39298 | For what were all these Letters, I pray? |
A39298 | For who ever questioned that? |
A39298 | For who( but G. Keith) would be so Mad, to disjoyn himself from that People, which he believed to be the true Church of Christ? |
A39298 | G. Keith cries out, Is not this abominable Perversion of Scripture, to confirm his Antichristian Doctrine? |
A39298 | G. Whitehead replies upon his Opponent, What is this, but to deny the Divinity of Christ,& c.? |
A39298 | Had he that Trick when he was among us? |
A39298 | Has he sprung a Mine at Turners- Hall? |
A39298 | Have not I more cause to say, Are not such false Trick as these enough to belie, abuse, defame, slander all the World? |
A39298 | He confesses that I say, G VVhitehead does own, That the Blood of Christ is more than the Blood of another Saint; But what Blood, says G. Keith? |
A39298 | He said unto them, How then doth David in Spirit call him Lord? |
A39298 | He said, That Blood and Water that''s said to cleanse, is not of another kind, but agrees in one with the Spirit( is not that true?) |
A39298 | Here G. Keith brings his own Narrative to prove that wha that Narrative says is true; Is not that p ● etty? |
A39298 | Here''s a Relative without an Antecedent, all which are something else,& c. All which? |
A39298 | Hicks, which was, Who he, or they are, that obey the Light? |
A39298 | How could those Auditors know this, when it is false in it self? |
A39298 | How does this Charge hang together, that I deny it, and yet seem to own it? |
A39298 | How many thousand have been saved before Christ''s coming in the outward, who knew it not expresly? |
A39298 | How mean a Cavil then is this? |
A39298 | How should they, or any of them, know by this, which of them he intended to fix it on? |
A39298 | How then could it be expected I should know, or take notice, what was in them? |
A39298 | However, I think those Words( where doth the Scripture say that his Soul was Created?) |
A39298 | I am charged( say he) that I can not Speak Sense: And why? |
A39298 | I ask therefore, Which of the two Meetings, the Yearly or the Monthly, did Contradict the other? |
A39298 | If I own it, how am I guilty of a vile and gross Error? |
A39298 | If from Supposition, what can be more horribly wicked, than to brand a People, or Persons with so great a Blemish, upon Supposition only? |
A39298 | If not, why will he infer so upon another, without cause? |
A39298 | If the Trumpet give an uncertain sound, who shall prepare himself to the Battel? |
A39298 | If the fall of them( the Iews) be the Riches of the World,& c. how much more their Fulness? |
A39298 | Is here, s ● ● s he, any Transubstantiation? |
A39298 | Is it Visible to the Carnal Eye? |
A39298 | Is it Visible, or Invisible? |
A39298 | Is it any Reflection, says he, to say, God can not lye, and that he can not contradict his Purpose? |
A39298 | Is it in this Life, or hereafter? |
A39298 | Is it not to make the Soul a kind of Widow, and so in a state of Mourning and disconsolateness to be without its beloved Body? |
A39298 | Is it now to be looked for outwardly? |
A39298 | Is it now to be looked for outwardly? |
A39298 | Is it possible that a Man can truly believe in God, and be damned? |
A39298 | Is it proper to call him an Intruder, that is Deputed? |
A39298 | Is it visible, or invisible? |
A39298 | Is not Christ''s Body a spiritual Body, which he hath now in the Heavens? |
A39298 | Is not this Man past shame? |
A39298 | Is that only the outward Body that was Crucified? |
A39298 | Is the last Adam, and the first Adam, but one and the self same Adam? |
A39298 | Is the one, with him, as perceptible by the Natural Eye, as the other? |
A39298 | Is there none, says he, in the Christian VVorld but the Quakers, that thi ● st after the Power of God in their Souls? |
A39298 | Is this Intelligible? |
A39298 | Is this a Proof that G. VVhitehead says, Christ has not the Body of a Man? |
A39298 | Is this quickening Spirit the same with that living Soul? |
A39298 | Is this to be compared to the Beams of the Sun that descend on the Earth? |
A39298 | It is a Controversial Book, and the Controversy in that part of it is, Whether Christ, as Christ, was before he took Flesh of the Virgin, or no? |
A39298 | Look there now; He was, it seems, the Second Adam before he took on him that Body of Flesh, yea, even from the beginning: But had he our Earthly part? |
A39298 | May I not with as good reason, say so to G. Keith in this Case, especially seeing he refused to name them, tho''so earnestly pressed to it? |
A39298 | May a Malefactor make this excuse, You shall not call me before a Iustice without my consent? |
A39298 | Must those Dark times, needs be next to the Days of the Apostles? |
A39298 | Now he goes on with G. Whitehead''s words, thus, Now what is that Glory of the Father, in which his Coming is? |
A39298 | Now here( says G. Keith) is W. Penn''s Answer to it, I answer, Is the Joy of the Antients now in Glory imperfect? |
A39298 | Now says G. VVhitehead there, VVas not this the true Christ, whom David in Spirit called Lord, before he took upon him Flesh, or came of his Seed? |
A39298 | Or are they in Heaven but by halves? |
A39298 | Or did it hold forth a more immediate, and substantial Indwelling of Christ in his People? |
A39298 | Or had he then read, and upon reading did then approve and justifie what W. Penn had writ of Justification; and yet now condemn it? |
A39298 | Or have some of his Auditors made a Gathering for him, to put him in stock, to go on with his Work of fighting against God and his People? |
A39298 | Or him a Deputy, that is but an Intruder; and that a busie one too? |
A39298 | Or must he therefore be without the Pale of Salvation? |
A39298 | Or only private Letters lying in G. Keith''s Pocket? |
A39298 | Or that God had glory with God? |
A39298 | Pray, May not a Meeting held six Months after, Contradict a Meeting going before? |
A39298 | Pray, says he, Was not Christ''s Body Elementary? |
A39298 | Seeing thou camest forth in Print against us,( though under a Cover) what ground hadst thou to expect another way of Answering, than by Print? |
A39298 | That he writ a Falsehood then, or spake a Falsehood now? |
A39298 | Therefore did G. Whitehead put it upon them, Where doth the Scripture say? |
A39298 | Therefore he asks Danson, If from Eternity, He( the Son of God) was a Person distinct from God and his Holy Spirit, without either Soul or Body? |
A39298 | Therefore, says he, the next Question to be put, must be, VVhether he was the Antitypical Sacrifice? |
A39298 | These last Words, from Where doth the Scripture say? |
A39298 | This is that of which W. Penn said, How is it possible, that it should be the same, and not the same? |
A39298 | Thought, the Proverb says, is free; and I can not help it, if they would think so? |
A39298 | To which G. Whitehead replied, What Nonsense and Vnscripture- like Language is this, to tell of God being Co- Creator with the Father? |
A39298 | Upon this he said, You see how modest they are here? |
A39298 | Upon this he thus observed, Why should Sin only cause the Body to rot, stink and go to Dust? |
A39298 | Upon which words those Questions of G. Whitehead were grounded, When was that coming to be? |
A39298 | VVhere doth the Scripture say so? |
A39298 | VVhose Son is he? |
A39298 | Was G. Keith so dull, he could not see, that this was so far from being a Defence for him, that it wholly makes against him, and for me? |
A39298 | Was he like the Shell of an Egg without the Meat of an Egg? |
A39298 | Was not this the true Christ, whom David in Spirit called Lord, says G. VVhitehead? |
A39298 | Was the Godhead crucified and put to Death? |
A39298 | Were they made publick in Print? |
A39298 | What Hypocrisie is this? |
A39298 | What Nonsense and Darkness is this? |
A39298 | What Nonsense is this? |
A39298 | What does he own him to be then, if no ● her God nor Man? |
A39298 | What else is this but to pin a wrong Belief upon a Man, to make him seem erroneous, whether he will or no? |
A39298 | What else is this, but to condemn first, and try after? |
A39298 | What is Christ, but Meekness, Iustice, Mercy, Patience, Charity and Virtue, in Perfection? |
A39298 | What more frothy Flout could the most prophane Scoffer at Infallibility have used? |
A39298 | What must we think of this? |
A39298 | What now may we suppose to be meant by those Words in the Paper, T. Ellwood admits of Substance? |
A39298 | What other Body could it be, says G. Keith? |
A39298 | What shall I call this Dealing of his, a Forgery, Falsity, or Perversion? |
A39298 | What then? |
A39298 | What( says he) is the last Remedy against Oppression? |
A39298 | What, says T. Ellwood,( in his way of Quibbling) six and an half? |
A39298 | Whence will he pretend to have this? |
A39298 | Where did I. Humphreys declare that the putting in the Word, Only, was against his Conscience, and that therefore he bid put it out again? |
A39298 | Where doth W. Penn say, or hold, it is absurd that a Body can be transformed from an Earthly or Animal Body to an Heavenly Body? |
A39298 | Which of them was it, that was Contradicted by the other? |
A39298 | Who, but a Man of a m ● st malicious Mind, would urge another Mans words against him, contrary to his own declared Sence and Meaning? |
A39298 | Why else did Peter say, The End of all things is at hand? |
A39298 | Why next to the Days of the Apostles? |
A39298 | Why should he excuse himself by my not appearing? |
A39298 | Why should such a conceited Philosopher play the Fool, and not be told of it? |
A39298 | Why so, I pray? |
A39298 | Why then( says G. Keith to the Rector) sayst thou, shew a syllable, that intimates a spiritual Body? |
A39298 | Will G. Keith say, This second Man, which is the Lord from Heaven, is the same with the First Man, which is of the Earth Earthy? |
A39298 | Will he not give them leave to satisfie themselves in that Case a little further? |
A39298 | Within us, or without us only? |
A39298 | Would he therefore rather have G. Whitehead not own, than own it, only that he might have a spiteful blow at him? |
A39298 | Yet upon his confident altering the Text from[ no more] to[ not as yet] he says, Does this prove that Christ has no Body at all? |
A39298 | Yet upon this Trick of his, he cries out, Is not this enough to Cheat all the World? |
A39298 | Yet upon this, he asks, Pray was our blessed Lord a meer Shell? |
A39298 | all what? |
A39298 | and Eternal Life and Glory, from whence Christ humbled himself, and into which he returned, the Holy of Holies? |
A39298 | for these VVords, He existeth outwardly bodily without us, at God''s right Hand? |
A39298 | give another Reason, namely, That what came from Dust, is that which must go to Dust? |
A39298 | or any thing that might be called Earthly, or Humane, from the beginning? |
A39298 | or did he come by Generation of and from the Properties of Man in Mary?) |
A39298 | or who will ascend to Heaven, to bring him down to us? |
A39298 | or who will go over the Seas, and bring us Tidings of him from Jerusalem where he suffered in the Flesh? |
A39298 | p. 17. says, Is there any thing here offensive? |
A39298 | said, I am a Quaker still? |
A39298 | says he, VVas not Christ always in himself? |
A39298 | the Yearly Meeting) Contradict the sound Judgment of a Monthly Meeting at Philadelphia, passing due Censure upon W. Stockdale six Months thereafter? |
A39298 | which puts an end unto the outward Observation of Meats, and Drinks, new Moons and Sabbath- days? |
A39298 | within us, or without us only? |
A39298 | — If David then call him Lord, how is he his Son,& c? |
A70157 | 20. and God complaineth that the Jews robbed him: but ye say, Wherein have we robbed thee? |
A70157 | Again, What shall we say then? |
A70157 | Also the Apostle Paul saith to the Romans, Who shall lay any thing to the charge of Gods elect? |
A70157 | Also the Jews that came unto Christ at Capernaum said,[ Minde] What shall we do that we might work the works of God and Christ? |
A70157 | Also the Keeper of the Prison came to Paul and Silas, and brought them out and said, Sirs, what must I do to be saved? |
A70157 | Also the Keepers of the Prison fell down before Paul and Silas, and said, Sirs, VVhat must I do to be saved? |
A70157 | Also those that were convinced at Peters Sermon, said unto Peter ● nd the rest of the Apostles; Men and brethren what shall we do? |
A70157 | Also, who knoweth not that the Anabaptists were the first Original from whence the Quakers came? |
A70157 | And Lot after that great deliverance fell into grosse sins, namely, Drunkennesse and Incest: was he not therefore a good Teacher? |
A70157 | And can any man, that by faith apprehendeth this love, go on in sin, as you say? |
A70157 | And did not the Apostle John teach the same Doctrine? |
A70157 | And now let all persons that hear this judge whether there were any persecution in all this, and whether it was not a lie? |
A70157 | And was not the Prophet Isaiah therefore a true Prophet? |
A70157 | And whether such are fit to be Teachers of others? |
A70157 | And why beholdest thou the mote that is in thy Brothers eye, but considerest not the beam that is in thine own eye? |
A70157 | Are not we all holy? |
A70157 | As for Augmentations and Glebe- land, which you also complain of; I answer, that, what is freer than gift? |
A70157 | Behold I will engrave the graving thereof, saith the Lord of Hosts, and I will remove the iniquity of the Land in one day: What day? |
A70157 | But I may not expect to fare better than my Master? |
A70157 | But are all in the Church equal and alike? |
A70157 | But how doth Christ by his Spirit abide in a Christian? |
A70157 | But may I not justly return the same unto you? |
A70157 | But what became of those men? |
A70157 | But what did the Apostle order and appoint in that case? |
A70157 | But what is that great wickedness, that our Ministers deserve the hatred both of God and man, and no love? |
A70157 | But why dost thou judge thy Brother? |
A70157 | But you teach that the ten Commandements are abolished; and is it honouring of Parents to call them William or Jone? |
A70157 | Can you believe that God hath appointed order and government in a Common- wealth, and in a Family, and hath appointed none in his Church? |
A70157 | Do not you make Christ a monster, if he be a Man without a body, what a Mediator do ye make? |
A70157 | Do you Quakers know more? |
A70157 | For I have received of the Lord, that which also I delivered unto you; and what was that, but the Supper of the Lord? |
A70157 | Have you the same part or quality of perfection as your Father hath? |
A70157 | I wonder with what face any man can affirm such such a Lie? |
A70157 | I would have any of you, shew any one example, where a woman took upon her to be a Teacher in the publick Church? |
A70157 | I, the Apostle saith, That in many things we offend all; and was not the Apostle a true teacher because he taught such doctrine? |
A70157 | If Christ was not come to the Apostles by his Spirit, how did they write the Scriptures? |
A70157 | If the Prophet David, who was a man after Gods own heart, and a pen- man of holy Scripture, confessed that who can? |
A70157 | If we were, what need Christ have dyed for our sins? |
A70157 | In Tithes and Offerings? |
A70157 | Now I would have you prove where the Lord doth forbid paying of Tithes in the Scripture? |
A70157 | Now those that deny these Articles of our Faith, are not they of the spirit of Antichrist, for they do invent a fantastical Christ in their brains? |
A70157 | Now, are not children part of the Nations? |
A70157 | Now, can you tell how to deny this practice of the Apostle Peter? |
A70157 | Now, dare you say the Apostle had not the Spirit of Christ at that time? |
A70157 | Now, if a Minister must live upon the Charity of others himself, have shall he have wherewith to releive others? |
A70157 | Or what use is there of his intercession, if all men have a light within them, by hearkning to which, and obeying it, they may be saved? |
A70157 | So you say, Have not we the same Spirit the Apostles had? |
A70157 | Take heed unto thy self, and unto thy doctrine, continue in them; and is not Meditation study? |
A70157 | The Apostle Paul, after he had with much labour by preaching, gathered a people in Corinth, what fruits did spring up and grow among them? |
A70157 | The young man in the Gospel, that came unto Christ said, Good Master, what good thing shall I do that I may inherit eternal life? |
A70157 | Then answered Peter, Can any man forbid[ Minde] Water, that these should not be Baptized, which have received the Holy Ghost, as well as we? |
A70157 | Then said I, Lord how long? |
A70157 | These truly, saith he, are such Hereticks or Atheists, that I question, whether any Divine should honour them so much as to dispute with them? |
A70157 | To which I replied, but what is meant by the Husbands, that the women are to learn of, and to ask them at home? |
A70157 | Was there never a man among them that had an infallible spirit, so as that he could not erre? |
A70157 | What then? |
A70157 | What, have ye not houses to eat and to drink in, or despise ye the Church of God? |
A70157 | Wherefore? |
A70157 | Wherefore? |
A70157 | Who art thou that judgest another mans servant? |
A70157 | Why? |
A70157 | Will you therefore say that wicked men ought not to plow? |
A70157 | [ Minde] the Apostle doth not say for they have no sin: But it is God that justifieth, who is he that condemneth? |
A70157 | and are ye so foolish having begun in the Spirit? |
A70157 | and are you more holy than he? |
A70157 | and do not they thereby Idolize themselves, and will people still be so mad to Idolize them, by saying, they have no sin, and that they never sin? |
A70157 | and is it any strange thing to see a man go astray, when he hath lost his right way? |
A70157 | and is not this to make an idol of their own works; which is worse then the Papists Images made of wood and stone? |
A70157 | and to say, which of you can accuse me of sin? |
A70157 | and was not the Church of Corinth therefore a true Church of Christ? |
A70157 | and we know a sick Stomach can not well digest the best meat, and shall we therefore say the meat is not good? |
A70157 | are ye now made perfect by the flesh? |
A70157 | as the words following shew; but you will say, how long was the practise of that to continue? |
A70157 | because you Quakers, who are blinded with error, and can not see that our Ministers doth profit the People, do they not therefore profit the People? |
A70157 | but how doth this profound Lier prove these words? |
A70157 | but who can say, he loveth his enemies in that measure and degree, as God our Heavenly Father loved his enemies? |
A70157 | can they live without meat, drink, lodging and cloaths, while they wander up and down from place to place? |
A70157 | did he say, you Corinthians have so abused this Supper, that I command you not to use it any longer? |
A70157 | do not your Teachers take what is given them? |
A70157 | do we not know, that they which minister about holy things, live of the things? |
A70157 | do you not know that Christ saith, that many are called, but few chosen? |
A70157 | for it is written, Thou shalt not muzzle the mouth of the Oxe that treadeth out the corn: doth God take care for Oxen? |
A70157 | for those that were Profane, to be morally civil? |
A70157 | for those that were Superstitious, to be brought off from their Superstition? |
A70157 | for what? |
A70157 | have they not maintenance? |
A70157 | if we sow unto you spiritual things, is it a great thing if we shall reap your carnal things? |
A70157 | is it a sin for a Minister to take that which was and is voluntarily given towards the Ministers maintenance? |
A70157 | must their Wives and Children be lest destitute of all means and maintenance, and rely only upon the charity of others? |
A70157 | or why dost thou set at nought thy Brother? |
A70157 | or, saith he, Is it not for our sakes altogether, that he that ploweth should plow in hope? |
A70157 | shall we continue in Sin, that Grace may abound? |
A70157 | wherefore do you Priests take so much upon you? |
A70157 | who goeth a warfare at his own charge? |
A70157 | who planteth a vineyard, and eateth not of the fruit? |
A70157 | why? |
A85492 | ( to the light in you I speak) Or will ye still be hireing of a man to give you the meaning? |
A85492 | All these obtained a good report through Faith; having not received the Promise; who being dead, yet speaketh? |
A85492 | And are there none such to be found amongst you, O ye Priests, Professors and People? |
A85492 | And can you think to be saved by him, who will not be led and guided by him? |
A85492 | And do ye not now plainly perceive how he have been thus long deluded by the Devil and his Instruments, to denie the light which lets you see this? |
A85492 | And do ye think that Bread, and VVine, and VVater, which are carnal things, which you call Sacraments,( who taught you that VVord? |
A85492 | And how can ye be otherwise who denie the true light which lighteth every one that cometh into the world, to be sufficient? |
A85492 | And is it not the Devil that tells you this, who is afraid his Kingdom should be destroyed which is sin in you? |
A85492 | And is the Church of Christ so? |
A85492 | And is this your Saviour who profess and say ye shall never be set free from sin here? |
A85492 | And must you not have your Clark, and Sexstone, and Dog- Whipper too, to attend for decencie and uniformitie? |
A85492 | And vvere they not persecutors and murtherers of Christ Jesus our Original? |
A85492 | And vvill ye still believe and follovv their meanings and opinions vvho are out of the Original, and enemies to the Original? |
A85492 | And was it so in the Ministers of Christ? |
A85492 | And what was the end( I pray) of your Ministers being it sent to your Universities, and the design of their Parents in it? |
A85492 | And who gave ye orders for these and such like practises? |
A85492 | And will you still love to have it so? |
A85492 | And yet, will ye not yet see whose steps ye are in? |
A85492 | Are not Mother and Daughter both Harlots? |
A85492 | Are not such blasphemers vvho call Letters and Syllables the Original, and say none can understand the Scripture but such? |
A85492 | Are not these covetous practises? |
A85492 | Are they not all carnal? |
A85492 | Are they not ignorant of the Original vvho say so? |
A85492 | Are you not all in Babylon? |
A85492 | By whom did Jacob bless, both the sons of Joseph, leaning on the top of his staff? |
A85492 | By whom did Joseph make mention of the Removing of his bones, when as he was yet in AEgypt, long before their departure? |
A85492 | By whom think ye were the Patriarks told there was Corn in AEgypt( who had sold Joseph thither) to preserve them alive in Famine? |
A85492 | Can any kick and spurn against him and not be confounded and destroyed? |
A85492 | Can any reject him, and he not grind them to powder? |
A85492 | Can such a profession save you? |
A85492 | Consider seriouslie, is it not so with you as with them of the same generation of old? |
A85492 | Did they who spake and writ that which ye profess, speak one thing, and mean another? |
A85492 | Do ye not love your sin better then him, and it profess to love him, when in words ye denie him, and so are unto everie good Work reprobate? |
A85492 | Do you think the Scriptures will cover you any more then they? |
A85492 | Doth the Scriptures ye profess witness forth such a salvation as this? |
A85492 | Doth they say it is? |
A85492 | Had not the Jews and Pilate their Original? |
A85492 | Hath he not invited and called upon all to come unto him, that they might have life? |
A85492 | I pray ye, blind Zealots, Think ye it''s onely to be found or had from Oxford and Cambridge? |
A85492 | Is there another Saviour, save me, saith the Lord? |
A85492 | Is this according to holiness of life and conversation; which the holie women of old lived in? |
A85492 | Is this to be follovvers of God as dear children, or not follovvers of them that do evil, from vvhom the Apostle bids turn avvay? |
A85492 | Is this to love God, and Christ, and the Spirit, as ye profess who are haters of the Brethren? |
A85492 | Is your Bread, and VVine, and VVine, and VVater, better, and holier the theirs? |
A85492 | Know ye not their portion? |
A85492 | Or are ye not in your sin as well as they, and say ye shall not be free here? |
A85492 | Or by Faith in him whom Moses declared should come, by which he entred the good land? |
A85492 | Or do ye think that Letters and Syllables joined together in words, as God, and Jesus, will save from sin? |
A85492 | Or do ye think there''s another salvation then what they witness to, which is the light of the World, Christ Jesus? |
A85492 | Or doth he lead any into sin? |
A85492 | Or is that the blood which was shed without the City, which only cleanseth from sin, and purgeth from all unrighteousnesse? |
A85492 | Or is that to be found in things without? |
A85492 | Or is the Scriptures me? |
A85492 | Or is the manner or form of eating, and drinking, or dipping, or sprinkling, that alters the nature, and makes it more saving to one, then to another? |
A85492 | Or is yours more pure and more saving? |
A85492 | Or was he learn''d it at any such place, and not by the revelation of Jesus Christ? |
A85492 | Or was it not that they might get a livelyhood, and good maintenance and preferment( as you call it) in the World? |
A85492 | Received ye them from Christ, or from your Rule? |
A85492 | Search and see, is it not so? |
A85492 | Search the Scriptures, and see, are they not plain enough? |
A85492 | Shall I not dash ye to pieces like a potters vessel, and rule ye with my iron rod? |
A85492 | Think you my servants of old were saved after this manner, by professing my Saints and Servants words, who went before them into the land of Rest? |
A85492 | VVere there ever such helpers in the Ministrie of the Gospel? |
A85492 | VVill the blood of Bulls, or Goats, or the ashes of a Heifer, think ye, cleanse from sin? |
A85492 | Was it not by him of whom Moses declares? |
A85492 | Was it the same that Christ taught and instructed, and designed, and set apart this for? |
A85492 | Was this Christ and his Ministers end? |
A85492 | Were the Scriptures crucified at Jerusalem, or slain since the foundation of the VVorld? |
A85492 | What mean ye thus to fight against the Lord? |
A85492 | What think you? |
A85492 | What will ye do in the end hereof? |
A85492 | Who taught you it? |
A85492 | Whom think ye that my servant Joshua( called Jesus) was sav''d by, was it by Moses Writings? |
A85492 | Will I be enquired after by such a people as this? |
A85492 | Will that Faith save ye any more then theirs? |
A85492 | Will ye be such blasphemers against the Spirit of Truth, the Holie Ghost? |
A85492 | Will ye set bryars and thorns in battel against me, saith the Lord, shall I not even passe thorough them, and consume ye together? |
A85492 | You who profess him yet say, ye shall never be set free from sin here: Are ye guided by Christ? |
A85492 | and are not these things to be found amongst you, O ye priests, professors, and people? |
A85492 | and are we not accounted your Enemies for thus telling you the truth, O ye priests, professors, and people, and O all ye Inhabitants of the Earth? |
A85492 | and are ye so blind and bewitched by the god of this vvorld, to think, that ye shall escape their punishment? |
A85492 | and can any come to the father but by him, who is the light of the world, and lighteth every one that cometh into the world? |
A85492 | and from St. Johns Colledge, and not in St. John? |
A85492 | and where''s the difference but in the circumstances? |
A85492 | and will ye be seekign life in the Scriptures for all this? |
A85492 | are ye not deceitful, and deceivers of the people who do thus? |
A85492 | are ye not found in the steps of those evil husbandmen, who say, behold the heir, let us kill him, and the inheritance shall be ours? |
A85492 | are ye stronger then he? |
A85492 | deceive not your selves; Can any do thus and be saved? |
A85492 | for the Scripture no where hath it) will do it now? |
A85492 | had you it by Revelation? |
A85492 | hath he not said the Kingdome of heaven cometh not with outward observances? |
A85492 | hath he not said, that he dwelleth not in temples made with hands, and will ye be still seeking of him there, notwithstanding all this? |
A85492 | is it not so? |
A85492 | is it not so? |
A85492 | is there another way for the salvation of your souls but him, who is the way, the truth, and the life? |
A85492 | or are ye resolv''d on''t that ye will not be saved, and say still, He''s not sufficient? |
A85492 | or did ever such as witnessed the Spirit of God bring forth such fruits? |
A85492 | or do ye think or imagine to be saved by a Profession without the life and power? |
A85492 | or doth it say it self is it? |
A85492 | or is there another way then what it declareth of, or another name given whereby the sons of men can be saved? |
A85492 | or that your Faith, and Gospel, and Christ is better then theirs, who are respecting one anothers persons? |
A85492 | or will ye Potsherds of the earth still strive against your Maker? |
A85492 | search the Scriptures, and see; Was it so? |
A85492 | think ye to be saved in your sin, seeing ye will not come to him, nor own him, to be saved by him who sets free? |
A85492 | to the Light in all your consciences I speak: If there be, Will ye still be follovvers of them? |
A85492 | what mean ye that ye thus oppose the Lord and his way? |
A85492 | ye are observing daies and moneths, and times, and years: are ye not still carnal? |
A85492 | ye eat and drink, but are ye not still empty and a thirst? |
A54155 | * But is not this to render us Obnoxious to the Government? |
A54155 | And are not all the true Saints Heirs of the Kingdom that stands in Power, and Righteousness, and Joy in the Holy Ghost? |
A54155 | And by Question they ask, How could this accute Man say, The Meeting would not hinder his Marriage? |
A54155 | And did not the Apostle go, to turn People from the Power of Satan unto the Power of God, which is the Power of the Highest? |
A54155 | And did not the Lord by his Prophet say of Israel his People, I will make thee an Eternal Excellency, and the Joy of many Generations? |
A54155 | And doth not Christ say, The Kingdom of Heaven is Within you? |
A54155 | And doth not the Apostle say that ye are not of the World? |
A54155 | And if any of our publick Enemies, who pretend to own a Church- Authority( some of them also being Members and Leaders) would not have done the like? |
A54155 | And if you had not stood we had perisht? |
A54155 | And is he not now in Defence of that Spirit? |
A54155 | And is it notwithstanding Blasphemy to stand in it, or testifie of one that doth stand in it, that he doth so stand? |
A54155 | And is not this true Scripture? |
A54155 | And must not all be made like unto the Son of God? |
A54155 | And suppose the Protestant has answered the Papist, Is that any Answer to me? |
A54155 | And was it not Christ which Saul persecuted? |
A54155 | And was not Judas and Apostle& Partaker of the Ministry? |
A54155 | And was not that the best Way, that what came by Print, should go by Print? |
A54155 | And was not this Reasonable? |
A54155 | And were not they exhorted, To FORGIVE one another, as God, for Christ''s sake, forgave them? |
A54155 | And what are these Baptists here, which thou hast set at work or given Occasion for it? |
A54155 | And what is Muggleton but an Adversary of Jesus Christ? |
A54155 | And what then? |
A54155 | And what was Alexander''s aim besides Ambition? |
A54155 | And what, are all these Blasphemous Titles? |
A54155 | And who w ● ● more Express, Earnest Frequent in the Judging that Spirit 〈 ◊ 〉 Envious Apostatized J. Pennyman? |
A54155 | And why are these Apostates so mad that G. F. should inherit the Kingdom of God that is Everlasting? |
A54155 | And why do you not answer Solomon in his Challenge, seeing you have taken part of his words out of his Challenge to Muggleton? |
A54155 | Are any to be Judges in that Church they have no Unity with? |
A54155 | Are not Christ''s Words, Seek the Kingdom of God first, and all things shall follow? |
A54155 | Are not my words expresly otherwise? |
A54155 | Are the Dissenters from the Church part of the Church they dissent from? |
A54155 | Are they deceived in Returning? |
A54155 | Are we not to turn away from such as stand not in the Power of Godliness? |
A54155 | Art thou a Man pretending to Truth or Honesty, that art so Untrue and Dishonest to thy Opposer? |
A54155 | Because we deny it to Men, must we therefore deny it to God? |
A54155 | Before what Court did we endeavour to bring them for beginning with us? |
A54155 | Brand us he would one way or other: Has he never read the Council of Trent, nor considered, among many others, the Life of Paul the 3d? |
A54155 | But I could wish he would let us know what to call him, who scarcely studies our Destruction more, then to conceal himself in compassing it? |
A54155 | But do these of the Hat- Spirit now Tremble at the Word? |
A54155 | But does he think R. F''s Reply Unsavory, and not E. Barns Out- cry, who only returned her own Word to herself? |
A54155 | But indeed, some Hat- Spirits perhaps could not say so; but why? |
A54155 | But thou Libeller, was he a Presbyterian, Independent or Baptist? |
A54155 | But was not this E. B. one of your Hat- mens Spirit? |
A54155 | But what Answer do all these words give? |
A54155 | But what Blasphemy is in this? |
A54155 | But what adds this to their Cause, in Defence of which they brought it? |
A54155 | But what are you doing, Professors, if you should with your Assistents, the Apostates, accomplish your Brethren Cruelty from New- England? |
A54155 | But what follows from these two Passages that so greatly justle at one another? |
A54155 | But what is that I said of him, that may be called Blasphemy? |
A54155 | But what is the Matter with our Adversary? |
A54155 | But what is the Matter with you Professors, that you are working in such Muddle, so many years old, as confessed in the Pamphlet? |
A54155 | But what shall I say? |
A54155 | But why is it so Hainous, to call such Proud or Self- willed, who resist the Witness of God in Friends? |
A54155 | But why must not the rest be credited? |
A54155 | But why must we be branded for Lyars because of that Saying, or our Adversaries base Aggravation? |
A54155 | But why then so bitter against us? |
A54155 | But, why MOVED? |
A54155 | By this we see, it was then the Church in their Opinion without dispute; I would fain know it comes now to be no Church? |
A54155 | Can any wise Man think, that, if such Infirmities were, this scurrilous and blindfold Way of using us, ought to prevail with us? |
A54155 | Christ answered him with a Question, Why callest thou me Good? |
A54155 | Did he not say of those 〈 ◊ 〉 ● ● ● posed J. Perrot''s Spirit ▪ You are more Righteous then we? |
A54155 | Did not the Apostle Peter receive the Infallible Spirit, and was not he led thereby? |
A54155 | Did we even forbid Men Trading, or endeavour to take People off from Trading with them? |
A54155 | Do you call this Blasphemy? |
A54155 | Does not the Church of England, both Excommunicate, and stir up the Civil Magistrate against such as dissent from her in meer Circumstances? |
A54155 | Does not the first imply, that a Man may Lawfully pull off the Hat in Prayer; and the latter expresly judge it as a Tradition of Men? |
A54155 | Doth he not deny it may be known? |
A54155 | Doth not this prove a Cabal? |
A54155 | Furley''s Paper, which you Hat- Men and others feed upon, who formerly were in that Practice amongst you, Has not he Condemned it? |
A54155 | Had they Faith? |
A54155 | Had we thus begun with them, how Condemnable would they have thought it? |
A54155 | Has Her Refusing to conform to John Perrot''s Innovation of the Hat on in time of publick Prayer unchurched Her? |
A54155 | Has not every Miscarriage, as Known, been Reproved? |
A54155 | Hath any Wronged them, they shall be Righted so far as we are able; But have any slipt, must we therefore divulge it? |
A54155 | Hath he lost his Wits that he makes this so Criminal? |
A54155 | Hath he not pronounced his own Character and Sentence hereby? |
A54155 | Hath not their Tendency been otherwise, even to speak Evil of Dignities; and to write of things which for no Good, but Hurt to Mankind are produced? |
A54155 | Hath this Man forgot that there were ever such Passages writ, as these? |
A54155 | He that sayes he is ruled by the Scripture may err, as well as he that sayes he is led by the Light; therefore is he not to be censured? |
A54155 | Here is Envy and Lyes again: Where were there ever such Words spoken, to submit to the Body of George Fox and his Party? |
A54155 | How came this Letter into this Socinian''s hand? |
A54155 | How cheery were they of such an one''s Intelligence? |
A54155 | How comes he so Certain in Condemning and Justifying? |
A54155 | How have they made the Haerts of the Uncircumcised Glad? |
A54155 | How is John Pennyman changed from what he was? |
A54155 | How knows he it was a True Motion? |
A54155 | I am not of the World? |
A54155 | I appeal now to the whole World of moderate and impartial People, whether we acted herein, unlike Christian, sober and prudent Men? |
A54155 | I would fain know, if this Adversary would observe no Distinction in this Case? |
A54155 | If so then, how dare he be so positive in the Censure of G. Fox? |
A54155 | If we have lost both, who has found them? |
A54155 | Ignorance and Prejudice? |
A54155 | In short; Who would be well spoken of by such that choose Vertuous Persons to speak Evil of, and Apostates to Commend? |
A54155 | In this Case what shall be done? |
A54155 | Is he angry with us for resisting Ann Mud''s MOTION, who himself, p. 32, 33, 71. denyes the Certainty of any such thing? |
A54155 | Is he to be informed of that Controversie long on foot between the Jesuits and the Doctors of Sorbon, and the Followers of Jansenius? |
A54155 | Is it any more then to say, That by him, as an Instrument in the Hand of God, People of many Nations have been by him begotten to God? |
A54155 | Is it because they were not married by the Law of the Land? |
A54155 | Is n ● t this your Condition? |
A54155 | Is not it established in Peace in the Heart? |
A54155 | Is not that which is the Life of one Good Man the Life of another? |
A54155 | Is not the Memory of the Just Blessed? |
A54155 | Is not this Gospel- Order? |
A54155 | Is that which was once by you improv''d to the Disgrace of the Quakers, now vindicated against them? |
A54155 | Is the Church already returned into the Wilderness? |
A54155 | Is this Blasphemy? |
A54155 | Is this to Answer our Challenge? |
A54155 | It was no other State then this that Christ spoke of, when he said, If therefore the Light that is in thee be Darkness, how great is that Darkness? |
A54155 | Miles off at that time? |
A54155 | Must we suffer for that which they justifie? |
A54155 | My Arguments( forsooth) are Popish, there''s Confutation enough; but with whom? |
A54155 | Now, what hateful thing did they deliver in this wholesome Christian Saying? |
A54155 | Oh, how unworthily have they dealt with us? |
A54155 | Or are we therefore no Body of Christians? |
A54155 | Or is there no certain Way of knowing him to be in the Wrong? |
A54155 | Or must some raw Slips of Unwatchful Persons Antichrist our whole Society? |
A54155 | Or, because of granting the Light to be obeyed in all its Leadings? |
A54155 | Or, is our Light Darkness, because they call their Darkness Light? |
A54155 | Or, must we therefore conclude, that the Light is not a Rule for Men to walk by, because some mistake, or swarve from it? |
A54155 | Or, would the Plea of such an one be so valid against the Body of a Church walking in the true Light, as to disengage any from her judgment? |
A54155 | Perrot sayes one thing, and Fox another; Who is in the right? |
A54155 | Read your selves; Are not you joyned with an Apostate or Apostates, in all manner of Lyes and Slanders? |
A54155 | Shall Ifs and may be''s conclude Men Guilty? |
A54155 | Should Men Complain and not Subscribe the Complaint? |
A54155 | So soon as ever the Lord shewed me this in the inwards of my Spirit, I smote upon my Thigh, and said, What have I done? |
A54155 | Some doubtless acted by Virtue of this Darkness, not as Darkness, but as Light; Was it therefore Light because they thought so? |
A54155 | Take heed, lest you be such as God will make your Bonds strong: And is not this Kingdom within, that is in Power and Joy in the Holy Ghost? |
A54155 | The Papists say, God ought to be worshipped; must we not therefore worship him, because they say so? |
A54155 | Then why do you thus seek after my Life, and publish Books to set the Magistrates and Ignorant upon me? |
A54155 | Then would not J. P. and the Baptists and the Hat Spirit and Tyranny& Hypocrisie detected have cryed Blasphemy, Blasphemy, Blasphemous Titles? |
A54155 | Thou Learned, and talk so Idly? |
A54155 | Very well; and is it not true? |
A54155 | Was I never Infallibly led, because the Enemy once blinded my E ● e, and deceived me? |
A54155 | Was it imposed upon them, as they suggest? |
A54155 | Was not Paul a Father of many Nations, who begot the Corinthians, that were Greeks, and the Romans, that were Latins? |
A54155 | Was this Man chosen for your prime Tool of Controversie, who can only tell one big Lye, and then run away? |
A54155 | We read of one that came to Christ in the outward, and said unto him, Good Master, What may I do to have Eternal Life? |
A54155 | Well, but was it Vnsavory so to reply, and not in E. Barns, so to interrupt and speak? |
A54155 | Well, but what Reception found they? |
A54155 | Were not the Christians of old by One Spirit baptized into One Body? |
A54155 | Were our Ministers Degenerated because they wore better Cloathes? |
A54155 | What Name shall we call this Partiallity by? |
A54155 | What Penn, Is this the Custom of G. Fox''s Court to Jeer the Poor Petitioners? |
A54155 | What Scurrility, Railing, Nick- Names, Mocks and Jeers are vented against us, with other Servants of the Lord? |
A54155 | What Sense is there in believing you only intend a False Quaker, who have writ and abetted those Writings that are against us as Quakers at all? |
A54155 | What Variety of Shapes do our Adversaries put on to compass their Ends? |
A54155 | What a strange Improvement has he made of my Saying? |
A54155 | What can try Spirits, but the Spirit? |
A54155 | What did the Apostle do in the like case? |
A54155 | What have ye been doing? |
A54155 | What heed is to be given to such a Changeable Self- Contradicting Person? |
A54155 | What if J. Coale had so spoak of G. F. and God''s Israel now? |
A54155 | What is become of the Integrity of J. O. that he should put his Name among such Men as these? |
A54155 | What is become of the once acknowledged Blessed Church, and her Powerful Ministry? |
A54155 | What might have been said in this Case against the ancient Christians? |
A54155 | What need this Clubbing for Mischief, and Caballing to our Ruin? |
A54155 | What others have we received from the Separatists of this Age? |
A54155 | What shall we say then upon his present Distance and Enmity? |
A54155 | What shall we say to a Man thus Hardy, and resolved to be Wicked, that he may render us so? |
A54155 | What, if there be but one, for two I can not find? |
A54155 | What, is not that concerning Wearing thy Hat in time of Pra ● er, which I said before is contrary to the Apostles Order? |
A54155 | Whether the Body of the Quakers, or their present Opposers be that Church, Yea or Nay? |
A54155 | Who is this Stranger? |
A54155 | Who was this People but the Church? |
A54155 | Why could they not as well have said by whom he was rebuked? |
A54155 | Why? |
A54155 | Will he make the Motion Uncertain, and yet certainly judge G. F. for a Forger, who was yet Innocent? |
A54155 | Will this be taking, think you, with People that love Peace and Quietness? |
A54155 | Would it have been Blasphemy? |
A54155 | Would not the same Excuse serve us? |
A54155 | and amongst the Ministry they deny, or are at distance from? |
A54155 | and are not the Saints Heirs of the Kingdom and of the Life that hath no End? |
A54155 | and did not she manifest her self to be in the Whorish Spirit in Hampshire, and Rose Atkins, and the Man they kept Company with? |
A54155 | and how apt to aggravate it to the Wrong of Christianity? |
A54155 | and how ill an Use have they made of all wholsom Counsel to reclaim them? |
A54155 | and made Conformable to his Image? |
A54155 | and that Quondam Quakers, now Apostates, are their Spies? |
A54155 | and was M. Pennyman more Regenerated in leaving off her mean ones? |
A54155 | and will not God establish his Seed for ever? |
A54155 | because I say, it may be said of G. F. a true Prophet, to Muggleton that curses hin, and the World knows him not, though he is in the World? |
A54155 | but because ye are not of the World, therefore they hear you not? |
A54155 | doth not the Apostle say, many Members, yet one Body? |
A54155 | has not the little Flock a Kingdom? |
A54155 | may not the least feel the Devilish Spirit in these Words? |
A54155 | must we not defend our selves without being brought upon Tryals? |
A54155 | no more Understanding, and yet pretend to write Books? |
A54155 | or does this prove that I would defend G. F. Let him say what he will? |
A54155 | or have we so used our Disturbers? |
A54155 | or what Injury there is done, in making that Difference, when Dead, which was observed by the deceast Party himself, when alive? |
A54155 | shrink? |
A54155 | the Question then will be, whether the Body in all Places concerned has given its Judgment against that innovating Spirit of John Perrot, yea or nay? |
A54155 | thus would we have it? |
A54155 | was this my Reward for a loving and curteous Letter, which kindly invited him to my House, for further Satisfaction? |
A54155 | what''s become of them? |
A54155 | which is beyond the Bounds of Modesty or Christianity, as it is known to the World in Hampshire: Why do not you write down their Carriages? |
A54155 | would they have a Man, when he is moved to pray, wait for another Motion to be led to discover it? |
A37296 | & what the grounds of a saving and sanctifying faith? |
A37296 | & whether that which gives the commands, be not the power only accepted for performance? |
A37296 | 11. how did it suffer violence? |
A37296 | 13. or is it to be owned by, and practised of a Christian, yea or not? |
A37296 | And I very much wonder that you should enquire for an outward evidence, when you say yours is within; and may not we say the same? |
A37296 | And are not Scriptures external means, and so granted by you to be useless? |
A37296 | And are not they who are in envy, in Cain''s way, out of Christ? |
A37296 | And did ever any more presumptuously boast of, and yet act more contrary unto the Spirit of God? |
A37296 | And how the end and intent for which they were given became void? |
A37296 | And if that the external means be useless, to what end were those most sacred gifts bestowed upon men? |
A37296 | And if there be no sinne, what need is there of an Advocate to plead for us? |
A37296 | And if they received this word of God, as you acknowledge they did, how then can it be, but it must be the word of God from whence it did proceed? |
A37296 | And if you are perfect in purity; what is the cause you are not also perfect in glory? |
A37296 | And if you disown method in teaching, I Quere whether you have any command against it? |
A37296 | And if you have no sinne, to what end is Christ beneficial as an Advocate, Intercessor and Mediator; or is he no such? |
A37296 | And if you have the same spirit, why then what hinders that you doe not the same miracles? |
A37296 | And if you say a small number of Quakers, I query againe, where then hath the Church of Christ been since his passion, for this 1600. years and more? |
A37296 | And is it not the spirit of confusion, that cries up one while, and down another, the self and the same thing? |
A37296 | And is not perfect purity from sinne, perfect perfection in righteousnesse? |
A37296 | And since I have proved Scriptures may be expounded, why not a verse, or a chapter, or more or less? |
A37296 | And since Paul chose Silas, was not Paul a man? |
A37296 | And since you say that Christ only is the word of God, I query whether he be meet to be a Teacher of others? |
A37296 | And since you so much rail against superiority& dignities, when as the very Angels in heaven bring no railing accusations againg ● them? |
A37296 | And so fulfilling the measure of wickednesse, as they did; and how can you escape their end? |
A37296 | And then do you not lye, to say there is in all a sufficiency? |
A37296 | And was not they ignorant of the voices of the Prophets, though they was read every Sabbath day, and so fulfilled in condemning him? |
A37296 | And what lets that God may not chuse such now? |
A37296 | And whether is your spirit a lying one, which saith the Scriptures are not the words of God, but of men? |
A37296 | And whether the Lord hath not given you eyes that you should not see? |
A37296 | And whether the Lord hath not given you over to a spirit of delusion to believe lyes? |
A37296 | And whether the god of this world hath not blinded your minds? |
A37296 | And whether this generation of men, and Professors in our Age, do not begin to manifest the same as the persecuting Jewes did, yea, or nay? |
A37296 | And whether you slumber not in that self- pleasing trance of Security? |
A37296 | Are not the Ministers you now cry down, the same that Rome would destroy? |
A37296 | But canst thou hide the Sunne, O deceitful Deceiver, that it shall not shine forth? |
A37296 | But let me here so far presume on your vitiated patience, as to salute you with this one query, Is it not as lawful for others as for you to teach? |
A37296 | But tell me, hath that man any one spark of grace or truth in him, that can not see you are truthlesse? |
A37296 | Can any preach Christ, who have not Christ in them? |
A37296 | Did not your spirit speak in Corah, Dathan, Abiram, and their adherents? |
A37296 | Forasmuch as you query how much of the Scripture is useful, how much not? |
A37296 | IF every man that comes into the world have light in him sufficient to salvation, how then do you say that I am in darkness? |
A37296 | If immortal, where then shall it abide after death, since you say there is noheaven nor hell, but in a mans conscience? |
A37296 | If natural light be sufficient without the help of the means, what then is become of the work of grace? |
A37296 | If that Light be universal that is soul- saving, shall all be saved, yea or no? |
A37296 | If the Ministry now established be Antichristian, where then, and who be Orthodoxal? |
A37296 | If you are perfectly free from sinne, as you assert you are; what then is the sting of death, or are you in the flesh immortal on earth? |
A37296 | If you say yea, I query further: How is it then that you say I am damn''d, and where is the Reprobate? |
A37296 | Is Baptism and the Supper Sacraments, yea or no? |
A37296 | Is a lye the fruit of an infallible, or a fallible spirit? |
A37296 | Is this an answering, or a baffling? |
A37296 | Jesus suffer to purchase eternal glory, And what profiteth holiness in life? |
A37296 | Now what greater offence can there be, then to exclude them from their society and fellowship with Christ? |
A37296 | Seeing you say the Scripture is a Rule, declare in plainnesse, is the whole Scriptures a rule to all men& women to take up the practice thereof? |
A37296 | Them, and their Faith we deny; and, as I told you in publick dispute, so say I now againe, if this be not perfect perfection, what is? |
A37296 | What Scripture have you for your manner of worship, as to read a Chapter, and to give meanings to it, and call it expounding? |
A37296 | What eye is that which the god of this world hath blinded? |
A37296 | What is that Election? |
A37296 | What is the ground and rise of your knowledge? |
A37296 | Whether ever intentively the Gospel was promised to be made known? |
A37296 | Whether that New Birth spoken of in the Scriptures, be Christ within, or some other thing? |
A37296 | Whether the Bible be the written word of God yea or no; if not, what means the Apostle? |
A37296 | Whether the least measure of saving faith in Christ Jesus be not present power above the Devil, and all the powers of darknesse? |
A37296 | Whether the light of Christ be as sufficient to lead to God now, as it was in Abrahams time? |
A37296 | Whether the power that worketh in you, and in the rest of your quaking Fraternity, be divine, or diabolical? |
A37296 | Whether the soul of man be mortal or immortal? |
A37296 | Whether the true Ministry of Christ be the same now for matter, meanes, and maintenance, that it was in the Apostles time? |
A37296 | Whether there ought not to be a special distinction made betwixt the dictates of the spirit of God, and the spirit of man? |
A37296 | and O Grave, where is thy victory? |
A37296 | and after what manner administred? |
A37296 | and after what manner? |
A37296 | and be there not doctrines, reasons, and uses in all the Sermons and Epistles of the Apostles? |
A37296 | and by what, and whether the Letter can open it yea or no? |
A37296 | and by whom, and in what must it now differ from these? |
A37296 | and did not our Saviour himself take a Text, expouned it, and apply it? |
A37296 | and did not they raile against their Ministers? |
A37296 | and doe not you justifie their murders, in condemning their cause, and so joyn with their persecuters, and condemn those afresh? |
A37296 | and hereby let us know whether you be Saints or sorcerers? |
A37296 | and how came it now to be sufficient, more then then it was? |
A37296 | and how comes it to passe that I must believe James Naylor, and then be faithful? |
A37296 | and how is it that some of you say the word of God can not be contained in ink and paper? |
A37296 | and how known? |
A37296 | and how people may know it by the Letter without the Light, when they have Christ, and when they have a spirit of delusion? |
A37296 | and how then are they means of perfection, if they be not useful, or doe you mean something not external, and so intitle a false thing Scripture? |
A37296 | and how there can be any Sacrament without an Element? |
A37296 | and if it be so, that there is that in every man which is sufficient; was it not then a needlesse light that the Lord sent? |
A37296 | and if not he, then what is it? |
A37296 | and if not, what must now be added to it to make it sufficient? |
A37296 | and if so, why doe you resist it? |
A37296 | and if there be not, what then? |
A37296 | and if there be, is not this you now pretend to enjoy imperfect, by reason of that which excelleth? |
A37296 | and if they are the words of God, why are not other Scriptures the same? |
A37296 | and if this be the light that shines in a dark place, what is the day- star, and the Sun of righteousnesse? |
A37296 | and is he to be limited by any external thing, or to any external thing? |
A37296 | and is not he blinde with errour, that sees not your wayes are erroneous? |
A37296 | and is not the spirit in you a truth- opposing and Rome- upholding one? |
A37296 | and is not this an alluding unto an immediate enjoyment of heaven upon earth? |
A37296 | and is not this spiritual presumption, if not abomination? |
A37296 | and is not this spiritual pride? |
A37296 | and is not your tongue oyled with a spirit of confused delusion? |
A37296 | and may not a true Church erre, and so be fallible, or may it erre, and yet still be infallible? |
A37296 | and may not any, whose eyes are not wholly darkened, see Antichrist in your Doctrine, and that man of sinne in your practises? |
A37296 | and may not their doctrine be as effectual to this end, to turn peoples minds from darkness to light, as is yours? |
A37296 | and said not they, all the Congregation is holy, and so themselves in their own eyes? |
A37296 | and see a mote in anothers eye, but not a beam in yours? |
A37296 | and since Timothy received the gift of Prophesie by the laying on of the hands of the Presbyter, was that Presbyter a man or no man? |
A37296 | and since it ought to be divided, can there be any division without parts? |
A37296 | and so is not the spirit fallible? |
A37296 | and so say you, The Lord Christ is within us; and is not the same spirit in you, that was in Diotrephes, who rejected the Epistles of the Apostles? |
A37296 | and then are not such Apostles of Christ as well as Paul? |
A37296 | and though I believe in Christ, yet be faithlesse? |
A37296 | and to how many people? |
A37296 | and to what end, if not to direct in a new way by a Mediator? |
A37296 | and to whom in particular? |
A37296 | and was not Matthias, who succeeded Judas, chose by man? |
A37296 | and were they not called Masters, took tithes, and preached upon Texts, and in Pulpits? |
A37296 | and what be the degrees? |
A37296 | and what differerence between the oracles and the word? |
A37296 | and what doe you say unto the commandements, are they the words of God yea or not? |
A37296 | and what hinders that there should not be the same power in man now, the state of man being the same still that it was then? |
A37296 | and what is the difference between a Master and a Ruler? |
A37296 | and what that drawing so oftentimes spoken of in Scripture? |
A37296 | and what the effects? |
A37296 | and what the growing up unto perfection is? |
A37296 | and what those principles of the doctrine of Christ be? |
A37296 | and when the end? |
A37296 | and when they have found the commands, where they must have the power? |
A37296 | and where he is, is he not sole teacher what to preach and pray, and how, and when, and to whom? |
A37296 | and wherefore afterwards entred the Gospel, the Law of Faith on mount Sion? |
A37296 | and wherefore did our Saviour speak against being called Masters, and upon what occasion? |
A37296 | and wherein congruant? |
A37296 | and wherein consistent? |
A37296 | and whether Peter, or Simon Magus be the Apostle of Christ? |
A37296 | and whether Satan drill you not to himselfe with the lure of present perfection? |
A37296 | and whether all this be not inflicted on you as judgements for your Apostacy? |
A37296 | and whether in this life, or in another? |
A37296 | and whether it be a blessing or a curse, that you know not your sins? |
A37296 | and whether it be not of the latter that proceeds from you, if not worse? |
A37296 | and whether it be not the spirit of Satan in you, that cries down that in others, which it preacheth up in your self? |
A37296 | and whether it be the spirit of Christ, or of something that cals it selfe Christ, that saith, Judge not, lest ye are judged? |
A37296 | and whether we may not smell the Pope in this your practice, as well as in many others? |
A37296 | and whether were they of Paul false, or of Christ true Ministers so chosen? |
A37296 | and whether you are not in laying it on Christ? |
A37296 | and whether you esteeme confusion better then uniformity? |
A37296 | and who they be that are capable of it here? |
A37296 | and why may not Ministers be called Masters as well as Rulers? |
A37296 | and with you, say they are false Teachers, and no true Ministry? |
A37296 | and you say you are pure; said not they The Lord is among us? |
A37296 | as thou art damned; when, and at what time were you made privy unto Gods determinate will, to know that I am damned? |
A37296 | by Ananias to Saul; by Peter to Cornelius; by Philip to the Eunuch? |
A37296 | by faith, of which, more at large in my Answer to your fourth Query ▪ and whether the Letter can open it yea or no? |
A37296 | by unbelief; and how open''d? |
A37296 | by whom? |
A37296 | did Paul transgresse? |
A37296 | did not Paul and Silas own the title Sirs from the Gaoler? |
A37296 | for either you must grant your first or second Assertion to be false, or prove me not come into the world, or not born of a woman? |
A37296 | for though the Apostle hath said, that all may prophecy one by one, yet hath he said again, are all Prophets? |
A37296 | hath God any respect to their sacrifice, yea, or no? |
A37296 | how he hath blinded it, and how it is opened? |
A37296 | if a man, was it not then by man, though not of man? |
A37296 | if divine, prove it by Scripture; or may we not know the Tree Antichrist by its fruits, heresies in you? |
A37296 | if no man, what then was he? |
A37296 | if no, what is the reason, since there is power in all( as you say) why is not the Redemption to all? |
A37296 | if no, when was it made void? |
A37296 | if not, how came it to be disannulled? |
A37296 | if not, of what then doth it consist? |
A37296 | if not, why then doe you resist it? |
A37296 | if so, prove it; if not, why may it not be distinguished under the names of Doctrines, Reasons, Uses, and the like, as well as to goe without name? |
A37296 | if yea, after what sort, and in what measure, and why do not you use it? |
A37296 | if yea, then is not their faith without ground( by your opinion) or is there more grounds of faith then one? |
A37296 | if yes, how so? |
A37296 | is Scripture untrue? |
A37296 | is he not uselesse unto you in this respect? |
A37296 | is it that the spirit is now lesse able then it was then? |
A37296 | is it the same now? |
A37296 | is there more objects of faith then one in unity? |
A37296 | or Paul ▪ who called Festus most noble Festus, and Agrippa, O King Agrippa? |
A37296 | or an Element? |
A37296 | or are you more infallible then they were? |
A37296 | or did any of the Apostles boast of infallibility, as doe you? |
A37296 | or did he erre when he gave instructions to Timothy whom to make Bishops? |
A37296 | or did the holy Ghost erre when he called teachers Masters of Assemblies? |
A37296 | or did the spirit erre when it commends Sarah for calling Abraham Lord? |
A37296 | or doe you not stumble at a straw, and run over a mountain? |
A37296 | or doe you resist it, because the Scriptures allowes it? |
A37296 | or hath any faith in Christ further then they have power over sinne and the world? |
A37296 | or how much of it is? |
A37296 | or if the Scriptures be the Oracles of God, why not the Word of God also? |
A37296 | or if yes, how can the command be Gods, and the words mans? |
A37296 | or is any ordinance to be practised, but what he in spirit leads the creature to? |
A37296 | or is it not rather that there is in you a deceivable spirit that calls it selfe infallible? |
A37296 | or is it that the light is sufficient in one, and not in another? |
A37296 | or is not your opposing of it a fighting against God, and a spirit of delusion in you, which calls it selfe Christ? |
A37296 | or is pretence of infallibility an assurance that that Church so pretending it is a true Church? |
A37296 | or is the Scriptures Christ? |
A37296 | or is there any rest to a beleever short of that power? |
A37296 | or is there none? |
A37296 | or of Satan, which seeketh to drive men into desparation without cause? |
A37296 | or of both? |
A37296 | or of neither? |
A37296 | or of the one? |
A37296 | or of the other? |
A37296 | or practically, that it was made known without the means,( to wi ●) the Ministration of man? |
A37296 | or sauours not this of a diabolical, censorious envious spirit in you? |
A37296 | or shall both be saved? |
A37296 | or to his secrets? |
A37296 | or was Silas no Minister? |
A37296 | or was he no Minister, because he called himselfe a wise Master- builder? |
A37296 | or was he not an Apostle? |
A37296 | or was it by usurpation that Paul took unto himselfe that authority to transmit power to others to ordaine Elders in every City? |
A37296 | or was it not that there was no sufficiency in them? |
A37296 | or was it sufficient before the letter? |
A37296 | or was it that it then was unsufficient, although it now is sufficient? |
A37296 | or was the life of Christ imperfect? |
A37296 | or were they false Ministers, and so died as evil doers? |
A37296 | or what is that sinne which is unpardonable? |
A37296 | or when was it changed into great Livings, Tythes, and set maintenance? |
A37296 | or when, or how was it changed, and the letter set in its stead? |
A37296 | or wherein did they differ? |
A37296 | or whether a Sacrament is consistent in words? |
A37296 | or whether it be the work of the spirit of God, to inspire with the holy Ghost, or with Satan? |
A37296 | or whether there can be any Sacrament without some outward signe? |
A37296 | seest thou the mote in anothers eye? |
A37296 | that I believe not? |
A37296 | what that Adoption? |
A37296 | what that Ordination? |
A37296 | whether it be received within man from God, or without, from the Letter? |
A37296 | whether it is want of faith, or that there is not power in faith to overcome the evil one? |
A37296 | whether the same with those of the wherein different? |
A37296 | which if it be, then what is the cause that men must be captivated to commit sin while they live? |
A37296 | which neither the Law in mans heart, or on Mount Sinai could doe; or was it once of such force, and is it not the same still? |
A37296 | will not innocency acquit it selfe? |
A37296 | 〈 ◊ 〉 take too much upon you; and say not you the same in effect? |
A66588 | ( 1) Why say you St. Paul was on Earth when he heard the unspeakable words, when he tells you that himself knew not? |
A66588 | ( 2) Who told you Latin is the Original? |
A66588 | ( 3) If the Apostles continued it( as you further say) for the sakes of the weak, why do not you likewise continue it for the sakes of the same? |
A66588 | ( 4) What Scripture saith Hebrew and Greek are not the Original? |
A66588 | ( And when was this?) |
A66588 | 2. Who then at last is Antichrist? |
A66588 | 2? |
A66588 | 5. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? |
A66588 | And I pray you what is here unworthy of a Christian, and unfit for you to do? |
A66588 | And again, Why tarriest thou? |
A66588 | And especially why did he not forbear for a season, till he had satisfied his Brethren by certifying them of his Vision? |
A66588 | And further, was there ever any Church which discontinued the Supper of our Lord? |
A66588 | And have you not, Because of this, the Faith of our Lord Jesus, with respect of persons? |
A66588 | And how can that be lawful to a Virgin, which is not lawful to any Woman? |
A66588 | And is not this fulfilled abundantly? |
A66588 | And said not the Law so to all, Gen. 3.16? |
A66588 | And was it not an outward word spoken by Nathan? |
A66588 | And what I pray you was this Law which the Jews enjoyed, but that which was published by Moses and the Prophets? |
A66588 | And where is the distinction he makes, telling us these may, these may not speak in the Church? |
A66588 | And why commanded he them to be Baptized? |
A66588 | And why did he not forbear, when he knew that to Baptize these Gentiles would give offence( as it did) to his Brethren of the circumcision? |
A66588 | And why, but because they were Baptized only into the name of Christ? |
A66588 | And( 1) can you in good conscience say, the doctrine of the Gospel is a dead and carnal word? |
A66588 | And( 1) why not as well, All that are in people, are in confusion? |
A66588 | Are all such Prophets? |
A66588 | Are not good as well as bad to be under obedience? |
A66588 | Are not these unrighteous things? |
A66588 | Are they moved by the holy Ghost to give forth Prophecy, like those Holy Men that gave forth the Scriptures? |
A66588 | Are we to hold up such Teachers as stand praying in the Synagogue, and have the chiefest place in the Assembly, which Christ cried wo against? |
A66588 | Are ye also yet without understanding? |
A66588 | But is every one that doth any one righteous act, so born? |
A66588 | But now, said the Law, you shall not honour man, not any man whatever? |
A66588 | But observe, your women: means not this all sorts? |
A66588 | But what then? |
A66588 | But why will you not look into your Bible, and consider the Text which you cite before you write? |
A66588 | But( 1) How read you before? |
A66588 | But, dear Souls, in good earnest, is the Lord''s Supper below you, too mean and beggarly for your strength and spirituality? |
A66588 | Christ said Think ye that I came to send peace upon Earth? |
A66588 | Conscience, where art thou? |
A66588 | Could you not see it is called the Lord''s Supper, with express distinction from their own? |
A66588 | Despisest thou the riches of his goodness, and forbearance, and long suffering, not knowing that the goodness of God leadeth thee to Repentance? |
A66588 | Did he believe that he sent the Corinthians a word as dead as his Ink, and a letter that Killeth? |
A66588 | Did he bring all these before her? |
A66588 | Did he contradict his Tongue with his own hand at the same moment? |
A66588 | Did he teach and direct the other Apostles thus? |
A66588 | Did this Word create Heaven and Earth? |
A66588 | Do not rich men oppress you, and draw you before the Judgment- seats? |
A66588 | Do not these former as much express the nature of an Oath as the latter? |
A66588 | Do they not blaspheme that worthy name by which you are called? |
A66588 | Do ye offer the King a wooden dish to drink in? |
A66588 | Do you not[ Professors] confess your selves to be fallible? |
A66588 | Doth Scripture speak of such things? |
A66588 | Doth this signifie, they must wait on the Lord in the silence of their Souls before they speak? |
A66588 | Father, I will that they whom thou hast given me be with me where I am, that they may behold my Glory which thou hast given me?] |
A66588 | For alass what prevailed they, when they did Preach, upon obdurat and profligat Sinners? |
A66588 | For have all a prophetick word, that have Christ and the Light within? |
A66588 | For if they rise not, What doth it advantage me, says St. Paul, that I have Fought with Beasts at Ephesus? |
A66588 | For might not such as you have said, what need of Water whilst they Believe and have received the Holy Ghost? |
A66588 | For to what end should they go to a publick place to make their privat Prayers, unless it were to be seen of Men? |
A66588 | For what necessity of arising to be Baptized with the Spirit? |
A66588 | For when did Christ speak unto those Jews then Living, and do those works among them, but since his Birth of the Virgin Mary? |
A66588 | For whereas it is said only, Thou shalt not forswear thy self: is not this more which he says, Thou shalt not Swear at all in communication? |
A66588 | For who knows what the Lord may do? |
A66588 | Friend, Dost thou eat and drink this? |
A66588 | Had they learned it of others? |
A66588 | Hath it no more power in it to move the Soul, than characters of Ink drawn upon a Paper? |
A66588 | How Died all in the first Adam, and how are we made alive in the second? |
A66588 | How horrid is it to say that Spirit lies? |
A66588 | How is it that you have no faith? |
A66588 | I demand further, in eating and drinking what? |
A66588 | I demand, if the Scriptures be such a dead letter, and killing thing, death it self, why the Apostle wrot, or why do you? |
A66588 | I pray you must we examine and fit our selves whenever we eat, and unless we do so, forbear all food? |
A66588 | I would enquire of thee, was there no Sin till Christ was manifest at Jerusalem? |
A66588 | If the Law said this, how could our Saviour speak as he doth by way of addition, But I say it? |
A66588 | If they had received the word by Revelation like St. Paul, what need he teach and direct them? |
A66588 | In Conscience can you say, that to deny all this, doth nothing advantage Antichrist''s Kingdom? |
A66588 | Is all Bread and Wine his Body and Blood, or do they so signify? |
A66588 | Is every Cup this? |
A66588 | Is every one so, that committeth one act of the least sin? |
A66588 | Is his appearing the second time without Sin unto Salvation in this Life or hereafter? |
A66588 | Is it dulness of understanding? |
A66588 | Is not this partiality? |
A66588 | Is not this respect of persons? |
A66588 | Is the Church of the Quakers better than the primitive? |
A66588 | Is their Light within to be interpreted by themselves and others; or is their word to be interpreted, like as the Scripture and prophetick word is? |
A66588 | Is there a power which must not be subjected to? |
A66588 | Is there not Swearing before Magistrates every day in one place or other, at Terms, Sizes, Quarter- Sessions, Court- Leets? |
A66588 | Is this to say, Women that adorn not themselves in modest apparel with shamefacedness, nor good works, must learn in silence? |
A66588 | Might the Jews swear as much as they pleased in common speech and converse, so that they swore truly? |
A66588 | Must all be damned, that have an evil thought, or word, or deed? |
A66588 | Nay, though there be on our Tables neither of these creatures, but only Butter, and Cheese, and Eggs, Beer, and Water, and Milk? |
A66588 | Not discerning it; in what I demand? |
A66588 | Now call you this a carnal Letter, a dead, insipid, spiritless thing? |
A66588 | Now is this to speak the experience of the Saints, true and sound Doctrine, the very word of God? |
A66588 | Now is this word, Christ? |
A66588 | O faithless and perverse generation, how long shall I be with you? |
A66588 | Obadiah fell on his face, and said, Art thou that my Lord Elijah? |
A66588 | Or are you wiser than the Apostles, judging that unfit, which they judged fit? |
A66588 | Or do they covet the Chief- places at Feasts, or strive with any about them? |
A66588 | Or do they thrust forward before others for the place, when no one offers to take it from them? |
A66588 | Or doth it not signifie, they shall be punished? |
A66588 | Or if he place himself at the head of the Table; in such a presence, do ye not bid him change his place and come lower, and so shame him? |
A66588 | Or is it not to say, Women must adorn themselves so, and they must learn in silence? |
A66588 | Or to confess it all, it being our right Faith, doth nothing hinder his Kingdom, and advantage Christs? |
A66588 | Or was there never heretofore the glorious appearance( till which time your selves say it was to be observed) until now among you Quakers? |
A66588 | Philip Preached Jesus unto the Eunuch: and the Eunuch said, see here is Water, what doth hinder me to be Baptized? |
A66588 | Set you the Beggar down by the Noble? |
A66588 | Speaks this to idle Women only? |
A66588 | The Cup of Blessing which we bless, is it not the communion of the Blood of Christ? |
A66588 | The refusal of which, what doth it argue but pride and contempt? |
A66588 | This, I will set up thy Seed,& c? |
A66588 | To what purpose should it be? |
A66588 | Understand you not the difference betwixt fearing God, and fearing men? |
A66588 | VVas Paul Crucified for you, or were you Baptised into the Name of Paul? |
A66588 | VVith whom was he grieved forty years? |
A66588 | Was the word committed to them by men? |
A66588 | Were they who were sent forth immediatly by Christ and the Inspiration of the Holy Ghost, chosen of men as being judged Faithful? |
A66588 | Were ye Baptized into the name of Paul? |
A66588 | What advantage then hath the Jew? |
A66588 | What and if you shall see the Son of Man ascend up where he was before? |
A66588 | What if I should understand by the Woman in this place the flesh, as Bernard doth? |
A66588 | What if Paul had said concerning all Women at Corinth and Ephesus, that he did not permit them to spake? |
A66588 | What is more plain than as these Sins were committed, the coming of the Lord, meaneth to execute Judgment for the same? |
A66588 | What is that power? |
A66588 | What is the higher Power to which the Soul must be subject to? |
A66588 | What is the higher power to which the Soul must be subjected? |
A66588 | What, are there no weak ones among you? |
A66588 | What, have ye not houses to eat and drink in? |
A66588 | Wherefore then hath Christ given us this Faith? |
A66588 | Which signifies plainly that the Law did not say, Swear not at all in communication? |
A66588 | While one saith, I am of Paul, and another, I am of Apollos, are ye not Carnal? |
A66588 | Who is a Liar, but he that denieth that Jesus is the Christ? |
A66588 | Who( I say) can condemn this Doctrine? |
A66588 | Who, I pray you, could condemn me for error? |
A66588 | Why are ye so fearful? |
A66588 | Why so, but because this is to Usurp Authority? |
A66588 | Why tarriest thou? |
A66588 | Wilt thou not then be afraid of the powers? |
A66588 | Would this signifie that no such thing ought to be done to our Kindred and Friends, and the rich? |
A66588 | Ye Men of Galilee why stand ye here gazing? |
A66588 | and are you not partial? |
A66588 | and doth not Christ say, his Flesh comes from above, which was the Bread? |
A66588 | and why stand we in jeopardy every hour? |
A66588 | as much as the Oath 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 The Lord liveth, or, as the Lord liveth, or, God''s life? |
A66588 | as much as the common Oath 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, By God? |
A66588 | do they not remain still in their Sins?] |
A66588 | how long shall I suffer you? |
A66588 | is it carelesness? |
A66588 | is not his Flesh from above? |
A66588 | know ye therefore what you talk of? |
A66588 | or as much as By the Temple? |
A66588 | or as much as so help me God, By this light, By this Drink, which are used as forms in Swearing? |
A66588 | or pride, or perversness of mind? |
A66588 | or what is that which intimates so much? |
A66588 | or will you say it was not so with him, because he had the Spirit, and that went along with it from him to them? |
A66588 | that Christ shall not Die again, and make atonement by way of Sacrifice for Sin, in his appearance in our Hearts? |
A66588 | was it not with them that sinned, whose carkasses fell in the wilderness? |
A66588 | what commandment is there for it? |
A66588 | what offence would be given to any, if this arbitrary Ceremony were omitted? |
A66588 | what that is mean and elementary, and not divine enough for the best? |
A66588 | when by that Blood he entred into the holy place, having obteined Eternal Redemption for us; and when it is that which cleanseth us from all our sins? |
A66588 | where is the Profiting of the People? |
A66588 | who then is Paul, and who is Apollos, but Ministers by whom ye believed, even as the Lord gave to every Man? |
A66588 | will it therefore follow that Women are not to spake in any case in the Church? |
A66588 | would you have it commoner?] |
A66588 | — If I should so far condescend to them, as to take the words of Paul for Women in the common sense of speech, what would they gain by it? |
A66588 | — Why could not we cast him out? |
A54126 | 1.4? |
A54126 | 3. p. 41. thus interrogating of me, Wilt thou dare to say, the Knowledge of this is to no Purpose? |
A54126 | 4, 5, 6. and then charges it upon us, as the Consequence of our Doctrine: Are not Measures and Degrees Scripture- Terms? |
A54126 | 59, 60. Who would have expected this from a profest Baptist and Preacher too? |
A54126 | Again, there is but one Christ, born of ● Virgin, that suffered at Jerusalem: Can that Christ be in Man? |
A54126 | And afterwards, Whether what we own, and is by him charged with Error, is sufficiently opposed or proved such? |
A54126 | And an Aggravation of that Error, to prefere the Spirit before the Letter? |
A54126 | And doth not the same Apostle tell us, If we walk in the Light, we have Fellowship one with another,& c? |
A54126 | And if in one Thing, why not in al ●? |
A54126 | And is he not grieved by the Rebellions of some, whilst he is delighted in others? |
A54126 | And is it a Crooked and Depraved Light that he grants, is to be obeyed and followed? |
A54126 | And is not the Spirit said to be quenched by some, at what Time it lives in others? |
A54126 | And was not the Death threathned Adam upon Disobedience, the Loss of this? |
A54126 | And what could this Light be for, if not to Guide, Rule and Lead them in the Wayes of Godliness, and consequently the Rule of the Godly in all Ages? |
A54126 | And what was that Death that he dyed? |
A54126 | And what was that Fruit and Tree God forbad, and the Serpent tempted the Woman to eat of? |
A54126 | And what was the Voice Adam heard in the Garden? |
A54126 | And what were those Cherubims and the flaming Sword and the Tree of Lif ●, all mentioned in that History? |
A54126 | And why may not divine Worship be given as well to you as to him? |
A54126 | Are all thy Brags come to this? |
A54126 | Are the termes of a Meeting for a publick Disputation in thy Answer? |
A54126 | Are they inexplicable by every Body, and yet explicated by him? |
A54126 | Are we Christ''s Body, as that was? |
A54126 | Are we no further concern''d in the Obedience and Sufferings of our Lord Jesus without us, then only as our Example or Patttern? |
A54126 | Art thou not ashamed of this Prophaneness and Baseness? |
A54126 | Art thou well advised in what thou sayest? |
A54126 | Be they unintelligible to all People, and yet not only pretended to be understood by him, but by him made intelligible to others? |
A54126 | Because God searcheth the Heart; is therefore the Common Light in every Man God? |
A54126 | But 2dly, I deny that G. F. so holds: what sayest thou to that? |
A54126 | But art thou willing in earnest this should be the Question between us? |
A54126 | But as this all thou hast to say to the Matter? |
A54126 | But doest thou indeed believe, that those Quotations in the former Dialogues are Forgeries? |
A54126 | But doth not this signifie a very Dishonest and Malicious Mind? |
A54126 | But doth this prove me guilty of wilful Lying, in charging thee with evading the offer made for a publick Disputation? |
A54126 | But hath he vindicated himself from these base Courses, or honestly confessed them? |
A54126 | But is every Example a Rule? |
A54126 | But is not T. Hicks conscious of first making us say that we never said,& then calling it, A Dialogue between a Christian and a Quaker? |
A54126 | But is this Compleat Justification? |
A54126 | But is this the Way to confute our Belief? |
A54126 | But suppose it be true; will it bear thy Inference; therefore God and Christ are in a lost Condition? |
A54126 | But that you would have us to believe that your Writings are more eminently from the Spirit then the Sciptures? |
A54126 | But the Meaness of the Shift aggravates the Forgery: Did G. W. ever deny that he had said so to J. G. or was that the Question? |
A54126 | But then, What wilt thou say to this Text; If Abraham were justified by works, he hath whereof to glory, but not before God? |
A54126 | But then, what art thou that madest it? |
A54126 | But to turn it back upon himself: Have no Anabaptists been cheated, notwithstanding they pretend the Scriptures to be their Infallible Rule? |
A54126 | But what Answer did I give thee to thy Question about Anointing? |
A54126 | But what follows? |
A54126 | But what is this to the main Point? |
A54126 | But what sayest thou concerning shadowy Ordinances? |
A54126 | But what sayst thou concerning Justification? |
A54126 | But what sayst thou to my Distinction about Justification? |
A54126 | But why all this wre ● ● ing? |
A54126 | But why does he not? |
A54126 | But why is the former not feared,& the latt ● ● more probabl ●? |
A54126 | But( why dost thou leave out the Word God- man, which thou usedst at first, and was repeated by G. W.) what of all this T. H? |
A54126 | C. But is it not absurd, yea, blasphemous, to talk of God''s redeeming the Seed? |
A54126 | C. But still, if Lost be meant only of God and Christ, how can Christ be said to seek and save a lost God? |
A54126 | C. How can God himself be called a Means? |
A54126 | C. If the Light within be more able to inf ● rm, rule and guide, and therefore more ● minently the Rule; What need is there of an historical Rule? |
A54126 | C. If these be your Words, wherein is my Ignorance or Malice manifest, in giving the World an Account of your Belief? |
A54126 | C. If thus E. B. did plead, why dost thou say I b ● lyed him? |
A54126 | C. Is it proper to say, I baptize you with the Spirit into the Name of the Spirit? |
A54126 | C. Why have you not respect to this Comparison when you entitle your own Books? |
A54126 | Can Fox here intend, that Christ is the Bishop of the Divine Life,& c.? |
A54126 | Can a Man baptize into Spirit and into Life, without Spirit and Life? |
A54126 | Can anything be clearer then that G. F. mak ● s the Soul the Subject, and not the Divine Life? |
A54126 | Can such a Light check for Evil, and excite to Good, that T. H. sayes, hath lost its Rectitude? |
A54126 | Can the Holy Ghost be this Discoverer and Instructor, and yet not eminently the Rule? |
A54126 | Counterfeit, FOrasmuch as Christ came to seek and to save that which was lost, I did query, who or what was that which was lost? |
A54126 | Did G. F''s words at most rise higher? |
A54126 | Did J ● sus Christ come to seek and save a lost God, a lost Christs was ever God and Christ in a LOST CONDITION? |
A54126 | Did ever any Man pretending to be in his VVits, talk so idly? |
A54126 | Did he not therein do his Duty? |
A54126 | Did we ever say, that the Fulness of the Godhead dwelt bodily in us? |
A54126 | Do men refer to Argumen ● s they never mention? |
A54126 | Do men use to prove Truths by Lyes? |
A54126 | Does my Argument fall, because thou beggest the Question? |
A54126 | God breathed into man the Breath of Life, and he became a Living Soul; and is not this which cometh out from God, part of God? |
A54126 | Has he not then shot his Bow at Random? |
A54126 | Hast thou T. H. any more to offer upon this Head? |
A54126 | Hath this Beginning or Ending? |
A54126 | He is manifested in us measurably, to save us: But was he so manifested in that Manhood to save it? |
A54126 | Her ● is Off spring and Production; what sayst thou T. H. to this? |
A54126 | Hicks in both his Dialogues, be really the Doctrines and Sayings of that Peopl ●, or not? |
A54126 | How comes this T. H. to be omitted? |
A54126 | How do we prefer our Writings above the Scriptures, which we prove by the Scriptures? |
A54126 | How much more sufficient now, T. H. is the Scripture then the Light? |
A54126 | How serious is this Man in his Lying? |
A54126 | How wilt thou prove shadowy Ordinances to be no Commands to us? |
A54126 | I suppose, thou hast considered them well; hast thou any Reasons to offer in Countenance and Defence of this horrid Opinion? |
A54126 | I would ask him how he knows the Scriptures extan ● are perfect, both as to Number, and Copy and Translations? |
A54126 | If Lost he meant ONLY of God and Christ,& c. What poor begging Shifts art thou put to? |
A54126 | If he pleads the Testimony of ● od within, his Cause is gone; if Tradi ● ion, I ask how? |
A54126 | If it be not, as every ordinary Capacity may easily see; how needless, as well as how false is this Rant of thine? |
A54126 | If not, How does thy Answer reach the Question? |
A54126 | If not, how injuriously has he dealt with G. W? |
A54126 | If they have, shall I make one of T. H''s Conclusions? |
A54126 | Is he assured the first Canon was rightly made? |
A54126 | Is it another God? |
A54126 | Is it hon ● st in you to deny the Scripture to be a Rule to others, when at the same time you make it a Rule ● o your selves? |
A54126 | Is it my Duty to call bad men by all the Names mentioned in Scripture, because there are such Examples? |
A54126 | Is it that thou ha ● t more Authority, or less Candor? |
A54126 | Is it to conclude, therefore the Light within is insufficient? |
A54126 | Is it to put us out of Doubt, to leave it in Doubt whether G. F. and J. N. ever said any such thing, or these words, as laid down together? |
A54126 | Is it to reject and deny the Scriptures, to have the good things they declare of brought in by the Eternal Spirit? |
A54126 | Is not Counterfeit a Name good enough for him that has thus counterfeited a Quaker an ● a Christian too? |
A54126 | Is not God then Christ by thy own words? |
A54126 | Is not this a taking away the Comparison, by putting the Subject of it in the Room of that for which it was brought? |
A54126 | Is not this to act the Dictator with a witness? |
A54126 | Is that Put- off like to confirm the Charge? |
A54126 | Is this Doctrine like to Christian the Anabaptist, and Vnchristian the Quaker? |
A54126 | Is this Man fit to write Controversie that is of three or four Minds in the writing it? |
A54126 | Is this Man like to make the Quaker No Christian? |
A54126 | Is this equal Dealing? |
A54126 | Is this man fit to reprove the Quak ● rs for turning men to a sufficient Light, who himself ● onfessedly follows a Crooked& Depraved Light? |
A54126 | Is this not to be Guilty of Fiction? |
A54126 | Is this the Christian? |
A54126 | Is this the Way to prove the Quaker no Christian? |
A54126 | Is this the way to evince and confute them? |
A54126 | Is this to act either the Divine or Logician after all thy conceited high Rants, thus pittifully to beg the Question? |
A54126 | Is this to condemn the Quaker out of his own Mouth, and to evince his Objections against him to be real Truths? |
A54126 | Is this to evince the Matters objected to be real Truths? |
A54126 | Is this to make the Scripture his Rule, that is so unruly in his Abuse of them? |
A54126 | Is this to make the Scripture thy Rule; or to act the Christian against the Quaker? |
A54126 | It is an Error to call the Scriptures the Letter in a Comparison with the Spirit? |
A54126 | John Bradford, a worthy Martyr, thus answered the Arch Bishop of York, who catechised him how he came to know the Scriptures? |
A54126 | Next, let us see if it was ever given to a Question of the like Tendency? |
A54126 | No, T. Hicks? |
A54126 | Now, Reader, if I forgive, how can I Assassinate? |
A54126 | Now, Reader, if no man can understand them, how can T. Hicks represent and evince them? |
A54126 | Now, T. H. answer; thou that pretendest to such punctuality, which of these are we to take? |
A54126 | Oh you that seriously profess Religion, can you away with this? |
A54126 | Or did we charge thee with misrepresenting it in this particular? |
A54126 | Or in Case of being cheated, should we tauntingly say, Where is your Infallble Judgment, because you say, You have an infallible Rule? |
A54126 | Or is either G. W. or W. P. as properly and peculiarly the Man- hood of the Saviour as that he took to manifest himself Saviour in? |
A54126 | Or is this to describe a real Quaker, and act the part of a true Christian? |
A54126 | Ought they not to be together in an Argument design''d to prove them one? |
A54126 | Pages, containing several Arguments made to evidence and confirm the Truth of the fir ● t? |
A54126 | Q. I will answer thee in the Language of thy own Creed: The Son of God is the natural Off- spring of God, is he therefore another God? |
A54126 | Q. R ● g ● t; but who is the Man? |
A54126 | Reader, Does not thy Soul rise against these abominable Practices? |
A54126 | Several Books are ● oft, that is certain; does the Scripture tell us what they cont ● ined? |
A54126 | Shall I enter him mute? |
A54126 | Shall I make one of thy Conclusions now against thee? |
A54126 | Shall this Man go for a Christian? |
A54126 | Suppose none of the positive Institutions of Christ be expresly mentioned in his Epistles; did he therefore deny them? |
A54126 | That God searcheth the Heart, who denies it? |
A54126 | That they are Infallible, because they have an Infallible Rule; Or that the Rule is Fall ● ble, because they are Fallible themselves? |
A54126 | That was by the Light within: How could he know him otherwise? |
A54126 | The Council as either Fa ● ● ible or Infallible; If the First, what Assurance ha ● he? |
A54126 | The Rule of ● aving Faith is that we speak of, and not that which is historical? |
A54126 | The Stress lies here, Whether this Answer were ever given by me to the Question''t is now made an Answer to? |
A54126 | The holy Ghost proceeds from the Father and the Son, is he therefore another God? |
A54126 | The same Objection thou makest against us, holds good against them, as thus, Christ is God- man; can God- man be in the Corin ● hians? |
A54126 | This is Confusion it self: Are the Light within and the Will of God revealed inconsistent things? |
A54126 | Thus thou quotest me: What Reply makest thou to this? |
A54126 | VVell, But I refus''d; to do what? |
A54126 | VVhat then should I call Thee, that art as bad a man, every jot, as the worst of them? |
A54126 | VVhat would have become of me, T. H. if I had spoken so broad as this? |
A54126 | Vpon whom doth not his Light arise? |
A54126 | Was ever such a thing as this heard of before? |
A54126 | Was it ever the Question, Whether the Commands of Masters were sufficien ● to guide us to Salvation? |
A54126 | Was not God at Liberty at what Time he said, They made him s ● rve with their Sins? |
A54126 | Was not the Light then the Rule of their Obedience, and the Way in which they were to walk? |
A54126 | Was there ever the same Reason for a Comparison between our Writings and the Spirit? |
A54126 | Wer''t thou aware of these things, T. H. when thou wrotest them? |
A54126 | What Reason hath any Man to b ● lieve thee, either in what thou affirmest or denyest, that dost so apparently contradict thy s ● lf? |
A54126 | What Return dost thou give to this? |
A54126 | What a Wicked and False Quaker this counterfeit Christian hath made to abuse true ones? |
A54126 | What a wretched Shuffle is this? |
A54126 | What else hast thou to offer? |
A54126 | What further doest thou object? |
A54126 | What intollerable Pride and Arrogancy have you Quak ● rs arrived to, and all this in following the Conduct of the Light within? |
A54126 | What makest thou forge, pervert, lye, sland ● ● and abuse us then? |
A54126 | What might not a T. Hicks have cavilled against Christ and his Disciples, ● s well as against us? |
A54126 | What more wouldst thou have? |
A54126 | What say the Baptists to this? |
A54126 | What sayest thou to this T. H? |
A54126 | What sayest thou to this, Reader? |
A54126 | What sayest thou to this? |
A54126 | What sayest thou? |
A54126 | What sayst thou is this? |
A54126 | What sayst thou to this? |
A54126 | What think the more sober among the Bap ● ● sts of the ● e Things? |
A54126 | What was that Serpent that tempted Eve; a fallen Spirit, or a Beast of the Field? |
A54126 | What were those Fig- Leaves he covered himself withall? |
A54126 | What''s thy Return to this? |
A54126 | Which is to come close to the Question: Or does he say, there ever was any such Question askt him? |
A54126 | Who ever said, that Breaking of Bread was a Figure of the Spirit''s Baptism? |
A54126 | Who was it revealed to them( Paul turned from Darkness to( Light the Will of God, but the Light? |
A54126 | Why then did sacred Penmen give such full Account thereof? |
A54126 | Will this bring Honour to his Brethren? |
A54126 | Will this convince me or any other of your Perf ● ction? |
A54126 | Will you be so liberal of your Revilings, whether your Adversari ● s give occasion or no? |
A54126 | Years before that was written; but what is the Reason thou over- lookest that Answer? |
A54126 | Years; but begets the Qu ● stion, How does T. H. know they were in the right? |
A54126 | and if it be God''s visiting Hand, how can it be mine, or any influenced by me? |
A54126 | and is not this Infinite in it self? |
A54126 | and to prove the Quaker none? |
A54126 | if not, how is the Light within a natural Effect? |
A54126 | if so, T. H. who is it that anointed the God- head, and with what, and to what End? |
A54126 | it is a making Inwardly Just, through a Purging out of Iniquity, and Mortifying of Corruption, and bringing in Christ''s Everlasting Righteousness? |
A54126 | or tell us, Does J. Gladman certifie, that G. W. said so to T. H. at what time he controversially askt him that Question? |
A54126 | queries, Will you be so liberal of your Revilings, whether your Adversary give occasion or not? |
A54126 | what is it but to say, If the Spirit of God was alwayes more able then the Scripture; what need is there of having Scripture? |
A54126 | which is, Whether their Baptism be with Water or the holy Ghost? |
A28238 | ( the Spanish Inquisition) Yea, did not your Jaylor rob them of their Bible, and so debarr''d them the use of the Scriptures? |
A28238 | ( their Proper Goods) And did he not detain such their Goods, and refuse to re- deliver them, though they sent to him for that purpose? |
A28238 | Against Conscience, or for Religion? |
A28238 | And Why not? |
A28238 | And are not all these unmanly and base Proceedings more than an[ only] securing of their Persons? |
A28238 | And can Nature be forced without the Violation of Nature? |
A28238 | And did Ye not the same to Them who came afterwards? |
A28238 | And did he not do it, though ye had no such Law before he arrived, against those People, as hath been declared? |
A28238 | And did not Your Jaylor Execute Your said Warrants precisely? |
A28238 | And during the Long seasons of their Imprisonments aforesaid, Did Ye take Care for their Maintenance? |
A28238 | And have they not subjected themselves to the Spoiler, and their Estates to the Robber, in order hereunto? |
A28238 | And it was boasted in Court, — That ye had men in Armes to maintain your Laws, and to defend your selves,( And what Laws are they? |
A28238 | And so did ye not put them to Death, and Murder them as aforesaid? |
A28238 | And the Captain said, Why had you not come to the Prison? |
A28238 | And the Goaler being asked why he would not let them have food for their Money, and what he meant to keep them without food? |
A28238 | And took not your Officer forcibly away about One Hundred Books from them? |
A28238 | And was not this Motion of his well of liked by the Magistrates, except Two or Three, and did not they propound it to the Deputies the next day? |
A28238 | And was there no Opportunity, during those long spaces of time, to have shipp''d them away sooner by the Way of Barbados, or otherwise? |
A28238 | And were not such their Books as were found, taken away and burnt? |
A28238 | And were not these things done by Order, by Order of some of You, bearing Date the 11th of July, 1656, and the 27th of September following? |
A28238 | And when there was no Token found upon them but of Innocency, Were ye satisfied therewith? |
A28238 | And why such a Law? |
A28238 | And yet did not Mordecai transgress his Commandment, in not bowing to Haman? |
A28238 | And yet here is an Ordinance of God, and a very positive one too, yet how contrary is this your Order unto that? |
A28238 | And yet nowsee how ye come and smooth over the Matter, like the Harlot mentioned by Solomon, as if ye had done no Evil? |
A28238 | And yet, how say ye, that ye[ only] secured their Persons in Order to be sent away the first Opportunity, without Censure or Punishment? |
A28238 | And, Why a Back- Door? |
A28238 | And, did Ye not Compel Robert Lock( a Master of One of the Ships) to carry them back on his own Charge, being Eight of them? |
A28238 | And, did Ye not Execute upon Them this Cruelty of Banishment, in sending them to England? |
A28238 | And, did Ye not lay a Fine of Five pound on any one that should otherwise come at, or speak with Them, though but at the Window, than by your Leave? |
A28238 | And, did not the next Court General confirm the same? |
A28238 | And, is not this to force Nature? |
A28238 | Are not these Censures and Punishments, and very sore ones too, and, next to Life, some of the greatest( all Circumstances considered?) |
A28238 | Are not you now full of wrath and envy, because the Quakers will not obey your unlawful Commands and unrighteous Decrees? |
A28238 | Are these your Fruits, your corrupt speeches, to Threaten the Innocent with your Gallowes, to hang them thereon? |
A28238 | Are these your good Examples to others? |
A28238 | Are they Papists or Popishly affected? |
A28238 | Are they men of Blood, of Assassinations, and Murders? |
A28238 | Are they not Censures and Punishments, and that relating to their Persons? |
A28238 | Are ye Lord''s Propriators of the Creation? |
A28238 | Are you greater than he was? |
A28238 | Are you intailed thereunto, you and your Heirs for Ever? |
A28238 | Are you not ashamed that the Nations about you should hear of your Actions? |
A28238 | Are you so blind that you can not see you are Persecuting the Saints of the most High? |
A28238 | Are you without all natural affection? |
A28238 | As if it were far from you to desire their Deaths, or that you did not desire it, but rather their Lives? |
A28238 | Besides did not John Wintrope the Governor of the Jurisdiction of Cannecticote, labour with you, that ye would not put them to Death? |
A28238 | Besides, Did Ye send them away by the first Opportunity? |
A28238 | But how came Nicholas Upshall to be concerned in a Law for Strangers who was an Inhabitant? |
A28238 | But what is this to the Question( I said) where is your Rule? |
A28238 | But why not into your[ this] Jurisdiction? |
A28238 | Can it be broken without a Force to Nature? |
A28238 | Can that which is Natural, or General, on Common to all, as much to one Man as another, be managed into Particular? |
A28238 | Come, let us ask you what Rule or Example have you that you walk by? |
A28238 | Come, let us farther reason together; Can you convince us of the transgression of any Law of God? |
A28238 | Come, let us know what have they done; what Law of God have they transgressed, that you should banish them upon pain of Death from their Families? |
A28238 | Come, let us reason together; Have you not lost natural affection? |
A28238 | Come, tell us plainly( if you be not ashamed to speak) of whom did you ask Counsel? |
A28238 | Consider O ye that inhabit the Earth, whose dwelling- place is beneath; Doth not the Lord behold all your Actions, and all your unrighteous Doings? |
A28238 | Consider their Ends, and consider what you are doing? |
A28238 | Consider, was it in vain that one said in a certain place, That Rebellion is as the sin of Witchcraft? |
A28238 | Could not the Bishops have said so? |
A28238 | Did I ever think that New- England would come to this? |
A28238 | Did Ye not think so when ye removed thither? |
A28238 | Did ever God send any of his Servants into a Country or Nation, to destroy his workmanship, the Creature? |
A28238 | Did ever any of your Fathers, the Persecutors of old prosper? |
A28238 | Did not the Lord consume them with the breath of His nostrils, and with the Word of His mouth? |
A28238 | Did they ever put the Nation of England into Wars and Confusion to Exert their Principle, or any other Nation on the face of the Earth? |
A28238 | Did ye Spare? |
A28238 | Did ye ever find them so? |
A28238 | Did ye not detain, after the manner aforesaid, the two former for the space of about Five weeks, and the latter about Eleven? |
A28238 | Did ye take them breaking up, and stealing? |
A28238 | Do Ye not impower him to search their Boxes, Chests,& c. for Pen, Ink and Paper, Papers and Books, and take Them away? |
A28238 | Dost thou think that this will pacifie the wrath of the Almighty God? |
A28238 | Ewer seeing him have On in the Court, he asked them, Whether they owned George Barloe in wearing of his Cloath? |
A28238 | From whence? |
A28238 | Had not Paul''s Friends and Acquaintance liberty to come and visit, and to minister unto him? |
A28238 | Had ye Compassion? |
A28238 | Had ye not him up before your General Court with the Later? |
A28238 | Hast thou forgot? |
A28238 | Have you ever found them Raising of Arms, or Plotting or Contriving in order there unto? |
A28238 | Have you no other way, nor word to convince those you call Hereticks, and Deceivers, but to take away their lives? |
A28238 | He Answered, What, to joyn with such Murderers as you are? |
A28238 | He Asked, What was that? |
A28238 | He asked them, What Evil he had done? |
A28238 | How came those Eight to be sent away the Day after the Publication of a Law, and by Vertue thereof, who were imprisoned before the Law was made? |
A28238 | How came ye so to be? |
A28238 | How come ye then to say a Back- door? |
A28238 | How come ye then to say, In Example of the Law of England in their Provisions against Jesuites? |
A28238 | How come ye to Condemn it in an Apologie, and yet ye set it above ye, as Apologizing to it?) |
A28238 | How comes he to Suffer and to have inflicted upon him a Punishment[ above] the Penalty of the Law? |
A28238 | I pray, how came you into New- England, and by what Right and Title do ye claim Priviledge to so ourn there, and to Rule as Lords? |
A28238 | If Men in Armes should come to try you, Would you thus maintain it? |
A28238 | In a Law for Quakers( so called) who was a Member of your Church? |
A28238 | Is Sixty Miles distance by Land from Rhoad Island( the Place from whence they came) become further then England? |
A28238 | Is it because ye Dissented from the Government Establisht, and so sted from the Tryal of your Principle? |
A28238 | Is it because ye came out of Old England? |
A28238 | Is it because you are English Men? |
A28238 | Is it not by Right of Nature, into which the Law investeth you, as Natural English- men, into its Natural Habitations? |
A28238 | Is it not so with you? |
A28238 | Is not England and its Dominions, as an English- man''s house, there to be where he thinks best to accommodate his Affairs? |
A28238 | Is not this more( yea, in many particulars) than an[ only] securing their Persons to be sent away the first Opportunity? |
A28238 | Is this your Converting of others? |
A28238 | Is this your Preaching forth of Christ? |
A28238 | Is this your gaining many People into your Church? |
A28238 | Is this your way of adding many to your Church? |
A28238 | Is this your way of convincing gain- sayers? |
A28238 | Is thy Praying, they Preaching, thy many Sacrifices, and vain Oblations, come to this? |
A28238 | It was demanded by one of them, How they might know a Quaker? |
A28238 | Lastly, Insufficient against what? |
A28238 | Mary Fisher, and Anne Austin, to be stript stark naked, and so to be search''d and mis- used, as is a shame to Modesty to name? |
A28238 | May not an English man come into an English Jurisdiction? |
A28238 | May not the Lord of Heaven and Earth send His Messengers among ye, without your leave? |
A28238 | Notwithstanding What? |
A28238 | Now we say, are not you preparing a Gallows to hang us thereon, as Haman did for Mordecai? |
A28238 | Now what is this as to the Justification of your selling of these to answer your Fines, which you laid upon them, when the Law of God layes none? |
A28238 | Now what is this to the People called Quakers, or, in Justification of your Proceedings against them, as to Banishment and Death? |
A28238 | Now, did Mordecai in disobeying the King''s Commandment, disobey the higher Power, yea or nay? |
A28238 | Now, we say, being the Lord God hath commanded us to the contrary, Is it meet and just to obey God, or man, judge ye? |
A28238 | Now, when ye had not as yet sentenc''d them as aforesaid, they asked your Governour what it was ye sought for of them? |
A28238 | Oh People and Inhabitants hereof, Why will ye die in your sins? |
A28238 | Oh why will you strive any longer with the Lord that made you? |
A28238 | Oh ye Rulers and chief Priests, are ye combining together? |
A28238 | Oh ye Rulers and chief Priests, will you proceed no further, than putting to Death the Innocent? |
A28238 | Oliver said, it was no such matter; and asked, What I had to do with it? |
A28238 | Or, Do they enjoy the Common benefit, who are excluded? |
A28238 | Or, did ye not afterwards continue them close Prisoners, and banish them as asoresaid? |
A28238 | Or, hath he, or You given Them any Satisfaction to this Day for such their Goods? |
A28238 | Or, hath it not been manifest that their Principle is otherwise? |
A28238 | Or, have ye charged them with any such in Particular, and found it upon them? |
A28238 | Or, have you made this Law of yours, only to see if you can make the People, called Quakers, afraid of you? |
A28238 | Or, is it not broken when it is made Particular? |
A28238 | Or, is your Law and Commandment of more force than his was, who had commanded that they should reverence Haman? |
A28238 | Or, on the Contrary, hath not Peace been that which they have Endeavoured among men? |
A28238 | Or, when saw we thee sick or in Prison, and came unto thee? |
A28238 | Robert asked the Governor, What Law he had broken? |
A28238 | Shall I pass from Them Over the Globe, the Tropicks of Cancer, and Capricorn, the Line Equinoctial? |
A28238 | Shall I return to Europe, to Ultima Thulae, the Utmost North, and make Search among those Nations? |
A28238 | Shall I take a View of the Indians near you? |
A28238 | Shall I take upon me a long Journey from Rome to Constantinople, from the Pope to the Turk, and wade through the difficulties of such an Undertaking? |
A28238 | Shall I yet Cut thorow the Straits from one end to the other, and pass it also to the Kingdom of Portugal, and there Attempt the Popish Inquisition? |
A28238 | She asked of him, Whether he understood what she had said? |
A28238 | So your Warranty being gone, where''s your Hold? |
A28238 | The Marshal asked him what he would do? |
A28238 | Then I goes after the † man, and asked him, Whether he did not look on it as a breach of a Rule, to slight and undervalue Authority? |
A28238 | Then William said, Let us come to the Thing in hand; Is it evil to say Thee and Thou to a single Person? |
A28238 | Then one of the Court asked him, If he would Recant of those Errors? |
A28238 | Then shall the Righteous Answer him saying, Lord, when saw we thee an hungred and fed thee? |
A28238 | Then shall you see, and be ashamed for your Envy at My People; Shame shall cover you, who have said unto them, Where is now the Lord thy God? |
A28238 | These things would be Enquired into, and how Repugnant they are to the Lawes of England? |
A28238 | Those who do not resist you, and who are few in Number, a few Men and Women: What Defence is this? |
A28238 | VVhat was the Penalty? |
A28238 | VVho would have thought it? |
A28238 | Was ever the like hardheartedness heard of, or Barbarous Cruelty?) |
A28238 | Was it an Inconsiderable Intercession that moved ye to Reprieve her? |
A28238 | Was not the way by which they came as much before ye as the Sea from England? |
A28238 | Well, is your Commandment and Decree of more force to us, than the King''s was( concerning Haman) to Mordecai, seeing they are of one nature? |
A28238 | Were Bowels in you? |
A28238 | Were these such? |
A28238 | What Cruelty is this, and how scarcely to be parallel''d in former Ages? |
A28238 | What Rule is it you walk by? |
A28238 | What art thou that standest to resist the Lord, the mighty God of Jacob? |
A28238 | What had become of you after this Rate? |
A28238 | What is Your Intelligence( or Hear- say?) |
A28238 | What proving Insufficient? |
A28238 | What shall I say unto you? |
A28238 | What their behaviour to Authority? |
A28238 | What will be the next Law that thou wilt make, Oh New- England, against those that thou scornfully callest Quakers? |
A28238 | What''s the matter? |
A28238 | What, By Fining People, and taking away their Goods? |
A28238 | What, by compelling of people to come to your Meetings? |
A28238 | What, by making of a Law to bannish such upon pain of Death? |
A28238 | What, is it because the Laws of our God, which we obey, are different from all the unrighteous and bloudy Laws of New- England? |
A28238 | What, is it because we are termed Ring- leaders of a People, that are in scorn called Quakers? |
A28238 | What, is it because we are turners of the World up- side down? |
A28238 | What, was it because their Conversations and Actions were honest and upright, and yours are evil? |
A28238 | What, was it because their Practices condemed yours? |
A28238 | What, was it because they owned a People that are by you in scorn called Quakers, whom you evilly entreat? |
A28238 | When he came upon the Ladder, one said, William, Have you any thing to say to the People? |
A28238 | Whereunto shall I compare You? |
A28238 | Whither shall I go to fetch your Judgment? |
A28238 | Who call''d Ye to account? |
A28238 | Who disturb''d You? |
A28238 | Who had broken no Law, and so were by the Judgment of the Law persons Innocent? |
A28238 | Who put Ye upon this Apology? |
A28238 | Why will ye put the day of the Lord asar off you? |
A28238 | Yea, Did Ye not Order the Prison- Yard to be made close? |
A28238 | and Committed ye not him to Prison also? |
A28238 | and Ordered they not present Execution to be done upon them that afternoon, assoon as your Worship was ended; which was your Thursdays Lecture? |
A28238 | and against whom are your Armes? |
A28238 | and are not some excluded, when they are not suffered to enjoy the Common benefit? |
A28238 | and by what Right? |
A28238 | and did he not say unto you, That he would beg it of you on his bare knees, that ye would not do it? |
A28238 | and did ye not detain him there about Three Weeks from his Wife and Children? |
A28238 | and from whom did ye receive it? |
A28238 | and gave Ye Leave to any that Ye thought might be Convinced by them, Or, that were not of your Own Spirit and Principle? |
A28238 | and is it not made Particular when some are excluded the Common benefit? |
A28238 | and is not their Gospel Good- will towards men? |
A28238 | and thirsty, and gave thee drink? |
A28238 | and thought ye it not a Priviledge inseparable from Nature? |
A28238 | and to what End?) |
A28238 | and was not a Board nailed up before the Window that looked out to the Door of the Jayl where people used to come at them, that none might visit them? |
A28238 | and what Religion is it which Men in Armes must maintain? |
A28238 | and what did ye inflict? |
A28238 | and what is it they did profess? |
A28238 | and will not thy Sacrifices, and Prayers, and solemn Meetings, become Abomination? |
A28238 | are not you mad and sull of wrath against the People called Quakers, because they testifie to your faces that your deeds are evil? |
A28238 | are ye joyned together? |
A28238 | are you in league together, as the Rulers and chief Priests were in former ages? |
A28238 | at Boston when they were so mis- used) he would have had them well Whipt? |
A28238 | but did not the Deputies, and those Magistrates, Over- Vote it the next day? |
A28238 | did ever any Magistrate do such a thing, to imprison any of the Prisoners Acquaintance or Friends, for onely coming to visit them? |
A28238 | did you finde any such Example in the Scripture, which you call Your Rule? |
A28238 | from Barbados and England? |
A28238 | hath any man fallen by their hands? |
A28238 | have you no other weapons to fight withall against the Truth? |
A28238 | have you not lost tenderness and compassion? |
A28238 | how can you sing and keep such a noise concerning Religion, when your hands are full of blood and your hearts full of Iniquity? |
A28238 | is it not the greatest Abomination that thou committest? |
A28238 | is it susceptible of sinister and dangerous Impressions?) |
A28238 | is not the Lord in the midst of us? |
A28238 | let us hear what you can say for your selves: What Orthodox men were they that counselled you to these barbarous actions? |
A28238 | of whom did you learn it? |
A28238 | or hath the least shadow thereof been laid to their charge by you, or found against them? |
A28238 | or naked and cloathed thee? |
A28238 | or, have they stretched out their hand against any man? |
A28238 | or, to whom did you seek for Instruction? |
A28238 | or, unto them that are gathered under the healing wings of the Prince of Peace? |
A28238 | or, what a more destructive Principle, and a more dangerous can there be in the World? |
A28238 | that is to say, Did Ye not cause their Boxes, Chests, Trunks,& c. to be searched and risted before they came on Shoar and after? |
A28238 | the Law aforesaid( say ye) by a Back- Door they found Entrance — Then how come they to be concerned in a Law which was not fitted for them? |
A28238 | unto what Nation to Condemn you? |
A28238 | what Counsellors were they, that would give counsel to Magistrates to do these bloudy actions? |
A28238 | when saw we thee a stranger, and took thee in? |
A28238 | whereunto shall I liken ye? |
A28238 | who did give a sum of money for destroying the Seed of the Jews: Mark, what was it for? |
A28238 | whose and is come, and the Measure of your Iniquity; Unto what shall I liken You? |
A28238 | yea a Greater? |
A28238 | yet easily abused, and susceptible of sinister and dangerous Impressions( and yet a Christan Virtue, and a Commendable; Can Virtue be mixt? |
A28238 | — And accordingly — According unto what? |
A28238 | — They prest for a hearing, and argued the Reasonableness thereof, and demanded, — Whether their Law was made against a Name, or a Thing? |
A28238 | — To be tryed by a special Jury( and all this Tryal when it came to it, was but Whether they were Quakers? |
A28238 | — Yea, Why not into[ this] your Jurisdiction above all other, seeing that above all other your Jurisdiction is most suitable? |
A40785 | & c. But I say, have they not heard? |
A40785 | 16, 17. and so on; But, this is that which was spoken by the Prophet Joel,& c. What? |
A40785 | 23. it would seriously be enquired into, and the Lord waited on to know; what nature those sacrifices must be of which cleanse the heavenly things? |
A40785 | 9 1 42 Have I not seen Jesus Christ? |
A40785 | 9. to be Christ and God? |
A40785 | A wild Ass used to the wilderness, that snuffeth up the wind at her pleasure, in her occasion who can turn her away? |
A40785 | Add to these faith, love; yet who will say that any of these are Christ? |
A40785 | Also what did that clause do there? |
A40785 | Am I not an Apostle? |
A40785 | And God hath set some in the Church, first Apostles, secondarily Prophets,& c. Are all Apostles? |
A40785 | And I, brethren, if I yet preach Circumcision, why do I yet suffer persecution? |
A40785 | And Peter remembred the VVord of the Lord: what word? |
A40785 | And a main question for a scrutiny into the truth of our Ministry is, Whether is your Gospel free, and without Charge; yea or nay? |
A40785 | And are not the Ministers of Christ the Ministers of the Sp ● rit? |
A40785 | And by what Law did Infants suffer death? |
A40785 | And can none have true faith unto salvation and life Eternal, but such as are of your Opinion? |
A40785 | And cause the glory of his own divine flesh, to shine through the earthly flesh? |
A40785 | And did not God give you this life? |
A40785 | And did not the Word made flesh dwell and appear in a tabernacle of flesh? |
A40785 | And guide me by thy counsel, What is this to oppose, or exclude Gods guidence by his written or printed word? |
A40785 | And how can they but delude people who are not infallible? |
A40785 | And how shall they preach except they be sent? |
A40785 | And immediately before, Where doth the Scripture speak of humane? |
A40785 | And is God and Christ a hard Master? |
A40785 | And is not that of God, which comes out from God? |
A40785 | And it follows, now what difference is there in the ground betwixt you and the Pope? |
A40785 | And must they be God too? |
A40785 | And should the Gentiles and Jews have been reproved; for hearing Paul, and Peter, and Christ himself preach the Gospel, and the Mediatour of it? |
A40785 | And the hands in some of those they call righteous actions? |
A40785 | And to such wise sayers and knowers as these — God saith, though ye say God lives, yet as I live ye swear falsly, and why falsly? |
A40785 | And what is that? |
A40785 | And what is their witness? |
A40785 | And where did he see him, but in the way to Damascus? |
A40785 | And whereas you Querie; whether the said Spir ● …[ the Spirit of man] is mortal or immortal? |
A40785 | And who will doubt but that which is a means to save is a means to know God and Christ? |
A40785 | And with what bodies do they come? |
A40785 | But I pray how will it follow from hence, that Christ is within those whom he lighteth? |
A40785 | But I pray, which of the parts of your Question do you affirm? |
A40785 | But I would ask any Quaker, if it be not absurd and woful lame language, to exhort a man to be a doer of Christ? |
A40785 | But doth this incourage men to cast off all external means, and the use of their reason? |
A40785 | But if I should turn to it and obey it when it reproves me for sin, is there power in it to save me from sin? |
A40785 | But if I should turn unto it, and obey it when it reproves me for sin, is there Power in it to save me from my sin? |
A40785 | But if the light that is in thee be darkness, how great is that darkness? |
A40785 | But indeed will you deny that the Elders that were ordained in every City by the appointment of Paul, and by the hand of Titus, had any mediate call? |
A40785 | But must man pass through death, and rise again while he is in the Body? |
A40785 | But then you will say, how can we be sure that what they wrote and taught was truth? |
A40785 | But to such busie minds who are saying, how are the dead raised? |
A40785 | But what Hell is this? |
A40785 | But what do you think of the Holy Apostles? |
A40785 | But what have they to say that the Scriptures should not be the Word of God, notwithstanding the Son of God is so called? |
A40785 | But what have they to say, think you, to this contradiction of their principles in teaching? |
A40785 | But what helpeth it? |
A40785 | But what if in Country, and City also; men slight their advantages? |
A40785 | But what now doth it boot them to say they worship and own the Creator and Christ, and the Lord, and only him, and such like? |
A40785 | But what saith it? |
A40785 | But what world is this? |
A40785 | But where did the Apostle say this? |
A40785 | But where do you find the Word hid in the hearts of the Saints called the internal Word? |
A40785 | But why do I burn daylight? |
A40785 | But why should I use many words about such a cause? |
A40785 | But will this great Prophet G. F. say, that the pure Gospel- Ordinances are against us? |
A40785 | But would any man in his Wits expound this after this fashion? |
A40785 | Can Christ be stoln? |
A40785 | Can outward Bloud cleanse the conscience? |
A40785 | Can outward bloud cleanse the conscience? |
A40785 | Can the Spirit be good for nothing, if the external word be good for something as a teacher? |
A40785 | Can we experience his Omnipotency? |
A40785 | Can you say your Ministers are the Spirit? |
A40785 | Can? |
A40785 | Did God write, and cause it to be written; and yet never intend we should read it? |
A40785 | Did they denie him to be a man, or some common thing? |
A40785 | Did you ever hear of an Epistle come immediately from God? |
A40785 | Did you learn all those things by immediate inspiration? |
A40785 | Do not I fill heaven and earth, saith the Lord? |
A40785 | Do not all the Prophets that prophesie of Christ speak of him as to come? |
A40785 | Do not they which dwell there( in spiritual Sodom) — put his flesh to pain, crucifying it in and to themselves? |
A40785 | Do not you call your light within you God eternal, Omnipotent,& c? |
A40785 | Do not you depend on the things you do, for life and salvation? |
A40785 | Do they take it to be some part of his body, which is like our mouths, the Organs of speech? |
A40785 | Doth God manifest himself within man? |
A40785 | Doth he judge, inform, instruct stones, and trees, and mountains? |
A40785 | Doth not he himself, and others contemporary that lived with him in the flesh, speak of him as then come? |
A40785 | For that in Job, if a Man die shall he live again? |
A40785 | For the second Argument, he said the VVord was God, what then? |
A40785 | For what I pray you have they experienced, who are according to your notions stark blind, and utterly without sense of the things of God? |
A40785 | God is in his essential Being, the invisible God; but he was manifest among them, How? |
A40785 | Had you them not by reading and tradition? |
A40785 | Have I not written to thee excellent things in counsels, and knowledge? |
A40785 | He feedeth of ashes, a deceived heart hath turned him aside, that he can not deliver his soul; nor say, Is there not a lye in my right hand? |
A40785 | Hear the rod,& c. Is it not a frequent phrase in the Scripture? |
A40785 | Hear what the chiefest of their Apostles saith, How can ye be Ministers of the Spirit, and not of the Letter, if ye be not infallible? |
A40785 | How came God to fall out( at such an irreconcileable rate) with his own off- spring, his expressions of his mind contained in the holy Scriptures? |
A40785 | How can the Light be a judge of good and evil, and not be so? |
A40785 | How can ye be Ministers of the Spirit, and not of the Letter, if ye be not infallible? |
A40785 | How canst thou say, I am not polluted, I have not gone after Baalim? |
A40785 | How did God dwell there more then elsewhere? |
A40785 | How do you manifest this inward foundation, which you say is Christ, to be the true and only foundation which God hath laid? |
A40785 | How doth this agree to G. Fox''s nailing all those forms to Christs Cross at his death, and then blotting out these Ordinances? |
A40785 | How generally were their Meetings, either silent, or taken up with the sudden, and violent irruptions of dismal howling and horrible roarings? |
A40785 | How much? |
A40785 | How often have visions and apparitions of souls been made use of to prove the doctrine of Purgatory? |
A40785 | How shall they call on him of whom they have not heard? |
A40785 | How shall we find your meaning? |
A40785 | How then ministred the Apostle to the Spirit? |
A40785 | How was it then reckoned? |
A40785 | How we should please God, and be blessed therein? |
A40785 | I asked him how? |
A40785 | I have from what is here evident reason to say to you, as the A postle to the Galatians, O foolish souls who hath bewitched you? |
A40785 | I know they talk of immortality and eternal life; but what is immortality with them? |
A40785 | I know you will, and I will say so too; what then? |
A40785 | I would ask any of this opinion, Whether their tongues and lips did not move in the words they call righteous words? |
A40785 | I would know of the Quakers, what they will make of the mouth of the Lord? |
A40785 | I, and must do so too, or else he doth not answer the end of his presence being so nigh? |
A40785 | If so, then whether it was the flesh and bloud of the Vail, or the flesh and bloud within the Vail? |
A40785 | If the dead rise not at all — and why stand we here in jeopardy every hour? |
A40785 | If you ask any of them, What is the truth in the inward parts? |
A40785 | Is it the flesh and bloud of the body, which was prepared for, and taken by him, wherein he tabernacled and appeared? |
A40785 | Is not the Church the fold? |
A40785 | Is not the Soul without beginning come from God? |
A40785 | Is not this common to all mankind? |
A40785 | Is the sense of it so certain to every good man? |
A40785 | Is there not another way by which we may come to know God? |
A40785 | Is there nothing called light, or that is truly so, but Christ or God? |
A40785 | Is there something of God in my conscience, that will give me the knowledge of him? |
A40785 | It was imputed to James Nailor that he was a blasphemer; was it then, and thereby put into him to be a blasphemer? |
A40785 | Jesus we know, and Paul we know; but who are ye? |
A40785 | Know ye not that ye are the Temple of God? |
A40785 | Lest I be full and deny thee; and say who is the Lord? |
A40785 | Must all be done, as if man in his faculties of conceiving, knowing, were not Gods? |
A40785 | No doubt the presence of God is every where, in the skies, the seas, the wilderness; what then? |
A40785 | Now he that is not infallible in his counsel and judgement and advice, is not he in errour? |
A40785 | Now this being a truth, where is their Mediator? |
A40785 | Or is it the flesh and bloud of him, who took, tabernacled and appeared in that body? |
A40785 | Secondly, The Apostle gives the same Answer to a supposed Objection, How shall we know what is our duty? |
A40785 | Shall they be judged by the Law who lived under it, and yet the knowledge of God thereby be a sin and hindrance to their salvation? |
A40785 | So then faith cometh by hearing,( so say the Quakers too) but of whom? |
A40785 | Sometimes with that in Job, If a Man die shall he live again? |
A40785 | THere have been great Contests in the world, about the imputation of this Character of Idolaters, and what is Idolatry? |
A40785 | That all this is true of, and to be applied to the light within every man, which these Scriptures assert of Gods Christ? |
A40785 | That light is in the Scriptures, prove that, or tell me what one Scripture hath light in it? |
A40785 | The Apostle James saith, What doth it profit, my brethren, though a man say he hath faith, and have no works? |
A40785 | The Spirit or some other thing? |
A40785 | This is an old error; and what error so old and rotten, that the Quakers will not embrace, who live in error as their element? |
A40785 | To say who is the Lord? |
A40785 | To the Jew[ not Jewes] and also to the Gentile[ not Gentiles] can you suppose that one, and but one single Jew or Gentile is hereby intended? |
A40785 | VVell, but who can stand before a whirl- wind? |
A40785 | VVhat may not a man prove in one infallible breath? |
A40785 | VVhy should it be doubted after such an evidence? |
A40785 | VVill you conclude from hence that there is no other Rock, but every Rock in the VVorld must needs be Christ? |
A40785 | Was ever any thing in this world shewn in a Glass immediately? |
A40785 | Was it so with Jonah, when he fled( as he thought) from the presence of the Lord? |
A40785 | Was not Abraham our Father justified by works? |
A40785 | Was not the Word made flesh? |
A40785 | Was there not life before motion? |
A40785 | Well then, why may it not be understood thus? |
A40785 | Well, in such cases what course should we take? |
A40785 | What a pass are these people come to, who yet deny all teachings by man? |
A40785 | What a vile insinuation is here of the Scriptures, and the study of them? |
A40785 | What can be more exclusive of all spiritual light, or light in spiritual things, than to be darkness in the very abstract? |
A40785 | What can be more plain? |
A40785 | What can not the Devil lead men into, who are led captive by him at his will? |
A40785 | What can we expect of those men, who can disown what the Scripture speaks so plainly and frequently? |
A40785 | What colour is here to expound the Word of the Lord in these Texts of God or Christ? |
A40785 | What is it then? |
A40785 | What is self- denial but rejecting and denying what it would oblige us to, and impose upon us? |
A40785 | What is study but meditation, and searching to understand the truth, and to get it into our heads and hearts? |
A40785 | What is the righteousness that justifieth in the sight of God? |
A40785 | What? |
A40785 | When I have asked some of them, what should become of their souls after death? |
A40785 | Where was Matthew, or Mark, or Luke, or John baptized? |
A40785 | Where, saith one of them,( and a Chief) Readest thou in the Scriptures of a written VVord? |
A40785 | Whether Infallibility be attainable by any in these days? |
A40785 | Whether do you wait and believe, — to have the same mind which was also in Christ Jesus? |
A40785 | Whether they must not of necessity be heavenly? |
A40785 | Whether was it the flesh and bloud of the outward earthly nature, or the flesh and bloud of the inward spiritual nature? |
A40785 | Whether was it the flesh and bloud which Christ took of the first Adam''s nature, or the flesh and bloud of the second Adam''s nature? |
A40785 | Which also said, Ye men of Galilee, why stand ye gazing up into Heaven? |
A40785 | Which do you deny? |
A40785 | Which is the fold of the sheep? |
A40785 | Who among the sons and daughters of men, is able to retain in the memory such a multitude of particulars as concern faith and life? |
A40785 | Who doubtes but David commended the Spirit of God, as a good teacher? |
A40785 | Who gave Jacob for a spoil, and Israel to the Robbers? |
A40785 | Who is able to build him an House? |
A40785 | Who will say these commands were not binding to them? |
A40785 | Why did not God chide Josiah for not doing according to the Law( as being guilty of wilful neglect) before he found it in the Book? |
A40785 | Why did you not say, or to turn them into Suns, Moons, and Stars? |
A40785 | Why more than that Text? |
A40785 | Will any one in his wits say, that in receiving the command from God by Moses, they had it by immediate inspiration from God? |
A40785 | Will he say that Christ by his death abolished his own proper Ordinances? |
A40785 | Will he say that he blotted out the Lords Supper, and nailed that to his Cross also, as soon as he had instituted it? |
A40785 | Will he say that he nailed them to his Cross before they had a being? |
A40785 | Yea, and will you not say, that John saith so in his Declaration? |
A40785 | Yet if any man suffer as a Christian, let him not be ashamed? |
A40785 | am I not free? |
A40785 | and if they knew it being men as we are, why may not we? |
A40785 | and many more which the Apostle Paul thanked God he had not baptized? |
A40785 | and many other places? |
A40785 | and not the delusions of Satan, or a vision of our own fancifull brains? |
A40785 | and that not now and then by the by, but as its main scope? |
A40785 | and that the Spirit of God dwelleth in you? |
A40785 | are all Prophets? |
A40785 | are all Teachers? |
A40785 | as it is written, How beautifull are the feet of them that preach the Gospel of peace? |
A40785 | but where do we say the Scriptures is but one word? |
A40785 | can faith save him? |
A40785 | can outward Water wash the soul clean? |
A40785 | contrary to us? |
A40785 | could not they erre? |
A40785 | did he not prudently to make haste, before that gale was spent? |
A40785 | did not the Lord? |
A40785 | doth he therefore perform all these acts, where ever he is present in his infinite being? |
A40785 | have I not seen Jesus Christ our Lord? |
A40785 | he against whom we have sinned? |
A40785 | his infiniteness, which is not within the experience of all finite beings put together? |
A40785 | how frivolous? |
A40785 | how idle? |
A40785 | how you may pass over by it? |
A40785 | if we expect, and depend upon immediate teachings from the spirit, how shall we know they are such? |
A40785 | is not that of his being, the soul which he hath in his hand, and so divine? |
A40785 | is to deny the Lord: and to say of the Scriptures what are they to us? |
A40785 | know the life to come, the judging of all men( that are, ever were, or shall be) by the Lord Jesus; only by experience: where is faith all the while? |
A40785 | much more of the dispensation by Christ and his Apostles? |
A40785 | must all other teachers, which the Spirit of God makes use of, as the means by which he teaches be cast off? |
A40785 | must men be believed rather than God in his word? |
A40785 | must we pray, and neither conceive nor think what we are to do, what we ought to do, nor how to express our selves? |
A40785 | no, nor while we are praying? |
A40785 | nor to be concerned in his worship? |
A40785 | or as the Jewish, standing in the way of the conversion of the Gentiles through their burthensomeness? |
A40785 | or that reading it we should not believe a word on''t, nor understand, nor be the wiser for it? |
A40785 | or what hath the Lord to do with us, to command or bear rule over us? |
A40785 | or, doth it not rather conclude, that I like not onely his abilities, but his method and means by which he teaches? |
A40785 | or, that it is sinful, yea, Blasphemy, to call any thing a Rock but Christ? |
A40785 | persons suddenly taken as with the falling- sickness, shaking and foaming at the Mouth, and some lying flat on the ground as stark dead? |
A40785 | shall they be so tetchy, or so stately; as to leave them to the perdition of their own sloath, and folly? |
A40785 | so Christ is the resurrection unto life, of body soul and spirit, and so renews man,& c. What is this resurrection, but what they call regeneration? |
A40785 | t is said, VVhere the VVord of a King is there is Power, and who shall say unto him, VVhat doest thou? |
A40785 | that you must not have and use your legs, and your eyes? |
A40785 | that you must not take those passages, and steps that lead to the Bridge? |
A40785 | the Spirit of the Lord is upon me; And was he not also a Minister of the Letter? |
A40785 | the Woman may not speak, but the Man Christ in the Woman may, and what must their home be then? |
A40785 | to relinquish and abandon its authority? |
A40785 | was it so to David when he so long time was tainted with a heap of impieties? |
A40785 | was not that a truth that God lives? |
A40785 | were they universally infallible? |
A40785 | what credit hath God with W. P? |
A40785 | what disturbing of Congregations, and reviling the most serious and faithful Pastors? |
A40785 | what then? |
A40785 | who would have looked for the Lord here? |
A40785 | will not the highest affronts to Heaven? |
A40785 | will nothing but drunkenness or robbery of men in their outward goods and such like vices render men wicked? |
A40785 | yea, dare any of you( guilty of the errour here charged) say? |
A40785 | — And are they Ministers of Christ that are fallible? |
A39312 | According then to his own Saying, he might be said to have Sworn by his Parishioner''s Conscience; but what would he think of that? |
A39312 | Adam indeed was commanded not to eat of the Fruit of the Tree of Knowledge: Will he say that was a Covenant? |
A39312 | Admit he be a man of tolerable Sobriety, yet if his Ministry can do me no good, am I not better without it? |
A39312 | Again, What then if any require an Oath, and impose a Necessity of Swearing? |
A39312 | Again, Why are Oaths continued? |
A39312 | Again, says he, If to swear TRULY be a Crime, and a transgressing of the Commandment, where shall we place Perjury? |
A39312 | And after all this is not Ethelwolf a Papist? |
A39312 | And after the same manner he goes on ▪ What have you to shew for your Estate, saith he to his Parishioner? |
A39312 | And are they not then ceremonial, notwithstanding they were used before the Levitical Law was given? |
A39312 | And can it be thought, that if he had demanded Tythes of them, or they had understood them to be due unto him, they would not readily have paid them? |
A39312 | And do you think, that if he had Power, you should not hear of this after another Manner? |
A39312 | And does he think Paul had not as much Reason to expect the Corinthians would have believed him without an Oath? |
A39312 | And doth not then the upholding that Custom uphold Pride, and the upholding Pride cause Religion to s ● ffer? |
A39312 | And has he so soon forgot himself? |
A39312 | And if men would use themselves to speak Truth, would not this be enough to give Credit to what they say in all Cases? |
A39312 | And if( sayes he) after Inquiry, he found he had received no Pr ● fit by it, he bad him further propound this Query to himself, Why am I thus? |
A39312 | And in his Answer to Mor ●''s Dialogue, he sayes, When thou art asked, why thou believest thou shall be saved ● y Christ? |
A39312 | And what is the Office? |
A39312 | And will he notwithstanding blame us, for not setting the Mark too low? |
A39312 | And will he, upon second Thoughts, call it an Act of Impudence to expect this? |
A39312 | And will this man notwithstanding adventure to say, that this was not a Covenant of Works? |
A39312 | And yet have not all( or most) of these been alienated to Common Vs ● ●? |
A39312 | Another instance he brings of Barnabas and Paul, crying among the People, Sirs, why de ye these things? |
A39312 | Are ye satisfied with his Plea, and willing to resign? |
A39312 | B ● t ● ad they this Treasure in filthy Vessels? |
A39312 | Besides, what Reason had he to say of those Scriptures, These are his Proofs? |
A39312 | But as for ● hat he sayes, that he desires we should injoy the Benefit of his Ministry, what is it more then a Popish Priest may say to him? |
A39312 | But consider, Reader, doth this Practice deserve so foul a Reflection as he hath bestowed upon it? |
A39312 | But consider; Can it be indeed profitable for any man to live in sin, or injurious to him to be freed from it? |
A39312 | But did Solomon fall into this grie ● vous Idolatry after he writ the ● e Books, or before? |
A39312 | But he asks, Whence we know that the Word of God is Quick and Lively? |
A39312 | But how does he prove they are not Ceremonial? |
A39312 | But how( saith the Parishioner) doth any such Voluntary Dedication appear? |
A39312 | But i ● the Case thus with the Priest? |
A39312 | But if Adam had fallen from a Covenant of Works to a Covenant of Grace, what had his Loss been? |
A39312 | But if Christ hath given no such Power, whence then doth man take so much upon him? |
A39312 | But if Tythes ought to have been paid, what hindred their receiving them of the Gentiles that were converted? |
A39312 | But if he will have it, that the Reasons of Good and Evil are Eternal, what are the Effects of Good and Evil? |
A39312 | But if nothing less then a Property will serve the Turn, yet where is this Property rested? |
A39312 | But if the Letter be not the Word of God, how can the Bible be the Word of God, seeing the Bible is only the Book wherein the Letter is written? |
A39312 | But if to speak the Truth in Christ, be not Swearing; how can it be an Oath to say, I speak the Truth in Christ? |
A39312 | But instead of that, what sayes he? |
A39312 | But m ● st we alwayes stand upon this one Step? |
A39312 | But sayes he, Though the Leaves and Letters have no Natural Life in them, is therefore the Sense of the Scriptures dead? |
A39312 | But sayes he, Will t ● ey prove that St. Peter, who opened the Scriptures, was an Vnlearned Man? |
A39312 | But sayes he, Will you s ● ll more then you bought? |
A39312 | But seeing the Apostles State of Life was unfixt, who, I pray ▪ fixed your State of Life? |
A39312 | But the Parishioner puts the Question, If Tythes are Temporal Rights, how come you 〈 ◊ 〉 call them spiritual Preferments? |
A39312 | But the main Question he sayes is, Whether th ● y that purchased Lands and Tenements did also purchase the Tythe? |
A39312 | But then he starts a Question, Whether Tythes are not purely Ceremonial, and so abolished by Christ? |
A39312 | But was this a Derogation from the Honour of Christianity? |
A39312 | But what Laws are they that have made Tythes a Free- Hold? |
A39312 | But what is i ● the Priests claim a Property in? |
A39312 | But what wilt thou say to me of the Old Covenant? |
A39312 | But when or where did any Minister of Christ ever do thus? |
A39312 | But why then do they mean one thing, and speak another? |
A39312 | By whom was this Alienation made? |
A39312 | Christ pronounceth them blessed that are pure in Heart, but is that Heart false and treacherous? |
A39312 | Christ was the Author of that Faith which overcomes the World; but who was the Author of that Faith which holds it impossible to overcome? |
A39312 | Consider now, at whose Charge ought the Souldier to go, but at his for whose defence he fights? |
A39312 | D ● they so? |
A39312 | Did Adam vi ● Perfections with his Creator, when he was in an unsinning State of Perfection? |
A39312 | Did he consider what he writ? |
A39312 | Did he intend this for a Proof? |
A39312 | Did he swear( will the Priest say) by Heaven and Earth? |
A39312 | Did the Priest remember his Decorum here? |
A39312 | Did they take Texts to g ● e Mone with them, and to lie a Quarter of a Year or Half a Year in a Text? |
A39312 | Do they attend unto the Word in their Hearts, or do they steal the Words from their Neighbours? |
A39312 | Do they use their Tongues, and say, He saith, when the Lord hath not spoken to them? |
A39312 | Dost thou make that Law on Oath which forbids to swear? |
A39312 | Doth any sin but whom the Devil touches? |
A39312 | Doth he enter into the Temptation, and commit the Sin he is tempted to? |
A39312 | Doth he fear God, or doth he not fear him? |
A39312 | Doth he imagine then, that there is Swearing in Heaven? |
A39312 | Doth he not say( adds he) that the Vnlearned, and Vnstable wrest the Scriptures to their own Destruction, and is he himself Vnlearned? |
A39312 | Doth he overcome his Enemy? |
A39312 | Doth he put him to flight? |
A39312 | Doth he tell them, they ought to do that which is impossible? |
A39312 | First, Why these Priests, who hid such Defiance to the Inspiration of the Spirit, should affect to call themselves Spiritual Persons? |
A39312 | For if Truth be spoken, what more can be desired in any Case? |
A39312 | For what Reason the Quakers should pay Tythes, when by their Separation they have no Benefit of his Ministry? |
A39312 | From Scripture- Arguments he comes to Reason; Who, sayes he, can be so confident to say, He is free from all the Infi ● mities of his Nature? |
A39312 | Had they these from an innate Principle, a Principle of Religion in their Nature? |
A39312 | Had you not your fixt State of Life and your Maintenance by Tythes from one and the same power? |
A39312 | Has he not found out a pretty Parallel) Has he not matcht his Case well? |
A39312 | He goes on, Had Peter been so long with him, that spake as never man spake, and is he still unlearned? |
A39312 | He prays for the Assistance of the Spirit to help him understand the Scriptures? |
A39312 | How are they a part of the Moral and Eternal Law? |
A39312 | How came it to pass that these men wrested the Scriptures? |
A39312 | How can he, without con ● radicting himself and his Divines, deny this to be a Covenant of Works? |
A39312 | How can y ● believe which receive Honour one of another, and seek not the Honour that cometh from God only? |
A39312 | How idle and impertinent would such a Speech have been? |
A39312 | How then are they Acts of Natural Religion? |
A39312 | How then could they be his Text? |
A39312 | How unfairly are we dealt with? |
A39312 | I demand of ● i m what these Ceremonies were Types of? |
A39312 | I have a good Died, replieth the Parishioner: But what have you to shew for your Gle ● ● and Tythes? |
A39312 | I would know of him then, what Aaron''s Breeches were a T ● pe of? |
A39312 | If Tythes were then due, how chance Abraham paid them not duly? |
A39312 | If he be so kept, that the Wicked One( which is the Devil) touches him not, how can he sin? |
A39312 | If in t ● is Life, Freedom from Sin be not attainable, when, and where is it? |
A39312 | If it was before, then how knows he but Solomon repented, and turned from his Idolatry, before he writ those Books? |
A39312 | If so, how then can any Benefit be expected from them, the Lord having said expresly of such, They shall not pr ● fit the People at all? |
A39312 | If so, where then is the Necessity of humane Learning, without which he saith, Men are very unfit to preach the wo ● d of God? |
A39312 | If such a Law the Iews had, whence had they it? |
A39312 | If the End, for which Tythes were given, neither be nor can be now answered, with what Justice or Equity can Tythes be now demanded? |
A39312 | If this be not a Covenant of works, what is? |
A39312 | If 〈 ◊ 〉 can not be hold without Fetters, must True men therefore wear Shackles? |
A39312 | If( saith the Apostle) we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? |
A39312 | In whom doth it lie? |
A39312 | Iohn said of him, He will throughly purge his Floor, and must we now think he will purge it but in Part? |
A39312 | Is he indeed protect ● d? |
A39312 | Is he kept that the Wicked one touch him not? |
A39312 | Is he preserved out of the Temptation, and consequently out of Sin? |
A39312 | Is he sure these three Men were deputed by all Nations to be their Rep ● esentatives in this Case? |
A39312 | Is it in the Person of the Priest? |
A39312 | Is it the Profits and Encrease of the Lands? |
A39312 | Is it the humble, meek, gentle Spirit of Jesus? |
A39312 | Is it to prove his Book a Conference between a Minister and a Parishioner of his? |
A39312 | Is it to prove his Parishioner was inclining to Quakerism? |
A39312 | Is it to prove that the absurd Opinions of that Sect are detected, and exposed to a just Censure? |
A39312 | Is not that a superstitious blind Zeal? |
A39312 | Is there but One Lesson for all Degrees? |
A39312 | Is there no D ● fference, sayes he, betwixt Peter the Fisher- man, and Peter the Disciple? |
A39312 | Is this an Act of Justice, and a nec ● ssary one too? |
A39312 | Is this fit Language for a Protestant- Preacher''s Mouth? |
A39312 | It is God that justifies, who is he that condemns? |
A39312 | It is good to set the Mark as high as may be, so that we may be excited to endeavour nobly? |
A39312 | Let us consider further, If this customary and common Road of Confessing be a Duty( as the Priest would have it) whom is it a Duty to? |
A39312 | Lord, who shall abid: in thy Tabernacle? |
A39312 | Might be not have come ● ff with less Shame, if he had used more Modesty? |
A39312 | Must we never take another Step? |
A39312 | Nay, does he not himself call those Sacrifices, Types and Figures? |
A39312 | Nay, does it not look like a Design laid to mistake our Principles, and misrepresent us to the World? |
A39312 | Nay, is not sin, on the contrary the greatest Hurt and Injury that ever did or can befal Mankind? |
A39312 | Nay, what lawful Authority had the Corinthians over him if they would have done it) to require an Oath of him? |
A39312 | Nay, who should sow the Land again? |
A39312 | Never step forward? |
A39312 | No, no: Who ever heard a Priest say so? |
A39312 | Now if the Consideration( good or bad) be taken away, why should the Charge be continued? |
A39312 | Now let us see how the Case stands with the Ministers of England; Hath God sent them, or do they send one another? |
A39312 | Now then, let us consider, If Paul had sworn( which he did not) who called him to it? |
A39312 | Now they who are thus cleansed by God from all Unrighteousness ▪ is it their Duty still to say, They are Miserable Sinners? |
A39312 | Or will he reckon all men Fello ● s, as even now he called all men Lya ● s? |
A39312 | Or will he say, that in the Time of Ethelwolf Popery had not made her Encroachments in the Church? |
A39312 | Pray, says he, who is your Friend, he that saith you have no Enemy, or he that informs you where he lurks? |
A39312 | Salute no man by the Way, is to be a taken in a 〈 … 〉? |
A39312 | Surely then he would never plead against the Possibility of overcoming; but on the other Hand, doth the Enemy overcome him? |
A39312 | The Apostle argues from a Souldier, a Planter, an Herdsman: Who( saith he) goes a Warfare at anytime at his own Charge? |
A39312 | The Disease is Sin, can man be perfectly cured of this Disease? |
A39312 | The Land mourned then because of Oaths; Why? |
A39312 | The Land mourns now because of Oat ● s; why? |
A39312 | The Parishioner asks this Question, Are then the necessary Points of Religion in the Scriptures hard to be understood? |
A39312 | The next Question is, To whom he granted this Charter of Tythes? |
A39312 | This Satan longed for: But how does Iob answer? |
A39312 | Thou hast wrought all our Works in us, said the Ev ● ngellical Prophet( Was there any Sin in those Works?) |
A39312 | To the Objection, that God said Thou to Adam, and Adam said Thou to God, he answers thus; Do you suppose that God and Adam discoursed in English? |
A39312 | To what End then should I make use of him? |
A39312 | Was not Circumcision in the Flesh used by the Patriarchs, before the Levitical Law was given? |
A39312 | Was nothing then Ceremonial, that was used by the Patriarchs before the Levitical Law was given? |
A39312 | Was this a fit Person to represent the whole Body of the Quakers, and dispute against Respecting Persons? |
A39312 | Well, here''s a fair Preparation to the Battle, but what is the issue? |
A39312 | Well, what doth he infer? |
A39312 | Were not Beasts sacrificed by the Patriarchs long before the Levitical Law was given? |
A39312 | Were not the Priests Garments Ce ● emonial? |
A39312 | What Man or People after this way of writing, might he not Abuse and Traduce? |
A39312 | What Point is that? |
A39312 | What Zeal is that I pray, that upholds Idolatry, by maintainin ● Idolaters? |
A39312 | What doth he mean by the times of the Gospel? |
A39312 | What doth it then say of Oaths there? |
A39312 | What else is this, but to mis- spend his Time, and bestow many a doughty Blow upon his own Shadow? |
A39312 | What else then is that, but implicitly to infer, that they took Texts to get Money by? |
A39312 | What if I use an Oath unwillingly, but to free me from Danger? |
A39312 | What if we be drawn by Necessity to give an Oath? |
A39312 | What is this less then an Vnsinning State? |
A39312 | What kind of Notion has he got of Perfection, who would be perfect, yet a Sinner? |
A39312 | What remains, but to dehort all from the Use of a thing so greatly derogatory from the Honour of Christianity? |
A39312 | What spirit is that which thus rages, and smiles with the Fist of Wickedness? |
A39312 | What then? |
A39312 | What thinkest thou, Reader? |
A39312 | What thinkst thou, Reader? |
A39312 | What was the End of the Gift of Tongues? |
A39312 | What will he infer from hence? |
A39312 | What''s he to them or they to him? |
A39312 | What''s that? |
A39312 | What''s the Ground of this great Clamour? |
A39312 | What, I pray, does this bespeak, but Pride and Arrogance? |
A39312 | Where are they to be found? |
A39312 | Where did Christ ever impower his Ministers to make people hear them, whether they will or no? |
A39312 | Where doth God plainly tell him, that the Scriptures themselves are able,& c? |
A39312 | Where doth the Scripture say, that Adam was under a Covenant of Works? |
A39312 | Where now is this grand Necessity of humane Learning? |
A39312 | Where then was the Miracle? |
A39312 | Where will he find particular Antitypes in the Gospel for all the Ceremonies in the Law? |
A39312 | Which is more properly the last, the foremost, or the hindermost, that that is gone before, or that that followeth after? |
A39312 | Who can say I have made my Heart clean, I am pure from my Sin? |
A39312 | Who plants a Vineyard, and eats not of the Fruit thereof? |
A39312 | Who said so? |
A39312 | Who then, think you, is the Slanderer? |
A39312 | Who ● e Evidence? |
A39312 | Why are Oaths continued? |
A39312 | Why didst thou not rather dye? |
A39312 | Why had Christ the Name Jesus given him, but because he was to save his People from their Sin? |
A39312 | Why of Impudence and Infidelity? |
A39312 | Why so? |
A39312 | Why then is he not Circumcised himself? |
A39312 | Why, what are the Quakers concerned in the Parishioner? |
A39312 | Will any lay the Blame upon God? |
A39312 | Will he call them the last Days, and yet say th ● se, which are sixteen hundred Years latter then they are not the last Days? |
A39312 | Will he say it is Lawful to buy Masses, Prayers, Pardons, Indulgences,& c? |
A39312 | Will he say, Tythes were their Due? |
A39312 | Will he seek out a middle Region? |
A39312 | Will he thence conclude Circumcision to be a part of the moral and eternal Law? |
A39312 | Will he thence conclude, that such Sacrifices are a part of the moral and eternal Law? |
A39312 | Will he therefore acquit them of Injusti ● e? |
A39312 | Will you therefore say that they are Hirelings, and sell Iustice? |
A39312 | With what Reason then can any affirm ● hat Tythes were due unto him? |
A39312 | and after it was sold, was it not in thine own Power? |
A39312 | and answer all Ends in Humane Society? |
A39312 | and had they not need of equal Supply? |
A39312 | and is not ours the same Case? |
A39312 | and was ● e to save them from some Sins only and not from all? |
A39312 | and who stood at this Man''s Elbow to dictate unto him that wretched Vntruth? |
A39312 | answer, Because it is written in thy Heart; if he ask, Who wrote it? |
A39312 | answer, The Spirit of God; and ● f he ask, How thou camest first by it? |
A39312 | answer, Thou feelest that it is true; and when he asketh, How thou knowest that it is true? |
A39312 | are not these times, which we live in, the times of the Gospel? |
A39312 | are they Eternal too? |
A39312 | are they all in one Form? |
A39312 | be believed without an Oath: What then art thou better( in this respect) then the misbelieving Heathen? |
A39312 | but Whether you might not have pr ● fi ● ed, had not the Fault been in your s ● lves? |
A39312 | did he ever fall into Sin again? |
A39312 | did he ever instruct them after this manner? |
A39312 | doth he fall before the Enemy? |
A39312 | doth he prevail against him? |
A39312 | has he not shewed his Ability? |
A39312 | in thy Name,& c? |
A39312 | is that sufficient to intitle the Quakers to whatsoever 〈 … 〉 Priest has a mind to cast upon them? |
A39312 | is there any thing in it that he thought would be too hard for him? |
A39312 | may the People well say we are now in worse case then before; for how shall either we or he be assured that they are not most of them such? |
A39312 | of what I would know? |
A39312 | or can it thence be fairly in ● err''d, that he was not delivered and kept from Sin in the precedent and subsequent parts of his Life? |
A39312 | or had not Christ an absolute Conquest over all Sin? |
A39312 | or how art thou in this Case an Honour to thy Religion, more then that Miscreant is to his? |
A39312 | or how he should be able to maintain it? |
A39312 | or in their eating it, when it was so set before them? |
A39312 | or the haughty, proud, exalted spirit of Lucifer? |
A39312 | or to exact Wages of them although they did not hear them? |
A39312 | or was it that they might express themselves to the Understandings of those several Nations to whom they were to preach? |
A39312 | or what were the Works he was under? |
A39312 | or who feeds a Flock and eats not of the Milk of the Flock? |
A39312 | sayes he, Out of that Bible which they call a Dead Letter? |
A39312 | shall we receive Good a ● the Hand of God, and shall we not receive Evil? |
A39312 | that The Question, if rightly stated, will be this, Not Whether you have profited by our Ministry? |
A39312 | to what End I would fain know? |
A39312 | was he afraid of it? |
A39312 | was it for want of Humane Learning? |
A39312 | was it in the Believers setting Food before them? |
A39312 | was it not a Pope? |
A39312 | was it not thine own? |
A39312 | was it to enable them to preach the Gospel sincerely and truly? |
A39312 | was it to give the Apostles themselves the Knowledge and Vnderstanding of the Gospel? |
A39312 | what Warrant have you for so doing? |
A39312 | what doth he mean they were Proofs of? |
A39312 | what had he suffered? |
A39312 | what times I wonder doth he take these to be? |
A39312 | what''s the matter? |
A39312 | whence sp ● ang that Custom? |
A39312 | who divided Provinces into Parishes,& set up Parish Priests? |
A39312 | who required ● t of him? |
A39312 | why, is it come to that? |
A39312 | will he make Paul here to swear by his Conscience also? |
A39312 | will he say that Sacrificing was therefore no Part of the Ceremonial Law? |
A39312 | ● as it not by some or other of his N ● ● ● ing- Fathers? |
A70779 | ''T is True, and you say well, Oaths only serve till Truth- speaking comes, and you say, it is come to you; But how shall we know that? |
A70779 | * This was Chrysostom''s Exhortation Now it s said, How can we Trade without an Oath? |
A70779 | A. Thou wilt say that also concerning thy Wife; How is it now Adultery, which was sometime suffered? |
A70779 | Again, Let none say to me, What if any lay on me a Necessity of Swearing? |
A70779 | And how doth he swear by himself? |
A70779 | And how should those Honest Men invent one? |
A70779 | And how then is it not Confusion, that a Christian must be instructed, that he must not swear? |
A70779 | And if it was of Evil, how was it commanded in the Law? |
A70779 | And of thy Right Eye; What if I have a Delight in it, and be inflamed with the Love of it,& c.? |
A70779 | And thou shalt Swear the Lord liveth in Truth and Righteousness, and Judgment,& c. And how doth the Gospel forbid us to Swear? |
A70779 | And what if he do not believe? |
A70779 | And what more effectual Remedy can any People propose against the notorious Abuse and evil Consequence of Swearing, then Truth- speaking? |
A70779 | And what was this, tell me now? |
A70779 | And what''s the Meaning of a Writing? |
A70779 | Answer me in Truth now: If I had sworn alwayes, and at every season, what Priviledge would my Principality have? |
A70779 | B. Wilt thou allow the same also to me? |
A70779 | But Paul also swore, as they say? |
A70779 | But he feeds daily Forswearers and great Swearers, and will he give thee up to Famish, because thou hearkenest to him? |
A70779 | But in the Laws which Men command thou darest alledge no such thing, as, What if this or that,& c? |
A70779 | But much rather, why should we be imposed upon? |
A70779 | But such Distrust ought not to reign in the Faithful: But if we trust not Words, what should an Oath do? |
A70779 | But this is not so, nor can any think so: For God sweareth by none; for how can he, seeing he is Lord and Maker of all things? |
A70779 | But thou sayest, We have heard that God himself sometimes swore: The holy Scriptures record that; But is there any thing better then God? |
A70779 | But thou wilt say perhaps, What shall I do; he neither doth nor will believe me, unless I Swear? |
A70779 | But what do I speak of these? |
A70779 | But what shall I say of Oaths of the Courts that are left? |
A70779 | But what wilt thou say to me of the old Covenant? |
A70779 | But what wouldst thou have? |
A70779 | Can it any way be changed? |
A70779 | Come, tell me for what Cause an Oath was introduced, and why it was allowed? |
A70779 | Darest not thou that art initiated touch the holy Table? |
A70779 | Do we therefore think we do not sin, because they are not punished? |
A70779 | Dost thou give to some as Infants a kind of first Food, that they may at length receive a succeeding kind of Meat? |
A70779 | Dost thou make that Law an Oath, which forbids to Swear? |
A70779 | Doth he fear God, or doth he not fear him? |
A70779 | For, if one would have a more Venerable Man, would not the Case have Disgrace in it? |
A70779 | For, tell me, Thou halest a man to an Oath; What dost thou seek? |
A70779 | HOUT, that exceeds all Iniquity and Audaciousness: What then is to be done? |
A70779 | Hast thou therefore received Letters and Badges that thou shouldst lose thy Soul? |
A70779 | Hath he forsworn? |
A70779 | He may swear, who can not repent of his Oath: And what did the Lord swear? |
A70779 | He that brings the Fire by which an House is burnt, is he a Stranger to the Burning? |
A70779 | He that makes no Conscience of that Law that forbids Lying, will he make any Conscience of Forswearing? |
A70779 | Hear, ye CLERGY- MEN, who bring the HOLY GOSPELS for men to swear upon; How can ye be secure from that Oath, who sow the Seed of Perjury? |
A70779 | How can they ever hope to look their Lord with Comfort in the Face, who so severely Treat their Fellow- Servants? |
A70779 | How just and severe a Censure is this out of an Heathen''s Mouth upon the Practice of Dissolute Christians? |
A70779 | How low is Man faln from the primitive Rule of Life? |
A70779 | IF TO SWEAR IS FOUND TO BE DEVILISH, how are they to be punished who Forswear? |
A70779 | IF TO SWEAR TRULY BE A CRIME, and a transgressing of the Commandment, where shall we place Perjury? |
A70779 | If an Oath be forbidden to men, and a man imitates God in not Swearing, how is it that God is related in the holy Scriptures to swear? |
A70779 | If he be not faithful in Word, how will God by any means be the Witness of an Oath for him, who is destitute of Faith, to which God hath Respect? |
A70779 | If it be a great Good, not to Swear at all; what is it to Impose an Oath? |
A70779 | If it was not lawful for all to Name God simply, how great Audaciousness is it to call it in Witness? |
A70779 | Is God absent by this Means? |
A70779 | Is Religion placed in a Leaf? |
A70779 | Is it because an Oath ministred unto Freemen is as it were the Rack& Torture tendered unto them? |
A70779 | Is it not that they speak like Men? |
A70779 | Is it that we abuse that simply, this not so? |
A70779 | Is that Impossible? |
A70779 | Lastly, If thou shalt impose on any a Necessity of Swearing in the holy House, how horrible an Oath dost thou enjoyn, if thou dost so? |
A70779 | Let us now discourse concerning the Jewish Law to day: What is that, will he say? |
A70779 | Make God, the Great God of Heaven and Earth our Caution in worldly Controversies, as if we would bind him to obtain our own Ends? |
A70779 | Moreover, Who gave Power to Popes, to break the Command of God? |
A70779 | No, said the Bishop; and why? |
A70779 | No, thou seest that it is not for this: What gainest thou then, tell me now? |
A70779 | Ought not one even to Dread when God is named? |
A70779 | Paul Hungerd; and do thou chuse rather to Hunger then to transgress any of God''s Commandments: Why art thou so Unbelieving? |
A70779 | Perjury is a Denying of God: What need of God in this Matter? |
A70779 | Say, So may I not be blind? |
A70779 | Shalt thou chuse to do and to suffer all things, that thou mayst not swear, and shall not he Reward thee? |
A70779 | Surely it doth not prohibit an Oath, but requires a true one? |
A70779 | Tell me now, How are Parrets known? |
A70779 | Tell me now, how great Madness is it? |
A70779 | Tell me, my Friend, What dost thou get by Swearing? |
A70779 | That Christ is a Priest forever: Is that Uncertain? |
A70779 | The Word Hypocrisie signifies thus much, that which being one thing appears another; How then falleth he into Hypocrisie that sweareth? |
A70779 | Then said the Bishop, Why wilt thou not swear before a Judge,& c? |
A70779 | Thou a Worm, Dust and Ashes, and a Vapour; darest thou snatch thy Lord, who art such an one for a Surety, and compellest to accept him? |
A70779 | Thou hast lost both thy self and him: But hath he not Forsworn? |
A70779 | Thou wilt say; How can it be, that the same is sometimes Good, sometimes not? |
A70779 | Upon the Brink of a Precipice, or far from it? |
A70779 | We would fain know, if a most August Act of God''s Worship be nighest the Pit''s Brink, or farthest from it? |
A70779 | What Evil is it then to hale men back again upon Penalties? |
A70779 | What Evil therefore hath Swearing? |
A70779 | What Fruit gets he that often sweareth? |
A70779 | What Oath dost thou leave to us? |
A70779 | What do I speak of a Fellow- Servant? |
A70779 | What doth it say then of OATHS there? |
A70779 | What if I use an Oath Unwillingly, but to free me from Danger? |
A70779 | What if an Oath be written, and not pronounced with the Voice? |
A70779 | What if she be Nice and Curious? |
A70779 | What if the Books of the holy Scriptures be not used? |
A70779 | What if we be drawn by Necessity to give an Oath? |
A70779 | What is this but to contradict the natural Tendency of the Command of Christ and his Apostles? |
A70779 | What is this less then, Swear not at all? |
A70779 | What more? |
A70779 | What serve they for then? |
A70779 | What shall we say then? |
A70779 | What so great thing hast thou gained, as that which thou hast lost? |
A70779 | What then is to be done, if any require an Oath, yea, compel to Swear? |
A70779 | What then shall we say is beyond Yea and Nay? |
A70779 | What then shall we say to these things? |
A70779 | What then, if I shall shew thee, that it is not this only? |
A70779 | What then? |
A70779 | What then? |
A70779 | What then? |
A70779 | Where, sayes he, wouldst thou chuse to walk? |
A70779 | Whether an Oath be an elicit Act of Religious Virtue? |
A70779 | Who ever spake more seriously then our Saviour? |
A70779 | Who more necessary things? |
A70779 | Who said so? |
A70779 | Whom therefore do you more believe, me that do not swear, or them that do swear? |
A70779 | Why didst thou not rather Dye? |
A70779 | Why doth the Law command, that they should swear by God? |
A70779 | Why must Neither by any other Oath be added after such a plain Prohibition, as, My Brethren, Above all things Swear not? |
A70779 | Why then shall this be said to be of Evil? |
A70779 | Why therefore do they record that he swore? |
A70779 | Why? |
A70779 | Will you learn why they allowed them of old to Swear, not to Forswear? |
A70779 | Wouldst thou also learn on the contrary, how those things are not fit for a Child, which are not for a Man? |
A70779 | Wouldst thou have him to Forswear? |
A70779 | ],[ London? |
A70779 | but being gone out, thou wouldst not touch the Head of thy Child; but touchest thou the Table, and doest not dread nor fear? |
A70779 | or rather because every Oath endeth with Detestation and Malediction of Perjury? |
A70779 | or who reaches a Sword, whereby a man is slain, is not he an Accessory to the Slaughter? |
A70779 | thus, But some will say, If any be forced to swear, what is to be done? |
A70779 | to Deceive? |
A70779 | — What then, if any require an Oath, and impose a Necessity of Swearing? |
A70779 | — Where is there any need of an Oath to him that so lives, as one that is attain''d to the height of Truth? |
A66584 | ( 1) Why say you St. Paul was on Earth when he heard the unspeakable words, when he tells you that himself knew not? |
A66584 | ( 2) Who told you Latin is the Original? |
A66584 | ( 3) If the Apostles continued it( as you further say) for the sakes of the weak, why do not you likewise continue it for the sakes of the same? |
A66584 | ( 4) What Scripture saith Hebrew and Greek are not the Original? |
A66584 | ( And when was this?) |
A66584 | 16? |
A66584 | 2. Who then at last is Antichrist? |
A66584 | 2? |
A66584 | 5. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? |
A66584 | And I pray you what is here unworthy of a Christian, and unfit for you to do? |
A66584 | And again, Why tarriest thou? |
A66584 | And especially why did he not forbear for a season, till he had satisfied his Brethren by certifying them of his Vision? |
A66584 | And further, was there ever any Church which discontinued the Supper of our Lord? |
A66584 | And have you not, Because of this, the Faith of our Lord Jesus, with respect of persons? |
A66584 | And how can that be lawful to a Virgin, which is not lawful to any Woman? |
A66584 | And is not this fulfilled abundantly? |
A66584 | And was it not an outward word spoken by Nathan? |
A66584 | And what I pray you was this Law which the Jews enjoyed, but that which was published by Moses and the Prophets? |
A66584 | And where is the distinction he makes, telling us these may, these may not speak in the Church? |
A66584 | And why commanded he them to be Baptized? |
A66584 | And why did he not forbear, when he knew that to Baptize these Gentiles would give offence( as it did) to his Bethren of the circumcision? |
A66584 | And why, but because they were Baptized only into the name of Christ? |
A66584 | And( 1) can you in good conscience say, the doctrine of the Gospel is a dead and carnal word? |
A66584 | And( 1) why not as well, All that are in people, are in confusion? |
A66584 | Are all such Prophets? |
A66584 | Are not good as well as bad to be under obedience? |
A66584 | Are not these unrighteous things? |
A66584 | Are they moved by the holy Ghost to give forth Prophecy, like those Holy Men that gave forth the Scriptures? |
A66584 | Are we to hold up such Teachers as stand praying in the Synagogue, and have the chiesest place in the Assembly, which Christ cried wo against? |
A66584 | Are ye also yet without understanding? |
A66584 | But is every one that doth any one righteous act, so born? |
A66584 | But now, said the Law, you shall not honour man, not any man whatever? |
A66584 | But observe, your women: means not this all sorts? |
A66584 | But what then? |
A66584 | But why will you not look into your Bible, and consider the Text which you cite before you write? |
A66584 | But( 1) How read you before? |
A66584 | But, dear Souls, in good earnest, is the Lord''s Supper below you; too mean and beggarly for your strength and spirituality? |
A66584 | Christ said Think ye that I came to send peace upon Earth? |
A66584 | Conscience, where art thou? |
A66584 | Could you not see it is called the Lord''s Supper, with express distinction from their own? |
A66584 | Despisest thoss the riches of his goodness, and forbearance, and long suffering, not knowing that the goodness of God leadeth thee to Repentance? |
A66584 | Did he believe that he sent the Corinthians a word as dead as his Ink, and a letter that Killeth? |
A66584 | Did he bring all these before her? |
A66584 | Did he contradict his Tongue with his own hand at the same moment? |
A66584 | Did he teach and direct the other Apostles thus? |
A66584 | Did this Word create Heaven and Earth? |
A66584 | Do not rich men oppress you, and draw you before the Judgment- seats? |
A66584 | Do not these former as much express the nature of an Oath as the latter? |
A66584 | Do they not blaspheme that worthy name by which you are called? |
A66584 | Do ye offer the King a wooden dish to drink in? |
A66584 | Do you not[ Professors] confess your selves to be fallible? |
A66584 | Doth Scripture speak of such things? |
A66584 | Doth this signifie, they must wait on the Lord in the silence of their Souls before they speak? |
A66584 | Father, I will that they whom thou hast given me be with me where I am, that they may behold my Glory which thou hast given me?] |
A66584 | For alass what prevailed they, when they did Preach, upon obdurat and profligat Sinners? |
A66584 | For have all a prophetick word, that have Christ and the Light within? |
A66584 | For if they rise not, What doth it advantage me, says St. Paul, that I have Fought with Beasts at Ephesus? |
A66584 | For might not such as you have said, what need of Water whilst they Believe and have received the Holy Ghost? |
A66584 | For what necessity of arising to be Baptized with the Spirit? |
A66584 | For when did Christ speak unto those Jews then Living, and do those works among them, but since his Birth of the Virgin Mary? |
A66584 | For whereas it is said only, Thou shalt not forswear thy self: is not this more which he says, Thou shalt not Swear at all in communication? |
A66584 | For who knows what the Lord may do? |
A66584 | Friend, Dost thou eat and drink this? |
A66584 | Had they learned it of others? |
A66584 | Hath it no more power in it to move the Soul, than characters of Ink drawn upon a Paper? |
A66584 | How Died all in the first Adam, and how are we made alive in the second? |
A66584 | How horrid is it to say that Spirit lies? |
A66584 | How is it that you have no faith? |
A66584 | I demand further, in eating and drinking what? |
A66584 | I demand, if the Scriptures be such a dead letter, and killing thing, death it self, why the Apostle wrot, or why do you? |
A66584 | I pray you must we examine and fit our selves whenever we eat, and unless we do so, forbear all food? |
A66584 | I would enquire of thee, was there no Sin till Christ was manifest at Jerusalem? |
A66584 | If the Law said this, how could our Saviour speak as he doth by way of addition, But I say it? |
A66584 | If they had received the word by Revelation like St. Paul, what need he teach and direct them? |
A66584 | In Conscience can you say, that to deny all this, doth nothing advantage Antichrist''s Kingdom? |
A66584 | Is all Bread and Wine his Body and Blood, or do they so signify? |
A66584 | Is every Cup this? |
A66584 | Is every one so, that committeth one act of the least sin? |
A66584 | Is his appearing the second time without Sin unto Salvation in this Life or hereafter? |
A66584 | Is it dulness of understanding? |
A66584 | Is not this partiality? |
A66584 | Is not this respect of persons? |
A66584 | Is the Church of the Quakers better than the primitive? |
A66584 | Is their Light within to be interpreted by themselves and others; or is their word to be interpreted, like as the Scripture and prophetick word is? |
A66584 | Is there a power which must not be subjected to? |
A66584 | Is there not Swearing before Magistrates every day in one place or other, at Terms, Sizes, Quarter- Sessions, Court- Leets? |
A66584 | Is this to say, Women that adorn not themselves in modest apparel with shamefacedness, nor good works, must learn in silence? |
A66584 | Might the Jews swear as much as they pleased in common speech and converse, so that they swore truly? |
A66584 | Must all be damned, that have an evil thought, or word, or deed? |
A66584 | Nay, though there be on our Tables neither of these creatures, but only Butter, and Cheese, and Eggs, Beer, and Water, and Milk? |
A66584 | Not discerning it; in what I demand? |
A66584 | Now call you this a carnal Letter, a dead, insipid, spiritless thing? |
A66584 | Now is this to speak the experience of the Saints, true and sound Doctrine, the very word of God? |
A66584 | Now is this word, Christ? |
A66584 | O faithless and perverse generation, how long shall I be with you? |
A66584 | Obadiah fell on his face, and said, Art thou that my Lord Elijah? |
A66584 | Or are you wiser than the Apostles, judging that unfit, which they judged fit? |
A66584 | Or do they covet the Chief- places at Feasts, or strive with any about them? |
A66584 | Or do they thrust forward before others for the place, when no one offers to take it from them? |
A66584 | Or doth it not signifie, they shall be punished? |
A66584 | Or if he place himself at the head of the Table, in such a presence, do ye not bid him change his place and come lower, and so shame him? |
A66584 | Or is it not to say, Women must adorn themselves so, and they must learn in silence? |
A66584 | Or to confess it all, it being our right Faith, doth nothing hinder his Kingdom, and advantage Christs? |
A66584 | Or was there never heretofore the glorious appearance( till which time your selves say it was to be observed) until now among you Quakers? |
A66584 | Philip Preached Jesus unto the Eunuch: and the Eunuch said, see here is Water, what doth hinder me to be Baptized? |
A66584 | Set you the Beggar down by the Noble? |
A66584 | Speaks this to idle Women only? |
A66584 | The Cup of Blessing which we bless, is it not the communion of the Blood of Christ? |
A66584 | The refusal of which, what doth it argue but pride and contempt? |
A66584 | This, I will set up thy Seed,& c? |
A66584 | To what purpose should it be? |
A66584 | Understand you not the difference betwixt fearing God, and fearing men? |
A66584 | VVas Paul Crucified for you, or were you Baptised into the Name of Paul? |
A66584 | VVith whom was he grieved forty years? |
A66584 | Was the word committed to them by men? |
A66584 | Were they who were sent forth immediatly by Christ and the Inspiration of the Holy Ghost, chosen of men as being judged Faithful? |
A66584 | Were ye Baptized into the name of Paul? |
A66584 | What advantage then hath the Jew? |
A66584 | What and if you shall see the Son of Man ascend up where he was before? |
A66584 | What if I should understand by the Woman in this place the flesh, as Bernard doth? |
A66584 | What if Paul had said concerning all Women at Corinth and Ephesus, that he did not permit them to spake? |
A66584 | What is more plain than as these Sins were committed, the coming of the Lord, meaneth to execute Judgment for the same? |
A66584 | What is that power? |
A66584 | What is the higher Power to which the Soul must be subject to? |
A66584 | What is the higher power to which the Soul must be subjected? |
A66584 | What, are there no weak ones among you? |
A66584 | What, have ye not houses to eat and drink in? |
A66584 | Wherefore then hath Christ given us this Faith? |
A66584 | Which signifies plainly that the Law did not say, Swear not at all in communication? |
A66584 | While one saith, I am of Paul, and another, I am of Apollos, are ye not Carnal? |
A66584 | Who is a Liar, but he that denieth that Jesus is the Christ? |
A66584 | Who( I say) can condemn this Doctrine? |
A66584 | Who, I pray you, could condemn me for error? |
A66584 | Why are ye so fearful? |
A66584 | Why so, but because this is to Usurp Authority? |
A66584 | Why tarriest thou? |
A66584 | Wilt thou not then be afraid of the powers? |
A66584 | Would this signifie that no such thing ought to be done to our Kindred and Friends, and the rich? |
A66584 | Ye Men of Galilee why stand ye here gazing? |
A66584 | and are you not partial? |
A66584 | and doth not Christ say, his Flesh comes from above, which was the Bread? |
A66584 | and why stand we in jeopardy every hour? |
A66584 | as much as the Oath 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 The Lord liveth, or, as the Lord liveth, or, God''s life? |
A66584 | as much as the common Oath 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, By God? |
A66584 | do they not remain still in their Sins?] |
A66584 | how long shall I suffer you? |
A66584 | is it carelesness? |
A66584 | is not his Flesh from above? |
A66584 | know ye therefore what you talk of? |
A66584 | or as much as By the Temple? |
A66584 | or as much as so help me God, By this light, By this Drink, which are used as forms in Swearing? |
A66584 | or pride, or perversness of mind? |
A66584 | or what is that which intimates so much? |
A66584 | or will you say it was not so with him, because he had the Spirit, and that went along with it from him to them? |
A66584 | place to make their privat Prayers, unless it were to be seen of Men? |
A66584 | that Christ shall not Die again, and make atonement by way of Sacrifice for Sin, in his appearance in our Hearts? |
A66584 | was it not with them that sinned, whose carkasses fell in the wilderness? |
A66584 | what commandment is there for it? |
A66584 | what offence would be given to any, if this arbitrary Ceremony were omitted? |
A66584 | what that is meau and elementary, and not divine enough for the best? |
A66584 | when by that Blood he entred into the holy place, having obteined Eternal Redemption for us; and when it is that which cleanseth us from all our sins? |
A66584 | where is the Profiting of the People? |
A66584 | who then is Paul, and who is Apollos, but Ministers by whom ye believed, even as the Lord gave to every Man? |
A66584 | would you have it commoner?] |
A66584 | — If I should so far condescend to them, as to take the words of Paul for Women in the common sense of speech, what would they gain by it? |
A66584 | — Why could not we cast him out? |
A54199 | A Guide, to lead, direct, enable to the Choice, and preserve in it? |
A54199 | A Rule how to chuse one and refuse the other? |
A54199 | And did not the Apostles Preach to the Pricking of the Hearts of Thousands, and Paul by name; that Felix himself Trembled? |
A54199 | And how does his Charge retort upon himself? |
A54199 | And if he did know them, What should aile the Man to be so much our Friend to write against himself, under Pretence of writing against us? |
A54199 | And sayes J. Faldo, it follows now, what Difference is there in the Ground betwixt you and the Pope? |
A54199 | And shall we hold Principles inconsistent with an Eternal Recompence of Reward? |
A54199 | And should I grant him his Desire, what could it availe? |
A54199 | And what is this to denying an Eternal Heaven for the Righteous? |
A54199 | And what then? |
A54199 | Are People angry with us for not Believing or Asserting what is Hidden, and they know not themselves? |
A54199 | Are not People to follow God fully? |
A54199 | Are there two Distinct Words of God, the one quite another thing from the other? |
A54199 | Art thou fit to be a Gospel Minister, who hast not learnt to do as thou wouldst be done by? |
A54199 | Belye us in the Sight of all? |
A54199 | But do they say, that it is the Sense of the Truth declared of in the Scripture that puts a Value upon the Declaration? |
A54199 | But does he think us so Credulous, as to receive this Stuff for Gospel? |
A54199 | But doth this Incourage Men to cast off all External Means, and the Use of their Reason? |
A54199 | But he has a Scripture, and a Passage out of W. Smith to justifie his Charge, at least he thinks so; And how shall they preach, except they be sent? |
A54199 | But how does he know, that so many good Words in themselves were spoken from God, and not to deceive, tempt or abuse him? |
A54199 | But is it thus, that you know Christ died, that there shall be a Judgment, and an Immortality? |
A54199 | But said Christ to the Devil, it is written; what then? |
A54199 | But what a Pass, may I rather say, hath this Man''s implacable Spirit against the Truth of God brought him to? |
A54199 | But what are his Heart- akes? |
A54199 | But what if he did say so, and I should second him, would it follow that we deny a Resurrection? |
A54199 | But what is this for him? |
A54199 | But why poor Non- Conformists, after all their preacht up Battles, Spoyls, Plunders, Sacriledges, Decimations? |
A54199 | But why should God leave me, a Sufferer, from 14 Yeares of Age for Conscience sake( he feares) for Pride and Giddiness? |
A54199 | But will he deny the Resurrection in I. P''s Words? |
A54199 | But, why must William Penn''s Name be question''d about Houses and Possessions? |
A54199 | Can Outward Blood clense the Conscience? |
A54199 | Can Outward Water wash the Soul clean? |
A54199 | Can any Man be so stupid as to think, that E. Burrough ever intended the Soul of Man, that purely& simply constitutes him such? |
A54199 | Can he not savour and relish Spirits as well as Words? |
A54199 | Can not one Man be another Man''s Brother, and not the Elder Brother? |
A54199 | Can they beat down Self- Will? |
A54199 | Certain I am, this is quite another thing then good Doctrine: How can the Scriptures be the Word of God, and Christ the Word of God too? |
A54199 | Cometh this Blessedness then upon the Circumcision only, or Uncircumcision also? |
A54199 | Did ever Quaker so irreverently express himself? |
A54199 | Did he enlighten all who should savingly be enlightned at that Instant? |
A54199 | Did he not say that an Ax( a Sharp and Terrible Instrument) should be laid to every unfruitful Tree? |
A54199 | Did he write, and cause it to be written, and yet never intended we should read it; or reading it, that we should not believe a Word of it? |
A54199 | Did not the Saints enjoy Heavenly Places in Spirit, when on Earth? |
A54199 | Did you learn all those things by Immediate Inspiration? |
A54199 | Do we inherit the Reproach and Suffering of all that have separated from time to time? |
A54199 | Does Levity and Seriousness go together? |
A54199 | Does he live to what he requires from others? |
A54199 | Doth he envy Men the Blessings of Heaven, upon their Industry? |
A54199 | Doth his Mouth water after the Quakers Possessions, now the Government hath justly and seasonably prevented him of a fat Benefice? |
A54199 | Doth not the same Eternal Spirit that teacheth to Rule, also teach People to be ruled? |
A54199 | E. Burroughs True Faith,& c. And what''s this to the Purpose? |
A54199 | Either the Resurrection of the Body must be without that Matter, or it must not? |
A54199 | For Eternal Rewards, we not only own them, but above all People have the greatest Reason so to do; for otherwise, who so Miserable? |
A54199 | For what is it but to say, that though all Wicked Men have the Spirit striving, Good Men have it not? |
A54199 | For what shall be the Rule for trying the Certainty and Truth of any such Visions and Prophecies? |
A54199 | Froth and Sorrow keep Company? |
A54199 | God once appeared at the Mountain, and Jerusalem, therefore was either Worship to continue? |
A54199 | Has he not strangly mis- understood us? |
A54199 | Have all his Preaching, Praying, Writing,& c. no better Foundation then Hear- say, Imitation, strong Fancy and external Sense? |
A54199 | He quarrels my affirming all Knowledge to rest upon Experience, and opposes to it this question, Can we experience his Omnipotency? |
A54199 | He quotes G. Whitehead''s Letter to him, Whether Infallibility be attainable by any in these dayes? |
A54199 | How False? |
A54199 | How Injurious? |
A54199 | How came God to fall out with his own Off- spring? |
A54199 | How vain then is this Man''s Impeachment of us, as Persons void of all true Respect for them? |
A54199 | How was it then reckoned? |
A54199 | How will he do then? |
A54199 | How( almost) Unpardonable is this Priest then? |
A54199 | I ask, Was it the Scripture without, or the Son of God, otherwise called the Light or Word of God revealed in them? |
A54199 | I say, these Precepts and Examples are oblieging upon all; Why? |
A54199 | I say, with what would he relish, savour, or try this Voice? |
A54199 | I would fain know, in Case we should admit this absurd Assertion, how he would distinguish between these Two General Comprehensive Words? |
A54199 | If So? |
A54199 | If it be said; But they were used after his Coming and Ascension too? |
A54199 | If the Laws be Sufficient without a Judge, why is there a Judge? |
A54199 | If true Christians fill up, or add to Christ''s Sufferings, yet behind, why should their Writings be shuffled out of all Relation to the Scriptures? |
A54199 | Is he become an Enemy himself to that Gospel- Ordinance? |
A54199 | Is his Eye Evil, because God''s Eye is Good? |
A54199 | Is it not therefore Christianity? |
A54199 | Is not this pretty fair for an Adversary, as ill- willing to us and to the Truth, as J. Faldo, one of Ten Thousand in his Displeasure against us? |
A54199 | Is there not another Way, by which we may come to know God? |
A54199 | Is there something of God in my Conscience, that will give me the Knowledge of him? |
A54199 | Is this J. Faldo''s Religion, Gospel, Preaching, Praying, Learning, Civility, or whatever may be reputed Sober and Commendable? |
A54199 | Is this Man to be accounted of, as a Minister of the Gospel, that thus unrighteously deals with us? |
A54199 | Is this the Man, that must be thought fit to vaunt it over us with such Impudent Scurrility, Ungodly, as well as Unmannerly Reflections? |
A54199 | Is this the Upshot of all thy poor Insults? |
A54199 | Is this the great Originalian, Linguist, Critick, Philosopher, and what else his own conceit will have him? |
A54199 | Is this your Disputant? |
A54199 | Is this your Gospel- Minister? |
A54199 | Is this your Tertullus? |
A54199 | Know God''s Omnipotency experimentally? |
A54199 | Know only as they experience, know what God is no farther then they experience: Can we experience his Omnipotency? |
A54199 | Know the Death of the Man Christ Jesus, the Life to come, and judging of all Men by the Lord Jesus, only by Experience? |
A54199 | Must Noise supply the Absence of Reason? |
A54199 | Must every thing, that is in another, be necessarily of that in which it is? |
A54199 | Must not we fling off the Dirt they cast upon us? |
A54199 | Now I would fain know which are most excusable? |
A54199 | Now if there is but One Lord,& One Faith, as it is to be supposed, J. Faldo believes, why should it be so Criminal to say, there is but One Baptism? |
A54199 | Now what is this Teaching of the God above? |
A54199 | One would think the Strain of this Comment were Answer to it self: Why so much flourish, and little done? |
A54199 | Or because of a Difference in Manifestation, therefore not the same HE( through all those several Manifestations) in himself? |
A54199 | Or can he be such, and yet out of that Way which renders him a true Saint? |
A54199 | Or, Why should he be Angry at his Author, for Confessing to have known God that very Way, by which the Scriptures declare him only to be known? |
A54199 | Ought People therefore to be kill''d, because they cry Murder? |
A54199 | Reader, what can be said to such a Man; but that he is either Ignorance or Malice it Self? |
A54199 | Saints, and err from God''s Way? |
A54199 | Saints, and ignorant of God''s Mind? |
A54199 | Shall they be judged by the Law, who live under it, and yet the Knowledge of God thereby be a Sin, and Hinderance to their Salvation? |
A54199 | Suffer their Slanders, Detractions, Additions, and Down- right Abuses of us to pass Unanswer''d? |
A54199 | The Bread which we break, is it not the Communion of the Body of Christ? |
A54199 | The Question is about; what that Change must be which makes a Corruptible an Incorruptible Body? |
A54199 | The Reason of this Mistake lies here: If it be his Light, sayes J. Faldo, as Creator, then it hurts us not; if as Redeemer; why are not all redeem''d? |
A54199 | The Scriptures are True, and our Writings are True; but will it therefore follow, that we bring them upon a Vie? |
A54199 | The Works of Evil, the Scriptures tel us, are abominable; But the Question is, How do I know, what they declare to be Evil, is so? |
A54199 | The next Scripture he thinks I abuse, is this; Whither shall I go from thy Spirit; or Whither shall I flee from thy Presence? |
A54199 | Those are not his very Words; but what then? |
A54199 | Upon the Second Scripture, which he pretends we abuse, to wit, But what saith it? |
A54199 | Upon which he comments, What is this Resurrection, but what they call Regeneration? |
A54199 | Vain and Frothy? |
A54199 | Very well, and what is this to the denying of Gospel- Prayer? |
A54199 | Very well; And is this the great Blow threatned? |
A54199 | Very well; and what thinks he of the Instant of Christ''s coming into the World, out of the Virgin''s Womb? |
A54199 | W. P. what means your Latine, Greek, Authors, Logick, Scripture- Quotations? |
A54199 | Was it not then a Judge of what was Good from Evil? |
A54199 | Well, But when came this Quakerism into the world? |
A54199 | What Evil Spirit hath possest J. Faldo into this wretched and impious Consequence? |
A54199 | What Hell? |
A54199 | What Jew Living could have reason''d better for the Continuation and Perpetuity of Circumcision? |
A54199 | What Reason have any to Believe him against Us, who is Uncertain of the Truth of what he says against us, by his own Principle? |
A54199 | What Word? |
A54199 | What Words can be sounder of their Kind,[ Visible Worship] being left out, and which our Adversary unworthily puts in? |
A54199 | What a pass are these People come to, who yet deny all Teachings of Man? |
A54199 | What an Hair has he split? |
A54199 | What greater Malice couldst thou have shown, then thus unjustly to pervert the Scripture in our Name, belying and abusing both? |
A54199 | What hast thou done, that God should thus give thee up, not onely to believe Lyes thy self, but to endeavour to make others do the like? |
A54199 | What is it but to say, that six burning Candles are six Lights? |
A54199 | What is it, but to subject the Spirituallity of the Gospel to the Letter of the Law? |
A54199 | What is that Key may some say? |
A54199 | What more has any Quaker said? |
A54199 | What shall I say? |
A54199 | What shall we do then? |
A54199 | What then could be Paul''s Meaning in that Confession to the Law and Prophets? |
A54199 | What then? |
A54199 | What then? |
A54199 | What then? |
A54199 | What then? |
A54199 | What very vanity then, is all his Boast? |
A54199 | What was it enlightned Simeon? |
A54199 | What will they say then? |
A54199 | What would any Man give for such Heart- akes, that bring true ones upon a serious Mind? |
A54199 | What ▪ make us lve against God, his Servants, Scriptures, the Light within, and our own Souls? |
A54199 | What''s this to the purpose? |
A54199 | What? |
A54199 | Where is Faith all the while? |
A54199 | Where''s J. Faldo''s Reading, Learning, Conscience in this one Passage? |
A54199 | Who can lay down a more independent Doctrine upon Self, and hourly depending upon the Grace or Gift of God? |
A54199 | Who told and revealed to him the Lord''s Christ? |
A54199 | Who would think that J. Faldo should ever undertake the Quakers, so little understanding their Principles? |
A54199 | Why has he taken so much Pains, and flung so much Dirt? |
A54199 | Why spends he his Breath at a Venture? |
A54199 | Why then should we be denyed to conclude, and that most rightly, that to Know, and to Experience, are equivalent Terms? |
A54199 | Will they escape J. Falao''s heavy Censures? |
A54199 | Would he reject it, because the Scripture did not particularly own it? |
A54199 | Would this be just? |
A54199 | [ But I have no Logick] And why? |
A54199 | ],[ London?] |
A54199 | and all, as knowing the Terrors of the Lord themselves, they warn''d others? |
A54199 | and base Reviling go for Confutation? |
A54199 | and that written or printed Words are valu''d for the Matters sake they treat of, rather then their own? |
A54199 | and was there no Terror, Dread and Amazement in all this? |
A54199 | and where an Evil Spirit brings it self not forth into those Works, what shall discern him, except it be the Good Spirit? |
A54199 | and why do you Rage, and Imagine a Vain Thing concerning us? |
A54199 | are not the Quakers true Christians without them? |
A54199 | as it is written, How beautiful are the Feet of them that preach the Gospel of Peace? |
A54199 | but it flyes in his Eyes: Is it not therefore Christianity, because Christianity takes it in? |
A54199 | did not Christ come to bring War as well as Peace; a Sword, a Fire upon Earth? |
A54199 | his Rationals being otherwise Sound; his Life Sober, and his Pretences no way anti- Scriptural? |
A54199 | how unworthily he hath Injur''d us? |
A54199 | nor why? |
A54199 | or lose their Reputation, because they are Zealous to maintain it? |
A54199 | or the Love of Parents to their Children? |
A54199 | what Lameness is there in the Question? |
A54199 | what will the End be of the Gawdy Obstinate Hypocrites of this Age, who resist so great Salvation? |
A54199 | what works the Conviction in me? |
A54199 | when he was in Circumcision, or Uncircumcision? |
A54199 | yea, that the Scripture of it self can do little? |
A56820 | & c? |
A56820 | And Paul said, Know ye not, that we shall Judge Angels? |
A56820 | And besides, what occasion was there for this Advice, being he declared it was his Judgment to pay the Impropriator his Tythes? |
A56820 | And how answers this also, that which they say; That all must be left to the Witness of God in themselves? |
A56820 | And how doth this answer the Liberty and Motion upon Peoples Consciences they so much cry for? |
A56820 | And how doth this answer those Words in the Narrative, That John Story must be left to Act as his Lord and Master should 〈 ◊ 〉 him? |
A56820 | And must there therefore be no Care visible? |
A56820 | And seeing that it s said that Solomon Eccles manifested the same to thee, Whether then wast not thou an encourager of this false Prophet? |
A56820 | And therefore what credit can ne give to, or any confidence have in such an uncertain, unsetled Man as this William R gers is? |
A56820 | And was afraid or 〈 ◊ 〉 to speak it to my Face,& c? |
A56820 | And what is that Severity they are offended with, and thus clamour against? |
A56820 | And whether he that will save his Life, and not loose it for Christs sake, doth not he think to be his own Saviour and not Christs? |
A56820 | And whether matters therein contained be communicable to such from any prosessing Truth, let the wise in Heart judge? |
A56820 | And whether thou hast not 〈 ◊ 〉 〈 ◊ 〉 behind my Back,& c? |
A56820 | And why are we rendred such, as in whom the Life of Christianity is wholy extinct? |
A56820 | And why did John Story move to alter our Meeting- Books, and to put all Papers of Condemnation out of them? |
A56820 | And why did John Story say, He would have been in the River to the Middle, before he had subscribed such a Paper? |
A56820 | And why did they meet but now and then when they had a mind, without any Regard toour monthly or quarterly Meetings? |
A56820 | And why did they say, That such Meetings would cause Women to usurp Authority over their Husbands? |
A56820 | Are you not broken off and separated from us, and your Seperation judged by many faithful Brethren, as many of you know? |
A56820 | Are you owned of any one Church of God in the whole Nation, in this your Seperation,& c? |
A56820 | But how shall this be done without keeping a Record? |
A56820 | But let him be asked, how it is that he now condemns George Fox for giving Judgment, although against a wrong Spirit? |
A56820 | But we say, What do they as to Practice in this matter? |
A56820 | Did they give the priviledge of a Friend and Brother in Truth, according to Gospel Order? |
A56820 | Fourthly, Ieofery 〈 ◊ 〉 querieth — What is the Fruit of the Tree of Knowledge? |
A56820 | Had you not an equal priviledge in, and use thereof whilst you kept in Unity with us,& c? |
A56820 | Hath not a Record dwelt upon your Hearts in in the Spirit of Life, that the Lord hath been with him in this matter? |
A56820 | Have you not in Gods sight and according to equity forfeited your former right in the Churches Priviledges by separating from her? |
A56820 | How many of them that justified flying from their Meeting Houses in time of 〈 ◊ 〉? |
A56820 | In reply whereunto M. Fox asked him, If 〈 ◊ 〉 would say that our Meetings relating to Church Care was set up in the will of man? |
A56820 | Is it a just thing in you thus to foment Strife, in standing by, and encouraging a Separation by such Demands? |
A56820 | Is it a right thing that Apostates and Hereticks should be concerned in, and privie to the true Church Cocerns? |
A56820 | Is it any thing else but the laying things home upon the Consciences of them who make mention of Gods Name? |
A56820 | Is not here Order and Discipline to be used in Relation to the Judgment, that the Church was to give? |
A56820 | Is not here exercising Lordship over Mens Consciences to purpose, even over the Heritage of God? |
A56820 | Is not 〈 ◊ 〉 a down- right Charge, being the same with that in the Paragraph, that his positive Judgment against George Fox relates to? |
A56820 | It may be further said, What is become of W. Rogers''s parts as a Man, that his presumptuous confident undertaking on this wise promiseth? |
A56820 | Let William Rogers be asked what he says of his great Confederates at Chippenham in Wiltshire, the place of John Stories great Interest? |
A56820 | Many may say, Doth this kind of work tend to his Praise? |
A56820 | Must there be no visible Form or outward Exercise relating to it, no Order, no Rule or Directions received or practiced therein? |
A56820 | Must there then in the Power and Spirit of Jesus be no visible Order or Authority used or placed amongst us as the visible Family of God? |
A56820 | No Discipline visible amongst us? |
A56820 | No care over the Weak? |
A56820 | No visible Inspection? |
A56820 | Nothing to do visible with the Loose and Scandalous? |
A56820 | Nothing to do with the Heretick? |
A56820 | Now we say, this is a malicious Slander which we deny; and we ask, what greater contempt could he appear in against our Brethren in their Exercise? |
A56820 | Now, what Repute doth William Rogers gain to himself in the matter of his charging the Faithful for their Care in the Church of God? |
A56820 | Rogers says that may any way 〈 ◊ 〉 to help their ungodly Design? |
A56820 | Saying also, Are all Marriages that have not been before the Womens Meetings imperfect; or must they be married over again? |
A56820 | The Apostle said; What have we to do to Judge them that are without? |
A56820 | Then wherein are we Apostates? |
A56820 | Then why did John Wilkinson say, It was more Gospel- like to have these Meetings as there was Occasion, and not so formally? |
A56820 | Unto what Magistrate have we complained, or 〈 ◊ 〉 relief from, in the case of any Brothers Indigency or want? |
A56820 | VVhat tender Entreaties have been made to them, to be reconciled to God and the Brethren, and to come off from the Separation? |
A56820 | What Darkness and Contradiction is this? |
A56820 | What an Expedient were this to prevent the great Inconveniences you talk of? |
A56820 | What can he do or say more in Contempt of all, when he hath done his worst? |
A56820 | What care; what tenderness and Gospel- Order hath been over them,& used towards them? |
A56820 | What is it to William Rogers, what George Fox hath, Unless he could detect him, of coming to it by some Indirect means? |
A56820 | What other Severity have we used or ever appeared in? |
A56820 | What will this Doctrine of theirs lead to in the end? |
A56820 | What 〈 ◊ 〉 have we to practice things imposed upon us by man, or in the will of man, that there is no Scripture Proof or Example for? |
A56820 | Where is the Charity( without which all that''s done is accursed before the Lord) in this Work of his? |
A56820 | Where is the Love that thinks no Ill? |
A56820 | Where was the private dealing with him in the first place, betwixt them two? |
A56820 | Wherein are We Inconsistent with the 〈 ◊ 〉 Practice in Relation to dealing with such as become any way Scandalous to Truth? |
A56820 | William Rogers may 〈 ◊ 〉, How comes it to pass that Pauls Actions comes under the 〈 ◊ 〉 of his own Words? |
A56820 | Yet we ask them, What shall become of the Scandal to Truth in that matter, till such Repentance be wrought, or such a Requiring felt? |
A56820 | and Inconsistencies with themselves amongst them? |
A56820 | and did not John Blaykling by name manifest his Burthen and Exercise of Spirit on thine, and the Truths behalf, for thy so doing? |
A56820 | and didst not thou after he had so done a little amend in that case? |
A56820 | and didst thou not after he had so done, a little amend in that case? |
A56820 | and if not, whether it is not better to secure ones outward Substance from the Spoilers? |
A56820 | and let him be asked whether he did not reckon it once to be an empty, burdensome, dead thing, like the Priests Doctrine? |
A56820 | and whether a sufficient Objection or Occasion to call their occasional Meeting upon; what Distraction and Confusion is this? |
A56820 | and whether he said not, that he would Preach them all to Death, or the like? |
A56820 | and whether his observation on William Rogers''s Paper do deserve to be called a False Assertion, and he a Lyer because thereof? |
A56820 | and whether this doth not shew their Confusion? |
A56820 | are we in the Practice of what Truth leads the Members of the Heavenly Body into? |
A56820 | are we the same in Christ''s Doctrine? |
A56820 | are we the same in the Principles of Truth? |
A56820 | as is before inserted? |
A56820 | being they are not ordered to forbear till another Meeting, and when the other Meeting will be, who knows? |
A56820 | how much more the things that appertain to this life? |
A56820 | or Words to that purpose: And why did he say to 〈 ◊ 〉 〈 ◊ 〉, 〈 ◊ 〉 〈 ◊ 〉( with many more) were Witnesses? |
A56820 | or is Robert Barrow, and others detectable on the score of the aforesaid Article against John Story? |
A56820 | or of them that let fall their Testimony against the Anrichristian Yoke of Tythes? |
A56820 | or that any regard to the Exaltation of Truth, and the way of it remains with him? |
A56820 | or what Inconveniences are they, you talk on, may be avoided by this your Expedient as you call it? |
A56820 | or wherein is George Fox detectable for leaving her to her freedom touching it? |
A56820 | or wherein is George Fox detectable of being an Apostate, or one 〈 ◊ 〉 concerned in the Difference? |
A56820 | or wherein yet is he manifested to be one that would have all to submit to him? |
A56820 | or whether he gave William Rogers any order to publish the same in Manufcript to the Nation, as he endeavoured to do? |
A56820 | or whether they were not subtilly drawn from them, and that such as dealt with them in that matter have not betrayed them therein? |
A56820 | or who can appear to do him good? |
A56820 | or who, that''s hasty in such a matter, will take notice of such an Objection? |
A56820 | s.n.,[ London: 1686?] |
A56820 | to 〈 ◊ 〉 detected, for appearing with two Faces,& c? |
A56820 | we would know what 〈 ◊ 〉 would acrew to the Church thereby, as to let in such Defilements and 〈 ◊ 〉 things upon her? |
A56820 | whether can he go for help? |
A56820 | yea, seeing they saw they would come; and why did they, or had they occasion to suffer the spoyling of their Goods joyfully? |
A56820 | 〈 ◊ 〉 then were they called by them an Idol, and a new Invention, and a Ceremony? |
A65879 | ( Is this thy excellent Logick?) |
A65879 | 7. and talked even till break of day: Where is this Sermon Recorded? |
A65879 | A g ● owth and a fullness consistent with a body of Sin: Is this the Principle and Faith of the Kirk of Scotland? |
A65879 | And did not Jesus Christ shew forth his power and preach the Gospel, before that of Mark was writ? |
A65879 | And do you propose this to your Auditors as matter of comfort? |
A65879 | And doth not the Light and Spirit, bring to the right use and end of the Scriptures which was given by inspiration? |
A65879 | And how did the Saints truly and effectually know he was come, but by the understanding and Eternal Life he had given them? |
A65879 | And if Marks declaration was the beginning of the Gospel, How are the Prophets writings the Gospel? |
A65879 | And if it was the same that Christ devided and gave to his disciples; Was that the outward bread so given to both? |
A65879 | And if the Anoynting within teacheth of all things; Must the Scriptures be a Rule to the Anoynting, that thou seemest to tye it to the Scriptures? |
A65879 | And is he devided or imperfect in what he is to the Saints? |
A65879 | And is not the Light, Spirit, Kingdom within, communicated before the Scriptures are truly understood and opened? |
A65879 | And is not your Light( or that which you put for Light) darkness? |
A65879 | And is the full recovery called conversion as thou sayst? |
A65879 | And must that be reckoned for no coming? |
A65879 | And was it inward or outward? |
A65879 | And was that the Scriptures of the Prophets? |
A65879 | And what is it God hath joyned that( thou sayest) we have wickedly s ● parated? |
A65879 | And wherefore was Judas condemned then; Was it because God refused to give him saving Grace, or for his own transgression? |
A65879 | And who is now guilty of damnable Popery? |
A65879 | And yet other whiles they must expect to find Eternal Life in the Scriptures, to be made Wise unto Salvation by them; What contradiction''s here? |
A65879 | And, Did not Christ say, I and my Father are one, and prayed that his might be perfect in one, as he and his Father were one? |
A65879 | And, Did such fall into gross sins? |
A65879 | And, Do not the Papists plead for their Traditions and Ceremonys against Protestants and others, in like manner as he hath done in this cause? |
A65879 | And, Had not he Grace given him before, seeing that by Transgression he fell? |
A65879 | And, Is Sanctification imperfect in this Life? |
A65879 | And, Is this that thou callest inherent Righteousness? |
A65879 | And, Was not its teaching their Rule then? |
A65879 | And, What Scripture had they then to forbid Circumcision as they did? |
A65879 | And, Who was the Authour of his Transgression? |
A65879 | And, if the Gospel and Mynistry of Christ be one, How is the Scripture it? |
A65879 | Are all unbelievers then, and have no Light in them but who have the Scriptures? |
A65879 | Are they not mentioned distinctly as two? |
A65879 | As for that by gone state before he was begotten; Was he groaning under a body of death? |
A65879 | As oft as they did it, it was to shew the Lords death till he came; What coming, and when was it, or is it to be he intended? |
A65879 | As you contradict your self, so you do the Truth; For can Sin be in any man, and the actions flowing, and the man not be Sinful? |
A65879 | Both( ● or all) a Spirit, and yet distinct in personal Subsistance; Where learned you this Doctrine? |
A65879 | But are the damned and reprobates such, because ordained of God so to be, or because Christ, died not for them( according to thy Doctrine?) |
A65879 | But could not Christ discerne the Devils spirit without the Scriptures? |
A65879 | But did th ● y go to teach Infants of a week old? |
A65879 | But doth this prove that Judas had no sanctifying knowledg of Christ? |
A65879 | But is that any part of your Religion to tell of God- fathers and God- mothers? |
A65879 | Confusion, Are they both one? |
A65879 | Did he not come again after he rose? |
A65879 | Did he perform that which is good, yea or nay? |
A65879 | Did nor he preach from the Light within, or Revelation of the Son in him? |
A65879 | Do they consist together? |
A65879 | Do ● h not this growth and fullness consist by Christ and in him? |
A65879 | Doth it dye with the Body( seeing the Soul is pure when it ascends to God?) |
A65879 | Doth not the Scriptures make us Wise unto Salvation? |
A65879 | Doth not the substance end the shadows? |
A65879 | Doth not this equally reflect upon Christs Apostles as well as us? |
A65879 | Doth not this plainly confute thee, that what they said was from the holy ghost? |
A65879 | Doth this prove nothing? |
A65879 | Hast thou cleared Gods Children herein? |
A65879 | Have all that hear Scripture read or preached, the knowledg of the Mistery of Christ without the Light within? |
A65879 | Have any a Supernatural knowledg or faith of the Scriptures, who have not a knowledg of Christ? |
A65879 | He will exercise his power in us, and yet not immediate; What contradiction''s here? |
A65879 | How hast thou wrested plain Scripture herein? |
A65879 | How ignorant hast thou shewed thy self in this matter? |
A65879 | How miserably hast thou pleaded Gods Childrens cause? |
A65879 | How obviously hast thou herein contradicted thy former Doctrine, for imperfection and sin till death? |
A65879 | How provest thou that( for we deny it) and the ground of this thy peremptory censure and judgm ● nt, against all them that had not Scripture? |
A65879 | How provest thou thy Call from Scripture, and that thou art Comissionated by Christ to Preach? |
A65879 | How silly a ● d weak hast thou shewed thy self in this matter? |
A65879 | How then doth the Apostles speak of the Revelation as before? |
A65879 | How then was it received with all readiness of mind? |
A65879 | How was it a mystery hid from Ages? |
A65879 | If Sin be in a man, doth it not defile him? |
A65879 | If believers be cleansed from all sin when they do believe; How have they it to war against, till they lay down this Tabernacle? |
A65879 | If he did, Then knew he what he did? |
A65879 | If he who is a Brother may offend in the day time; Doth it therefore follow that all the godly or brethren do fall into sin seven times a day? |
A65879 | If not by the Light within, How by the Scripture without it? |
A65879 | If so; By whom consists Sin and its body? |
A65879 | If so; then, Why were they not directed to the Scriptures of the Apostles? |
A65879 | If the Lord has given Grace and Knowledg equally to all men, Wherein stands the freedom of his Grace towards them that are saved? |
A65879 | If the Scriptures and Gospel be one; How are they distinguished? |
A65879 | If they can not Preach except they be sent, then who must send them and give them power for that work but Christ? |
A65879 | If this doth nothing differ from what thou sayest, it s very strange, didest not say a little before[ upon his dying?] |
A65879 | Is he made wholy free from Sin yea or nay? |
A65879 | Is it Believers and Sin, or the advocate and Sin? |
A65879 | Is it Christs yea or nay? |
A65879 | Is it as impossible Faith should be otherwise then an imperfect creature as for a man to be essentially a beast? |
A65879 | Is not manifest confusion, variation, and inconsistencies in these passages? |
A65879 | Is not that in a Supernatural way, which is without Error and Jangling, and good and acceptable to God? |
A65879 | Is not that oneness between the Father and the Son perfect? |
A65879 | Is not the Father distinct from the Son and the Spirit, in the personal subsistance? |
A65879 | Is not the Word of Reconcilliation Gods? |
A65879 | Is that your pure Protestant Religion, that pleads for sin in all the facultyes of the Soul? |
A65879 | Is the Bread and Wine the substance Then? |
A65879 | Is this dangerous? |
A65879 | Is this divulg''d in the Kirk of Scotland? |
A65879 | Is this good Doctrine? |
A65879 | Is this good Doctrine? |
A65879 | Is this thy L ● arning and Logick? |
A65879 | Is this thy Learning thou hast boasted of? |
A65879 | Is this your pure Protestant Religion? |
A65879 | Judas had part of the Ministry that the other Apostles had; and, Did not that proceed from saving Grace? |
A65879 | Many of whom we believe were better then thy self; and hast thou known the best and wisest of them, that thou art thus positive against them? |
A65879 | Mayest thou not here see thy error and confusion? |
A65879 | Must we believe thy meaning contrary to the very words of Scripture, or were the whole world all the Elect? |
A65879 | Nay, Had they not Scripture ra ● her for it? |
A65879 | Now, What can be inferred from hence for sprinkling Infants? |
A65879 | Of Faith being a habit, an imperfect creature, or accident; and, Is accident and habit all one? |
A65879 | Or art thou their mouth; that thou takest upon thee, to be such a contender for the pure Protestant Religion( as thou callest it?) |
A65879 | Or did he so walk all his Life time? |
A65879 | Or did that Light come from them( or from Christ?) |
A65879 | Or if it was before; Then did he not amend and become better when he came to be converted, to receive Grace and Apostleship? |
A65879 | Or is not the body of Sin put off, where the Circumcision of Christ is experienced? |
A65879 | Or is there not a time of confessing, repenting, and time of forsaking Sin? |
A65879 | Or to be mockt at as thou hast done? |
A65879 | Or was he the greatest or chiefest of sinners when faithful? |
A65879 | Or, Did Peter intend they should all have their Children sprinkled before they were called? |
A65879 | Or, Is not the teaching of the Anoynting Scripture, as well as it was in them that spoke Scripture from it? |
A65879 | Or, Must not people believe the Anoynting, till they have searched the Scriptures to try it by them? |
A65879 | Or, Was Circumcision the type of Infants Baptizme( so called?) |
A65879 | Or, Was there not more in Christs words then the outward observation? |
A65879 | Or, Were such the Believers that were Baptized? |
A65879 | Or, Were the Scriptures of the Prophets more sure then the Apostles writings? |
A65879 | Or, What Grace? |
A65879 | Or, did he do he knew not what in it? |
A65879 | Priest, Are the things written in the Scriptures, and the Scriptures two things? |
A65879 | Priest, If all men are taught to know Christ by the Light within them, Why sent he Apostles to all Nations, to make them disciples? |
A65879 | Priest, Is not that another Gospel, that all the world over are taught Christ and his Gospel? |
A65879 | Priest, The Word you say is one, How can it be called those things? |
A65879 | Priest, Who strengtheneth then the hands of wickedness? |
A65879 | Repent and be baptized every one of you,& c. Were they Infants such as the Priests sprinkle, that he bid repent? |
A65879 | Secondly, And Is it false and absurd to say, that Christs coming again was when he rose again? |
A65879 | Secondly, And was it the Scriptures or the Law as it is in the Letter that discovered to Paul his sins and desires, or the Law inward? |
A65879 | Shall we say they had the Sanctifying Knowledg of Christ who had not love to him, who hath not good will to him? |
A65879 | So, Then the Scriptures are granted to be words of God, why then holdst thou debate against us, but to shew thy cavilling Spirit? |
A65879 | Surely here''s darkn ● ss to be felt, Who can raise an absurdiy and confusion from this, grosser then it self? |
A65879 | That the disciples had outward bread; Who denies? |
A65879 | That''s not Johns sence but thine, which is as much as to say, his was not true; for do they continue in Sin, and yet Sin not? |
A65879 | The Priests were wo nt to tell of a Regenerate part; What part is it? |
A65879 | The evill one toucheth him not) prove any thing,& c. Do they not prove any thing? |
A65879 | Therefore Are they not able to save us? |
A65879 | This is a contradiction, or do t ● ey continue in it and still repent of it? |
A65879 | This is a sad accusation against all Gods Children againe, and what is this but a pleading for sin, and tending to strengthen the hands of evil doers? |
A65879 | This shews thy Shallowness, Pride and Conceitedness, And were not Peter and John unlearned men, and so accounted by the Learned among the Jewes? |
A65879 | Those who had Christ the living bread, yet were partakers of the outward bread, as the disciples were; Were not the Corinthians Saints? |
A65879 | Thou mightest as well say, that many words and one word are both one; Where provest thou thy assertion? |
A65879 | To be unblamable; Is that Grace? |
A65879 | To hold up holy hands without wrath and doubting, Do not you offer up a Cains sacrifice herein? |
A65879 | Wa''st a first, or a second, or a third? |
A65879 | Was God or he to be blamed therein? |
A65879 | Was he giving thanks for victory through Jesus Christ? |
A65879 | Was not this the good end of Christs coming? |
A65879 | Was that Light within dim in those times, that it needed the help of outward Light? |
A65879 | Were all they whom God should call Infants when called? |
A65879 | Were not the Corinthians Saints, called in Christ? |
A65879 | Were not the Prophets and Apostles of that houshold of God? |
A65879 | Were the Corinthians then to eat and drink outwardly after their time, or so long after their deceases? |
A65879 | Were they to use the outwa ● d Bread and Cup after they were dead then? |
A65879 | What Righteousness( and whose) is it, which is the same with Sanctification, which is not perfect? |
A65879 | What Scripture have you Priests of Scotland for that? |
A65879 | What a feared conscience and shameless boldness have ye attained to? |
A65879 | What darkness and error hast thou here implyed and signified? |
A65879 | What excellent Logick is this? |
A65879 | What greater promise can there be of freedom from sin, then to forsake the Devil and all his works, to be led by Gods Spirit to keep his Commands? |
A65879 | What grose and fa ● se stuff hast thou implyed and vented? |
A65879 | What is the Rule whereby the motions of the Spirit are to be tryed whether they be such, or the motions of Satan and our deceitful hearts? |
A65879 | What is this less then to say, Paul said not true, when he said, It s not I that sin but sin that dwelleth in me? |
A65879 | What sayes Antichrist, Satan and his Agents and Sophisters to it? |
A65879 | What then are they that Rebel against the law, if they that obey it be wicked? |
A65879 | What then, Are men Saved, Englightned, and Sanctifyed by that which is imperfect? |
A65879 | What''s done upon his dying? |
A65879 | What, all the faculties of Gods Children, having sin and corruption in them? |
A65879 | Whe ● e provest that? |
A65879 | When then do they overcome? |
A65879 | Where do the Scriptures call it a Light of a natural Conscience? |
A65879 | Where hast thou learned this, amongst the Popish Traditions and Reliques? |
A65879 | Where learned''st this Phylosophy to define Faith? |
A65879 | Where learnedest thou this distinction? |
A65879 | Where provest thou by Scriptures, that sprinkling Infants is the Initial Seal of the Covenant? |
A65879 | Where provest thou it was denied to Judas, or that Judas had no part of the same Grace? |
A65879 | Where provest thou that they searched the Scriptures for what they determined, before they said, it seemed good to the holy ghost and us? |
A65879 | Where then remained the necessity of the shadow, or outward Representations( or Mementoes as some calls them?) |
A65879 | Where''s then the fruits and effects of true repentance? |
A65879 | Whether it be Gods Grace to Peter denied to Judas? |
A65879 | Whether these things were so? |
A65879 | Who is it, that hath put the difference betwixt Peters believing, from Judas mis- believing? |
A65879 | Who must send them if there be no immediate Teaching or Revelation now? |
A65879 | Will thy telling us so often of Judas clear thee or confute us? |
A65879 | Ye say; Must the Scriptures be the Rule to discern or try false Spirits when they speak Scripture? |
A65879 | call what he wrot, the Gospel? |
A65879 | in the Scriptures) is laid down as following believing? |
A54084 | & c. And how is Man in Scripture, called Corruptible Man? |
A54084 | & c. Not to the filial Fear, Love, and other Virtues, suitable to the Child of the New Covenant, or free Woman? |
A54084 | ( May they Hang Men for Murder? |
A54084 | 13. and is not that Saving and Perfecting? |
A54084 | 20. to adapt it to Solomons saying? |
A54084 | 25, 26. queries, Now what is made manifest, but Express? |
A54084 | 2dly, Whether such had the Holy Ghost? |
A54084 | ? |
A54084 | Again, By Vertue of what Covenant had the Gentiles this Priviledge? |
A54084 | Again, What is that Bone, he speaks of? |
A54084 | Again, what Printed Books here, doth he mean? |
A54084 | All which( he tells us) can not be understood of any visible places of the Earth[ Why so? |
A54084 | And 3dly, Whether the Law within such made them perfect, in that Age? |
A54084 | And a little lower, Is not Sin a Nakedness, Metaphorically taken? |
A54084 | And according to G. Keith it is the same, except Men were reconciled and justified, by a Law that made not perfect? |
A54084 | And also whether the Spirit made him perfect, yea or nay? |
A54084 | And did they by hearing it come by Faith in Christ, before the Scripture was writ? |
A54084 | And if his Head was not Naked, how could his Body be Naked? |
A54084 | And if there were this deficiency, even in the Law within, during the first Covenant Administration, how could any be perfect then? |
A54084 | And in what Part true, in what unfairly related? |
A54084 | And is that Seed or Principle, Christ the Word of Faith? |
A54084 | And that to ● ● e he so vndervalues, as having neither true ● ogick, nor common Sense? |
A54084 | And was that Foundation Jesus Christ the Word? |
A54084 | And what becomes of the Kirnel? |
A54084 | And what gave them the Knowledge of this Foundation, and builded them upon it, when they had no Scripture? |
A54084 | And what is kept secret, but Implicit? |
A54084 | And what is the more subtile and ivisible Part? |
A54084 | And what was done in it? |
A54084 | And where these Effects are wrought, doth not the Seed of the Woman make perfect? |
A54084 | And whereupon was their Faith founded? |
A54084 | And whether it made them perfect? |
A54084 | And with what Body? |
A54084 | And yet did they not receive the Holy Ghost? |
A54084 | Answer, But how should man know that, before the Seed( Christ) was promised? |
A54084 | Answer, If I had committed a trip( which he hath not proved against me, for all his bluster) what is that to G. Whitehead''s Logick or Divinity? |
A54084 | Answer, Nor I, a more bold Forgery: For where doth the Friend Labour to destroy the Felicity of either Soul or Body? |
A54084 | Are these Case Parallel? |
A54084 | Are these Terms convertible? |
A54084 | Because G. Keith saith it?] |
A54084 | But can any one be perfect, by vertue of a Law that doth not make perfect? |
A54084 | But he Queries, What was this FOUNDATION of the Church of God, before ever the Scripture was writ, before Moses and the Prophets,& c? |
A54084 | But if on better Consideration he be ashamed of his rash assertion[ is G. Keith ashamed of his false Charge?] |
A54084 | But is this predicable of a Grain of Corn? |
A54084 | But the Husk being not allowed by him to be the more noble part, I ask, What is Transmuted into real Flesh, where the Food is only Husk? |
A54084 | But to come to the Second Branch of the Objection, May these Occasional Preachers be Magistrates? |
A54084 | But what Reason, I pray, save that G. Keith saith it, is there for straining the Allegory in one place, not in the other? |
A54084 | But what of all that? |
A54084 | But why did he begin then with Printing, and not rather have exhibited his Charge at first Vivâ voce, if he esteemed that the best Method of Debate? |
A54084 | By any thing less than God''s Holy Spirit? |
A54084 | By the hearing of what Word did they come by their Faith, seeing then the Scripture was not writ? |
A54084 | Can Nature be restored or repaired by that which makes not perfect? |
A54084 | Can a Man hear it and obey it, and yet be without the Holy Ghost? |
A54084 | Can that be changed into Incorruptible and Spiritual, and yet the substance the same, as when corruptible, Fleshly and Mortal? |
A54084 | Could not that Law, that Command, that Word make Perfect? |
A54084 | Could these Holy Men and Wo ● en believe in Christ Crucified and Raised a ● ain, before he was so? |
A54084 | Did he Live in them, and did they Feed on him, even before his outward Birth, and yet the Law within Jew and Gentile, not make perfect till after it? |
A54084 | Did it make perfect? |
A54084 | Did not God reserve the more full Revelation of it, in a more general way, to the time after Christ should suffer Death for Mens Sins, and rise again? |
A54084 | Did these men, thinks he, reckon God could not see them there? |
A54084 | Do Men see the Invisible Power and Godhead without it? |
A54084 | Do the Atheists and Saducees acknowledge there is a Resurrection, yet not the ● ● me in substance? |
A54084 | Doth G. Keith manifest wherein? |
A54084 | Doth he bring this for or against himself? |
A54084 | Doth he think these are not reputed Vile Errors and Slanders by the Men of that way on which he hath thus reflected? |
A54084 | Doth he think what they built and planted while here, they should inhabit in, and eat of hereafter? |
A54084 | Doth this agree with his Asserting the Law within made nothing perfect, till the Faith of Christ, the one Offering, come to be revealed? |
A54084 | For Christ was not yet offered up in the outward? |
A54084 | For if Mortal and Corruptible, how comes it to be a pure noble part, which consumeth not, nor corrupteth, with the old Corrupted thing? |
A54084 | For if it be a Transmutation, what is it which is Transmuted? |
A54084 | For indeed what Analoge is there between a spiritual Body, and that Body which is not to be destroyed, but only the Belly, Guts and Draught of it? |
A54084 | For that he foisteth in to the Premises, to make a noise) or do the Preachers Preach that Doctrine to be put in practice by none but themselves? |
A54084 | General Religion, or the Christian Religion? |
A54084 | Had Men Faith in Christ, and could not that Faith save in their Days? |
A54084 | Had he then retracted those Errors( or hath he done it yet?) |
A54084 | Had it ANY OTHER Foundation? |
A54084 | He conculdes, What do my Adversaries bring against me on this Head, to prove my self Contradiction? |
A54084 | He queries, Was not the Spirit of Christ in Moses? |
A54084 | He queries, Why will they not allow it( the tearm implicit) as well with respect to the knowledge of Christ without us, as of Christ within us? |
A54084 | He saith again, Is there not in all Food one more noble part that becometh not excrement, but is Transmuted into real Flesh, in Man? |
A54084 | He that tells the Friend, that as a Shooemaker goes beyond his Last, so he beyond his Sphere of knowledge, What becomes of our Master of Arts now? |
A54084 | He that will so palpably abuse a Man to his Face, as I may so say, when Evidence so near to be produced, what will he do behind his back? |
A54084 | He who ● ● th told us, that it is only safe to keep close Scripture Words and Terms, will he not do himself? |
A54084 | He would have it, with what quality[ why not rather, what kind?] |
A54084 | Hence I query, What Religion theirs was, that of Plato, Plotin and the Heathen Philosophers? |
A54084 | How can it be the same in Substance, when the Substance is not the same? |
A54084 | How can that be? |
A54084 | How could it affect her then? |
A54084 | How could she be Bone of his Bones, and taken out of Man, if never in him, but only joyned to him? |
A54084 | How could they be excused but by Christ? |
A54084 | How could they do the things of the Law, but by the Divine Nature of Christ, seeing without him men can do no good thing? |
A54084 | How did some of them PERFECT the Law, and judged the Circumcision, and was Jews inwardly, and had Praise of God, if not by Christ? |
A54084 | How is this reconcileable? |
A54084 | How? |
A54084 | However he attempts to prove it thus, The Food which our Saviour received into his Body, was it not before he received it, Corruptible? |
A54084 | I ask, Whether the Ma ● Christ, that was even from the beginning, be become something else besides Christ? |
A54084 | I may now Query, Had the Church then a Foundation? |
A54084 | If he be so unwilling to correct small faults, what would he be to greater? |
A54084 | If he did espy it, why not also give warning of it, except he designed to lead his Reader Hoodwinkt, that he might impose upon him? |
A54084 | If he did not espy it, how could he pretend to detect a fallacy, in what he had not compared? |
A54084 | If not, How came they ● y that Gift, which was annexed to such qua ● ● fications, as they could not have? |
A54084 | If so, why so harsh upon the Friend? |
A54084 | If that which riseth be the Corruptible, how is it that that which riseth is Incorruptible, and Corrupteth not again? |
A54084 | If the Law be weak, are no ● they weaker? |
A54084 | If they call the Master of the House Beelvebub, how much more them of his Houshold? |
A54084 | If they had grown together, and been Created twain, Back to Back, why is it said, they shall be one Flesh? |
A54084 | If they have not, but must have it, when shall that be, i ● a renewed Visitation, in some other Revolution, or in Purgatory? |
A54084 | In their Passage through the Valley of the Shadow of Death, as instanced above? |
A54084 | In what Page? |
A54084 | Is Holiness nothing but a Negation of unholiness,& c? |
A54084 | Is a Mass, wherein there is a Mixture of Gold and Dross, a Body a top of a Body, saith he? |
A54084 | Is he of another Mind? |
A54084 | Is it equal she should suffer for what was done elsewhere, by one that had not his ● ice out of her? |
A54084 | Is it not enough for him to be self- inconsistent, but he must endeavour to render the great Creator so too? |
A54084 | Is it not said, God did it by him?] |
A54084 | Is it perfecting in all Ages? |
A54084 | Is it the Bone LUZ, he hath talkt of? |
A54084 | Is it the Holy Ghost, or not? |
A54084 | Is it true Doctrine that the Life Cleanseth? |
A54084 | Is not this State, a Gospel State beyond Gentile Sincerity and Righteousness? |
A54084 | Is not this to make two? |
A54084 | Is that great Mystery greatly( I suppose it should be, generally) revealed in all? |
A54084 | Is the Law within another or diffinct thing from the Gospel? |
A54084 | Is the Particle or little word[ very] Superlative in the highest Degree? |
A54084 | Is the Seed or Principle of the second or New Covenant, after some manner, in all Men? |
A54084 | Is then the Image of God in the Saints no positive thing, but a freedom from Sin, or a Negation of it? |
A54084 | Is there no Medium betwixt a Mans being very Ignorant, and knowing nothing at all? |
A54084 | Is this Bruising the Serpents Head, attonement,& c. Witnessed, where the Holy Ghost is not received? |
A54084 | Is this Indwelling, where the Glory is beheld, without the Holy Ghost, or unable to perfect the Work? |
A54084 | Is this Spirit and Word saving? |
A54084 | It is hard for Man to come up to the height of the Ability given, but can any advance higher? |
A54084 | It was not the Rectors Question, Whether they that dyed without it, and had it not at first, should have it at last, in some other Revolution? |
A54084 | May their Weapons be Carnal? |
A54084 | May they resist Evil? |
A54084 | Nor whether they should have it explicitely or implicitely, but whether the Light doth sufficiently tell it? |
A54084 | Not expresly, but implicitely? |
A54084 | Now I query, Are these marvellous Works of Judgment and Mercy wrought in Mens Hearts, and the Holy Ghost not received? |
A54084 | Now I query, Seeing Christ was not then offered up, whether that Spirit were the Holy Ghost or no? |
A54084 | Now hence I query, Whether the Gospel Preached unto Abraham, Abel, Enoch, Noah,& c? |
A54084 | Now let me ask him, What Spirit is this Salutiferous Spirit? |
A54084 | O ● is he not rather herein like Hamman, wh ● thought scorn to lay Hands on Mordecai alone, bu ● sought to destroy all the Jews? |
A54084 | Of First or Second Covenant? |
A54084 | Of that which made not the comers thereunto perfect? |
A54084 | Or a Scholar? |
A54084 | Or are our vile Bodies, inste ● ● of being fashioned like his glorious Body, l ● ● behind unchanged? |
A54084 | Or can Men have that before the one offering, which perfects, be Revealed, which is only to be had by the Revelation of that one offering? |
A54084 | Or do they not? |
A54084 | Or give any proof that these Scriptures are not to be taken strictly and litterally? |
A54084 | Or had all those Holy Men and Women( he spoke of even now) so much as the Faith or Knowledge that it should be broken? |
A54084 | Or hath he forgot what Christ said to such an one? |
A54084 | Or how doth he prove, that Mens Souls are not in Union with the Spirit, when helped to pray by the Spirit? |
A54084 | Or if they had, would that excuse G. Keith? |
A54084 | Or in a renewed Visitation and Re- animation? |
A54084 | Or is AEthereal and Heavenly, the same in Substance, with a Body of Flesh, Blood and Bone? |
A54084 | Or is it not rather Comparative? |
A54084 | Or is it not rather manifest that G. Keith''s Suggestions are as false, as they are malicious? |
A54084 | Or is it that Body, which he pretends is proper to Man as Man, and received before the Fall? |
A54084 | Or is that Administration, that gives to see the Invisible Power and Godhead, Evangelical or Legal; Imperfect or Perfecting? |
A54084 | Or is that sound in G. Keith, which is corrupt Doctrine in R. Gordon? |
A54084 | Or is the Divine Principle of his own Seed separable there from? |
A54084 | Or it not sufficient, that they have Transgres ● d the Holy Law in themselves? |
A54084 | Or of that, whereby Grace and Truth came? |
A54084 | Or since Christs Ascension only? |
A54084 | Or the Plains of Mamre, not visible Plains? |
A54084 | Or to use his own Words, is only Belly, Guts, and Draught lest behind? |
A54084 | Or were the Converts of those Days, under no Law, inward or outward, that made perfect? |
A54084 | Or were they not in a Terrour and Amaze, not knowing which way to turn? |
A54084 | Or what is it they do it, if that be not Mans Body? |
A54084 | Or what is it? |
A54084 | Or what were they converted to? |
A54084 | Or why might not another multiply them by ten more, and so make 4000. of them? |
A54084 | Or will he dig into the Ditch of that called Philosophy( a Phrase of his own) to make it out? |
A54084 | Or will he say, the very Gospel it self, in an inward Ministration, was not saving and perfecting, before Christ was offered up in the outward? |
A54084 | Paul replied, Thou Fool,& c. The one said there is no Resurrection, the other disputed inquisitively about the Modus, or Manner of it, how? |
A54084 | Penington saying Can outward Blood Cleanse? |
A54084 | Query, Had Men Faith in Christ, the Word? |
A54084 | Query, Is not the Light in the Conscience, the Law within? |
A54084 | Query, Was this Gospel made manifest with or without the Holy Ghost? |
A54084 | Query, What becomes of the Body, after a Year or more, when the Separation is made betwixt the Kirnel and Drossie Part? |
A54084 | Query, What is that gross part, the Man- Eaters may eat? |
A54084 | Query, Whether it be his Faith now? |
A54084 | Shedrach, Meshach; and Abednego, not visible Men upon this visible Earth? |
A54084 | So I query, Could any do thus before it was given or broken? |
A54084 | So that all his noise of Sadduceism, Atheism,& c. Terminates in a dispute whether the Man''s Cloaths shall rise or no? |
A54084 | Suppose that twelve Years ago I was in an Error, will that prove that I hold them still? |
A54084 | Surely this seems to me too Presumptuous an Expression; for was not that Body prepared of God? |
A54084 | That predicable of the one, which is not of the other? |
A54084 | That predicable of the one, which is of the other? |
A54084 | That the Seed, which truly represents the Divine Power and Godhead, should spring up in Men, and they without the Holy Ghost in the mean while? |
A54084 | That the new Earth was part of the old? |
A54084 | That they ALL knew it? |
A54084 | That they themselves have Sinned? |
A54084 | That which, according to him, is not proper to Man as Man, not so much as to his Cloathing before the Fall, but was added by means of transgression? |
A54084 | The Furnace, not a visible Furnace? |
A54084 | The Hills are the highest places in respect of the Valleys, and a Mole in a Mans Face, is a rising there, and higher than the rest? |
A54084 | The Jericho mentioned, a Jericho in the Air? |
A54084 | Then I hope the Contrary is true, that the Earth was Cursed for Mans sake, But why, I pray? |
A54084 | This Spirit that brings Salvation? |
A54084 | Thou therefore which teachest another, teachest thou not thy self? |
A54084 | Thus far C. Pusey, now where is G. Keith his Inference? |
A54084 | To enforce it, he adds, That it is evident from the Heathen Philosophers writings( who? |
A54084 | To my Question, Whether any Prayer is heard by God, but what is put up by his Spirit? |
A54084 | To the second, Did not the Sadducees altogether deny the Resurrection? |
A54084 | Was God known through the Eternal Power made manifest in them, and the Holy Ghost not received? |
A54084 | Was it not Jesus Christ the Word, which was in the Beginning? |
A54084 | Was that Grace insufficient or imperfect? |
A54084 | Was the Substance, when on Earth, no more a Body of Flesh, Blood and Bones, but AEthereal and Heavenly? |
A54084 | Were the Gentiles, who did by nature the things Contained in the Law, none of these?] |
A54084 | Were the Law within Abraham,& c? |
A54084 | Were these Holy Pen- men Anthropomorphites or Muggletonians? |
A54084 | Were they Sons of Hagar or Sarah? |
A54084 | Were they built upon it, even in Moses and the Prophets Days? |
A54084 | Were they without an inward Principle, and unsanctified? |
A54084 | Were those Ante- Diluvian Times without the Holy Ghost, who obeyed that Salutiferous Spirit which strove with them? |
A54084 | Wh ● doth he meddle with them then, and prov ● quarrelsom about it? |
A54084 | What Confusion doth he run himself into? |
A54084 | What Law Published thereby? |
A54084 | What are those Stories? |
A54084 | What converted them then? |
A54084 | What is it then less than a Body a top of a Body? |
A54084 | What is their Title? |
A54084 | What is this but to confound long Life with Eternity, and that out of the same Text? |
A54084 | What lame Evidence and Argument is this? |
A54084 | What means he by the tearm, Eternal Salvation( which yet were none of my words) are not all that are saved here, saved with Eternal Salvation? |
A54084 | What strange Doctrine is this? |
A54084 | What word this that Paul and Moses Speak of? |
A54084 | Whence I Query, What Spirit this is? |
A54084 | Whence came this, but from ● erversion and Prejudice of Spirit, not gross Ignorance, for it was done wittingly? |
A54084 | Where doth the Friend deny him to be a real Man, consisting of Soul and Body, or that he is our Mediator and Saviour? |
A54084 | Where is it bestowed till the Day of Judgment? |
A54084 | Where the Antichristianism? |
A54084 | Where the Translation hath it subtil] was it bodily Nakedness? |
A54084 | Where the abominable Non- sense, Perversion and Contradiction to Scripture,& c? |
A54084 | Whether Robbers that swallowed down Gold, did eat it? |
A54084 | Which in Part true? |
A54084 | Which must be, if he saw every thing that he had made to be very good, and had not seen the second Days Work to be so? |
A54084 | Which of them absolutely false? |
A54084 | Who the Author? |
A54084 | Will he do it by plain evidence of Holy Scripture, and in Scripture Words and Terms, to which he said in p. 118. it is only safe to keep? |
A54084 | Will he, upon second thoughts, divide the Holy Ghost from the Godhead, as he must do, if Men be allowed to have the one, not the other? |
A54084 | Yet I can not but take notice of that passage of my Fathers[ Can outward Blood Cleanse?] |
A54084 | [ And now I query, How doth the Son reveal these invisible things, but by the Holy Spirit? |
A54084 | [ Could they perfect that Law that it self made nothing perfect? |
A54084 | [ Is that one Spirit, the Holy Spirit, or another?] |
A54084 | [ Is the Righteousness of Faith saving?] |
A54084 | adding, What o ● e evil thing hath he proved against me in all his Book, either in Doctrine or Conversation? |
A54084 | and he fetcht a Morsel of Bread,[ was not that visible Bread?] |
A54084 | and particularly from Plato( where?) |
A54084 | and where?) |
A54084 | brought ● y G. Keith against the New- England Profes ● ors? |
A54084 | not a separation, somthing taken out of Man, whereon the Lord had bestowed Workmanship, not barely a healing where the cleaving Instrument had gone? |
A54084 | p. 113. is not proper to Man as Man, and this such a Radix, a ● the Man- Eaters can not eat with the dross and husky Part? |
A54084 | seeing it hath been so in Times past, why may it not be so now) but even that which we have, from whence we are denominated Christians? |
A54084 | that they knew, at least implicitely, the Fall of Man,& c. Supposing this to be true of SOME, what follows? |
A54084 | the Separation may be made betwixt the ● ● nel and the drossy Part, do they then our Mans ● ody? |
A54084 | when he fell so roughly upon the other? |
A54084 | which if he will not be bound by, what are they brought for, or what a slippery Chapman will these Men have of him? |
A54084 | — And is that Body, and that Soul, and that fulness nothing else but the Light within us? |
A54084 | — And was not his Body of Flesh yet further changed after his Resurrection? |
A65873 | * What a Body is that without Blood in it? |
A65873 | 1. from whence then was the efficacy to Salvation derived? |
A65873 | 2. without God and Christ in the world, what then can such turn to within for Life and Salvation? |
A65873 | 28. whereas if that be his Justifier and Saviour, where is it? |
A65873 | 40. and S. E. his saying then, It was no more than the blood of another Saint, the one being not of continuance no more than the other? |
A65873 | And I ask, if Spirit be not the Essence of that which is spiritual? |
A65873 | And are not the directions of the Spirit according to the Scriptures? |
A65873 | And can that which is of such infinite worth, as to purchase man''s eternal Salvation, be corrupted or lost, so as not to be in being? |
A65873 | And did not Christ direct to the Kingdom of Heaven within, Luke 17. and to believe in the Light, that they might be made the Children of the Light? |
A65873 | And did not Christ say, he that is with you shall be in you? |
A65873 | And did not God say, Look unto me all ye ends of the Earth, and be ye saved, for I am God? |
A65873 | And did not he herein the more exalt that Light which led them to fear God,& c? |
A65873 | And did our Lord eye the Scriptures for his Rule, in his obedience, that here he is made the proof, who had the Spirit above measure? |
A65873 | And does not the Word both sanctifie, save, and redeem? |
A65873 | And had not they an Altar to eat at in the Heavenly Sanctuary? |
A65873 | And have not some of them gotten into the Priests places, Pulpits, preached for Hire, Tythes,& c. as Tombs and others, when permitted? |
A65873 | And how comes any to know, and rightly to understand the Scriptures but by the Spirit of God? |
A65873 | And how could he then condemn man for not obeying him, if he hath not given him power to obey? |
A65873 | And how hath he wrought off man''s disobedience by his suffering? |
A65873 | And if the Jews had drunk the blood that was shed on the Cross, do you Baptists think it would have cleansed them from sin? |
A65873 | And is it good doctrine to say, that that Blood( or Life) which sanctifies and justifies true Believers in all ages, is not in being? |
A65873 | And is it the Baptists Doctrine to direct men to the material Temple, and Jeruselem, the Type for the Antitype? |
A65873 | And must not people turn within for its help? |
A65873 | And then what is the ground and cause of mans union with God? |
A65873 | And then, can there be any true believing without obedience? |
A65873 | And then, how did Christ die for all? |
A65873 | And this may answer that Question, Where ever did God attribute the name of Blood to a Spirit? |
A65873 | And was not he the true Christ, the Son of God, that so prayed unto the Father? |
A65873 | And was not that in them which did beget them to God, — and bring them to be his Children? |
A65873 | And was not this Gods real work throughout all the Generations of the Righteous? |
A65873 | And what is Redemption but a freeing from the servitude of sin? |
A65873 | And what is his saving his People from, but from sin? |
A65873 | And what is it in the Conscience that they are a good savour to? |
A65873 | And what is this Man Christ Jesus, who can satisfie, pacifie an Infinite God? |
A65873 | And what were these Gospel- Ordinances and Gods Commands, that he sayes, Paul preached and practised in all his life? |
A65873 | And when was that coming to be? |
A65873 | And where do the Scriptures say, the Blood was there shed for Justification — and that men must be directed to Jerusalem to it? |
A65873 | And where proves he that Faith and Obedience to the Gospel is no cause of Salvation, but the effects? |
A65873 | And whether the Blood of God( and of the New Covenant) be not Spiritual? |
A65873 | And why doth not our Opposer plead for his Water- Baptism and Seventh- day- Sabbath, here against us? |
A65873 | As for the question of the Blood, wee''l pass that by,* Is the same Body of flesh and bones in Heaven? |
A65873 | B. as well be thought guilty of little less than blasphemy, as S. E.( though I do not so judge either therein)? |
A65873 | B. his saying, that the blood that was shed, is not in being, or comparing it with a price that is lost? |
A65873 | Brother, will you perform the Duty? |
A65873 | But a Saviour was born: what was he born for but to bear witness to the truth? |
A65873 | But now he asks, Upon what bottom doth Conscience stand, or by what rule doth Conscience act? |
A65873 | But then if it should be denyed that all men are justified by the sufferings and blood of Christ without: I ask, Why are not all? |
A65873 | But unto whom shall I speak wisdom, or utter knowledge? |
A65873 | But we are sure the righteousness of Faith does not say, Who shall ascend to fetch Christ down from Heaven? |
A65873 | But what became of that Body that suffered, is it in Heaven, yea, or nay? |
A65873 | But what is the price so much talk''d on, that both satisfies God and saves man? |
A65873 | But what sayes he further to the matter, what capacity is fallen man in as to light and knowledge within? |
A65873 | But whither he now seeth that looketh to another God and Christ, that is not to be found above the Clouds? |
A65873 | But why tells he so much of[ above the Clouds] are not the Clouds, and circumference of the Heavens, as well under us as above us? |
A65873 | By what is the true Believer so principled, if not by the Spirit, or Light of Truth within? |
A65873 | Did he practise Water- Baptism all his life time? |
A65873 | Does he require impossibilities, and then condemn man for not answering his requirings? |
A65873 | Does not this contradict much of his Book against us? |
A65873 | Does not this imply two Gods, and that God had a Father? |
A65873 | G. VVhitehead asked him, What became of the Blood that was shed? |
A65873 | G. W. Is that Blood still in being, yea or nay? |
A65873 | G. W. Some man will say, How are the dead raised, and with what Bodies come they forth? |
A65873 | G. W. The Question, How are the Dead raised, and with what Bodies come they forth? |
A65873 | Has not this our opposer both undervalued the Light, the Guidance of the Spirit, and Christ himself? |
A65873 | How received they the Holy Ghost? |
A65873 | How then are they without excuse? |
A65873 | How then does it cleanse, sanctifie, justifie, redeem, save& c. as he would have us beleive? |
A65873 | How uncertain a rule or guide is the Light within, or the checks of Conscience for a man to build his Hope or Faith upon? |
A65873 | I ask, Was this Child a natural birth( without either Spirit, Light within, or Godhead? |
A65873 | I ask, Whether any thing is of eternal merit and worth that is not everlasting? |
A65873 | I do much wonder where that Word or Doctrine was coyned that they so often teach and exhort; that is, to turn to the Light within? |
A65873 | I would know where the Spirit, in so many words, is called the key? |
A65873 | If Natural, then how is the Blood lost, or not in being? |
A65873 | If not, How is it called his own Blood? |
A65873 | Indeed thou hast egregiously missed and split thy self against the Light within — and how then is the Scripture thy rule? |
A65873 | Is God to be confined, or the holy One to be limited, whose presence fills Heaven and Earth, and who filleth all things? |
A65873 | Is Mercy still to cry afresh for, where Wrath is appeased, and satisfaction made,( as is supposed)? |
A65873 | Is believing no part of the creatures obedience? |
A65873 | Is it in Heaven without the Blood in it? |
A65873 | Is it in Heaven without the Blood in it? |
A65873 | Is it not the Spirit that doth so principle a man for his work, both in praying, hearing, and obedience? |
A65873 | Is it that Blood that was shed outwardly in his Body? |
A65873 | Is the same Body of Christ, that suffered on the Cross, in Heaven, yea, or nay? |
A65873 | J. I. Wee''l pass by that Question, it may be it was left behind; Answer to the Body that was Crucified, whether it be in Heaven, yea or nay? |
A65873 | Must they be condemned, and yet never have a Spiritual Light in them? |
A65873 | No sure, if he did, it would render him a very hard Master, and what less hath our Opposer done? |
A65873 | Notes for div A65873-e11650* What holy Place, and with what Blood? |
A65873 | Now I ask, if they did live and remain to a personal coming of Christ in the Clouds yea or nay? |
A65873 | Now things hoped for are to come; but were Christs outward sufferings to come, and not seen? |
A65873 | Now what is that Glory of the Father in which his coming is? |
A65873 | Now, did John see him with carnal eyes? |
A65873 | Or did he pretend Scripture, or command for it, when Christ sent him not to it? |
A65873 | Or is it good Doctrine to say, That God pacified God when he saw himself angry? |
A65873 | Or were it good reason to say, We find Christ at such a distance, because we believe he is there to be sought? |
A65873 | Or, whether it is but only a selected and chosen number that the Debt is payed for, and Salvation merited? |
A65873 | Others deny the Blood to be in the Body in Heaven? |
A65873 | Rep. A false conclusion: for man was created in the Image of God; And was not Christ the Image of the Invisible God? |
A65873 | Rep. How then doth he say, I am God, a Saviour, besides me there''s none other? |
A65873 | Rep. How then doth it hold that God could not save, and how would this divide God, and set him at a distance from himself? |
A65873 | Rep. What efficacy? |
A65873 | Rep. What nonsence and unscripture- like Language is this, to tell of God being Co- Creator with the Father, or that God had glory with God? |
A65873 | So what less is it than Blasphemy, to say, God could not save? |
A65873 | The Body which he saith was taken in the Womb of the Virgin; Was it in that capacity before the World was? |
A65873 | Then how is mans obedience excluded, as not any cause of Sanctification, Justification, or Salvation, but an effect only? |
A65873 | There is a Spirit in man, but the Inspiration of the Almighty giveth understandeth; and upon whom doth not his Light arise? |
A65873 | Those that have not the Spirit to lead them, if the Scriptures be the Rule, what Rule have they? |
A65873 | To what then shall such turn within for Light, that have there nothing but darkness? |
A65873 | To which I say, What then shall be judge in this case? |
A65873 | Was it not the Spirit, the Sword of the Spirit, the Shield of Faith, the Armour of Light,& c. whereby they were defended? |
A65873 | Was not he that Word that created man? |
A65873 | Was not the object and foundation of Faith in being through all ages? |
A65873 | Was the Scripture herein his Rule, or the Spirit, which he was a Minister of? |
A65873 | What can we expect from such a one, but the like reproaches and contradictions of sinners, that Christ Jesus the Captain of our Salvation underwent? |
A65873 | What confusion and huddle- muddle has this our Opposer made about Salvation? |
A65873 | What confusion and silly work has he here made against the Light within? |
A65873 | What confusion, what a Laborynth and uncertainty is he in, and does he bring his Hearers into? |
A65873 | What gross absurdity and nonsence is this he has put upon plain Scripture? |
A65873 | What ignorance and contradiction is in this W. Burnet''s Religion — what sayes he to this? |
A65873 | What is this, but to charge Christ with improper Doctrine, or impertinent speaking? |
A65873 | What must become of them? |
A65873 | What proof is this of delusion, or believing a lie, when nothing is spoken but this telling, that we appoint silent Meetings? |
A65873 | What say you to it? |
A65873 | What say you to the Question, do you deny it? |
A65873 | What then was the rule to those Pen- men of the Scriptures in this writing them? |
A65873 | What was the Rule before they writ them, and their Weapon and Defence against Satan? |
A65873 | When sanctification, purging the conscience,& c. is a real work, can it be done by a thing that is not? |
A65873 | Whence came he? |
A65873 | Where doth the Scripture say, that Justification is the real cause of Sanctification? |
A65873 | Where learn''d he this Logick? |
A65873 | Where provest thou that he did take it up again? |
A65873 | Where was the Light in the Order of Gods Work in the Soul before it was effected, if not at work in them? |
A65873 | Whereas Christ said, he that seeth me, seeth my Father also: now dare he say, that God is such a visible object as may be seen by a carnal eye? |
A65873 | Whereupon I may ask as well, if the name of Water was never attributed to the Spirit? |
A65873 | Whether God be satisfied that the many offences should remain, and yet take the one Offering for a full discharge from the Penalty? |
A65873 | Whether any mans Offences can deprive him of his discharge? |
A65873 | Whether man be discharged of his debt whilst he lives in disobedience to the Light or Spirit of Christ within? |
A65873 | Why art thou so positive against it then W. B. to oppose that thou knowest not whence it rose? |
A65873 | Why did he not name this pretended Teacher? |
A65873 | [ But then of what effect were the drops of Blood that fell from him in his Agony?] |
A65873 | [ Did not W. Burnet learn this distinction of the Quakers Christ from Matthew Caffin?] |
A65873 | [ Where do the Scriptures make such distinctions, or such Rhetorick? |
A65873 | and by whose power was he a saviour? |
A65873 | and could this be without an Offering or Sacrifice to eat of? |
A65873 | and did not he say, I fill up that which is behind of the afflictions of Christ in my flesh, for his Bodies sake, which is the Church? |
A65873 | and hath not he that is born of God the Seed in him? |
A65873 | and how and from what did they work Righteousness, fear God, and receive acceptance with God? |
A65873 | and how has he set himself, and his meanings to be Judge over the Scriptures? |
A65873 | and how is it known? |
A65873 | and how then is the Law and substance of the Ten Commandements in every man? |
A65873 | and if Christ in his People be the Holy Spirit in them? |
A65873 | and if some be justified in that state only by the Offering and Blood of Christ without, as is supposed, and not all that are in the same state? |
A65873 | and is not that the Heaven of Heavens, or the chief Heaven, which is most near to God, most spiritual? |
A65873 | and is not this Seed Spritual? |
A65873 | and is there not obedience to it, in beleiving in it before man''s new creation in Christ be effected? |
A65873 | and it''s said, he took part of the same that the Children had, to wit, flesh and blood, was not that[ he] the true Christ? |
A65873 | and that the Spirit shall not alwaies strive with man? |
A65873 | and the Spirit or Anointing within to teach — lead into all truth, and save from sin and death, which has reigned in people? |
A65873 | and then, where is the Spirits work? |
A65873 | and what Heaven is it? |
A65873 | and where are the heavenly places the Saints were in, which Christ and the Son of man was in when upon earth? |
A65873 | and where is that Blood? |
A65873 | but had the Spirit been the Christ, what nonsence would it be to say the Spirit desended upon the Spirit? |
A65873 | but then whence is this power of believing and obedience derived if not from the Light and Spirit of Christ within? |
A65873 | did not God ever design the Spirit to lead into all Truth? |
A65873 | did not the Prophets believe and follow the Spirit of Christ in them? |
A65873 | does not this render God partial and unjust, if he withhold that from men which is both merited and purchased for them? |
A65873 | had he any power but what was given him of the Father? |
A65873 | how are they in the Fathers right hand? |
A65873 | if obedience and reception of the Spirit be not the cause but the effect of that union, is not the true begining in the Spirit? |
A65873 | is it Natural or Spiritual? |
A65873 | is it in being, yea or nay? |
A65873 | is it in being, yea or nay? |
A65873 | is it now to be looked for outwardly? |
A65873 | is it visible to the carnal eye? |
A65873 | is it wrought off whilest man lives in it, and denyes Perfection, and Freedom from sin tearm of life? |
A65873 | must not the Serpent''s head be bruised within, and the Seed be known within which bruiseth it? |
A65873 | neither doth it act variously, when quickened, so as to reprove evil as before, how then does it act variously in the Heathen? |
A65873 | or can it be reasonably thought to be a coming that is not yet, that they lived and remained unto? |
A65873 | or do any eat his Flesh, and drink his Blood, who do not partake at this Altar of him as a Sacrifice; or the one Offering, which ended the many? |
A65873 | or that men are justified in an unsanctified or disobedient state? |
A65873 | or that they carried God in their arms, and had him not within them, if that Child was God- man( as he tearms him)? |
A65873 | or was this coming such as you expect outwardly? |
A65873 | or without any Spiritual birth, seeing the Light within, Spirit, and Godhead is so much excluded and excepted from being a Saviour? |
A65873 | the Law written in the Heart, and the Spirit, in the inward parts? |
A65873 | the Son of God was manifested that he might destroy the works of the Devil; And is not this to Salvation? |
A65873 | was it a natural Heaven or a spiritual? |
A65873 | was it from spirit or from flesh? |
A65873 | what is it that can receive and close with their Doctrine in them? |
A65873 | what manner of Saviour was he then? |
A65873 | — And was not the Word within a Light which both Moses and the Apostles directed to? |
A65873 | — I ask, who affirms that it doth? |
A40227 | & c. Is this the rise and ground of this word, God- father and God- mother, when your children are sprinkled Papists and Protestants? |
A40227 | & what are they that are come up since the dayes of the Apostles? |
A40227 | 23 What is the bottomlesse pit? |
A40227 | 24 What are the locusts? |
A40227 | 25 What is the first principle of the pure Religion? |
A40227 | 26 Doth Christ Jesus enlighten every man that comes into the world, yea or nay? |
A40227 | 27 What is it that gives the knowledge of the glory of God, and where is it? |
A40227 | 28 What is the Word? |
A40227 | 29 What is the Gospel? |
A40227 | 30 What is the Record? |
A40227 | 31 What is the Original? |
A40227 | 32 What is the law and the testimony? |
A40227 | 33 What is self- righteousnesse? |
A40227 | 35 What is conscience? |
A40227 | 4. and from what ground and root has this had its rise? |
A40227 | 5 May not a man give all his goods away to the poor, and his body to be burned? |
A40227 | 6 What differs your works from the works of the Pharisees? |
A40227 | 67 What is the Beast, and the number of his names? |
A40227 | 68 Is your Church the body of Christ, and is your bread the body of Christ after consecration? |
A40227 | 69 Is God worshipped in truth, but in the spirit that gave forth the Scriptures, and in that which the Devil is out of? |
A40227 | 7 Do you own the Law and Prophets, which is to do as you would be done by? |
A40227 | 71 Was it the work of the Christians to be beating D ● ums up and down, fighting, destroying one another? |
A40227 | 72 Doth not Christ say, It hath been said of old time, thou shalt perform thy oath unto the Lord? |
A40227 | 73 Where did ever any of the Saints change their names, unlesse they had a command for it, as ye do when ye are made Popes? |
A40227 | 75 Where did the Apostles bear about candles for the purification of Mary as you do? |
A40227 | 76 Where did the Apostles consecrate swords, and send them to one another to fight with their enemies? |
A40227 | 77 Where did the Apostles sell Pardons and Indulgences for money; who said, they were not redeemed with corruptible things? |
A40227 | 79 Where did the Apostles set up Stews amongst them, the Christians before their decease, give your example? |
A40227 | 8 Did ever Christ or the Apostles give any command that any should be put to death touching worship, touching Religion? |
A40227 | 81 Where did the Apostles or Saints run up and down for Reliques, or Bones of dead men as you do? |
A40227 | 9 What is will- worship? |
A40227 | And all that dwell upon the earth should worship him because of his miracles? |
A40227 | And can you say, Christ is in you male and female? |
A40227 | And do not you in this set up that which is naught, and tollerate that which is wicked? |
A40227 | And do not your fruits make you manifest that you are fallen into all these things that the Apostle saw should come, and the Spirit said should come? |
A40227 | And dost thou not call the Scriptures the Word of God? |
A40227 | And doth not Iohn speak of this in the Revelations, which was distinct from the true Church? |
A40227 | And doth not the faith give victory over all the Jewes changeable Types, Offerings, Temples, Tythes, Priests, Covenant? |
A40227 | And for saying Peter was the Prince, will ye give Paul the lye, who said, he came behinde none of the Apostles? |
A40227 | And hath not the Church been made up of such since the days of the Apostles? |
A40227 | And hath not these made up your Church, which hath the stumbling block? |
A40227 | And have you not lost the Crosse of Christ, which the Scripture saith is the power of God? |
A40227 | And have you not the sheeps cloathing, but are you not ravening wolves, inwardly ravening from the spirit of God? |
A40227 | And how can you love them when you bring them to your Inquisitions, or burn or imprison them, kill or banish them? |
A40227 | And how is it that yee have set up another name to pardon, the Pope, and sell pardons? |
A40227 | And in the Revelation, The world went after them? |
A40227 | And is not faith a myst ● ry, a perfect gift of God? |
A40227 | And moreover the Apostle said; If you be dead with Christ from the rudiments of the world, as living in the world, why are you subject to ordinances? |
A40227 | And the hidden man of the heart, which is with the Lord a great price? |
A40227 | And then( mark) dot ● that li ● ht that shines in your heart( mark again) give you the knowledge of the glory of God in the face of Jesus Christ? |
A40227 | And was it not the Apostles charge to Timothy, that he should teach no other Doctrine, neither give heed to fables? |
A40227 | And was not the answer again, They should rest a season till the rest of their brethren were killed? |
A40227 | And was not this coming up before Johns decease, creeping up among the true Church? |
A40227 | And was there not such before Johns decease, which said they were Jews, and were not? |
A40227 | And what Scripture have you for consecrating bread and wine? |
A40227 | And what are his names, marks, horns, and heads, crowns and images? |
A40227 | And what are the Lambs weapons, and the Saints that they fight withal? |
A40227 | And what are the false Prophets and Antichrists that have got the sheeps cloathing, which Christ said should come, and John saw they were come? |
A40227 | And what are the inwardly raveners? |
A40227 | And what are these Kings that have committed fornication with her? |
A40227 | And what is his image? |
A40227 | And what is mystery- Babylon, that reigns over the Kings of the earth? |
A40227 | And what is the Sea the Beast rose out of? |
A40227 | And what is the Wine- presse that was troden without the City? |
A40227 | And what is the cup of fornication that all Nations have drunk of? |
A40227 | And where did the Apostle take tythes? |
A40227 | And whether or no the Lamb and the Saints shall not have the victory over them all again? |
A40227 | Are not Images, Idols, Pictures, Reliques, Bones, pieces of Cloath, things that are ● een, and temporall? |
A40227 | Are not you run into the worlds lusts, and from the soberness, and from the grace of God which brings salvation, by which people are saved? |
A40227 | Are not you strikers, killing and slaying in Cains way them that be contrary minded to you? |
A40227 | Are not you swearers? |
A40227 | Are ye them that tremble at the Word of God? |
A40227 | Are you according to the Scriptures? |
A40227 | Are you ceased from men whose breath is in their nostrils, that the Prophet speaks of? |
A40227 | Are you come out of the law of works to the law of faith? |
A40227 | Are you led by the same spirit and power that the A ● ostles were? |
A40227 | Are you like to the Pharisees, called of men M ● ster? |
A40227 | Are you not departed from the faith that purifies, and the word that sanctifies? |
A40227 | Are you of the seed of the woman that keeps the commands of God? |
A40227 | Are you of them that saith, The kingdome of heaven is within you? |
A40227 | Are you the Merchant man that hath made an exchange, and purchased it? |
A40227 | Are you the children of the Lord that are taught of him, that are farre from oppression? |
A40227 | Are you them that are no wearers of gold, or costly array? |
A40227 | Are you them that doth take heed to the light that shines in the dark place? |
A40227 | Are you them that exercise Lordship one over another like unto the Gentiles? |
A40227 | Are you them that keep your selves from Idols that John speaks of? |
A40227 | Are you them that obey the word of faith in your hearts, in your mouths; and that saith, the righteousnesse of faith speaks on this wise? |
A40227 | Are you them that owns prophesies immediately as the Apostles? |
A40227 | But doth not he say, swear not at all? |
A40227 | Can any being in the spirit and in the truth which the Devil is out of the Murtherer, slay any concerning Religion or worship? |
A40227 | Did Peter change his name? |
A40227 | Did ever the sheep destroy the wolves? |
A40227 | Did not the Apostles fast, and yet were no murtherers, nor slayers? |
A40227 | Did not the Church say it was the doctrine of Devils? |
A40227 | Did the Apostles do so? |
A40227 | Did the Apostles give the names as Whitsontyde, or Easter, or Christmas, the names of holy dayes, are not all these set up since the Apostles? |
A40227 | Did the Apostles kill, slay and burn? |
A40227 | Do not you in this shew and discover you to be in the apostacy from the Apostles and true Church, and not to do as they did? |
A40227 | Do not you wrestle against flesh and blood? |
A40227 | Do you own revelation and immediate inspiration as the Apostles had, the same now in these dayes as was amongst them, yea or nay? |
A40227 | Do you own that Sons and Daughters shall prophecy in this age, and that the spirit will be poured out upon them, yea or nay? |
A40227 | Do you speak but as the spirit gives you utterance? |
A40227 | Do you speak only as the Holy Ghost moves you? |
A40227 | Does any worship God in the spirit& truth, but who be in that, which the Devil is out of? |
A40227 | Doth not the fruits declare this to all the Nations about you? |
A40227 | Doth not this shew that you be all afraid of your standing? |
A40227 | Doth not your Inquisitions ▪ your Gaols, and dens, and persecutions, and murthers of the Saints shew Cains marks before mentioned? |
A40227 | Doth your sons and your daughters prophesie? |
A40227 | For are you not worshipping of Images? |
A40227 | For have not you fulfilled the Scriptures, having the sheeps cloathing, but inwardly are the ravening wolves? |
A40227 | For is not Jezebels mark upon your fore- heads, and your Idols? |
A40227 | Friend, 1 WHo was the first Author or setter forth of all your Pictures, your Crosses, your Crucifixes, your Images? |
A40227 | Has not the true Ministery, true Spirit, true Power, true Church,& the true crosse, been lost since the dayes of the Apostles? |
A40227 | Hath God commanded the light to shine out of darknesse, and doth it shine in your hearts? |
A40227 | Hath not this been killed, and the Candlestick which stands before the God of the earth? |
A40227 | Have not you held the doctrine of Balaam? |
A40227 | Have not you ravened, wearied, and destroyed and killed many hundreds? |
A40227 | Have you found it in you? |
A40227 | Have you found the pearl hid in the field? |
A40227 | Have you heard Gods voyce, and Christs voyce immediately from heaven as the Prophets and A ● ostles did? |
A40227 | Have you the spirit of Christ? |
A40227 | How do you wrestle against principalities and powers, and spiritual wickednesses in high places? |
A40227 | How is spiritual Sodom full of your Idols and Images now? |
A40227 | In this you have shewed your confusion and unestablished state, was it the very body and bloud of Christ that made the Corinthians drunk? |
A40227 | Is God the author of your faith? |
A40227 | Is any of Faith but who are of Abraham? |
A40227 | Is any of the Church of Christ, but who are of the flesh of Christ? |
A40227 | Is any of the Church, but who are of Abraham? |
A40227 | Is not then the cause you so do in the doctrine of the Devils, and the forbidding of meats, which ought to be used with praise and thanksgiving? |
A40227 | Is not this Jezebels teachings? |
A40227 | Is not this to wrestle against flesh and blood to prison, to burn, to kill creatures? |
A40227 | Is not to do as you would be done by, the Law and the Prophets? |
A40227 | Is not your Church made up of locust? |
A40227 | Is that the blood of Christ that is your wine, which was shed upon the Cross when Christ was crucified, alter you have consecrated it? |
A40227 | Is that the body of Christ that is your bread, after you have consecrated, that said, Lo a body hast thou prepared me to do the will of God? |
A40227 | Is that the body of Christ the Church? |
A40227 | Is the day- star risen in your hearts that Peter speaks of? |
A40227 | Is the ingrafted word which is able to save the soule felt in you? |
A40227 | Is the practice of your Church according to the Scriptures? |
A40227 | Is the spirit of the Lord powred upon you, and all flesh? |
A40227 | Is there not tolleration for whoredome in the principal Cities of the Popes Dominions, and cruelty, the like is not to be found in the whole world? |
A40227 | Is this a sectary, or out of sectaries? |
A40227 | Is this the love of Christ? |
A40227 | Is this the love of God? |
A40227 | Is this the love that was in the Apostles? |
A40227 | Is your Church the Church that is in God? |
A40227 | Is your consciences purged from dead works to serve the living God? |
A40227 | Jezebels fast? |
A40227 | Know ye not that Jesus Christ is in you except ye be reprobates? |
A40227 | Know you not in your own selves, how that Jesus Christ is in you except ye be reprobates? |
A40227 | Moreover, are not you those that hold the faith of our Lord Jesus Christ with respect of persons, and so are transgressors? |
A40227 | Nay, is not the power which you call your supream, under the condemnation? |
A40227 | Now are you not in Cains way, and lost the patience, that kills, slays, and murthers, let all the world bear witness that be in the fear of God? |
A40227 | Now can any of you worship God in the truth, unlesse you be in the spirit that gave forth the Scriptures? |
A40227 | Now have not you a great power, and lying signes and wonders? |
A40227 | Now is not Corah''s, Cains, and Balaams marks found among you? |
A40227 | Now what does all your dayes, crosses, crucifixes, tythes type forth? |
A40227 | Now where is the Church and the Rock all this time? |
A40227 | Now which doth your fruits make you appear to be, the sheep or the wolves, judge your selves by the Scriptures? |
A40227 | Now who are the killers? |
A40227 | Now ye swearers, have not you b ● oken Christs command, and have apostatized from his doctrine? |
A40227 | Or are you like unto the Pharisees, gazing for it abroad without you? |
A40227 | Or are you not reprobates, and say you have no such speech among you Catholicks? |
A40227 | Or are you the Seducers, Sects, and Hereticks( that draws people from the anointing within) and so men teachers? |
A40227 | Shall a man whiles he is upon the earth be made free from sin, and be made perfect, and the body of sin put off? |
A40227 | So doth not your fruits appear contrary to the Church of God? |
A40227 | This I have proved by the Apostles, separated from them out of their way; are not you covetous? |
A40227 | What Scripture have you for taking Tythes? |
A40227 | What are all your names that you give to your Fryers Monks, Jesuits given to them for? |
A40227 | What is Anti- christ? |
A40227 | What is that thing wch four men do carry on staves, that all men must bow before it, when you carry it in the streets? |
A40227 | What is the Dragon? |
A40227 | What is the Mother of Harlots, and her cup which all Nations and the Kings of the earth has drunk of? |
A40227 | What is the beast, the first and second? |
A40227 | What is the death that hath passed over all men? |
A40227 | What is the ground and cause of all the destractions amongst the called Christians? |
A40227 | What is the light? |
A40227 | What is the tree of Knowledge? |
A40227 | What is the tree of knowledge of good and evill? |
A40227 | Where did ever any in the Scriptures, wear sack- cloth or hair- cloth, except such as of the Lord God were commanded to wear them as a sign? |
A40227 | Where did the Apostles or Saints, set up a form, that some of them should beg all their life times? |
A40227 | Where had the Apostles and Saints any Inquisition- Houses, to put them in that were contrary to their minds? |
A40227 | Where had the Apostles and Saints any houses to put men and women into, such as ye call Abbies, Monasteries, Nunneries? |
A40227 | Whereas thou Queriest, what be all these but sect,? |
A40227 | Why did he slay him? |
A40227 | Why do you whip your selves, with cords or ropes, or whips, where did the Christians or Apostles do so? |
A40227 | Would you not destroy them that would break down your pictures, your Images, your Crosses, your Crucifixes, and throw away your beads? |
A40227 | after you have consecrated it, is it not the wine that came of the grapes, and the bread which was baked? |
A40227 | and Revelation, and Inspiration from God as they had? |
A40227 | and all Nations, and what Nations were they? |
A40227 | and are not these things got up since the dayes of the Apostles? |
A40227 | and are you them that do not quench the spirit? |
A40227 | and did not he persecute the Wom ● n? |
A40227 | and do not you all wear Cains mark and Balaams mark on your foreheads, and the Devils colours the murderer that is out of Truth? |
A40227 | and do you not trust in them? |
A40227 | and does the body, the flesh of Christ see corruption? |
A40227 | and doth not the Lord say, Cursed be all them that trust in graven Images? |
A40227 | and doth not these make up your Church? |
A40227 | and h ● ● h not these made up your Church, these which went forth from the Apostles? |
A40227 | and have not you worshipped Devils& Idols, and gold and silver, brass, wood, iron, and stone, that can neither see nor hear? |
A40227 | and have you not set bread and wine over you? |
A40227 | and have you not your holes and Gaols, which you call Inquisitions, which you put them in? |
A40227 | and how do you believe as the Church believes, when you are redeeming one another with corruptible things? |
A40227 | and if the Prophets and Saints blood be drunk, and the Woman fled into the Wilderness, now where hath the true Church been? |
A40227 | and is it in your hearts, and doth it purifie you? |
A40227 | and is not all persecutors of him? |
A40227 | and is not that it which will murther, slay, prison, and bring before Inquisitions, which defiles the Temple of God? |
A40227 | and is not that the cause that all Nations are brought into Sects and heaps, and lost their unity with God and the Scriptures? |
A40227 | and is not the fruits of your Church made up of such? |
A40227 | and is not this faith held in a pure conscience? |
A40227 | and is not this the stumbling- block you here lay for all people, Balaam- like? |
A40227 | and is not this the voluntary humility that beguiles people? |
A40227 | and is that bread after you have consecrated it, the Church? |
A40227 | and set up places for fornication among you? |
A40227 | and so the bottomless pit hath been opened which hath no foundation;& your smoak and your locusts hath swarmed abroad; so are you not them that fell? |
A40227 | and then where are you the Church? |
A40227 | and was not all this separated from the true Church, these Idols, Balaam, this Prophetess? |
A40227 | and was the Apostles so? |
A40227 | and what Peoples, Nations, Multitudes, Tongues are those that John says are waters that the Whore sits upon? |
A40227 | and what are his crowns? |
A40227 | and what are his heads? |
A40227 | and what are his miracles? |
A40227 | and what are his names, and what is his marke, that they that would not receive should be persecuted? |
A40227 | and what are those Saints that the Beast overcame? |
A40227 | and what did she whore from, which hath made the Inhabitants of the earth drunk? |
A40227 | and what do you do it for? |
A40227 | and what is it they ravened from? |
A40227 | and what is the Beast? |
A40227 | and what is the Whore that hath corrupted the Earth? |
A40227 | and what is the Whore, the false Prophets weapons, Antichrists, the Dragons that fight against the Saints withal? |
A40227 | and what is the cup of fornication that all Nations has drunk of? |
A40227 | and what is the earth he should deceive with his miracles? |
A40227 | and what is the first principle of pure Religion? |
A40227 | and what is the flaming Sword that keeps the tree of Life? |
A40227 | and what is the great whore which hath corrupted the earth? |
A40227 | and what is the mother of the harlots? |
A40227 | and what is the second Beast that rose out of the earth? |
A40227 | and what is the soul of man? |
A40227 | and what is the soul? |
A40227 | and what is the woman that fled into the wildernesse? |
A40227 | and what will that profit him if he have not love? |
A40227 | and when they said, behold thy mother and thy brethren stand without desiring to speak with thee? |
A40227 | and where did Christ or the Apostels do any such thing? |
A40227 | and where did the Apostles so? |
A40227 | and whether or no the spirits of people hath not separated from, since the dayes of the Apostles, which they were in? |
A40227 | and whether you bid every man examine himselfe, whether Christ be in him, except he be a reprobate? |
A40227 | and which was the vagabond? |
A40227 | and who are the Beast and false Prophets? |
A40227 | and who are these describe them that should come with the lying signs and wonders, and the beast should work miracles since the dayes of the Apostles? |
A40227 | and who are they which then the Beast had the power over all Kindreds, Tongues, and Nations? |
A40227 | and who commanded them? |
A40227 | and will not your bread corrupt, and let it lye after you have consecrated it? |
A40227 | and yet did she not fast? |
A40227 | and your Idols Balaams stumbling block? |
A40227 | are you like the Church in this? |
A40227 | are you not ashamed of your christianity, to the very heathen about you? |
A40227 | are you them that God speaks to by his Son, who is heir of all things, upholding all things by his word and power? |
A40227 | as they that gave forth Scriptures? |
A40227 | can not you put him in the cup- board, and in the chamber, and in the desert? |
A40227 | can not you put, and tell people he is there? |
A40227 | did Christ do so, that had all power,& c. to all that were not of their minde, yea or nay, answer? |
A40227 | did Stephen do so to others? |
A40227 | did he go away in the Spirit, and leave his body behind, answer this, whether or no his body did not rise, and whether his body be elementary? |
A40227 | did not John see such come as the whole world went after, and all that dwelt upon the earth worshipped the Beast? |
A40227 | did not the Beast rise out of the Sea, which had his power and authority from the Dragon? |
A40227 | did not the Dragon make war with the seed which keep the Commands of God? |
A40227 | did not the Woman flee into the Wilderness? |
A40227 | do you call the very bread and wine the very body and blood of Christ after you have consecrated i ●, and so the very Church? |
A40227 | had they their Inquisitions like you? |
A40227 | has not his flagge been hung out among you? |
A40227 | hath not God here brought the very man of sin to light, and revealed him? |
A40227 | have you heard of the Father, seeing it is written ye shall all be taught of God? |
A40227 | have you not been the killers and murtherers one of another? |
A40227 | if love enemies, which was a command of Christ, who are them that are to be persecuted and hated, and who are they that you are to slay and kill? |
A40227 | is it not because they have the words of Christ, the Prophets and Apostles, but be cut of the life of them? |
A40227 | is it not said, I have not seen the righteous forsaken, nor his seed beging his bread? |
A40227 | is not Cains fruits the vagabond from God appeared among you, murderers, destroyers? |
A40227 | is not it he, which sets up things which Christ has not commanded? |
A40227 | is not this a figure and sign to be in the night? |
A40227 | now where is the faith and patience of the Saints? |
A40227 | or believe as the Church believes, when you fordid to marry? |
A40227 | or did Christ or the Apostles give any such command? |
A40227 | or do you call your selves the Church at Rome? |
A40227 | or do you call your selves the body of Christ? |
A40227 | or how do you as the Church did? |
A40227 | prove me this by Scripture, have not you lost the true knowing one another in the Spirit, and so know one another by habits and names? |
A40227 | seeing they that witnessed the Temple of God, said love enemies, and does not it shew, that the love of God was there? |
A40227 | shew it by Scripture, by that prove your practice, else acknowledge your selves to have set up these things who be in the apostacy? |
A40227 | shew me a command in Scripture from Christs or the Apostles mouths? |
A40227 | so are you not contrary to the sound Church here, and given up to them that believe fables? |
A40227 | that cup was this? |
A40227 | that fell from the Apostles, that fell from the truth? |
A40227 | the Apostles were stoned, did they do so to others? |
A40227 | the Star that fell? |
A40227 | the true love into Cains love? |
A40227 | was not the man- child caught up to God? |
A40227 | what Scripture have you for sprinkling Infants? |
A40227 | what is the Gospel? |
A40227 | what is the word? |
A40227 | where did Christ and the Prophets and Apostles do so, or give any such names to any, as white Fryers, black Fryers, Jesuits, Abbots, Monks? |
A40227 | where has been loving enemies? |
A40227 | where has been overcoming evill with good, and rendring to no man evill for evill? |
A40227 | where hath been the Church? |
A40227 | where hath she been all this time of Idols? |
A40227 | where hath the true Church been? |
A40227 | where is the Candlestick? |
A40227 | where was this practice in the Church? |
A40227 | wherein differs your nature and spirits from these? |
A40227 | who are the murtherers? |
A40227 | who have been like Bears and Lions and Leopards? |
A40227 | will you be tryed and have your practises tryed by the Scriptures of Christ and the Apostles? |
A40227 | would not that lov ● in you destroy them that should destroy your pictures, Crosses ▪ Crucifixes, Images,& beads? |
A40227 | would not the Heathen have done the same to the Jews, that had destroyed their Images, Groves, pictures set up which God never commanded? |
A40227 | would you have others do so unto you, and serve you so, that will not observe your customes? |
A40227 | would you not sell pardons for money? |
A40227 | yea, love to enemies? |
A40227 | you defiled the Temple of God within; and so set up Temples without; are they not set up by that which defiles the inward Temple? |
A40227 | you need not say, you need not fetch it from above, or from beneath; but what saith it? |
A40227 | your Idols, and do you not here commit fornication with them? |
A44832 | ( this is an honest Question) which he wickedly slanders with pride: And whether is your Gospel free without charge, as the Apostles was, yea or no? |
A44832 | 10 And whether the Gentiles have not that light in them, which justifies them that believe in it? |
A44832 | 10 How is Christ the only begotten Son of God if he be a creature, or how can God beget a creature? |
A44832 | 11 And whether thou be in the life of all that which thou preachest to others, und be a witness of it, if thou hadst not seen the Scriptures? |
A44832 | 11 Whose obedience and righteousness, and works, is that which is not Christs? |
A44832 | 12 How is it that a man can be in the spirit of God, and in the spirit of Satan both at one instant? |
A44832 | 12 What is it to be baptized for the dead, and whether they who were baptized for the dead did not deny the resurrection of the dead? |
A44832 | 13 Did Christ own the praying of the Pharisees in the Synagogues, or did he not call them heathens? |
A44832 | 13 Whether did God create man with any thing of the Devil in him? |
A44832 | 16. might not pray or prophesie in the Church? |
A44832 | 18 Are not you them that eat mens bread for nought? |
A44832 | 2 And what and where that light is which every man must be turned unto before they can receive the remission of their sins? |
A44832 | 2 Who did or doth sow them seeds? |
A44832 | 2. v. 9 And is it not as great blasphemy now to say that he is a Christian or a Believer, that is not? |
A44832 | 2.14? |
A44832 | 3 Where be they sown? |
A44832 | 3 Why did Christ preach himself while he was on Earth, if the people had all sufficient light before? |
A44832 | 4 And whether any things which is not spiritual and eternal, can condemn the creature from God for not obeying it? |
A44832 | 4 When be they sown? |
A44832 | 5 What be the bodies they shall rise with? |
A44832 | 5.14? |
A44832 | 6 And whether any be condemned for disobeying that which they do not know? |
A44832 | 6 Whether be these two seeds, and two bodies in all the world, or two seeds in every man, and the two bodies to or in every man? |
A44832 | 69. that David was the song of the Drunkards? |
A44832 | 7 When shall those seeds arise, or be raised, whether after the bodily death, or after the spiritual death? |
A44832 | 8 Did the Son of man take upon him the nature of the first Adam as he is in the fall, when he took part of flesh and blood? |
A44832 | 8 What are the graves these are in, and out of which they shall arise? |
A44832 | 9 And whether ever any was sent of the Lord to preach that to others that was not fulfilled in themselves? |
A44832 | Again in thy last paper thou declarest thy ignorance of the two Seeds, and askest, what be those two seeds? |
A44832 | Again, he chargeth Timothy that he was not infallible; which is a false charge: For wherein was he fallible or deceivable? |
A44832 | Ah, John Stelham, against whom hast thou set thy self, and exalted thy horn? |
A44832 | And although you do so as you say; is not this contradiction to your selves in what you say in the same Paper? |
A44832 | And are not the Sadduces that deny that there is either God, Christ, Angel, Resurrection or Spirit, a stinted Form? |
A44832 | And are not those that vvorship a false god, a stinted Form? |
A44832 | And do you think that they will do as much for you, as to stand by you while you are plunging your Members in the water? |
A44832 | And dost thou think that all people are blind as thy self, that can not see plain contradiction? |
A44832 | And how darest thou speak of God, or of his Commands, or of his obedience, seeing thou thus Blasphems him in his Worship? |
A44832 | And how shall the Heathens that worship false gods, be converted, seeing their persons must not be tolerated? |
A44832 | And if they did, what need learned men give the meaning of them? |
A44832 | And is not Christ the same? |
A44832 | And is not the Truth Truth, because some deny it? |
A44832 | And is this the fruits of your spirit? |
A44832 | And may not that also be called Christ which pierceth through the soul,& revealeth the thoughts of many hearts? |
A44832 | And must not any person be tolerated that speak such vvords? |
A44832 | And must not such a person be tolerated that denies the Scriptures to be the Word of God? |
A44832 | And now I witness the same things to be fulfilled: Do not you say as they did, Depart out of our City, and teach in thy own Countrey? |
A44832 | And one of the Lords asked how long we had been called Quakers, or did we own that Name? |
A44832 | And the bread which we break, is it not the communion of the body of Christ? |
A44832 | And vvhat if vve should go about to shew vvherein the Priests of England do contradict the Scripture? |
A44832 | And was not Christ only made manifest to take away sin? |
A44832 | And was not he the true Christ that Judas preached, though afterwards he betrayed him? |
A44832 | And was not that part of the Ministry which Judas had committed unto him, perfect? |
A44832 | And what do you bear Arms, or fight for, if not for a Government according to truth, and that Righteousness may establish the Nation? |
A44832 | And what hast thou to do to talk of Heaven or happiness, who art a Beast in thy colours? |
A44832 | And what is the cause of such jealousies in your hearts as sometime to fear that it''s too late to strive against it? |
A44832 | And when Scorpions are trodden upon, wil they not shew forth their strength? |
A44832 | And when the Apostles did Preach the Kingdom of God was come nigh unto them, and was at hand, did they not Preach that which was in the beginning? |
A44832 | And where do the Scriptures speak of a natural Light, and a bodily Light, and a rational- Light, and a Scripture- Light? |
A44832 | And where must a woman be when she prays or prophesies, if not in the Church which is in God? |
A44832 | And where was it that Philips four daughters prophesied, whether in the Church or out of it? |
A44832 | And whereas some say, Hath every man Christ? |
A44832 | And whether Sauls conversion to a Christian, and John Lilburns resolving to a Quaker, be upon one and the same ground? |
A44832 | And whether all mens surest Light is not conveyed through the sences to the understanding? |
A44832 | And whether do you not tolerate this miscarr ● age in them, while you stand by to preserve them in it( as you say) from injury and violence? |
A44832 | And whether is not this a miscarriage in things religious, to baptize Infants? |
A44832 | And who is it that doth charge you in countenancing the Quakers in their practices either regular or irregular? |
A44832 | And who is like unto them that are saved by the Lord, a happy people? |
A44832 | And why are you so afraid that it should have its liberty in the Nation, if you think it will be so soo ● out? |
A44832 | And why did he set Pastors and Teachers, if all have a sufficient light in them? |
A44832 | And why dost thou bring the Scripture that was spoken to the Jews, and apply it to the Christians? |
A44832 | And will you now uphold them because you can not suffer for your testimony? |
A44832 | And yet you are not against tolerating of Episcopacy, Presbytery, or any stinted form: Why wil you not tolerate Popery as well as Episcopacy? |
A44832 | Are any of your Friends gone to Rome? |
A44832 | Are you them that keep the Gospel without charge? |
A44832 | Art thou got above the Innocency in thy imaginations, and hast the ground of thy belief to seek? |
A44832 | B ● t I say, Have they not all heard? |
A44832 | But I say, Did not Israel know? |
A44832 | But can you not promise as before the Lord( which is the substance of the Oath?) |
A44832 | But do you noc believe that every one is commanded to receive it? |
A44832 | But how can any light be sufficient to reveal that which is not manifested by it, or by any Revelation that doth accompany it? |
A44832 | But some man will say, How are the dead raised? |
A44832 | But then he rambles over many Scriptures, proving the Baptisme of Believers; these proofs are impertinent; what is this to prove Infants baptisme? |
A44832 | But what a poor work hath he brought forth in two years time? |
A44832 | But what is your end in so secret smiting them? |
A44832 | But who doth offer any violence to them which are their guard against? |
A44832 | But who hath believed our report? |
A44832 | But why can you not swear? |
A44832 | Can any kindle a fire among Serpents, and they not be offended and shoot their stings? |
A44832 | Can any touch the Vipers, but they wil swell with venom? |
A44832 | Can that nature suffer death patiently? |
A44832 | Can the blind lead the blind? |
A44832 | Col. 3. doth these scriptures hold forth any such thing,( let the Reader try) as that Davids experiences may be sang in the World in Rhime and Meeter? |
A44832 | Did ever Agrippa or Festus command Paul to put off his hat vvhen he came before them? |
A44832 | Did ever Herod command any such thing, or imprison them that would not? |
A44832 | Did ever Nebuchadnezzar or Darius command any such thing of any? |
A44832 | Did ever Pharoah King of Egypt, whom Moses and Aaron went before, command any such thing, and imprison them if they would not? |
A44832 | Did ever any of the Apostles so in the Primitive times? |
A44832 | Did he study for his gift, or for the proving of it, and dividing of the word aright? |
A44832 | Did they cry down false worships and false teachers in words? |
A44832 | Did they take Texts to get money with them, and to lie a quarter of a year, or half a year in a Text? |
A44832 | Did you not once see that they were never sent of God? |
A44832 | Do you own the Sacrament? |
A44832 | Do you think to excuse your selves by accusing them? |
A44832 | Doth not God hereby try men, and try their spirits, and try their discernings? |
A44832 | For do you not say, That you will not tolerate any miscarriages in things Civil or Religious? |
A44832 | For vvhat is it less than to make God a respecter of persons? |
A44832 | Further, he saith, If we teach one another, why do we condemn them for teaching? |
A44832 | Hast thou not taught people to swear, first one way, and then another? |
A44832 | Have any of your Friends been with the Great Turk? |
A44832 | Have not many been so engrafted into the Church,& received that seal, whom you now call Hereticks and Deceivers? |
A44832 | Have not the professors of Episcopacy murthered and slain, and do labour to murther and slay the people of God, as well as the Papists? |
A44832 | Have not you all stained your selves with this? |
A44832 | Have not your fruits declared your Earthly minds? |
A44832 | Have you not herein sinned against light? |
A44832 | Here I charge thee to be a lyar: Was the true Faith, and the Worship of God, maintained by an outward Law? |
A44832 | Here let all people see what wooden stuff this is: How can you preach the same Gospel, and have not the same kno ● ledge and understanding? |
A44832 | Here thou hast shewed thou dost not believe; For how can you believe, that receive honor one of another? |
A44832 | Here thou hast shewed thy self to be death indeed; doth the spirit cause fruits of the flesh? |
A44832 | How can a drunkard return from his drunkenness, when he sees his priest drunk? |
A44832 | How did you first come to believe the Scriptures were truth? |
A44832 | How do you own Magistrates or Magistracy? |
A44832 | How know you that you are Inspired by the Lord? |
A44832 | How long is it since you owned this Iudgement and Way? |
A44832 | How shall we that are dead to sin, live any longer therein? |
A44832 | If this be the mark of the Harlot, try thy selfe; for who is more ignorant than he that wants the infallible spirit, as thou confesseth thou dost? |
A44832 | In answer to my first, thou sayest, Christ in his Spirit ascended up to Heaven, when his Body was upon Earth: Is this an answer to the Question? |
A44832 | In what manner do you méet, and what is that order in your méetings? |
A44832 | Is God or Christ then the Minister of sin, or commands a man to commit sin? |
A44832 | Is evil deeds reprovable? |
A44832 | Is it because their yea is yea, and their nay is nay in all their communications( and yours not so?) |
A44832 | Is it because they do unto others as they would have others to do unto them? |
A44832 | Is it enough for any man to believe that they are irregular, because you say so without any proof? |
A44832 | Is not my word like a fire, saith the Lord, and like a hammer breaketh the rock in pieces? |
A44832 | Is not the commandment of God a true cause of any action to them which are commanded by him? |
A44832 | Is not the light great in some,& little in others? |
A44832 | Is not this Blasphemy and Error in the highest degree? |
A44832 | Is not this a sin against the holy Ghost which shall never be forgiven, to charge the spirit to be corrupt and defiled? |
A44832 | Is not this secret smiting without a cause? |
A44832 | Is not your paying them wages,& giving them tithes, a greater witness for them then your preaching them down in words is against them? |
A44832 | Is there any son of man( as a Redeemer) but he that came down from Heaven, who filleth heaven and earth? |
A44832 | John Tombs, IS it not a shame for thee, who art called a Baptist, thus to manifest thy self, and divide thy self from thy own people? |
A44832 | Mark again, What was the converting of many hundred of souls by Paul? |
A44832 | May he only be called Christ unto whom the Father hath given the Heathen for his inheritance, and the utmost parts of the earth, for his possession? |
A44832 | May that only be called Christ which takes away the sins? |
A44832 | Now I shall lay it to that of God in all, is it not the work of the Devil to drive the soul from God, and to keep people in the fall? |
A44832 | Now the things that I write unto you, behold before God I lye not, is this an oath to testifie the truth of his writings against lyes? |
A44832 | Now whoever would have believed it, that the teachers in England had been so blind, or durst have spoken so contrary to the Scriptures? |
A44832 | Or are the fruits of the spirit the fruits of the flesh? |
A44832 | Or because they speak the truth every one to his Neighbour, without partiality or hypocrisie? |
A44832 | Or dare you not mention wherein you judge it so, lest they should disprove you? |
A44832 | Or is it any thing relating to these things above- named? |
A44832 | Or is it because they can not swear at all? |
A44832 | Or whether the Apostles did give the meaning to them when they spoke them forth, yea or nay? |
A44832 | Or, ought the way of God to be accused, because of such things, to be Heresie, or Schism? |
A44832 | Pray what is your Principle? |
A44832 | Query, Why I say, that the one shall rise unto everlasting life, and the other unto condemnation? |
A44832 | Rep. What confused stuff is this, and blasphemy, that comes out of thy bottle? |
A44832 | Shew me by the Scripture, whether a man shall grow up to that condition that he need no man to teach him but the Lord, or no? |
A44832 | Shew me what Scripture you have to stand praying in the Synagogues before Sermon and after? |
A44832 | So if the spirit of man be the candle of the Lord, then whether doth not Christ enlighten every man which cometh into the world? |
A44832 | So to what end is all thy preaching and printing, but to utter forth thy own confusion? |
A44832 | The third and fourth: Whether Christ restored to believers any 〈 ◊ 〉 then Adam lost? |
A44832 | Then one of the Lords asked, Why do you meet together, seeing every ● ne of you have the Church in your selves? |
A44832 | Then one of the Lords said, How do you know that you are led by the true Spirit? |
A44832 | Then they asked them, How they knew they were called of God? |
A44832 | Then why dost thou so often in thy Book press the Magistrate to exercise his Power to defend the Church, as thou callest it? |
A44832 | Therefore O ye Mountains and Hills, wherefore are ye gathered together? |
A44832 | Therefore how can you know God then? |
A44832 | Thou Enemy of God, how darest thou say that the Prophets studied the Word, when no prophesie came by the will of man, but by the will of God? |
A44832 | Thou Traytor, have they pluckt down the true Faith and the Woship of God? |
A44832 | Thou art not questioned when the Book was written, nor when Matthias was chosen, but who was the eleven that was together? |
A44832 | Thou wouldest make God not an immediate; doth not God teach immediate? |
A44832 | To demand hire of them that have not hired you, is not this unrighteous? |
A44832 | WHether your Gospel be the same which the Apostles preached? |
A44832 | Was ever such a company of Ministers of unrighteousness known in any age? |
A44832 | Was it not blasphemy in the Apostles days for one to say he was a Jew, and was not? |
A44832 | Was not Christs Doctrine and the Apostles true, because Demas did forsake it, and love the present World? |
A44832 | Was not the Kingdom of God before the World was? |
A44832 | Was not the person of Christ Jesus before the World was? |
A44832 | What a gros ● darkness are people in that believe thee? |
A44832 | What are you now agreed to call the Light darkness or lust? |
A44832 | What confusion is here, and contradiction both to your selves, and to the ex ● mple of Christ? |
A44832 | What irregular practice is that which you accuse them of, and wil not mention? |
A44832 | What is it then that must enlighten them? |
A44832 | What is the nature of the Light changed? |
A44832 | What knowledge of Christ that is without a man, and how may a man do to lay his foundation thereon without having him revealed in spirit within? |
A44832 | What mightest thou have been, a Lawyer or Doctor, as one of thy Brethren said? |
A44832 | What scripture is there to have a Clerk say Amen, and to have groats apiece of the World for his trade? |
A44832 | What scripture is there to limit God to a place, calling it a Church, when as the Church is in God? |
A44832 | What this honour is that he calls civil? |
A44832 | What, are they worse than the Episcopal Priests you mention to them, wherein they differ from you? |
A44832 | When did Moses( who was a Law- giver and a Judge over all Israel) command any such thing of any that came before him, to put off his hat? |
A44832 | When did any of the Quakers say, they were more perfect then the Apostle? |
A44832 | When did any that was sent of Jesus Christ to preach the Gospel, sue men at the Law? |
A44832 | When was that Christ created which you say must as a Creature judge the World? |
A44832 | Where hast thou learned? |
A44832 | Where then is that light which lust imprisons, and where is that lamp of truth whi ● h corrupt affections put out? |
A44832 | Where was ever such a thing mentioned in all the Scriptures, by any who were set to rule over the people, to execute the Law of God upon offendors? |
A44832 | Whereas they say the light within is sufficient if obeyed, the question is, whether it be sufficient to make men obey it? |
A44832 | Wherein goest thou about to exhort others, who art in the condition thy self, but art as Martha, that would be serving? |
A44832 | Whether Adam in Paradise did not partake of that Light with which Christ lighteneth every one that cometh into the world? |
A44832 | Whether John Lilburn was not as confident that God owned him in his Religion opposing the Powers of the Nation, as Saul was in his design to Damascus? |
A44832 | Whether a man shall overcome the body of sin while h ● is upon the Earth, yea or no? |
A44832 | Whether any Ministers of God were made Ministers by the wil of man, yea or no? |
A44832 | Whether any natural man can preach the Gospel, yea or no? |
A44832 | Whether ever Christ and his Apostles did first baptize, and then preach faith and repentance twenty or thirty years afterwards? |
A44832 | Whether ever Christ and his Apostles received 100. or 200. pounds a year for preaching the Gospel? |
A44832 | Whether if it be of God, he will not take the same care for the divulging of it, as he did of his former dispensation? |
A44832 | Whether it be not easie to find out whether the Quakers doctrine be a dispensation of God, or a dispensation of man''s will? |
A44832 | Whether the curse be not upon him that preacheth another Gospel then Christ and the Apostles preached, yea or no? |
A44832 | Whether there had been any need of Christ''s coming in the 〈 ◊ 〉 Adam had stood in his created estate? |
A44832 | Whether they be not Antichrists and of the Devil, and no Ministers of Christ, which do not abide in the Doctrine of Christ? |
A44832 | Whether this Light of Christ, and all other Lights( within man, if any there be) are not seated in the understanding and mind? |
A44832 | Whether was it not their idola ● rous worship and oppressing the people, and is not this your mark and proof by Christs words? |
A44832 | Whether you can give another meaning to the Scriptures than they are? |
A44832 | Who could like it ill? |
A44832 | Who knows not that Tythes and Glebes were under that dispensation by Divine Law ordained for the maintenance of the Priests? |
A44832 | Why did he send his Apostles to preach through the world, if the people had sufficient light before? |
A44832 | Why did not the World believe in Christ, even Generally before his coming, if reason was then a sufficient light? |
A44832 | Why did you send him thither? |
A44832 | Why do the Quakers ge up and down teaching man their own Doctrines, if all men have sufficient light already? |
A44832 | Why do they cry out against us as being in darkness, when all m ● n have sufficient light within them? |
A44832 | Why do you so confound one principle with another? |
A44832 | Why then doth thy Brother Baxter in his Epistle tell us, that it is to be hearkened to, and obeyed? |
A44832 | Will they pray for more Light and Grace, or not? |
A44832 | against whom hast thou bent thy strength and shot forth thy envie in crafty words of guile? |
A44832 | and Pheba a servant of the Church, whether she might not pray nor prophesie in it? |
A44832 | and answer was made to both; then they asked, What their business was to Oxford? |
A44832 | and are not these the two Masters that no man can serve, which you seem to affirm the contrary? |
A44832 | and did they uphold them by giving them wages? |
A44832 | and doth not all as they eat thereof, become one flesh and spirit with him, in his life and knowledge? |
A44832 | and doth not the obeying the one deny the other? |
A44832 | and he being the Author of it, may he not then as well be called the Word of it, as the Author of it, seeing he is the Word by which it comes? |
A44832 | and how can a swearer return from his swearing when he sees his priest swear, and hire men to swear falsly, as many have done in this Nation? |
A44832 | and how is Christ given to be his salvation to the ends of the earth, and a Light unto the world, that all men through him might believe? |
A44832 | and if God and Christ who is the light, will not do it, then what else must people seeke unto to be purged? |
A44832 | and if in Maries time, who was judge of the World till then? |
A44832 | and if the whole person of Christ was not the before the earthly Adam, how was the Creation made by him? |
A44832 | and is ● he flesh of Christ heavenly or earthly, or is he Christ without his flesh? |
A44832 | and many other Works of God wrought by him, but dung and losse? |
A44832 | and may they not herein rejoyce over you? |
A44832 | and might he not in that estate say that he would not stretch himself beyond his measure? |
A44832 | and to cast them into prison that can not put into your mouths, whom you do not labour for? |
A44832 | and was not he in heaven when he was in the flesh with his Disciples, and do not the Saints partake of his flesh now upon earth? |
A44832 | and what was it that made them Heathens, seeing they were Jews after the flesh? |
A44832 | and what will be your judgement? |
A44832 | and when you have done so, that men may hearken unto it, and obey it? |
A44832 | and where was it that Priscilla did minister, whether in the Church or out of it? |
A44832 | and whether Paul was not come so far as these, unto whom he preached wisdom, even among those that were perfect? |
A44832 | and whether is not that light Christ, seeing the spirit is but the candle, and that it must be lighted? |
A44832 | and whether the Apostles did so? |
A44832 | and whether was Matthias one of the eleven, seeing he was not then chosen when Christ did arise from the dead? |
A44832 | and why not to the Quakers? |
A44832 | and with what bodies do they come? |
A44832 | and worse than Balaam, who sue them for tythes you do no work for? |
A44832 | can this equally be compared with the testimony of the Saints of old? |
A44832 | did the Prophet cal the truel light a deceit of the heart; or is the light of God a false vision? |
A44832 | doth not this load the innocent? |
A44832 | hath not the man here lost the understanding of a man? |
A44832 | how can you sing this but lye, who have scornful eyes? |
A44832 | is this honestly done? |
A44832 | it may be thou meanest enchanting Ribbans; but if so, where didst thou ever know such a thing? |
A44832 | now if wicked men do sing Psalms by the commandment of God, do they do it without a true cause? |
A44832 | or are we not to believe the Scripture as it speaks, till again it be translated by him? |
A44832 | or can God dwell in that nature, but as it is purified and brought to the beginning, seeing the fulness of the God- head dwelt bodily in him? |
A44832 | or can the eating of that flesh which is of the nature of the first Adam give life eternal? |
A44832 | or did he judge the World as God till then, and as a Creature ever since? |
A44832 | or do any know his nature who are in the fall, and is not the flesh of Christ a mysterie to all mankinde till he be revealed in spirit? |
A44832 | or ever in all his Writings make mention of such a thing as contempt of Magistracy, or imprison any that did not? |
A44832 | or how can he be of the nature of fallen Adam, and not earthly and defiled? |
A44832 | or is the spirit so changed, that before it ascended upward, and now downward? |
A44832 | or what was the Church? |
A44832 | or where dost thou read of such a doctrine, that wicked men are commanded of God, to do such things, which in doing is not good to them but sin? |
A44832 | or who may stand when he appears? |
A44832 | or your old Ceremonies? |
A44832 | perform? |
A44832 | shall they not both fall into the ditch? |
A44832 | they answered, They were commanded of the Lord to come thither; they asked, What to do? |
A44832 | was not that a good answer? |
A44832 | was not the Kingdom of God in the time of Enoch, Isaac and Jacob, Abraham, Moses and the Prophets? |
A44832 | where Christ said, He that is not with me, is against me; and he that is not against us is with us? |
A44832 | which came down from Heaven? |
A44832 | who is it that thou hast defied, and girded on thy armour against, and counted them as nothing before thy uncircumcised strength? |
A30896 | & 27: 5. and what then? |
A30896 | & 48. where he sums up his matter in this question, How comes that others pretending to Revelation as much as I, have been deceived? |
A30896 | & why takes he no notice, or gives he no answer to the absurdity I shew followed from thence? |
A30896 | ( as is usually spoken by contrarys) they will not meddle with blood: but how would they thunder the Magistrate, if he did not proceed to execution? |
A30896 | ( of which more hereafter) are not such then remaining in their sins according to them justified? |
A30896 | 100. n. 20. he goes on at an high rate of perverting, for after he has said, Who would suspect but I mean honestly? |
A30896 | 13. but now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ, asking, was this only a capacity of coming near? |
A30896 | 13: 3.? |
A30896 | 1656? |
A30896 | 1: v. 17. that he was not sent to baptize; if Paul had not been sent to baptize, why would he have done it? |
A30896 | 2. that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 is to be understood of the Rational soul: and what then? |
A30896 | 226. neither Arminians nor Socinians ever spake of it? |
A30896 | 2: 15. he that is Spiritual, judgeth all things; and no man can judge any thing but what he knows? |
A30896 | 2: 2. for the far lesser part of the world, which is yet more absurd? |
A30896 | 372. speaking of my words thus, What meaneth he by this, must be called by the Spirit? |
A30896 | 380. what I think of Balaam, who is called a Prophet, not a false Prophet? |
A30896 | 389. n. 6. he asketh whether the primitive Church was not instituted by Christ, and gathered by God, in whose assemblys he was Ruler and Governour? |
A30896 | 390. will prove the same way distinct Officers, and how came they to cashier all these, and reduce them to so few a number? |
A30896 | 412. he asketh whether the appointing of set times and places be not a limiting of the Spirit? |
A30896 | 420. he wondereth& asketh, how one in whom the Life doth flow, so that he might speak, yet may forbear, since that is a sufficient call? |
A30896 | 445. that all that Ministers preach by the Spirit must be true? |
A30896 | 448. for insinuating, as he saith, that their Ministers preach not in the demonstration of the Spirit? |
A30896 | 4: 10, 11.? |
A30896 | 5: v. 31, 32. shew Christ commanded more there, than was commanded under the Law? |
A30896 | ? |
A30896 | And can that truely be without turning the mind inward? |
A30896 | And for his last question, wherein did Christ excell other Infants, if they be born without sin? |
A30896 | And how can he? |
A30896 | And if he agree with them as wel as I, may not I ask him the question, as pertinently as he doth me, wherein differs he from them? |
A30896 | And if he think it is absurd to say, any that are saved, might have been damned, why is Salvation preached to any? |
A30896 | And in nothing terrified by your advarsarys, which is — to you an evident token of salvation, asking, must we also lean to that in Justification? |
A30896 | And is not that properly a Church, where Christians are met together to worship God and edify one another? |
A30896 | And men were scorched with great heat, and blasphemed the Name of God, which hath power over these plagues: and they repented not, to give him glory? |
A30896 | And to prove this, do not they bring the example of Judas, whom Christ called a Devil? |
A30896 | And was not this a purpose to punish men, and not for their sin? |
A30896 | And was the first Creation no part of God''s Providence towards Man, who was to rule over it? |
A30896 | And what are the Witnesses, to apply the example of committing the murther, by which a man shall know he has these marks? |
A30896 | And what if all this be granted? |
A30896 | And what if they had not? |
A30896 | And what then? |
A30896 | And what then? |
A30896 | And what then? |
A30896 | And what then? |
A30896 | And what then? |
A30896 | And what then? |
A30896 | And what then? |
A30896 | And what then? |
A30896 | And what then? |
A30896 | And what then? |
A30896 | And whereas he asketh, whether the Spirit inspireth the meter in the song, and the tone of the singing? |
A30896 | And whereas he asks Whether Death be NO punishment for Sin? |
A30896 | And whereas he saith here, he will ask one word more, Where I read that Christ''s flesh and blood came down from heaven? |
A30896 | And why not? |
A30896 | And why so? |
A30896 | And will he say to be eternally tormented is no punishment? |
A30896 | And yet is not this further than what Beasts know? |
A30896 | Are not the rest then, according to them, damned, because reprobated? |
A30896 | Are these good reasonings? |
A30896 | Are these therefore Substances? |
A30896 | As for his saying, they do but praise God for what he hath done for others, why do they not express it so then? |
A30896 | B. have been deceived, since the Scriptur declares nothing but Truth? |
A30896 | B. however true, give me so certain a knowledge of him, as if I saw him and spake with him? |
A30896 | B. is such: Therefore,& c. Is not this a notable way of arguing, and a quick way to dispatch controversies? |
A30896 | B. say he would be content to be done so by? |
A30896 | B. useth against the Quakers, are the lyes, forgerys and abuses of a shameless Anabaptist? |
A30896 | Because I say, it is Christ''s flesh and blood, which came down from Heaven, he asks, if Christ had no other flesh and blood? |
A30896 | But I would ask him Whether it be lawfull for any so to digest their matter, as not to lie thus open to the Spirit''s influences? |
A30896 | But I would enquire at him what an Office is? |
A30896 | But dare he say, that Christ''s words, before mentioned, were therefore false? |
A30896 | But did not God decree that Adam should fall? |
A30896 | But do I not expressly in my conclusion affirm, that those, that accuse us of denying of it, belye us? |
A30896 | But doth not the same Apostle say, he is a propitiation for the whole World? |
A30896 | But have not Protestants, and that truely, asserted this of the Popish Clergy? |
A30896 | But he addeth, But who, except a Quaker, could say, that the Apostle sayes, we are justified by this life? |
A30896 | But he adds, that this Perfection rendreth Gospel commands useless; but are the Laws useless, if men obey them? |
A30896 | But he asketh What use can children, or idiots, or mad men make of the Light within? |
A30896 | But he overturneth all his quibbling here, p. 313. n. 27. by asking, whether they say, that a man is said to be justified, who is not really just? |
A30896 | But how shall all this be decided? |
A30896 | But how silly and perverse this answer is, is easily apparent; for is it lawfull to preach the Gospel to Beasts and Devils? |
A30896 | But if it be so, are not they to be blam''d that account them the principal Original of all Truth and knowledge? |
A30896 | But if they be granted to be the words of God, which no Quaker, that ever I knew of, did or will deny, wherein are they derogated from? |
A30896 | But in what countrey do they use to kill all the children, when the father is put to death for a crime? |
A30896 | But is a man''s own confessing or affirming he hath the true marks of faith enough to prove he has them? |
A30896 | But is it not needfull to assemble in the Name of Jesus? |
A30896 | But is not a Divine Institution a Divine Precept? |
A30896 | But is not a part of that, which he accounts the Canon, a fore- telling of Events? |
A30896 | But may not that be applied also to Circumcision, and yet its continuance will not thence follow? |
A30896 | But might not this same question have been proposed to the Christians that lived before John wrot his Book of the Revelation? |
A30896 | But the absurdity here is his own, do not they say, Every true Believer has the Spirit of God in them? |
A30896 | But then, what wil he say of those he accounts elect children? |
A30896 | But what if I were undetermined in this matter, and that it remained a mystery to me? |
A30896 | But what need he bestow near 40 pages, to refute unintelligible non- sense? |
A30896 | But where did ever I say so? |
A30896 | But where doth he find me plead for prophetik revelations as common to all? |
A30896 | But who can be so blind, as not to see this manifest perversion? |
A30896 | But who will deny, or when did I, that the remarkable Providences of God towards his Children are instructive? |
A30896 | But why am I, with him, guilty of this great charge? |
A30896 | But why are they, and they only, excepted? |
A30896 | But why so? |
A30896 | But will he say there is no difference betwixt that which is only a token and Christ within? |
A30896 | But will he say, that Timothy was not to speak as the Spirit spake in him? |
A30896 | By what authority and Scriptur warrant do they this? |
A30896 | Can not men write against false revelations, without they deny the necessity of true ones? |
A30896 | Did I undertake to subscribe to all these Authors writings? |
A30896 | Do not I expressly shew how they are instructive, p. 46. which himself also notiçeth? |
A30896 | Do not some of them think it Christian prudence, to go hear the Bishops Curats, which others deny? |
A30896 | Do not they say God purposed to damn Many to eternal torment, and that Sin is no ways the cause of this purpose? |
A30896 | Do we say that every one, though he were the Devil, if he speak truth, should be heard? |
A30896 | Does not this then shew I believe they have need of Christ as a Saviour, who dyed for them, to deliver them from this? |
A30896 | Doth he think that all the endeavours of the wicked men of the world can do any thing, but as GOD permits them? |
A30896 | Doth not Christ make use of this parable, to compare the Kingdom of Heaven to it? |
A30896 | Doth not every sin bring him, that commits it, under the power of that sin, in so far? |
A30896 | Doth not the man see how miserably his pittyfull example claudicats? |
A30896 | Doth not this bespeak the height of malice with a witness, and shew a determinat resolution to calumniat at any rate? |
A30896 | Doth not this wel become his singularly acute, solidly learned, and truely gracious Author? |
A30896 | For did Adam cease to be a publick person, after he had committed that sin? |
A30896 | For it may be query''d Whether all have this wel disposed Intellect? |
A30896 | For what if I should say Is not GOD a LIGHT? |
A30896 | Hath not he confessed as much of some Heathens, whom he judgeth not to have had the Grace of God? |
A30896 | Hath not the Lord removed most of all those, who were eminently instrumental to serve him in the work of the ministry? |
A30896 | He adds, The Ministry is to bring them on toward perfection; but the question is Whether that Perfection is not attainable here? |
A30896 | He is angry, p. 317. that I call the life of Christ an inward and spiritual thing, but will he say it is an outward and carnal thing? |
A30896 | How makes he this hang together by Scriptur proofs? |
A30896 | How often would I have gathered you, — and ye would not? |
A30896 | How shall they believe in him, of whom they have not heard, which he urged before so vehemently, but now has overturned? |
A30896 | I answered that before, asking him how those he accounts Elect Infants, whom he confesses to be guilty of Adam''s sin, are regenerat? |
A30896 | I could tell him an hundred arguments, used by him, which the Papists also use against us, will he say it follows, they are invalid? |
A30896 | I do not deny but Children may become guilty of sin very early, but the question is Whether they be guilty of Adam''s sin, even in their Mothers womb? |
A30896 | I have a baptisme to be baptized with, and how am I straitned till it be accomplished? |
A30896 | If Christ dyed for the sins of all persons, how cometh it that they are not all actually pardoned? |
A30896 | If he dare not say they are, as I know he dare not, how must I then distinguish betwixt what binds me and binds me not? |
A30896 | If so then, if the Lord do so now, who dare plead against it? |
A30896 | Is it not said to those, that improved their Talents, Wel done, good and faithfull servant, enter into the joy of thy Lord? |
A30896 | Is it not then there included? |
A30896 | Is not his voyce sounding aloud unto such of you as yet remain? |
A30896 | Is not the very reason of suffering the vengeance of eternal fire given? |
A30896 | Is not this a goodly proof, Reader? |
A30896 | Is not this a learned refutation of my reason, Reader? |
A30896 | Is not this solidly and learnedly and Christianly argued, Reader? |
A30896 | Is not this to take upon him to judge of another man''s heart, which elsewhere he accounts a great presumption? |
A30896 | Is there a word here of Infants? |
A30896 | Is this Christian dealing? |
A30896 | Is this an inward Inspiration, or Enthusiasme, saying to the man, he must go preach? |
A30896 | Is this justice? |
A30896 | Is this language becoming a Gospel- Minister? |
A30896 | Is this to walk accordlng to the Royal Law, to do as he would be done by? |
A30896 | Let him answer me this directly: where then was their capacity of standing, or his either? |
A30896 | Let him write for her a bill of divorcement, a part of the ceremonial Law? |
A30896 | Macquair? |
A30896 | Must it be the man that is accused? |
A30896 | Must it not be by the Spirit( suppose it were only subjectively, as he will confess) inlightening the Understanding? |
A30896 | Neither is it the question, Whether the Quakers do falsly pretend to immediat revelation, yea or nay? |
A30896 | Next, he carps at my saying[ the Chief Doctrins of Christianity] asking where we may find the whole Doctrins of the Christian Faith? |
A30896 | Now what difference is betwixt this and my speaking of mens being strangely moved by the Power of God? |
A30896 | Or can an inward call be without an inward inspiration? |
A30896 | Or will I say that the Light within me is really the Increated Spirit? |
A30896 | Or will he say that the Apostles in all that progress said nothing but these seven words The Kingdom of God is at hand? |
A30896 | Or will he say, the Church of Rome was the visible Church of Christ, all that time, of which they were members? |
A30896 | So was Circumcision and that no less constantly and necessary, will it therefore follow that circumcision is to continue? |
A30896 | That regeneration is needfull to Infants I deny not: and whereas he asks how are they regenerat? |
A30896 | The question is Whether any can pray acceptably without the Spirit? |
A30896 | The question is Whether honour may not be rendered without bowing or taking- off the hatt? |
A30896 | The question is, Whether in any true sense it could be said that he will all men to be saved? |
A30896 | The sum of what he saith resolvs in this, That the Purpose of God is not of the same natur with his Command: but what if that should be granted? |
A30896 | This I suppose he reckons absurd: but why so? |
A30896 | To this he asks why a man in whom this Seed and Grace is, may not be denominated graced and enlightened? |
A30896 | To this question, Where are then the children of God, and of Light? |
A30896 | Very good: but is to break the commands daily in thought, word and deed, the way to grow in Grace, to put- off the old man, and on the New? |
A30896 | Was not the promised Seed a preaching of the Gospel to Adam? |
A30896 | We have heard him say so indeed, but must wait untill he prove, ere we be so forward as to believe it: And next, what if it were all granted? |
A30896 | Were not this a brave way of examining controversys? |
A30896 | What Scriptur- Rules can he assign, that clearly do it? |
A30896 | What he saith to that end resolvs in this question, Have Heathens or Reprobats as great a desire to Salvation as Tantalus had of drinking? |
A30896 | What horrible lye is this? |
A30896 | What if I shall say both, though not in the same manner and degree? |
A30896 | What if waiting be understood, as he saith, in opposition to freting? |
A30896 | What then becomes of the testimonies of those, who termed her Antichrist, the mother of abominations, the synagogue of Satan? |
A30896 | What then is become of all his boast? |
A30896 | What then? |
A30896 | What then? |
A30896 | What then? |
A30896 | What then? |
A30896 | What then? |
A30896 | What then? |
A30896 | What then? |
A30896 | What thinks he now of his own Divinity? |
A30896 | What would he think then, if I should thence term them ists? |
A30896 | What? |
A30896 | What? |
A30896 | When your children ask bread, will ye give them a stone? |
A30896 | Where is[ all] made use of in Scriptur, to express of two numbers the least? |
A30896 | Where say I that all Infants will be saved without Christ? |
A30896 | Where then is his absurdity? |
A30896 | Whether to be instructed by the inward Vertue and Power of God in the heart be so necessary to a Minister, that he can not be without it? |
A30896 | Whether was not the Apostle here justified, and under the sense of it? |
A30896 | Who are those, whose testimony he cals the authority of men, in this matter? |
A30896 | Who can secure themselves from being stigmatized as the Vildest and grossest of Heretiks from the malice of lyars, if this method be to be followed? |
A30896 | Why are we so often forbidden to hear false Teachers? |
A30896 | Why then is all this trouble made? |
A30896 | Why? |
A30896 | Will he say this is to be understood of Iohn''s and Christ''s Persons, and not of their Ministery? |
A30896 | Will he thence dare to say the Apostle held another Christ than he that dyed? |
A30896 | Will it follow, because they see it not, that it therefore is not needfull to their Salvation? |
A30896 | Will it not then hold true, according to his own judgment, of a great, yea the greatest part of those, to whom it is directed? |
A30896 | Will not this prove as much that all this was Devilry and the passions of the old Phythoniks? |
A30896 | Would he reckon this suffieient? |
A30896 | Would not this thinks he be wisely reasoned? |
A30896 | albeit it was a custom in the hot countreys, and that it was a signe of Christ''s humility, how doth all that abrogat the express command to do it? |
A30896 | all the World wondred after him? |
A30896 | and dare he call this a contradiction? |
A30896 | and doth not Christ say, it is not they? |
A30896 | and doth not that clearly import an owning? |
A30896 | and doth not this fairly lead to the blind ignorance and implicitness of the Church of Rome, and to the custom of the Turks and Mahumet''s rule? |
A30896 | and how dare they follow their own choise? |
A30896 | and is not he in every man? |
A30896 | and is not that still to own it as a secondary and subordinat Rule? |
A30896 | and is not the Thesis directed to such? |
A30896 | and is not the contradiction his own, in urging this question? |
A30896 | and is not this Light within the Increated Spirit? |
A30896 | and sinned daily? |
A30896 | and that all the opposition to such by force of Armes can prevail but by God''s blessing? |
A30896 | and what then? |
A30896 | and who must examin the Witnesses, and judge of the certainty or clearness of their evidences? |
A30896 | and why? |
A30896 | and will he say, these works are not materially good, albeit not formally, with a respect to any advantage, as to Salvation, they receive by them? |
A30896 | asking, were there no distinct Officers, particular individual Persons, set apart for the work of the Ministery, in the Apostles days? |
A30896 | because I say, the Clergy have clouded the Truth, that the common People might maintain and admire them? |
A30896 | because in that Psalm he expresseth his sorrow and humiliation for his sins? |
A30896 | but What their and our Lord? |
A30896 | but Whether they never were without it? |
A30896 | but what then? |
A30896 | but why do I so? |
A30896 | came upon every one, as contradistinguished from the Saints? |
A30896 | can no man be in a warfare, unless he be overcome? |
A30896 | did in this sense deceive the World, that is, all and every one? |
A30896 | doth not himself agree with the Arminians, in saying,( as he affirms they do) that the power of believing is conferred by irresistible grace? |
A30896 | doth that render it null? |
A30896 | go they to Heaven without Christ? |
A30896 | how apt is he to make a noise about nothing? |
A30896 | how proves that the case? |
A30896 | if this be not to pervert Christianity, what can be said to be so? |
A30896 | is the Lord willing to give them repentance? |
A30896 | is this the best fruits of so many years affliction thou hast to publish to the world? |
A30896 | may not that be in silence? |
A30896 | might not David lament upon that occasion, that he was not only a sinner himself, but also came of such as were so? |
A30896 | not feed us, if ready to starve? |
A30896 | or cloath us, if naked? |
A30896 | or how can they plead for these they have, more than for such as are placed nothing less by way of distinct Officers, than they? |
A30896 | or how doth that signifie any thing really to their Salvation, if damnation was altogether impossible to them? |
A30896 | or is it as unlawfull to preach the Gospel to any men, as it is to do it to Beasts and Devils? |
A30896 | or to what end is pains bestowed upon any, in order to Salvation? |
A30896 | or when they ask a fish, will ye give them a serpent? |
A30896 | shall their unbelief make the unchangeable Purposes of God of none effect? |
A30896 | the question is not Whether they always were without sin? |
A30896 | their eyes thus opened? |
A30896 | what desperat Runagadoes must these men be? |
A30896 | what shall become of them that have true grace uniting them to Christ,& c. and yet through darkness can see and acknowledge no such thing? |
A30896 | what then needs he ask me wherein we differ from them? |
A30896 | what then will become of his clamors? |
A30896 | when will there be no more need of Revelations? |
A30896 | where learned he this, or how proveth he it? |
A30896 | who useth that method? |
A30896 | why doth God then so often complain of his People for their sins? |
A30896 | why? |
A30896 | — what if some do not believe? |
A70985 | And Judgement finde as death leaves? |
A70985 | And are not the Popish Priests and Jesuits called and approved after this manner? |
A70985 | And are not the Popish Priests and Jesuits made fit after this manner, in such places, and by such means, for their Call? |
A70985 | And are not the Popish old Mas- houses your Market- places, where you abide many times for term of life? |
A70985 | And are not they fools that lives in iniquity,& yet rejoiceth? |
A70985 | And are there not some of you that have* Note Books bound and painted in form of a Bible, when there is no printed Letter in it? |
A70985 | And are you not given to Wine and filthy Lucre? |
A70985 | And are you not lifted up with pride? |
A70985 | And are you not like them in this also? |
A70985 | And are you of good report? |
A70985 | And are you patient, not brawlers nor covetous? |
A70985 | And are you sober and of good behaviour, and given to Hospitality, and apt to teach? |
A70985 | And can such persons sing to the praise and glory of God? |
A70985 | And concerning your places wherein you commonly perform your publike VVorship; who founded and named them for you? |
A70985 | And do not some of you carry a Bible on purpose up with you into your Pulpits to hide your Notes? |
A70985 | And do not you( instead of being led to pray by the Spirit of Christ) pray customarily? |
A70985 | And do you hold the mysterie of faith in a pure conscience? |
A70985 | And do you not strive to get the best Market place you can to sit down into sell it again, even at a deer rate? |
A70985 | And had not the Widovvs, Strangers, and Fatherlesse as much Right to the Tithes, as the Leviticall priests had? |
A70985 | And hath it not been one of the Whores later invention and addition to your Worship, even about the time of Queen Elizabeths reign in this Nation? |
A70985 | And have you not lost many of the best and soberest of your flock? |
A70985 | And have you these fruits and marke upon you? |
A70985 | And if you put away the Wisdom which man teacheth, and which man hath taught you, as natural tongues, and arts, what can you say? |
A70985 | And is it not the papists doctrine and practice to deny Revelation and Inspiration, and the immediate power of God present now, as of old? |
A70985 | And is it not your manner and custom to respect persons, places, times, dayes& things? |
A70985 | And is it not your manner to get an hour- glass to preach, and pray by, and to sing by? |
A70985 | And is not Christ the Power of God? |
A70985 | And is not the Gospel the Power of God? |
A70985 | And is that to the praise and glory of God? |
A70985 | And like the Scribes and Pharisees prayings? |
A70985 | And must the people believe you before you prove it? |
A70985 | And no unclean thing enter the Kingdome? |
A70985 | And then is it not your manner to respect times, dayes, and things? |
A70985 | And was ever any of the Ministers of Christ fitted and prepared after this manner that he sent forth? |
A70985 | And where had you that word Sacrament, and the word merit? |
A70985 | And which of the Ministers of Christ appointed Bells to call their Brethren together? |
A70985 | And whither do you follow him? |
A70985 | And who made George a Saint? |
A70985 | And why do you deny the Pope? |
A70985 | And why do you talk of the Scriptures for your Rule? |
A70985 | Are not all your followers such? |
A70985 | Are not you careless Watchmen, and dreaming Prophets, and idle Shepherds? |
A70985 | Are you any thing like the Ministers of Christ in this thing also? |
A70985 | Are you his Disciples, or Schollars, or followers any more then they? |
A70985 | Are you not beholding to the Pope& Popish Laws for this your way of maintenance? |
A70985 | Are you not like the Papists in this also? |
A70985 | Are you not miserable Ministers? |
A70985 | Are you not prepared and fitted at those Schools and Colledges first ordained by the Pope? |
A70985 | Are you so greedy of filthy lucre, that you do not care how much you manifest your shame, and uncover your nakedness to all people? |
A70985 | Are your hands holy,& c? |
A70985 | But are not the Papists and you both deceived in this thing? |
A70985 | But is not this too wonderful for Hirelings without a meaning? |
A70985 | But is your Work so? |
A70985 | Can you say that he hath taught you to pray as he taught his Disciple to pray? |
A70985 | Did Christ ever teach you to pray any more then he taught them? |
A70985 | Did Christs Ministers go forth after this manner with Notes in their pockets, or in a Book, to tell them what to preach, and how to preach? |
A70985 | Did any of the latter Prophets take the former Prophets Words to speak from? |
A70985 | Did ever any of the primitive Christians do so? |
A70985 | Did ever the true Christians and Christian Ministers do so? |
A70985 | Did not the Lord begin such a work in this Nation some years since? |
A70985 | Did not the Ministers of Christ gather people out of them, and bear their testimony against them, and all Temples made with hands? |
A70985 | Did not the papists? |
A70985 | Did not they all minister according as they had received from God? |
A70985 | Did the children of Israel do so? |
A70985 | Did the primitive Christians do so? |
A70985 | Did these things come from the Church of Christ, or was there such names amongst Christs true Ministers? |
A70985 | Did they ever take any thing violently from any man? |
A70985 | Did you learn it of the Church of Christ, or the Pope and his Church? |
A70985 | Do not they go forth in this way? |
A70985 | Do not they worship, and preach, and pray, and sing by the hour? |
A70985 | Do not you turn people''s minds to something without them? |
A70985 | Do you bring it onely for a cloak, custom& fashion? |
A70985 | Do you go gorth freely, and minister freely from City to City, and Nation to Nation, as the Ministers of Christ did? |
A70985 | Do you not say we are Wolves? |
A70985 | Doth not learning some natural Languages and Arts, as Logick, and Rhetorick, and such like, make you fit for your Call? |
A70985 | Doth not the Heathen so? |
A70985 | Doth not the Scripture say, or is it not written, That there is none that knows the Father but the Son, and he to whom the Son reveals him? |
A70985 | Doth not the Tree lie as it falls? |
A70985 | Doth not weeping and howling, mourning, sorrow, and lamentation, and wo from the dreadful Lord God of Heaven and of Earth, belong to such singers? |
A70985 | Doth not your fruits make you appear to be such house- creepers as were in the Apostles dayes? |
A70985 | Doth the Scripture speake anywhere of three persons? |
A70985 | Fifthly, As to your Maintenance in this your Work; How can you quit your selves from being like the Papist Priest and Jesuits? |
A70985 | Had you not these from the papists? |
A70985 | Hath not our eyes seen this? |
A70985 | Hath not the Pope learnt you that also? |
A70985 | Hath not this been your Work in this Nation? |
A70985 | Have not you Wrath, Envy, and Malice in your hearts, and doubtings, and waverings in your minds? |
A70985 | Have not you bought what you have with money? |
A70985 | Have you any such president in the holy Scriptures? |
A70985 | Have you cared naturally for your flock, or naturally for the fleece? |
A70985 | Have you not brought another Gospel besides that which the Apostles preached? |
A70985 | Have you not learnt to pray of some other besides Christ? |
A70985 | Have you not one thing still to learn of the Pope, and that is, to know where the time and place of Cleansing is? |
A70985 | Have you received freely? |
A70985 | Have you shewed your selves like true shepherds, or like hirelings in this thing? |
A70985 | I say, Where is your Rule ● Where is your Example for any of these and such like things in the Scriptures of the holy men of God? |
A70985 | If so, may vve not count you such as do not deny the popish vvayes, places, and manners, but lives in them, and by them? |
A70985 | If you do thus, may not we, yea& all people, count you greedy of filthy lucre, covetous persons, and robbers? |
A70985 | If you lose these Weapons, what can you do to defend your selves or flock? |
A70985 | Is he not raising others to accomplish his Work, and fulfil his Decree against the Adulterous generation, of what name or sect soever? |
A70985 | Is it because he hath no authority in this Nation to give you any more means, nor to take from you what you have? |
A70985 | Is it not for ends to yourselves? |
A70985 | Is not he that commits sin, of the Devil? |
A70985 | Is not the Gospel glad tydings to such as are weary and heavy laden with sin, and in bondage to the Devil? |
A70985 | Is not this the Popish Priests manner? |
A70985 | Is not your prayings like the Popish Priests and Papists prayings? |
A70985 | Is praise comely in the mouth of a fool? |
A70985 | Is this your Learning, and your wise Logick, to prove the anointing unnecessary to the ministry? |
A70985 | Is this your glad tydings, that people must live in sin, and under the power of the Devil? |
A70985 | Is your armour the whole armour of light? |
A70985 | Must this be true because you say so? |
A70985 | Now could you not preach better without your Bible, then without your Notes and Note- Book? |
A70985 | Now is not your preaching, or making an hours speech, artificial? |
A70985 | Or are they in a state and condition fit to sing at all? |
A70985 | Or did any of the latter Apostles and Ministers of Christ, take the former Apostles and Ministers Words for their Ground- Work? |
A70985 | Or do you not gain utterance as the popish priests and Jesuits gains it? |
A70985 | Put aside Whips, and Stocks, and Prisons, and compulsive Laws, and what can you do? |
A70985 | Secondly, Are you not called, appointed, and ordained by men to preach? |
A70985 | Should you go reap your Neighbours field, because where you have sown there is little come up but briars and thorns? |
A70985 | Should you rob your Neighbours vinyard because you can not have fruit enough to satisfie your covetous desires out of that you have planted? |
A70985 | TO vvhat end do you the people pay tithes? |
A70985 | The Scripture saith, I will that men pray every where, lifting up holy hands, without wrath or doubting; But what hands do you lift up? |
A70985 | The holy Scriptures you are not ashamed to say is your Rule, but in what one thing do you walk according to your pretended Rule? |
A70985 | Then are you nor like them in this thing? |
A70985 | Then do you not sing a lye in this? |
A70985 | Then who may we compare you with, if not with those? |
A70985 | These things were required to be in the Ministers of Christ; and have you these characters? |
A70985 | Thirdly, In your yoing forth to preach are you like the Ministers of Christ? |
A70985 | VVhere is your example? |
A70985 | VVhy do you talk of three persons, or Trinity? |
A70985 | Was ever Christ''s Ministers called by man, or approved by man? |
A70985 | Was ever the like ignorance uttered by any before you? |
A70985 | Was it their manner to respect the person of him or her that had a Gold Ring or costly Apparel? |
A70985 | Was there any such manner of singing in the Church of Christ? |
A70985 | Were you afraid to be discovered, and that your shame should have appeared? |
A70985 | What Gospel do you preach? |
A70985 | What do you learn of him? |
A70985 | What glad tydings do you bring? |
A70985 | What spiritual things do you sowe to poore people? |
A70985 | What, are you quite without shame? |
A70985 | What? |
A70985 | Where I say did you learn this manners? |
A70985 | Where is that written? |
A70985 | Where''s your Shepherds Crook then? |
A70985 | Where''s your Spiritual Weapons? |
A70985 | Who are you like in this? |
A70985 | Whose example do you follow in this, if not the Popish Priests? |
A70985 | Why do you endeavour to hide your notes? |
A70985 | Why do you not leave your Bibles at home? |
A70985 | Why had not you longer patience for the tryal of all things? |
A70985 | Would you have better come up then you sow? |
A70985 | and Katherine, and Olives,& Mary Overies, and Giles, and Gregory,& c. that your Churches are called by their Names? |
A70985 | and Priests vvhy do you not let them be improved to that end? |
A70985 | and are not those under the power of the Devil that doth the Works of the Devil, and obeys his Will? |
A70985 | and are you not under the power of Satan you selves? |
A70985 | and are you not very unlike the Ministers of Christ in this your Work? |
A70985 | and are you such as is here spoken of? |
A70985 | and do not your selves hate the light, and so are you like to turn people from darkness? |
A70985 | and do you not call Matthew, Mark, Luke and John''s Writings, the Gospel? |
A70985 | and do you speak as the Spirit gives you utterance, as Christ''s Ministers did? |
A70985 | and had they not their maintenance out of them, so that there need not be a beggar among them? |
A70985 | and have not you received it from thence? |
A70985 | and have you not bought the art of uttetance? |
A70985 | and have you not the chief seats in the Assemblies? |
A70985 | and have you the Sword of the Spirit? |
A70985 | and how do you own the New Covenant, the fear in the heart, and the Spirit of the Lord in the inward parts? |
A70985 | and is not he and his Father one, whose abode is with his people? |
A70985 | and is not he appointed to save his people from their sin, and not in their sins? |
A70985 | and is not the presence of Christ the immediate power of God? |
A70985 | and is not this one popish Decree, that Tithes are due to God and holy Church? |
A70985 | and is not this your Doctrine and practice also? |
A70985 | and is not your Work herein like the Popish Priests? |
A70985 | and lye about the Streets begging and crying for bread, and at the Steeple- houses there is a hideous, dolefull noise for bread many times? |
A70985 | and now people that pay Tithes, and priests that receive Tithes, whom do you imitate and follow, if not the Popish train? |
A70985 | and people why do you love to uphold a popish invention, and the false Churches Synodicall Decrees, Edicts and Ordinances? |
A70985 | and the Papists so? |
A70985 | and the children of the Devil call God Father? |
A70985 | and the prophane person weep for the blessing? |
A70985 | and to vvhat end do you the Priests take tithes? |
A70985 | and vvhat rule have you in all the Scriptures for sprinkling of infants, and calling it Baptisme into the faith? |
A70985 | and was not their Work and Ministry for this end, To turn people to Gods gift in them, from the darkness to the light, from the power of Satan to God? |
A70985 | and was not this Store- house called Gods House? |
A70985 | and what rule have you to take Tithes? |
A70985 | and what, and where the Holy Church is, that Tithes are due to, by his, or their Decree? |
A70985 | and where is your Rule and Example? |
A70985 | and where two or three are gathered together in his Name, is he not in the midst? |
A70985 | and who learnt you this but the papists? |
A70985 | and whom do you imitate? |
A70985 | and whose Commands and Ordinances do such obey, Christs or the Popes? |
A70985 | and why do you deny them in words, and imitate them in practice? |
A70985 | are not those that commit sin the servants of sin, and free from righteousness? |
A70985 | are not you unlike both Jews and Christians? |
A70985 | are they not of the Popes making? |
A70985 | are you not ashamed that people should call those places Churches? |
A70985 | did ever Christ bid them demand Tithes from the people they preached to? |
A70985 | did not the Lord make the Tithes, give the poore, the Widows, the Strangers, the Fatherlesse, and priests also enough? |
A70985 | did not this come from Rome? |
A70985 | did the true Christians ever pay, or receive Tithes? |
A70985 | do they not more frequently lye begging at their gates when they are shut? |
A70985 | do you not know what God the Pope and papists mean? |
A70985 | have not you and all your Brethren, the Popish Christians in whole Christendome sent an ill savour throughout the Nations and Regions round about you? |
A70985 | have you any more rule in the Scripture for your singing, then the Papists have for their singing? |
A70985 | is not Christs glorious Gospel of God dishonoured by them? |
A70985 | is your end according to the Lavv of God that gave the tithes to the first Priesthood? |
A70985 | now are you to be tried, and and I am searching your own proof, whether it holds sound to confirm that for which you brought it? |
A70985 | or have not you received these things and wayes from the Whore, and drunken her cup? |
A70985 | the popish Train hath so; and are you not like them? |
A70985 | then do you not agree with them? |
A70985 | then people vvhy do you not see them improved to that end? |
A70985 | was it so in the time of the Law, which commanded Tithes from the people? |
A69670 | A. VVho is a wise Man, and endued with Knowledge amongst you? |
A69670 | After whae Manner doth the Apostle then declare he will Pray? |
A69670 | After what manner doth the Scripture assert the Conjunction and Vnity of the Eternal Son of God in and with the Man Christ Jesus? |
A69670 | After what manner was the Birth of Christ? |
A69670 | Are Works then necessary to Justification as well as Faith? |
A69670 | Are even the Works which are performed by Grace excluded? |
A69670 | Are then all God''s Children Quakers? |
A69670 | Are there any more Scripture- Passages that prove this thing? |
A69670 | Are we justified by Faith? |
A69670 | Are we obliged to obey Magistrates in such things, as we are perswaded in our Minds are contrary to the Commands of Christ? |
A69670 | Are we then to expect Afflictions and Persecution here? |
A69670 | But in regard some speak of a Grace that is common, and of a Grace that is saving, is there such a Grace common unto all as brings Salvation? |
A69670 | But is it not convenient and necessary that there be a Day set apart to Meet and Worship God in? |
A69670 | But may all Women speak; or are any commanded to keep Silence in the Church? |
A69670 | But seeing it is also call''d the Seed of the Kingdom, is the Kingdom of God also within? |
A69670 | But though we be not justified by the Deeds of the Law, is not th ● s to exclude Boasting, that the Grace of God may by exalted? |
A69670 | But wilt thou know, O Vain Man, that Faith without Works is dead? |
A69670 | By whom, and after what manner doth the Son reveal this Knowledge? |
A69670 | DOth Christ promise then to come again to his Disciples? |
A69670 | Did Christ promise to come again to his Desciples? |
A69670 | Did Christ then promise, that the Spirit should both abide with his Disciples, and be in them? |
A69670 | Did he judge, any could know God, or be True Christians, who keeped not the Commandments? |
A69670 | Did he so do it while he was outwardly upon Earth, as not to leave any thing for himself to do in us, nor for us to do in and by his Strength? |
A69670 | Did not the Apostles a ● d Primitive Christians use to meet upon the First Day of the Week, to make their Collections, and to Worship? |
A69670 | Do Evil Men preach up this Light, or mind it? |
A69670 | Do Good Men love it, and follow it? |
A69670 | Do not rich Men oppress you, and draw you before the Judgment- Seat? |
A69670 | Do not the Apostles then frequently propose Life to People upon Condition of Repentance and other Works? |
A69670 | Do they not blaspheme that worthy Name by the which ye are called? |
A69670 | Do you understand by this Perfection that any have so kept the Commandments, as never to have sinned? |
A69670 | Doth he speak that, as a Condition always permanent to him and other Saints, or only that which he had passed through? |
A69670 | Doth not the same Apostle give Directions how Women that speak should behave themselves in the Church? |
A69670 | For what End did Christ appear in the World? |
A69670 | For what End were the Scriptures written? |
A69670 | For what Man knoweth the Things of a Man, save the Spirit of a Man, which is in him? |
A69670 | For what Reason? |
A69670 | For what are they profi ● able? |
A69670 | For what man knoweth the things of a man, save the Spirit of a man, which is in him? |
A69670 | From what Scripture then come these men to wrest an Opinion so contrary to Truth? |
A69670 | From whence come Wars& Fightings among you? |
A69670 | Gives he any Cautions to them that stand, as supposing they may also fall? |
A69670 | Hath not God made foolish the Wisdom of this World? |
A69670 | How can it be proved, that there is a day wherein People may know things concerning their Peace, which afterwards may be hid from them? |
A69670 | How cometh any man to know God the Father according to Christ''s words? |
A69670 | How cometh the Apostle then to cry out and complain of Sin, saying, Who shall deliver me from the Body of this Death? |
A69670 | How doth God reveal this Knowledge? |
A69670 | How doth he hold forth their Duty under the Parable of Tares? |
A69670 | How many God''s are there? |
A69670 | How ought Christians to behave themselves in this World? |
A69670 | How ought true Teachers to minister in the Church? |
A69670 | How shall we that are dead to Sin, live any longer therein? |
A69670 | How then are Christians in this World? |
A69670 | I forgave thee all the Debt, because thou desiredst me; shouldst not thou also have had Compassion on thy Fellow Servant, even as I had Pitty on thee? |
A69670 | IS it enough for a Believer, to be sure that he hath once received true Grace? |
A69670 | If others be Partakers of this Power over you, are not we rather? |
A69670 | If then both be equally required in Justification, what are these ● orks which the Apostle excludes so much? |
A69670 | If we have sown unto you spiritual Things is it a great Matter if we shall ● eap your carnal Things? |
A69670 | Is Christ herein to be our Example? |
A69670 | Is Christ then the Mediator? |
A69670 | Is Faith of absolute Necessity? |
A69670 | Is Humility very needful to Christians? |
A69670 | Is every man enlightened by this Light? |
A69670 | Is it Christ then that speaketh in and through his Ministers? |
A69670 | Is it fit for Christians or Believers to receive Carnal and Worldly Honour one from another? |
A69670 | Is it fit that only one or two speak, or may more, if moved thereto? |
A69670 | Is it necessary then for Salvation to keep the Commandments? |
A69670 | Is it needful then to believe that the Saints of old did partake of Christ, as then present with, and nourishing them? |
A69670 | Is it needful then to know Christ within? |
A69670 | Is it then possible to keep the Commandments? |
A69670 | Is not this then the very End for which God appointed Teachers in his Church? |
A69670 | Is that Promise fulfilled, and to be fulfilled? |
A69670 | Is then this Light or Seed sown in the Hearts of Evil Men? |
A69670 | Is there an Instance of any Saint in Scripture, who follow''d his Example herein? |
A69670 | Is there any Promise that Daughters as well as Sons shall Prophesie under the Gospel? |
A69670 | Is there any further Scripture- Proof of the Lord''s Willingness to gather a People, who would not, and therefore were condemned? |
A69670 | Is there any such Instance of old in the Scripture? |
A69670 | Is this Christ Within, the Mystery of God and Hope of Glory, which the Apostle preached? |
A69670 | Is this Gospel hid? |
A69670 | Is this Light then come into the World? |
A69670 | It is an Inward Principle then, that is to be the Guide and Rule of Christians? |
A69670 | It was lawful of old to Swear; and an Oath for Confirmation was to them an End of all Strife: Is it not Lawful for Christians also to Swear? |
A69670 | It would appear then that God requires of us to be perfect? |
A69670 | Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his Death? |
A69670 | May a Believer come to such a Condition in this Life, from which he can not fall away? |
A69670 | May a Righteous Man then depart from his Righteousness? |
A69670 | May a man be truly a Branch in Christ, or a real Member of his Body, and afterwards be cut off? |
A69670 | May it then be resisted? |
A69670 | May one that hath received true Grace have Ground to fear, or suppose he can fall? |
A69670 | May such an 〈 ◊ 〉 ome to be assured that he is in this Condition? |
A69670 | May they not withstanding thereof come to know Forgiveness for the Guilt, but also Cleansing from the Filth? |
A69670 | Must we then pray alwayes in the Spirit? |
A69670 | O Grave, where is thy Victory? |
A69670 | Of 〈 ◊ 〉 Seed 〈 … 〉 Birth? |
A69670 | Or can it be reckoned any whit contradicting of my Purpose or Promise to write, Christ is the Light, where the first Person is changed to the third? |
A69670 | Ought Christians to lord over one another? |
A69670 | Ought Strife and Envy to be among Christians? |
A69670 | Ought Tribute to be paid to them? |
A69670 | Ought Wars to be among Christians? |
A69670 | Ought there to be any Order in the Church of God? |
A69670 | Ought we then to fear Persecution? |
A69670 | Ought we to take heed to this Word? |
A69670 | Q ▪ How long was this to continue? |
A69670 | Q. Doth Christ command to take heed to the Light? |
A69670 | Q. Doth God allow us to give flattering Titles to Men? |
A69670 | Q. Doth God hear the Prayers of all that call upon him? |
A69670 | Q. Doth God then require People to be Quakers, to tremble at his Word? |
A69670 | Q. Doth God''s Spirit strive then for a season, and afterward ● forbear? |
A69670 | Q. Doth he speak this only by Supposition? |
A69670 | Q. Doth he write to any of the Saints, as having put off the Old, and on the New Man? |
A69670 | Q. Doth not Christ so distinguish it also? |
A69670 | Q. Doth not Paul press the same thing further, besides the other Passages above- mentioned? |
A69670 | Q. Doth not the Apostle Peter also observe this? |
A69670 | Q. Doth the Apostle Paul speak of the Son of God his being revealed in him? |
A69670 | Q. Doth the Apostle Paul, that is so much against justification by the Works of the Law, speak any where else of being justified by the Spirit? |
A69670 | Q. Doth the Apostle any where else press the putting on of this New Birth? |
A69670 | Q. Doth the Apostle even judge it necessary to guard such a one as his beloved Son, Timothy, against this Hazard? |
A69670 | Q. Doth this Light abide with every man all his Life time, in order to save, or only during the Day of his Visitation? |
A69670 | Q. Doth this Light discover all things? |
A69670 | Q. Hath God manifested to man that which may be known of himself? |
A69670 | Q. Hath God no respect to the Manner of Calling upon him? |
A69670 | Q. Hath not Christ appointed any Officers in the Church for the Work of the Ministry? |
A69670 | Q. I observe, the Apostle is much against the Vanity and Superfluity of Cloathes among Christians; what saith Peter to this? |
A69670 | Q. I perceive then, many may be sprinkled with 〈 ◊ 〉 dipped& baptized in Water,& yet not truly baptized with the Baptism of Christ? |
A69670 | Q. Wherein consisteth the Excellency of the Scriptures? |
A69670 | Question, HOw many BAPTISMS are there? |
A69670 | Question, VVHat are the Scriptures which do most observably prophesie of Christ''s Appearance? |
A69670 | Question, VVHat is Faith? |
A69670 | Question, VVHat is True RELIGION? |
A69670 | Question, VVHat is the Worship that is acceptible to God? |
A69670 | Question, WHat is the Church? |
A69670 | Question, WHerein consists the Love of God towards Fallen and Lost Man? |
A69670 | Seeing Prayer is a Part of Worship, when ought we to pray? |
A69670 | Seeing it is so, may not some Christians, as lawfully esteem all Dayes alike, as others may esteem some Dayes above another? |
A69670 | Seeing th ● n there is Power in the Spirit, is not Works through it a Condition upon which Life is proposed under the New Covenant? |
A69670 | Seest thou how Faith wrought with his Works; and by Works was Faith made perfect? |
A69670 | Shall Tribulation, or Distress, or Persecution, or Famin, or Nakedness, or Peril, or Sword? |
A69670 | Since we are commanded to pray alwayes in it, can we do it of our selves without the Help thereof? |
A69670 | So the Servants of the Houshold came, and said unto him, Sir, Didst thou not sow good Seed in thy Field? |
A69670 | Sure, if it be to profit withal, it must be in order to save; for if it were not useful, yea, sufficient to save, what Profit could it be of? |
A69670 | That is clear as to the Word; Is there any Scripture speaks of the Light''s being inward? |
A69670 | That proves sufficiently as to particular Persons; But what doth the Scripture intimate of this nature even of considerable Numbers? |
A69670 | That which brings Salvation must needs be saving; What doth that Grace teach us? |
A69670 | The Apostle is very plain there; but what saith the Scripture, as to Respect of Persons among Christians? |
A69670 | The Apostle seems to be very positive, that it is not that Natural Body, which we now have, that shall rise; but a Spiritual Body? |
A69670 | The Jews therefore strove amongst themselves, saying, How can this man give us his Flesh to eat? |
A69670 | The Prophets promise good Things there to Quakers; what becometh of these that tremble not, and are not such? |
A69670 | The Servant said unto him, Wilt thou then that we go and gather them up? |
A69670 | Then it seems John''s Baptism must pass away, that Christ''s may take place; because John must decrease, that Christ may increase? |
A69670 | Then said Mary unto the Angel; How shall this be, seeing I know not a Man? |
A69670 | Then said they unto him, Lord, evermore give us this Bread? |
A69670 | These are plain Testimonies from the Prophets; Are there none such from the Apostles? |
A69670 | Though they be not to Lord over the Flock, yet is there not a Respect due to th ● m in their Place? |
A69670 | Though true Ministers speak not by the natural Wisdom of Man; yet is their Testimony altogether void of Wisdom? |
A69670 | To what different End shall the Good be raised from the Bad; and how are they thereunto reserved? |
A69670 | VVHat is the Duty of a Magistrate? |
A69670 | VVhat saith the Scripture of the Resurrection of the Dead? |
A69670 | VVhat then? |
A69670 | Was Jesus Christ really Crucified and Raised again? |
A69670 | Was Jesus Christ, who was born of the Virgin Mary, and supposed to be the Son of Joseph, a True and Real Man? |
A69670 | Was not Abraham, our Father, justified by Works when he had offered Isaac, his Son, upon the Altar? |
A69670 | Was not Christ the Mediator until he appeared, and was crucified in the Flesh? |
A69670 | Was not Jesus Christ in being before he appeared in the Flesh? |
A69670 | Was not this according to the Apostle Paul''s Judgment, the very Intention of Christ, to have his Church and Children to be pure and without Spot? |
A69670 | Was the Apostle earnest that this Inward Birth of Christ should be brought forth in any? |
A69670 | Was this Christ''s own Practice? |
A69670 | Was this an Inward Coming? |
A69670 | Was this only a special Promise to these Disciples? |
A69670 | Were the Apostles commanded to turn People to the Light? |
A69670 | What Advantage is to them that suffer Persecution cheerfully, and Hazard to them that shun it? |
A69670 | What Benefit doth redound to such as love the Light, and walk in it? |
A69670 | What Command giveth Christ to his People under the Gospel in relation to this matter? |
A69670 | What Effect had this Cross in the Apostle? |
A69670 | What End do the Scriptures asscribe unto the Coming, Death and Sufferings of Christ? |
A69670 | What Good Order is prescribed in the Church concerning Preachers? |
A69670 | What Rule giveth the Apostle in this Case? |
A69670 | What are Christians Weapons? |
A69670 | What are the Glorious Names the Scripture gives unto Jesus Christ, the Eternal Son of God? |
A69670 | What are the Real Effects in such as are truly baptized with the Baptism of Christ? |
A69670 | What are they that bear Record in Heaven? |
A69670 | What be the chief Commandments? |
A69670 | What between Husbands and Wives? |
A69670 | What clear Scriptures prove this, against such as erroneously assert the contrary? |
A69670 | What do the Scriptures speak of the Duty of such as are under Authority? |
A69670 | What doth the Apestle Paul witness of himself concerning this N ● w Life? |
A69670 | What good Admonitions gives the Scripture as to the Relation betwixt Parents and Children? |
A69670 | What is God? |
A69670 | What is incumbent upon such to do? |
A69670 | What is intended here by the World? |
A69670 | What is it then? |
A69670 | What is required of man? |
A69670 | What is the Apostle Peter''s Mind? |
A69670 | What is the Apostle Peter''s Testimony in this? |
A69670 | What is the Apostle''s Mind of that human Learning, which some cry up so much, and think so needful in a Minister? |
A69670 | What is the Armour of a true Christian? |
A69670 | What is the Baptism? |
A69670 | What is the Gospel? |
A69670 | What is the Nature of this Faith that availeth to Justification? |
A69670 | What is the Preaching of the Cross of Christ? |
A69670 | What is the Reason that Man by his natural Wisdom is not capable to minister in the Things of God? |
A69670 | What is the Word of God? |
A69670 | What is the great Commandment given by Christ to his Disciples, as that which even declareth them to be such, and is also pressed by his Apostles? |
A69670 | What kind of Men should such as are Teachers and Overseers of the Church be? |
A69670 | What kind of Persons make the Church? |
A69670 | What must be answered to such as ask, How the Dead are raised? |
A69670 | What ought a Christian to seek after in the first Place? |
A69670 | What ought then such to be accounted of, notwithstanding of their Pretences of being ruled by the Scriptures? |
A69670 | What ought to be Magistrates Behaviour in such Cases according to the Counsel of wise Gamaliel? |
A69670 | What saith Christ, even of Defensive War? |
A69670 | What saith John the Baptist of Christ''s Baptism? |
A69670 | What saith he afterwards? |
A69670 | What saith the Apostle Paul further concerning the Needfulness of this thing? |
A69670 | What saith the Apostle Paul further, as that which is fit for Christian Men and Women to be found in? |
A69670 | What saith the Apostle Paul to this Purpose? |
A69670 | What saith the Apostle Peter? |
A69670 | What saith the Apostle of himself in this Case? |
A69670 | What saith the Scripture to such? |
A69670 | What saith the same Apostle elsewhere? |
A69670 | What saith the same Apostle of the Necessity of this Inward Knowledge of Christ, and of the New Creature beyond the Outward? |
A69670 | What say the Apostles? |
A69670 | What shall we say then? |
A69670 | What speaketh Christ himself of the Necessity of this New Birth? |
A69670 | What speaketh Christ of the Vnity of the Saints with him? |
A69670 | Where is the Disputer of this World? |
A69670 | Where is the Scribe? |
A69670 | Where is the Wise? |
A69670 | Who is the Head of the Church? |
A69670 | Who shall separate us from the Love of Christ? |
A69670 | Why do they so? |
A69670 | all and every man, or only a few? |
A69670 | and are not men condemned because they love it not, and not because it is hid from them? |
A69670 | and are we commanded to quake or tremble, in order to our Salvation, both under the Law, and now under the Gospel? |
A69670 | and for what End? |
A69670 | and how much preferreth he the New Creature to all outward and visible Ordinances and Observances? |
A69670 | and may they not be said to have a Reward? |
A69670 | and what adviseth he others? |
A69670 | and wherewith ought he to wrestle? |
A69670 | and with what Body? |
A69670 | and without Understanding, which have Eyes, and see not, which have Ears, and hear not, fear ye not me? |
A69670 | are they like to be the Ministers of Christ? |
A69670 | are we never said to be saved or justified by them? |
A69670 | does he judge that such as have known the right Way may forsake it? |
A69670 | for the Living to the Dead? |
A69670 | from whence proceed they? |
A69670 | from whence then hath it Tares? |
A69670 | how distinguisheth he it from his? |
A69670 | is this Christ''s Command? |
A69670 | or doth he assert it not only Possible, but Certain? |
A69670 | or doth he judg or suppose the like of other Saints? |
A69670 | or is it not the common Priviledge of the Saints? |
A69670 | or is there any further Certainty requisite? |
A69670 | or what else saith the Scripture of such? |
A69670 | saith the Lord; will ye not tremble at my Presence? |
A69670 | shall we Sin, because we are not under the Law, but under Grace? |
A69670 | shall we continue in Sin, that Grace may abound? |
A69670 | was there any such among the Saints of old? |
A69670 | what Rule giveth Christ in this Case? |
A69670 | what like must we be ere we can enter the Kingdom? |
A54202 | & c. Is not this frequently confest by the Professors of Religion in our times, and the most affected piece of their Righteousness too? |
A54202 | & c. Was ever God and Christ in a Lost Condition? |
A54202 | & c. Will you 〈 ◊ 〉 of Infallibility, and Talk like Mad- Men? |
A54202 | & c. and is not this that comes out from God, part of God,& from God? |
A54202 | ( And have not s ● me of their Brethren conf ● st, That there is a kind ● f Infiniteness in the Soul?) |
A54202 | ( though they are not my words) when he himself has confessed, Christ to be the Light and Life of Men? |
A54202 | * Where is his Quotation for the Reader to Examine here? |
A54202 | 1. Who is a God like unto thee, that pardoneth Iniquity, and passeth by the Transgression of the Remnant of his Heritage? |
A54202 | 1st, Wherefore were Apostles, Prophets, Evangelists, Pastors, Teachers given and set in the Church for the Work of the Ministry? |
A54202 | 21? |
A54202 | 2ly, If this Light had been Sufficient, wherefore should God have superadded so many other Wayes and Means; they would be then needless? |
A54202 | Also, That a Quaker should sa ● to one T. Hollbrow, What dost thou tell me of the Scriptures? |
A54202 | Although we have known Christ after the Flesh, yet know we him no more; why? |
A54202 | Anab What need these Impertinencies? |
A54202 | Anabaptist, Is it Honest in you to deny the Scriptures to be a Rule to others, when at the same time you make it a Rule to your selves? |
A54202 | And afterwards, Whether what we do own, and is by him charged with Error, is sufficiently opposed or proved such? |
A54202 | And has that been taken by their Church alwayes for sufficient Proof? |
A54202 | And have not their Parents complained of them? |
A54202 | And how can that same Body be equally sensible of Celestial Delights? |
A54202 | And shall we notwithstanding be reputed Sleighters of the Scriptures? |
A54202 | And since he is for Querying, let me ask him, who is understood in that Passage, God even thy God hath anointed thee with the Oyle of Gladness,& c? |
A54202 | And very vain is T. Hick''s Objection, If your Light be Sufficient, why do you read them? |
A54202 | And was this Knowledge without Experience, or by and through Experience? |
A54202 | And what then? |
A54202 | And when he queries, Will you be so liberal of your Revilings, whether your Adversary gives Occasion or not? |
A54202 | And who it was that anointed him is evident from the place? |
A54202 | And why was not his whole Life mention''d to his Justification? |
A54202 | Are not my Wayes Equal? |
A54202 | Are not our Books mostly written in a plain, familiar and Scripture- stile? |
A54202 | Are there not those, that hold Justification before Sanctification? |
A54202 | Are they represented to be Overturners of all things to exalt the Light within, and now revile People most bitterly if they obey it? |
A54202 | Are we confused because we use his Words? |
A54202 | Are we not altogether degenerated Plants of a Strange Vine? |
A54202 | Are you brought into Fellowship with God by it? |
A54202 | As for instance, Thou manifests thy Darkness, that thou art still in thy Imagination; What dost thou witness in thy self? |
A54202 | As if they might not as well plead the Scripture too, upon his Belief of a Rule, and give him the same Difficulty? |
A54202 | Believing nothing? |
A54202 | Besides, if so great a Change or Alteration pass upon the Body, how is it that Carnal and Sensible Body that suffered? |
A54202 | Besides, suppose the Philosophers had been Ignorant, must it needs follow ▪ that the Fault and Want was in the Light, and not in them? |
A54202 | Besides, what Authority have these Men for Using them? |
A54202 | But Thomas Hicks, tell me, Who, or what w ● ● Christ in that Manifestation it self, but that D ● vine Word, Life or Light manifested in Flesh? |
A54202 | But do you not oppose a Righteousness inherent, as to Justification? |
A54202 | But doth he believe, that Jesus Christ is the Eternal God? |
A54202 | But doth not this signifie a very Dishonest and Malitious Mind in you? |
A54202 | But herein has he done foolishly, for it being yet disputable betwixt us, what is Truth, and what is Persecuting, and what is Reviling? |
A54202 | But how had this been a Fault in the Servant, if his Kings Mercy had not been proposed for his Example? |
A54202 | But if a Man Errs, is it not the Fault of Right Reason? |
A54202 | But if the Spirit do not, what does? |
A54202 | But if this Right Reason can not Err, then Man can not Err? |
A54202 | But in this Condition, how knows he that the Scriptures were writ by Inspiration? |
A54202 | But is it good Doctrine to say, that his Glorious Body that we shall be fashioned like unto, is a Humane Body? |
A54202 | But is that sufficient? |
A54202 | But let me ask him, Can any Man do Good of himself? |
A54202 | But may T. Hicks say; Is Repenting nothing? |
A54202 | But suppose this Light to be so; Why an Insufficient Light, and a Saving Light both? |
A54202 | But tell me honestly, Do ye believe this Right Reason may Err? |
A54202 | But the Popes talk of being Infallible; are not you like them? |
A54202 | But the Priest queries smoothly? |
A54202 | But what is this Right Reason? |
A54202 | But what led thee to it? |
A54202 | But what makes this for his Conceit? |
A54202 | But what think''st thou of the Light in this Case under Debate? |
A54202 | But which way? |
A54202 | But why Confident Dictator, and brazened with Impudence, Rage, and Folly? |
A54202 | But why Transported with Pride and Error? |
A54202 | But why any, if not Sufficient? |
A54202 | But why can neither themselves, nor any else, give a distinct and intelligible Account of their Doctrines? |
A54202 | But why must I be counted guilty of vile Hypocrisie? |
A54202 | But why then does T. Hicks conclude so of ● ●? |
A54202 | By the Obedience of one many are made Righteous? |
A54202 | Can Men be Sanctified, and yet so Corrupt? |
A54202 | Can Mortality be cloathed with Immortality? |
A54202 | Can he have so little Modesty in his Cryes against Impudence, as to make our Accusers& Parties, either Judges or Witnesses? |
A54202 | Can his Conscience be so seared, as to handle holy Things without Fear? |
A54202 | Can it be fairly done, to propose the most knotty Questions for himself, and give the weakest Answers for us? |
A54202 | Can one be forgiven that is not Guilty? |
A54202 | Can we think one Good Thought of our selve ●? |
A54202 | Can you pretend to be guided by an Infallible Spirit, and yet be guilty of such gibberish and folly as this? |
A54202 | Canst thou call Jesus Lord by any other Power or Spirit? |
A54202 | Collier confesseth; dare he say, this is to deny any Eternal Advantage? |
A54202 | Could one think that a Chieftant of them should be so Guilty of the same Injustice? |
A54202 | Did the Gentiles of old the things contained in the Law, without a Word, Commandment, Law or Light within, inducing them thereto? |
A54202 | Did the Primitive Christians use to answer thus? |
A54202 | Did they never any of them suffer from their Parents? |
A54202 | Did this Light within create the Heavens and the Earth,& c. it being proved that it self is but a Creature? |
A54202 | Distracted, or worse? |
A54202 | Do we not earnestly endeavour to confirm what we write by Scripture, which not only renders it a Pa ● t of our Book, but the most Noble Part too? |
A54202 | Do you believe the Scriptures to be the true Sayings of God? |
A54202 | Do you consider what you say? |
A54202 | Does he? |
A54202 | Dost thou not Tremble at this Consequence? |
A54202 | Dost thou not believe this? |
A54202 | Doth not this import that a Man must be formally just before he be justified? |
A54202 | Doth not this justifie that horrid Act of James Naylor''s at Bristol, in receiving Hosannah''s with Divine Worship,& c? |
A54202 | Doth this agree with ● is Pretence, That all he intended, was only our Conviction and Recovery? |
A54202 | First, Whether doth he not intend it as absolutely designed, and unchangeably decreed of God from Eternity to particular Persons? |
A54202 | For what then was his Spirit given? |
A54202 | For when he asks us, Do you believe the Scriptures to be true Sayings of God? |
A54202 | G. Fox sayes thus, God breathed into Man the Breath of Life, and he became a Living Soul, and is not this of God, of his Being? |
A54202 | Had it not been for this, how could the Apostles have preach''d down the whole Ceremonial Worship of the Jews? |
A54202 | Has none it but he? |
A54202 | Hath he not here Abused his Reader? |
A54202 | Have none Right Reason but such? |
A54202 | He asks, What is the True Ministry? |
A54202 | He prepared it, he took it, he was manifested in it and by it; how can we deny that Body which was our Lord''s? |
A54202 | He sayes that we assert the Light to be the Rule, how then is our Obedience to it the Rule; for that is true Holiness? |
A54202 | Hicks has this Reason before mention''d? |
A54202 | Hicks in both his Dialogues, be really the Doctrines and Sayings of that People, or not? |
A54202 | Hicks in particular, much less, that I have vented or aggravated so many horrible Lyes against either them, or him? |
A54202 | Hicks? |
A54202 | Holy Life, and that which gives it, or makes it so? |
A54202 | How agrees this with his opposing the Light within as a Rule? |
A54202 | How agrees this with their saying, That Christ in respect of his Divine Nature is in all places, and that Christ is the Life and Light of Men? |
A54202 | How can this be? |
A54202 | How can we be said to make our Holiness the Rule, when we affirm it only to be a walking up to the Light within, which is Holy? |
A54202 | How do they agree? |
A54202 | How shall I know that? |
A54202 | How then is it free? |
A54202 | How then shall Man do that Good he ought to do, but by the Holy Ghost? |
A54202 | How? |
A54202 | I Answer; Is the Joy of the Ancients now in Glory Imperfect? |
A54202 | I ask, Would the Anabaptists be thus served concerning their own Proselytes? |
A54202 | I query,( saith he) Whether both these Persons do not tacitly deny the Resurrection of the Body? |
A54202 | I would ask any Man of Common Sence, if the Scripture is not as well set in Opposition to it self by these two Pretenders, as the Light within? |
A54202 | I would ask whether Remission of Sins be not one part of Justification? |
A54202 | I would ask you, Whether Remission of Sins be not one part of Justification? |
A54202 | I ● this thy Conscience? |
A54202 | If any say they were extraordinarily Inspired, I answer, how did such as then believ''d know that, if not from an Inward Testimony? |
A54202 | If he sayes he was told so; I ask how they knew it? |
A54202 | If in the Originals of Hebrew and Greek; Query, In what Copies? |
A54202 | If not, say so; If it was, as most, or all believe, then, whether the Divine Nature of Christ was unconcern''d in that Anointing? |
A54202 | If not, why didst thou cite it without opposing it? |
A54202 | If so, how could they be Ignorant of Sin''s coming into the World? |
A54202 | If so, then Man''s Soul must be Infallible? |
A54202 | If so, wherefore were Apostles, Prophets, Evangelists, Pastors Teachers,& c. giver, and set in the Church for the Work of the Ministry? |
A54202 | If they can, tell me in what sense, and from what they are cleansed? |
A54202 | If they say they were told so too, and so upwards; I ask what Assurance can any Man''s Say- so or Hear- say be in a Matter of such Importance? |
A54202 | If this Light be the Rule, who is the Subject capable of understanding it? |
A54202 | If this Light ever was and is Sufficient, how comes it, that Men have been and are so degenerated in Faith, Discipline and Worship? |
A54202 | If this be not Forgery, there is no such thing in the World? |
A54202 | If thou canst, pray let me know, whether the whole Person, or part, or something else? |
A54202 | In the mean time, He tells the World, that William Penn, in Answer to this Question, How did Christ fulfil the Law for Sinners? |
A54202 | Is Singularity grown so odious to an Anabaptist Preacher, that he should make it a Subject for his Scorn and Drollery? |
A54202 | Is every Master as ignorant as his Schollar, because his Schollar knows not as much as his Master? |
A54202 | Is his Worship Spiritual, and can we perform it out of the Motion of his own Spirit? |
A54202 | Is it ever the farther from being Serpentine for that? |
A54202 | Is it not needful we should be informed, who must obey this Light? |
A54202 | Is it not rather to do us what Injury and Mischief he can by Slanders and Forgeries? |
A54202 | Is it not the Testimony and most certain Amen in the Conscience? |
A54202 | Is it not to make the Soul a kind of Widdow, and so in a State of Mourning and Disconsolateness, to be without its Beloved Body? |
A54202 | Is it not written, Thou Fool, that which thou sowest is not the Body which shall be, but God gives a Body as pleaseth him? |
A54202 | Is it so? |
A54202 | Is it so? |
A54202 | Is not Humane Body an Earthly Body? |
A54202 | Is not that Will- Worship? |
A54202 | Is that enough? |
A54202 | Is that which ought to be obeyed( or appealed to in things relating to Salvation) a misguiding Light? |
A54202 | Is the Heavens that must retain him only the Hearts of Men? |
A54202 | Is there no being in the Life, Power, Nature and Virtue of that Seed? |
A54202 | Is there no difference between a Rule, and Obedience to it? |
A54202 | Is this Doing as Men would be done to? |
A54202 | Is this Light within the Immediate Object of Divine Worship? |
A54202 | Is this the End of pleading for Perfection in Degree, to allow these Abominable Enormities, as Church- Infirmities? |
A54202 | Is this writ like an Infallible Dictator? |
A54202 | Is this your Champion? |
A54202 | Is this your Champion? |
A54202 | Is this your Retribution, O Injurious Satisfactionists? |
A54202 | Let us understand your Opinion of Sanctification, what it is? |
A54202 | Mad- men? |
A54202 | May our Adversary blush at these Dark Imaginations but here toucht upon, because more largely handled else- where? |
A54202 | May we not conclude the Body of Man as well as the Light within to be God by this Reason? |
A54202 | Meer Man? |
A54202 | Must I believe thee upon thy own Words? |
A54202 | Must every one use the Scripture right that pretends to it as their Rule? |
A54202 | Nay, Christ washed his Disciples Feet, telling them, they ought, or it was their Duty so to do one to the other, therefore should T. H? |
A54202 | Nay, what Rule had the many Thousands then to worship God by? |
A54202 | Nothing at all? |
A54202 | Now what Contradiction is there in all this? |
A54202 | Now what is more evident, then first, That it is not our Answer? |
A54202 | O why should this horrible thing be contented for by Christians? |
A54202 | Obeying nothing? |
A54202 | Of this G.F. spoke, when he said, Is not that of God, which cometh out from God? |
A54202 | Of whose Service were we Negligent? |
A54202 | Or why should not they rather desist Practising of those with the rest, and that upon the same terms? |
A54202 | Pray what''s Infallible? |
A54202 | Q Are you no better? |
A54202 | Q Why, I once thought you received the Holy Ghost out of hand? |
A54202 | Q. I Query, Which of them is the Rule? |
A54202 | Q. Shall Right Reason interpret? |
A54202 | Quaker, If by Interpretation, who shall interpret? |
A54202 | Query Is ● othi ● g else taught but this Seed, then your Min ● stry is only God Preaching to Himself? |
A54202 | Remember the Instituted Brazen- Serpent of old,& c. what became of them in the like case? |
A54202 | Shall Noise alwayes go for Zeal, and implacable Contest constantly be esteem''d contending for the Faith once delivered to the Saints? |
A54202 | Shall a Lying Dialogue be Demonstration enough to prove us what so invective an Adversary would have People believe us to be? |
A54202 | Should that be admitted for a Proof so ● ar as it extends? |
A54202 | T. Hicks knows not all truth, nay T. Hicks may be led into many Mistakes; Is his Bible, which he calls his Rule, therefore the Cause? |
A54202 | That it concerns not the Sufficiency, so much as the Universallity of it? |
A54202 | The Apostles anointed with Oyl, therefore should T. H? |
A54202 | The Apostles baptized, therefore must T. H? |
A54202 | The Light within? |
A54202 | The Priest''s Query lies thus, Whether the Scripture being Carnal, and the Letter Killing, as you say, we may read them without Danger? |
A54202 | The Question will be, Why did they not better understand them? |
A54202 | The Question will now be, Whether I meant this of the Creature alone, or by the Assistance of God''s Holy Spirit, by which his Children are led? |
A54202 | The Spirit? |
A54202 | This is no more then the Genuine and a direct Consequence of denying the Resurrection of this Body; Is it not? |
A54202 | This shews that Men may have an Historical Faith, and yet not the True Faith nor Knowledge of the Scriptures, what then gives to believe aright now? |
A54202 | Thou Fool, that which thou sowest is not the Body which shall be; and repute us Hereticks for believing him? |
A54202 | Thou hast affirmed that God is Christ: If so, Did God die and suffer to God? |
A54202 | Though God''s Grace be Sufficient of it self, therefore is the Creature always in that Condition, wherein he needs not Means? |
A54202 | To what end? |
A54202 | To which kind of Answer he usually replies, What is Thy Witnessing to Me? |
A54202 | To whom were we False? |
A54202 | Very well; But who has this rectified Faculty? |
A54202 | Was ever such a thing as this heard of before, that Jesus Christ came to seek and save a lost God, a lost Christ? |
A54202 | Was not Abraham justified by Works when he offered Isaac? |
A54202 | Was not Abraham our Father justified by Works, when he had offered Isaak his Son upon the Altar? |
A54202 | Was not Christ God''s Gift? |
A54202 | Was not Paul''s Righteousness the Son of God revealed ● n him? |
A54202 | Was not my Question Plain and Familiar; but is this Answer pertinent? |
A54202 | Was that said of Christ or no? |
A54202 | Was there ever any thing more Scoffing, Prophane and Dark then this? |
A54202 | Well then; Others may have Right Reason that are not dipped? |
A54202 | Well, but where is this Right Reason? |
A54202 | Wer''t thou never Mistaken about Persons and Things? |
A54202 | Were it not the Improvements of the one, and the Oyl in the Lamps of the other? |
A54202 | What Church? |
A54202 | What a Meeting here is of Ignorance, Malice and Lying? |
A54202 | What but Wickedness it self could thus write of us? |
A54202 | What can any Man solidly and beneficially learn by the Scriptures, but through the Discoveries of that Inward Light? |
A54202 | What false Doctrine is it, to preach People to the Seed God has sown, in which is Virtue, Life and Power, to bring forth blessed Fruits to God? |
A54202 | What have they mist to clear themselves? |
A54202 | What is he that spues out these invented Answers? |
A54202 | What is this but to incense People against us, and beget Derision? |
A54202 | What so Base? |
A54202 | What so Irreligious as this Perversion? |
A54202 | What strange Lying and Self- Contradicting is here? |
A54202 | What will not Envy and Wickedness had this Man to say against us? |
A54202 | What''s the peculiar benefit of Dipping? |
A54202 | What, Infallible? |
A54202 | What, to do as the Scripture exhorts? |
A54202 | What? |
A54202 | When did any of us say, I am not moved to do this or that, when so required thereto? |
A54202 | Where are his Quotations from the Quakers, that they thus render the Holy Scriptures? |
A54202 | Where doth the Scripture say, that Christ''s Glorified Body in Heaven is of an Humane Nature? |
A54202 | Where proves he by Scripture, that Christ''s Second Coming without Sin to Salvation is a Personal Coming? |
A54202 | Where''s your being lead by God''s Spirit? |
A54202 | Who knew it to be a Deviation from God''s living Commandment in their own Conscience, and a Committing quite Contrary Things? |
A54202 | Who know not that of all the Enemies Faith has to overcome, there is not a greater to be conquered? |
A54202 | Who moved him to this Romance, but the Father of Lyes? |
A54202 | Who sees not that''t is his Design not to be informed, nor inform us; but to Scoff and Deride us? |
A54202 | Why art thou so much concerned about Election, who believes no such thing of Persons, either absolute or Conditional? |
A54202 | Why do you appoint your Ministers before- hand to speak at su ● h a Place at such a Time? |
A54202 | Why do you set up a Ministry among your selves? |
A54202 | Why may not we also by the Light of Christ judge those to be deluded, who notwithstanding pretend to be ruled by it? |
A54202 | Why wert thou dipt then? |
A54202 | Why, Is Certain and Infallible all one? |
A54202 | Why, may Man have something in him that can not Err, and he not be Unerrable? |
A54202 | Will this convince me, or any other, of your Perfection? |
A54202 | Will this reconcile his many Contradictions, which I have jus ● ly charged him with in his own words? |
A54202 | Will you be so liberal of your Revilings, whether your Adversaries give Occasion or no? |
A54202 | Will you not desist from censuring those that answer not the Scripture, though they fancy that they do? |
A54202 | Yet how full are his and their Epistles of Divine Exhortation, Information, Reproof, Instruction, and the like? |
A54202 | You invite others to your Silent Meetings, telling us, they will be such; how are you assur ● d that those you invite may not be moved to speak? |
A54202 | You say, Every Man ought to make the Scripture his Rule, some that say they do, you say do not; do you think your Judgment the less valid? |
A54202 | [ Shine out] Must not that be in Man''s Conscience then? |
A54202 | ],[ London? |
A54202 | abolish what God perpetuates? |
A54202 | absolutely Infatuated? |
A54202 | and can a Man''s own Good Works so remit, Cancel or justifie? |
A54202 | and how contrary to the Apostles Testimony is his so much placing Eternal Advantage upon this Earthly disolvable Body? |
A54202 | and what is that there, which seals to those excellent Truths? |
A54202 | and which is worse, hardened in it too? |
A54202 | and yet their Doctrines and Tenets Dangerous? |
A54202 | by Nature Children of Wrath? |
A54202 | by an inherent Guilt or Operations of Sin in him) so we are made the Righteousness of God in him? |
A54202 | do not the Scriptures attribute this to God, and that as the most convincing Proof of his Omnipresence? |
A54202 | doth wickedl ● suggest? |
A54202 | either imitate, or enjoyn this upon his Hearers? |
A54202 | especially if neither Intelligible nor Explicable? |
A54202 | for either it is the Rule, or it is given to understand& use the Rule, or else it s given for nothing? |
A54202 | gives the Lye to all Mankind, and his own Books too; Nay, what is it good for? |
A54202 | hath all thy pretended Sc ● iptural Doctrines Knowledge, ● tudy, Preachm ● nts,& c. brought thee no further? |
A54202 | he adds,''T was replyed, Why then dost thou mention them that? |
A54202 | himself acknowledgeth to convince of Sin, reprove for it, and unto which Man ought to give Attendance? |
A54202 | if he believes that Idolatry, Murder, Adultery, Theft and Bearing false Witness be not reproved by the Common Light in all Men? |
A54202 | in his Sense) imputed, or accounted Righteous, before he be formally just? |
A54202 | or are they in Heaven but by halfes? |
A54202 | or deny, that those Christian Virtues within are reckoned or esteemed of God unto Justification? |
A54202 | or in a sinful Estate by a meer Imputatation? |
A54202 | or is that Personal Being? |
A54202 | or that he consists of a Humane Body of Flesh and Bones, according to Henry Grigg in his Light from the Sun, p. 30, 31.33? |
A54202 | p. 49. then which what can be more Wicked? |
A54202 | say after all this, that he cited G F. right, and ask the Quaker in his Dialogue, Darest thou say I have not quoted him truly? |
A54202 | since we may return to him the same; If the Scriptures be Sufficient why dost thou use other Means? |
A54202 | that they would not separate& divide between Imputed& Inherent Righteousness? |
A54202 | the Breath of Life? |
A54202 | the Saints Fellowship was in the Light, and the true Church- Fellowship was in Spirit: What do you receive when you are dipt? |
A54202 | to this? |
A54202 | what''s your Fellowship worth then? |
A54202 | why hadst thou not so much Wit as to have hid thy Folly in Silence? |
A54202 | why then dost thou insinuate, as if Carnal Interest, Wills and Lusts were our chief Motive to suffer? |
A54202 | would it not be reputed Madness to bid Men read, that have no Eyes, or if they have Eyes, at least no Light to read with them? |
A54154 | ''T is granted, that all True Doctrine is according to Scripture; but the Question is, What is true Doctrine? |
A54154 | ( according to J. F''s own distinctions) Was it the Godhead? |
A54154 | * At whose Hand- Writing? |
A54154 | * What sayes J. F. to this? |
A54154 | 2. and there I am as wise as I was before, no such Words or Matter appearing: What shall I say of such an Adversary? |
A54154 | 20. was very impertinent, if J. Faldo may be of Authority, who said, Where is the Wise? |
A54154 | 28? |
A54154 | 436, 438. the only great Constitutes of a Gospel- Church? |
A54154 | 55. of a certain Romanist, who coming into England and being asked, which of the multitude of Sects came nearest unto the Roman Church? |
A54154 | A Fault so palpable, is soon found; VVho not stark blind with Envy would make so ill a Construction of so found an Expression? |
A54154 | Again, If Paul''s Body were but a Cloathing, how much more remote doth J. F''s Comparison make Christ''s Body to be from his Divinity? |
A54154 | Again, Simon Peter, Flesh and Blood hath not revealed( what? |
A54154 | Again, in Answer to one Morgan, who mockingly queried, Have you alone the Spirit of God, and not we? |
A54154 | And do they not receive it alike immediatetly from God? |
A54154 | And doth he now tax my Honesty in saying, That he makes us to call he Bread and VVine Christ blessed, the Invention of the Pope? |
A54154 | And for Faith, how can a Man have it, and not know he hath it; and which way may he possibly know it and not experience it? |
A54154 | And if so? |
A54154 | And suppose all this, hath he not dis- engaged me sufficiently? |
A54154 | And was there no Terror, Dread and Amazement in all this? |
A54154 | And who dare deny that heavenly Enjoyment of God, to be the blessed End of Writings and Sayings too? |
A54154 | And why may it not follow, if it be not another Dispensation, that it is the same with that of Christianity? |
A54154 | Another sure Witness, another more sure Witness; Is not all Preference shut out of the first, and brought in by the last? |
A54154 | Are Beasts and Birds as properly the Temples of the Living God, as sanctified Men? |
A54154 | Are Flesh, Blood and Bones Accidents, or that of them which is gross and corruptible an Accident? |
A54154 | Are not we Out- done in our Expressions by profest Ministers, and those of the Independent and Baptist Way? |
A54154 | Are there not Doctrines falsly deduced through Men''s Ignorance of the true Intendment of Scripture? |
A54154 | At this he scoffed; What know God only as they experience? |
A54154 | At whose Door then should we lay this Absurdity, The Spirit of God exhorted the Spirit of God? |
A54154 | Books in Thirty affords us so many gross Instances of his Unfair Dealing with us, what might we have expected upon our Examination of the rest? |
A54154 | But I would fain know of J. Faldo, how Christ''s Graces, Works and Image can be there, and Christ the Workman excluded? |
A54154 | But I would query, Was there not a Word of God before them? |
A54154 | But J. F. Is not that Babylon, or the Antichristian Church, which has the Shew and Outside, but not the Life and Power of Godliness? |
A54154 | But as to my Presumption and Arrogancy, either I am Certain or Vncertain that it is Truth that I preach; If it be Truth, why may not I say so? |
A54154 | But did ever any Man not miserably baffled, put off such serious Matter with such vain Reflections and Pedantick Similes? |
A54154 | But further, sayes W. P. Can not one Man be another Man''s Brother, and not the Eldest Brother? |
A54154 | But had he; where is J. Faldo''s Christianity in the Point? |
A54154 | But hath the Man forgot that the drift of his Book is to Vnchristian us? |
A54154 | But how? |
A54154 | But if he meant that God taught by his immediate Discoveries with and beside the Scriptures, then wherein do we differ? |
A54154 | But said Christ to the Devil, It is written; VVhat then? |
A54154 | But that he may leave no part of his Picture undrawn by his own hand; for who can( or will) do it so well? |
A54154 | But there is no such ab ● urdity follows upon either; The Soul ca n''t dye, can not therefore the Man dye? |
A54154 | But to proceed; What does he mean by Mouth, or how does he take it, Properly or Metaphorically? |
A54154 | But what Occasion had he for this Reflection of our Friends Paper, even as by him ● elf given us? |
A54154 | But what can not such a Scoffer do, who dare Affront God, and be Injust to Men in the View of the World? |
A54154 | But what doth he mean by our not professing Eternal Rewards? |
A54154 | But what doth he mean by these Terms, Immediate Inspiration? |
A54154 | But what is all this to J. Faldo''s defending himself from abusing I. Penington''s Words? |
A54154 | But what is that to the Question? |
A54154 | But what of all this, J. Faldo? |
A54154 | But what of all this? |
A54154 | But what said I to this? |
A54154 | But what shall I say? |
A54154 | But what then? |
A54154 | But whether do you not depend upon the Things ye do for Life and Salvation? |
A54154 | But who most dishonours them? |
A54154 | But why all this Contempt? |
A54154 | But why did he take no notice of the rest of my Answer, and say so little to this; and which is worse, an Untruth too? |
A54154 | But why may not People be refresht in their Souls from that divine Power, which may attend a Person speaking in a Language unknown? |
A54154 | But why my Father of all others? |
A54154 | But why our little Juncto, otherwise call''d the Spirit of G. Fox, and his Ministry, or Representative Body? |
A54154 | But why should I expect a better Account of these Divine Mysteries from a Man that knows so little of them, and sets so sleight by them? |
A54154 | But why so? |
A54154 | But why such a trivial Rant for a Reply? |
A54154 | But why? |
A54154 | But why? |
A54154 | But, Friendly Reader, what sayst thou of this Man''s Evasion? |
A54154 | Can Outward Water wash the Soul? |
A54154 | Can any Man forbid Water that these should not be baptized, who have received the Holy Ghost as well as we? |
A54154 | Can any Man t ● ll another''s Mind better then himself? |
A54154 | Can outward Water wash the Soul clean? |
A54154 | Can we experience his Omnipotency? |
A54154 | Can you think this Man worth Disputing with, who rambles and talks he cares not how? |
A54154 | Confidently said; but if all the Words be not there, doth it follow the Matter they import is not there? |
A54154 | Dares he affirm more? |
A54154 | Did I ever say you did? |
A54154 | Did ever Quaker so irreverently express himself? |
A54154 | Did ever any of us take those Words for our only Call? |
A54154 | Did he ever wrong him? |
A54154 | Did he not charge us with calling the Bread& Wine of the Lord''s Supper the Pop ● s Invention? |
A54154 | Did he not say, that an Ax( a sharp and terrible Instrument) should be laid to every unfruitful Tree? |
A54154 | Did not Christ come to bring War as well as Peace, a Sword, a Fire upon Earth? |
A54154 | Did not Tiberius himself move to the Roman Senate his being taken into the Number of their Godds, upon the Report of his mighty Works? |
A54154 | Did not the Apostles preach it? |
A54154 | Did not they draw as large Conclusions? |
A54154 | Did the Body God prepar''d for his Son to do his Will in, help to constitute him Christ, as much as the Apostles Body did help to constitute him Paul? |
A54154 | Do not I expresly say, Writings are but holy things at second hand? |
A54154 | Do they serve Sin or Lusts because Christ hath not given them Light to discover their Sin? |
A54154 | Do you not intitle them to a very near relation, the Text interpreted? |
A54154 | Does John Faldo conclude us little better then Devils? |
A54154 | Does he think we are to be Jeered or Railed out of our Religion? |
A54154 | Doth he think I was to play the Fool in answering of him, as he begs Excuse for in Replying to me? |
A54154 | Doth my Reputation depend upon the Good- liking of J. Faldo''s Ungodly Charges, propt with fal ● e Citations, Perversions,& c? |
A54154 | Doth this Scandalous Perversion become a Man who two pages off tells us of his abhorring to Mis- eite, Mis- render or Mis- apply our Writings? |
A54154 | Doth this become any Man of his Pretence to either Schollarship or Christianity? |
A54154 | Drusius upon the same Place queries; Who receiveth not his Light, and is not illuminated by his Light? |
A54154 | Especially when there are no such Words in my Answer? |
A54154 | First, What are those Words cited out of William Smith, that prove, we take Men off from Reading the Scriptures? |
A54154 | Had it been a good Argument against Luther''s Books, that they were not sold at Rome? |
A54154 | Has he a Priviledge to make us Fools and Knaves at Pleasure without Contradiction? |
A54154 | Have you felt his Power to take away your sin? |
A54154 | He sayes, he hath proved it at large: and I say, I have refuted it at large; and what sayes he to that? |
A54154 | Here''s my Reflection by way of Consequence, but where''s my Argument? |
A54154 | His third Citation was out of I. Penington; Can outward Blood cleanse the Conscience? |
A54154 | How absurd is W. P''s Reasoning here? |
A54154 | How black am I with J. Faldo''s Dirt? |
A54154 | How can God be said to dwell and walk in his People, if so remote from them as J. Faldo represents him to be? |
A54154 | How can they teach others, who know not Truth themselves, as they say, but as they read it without them? |
A54154 | How is it possible my Arguments should be conquered, when they were never encounter''d? |
A54154 | How many Times in Religious Discourses will J. Faldo come under the like Imputation? |
A54154 | I Query of my Reader, if this was meant of the Scripture, upon whom J. F. makes W. S. bestow the word Corrupted? |
A54154 | I deny the Minor, or second Proposition; I query then, if I ought not to be understood, to own the Scriptures and Gospel Ordinances? |
A54154 | I would fain know what is the Difference between these two Expressions; were not the Bread and VVine Christ blessed, the Lord''s Supper? |
A54154 | I. Lord who shall, ABIDE in thy TABERNACLE, who shall DWELL in thy HOLY HILL? |
A54154 | If Christ and Word of Faith are not Synonimous or equivalent Terms? |
A54154 | If I be Vncertain, why dare I be so bold to preach it? |
A54154 | If he understood it of his Exposition, how can that truly exposite the Text, who exposites it quite to another sense then it will bear? |
A54154 | If not, there is no Disputation: If I ought to be so understood, was it ingenuous or just in him so to cavil? |
A54154 | If so, how do I make our Wrings holy things at the first hand? |
A54154 | If that be not the Question, how have I granted the Question? |
A54154 | If the Laws be sufficient without a Judge, why is there a Judge? |
A54154 | If they say, they be Sure, ye know what followeth: If they say, they be Vnsure, when shall ye be sure that have so doubtful and unsure Teachers? |
A54154 | Is Schollarship a Protection against Wresting? |
A54154 | Is he fit to reprove, who out- does the Reproved in that for which the Reproof is given? |
A54154 | Is it because the Dutch- Woman spoak in an English Meeting: Do we Hold, Teach or Practice any such Thing? |
A54154 | Is it false Doctrine to assert, That God is at Liberty to speak by the Scriptures or without them? |
A54154 | Is it not beyond what E. B. said of a Report of Christ? |
A54154 | Is it not true, that if something be more firm then Writing, that which is more firm, and not the Writing, is the Judge and Determiner? |
A54154 | Is not my Wordlike a FIRE, saith the Lord, and like a HAMMER, that breaketh the Rock in pieces? |
A54154 | Is not this implyed as strongly and clearly as his Consequence in the contrary Proposition? |
A54154 | Is the Ability of a Master questioned by the Use of Books? |
A54154 | Is there no Supersedeas to such Unchristian Proceed? |
A54154 | Is this Man fit to write of Religion that adventures so boldly to pervert Men''s VVritings? |
A54154 | Is this Man like to acquit himself with Advantage against the vain Attempts of W. P. as he is pleas''d to call them? |
A54154 | Is this the Scripture- Doctrine, he says I oppose with Philosophical Conclusions? |
A54154 | Is this the Way to prove Quakerism, none? |
A54154 | Is this your Combatant, you, that blow him with Pride and Rage, that he may only have Wind to Crack out against the Quakers? |
A54154 | It concern''d him more to be just in this then to ask, Why all this Contempt? |
A54154 | JOhn Faldo, in his Book, entituled, Quakerism No Christianity, begins with his Account of Christianity, What it is? |
A54154 | Jesus answerd them, Do you now believe? |
A54154 | Lastly, The Persons rejected are such as first kick or spurn against the Admonitions of the Church of Christ? |
A54154 | Lastly; Was not this State more dangerous, then that of the Gentiles? |
A54154 | May he evermore thus confute me? |
A54154 | May not Antichrist adorn himself with the Literal Profession of the Gospel? |
A54154 | May we not ask of Water- Baptism as Christ askt concerning John? |
A54154 | Must I alwayes deny Eternal Recompence, where I do not expresly declare I own it? |
A54154 | Must I. P. intend what J. F. will have him, and not what really he did? |
A54154 | Must it not be the Body then? |
A54154 | Must my Book be no better answer''d? |
A54154 | Must the Quakers needs contradict to save him from the Discredit of fouly belying them? |
A54154 | Next, VVho are those Bastards, to whom the Cup of God''s Indignation is pour''d fourth? |
A54154 | Next, doth it not imply, that Quakerism( so called) is not Christianity, if another Dispensation? |
A54154 | Now can any Understanding Man account my Adversary''s Idle Shifting Question a Pertinent Reply? |
A54154 | Now what is the Teaching of the God above, said I? |
A54154 | Now who shall be Judge of that, the written Law? |
A54154 | Now, Reader, tell me, of this Argumentation what has he taken, what has he replyed to? |
A54154 | Of what Service are the Scriptures, as they are given forth and recorded without? |
A54154 | Oh how ready are Men to condemn in others what they indulge in themselves? |
A54154 | On what part of my Answer can he fasten these words? |
A54154 | Or because of a Difference in Manifestation, therefore not the same H E( through all those several Manifestations) in himself? |
A54154 | Or deserve I 〈 ◊ 〉 better Terms at his Hands, who made no hard use of it in my Answer? |
A54154 | Or pretend, we had a Call thereby, to preach to all Nations? |
A54154 | Or what Preferment had it been to despised Truth to lye upon the same Stall by Error and Imposture? |
A54154 | Or why do we omit any Command therein mention''d? |
A54154 | Or, how is it possible to reconcile things as contrary as this; William Penn owns Visible Worship: William Penn denyes Visible Worship? |
A54154 | Or, is it no Proof, that God is at Liberty to speak by any other created thing to instance the Case of Balaam''s Ass? |
A54154 | Our not daring to enter into the secret of the Almighty? |
A54154 | Quest What is the Righteousness that justifies in the Sight of God? |
A54154 | Rep. How can I guide W. P''s Pen, to write Truth in Matter of Fact? |
A54154 | S. meant the Scriptures; how could they be said to wander, or drink the VVhore''s Cup? |
A54154 | Shall he rant uncontroleably? |
A54154 | Shall this pass for my Confutation? |
A54154 | Suppose them to be my stress, what Subterfuge lies there? |
A54154 | That can not be; how can the after Sentence relate to the former, or be understood as it is? |
A54154 | That the Title of it is Quakerism no Christianity? |
A54154 | The Ancient Christians were Brethren, having one Father; Were they therefore equally dignified in Degree of Fellowship? |
A54154 | The Papists hold Revelation, and the Quakers own Revelation; what''s the meaning of these two Propositions, unless it be the Conclusion I drew? |
A54154 | Therefore unworthy? |
A54154 | Therefore was the Light or Spirit in it self insufficient? |
A54154 | They Baptized, must I therefore Baptize? |
A54154 | They Cicumcised, therefore must I Circumcise? |
A54154 | Thirdly, That Generations to come should call him blessed: But is not the Memory of the just blessed? |
A54154 | This brings to the Point, Whether the Scriptures or Christ may most deservedly be stiled the Word of God? |
A54154 | This, I fear, J. Faldo will never swallow; and why? |
A54154 | Thus hath he given away his Cause, yet still he swaggers like a Conquerer: But may I ever be thus overcome? |
A54154 | To John? |
A54154 | To Try all things was an Apostolical Exhortation: Nor can you escape the Censure of Dis- regarding it, if you decline a fair Inquiery after us? |
A54154 | To the Light I speak, that is, To the Light I direct my self, To that I make my Appeal, if what I write be not true? |
A54154 | To the Light of God in all your Consciences I speak: Very well; and what then? |
A54154 | To the first I answer, their Learned Divines I know not; and how should I, their Names are concealed? |
A54154 | To which I answered, That if he was inferiour to no Apostle in his Works, why should he be reputed so in his Co ● ● ission? |
A54154 | Upon which I query with J. F. who are the VVanderers? |
A54154 | Upon whom doth not his Light arise? |
A54154 | VVhat Trifling is this? |
A54154 | VVhen did we call any Thieves or Robbers, for a Name given to the Scriptures, if them he mean? |
A54154 | VVhere''s the Opposition now? |
A54154 | VVhy else do they seek God''s Mind( say they) by Prayers not formal but by the Spirit? |
A54154 | VVhy so much Contempt? |
A54154 | VVould this be just? |
A54154 | Verse are one and the same thing under two Names, else there can be no Sence or Coherence in the Apostle''s Words; for what Answer is this? |
A54154 | Very well becoming Penn''s knowing Divinity and Philosophy; Fire and Air are of an Elementary Nature; is Fire and Air therefore Carnal? |
A54154 | W. P. denyes not the Scriptures, yet for all that, he owns them no more then an Horse or a Goose, and why? |
A54154 | Was I then to be blamed for not m ● ddling with what was not to be found? |
A54154 | Was it the Man''s Soul? |
A54154 | Was not Abraham our Father JUSTIFIED by WORKS, when he offered Isaac his Son upon the Altar? |
A54154 | Well, But when came this Quakerism into the World? |
A54154 | What Agreement can there be in this? |
A54154 | What Blindness hath seized him, that he should not see this a Fault in himself? |
A54154 | What Corrupting of Scripture is it to say, which ye slew, instead of whom ye slew? |
A54154 | What Difference was there in Point of Time between Christ''s eating the Supper with his Disciples just before his Death? |
A54154 | What Man of Sence can think I meant only that very same Bread and Wine which Christ and his Disciples eat and drank together? |
A54154 | What Reason has he urg''d, or Argument attempted, that were by me employed, in Defence of the Passage, and Illustration of our Innocency? |
A54154 | What Reply is this wretched, disingenuous Section to my Answer? |
A54154 | What Sort of impious Gibberish is this? |
A54154 | What a False and Frothy Reflection is that, for one that would be accounted a Divine? |
A54154 | What a silly Evasion is this? |
A54154 | What an Idle Non sequitur is this? |
A54154 | What are all those you are withdrawn from, ALL DAM NED? |
A54154 | What can be better proved? |
A54154 | What can there be more conceited then this? |
A54154 | What do you esteem your own Meanings and Interpretations? |
A54154 | What doth he understand by the Person slain? |
A54154 | What greater Malice couldst thou have shown, then thus injustly to pervert the Scripture in our Name? |
A54154 | What had he to do with our Livings? |
A54154 | What if I. P. was a Schollar, might he not therefore be Abused, or Misunderstood? |
A54154 | What is it but to say, They could Lye, Swear, Steal, Kill,& c. without any Remorse, did they not find such Injunctions and Prohibitions upon record? |
A54154 | What is this but to say, It shall be so, because it shall be so? |
A54154 | What other End have our Meetings, Writings and Sufferings? |
A54154 | What sayes John Faldo to these things? |
A54154 | What shall we say of those, whose Pride has brought them to such a pitch of Passion, that Rage must follow Reproof, and Revenge a Confutation? |
A54154 | What sort of Conscience must he have, that dares look the World in the Face, and obtrude such arrant Vntruths upon it? |
A54154 | What was that Church that fled into the Wilderness? |
A54154 | What was that Word of God that grew and multiplyed before any New Testament Writings were in being? |
A54154 | What went ye forth to see? |
A54154 | What will they say then? |
A54154 | What with our Ministry? |
A54154 | What would such Men do, had they as much Power as Anger? |
A54154 | What, Reader, can be clearer, first, then his Denyal of our Dependance upon Good Works for Life and Salvation? |
A54154 | What, how and by whom they are to be distributed? |
A54154 | What? |
A54154 | When or where did I ever give Occasion for such Biasphemish Gibberish? |
A54154 | Where is the Disputer? |
A54154 | Where is the Scribe? |
A54154 | Where lies the Mistake? |
A54154 | Who any whit intelligent or candid, considering that I refumed the Argument in opposite Terms, could think I intended it not to opposite Ends? |
A54154 | Who can find Names for such Impious Principles? |
A54154 | Who can give the Spirit of God to Man, but God himself? |
A54154 | Who ought to believe him? |
A54154 | Why did he not give my Words; who knows by what he quoted of my Answer that he had ever been so kind? |
A54154 | Why doth he not say, it is a Shame I produce any Scripture at all? |
A54154 | Why should his Negative pass, and mine be stopt; or his Consequence hold, and not mine? |
A54154 | Why spends he his Breath at a venture? |
A54154 | Will nothing serve the Man''s Fancy besides Poles and Antipodes? |
A54154 | ],[ London? |
A54154 | and their breaking Bread together soon after his Death? |
A54154 | and what Evidence can he give us upon his Principles of the Truth of the former and Falshood of the latter? |
A54154 | and why such hard words from a Man of his Circumstances? |
A54154 | as this Argument manifests, which naturally expresseth J. Faldo''s wresting of I. P''s words? |
A54154 | ask, Who is there in whom the Light of the Divine Wisdom doth not shine? |
A54154 | because it would choak him: Perhaps I must be a Jesuit, an Equivocator, and what else he pleaseth; but wherefore? |
A54154 | is it honestly done to ● pply that to Acting upon Stages and Fencing, which ● lly me was joyned to Worship? |
A54154 | no more then this, I have proved it at large,& c. Doth this Man look like an able Disputant? |
A54154 | or He, that appeared then more Gloriously, had never shown himself before? |
A54154 | or Line upon Line superfluous? |
A54154 | or because they hate the Light that is given them? |
A54154 | or does this deny all other Lights besides the Living, Spiritual and Essential Light? |
A54154 | or resolve any Doubt, or clear up any Mis- understanding concerning what is delivered, better then he that spoak it? |
A54154 | or the Use of Books superfluous, because of his Ability? |
A54154 | sayes W. P. Therefore must the Quakers needs deny the Scriptures to be any means to resist Temptation? |
A54154 | shall we be stiled Blasphemers, that more modestly utter our Belief, whilst these Men notwithstanding pass for Orthodox? |
A54154 | telling Folks, They may fear I was craz''d or a sleep when I wrote it; asking, If they think such a Man to be sinlest or infallible? |
A54154 | that loves God, and fears God, and obeyes God, and believes in God,& c. his Father regards it not But what thinks J. Faldo of all these Things? |
A54154 | the Terrors of God the Possessions of Satan, and the Remorse of Conscience Hell broke loose? |
A54154 | to wit, that by asking, Can Outward Blood Cleanse? |
A54154 | what a pass hath he brought his Affairs to? |
A54154 | what doth? |
A54154 | why do they not go seek the Scriptures rather? |
A54154 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c. That is, Is the Soul Divine and Immortal? |
A30895 | & c. And is it not then, that for which Christ pronounceth men blessed, profitable unto them? |
A30895 | ( Touch not, taste not, handle not: Which all are to perish with the using) after the commandments and doctrines of men: What can be more plain? |
A30895 | ( What communion saith Paul, is there betwixt Christ and Belial?) |
A30895 | 1.17 But will any say, that such, as use dancing& comedies, carding& dicing, do so much as mind this precept in the use of these things? |
A30895 | 16.15? |
A30895 | 2.4? |
A30895 | 25.21, 23. doth not Christ pronounce the men good and faithful Servants, that improved their Talents? |
A30895 | 5. Who can read these places, and doubt longer of their sense in this matter? |
A30895 | 5. through all those beatitudes pronounce men blessed for their Purity, for their Meekness, for their Peaceableness? |
A30895 | 8. v. 35. Who shall separate us from the love of Christ? |
A30895 | Abraham believed the Angels, but who told him that these men were Angels? |
A30895 | Again, If we ask them why we ought to trust Tradition? |
A30895 | Also was not Job a perfect and upright man, that feared God and eschewed Evil? |
A30895 | And also Job''s Friends, though in some things wrong, yet who taught them all those excellent sayings, and knowledg which they had? |
A30895 | And are not such those, that ought to be honoured among Christians? |
A30895 | And are not the Protestants assenting to this blood- shed? |
A30895 | And are not they that are thus gathered by him, his Servants, his Children, his Brethren, his Friends? |
A30895 | And as to the second, who will deny but many illeterate men may be, and are saved? |
A30895 | And because false Prophets want true Grace, will it therefore follow, that true Prophets ought not to have it, or need it not? |
A30895 | And did not the Lord accept a Sacrifice for them? |
A30895 | And do not the Protestants affirm that John Hus prophecied of the Reformation? |
A30895 | And from what Scripture learned he that excellent knowledg he had, and that Faith, by which he knew his Redeemer lived? |
A30895 | And how injurious are they to the Efficacy and Power of Christ''s appearance? |
A30895 | And if Christ was manifest to take away sin, how strangely do they overturn the Doctrine of Christ, that deny that it is ever taken away here? |
A30895 | And if so, how comes it that the titles of honour are not bestowed upon such? |
A30895 | And if ye salute your brethren only, what do you more than others? |
A30895 | And is it not then foolish and ridiculous for them, by an apish imitation to keep up the shadow where the substance is wanting? |
A30895 | And is not that alleadged to be the end still? |
A30895 | And is not this to fall into that abomination above mentioned of justifying the ungodly? |
A30895 | And may not they by the same rule, where they see blind and lame men, in imitation of Christ and his Apostles, bid them see and walk? |
A30895 | And now if the Gospel worship and service stand in the same, where is the difference? |
A30895 | And the Lord said unto Cain, why art thou wroth? |
A30895 | And then, what difference betwixt good and evil? |
A30895 | And though they for most part agree in this general, yet how do they contend and debate, one against another? |
A30895 | And was not this an universal Epistle written to all the Saints, that then were? |
A30895 | And what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? |
A30895 | And what is this Wisdom but Christ? |
A30895 | And what monstruous and wild opinions and conceivings have they invented, to inclose or affix the Body of Christ to their Bread and Wine? |
A30895 | And what shall I more say? |
A30895 | And who dare say that they are damned? |
A30895 | And will not they acknowledg, that many are in the bosom of the Church, who are visibly no members of it? |
A30895 | And yet ought we not to forsake and deny those Superstitions, which they were found in? |
A30895 | And yet who knows not, but that in such kind of observations the very substance of the Popish Religion consisteth? |
A30895 | And yet would not our Adversaries judge this an abuse, and not right performing of this Sacrament? |
A30895 | Are all Apostles? |
A30895 | Are all Prophets? |
A30895 | Are all Teachers? |
A30895 | Are then the Popes more, or more excellent, than Peter, who suffer men daily to fall down at their feet, and kiss them? |
A30895 | Are they not the rich ones? |
A30895 | As be like the rich glutton? |
A30895 | As for instance, how shall a Protestant prove by Scripture, to such as deny the Epistle of James to be authentick, that it ought to be received? |
A30895 | Ask both, or either of them, why they trust in the Scriptures, and take them to be their Rule? |
A30895 | But can there be any thing more absurd, than to say, that Nero had power to judg in such cases? |
A30895 | But do not Protestants by these uncertainties open a door to Papists for their excluding the People from the Cup? |
A30895 | But further, would not this make Christ''s body a meer shadow and phantam? |
A30895 | But how greatly then doth it contradict the end of Christs coming? |
A30895 | But how much more did Jesus come, that he might keep his followers from fighting, and might bring them to patience and charity? |
A30895 | But how severely doth the Scripture rebuke this vain and frivolous pretence? |
A30895 | But if it be queried, Whether we have not said, or will not affirm, that a man is justified by Works? |
A30895 | But if we make our address to men in the same manner, where lieth the difference? |
A30895 | But is it not fit for those, that are dead with Christ, to be subject to such ordinances? |
A30895 | But is it not strange to see men so blinded with partiality? |
A30895 | But the question is, Whether they be the only and principal Rule? |
A30895 | But what availeth all this? |
A30895 | But what avails excellency of speech, if the demonstration and Power of the Spirit be wanting, which, toucheth the Conscience? |
A30895 | But what have false Prophets common with true Ministers? |
A30895 | But what necessary relation hath all this to the believers partaking of the flesh and blood of Christ? |
A30895 | But what need of testimonies, where the evidence of things speak it self? |
A30895 | But what was John''s answer, that he may see, if it can justify the souldiers of this time? |
A30895 | But who are they, that generally receive and look for this honour? |
A30895 | But who will say, that only these few mentioned there to be baptized by Paul, were come to this? |
A30895 | But why be lieved they not? |
A30895 | But why? |
A30895 | But, is a bare negation, sufficient to overturn the strength of a positive assertion? |
A30895 | Came not Christ to gather a People out of sin into Righteousness, out from the Kingdom of Satan, into the Kingdom of the Dear Son of God? |
A30895 | Can there be any thing more clear? |
A30895 | Can there be any thing more contrary both to Scripture and Reason? |
A30895 | Can there be any thing more repugnant, than this to common reason? |
A30895 | Can ungodly men, that are not gracious themselves, be good Stewards of the manifold Grace of God? |
A30895 | Despisest thou the riches of his goodness and forbearance and long- suffering, not knowing that the goodness of God leadeth thee to Repentance? |
A30895 | Did not God give it them in order to save them, or was it meerly to condemn them? |
A30895 | Did they not these things in many places, against the mind of the Magistrates? |
A30895 | Do not even the Publicans the same? |
A30895 | Do not the Publicans so? |
A30895 | Do these things look any thing like the Churches of the primitive Christians? |
A30895 | Do they not affirm, that the Children of believing Parents are guilty of Original Sin, and deserve death, as well as others? |
A30895 | Doth God honour such as daily dishonour him, and disobey him? |
A30895 | Doth it not hereby appear, how necessary the Apostle would have the Galatians know that he esteemed good works to be? |
A30895 | Doth not the Doctrin of Christ teach us to venture all, and part with all, to serve God? |
A30895 | Doth not the Scripture say, that it is deceitful above all things? |
A30895 | Doth not this Doctrin strengthen the hands of persecutors every where, and that rationally, from a principle of self preservation? |
A30895 | Doth this bear any proportion to Christianity? |
A30895 | For all do not so much as acknowledg Christ, how then doth he inlighten every Man? |
A30895 | For answer to this, they are forced to draw a conclusion from their former Hypothesis of Christ? |
A30895 | For how can any know a thing who useth not the way, without which it is not knowable? |
A30895 | For if their reconciliation had already been perfectly accomplished, what need any intreating then to be reconciled? |
A30895 | For if ye love them which love you, what reward have ye? |
A30895 | For is not craft, violence, and injustice, three properties of War, and the natural consequences or Battels? |
A30895 | For judge, it is the meek and innocent Spirit of Christ, that covets that honour? |
A30895 | For let us examine, who they are, that are honourable indeed? |
A30895 | For many make him as old as Moses, was not this by an inward Grace in the heart? |
A30895 | For what have the Papists pretended for their many Massacres, acted as well in France as elsewhere, but Tradition, Scripture and Reason? |
A30895 | For what signs can inform a deaf man, that the Son of God took on him mans nature? |
A30895 | For who can blame me for destroying him, that I know waits but for an occasion to destroy me, if he could? |
A30895 | For who will force another to swear, of whom he is certainly perswaded, that he abhors to lye in his words? |
A30895 | For, if they use Holiness and Grace, because these things ought to be in a Pope or in a Bishop, how come they to usurp that peculiarly to themselves? |
A30895 | For, seeing Christ hath lighted every Man with this Light, is it not that they may come to believe through it? |
A30895 | Hath Christ dyed for me, so as to make repentance possible for me? |
A30895 | Have they not by violent hands possessed themselves of the Popish Churches; so called, or by force against the Magistrates mind taken them away? |
A30895 | Have they not turned out of their Office and Authority whole Councils of Magistrates, under pretence that they were addicted to Popery? |
A30895 | He that boweth and uncovereth his head to the creature, what hath he reserved to the Creator? |
A30895 | He that kneeleth or prostrates himself to man, what doth he more to God? |
A30895 | How are they zealous of good works, who are ever committing evil ones? |
A30895 | How came Paul to be perswaded, that nothing could separate him from the love of God, but by evidence and clearness, which the Spirit of God gave him? |
A30895 | How can they with confidence give a certain answer to this question? |
A30895 | How comes David to invite us, to tast and see that God is good, if this can not be felt and tasted? |
A30895 | How comes Water- baptism to be less a carnal Ordinance now than before? |
A30895 | How comes it then that the Servants of Christ are less his Servants, than the Devils are his? |
A30895 | How comes such a one then to be the Child of God? |
A30895 | How could it necessarily tend, to lead them ro repentance? |
A30895 | How many Christians, yea, and of these great Masters and Doctors of Christianity, so accounted, shall we justly divest of that noble title? |
A30895 | How many Scriptures tenfold more plain do they reject, and yet stick so tenaciously to this, that can receive so many answers? |
A30895 | How many are injured by Adam''s fall, that know nothing of ever there being such a man in the world? |
A30895 | How many idle words do they necessarily produce? |
A30895 | How might the Gospel by this liberty of interpretation, be perverted? |
A30895 | How prove they, that that makes up the loss of all explicit knowledg? |
A30895 | How shall he fight in peace without a sword, which the Lord did take away? |
A30895 | How shall they hear without a Preacher? |
A30895 | How should they ever have come to received the Faith of Christ, who neither knew the Scriptures nor believed them? |
A30895 | How strangely are they pinched, pained and straitned to make this Spiritual mystery agree to that Ceremony? |
A30895 | How then did not the Apostles John and Peter flee, when they were the first time persecuted at Jerusalem? |
A30895 | How then? |
A30895 | I answer, What then? |
A30895 | I demand, wherewith shall I make this observation? |
A30895 | I find the promises, I find the threatnings in the Scripture, but who telleth me that the one belongs to me, more than the other? |
A30895 | I wonder what law of man, or what patent ought to oblige me to make a lie, in calling good, evil, and evil, good? |
A30895 | If he inlightens every man coming into the World, how comes it, that so many men remain without Light? |
A30895 | If it be said, My own Heart; How unfit a judg is it in its own case? |
A30895 | If it be said, by comparing the Scripture marks of true faith with mine? |
A30895 | If so be these ministers assure us, that we need never expect to be delivered from it do not they render their own work needless? |
A30895 | If the Scriptures may be so abused, what so absurd as may not be pleaded for from them? |
A30895 | If the whole body were an Eye, where were the hearing? |
A30895 | If thou dost well, shalt thou not be accepted? |
A30895 | If we ought to do so in things Natural and Earthly, how much more then in Spiritual? |
A30895 | If we press them to say, why they believe as the Church doth? |
A30895 | In short, what things relating to the Salvation of the Soul, and to the Life of a Christian, is rightly performed, or effectually obtained without it? |
A30895 | Is it agreeable to right Reason to bring them to another of the same nature? |
A30895 | Is it not rather time, that all good men labour to remove this abuse and infamy from Christians? |
A30895 | Is it not the holy man? |
A30895 | Is it not the humble hearted man? |
A30895 | Is it not the righteous man? |
A30895 | Is not Hypocrisie, a work of the Flesh, which our adversaries confess the Magistrates ought not to punish? |
A30895 | Is not a man in China or in India as much to be excused for not knowing a thing which he never heard of, as a deaf man here, who can not hear? |
A30895 | Is not bread and wine, meat and drink? |
A30895 | Is not that the sins of Believers? |
A30895 | Is not the Testimony of the Spirit in my Conscience, that, which must assure me hereof? |
A30895 | Is not this to fall into that great abomination of puting Light for Darkness, and calling good evil, and evil good? |
A30895 | Is not this to make God as unjust to his Children, as Pharoah was to the Israelites, in requiring Brick and not giving them straw? |
A30895 | Is not this to make the Apostles words void of good sense? |
A30895 | It was the meaness of his outward man that made many despise him, saying, Is not this the Son of the Carpenter? |
A30895 | Know ye not your own selves how that Jesus Christ is in you, except you be reprobates? |
A30895 | Lastly, he so behaved himself, as he might justly say, what should I have done, than I have not done? |
A30895 | Let us then consider how, or how far these outward voices, appearances, and dreams, were the object of the Saints faith? |
A30895 | Lex scripta, vel Lex indita? |
A30895 | Must not all these here depend upon the honesty and faithfulness of the Interpreters? |
A30895 | Next again, By what Rule shall I judg if I be so qualified? |
A30895 | Now I ask, If it be not impossible that a man can have all these above- named Vertues, and be free of all these Evils, without the Grace of God? |
A30895 | Now I say, what Scripture Rule can assure me, that I have true Faith? |
A30895 | Now ask these Men, whether a Man be called a wise Man from his animal Property, or from his rational? |
A30895 | Now how, or in what respect, can they account it Salvation, if there be not so much as a possibility of Salvation conveighed to them therein? |
A30895 | Now if Protestants do justly abhor these things among Papists, is it not said that they should do the like themselves? |
A30895 | Now in what respect is he carnal, but as he stands in the Fall, unregenerate? |
A30895 | Now to what end is this watching, or what is it, but a waiting to feel God''s Spirit to draw unto prayer, that so it may be done acceptably? |
A30895 | Now what Scripture Rule sheweth me, that I ought to exhort rather than prophecy? |
A30895 | Now what inconsistency would here be to say, that he is carnal, and yet not so, of his own Nature? |
A30895 | Now wherein are they imitable, but because they believed in God? |
A30895 | Now whether is this the honour that comes from God, or the honour from below? |
A30895 | Now, if they neither sought, received, nor admitted such honour, nor titles, how came these by them? |
A30895 | Now, of these, may there not be poor men? |
A30895 | Or is he not able by his Power to preserve, and enable his Children to serve him? |
A30895 | Or what reason have they to dispence with the one, more than the Papists have to do with the other? |
A30895 | Ought not Holiness and Grace to be in every Christian? |
A30895 | Representing them so soon as they opposed themselves to their Hierarchy, as if they regarded neither God nor Religion? |
A30895 | Secondly, As good Stewards of the manifold Grace of God: But how can a man be a good Steward of that which he hath not? |
A30895 | Secondly, It is inconsistent with the Justice of God? |
A30895 | Shall we continue in sin, that Grace may abound? |
A30895 | Shall we then affirm that they are without any rule to God- ward, or that they are all damned? |
A30895 | So after he had washed their Feet, — He said, Know ye what I have done to you? |
A30895 | Such as are oppressors of the poor? |
A30895 | Such as are proud and ambitious? |
A30895 | Such as have abundance of the Earth? |
A30895 | Such as swell with lust and vanity? |
A30895 | The Soul that sinneth, it shall die: the Son shall not bear the Fathers Iniquity? |
A30895 | The question is not, who are, or are not so led? |
A30895 | The question is, how far he may prevail in us while we are in this Life? |
A30895 | The same Gaming, Sporting, Playing, and, from thence, Quarrelling, Fighting, Swearing, Ranting, Revelling? |
A30895 | Then will not that open a door for the popish argument against the administration of the cup to the People? |
A30895 | This he answers in the 18 verse, saying But( I say) have they not heard? |
A30895 | This they call invention which themselves have made up, but what have the Faithful to do with such kind of Inventions? |
A30895 | To keep the Commandments of the Lord, and his Statutes, which I command thee this day? |
A30895 | To them then that ask us, after this manner; How do ye differ from the Pelagians and Armenians? |
A30895 | To which the poor rustick wisely is said to have answered, When the Prince goeth to Hell, what shall become of the Prelate? |
A30895 | Was not I also a lover and admirer of it, who also sought after it, according to my age and capacity? |
A30895 | Was not Water the matter of them, which is so now? |
A30895 | Was not he one of those Believers? |
A30895 | Was not the end of them to signifie an outward purifying by an inward washing? |
A30895 | Was not their doing of that then profitable unto them? |
A30895 | What absurd wresting of Scripture were this? |
A30895 | What can follow then from so strange a Doctrin? |
A30895 | What can they prate against it, without reproaching the Spirit of God? |
A30895 | What could I have done more to my Vineyard? |
A30895 | What difference I pray thee, impartial Reader, seest thou betwixt these? |
A30895 | What for serves the Ministry, but to perfect the Saints, and so to Convert them from that hard- heartedness? |
A30895 | What great contest and strife hath been betwixt the Greek and Latine Churches concerning the bread? |
A30895 | What greater stain then can there be than this, upon God''s Wisdom? |
A30895 | What hath this to make it such, that the other wanted? |
A30895 | What have they more to shew for this, there being no express repeal of them? |
A30895 | What have they then to boast or glory of any authority, seeing they want that life, vertue and nourishment, from which all authority comes? |
A30895 | What have they to prove that this was more? |
A30895 | What have they, whence they can shew that this breaking of Bread is more? |
A30895 | What if it should be said, the whole is but a circumstance, which fell out at that time, when Christ eat the Passover? |
A30895 | What is my reward then? |
A30895 | What is then the administration of the Comforter, but that discipline be derived, and the Scriptures revealed? |
A30895 | What made them then give credit to these visions? |
A30895 | What man knoweth the things of a man, save the Spirit of a man which is in him? |
A30895 | What means the Apostle by[ ours] here? |
A30895 | What more positive can be spoken? |
A30895 | What need we set up our own Carnal and corrupt reason for a guide to us in matters Spiritual, as some will needs do? |
A30895 | What rule walk they by in this change? |
A30895 | What shall I say of the Heathens, some of whom arrived to that degree? |
A30895 | What shall I then say to you, who are lovers of learning, and admirers of knowledg? |
A30895 | What then? |
A30895 | What was here the object of Noahs Faith but God speaking unto him? |
A30895 | What would now these great masters of Reason, the Socinians judge, if we should place the Scriptures here instead of the Spirit? |
A30895 | Where are then the Children of God? |
A30895 | Where is the faith and patience of the Saints? |
A30895 | Where( saith he) have they learned to persecute? |
A30895 | Wherefore the Pharisees upbraid them, saying, Have any of the Rulers or Pharisees believed in him? |
A30895 | Wherefore, if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances? |
A30895 | Whether the laying them aside would hinder any from being good Christians, or if Christians might not be better without them, than with them? |
A30895 | Whither shall I go from thy Spirit? |
A30895 | Who are the very abomination and plague of the Nations: Are not these they, that are accounted the honourable? |
A30895 | Who can suppose that God accepts of such jugling? |
A30895 | Who can think, that matters standing thus, he should have said two was enough? |
A30895 | Who dare say that this is a necessary consequence? |
A30895 | Who taught Job this? |
A30895 | Why commandest thou me to buy a Sword, who forbidest me to smite with it? |
A30895 | Why should he have said that those, whom he had already baptized, should yet be be baptized by another baptism? |
A30895 | Why were they hid? |
A30895 | Why will ye not come unto me, that ye might have Life? |
A30895 | Will it therefore follow, that it should be bound up with the Bible? |
A30895 | Will not this justifie all the Heathen Emperors in their persecutions against Christians? |
A30895 | Will not this justifie the Spanish Inquisition, which yet is odious not only to Protestants, but to many moderate Papists? |
A30895 | Would either of them accept of this Reasoning as good and sound? |
A30895 | Would it answer their Reason, which is the great guide of their Faith? |
A30895 | Would not this Servant then deserve a reproof for not answering his Master''s mind? |
A30895 | Would the Kings of the Earth accept of such servants, or service? |
A30895 | Yea do not all confess that there have been Prophecies, and true Prophets since? |
A30895 | Yea have not scruples of this kind occasioned no little contention among the Professors of Christianity? |
A30895 | Yea how can the Church be the Kingdom of the Son of God, as contrary distinguished from the Kingdom and Power of darkness? |
A30895 | Yea were not this to fall into that evil condemned among the Jews? |
A30895 | Yea what are Comedies but a studied Complex of idle and lying words? |
A30895 | Yea, do we not see by daily experience, that the Juglers and Mountebancks can do as much as all that, by their Legerdemain? |
A30895 | Yea, is not Hatred and Envy there mentioned, as the works of the Flesh? |
A30895 | Yet how many books of the Prophets were written after? |
A30895 | ],[ London? |
A30895 | all those regreting contemplations? |
A30895 | all those serious expostulations? |
A30895 | and after what manner man comes to partake of it, and to be sed by it? |
A30895 | and all superfluity of naughtiness? |
A30895 | and came there ever a Prophet out of Galilea? |
A30895 | and how like to be partial, especially if it be yet unrenewed? |
A30895 | and my wound Incurable? |
A30895 | and was it not by the workings thereof that he became a just and upright man? |
A30895 | and what was the object of their Faith, but inward and immediate revelation, as we have before proved? |
A30895 | and why is thy countenance faln? |
A30895 | are not his Brethren and Sisters among us? |
A30895 | are such as may be found in a private Christian, yea which ought in some measure to be in every true Christian? |
A30895 | because of the manifest absurdity of it; for can mortification of sin be useless where the end of it is obtained? |
A30895 | but by what means shall we infallibly know them? |
A30895 | but how can it be evited to militate the same way against the other practice? |
A30895 | but whether all ought not, or may not be so led? |
A30895 | how are they a purified People that are still in impurity, as are they that daily sin, unless sin be accounted no impurity? |
A30895 | how do I know that I am sober, meek, holy, harmless? |
A30895 | how knew Job Adam''s fall? |
A30895 | if this serve not to take away the absolute necessity of the use of bread and wine, what can it serve to take away? |
A30895 | is not then the will of man the cause of the one''s Salvation, beyond the other? |
A30895 | is not this a Galilean? |
A30895 | labourers? |
A30895 | not to use violence or deceit against any, which being removed let any tell how Souldiers can war? |
A30895 | or despise ye the Church of God, and shame them that have not? |
A30895 | or he that never is cured, nor ever believes that he can so long as he lives? |
A30895 | or is Christ the head of such a corrupt, dead, dark, abominable stinking carcase? |
A30895 | or is Christ unwilling to have his Servants throughly pure? |
A30895 | or of his eating the forbidden Fruit? |
A30895 | or to minister rather than teach? |
A30895 | or we over our Souls Enemies, in and by his strength? |
A30895 | or what so manifest as may not be denied? |
A30895 | seeing there is no attaining of this perfection but by mortification, doth the hope and belief of overcoming render the fight unnecessary? |
A30895 | silly Fisher- men? |
A30895 | that my calling and election is sure? |
A30895 | that require and receive the titles of honour, proud Haman? |
A30895 | that sometimes were darkness, but now are Light in the Lord? |
A30895 | the meek spirited man? |
A30895 | was he therefore cursed, or did he therein evil? |
A30895 | was it because they were simply voices, appearances, or dreams? |
A30895 | was it not that inward Grace that taught Job to eschew evil, and to fear God? |
A30895 | what malice, envy, and fury hath this raised in their Hearts against us? |
A30895 | what needs preaching against sin, for the reproving of which all preaching is, if it can never be forsaken? |
A30895 | what shall ascertain me that I am not mistaken? |
A30895 | what strange absurdities and inconveniencies have Christians brought upon themselves, by superstitiously adhering to this ceremony? |
A30895 | where are the purified ones? |
A30895 | where are they who were sometimes unholy, but now holy? |
A30895 | where shall we find such an obedience? |
A30895 | where the Apostle takes in himself, as he stood in his natural condition, What then are we better than they? |
A30895 | which refuseth to be healed, wilt thou altogether be unto me as a Lyar, and as Waters that fail? |
A30895 | who shall declare it? |
A30895 | who shall deliver me from the body of this death? |
A30895 | why commandest thou me to have it, whom thou prohibitest to draw it? |
A30895 | why preferrest thou thy meditation or study to the Spirit of God? |
A30895 | yea doth it not much rather follow, that they ought to have it, that they may be true and not false? |
A30895 | § V. If it be then asked me, whether I think hereby to render the Scripture altogether uncertain, or useless? |
A62427 | ( Is G. Fox the Truth, or Spirit of Truth? |
A62427 | ( or any of the Quakers) BELIEVE it? |
A62427 | ( what have they to say against Paul''s changing his Name?) |
A62427 | ? |
A62427 | ? |
A62427 | A Created Body and Soul, or some uncreated thing? |
A62427 | A Reprehension, what, for want of an Answer? |
A62427 | Again( the Question being put[ Do you esteem of your speakings to be of as great Authority as any Chapter in the Bible?) |
A62427 | And I do still demand of you, What can or do you produce, say and pretend to, more than Muggleton does? |
A62427 | And again in another place in the same Page[ is not the POPE the MOTHER?] |
A62427 | And all this I may say against you, which you have said against others, and if they were good then, why not still? |
A62427 | And can not the Baptists say all this, nay, and do not they many times? |
A62427 | And if he was the Son of God, and so Christ before his Incarnation or assuming Flesh? |
A62427 | And if thou dost hold them, what''s the Reason thou art unwilling to own it? |
A62427 | And if thou wast indeed infallible, what needest thou to be afraid( or evaded) giving an answer to poor Men that are fallible? |
A62427 | And is not the POPE the MOTHER of all your observing of Days, Saints days as you call them? |
A62427 | And is not this the Jesuites Phrase in terminis? |
A62427 | And neither the Man the worse, nor his Book the worse? |
A62427 | And not onely so, but doth not W. P''s Conscience witness, that the Quakers have, and do deny the Scriptures to be the written Word of God? |
A62427 | And so about Muggleton, when the thing I requested of Mr. Penn, was, Why he or his friends should be believed MORE than Muggleton or an Impostor? |
A62427 | And that with as much truth, as for them to affirm Christ would be a Monster on the account above? |
A62427 | And then I further enquire of the Quakers; Whether the most Holy Manhood be indeed the Christ or a real part of Christ? |
A62427 | And this being once set thus on foot, who hath power to stop it, or who can tell where it may center, except GEORGE FOX, or the POPE? |
A62427 | And what was all this for, think you? |
A62427 | And when all is purged out the Physick leaves working, and the Body is still? |
A62427 | And where does the Scripture prove the use of it at all on such Occasions, as many times you use it on? |
A62427 | And where''s now the contradiction? |
A62427 | And where''s now thy oh Ignorance in the Abstract? |
A62427 | And whether G. thou hast not condemned thy Brother K''s Distinction? |
A62427 | And whether he, or W. Pen and the Quakers do NOW Witness and Believe, that the Letter of the Scripture is CARNAL? |
A62427 | And who is it can tell G''s meaning or Answer in these words? |
A62427 | And will it not thence appear, it may be both good and honest enough, though a Man''s Name should be concealed? |
A62427 | And with God too? |
A62427 | And would they have me disobey tha ●? |
A62427 | And yet another, must this conclude the Controversy? |
A62427 | And yet behold what a considerable thing does this Quaker now pretend to make of my Name? |
A62427 | And yet is there any Socinian, nay Jew, or Turk, that will deny that one God( whom we call the Father of Jesus Christ) made the World? |
A62427 | And yet why wilt thou say, you have not imposed thus your Faith on others? |
A62427 | Answer it, that so he might set out the praise of W. P? |
A62427 | Answer this Epistle, it being particularly directed to him? |
A62427 | Are these the Despised People, or the Despisers by G. W''s, own Testimony? |
A62427 | Are they not both alike as to the impureness of speech: Oh ye rare Linguists, that write by Inspiration? |
A62427 | Are they? |
A62427 | Are your Writings worse than that? |
A62427 | As though your Sect ALONE, had a Patent to be God''s People; Or is it not an Impropriation? |
A62427 | Being afraid to say, God will, and yet not daring to say, God will not, what George, art thou in a Maze? |
A62427 | But G. art thou no wiser to play Hocus Pocus, and shift me, but that thou must tell me and the World of it in thy Title? |
A62427 | But if not, what''s all this to me? |
A62427 | But if you take this kind of unfair Curtailing, which destroys the sence — is this your Care and Justice? |
A62427 | But makes not good one of them: now if alone to accuse would make a Man Guilty, who shall, nay who can be innocent? |
A62427 | But says he p. 31. this is very strange, But what then George? |
A62427 | But still Mr. Sleights, thy Brother Pen, falls under thy lash, why dost thou not Reprehend him? |
A62427 | But this he slides by, not Answering a word to it: Is this the Qu ● kers plainness? |
A62427 | But what doth your arguing reprove? |
A62427 | But where does the Scripture commend the so frequent use of it, as you make of it? |
A62427 | CAnst thou, G. for shame cry out against Socinians, and yet not Rebuke thy Brother Pen? |
A62427 | Can the Quakers tell with all their Light uncontroulably what Men writ them? |
A62427 | Can they be less excellent than empty words? |
A62427 | Can ye not discern the Times; That time, and this time? |
A62427 | Can you think he hath well palliated- matters, either with indifferency, moderation, or impartiality between us? |
A62427 | Canst thou be ignorant that this was only an Evasion, or no better than a Quibble? |
A62427 | Christ is not distinct from the Father, and that they are all one, p. 99? |
A62427 | Come, let us Reason, had not many the Scriptures, yet Haled out of the Synagogues, what think you of them? |
A62427 | DOES NOT THIS IMPLY TWO GODS, AND THAT GOD HAD A FATHER? |
A62427 | Did one ever hear such silly stuff as this man writes? |
A62427 | Did you ever Read of any of the Saints, the Christians, did use your Weapons, or go in your steps? |
A62427 | Do n''t they do so? |
A62427 | Do ye not most frequently and importunely charge your Socinians with the horrible Crime of denying that Jesus Christ made or created the World? |
A62427 | Do you hold that his Soul Spirit or Divinity dyed? |
A62427 | Do you hold that his Soul, Spirit or Divinity dyed? |
A62427 | Does not this sound like Harp and Harrow? |
A62427 | Does not thy own Conscience smite thee, and fly in thy Face? |
A62427 | Dost thou call this the Quakers- plainness, detecting Fallacy? |
A62427 | Dost thou neither regard others Words, nor thy Own? |
A62427 | Dost thou think in thy Conscience this is a good Answer? |
A62427 | Doth Europe or America afford such Equivocation? |
A62427 | Doubtless thou couldst, if thou hadst not feared giving some advantage thereby to thy Opposites; was not this the thing? |
A62427 | FOX, is not THE CHRIST? |
A62427 | Fisher''s words( which are his Assertion mentioned) are of, or about the Scriptures THEMSELVES? |
A62427 | For what is it wherein ye were INFERIOR to other Churches? |
A62427 | For what is it wherein ye were Inferior to other Churches? |
A62427 | Had Isaac, Moses, Daniel, Jeremiah, and those Holy Men of God, Sin then to purge out more than the Quakers have now? |
A62427 | Had not men the Light within them in the Apostles time as much as now? |
A62427 | Hast not thou plainly implyed th ● self to be an Vnbeliever, who wants such a Sign to be shewn thee, to evidence that WE are Divinely Inspired? |
A62427 | Have not the Quakers then got much by this, think you? |
A62427 | How can any look upon such to be tender, and Men fearing God, and hating deceit and falshood? |
A62427 | How evident here and plain is either this Man''s wickedness, or vanity in his Pretensions to a Gift of Discerning? |
A62427 | How forcible are right Words? |
A62427 | How now, what, suspitious, George? |
A62427 | I did propose as Evidence? |
A62427 | I finding he had the words of Man''s Wisdom in making plausible Orations, but askt him, Where was the Demonstration of the Spirit in Power and Sign? |
A62427 | I wonder what his huge Gift of Discerning, will TRANSFORM me into next;( may I not be afraid of Withcraft, or that he is one of the Heathenish gods? |
A62427 | I would fain know of any sober Man in his right Wits, whether this be a plain Answer, or any Answer at all to me? |
A62427 | I would fain know of thee, if thou art not in some degree sensible of it, ashamed and sorry for it? |
A62427 | If not, why should their writing against him prove them no Impostors? |
A62427 | If so, why didst thou not deal honestly, and tell us so plainly? |
A62427 | If the Light within is now a sufficient evidence of the Truth of the Gospel, why not then also? |
A62427 | If thou sayest, not; then G. where was the Light, or thy sincerity to it? |
A62427 | If thou wast guided by the Spirit of God indeed, as thou pretendest, what needest thou to have shuffled and boggled so at one single Question? |
A62427 | In Mr. Maggleton and his Disciples: Why shouldst thou or thy Friends be believed more than Muggleton, or an Impostor? |
A62427 | In plainness G. is Jesus Christ a Man and not a Person? |
A62427 | In that when upon the Real Occasion of this thy Distinction, the Question was askt thee, Whether Christ''s Humane Nature was a part of Christ? |
A62427 | Is IPSE DIXIT come to Town, and the Quakers bare word all the Evidence they have or can produce? |
A62427 | Is it all devoured with Lightness, and turned into Scorn? |
A62427 | Is it not highly necessary one should know which of these are the Impostors? |
A62427 | Is it not indeed a Plain shuffle? |
A62427 | Is it possible that this man could have Vnderstanding and Eyes enough to see this, and not the other, without SPECTACLES? |
A62427 | Is no ● this a fine Quibble Judg you? |
A62427 | Is not the Hat and the Hand SEEN? |
A62427 | Is not this Scripture- Phrase? |
A62427 | Is not this Scripture? |
A62427 | Is not this Spiritual- Doctrine think you? |
A62427 | Is not this according to Scripture- Language? |
A62427 | Is not this an Honest Person think you, thus to cry — First? |
A62427 | Is not this equitable, just and rational, agreeing to common Justice and Equity, and according to the sound understanding of all men? |
A62427 | Is not this indeed Ingenious? |
A62427 | Is not this then one of your Quibbles? |
A62427 | Is that possible? |
A62427 | Is the Argument the better or the worse, because the Jesuites have used it? |
A62427 | Is the Author or his Book ever the worse or better for that? |
A62427 | Is this True? |
A62427 | Is this all? |
A62427 | Is this and the like the Quakers Religion? |
A62427 | Is this fair or honest dealing for thee to endeavour to blind our Eyes, or deceive our Understanding, be we either Simple or Learned? |
A62427 | Is this one of your US GOD''S PEOPLE? |
A62427 | Is this some of the Quakers plainness? |
A62427 | Is this the Practice of one of the Vs Gods People? |
A62427 | Is this the Quakers Christianity? |
A62427 | Is this think you for the Credit or Commendation of your way? |
A62427 | Is this to pretend Christianity? |
A62427 | Is this your impartial plain Man? |
A62427 | It is not more strange than true? |
A62427 | Ives great Question, as he calls it, Whether Christ''s Humane Nature was a part of Christ? |
A62427 | L''s way of Addition) and then have read it thus, A MAN? |
A62427 | Manhood, entire Manhood, the most Holy Manhood, Divine Relations, Co- workers in the Order and Degrees?] |
A62427 | Must he come up to London of necessity to be gazed upon by the Quakers? |
A62427 | Must we therefore be no Christians? |
A62427 | Nay and is it not what the true Christian Church had, and could and did on all necessary occasions Demonstrate? |
A62427 | Nay, is it possible to be any thing else, that can so certainly and entirely Answer the first Original Copies? |
A62427 | Nay, is this possible to be true? |
A62427 | Now some look upon this as Blasphemous, wouldst thou not say it is very hard and uncharitable? |
A62427 | Now thou hast the Words of Man''s Wisdom,* But wher''s the Demonstration of the Spirit with thee in Power and Mighty Signs? |
A62427 | Now what an absurdity would this be? |
A62427 | Now what wilt thou say that Paul and Barnabas used a strange way of Complementing here? |
A62427 | Now, is it not most Manifest, that it is the Scriptures themselves he here speaks of? |
A62427 | Now, is not this exactly like the Doctrine and Practice of the Church of Rome? |
A62427 | Now, those that were with us, and are gone from us, they pretend to own the first coming forth, and they cry, where is the Power that was at first? |
A62427 | Now, why dare and do you not thus adventure the Tryal of it? |
A62427 | Oh Rare, is not this abundantly more Arrogant than for John Perrot, to Subscribe John onely? |
A62427 | Oh Senseless Man, is this thy Rhetorick, or Logick, either? |
A62427 | One that is not in Heaven, as a place to live in remote from Men that live on Earth? |
A62427 | One whose Flesh is, and he is in a multitude of Men and Women in distant Countreys at the same instant of time? |
A62427 | Or IF PERHAPS thou art of a different mind from some of thy friends in THIS PARTICULAR, why would''st thou not honestly tell us so? |
A62427 | Or are you not agreed amongst your selves about this? |
A62427 | Or art thou ashamed to declare freely and plainly the bottom and whole of the Doctrine thou holdest, in so high a Concern, as of Christ''s Person? |
A62427 | Or care not what they say? |
A62427 | Or couldst thou not answer it? |
A62427 | Or had not he before learnt it at the Schools? |
A62427 | Or have a better Light than I can have? |
A62427 | Or have you done? |
A62427 | Or if not so, wast thou then reasonable in thy self, to oppose thy self with three men besides against one? |
A62427 | Or if the Jesuites, Why not George? |
A62427 | Or so much as common Honesty? |
A62427 | Or that these three[ and not any thing less than these three] were one Christ, in one distinct Person? |
A62427 | Or that your Ministers ought to be believed on easier terms, than Christ and his Ministers were, you bringing to us New Doctrines and New Revelations? |
A62427 | Or the Quakers such ingrossers of confidence that none may use it but themselves? |
A62427 | Or to talk for it at such a Rate? |
A62427 | Or to write Proverbs, like Solomon? |
A62427 | Or was it because thou wouldst keep any of thy own Friends still in the Dark concerning this? |
A62427 | Or was it only Acted within Thomas his Body? |
A62427 | Or whether( since they both are such confident Pretenders) they may not both be Impostors? |
A62427 | Or will they say, that Christ''s Flesh, which he took of the Seed of Abraham, is in every Man, or is it another Christ? |
A62427 | Or wilt thou blame others for what thou sayest the Scripture proves? |
A62427 | Or wouldst thou have thy Doctrine in this Particular remain a deep Mystery and unintelligible still? |
A62427 | Or, Whether the Body that was seen with Carnal( or Corporeal) Eyes, and heard with Carnal( or Corporeal) Ears was the Christ? |
A62427 | Or, are they still among the Quakers with their Sins unpurged? |
A62427 | Or, dost thou only intend to Practice here, as I observe thou didst in the late Dispute? |
A62427 | Other Men''s Fallibility then, is as good as the Quakers suspicious Infallibility: Is this your Gift of Discerning, and Prophecy? |
A62427 | Our Intention and Principle NEVER was to bring our Books in Comparison to the Scriptures] No, G? |
A62427 | Pen''s too, that ye have nothing left but the Dregs? |
A62427 | Pray Sir deal faithfully and plainly in the thing, Why didst thou not answer it? |
A62427 | Pray, who writ The Principles of the Quakers Defendable by Scripture? |
A62427 | Quib? |
A62427 | Quid hoc ad rem? |
A62427 | Quis non ridet? |
A62427 | REviler] and why so? |
A62427 | Sir, Dost thou think thy self more worthy of Credit, than Jesus Christ? |
A62427 | Sir, and thou Sir,& c.] well, well, G. gives us hopes then that he will set up a new and better way of Complementing? |
A62427 | So far he: And what Concords here? |
A62427 | So far he; and need any Man any more to Confute and Confound this Figurative Quaker? |
A62427 | So for their Doctrine of Infallibility: What if God will not bestow such a Gift now, must we therefore be no Christians? |
A62427 | Such as the Quakers are likely to be sent with, and Commissioned from Heaven about? |
A62427 | Suppose, the Author be a private person, and is not ambitious to seek the publick applause of Men, what hast thou to say to it? |
A62427 | Then judg, sober Reader, where you think the ● malicious Spirit reigns most now? |
A62427 | Thompson? |
A62427 | To this George can poorly say, what if God will not bestow such Gifts now? |
A62427 | VVhat, Infallible, and yet suspect? |
A62427 | Was any of the Holy Scriptures any more than given forth from the spirit of the Lord? |
A62427 | Was not here in the mean while an Excellent Gift of Discerning, among the Quakers? |
A62427 | Was not, and hath not your Language been such as this? |
A62427 | Were not the Gift of Tongues, and all the Miracles that the Apostles& the Christians then wrought, Miracles in a Spiritual way? |
A62427 | Were not the Terms mutually agreed on before? |
A62427 | What Answer wouldst thou make to Muggleton? |
A62427 | What Jesus? |
A62427 | What a Prophet? |
A62427 | What a Scholar is this? |
A62427 | What can be expected from them? |
A62427 | What can be said to such Men? |
A62427 | What can they find better now than a Jesuitical equivocation? |
A62427 | What canst or dost thou produce or pretend to more than Muggleton does? |
A62427 | What does my person signifie to the merit of the Cause? |
A62427 | What else may I? |
A62427 | What had S. Fisher served seven years at Rome? |
A62427 | What if God will not bestow such Gifts and Signs now? |
A62427 | What if God will not bestow such Gifts and Signs now? |
A62427 | What if God will not bestow such Gifts and Signs now? |
A62427 | What if God will not bestow such Gifts now,( as immediate Revelation) must we therefore be no Christians? |
A62427 | What if he dwells fifty or sixty Miles from London, or that his occasions call him to Chester, Ireland, or any other remote place? |
A62427 | What is it( or can it be) now then with him a truth in it self, though it deviate from Scripture- Language? |
A62427 | What meanest thou by the word MAN? |
A62427 | What must I? |
A62427 | What must all Men believe it, because thou saiest it? |
A62427 | What now George? |
A62427 | What reason is there that all Men must dispute in thy Method, or according to thy Will? |
A62427 | What sayest thou now, Geo? |
A62427 | What shall I say to that equal, just, and fair Proffer made to you therein? |
A62427 | What shall I say to that heavy Charge of TYRANNY and HYPOCRISY exhibited against you in the Book bearing that Title? |
A62427 | What shall I say to your poor pittiful, slight, shifting evasive and equivocating Replies to these Books? |
A62427 | What shall I say? |
A62427 | What was, nay, what is possible to be vain- jangling, if that was not? |
A62427 | What''s this in Answer to my Epistle? |
A62427 | What, couldst thou not see this? |
A62427 | What, had the Son of Man Sin to purge out, and the Quakers now none? |
A62427 | What, had they no Sin at all to purge out? |
A62427 | What, is it a vertue in You, and a vice in Them? |
A62427 | What, is the Socinian, or Biddlean Prosylite Offended at our confessing the Divinity of Christ,& c? |
A62427 | What, is there no Sin to be Reproved within the Gates now, as then? |
A62427 | What, no such Messages from the Lord now? |
A62427 | What, wouldst thou make thy being unacquainted with an EMPTY WORD, an Excuse? |
A62427 | When Physick is given to the Body, is it not to work terribly, that it may purge the Body? |
A62427 | Where did the Apostles or the Churches ever make such a Proviso in their producing the Testimony and Power of God? |
A62427 | Where is there such an expression in the Scripture, as Proper, least Proper,& c. are not these Philosophical Terms? |
A62427 | Where is thy Conscience and Religion, George? |
A62427 | Where''s W. Pen''s Religion and Conscience now? |
A62427 | Where''s then thy Answer George? |
A62427 | Whether the Son of Man''s Trembling and Quaking was to purge out Sin? |
A62427 | Who ever doubted of this? |
A62427 | Who gave it him? |
A62427 | Who is so silly, that can not see the baseness of such slie and Quibbling Suggestions? |
A62427 | Who shall be Judges of that besides the Quakers? |
A62427 | Who uses the Jesuites Arguments to prove good works the meritorious cause of our Justification more than you? |
A62427 | Why G. What if God will not bestow such gifts and signs now, must we therefore be no Christians? |
A62427 | Why George, what wouldst thou do with him? |
A62427 | Why hast thou appeared so much then( lik ● an Envious Socinian) for the Angry Anabaptists,& c? |
A62427 | Why may you impose on others, and they not upon you? |
A62427 | Why shouldst thou or thy Friends be believed MORE than Muggleton or an Impostor? |
A62427 | Will not the Impartial Reader now think this Book ISHMAEL a Rare Piece for the bigness of it, for''t is but about three sheets? |
A62427 | Will you speak wickedly for God? |
A62427 | Wilt thou believe thy own words? |
A62427 | Yet I charge thee to Answer if thou canst, whether the word SIR, is a Complement,& if the Apostles did not use it? |
A62427 | [ I ask you if ANY MORE of Christ PROPERLY dyed than the Body? |
A62427 | [ What, are they all asleep?] |
A62427 | a Pope or a Prince that he must not be controuled? |
A62427 | a strange put off? |
A62427 | all the Saints in the World born of the Virgin M ● ry? |
A62427 | an infinite Soul? |
A62427 | and Verse for these words? |
A62427 | and not for others? |
A62427 | and talk deceitfully for him? |
A62427 | and the Apostles George and William in these days have no need of them at all? |
A62427 | and the Quakers Condemn those sayings and disclaim them? |
A62427 | and what he could say, pretend to, and produce more than Muggleton or an Impostor could say, pretend to, and produce as he did? |
A62427 | and what plain Scripture they have that saith so? |
A62427 | and your not- accepting of it? |
A62427 | as thou dost not affirm it is Blasphemy; where''s thy Answer then George? |
A62427 | be like Cicero in one thing, that therefore he and all the Quakers are,( or that I said they are) like Cicero in all things? |
A62427 | besides the falshood of it, how near to Blasphemy is it? |
A62427 | but many more among you could; yet the poor Man, does not dare produce, or so much as name one of them: is not this excellent? |
A62427 | can the Knowledge of an Empty word be of such weight to them? |
A62427 | canst thou call it but a LITTLE FAILURE, is that a Truth? |
A62427 | could any person do it better than one that was sincere- hearted, and Zealous too? |
A62427 | did not here speak of the Scriptures themselves; Tell us what it was then? |
A62427 | do you not know that the usual Practice amongst Disputants that will be either fair or honest is, to ask, Hast thou said? |
A62427 | does he mean God will, or God will not? |
A62427 | does not pretend to more than Muggleton does, will it therefore follow, the Quakers are Impostors, or like him, who holds many Blasphemies? |
A62427 | for giving such an unscriptual and too low a Title, to Christ the Son; if not, dost thou not dissemble? |
A62427 | hath he not arrogantly assumed it to himself? |
A62427 | himself acknowledg it so? |
A62427 | himself assures me, that some of their Writings, or speeches were GREATER? |
A62427 | himself, in his own words, but in the last precedent Section) can you reasonably expect, they should not slight other Mens Books, and mine too? |
A62427 | honestly and plainly to do) whether G.K. meant, That these three were three Christs, in three distinct Persons? |
A62427 | how can any Quaker admit of that? |
A62427 | how long will ye love vanity, and seek after Leasing? |
A62427 | how many delays? |
A62427 | how many pittiful Evasions and poor Shifts didst thou make? |
A62427 | how much loss of time? |
A62427 | is it possible, that this is Quakerism, or these Quakers, that houted and bawled, and disturbed others in their Meetings? |
A62427 | is this a truth in it self yea or nay? |
A62427 | is this reasonable think you? |
A62427 | is) in this Jesuitical Art of Directing the Intention, do? |
A62427 | made a stop,] What then? |
A62427 | may in DOCTRINALS; or Cases of BLASPHEMY, why may not the Jesuites in MORALS and in Cases of THEFT, LYING and ADULTERY? |
A62427 | must we therefore be a foolish Generation that ask a Sign of them to prove such their pretences? |
A62427 | nay and another upon that, Have not the Jesuites in this wise Argued? |
A62427 | nay, and one more, Who then shall escap ● your Censure? |
A62427 | of Christ, have you the same Power and Spirit, that gave forth the Scriptures? |
A62427 | one that is as far remote from his Body, as Heaven is from Earth, and yet lives? |
A62427 | or another, hold one, and yet be no Socinian? |
A62427 | or be a Medley of Hypocrisie, Quibbling, and Confusion? |
A62427 | or doest thou think thy bare word is sufficient for all others to give Credence to and build their Faith on? |
A62427 | or that such work will make a Pacification or end the Controversie? |
A62427 | or the Quakers here? |
A62427 | or without being taken by the Sleeve,( though not so wrathfully or ruggedly as he pulled W. King) to shew him his Face in a Glass? |
A62427 | or would they have me attempt to Invalidate the Light within me, or Gods Immutable and absolute D ● cree, within? |
A62427 | p. 18. confesses he IS the Christ) be, or can be the Christ, the Light, or a part of that Light, which at other times the Quakers say is in every Man? |
A62427 | p. 21. one that is not VISIBLE? |
A62427 | p. 37. one that beg ● n not to be, for he was eternal? |
A62427 | positive Assertion concerning the Scriptures THEMSELVES,& c.? |
A62427 | said( to write an Answer to the Quakers Quibbles,) whether he means the Man George, or the Light within, or both, or neither? |
A62427 | speak of a Person without us, as his words[ who so many hundred years since testified] do evince plainly enough? |
A62427 | that Muggleton hath writ against the Quakers, will that prove him to be no Impostor? |
A62427 | that can not tell the MASCULINE Gender from the FEMININE? |
A62427 | that he knew in his Conscience was but a shameful begging of the Question: For why shouldst thou be believed on THY BARE SAY- SO, more than they? |
A62427 | that he may not be upon any Terms controuled? |
A62427 | that sends forth both sweet water and bitter? |
A62427 | the visible Power and Gifts of the Spirit, the Demonstration of the Spirit that the true Apostles had, and the Scripture speaks of? |
A62427 | thou hadst not forgot, that your Book, ISHMAEL, was given forth from the SPIRIT of the Lord in you: Or did you deal therein falsely with the World? |
A62427 | to shew wherein the POWER of GOD or the SPIRIT DEMONSTRATED it self MORE in the Quakers than the Baptists, or a false Church? |
A62427 | to the publishing this suspition, or not? |
A62427 | was he( can any one think) skill''d in so many Languages as he hath set his Name to, that does not write true English? |
A62427 | what difference between Co- Workers, and Co- Creators? |
A62427 | what of all that? |
A62427 | where''s thy Answer then George? |
A62427 | where''s thy Reason and Logick? |
A62427 | which is the best language, and which sort of Complements is unfittest to be used among civil persons and sober Christians? |
A62427 | who is it, that can not see now most strange Hypocrisie in these Men? |
A62427 | whose Name is to the Books of Judges, Kings, and Chronicles? |
A62427 | why should the Apostles, Peter and Paul have need of the miraculous gifts of the Holy Ghost then? |
A62427 | with had been true, to wit, that he had abused you; will that excuse you for abusing him? |
A62427 | with the Art and Mystery of Jesuitism, and would DIRECT Fisher''s INTENTION, By asking me thus, Hast thou dealt Honestly and Truly in this? |
A62427 | would you be thus served, both to wrong me, and abuse the World or your Reader? |
A65870 | & c. How grosly Erronious and Contradictory art thou in this point? |
A65870 | & c. Some may ask me, Why I take notice of such confused, muddled, blind, dark and mad Stuff, as his appears to be? |
A65870 | * Q. added, If it be not Dog- Latin? |
A65870 | * What Scripture hath he that saith His Soul was the Woman''s part that dyed? |
A65870 | * What Scripture hath he that saith His Soul was the Woman''s part that dyed? |
A65870 | * Who must so exercise and proceed in them if no visible man or men be invested with Power from Christ to execute them, or put them in practice? |
A65870 | 1 st, That the true Church is in the true Faith that is in God; And darest thou deny this? |
A65870 | 5 thly, And what if it be reputed, That G. F. originally called Ministring Friends to General Meetings Yearly? |
A65870 | 5thly, What Cry for Justice is it thou complainest hath not been hearkned unto in London, when relating to G. F? |
A65870 | 6. of what validity is the authority, sentence or power of the Church with W. R? |
A65870 | Against whom did he alledge this, when we never questioned Christ''s Government in his Church? |
A65870 | And did he not call the Galatians BRETHREN? |
A65870 | And does our Adversary believe, that nothing may be said to be Eternal, that had a beginning, as to Man? |
A65870 | And dost not thou on this very occasion retort his words[ Let us fly Rome at Home?] |
A65870 | And dost thou indeed judge, that we have endeavoured to take away thy Credit by such kind of Treatment? |
A65870 | And dost thou under such an abominable and odious Comparison thus expose them to the Magistrates, for their Meetings, to be torn to pieces? |
A65870 | And doth not this imply that the Serpent was more kind to Man in moving to eat of it, than his Maker was in forbidding him? |
A65870 | And has he not counted them Persecutors, yea, a Company of Persecutors? |
A65870 | And hast not thou confessed that we are reconciled by his Death, so we shall be saved by his Life? |
A65870 | And how Inhumane, tending to add to these our Afflictions? |
A65870 | And how do these Comparisons against him, and thy rendring him a Persecutor of his Brethren, agree with his being Dear W. P. This Noble man,& c? |
A65870 | And how easie is it to make Books at that rate? |
A65870 | And how rarely hast thou mended the matter now? |
A65870 | And how variable dost thou render his Spirit, and contradictory to it self in these great concerns of Tythes and Marriage? |
A65870 | And how were the Pope''s proceedings in that respect, far more just than our Friends? |
A65870 | And is not this matter of Fact, to set up a standard of Separation? |
A65870 | And that''t is next to taking away thy Estate? |
A65870 | And then, where is that Church of Christ thou wouldst appeal unto, that is neither of thy party, nor of G. F''s? |
A65870 | And was his Death then no ways conducing to our Salvation? |
A65870 | And was not the said 15 l. an arbitrary punishment of thy own inflicting, both Illegal and Extrajudicial? |
A65870 | And was that no Reason then to give others notice and warning against such a Spirit? |
A65870 | And was the Apostle''s preaching the Gospel in a living Ministry only the words of mortal mam? |
A65870 | And what are those Orders thou complainest of, and those Customs, Forms and Prescriptions? |
A65870 | And what better doth his Reflection on the said People render them? |
A65870 | And what follows on thy discovery and similitude? |
A65870 | And what follows? |
A65870 | And what hast thou got by the said Citation, thou hast so much insisted on? |
A65870 | And what hast thou to charge all these with, that thou hast printed a Book and informed the Magistracy against them? |
A65870 | And what if E. H. was a Clark for his yearly Salary, does that hinder his Credit in his signing our said Treatise on behalf of our Meeting? |
A65870 | And what if the said Quarterly Meeting, would not once hear F. Bugg''s Letter, nor suffer it to be read? |
A65870 | And what if the word[ as in it self] are not added, for the Tree of Knowledge being good for Food, as in it self, as thou hast plainly enough implyed? |
A65870 | And what is W. R''s Judgment or Doctrine in that case? |
A65870 | And what is our Language thou reflects upon? |
A65870 | And what positive Proof hast thou, That the Manuscript of the Primmer, subscribed by G. F. and E. H. was sold for thirty Pound? |
A65870 | And what such things are they thou insinuatest against the Pen- man and his Brethren? |
A65870 | And what worse Marks and Characters of Infamy couldst thou have cast upon me? |
A65870 | And what? |
A65870 | And what? |
A65870 | And wherein does he exceed all W. R''s Brethren, even them he has counted Honourable? |
A65870 | And wherein is he condemnable of Excess in that case of his Habit or Dress? |
A65870 | And wherein to take away thy Credit? |
A65870 | And whether it be not contradictory to J. W. and J. S. their Testimony cited by himself? |
A65870 | And who are to exercise and proceed in them, if not visible Persons? |
A65870 | And why an Hue- and- Cry after his Name? |
A65870 | And why didst not publish all our said Paper? |
A65870 | And why so, but because they wrote in the Name of publick Meetings,& in the Name of the People call''d Quakers? |
A65870 | And why so? |
A65870 | Are no visible Persons instrumental therein by the Power of Christ? |
A65870 | Are they not all he has written against in this Controversie, both named and unnamed? |
A65870 | Are they not those whom he calls G. F. and his Party, G. F. and his Brethren? |
A65870 | Are they so? |
A65870 | Art not thou herein manifest to be the LYING DEFAMER, that hast so little regard to the Reputation or Credit of others? |
A65870 | Art not thou now evading and shifting from our first Testimony, that was absolute against the payment of Tythes in these Gospel dayes? |
A65870 | Burroughs was the Author of the same Paper aforesaid, which thou hast exposed in his name in Print? |
A65870 | But art not thou a great Defamer and Opposer in thy said Charge of Notorious Blasphemy, and of being unworthy the Name of a Man,& c? |
A65870 | But did God forbid the knowledge of himself, and of his Son, to Man in Innocency, when he forbad him to eat of the Tree of Knowledge? |
A65870 | But does it hence follow, that these very things interposed by the Light, are esteemed void of Reason or Religion in themselves? |
A65870 | But how Unjust is thy Comparison? |
A65870 | But how comes he now to be Dear William Penn, Dear Friend, and This Noble man? |
A65870 | But how did George Smith make thee Restitution? |
A65870 | But how inconsistent with thy self art thou, as between shewing no sence, and thy Assertion in the same case? |
A65870 | But how shamefully hast thou contradicted him in this matter, in thy disowning the arising of the Seed in Man? |
A65870 | But is it indeed a Crime to call any dear Friends, who do commit an Error or Mistake? |
A65870 | But must the Heathen and Fools be such absolute Judges in Church- Affairs, as over Apostates,& c? |
A65870 | But the said Meeting would not hear his Letter: What great Crime was that? |
A65870 | But then I would know, whether it is against all, or some, that G. F. has writ or given out? |
A65870 | But then, what Company of Persecutors are those he now tells of, against whom he acts the part of a Defendant? |
A65870 | But to thy Question; May not one Marry by the Priest, or pay Tythes, and yet be a Christian? |
A65870 | But what if it please the Supream Power to bestow on the National Ministry Tythes? |
A65870 | But what sayest thou to J. F''s Question, Why did thy Wife condemn it? |
A65870 | But wherein lies his Charge of Prevarication? |
A65870 | But why is W. R. so very ignorant of his Name, that he must needs make the noise of an Hue- and- Cry after it? |
A65870 | But( Francis) art not thou thy self against Christian- Liberty of Conscience? |
A65870 | But( William) hast thou been always of this mind? |
A65870 | Can it either be a violence to their Principles of Union for such to meet together? |
A65870 | Can that Soul dye with the Body, or end in Mortality? |
A65870 | Can there be an Inconsistency where there''s no Contradiction, nor the least opposition? |
A65870 | Could THAT be the Knowledge that God forbad Man eat of? |
A65870 | Did God forbid the Knowledge of himself? |
A65870 | Did not he proffer thee half the Fine to stop thy Turbulency? |
A65870 | Did not the Primitive Apostles and Elders sometimes assemble, and that long before there were Popes or their Councils? |
A65870 | Did they give thee Authority to write in their names and behalf, as those Other Friends in Truth thou tellest of and representest? |
A65870 | Did they therefore seem to be in Union? |
A65870 | Did we therein go about to bring corporal Punishment and Confiscation of Estate upon them? |
A65870 | Didst not thou pretend to write on behalf of thy self, and other Friends in Truth concerned, as in the Title- page of thy great Book? |
A65870 | Didst thou ever tell me of any thing thou hadst against me at Snare- Hill? |
A65870 | Didst thou not here plainly enough shew thy sence, That the Tree of Knowledge was good for Food? |
A65870 | Didst thou think to please those Brethren, and the Church of God in general, with a Rattle for Children? |
A65870 | Does not this then by his own reflection, render him more like to a Papist than a strict Quaker? |
A65870 | Does this prove them Infatuated, or unworthy the Name of Sober Conscientious Quakers? |
A65870 | Dost thou know what Pensioner means? |
A65870 | Doth this seem to have union with the Popes calling General Councils consisting of the Clergy? |
A65870 | Ergo, thou dost Resemble the Pope, and seemest to be at Union with the Papistical party: Is not this( argumentum ad hominem) like thy Similitudes? |
A65870 | For hath it not been frequent with us, to vindicate the People called Quakers? |
A65870 | For if they do in no sense or degree represent Christ''s Government, how are they concern''d in it? |
A65870 | For what means[ the aforesaid People] but the People called Quakers in general? |
A65870 | Had not Eternal Salvation and Eternal Redemption a beginning, as to the Creature, yet Eternal? |
A65870 | Hadst thou no better than the Pope''s Council of Jesuits and crafty Fryars to compare us unto, in our Testimony and Admonition? |
A65870 | Hast not thou appeared like thy Brother John Pennyman, in thy empty and fruitless opposition? |
A65870 | Hast not thou plainly objected against this Doctrine? |
A65870 | Hast thou done as thou wouldst be done by? |
A65870 | Hath it not been our practice from the beginning, to testifie against our Persecutors, and to reprove their Envy and Cruelty? |
A65870 | How Irreligious wast thou then in it? |
A65870 | How Uncharitable and Unjust? |
A65870 | How are outward Methods, Forms, Order and Discipline then to be practised and proceeded in under Christ''s Government? |
A65870 | How are we then reconciled by it? |
A65870 | How art thou backsliden, and gone from that which first convinced thee of the way of the Lord and his holy Truth, which is but one? |
A65870 | How blind and ignorant therefore is this Gain- sayer in his Opposition? |
A65870 | How camest thou then so severely to censure and judge him and his Spirit, as Impious, Wicked,& c? |
A65870 | How conceited and wise in thy own Eyes? |
A65870 | How contrary to the Apostles Doctrine also is this? |
A65870 | How couldst thou then lay Religion aside in this weighty concern? |
A65870 | How didst thou resemble the Ranters therein, and bewray great and horrid Deceit to have entred thee? |
A65870 | How evidently is he here self- condemned and judged? |
A65870 | How hast thou acted the part of an ignorant conceited Scoffer, instead of proving thy Charge before cited? |
A65870 | How hast thou lost true tenderness and the sence of Truth? |
A65870 | How like a silly Sophister hast thou argued? |
A65870 | How like an exalted, malicious, prating Diotrephes? |
A65870 | How lofty and high art thou? |
A65870 | How now Jeffery? |
A65870 | How now Thomas? |
A65870 | How now William? |
A65870 | How now( Francis) is this thy treatment and comparison of us? |
A65870 | How persecuting Informer- like( all circumstances considered) is thy Treatment? |
A65870 | How prove you from Scripture, that those who freely pay it, do ill? |
A65870 | How provest thou that? |
A65870 | How then are outward Order, Methods, Forms and Discipline to be exercised and proceeded in under Christ''s Government? |
A65870 | How then shall the Law go forth of Sion, and the Word from Jerusalem? |
A65870 | How wilt thou clear thy self from a meer begging the Question in both? |
A65870 | I do seriously ask William Rogers, if this Paper of ours, thus Recommended, be sufficient proof of Imposition, and being turned Antichristian? |
A65870 | I pray thee produce thy Author and Informer for this Story, and what Friend of known Credit did so declare? |
A65870 | If he says, not against all, but some; then I intreat him to let''s know, what SOME they are particularly? |
A65870 | If thou canst not deny the Doctrine in it self, why hast thou made this an Instance of our seeming to be in union with the Popish party? |
A65870 | Is Reconciliation no degree of Salvation? |
A65870 | Is Schism no Sin, or not reproveable? |
A65870 | Is it a violation to our first Principles of Union, to have Marriages proposed at least twice to the Meetings concerned? |
A65870 | Is it hard to know? |
A65870 | Is it in proposing Marriages twice( or at two sundry times) to the Meetings the parties b ● long to? |
A65870 | Is it not here apparent, that we have informed the Reader, that''t is not right to esteem the Tree of Knowledge good for Food? |
A65870 | Is it not more like exact Ranterism? |
A65870 | Is it the plain Language of Thee and Thou to a single Person? |
A65870 | Is not here general Opposition, both to such things and to such a Conformity? |
A65870 | Is not here general Opposition,& c. detected and answered in our said Treatise, Accuser,& c? |
A65870 | Is not such deceitful, injurious and contradictory Dealing rather contrary to common Morality and Civility amongst men? |
A65870 | Is there not a plain difference between a certain Liberty in suffering Circumcision to the Jews, and terming it Christian- Liberty? |
A65870 | Is there not as much need to keep unspotted of the Word in the great concern of Marriage, as in any other concern in this Life? |
A65870 | Is this like the Testimony of the Christian- Quaker, as thou and thy Brother W. R. and his party would be rendred? |
A65870 | Is this that Rome at home which Thou and F. B. would have Friends to Fly? |
A65870 | Is this the very same Language approved by the Second day''s Meeting( as thou sayest?) |
A65870 | Is this thy Christianity? |
A65870 | Is this thy Conscience, thy Charity, thy Christianity, thy Love pretended? |
A65870 | Is this thy best way to prove us guilty of aiming at Dominion and Lordship over Faith, Estates and Consciences? |
A65870 | Is this thy proof of Antichristian Imposition, Apostacy and Innovation against us? |
A65870 | Is this thy proof of thy charge? |
A65870 | Is this thy proper Looking- Glass to see our Faces in? |
A65870 | It seems thou art for Judgment against G. F. but who must be the Judges, and where the Judicature? |
A65870 | May not they declare and practise outwardly what they have received from Christ inwardly? |
A65870 | May we belong to one Shepherd, although not all in the Fold as yet? |
A65870 | Mayest thou not blush and be ashamed of such silly Impertinent, yet abusive Scri ● ling, vain Shews, fallacious and abusive Similitudes? |
A65870 | Must the Heathen be allowed a greater Power and Clearness in positive Judgment than the Church of Christ or Believers? |
A65870 | Now let the Ingenious Reader observe, what great difference is there in thus representing him? |
A65870 | Now let the serious and impartial judge; Is not here a manifest Dislike shown, and Judgment given? |
A65870 | Now( Francis) where''s the Inconsistency charged? |
A65870 | Of what? |
A65870 | Or are they Helps and Governments, or helpers in Government without visible Persons? |
A65870 | Or if no visible Persons be invested with power from Christ to execute outward Laws, Prescriptions, Order,& c? |
A65870 | Or if thou didst not then look upon it as capable to answer the Witness of God in thy Conscience? |
A65870 | Or that the Light of the Moon is Antichristian? |
A65870 | Or to esteem thee and thy Abettors The Christian- Quaker, and all whom thou calumniatest to be Apostates and Innovators, according to thy Judgment? |
A65870 | Or why hast pleaded a Liberty for a Believer''s refusing submission thereunto, on account of not seeing it his duty to submit? |
A65870 | Query: How then dost thou affirm that such Souls are Mortal? |
A65870 | S? |
A65870 | See now, what amounts thy Similitude unto here? |
A65870 | That all outward Works be things Indifferent,& c? |
A65870 | That the Apostacy shall never enter the generality more? |
A65870 | That there are Divisions,& c? |
A65870 | That''s an Untruth by the way, and none of our words, but a scornful Pervertion: Where did we so account our selves? |
A65870 | The Bishop''s saying, The Popes Light is come into the World, and men love Darkness better than Light? |
A65870 | The Pope believes he is a true Christian, and no Apostate: So dost thou( W. R.) believe thou art a true Christian,& c. What follows? |
A65870 | The Question is, Whether this Honour is not Eternal,( a parte post) that is, Everlasting to the Souls of the Righteous, whom God never forsakes? |
A65870 | Then how can any such ever loose that Honour that God gives? |
A65870 | This bespeaks little of any difference at all between the Pen- man and the Popish Clergy( ● nd why so?) |
A65870 | This is unjust and untrue in the first place, and shews an imperious, Lordly, Exalted Spirit, thus to charge us with manifest Injustice: And why so? |
A65870 | VVhat Liberty of Conscience dost thou allow them therein? |
A65870 | W. R. dost thou allow of the said Paper thus recommended as a sufficient proof of the Subscribers Apostacy and Imposition? |
A65870 | Was here nothing of the sense nor substance of their Testimony? |
A65870 | Was it a Cry for thee to be heard against G. F. in his presence or absence? |
A65870 | Was it not a Reflection upon the Church of Thyatira to suffer the woman Jezabel to teach and seduce,& c? |
A65870 | Was not William Penn one of those sixty six Subscribers? |
A65870 | We are sure then''t was not to smooth them up therein: And may not some aim at good( yea, the best) things, and yet be mistaken in some cases? |
A65870 | Well, by whose Life? |
A65870 | Were not the seven Churches of Asia commended in many things, when yet there were a few things against divers of them? |
A65870 | Were not this to judge of Spirits without outward evidence or proof against them? |
A65870 | Were not this very absurd, to render the Serpent more kind to Man than his Maker was? |
A65870 | Were they therefore to be compared to the Popes and their General Councils? |
A65870 | What Foundation or Certainty can we find in this mans writing? |
A65870 | What Instructions, Rules or Methods they are he Condemns, and that he deems condemnable, as evil or unlawful in themselves? |
A65870 | What Pension, Wages, or yearly Stipend dost thou charge me or us withal? |
A65870 | What Self- contradiction and manifest Flattery art thou and thy Brother Bugg( like Parasites) guilty of? |
A65870 | What a false Looking- Glass hast thou presented here? |
A65870 | What a mean shift is it therefore for thee to say, Thy end was not ONLY for Money? |
A65870 | What amounts all thy work of Opposition and Gain- saying unto? |
A65870 | What an arbitrary Persecutor wast thou therein? |
A65870 | What an unconscionable Defamer art thou? |
A65870 | What an unjust and false Representative hast thou shewn thy self, by thy own rule and manner of Reflection upon others? |
A65870 | What capacity could such be in to answer the Witness of God in thy Conscience, if apostatiz''d from it in themselves? |
A65870 | What contrariety thereto have they? |
A65870 | What defidence and unbelief hath entred thee? |
A65870 | What empty Flourishes does this Person dress himself in? |
A65870 | What expression a Proper Looking- Glass? |
A65870 | What follows according to thy Similitude? |
A65870 | What follows? |
A65870 | What hast THOU then done against us; yea, against many of the peaceable People called Quakers? |
A65870 | What hast thou done less than wrote against outward Orders, Forms, Discipline,& c? |
A65870 | What kind of Preacher would he make, if he should tell People, The Tree of Knowledge is good for Food; the Tree of Knowledge is not good for Food? |
A65870 | What new and unchristian Doctrines and Practices are we fallen into? |
A65870 | What proof is all this against the Pen- man, but to expose thy Malice and dubious( as well as proofless) Reflections to open censure? |
A65870 | What reason had Friends to interrupt their publick and weighty concerns of Truth with the then reading of an Adversary''s letter? |
A65870 | What sayest thou to it? |
A65870 | What sayst thou yet William to these plain Instances out of thy own great Book? |
A65870 | What smoothing was this, when we had plainly shewed them their Mistake? |
A65870 | What then means his exclaiming so much against our Meetings about Church Affairs, as being an uncertain number of uncertain qualified Persons? |
A65870 | What things are those? |
A65870 | What''s all his Noise come to on this account? |
A65870 | What''s more plain against him than his own words before recited? |
A65870 | What''s more plain than Affirmative in the one, and Negative in the other, on the same subject? |
A65870 | What''s the matter with him on which he is so furious? |
A65870 | When the Apostle said, Hitherto I have fed you with Milk, and not with strong Meat; Was this a Soul''s feeding or nourishing, yea or nay? |
A65870 | Where did we ever assume a Government in Christ''s stead over the Conscience? |
A65870 | Where is now the LYING LAWYER? |
A65870 | Where is then their Neutrallity? |
A65870 | Where now hath W. R. shown the Pen- man guilty of great Impudence, in writing in behalf of the peaceable People called Quakers? |
A65870 | Where then is his Comparison between Pope Leo the tenth, and us? |
A65870 | Where''s now the Contradiction? |
A65870 | Where''s now the seeming Contradiction in this to the precedent Passage? |
A65870 | Where''s then his exception against our vindication and writing in the Plural, in the Name of the peaceable People called Quakers? |
A65870 | Where''s then our seeming Union? |
A65870 | Where''s thy Christianity, Conscience, Religion and Order pretended? |
A65870 | Where''s thy Conscience, or doing as thou wouldst be done by? |
A65870 | Whereof thou knowest William Penn was one: How foully hast thou asperst and represented C. M. and W. P.& c. in these things? |
A65870 | Whether EVERY CASE be to be limited only to WORLDLY MATTERS, and not extend to any Cases of a Spiritual nature? |
A65870 | Whether thou lookest upon the said Meeting now in a capacity to answer the Witness of God in thy Conscience? |
A65870 | Who then are opposers of J. W. and J. S. that are not of party with G. F.( in W. R''s account) and consequently no Persecutors? |
A65870 | Who will believe thee, thinkest thou, that are not of thy own Party? |
A65870 | Whom dost thou herein accuse? |
A65870 | Why didst thou leave these Words out of thy Citation? |
A65870 | Why dost thou then separate thy self from others, that is, from the Church of England? |
A65870 | Why no Relation to them? |
A65870 | Why separatest thou from the National Worship, and makest thy self a Preacher at the Quakers Meetings in Sudbury? |
A65870 | [ Did he here term Circumcision Christian- Liberty? |
A65870 | and his Brethrens Paper of Separation in Westmerland, quoted by him, plainly limiting to Chosen men, Chosen, Imployed and Authorized by the Churches? |
A65870 | and now to use the words Vs, We or Our, with respect to such as encouraged the giving forth thereof, as in thy Advertisement to thy seventh part? |
A65870 | and the end of thy feigned Lamentation and Praying for us, thus to abuse us, and cast dirt upon us, after this general implicit and suspicious manner? |
A65870 | and what more severe Excommunication or Bull couldst thou have exhibited in Print against me? |
A65870 | and yet none more ready to make a great clamour against Excommunications, Orders, Edicts,& c. than thy self? |
A65870 | as between his saying, The persecuting Opposers of J. S. and J. W. and saying, That they are persecuting Opposers who oppose them? |
A65870 | how can you escape the Condemnation of the Just and Righteous One; who have set up Shadows instead of Substance, and Form instead of Power? |
A65870 | how couldst thou exclude that weighty concern of Marriage out of Religion? |
A65870 | how durst thou either write in the name or behalf of so many, whom thou countest Friends in Truth, and numerous too? |
A65870 | how like a Pope? |
A65870 | how like the Accuser of the Brethren hast thou acted? |
A65870 | is it in having no concern of Conscience outwarly to appear on either party, as W. R. saith? |
A65870 | is this a fit Comparison and Instance to present the Magistrates with, against our Christian, Religious, Charitable and Sober Womens Meetings? |
A65870 | must he therefore be a Persecutor of his Brethren, and yet a Dear Friend, Dear William Penn, This Noble man,& c. in thy Book? |
A65870 | not as given to any use whatsoever? |
A65870 | or have their Assemblies no relation to Scripture? |
A65870 | or that''t is not lawful for them, to receive it from such? |
A65870 | or was it Justice for thee to be heard read the Papers or Indictments against him, when he was many Miles distant? |
A65870 | seeing we are reconciled by his Death; who dyed and rose again, and Death has no more dominion over him? |
A65870 | that Knowledge which is the Way to Life, to man in the state of Innocency in the beginning? |
A65870 | the Knowledge which is Life eternal? |
A65870 | the said printed Epistle of two Sheets, though the greatest part of thy great Book was printed before that was writ? |
A65870 | was not this particular matter of Fact, and that very gross and absurd? |
A65870 | what because we have not every particular circumstance of Persons and things exprest? |
A65870 | what variation of his sence? |
A65870 | when they disown thee, thy Preaching and Corrupt, Erronious and Antiscriptural Doctrine? |
A65870 | where''s thy Conscience, in writing not only thus insignificantly, but thus evasively and prevaricatingly? |
A65870 | words for fruits) But how can it be cript, when the page is quoted, where''t is to be found at large? |
A65870 | — Why might not the Practice of such a Christian, be without offence termed Christian- Liberty? |
A67209 | & c. And what thinks he of God- Fathers, and God- Mothers? |
A67209 | & c. How shall we say Yea to this? |
A67209 | & c. What else made Paul when he had the Corinthians? |
A67209 | & c. Why else did Peter say? |
A67209 | ( And the Bishop then queries) Who would not be afraid to see such an Army come against him? |
A67209 | ( says Mr. Penn of the Church of England) are you not at, Have mercy upon us miserable Sinners, there is no Health in us, from Seven to Seventy? |
A67209 | 14? |
A67209 | 2? |
A67209 | 4.7? |
A67209 | 5.38, 39,& c? |
A67209 | 8. sure? |
A67209 | A bold Fellow at Dogmatizing: But how proves he that? |
A67209 | Again, are not all Acts of Parliament, though made in Popish Times, Fundamental Laws of this Realm? |
A67209 | And a third necessary Consideration is, who made these Priests the Receivers? |
A67209 | And are not many reproved by the Light in them, for telling Lies, and speaking contrary to the Word? |
A67209 | And are not the Ministers of Christ, the Ministers of the Spirit? |
A67209 | And are they Ministers of Christ that are fallible? |
A67209 | And are they not of his Flesh, and of his Bone? |
A67209 | And are we not commanded by the Law of Nature to do the same? |
A67209 | And as clear it is from the same Books, that the whole Ministry of the Church ought to be kept; but how shall all this be done? |
A67209 | And as to Christ''s Substance and Nature, what does our Opposer mean thereby? |
A67209 | And did not Paul say, O Foolish Galatians who hath bewitched you? |
A67209 | And he trembling, and astonished, said, Lord, what wilt thou have me to do? |
A67209 | And here let none Insult, but take heed, least they also in the hour of their Temptation do fall away: Nor let any boastingly say, Where is your God? |
A67209 | And how can they but delude the People, who are not infallible? |
A67209 | And if his adherents do own themselves to be a Poor Church( or any Church) of the Quakers? |
A67209 | And if so, what then? |
A67209 | And if they be so mistaken, how great is that Darkness? |
A67209 | And if thou say in thine Heart, How shall we know the word which the Lord hath not spoken? |
A67209 | And is it not here as plain, that they were Quakers while in Commissions of the Peace? |
A67209 | And is it not infinite in it self, and more than all the World? |
A67209 | And is it not so? |
A67209 | And is not that out of the Error, which is Infallible in Counsel and Judgment? |
A67209 | And is not the Power, the Gospel, Infallible? |
A67209 | And many of them since, from Presbytery to Episcopacy, to save their Benefices? |
A67209 | And no doubt, his coming will be in his own proper Nature, in whose else should he come, but his own? |
A67209 | And now to come to the Point, How or wherein have I slily insinuated Excuse and Defence of it( i. e. of the Heart of Heresie, as before?) |
A67209 | And the Issue of this who does not see, when their Succession, and other Marks of the True Church, come to be compared together? |
A67209 | And they which wait at the Altar, are Partakers with the Altar? |
A67209 | And this may serve for Answer to his Interrogative in the same Page, Why do you not now pay your Tythes to the Ministers of the Church of England? |
A67209 | And to my asking thereupon, Do these import Divine Honour, and Divine Attributes, or Earthly, pray? |
A67209 | And upon Sober Inquiry what in this can be astonishing? |
A67209 | And was not the Prophet Elijah mistaken when he thought himself alone, or none in Israel but himself, that was zealous for the Lord God of Hosts? |
A67209 | And what names have I called Men for Religion, in telling a Malicious Person of his Malice, or a Persecutor that he is such a one? |
A67209 | And what then? |
A67209 | And when were they paid? |
A67209 | And where is that Door that must be opened unto him? |
A67209 | And why owing to that? |
A67209 | And why so? |
A67209 | Annon autem Lege Naturae jubeamur idem facere? |
A67209 | Are not Etraordinary Commissions herein promised? |
A67209 | Are not all Priests that take Tythes, what ever other Denomination they may go under, in that, and so far at least Popish? |
A67209 | Are not these Divine Attributes, and very high ones too? |
A67209 | Are not ye in the Presumption, and Usurpt Authority, to Preach or to Teach, that have not the Immediate Revelation as the Apostles had? |
A67209 | Are such then steady Pillars, or Martyrs of Jesus Christ, under any Suffering? |
A67209 | Are they Schismaticks? |
A67209 | Are they above Ordinances? |
A67209 | Are they much misled, because of his false Charge? |
A67209 | Are they( G. F. W. P.) very sure that they are in the right? |
A67209 | Art thou in Darkness? |
A67209 | But do they,( Ministers) not all preach Christ in words? |
A67209 | But first I desire it may be observ''d, from the foregoing, that the Question was whether the same Carnal Body that Dyes, shall rise? |
A67209 | But further, if we make but a small amendment of the word[ only] to the second Answer, what will become of the Snake''s Cavil? |
A67209 | But have they not worldly Coertion here? |
A67209 | But hold, is he sure we will not Answer? |
A67209 | But how may I then know which is true, and which is false, by their words; seeing words may be the same? |
A67209 | But how? |
A67209 | But if mistaken before, why not in the Quakers now? |
A67209 | But if you will ask, how could Infinite Righteousness fall? |
A67209 | But in all this, where is the Change the Snake speaks of, who says, that we did Change just as the times did Change? |
A67209 | But is there no Light in the Creation before Morning, either inward or outward, pray? |
A67209 | But now, what Quarters shall we have? |
A67209 | But then to beg the Question, What was it you called Dust and Serpents Meat? |
A67209 | But to his Flouting Question; What will become of the First Quaker Infallibility? |
A67209 | But to his Ridiculous Arrogance: I do here demand,& c. What mighty I is this? |
A67209 | But to preserve, excuse or defend it? |
A67209 | But to the Words in the Question, Is Christ for ever to come? |
A67209 | But what if the Light within some Quakers should allow them to pay Tythes, and think they ought in Conscience to do it, as being Legally Established? |
A67209 | But what is better? |
A67209 | But what makes this for his Conceit? |
A67209 | But what most sensless and venomous Expressions have the Quakers used against their Adversaries? |
A67209 | But what of all this? |
A67209 | But what saith the Answer of God unto him? |
A67209 | But whether that Enthusiasm, or Divine Inspiration, of which we speak, be false? |
A67209 | But which is the greatest? |
A67209 | But why must the Felicity of the Soul depend upon that of the Body? |
A67209 | But why, Snake? |
A67209 | But will the Quakers be ty''d to the Opinion of those Men in other things? |
A67209 | But( now Snake, who mumbl ● ● ● ● istles?) |
A67209 | But, saith the Man, The Clergy of the Church of England then suffer''d for their King, and with him? |
A67209 | By whom is it desired? |
A67209 | C''s time? |
A67209 | Can not the Snake see a Difference between the State of Adam in the Fall, and before the Fall? |
A67209 | Can there be any fault in that? |
A67209 | Canst thou be Christ''s Spouse, or the Bride, the Lamb''s Wife? |
A67209 | Did God create Weakness, Error and Sin, as the Snake here insinuates? |
A67209 | Did God go forth with their Armies then? |
A67209 | Did I ever say that I am Jesus Christ? |
A67209 | Did any Body ever say, That these were not Dust? |
A67209 | Did he condemn all those, who at the writing of that Book, did yet persevere in true Faith and Obedience to Christ? |
A67209 | Did not many of them turn Presbyterian, and from Episcopacy? |
A67209 | Did not the Light shine in Darkness, before it shined out of Darkness? |
A67209 | Did they so; how many of them pray? |
A67209 | Do you think that the Quakers infallibility is limited to speaking only? |
A67209 | Does Muggleton deny all Church Authority? |
A67209 | Does he Damn all the World, and all since the Apostles? |
A67209 | Does he make a dead Letter of the Holy Scripture, and resolve all into his own private Spirit? |
A67209 | Does not the Sun shine in our Houses, because the Body and Fulness of it is without them? |
A67209 | Does the Church of England give Liberty so to do, to those that continue in her Communion? |
A67209 | Doth not Christ dwell in his Saints, as he is in the Person of his Father, the Substance? |
A67209 | Doth not Christ dwell in his Saints, as he is in the Person of the Father, the Substance? |
A67209 | Doth not the name Christ belong to the whole Body, and to every Member of the Body, as well as to the Head? |
A67209 | Ellwood denounces, that they who pay Tythes,& c. How knows the Snake that? |
A67209 | Enthusiasm, or Inspiration falsly pretended, is all this: But what is that to the purpose? |
A67209 | For Shame, who can not see such Malice and Madness as my Adversary has vented against me in this Matter? |
A67209 | For how is that ever done, that''s ever to do? |
A67209 | For what will become of the first Quaker Infallibility? |
A67209 | Fourthly, And by what Power or Force thinks he to disarm us of our Armour of Light, or our Spiritual Weapons? |
A67209 | G. F. Now who would not take this to be, either all that G. F. had here spoken, or else the words last delivered? |
A67209 | H ● w did he know they cou''d Miss, but by their having Miss ● d? |
A67209 | Had there been any such, which those before mentioned are not? |
A67209 | Has Lodowick wrought no Miracles to prove his Mission? |
A67209 | Has he not damn''d them to all Intents and Purposes? |
A67209 | Hath not the word The as great an Emphasis from our Mouths or Pens as from theirs? |
A67209 | Hath this a Beginning or Ending? |
A67209 | Have I not good reason to hope, that he that hath began this good work, is able to finish it? |
A67209 | Have they not by the same Light rebelled from Episcopacy? |
A67209 | Have you given your selves a Name of a Church of Christ, and is there not a Spirit of Discerning among you? |
A67209 | He is not our Tythe: Did Christ by his coming end no Types but those that were immediate Types of Himself? |
A67209 | Here is a Soloecism, could Rome dress Enthusiasm in several Shapes, and set it up in Holland, before they had it among themselves? |
A67209 | How are Men fallen from that which they were at first, when Thousands of Us went in the front of you,& c? |
A67209 | How came ye to have fellowship in the Spirit? |
A67209 | How can he chuse( says Mr. Penn, who denys Infallibility?) |
A67209 | How can ye be Ministers of the Spirit, and not be infallible? |
A67209 | How can ye present the Souls of Men to God, and see not their states how they are in his Sight? |
A67209 | How can you, or any, minister to the state and condition that people be in, and see where they are, and doth not see how they stand in God''s sight? |
A67209 | How profane? |
A67209 | How shall we be able to stand before them? |
A67209 | How shews the Snake, that the Miracles mentioned in G. F''s Journal, are Vile and Sensless? |
A67209 | How then could we Joyn with them, that we were destructive too? |
A67209 | How well consistent is he with himself in this his declared Intention? |
A67209 | How will the Snake winde this into any agreement? |
A67209 | How? |
A67209 | However I would ask them this Question, Whether a man may leave that Light, without knowing that he does so? |
A67209 | I Challenge to find an Example for it? |
A67209 | I Quaery who supports and rewards him for this his undertaking? |
A67209 | I answer, Is the Joy of the Ancients, now in Glory, imperfect? |
A67209 | I ask again, Whether a Man can Sin, while he follows the Light? |
A67209 | I asked him when did ever the Quakers so advance themselves to be One Person, Substance, Soul with God? |
A67209 | I need not ask How comes it? |
A67209 | I pray how shall that make the Cause much worse on our side, any more than it makes bad of the side of the Church of England? |
A67209 | I would ask this Adversary, if these Characters were venomous expressions, or proceeded from a nasty venomous Spirit? |
A67209 | I would fain know if he still owns himself to be a Quaker? |
A67209 | I would here ask the Snake, Did John the Divine herein condemn all the Christian World? |
A67209 | If it be ask''d, what Law? |
A67209 | If not, why then should he think to tye others, against whom they alledge the Opinions of those Men, to those Opinions for which they alledge them? |
A67209 | If so, why not the same? |
A67209 | If such a Dissolution brought Sadness instead of Joy, as our Adversaries in the point of the Resurrection suggest, if not boldly affirm? |
A67209 | If they were G. F''s, why did not the Snake give the whole Letter? |
A67209 | If thine Eye be evil, thy whole body shall be full of Darkness; wherefore if the Light that is in thee, be Darkness, how great is that Darkness? |
A67209 | If this be so, then why not further, and reject all the true Articles, which they may believe, as well as the Arguments which they may use? |
A67209 | In short, If the Compleat Happiness of the Soul rests in a Reunion to a Carnal Body, for such it is sown? |
A67209 | In the 57th p. of his Dialogues, he propounds a Question, whether the same Carnal Body that Dies, shall rise again? |
A67209 | Intimations? |
A67209 | Is Christ in you, the Hope of Glory? |
A67209 | Is he against all Creeds? |
A67209 | Is he against distinct Persons in the Godhead? |
A67209 | Is it not to make the Soul a kind of Widow, and so in a state of Mourning and Disconsolateness, to be without its beloved Body? |
A67209 | Is it possible? |
A67209 | Is it to confess Jesus Christ come in the Flesh,& c. according to holy Scripture- Testimony of him? |
A67209 | Is not the Divine Nature, the Deity in him, greater than the Manhood? |
A67209 | Is not the Snake herein as deep in the Mire, as he thinks others are in the Mudd? |
A67209 | Is not the Soul( says G. Fox) without Beginning? |
A67209 | Is not this Affirmative, pray? |
A67209 | Is not this of God''s Being; when in the Book it self it is thus? |
A67209 | Is not this sweet Language trow ye? |
A67209 | Is the Infallible Quakers dwindled down to a meer Gypsie? |
A67209 | Is there any Immorality or Iniquity in these Letters, Y. o. u. more than in T. h. o. u? |
A67209 | Is there no Venom in( Diabolical Devilish) when spoke first by Priests? |
A67209 | Is this the Man that must be thought fit to vaunt it over us with such Impudent Scurrility, ungodly, as well as unmannerly Reflections? |
A67209 | It was a Query propounded to G. Fox: Whether Christ in the Flesh be a Figure or not; and if a Figure, how, and in what? |
A67209 | It would seriously be enquired into, and the Lord waited on to know, what nature these Sacrifices must be of, which cleanse the Heavenly things? |
A67209 | Mother) helped up by this thy pretended Dutiful Son and Officious Agent? |
A67209 | Must it be as the Snake says? |
A67209 | Must those Dark Times needs be next to the Days of the Apostles? |
A67209 | Nay, rather, was there any Tythes paid to any Priests, but what in their Original here in England were demanded by Popish Priests? |
A67209 | No, not to one of their Quaeries: Who made him such a Positive Confident Prophet? |
A67209 | Now did the Zealots among the Jews go upon the same Principle? |
A67209 | Now have I herein attributed no more to Jesus Christ than to my self, as he saith? |
A67209 | Now the Question is, Whether Figure may be made synonimous to Example, for the words Example or Figure, as before? |
A67209 | Now, Reader, how Hypocritical is this his pretended Charity, or his Assertion, which I have already notic''d, p. 23. foregoing? |
A67209 | Now, sober Reader, pray consider, Do we meet with such Instructions for Profaneness, in the Example and Precept of our Saviour? |
A67209 | Of which Books the Snake does make so much use, as here and there to pick a Line or two; and what is more unjust? |
A67209 | On the contrary he testifies of the Generality, that they are Honest and well Meaning: Is it any good meaning to Damn all but our selves? |
A67209 | Or can the Mother of Vipers( as he renders thee) be any other than a Viper her self? |
A67209 | Or if we were not destructive to them, How could we Joyn with them, at the same time when we suffered under them all? |
A67209 | Or is it not rather a mark of that Flaming Charity which himself declares to have for the Church? |
A67209 | Or that there was not an Outward and Litteral Circumcision under the Law? |
A67209 | Or that they thereunto are truely called according unto the Will of Jesus Christ? |
A67209 | Or was not that a Judicial, but Ceremonial Law, fit enough in the Snake''s Judgment to be Abrogated? |
A67209 | Or, Is that any part of the Controversie betwixt us? |
A67209 | Or, did the Suffering of some few, for and with the King, prove them such Martyrs? |
A67209 | Or, is the breach of every Negative Precept Sacrilege? |
A67209 | Or, that I suffered Death upon the Cross at Jerusalem? |
A67209 | Or, that I was born of the Virgin Mary? |
A67209 | Poor Mother, How art thou beholding to this thy Son and Advocate, for representing thee as such a Mother of Vipers? |
A67209 | Pray then are the Judicials in Moses Law in force still, and binding now unto Christians? |
A67209 | Pray what Text pincht the Prophet, when speaking from the Lord? |
A67209 | Quomodo autem ista fiant? |
A67209 | Reader, What shall I do with such a Man as this? |
A67209 | Reader, can''st thou pitty him that he had that occasion left him to Grumble? |
A67209 | See T. V. and T. D. What made the Apostle willing to be absent from the Body, that he might be present with the Lord? |
A67209 | Since he has appeared an open Adversary against his Quondam dear Friends, called Quakers? |
A67209 | So also, when he asks, Sed quid sibi decime volebant in utroque Sacerdotio? |
A67209 | So is the Man that Deceiveth his Neighbour, and saith, am not I in Sport? |
A67209 | Such, doubtless, claim to be infallible as he: And then, why this needless Section? |
A67209 | The Examples and Precepts of his holy Apostles? |
A67209 | The First is, Do you Believe in a Christ without you now in Heaven? |
A67209 | The Gates of Hell shall not prevail against his Church; believe that Church to be His, whose Total Ruine wou''d follow if Tythes were taken way? |
A67209 | The Snake hath just before told us, that Transubstantiation supposes a Change of Substance; upon which in my turn, I may ask, What does he think? |
A67209 | The Snake: To what purpose? |
A67209 | The place in Great Mystery is thus, Is not the Soul without Beginning, coming from God, returning unto God again, who hath it in his hand? |
A67209 | The words of the Text are, Do ye not know, that they which Minister about Holy Things, live( in the Margin, feed) of the things of the Temple? |
A67209 | Then what grand Hypocrisie must it be, to pretend, as he doth, that he hath real Kindness and good Wishes for such, whose Spirit he abominates? |
A67209 | There is not one Book of Devotion used among us, that does not tell us the same: What Same? |
A67209 | These Inspirations I have now spoken of, are not to us so vouched, are they therefore not to be credited? |
A67209 | These were not taken away: Is that it he complains of? |
A67209 | Thirdly, That Generations to come should call him blessed: But is not the Memory of the Just blessed? |
A67209 | This Adversary thus Query''s: But what means George by bringing me under the Lash of the Act of Indemnity? |
A67209 | This Question is asked in these plain and peremptory terms, Is that very Man, with that very Body, within you, yea or nay? |
A67209 | This is an Arrant Lye without all doubt; did any Man ever think or say, that the very material Paper, and Ink, and Letters, wou''d endure for ever? |
A67209 | This, Reader, is another Stroak at the Reformation, and will it not be a pretty Argument for the Romanists against it? |
A67209 | To do thus, can it be faulty in us? |
A67209 | To the Second Quaere, Whether a Man may sin while he follows the Light? |
A67209 | To what purpose hath he made a break in it? |
A67209 | To which the Bench reply''d, Have you charged the Prisoner upon your Oath, and now say, He can say it? |
A67209 | To whom were they paid? |
A67209 | Transubstantiation in the Sacrament of the Altar, Auricular Confession,& c. Was that a Fundamental Law of the Land? |
A67209 | Was Christ''s Body so Changed upon the Mount? |
A67209 | Was it Sacrilege then to tast of the forbidden Fruit? |
A67209 | Was it not their having forsaken the Lord, that he went not forth with their Armies? |
A67209 | Was it nothing else but the Ink and Paper? |
A67209 | Was not Christ''s Body changed in his Transfiguration upon the Mount? |
A67209 | Was not Samuel a good Man and a Prophet, and yet mistaken, when he took Eliab for the Lords Anointed? |
A67209 | Water,) and the Manner of Both, as now used, is not therein exprest; why has not another as much liberty? |
A67209 | Well, but if it be asked, How comes the Voice of the Lord not to be distinctly discerned? |
A67209 | Were not such sometimes upon a Shout ready to run for it? |
A67209 | Were they ashamed, when they had committed abomination? |
A67209 | What Commandment was this which was disannulled? |
A67209 | What Proof is this, that( what he calls) G. W''s Prophetical Verse, did proceed from Rage, Malice, or Folly? |
A67209 | What Protestant can hear that, and not spit him that says it, out from amongst them? |
A67209 | What Quaker, or Quakerly affected Council, drew up this Answer for him? |
A67209 | What Quakers then were there in 1650, to act against the King, or Join with Vsurpations upon him? |
A67209 | What Ratling Snake? |
A67209 | What Religion must that be? |
A67209 | What Satisfaction? |
A67209 | What a blessed Spirit wouldst thou have thought Satan? |
A67209 | What art thou then? |
A67209 | What can be plainer? |
A67209 | What can it be, other than that? |
A67209 | What could the Snake mean when he said so? |
A67209 | What does he think? |
A67209 | What has Christian Doctrine to do with such Unchristian Actions? |
A67209 | What hinder''d then, that the Work of Regeneration did not go on in him? |
A67209 | What is become of his Great Charity, Real Kindness and Good Wishes; which in p. 2. he pretended to have? |
A67209 | What it was R. B. tinctured with? |
A67209 | What now remains for us to do? |
A67209 | What pray? |
A67209 | What scripturally to confess Jesus Christ and the holy Scriptures( as above) is this no Contradiction to Heresie? |
A67209 | What shall I say unto you? |
A67209 | What then, do we say he did with it? |
A67209 | What was the cause of Israel''s Fleeing before their Enemies when they Fled? |
A67209 | What will the Snake think of the light Character given of Doctors in all Ages, and in all parts of the World? |
A67209 | What''s Heresie then, pray? |
A67209 | What[ they] were those who fought? |
A67209 | Whence else did proceed that Seditious Libel, which I have before observed to be written in answer to Dr. King,& c? |
A67209 | Where did I ever attribute this to my self? |
A67209 | Where do they find any Law of Christ against Tythes? |
A67209 | Where does he or we positively assert of our selves, that we are One Person or Substance with God? |
A67209 | Where is the meer Fallacy? |
A67209 | Where is then the Objection? |
A67209 | Where''s then the defference? |
A67209 | Whether any one of them could say, he ever had the Word of the Lord to go and speak to such, or such a People? |
A67209 | Whether by an Extraordinary Commission such as the Prophets and the Apostles had? |
A67209 | Whether they believ''d in Christ, as without them, without all other Men? |
A67209 | Whether they( i. e. the Quakers) believe in Christ, as without them, without all other Men? |
A67209 | Whether this was a Sentence from Mr. Penn himself, or from their Church? |
A67209 | Whether was it the Flesh and Blood which Christ took of the first Adam''s Nature, or the Flesh and Blood of the second Adam''s Nature? |
A67209 | Whether was it, the Flesh and Blood of the Outward Earthly Nature( first quoted) or the Flesh and Blood of the Inward Spiritual Nature? |
A67209 | Which had all trembling Hearts? |
A67209 | Which is least offensive, to Simper with half a Mouth; or tell a Lye with a whole Mouth, as he does? |
A67209 | Whither will not Pride and Envy precipate some Men? |
A67209 | Who but a Snake wou''d thus hiss at them, in his envy against Us? |
A67209 | Who sees not that this is rather spoken of earthly Mindedness than of the earthly Body of Adam? |
A67209 | Why The Satisfaction? |
A67209 | Why are you so Zealous herein, as not to leave them to their own Conviction, or Light within? |
A67209 | Why do you Persecute and Disown those of your Communion who pay their Tythes? |
A67209 | Why do you boast of your Sufferings and Imprisonments? |
A67209 | Why should the Snake envy this, to us? |
A67209 | Why should we trust the Light within him, or G. Fox, rather than the Light within Lodowick Muggleton? |
A67209 | Why so incumbent? |
A67209 | Why then does the Snake deny that best Title, and not obey that Divine Sentence, which confirmed the present Government? |
A67209 | Why then must G. F. using the Apostles words, and having respect to the same Apostacy, of which the Apostle speaks, be so understood? |
A67209 | Why was this the business of so many Meetings, and so great stir among the ●? |
A67209 | Why will you not allow them what your selves so much plead for, Liberty of Conscience in this Case? |
A67209 | Why would he flee the Judgment of a Mouth, which transgresseth not in Judgment? |
A67209 | Will it follow hence, that there were no Outward and Litteral Jews? |
A67209 | Will they give no body leave to miss but themselves? |
A67209 | You have seen the Venom, Fury and Nonsense of this Quaker- Spirit,& c. And why pray, the Venom, Fury and Nonsense? |
A67209 | and did not God by Isaiah promise concerning Israel, I will make thee an Eternal Excellency, and the Joy of many Generations? |
A67209 | and do we thereby deny the Scriptures, and yet the Church of England not thereby deny them? |
A67209 | and none can stay his hand, or may say to him, What dost thou? |
A67209 | and rare courtly Treatment to convince and regain us into the Arms of his Mother Church? |
A67209 | by reply follow such a Mad- man as he renders me: what Reputation will he gain by that upon his own Proposition, trow he? |
A67209 | hadst thou been Faithful? |
A67209 | have ye not houses to eat and drink in, or dispise ye the Church of God, and shame them that have not? |
A67209 | he bid that Christ kiss his — And if so, what relation hath that to us? |
A67209 | how has he distinguished in this Point? |
A67209 | in them, to forget his outward Crucifixion, and shedding of his Blood? |
A67209 | is the first mention of Tythes in the Bible? |
A67209 | is this more than to say, Jesus Christ the same yesterday, to day, and for ever; and is sound and true? |
A67209 | or are they in Heaven but by halves? |
A67209 | or the Flesh and Blood within the Vail? |
A67209 | the Power, as before) infinite 〈 ◊ 〉 it self, and more than all the World? |
A67209 | the Power, he means) a Beginning or Ending? |
A67209 | whether they must not of necessity be Heavenly? |
A67209 | why must both Good and Evil Spirits be thus flouted? |
A67209 | — Do you think that you are truly called according to the Will of the Lord Jesus Christ? |
A67209 | — Know ye not your own selves, that Jesus Christ is in you except you be Reprobates? |
A67209 | — Now, Reader, what is this but the sense of those Scriptures? |
A67209 | — Whether by an Ordinary Commission of Succession to Christ and the Apostles? |
A67209 | — Why then should they think to tye us to their Opinion as to Tythes? |
A67209 | — Wou''d the Quaker Rulers allow them Liberty of Conscience, and give them leave to follow their Light within? |
A40102 | & c. Now I would know what evil this can be to God, who( it''s true) can incurr no evil, because he can not falsifie? |
A40102 | ( says he) Is to swear, worse than to steal, or to commit Adultery,& c? |
A40102 | ( would to God they were all truly so) and how cruel and merciless doth he represent the Priests? |
A40102 | * By the Law of England a Nobleman is not obliged to give evidence upon Oath: Do''s this argue, that the Law looks upon an Oath as evil? |
A40102 | * Now I would know why T. E. would use the Authority of such men, that with me are guilty of so fond a conceit, as he fancies this to be? |
A40102 | * Now what fault finds T. E. with us for saying[ You] to a single Person? |
A40102 | 1, 2, 3, 4? |
A40102 | 10. sufficiently prove my Assertion? |
A40102 | 10.? |
A40102 | 10? |
A40102 | 12. Who can tell how oft he offendeth? |
A40102 | 12? |
A40102 | 17. and commands them to obey them, and submit themselves,& c. And calls them elswhere* Teachers, Fathers and Pastors? |
A40102 | 17. in the Rabbinical way of illustration? |
A40102 | 2. where you will find Bildad speaking thus to Iob, How long will it be ere YOU make an end of words? |
A40102 | 24? |
A40102 | 28? |
A40102 | 3? |
A40102 | 4? |
A40102 | 51? |
A40102 | 9,& c? |
A40102 | 9. Who can say, I have made my heart clean, I am pure from my sin? |
A40102 | ? |
A40102 | A Noble man turns a Mansion- House into Tenements, or into an Exchange, is not His property to that house the same which it was before? |
A40102 | A Term of Honour is a Title, in what part of speech soever it is exprest: What do''s the Quaker think of[ Right Worshipful, and Right Honourable?] |
A40102 | An ignorant Souldier( who was a Papist, as the story goes) consults his Confessor whether he might take the Oaths? |
A40102 | And as a little before, Is it the humble, meek, gentle Spirit of Iesus? |
A40102 | And as for human Learning( which, he says, we trust to;) Is not he himself a Pretender to it in his Book, and equally lyable to the same censure? |
A40102 | And did not Solomon beg of God a wise and understanding heart? |
A40102 | And did you never see Clergymens Votes enter''d at one of those Elections? |
A40102 | And for what did he abhor himself, but for his sin? |
A40102 | And if no benefit could come to the people by such mens doctrines, what ground had the Apostle to rejoyce? |
A40102 | And if they be not Proofs, what are they then? |
A40102 | And indeed what can be more plain, than that our Saviour swore in Judgment as much as any Persons among the Jews in his time were wo nt to do? |
A40102 | And is T. E. indeed sure he is so? |
A40102 | And is it unlawful for an honest Man to use an innocent expression of respect, because ill Men may abuse it to pride and flattery? |
A40102 | And must He be put into the Calendar of the Quakers Martyrs? |
A40102 | And that the English Subjects ought to quit all the Priviledges that they claim by it? |
A40102 | And that the Quakers never applied that text to such a sense? |
A40102 | And then goes on, Do ye not know, that Genii are called Devils? |
A40102 | And then what has this wise Quaker gotten by this subtle distinction? |
A40102 | And which of Us does plead for such an Oath? |
A40102 | And why did he pass by that note I made of St. Paul''s rejoycing, that Christ was preacht, tho''it were from a principle of strife and envy? |
A40102 | And why do''s he pretend so much to esteem that Learning, which the Translators of the Scripture made use of in that Work? |
A40102 | And( Thirdly) to your Query, Whether there was not difference between Peter the Fisher- man, and Peter the Disciple? |
A40102 | Are We and They then in the same circumstances? |
A40102 | Are all Men, are all Quakers themselves purged from hypocrisie,& c.? |
A40102 | Are their Bodies vanisht too? |
A40102 | Are we now devested of all outward capacities and concernments? |
A40102 | As for the first, what if the Name of Thomas Ellwood be fictitious? |
A40102 | As if Tithes were of more real value to them, than the word of God explained and applied? |
A40102 | As to the first part[ But above all things,] Let St. Augustine be the Expositor, Why above all things? |
A40102 | Ay Indeed? |
A40102 | Basil did think an Oath was but seemingly allowable during the Law? |
A40102 | Basil, and that this relation is false? |
A40102 | Because he forbad more than Moses, does it follow, that he contradicted Moses? |
A40102 | Besides, What a ridiculous Method is this, which he prescribes of an Interpreter? |
A40102 | Besides, how comes the Divine Nature to be a sense of the word[ Natural?] |
A40102 | But I desire to be satisfied, whether any of T. E''s Authors were not guilty with you of this fond conceit? |
A40102 | But I must ask your Leveller here, what is this to their Civil Capacity? |
A40102 | But I pray, wherein then is Learning good and serviceable? |
A40102 | But I wonder why the publishing of my Name must excuse me? |
A40102 | But T. E. says, If Felons can not be held without Fetters, must True men therefore wear Shackles? |
A40102 | But T. E. says, If in this life freedom from sin be not attainable, when and where is it? |
A40102 | But can not God''s mighty Power keep us as well as Age, as an Hour from sin? |
A40102 | But do you not observe how close he crouds together the remaining instances? |
A40102 | But do you not remember what was before charged upon these very words, as if they were so scant and particular as to avoid the Question? |
A40102 | But do''s it at all follow, that because it is no swearing to Call a Creature to Witness, therefore it''s none to call the Creator to Witness ‖? |
A40102 | But for as much as the contrary is evident, that the Quakers are not endued with this Power, with what confidence can they lay claim to this Promise? |
A40102 | But he denies your Ministry, when he saith, Hath God sent thene, or do they send one another? |
A40102 | But he goes on; What Spirit is that which thus rageth? |
A40102 | But how do you prove your other Particular, that they held the afore- mention''d Document to be eternal? |
A40102 | But how do''s He resolve it? |
A40102 | But if we grant that some are so wicked, that they will both lye and forswear; what then? |
A40102 | But is it not an untruth to call them Masters, and our selves their Servants, who in strictness can not challenge that relation? |
A40102 | But is this ingenuous of the Quaker from a supposition of his own making, to put me upon proving what I never affirmed? |
A40102 | But let us seriously consider of the Case: If the Clergy must not have the revenue they are in possession of, who must? |
A40102 | But still T. E. replies, How great a derogation is this from the Honour of Christianity? |
A40102 | But the question is, whether such a Law be taken away? |
A40102 | But then do''s not the same David say, give me understanding, and I shall keep thy Law? |
A40102 | But then he enquires, where it s vested: in whom( saith He) doth it lie? |
A40102 | But then let Ellwood shew, where the Church of England makes any publick Confession in the Present tense? |
A40102 | But then what is all this to the present payers of Tithes? |
A40102 | But there are two things which I shall offer to your consideration: First, Whether a bare Name be a sufficient caution and security? |
A40102 | But to let that pass, what Quakers do you charge with this Omission? |
A40102 | But to let that pass: Did ever Christ establish such an equality, as to take away all superiority and subordination? |
A40102 | But to your other particular; How can the Author to the Hebrews be included in this charge? |
A40102 | But were not those the unbelieving Jews? |
A40102 | But what I wonder do the Impropriators for the People, which deserve so great a compensation? |
A40102 | But what do''s Fox say of Swinderby? |
A40102 | But what is the reason, T. E. charges you with mis- stating the Case in declaiming against the Impossibility of sinning? |
A40102 | But what was that to his Disciples( says he?) |
A40102 | But what wilt thou say to me of the Old Covenant? |
A40102 | But when will you call it a necessity? |
A40102 | But where do''s he find that any of these relyed on immediate Inspiration, or disputed against the use of Humane Learning in Divinity? |
A40102 | But wherein do''s our Ministry disagree with the Divine Institution? |
A40102 | But why might not he be a Preacher as well as his Collegue St. Stephen? |
A40102 | But will he not( think you) allow the Primitive Christians to be as good men, as the Heathen Romans before their Empire? |
A40102 | But will it sollow, That because I conceal my Name( for reasons best known to my self,) I conceal the truth even then, when I publish it to the world? |
A40102 | But you write your self a lover of truth; therefore, since truth seeks no corners, what should induce you to conceal your Name? |
A40102 | But( he says) the question is, whether a constant course of Confession be a duty? |
A40102 | By what certain mark shall we knowmens Integrity? |
A40102 | Cals He this demonstration, when He has so stated the Case, that no certain estimate can be made of the Tithes of such a Farm? |
A40102 | Can you make a difference between a man and his person? |
A40102 | Christ did so too: Did they lye upon Beds when they ate the Passover? |
A40102 | Christ did so too: Did they sit when they Preached? |
A40102 | Christ did so too; though God never commanded it: Did the Jews observe the Feast of Dedication, a Feast of their own institution? |
A40102 | Could a more malicious and uncharitable interpretation be put upon my words? |
A40102 | Could all the Musicians in the World be Iubal''s natural Sons? |
A40102 | Did ever Man tye unequal things together at this rate? |
A40102 | Did not he mis- spend his Time in producing these testimonies? |
A40102 | Did our Common- wealths- man here remember, that Christ was born and lived under the Roman Empire, and paid obedience to it? |
A40102 | Did our Saviour contrary to his Nature speak an untruth? |
A40102 | Did our Saviour swear, when he said Amen Amen, or Verily Verily? |
A40102 | Did the Epistle to the Hebrews come into the World without the Name of its Author? |
A40102 | Did they stand in the Synagogues when the Scriptures were read? |
A40102 | Did this prove that to Christians all outward things are vanisht, and such things as no way belonged to that Priesthood? |
A40102 | Did you ever doubt it? |
A40102 | Do not these Teachers use this as a piece of Craft to reserve to themselves a liberty to preach what Doctrine, yea what heresy they please? |
A40102 | Do the Quakers then suffer for such things as are meerly indifferent? |
A40102 | Do the Quakers understand, what the word they are contending for signifies? |
A40102 | Do they so? |
A40102 | Do you not remember what character T. E. gives of Philpot? |
A40102 | Do you suppose T. E. himself could be ignorant of a truth so obvious? |
A40102 | Do''s he call the First- fruits and Tenths my Crow? |
A40102 | Do''s he commend him for Courteous deportment? |
A40102 | Do''s it import any more, than honour, favour and kindness? |
A40102 | Do''s not St. Paul say there, that they are able to make us wise unto Salvation through Faith? |
A40102 | Do''s not every body know these to be Titles? |
A40102 | Do''s not this Quaker( think you) instruct the People very graciously? |
A40102 | Do''s not this contradict and make void their pretence of the Spirit''s Moving them? |
A40102 | Do''s this prove that Christ was no Reformer? |
A40102 | Does he suppose then that my words take all the People into the charge of non- proficiency? |
A40102 | Doth St. Iames say, We All curse? |
A40102 | For what assurance have they of the sincerity of any of their Speakers, who may have drifts and designs much different from what they pretend to? |
A40102 | G. F? |
A40102 | Has Christ''s death done no good to the avoiding of Condemnation? |
A40102 | Has He not a property to such a Sum, though not to any particular Coin, till such time as he hath received it? |
A40102 | Has not he lost here his Argument to save his Jest? |
A40102 | Has not our Wise Quaker here shot very wide of the mark? |
A40102 | Has not the Quaker forgot himself here? |
A40102 | Has not therefore the Quaker mended the matter well? |
A40102 | Has the Quakers received some new dispensation from Heaven? |
A40102 | Hast thou thought M ● … worthy to rule over all that thou hast, † And now darest not trust me in this matter, without an Oath? |
A40102 | Have I any power to say any thing, saith Balaam? |
A40102 | Have not divers Quakers stript themselves stark naked, and said the Spirit bid them deliver such and such a Message in that posture? |
A40102 | He being engaged in a Disputation with the Arch- Bishop of York, and being asked[ what the opinion of the Donatists was?] |
A40102 | He did the same: Did they eat Bread and Wine after the Paschal Lamb? |
A40102 | He needed not to have so gravely told us, that the Hebrew is not defective of numbers; for who knoweth not, that no Language can be without them? |
A40102 | He propounds the Question himself: And what is the Office? |
A40102 | Here he either dissembles his ignorance, or not; If he dissemble,( let his design be what it will, for which he do''s it;) who is the hypocrite then? |
A40102 | Here''s an Execration: Now what Christian precept doth it oppose? |
A40102 | Here''s another fallacy; Do I in any part of my Book make[ form] the genus of an Oath? |
A40102 | Here''s now the Execration: And does the High God in this acknowledge some other Being superiour to himself? |
A40102 | His Example did not compel you to be Bad: And if you Discerned his Instructions to be GOOD, why then did you not follow them? |
A40102 | How compassionate doth he make the Landlord? |
A40102 | How he is infallibly certain, he has obtain''d to an absolute unsinning state of Perfection? |
A40102 | How much better had He been imploy''d, had he gone about to have heal''d, and not( as He do''s) to widen our unhappy breaches? |
A40102 | How will Ellwood deny this? |
A40102 | I believe, He will; and I ask Why? |
A40102 | I doubt it''s the Quaker that has here besool''d himself; Yet do not you take notice of that Heavenly expression of his after it? |
A40102 | I know that after death there can be no relation by Nature or Law: But why do you fetch an instance from Hell? |
A40102 | I must also ask him, how he infallibly knows, that all his sins are for ever pardon''d? |
A40102 | I must therefore ask this bold Interpreter; What Resurrection is then meant? |
A40102 | I pray then what blood was left in Wicklifs bones, after they had been buried 41 years? |
A40102 | I pray you, seeing T. E. trades so much in Beza, Has he no note upon this place? |
A40102 | I pray, do you remember, what answer a Quaker lately gave to one, who urged this example of St. Paul for Civil Titles? |
A40102 | I repent, and abhor my self,& c. What should he repent of, if he had no sin? |
A40102 | I thought the question had not been, Whether perjury, but whether any Oaths were lawful? |
A40102 | I will ask you another question concerning David, who brought in and used Musical Instruments in the service of God; who, I pray, was his Father? |
A40102 | If He did, whom did he swear by? |
A40102 | If Oaths were seldom used in Judicature, do''s it necessarily follow that they were never used in Judicature? |
A40102 | If T. E. could not be ignorant in so plain a Case, what can be his design here? |
A40102 | If he do not dissemble, but is truly as ignorant as he seems to be; how is such a man qualified to censure the constitution of a Church? |
A40102 | If he mean that some Ministers only are scandalous; why had he not the honesty to express it, to free the innocent? |
A40102 | If not, how comes it to be lawful to go to Law now in civil Cases, when twenty years ago the same thing was denied by them as unlawful? |
A40102 | If so, why do''s he make use of it himself in a Controversie of Religion? |
A40102 | If the Clergy must not gain by the Charter, why must the Laity have the advantage of it, who have a valuable consideration for what they pay? |
A40102 | If then it be truly so, why will they be any occasion to bring a disgrace and reproach upon Christianity? |
A40102 | If there were not truth enough among men, do you think there is not truth enough in Angels neither, to make their bare testimony of sufficient Credit? |
A40102 | If thou Lord shouldst mark iniquities, O Lord who shall stand? |
A40102 | If truth be spoken, who is slander''d? |
A40102 | If we had a Mad- man, who would be likely to break all the Cords we have to tye him with, shall we let him run loose? |
A40102 | In Thy sight shall no Man living be justified,& c? |
A40102 | Is Idolatry of that contaminating nature, that no reformation can purge it? |
A40102 | Is Melchizedeck''s Priesthood greater or better than that of Aarons, because Abraham gave him Tithes? |
A40102 | Is Natural ever used for the Divine Nature? |
A40102 | Is T. E. the Man think you? |
A40102 | Is every Man, that can write his own hand- writing, fit to be a Writing- master? |
A40102 | Is he angry then that I quote Scripture aright? |
A40102 | Is his confidence come to I think? |
A40102 | Is it an untruth to profess a Duty? |
A40102 | Is it not a wonder, that his Answer was not, Here the Priest deals dishonestly with us? |
A40102 | Is it not lawful for me to do what I will with mine own? |
A40102 | Is it reasonable wholly to pass an Estate from them and their Heirs for ever, and yet repugnant to reason to grant but a part of that Estate for ever? |
A40102 | Is it the humble, meek gentle Spirit of Iesus, or the haughty, proud, exalted Spirit of Lucifer? |
A40102 | Is not here a dreadful charge, though no Author''s name for caution? |
A40102 | Is not respecting men and the persons of men all one? |
A40102 | Is not the Analogy the same? |
A40102 | Is not this a modest Quaker think you? |
A40102 | Is there but one Lesson( says T. F.) for all degrees? |
A40102 | Is thine Eye evil because I am good? |
A40102 | Is this an Answer to a Question? |
A40102 | Is this an honest way of answering Books, by making a false quotation, in order to a false inference? |
A40102 | Is this the Quaker''s Divinity, to say this would have been well replyed, That the Sermons of his duty to God and man made little impression upon him? |
A40102 | Is this to consute my Assertion? |
A40102 | It seems he positively declares Swearing in cases of necessity to be lawful; But can you prove that he ever swore himself? |
A40102 | It was custom that made them so: But what were those times and Men which he calls the best? |
A40102 | It was disputed in the Popish Schools, Whether a Clergy man could be guilty of Treason against a Temporal Prince? |
A40102 | Just now an Oath was a Mode of Truth, and now''t is a Type of Truth; Can any thing be a Mode and a Type of the same thing? |
A40102 | Let your loins be girded about, and you Lights burning; And ye your selves like unto MEN* that wait for their Lord,& c.? |
A40102 | May not the most perfect Man in the World say all this? |
A40102 | Might not Abraham''s Servant thus have answered his Master requiring an Oath of him, when he sent him to fetch a Wife for his Son Isaac? |
A40102 | Might not all this have been said against Oaths before and in the time of the Law? |
A40102 | Might not he have said, Have I been so long in thy Pious Family? |
A40102 | Might not the Quaker with equal modesty deny, that ever his Brethren used to Quake and Foam, as deny a thing so generally known as this is? |
A40102 | Might not they have argued at Ellwood''s rate, Hast not thou commanded us to observe and do, whatsoever the Scribes and Pharisees bid us? |
A40102 | Ministers are by their Office to direct and rebuke; and if they were servants to the people, would it become them so to do? |
A40102 | Must not then this be a New Revelation in their own sense? |
A40102 | My reply then being as comprehensive as the Question, how was it avoided, when it was fully answered? |
A40102 | Nay do''s it not look like a design laid to mis- state our Principles and misrepresent us to the world? |
A40102 | Nay, what lawful Authority had the Corinthians over him to require an Oath of him? |
A40102 | No going forward? |
A40102 | No proficiency, no improvement? |
A40102 | No redemption? |
A40102 | No, how should it? |
A40102 | Nonne debui facere quod possum, si non potui totum quod volui †? |
A40102 | Now I desire to know where he undertook to disprove that the Angel swore? |
A40102 | Now as kind as he makes them, do they use the People better than the merciless Priests? |
A40102 | Now do''s St. Iames give a general prohibition against all Respects, both inward and outward, none excepted? |
A40102 | Now had the Quaker found my Argument really faulty, why did he not strike at the foundation of it? |
A40102 | Now how do''s this Title hold by Nature or Law? |
A40102 | Now if he were living, of how great Sacrilege would he accuse the Quakers, who not only take away the Cup, but utterly deny both the Sacraments? |
A40102 | Now if some, or many of the Quakers be laughed out of this absurdity, must my honesty be taxed, because they vary from themselves and one another? |
A40102 | Now if these were Godly Martyrs, why must we be accounted Ungodly, for retaining the same Doctrins and Constitutions? |
A40102 | Now is it likely, that Eusebius would record Basilides a Martyr, for obstinately refusing that thing, which himself counted lawful? |
A40102 | Now is it usual with Impropriators thus to bespeak the People? |
A40102 | Now let Ellwood, ask, what Notion the Holy Ghost has of Perfection, who records Asa both perfect and a sinner? |
A40102 | Now let me ask, By what Figure he makes two Men one? |
A40102 | Now shall we argue that this was Idolatry, and therefore Magna Charta was ipso facto voyd? |
A40102 | Now since T. E. pretends to understand Greek, and this passage being in my Book, How came he to pass it by? |
A40102 | Now then let the Quaker consider, how impertinent his Queries of St. Paul are, p. 161. Who called him to it? |
A40102 | Now then the question( he says) naturally arises, Why would the Bishop admit such hypocrites into such sacred Offices? |
A40102 | Now then( says he) let us consider, If Paul had sworn, who called him to it? |
A40102 | Now to what end is a quotation brought, but to prove the Subject in hand? |
A40102 | Now what do you think of the Quaker and his friends? |
A40102 | Now where is the untruth? |
A40102 | Now which of these were due either by Nature or Law? |
A40102 | Now who is at a loss here? |
A40102 | One thing let me ask you concerning St. Paul, Whether think you, was he a Married Man, or no? |
A40102 | Or did he consider that afterwards many of the Emperors themselves proved zealous Patrons of Christianity? |
A40102 | Or did he not rather in this passage intimate to us, that a Title of Civility is no untruth to whomsoever it is given, though to an enemy? |
A40102 | Or do We Preach peace to impenitent sinners? |
A40102 | Or every Clown, that can draw a Bill or Bond, fit to be a Counsellor or a Judge? |
A40102 | Or every Souldier, that can handle his Arms, fit to be a General? |
A40102 | Or is it arbitrary, in the choice of men in each particular Society? |
A40102 | Or was he got so high, as to stand in need of the Quakers to help him down? |
A40102 | Or when I may deliver my self from a base aspersion? |
A40102 | Or will an impudent upbraiding your Minister with his faults excuse you in the neglect of your duty? |
A40102 | Quit you like men? |
A40102 | Seeing the Quaker talks so big against Idolatry, I must bespeak him in St. Pauls Language: Thou that abhorrest Idols, dost thou commit Saledge? |
A40102 | So that I shall reply upon him with his own words, Did he consider what he writ? |
A40102 | St. Luke call''d Theophilus Most Excellent; will the Quaker say, he had set him so high, as to make him excel God, or at least to be Equal with him? |
A40102 | Suppose I grant it, what then? |
A40102 | Suppose it had, what is it the worse for that? |
A40102 | Suppose it were; Did Christ use to deliver Parables in such terms, as were opposit to his own Commands? |
A40102 | T. E. is out again; Is writing Epistles ordinary Communication? |
A40102 | That God Thou''d Adam, and Adam Thou''d God; you stopt my mouth by asking, whether the Discourse was in English? |
A40102 | That is, must the Spirit just come, when the Stomach comes? |
A40102 | That it had been made an Instrument of establishing such happy Leagues and bands of Amity, and that Contention and Strife were ended by it? |
A40102 | The Apostles were Ministers, and did the people think them their servants? |
A40102 | The Church is compared to an Army; and are the Leaders and Officers in an Army, Servants to the common Soldiers? |
A40102 | The Quaker is out again; Where did he ever read of inferiour Pharisees? |
A40102 | The answer as naturally follows( in his own words;) Why? |
A40102 | Then farewell all swearing? |
A40102 | Then he enquires of them, Whether they unfeignedly beleive, that the holy Scriptures contain all Doctrines necessary to salvation? |
A40102 | Therefore thou must daily say this Prayer( saith St. Ambrose) that thou may''st daily ask pardon for thine Offences? |
A40102 | Therefore when you were so inclined to Quakerism, would you have turn''d to you knew not what? |
A40102 | These may be the senses of the word[ Nature;] but would any but a Natural have brought in these to expound Natural Religion? |
A40102 | They are Epithets of Honour, and what are those but Titles? |
A40102 | They swear by God, by Christ, and by the Holy Ghost †,& c. And what Christians ever scrupled this? |
A40102 | To Petition God is Divine Worship, is it therefore Divine Worship to Petition the King? |
A40102 | To honour a man is to respect him; to favour a man is to respect him; to be kind to a man is to shew respects to him; Are these sins? |
A40102 | To that Law you mention''d of both parties sitting or standing to avoid partiality,& c. T. E. answers, Whence had they it? |
A40102 | To this I answer, if Cherillus thought all Oaths bad in themselves, how comes he to account some Oaths just? |
A40102 | Was Christ''s time then no time of Reformation? |
A40102 | Was not its expediency sufficiently proved even by your Confession? |
A40102 | Was not( says he) Circumcision in the Flesh used before the Levitical Law was given? |
A40102 | Was there ever so dull a comparison? |
A40102 | Was there ever so gross an absurdity? |
A40102 | We can speak no where, but in the presence of God: what security is this to the Magistrate? |
A40102 | Were Timothy and Titus Ministers only of Man''s making, because they were ordain''d by imposition of hands? |
A40102 | Were all the perceptions and opinions of the Jewish Council express Truths? |
A40102 | Were not Beasts sacrifiecd long before the Levitical Law was given? |
A40102 | Were those the respects which afterwards you objected against? |
A40102 | What I pray do''s this bespeak, but pride and arrogance? |
A40102 | What Office do''s He mean by Office? |
A40102 | What a pitiful piece of Sophistry is this? |
A40102 | What can be more plain than that saying of St. Paul? |
A40102 | What can he mean by it, but your going to the Bishop for Orders, as common experience shews you do? |
A40102 | What do you mean by an Indefinite Proposition? |
A40102 | What else is this, but to mis- spend your Time, and bestow many a doughty blow upon your own shadow? |
A40102 | What if I use an Oath unwillingly, but to free me from danger? |
A40102 | What if we be drawn by Necessity to give an Oath? |
A40102 | What jealousies will not malice and Prejudice suggest, of the Holiest man on earth? |
A40102 | What kind of Religion is this of the Quakers, whereof their Leaders either can not, or dare not give any entire and intelligible account? |
A40102 | What makes you smile? |
A40102 | What mark will T. E. assign us to distinguish it from an Act of Positive Religion, according to his own distinction, p. 110.? |
A40102 | What then should he mean by saying, We send one another, and by that common experience, which( he says) shews that we are Ministers of Man''s making? |
A40102 | What then? |
A40102 | What then? |
A40102 | What was then that Popish Office? |
A40102 | What''s that? |
A40102 | What, Melchizedecks Priesthood above Aarons, because Abraham gave him Tithes? |
A40102 | What? |
A40102 | What? |
A40102 | When do these new Lights speak with new Tongues? |
A40102 | When then, and on what occasion do you allow us to Swear? |
A40102 | Where do''s any of those Instances deny it? |
A40102 | Where is his honesty thus to pervert my words? |
A40102 | Where said I any thing to import the contrary? |
A40102 | Where was there any such relation, as Ellwood talks of? |
A40102 | Where( I wonder) do''s Christ deny them? |
A40102 | Whereupon T. E. asks, Was nothing then Ceremonial, that was used by the Patriarchs before the Levitical Law given? |
A40102 | Whether the best of Men can attain such a Perfection, as that they need not, or ought not to acknowledge themselves sinners and Offenders? |
A40102 | Who ever before this Quaker required a Statute to prove a Freehold? |
A40102 | Who ever reproved the Emperors for requiring or the Souldiers for taking this Oath? |
A40102 | Who knows not that the Jews did always leave out[ As] in their Oaths? |
A40102 | Who required it of him? |
A40102 | Who required it of him? |
A40102 | Who said so? |
A40102 | Who''s that? |
A40102 | Whom hast thou reproached and blasphemed? |
A40102 | Whose crime? |
A40102 | Why did he not rather tell his Brethren, that they did not observe their Decorum? |
A40102 | Why did you not consider what they were, rather than from whom they came? |
A40102 | Why didst thou not rather dye? |
A40102 | Why do''s T. E. commend their zeal for refusing all Oaths, seeing they could not be evil to Them? |
A40102 | Why do''s he rail against me and tax my honesty? |
A40102 | Why do''s not T. E. tell them as much? |
A40102 | Why not a limitation in swearing as in other things? |
A40102 | Why then did you make way to hook it in, under the notion of indifferency, as T. E. tells us? |
A40102 | Why then do the Quakers contradict their own Tenent? |
A40102 | Why then may not our Saviour''s words be restrained to what follows after, according to that plain account which I have given you? |
A40102 | Why then should he here exclude a duly circumstantiated Oath, which in its primary designation is an Act of Justice, as I told you in the Conference? |
A40102 | Why therefore must[ We] be necessarily so taken here? |
A40102 | Why? |
A40102 | Wil you tell the great Iudg at the Grat day, that your non proficiency was occasioned by the scandalous life of your Minister? |
A40102 | Will T. E. find out the Heirs of Ethelwolf, and of that People who joyned with him in the Donation? |
A40102 | Wilt Thou( who hast given us so many instructions ‖ to fidelity) enjoyn a sincere and upright Man to wear the Badge of Hypocrisie, an Oath? |
A40102 | Wilt thou make no distinction between the virtuous and the vitious, the True Man and the False, the sincere and Hypocrite, the Good and the Bad? |
A40102 | With what dint of Argument might a Jew( upon Ellwoods Principles) implead Christianity it self? |
A40102 | Yea, do''s not this passage look like a design laid to mistake their Principles? |
A40102 | Yes, he said, Perhaps Noble was his Christian Name: But why do you remind me of this? |
A40102 | You say well: But what if I pitch upon Cranmer, Ridley, Latimer, Hooper, Philpot, Bradford and Taylor? |
A40102 | [ If] what then? |
A40102 | [ there is not a just Man upon Earth, that doth good& sinneth not?] |
A40102 | and after it was sold, was it not in thine own power? |
A40102 | and against whom hast thou exalted thy voice, and lifted thine eyes on high? |
A40102 | and do''s he know the hour and minute when he first arrived to this state, and might take confidence to conclude of his absolute perfection? |
A40102 | and is this same clause now made so large by him, as to include all the People? |
A40102 | and made one part of his Book inconsistent with another? |
A40102 | and that They were not a fit Company to represent the Body of the Quakers? |
A40102 | and then will he not contradict himself, when he saith, He came not to destroy the Law? |
A40102 | but how do''s he prove it? |
A40102 | but the question was, whether Iudas was a Good man or Bad, during the exercise of his Apostolical Function, before that Treason was committed? |
A40102 | doing Iustice, and shewing Mercy Moral and eternal Precepts? |
A40102 | doth[ All] in the former place signifie Nothing? |
A40102 | dubious, whether he should attain Conversion? |
A40102 | every lyar speaks in the presence of God: For where can he flee from his presence? |
A40102 | for ever, to such and such uses? |
A40102 | how can I do it? |
A40102 | if( forsooth) they must be a Crow, is it mine or the Kings? |
A40102 | in the Scripture? |
A40102 | is it in the Person of the Priest? |
A40102 | may the people well say, we are now in worse case then before; for how shall we be assured, they are not most of them such? |
A40102 | no pardon for Penitents? |
A40102 | of this I said sufficiently in the Conference; but let me ask you further; Is there any one general rule of speech appointed by God? |
A40102 | or are the Saints, who are partakers of it, any where called Natural men? |
A40102 | or how he should be able to maintain it? |
A40102 | or in the Whim in his Pate? |
A40102 | or make Alms- deeds, Fasting and Prayer unlawful? |
A40102 | or mens fathering the impertinences and disorders of such effusions upon the Spirit of God? |
A40102 | or suppose I had; Are all forms Ceremonies? |
A40102 | or that I am not a lover of it? |
A40102 | or that he had no sin in him? |
A40102 | or that my Book is not the truth? |
A40102 | or the haughty proud exalted Spirit of Lucifer? |
A40102 | or to countenance extempore Prayers in God''s publick and ordinary Worship? |
A40102 | or to tell them, that he had not yet attained the full measure of his Perfection, and the end of his Hope, but was only in the Race,& c? |
A40102 | or which way is it unsuitable to the nature and purity of the Gospel? |
A40102 | or will it not be said to them at the great day, Who required this at your hands? |
A40102 | p. 188? |
A40102 | p. 275? |
A40102 | self- contradictions baffle his new- coin''d sense? |
A40102 | should the ignorant vulgar do it? |
A40102 | that of the scandalous Ministers? |
A40102 | that''s false even from Christian Principles: Did not Iesus himself say, that it was more blessed to give than to receive? |
A40102 | the answer is, that more is required by Christ than Moses: Is refining and elevating a Law, an abolishing and repealing of it? |
A40102 | those the best times, and best men, in the very height of Paganism and Idolatry? |
A40102 | thou wast so at thy first coming into this School; What? |
A40102 | to a dangerous Religion you can not see to the bottom of? |
A40102 | useth to think the best? |
A40102 | what better way, nay, what other way to prove it? |
A40102 | what strange Castles in the Ayr do''s this Quaker, and other Separatists attempt to build upon this mistaken passage? |
A40102 | when I may free a good man? |
A40102 | where is his honesty, so apparently to prevaricate? |
A40102 | who do they think will thank''em for it another day? |
A40102 | who said so? |
A40102 | who, but Iesse? |
A40102 | why might he not say, he was so? |
A40102 | will you thence conclude that Circumcision, and these Sacrifices are parts of the moral and eternal Law? |
A40102 | — these are evil in themselves, so is not swearing,* Why then must we avoid Oaths above all? |
A40102 | † Hear also Tertullian as to this point? |
A65863 | & c. And whether, or to whom was the Spirit sent from Eternity? |
A65863 | & c. Come, what part of Scripture is your Rule? |
A65863 | ( as his words are) And when was that performed or wrought? |
A65863 | ( as manifest in you) Is not Christ Justification, and Sanctification? |
A65863 | ( however was it not an Act in time) if so, how sayes T. V. That the Generation of the Son must be Eternal? |
A65863 | * Where then is his absolute Power and soveraignity so much profest? |
A65863 | * Where then is the Impossibility in him for it? |
A65863 | 19? |
A65863 | 25. what Scripture hath he for this, or these Expressions? |
A65863 | 3. how are they three distinct or separate persons, subsisting each by himself? |
A65863 | 49. to a righteousness bestowed upon men by Faith; I ask, if that man is not a partaker and enjoyer of that righteousness by Faith? |
A65863 | Again, How oft did they provoke him, and grieve him in the Desart? |
A65863 | Alas, alas, what a cruel unjust and unequal Master would this render God? |
A65863 | And Abraham''s Faith, who obeyed God, and forsook his Countrey? |
A65863 | And also, Is it not clear that you deny the true Faith of God''s Elect, that the Just lives by? |
A65863 | And are not you them that shoot at the perfect with your dirty Arrows? |
A65863 | And did Christ make Satisfaction for the sins of men, that they should live and die in their sins? |
A65863 | And did not Paul absolutely forbid such Philosophy and vain deceipt? |
A65863 | And do you not say, That Faith is not perfect? |
A65863 | And do you not say, That your Sanctification, and Justification, and your Prayers, and Graces, and Faith, all are imperfect? |
A65863 | And do you think that the Lord will nor remember and reckon with you for all these things? |
A65863 | And does not this their Doctrine lead People to trample the Blood of the New Covenant under foot, and this is to deny the one Offering? |
A65863 | And dost thou not, in thy 16th page of thy Synopsis, bring the Greek Philosophers to prove the Persons? |
A65863 | And doth not Faith heal? |
A65863 | And have you not taken Tythes of them? |
A65863 | And have you the same Power and Spirit as they had that gave forth Scriptures? |
A65863 | And he speaks again in his 14th page of Three distinct Persons are one with the God- head; — Now Reader, is not here Four? |
A65863 | And how Friends were thronged in Prison up and down in the Nation by you? |
A65863 | And how then are such as be in Christ new Creatures? |
A65863 | And if such a plenary Satisfaction( as it is called) be made for some in that sinful state, why not for all? |
A65863 | And if there were three Coeternal Persons before, whether this doth not make a fourth? |
A65863 | And in the Beginning was the Word, and all things were made by the Word: and, were all things made by the Scriptures? |
A65863 | And is it not a shame to put in Print, to tell the World, That thou wouldst rather have thy People go to a Bawdy- house, than to a Quakers Meeting? |
A65863 | And is it not perfect? |
A65863 | And is not Faith the Gift of God? |
A65863 | And must you not Pray in the Spirit of God? |
A65863 | And so was not his Suffering two- fold, both Inward and Outward? |
A65863 | And then I Query, How is this Satisfaction made by Christ? |
A65863 | And there, in your Directory, do you not set up your Imaginations and Meanings above Scriptures? |
A65863 | And they say, That he will not have mercy upon all; and do not you say, That he will have mercy upon some? |
A65863 | And was Christ''s manner of being in the Flesh of an infinite nature? |
A65863 | And was not the Church Established in the Faith? |
A65863 | And was the Father''s begetting the Son a Personal Act? |
A65863 | And was there any Act but what was brought forth in time? |
A65863 | And what sense is it to say, thy Makers[ is] thy Husband? |
A65863 | And what was that Rule that Adam had, and all the Holy Men in the Old World? |
A65863 | And what was the Light that shined in the Darkness, and the Darkness comprehended it not? |
A65863 | And what was the Rule of Enoch''s Faith, by which he was translated? |
A65863 | And where do the Scripture say, That they may seek for Christ''s Righteousness Imputed without themselves? |
A65863 | And where doth T. D. prove his Doctrine of Christ''s being holy by a true inherent righteousness of the humane Nature? |
A65863 | And where doth the Scripture mention three increated Persons thou tell''st of, are they three distinct increated Persons? |
A65863 | And where doth the Scripture say, That a man shall not be made free from sin? |
A65863 | And where doth the Scripture say, The Works of Faith, and the Works of Grace, and the Fruits of the Spirit, are sinful? |
A65863 | And where doth the Scripture use these words Accidents and Integrals of the God- head? |
A65863 | And where is his Soul called Humane? |
A65863 | And whether it doth not render God, or represent the Deity, to be like visible men, or finite creatures, that are comprehended in time, yea or nay? |
A65863 | And why do you Presbyterians cry against the Quakers Light, which is Christ, as being but an Heathenish light? |
A65863 | And would they not lay the fault in God, when the fault is in man by not believing? |
A65863 | And would you not say, The Peace of God to them, for paying you Tythe? |
A65863 | And, do not you Contradict Scripture, and God, and Christ, and the Prophets and Apostles words, and so are found in an Erronicus Principled Spirit? |
A65863 | And, is not he in you? |
A65863 | And, why do you deny Common Prayer, and set up a Directory and a Church Faith of your own making? |
A65863 | Are Heaven and Earth Persons? |
A65863 | Are not all things that bear record Witnesses? |
A65863 | Are they now chang''d from infinite to finite? |
A65863 | But can it be said of the Immortal God, whom they distinguish into three several Persons, that he ever dyes? |
A65863 | But did God undergo that punishment? |
A65863 | But his saying, You must kill or be killed, either you must overcome the world, or the world you: What must they kill but sin and worldly lusts? |
A65863 | But how doth this hold with that before, That it was but an Inclination to punish? |
A65863 | But is there not perfect obedience now for men to perform? |
A65863 | But then, when is this freedom from Sin, or state of Holiness( which T. D. saith will be in a proper sence perfect) attainable, if not in this life? |
A65863 | But was Christ, being cloathed with Flesh, or the Spirits appearing in the shape of a Dove, or being sent, from Eternity? |
A65863 | But what doth all your performances amount to, while Perfection is denied, and Sin contended so much for by you? |
A65863 | But, what is all the Scripture the Rule, from Genesis to the Revelations, to walk by and practice? |
A65863 | But, who art thou, O man, that doth find fault with thy Maker? |
A65863 | Can he not satisfie or please himself? |
A65863 | Could Christ''s Death, or Temporal Sufferings be Eternal? |
A65863 | Could they be Justified without a Saving Knowledge? |
A65863 | Danson, and William Maddox to it? |
A65863 | Did you ever hear such a Mash? |
A65863 | Distinguish: For you say the Scripture is your Rule? |
A65863 | Do not daub up People with untempered Mortar; do you know the Mortar that is tempered? |
A65863 | Do not you hold Justification without, and that it is without Man and Woman? |
A65863 | Do ye know what you are doing? |
A65863 | Do you know what you are? |
A65863 | Do you know where you are? |
A65863 | Do you know whether you are a going? |
A65863 | Do you not belye the Rule here? |
A65863 | Do you not give the Scripture the lye? |
A65863 | Does it depend upon him as Man, or as God and Man? |
A65863 | Dost thou not abuse the Father, Son, and Spirit, and Scriptures? |
A65863 | Dost thou not bring Cardinal Pool, and Aquinas, and Aristotle, to prove thy Assertions, and thy Imaginations? |
A65863 | Doth he then bid them look, bid them walk aright in the strait Path? |
A65863 | Doth it not give Victory? |
A65863 | Doth not this still relate to the outward or visible appearance of man? |
A65863 | First, Hereupon I do enquire, if man that hath been in Prison and bondage under sin and corruption be let out of that Prison upon Christ''s Obedience? |
A65863 | For if he have alwayes enemies or sins unsubdued in this Life, how are they overcome and victory obtained? |
A65863 | For was not Adam and Eve the first Parents of both, to whom this Promise was made? |
A65863 | For, doth not the Scripture say, That Christ is the Word? |
A65863 | Had he another manner of being distinct from his own? |
A65863 | Hadst thou not this word from the Heathen? |
A65863 | Hath not Faith works that purifies the heart? |
A65863 | Have you not been like Judas, and the Persecuting Jewes, and the Heathen, that Persecuted the true Christians? |
A65863 | Hear ye now ye House of David, is it a small thing to weary men, but will ye weary my God also? |
A65863 | How now Professors, Do you thus requite God for his Love? |
A65863 | How then did Christ undergo infinite Wrath from offended infinite Justice, that sinners and sin deserved, when he never sinned? |
A65863 | How then is God free in his Attributes, as they confess? |
A65863 | How then was he the Son of his Love, who freely gave himself to bear the sins, sorrow, and burthen of all? |
A65863 | How would they be acquitted before him? |
A65863 | I ask how this consists with your sence of Vindictive Justice else where? |
A65863 | I ask if refusable Payment, how then is God bound to take Vengeance, in T. V. his sense? |
A65863 | I ask what Law it is an act of? |
A65863 | I ask, if the effects of that Blood are not known within, in its purging the Conscience, and cleansing from all sin,& c? |
A65863 | I must confess I never heard this Argument before; if each Holy signifie a Person, how then are they spoken to the One God? |
A65863 | If another thing be paid, How agrees this with J. O? |
A65863 | If it consist in his Personal Obedience and Suffering onely, without the knowledge of his work within? |
A65863 | If there be Three in the God- head he hath made Four; for, what is the God- head? |
A65863 | If this Mystery be so apparent in Scripture, why can they neither demonstrate it, nor clear it to themselves? |
A65863 | If yes ▪ where, or in what place of the whole world( or out of it) is the one entire and severed from the other? |
A65863 | Is God a Man? |
A65863 | Is God divided, or Father, Son, and Holy Ghost, separate or abstract from their Essences? |
A65863 | Is God fully satisfied that any should live in sin, or is his infinite Justice satisfied so, as not to lay hold on them in the sinful state? |
A65863 | Is Paper and Ink in Peoples hearts? |
A65863 | Is he ever divided or displeased with himself? |
A65863 | Is it all a Rule for practice? |
A65863 | Is it for men to live Soberly, Righteously, Godly, in this World? |
A65863 | Is it himself? |
A65863 | Is it in God, yea or nay; or relating to his Divine Being, or Substance? |
A65863 | Is it not called the Righteousness of Faith? |
A65863 | Is it not sad Doctrine that supposeth any Separation, Finiteness, or Limitation, in this Divine Being? |
A65863 | Is it to maintain a Universal Kindness and Good Will to men? |
A65863 | Is it? |
A65863 | Is not Christ and his Body Glorified, and he the Lord from Heaven; for is not Christ''s Nature Divine, and his Soul Divine, which comes out from God? |
A65863 | Is not Christ''s Prayer to be fulfilled, or did he pray in vain? |
A65863 | Is not Christ''s Prayers available? |
A65863 | Is not here a manifest contradiction between these two Brethren unto themselves, and their own Doctrine in this matter? |
A65863 | Is not humane Finite, according to T. D. and T. V. their Doctrine? |
A65863 | Is not this a confirmation to what is queried before concerning this he calls Vindictive Justice? |
A65863 | Is the Father, Son, and Holy Spirit, Finite? |
A65863 | Is there any Love in God that is not well pleasing unto himself? |
A65863 | Is there finiteness in each person, and yet each person God; what gross darkness and blasphemy is this? |
A65863 | Is this such a childish, shameful, or brainless Consequence, that the Debt remains still to Christ? |
A65863 | Judge what would be the effect hereof? |
A65863 | Let us see Scripture for these things, and that the Apostles practised them as you do; and whether your practises were according to theirs? |
A65863 | Let us see where ever Christ, or the Prophets, or Apostles, preached such Doctrine? |
A65863 | Must not Christ be in you? |
A65863 | Must we obey every tittle of it? |
A65863 | Nay, did they not Preach in the simplicity of the Gospel, and Exhort in simplicity, as of the Abilitiy that God gave? |
A65863 | No, he is a Spirit, I tell thee the Scripture sayes so: Is the Holy Ghost a Man? |
A65863 | Now T. V. his Doctrine and meaning speakes as much, as that he that is born of God doth commit sin,( shall we believe John or him?) |
A65863 | Now do you not cry up Bawdy- houses, or any way, so that you can get gain? |
A65863 | Of that which is plainly derogatory to the Glory of the Infinite God, by going to fasten the limitations of finite Creatures upon him? |
A65863 | Or dare they say, That the Father, Word, and Spirit, are three distinct, severed, or separate Creators, and doth not this bespeak three Gods? |
A65863 | Or how are they three distinct increated persons of an infinite nature, as before? |
A65863 | Or if this Love of Complacency( so termed) was the Effect of Christs Satisfaction, and not the other, then was it not in Being in God before? |
A65863 | Or might not( probably) Justin bring in some of his Philosophy, which is not Scripture? |
A65863 | Or was he therein a Fourth Person? |
A65863 | Or were it good Doctrine to say, that God so loved the World, that he hated his only Son? |
A65863 | Or, how have they that are his, crucified the flesh with the Affections and Lusts? |
A65863 | Or, is there a Victory over Enemies, and they not overcome? |
A65863 | Or, three distinct separate persons of an infinite nature? |
A65863 | Or, what part of Scripture is the Rule? |
A65863 | Reader, Do but mark his Jigg here, and what a whirling he has made like one distempered; but where is his Scripture for all this? |
A65863 | Reply, Is not a person that is in himself impure opposite to God''s pure Nature? |
A65863 | Reply, What time was that the Gentiles had no Promise of Christ and how long was it? |
A65863 | Samuel Fisher''s Book against me, instead of writing against a new man? |
A65863 | Secondly, And if we be only so far made righteous by Christs Obedience, as unrighteous by our own disobedience: how far is that? |
A65863 | Secondly, whether a man being a Person is a competent instance for proof of his Maker being three several Persons? |
A65863 | Seeing the Law of Faith is acknowledged, I ask, how far it extends, whether to enjoyn to the perfect obedience of Faith, yea or nay? |
A65863 | So see whether you are not adders to these Words, as it is made appear before? |
A65863 | T. V. Whether is it any absurdity, to say, that God should be at the Charges of his own Satisfaction? |
A65863 | Tell us what it is by Chapter and Verse; thou sayes the Scripture is the Rule? |
A65863 | That I refer all modest and sober Readers to judge of, Whether T. V. hath spoken Truth herein, yea or nay? |
A65863 | The Scriptures speaks plentifully concerning Christ being the Word of God: God is the Word, is not this Scripture? |
A65863 | Then your indeavouring and striving is all in the unbelief, How do you indeavour and strive? |
A65863 | Thirdly, whether Christ be several and distinct by himself from God ▪ and the holy Spirit several and distinct from both? |
A65863 | This is a dark thing, to whom will you liken me, saith God? |
A65863 | Thou sayest the Soul is part of man''s Nature; Where doth the Scripture, thy Rule, say so? |
A65863 | Thou sayest the word Person can not properly be attributed to the Father, Son, and Holy Ghost: Why doth the Presbyterians rage so against the Quakers? |
A65863 | Thou speaks of Three Persons; and a man is a Person; What doest thou infer from this? |
A65863 | Three Subsistents, Three Persons, and Analogically; Is this a Scripture word People? |
A65863 | To which T. D. answereth; Why not? |
A65863 | Upon which, I query, is the distinction of three Persons derived from three Makers, or three Creators? |
A65863 | WHether do the Scriptures speak of Three Persons in the God- head, according to your own Rule, in these express words; let us see where it is written? |
A65863 | Walking humbly with God, were opposed to the Faith it self, which is the Root thereof? |
A65863 | Was Christ the Image of the Father, as he was of the Generation of Abraham, or David, or Adam? |
A65863 | Was there ever such darkness and confusion uttered? |
A65863 | Well, Mark Reader, he sayes there are Three Persons, and Three Subsistents in the God- head; and hath not he made Four here? |
A65863 | Were they not Spiritual Acts of the Divine Spirit and Power of God? |
A65863 | What Evil was it that sinners deserved or should have undergone? |
A65863 | What Liberty here, do you give to Youth, and your Hearers? |
A65863 | What Scripture hath he for these words and this Doctrine? |
A65863 | What Scripture hath he then to call it humane? |
A65863 | What a strange Object is he here rendred? |
A65863 | What a strange limitation is here laid upon the infinite God? |
A65863 | What agreement is this which is not simply? |
A65863 | What course then will he take to convince such? |
A65863 | What darkness is here? |
A65863 | What differs now between substance and subsistence? |
A65863 | What false glosses would he set upon his Contradictions? |
A65863 | What gross and apparent Contradictions are these? |
A65863 | What gross darkness is this? |
A65863 | What is it then? |
A65863 | What is that Image in his People he loves freely, is it perfect or imperfect? |
A65863 | What is that Light that shines in the Heart, to give the Knowledge of the Glory of God in the face of Christ Jesus? |
A65863 | What is the Word of God in the Heart the Apostle Preached, and the People was to obey it, and do it? |
A65863 | What less do their own distinctions and comparisons concerning them amount to, than to Three Apostles, or men? |
A65863 | What strange Logick is implyed here? |
A65863 | What then are persons in a Justified state while they are neither meet for Heaven, not fit to enjoy it? |
A65863 | What then can be God''s end in lightning them? |
A65863 | What think you, his Hearers, and the rest of his Brethren, Were these words savoury, and did they become his Profession, yea or nay? |
A65863 | What was the Spirit that the Wicked grieved, vexed, and quenched? |
A65863 | What, is this your Doctrine that you now Preach up, for your Hearers, to go to a Bawdy- house, as Thomas Vincent speaks? |
A65863 | What, this is a new way? |
A65863 | Where are the Blasphemers now? |
A65863 | Where did the Apostles use any such dark words? |
A65863 | Where do the Scripture speak of a Trinity of distinct Persons, from Genesis to the Revelation? |
A65863 | Where does the Scripture say so? |
A65863 | Where doth the Scripture say, That it self is the Word of God? |
A65863 | Where doth the Scripture say, That the Father, Son, and Spirit doth not agree simply? |
A65863 | Where doth the Scripture say, from Genesis to the Revelation, That the true Faith of God is without Works? |
A65863 | Where doth the Scripture speak of an Humane Nature of Christ in Heaven? |
A65863 | Where doth the Scriptures use these Expressions, or this distinction of an Electing Love, and Complacing Love in God? |
A65863 | Where is it that leads the Saints into all Truth? |
A65863 | Where is it? |
A65863 | Where is now the blasphemy, and blasphemer? |
A65863 | Where proves he this by Scripture? |
A65863 | Where proves he this in all the Scriptures?] |
A65863 | Where then is the newness of Life altogether, or the Grace of God in its teaching to deny those things, obeyed? |
A65863 | Where were you in the time of Persecution? |
A65863 | Whether brings in more profit to the Priests mouths, Tythes, and Easter- Reckonings, and Midsummer- Dues, or the Great Platter? |
A65863 | Whether or no all the sinners and ungodly of the whole World are Justified by his Death, and by his offering up once for all? |
A65863 | Whether or no was Christ an Offering for the sins of the whole World, and died for the sins of the whole World? |
A65863 | Which to accuse all God''s People of worldly Lusts all their life time, what an abuse is it to them? |
A65863 | Who can not see the ignorance and confusion of thy blind distinction? |
A65863 | Why is not that Scripture produced all this while, if there be such, as reveal your distinctions and notion of persons in God? |
A65863 | Will you deny his Prayer you vain men? |
A65863 | Will you deny the Works of Faith, because the Works of the Law was denyed by the Apostle? |
A65863 | Yes, very well it may be so said, Christ gave them power to become the Sons of God, who believed on his Name; and was not this God''s Power? |
A65863 | You that deny Perfection, do ye not deny the One Offering, Christ Jesus, who hath perfected for ever them that are Sanctified? |
A65863 | [ But then doth T. D. think he amends it, by considering God as a Creditor, and so as a private Person? |
A65863 | a compensation made to God for our sin by Christ doing or suffering, or both, Justice that is Vindictive? |
A65863 | a sutable disposition to the Law, as his words are? |
A65863 | and Faith in you? |
A65863 | and are the Water and the Blood Persons, seeing they bear record in the Earth? |
A65863 | and by the same reason, when he and they are found guilty of Cavils and Sophisms, may not others as much slight him and them therein? |
A65863 | and doth not this also accord with T. V. his Doctrine? |
A65863 | and doth not this extend to all that were dead? |
A65863 | and doth the Satisfaction consist in humane Blood? |
A65863 | and how far distant one from another? |
A65863 | and how must sacred mysteries be known? |
A65863 | and how the Presbyterians and Priests beat the Quakers? |
A65863 | and how then did the Apostle bring them as a Proof of Justification? |
A65863 | and if all their Debts be paid, why are they not out of Prison? |
A65863 | and is Conscience in a man a Person distinct from the man, seeing Conscience beareth witness? |
A65863 | and is this the use you make of your Plea for a full Satisfaction and Debt paid for you? |
A65863 | and that it is not attainable in this Life? |
A65863 | and the Spirit of God in you to Pray by? |
A65863 | and was it not Everlasting? |
A65863 | and what Answer would he make them to this their corruption? |
A65863 | and what blind Sophistry, and silly Logick and babling do these men use, and put upon the Immortal God? |
A65863 | and what is it in him that can answer to, and receive the Spiritual Testimony of Truth and Salvation? |
A65863 | and what is the Spirit of Truth that reproves the World of sin? |
A65863 | and what meaning will they give to it? |
A65863 | and where doth the Scripture speak of any Person without either Soul or Body? |
A65863 | and where ever did the Apostles, and true Ministers of God Preach in this manner, or allow of such Philosophy in Preaching the Mysteries of God? |
A65863 | and where then is this finite personallity so much contended for? |
A65863 | and wherein doth man bear a proportion or likeness in his Person with his Maker? |
A65863 | and whether a man subsists by himself? |
A65863 | and yet he was both God and( innocent) Man? |
A65863 | are these pertinent proofs of their distinct personalities, which are reckoned Co- eternal? |
A65863 | as well as 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A65863 | but is not that which is humane Finite? |
A65863 | by Godliness; and if Godliness be enjoyned upon all, I ask, must all remain in a sinful ungodly state? |
A65863 | do you not confess it was the Wrath and Vengeance of God, Hell, Everlasting Damnation, and Punishment from his just hand? |
A65863 | do you thus requite the Lord, and answer his requirings, will he accept of these things at your hands? |
A65863 | for that was the end of Christian Religion,& c. Is it to do as we would be done by? |
A65863 | for their being three distinct persons, subsistences, or manners of being; For, were they three distinct Comforters of an infinite nature? |
A65863 | for was not he the brightness of his Fathers Glory, and the express Image of his Divine Substance? |
A65863 | from personal Acts, as he calls them, as sending the Comforter, his speaking and guiding,& c. Where doth the Scripture call them Personal Acts? |
A65863 | from whence did his acts or works of real obedience proceed and flow, if not from his living Faith, and its righteousness within? |
A65863 | had Christ any thing but what was Gods? |
A65863 | have we not been actually unrighteous, and shall we so far be made righteous by Christ''s Righteousness? |
A65863 | herein shewed his Ignorance of Scripture? |
A65863 | how do Professors resent this Doctrine? |
A65863 | how then doth it satisfie Infinite Justice? |
A65863 | how was it unsutable to the Law? |
A65863 | how will this hold consistent? |
A65863 | if they say it is; where do the Scriptures say so? |
A65863 | in this his outrage, be a Person to be believed, yea, or nay? |
A65863 | is it real or true, or no? |
A65863 | is not here manifest contradiction? |
A65863 | lay such an Impossibility on God of freely pardoning? |
A65863 | must they all live in Sin and Imperfection tearm of life, and say all our Debts is paid? |
A65863 | nor yet partakers of that which makes like to God, and brings into Communion with him? |
A65863 | or according to the Spirit? |
A65863 | or how could that do those things contained in the Law without a sutable disposition to it? |
A65863 | or that is not of his Good Will, or Benevolence, which is confest to be saving? |
A65863 | or why should they say, we desire not the knowledge of thy Wayes, if the knowledge thereof was not tendred to them? |
A65863 | or would not the Scripture satisfie them, and yet profess it their Rule? |
A65863 | queries how can the Power of God, or a quality be said to be sent, to be given, to be bestowed on men? |
A65863 | saith) if they must not really injoy Christ''s Righteousness within? |
A65863 | saith, That the Lord extendeth his special Mercies to? |
A65863 | surely nay: Or, did Christ as man, undergo that eternal Punishment, Death, and Curse due to sinners? |
A65863 | that Imputation is an Act of Law and makes a Relative, and not a real change? |
A65863 | then are not all men so free and acquitted for whom he did suffer? |
A65863 | throughout? |
A65863 | was it Spiritual yea or nay? |
A65863 | was not his Righteousness from the Divine Nature? |
A65863 | what Gods are they that these men would have us believe in? |
A65863 | what do you signifie for him? |
A65863 | what doth it signifie to them, if they be so wholy uncapable of seeing ever the better? |
A65863 | what nature was it by which they did those things contained in it? |
A65863 | where are their Souls? |
A65863 | where are their sins and pollutions and imperfections, if all be yet uncleansed and not freed from sin? |
A65863 | where doth he prove these words in Scripture? |
A65863 | where doth the Scripture say that his Soul was created? |
A65863 | where it is said, Thy Maker is thine Husband, the Lord of Hosts is his Name; Is not this truly rendered? |
A65863 | where then was his Faith, and the righteousness and obedience of it, if in reallity he was not a partaker and an enjoyer thereof within? |
A65863 | why doth he actum agere, as he saith? |
A65863 | with Blasphemy, who never denied the infiniteness of either Father, Word, or Spirit; but what greater Blasphemy can there be than their own? |
A65863 | — And so, in the Title of his Book, he speaks of Three Persons in the God- head; Are there not Four then? |
A65863 | — And so, is it not clear, That you deny the Blood of Christ, and trample it under your feet? |
A65863 | — And we say the Scriptures are a better Rule than your Directory; for if the Scriptures be the Rule, why do you set up a Directory to be your Rule? |
A65863 | — And what Hee, is this, but Christ Jesus? |
A65863 | — Come, are these words spoken in the Rule, the Scriptures? |
A65863 | — Come, what is this agreement then, if it be not an agreeing simply? |
A65863 | — Didst thou not say, That God was so simple, that he admitted of no parts; what agreement is this if it be not simple? |
A65863 | — Do you not make the Blood of Christ of none effect here? |
A65863 | — For the outward Jewes in the Figure, had Blood sprinkled upon them in the outward Offerings; — Come answer us by Scripture? |
A65863 | — Is not the Great Bason holden at Door? |
A65863 | — Should you not call the Father, Son, and Holy Spirit, as the Holy Men did call them in the Scriptures? |
A65863 | — So how can you say they are separated, when they are one in another? |
A65863 | — So is it not clear here whose Ministers you are? |
A65863 | — What think you, do we not know your tricks? |
A65863 | — — Now, do you not say there is no Perfection? |
A65863 | ‖ Are not all that are in Sin and Bondage of Corruption in Prison? |
A39304 | ''● saying he doth not read in Genesis that Abraham paid his Tythes constantly, is no Argument,& c. But where doth T. E. say this? |
A39304 | 12? |
A39304 | 12? |
A39304 | 13? |
A39304 | 158. let me ask this bold Questionist, Where Christ forbid them to give a better Maintenance? |
A39304 | 213. he says, What Parson did ever receive 27 l. per annum for a 90 l. Farm? |
A39304 | 237 ▪ But besides this, is it all true that the Priest says here? |
A39304 | 3. for when they returned he asked them, Lacked ye any thing? |
A39304 | 335, 336. first, What it is the Priest claims a property in? |
A39304 | 351. then askt this Question, Seeing the Apostles state of Life was unfixt, who, I pray, fixed your state of Life? |
A39304 | 4 ▪ 10? |
A39304 | 49? |
A39304 | 55. Who said he must? |
A39304 | 62. which he sayes do fairly intimate, that Tythes were 〈 … 〉 Maintenance of the Gospel Ministers, when the Church was settled? |
A39304 | 7, 8. reprove the Iewish Priests for offering polluted( i. e. common) Bread, and for offering th ● Blind, the Lam ● and the Sick for Sacrifices? |
A39304 | 71? |
A39304 | 8. Who but would take this man to have been Domitian''s Schollar, he is so ready- handed at catching Flies? |
A39304 | All which due ● y considered, what advantage I pray has he got at last? |
A39304 | All which he might very well have sp ● red; the question not being how late Tythes were settled, but how early? |
A39304 | And can any one think he would not have had the Galatians with- draw from them? |
A39304 | And did you never( sayes he) see Clergy mens Votes entred at one of those Elections? |
A39304 | And do not these Priests disown any claim from it? |
A39304 | And doth not the Apostle say the same? |
A39304 | And had not those Words of the Prophet a direct reference to the C ● remonial Law? |
A39304 | And hereupon he sayes, Was ever so much Folly and Impudence conjoyned? |
A39304 | And how I wonder ● as he the ● opes Creature( as in History i ● recorded of him) if he never profest himself a M ● mber of the Roman Church? |
A39304 | And how may we believe that Egbert was the Author of any part of those Excerptions? |
A39304 | And if he grant this, we must ask, whether or no his Apostles were not his Successors? |
A39304 | And if they believed they interceded with God for them, what should hinder their praying to them as their Intercessors with God? |
A39304 | And is not the Ceremonial Law ended and abrogated by Christ? |
A39304 | And is not this to say what the Maintenance is? |
A39304 | And is the Case of Free Rents and Customary Payments a parallel to this? |
A39304 | And is this to set forth a certain Maintenance? |
A39304 | And may not men be charged with doing a thing ridiculous and unjust, but presently the charge must be transfer''d from Men to God? |
A39304 | And may not this be called A Repeal of Tythes? |
A39304 | And that being asked by one of the Commissioners( from whom, he says, he had the Account) How it came to pass that he being a Quaker would Swear? |
A39304 | And that this is certain too? |
A39304 | And the King of Sodom said unto Abram, Give me the Person ●,& c. What could he have said less? |
A39304 | And why may not, sayes he, the Priest claim his Tythes as justly as T. E. claims this Donative? |
A39304 | And will he here say, Tythes were paid from the earliest dayes of Christianity? |
A39304 | And yet he now says, When our people sell all vol ● ntarily as they did, we will quit our Claim to Tythes? |
A39304 | Are not YOV my Work in the Lord? |
A39304 | Are not the people hereby impoverished to make the Clergy rich? |
A39304 | Are the Instances I gave of Ethelwolf''s being a Papist common to all Christians as well as Papists? |
A39304 | Are the Priests got so high, they disdain to acknowledge the People for their Brethren? |
A39304 | Are we bound to all the Sacrificings, Washings, and other Levitical Rights and Ceremonies, at our Ordination? |
A39304 | As if Tythes were of more real value to them, tha ● the Word of God explained and applyed? |
A39304 | Because God once made this grant, may Men take upon them to make such another? |
A39304 | Because he took away the Law, by which they were due, and the Priest- hood to which they were due? |
A39304 | Because there was a true Church in England in those dayes, must the Popish Church needs be it? |
A39304 | Because, says he, Tythes are God''s Right? |
A39304 | Belong''d it to me to search into preceding Church — History to help him to a more authentick Charter? |
A39304 | Besides, how knows he that Believers then were willing to have paid, and Gospel Ministers to have received Tythes, had opportunity served? |
A39304 | Besides, what were those false Teachers that troubled the Churches of Galatia and Corinth? |
A39304 | But I pray now, had Ethelwolf or any other of the Tythe- givers, the same power over their Posterity as God had over the Iews? |
A39304 | But are Tythes a Penalty? |
A39304 | But are not the most politick Equivocation and Sop ● ● stry rare Effects indeed of a Conjunction of Ignorance and Folly? |
A39304 | But concerning the Question it self, Whether Rebecca went to inquire of the Lord by Melchizedec or some other? |
A39304 | But do not the Quakers separate from good Ministers as much and as well as from bad? |
A39304 | But do not these Popish exemptions remain still among the Protestants? |
A39304 | But do they perform these particular Services for th ● Tythes which they receive? |
A39304 | But does he not know which of them is false? |
A39304 | But does this become him? |
A39304 | But has not he charged his own guilt upon me? |
A39304 | But how come Tythes or Tenths to be Gods Right more then Nineths or Eighths? |
A39304 | But how comes it we have no more of these antien ● Councils produced? |
A39304 | But how doth it appear there is such an assignation? |
A39304 | But how doth it seem there is an Abatement? |
A39304 | But how many hundred years is it, I pray, since Tythes were settled on you? |
A39304 | But i ●, as he says, the Reformation did not lay the Office aside, what is become of it? |
A39304 | But if he knows no such, what has he told? |
A39304 | But if he plant Woods, and let them stand for Ti ● ber, no Tythe at all can be demanded; and what then b ● comes of the Priests Property? |
A39304 | But if it be not recorded there, Why makes he himself so over- wise? |
A39304 | But if the Magisterial Office be a civil Office and Function, to what end serves the mention of it here? |
A39304 | But if the property doth not belong to either of them a part, what becomes of the property when they are parted? |
A39304 | But if there happen to be a Feast in the Parish, at a Christening( as they call it) or any other Gossipi ● g Bout, who but the Pars ● n there? |
A39304 | But if they were not named there, why does he play upon his Reader, and endeavour to perswade him they we ● e? |
A39304 | But is it as certain, that the popish Clergy in Ethelwolf''s time was chosen and ordained by God, as the Iewish Priests were? |
A39304 | But must they who seek after and obtain these Vertues, needs look for Salvation by them? |
A39304 | But of whom I pray did those Councils consist before the Reformation? |
A39304 | But suppose the Grant intended to God, must all Grants stand then that were intended to God? |
A39304 | But the Priest explains his[ even so] that is, sayes he, the Rights of God under the Gospel; What are they? |
A39304 | But what I pray was that Clergy that drank such great Draughts of Protestant Blood in Q. Mary''s time? |
A39304 | But what am I concern''d in all this? |
A39304 | But what are these? |
A39304 | But what is that to the proof of Tythes? |
A39304 | But what is this to the Priest or to Tythes? |
A39304 | But what mean while becomes of the property? |
A39304 | But what then? |
A39304 | But what thinkest thou, Reader, makes this Priest play the Advocate thus for God, and stickle so hard for God''s part? |
A39304 | But what''s this to the purpo ● e? |
A39304 | But whence fetcht they their Opin ● on of the Divine Right of Tythes? |
A39304 | But where all this while was his Learning asleep, when he put his Opponent to prove not only Negatives but Et Caet ● ra''s also? |
A39304 | But where is there a command to Christians, either to give Tythes, or to sell all? |
A39304 | But wherein doth the Impertinency lie? |
A39304 | But wherein were they nearer to the Protestant Church of England then to the present Papists? |
A39304 | But who I pray was Patriarch in his time? |
A39304 | But who is he that looks for Salvation by his Perfection? |
A39304 | But who sees not the Truth of it? |
A39304 | But who till now ever heard, that actually to pay Tythes is a pi ● ce of passive Obedience? |
A39304 | But why did he say so little? |
A39304 | But why should we reasonably believe Jesus intended Tythes should remain of Divine Right? |
A39304 | But why? |
A39304 | But why? |
A39304 | By what Law are the Turkish Priests made? |
A39304 | By what Law then are the Popish Priests made( out of which this Priesthood sprang?) |
A39304 | By which of the Apostles may it be supposed that Timothy and Titus were fixt( as he expresses) at Eph ● sus and in Crete? |
A39304 | By whom? |
A39304 | Can a better Maintenance be given, then that which Christ himself appointed? |
A39304 | Can any one believe this Priest to be himself a Minister of Christ? |
A39304 | Can any one doubt but that if Tythes were indeed assigned to the Ministers of the Gospel, they were then unquestionably due to them jure divino? |
A39304 | Can any one doubt( who observes his manner of writing) that this is only a Flourish to hide his penury? |
A39304 | Can any one imagine Tythe to be an Essential? |
A39304 | Can he make them more or less as he sees good? |
A39304 | Can he who stand ● charged with those Payments extinguish or alter them at his pleasure? |
A39304 | Can he( say I) believe that this was my meaning? |
A39304 | Can not an English Clergy be Popish? |
A39304 | Can nothing then be ridiculous and unreasonable in man, but it must be so in God also? |
A39304 | Can these, sayes he,( as St. Paul brings them in) belong to those who ● ay the Maintenance? |
A39304 | Care they( I speak of the generality of them) how they come by them, so they can get them? |
A39304 | Could all his Learning furnish him no better than with such a Roguish Epithet( fo ● to Rog ● es the word Vagabond is usually now applied?) |
A39304 | Could th ● Church have no Profits or Fruits of the Fields but it must needs be Tythes? |
A39304 | Did Christ establish Tythes, and yet on purpose decline determining the proportion expresly? |
A39304 | Did Melchizedec then pay Tythes? |
A39304 | Did all these combine to invent a Forgery? |
A39304 | Did he expect I should have guarded it with Proo ● s and Reasons for him? |
A39304 | Did he not there say, Ma ● y things were suffered a while to run in their o ● d chan ● el, till the whole Jewish Polity was Destroyed? |
A39304 | Did he think every Magistrate was a Minister of God in the same sense and Notion whereon he himself pretends to be a Minister of Christ? |
A39304 | Did he think, because he had a mea ● illitterate Adversary to deal with, he might therefore quote anything without danger of discovery? |
A39304 | Did they disband, or threaten it? |
A39304 | Do I call them Apostates and corrupt for being grateful to their Benefactors? |
A39304 | Do I not frequently call them Priests, and seldom any thing e ● se? |
A39304 | Do I not make the Souldier maintainable by him for whose defence he fights? |
A39304 | Do n''t you demand of the Quakers the tenth part of their yearly Profits? |
A39304 | Do not they esteem them to be God''s Receivers? |
A39304 | Do not they pay Tenths( which are the Tythes of the Tythes) to the Crown? |
A39304 | Do not they suppose them to be a good Ministry, and as such endow them? |
A39304 | Do the Priests who receive Tythes now in England perform the sam ● Office that those popish Priests did then? |
A39304 | Do these receive Auricular Confession, and take upon them to absolve the people from their Sins? |
A39304 | Do these say Masses, and pray for the Dead? |
A39304 | Do they admonish? |
A39304 | Do they descend by these steps to their Church- Censures and secular Complaint? |
A39304 | Do they ever attempt to convince by Arguments? |
A39304 | Do they not deduce it from the Words of the Prophet, and ground their Decree thereupon? |
A39304 | Do they not? |
A39304 | Do they warn? |
A39304 | Do we owe our health, strength, ability to labour, skill, understandings, stocks,& c. to them, as the Iews did theirs to God? |
A39304 | Does their being an English Clergy acquit them from being a Popish Clergy? |
A39304 | Doth Popery lie only in the Determination of them? |
A39304 | Doth he know any Quaker that pretends Conscience to save charges? |
A39304 | Doth he not plainly reckon it as a thing not only not in Christian use, but even equals it with what was certainly abrogated? |
A39304 | Doth he read it any where in the holy Scriptures? |
A39304 | Doth he think that any body will grant thes ● doting falshoods? |
A39304 | Doth he think that nineteen parts of twenty in most Parishes, or nine parts either, believe Tythes to be God''s part, or make it ready as such? |
A39304 | Doth it therefore follow that men can not lye neither? |
A39304 | Doth not my application of each of those instances convict him evidently of dishonest dealing? |
A39304 | Doth not the Law injoyn men to set out their Tythes, to separate the tenth part from the nine? |
A39304 | Doth not this convict them of taking a part where themselves confess they should have no part? |
A39304 | Doth not this discover the emptiness of his story, and manifest the falness of his News? |
A39304 | Doth not this prove that the Parson''s Title lies in the Gift of the Owner? |
A39304 | Doth that necessarily imply Moses''s Law? |
A39304 | Doth the Apostle say, Let him that is, or might be taught, not if his own Laziness, or Pride, or Obstinacy hindred, c ● mmunicate,& c? |
A39304 | Doth the Ox pay his Master Maintenance? |
A39304 | Doth the erecting of a false Office make void the true? |
A39304 | Doth the property cease? |
A39304 | Doth this become a man of his high pretences to Schollarship and Learning? |
A39304 | Doth this man regard what he writes, who puts such a Gull as this upon his Reader? |
A39304 | Doth this sound at all like Chrysostom? |
A39304 | First, who shall judge whether the thing to be compelled to, is good or no; They that are to be compelled, or he that is to compel? |
A39304 | God then chose that whole Nation to be his peculiar People: hath he ever chose a whole Nation to be his peculiar People since? |
A39304 | Had their Priests or Levites Lands or Poss ● ssions in the Land of Canaan, besides their Cities and Suburbs? |
A39304 | Had these therefore, will he say, a right to Tythes? |
A39304 | Had they so? |
A39304 | Has he not here catched at and plaid upon a word or phrase, and let the Arguments pass untouched? |
A39304 | Has man then an equal power with God? |
A39304 | Has not God a Right to ALL under the Gospel, as well as he had under the Law and before it? |
A39304 | Has this any appearance of an Answer? |
A39304 | Hath he not in this very place evaded a serious Answer by a petty Cavil? |
A39304 | Hath he not said over and over, That Tythes are God''s part, God''s due? |
A39304 | Hath he so? |
A39304 | He reckons himself not only a Christian, but a Minister of Christ also; Is what is related before of Ethelwolf consistent with his Christianity? |
A39304 | He sayes, they were collected by Egbert about the Year 750. but by whom and when were they made? |
A39304 | He spends his next Section in quarrelling with me, for asking Wheth ● r it was not a Pope that set up Parish- Priests? |
A39304 | He''s very angry I fell upon this Passage, and to vent his Passion bestows upon me the badge of a skulking Adversary: Why so? |
A39304 | Hee''l say perhaps, There was no other: How knows he that? |
A39304 | Here again we see is compulsion; but of what kind, what nature? |
A39304 | Here he sayes it was determined that Tythes throughout all England should be granted,& c. Which of these must stand? |
A39304 | Hereupon the Priest asks, Have the Quakers received some n ● w Dispensation from Heaven? |
A39304 | How absu ● d were that? |
A39304 | How can it reasonably be supposed that I did charge the Author of the Friendly Conference with want of hardiness in respect of my self? |
A39304 | How can that be? |
A39304 | How chance he quoted no Author of his News? |
A39304 | How chanced it then that they, who, being invited to the Supper, came not, were not ● ompelled to come? |
A39304 | How does he prove that Tythes had alwayes before been reputed of Divine Right? |
A39304 | How doth this man darken Counsel by words without Vnderstanding? |
A39304 | How know ● he but that I do know what Euse ● ius, and other Historians, say in this case, as well as himself? |
A39304 | How knows he this, seeing the Scripture is silent of it? |
A39304 | How proves he this, saith he? |
A39304 | How then doth this express what the Maintenance is? |
A39304 | How then was this a Parliamentary Law made for the payment of Tythes, when neither Tythes nor Payment are so much as mentioned in it? |
A39304 | How( sayes he) came he then by that? |
A39304 | I pray consider now, Is not Tyth ● a Circumstance of M ● intenance? |
A39304 | I saucily ask Kings and Princes where Christ gave them power to alter that Maintenance, and set up another in the room of it? |
A39304 | If C. sells his land, what is that to D? |
A39304 | If Constantine gave a Tribute out of every City, doth it thence follow that that Tribute was Tythes or the Tenth part of the Revenue of those Cities? |
A39304 | If Tythes had been named 〈 ◊ 〉 that Council, why did he not shew that? |
A39304 | If Tythes, as they pretend, may not be alienate ● to Common uses; and if such alienation be Sacriledge, Why then do they themselves alienate them? |
A39304 | If a man sow twenty Bushels of Wheat, and receive at Harvest but ten Bushels again, would any man but a Tythe- Taker call this an increase? |
A39304 | If all the Increase be received from his blessing, how comes he to have but a part of the Profits? |
A39304 | If divine Right( as he sayes) be ant ● cedent to any positive Constitution, why began he at the human Right? |
A39304 | If he has this Power no nearer him then in the Duty, by what Power then shall he Perform the Duty? |
A39304 | If he saith, why does he go upon If''s then? |
A39304 | If he would needs raise a Slander on the Quakers, could he find nothing that would have look''t more likely? |
A39304 | If it be evil for a man to do this, how can he without evil do the other? |
A39304 | If not, Why abuses he his Reader in saying, Tythes are there called Ecclesiastical Tribute of Fruits? |
A39304 | If not, how comes it to be lawful to go to Law now in Civil Cases, when 20 years ago the same thing was denyed by them as unlawful? |
A39304 | If not, how then is that a parallel Case 〈 ◊ 〉 this o ● Tythes? |
A39304 | If others he partakers of this Power over YOV, are not we rather? |
A39304 | If then it be truly so( says he) why will they be any Occasion to bring a Disgrace and Reproach upon Christianity? |
A39304 | If they believed them Intercessors at all, with whom could they think they interceded but with God? |
A39304 | If they had fallen by infirmity, might they not rise again by Repentance? |
A39304 | If they were not both of these, why doth this Quaker mention them here? |
A39304 | If this be true, yet what relation hath this to Tythes? |
A39304 | In what part of holy Scripture did he eve ● ● ead that the Christians gave Houses and Lands to their Pastors? |
A39304 | In what sense did he understand the word Minister, when he thought so? |
A39304 | Is any other Book so pertinent as that to seek a divine Command in? |
A39304 | Is feeding the way to starve him? |
A39304 | Is he one of them? |
A39304 | Is he sure he speaks Truth in this? |
A39304 | Is it likely he would say Melchizedec was our Tutor in paying Tythes? |
A39304 | Is it needful to Whip poor hungry Be ● gars to a Supper, or hale them in by the Head and Shoulders? |
A39304 | Is it not a sign they have an ill cause to mannage, who are fain to make use of such pittiful shifts as these? |
A39304 | Is it not lawful for me to do what I will with 〈 ◊ 〉 own? |
A39304 | Is it proper to force Guests to a Feast, or send them to Go ● l if they do not come? |
A39304 | Is it so? |
A39304 | Is it the general Service and universal Labour of the Clergy? |
A39304 | Is not Tythe or a tenth part an express determination of the proportion? |
A39304 | Is not he one that takes upon him ● Cure of Souls? |
A39304 | Is not his Expostulation with THEM particularly, who had received the Gospe ● through his Ministry? |
A39304 | Is not his Objection shortly thus? |
A39304 | Is not that Action? |
A39304 | Is not that a sign''t is News of his 〈 ◊ 〉 making? |
A39304 | Is not this a learned Answer? |
A39304 | Is not this a pretty way of replying, to say his Opponent lays not much stress on them? |
A39304 | Is not this a strange Answer? |
A39304 | Is not this pretty? |
A39304 | Is not this the free and unconstrained sense of the place? |
A39304 | Is nothing then Idolatry but worshipping of Images? |
A39304 | Is t ● i ● at all like a Protestant? |
A39304 | Is that an argument of the divine Right of Tythes? |
A39304 | Is there any mention of Tythes in that Grant? |
A39304 | Is there any thing in this but ● ● ● ● radiction and confusion? |
A39304 | Is there no other way for the Clergy to acknowledge their Subjection but by paying fi ● st Fruits and Tenths? |
A39304 | Is this Reasoning? |
A39304 | Is this a sign of a Soul that truly loves God? |
A39304 | Is this according to the Text? |
A39304 | Is this case parallel to his, and yet doth his Argument receive its strength not from the parity but the disparity or difference of the case? |
A39304 | Is this cogent? |
A39304 | Is this fai ● dealing? |
A39304 | Is this like Melchizedec? |
A39304 | Is this like a Disputant? |
A39304 | Is this like a Disputant? |
A39304 | Is this like a Disputant? |
A39304 | Is this the way to provo Tythes antienter then Popery? |
A39304 | Is this the way to save Charges? |
A39304 | Is this then one of the Works for which they receive Tythes? |
A39304 | Is this to do as they would be done unto? |
A39304 | Is this to make the Ox pay his Master Maintenance? |
A39304 | Is this to make the Souldier give his Prince a Stipend? |
A39304 | Is this to shew that Tythes may be proved out of the New- Testament to be due, jure divino? |
A39304 | Is this to shew that our Lord Jesus and his Apostles have sufficiently established Tythes for the Maintenance of the Gospel- Ministers? |
A39304 | It is enough for a Respondent to deny: But is it enough for the Opponent to affirm? |
A39304 | Let him name those Quakers( if he can) that have said,( as he reports the words) What we crave a Blessing when we go to Meat? |
A39304 | May no Law, no Commandment be called carnal, but that which did bind to Sacrificings, Washings, and other Levitical Ceremonies? |
A39304 | May not a solid A ● gument be drawn from an accidental Passage? |
A39304 | May not all this be said of the worst state of the Roman Church? |
A39304 | May not the Papists argue their Indulgences are right and good, because they bring in a considerable Revenue to the Catholick Chair, as they call it? |
A39304 | May not these be justly called Hirelings? |
A39304 | May they not from the same Argument infer the lawfulness of Stews at Rome, since from them arises a considerable Revenue to support the Triple Crown? |
A39304 | Must the things so dedicated be reputed Holy, and exempted from all common use? |
A39304 | Nay, are not the Priests Hirelings to one another, as well as to the People? |
A39304 | Nay, did he know before- hand, or could he fore- see who his Adversary should be? |
A39304 | Nay, is it indeed urgent or persw ● sive? |
A39304 | Next he sayes, there are some of them allow''d by the best Protestants: but which are they? |
A39304 | No doubt he will ask the primitive Believers, who gave them order to sell their Estates, and give them to the Apostles? |
A39304 | Now after all this, 〈 ◊ 〉 that can so freely stigmatize me for a manifest Slanderer of Christ, what will he think fit to call himself? |
A39304 | Now how came these Ephesians to be changed ● rom Darkness to Light? |
A39304 | Now how unrighteous is this man, from hence to insinuate that I would have the Ox starved? |
A39304 | Now since T. E. pretends to understand Greek, and this passage being in my Book, how came he to pass it by? |
A39304 | Now what manner of Compulsion was this? |
A39304 | Now what will the Priest ● say of these? |
A39304 | Now why do they thus, if their part can not exceed the increase? |
A39304 | Of the second of Ancyra, about the Year 309? |
A39304 | Or did he teach that Tythes are to be paid? |
A39304 | Or did his purposely declining to determine the proportion too expresly? |
A39304 | Or did our Lord and his Apostles not making a new Determination of the tenth part by name, do this? |
A39304 | Or do I not note the manner of their expressing their gratitude, as an instance of their Apostacy and Corruption? |
A39304 | Or do my words admit such a construction? |
A39304 | Or how indeed is it possible he should shew this? |
A39304 | Or is it not rather a fair intimation, that Tythes are indeed but of human Institution, and that from the Bishops of Rome too? |
A39304 | Or of the Neo- Caesarian, about the Year 313? |
A39304 | Or the Souldier give his Prince a St ● pend? |
A39304 | Or was I false in saying, I had no reason to think he had any elder Charter, since he, whose main concern it was, did not bring forth an older? |
A39304 | Or was it not, Whether Christ had indeed assigned Tythes to the Gospel- Ministers or no? |
A39304 | Or what hath a Priest''s Heir or Wife to do with Tythes, when he is dead? |
A39304 | Or will he say that was a right and true Office which was exercised here by the popish Priests, till the time of the Reformation? |
A39304 | Or with what equity could this Teacher require Maintenance of them, that had no occasion for his teaching at all? |
A39304 | Pray what[ All] was there to be maintained? |
A39304 | Regard they whether they have them from God or Man? |
A39304 | Stuck it there? |
A39304 | That Gospel Ministers should live of the Gospel Even so, as the Iewish Priests and Levites lived of the Tythes and Oblations under the Law? |
A39304 | That our Lord Iesus and his Apostles have sufficiently established Tythes for the Maintenance of the Gospel Ministers? |
A39304 | The Apostles themselves, he says: but how does he prove it? |
A39304 | The Author of the Conferen ● e sayes, Suppose I grant it; wh ● ● then? |
A39304 | The Desire of Remission of his Sins was a good Desire; but what was it a Motive to? |
A39304 | The Priest sayes, The maxim on which this inference is grounded, is this wretched absurdity? |
A39304 | The Quaker does not: who does? |
A39304 | The second thing inquired was, Where this property is vested, in the person of the Priest, or in the Office? |
A39304 | They administer, he sayes, the Sacraments ▪ but are they not paid for it beside? |
A39304 | This belonged to him to prove; and does he think to carry it without proof, by a sly supposing it? |
A39304 | This is very true, but falsly applyed: for he makes Tythes to be the man; but what then shall be the S ● it? |
A39304 | This was the Office of those Priests; but none I hope of these Priests will acknowledge this to be their Office: how then are the Offices the same? |
A39304 | This? |
A39304 | Those Lands which the Pope made Tythe free, are they not Tythe free still? |
A39304 | Though in their Religious capacity they were wrong, yet in their civil capacity they were right? |
A39304 | Titus in Crete? |
A39304 | To whom I wonder? |
A39304 | Truly nothing that I know of; nor do they pretend to do any thing: but what is that to the purpose? |
A39304 | Upon what reason then were the Heathens exempted? |
A39304 | W ● y did he not take up the discourse, and lay open the absurdity of it? |
A39304 | Was Rome it self so Orthodox then in his account, that he makes her the ● tandard to measure others by? |
A39304 | Was Timothy fixed at Ephesus? |
A39304 | Was he as ● amed of it? |
A39304 | Was he not at Corinth once and again? |
A39304 | Was it a Grant or a Confirmation? |
A39304 | Was it inserted as a condition or Proviso? |
A39304 | Was it likely I would have the Ox starved, when I said expresly, The Ox was to be fed? |
A39304 | Was it not by the means of a Gospel Ministry? |
A39304 | Was it so? |
A39304 | Was not the Scripture- Phrase plain& pertinent enough? |
A39304 | Was nothing Ceremonial that Nchemiah took care of? |
A39304 | Was there no mention of Tythes in these? |
A39304 | Was this accepted by the Master, and will it not content them who call themselves his Servants? |
A39304 | Was this certain measure of Corn the tenth part of the Crop? |
A39304 | Was this in the very beginnings of Christianity? |
A39304 | Was this like a Disputant? |
A39304 | We must believe it, p. 27,& c. But I would know of him whence he has his Revelation that Tythes were founded on Primitive Revelation? |
A39304 | Were Tythes then imposed as a Fine or Mulct for some Transgression? |
A39304 | Were Tythes throughout all England granted before? |
A39304 | Were Tythes throughout all England not granted before? |
A39304 | Were ever the Iews so served by their Priesthood? |
A39304 | Were some of these Councils rejected? |
A39304 | Were these given to the true God? |
A39304 | Were they not the Popish Clergy, the very same( or of the same) that drank the Blood of so many godly Martyrs, and Decreed Tythes to themselves? |
A39304 | Wh ● re I pray? |
A39304 | What Credit can be given to any Quotation that this man brings, who makes no Conscience of speaking falsly? |
A39304 | What Evil might not, in other Nations, be patronized by such an Argument? |
A39304 | What Ministers I pray must the Word Present here be understood to relate to, the then present, or the now present? |
A39304 | What Offence are they a Penalty for? |
A39304 | What Parish is it that knows not this b ● sad E ● perience? |
A39304 | What Patr ● arch alive, but a very good natured Man would ha ● e endured all this? |
A39304 | What Wrong doth C. do then to D. in this sale? |
A39304 | What additional strength has he gained? |
A39304 | What antienter evidenc ● has he found? |
A39304 | What can be more different then two such Claims, whereof one is meerly Civil, the other meerly Religious? |
A39304 | What caused him to go in such great Devotion to Rome? |
A39304 | What else were these things ● ut Ceremonial, purely Ceremonial? |
A39304 | What further discovery has he made? |
A39304 | What if he will not? |
A39304 | What induced him to settle a hundred 〈 ◊ 〉 a 〈 ◊ 〉 upon the Pope? |
A39304 | What is God''s part of the Profits? |
A39304 | What is there in this at all like my quotation, unless it be the word[ Psalmes?] |
A39304 | What m ● ans he by that? |
A39304 | What made him before receive the Popes Legates? |
A39304 | What made him so observant and bountiful to the Pope? |
A39304 | What made him then seek Absolution of his Vows from the Pope? |
A39304 | What means he here by This? |
A39304 | What moved him to give two hundred Marks a year to maintain the Lamp- Religion of the Ro ● an Church? |
A39304 | What need had there been then of such a Tribute out of the Cities? |
A39304 | What need had they ● o have any Teachers of the Word? |
A39304 | What need of outward Means? |
A39304 | What shameful work is this? |
A39304 | What signifies that I pray? |
A39304 | What then, is nothing an Ecclesiastical Revenue but Tythes? |
A39304 | What then, must that long time be extended to the very beginning, to the earliest dayes of Christianity? |
A39304 | What then; will they claim them by the Levitical Law, but under some other Notion? |
A39304 | What then? |
A39304 | What then? |
A39304 | What then? |
A39304 | What though I used the Apostle''s Phrase? |
A39304 | What went he up to Rome for? |
A39304 | What 〈 ◊ 〉 authentick Charter has he produced for the settlement of Tythes on the English Church, then that of Ethelwolf? |
A39304 | What''s the Consequent? |
A39304 | What''s the praying to Saints? |
A39304 | What''s the worshipping of Relicks? |
A39304 | What, just as they lived? |
A39304 | When began the Patriarc ● at of England, and how long stood it? |
A39304 | Where did Christ e''re impower hi ● Ministers to make people hear them, whether they will or no? |
A39304 | Where hath God, under the Gospel, declared the tenth part parti ● ularly to be his? |
A39304 | Where hath he ● hewed that the Patriarchs before the Ceremonial Law did pay Tythes? |
A39304 | Where now is my folly, where my falshood in this? |
A39304 | Where then resteth the property when the Office is void? |
A39304 | Where''s now his great b ● ast of Antiquity, and his vaunt of the early settlement of Tythes? |
A39304 | Which? |
A39304 | Who ever heard of such an Assignation before? |
A39304 | Who sees not now, that by the same Art they might have gotten, and with the sa ● e Reason have held nine parts of ten, as well as the tenth? |
A39304 | Who that heard him would not have almost thought, that All the Antient Councils had been called on purpose to settle Tythes upon the Clergy? |
A39304 | Whom of a thousand is lie able to name for an Instance of such procedure? |
A39304 | Whose Fault was that? |
A39304 | Why did he not add the occasion of this Gift? |
A39304 | Why do you not observe Circumcision and Tything, and Offerings also at Ierusalem, which are all subject to the like Curse? |
A39304 | Why made he his application to the Pope, if the Pope''s Supremacy was not then owned? |
A39304 | Why mentioned he not the Council of Sinuessa in Campania, nor the fi ● st of Ancyra, held about the Year 2 ● 0? |
A39304 | Why not a Ninth, an ● ighth, a Sixth, or any other part if he pleases? |
A39304 | Why slipt he those ● olden at Antioch about the Year 270? |
A39304 | Why so? |
A39304 | Why then did he call it a parallel case? |
A39304 | Why took he no notice of the Council holden at( Cirtes) in N ● midia, about the Year 304? |
A39304 | Wilfride hereupon went to Rome to complain( but without redress) Why did he not complain to his King, if he was accounted Vi ● arius Christi? |
A39304 | Will he leave the Souls of the People for a Prey to the Enemy, because he has not the pay he desires? |
A39304 | Will he say it is lawful to buy Masses, Prayers, Pardon ●, Indulgences,& c? |
A39304 | Will he supose the Gentiles would have been Offended at the Trasferring of Tythes from the Iewish Priests to the Gospel- Ministers? |
A39304 | Will he take it then for granted that Abraham did whatsoever I can not prove he did not? |
A39304 | Will they baptiz ● the Child of him that payes Tythes without being paid distinctly for that? |
A39304 | Will they marry a man that payes Tythes, unless he gives them a sum of Money on purpose? |
A39304 | Would a man of his scantling of understanding and discretion let slip so fair an advan ● age? |
A39304 | Would he have omitted an Act of such necessary Charity( had it indeed been Charity) or neglected a duty, had it been a duty? |
A39304 | Would he think I dealt fairly with him, if I should say, that he being a Deceiver is not a Minister of Christ? |
A39304 | Years before these Profits were in being? |
A39304 | Yet this Priest says, Is not our Case the same with theirs? |
A39304 | and a notable Demonstration that the Clergy doth something for the people, which deserves Tythes for a Compensation? |
A39304 | and can he so easily quit his Station? |
A39304 | and did not some of them offer Tythes also, as the Priest has tak ● n some needless pains to prove? |
A39304 | and how impertinent, to argue that the Ox must not be starved, though he be not actually imployed by him that feeds him? |
A39304 | and is his Soveraig ● ty as universal? |
A39304 | and is not ours the same Case? |
A39304 | and is the Act lawful, wise and just in men, because it was lawful, wise and just in God? |
A39304 | and must their after Testimony be rejected because of a former slip? |
A39304 | and ought the charge to be still continued, when the consideration for which it was given, is taken away? |
A39304 | and that Tythes are due by the moral eternal Law? |
A39304 | and then, whether we do not derive our Succession from them? |
A39304 | and what were they mean while? |
A39304 | are they not voluntary, arbitrary, uncertain? |
A39304 | are they received in common by all Christian, as well as by Papists? |
A39304 | because of a little Learning: must none then have Learning but they and Iesuits? |
A39304 | bite with their Teeth, and cry, Peace: and he that putteth not into their Mouthes, they even prepare War against him? |
A39304 | but seeing he gave a touch on each, why am I blam''d for answering both? |
A39304 | by what means? |
A39304 | by whom is it executed? |
A39304 | covenant with God, or his Priests, that they should give him ▪ remission, or else this gift to be of no effect? |
A39304 | doth that excuse the Priest? |
A39304 | exactly after the same manner? |
A39304 | fair? |
A39304 | has not he a fine property the mea ● while, which another man, without any Fraud or Indirect Dealing, may extinguish when he pleases? |
A39304 | how did they constrain him; by fair means or by foul? |
A39304 | how plain is it then, that according to this Priest''s Argument, their end ● wments to their Priests remain good? |
A39304 | in that they undertook to say Masses for them, both Living and Dead? |
A39304 | in the person of the Priest, or in the Office? |
A39304 | is it his Care for God, or his Love to himself? |
A39304 | is not a Religious Office as endowable as a Civil Office? |
A39304 | is not this another device to avoid the matter? |
A39304 | may men then lawfully, wisely and justly do whatsoever God hath lawfully, wisely and justly done? |
A39304 | might not they have been taught, if their own Laziness, Pride, or Obstinacy had not hindred? |
A39304 | must that Allusion tye my sense to the subject he was upon? |
A39304 | must those indirect and wrong means, contrived to obtain Salvation by in those times, be therefore still kept up? |
A39304 | nay, do they not give their Endowments to maintain that which they believe to be a good Ministry, and the true Worship of God? |
A39304 | or Railing? |
A39304 | or are his Brethren such? |
A39304 | or can not the right Office of Priests remain, if the wrong be taken away? |
A39304 | or carries it in it the least shew of an Argument? |
A39304 | or did he hope no man of under ● tanding would take the pains to read him? |
A39304 | or did it not suit his purpose? |
A39304 | or do they endow them to maintain their Errors? |
A39304 | or foul? |
A39304 | or how can C. be taxed with selling D''s Right, whenas D. neither hath, nor pretends to have, a Right to any part of the Land which C. sells? |
A39304 | or how is either the Landlord or the Priest cozened by the Quaker( as he unfairly suggests one of them shall be s ● re to be?) |
A39304 | or is this any Answer at all to my Objection? |
A39304 | or must the same thing needs be ridiculous and unreasonable in God, which is ridiculous and unreasonable in man? |
A39304 | or that I should have been so mannerly as to have past it by because it was not guarded? |
A39304 | or that men can not do any thing ridiculous or unjust? |
A39304 | or to exact Wages of them although they did not hear them? |
A39304 | or was it a Law made for the payment of Tythes? |
A39304 | or were all these Champions of the Pope''s Supremacy; some whereof were Protestants? |
A39304 | or were these Offerings Tythes? |
A39304 | or what value may we suppose them to amount unto? |
A39304 | or who had power to assign that p ● rt to him that is Lord of all? |
A39304 | or will they bury any of the most zealous Tythe- payers, and not be paid distinctly for it? |
A39304 | saith he not expresly, is it a great thing if we shall reap YOUR Carnal ●? |
A39304 | says, After all this Out- cry against Tythes, do the Quakers think the paying and receiving of them to be a Sin? |
A39304 | secondly, Where this property is vested? |
A39304 | that there must be another Priesthood, or that it must be a better? |
A39304 | their Clergy? |
A39304 | this abatement? |
A39304 | to be considered? |
A39304 | to give them a greater part tha ● any of their Brethren had? |
A39304 | to say that Tythes being originally due to God, and by Christ assigned to the Gospel- Ministers, are now due to them, jure divino? |
A39304 | unless he means that he would have all? |
A39304 | upon which of the premises I wonder doth this conclusion lean? |
A39304 | was it not a Pope? |
A39304 | was it not from the people? |
A39304 | was not Ethelwolf''s Clergy corrupt and fallen into Popery too? |
A39304 | were they not bad Ministers? |
A39304 | were they not their Priests? |
A39304 | what badge will himself vouchsafe to wear? |
A39304 | what could Harpsfield, Harding, or any other of the Popish Champions have said more contemptuously? |
A39304 | what may one not answer after this rate? |
A39304 | what need had there then been of a Grant now? |
A39304 | what part of it is either sober or at all pertinent to the matter? |
A39304 | what this? |
A39304 | what was his Name? |
A39304 | what was there then for K. Ethelwolf to confirm? |
A39304 | which Burdegalensis calls the first Council after the Apo ● ● les times? |
A39304 | who divided Provinces into Parishes, and set up Parish- Priests? |
A39304 | why did he meddle with the divine Right? |
A39304 | why did he not distinguish betwixt those he doth allow, and those he doth not allow? |
A39304 | why past ● e over the several Councils of Carthage, held about the Years 236. and 253? |
A39304 | ● nd did not Titus himself travel up and down into divers Cities and Countries in the labour of the Gospel? |
A39304 | 〈 … 〉 here are positive Laws, he sayes, which do fairly intimate,& c. Are intimations the proper Results of positive Laws? |
A39304 | 〈 ◊ 〉? |
A66448 | & 2? |
A66448 | & c. I Answer Who knows not that? |
A66448 | & c. I Answer, what will become then of the Papists and Quakers, who say, they can, and the Papists more also then God commandeth? |
A66448 | & c. Whether it be possible for a Creature to Continue in such Torments perpetually without Intermission? |
A66448 | & whether they must be taken heed unto as to a Light? |
A66448 | ( Who payes the Old Score)? |
A66448 | ( beside the Char-[ 53] ges against them for their wild Doctrines and Disciplines) what known Divisions and Passions about I Nailors and others Cases? |
A66448 | 1 Change the period to"? |
A66448 | 1 Ends with a"?" |
A66448 | 1. that raiseth any poor sinner unto a new and holy, and spiritual Cond ● tion? |
A66448 | 111] If any shall say God knows the Bargain is too hard for us: Our first Father did not, how shall we? |
A66448 | 12. peremptorily asks the Question, Are all Apostles, are all Prophets, have all the Gifts of Miracles? |
A66448 | 14. but in the same Figurative Sense whereby Moses cals him Our Life and the Length of our Dayes? |
A66448 | 186. where G. Fox brings in Samuel Hamond saying[ What warrant have you to go out to the Quakers? |
A66448 | 2. Who sees not Fox in his Burrough of the divers Acceptation of the Word Christ? |
A66448 | 21? |
A66448 | 26. which all was Scripture? |
A66448 | 3. that Incorruptible, Eternal Seed, of which they are begotten, never Final-[ 130] ly? |
A66448 | 4. our Gospel if hid, it is hid to them that be lost? |
A66448 | 5. and that Paul did not the things that he would, and did the Evil he would not,& of his being taken Prisoner? |
A66448 | 9. the Lye, which tells us that Hope is not of things in possession, or which we see? |
A66448 | 9? |
A66448 | : until this saving Sense of my Condition, and Gods Justice, what is Christ, a Physitian, a Saviour, a Redeemer, Bread, Water, Wine and oil to me? |
A66448 | Again, how poor a plea is this, Adam was the dore to sin, therefore Christ is the dore to the discovery of sin? |
A66448 | Again, what madness is it for this blind Dreamer to ask his Opposite, whether the Scripture shines in a dark place until the[ 100] dawne? |
A66448 | All is needless, yea, loathsome,( though an bony Comb) to a full Soul: what talk[ 78] you of a pardon to an honest man? |
A66448 | And Commands his Servants( even Timothy) to flie youthful Lusts, if he were past wounding by them? |
A66448 | And I ask him what Light have the Papists and Iews, and the Divel himself, when they and he bring Scripture to Christ himself? |
A66448 | And can any see without Christ the Word? |
A66448 | And did not the Apostle say Christ was in them except they were Reprobates? |
A66448 | And doth he not speak of the Stature and Measure and Fulness of Christ? |
A66448 | And he said, are you angry because we bring you the Tidings of the Light? |
A66448 | And he with them, and they with him? |
A66448 | And how have they his mind and Spirit? |
A66448 | And is not Christ the Word? |
A66448 | And who hath Faith in Christ, do they not see the Fulness of the Godhead dwels in him, Christ? |
A66448 | Are they not all the Children of God that are, or ever were, or shall be called? |
A66448 | Are they not the Souls under the Altar who have been slain Thousands and Ten Thousands for the Testimony of Iesus against these horrid Delusions? |
A66448 | Are they them them that must be taken heed unto as to a Light? |
A66448 | Art not thou a Baptist? |
A66448 | As for the Quakers Power here pretended in Opposition to the Scripture, as being those that have Scripture within them, and so overcome the Devil? |
A66448 | As for this saying,[ They that have the Scripture and not Christ can not overcome the Devil] What News doth Fox tell the World, which no Body denies? |
A66448 | As to Revenge, how patient, and pitiful, and praying for their Enemies were I. Foxes Martyrs or Witnesses, and G. Foxes, how spitting Fire& Brimstone? |
A66448 | Besides, Let mans Common Sence be Umpire, is there no Distinction between Infinite and Finite? |
A66448 | Burroughs all along hold out such a Christ, whose Body is not now to be found? |
A66448 | But Fox again demands,( Can any know the Scripture but with the Light within?] |
A66448 | But is there not beside these a very thirdly, Indian Rig ● teousness, when a Barbarian is Innocent and free from Crimes falsly charged on him? |
A66448 | But since G. Fox speaks so Rationally to his Opposite, Do you distinguish things in the Ground? |
A66448 | But that there is here a word or title of Colour to any of this dirt and filth flung in the face of the Majestie of Heaven? |
A66448 | But what are these to Christ Jesus, a dore of Hope to poor, wounded, and damned sinners? |
A66448 | But what is there in all this, but the noise of Fenny bitter in hollow Canes,& c? |
A66448 | But what is this but the joyful Condition of the Souls& Bodies of the godly? |
A66448 | But what is this new Creature and new Name they speak of? |
A66448 | But what is this to the heart being dead and no Life at all and yet waking? |
A66448 | Can any see the Scripture, and know the Scripture, but with the Light within? |
A66448 | Can not a Cain, a Baalam, a Core bring Scripture that is gone from the Spirit of Prophesie within, and then put the Letter for it? |
A66448 | Can one mans Obedence and Suffering pay a price to God for another mans sins? |
A66448 | Can the Spirit of God be really quenched, or put out, any more then the Sun in the Heavens by all the water in the Ocean? |
A66448 | Can there be such a God, such a Spirit, such a Fire? |
A66448 | Cleanse thou me from secret sins, for who knows how oft he offendeth? |
A66448 | Consider thy latter end, least with Cardinal Mazarin, thou cry out in a dying hour Oh my poor Soul, what will become of thee? |
A66448 | Did Moses throw out God because he took the Rod in his hand, when he wrought all those Wonders? |
A66448 | Did Solomon[ 10] throw out God because he used( as Moses about the Tabernacle) so many means in rearing that Wondrous and Glorious Temple? |
A66448 | Did he not say he was in them, I in you? |
A66448 | Did not God reveal him which came in the Volume of the Book to do the will of God? |
A66448 | Did not the Saints before the coming of Christ give Names to their Children? |
A66448 | Do not you Cry out that you are perfect, not in Measures and Degrees, but that you are all one in Quality and Equality of Power and Glory with God? |
A66448 | Do they not( upon the point) say that they made, they wrote and gave out the Holy Scripture? |
A66448 | Do they really own any Supper but Christs inward Supping with them, and they with him? |
A66448 | Doth Christian Regeneration or New Birth destroy Natural Births or Marriages, or Procreations, or Names, and Educations? |
A66448 | Doth he regard the adding to, or Detracting from them, or the Plagues and Curses therein denounced against the Adders to, or Detracters from them? |
A66448 | Doth it not make ● anifest? |
A66448 | Doth not the Apostle say he is the Head of the Church? |
A66448 | Doth the Scripture speak of the Spirit of God here at all? |
A66448 | E. was forced to take notice of his speech, and said, wherein is there any weight in it? |
A66448 | First, Literal: who understands not, Thou shalt not kill, Thou shalt not Steal? |
A66448 | For is it not a monstrous Dream of the Quakers, to say, that God and Christ, Spirit and Covenant is in all Mankinde, and that in a Gospel sence? |
A66448 | For is it not known by all, that there be divers wayes of eating Christs Flesh and drinking his Blood? |
A66448 | For, doth not this Proud Censor know that men may be true Saints in their persons, and yet be subject to sudden Epileptical& Falling Fits? |
A66448 | Fox, because G. Fox bears that name also? |
A66448 | G. F. brings in Henoch Howet saying[ There is nothing in Man to be ministred to but man] He Answers, How then ministred the Apostle to the Spirit? |
A66448 | G. Fox saith, there is no Fallacy in the Revelation of God? |
A66448 | God speaks once and twice but man hears it not and is not Gods speaking his Word? |
A66448 | Have we not known the deceitfulness of mens hearts fly out into greater matters then Persecution? |
A66448 | He Answers, And Christ saith no man comes unto the Father but by me: and he is able to the uttermost to save? |
A66448 | He Answers, Are you Judges? |
A66448 | He Answers, Can any see the Godhead? |
A66448 | He Answers, Did not he say that he would come again to them? |
A66448 | He Answers, Doth the Scripture shine in a dark place until the Day dawne? |
A66448 | He Answers, How are they Christs? |
A66448 | He Answers, How are they of his Flesh, and of his Bone, and how do they eat his flesh, and drink his Blood? |
A66448 | He Answers, This is a lye, for Reasonable is not sinful, and unreasonable is sinful? |
A66448 | He Answers, Yet he saith all men are taught of God, what Confusion is here? |
A66448 | He Answers,[ How is mans Salva ● ion wrought out but by Christ within? |
A66448 | He Answers,[ was not the Son of God revealed, the end of the Prophets? |
A66448 | He Answers[ Christ is a Mystery, and is he not to be revealed within who is a Mystery? |
A66448 | He saw his sin? |
A66448 | How childish didst thou act to swear against One, when another told thee of somewhat spoken to allay thy fury against William Harris? |
A66448 | How do they Superciliously and Pape- like belch out as from Hell, God I thank thee that I am not like these Publicans? |
A66448 | How doe they macerate and whip themselves, even till the bloud of their tender Women hath streamed down upon the ground from them? |
A66448 | How doth the Devil deal as one that pretends to Fight, with Children who lies down and Cries as if those poor Childish Souls had Overcome him? |
A66448 | How dwels he in them? |
A66448 | How is the Iustification fels but by Christ wit in? |
A66448 | How justly doth the Son of God give them their proper Titles, Ye Fools and Blind? |
A66448 | How many Hope''s as in Iob like the Spiders web swept away to Eternity? |
A66448 | How readest thou? |
A66448 | How shall he call on him except he believe in him? |
A66448 | How shall the world call them by it if they know it not? |
A66448 | How should we make sure that with Thomas, we may say unto the Lord Jesus, my Lord and my God? |
A66448 | How sure is the Quakers Light, their Word of Prophesie? |
A66448 | How to get true Blessedness here, and in the World to come? |
A66448 | How to pacifie Gods Justice? |
A66448 | How to worship God? |
A66448 | I Answer, 1. Who, or how shall they be all taught of God? |
A66448 | I Answer, Doth this Face of Brass, who hath so horribly slighted the holy Scripture: now adore them? |
A66448 | I Answer, what then, G. Fox is before his Book, and gave it forth, is it not therefore G. Fox his word& writing but G. Fox himself? |
A66448 | I Reply, How Notorious for Tautologies are these brutish Clamours? |
A66448 | I answer that the Quakers do affirm that the Scripture is within them, what is the english of that? |
A66448 | I ask why? |
A66448 | I demanded of them how it should be known that it was the voice and command of God, the God of Holiness, and not the command of the unclean spirit? |
A66448 | I desire thee to look back to thy Lines, and where thou mentionest the Satisfaction of infinite Justice: who payes the old score? |
A66448 | I was first commanded this work from Heaven: Why should not this Argument be good for mee and for others as well as the Quakers? |
A66448 | I was once asked by a poor Foxian, whether God had any more words but one? |
A66448 | I wondred that my Opposites and Auditors bare all this Load so silently? |
A66448 | If I by the Finger of God cast out Devils, surely the Kingdome of God is Come upon you? |
A66448 | If every man in the world hath this Immemediate work on them? |
A66448 | If he speak of the Soul who denies it? |
A66448 | If the Manhood only? |
A66448 | If this Light, this Christ, this Mediator be in every man, what should be the Reason that so many Thousands and Ten Thousand of Millions see him not? |
A66448 | If we Confess our ● ins, he is Faithful and just to forgive us, and to cleanse us from all unrighteousness? |
A66448 | If you who are evil give good gifts unto your Children, how much more shall your heavenly Father give the holy Spirit to them that ask him? |
A66448 | In the last place I observe your Fickleness and Inconstancy, what, and how often have I heard you speak of the Chief of the Quakers now at Newport? |
A66448 | Is he now zealous for them, and against the violation of them? |
A66448 | Is it not therefore the Kings word, or is it the King himself? |
A66448 | Is there not a Civil Righteousness when men are free from Gross and Barbarous Courses, and live Civilly, soberly and justly among their Neighbors? |
A66448 | Is this he whom the Quakers acknowledge to have lived and died at Ierusalem? |
A66448 | It is a Query why they so plainly subscribe and yet defend them that do not, Have they a Priviledge? |
A66448 | It is true that without God and Christ, Pauls Planting, and Apollos Watering is nothing, who denies this? |
A66448 | It may be G. Fox will say, we Quakers grant all this? |
A66448 | It was queried by some why( at Newport and Providence afterward) they appointed the end of the weeks for the Disputation? |
A66448 | More particularly, what doth he mean, that God speaks not to us after the manner of men, but by the way of the Spirit, after the manner of the Spirit? |
A66448 | Nay, doth it not give the Light of the knowledge of God in the face of Iesus Christ? |
A66448 | Oh Friend, whither will thy poor Soul next be hurried? |
A66448 | Oh how zealous is this Fox for the purity of Language? |
A66448 | Only a few persons Cursing and Reviling all the rest, and that say all but the Quakers are deceived? |
A66448 | Or any Resurrection but the tising of their Bodies to perfect Holiness? |
A66448 | Or do they thus quarrel with us,( poor Heathens) about straws or things Indifferent? |
A66448 | Or is it Spiritual& Mistical by Faith, and by believing as the Protestants say? |
A66448 | Or is it not the Kings Majesty before his Declaration, or Proclamation to the world? |
A66448 | Or will he say, that God speaking so to Abraham, spake not also in the way the Spirit, Or that God is Literally a Shield? |
A66448 | Secondly, How is it that G. Fox here saith, That the Scripture is but a Declaration of the Saints Faith? |
A66448 | Take heed whom you hear: Take heed how you hear, and both of these in reference to Gods worship and mine own Salvation? |
A66448 | The King himself is the Gospel, the Declaration, and the Librty, the King is within you, the Gospel or glad News is within you? |
A66448 | The Spirit of God asks, what agreement between Christ and Belial, Light and Darkness, Righteousness& unrighteousness? |
A66448 | This wise cunning man tels us the Glad Newes is not the Glad Newes''Why so? |
A66448 | To follow the Fox into his Burrough, what if David say not you but I? |
A66448 | To name no more at present, How doth the Devil of worldliness and Covetousness domineer over many of them? |
A66448 | To what purpose should I alleadge the whole history of the Birth, Life, Death,& c. of the Lord Jesus, since the Quakers acknowledge all true,& c.? |
A66448 | To which I say, how many painted Anchors and painted Hopes are there? |
A66448 | Unto which I answer, Peter I know, and Iohn I know, but who are you? |
A66448 | VVhat are the Heathen, this Heathenish Soul here strikes at? |
A66448 | Was this( as he speaks) without all distinction done actually? |
A66448 | We have endured Imprisonments, Whippings,& c. have you done the like? |
A66448 | What Devotion and Zeal have many of the Popish Party shewn at Tiburn? |
A66448 | What God dost thou mean a Ruffians God? |
A66448 | What Truth or pertinency is in those words, Christ the end of all words: Doth he mean that now there ought to be no more words or writings? |
A66448 | What are all these to the enlightning of my Soul, with my natural undone and damned Condition? |
A66448 | What are these to the changing of, and a total turning of my whole Soul unto God? |
A66448 | What do these Foxians mean by the Spirits quenching? |
A66448 | What gain have we made of this Fable of Christ? |
A66448 | What is here but that common Businesses may reach to? |
A66448 | What is there in G. Fox his wild Notion,[ Can that which brings Salvation be outward?] |
A66448 | What is this Faith, this Saints Faith, this Foxes and the Quakers Faith? |
A66448 | What is this Saints Faith? |
A66448 | What is this but the Summe and S ● bstance of all the Quakers Teachings? |
A66448 | What stinking work do these provd Pharisees make of Christianity? |
A66448 | What wonderfull hardships doe both Turks and Papists endure in their religious Pennances? |
A66448 | What''s the Reason that so few in the world have any shew of Repentance,& c. much less a sound and and saving turning of the whole Soul unto God? |
A66448 | When God hides( that is by Spiritual Iudgements) the Light of Scripture, of the Spirit of Reason, and of Experience,& c. who can find it out? |
A66448 | Wherein could holy David, Father Iesse and his mother be charged? |
A66448 | Whether it be in the Understanding, Will, Memory, Affections in any of them severally, or lodgd in all of them jointly? |
A66448 | Whether it was in all Mankind before the coming and death of Christ Iesus or whether to those that are in the world since his coming, or both? |
A66448 | Who is the great Prophet? |
A66448 | Why may we not( though we are for 1 his Heathens) call the Foxians by the same Names by which they call themselves? |
A66448 | Why should G. Fox here mention Cain, Balaam, Core? |
A66448 | Wiggan( to be seen in print to the shame of the Quakers Spirit) of all their womanhood? |
A66448 | [ The Quakers say that they are equal in power and Glory with God the Father, Son, and Holy Spirit? |
A66448 | a Charge of Pride and Ambition, wilt thou make thy self a Prince over us? |
A66448 | and Calvin relates how( long ago) one Quinitinus in his time a Leader this way, being demanded how he did? |
A66448 | and as the Gaolour, what shall I do to be saved? |
A66448 | and did not the Apostle Preach Christ within, and you preach Christ without? |
A66448 | and do they intend a Material Crosse, a literal Death, a literal and real Ierusalem? |
A66448 | and he is in them the Hope of Glory? |
A66448 | and how are they of his Flesh and of his Bone then? |
A66448 | and how bruitish are you b ● come in Knowledge? |
A66448 | and how doth this deny that Christ Jesus overcome the Devil by the Scripture? |
A66448 | and in every person in the world except he be a Reprobate? |
A66448 | and is not this Infinite in it self, and more than all the World? |
A66448 | and must[ 113] this must be the same with Christ Jesus and his Saints, and you and the Pharisees all together? |
A66448 | and sit in Heavenly Places: And he is the Head of his Church, and how then is he absent? |
A66448 | and such a man as is in every Saint, or Quaker? |
A66448 | and that a Form& picture is not the man himself? |
A66448 | and were they not come to Perfection, and spoke wisdome among them that were perfect? |
A66448 | and why since it was not finished they would not proceed on the first day? |
A66448 | and yet give me not one Reason or one Scripture against any one of them? |
A66448 | and yet so weighty as the New Name, and new man created in holiness,& c? |
A66448 | and[ 84] have not the Saints of God( as well as all Nations) still so practised? |
A66448 | because the Church is in God, and the Overseers are made by the holy Spirit: For are the secret works of God alwayes secret, and never revealed? |
A66448 | between the Infinite Ocean of Majesty power, goodness, Wisdom& c., and the poor Dross 1 of which Men& Angles are Partakers? |
A66448 | by calling upon God? |
A66448 | can Christ be sick? |
A66448 | can Christ do but well? |
A66448 | can you judge of the Mystical Body which the Saints are Baptized into? |
A66448 | demanded of him why he ware it so long since Nature it self did teach it to be a shame for a man to wear long Hair, as the holy Scripture affirmed? |
A66448 | did not Leah and Rachael( by Iacobs leave) give all those significant Names unto the twelve Patriarchs? |
A66448 | doth not Paul there tell us almost in plain Terms, that it is simplicity and Non- Sense to talk concerning Hope after such a Rate? |
A66448 | for, in this great Book we find G. Fox and Edmund Burrough subscribed? |
A66448 | hast not thou seen it already? |
A66448 | hath he not bought them with a price, and are they not his? |
A66448 | have a siht of the Godhead and ● ot see Christ, and have Faith in Christ? |
A66448 | how is he Distinct from us? |
A66448 | how shall a Man believe in him except he hear of him? |
A66448 | how shall a Man hear of him except some Preach? |
A66448 | interrupted me, and spake( to this effect) why should we suffer this man thus to wrong the innocent people of God? |
A66448 | is he that litteral, real and material Person the Son of Mary( as all professing Christs Name generally agree? |
A66448 | is not the Wants, Humors, Distempers in your Body? |
A66448 | is there Humors, Wants and Distempers in the Body which the Saints are Baptized into? |
A66448 | my self? |
A66448 | my self? |
A66448 | or any Iudgement and Eternal Life, but what they have now attained, and are now passing Judgement upon the world? |
A66448 | or if a Rope or Barr to save a secure Epicure in his downe Bed? |
A66448 | or that Christ ends all Scripture Words, and there is no further use of them? |
A66448 | resolutely answered, How can Christ doe but well? |
A66448 | shall a Man go hear the Iews and Popish Masse because Paul bids try all things? |
A66448 | that Christ Jesus owns Peter and his Confession,& c. and yet in another case, get thee behind me Sathan? |
A66448 | that can not, will not distinguish between their sinful Flesh and Bones, and the sinless Flesh and Bones of that Man Christ Jesus? |
A66448 | that he can not dispence with penall Laws on the Consciences of his Subjects, Papists or Protestants, at Home or Abroad? |
A66448 | that the Angel was his Fellow Broker, Fellow Servant, Fellow Worshipper, Fellow Witness? |
A66448 | the Gospel is Christ, it is the Spirit, the Light, and God himself, why talk you of a written Gospel? |
A66448 | the Hope as of Heirs for an Inheritance? |
A66448 | the hope of Glory? |
A66448 | the only weapon whereby Christ Jesus overcome the Devil was the Scripture? |
A66448 | this proud swelling Bladder puft up with a Timpany of Wind and Vanity, what a huge swelling shew he makes? |
A66448 | to a sight of Sin as Sin? |
A66448 | to my self? |
A66448 | to the Romans was a Golden Chain of the Means appointed,& c. How shall a Man be saved? |
A66448 | to whom should I give Thanks? |
A66448 | was he not revealed to the Apostle and so in him? |
A66448 | was it not so with the women preaching or telling the good news or gospel, although few or none were found to believe that Christ was risen? |
A66448 | was it, Universally so with all the Individuals of mankind in the world at that time? |
A66448 | we will measure him with his own Bushel: For thy Book declares thy approving of the killing of the Kings Father, and said where is the Book? |
A66448 | what Country- man is he? |
A66448 | what Envyings Cursings, Apostacies, and moral Idolatry, as that of Covetousness in this Colony known notoriously? |
A66448 | what Scriptures could they bring? |
A66448 | what Scriptures were written in their times? |
A66448 | what a breadth of confident boldness and bruitish impudencie he carries before him? |
A66448 | what a foul Trick is this of a false man to impute that to his Opposite which he abhorreth? |
A66448 | what a gross, Frantick Papist is he become, that can not, will not distinguish between Christs Spiritual presence and his bodily? |
A66448 | what evidences have you? |
A66448 | what gives life to a condemned soul but a Pardon or Reprieve in a piece of Paper? |
A66448 | what is this to the point of the Compass? |
A66448 | what need you ask me how I do? |
A66448 | whether his Perfection in Holiness be not Holiness it self? |
A66448 | whither art thou a going? |
A66448 | who but Frantick Souls in Bedlam will say, what need you mind the Kings Declarations or Proclamations of pardon or Liberty? |
A66448 | who saith that Regeneration and Corruption are one in the new Life? |
A66448 | who sees not here the simple subtelty of this Deceiver? |
A66448 | why should the Papists and Arminians, or Foxians have a more holy Birth then David? |
A66448 | yea, but such a Mustard Seed, or Levven, such a Teacher, and yet not grow, not prevail, not prosper, nor be perceived? |
A66448 | yea, what is this to a third writing of their Names written in Heaven in the Lambs Book of Life? |
A66448 | you look for a Christ without you, from what coast or Countrey shall he come? |
A54120 | ( as their Phrase is) and have not divers of thy Brethren deem''d it Anti- christian? |
A54120 | ( what say you Professors to it?) |
A54120 | * And who must drag the Devils to Judgment then, if they must be so officious for Justice? |
A54120 | * And who must make so vile and like Devils? |
A54120 | * How long before their Conformity to Christ were they appointed? |
A54120 | * Is it so? |
A54120 | * Not? |
A54120 | * Was he so? |
A54120 | * What sad Work''s here? |
A54120 | * What will become of the Covetous Priests and Presbyters then? |
A54120 | * their Hands and Feet fry? |
A54120 | 12, 13, 14. to the End: Are not here plain Causes sh ● … wn why God hated Esau? |
A54120 | 12. for what needed that if they be all fo strictly paid in their Stead? |
A54120 | 15, 16. to be got out of the Bible? |
A54120 | 16 — To whom will ye liken God? |
A54120 | 18 — What House will ye build me? |
A54120 | 19, 20. was this but the Light of the Moon? |
A54120 | 1st, The Law never allows us to sin, no more doth Grace, or the Gospel; Shall we sin, because we are no more under the Law, but under Grace? |
A54120 | 1st, Was not this in Man while in Innocency in the Image of God; though he then not Immoveably Confirmed in it, however accepted while he stood in it? |
A54120 | 20. and so what know you but that the Lord hath made some of his Servants Signs and Wonders against many in Spiritual Aegypt and Bondage? |
A54120 | 21. Who gave Jacob to the Spoil, and Israel to the Robbers? |
A54120 | 25. how then should this Querist be capable to contain them? |
A54120 | 26. and then are not his Works in us, ● … ding to our Justification and Acceptance, being recko ● … d ours, as wrought in us? |
A54120 | 28. did not accordingly come to experience his Appearance unto their Salvation? |
A54120 | 2dly, If you say he Was, I query, whether that same Christ be in the Heart of every Man and Woman? |
A54120 | 33. and if you say, he is meer God; doth it not then clearly follow you deny the man Christ? |
A54120 | 35. which is, Did not Jesus say, There is yet a little Light IN YOU? |
A54120 | 3dly, Are not the blessed Angels accepted in their Obedience to God, which from a Sence of his divine power they are exercised in? |
A54120 | 3dly, But, from the Beginning of Life to the End, who can say, he hath perfect Righteousness inherent in him? |
A54120 | 3dly, Whether he that you own to be the Christ, and true Saviour was put to death, or Crucified on the Cross? |
A54120 | 4. divine in it self? |
A54120 | 4thy, Whether you believe there is any other Christ then what is in the heart of man, yea or nay? |
A54120 | 5thly,[ A poor Worm, Weakling and nothing Creature] What is this to shew thy Humility and self- Abasement? |
A54120 | 6 — God is Light; and upon whom hath not his Light arisen? |
A54120 | 6. by way of Paraphrase that Prophetick Saying; Whom have ye likened me unto, saith the Lord? |
A54120 | 7. and that killed, and in other places that there was no Justification by it? |
A54120 | 7? |
A54120 | 7thly, I query, whether you own any other Resurrection then what( you say) you experience within? |
A54120 | 9. Who are the Subjects of everlasting Wrath and Vengeance? |
A54120 | 9. and why will ye die, O house of Israel? |
A54120 | ? |
A54120 | A frivolous Exception; Can there be such divine Shi ● … ing without his divine Light? |
A54120 | A gross Inference; are those things higher then God? |
A54120 | A manifest Contradiction; can it discover the greater, and not the lesser? |
A54120 | Abraham saw Christ''s Day; What Day? |
A54120 | Again, We witness it; Poor Creature, Thou runst to the Letter, what dost thou witness in thy self? |
A54120 | Alas ● … VVhy do you hang about me with Tears and VVeeping? |
A54120 | And Flesh and Blood can not inherit the Kingdom of God? |
A54120 | And He that obeyed and suffered for us( who wrought Righteousness) Greater then the Act of Obedience? |
A54120 | And as to our being asked, what this Mortal is that must put on Immortality? |
A54120 | And can this be applyed to nothing, nor any other wise, then to that very Flesh or gross Body, that returns to Dust? |
A54120 | And can we be justified without pleasing God, or please God without Justification? |
A54120 | And did not Peter bear witness to the Light shining in a dark Place? |
A54120 | And did not Peter preach him and his Name to whom all the Prophets gave Witness? |
A54120 | And did not all the true Ministers preach Christ as God''s Covenant, given for a Light and Salvation to the Ends of the Earth? |
A54120 | And doth not this bring us to receive the Attonement, and to enjoy Peace? |
A54120 | And doth not this directly lead into Ranterism, and finally into Atheism? |
A54120 | And doth not this extend to the same holy and spiritual Ends which the Scriptures direct to? |
A54120 | And doth not to Rise again, imply, that Man was fallen before? |
A54120 | And for what end is his Light in every man given, if not to direct unto Salvation? |
A54120 | And for what end is it given universally to Man- kind? |
A54120 | And hast not thou confest, that Christ, AS the Eternal Word enlightens every Man? |
A54120 | And hath not this Son of Perdition or Mystery of Iniquity been exalted in Apostates above all that''s called God? |
A54120 | And have we not the more Reason to deny your Practice, if it be not in the same manner as pretended here? |
A54120 | And he that abid ● … th in Christ sinneth not; and is not the Branch of the Nature of the Vine? |
A54120 | And how Contrary to the Testimonies of his Faithful Witnesses hath this Man rendered God? |
A54120 | And how do you urge men to Observe it? |
A54120 | And how is God especially known to be the Saviour, but in saing man from Sin, Unrighteousness and all Guile? |
A54120 | And if God''s Soveraignity over man, and man''s Subjection thereto be known, doth not this extend to Perfection? |
A54120 | And if it be the Work of the Spirit to sanctifie and renew us; is not this a saving Work? |
A54120 | And if the Father, the Word and the holy Spirit be God, can not God be the Saviour? |
A54120 | And if they speak, what Language of Hell will there issue forth of their Lips? |
A54120 | And if this Holy Spirit be not communicable? |
A54120 | And if you were Naturally Blind, had not I Eye- salve? |
A54120 | And in what Country or People does not his Spirit come, if an Infinite Spirit? |
A54120 | And is not Christ made unto true Believers Wisdom, Righteousness; Sanctification and Redemption; and all these inwardly received? |
A54120 | And is not God then the Saints Rule to discover this Mystery? |
A54120 | And is not He then within us? |
A54120 | And is not Resurrection applicable to that which is quickened? |
A54120 | And is not the Natural( or Animal) Man doposed to the Renewed Man? |
A54120 | And is not this in the renewed Man? |
A54120 | And is not this our Love( or such Conformity) inherent in us, as we dwell in God, and God in us? |
A54120 | And is not this the true Christ that thus knocketh? |
A54120 | And likewise, Who hath resisted his Will, or the Might of his Pow ● … r? |
A54120 | And must I be accounted a Knave, guilty of Deceit, a false deceitful Fellow for not writing all thy Impertinencies? |
A54120 | And seeing every Seed hath its own proper Body, what Body can be proper to the Terrestrial Bodies? |
A54120 | And shall they not then be answered herein? |
A54120 | And so how dully and sorrily thou hast come off, to bring this as an Instance either against the Quakers or Revelation? |
A54120 | And so with Relation to the first, he questions; Is not that of God, which comes out from God? |
A54120 | And then I ask, if this Law doth not appertain to the New- Covenant as one principle Law thereof also? |
A54120 | And then to the following Words, as it is written, Jacob have I loved, but Esau have I hated; where was it written? |
A54120 | And then, Whether the cursed Workers of Iniquity( who live and dye in Sin) are not to be sentenced into the same Everlasting Fir ● …? |
A54120 | And then, shall we sin, because we are no more under the Law, but under Grace? |
A54120 | And then, what is it given for, and what can it do? |
A54120 | And was all this either an Institution of Christ, or of Necessity to continue in the Church? |
A54120 | And was not Christ both their Life, Light and Salvation? |
A54120 | And was not he that Light of the Gentiles promised? |
A54120 | And was not the Apostle Paul sent to turn the Gentiles from Darkness to Light? |
A54120 | And was not this Believing of God a real Obeying? |
A54120 | And were not his inward War- like Attempts against his Soul''s Enemy, both perfect and succesful, as well as his outward? |
A54120 | And were they thereby directed to the right Way of worshipping the true God? |
A54120 | And what Bodies have these Angels of God? |
A54120 | And what Division would this make in God( and between Christ and Grace)? |
A54120 | And what He or Him was this he speaks of? |
A54120 | And what Proof is it against the Light, if one man calls it Light to day, and the same call it Darkness to morrow? |
A54120 | And what Righteousness is that which is put on that is wrought within us? |
A54120 | And what Scripture could he have for this pray you? |
A54120 | And what be they? |
A54120 | And what better Reason can it be to say, Men disobey the Light, therefore they never had it; whilst that proves they had it, at least as a Condemner? |
A54120 | And what do they place their chief Happiness& Glory in? |
A54120 | And what has Earth to do to either descend from Heaven, or 〈 ◊ 〉 〈 ◊ 〉? |
A54120 | And what is that Christian Sabbath? |
A54120 | And what is that in the Conscience, which the Preaching of the Gospel is manifest unto? |
A54120 | And what is the Marrow of his Matter for this severe Conclusion upon us? |
A54120 | And what shall become of all those Nations and People that have not the Scriptures, if this be true? |
A54120 | And what was that that was called God and that was worshipped, above which this Son of Perdition exalted himself? |
A54120 | And what were the Pricks that were hard for Saul to kick against? |
A54120 | And where did ever any of us express such an Account of his Blood that was shed, as no more then that of a common ● … hief? |
A54120 | And whether Christ himself did not with his own Hands give the Bread and the Wine to his Disciples, and yet bid them do it till he came? |
A54120 | And whether the Mystery or thing signified, be attained by any in this Life? |
A54120 | And whether will they go, and to what End, if they obey and follow it? |
A54120 | And why dost thou argue against it, from mens persecuting and murtherous Thoughts, which arise from their Enmity and Rebellion against the Light? |
A54120 | And why dost thou oppose the Scriptures to the Light within? |
A54120 | And will thy reviling of G. Whitehead, as dealing deceitfully for but asking a sober Question, excuse thee in thy Malice and Confusion? |
A54120 | And yet all are not saved; all do not know the Truth; and what hinders them? |
A54120 | And yet does not his Light reprove Persecution and Murther? |
A54120 | And yet that it doth not alwayes sig ● … ifie free from all Sin,& c. I ask then, What Christ maketh true Believers perfect in? |
A54120 | Another asking, If a Man might do Ill, and conceal it from God? |
A54120 | Are all these no disparagement to the Light within? |
A54120 | Are both Beasts and Trees Immediate Effects of God''s Power? |
A54120 | Are not these accounted of wit ● … the Lord from the Dignity of himself that worketh them? |
A54120 | Are the Saints then but a Learning to fear the Lord God all the Dayes of their Life? |
A54120 | As many as walk according to this Rule, Peace be on them and the whole Israel of God,& c. What Rule? |
A54120 | B. then, who have not yet Cured themselves? |
A54120 | Be plain and ingenuous herein; have you the Passover at a real Supper? |
A54120 | Being demanded, what CONTINENCE is? |
A54120 | Being demanded, wherein the Learned differ from the Unlearned? |
A54120 | Being demanded, who live without Perturbation? |
A54120 | Being demanded, whom he thought Richest? |
A54120 | Besides the gross Liberty this gives to Sin; how agrees it with his teaching them to pray, Forgive us our Debts? |
A54120 | But I ask, do you Baptists observe and keep a real Supper in the very same manner that Christ then did with his Disciples? |
A54120 | But I pray, how holds this dying aftersown, with these men''s fleshly Opinion of the carnal Body in the Grave being the Seed? |
A54120 | But according to Scripture, is it not an holy and spiritual End truely to ● … ear God, work Righteousness, and do Good? |
A54120 | But again let us hear the same Book speak, Is there any Number of his Armies? |
A54120 | But be it so that they were infallible; how came you to be assured they were so? |
A54120 | But do you not tur ● … the Scriptures off, sor an uncertain& un ● … rviceable Writing, and as good as reject and deny them altogether? |
A54120 | But do you press it in the Faith? |
A54120 | But dost thou believe in thy Conscience, that he could intend any such thing with reference to the Deity of Christ? |
A54120 | But doth he do as he would be done by? |
A54120 | But doth not this signifie a very Dishonest and Malicious Mind in you? |
A54120 | But hath it not been since; and is it not now the general Rule,& c? |
A54120 | But how contradictory to this Fore- ordination of wicked Actions( which the Man hath unjustly accused God with) is his P ● … rmission of Sin? |
A54120 | But how could they think so, if this Light in them did reprove for it? |
A54120 | But how could you have known those Prophecies to be true, for that is not matter of Witnessing, but Fore- telling? |
A54120 | But how will this determin the Controversie, and allay the Fury of Debates on foot? |
A54120 | But if God had not revealed those things that are in Scripture by it to us, ● … ow could they have been known by us? |
A54120 | But if the Light in every Man be Christ, how doth it bear our Sins, and are our Iniquities laid upon it? |
A54120 | But if these men were fallible, as your own Principle makes them, and their own Determinations prove them; what then? |
A54120 | But if this were a Punishment of their Sins to the full, then how could Justice punish them again with Indignation& Wrath? |
A54120 | But is not the Scripture the Judge of Controversie? |
A54120 | But is not the Scripture the Rule,& c. of our Day? |
A54120 | But is not this to make void the Protestants Plea against the Papists, That the Scriptures are the Rule of Faith and Practice? |
A54120 | But may some say, How is it then his Blood? |
A54120 | But must we then suppose, as some Professors do, That these Bodies of Flesh and Bones, shall inherit the Kingdom of God, without any Blood in them? |
A54120 | But now thou sayst it ought to be rejected: And hast thou not told us, that Christ is the Light and Life of men? |
A54120 | But to the Question, Whether I do not deny his human Nature and glorious hyp ● … statical Union? |
A54120 | But to wave this; Does not the same Objection lie aga ● … st the Sense of Scripture, since one sayes, this is the Sense, and another that? |
A54120 | But were these the standing Rule? |
A54120 | But what if Jews and Gentiles at any time did Apostatize, and particularly? |
A54120 | But what is this Justification thou wouldst advance, as wholy wrought without thee? |
A54120 | But what need of this, if they were personally elected( from an absolute Purpose of God) from Eternity? |
A54120 | But what then doth he imagine this Lamb''s Book of Life is, and what is it made up of? |
A54120 | But when doth he expect this divine Resemblance of God, or sinless Perfection to be brought forth? |
A54120 | But why will he not in this Life? |
A54120 | But, what a Stirring will there be in the Earth? |
A54120 | But, who will yield to this, that doth not first resolve to be Overcome? |
A54120 | By what Rule shall we be convinced that the Light within is the Rule, and hath Preheminence above the Scriptures? |
A54120 | Caffin''s old Stufflong since answer''d) for was not Paul converted to the Light within, when he was sent to turn others from Darkness to Light? |
A54120 | Can Faith and the Works that follow, without the Imputation of Christ''s Sufferings satisfie God''s Majesty for our Sin? |
A54120 | Can I carry you all up with me in my Arms? |
A54120 | Can a man be godly and not a Christian? |
A54120 | Can either Christ''s Light within, or our following of it, invalidate or make void his Sufferings without? |
A54120 | Can he see the Continuance of Evil good; or that his Command should not be kept? |
A54120 | Can not the Soul be ● … erfectly Happy without this? |
A54120 | Can the Work of Faith and Grace be sinful? |
A54120 | Can there be any Imperfection or Darkness in the Day? |
A54120 | Can we be both saved and Justified through this inward Washing of Regeneration, and yet not redeemed nor Justified through it? |
A54120 | Canst think thou art Ingenuous? |
A54120 | Christ as the Son of God is God''s anointed: And is it not granted that he was the Son of God by eternal Generation? |
A54120 | Christ indeed fulfils the Law for us; but how? |
A54120 | Come forth all ye Sloathful& Unprofitable Persons; Had not ye Talents committed to you for my Use and Service? |
A54120 | Could he then pour forth his Wrath upon him for your Iniquities? |
A54120 | Could not I have opened your Eyes? |
A54120 | Couldst not thou have let me alone, to lie still at rest in this sweet Sleep? |
A54120 | Did Christ ever by Sin provoke to this? |
A54120 | Did I not stand in the Gates to call upon you? |
A54120 | Did he hate him for nothing? |
A54120 | Did he not cause both Plants and Trees to grow out of the Earth? |
A54120 | Did he not substitute an Innocent Person to undergo the Punishment or Severity of the Law due to Sin and Sinners? |
A54120 | Did he stand in the Covenant of Grace, or in God''s Favour all this time? |
A54120 | Did he theresore decree the whole World to be saved? |
A54120 | Did not Christ dye for all Men as well as you? |
A54120 | Did not Christ say, What soever you ask in my Name, believe that you shall have it, and you shall receive it, or it shall be given you? |
A54120 | Did not Hell gape for you long ago, and Devils long for this time, when you should be delivered into their Powers? |
A54120 | Did not such and such do so and so? |
A54120 | Did not the Lord against whom they had sinned? |
A54120 | Did not they acknowledge Christ in them, the Immortal Word of Life and Light in them? |
A54120 | Did not you hate Knowledge, and therefore disregard ● …? |
A54120 | Did not you love Sin, and therefore shunned the Light* which would have discovered it, and disturbed you in your wicked Courses? |
A54120 | Did the Father of T. Hicks get a B ● … ast or a Man when he begat him? |
A54120 | Did the Light in Saul reprove him for Persecuting the Church? |
A54120 | Did you ever hear such Doctrine before? |
A54120 | Didst thou herein do like a natural Brother? |
A54120 | Do they not speak in many places of the Sufferings, Pressures, Vexings, Burdenings, Grievings and Quenchings of the Spirit? |
A54120 | Do we both put on a Righteousness that is within us, and a Righteousness that is not within us? |
A54120 | Do you believe that the Being of evil Thoughts can be remov''d in this Life; else what signifies your pressing to repent thereof? |
A54120 | Do you own the Souls Immortality, that it doth not dye with the Body? |
A54120 | Do you, or did you ever know your own Souls? |
A54120 | Does not the Apostle for a Proof of a justified State, instance it in the Gentiles, shewing the Effects of the Law written in their Hearts? |
A54120 | Does our living up to them by an higher Rule make us to deny and reprobate them? |
A54120 | Does the Declaration jarr or make weak that from whence it came? |
A54120 | Doth it relate to them meerly as particular Persons, under such a Limitation of Election and Reprobation from Eternity? |
A54120 | Doth not he himself confess that he verily thought he ought to do many things against the Name of Jesus? |
A54120 | Doth not the Apostle say the contrary, Thou sowest not that Body that shall be? |
A54120 | Doth not this shew as much a discontinuance of he Cup as the Passover? |
A54120 | Doth not your Doctrine of such Rigid or Severe Satisfaction oppose Christ''s Intercession? |
A54120 | Doth this argue that the Divine Light within is not the Rule above the Scriptures? |
A54120 | Either the Light must obey it self, or Darkness must obey it? |
A54120 | First we thought that Water- Baptism had been a fundamental Point with the Baptists; and do they and Presbyterians agree therein? |
A54120 | First, Was he the Christ and true Saviour that was born of the Virgin yea or nay? |
A54120 | First, What this Salvation is? |
A54120 | For first, Is the st ● … nding Corn the self- same Seed that is put into the Earth? |
A54120 | For is it the very self- same Grain of Wheat that is in the Eare that was sown in the Ground? |
A54120 | For suppose any Omission through defect of Memory; Is this sufficient ground to conclude a man deceitful? |
A54120 | For then, how should they reform, as he counsels them by his Light in their Consciences? |
A54120 | For then, how were he either infinite or omni- present? |
A54120 | For was not Job a Perfect Man both before and after his Deep Affliction? |
A54120 | For which again he queries, Whether we do not tacitely deny the Resurrection of the Body? |
A54120 | For who is this H E, whom God hath set forth, and in whom is Redemption? |
A54120 | Forever: In all Capacities? |
A54120 | God forbid, for how can we that are dead unto Sin live any longer therein? |
A54120 | God forbid; for how can we that are dead unto Sin, live any longer therein? |
A54120 | God is not the God of the Dead, that are so Dead as that they shall never return to Life; but of the Dead that shall return to Life? |
A54120 | God was then his perfect Light and Rule in his Teachings; and is not that Light which is perfect whole? |
A54120 | Grace differing from Debt: The Reason why God finds Fault with Men: The Question, Who hath resisted his Will? |
A54120 | H. G. Darest thou say the Spirit can best supply those Ends without making use of the means God in his Word doth direct unto? |
A54120 | H. G. Did the true Saviour die on the Cross or not? |
A54120 | H. G. replyes, What sober Christian Man can find any Contradiction here against H. G? |
A54120 | Had they these Dreams and Visions to instruct them in the sole Course of their Lives, or rather on particular Occasions? |
A54120 | Had you an Eye, and yet not see, so as to understand? |
A54120 | Hast not thou ● … ore- ordained them to rage& imagine vain things? |
A54120 | Hast thou not told us, that man must be accountable to God for every Dispensation of Light? |
A54120 | Hast thou used me as a Slave, and employed all my Members as Servants of Iniquity and Unrighteousness, and 〈 ◊ 〉 thou come now to Torment me? |
A54120 | Have I affir ● … ed that Baptism or plunging Men and Women is Gospel? |
A54120 | Have I said, it is of Necessity to Salvation? |
A54120 | Have not the Baptists, whom Presbyterians call Anabaptists, been accounted Hereticks by the Presbyterians? |
A54120 | Have you liked Darkness so well? |
A54120 | Have you neglected me through Ignorance? |
A54120 | He accounted Pleasures one of the greatest Mischiefs in the World; and being ask''d, what LEARNING was best? |
A54120 | He answers, We are Partakers of the divine Nature; and how do we partake thereof, but by escaping the Corruptions of the World? |
A54120 | He asked, If a State of Freedom from all these Sins were attainable in t ● … is Life? |
A54120 | He pronounces such Miserable who conform themselves not to an Holy Life, but gives no Power to avoid the Curse? |
A54120 | He scoffs at some of our Friends, saying, We own the Resurrection; that is, We witness it: and then adds, But what is it you witness? |
A54120 | He tells us, It can not be a new Created Body, but a Resurrection; Of what? |
A54120 | He that spared not his own Son, but delivered him up for us all: What made God''s Just ● … ce lay on so? |
A54120 | Hence the Hope of the Hypocrite is compared to the Spiders Web, being spun out of their own Bowels? |
A54120 | His conditional Promises, If thou dost well, shalt thou not be accepted? |
A54120 | How are the dead raised, and with what Body? |
A54120 | How can he avoid the Pope''s imagined Purgatory, unless he hold the Mortality of the Soul, that it dyes or sleeps in the Dust with the Body? |
A54120 | How can that be, since the Q ● … estion most times arises about the Meaning of Scripture? |
A54120 | How can they be the General Rule, that have not been General? |
A54120 | How can they then be inexcusable, or left without Excuse before him? |
A54120 | How causlesly dost thou quarrel? |
A54120 | How could he receive the pouring forth or Gift of the holy Ghost without regarding the Light within? |
A54120 | How far the Light in Man is necessary, and answers the Intent and Ends of Christ''s Sufferings? |
A54120 | How fiercerly and horribly will they look one upon another? |
A54120 | How hast thou manifested thy Folly herein? |
A54120 | How long ye Simple Ones will you love Simplicity, and Fools ha ● … e Knowledge? |
A54120 | How manifestly in consistent and contradictory are these? |
A54120 | How much further doth Jesus himself in the Father''s Divine Glory transcend this Vision, though glorious? |
A54120 | How much more shall the Blood of Christ, who offered himself without Spot to God, purge your Consciences from dead Works, to serve the Living God? |
A54120 | How plainly do these Passages contradict our Opposers? |
A54120 | How shall I be assured that these Scriptures came from God? |
A54120 | How should they have Compassion to their immortal Souls, if God hath no Compassion nor Love towards them? |
A54120 | How will these hold together? |
A54120 | How, and with what Body are the Dead raised,& c? |
A54120 | I am credibly informed of a Ranter that spake these Words above twenty Years ago; what''s that to the Quakers? |
A54120 | I answer, are not the Father, the Spirit and the Word one? |
A54120 | I ask him, whether will this Light guide their Paths, if not in the Way to Salvation? |
A54120 | I deny his minor, as it depends on the Word only; for then, why are not all Men in the World justified, for whom Christ suffered and dyed? |
A54120 | I have loved you, saith the Lord; yet ye, say, wherein hast thou loved us? |
A54120 | I rather take this to be his Meaning, What are the Qualifications of those that obey this Light? |
A54120 | I say, how do they know that these men rightly discerned true from sp ● … rious? |
A54120 | I would ask that very Angry Man; Is there no Effect of Power, besides that of Nature? |
A54120 | I would fain know what I must try them with? |
A54120 | If God had particularly designed them for Death and Destruction, how should they then chuse Life? |
A54120 | If God hath shined in our Hearts, and what may be known of God be manifest in Men; must they not turn to his Shining and Illumination? |
A54120 | If God was so prest as a Cart with Sheaves, and his Spirit grieved by mens Sins, is it otherwise with his Seed in them? |
A54120 | If Infants be supposed to arise at the Stature of Men, how can theirs be the self- same Bodies they were? |
A54120 | If he cleanseth away all Guilt from Believers, and the reigning Power of Sin in this Life, Why should the Being of Sin remain till the next? |
A54120 | If it be answered in the Affirmative, then what Body is it that God giveth to it, as it pleaseth him? |
A54120 | If it reprove not these, what are the Evils it checks for? |
A54120 | If so, how can any be deprived of Justification for whom Christ dyed? |
A54120 | If the Latter, as manifestly I do, is the Scripture or that Man''s Sense of it my Rule? |
A54120 | If the Love between the Soul and the Body were so great, when the Body was so vile, and the Soul so Sinful; what will it be when both are glorified? |
A54120 | If the Question be, What is it that gives us Interest in Christ''s Righteousness? |
A54120 | If the Question be, What will evidence our Faith to be living and sound Faith? |
A54120 | If the Son of God before, was he not then Christ before? |
A54120 | If then this IT be not the Body which dyed, but another, how can that be called a Resurrection; for that supposeth the same? |
A54120 | If this Law and Light in the Conscience had been enough, what need had there been of Scripture? |
A54120 | If this then be a Crime in an unconcern''d Wit, can it be excusable in a Christian, for such he would have us think him to be? |
A54120 | If thou hadst mentioned the Name of this Maid, and proved the Accusation, what is this to the Body of the Quakers? |
A54120 | If we had never exprest any such thing, how comest thou to judge our Thoughts to be such? |
A54120 | If you should lay hold on us, would not the Angels snatch us out of your Arms? |
A54120 | In all these who shall say to God, What doest thou? |
A54120 | In him was Life, and the Life was the Light of Men, is this divine, yea or nay? |
A54120 | In short, what is it to obey the Light? |
A54120 | Is Christ the Life and Light of men? |
A54120 | Is Christ the Object of Faith only as a Person without? |
A54120 | Is He not also of the Gentiles? |
A54120 | Is he grown so hardy, that he can handle Holy Things without Fear; and make bold with tender Conscience, so far as to abuse it self? |
A54120 | Is it consistent and needful to Justification, y ● … a or nay? |
A54120 | Is it in any thing consistent with Sin; or in himself in whom is no Sin, whom he that abideth in, sinneth not? |
A54120 | Is it not easy to see a manifest Dissimulation and feigned Confederacy therein among these our Opposers? |
A54120 | Is it not essential and of Necessity to Salvation, if part of Christ''s last Will and Testament, as before thou sayst? |
A54120 | Is it not evident, that God is not engaged under Revenge( nor his Mercy and Truth divided or opposite) as this Man renders him? |
A54120 | Is it not the Day of Christ that reveals, and so God himself that makes manifest this man of Sin? |
A54120 | Is it not then to be had? |
A54120 | Is it therefore ingenuous that I should be thus accused in these general Terms? |
A54120 | Is it therefore just in thee to compare them to Jesuites and Romanists who thus intend? |
A54120 | Is not Christ the Resurrection and the Life? |
A54120 | Is not G. W. the Lyar and false Accuser? |
A54120 | Is not He the best Robe? |
A54120 | Is not his Mercy over all his Works? |
A54120 | Is not man this Temple of God by right? |
A54120 | Is not the Soul within? |
A54120 | Is not the Worker above and Greater then the Work? |
A54120 | Is not this dangerous for any to pervert them to their own Destruction? |
A54120 | Is not this like the Language of Hell? |
A54120 | Is not this living Bread from Heaven conf ● … st to be the Substance, and the ontward Bread the Shadow thereof? |
A54120 | Is not this the Lord''s Supper in the Mystery or Anti- Type? |
A54120 | Is not this the Lord''s Supper that''s above the Shadow? |
A54120 | Is not your Fault double, because you have neglected Knowledge too? |
A54120 | Is there Necessity where there''s Plenty, or a full Supply? |
A54120 | Is this Canting or Gibberish? |
A54120 | Is this a good Argument? |
A54120 | Is this a matter to be taunted or scoffed at? |
A54120 | Is this the Compensation, Payment and Satisfaction in our stead to vindictive Justice, so much pleaded by our Opposers? |
A54120 | Is this to act the Christian, or the Scoffer towards the Quaker? |
A54120 | KNOW YOU NOT THAT GOD IS NOT MADE WITH HANDS? |
A54120 | May not the Satisfaction of your Wills and Lusts, the Promoting your Carnal Interests, be your chief Motive and Inducement? |
A54120 | Must you not then have respect to something to be injoyed here as your Incouragement? |
A54120 | Nay further, Do you not much differ among your selves in several principal matters? |
A54120 | Needed, or could they make that more sure, which God had made so absolute? |
A54120 | Neither is It beyond the Sea, that thou shouldst say, Who shall go over the Sea for us, and bring it unto us, that we may hear it and do it? |
A54120 | Not by Inspiration; that is dangerous Doctrine with you: Which way was it then? |
A54120 | Not what are their Names; but what kind or manner of People are they? |
A54120 | Now I ask, what and where is that Door that he so universally knocks at? |
A54120 | Now if this be truely to be acknowledged by Man or Mankind in general, why are Indians excluded? |
A54120 | Now is it consistent with the Hope of the Hypocrite to obey the measure of the Light of Christ within, in order to receive more? |
A54120 | Now take but away the Flesh, and where is the Body? |
A54120 | Now the Question is not, Whether Christ was a most Satisfactory Sacrifice, or well- pleasing to the Father? |
A54120 | Now what Disgrace is this to the Light Within? |
A54120 | Now wouldst thou take it well, if I should endeavour to render you all odious upon their Account? |
A54120 | Now, when I affirm that this refined State was attainable in this Life, were it not absurd to object, that it is not, because Job cursed his Day? |
A54120 | O what did not the Blood- thirsty Spirit in its Day? |
A54120 | Oh you dark, sottish, NightDreamers, when will you come out of your gross Darkness? |
A54120 | Or are the Sufferings and Death of Christ absolutely meritorious for Man''s Justification without any Dependance upon his Light within? |
A54120 | Or are they Insufficient, because they converse with Men through these exteriour things, suited to that imbecil State? |
A54120 | Or can any receive the Benefit of Christ''s Sufferings and Blood without( or out of) his Light within? |
A54120 | Or can it bind the strong Man, or kill man''s Corruptions, and yet not save him? |
A54120 | Or deprive us of the End thereof, or of the Vertue of his Blood? |
A54120 | Or did it reprove them for their manifold Superstitions? |
A54120 | Or doth God bring such a severe Curse ● … pon any( as the giving up to strong Delusions) for walking after or following the Light within? |
A54120 | Or doth God condemn Men for not improving more then he gives them? |
A54120 | Or how should Reprobates turn from Sin, if eternally reprobated? |
A54120 | Or how your Souls shall be invested hereafter? |
A54120 | Or is it to lay down instituted Religion( as some ignorantly talk) to press after that which was be ● … ore, and ends those temporary things? |
A54120 | Or no such thing as an infallible Light, because some have differed in some particular Cases that have profest it? |
A54120 | Or that any should be thus detained in Prison, so long after the Debt is paid, and Satisfaction made, as he imagines? |
A54120 | Or that the Being of Sin shall not be remov''d in this Life? |
A54120 | Or upon which it is imputed or reckoned to us? |
A54120 | Or was he the Son of God when he was not Christ? |
A54120 | Or whether shall I flee from thy Presence? |
A54120 | Or, that Christ is that true Light, that enlighteneth every Man coming into the World? |
A54120 | Or, that after they are returned to Dust, they shall arise again the self same as they are, without any new Creation? |
A54120 | Put on the whole Armour o ● … God,& c. Must these therefore not be within, but without only? |
A54120 | Q Will you be so Liberal of your Revilings, whether your Adversary gives occasion or not? |
A54120 | Rep. And what Kind of Satisfaction is it, he thinks this Justice requires? |
A54120 | Rep. What Fear? |
A54120 | Rep. What is it we contend for but Man''s being invested with the perfect and everlasting Righteousness of God himself, his own Nature and Image? |
A54120 | Reprobation What it is? |
A54120 | S. S. Because a Thing is written in the Scripture, are we to do it? |
A54120 | S. S. Is Cod the Author of Sin in determining or fore- ordaining the wicked Actions of these Men? |
A54120 | S. S. Is the Judge cruel that hangs up a Murtherer? |
A54120 | Sanctification and Holiness; or a little Faith, and the Works that follow? |
A54120 | Secondly, Are the Bodies Celestial( as those of Sun, Moon and Stars) one and the same with Terrestrial Bodies, as those of Men, Beasts and Fishes? |
A54120 | Seeing he concludes, that no man can have a sufficient Light to guide him to Salvation that hath not the Spirit; what, can no man have it? |
A54120 | Shall I seem Impious to them for Dissenting from their Gods? |
A54120 | Some prickt to the very Heart, cryed out, What shall we do to he saved? |
A54120 | Such as believe in it; IT, What? |
A54120 | Surely if the Heathens do mind and follow so much Light as God has given them, they shall be saved; for is there any more required then what is given? |
A54120 | Surely no: What if their Light was not so large? |
A54120 | Surely no; sor th ● … n he would not ask, why? |
A54120 | T. H. DId the Light in Saul reprove him for persecuting the Church? |
A54120 | T. H. Did the Light in the Heathen- Philosophers check them for multiplying their Deityes? |
A54120 | T. H. HOw could you call the Light within Christ, if some Scriptures had not mentioned Christ in you,& that he is the Life and Light of Men? |
A54120 | T. H. WHo or what is it that obeyeth this Light, and in Obedience of it is saved? |
A54120 | T. H. What intollerable Pride and Arogancy have you arrived to? |
A54120 | T. H. What then is the Principle? |
A54120 | THE second Question runs thus: What is that LIGHT which leadeth to Salvation? |
A54120 | TO the Second Part of the Objection, If the Light in every Man were Christ, how comes it that the Jews and Greeks never called it so? |
A54120 | Tell me what it is that doth influence and prevail with you to Do and Suffer as you do? |
A54120 | Terrestrial, or Celestial; Carnal, or Spiritual? |
A54120 | That if the Objecter understand Terrestrial Flesh and Bones, is it a Fault to deny it? |
A54120 | That they may be saved; or onely to condemn them? |
A54120 | That, answer''d CRITO, we shall observe; But how wilt thou be Buried? |
A54120 | The Lord is my Light and my Salvation, whom shall I fear? |
A54120 | The Question being, By what Rule shall we be convinced that the Scripture is the Rule, and hath Preheminnece above the Spirit? |
A54120 | The Question, Who He, or They are that obey the Light,& c? |
A54120 | The Question, Who hath resisted his Will? |
A54120 | The Satisfaction, what? |
A54120 | The Third Part of the Objection; If Christ was enjoyed under the Law, as he was, if the Light be Christ; why was he Typified? |
A54120 | The third Part of the Objection: If Christ was enjoyed under the Law, as he was; If the Light be Christ, why was he typified? |
A54120 | The 〈 ◊ 〉, Who He, or They are that obey the Light,& c? |
A54120 | Then it seems there were Pricks; And where were they, if not in his Conscience? |
A54120 | These are inconsistent: Must Men needs subject themselves to that, which is brought under by the Power of Christ, and Law of Life in him? |
A54120 | This Argument signifies nothing at all sor his Purpose, nor would it help him one whit if it were all granted; for who questions God''s Omnisciency? |
A54120 | Thou pretends to know what it can not do, but ● … elst us not what it can do, and to what end it will lead if truely obeyed? |
A54120 | Thou therefore which teachest another, teachest thou not thy self? |
A54120 | Though I suspect this Accusation not true; but if it were, doth thy inference follow, that our Proselites are thus taught? |
A54120 | Though you may sustain some outward Losses; yet whether you have not a Way to augment your Outward Gain by Loosing? |
A54120 | Thus he hath defined divine Justice, as he thinks( which is further spoken to hereafter) but upon whom must it be thus satisfied, supposeth he? |
A54120 | To be guided by the Light within, is that you still boggle at; but is this Matter worthy of Excommunication? |
A54120 | To teach, and then to baptize or dip them? |
A54120 | To that Question, Will he say that Abraham did not in Faith circumcise his Son? |
A54120 | To what place wilt thou limit or confine the divine Essence? |
A54120 | True; But how agrees this with his Sense of Imputation? |
A54120 | Turn unto me, and I will pour out my Spirit upon you, and make known my VVords unto you? |
A54120 | VVhat can I do for you now? |
A54120 | VVhat, will you leave us behind? |
A54120 | VVhether PERFECTION, that is, a State freed from all Sin, be attainable in this Life? |
A54120 | VVould not your Looks betray you to be none of our Number? |
A54120 | WHat was the Nature and Extent of Christ''s Sufferings? |
A54120 | WHether we are justified by the Righteousness of Christ imputed? |
A54120 | Was Israel or Jacob''s Seed then after the Flesh eternally Elected and Loved? |
A54120 | Was a private Letter from her such a great Occasion to print both it, and perverse Commentaries upon it against her? |
A54120 | Was it by the Scripture? |
A54120 | Was it from all Eternity, or rather in their Age and Time? |
A54120 | Was it not David that is beloved, who as he entered into Covenant and Agreement with God, he was his Servant anointed with the holy Oyl? |
A54120 | Was it not a Manifestation of the divine Life and Light? |
A54120 | Was it not the Light? |
A54120 | Was it not therefore Saving? |
A54120 | Was not his saying, I have loved Jacob, intended, to reprove the Ingratitude and Unfaithfulness of those his Posterity? |
A54120 | Was not the Jews Sabbath a Type of the Christians Sabbath, or Rest? |
A54120 | Was not the Lord angrv with him? |
A54120 | We ask if the Holy Ghost, or the Eternal Spirit be not God? |
A54120 | We say, No; he is Just: But is this and his punishing your Sins in his Son to the full, a fit Parallel? |
A54120 | Well said S. S. And is not Faith needful to Justification? |
A54120 | Well said; Is Faith and Justification consistent, and Faith a Means thereof? |
A54120 | Were Adam and Eve Inhuman in their being naked, when they were not ashamed, being Innocent? |
A54120 | Were it Justice in the Creditor to detain the Debtor in Prison, if his Debts be all paid by the Surety? |
A54120 | Were it Reasonable or true to say, the Creditor has forgiven both the Debt and Injury, if it be all paid and fully punished in the Surety? |
A54120 | Were it good Doctrine to say, that Persection, as it respects the Sincerity and Uprightness of Saints is sinful? |
A54120 | Were it not Blasphemy to suppose, That Christ hath bought for man that which his Father will not allow him? |
A54120 | Were not this to mock them with a dissembling Proffer of Life, if the contrary be so unalterably designed for them? |
A54120 | Were these Immediate? |
A54120 | What Cruelty were this, to condemn Nations for want of the Scriptures? |
A54120 | What Evil did he live and dye in? |
A54120 | What Inconsistency is this? |
A54120 | What Scriptures? |
A54120 | What Sense or Congruity can be made of this? |
A54120 | What a clattering of Bones together in the coming of Bone to his Bone? |
A54120 | What an impertinent Question is this? |
A54120 | What and where is that to be known, that is to change the Souls, and so the whole man''s Affections from Evil to Good, while man remains in this Life? |
A54120 | What avails all this, when you press and preach thus in your Unbelief? |
A54120 | What can we give to God for our Souls, proportionable to so Great a Loss, to so great Sufferings? |
A54120 | What did the Blood of Christ that was shed, bespeak? |
A54120 | What doest thou think it should be? |
A54120 | What follows then? |
A54120 | What hast thou against Immediate Revelation? |
A54120 | What horrible Atheistical Stuff is this, thus to cry down the Light and Power of God within? |
A54120 | What horrible Madness and gross Darkness hath the Devil led these Opposers into? |
A54120 | What if Saul persecuted the Church of God, putting Disobedience for Duty, Murder for Service? |
A54120 | What is Salvation? |
A54120 | What is hard? |
A54120 | What is his Ground from these? |
A54120 | What is now become of this Man''s Religion? |
A54120 | What is that SALVATION, which the Light leads to? |
A54120 | What is the true or real Imputation of Righteousness? |
A54120 | What is this LIGHT that leads to It? |
A54120 | What is true Justification? |
A54120 | What man but a Quaker would dare affirm this? |
A54120 | What more holy then God''s Soveraignity over man, and man''s Subjection to, and Adoration of God? |
A54120 | What must we then conclude, but that the Master may be very capable, were his Scholar so? |
A54120 | What occasion to print and publish such a Book, so much reflecting thy natural Sister? |
A54120 | What rare Rhetorick is this? |
A54120 | What thinkest thou? |
A54120 | What thinkst T. H. of this? |
A54120 | What this Light is? |
A54120 | What was the true Signification, Intent and Ends of Christ''s Sufferings? |
A54120 | What was this Day, but compleat Salvation? |
A54120 | What will become of such poor ● … eople, that are fed with such Chaff and Darknes, as this? |
A54120 | What''s now the Matter, what do the Quakers speak of the Light within that''s given to every Man? |
A54120 | What''s this but to tell us that the Scriptures can better ascertain us of the Truths therein then the Spirit that first gave forth those Truths? |
A54120 | What? |
A54120 | When did ever any of us express such contemptible Thoughts of Christ, his Offices or Sufferings? |
A54120 | When they that crucified, murthered Christ were turned from his Light within? |
A54120 | Where is God? |
A54120 | Where or when did we ever preach such Doctrine? |
A54120 | Where then and how is the Soul redeemed? |
A54120 | Where wast thou when I laid the Foundations of the Earth? |
A54120 | Where wouldst thou be perfectly free from Sin, if not in this Life? |
A54120 | Whether God as Rector and Judge, could dispense with the Act of Law, and not rather with the immediate Object? |
A54120 | Whether Impure( that is, unsanctified Persons) while 〈 ◊ 〉, be justified by the Imputation of Christ''s Righteousness? |
A54120 | Whether Justification be by the Works of the Law, 〈 ◊ 〉 by the Righteousness of Christ through Faith? |
A54120 | Whether PERFECTION, that is, a State sreed from all Sin, be attainable in this Life? |
A54120 | Whether shall I go from thy Spirit? |
A54120 | Whether the Devil and his Angels be not capable of Everlasting Fire, prepared for them without Terrestrial Bodies? |
A54120 | Whether the Light of Christ within( in each Degree of it) be not the New- Covenant Light in Nature and Kind, and the certain Guide into this Covenant? |
A54120 | Whether the Spirit of Man doth not return unto God that gave it, to receive its Judgment and Reward? |
A54120 | Whether the Wicked be capable of absolute Misery when separate from the Earthly Tabernacle; Yea, or Nay? |
A54120 | Whether this Body of Flesh and Bones shall arise again? |
A54120 | Which was for all Men; but what Proof hath he from Scripture, That the shedding Christ''s Blood was the Meritorious Cause of Justification? |
A54120 | Who of us ever asserted Grace to be a Debt to any Man? |
A54120 | Who they are that do obey this Light, and in obeying attain Salvation? |
A54120 | Whom makest thou thy self? |
A54120 | Why are we not then to have as spiritual a Sense of the Resurrection? |
A54120 | Why art thou so wilfully quarrelsom? |
A54120 | Why do not you turn to Chapter and Verse for Satisfaction, if the Scripture be appointed of God for a Rule? |
A54120 | Why do they now joyn against the Quakers( so called)? |
A54120 | Why do you not rather take Wrong? |
A54120 | Why doth he yet find Fault? |
A54120 | Why for you more then the whole World besides? |
A54120 | Why should Men covet to Know so far beyond what they do faithfully Practise? |
A54120 | Why then dost thou now suppose the whole Person to be the Subject, when thou art not real in what thou implyest of the whole Persons being obedient? |
A54120 | Will God punish where there is no Sin? |
A54120 | Will he say, None are Sanctified that have any Sin in them? |
A54120 | Will his telling us of Christ''s Death imputed, p. 97. make up the Matter? |
A54120 | Will it follow, that the Light was Insufficient? |
A54120 | Would it have been a good Answer for any to have said, Lord, why dost thou ask? |
A54120 | Would not Sighs and Groans have been understood? |
A54120 | Would not your black and Trembling Joynts speak what you are? |
A54120 | Would such an Argument against the Scriptures being the Rule please him, because they contain not all that was done? |
A54120 | Would the Running Mad of some Men be a good Argument to prove Mankind irrational? |
A54120 | Wouldst thou thus be dealt by concerning thy Water- Baptism, or pretended Gospel- Institutions? |
A54120 | Yea, doth not Christ tell his Disciples, that some would kill them, and yet think they did God Service? |
A54120 | Yet thou hast granted to Perfection, as sincere and upright, p. 50. and is not this Perfection of Sincerity and Uprightness without Sin? |
A54120 | You have not from the Beginning of your Life to the End perfectly obeyed the Law; what have you to say why you should not bear the Curse? |
A54120 | ],[ London? |
A54120 | able to apprehend and bring Man clearly to see the Invisible things of God, even his Eternal Power and Godhead? |
A54120 | also the Homousian and Arrian about Christ''s Divinity; or the Papists or Protestants about Trans- substantiation? |
A54120 | and 3. Who this HE, or THEY are, that Obey this Light, and in Obeing attain Salvation? |
A54120 | and for not believing that Jesus is the Christ? |
A54120 | and hath he not Forgiveness in store? |
A54120 | and hath not this man confessed that we are saved by the Washing of Regeneration? |
A54120 | and how doth it relate to Jacob and Esau? |
A54120 | and how plainly doth he charge men''s Ignorance( and Defects for want of Obedience) upon the Light within? |
A54120 | and how variable and in Contrariety with himself? |
A54120 | and if he pleaseth to give me leave, I will add to this Question, How doth It Lead to Salvation? |
A54120 | and in what did it consist? |
A54120 | and is it not 〈 ◊ 〉 then that you should go to the Place where there is Blackness of Darkness forever? |
A54120 | and is not his Patience highly commended of, who said, when I am tried I shall come forth as Gold? |
A54120 | and is this the Fruit of all the Pleasures we have taken together? |
A54120 | and must this be understood only of the Dust of dissolved Bodies without any Creation? |
A54120 | and that as in Adam all dye, so in Christ shall all be made alive? |
A54120 | and upon whom doth not his Light Arise? |
A54120 | and was not love one to another both the Old and New Commandment; yea, the Old Commandment renewed and established? |
A54120 | and was not this preached by Christ''s Ministers? |
A54120 | and what a Babylonish Structure do they erect upon their uncertain Conjectures and dubious Interpretations, from their fallible Spirits and Judgments? |
A54120 | and what have ye done with them? |
A54120 | and what is our Sense of Christ''s Blood; and for what End owned? |
A54120 | and what need of Reforming what God hath fore- ordained? |
A54120 | and what was that that prict him before? |
A54120 | and wherein the Glory of the one so far exceedeth the other? |
A54120 | and why typified out to come, when he was come before, and whilst typified? |
A54120 | are they and their secrets to be judged by a Law or Light which they never had in secret? |
A54120 | but whether it be a divine Light of Christ( which I affirm) or but a Creature? |
A54120 | but, Whether such a State of Perfection be attainable in this Life? |
A54120 | doth this therefore prove the Light not a Sufficient Rule? |
A54120 | following( which I have already cited) Whither shall I go from thy Spirit? |
A54120 | for did Job do so all his Life time; or did his Perfection reach no higher? |
A54120 | how often have you mocked God? |
A54120 | how often would I have gathered thee, and thou wouldest not,& c? |
A54120 | if I be uncertain, why dare I be so bold as to preach it? |
A54120 | if from Eternity God had reprobated them, or absolutely ordained and designed their Damnation and Curse, how should they Chuse Life or Blessing? |
A54120 | no indwelling Spirit, and yet dwelling in all Believers? |
A54120 | nor, Whether Election( which i ● … in the Seed) doth not in due time extend to particular Persons? |
A54120 | or how should good or acceptable Fruits be brought forth to God, if not from an inward and Everlasting Righteousness? |
A54120 | or how should their not obeying the Truth, but Unrighteousness, be charged upon them, if the Truth were never afforded them? |
A54120 | or how 〈 ◊ 〉 〈 ◊ 〉 be the same( Flesh Blood and Bones) after 〈 ◊ 〉 to dust without any new Creation, as some Baptists affirm? |
A54120 | or is not that of a justifying Nature which pleaseth God? |
A54120 | or rather to their Posterities, as under such different Qualifications of Love and Hatred? |
A54120 | or that one man calleth one thing a Sin, another calleth it a Duty? |
A54120 | or theirs saing of Christ, will he kil himself? |
A54120 | or to suffe ● … the Surety to wait long soliciting or interceeding for his Pardon or Deliverance? |
A54120 | or was Victory over, and Freedom from that Evil not attainable by him in this Life? |
A54120 | or what Body more radient or refulgent then the Sun in his greatest Brightness can be vitally Organized, but it must be of an Heavenly Nature indeed? |
A54120 | or what Sin must remain in him, now being deceased, till the End of the World? |
A54120 | or what is the Place of my Rest? |
A54120 | or would not Devils tear you away from us? |
A54120 | or, what Service could Esau in Hell do Jacob in Heaven? |
A54120 | ought that which is mis- guiding to be obeyed? |
A54120 | p 26. l. 7. for this before Light? |
A54120 | p. 21. l. 34. for Who, Me? |
A54120 | read Who? |
A54120 | read this Light before? |
A54120 | shut up in Temples? |
A54120 | the Light of Jesus Christ as the Eternal Word? |
A54120 | the Lord is the Strength of my Life, of whom shall I be afraid? |
A54120 | the Resurrection of the Seed? |
A54120 | their Flesh roast? |
A54120 | their Tongues roar? |
A54120 | thou blind Guide, how darest thou thus accuse and undervalue the Light of Christ within, contrary to thy many Concessions elsewhere? |
A54120 | unto thee? |
A54120 | was I not willing*? |
A54120 | were they Human, Earthly Bodies, or Angelical?) |
A54120 | what Cryes and Shreeks will the Tongue give forth, so soon as it hath recovered its Use? |
A54120 | what Glad Tidings are these to the Hypocrites and Drunkards? |
A54120 | what Likeness will ye compare unto Him? |
A54120 | what Scripture has he for this Distinction? |
A54120 | what Scripture hath H. G. for this distinction? |
A54120 | what can I do for you then? |
A54120 | where is the Disputer of this World? |
A54120 | where is the Scribe? |
A54120 | whether he ministers Bread and Wine as a Figure, or the Substance? |
A54120 | whether that was not the Christ, before it took up the Body, after it took up Body, and ever? |
A54120 | who among the Sons of the Mighty can be Likened unto the Lord? |
A54120 | why thinks he, can not this acquit us or render us acceptable to God? |
A54120 | with the Scriptures? |
A54120 | with what Face could you look upon him, when you are so Black and Filthy? |
A54120 | — Again, Who can see with Fleshly Eyes the Heavenly, True and Immortal God, whose Seat is in the Highest of Heaven? |
A54120 | — Could we carry you up with us? |
A54120 | — How will they be affrighted at the Apparition of* so many Devils about them? |
A54120 | — Is Christ divided? |
A54120 | — The Body to the Soul, And hast thou found me out, O my Enemy? |
A54120 | — What greater Pleasure then to behold the Serene Aspect of God? |
A54120 | — Where is the Wise? |
A54120 | — Who in Heaven can be Compared unto the Lord? |
A54120 | —* Again, Wonderest thou that Men go to God? |
A54120 | 〈 ◊ 〉 Intend the same Body( respecting the Matter or Substance of it) which was buried and laid in the Grave? |
A54120 | 〈 ◊ 〉* He takes It for Idem, the Self same Body; but where hath he this ● … ither from the Greek or Latine on the place cited? |
A39573 | & 18. infants have an hearing the spirit opens their ears, quo magistro, quam cito discitur, quod docet? |
A39573 | & c. after he had washed their feet he saies to them: know you what I have done to you? |
A39573 | & c. to particularize more punctually then we? |
A39573 | ( have a care of your shinnes( good now) by all means) do the children of believers fall from it? |
A39573 | ( quid ● … ides? |
A39573 | ( saies he) no nor so much as heard of it,( say they) no? |
A39573 | ( saies the Pope) when you question him for his Dedicative holiness, if so once why not now? |
A39573 | * Whether the magistrate be the minister of Christ, as God onley, or as Mediatour also, I mean God man? |
A39573 | 1, 2, 3, saying in malice and mockage, What do these feeble folk? |
A39573 | 1. can you blame us therefore if we contend for the right baptism? |
A39573 | 12, 10. and holy i. e. qualitative, though not quantitative, in the same manner, though not the same measure? |
A39573 | 12. in vvhich of all these places dare they allovv us the prime signification of the vvord? |
A39573 | 14. and have 〈 ◊ 〉 works,& c. whereby onely faith is proved to be true indeed as it is professed, can that faith save him? |
A39573 | 14. how can they believe on him of whom they have not heard? |
A39573 | 16. and now why tarriest thou? |
A39573 | 16. as I am sure we can not warrantably, because not congruously, do otherwise? |
A39573 | 16. is plain, and now why tarriest thou? |
A39573 | 16. verse, who ever believeth not shall be damned, that all infants are certainly damned? |
A39573 | 16. when brought by us against infant baptism) where are the Scriptures that do mention infants, so as to institute their baptism? |
A39573 | 17. that they laid their hands on them, doth not them denote out the very same? |
A39573 | 18. a den of theeves? |
A39573 | 18. and excommunicated, if need be, in case of obstinacy, if under no Ecclesiasticall Government?) |
A39573 | 18. saiest where is the promise of his coming? |
A39573 | 19. commission plain enough to baptism infants, where all nations are bid to be discipled and baptized? |
A39573 | 2. by the halves, saying repent, repent? |
A39573 | 2. have ye received the holy spirit since ye believed? |
A39573 | 2. is meant of more layings on of hands, when it expresly speaks but of one? |
A39573 | 2. which I direct to as a second place wherein we may find it preached? |
A39573 | 21. who hath begotten me these, seeing I have lost my children? |
A39573 | 22. and also in the Rubrick where it being askt what is required of persons to be baptized? |
A39573 | 22. without gross absurdity having christn''d them all long before he ever preacht to them?) |
A39573 | 25.?) |
A39573 | 3 Why are they not after admitted to the supper? |
A39573 | 3. is not this the Carpenter?) |
A39573 | 33. to the Jaylor asking Sirs what must I do to be saved? |
A39573 | 39. and also concerning a people that were already baptized with the spirit, asks who can forbid water why these may not be baptized? |
A39573 | 42. cui nativitas ei facult as auctrix, nutrix; et quare non nutrimentum? |
A39573 | 42. the first Gospel ministry bap ● … ized, were in immediatly before they baptized them? |
A39573 | 47. who can require these persons to be baptized in water that have received the spirit, and are baptized with the spirit as well as we? |
A39573 | 5. and pose liberal and bountiful maintenance, and rich Revenues to be the chief corner stone in their church work? |
A39573 | 6. on baptized believers be ever the more excluded, or the more incuded rather in all likelyhood among the rest? |
A39573 | 9. and the trembling and astonished said Lord what 〈 ◊ 〉 thou have me to do? |
A39573 | A ● … deus potius non suisse? |
A39573 | Again you had much need( had you not think you?) |
A39573 | Again, I would ask what warrand they have for dipping, or baptizing garments more then the Papists have for baptizing bells? |
A39573 | Again, who holds or practises such a thing as naked dipping of women and maids? |
A39573 | And Thirdly be taken up again as A. R. and you seem to reason? |
A39573 | And as Peter in his first preaching the praeceptory part of Christs Gospel to the Jews, when they enquired what they should do? |
A39573 | And how no answer, but no answer, Dr. Chamberlain had from Dr. Gouge to this question, Whether the sprinkling of Infants were of God or man? |
A39573 | And lastly whereas Mr. Baxter queries so oft when Mr. Tombs would have such baptized, the set time of whose conversion? |
A39573 | And lastly, whereas he challenges us to shew where ever God pronounced any blessed, and yet took them for none of his visible Church? |
A39573 | And now because you ask how we know they have faith whom we baptize? |
A39573 | And now why tarriest thou? |
A39573 | And what mean you by your Pastors leaving you to take up some other call or imployment? |
A39573 | And what then? |
A39573 | And whereas he saies of infants may they not be called Gods servants from the meer interest of dominion that God hath to them? |
A39573 | Are soules all equal in their Creation, and are souls which are all equal the subject of faith? |
A39573 | Are these your Examples of baptizing otherwaies then by dipping? |
A39573 | Are you not ashamed of such a blind businesse as this? |
A39573 | Buried? |
A39573 | But Sirs is it so in earnest in your opinion, that no baptism no hope of salvation? |
A39573 | But Sirs, will this hold a triall think you by the word? |
A39573 | But by what proofs do they confirm they have the true Church? |
A39573 | But if you stand so much on the signification of the word, why do you not drown persons when you baptize them? |
A39573 | But is it so Sirs? |
A39573 | But is it so that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 signifies in and is so rendred in that place, and many more? |
A39573 | But quorsum haec? |
A39573 | But should you help the ungodly, and love them that hate the Lord? |
A39573 | But then what simple stuff were this? |
A39573 | But what if this be but a meer Chimaera of those mens coining, how much lesse are we then excused in our non- submission? |
A39573 | But what of this? |
A39573 | But where was your Church then all this while till these latter times? |
A39573 | Can any man forbid water why these should not be baptized, which have received the holy spirit as well as we? |
A39573 | Can you be baptized in a better manner think you then that wherein Iohn baptized Christ, and Philip the Eunuch? |
A39573 | Coventry, Cheapside, Charing,& others? |
A39573 | Daniel was thrown into and taken up out of the Lyons den, does not that shew plainly enough that he was in it? |
A39573 | Did I give, and grant so much? |
A39573 | Did not Philip baptize the Samaritans and the Eunuch? |
A39573 | Do not the infants of unbelievers very often prove believers, and so elect, and precious? |
A39573 | Do you know any thing against the particular infant of an heathen? |
A39573 | Doth not Philip to one that askt him this question, why may I not be baptized? |
A39573 | Easter, Christmas, Whitsunday,& c. didst not thou O Presbyter? |
A39573 | Fifthly, any where viz: at home or abroad, in Inns or other places, as occasion is, but onely or for the most part in your great stone houses? |
A39573 | Fiftly, if as to the time of those two services, the question be askt Quando? |
A39573 | First do you conclude that all the children of believing parents have it now? |
A39573 | First which way come your natural seed, you being but Gentiles in the flesh, to be the seed of Abraham? |
A39573 | First, Risum teneat is amici? |
A39573 | First, Si aliquid quare non quicquid? |
A39573 | First, if we ask( as de subjecto) this question quis? |
A39573 | First, is it so that the command to circumcise infants is vertually a command to us to baptize them? |
A39573 | For First, is there no Medium between being a reprobate, and a present having the holy spirit? |
A39573 | Fourthly, if, as to the quality, special properties, uses, ends and offices of these two dispensations, the question be asked in quale quid? |
A39573 | Go teach all Nations baptizing them, teaching them to observe all things whatsoever I command you, and now why 〈 ◊ 〉? |
A39573 | God forbid: know ye not that every one that''s baptized into Christ, is baptized into his death? |
A39573 | Good Lord how is the practise of the truth made a reproach unto thy people, and a derision dayly? |
A39573 | Good Sirs, what mean you by this? |
A39573 | He answers, the commission being for all Nations disciples were made in all Countreys; how soone saith he came the word to this Nation? |
A39573 | Here reason demands of you why after bap ● … ism you admit not infants to the supper? |
A39573 | Holland, Germany,& c. and bring the word unto us, that we may hear it and do it? |
A39573 | How can a man escape choaking Sirs, if he be put and kept under the water? |
A39573 | How do those men and women that are baptized at years make it appear to those that baptize them, that they have faith and the holy spirit? |
A39573 | How often shall I adjure you the next time you write to write no more then truth at least in matter of fact? |
A39573 | How shall they believe in him of whom they have not heard? |
A39573 | How you gather from these places a dipping of the whole man over head and under water? |
A39573 | How? |
A39573 | I am sure it was a custome before we were born; how shall our children come to have names, if they be not Christned? |
A39573 | I answer how many and in how short a time does the man mean? |
A39573 | I answer, who doubts of that? |
A39573 | I beseech you Sirs, upon what grounds? |
A39573 | I demand therefore yet once again, what seed of Abraham your infants are, in that thereupon you undertake( as so) to baptize them? |
A39573 | I pray Sir ● …, what''s b ● … me of the odd five and a half? |
A39573 | I reply thus, were not Abraham, Isaac and Iacob their fleshly fathers? |
A39573 | I say what a bald way of arguing is this? |
A39573 | I wonder who baptized Iohn the Baptist, that was the greatest administrator that ever was? |
A39573 | I wonder who those are? |
A39573 | I would know with these new dippers saith Mr. Cook, whether the parties to be doused and dipped may be baptized in a garment, or no? |
A39573 | I''le saie it again that you may consider it, for sure you did not consider what you said when you said it, what children of day old? |
A39573 | Iesus Christ is in you except ye be Reprobates? |
A39573 | If any should ask this question, what hinders why I may not eat the supper? |
A39573 | If it be further askt, how faith is bread in them? |
A39573 | If it be inquired how faith can be said to be in them without their consent? |
A39573 | If it was so? |
A39573 | If under the Law, why not under the Gospel? |
A39573 | If you will have any thing holy with that Ceremonial holiness now, why not every thing that then was so? |
A39573 | Impertinency? |
A39573 | Is it not the work of the spirit to infuse faith? |
A39573 | Is it so Sirs, that the spirit is not tyed to work by means in little children, in the same cases, wherein he works by means in men, and women? |
A39573 | Is not faith a work as well as repentance, and the rest? |
A39573 | Is that Scripture think you intended to infants? |
A39573 | It makes them count the blood of the Covenant an unholy thing, for if it be holy, what need they repeat it? |
A39573 | It s own name? |
A39573 | Just so Sirs, and not a jot otherwise? |
A39573 | Let them gain what they can, whom can they gain? |
A39573 | Let us search, and try, and turn, was there ever any confession of sin without it? |
A39573 | Moreover if the Apostles did say on hands at years, though Christ in infancy, what if Christ had baptized those infants in infancy also? |
A39573 | Mothers, as well as by the hands of the Priests onely? |
A39573 | Must they not go down to the water( saith he) if they would use it? |
A39573 | No Sirs? |
A39573 | No Sirs? |
A39573 | No certainly, And why not? |
A39573 | No? |
A39573 | No? |
A39573 | Nothing more ordinary then to have words out of their prime signification? |
A39573 | Now if it be the sincerity that is looked after, who knoweth what day or year the child began tobe sincere in his profession? |
A39573 | O ye house of Levi is the spirit of the Lord thus streitned? |
A39573 | Quis? |
A39573 | Reason say you? |
A39573 | Rivers, Iordan, Enon, many waters, and why? |
A39573 | Secondly all male servants upon the masters single faith, as well as male cchildren on the fathers? |
A39573 | Secondly be kept under water to signifie his burial? |
A39573 | Secondly kept under water to signify his burial? |
A39573 | Secondly why do you, or how can you sign them as heirs of the Gospel promise so simply upon that account only? |
A39573 | Secondly( Risum teneatis amici?) |
A39573 | Secondly, Si aliqualitèr, quarè non aequalitèr? |
A39573 | Secondly, are you sure they were infants of believers of whom Christ saies, whoever offends one of these little ones that believe in me? |
A39573 | Secondly, do you know so precisely which infants are Elect, and which Reprobate, as to take upon you to distinguish them by baptism? |
A39573 | Secondly, how doth it appear at all that godly and believing parents children then had faith more usually then children of ungodly parents? |
A39573 | Secondly, how far forth do they make it appear to you? |
A39573 | Secondly, if( as to the nature, matter and essential form or being of the Rites themselves) we ask the question quid? |
A39573 | Secondly, let me ask you, is Gods witness, Gods testimony true, or is it false? |
A39573 | Secondly, what are these littles to the lump? |
A39573 | Secondly, when had they it begotten in them? |
A39573 | Secondly, whereas t is askt what persons are to say or do,( at the administration of laying hands) that they may be found faithful in that point? |
A39573 | Seventhly, if( as to the account and warrant) it be demanded Cur? |
A39573 | Si aliquando quare non nunc? |
A39573 | Sirs where is the blessedness you speak of? |
A39573 | Sirs, let me ask you two questions, first are you sure these are infants indeed? |
A39573 | Sirs, what children of the Jews had faith in their infancy witnessed by Circumcision, were they the children of the believing or unbelieving Jews? |
A39573 | Sirs, what pretty intricate blind bo- beep Divinity is this of yours? |
A39573 | Sixthly, if, as to the administrator, it be ask quibus auxiliis? |
A39573 | Some who are those I trow? |
A39573 | That the Covenant of grace is for substance not two but in all ages one and the same within it self who denies? |
A39573 | There may he washings though, and dippings too, but what needs such a totall dipping as you use? |
A39573 | Therefore Sirs, how hath Satan bewitched you that you can not believe and obey the truth? |
A39573 | They lose it again when they come to more years, else why are they taught the element of faith? |
A39573 | Thirdly if, as to the place where, we ask the question ubi? |
A39573 | Thirdly, is it any more evident to you that all believers infants are taught of God, then t is that unbelievers infants are taught by him? |
A39573 | Thirdly, on the eighth day onely, and neither sooner nor later, nor one day before it nor behind it? |
A39573 | Thirdly, was Circumcision Gods witness, yea Gods seal to assure men of thus much, that those children to whom it was set had faith? |
A39573 | Thirdly, what judgement do you passe upon believers infants to be the subjects of baptism, rather then other infants? |
A39573 | This is aliud a nogate; a plain absurd aberration from the question, which is not whether it be a sin ordinarily to dip naked or no? |
A39573 | To those without? |
A39573 | To which I reply, saith he, where is your Scripture for that? |
A39573 | Totally drowned? |
A39573 | Unless they be baptized in their infancy? |
A39573 | Was not that of Paul spoken of men onely at years? |
A39573 | Well then they were broken off: but why? |
A39573 | Well what if it was so in the primitive times, that total dipping was the custome, must it therefore needs be so now? |
A39573 | What Infants of a day old? |
A39573 | What Sirs is the Gospel, the plain simple gospel, such a maeander as this? |
A39573 | What a strange conceit is this? |
A39573 | What again? |
A39573 | What again? |
A39573 | What again? |
A39573 | What an egregious untruth is there? |
A39573 | What force therefore is in this Argument to conclude against the truth of our way? |
A39573 | What frivolous quibling is all this? |
A39573 | What is that Analogy and Agreement which is between the sign and the thing signifyed in baptism? |
A39573 | What is the result of this discourse, to forbid all disputation with HHHim? |
A39573 | What is this to the present question and position concerning no more inclinablenesse to holy actions in children of Christians, then of insidels? |
A39573 | What pretty Checker work is there in your judgements about one and the same thing? |
A39573 | What prety Gim- cracks are here? |
A39573 | What quarrels and jarres between the Fryers of several orders? |
A39573 | What saith he if we could not prove that the English Church was before Luther, Must it needs follow that the doctrine we hold is untrue? |
A39573 | What still Sirs? |
A39573 | What then? |
A39573 | Where in the Cherub that covereth? |
A39573 | Where should this bath be prepared? |
A39573 | Where was your Church before Luther? |
A39573 | Whether infants were the true subject? |
A39573 | Whether it be just to load them that still stick to the truth, with the blame of all their blasphemies that go off from it? |
A39573 | Whether sprinkling were the true manner of baptizing? |
A39573 | Whether their profession, since it is possible they may lie, can make it appear infallibly? |
A39573 | Which of all these three are to be found in your aspersion? |
A39573 | Who sees not the weaknesse, the wretchednesse of this consequence? |
A39573 | Why then should not children under the Gospel receive baptism, which the Adversaries confess to be the Seal of the Gospel- Covenant? |
A39573 | Yea Sirs? |
A39573 | Yea Sirs? |
A39573 | Yea say you so? |
A39573 | Yea surely Sirs, why not? |
A39573 | above all men, who so strenuously contends that by the word Kingdoms of this world is meant not in part only, but the whole kingdom? |
A39573 | all the dying infants of unbelievers? |
A39573 | all your skill in Physiogmony can never find it: or can you argue ad negationem habitus, to no holiness in an infidels infant more then in anothers? |
A39573 | and I said what shall I do Lord? |
A39573 | and also to what purpose did she perform it? |
A39573 | and are not soules which are all equall in their creation the subject of it? |
A39573 | and as ordinarily believers infants( when they come to years I mean) prove reprobates? |
A39573 | and doth not that imply that else he might not? |
A39573 | and doth not this evince as much for women? |
A39573 | and how can they be sent to preach to infants that understand not what is said? |
A39573 | and how can they hear without a preacher? |
A39573 | and how can they preach except they be sent? |
A39573 | and how hear without a Preacher? |
A39573 | and how much more the losse of Christ himself? |
A39573 | and how much more then ours? |
A39573 | and if no analogie why are we said sacramentally in baptism to be buried, and raised? |
A39573 | and if not, why not be satisfied that it was preacht by some at least of Christs Apostles to all baptized believers? |
A39573 | and if so, then must not this unbelieving parent being a Roo ● …, have the same kind of holiness the child hath? |
A39573 | and if so, why he blames us more then himself, that, do what we can, so many run to ruin? |
A39573 | and is it the consequent that the children of believing parents have it now? |
A39573 | and is not swilling under water a more effectuall way of washing and clensing then sprinkling? |
A39573 | and is that seal of his firm to, i. e, so sure that it can not fail? |
A39573 | and so upwards till we come thither, are you able if we ask you who sprinkled you? |
A39573 | and such judgement is as due to one of these as to the other? |
A39573 | and such like how little do these look each like the other? |
A39573 | and that a similitude of Christs death, burial and rising again, to be represented by dipping in water, is signified here? |
A39573 | and though remote ones, yet were they not their true fathers after the flesh still as much as ever? |
A39573 | and to the company at Cornelius''s house, and Ananias in his to Paul, when he quaeried what he should do? |
A39573 | and what need at all that the Committees be so cumbered with the care of such affairs? |
A39573 | and whether because they all desired to go to heaven, therefore they were at heaven? |
A39573 | and who hath brought up these? |
A39573 | and who him? |
A39573 | and who him? |
A39573 | and who him? |
A39573 | and who him? |
A39573 | and who him? |
A39573 | and who him? |
A39573 | and who him? |
A39573 | and who ordained those that ordained you? |
A39573 | and who them? |
A39573 | and who them? |
A39573 | and who them? |
A39573 | and why not male servants though unbelieving Moores, Turks or Pagans if of believing masters? |
A39573 | and why should not this administration of the covenant in outward ordinances be after the manner of that of old? |
A39573 | and why then? |
A39573 | and yet do these include and comprize infants as much as men at years? |
A39573 | and you Presbyterians where was your Church before Calvin? |
A39573 | are infants of a day old capable of Baptism, that can not so much as be instructed in principles much less be begotten to the true Religion? |
A39573 | are not repentance from dead works, and belief towards God with all the heart, and confession of sins, and calling on God such kind of matters? |
A39573 | are not these priviledges belonging to men, why then( if yours and Mr Marshalls assertion be true) not to infants as well as men? |
A39573 | are the seed of true believers true converts mostly by birth? |
A39573 | are these your doings? |
A39573 | are they not among the number of souls capable to eat, every one pro suo modulo, according to the measure of his eating and digestion? |
A39573 | are they not mercies, administrations, merciful administrations of God, extended to all nations? |
A39573 | are they shut out of the kingdom of heaven? |
A39573 | are we more tied to follow his example in that, then in the dispensation of laying on of hands? |
A39573 | are we wiser then our forefathers? |
A39573 | are you able to assign who began our way of baptism first of all in the world, unlesse you begin as high as Iohn the baptist? |
A39573 | are you not then condemned out of your own mouths to perpetual abhorring? |
A39573 | are your Pastors also such Idol shepheards, as it may be supposed now and then will leave their flocks for any other imployment? |
A39573 | baptism for the Hot Countryes; and Rantism for the Cold? |
A39573 | baptism, may stand in some proportion to its signatum, as well as the other i. e. circumcision? |
A39573 | because he had told them above that there should come one, that should delude many with lyes? |
A39573 | because the kingdomes of this world are, or else shall be the kindomes of God and Christ? |
A39573 | behold I was left alone, these where have they been? |
A39573 | besides what more to believers than unbelievers infants? |
A39573 | both branded for reprobates? |
A39573 | both which men direct their different doctrines to Mr. Tombes in order to his direction: but how shall that man be resolved? |
A39573 | but if they had none in infancy, then how can you deny but that they had none? |
A39573 | but may they thereupon be called disciples, and be baptized? |
A39573 | but no marvel if the Cat winckt, when both her eyes were out? |
A39573 | but what of that? |
A39573 | but what then? |
A39573 | but whether Rome be that universal Church or no that can not erre? |
A39573 | but whether we ordinarily use that kind of dipping? |
A39573 | by believing: nay the spiritual seed: quid ni? |
A39573 | by fleshly descent? |
A39573 | by whose hands these ordinances are to be administred? |
A39573 | can some scores of well meaning Priests give the denomination of an holy PPriesthood, godly Ministry to those legions of them that lie in wickednesse? |
A39573 | could that water that toucht his legs while he waded, be more mischievous to him, then the water that washed the blood of his stripes? |
A39573 | creed that God hath promised to be merciful to Godly mens seed in general, in contradistinction to the seed of the wicked? |
A39573 | cur? |
A39573 | denies it, with whom how often is it exprest that baptism is the first visible entrance into it? |
A39573 | did he build them upon one part of the foundation, and not on the other part? |
A39573 | did he constitute them partly upon it, and partly beside it? |
A39573 | did he no more then sprinkle, or pour a few drops of water on him? |
A39573 | did not some of you Masters, Provosts, Fellowes of Colledges and such like? |
A39573 | did not ye O Presbyterians? |
A39573 | did you press them to death i th''Press, or lose them i th''Ashes, whetein you had a design to have smothered it all? |
A39573 | do we not in common loquution say the same, while we say sprinkled in a font, or in a Bason? |
A39573 | do you believe in God the Father, and Christ& c. and will you be baptized in this faith? |
A39573 | dost thou forsake tho divel? |
A39573 | doth it prove baptism to be the cause of that grosness that often followes, when a person is baptized? |
A39573 | doth our denying baptism to an infant before he dies send him to hell sooner then your delaying it till he be dead? |
A39573 | doth that phrase( I say) they which be of faith signifie believers infants? |
A39573 | drowning, racking, fleaing, stabbing, tearing with hot pincers, and( to use his own phrase) the severest punishments they could devise? |
A39573 | first I wonder how they came by it, sith the word saies faith comes by hearing, and how can there be believing on him of whom they have not heard? |
A39573 | for 42. months, or a 1260 years, as theirs was for 70 years? |
A39573 | for either he was baptized surely, or else he was not, if he was ever baptized at all, who baptized him? |
A39573 | for how does he speak, and that out of these Scriptures we are upon, that we ought thus to be baptized? |
A39573 | for none denies but that it hath, but whether the Pope be at all that head? |
A39573 | for the living to the dead? |
A39573 | for what else can they pretend? |
A39573 | for when he queries who can? |
A39573 | from the Gospel to a law long since ended? |
A39573 | from the living to the dead? |
A39573 | from the substance to the shadow? |
A39573 | from the truth to the type? |
A39573 | have any of the Rulers of the Pharisees believed on him? |
A39573 | have not you the CCClergy? |
A39573 | he to infants, and they onely to persons past infancy? |
A39573 | how can Turks and Pagans infants be saved? |
A39573 | how can they be saved if they die unchristned? |
A39573 | how crookedly close do you keep to your own coppy? |
A39573 | how different are they? |
A39573 | how else could they have known it? |
A39573 | how far do they differ? |
A39573 | how far do you fall short of the Jewes in this also? |
A39573 | how farre is he from it as now he stands, whilst he saies plainly he will have no baptism? |
A39573 | how greatly doth your manner of baptism differ from it? |
A39573 | how hear without a preacher? |
A39573 | how is it possible that it should not signifie washing so long as it signifies dipping, dipping being no other then a kind of washing? |
A39573 | how miserably do you your selves misse of hitting right with it here too? |
A39573 | how pretily have you put these terms[ practised by the Church of God] into the very question, and that too as it stands stated beeween us? |
A39573 | how rhe bells began to play their parts against our preaching, when you had done, by the appointment of who knows not whom? |
A39573 | how so? |
A39573 | how then came it to pass that the most of the Iews and their children sucessively in all generations had not faith when they came to years? |
A39573 | how then dare you aver so peremptorily, so universally that every administration that extendeth to all nations, belongeth to infants as well as men? |
A39573 | how those men and women whom I had baptized did make it appear that they had faith, and the holy spirit? |
A39573 | how will not a poor, marred, mocked, misreputed Saviour, and gospel in any wise down with them? |
A39573 | how will you ever be able to make that good? |
A39573 | i. e. the supper as well as baptism? |
A39573 | i. e. to ungodly mens children as well as to those of godly parents? |
A39573 | if no exemption from a hotter service, why from a colder for the lifes sake? |
A39573 | if not where is then the analogie? |
A39573 | if so, how is it that when they are grown, the children of unbelievers have holiness very often, when as oft the other prove wicked, and have not? |
A39573 | if so, why not to repentance, and self denial also? |
A39573 | if unholy, how do they prophane it? |
A39573 | if unholy, in so saying oh how do you prophane it? |
A39573 | if you will needs Iudaize at all, why not in all as well as the Pope? |
A39573 | if you will needs utter falsehood in matter of Doctrine? |
A39573 | in as much as there s that required in order to baptisme which infants can no more do, then they can do what''s required to the supper? |
A39573 | in the womb? |
A39573 | infallibly? |
A39573 | is Christ thus divided? |
A39573 | is he not as holy as the child is, and so as capable of being baptized, and in covenant thereby? |
A39573 | is it not very fit therefore that they should still be used, the Church being yet under age? |
A39573 | is not innocency in the whole state of infants, even in unbelievers infants as much to the full as in the other? |
A39573 | is not the story of Naamans washing himself seven times in Iordan full enough to our use, because there is no mention of his putting off and on? |
A39573 | is their any worldly imployment to which the Pastors office must give way so to as to cease for its sake, when it comes in place? |
A39573 | is there any more Specimen or shew of holiness in them then in these? |
A39573 | is there any promise of God, whereby he stands ingaged to infuse holiness into these infants in infancy, when he will not infuse it into the other? |
A39573 | is there any such manglements as these to be found there? |
A39573 | little ones literally taken in the sixth? |
A39573 | meani ● … g trow, that therfore it doth not go before it? |
A39573 | men of strife and contention to the whole earth? |
A39573 | must not all people search it? |
A39573 | no: who doub ● … s of that? |
A39573 | not one scruple? |
A39573 | now therefore Quid rides? |
A39573 | or I would I knew what you mean by constitution? |
A39573 | or any other part*? |
A39573 | or are all infants of unbelievers reprobate, so that you may accordingly denominate them for such by whole sale as you do? |
A39573 | or believing infants? |
A39573 | or but probably? |
A39573 | or have you not rather taken it for granted from me whether I will, or no? |
A39573 | or if after birth, on what day on the 1st, 2d, 3d, 4th, 5th, 6th, 7th, or 8th? |
A39573 | or if there were no more then this half an hours reading, how is it you give so large an Account of it here? |
A39573 | or if they can not, can not your Churches see to them a little what they lack? |
A39573 | or in baptism ask, how the baptizer must handle the person baptized, and where he must take hold on him, when he dips him? |
A39573 | or in token of his resurrection to a new life? |
A39573 | or is aspersion an action as answerable to a burial and resurrection, and painting it out as lively as submersion and emersion do? |
A39573 | or may the spirit blow no where, but where thou listest? |
A39573 | or must a man bring you another, and that a better kind of faith to the one, than he had need care for toward the other? |
A39573 | or must they search and find no more truth in it then thou findest? |
A39573 | or not? |
A39573 | or rather by who knows not whom? |
A39573 | or shall the doctrine of Rome be ever the truer because of Antiquitie only? |
A39573 | or that of certainty? |
A39573 | or the Major part of it? |
A39573 | or those thousands Peter promised the holy spirit to, were they all reprobates, because they yet had it not, when he spake to them? |
A39573 | or to prove believe ● … s infants to have it exclusively of the infants of unbelievers? |
A39573 | or wast thou set to keep people out from it under lock and key? |
A39573 | or what is it you would have? |
A39573 | or whether Christ hath not more water baptismes then one? |
A39573 | or whether dipping in Rivers be so necessary to baptism, that none are accounted baptized, but those that are dipped after such a manner? |
A39573 | qualis? |
A39573 | quando? |
A39573 | quibus auxiliis? |
A39573 | quid? |
A39573 | return this answer, if thou believest with all thy heart thou mayest? |
A39573 | secondly, whether they ever had it if you ask whether they ever had any? |
A39573 | shall the Parliament and their Committees never have their liberty to attend onely, and perfectly the true liberties of the subject? |
A39573 | shall we impute that fault to his being baptized? |
A39573 | shall we think that Peter taught the principles of the doctrine of Christ, all which he was to lay as one foundation among them, by the halves? |
A39573 | shall we think that all Christs ministers descend lineally from the loines of Antichrist? |
A39573 | shall we think that so many learned Orthodox divines would practise it if it were not the truth? |
A39573 | shall we( saith he, for so his sense is) continue in sin, i. e. we that are dead to it, and have been all baptized into Christ in token of it? |
A39573 | sith the cause of all such sacramental locution is because the sacraments are( as Austin saies) pictures of the things signified in them? |
A39573 | so that by the same Reason that we deny one of these to be in them, it may be therefore denied that they have the other? |
A39573 | some people believe therefore all must be baptized, Secondly, had the Jews children faith? |
A39573 | tells us that some branches only were broken off, therfore not infants, It is true all were not broken off, and why? |
A39573 | that have bought it for money? |
A39573 | that have have gotten it by brawling in the law? |
A39573 | that is strange: what parts of Christendome have you lived, or do you live in? |
A39573 | that is worse then all the rest: but I wonder what is if that be not the prime? |
A39573 | that it is a miracle to be dipped and not destroyed, then what a strange man is he to say so? |
A39573 | that of charity? |
A39573 | that there is now no iniquity at all? |
A39573 | that they were all the children of God by faith in Christ: and how doth he prove it that they were so? |
A39573 | that words are oft used out of their prime significations?) |
A39573 | the Apostles themselves? |
A39573 | the Swine ran into the sea, were they not then in it? |
A39573 | the duty and ordinance of baptism? |
A39573 | the visible church of Christ or the visible kingdome of the devil believers infants are visibly in before baptism? |
A39573 | the way of faith? |
A39573 | then Sirs why do you not keep close to your command, and by Analogy baptize precisely on the eighth day, but on any other as you see good? |
A39573 | then pray how doth the promise of the Gospel appear to belong one jo ● … more to believers children, then to unbelievers? |
A39573 | therefore is it not rather think you a Civil and Matrimonial then an Ecclesiastical,& faederall sanctity? |
A39573 | therefore why should we not sorrow as those without hope? |
A39573 | they are the children of believers? |
A39573 | they went down both of them unto the water, both Philip and the Eunuch? |
A39573 | till they visibly appear to have them, yet under the Law they were in covenant, and inchurched for all that and why? |
A39573 | to come out of Babilon, and be separate? |
A39573 | to testifie to the world that they had faith? |
A39573 | to the parents upon their own faith, to the children upon the parents faith? |
A39573 | to what purpose doth he with such prolixity proceed to prove, what no sober minded man of either party doth deny? |
A39573 | ubi? |
A39573 | unto what then were you baptized,( saies he) if at least you have not so much as heard of it? |
A39573 | was he sprinkled into Iordan? |
A39573 | was it set to Ishmael as Gods witness that Ishmael had faith? |
A39573 | watchman what of the night? |
A39573 | we have Abraham to our father? |
A39573 | were there ever such contradictions as these committed to paper before? |
A39573 | were they not the seed of Abraham still, that stood without faith in the old visible Church to the very end of it? |
A39573 | what Commission have any to baptize in that manner? |
A39573 | what a logical lump of artificial non- sense? |
A39573 | what a pittious pla ● … ster is here applied to men wounded in conscience, and smarting under the direfull apprehensions of Gods wrath? |
A39573 | what a poor shift is this? |
A39573 | what a strange extraordinary expression is that? |
A39573 | what again Sirs, what again? |
A39573 | what circumcision was, and what your baptism? |
A39573 | what comfort can we have from the Covenant made with, and the promises to our children& c? |
A39573 | what communion, what part hath light with darknsss, Christ with Belial, the Temple of God and Idolators, believers and infidells? |
A39573 | what do you speak suppositively of it still? |
A39573 | what dribling Divinity is this? |
A39573 | what hinders why I may not be baptized? |
A39573 | what hopes of our infant salvation without baptism? |
A39573 | what if the Committee should chance to be Heterodox it self? |
A39573 | what imployment may they lawfully leave their flocks for, with whom they are in fellowship so as to stand Pastors no more among them? |
A39573 | what inveteracy between the CCClergy of the severall FFFormes of Government? |
A39573 | what is the gleaning to the vintage? |
A39573 | what is the reason that you exclude infants here? |
A39573 | what is the visible sign or form in baptism? |
A39573 | what made Bernard complain that t was laught at among other ridiculosities as praying to, and for the dead? |
A39573 | what made Imperiall lawes, and Synodical cannons enjoin it under such strict penalties? |
A39573 | what man that devotes himself to the comparing of Scripture with Scripture can imagine it? |
A39573 | what more to any then to all? |
A39573 | what never? |
A39573 | what not one way, nor other otherwise, then of old? |
A39573 | what not water enough in nor yet about all Ierusalem to dipp a man over head in? |
A39573 | what ore& ore, and oreagain? |
A39573 | what pretty, cutted stuff is here? |
A39573 | what then? |
A39573 | what things persons were specially obliged to by them? |
A39573 | what was specially signified to persons in them? |
A39573 | what was the Scripture given for thee only to look in? |
A39573 | what were the special properties, purposes, uses, ends, and offices of these two several administrations? |
A39573 | what whole Countrey clashes, and consumptions have been made in Germany between the Calvinists and Lutherans? |
A39573 | what will you onely think things, and thrust your thoughts of them as oracles upon all others? |
A39573 | what''s this I trow toward the eviction of the other? |
A39573 | when circumcision, and when your baptism are by right to be dispensed? |
A39573 | when he visiteth what will you answer? |
A39573 | where circumcision was dispensed, and where your selves say baptism ought to be? |
A39573 | where had thy message by the mouth of Paul lesse acceptance then at the university of Athens? |
A39573 | where hath the word now lesse then in the Academies, Christian Academies, seemingly reforming Academies? |
A39573 | whether God could have chosen, whether he would have been God or no? |
A39573 | whether no other baptizing th ● … n that which Christ and the Eunuch had is lawful? |
A39573 | whether the ordinances of Christ, that were in use of old, are of right to be practised still? |
A39573 | whether they have it? |
A39573 | which is as much as to say, whether another water baptism may not serve the turn as well? |
A39573 | which of the two think you doth it expresse, such persons at years onely, as are in the faith, or onely the natural fleshly seed of such? |
A39573 | which shall he cleave to? |
A39573 | who altered the holy Altars, and alienated to other use the holy Altar Clothes? |
A39573 | who but ye O Priests have been in these things more sacrilegi church- robbers, then sacerdotes, or givers of holy things? |
A39573 | who councel''d away the curious crucifixes? |
A39573 | who hath broken the Laws, changed the ordinances, broken the everlasting Covenant, for which a curse now is devouring the earth? |
A39573 | who hath made void Christs commands by their own traditions? |
A39573 | who hath taken away from the sacraments, the right subjects, and manner of administration? |
A39573 | who hath trodden down the holy City? |
A39573 | who have justified the wicked for reward, and taken away the righteousnesse of the righteous from him? |
A39573 | who prophaned the holy Fonts in all the holy Churches and Chappels, because they found the people Idolizing them? |
A39573 | who pul''d away the holy railes from before the sanctum sanctorum in every holy quire where they were stated? |
A39573 | who shall descend into the deep tobringChrist to us from the dead? |
A39573 | who shall go into Scotland and brings us a directory and platform of government from them? |
A39573 | who slew the parsons of the witnesses? |
A39573 | who so far as they incourage us to no more then what there is a written word for, must be heeded by us in these daies, as those Prophets were by them? |
A39573 | who spoiled the holy Cathedrals of their holy Organs, and Popish pipes and pictures? |
A39573 | who would think a mininister should be so moped as to make these two alike warrantable? |
A39573 | whose words shall he take, the Doctors or the Divines? |
A39573 | why bap ● … ize you any females, when God commanded males onely to be circumcised? |
A39573 | why else did they both do and desire it? |
A39573 | why even this, if the whole kingdom be the Lords, then infants must unavoidably be members of Christs Church, and if we ask how comes this about? |
A39573 | why more ad ne gationem baptismi? |
A39573 | why taught in order to the receiving it? |
A39573 | why then do you say sometimes again, that from a holiness which is in both they are co- contributers of holiness to the Infant? |
A39573 | why then not exempted from that for the sake of their incapacity, as well as from other things? |
A39573 | why then( if that be the ground you will needs go upon) must not these be baptized as well as the other? |
A39573 | why they circumcised infants, and why you baptize them? |
A39573 | wil: thou be baptized& c? |
A39573 | will it follow that we must follow their fashion in that particular? |
A39573 | will it not appear much more plainly then, that infants are not capable to be made disciples? |
A39573 | will it therefore follow that it is to be omitted, and not made use of at all? |
A39573 | will they fortify themselves against our Orthodox D ● … vines? |
A39573 | will they make ● … n end in a day to reform, which is many a years work for a learned Synod? |
A39573 | will they revive the stones, even the dead bones of old Hereticks, out of the heaps of ● … bish that are burnt? |
A39573 | will they sacrifice without a Priest among them? |
A39573 | will you alwaies affirm things so to be, and venture to make them known, and yet confess they can not be known too? |
A39573 | will you bind him to all the infants in Christendome, and barr him from doing any other infants in the world? |
A39573 | will you gather Churches of Christ out of Churches of Christ what rule have you for that? |
A39573 | would not this grate harshly upon charitable ears? |
A39573 | would the water come up to them in the Chariot any sooner for sprinkling then for dipping? |
A39573 | would the water have come up to them in the chariot any sooner for sprinkling then for dipping? |
A39573 | yea is not preaching an administration to every creature that extends not to infants? |
A39573 | yea who so blind as those that seem to themselves to be the onely Seers both for themselves and others? |
A39573 | yea, when he asks who hath required this at your hands? |
A39573 | yes no doubt, why then were they not broken off before? |
A39573 | yet is it reckoned by you exclusive of infants, and why not Philips also? |
A39573 | you know your people are not all in the faith, why else do you preach to them as prophane to the end you may convert them thereunto? |
A39573 | your trivial new way, or rather no way of baptism? |
A39573 | your very selves acknowledge you can not: if not, why more I wonder ad negationem spiritus? |
A39573 | ● … f you must keep so strictly to one and the same subject in circumcision, and baptism, why do you alter the subject your selves? |
A44786 | & how hath the Water transgressed, that it is become unholy, that it needs sanctifying again? |
A44786 | & how must I seek? |
A44786 | & was not Mary a Woman, and did not she preach Christ''s Resurrection to the Disciples, and were not they the church? |
A44786 | & what Spoil have they made of many poor Peoples Goods? |
A44786 | ( And what, though she that was in the Transgression was to keep silent in the Church?) |
A44786 | 11. for it is written( where? |
A44786 | 13. was Paul crucified for you? |
A44786 | 15. and asked them Whom say ye that I am? |
A44786 | 16. thus he said, The Cup of blessing that we bless, is it not the Communion of the Blood of Christ? |
A44786 | 16. which thou plead must continue until the end of the World? |
A44786 | 27. he tell us, that the essence of Swearing is in calling God to Witness, and how or where did Christ call God to witness? |
A44786 | 3 10. how Christ said to Nicodemus, art thou a Master in Israel? |
A44786 | 4. asks them, Now when ye know God, why turn ye again to the beggarly Elements[ Circumcision] observing Dayes, Moneths, Times and Years? |
A44786 | 4. have not we Power to eat and to drink? |
A44786 | 5. for unto which of the Angels said he at any time thou art my Son, this day I have begotten thee? |
A44786 | 7. Who plants a Vineyard, and eats not of the Fruit thereof? |
A44786 | All your lying and invented Expressions in your Laws, to make your matter heinous, not accomplished your Purposes? |
A44786 | And Oh what Havock and Spoil have these Rulers in Mariland made upon their own People and their own Inhabitants in a short Time? |
A44786 | And are not many of you the highest Professors both in England and Ireland, now acting in their Footsteps? |
A44786 | And did not Henry the eighth, who was the first establisher of your Religion in this Nation, did no ● he take them away from the Papists? |
A44786 | And do you not limit and stop that which the generality can not agree unto, and brand it for Error and Heresie? |
A44786 | And dost thou bring? |
A44786 | And from whence have you all these Tythes have you not borrowed them of the Jews? |
A44786 | And had not Philip three Daughters did Prophesie? |
A44786 | And have not you brought forth the same Fruits? |
A44786 | And have you forgotten that Exhortation or Precept, Abstain from every Appearance of Evil? |
A44786 | And have you not seen the Hand of the Lord against them that were Oppressours, cut off in his Wrath, and overthrown? |
A44786 | And have you tried one another, and proved one another, and every one preached up what he would have had, and have brought nought to pass? |
A44786 | And he that knows the Blood that cleanseth from all Sin, is not he perfect and compleat in him who hath made him so? |
A44786 | And how do you love your Enemies? |
A44786 | And how long hath it been since it hath been preached to the Nations, seeing it''s to be preached again to the Nations? |
A44786 | And if any say, Why I say so, or how do I make that appear? |
A44786 | And if he be not given to the Gentiles or Heathen for a Covenant of Light, as well as to the Jew, how is it said, He is rich unto all? |
A44786 | And if he should do so now, to reprove the mad Prophets that are in Balaam''s Way, loving the Wages of Unrighteousness now, as he did then? |
A44786 | And if he witnesses Victory over more, is not he come to a greater Degree or Degrees of the Life which is perfect? |
A44786 | And if the Woman be in the Lord as well as the man, may not the Lord speak in her? |
A44786 | And if this be onely your Faith, the World hath as good an Interest as you; so why do you separate from them? |
A44786 | And in the Conclusion of all the whole, a Sacrifice must be offered up for the Defects of your whole Service; what pitiful blind Merchandize is its? |
A44786 | And is an outward Sword like to reach to that? |
A44786 | And is it not so agreed upon by the whole Nation of the Jews? |
A44786 | And is not all this persecuting and prisoning People about Worship, Church, Religion, Ministry and Maintenance, the Popes Cup? |
A44786 | And is not the Nation further off from Establishment in Righteousness, then it was sixteen Years ago? |
A44786 | And is not the Spirit and Power of God often wanting? |
A44786 | And is not this your State, as it was with Israel when their Hearts were hard? |
A44786 | And is this one of your Orthodox received Articles? |
A44786 | And it shall come to pass when the Children shall say unto you, wh ● t means this Service? |
A44786 | And must Pictures invented, and dead Pieces of Bones and Wood, be recommended unto the Nations as holy things? |
A44786 | And must not this be fulfilled in these Dayes? |
A44786 | And now to conclude this in thy own wrods, what would not these men do if they had Power to their will? |
A44786 | And should People be limited or stinted to such a certain Form of words, called Service, or Prayer, and divine Worship? |
A44786 | And the Bread which we break ● is it not the communion of the Body of Christ? |
A44786 | And this invented Trumpery hath been observed for Catholick and Apostolick Doctrine, but by whom? |
A44786 | And thou askest how those Scriptures can be reconciled? |
A44786 | And thou saist, this may Teach us, if we be of Jacob''s Seed and houshold, To bow to the God of Jacob our King; and why should this stop our Mouthes? |
A44786 | And though he sent them out, as is before said, when they returned again he said unto them, Lacked ye any thing? |
A44786 | And upon what Account, do you count it lawful, convenient and requisite to meet in an Idol''s Temple, or a Mass- house? |
A44786 | And was it not the eternal Power that gave the words a being, or thou hadst never had them? |
A44786 | And was not Prophecy as acceptable as speaking with Tongues? |
A44786 | And were it not ignorance for any man to say, that the Creature were the Creator? |
A44786 | And were not your Colledges set up by the Papists, to make Ministers by? |
A44786 | And were there not Women with Clement, that were fellow- Labourers in the Gospel? |
A44786 | And were they not all counted Christians before thou camest thither, except thou hast sprinkled some few Infants since thou comest there? |
A44786 | And what a stir hath been in the reformed churches so called about this? |
A44786 | And what do you judge this man will have on the Thanksgiving day? |
A44786 | And what example from the true church of Baptizing of Infants, and for God- fathers and God- mothers, in Christ''s day, when he planted the church? |
A44786 | And what five wounds is that which the Church of Rome dreams of, that five Pater Nosters must be said for the honour of? |
A44786 | And what if Mary lived threescore and three Years? |
A44786 | And what if all people in all Nations were constrained under a Penalty to hold such a Form of words, and to consent to such a Confession? |
A44786 | And what is that that kindles the Fire of Hell upon them? |
A44786 | And what is the Light of the Lamb the Nations that are saved shall walk in after the seven Vials be poured upon the Seat of the Beast? |
A44786 | And what is the Time, Times and the half Time which she is to be in the Wilderness? |
A44786 | And what is the golden Cup of Fornication she hath made the Nations drunk withal? |
A44786 | And what is this Time? |
A44786 | And what shouldst thou refute or confute? |
A44786 | And what was the Issue thereof, when the Lord was glad to force his way, though to the detriment and ruin of all those mighty Nations? |
A44786 | And what work have they made about times and dayes, when it was fit to be received? |
A44786 | And when did the Woman fly into the Wilderness? |
A44786 | And when was he cast out of Heaven into the Earth? |
A44786 | And where is the bottomless Pit, whose Smoak hath darkened the Air? |
A44786 | And where learned you this Article of Faith, to turn the Heads of the Sermon into Petitions? |
A44786 | And whether are not these Articles of the church of Rome, yea or nay? |
A44786 | And whether is he ever to descend again, and be made manifest to rule the Nations? |
A44786 | And whether our Predecessors and Brethren were the messengers sent out by the true Church, yea or nay? |
A44786 | And whether the Ordinances and Practices were the Institution of Christ and his Apostles, yea or nay, in the primitive Times? |
A44786 | And whether this be not ridiculous and foolish, to give for their Arms the Book with seven Seals? |
A44786 | And which is that Day that thou wilt set apart? |
A44786 | And who art thou, that makest Exceptions? |
A44786 | And why after the Morning Sermon, ye great Reformers? |
A44786 | And why are Meats forbidden a ● certain ● imes ▪ is this like Apostolick Doctrine? |
A44786 | And why do you call them a cursed Sect of the Quakers? |
A44786 | And why is one Day preferred before and above another, and some counted holy- Dayes, as though some others were unholy- dayes? |
A44786 | And why must those Words of James 5. needs be understood with Restriction? |
A44786 | And wilt thou say that God is not worshipped? |
A44786 | And would not you be counted bloody Magistrates? |
A44786 | And would ye have the Fire kindled, to rise up in such a great Flame, as both to destroy your selves, and many innocent People in the Nation? |
A44786 | And you set Examples indeed, but they are but bad ones; would you have your Flock to follow your Example? |
A44786 | Another Objection, But then it may be said, what Power will you allow to Magistrates that profess the Name of Christ? |
A44786 | Answer, His Ansvver vve ovvn; and I challenge you to be Perverters of the Scripture; vvhere read you of Sacraments in the Scripture? |
A44786 | Antiquity without Truth, proveth nothing; and Holiness of Life, if your Church be holy, which is prophane? |
A44786 | Are not many of you turning into the old Bishops Road, who would tye all unto their Idols Temple, or Parish- Church( so called)? |
A44786 | Are not some of you, who are called baptized Persons, differing about the form? |
A44786 | Are they Elected, Justified, Adopted, and Sanctified, whose Sins are not blotted out, whose Iniquities are not forgiven? |
A44786 | Are they like to deliver you, who can not deliver themselves? |
A44786 | Are you born again? |
A44786 | Are you the men raised for this Work alone, to cry down Tythes, and speak against Lace, Ribbons, and Cuffs? |
A44786 | Are your Natures changed? |
A44786 | Art th ● u then the Son of God? |
A44786 | Art thou become benummed, and altogether past feeling? |
A44786 | Art thou one of them that wilt Limit the Holy one? |
A44786 | Behold, God is my Salvation, he also is become my Salvation; what, dost thou enjoy it already? |
A44786 | But doth this give Toleration for thee to clip or Shear them that are none of thy Sheep? |
A44786 | But how can we speak Evil, or blaspheme him who is our Life? |
A44786 | But if any should ask the Ministry of this A ● e, by what Right they claim tythes? |
A44786 | But it may be objected, Hath not the Magistrate Power to command or make Laws for the Payment of Tenths, or what other Part he will to the Ministry? |
A44786 | But rather have not we suffered? |
A44786 | But shall the Continuance of an Oppression give Right to perpetuate the Grievance? |
A44786 | But some may say ▪ Ought not they who denyed Christ''s Commands be compelled to worship and obey according a ● he taught? |
A44786 | But some may say, Did not the Prophet exhort to enquire for the old Paths and the Good old Way? |
A44786 | But some may say, What is this as to the Confutation of the Doctrine which hath been taught, as to the Freedom from Sin in this Life? |
A44786 | But some may say, What sayest thou to their Generation of Ministers, Preachers and Ordinances? |
A44786 | But stay Sirs, do you keep this Day( which you call a Christian Sabbath) holy to the Lord? |
A44786 | But then some may say, He had a voluntary Will to do as he would, and was not that will good? |
A44786 | But what doth this prove? |
A44786 | But what is the Property that is now claimed? |
A44786 | But when did God command your Idols Temples to be built? |
A44786 | But why hast thou not judged at home? |
A44786 | By what immediate Law that Tythes were payable? |
A44786 | Can you shew us any Miracles that ever were wrought in Testimony of your Religion, or that the Catholicks Miracles are wrought by Beelzebub? |
A44786 | Cometh this blessedness upon the Circumcision only, or upon the Uncircumcision also? |
A44786 | Did Christ endure the Death of the Cross, and the Contradiction of Sinners, and condemned by the most? |
A44786 | Did Paul stay seven Years in any place, and saw no Fruit? |
A44786 | Did ever the Saints complain to Authority to guard them? |
A44786 | Did not God promise by Joel, that he would pour forth his Spirit upon his Daughters, and they should Prophesie? |
A44786 | Did they eat his Body when he was with them, and drink his Blood? |
A44786 | Do not your Rulers and Teachers rule and teach for Reward? |
A44786 | Do you hallow his Name, who do not love that which shews your Evil deeds? |
A44786 | Do you love Pharaoh''s Power so well, and the wise mens Counsels so well? |
A44786 | Do you not speak your own Words, nor think your own Thoughts, nor work your own Works? |
A44786 | Dost not thou come here under the breach of a Command, Thou shalt not Steal? |
A44786 | Dost not thou count the Quakers Deluded, and Hereticks? |
A44786 | Dost thou and the rest of the Priests think that we are so Ignorant, that we know not the Original of the Tythes in these Nations? |
A44786 | Doth it therefore follow that they are come out of the Transgression, are to be silent in the Church? |
A44786 | Doth not Christ say, By their Fruits the false Prophets are known, and the Tree is known by its Fruits? |
A44786 | Doth not his Presence fill Heaven and Earth? |
A44786 | Doth not the Apostle say, The Man is not without the Woman, nor the Woman without the man, but both in the Lord? |
A44786 | Doth the Scripture convince then, or convert, or bring any to salvation? |
A44786 | Doth this any more but make Hypocrites, when a man is not first perswaded of those things in his mind by the Spirit of Truth? |
A44786 | F. H. What against Papists? |
A44786 | F. H. What, against the Quakers? |
A44786 | FRiend, consider what thou hast done; Oh how hast thou brought a Vail of bad Report upon thy Name amongst all that fear God? |
A44786 | For who among the Gods is like unto our God? |
A44786 | Fourthly, Thou tellest of one Master Kellet in Lancashire and his Queries; Whether did not Christ Institute his last Supper with Bread and Wine? |
A44786 | Friends, what shall I''say unto you? |
A44786 | God will confound thy lying Lips and thy deceitful Tongue; whose Blood have we shed? |
A44786 | Had David greater Cause for to complain, Then thou hast had in Appleby to remain? |
A44786 | Hast thou chosen Madness for thy Crown, and Folly for thy Diadem? |
A44786 | Hast thou denyed these, and the Spirit that leads to the abuse of God''s Creatures? |
A44786 | Hast thou fixed thy Eye upon the Land of Darkness, that thou so hastily runs? |
A44786 | Hath he not enlightned every man that cometh into the World? |
A44786 | Hath not the Lord intended good unto thee, but thou rejects it? |
A44786 | Hath not your Law for five Shillings a Day brought all to your Confederacy? |
A44786 | Hath the Lord broken the Yoak from off your Necks, and is your Finger becoming heavier then their Loyns? |
A44786 | Hath your deceitful Merchants, the hireling Priests) made you believe that this is an Orthodox received Opinion? |
A44786 | Have not I brought dovvn the Proud? |
A44786 | Have not I cause my Judgments to fall upon them that have set themselves against me? |
A44786 | Have not I caused the vveak things to confound the Wise? |
A44786 | Have not I cleansed the Lepers? |
A44786 | Have not I exalted the Lovv? |
A44786 | Have not I made the mountains tumble dovvn in your Sight? |
A44786 | Have not I quickned and raised them out of the Grave, vvhich vvere dead in Sins and Trespasses? |
A44786 | Have not I sent Signs among you, and have sent my Servants to declare against you, as I did to Nineveh? |
A44786 | Have not these Houses Steeples? |
A44786 | Have they gone out upon their Enemies, and sought Vengeance against them, as every Party hath done else besides? |
A44786 | Have you not looked long enough for Salvation from the Mountains of the Earth, and are they not all melted and hurled into the Sea? |
A44786 | Have you not sufficiently yet tryed all that, that it hath proved as a broken Reed, and as a Bubble which passeth away? |
A44786 | He that feels Victory over one Sin by Christ, the Power of God, hath not he some Part in that which is perfect, and of that which is perfect? |
A44786 | Hear ye whited Tombs, ye painted Sepulchres, what Gospel is this you profess? |
A44786 | Here thou hast gone about to prove more Gods then one in Heaven: Were the Gods glorified in Heaven, which were not like the living God? |
A44786 | How is he like to be perswaded in his own Heart, that sins presumptuously against the Checks of his own Conscience? |
A44786 | How is he then distinct? |
A44786 | How long is it since thou fell''st off a Bridge, being Drunk, and broke thy Leg? |
A44786 | How long will ye trust to the Imaginations of your own Hearts? |
A44786 | How many Indians have you destroyed and killed as Dogs? |
A44786 | How many Parish Steeple- houses in England and Wales stand empty, who have but a little Maintenance belonging to them? |
A44786 | How many have been Persecuted from Town to Town, from City to City, put in Prison, haled out of the Synagogues? |
A44786 | How should he restore the Earth and all things into their purity, if he must not be manifest in the Earth? |
A44786 | I adjure thee to tell ● whether thou art the Son of God or not? |
A44786 | I say, whose was the fault, that he was not preserved, and saved in that state, was it in God? |
A44786 | I will ask thee a Question, go learn what it means, though he be not in the Reprobate, what is that which reprobates him? |
A44786 | I will ask thee another Question, go learn what it means; What is that which damns the damned? |
A44786 | If Christ be in male, and in the female, may he speak in the male, but not in the female? |
A44786 | If a Trumphet give an uncertain Sound, who can prepare to Battel? |
A44786 | If nay, where is your example? |
A44786 | If this be Reformation, what is Deformity? |
A44786 | If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? |
A44786 | If you intend the first Day of the Week, where is that called the Christian Sabbath? |
A44786 | If you say, Because the world hath not right to the Ordinances; I say, Doth not Faith in Christ give Interest to all his Ordinances? |
A44786 | If you say, you do not, how comes it to pass that there are all these Defects in your Performances, and all this Iniquity in your holy Things? |
A44786 | In thy last page thou say ● st, How often have we been called upon, to make known to the World what we hold, and what we would have? |
A44786 | Is any a true Christian, but who hath the Law of God in his Mind and in his Heart, and need not say to one another, know the Lord? |
A44786 | Is he divided from his Presence? |
A44786 | Is he not both in Heaven and Earth? |
A44786 | Is it not the Seat of Judgment established in Righteousness and Truth? |
A44786 | Is not Parphar, and Damascus, and Jordan, and all the Water his, and the Cattel upon a thousand Hills? |
A44786 | Is not a Lyar an Apostate? |
A44786 | Is not he a scandalous Person that sins presumptuously, and against the Checks of his own Conscience, and God''s holy Spirit? |
A44786 | Is not that which createth greater then that which is Created? |
A44786 | Is not the Night over, and the Morning sprung forth in Brightness without Clouds, wherein we now discover betwixt the Husk and the Kernel? |
A44786 | Is not this Jesus''s Testimony, or the Testimony of Jesus? |
A44786 | Is not this the Nation which made the Nations and Isles about to tremble, whose Hands are become so weak that they can not help themselves? |
A44786 | Is not this the Nation which was strong and mighty, that is now b ● come feeble? |
A44786 | Is not this the Nation, the Fame of whose Righteousness was spread far, that is now filled with Violence and Cruelty? |
A44786 | Is that distinct from a man, that he hath in him? |
A44786 | Is that which is holy, Iniquity and sinful? |
A44786 | Is there no forcing and compelling amongst you about Religion, and Hire for your Ministers? |
A44786 | Is there nothing for us to do? |
A44786 | Is this any more, but Feignedness? |
A44786 | Is this good Logick Edward? |
A44786 | Is this like Apostolick Doctrine? |
A44786 | Is thy dry Land all become a Sea? |
A44786 | It is granted, they are the words of God? |
A44786 | Jerusalem or Zion? |
A44786 | Job 8.2, 3. shall not he that 〈 ◊ 〉 dye? |
A44786 | Judge Twisden, Do you compare these times with them? |
A44786 | Judge, Did you not deny to swear? |
A44786 | Judge, Is this a good Answer, think you? |
A44786 | Judge, That is true; but how long is it since you have been at Church? |
A44786 | Judge, Were there not Houses called the Houses of God and Temples? |
A44786 | Judge, What do you deny? |
A44786 | Judge, Why do you not come to Church, and hear Service, and be subject to the Law, and to every Ordinance of Man for the Lord''s sake? |
A44786 | Judge, Will you answer to your Indictment? |
A44786 | Judge, Will you say upon your honest Word they denyed all Swearing? |
A44786 | Judges both spake, What do you tell of Conscience? |
A44786 | Let all the Rulers of the Earth consider betimes: was not this it that destroyed the whole Nation of the Jews? |
A44786 | Mark Reader what Sorcery is here; was not the Water instituted in the Beginning by the Word, and gathered together into one Place by the Word? |
A44786 | Nay( said the Pharisees, tempting) we know thou respects no man''s Person, what say''st thou of Caesar? |
A44786 | Nay, are they not worse? |
A44786 | Nay, which of all the reformed Churches( so called) who are broken off from Popery in something, have not deny Tythes? |
A44786 | Need we seek that which is in us, may Professors say? |
A44786 | Now I say, Where doth the Spirit speak? |
A44786 | Now what doth this prove for the Tything- Priests of this Nation? |
A44786 | Now when were you in the Wilderness? |
A44786 | O what Reformation is this? |
A44786 | Oh is it not high time to look upon the Lord, and to eye him? |
A44786 | Oh what Brittleness, Giddiness and Madness, and Instability among the People, just carried about as a Tempest, blown up and down with every Wind? |
A44786 | Oh what are your Spirits so heightned in? |
A44786 | Oh ye dark Minds, would you be judging and prescribing what is Heresie and Blasphemy, and call the Light of Christ Paganisme and Heresie? |
A44786 | Oh, when will you be weary of feeding upon the Wind, and of Husks among Swine, and upon that which dyes of it self? |
A44786 | Oh, who can stand before him, who hath uttered forth his Voice before his Camp, and it''s very great? |
A44786 | Or did any of the Ministers of Christ go in the Temples of the Gentiles to Worship, or into the high places of the Jews? |
A44786 | Or did the Apostles bid the Gentiles, who did believe, go to their Idols Temple again, and say, it was a convenient Place to worship the true God in? |
A44786 | Or did they receive the Idol Priests maintenance, or the Jewish Tythes, or eat that which was Sacrificed to Idols? |
A44786 | Or is that which is Iniquity and sinful holy? |
A44786 | Or was the Prophet Jeremiah more oppressed, Then thy poor Soul with them hath been distressed? |
A44786 | Or were they in heaven, which were not like the Lord? |
A44786 | Secondly, Whether hath your Gospel been universally& publickly preached these sixteen hundred Years, or nay? |
A44786 | Shall not the Land tremble for this, and every one mourn that dwelleth therein? |
A44786 | Sin you not? |
A44786 | So the Author saith, Whose Company did the Church of Rome leave? |
A44786 | So thou hast indeed; hast thou repented of thy Drunkenness? |
A44786 | Some will be ready to say, how dost thou say, he was in Dominion everlasting? |
A44786 | Swear not at all? |
A44786 | That is, to inflict Punishment by Degrees with lingring Tortures, like their Inquisitions? |
A44786 | The Cup of Blessing, which we bless, is it not the Communion of the Blood of Christ? |
A44786 | The Gospel thou knowest not, but buildest with thy untempered Morter, and unseasonable VVords; and what is the Gospel an Effect of? |
A44786 | The Son of God is come, and hath given us an understanding: Of what? |
A44786 | The Word of the Lord came to Isaiah saying& c. Were it not a gross Absurdity to say, that this word of the Lord was Christ in the New Testament? |
A44786 | These are none of our Predecessors, take them to thy self; and whether hast thou not knowingly wronged us in these Things? |
A44786 | Thou ignorant man, who hast lost thy natural Reason, will a Magistrate( who is become a man of Blood) become advantagious to us? |
A44786 | Thou saist, Doth th ● s forbid civil respects, or Idolatrous worship? |
A44786 | Thy Eye being blinded, and thy Understanding darkened, and thy Heart full of Envy, how should''st thou think otherwise? |
A44786 | Used not you, and do not you generally hold Perfection in Part or Parts? |
A44786 | V. Is not the same Blindness happened to England? |
A44786 | V. Were not the Tongues ye Orthodox Men) which the Beast in the Dragon''s Power had Power over? |
A44786 | WHat was the Woman that was cloathed with the Sun, and crowned with twelve Stars, which travailed in Pain to bring forth? |
A44786 | Was Ezra''s Pulpit set up in the Temple and Synagogue, ye or nay, or set up in the Street before the Water- gate? |
A44786 | Was his Body broken for them then, before he was offered up? |
A44786 | Was it not Reformation according to the Scriptures which was spoken of, and intended by the upright- hearted? |
A44786 | Was it only a Form of Government, or such and such a Government in Name that ye pursued after? |
A44786 | Was not Israel governed sometime by Judges, sometime by the Elders, and sometime by Kings? |
A44786 | Was not John the beloved and faithful Disciple of Christ banished into Patmos for the Testimony that he held? |
A44786 | Was not a Psalm in the Church of Corinth acceptable unto God, when it was sung in the Spirit, and with Understanding, as good as Interpretation? |
A44786 | Was not all the Earth of one Language and Speech before Babel? |
A44786 | Was not the baptized Infant incorporated into a holy Congregation? |
A44786 | Was not thy righteous Soul as sore perplexed? |
A44786 | Was there not a possibility of letting go that which they had ▪ and of loosing the Crown? |
A44786 | Was there so great Oppression and Cruelty acted among the Bishops and Prelates? |
A44786 | Was this the Liberty of Conscience that was pursued after, to set up Popish Tythes, which no true Christian can Pay for Conscience sake? |
A44786 | Well, you have now set your selves against the Lord in your Strength, having the old Dragon for your Leader; will this serve you? |
A44786 | Were not the Steeple- houses, which ye call the Churches or Temples, the old Mass- houses, which ye creep into ▪ yea ar nay? |
A44786 | What Blasphemy is this? |
A44786 | What Confusion, and Lying, and Blasphemy is here? |
A44786 | What Fellowship have the Epicures and Stoicks with the Church of Christ? |
A44786 | What Havock and Spoil hath been made by a company of greedy Priests in this Nation of late? |
A44786 | What are all the Beast''s Names, Marks, Horns, Images and Crowns? |
A44786 | What are the Tongues the Gospel is to be preached to? |
A44786 | What are those Tongues John saith, People must be redeemed from? |
A44786 | What are those Tongues that John the Divine calls Waters, whereon the Whore sits? |
A44786 | What dost thou own any to be redeemed and Sanctified, or to be Children of Grace, or that do not lye? |
A44786 | What doth this prove? |
A44786 | What haling and Sueing, what throwing in Holes and Dungeons? |
A44786 | What hath Aristotle to do with Paul, or Plato to Peter? |
A44786 | What if he speak in a dumb Ass, and reprove the Madness of the Prophet Balaam? |
A44786 | What if there be? |
A44786 | What ignorance is here? |
A44786 | What is Mystery- Babylon? |
A44786 | What is Rome? |
A44786 | What is become of the Promises you made in the Day of your Calamity, vvhen Sorrovv, Fear and Oppression compassed you about on every Side? |
A44786 | What is the Fruit of such a Work, but eternal Vengeance from the righteous God? |
A44786 | What is the Light that shines in the Heart, that gives People the Knowledge of God in the Face of Jesus Christ? |
A44786 | What is the Offence? |
A44786 | What is the Whore that sits upon the Beast, that all Nations have drunk of her Cup of Fornication? |
A44786 | What is the false Prophet and Anti- christ inwardly ravened from? |
A44786 | What nearer Union can there be exprest? |
A44786 | What of that? |
A44786 | What profiteth the graven Image, and the molten Image, and Teachers of Lyes? |
A44786 | What reasonable or understanding man can judge or think of thee otherwise? |
A44786 | What was the Beast the Dragon gave his Power to, that made War with the Saints, and killed them, and had Power over all Kindreds, Tongues and Nations? |
A44786 | What was the Field the Merchant- Man looked his Pearl in? |
A44786 | What was the Sun she was cloathed withal, and twelve Stars she was crowned withal? |
A44786 | What was the Wilderness she fled into, whether an outward Wood, yea or nay? |
A44786 | What was the Witnesses slain that prophesied in Sackcloth and Ashes, and who slew them? |
A44786 | What was the Woman that fled into the Wilderness? |
A44786 | What ▪ have they plotted or contrived Rebellion? |
A44786 | What, and where is that Babylon which must fall? |
A44786 | What, is all the Turks Dominions of your Faith? |
A44786 | What, is every one seeking to gratifie his Interests and Party, and to satisfie his Will? |
A44786 | What, is not this t ● ken away yet? |
A44786 | What, must Priscilla go out of her House in which was the Church if she had any thing to speak by the Spirit? |
A44786 | When began he to persecute the Remnant of the Woman''s Seed? |
A44786 | When begin the one thousand Years that he shall be bound? |
A44786 | When shall he be taken hold of, and with the Beast and false Prophet thrown into the Lake of Fire? |
A44786 | When was the Dragon in Heaven? |
A44786 | When will her Rulers, Judges, Prophets, Priests see their Error? |
A44786 | When wilt thou cease thy lying and slandering? |
A44786 | Where learnedst thou this Article of Faith, I pray thee shew me? |
A44786 | Where readest thou or any, that any Magistrate was called Worshipful or Right Worshipful, or ever any of the Saints of God did so? |
A44786 | Where will you appear? |
A44786 | Whether any of the Disciples of Christ carried Bag, but Judas the Thief and Betrayer of the Just? |
A44786 | Whether dost thou own and believe that Christ doth enlighten every man that cometh into the World, yea or nay? |
A44786 | Whether ever any Minister of Christ did imprison any for Maintenance? |
A44786 | Whether ever any Minister of Christ imprisoned for Tythes, seeing Christ saith, Freely ye have received, freely give? |
A44786 | Whom do you call ignorant, prophane and scandalous? |
A44786 | Why are these Dayes prohibited? |
A44786 | Why n ● t? |
A44786 | Why should one place be literally and naturally understood and interpreted, and not another so? |
A44786 | Why was your Love to him so much retarded? |
A44786 | Will he accept you for your Words? |
A44786 | Will not all the Whippings again and again( as John Endicot, your Governour ▪ did confess to his own Shame, that you had done) will not all serve? |
A44786 | Wilt thou say, one shall not Steal, and dost thou? |
A44786 | Wilt thou take another; the same Brethren of Joseph sold him when he was a Boy; was that a good act? |
A44786 | Would you be counted lawful Authority? |
A44786 | Would you see his Kingdom come, which stands in Righteousness? |
A44786 | Ye ignorant men, and yet cry, Scripture is the Rule of Faith and Obedience; how is the Scripture your Rule now? |
A44786 | ],[ London? |
A44786 | a thing invented to fill the Popes Coffers, and the rest of the Clergies budgets, seven or eight hundred Years after the Ascension of Christ? |
A44786 | all their works, dead worships and self- righteousness save them? |
A44786 | an ● who is ready, and not abroad in the Field, neither hath to go to the House top? |
A44786 | and I and Barnabas, have not we Power to forbear working? |
A44786 | and a Naturals make a Divine? |
A44786 | and after what dost thou so hastily pursue? |
A44786 | and are fittest to give Meanings and Interpretations of the Scripture? |
A44786 | and are not many of you going about to stop all from hearing any but you, under Pain of Excommunication? |
A44786 | and are not you calling your Bread and Wine a Sacrament? |
A44786 | and are they not all become broken Bows in which there is no Strength? |
A44786 | and are they yet weary? |
A44786 | and are you not Followers of the Beast? |
A44786 | and are you now angry if any of them be turned from Darkness to Light? |
A44786 | and as thou actest Sin, it reproves thee, and bears witness against thee, then how should it bear witness to thee? |
A44786 | and bear you not his Image? |
A44786 | and because you say it is not peculiar to the Church of God, whether were these of the Church of God before mentioned? |
A44786 | and called her self a Prophetess? |
A44786 | and did not the Prophet say, Kings should be nursing- Fathers, and Queens should be nursing- Mothers? |
A44786 | and do not Writings consist of Syllables, VVords and Sentences? |
A44786 | and do not you all, Head and Tail, deny any such thing to be now? |
A44786 | and do not you follow the Beast? |
A44786 | and do not you own that Law to be Just, that compels People to pay Money to you, who deny your Ministry, and are none of your Sheep? |
A44786 | and do we not say, Thine is the Kingdom, the Power and the Glory? |
A44786 | and doth any Man eat that that doth deny the Light, that hath enlightened every Man that comes into the World? |
A44786 | and doth it not so now to all that know him? |
A44786 | and except Words uttered be understood, how shall it be known what is spoken? |
A44786 | and from whom did she go forth? |
A44786 | and further conclude, that it''s a great Error to look for any such thing? |
A44786 | and had these not the Ceremony of Incense and Sacrifice, which then attended these Services? |
A44786 | and hath it not got up since the Apostles Dayes? |
A44786 | and hath not God doubled and redoubled his Grace upon you and in you from Time to Time? |
A44786 | and hath not he given the utmost Part of the Earth for a Possession to his Son? |
A44786 | and hath not she Power to correct her Children when they go astray? |
A44786 | and have not many been deceived hore? |
A44786 | and have not ye drunk d ● wn all they Things? |
A44786 | and have ye not all drunk it? |
A44786 | and have you not found the Presence of the Lord and his Face? |
A44786 | and have you not heard it? |
A44786 | and have you not his Mark? |
A44786 | and he said unto them, ye say that I am; and Pilate was as much a Magistrate as the high Priest, and he asked ▪ Art thou the King of the Jews? |
A44786 | and how came he there, seeing that it''s written, No unclean thing can enter there, or nothing that doth defile? |
A44786 | and how hast thou hurt and wounded thy self by thy own Wickedness? |
A44786 | and how have they exceeded in Cruelty? |
A44786 | and how is it that the best of your Actions are defiled? |
A44786 | and how long hath he to reign in the Earth? |
A44786 | and how long it is since? |
A44786 | and how long shall his Reign be? |
A44786 | and how many might stand upon it? |
A44786 | and how should their Faith be stirred up, that have none, which yet have to repent? |
A44786 | and how wilt thou make every Thing good which thou hast charged us withal? |
A44786 | and if any the foresaid Sects, should pretend the certainty of the Spirit, and yet not have it? |
A44786 | and if so, shew the Example by Scripture; if not, are they not to be turned away from? |
A44786 | and is a deprived Nature alive, that poisons all your Faculties, and defiles your best Actions? |
A44786 | and is not he that commits Sin, of the Devil? |
A44786 | and is not male and female both one in Christ Jesus? |
A44786 | and is not that which is perfect in Parts, perfect in Degrees? |
A44786 | and is not the Power of God Christ, and Christ the Power of God, and the Wisdom of God in the New Testament? |
A44786 | and is not their Judgement that they ought to punish you wi ● h corporal Punishment? |
A44786 | and is not this since the Apostles Dayes? |
A44786 | and is not this the Spirit which Convinceth for Sin? |
A44786 | and is not this your Judgement also, page 78. that the Magistrate ought to proceed gradually? |
A44786 | and is there no killing about Religion, nor making men suffer about matters in Religion? |
A44786 | and may not the Kings and Princes of the Earth do the same now? |
A44786 | and must this be received and enjoyned as Apostolical Doctrine? |
A44786 | and must this be received as Apostolick Doctrine and Practice, and enjoyned? |
A44786 | and of Zachariah and Elizabeth? |
A44786 | and ought not they to bear her correction, and submit unto it? |
A44786 | and then it was sanctified& holy; and how became it unholy again? |
A44786 | and then what is become of these two great Mysteries as they have been called? |
A44786 | and they worshipped the Beast, saying, VVho is able to make War with the Beast? |
A44786 | and thou mightst well have been silent if thou hadst not had an impudent Face; have not we much to lay to your charge and that truly? |
A44786 | and to get a Patent from a Protector, a Parliament, or a Committee to preach at such a Place, is this like Gospel? |
A44786 | and to set up the old Mass- houses, baptized Bells, Hour- glasses, Clerks to say Amen, Church- wardens, is this like the reformed Churches? |
A44786 | and to stay at a Village Twenty or Thirty Years if there be gain enough, if this be Laboriousness, what is Idleness? |
A44786 | and to take Money for marrying of People, is this Gospel- like? |
A44786 | and was his Blood shed then, before he suffered upon the Cross? |
A44786 | and was it not a spiritual Power, and an extraordinary Light the Prophets Prophesied by? |
A44786 | and was not Pilate an Orthodox, who set up an Inscription over Christ''s Head in Letters of Hebrew, Greek and Latin? |
A44786 | and was not Priscilla a Daughter that did prophesie? |
A44786 | and was not he loved and feared among his Enemies? |
A44786 | and was not the Promise to them that hungred and thirsted after Righteousness, and to them that did overcome? |
A44786 | and were not the Jesuites the Tribe of Black- coats? |
A44786 | and were not these Service and Worship? |
A44786 | and were they not known to be the Church of God and Disciples of Christ by this? |
A44786 | and what Havock and Spoil have you made within these twenty Years in this Land, more then the corrupted Bishops did before? |
A44786 | and what Religion is that vvhich can not defend it self, but you must have all bend to your Image that you vvould set up? |
A44786 | and what Scripture did reveal unto Abraham Christ and his day, wherein he rejoyced? |
A44786 | and what are the Kings of the Earth that have committed Fornication with her? |
A44786 | and what are their Principles to us? |
A44786 | and what are they a Figure of? |
A44786 | and what art thou? |
A44786 | and what hath a Priest to do with this? |
A44786 | and what hath the Church of God to do with them that are without? |
A44786 | and what is it in which you so greatly rejoyce? |
A44786 | and what is that Fornication? |
A44786 | and what is the Bride that prepares her self for her Husband? |
A44786 | and what is the Gospel that shall be preached again? |
A44786 | and what is the Sheeps Clothing that they wore? |
A44786 | and what is the Wilderness into which she fled? |
A44786 | and what is the Wings of the great Eagle, which she did fly withal? |
A44786 | and what must I wait in? |
A44786 | and what shall dry it up? |
A44786 | and what was the Time, Times, and half a Time that she was nourished from the Face of the Serpent? |
A44786 | and what ● n improper speech were this, to call twenty ● hous ● ● d Sentences one word; and it is called a Declaration? |
A44786 | and when did it begin? |
A44786 | and when had she her Rise? |
A44786 | and when shall be the Time of her Return? |
A44786 | and when shall he begin to reign? |
A44786 | and when shall her Flesh be burnt with Fire? |
A44786 | and when shall it be dryed up? |
A44786 | and when was she so cloathed and crowned? |
A44786 | and when was the Entail cut off from them? |
A44786 | and when will it be expired? |
A44786 | and when will you enquire after the living God, who is Power? |
A44786 | and when will you hearken to reproof of Instruction which is the way to Life? |
A44786 | and where any Ministers of Christ took Tythes, which belonged to the first Priesthood and the first Covenant? |
A44786 | and where is it? |
A44786 | and where is the Air? |
A44786 | and where is the redemption of the Seed, which is Heir of the Promise? |
A44786 | and where is the restauration of the Creature from under the Bondage of Corruption? |
A44786 | and where was the Church that she did forsake, that she should be counted Heretical and Schismatical? |
A44786 | and where was the Priest to solemnize the marriage of Isaac and Rebeccah? |
A44786 | and wherefore Christ should exhort his Disciples to take heed of them, and to beware of them, and to take heed of their Doctrine? |
A44786 | and wherein doth thy Doctrine differ from theirs in this? |
A44786 | and whether any of the Ministers of Christ lived in pride and Lusts of the Flesh? |
A44786 | and whether is not that which is able to save the Soul, a sufficient Teacher? |
A44786 | and whether is the Time begun or not? |
A44786 | and whether is the Woman ever to come out again? |
A44786 | and whether it was like yours, yea or nay? |
A44786 | and whether or no they are not false Brethren that do SWEAR, that fall into the Condemnation? |
A44786 | and whether they were not deceived, yea or nay? |
A44786 | and whether was this a new Institution of Christ, or was it an Institution in the Law? |
A44786 | and whether your Colledges and Steeple- houses have not the Papists Names to them? |
A44786 | and who ever denyed this? |
A44786 | and who feedeth a Flock, and eateth not of the Milk of the Flock? |
A44786 | and who ordained these Dayes? |
A44786 | and who ordained you, the Pope, a Bishop, or a Council, or a Parliament, and what are they you ordain? |
A44786 | and who shall speak against his Prophets? |
A44786 | and why did Christ pronounce so many Woes against them, notwithstanding their sitting in Moses''s chair? |
A44786 | and why forbidding Marriage in Lent? |
A44786 | and why it should not be wholly upon his Enemies, and upon them that called not upon his Name in Truth and Righteousness? |
A44786 | and why should the Pope''s Lent be among the reformed Protestants churches, forbidding Meats and Drinks? |
A44786 | and why such a Collect, and such a Gospel, and such a Chapter, and such a Psalm, mincing and cutting and severing the Scripture in Pieces and Shreds? |
A44786 | and will not this enter into other Hearts, not yet concerned, to consider? |
A44786 | and will ye ● ● ● quite the Lord thus for his Love? |
A44786 | and will you build again those things which you have once destroyed? |
A44786 | and wilt thou say, one should forsake all Sin, and yet say, none must be cleansed from it, but be alwayes Miserable men, and wretched men? |
A44786 | and wouldest thou stop them? |
A44786 | and wouldst thou have a Church reckoned infallible and to be believed when she doth not her duty? |
A44786 | and yet you are no Jews? |
A44786 | and you that are in your Wills, and Self in every thing standing, doth not the Grace Condemn you? |
A44786 | are not all Times and Seasons in the Hand of the Lord? |
A44786 | are not they well prepared for death, that are Elected, Adopted, Justified and Sanctified, but they must needs have your Prayers full of Iniquity? |
A44786 | are not you apostatized from this Order, and cry; Take him away, and yet you would be called Apost ● lical? |
A44786 | are there not many that seek it now? |
A44786 | are they all like wild Bulls in a Net, fit to be taken and destroyed? |
A44786 | are they like to bring Peace unto you, who know not the Way thereof? |
A44786 | are they like to settle you, who are unsetled themselves? |
A44786 | are you not lost in your selves, in and about that which you account a great Part of Obedience unto your God? |
A44786 | are you not yet weary? |
A44786 | art thou so great a Friend to them? |
A44786 | as he saith, Tythes are no Man''s own? |
A44786 | as though God was begotten by Generation; indeed, is it not Blasphemy to affirm such things, and also to hold up such things? |
A44786 | as twenty or thirty Pound per annum? |
A44786 | be quiet; unto which agrees the Text of the Septuagint, when as the true Translation out of the Original is thus, Why is thy Countenance cast down? |
A44786 | but I would have R. I. to understand, that here was seventeen years that he preached publickly before that, and where was his Ordination? |
A44786 | but what hath the Priest to do to publish it three times, like a Bel- man for the loss of a Horse or Cow through the Market? |
A44786 | but what would this Man encounter with, or what would not he oppose, if he hath but the Power of this World on his side? |
A44786 | but why do the Heathen rage, and the People imagine a vain Thing? |
A44786 | by Christ ▪ his Apostles, or the true Church of Christ in their D ● y? |
A44786 | can we not say, and that of a Truth, and have our Testimony by Gods witness in every man, that we are clear of the Blood of all men? |
A44786 | can you stop the Bottles of Heaven that they pour not forth Water? |
A44786 | did any Minister of Christ perswad ● the Magistrate it was lawful for him to do so? |
A44786 | did not Christ perform his promise to his Church, or to these and other particular Churches, as Corinth and Galatia? |
A44786 | did not God intreat him kindly in Mesopotamia, and among the Hittites? |
A44786 | did not the Apostles and Saints meet from House to House? |
A44786 | did not the Pope first, and them that were subject to his Power? |
A44786 | do not the Fruits you bring forth evidence it, and Pracrice demonstrate it? |
A44786 | do not you preach up the Letter for the VVord, and the Letter for the Gospel? |
A44786 | do you think that he sees not your doings, and that he will not call you to an account for these things? |
A44786 | do you think to make it the Fountain of Life, from whence all Good comes? |
A44786 | dost thou think this is like to prevail? |
A44786 | dost thou think we are not come past Midnight? |
A44786 | doth God justifie him that''s of the Devil? |
A44786 | doth God pervert Judgment, or doth the Almighty pervert Justice? |
A44786 | doth in not bear Witness, either with or against our Spirits, and so all Mens Spirits? |
A44786 | doth it overthrow all Justice and Judicatories? |
A44786 | doth not his Spirit bear VVitness in the Spirits of them that are sanctified? |
A44786 | doth not the Church of Rome profess Christianity and Apostolick Doctrine, and will now turn Jews or ● mitaters of them? |
A44786 | doth not this contradict Scripture? |
A44786 | doth this any whit at all detract from the certainty& assurance of the Spirit of God in them that have it? |
A44786 | for if Tythes be not due by the Law of God, as hath been proved before, that they are not, who hath set them up? |
A44786 | for they can not save; for your highest Enjoyment is imperfect( you say) what then serve these for? |
A44786 | for who hath made him a Judge of these things in Gospel- times? |
A44786 | had Cain Peace when he had slain his Brother? |
A44786 | had Israel Peace when she slew the Prophets? |
A44786 | had the Jews Peace when they had Crucified Christ? |
A44786 | had the Romans Peace when they Persecuted the first Christians? |
A44786 | hath not England had sufficient Proof of our Fidelity? |
A44786 | hath not this and the other Party promised great things, and have they not all laboured in vain, and spent their Strength for nought? |
A44786 | have all your unrighteous Decrees done you no Good? |
A44786 | have any of these Talkers of Christ the Apostles Words, Makers of Trades of them, Life, except they eat his Flesh, and drink his Blood? |
A44786 | have not I Power to lead about a Woman, or a Sister, as do the other Apostles, and the Brethren of our Lord, and Cephas? |
A44786 | have not many dy''d in Prison with hard Usage? |
A44786 | have not many endured great, hard and long Imprisonment for Years? |
A44786 | have not men of high Degree proved a Lye, and men of a low Degree proved Vanity? |
A44786 | have not some been hang''d, and dyed a shameful Death, and finished their Course with Joy and Peace? |
A44786 | have they not been as the Untimely Fruit of a VVoman, and as Corn upon the House top? |
A44786 | have ye eaten th ● t? |
A44786 | have you not your Profession, and Confession of Faith to make year after year, as the Magistrate changes? |
A44786 | have you your Law yet to make to serve your Turns? |
A44786 | he is dreadful; who can stand when he appears, who is a consuming Fire? |
A44786 | how are People lost in the midst of these feigned formal Divinations? |
A44786 | how do you think to be believed, or who can trust you any more? |
A44786 | how long have you talked of his Power to come many Years? |
A44786 | how long shall Death talk of the Fame of Wisdom? |
A44786 | how long shall a deceived Heart lead you aside? |
A44786 | how long will ye be bind? |
A44786 | how long will ye hearken to your Imaginations? |
A44786 | how long will you feed on a Dream that you are saved, when your Rebellion is open to your own Sight? |
A44786 | how soon might Things be established? |
A44786 | how then, or by what are ye Justified? |
A44786 | how they are called the words of the Lord, who ever denyed that? |
A44786 | if Marriage be a holy thing, or an honourable thing, why may it not be done in the Fear of God, and the Power of God, why not on any Day? |
A44786 | if this be learned, what is Ignorance? |
A44786 | if thou do well, art thou not accepted? |
A44786 | if you say, all, how comes the Guilt and Trouble that is in you? |
A44786 | is Christ divided from his Spirit, or against himself, or in himself? |
A44786 | is Christ''s Power,& the Spirit''s Authority any whit less efficacious or powerful when he speaks in the female? |
A44786 | is he beholding to thee for thy lame and blind Sacrifice? |
A44786 | is interest in Christ yet wanting, and evidence, and Seal of eternal Life yet wanting, and it may be the party 40 or 50 Years old? |
A44786 | is it any other but the Pope''s Yoak, an absolute Apostate for Hundreds of Years? |
A44786 | is it any other but the Popes Yoak; an absolute Apostate for hundreds of years? |
A44786 | is it commendable now? |
A44786 | is it not in that which the Lord God hath blasted, blown upon and it is withered? |
A44786 | is no Authority for thee, as to receive Hire or Wages; I ask thee, how long hast thou been at St. Ives, so called? |
A44786 | is not Ghostly Power or spiritual Power, an Extraordinary measure of enlightning Grace? |
A44786 | is not an Heretick an Unbeliever? |
A44786 | is not he that pleads for Popish Trumpery a formalist in Religion without the Power? |
A44786 | is not the Promise of God to his Disciples, as they continued to the End, and as they kept his Commandments? |
A44786 | is not the Scripture Writings? |
A44786 | is not this Orthodox? |
A44786 | is not this the same thing that the Apostle, who was well acquainted with the Grace of God, and of its Operation, wrote of to Titus? |
A44786 | is original Sin unwasht away? |
A44786 | is that it which is like to make the Nation free, when that which tends to true Freedom is counted by them Bondage? |
A44786 | is there any thing in your Minds or Consciences worth taking Notice of? |
A44786 | is there no Physician there to heal the Breaches and Wounds of this People? |
A44786 | is this Apostolick Doctrine? |
A44786 | let the wise Judge; Was not Prophesie one thing, and Prayer another? |
A44786 | must not the Minister pray except he be desired? |
A44786 | nay, do not the most of you conclude no Salvation without it, although in Words some of you will deny it? |
A44786 | nay, have not many suffered great Spoil of their Goods? |
A44786 | nay, have you not hardned their Hearts against the Name of Christ, because of your cruelty and unholy conversation among them? |
A44786 | nor ten Shillings a Day, nor fetching away their Beasts, Pots and Kettles, will not all this hinder them, but they must depart from you? |
A44786 | not a healing Spirit amongst Ten Thousands of England? |
A44786 | not one Interpreter amongst all her Prophets, which can discover the Disease? |
A44786 | not one Physician that can apply a healing Medicine to these grievous Wounds? |
A44786 | or by what Scripture did Moses see Christ, for he must needs see him before he could follow him? |
A44786 | or can you command the Wind that it blow not? |
A44786 | or can you limit him in his Way? |
A44786 | or can you stop the Windows of Heaven that it rain not upon the Earth? |
A44786 | or did he say, a Deacon is a Political Officer, and must be grave? |
A44786 | or did the Ministers of Christ exhort the Jews that believed, to build a Temple or a Synagogue to worship in? |
A44786 | or did they take the Jewish Priests maintenance, which was commanded to be paid of God? |
A44786 | or do they judge all are converted ▪ there is no more Work? |
A44786 | or else what dost thou bring this for? |
A44786 | or else what hath been thy Work there? |
A44786 | or else, why is the Exhortation? |
A44786 | or hath he any Regard unto our Afflic ● ion? |
A44786 | or how far have they Authority from God to punish evil- doers, and encourage them that do well? |
A44786 | or is it the Sex only that addeth or diminisheth from the authority of the Spirit, thou ignorant man who art void of the Knowledge of God? |
A44786 | or might not the Brazen Serpent have continued as well as the Pots of Manna? |
A44786 | or of what Force hath the Decrees been of mutable Men, who have been tossed up and down like Waters? |
A44786 | or rather, why ought not the Man and the Woman both, in the fear of the Lord( if they be moved thereunto by the Lord) publish their own intentions? |
A44786 | or that ever any should go about to prove Swearing lawful from these words in Gospel- times, or that Swearing is not forbidden? |
A44786 | or to be made able Ministers of the Spirit? |
A44786 | or to the VVill of Man, which is at Enmity against God? |
A44786 | or was it not an act of Justice equal and good, not only because enjoyned and commanded but in it ● ● ll just? |
A44786 | or was it not the Thing it self, Freedom it self, Liberty it self, Righteousness it self ▪ th ● ● the heavy Yoak might be done away? |
A44786 | or were we baptized in the Name of Peter? |
A44786 | or were you baptized in the Name of Paul? |
A44786 | or when were they forbidden? |
A44786 | or where doth it say, it discovers Sin? |
A44786 | or whether is it begun, or to come? |
A44786 | or whether is it yet to come, when shall it begin to be preached again to Kindreds, Tongues and Nations? |
A44786 | or who can bind thee up? |
A44786 | or will he deliver? |
A44786 | or will you go to the Church the Law doth allow of? |
A44786 | or would Christ command the doing of whatsoever should be done by an Authority that was capable of mistaking? |
A44786 | or would he have had the Galatians to have denyed them, and have them exercised their Authority in the Power of the Lord Jesus Christ? |
A44786 | rank it with his Fear and Service? |
A44786 | say,( I adjure thee to tell us whether thou be Christ the Son of God?) |
A44786 | seeing that they that believe in the Light, are justified, both the Circumcision and Uncircumcision? |
A44786 | shall not this Circumcision become Uncircumcision? |
A44786 | shall not this inherit the Promise? |
A44786 | some baptizing into this, some into that, some sprinkling, some dipping, some plunging; where is your Example for these things? |
A44786 | the Bread which we break, is it not the Communion of the Body of Christ? |
A44786 | the Church of the living God, the Pillar and Ground of Truth; and may we not relie of that Pillar that God hath erected for us? |
A44786 | the Lord hath spoken, who can but Prophesie? |
A44786 | then how should he fall? |
A44786 | then that is but the VVhore''s Cup, the outside fairly garnished ▪ but Rottenness is at the Heart; do you compel to worship? |
A44786 | then that is but the VVhore''s Cup; is there a seeming Shew of holiness among you, and do you not enjoy the Life and sum and substance of all Shadows? |
A44786 | then thou art seditious, and a Mutiner, and a Stirrer up of Rebellion, an Enemy to our Nation and Country; and wilt thou respect no man''s Person? |
A44786 | there is a Third Lye; and where doth he say, that natural Conscience is Christ in us? |
A44786 | there is another Lye: And where doth he say, that natural Conscience is the Grace of God? |
A44786 | they might have said, What, wilt not thou respect thy Equals and Superiors? |
A44786 | they were false Apostles which were made by man''s Will; and the Apostle said, Need we Letters of Recommendation as others have? |
A44786 | this is loathsome in the sight of God; had Zimri peace who slew his Master? |
A44786 | this pertained to the Jews, and not to the primitive Church; and what do you do with Surplices, Tippets and Hoods, and other strange kind of Garments? |
A44786 | to preach over the dead, and observe other Cereonmies like the Popes Exequies, is this like the best reformed Churches? |
A44786 | to prove that Thyatira had no Power in the Authority of God to have thrown out, and Judged Jezebel? |
A44786 | used not you( and the rest of the Clergy) to pray for the Conversion of the Jews? |
A44786 | vvere Prisons so filled? |
A44786 | vvere there such Gins and Traps laid for the Innocent vvhen their High Commission Court vvas up? |
A44786 | vvhere is that? |
A44786 | was Paul a Magistrate who Censured Hymeneus and Alexander? |
A44786 | was Peter crucified for us? |
A44786 | was it Want of Natural Learning that Peter spoke of? |
A44786 | was it evil in him, and is it righteous in thee? |
A44786 | was it lawful to speak without doors and not in the House? |
A44786 | was not the Lord with him whether ever he went, and his Blessing upon him where he sojourned in a strange Land? |
A44786 | was not the Scripture spoken forth by the Spirit of God, and can not be broken? |
A44786 | was not this that that differed from the Jews, who had the Law without them? |
A44786 | was that ever reckoned divine Worship that was not from the divine Spirit? |
A44786 | was there any Service or Worship in that Covenant that had not some Sign and Shadow in it, and was ceremonial, and was to end in the Substance? |
A44786 | was there not Prayer and Praising? |
A44786 | was this eternally evil or intrinsecally evil for the party so wronged to seek remedy? |
A44786 | we that have been made rich, are now become poor; therefore what do we do? |
A44786 | went they to the Temple at Jerusalem, or into the Jews Synagogues( after Christ was ascended) to worship? |
A44786 | were Dayes made for man, or man made for Dayes? |
A44786 | were his Words any more then his own Doctrine which he taught before, Let your yea be Yea, and your nay ▪ Nay? |
A44786 | were no ● Wars raised about the Decrees, when Pope Eugenius was deposed as a Heretick by the Council of Bazell? |
A44786 | were they accepted? |
A44786 | were they not carnal that so glorified? |
A44786 | what Example have you for so doing? |
A44786 | what People will take Directions at such a Company of Heart- blind Guides as you? |
A44786 | what Righteousness is that you lay hold of, which is imperfect,& leads not out of Imperfection? |
A44786 | what Sword of God hath authorized you to turn your Sword against the innocent and upright? |
A44786 | what blind Doctrine is this, that these blind Merchants of this last Edition have given out for a Platform? |
A44786 | what doth this prove for R. I. and the Mass- house- fingers? |
A44786 | what fining& Force have they used? |
A44786 | what have they been borrowed from the Heathen? |
A44786 | what is all that A.S. hath said in his Arguments to Dissenters Satisfaction? |
A44786 | what is become of him who was the Son of God? |
A44786 | what is there no Balm in England? |
A44786 | what might I do to make thee sensible thereof? |
A44786 | what of all this? |
A44786 | what shall I compare thee unto? |
A44786 | what shall I say unto you? |
A44786 | what shameless Reformers are ye? |
A44786 | what shouldst thou convert any to, except to make them two- Fold more Children of the Devil? |
A44786 | what, have you found that which will last unto Perpetuity? |
A44786 | what, is he come that you have waited for? |
A44786 | what, not one wise man among all her Rulers? |
A44786 | what, was Peter such a great learned Man? |
A44786 | when that his Light Condemns, and his Spirit reproves thee for Sin, doth he Justifie? |
A44786 | when the high Priest said, Art th ● u the King of the Jews? |
A44786 | when was her City raised up, over which she rules as a Queen? |
A44786 | when was the Gospel lost, seeing all Europe is professing it? |
A44786 | when will ye be weary of feeding upon Ashes, of Wind and Air, which puffs up your fleshly Minds? |
A44786 | when will ye seek after Wisdom, and hearken that your Souls may live? |
A44786 | when will ye seriously consider what ye enjoy of God, and what you possess of him? |
A44786 | when will you learn Wisdom? |
A44786 | where is your Law? |
A44786 | where was Abrahams and Sarahs Priest when they were married? |
A44786 | whether did he not loose his Key; when he sacrified to Idols in the tenth Year of Diocl ● sian? |
A44786 | whether ever, yea or nay, thou hast deserted at all the Habit wherewith thou wert d ● stinguished? |
A44786 | whether it be not to you( Orthodox Men) who call them your Original? |
A44786 | whether or no they are not ye Orthodox Men? |
A44786 | whether these Things be the Fruits of the Spirit, in suing men for Tythes and Maintenance they do no VVork for? |
A44786 | whether to be given with or without Oath? |
A44786 | whether wilt thou go in the Day of Calamity which is approaching? |
A44786 | which Waters are Nations, Kindreds, Tongues and People, and what Church? |
A44786 | whither art thou Posting? |
A44786 | who can dwell with devouring Fire? |
A44786 | who can dwell with everlasting Burning? |
A44786 | who can stand when he appears? |
A44786 | who established Tythes, Offerings, Oblations, Easter- Reckonings, Midsummer- Dues? |
A44786 | who hath had a Call thither to Preach that which you call the Go ● pel; or where there was not something to be got more or less? |
A44786 | who invented Schools and Colledges to fit you for the Ministry, and qualifie you for the Ministry, as you say? |
A44786 | who is a People like unto you, saved by our God that lives forever? |
A44786 | who is turned from Darkness to Light? |
A44786 | who may abide his Presence, when he appears in his Power Majesty and Glory? |
A44786 | who said so? |
A44786 | who said so? |
A44786 | who strove among themselves, and said, how can this man give his Flesh to eat? |
A44786 | who will engage with me? |
A44786 | who will gather to my Standard of Salvation lifted up, and to my Ensign of Righteousness held forth in the World, to redeem it? |
A44786 | who will own my Reproach? |
A44786 | who will take Part with me? |
A44786 | why trim you your selves with the Saints Words, when you are ignorant of the Life? |
A44786 | will he accept you because you eat his Bread and drink his Wine? |
A44786 | will he accept you for these things while your Wills stands, and while you hate to be guided by his Light and Spirit, which cleanseth the Inside? |
A44786 | will nothing but the Iron Furnace satisfie you, and the heavy Yoak of Bondage, which you in former Years complained of? |
A44786 | will nothing satisfie you but Egypt again, that you run so fast that way, that you have forgotten all God''s wondrous Works in this Land? |
A44786 | will that prepare them better? |
A44786 | will the Light in the Conscience shew Sin, and reprove for it? |
A44786 | will ye strive against the Lord? |
A44786 | will you reprove God? |
A44786 | wilt thou confine him to, or in a place? |
A44786 | wilt thou say, one should not be DRUNK, and art thou? |
A44786 | with carnal? |
A44786 | would you bear it well? |
A44786 | would you have every one of your Flock to have a long Gown, or a long Robe, and make them all like Cardinals, Princes? |
A44786 | would you judge Truth by Darkness? |
A44786 | yea or my: Or whether you are not yet giving your Power to the Beast? |
A44786 | yea or nay, whose Tongue is your original? |
A44786 | yea, come, and his Reward is with him; and they that see him come, find Contentment in him, and in his Reward; and what is the Reward? |
A44786 | yea, or nay; is there not a form of Worship without the Life and Power? |
A44786 | yes, they knew it, though they tempted him; And did not Peter say, of a truth, God is no respecter of Persons? |
A39574 | & c. Christ is light in the same, sense as we have shewed God is light:* How is that? |
A39574 | ''s Arguments? |
A39574 | ( Fisher) I love Thee not, yet know not Why? |
A39574 | ( O ye Priests) what if ye should ● ee men made to go naked, and sit naked upon your Plush- Pulpit- Cushion? |
A39574 | ( for ad hominem I now urge) how Isaac mistook Iacob for Esau, and Paul wot not that was the High Priest, when he term''d him a whited Wall? |
A39574 | ( for thus cry out Clergy to All people where they preach) when shall it once be? |
A39574 | ( speaking of the Qua:) Do they affirm that all men have the light of reason? |
A39574 | * For are there not two righteousnesses[ of Christ?] |
A39574 | * Why dost thou not write it Holy Sprit? |
A39574 | 1. about this 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 or inspiration of God? |
A39574 | 1.19? |
A39574 | 1.8, where it is said, Let him be accursed that brings other then we have preacht, though we or an Angel from heaven? |
A39574 | 10. yet is there not a Righteousness which man lives in the doing of, that is done in the assistance of another? |
A39574 | 10.18, 19, 20. and what between one that is divinely inspired to speak, and one in whom the Spirit of the Father speaketh? |
A39574 | 10.18? |
A39574 | 11. as things retained in his memory, though some of them fourteen years behinde? |
A39574 | 11. that were among the Corinthians, did he not write of them as things he had by hear- say, and common Report? |
A39574 | 13? |
A39574 | 16 As many as walk according to this Rule, or Canon, do it? |
A39574 | 166. to that purpose, prove in the least any such matter? |
A39574 | 169? |
A39574 | 173? |
A39574 | 1? |
A39574 | 2 What need any personal sanctification of us as to our salvation? |
A39574 | 20.34, 1 King 16.1: the Book of Gad the Seer? |
A39574 | 217, 218. that none must give a Rule to the rest? |
A39574 | 267? |
A39574 | 2? |
A39574 | 3. s. 28? |
A39574 | 3.15, 16, 17. and so to be the onely Rule, Canon, Standard, Touch- stone in all cases? |
A39574 | 330. while ● e are beating your selves about after it, and beating one another about it? |
A39574 | 33? |
A39574 | 34.5 to the end? |
A39574 | 53: who believeth our Report? |
A39574 | 57. the Writing? |
A39574 | 6. that even they were made free from sin? |
A39574 | 6? |
A39574 | 7. entering into holy souls that heed it, makes them friends of God and Prophets? |
A39574 | 7.2, 3. and as Pauls other why d ● st thou? |
A39574 | 85.8, speak peace to his people, and to his Saints? |
A39574 | ? |
A39574 | ? |
A39574 | A good cause why( say I) for there was no room for Reply, but like as Pilate, when he had askt Christ this Question what is truth? |
A39574 | Ab ● aham, who saw his day, before any History, or Letter of your Scripture at all was w ● itt ● n? |
A39574 | Acts 7. as Micah, Stephen, and the seven were? |
A39574 | Against whom do you make a wide Mouth? |
A39574 | Against whom do you sport your selves? |
A39574 | All Preserved to this day that was Written by Holy men, as moved by the holy Spirit? |
A39574 | All Remaining? |
A39574 | All are invited and call''d to come, and call''d freely, fully, without exception, to believe; therefore why not thou? |
A39574 | And are any the Sons of God, save such as led by the Spirit of God? |
A39574 | And are not all Christians bidden to be filled with the Spirit? |
A39574 | And are not all Saints led by it? |
A39574 | And are we not commanded to hear the welbeloved son of God? |
A39574 | And as to the New, Where is that First Epistle of Paul to the Corinthians, mentioned in the first of those Two that we have? |
A39574 | And did not he himself, before he wrote them in the movings of the spirit, acknowledge them to be the truth himself? |
A39574 | And do not Christs people hear his voice? |
A39574 | And do not the people of God( though you do not) hear what God the Lord himself will speak? |
A39574 | And do you do any lesse, as to outward Adoration, or any more, as to inward and real Observation, towards your Bibles? |
A39574 | And doth he not separate these clearly in mens consciences, the inner world, from each other, calling the light day, and the darknesse night? |
A39574 | And doth not God say, Let there be light, and there is light shining in the da ● kness ●, though the darknesse comprehends it not? |
A39574 | And doth not every one that walks after it walk surely and infallibly, and he that is enlightned by it enlightned infallibly? |
A39574 | And doth not that Spirit of God witness to the spirits of such within them, that they are his children? |
A39574 | And firh ● I. O. sayes, ● Who ● ever came ● to the true knowledge of God by the guidance of this Light? |
A39574 | And he spake before his brethren, and the army of Samaria, and said, What do these feeble Iews? |
A39574 | And he that speaks, sees, writes, acts by it( as all Saints should do, though fallible in themselves) do all this infallibly? |
A39574 | And if any man have it not for his Guide, Leader, Governour in all he doth, as well as his Comforter, is he Christs? |
A39574 | And if there be any varieties now( as there are not a few) are not those very varieties( so many as they are) so many mistakes? |
A39574 | And is Transcription by the Pen more exempted from Errataes then the Presse? |
A39574 | And is not all purity, and love, and victory over the worldly lust,& c. the necessary effect of a true Faith, and of that only and no other? |
A39574 | And is not he that is guided by it, guided infallibly, and every one that is led by it, led infallibly? |
A39574 | And is not he that is moved by it, whether he obey its motions yea or no, moved infallibly into that which is assuredly the Truth and no Lie? |
A39574 | And is not seeing one means of comprehending? |
A39574 | And is that all of the Inspired Scripture, which we now have, and enjoy in our present Bibles? |
A39574 | And is the Revelation the Close of the immediate Revelation of his Will to Holy men, and of his moving them to write it out by his Holy Spirit? |
A39574 | And of what dangerous Consequence is it for you to stand on no surer ground, then that which is so easie to be changed? |
A39574 | And since it was not the Church of Rome( as I freely agree with thee it was not) what Church was it? |
A39574 | And that Epistle of his to the Laodiceans, mentioned, Col. 4.16? |
A39574 | And that is that a mans Righteousness any otherwise then Imaginarily? |
A39574 | And the People to no more then their meer Translation? |
A39574 | And was not Saul also among the Prophets? |
A39574 | And what Errors, Heresies, straglings from the Truth, which is but one, and from the true Light the Scripture calls to? |
A39574 | And what Writing? |
A39574 | And what such difference is there between being led by the Spirit, and guided by the Spirit? |
A39574 | And when Isaiah wrote things of Christ, did he not see his glory? |
A39574 | And whether Good works do justifie? |
A39574 | And who is otherwise that is not in name onely but a Saint or a Christian indeed and truth? |
A39574 | And why so? |
A39574 | And will he reveal his mind to his Prophets, as he did to Amos and others, and will not they go forth and prophesie? |
A39574 | Answ: Art thou a sinner? |
A39574 | Are All men therefore, because gone out without any measure of Light sufficient to guide into the way again? |
A39574 | Are not the Righteousness and the operations of Christ in his Saints the same that were in his own flesh? |
A39574 | Are not the people ever in their sins? |
A39574 | Are not the ● e your doings, thus to pervert the right words and wayes of the Lord? |
A39574 | Are not these as high Titles as ye could give to the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, if they were here? |
A39574 | Are there no spirituall men now in the world? |
A39574 | Are there not yet treasures, treasuries of wickedness in the house in the heart of the wicked, and the measure of leannesse, which is abominable? |
A39574 | Are these his doings? |
A39574 | Are they after the flesh? |
A39574 | Are they all utterly lost? |
A39574 | Are they fit for nothing but to be Cashiered and cast out of your Canon by whole sale, by Tradition one from another, without trying them? |
A39574 | Are they not born of the Spirit, and after the Spirit? |
A39574 | Are they not infallible, certain, unchangeable, incorruptible, so that such as are led thereby can not erre, nor be deceived? |
A39574 | Are they not led by it from under the Law, and out of the Letter up into the life, which the Letter speaks of, but it self onely giveth? |
A39574 | Are they( as well as the Spirit is in them) not in the Flesh, but in the Spirit? |
A39574 | Are ye not ashamed to make God not only tyrannical, but hypocritical, and as dissembling as your selves? |
A39574 | Art thou an Author of credit thy self I. O. whose Testimony may be taken for Truth? |
A39574 | Art thou not a loud lyar in this? |
A39574 | Athnack stands in an hundred places as a Boy or Servant? |
A39574 | Behold, if a Fox go upon their wall, will he not break it down? |
A39574 | Beside, say not the Texts afore- cited, that the Spirit convinces the world of Righteousness, as well as of sin and Iudgement? |
A39574 | But Alas, what hope that the work of purging from sin shall ever be done, where its never rightly doing? |
A39574 | But Paul did so, therefore what man can do otherwise? |
A39574 | But alas as thou T. D. sayst p. 53. not more proverbially, then improperly of R. H. I must say properly of thee and thine, who so bold as blind Byard? |
A39574 | But are not the holy matters one thing, and the outward Letters that write of those matters another? |
A39574 | But how shall I know that yet for my self? |
A39574 | But is it so that he intends it to me really and particularly? |
A39574 | But what Light is it you intend? |
A39574 | But what do I talking of not p ● rf ● ct? |
A39574 | But what if the Romish Clergy do hold such a general grace of God? |
A39574 | But what of all this? |
A39574 | But what of all this? |
A39574 | But what of that? |
A39574 | But what of this, are they therefore without the Light that shewed it, and the meanes of the knowledge of it? |
A39574 | But what sayes he here? |
A39574 | But what then my friend? |
A39574 | But what''s what he thinks to other men? |
A39574 | Can it profit him? |
A39574 | Can more be done by any man in discovery of his own folly& nakedness( not to say iniquity and wickedness) to all men then is here by T. D.? |
A39574 | Can not Satan cause a voice to be heard in the air, and so deceive us? |
A39574 | Can the Law in their hearts accuse them doing ill, and not justifie them doing well? |
A39574 | Can we Imagine? |
A39574 | Colossians 3.16? |
A39574 | Come they not by walking in the Spirit, not to fulfill the lusts of the Flesh, but to crucifie the flesh with the affections and lusts thereof? |
A39574 | Confoundings are never seen by himself) as not to see? |
A39574 | Did David not say, Let integrity and uprightness preserve me? |
A39574 | Did ever the like toying and trisling piece of Dispotation drop from the hands of men before, as does here from the pens of these professed Disputers? |
A39574 | Did he it not on the account of his retaining that passage in his memory? |
A39574 | Did he not turn men to the Light? |
A39574 | Did he say he should not speake at all, not so much as by his Spirt? |
A39574 | Did he turn them from it; as in that clause( m ● n should have been directed to follow the Light, and not turned from it) ye intimate he did? |
A39574 | Did he write of his own Death and Burial, and of Israels Mourning for him, after he was dead? |
A39574 | Did not God speak in his Prophets, and by them to the men of their several Ages from Moses upwards as well as from Moses downwards? |
A39574 | Divinations? |
A39574 | Do our Modern Doctors dispute thus at the Vniversities? |
A39574 | Do the Texts set by thee in that Section, even all of them together, prove that general ignorant, audacious Assertion of thine? |
A39574 | Do they lead into any iniquity, or uncertainty those that walk after them? |
A39574 | Do they maintain that this light is from Iesus Christ, both as the Authour and restorer of nature? |
A39574 | Do they not as Iohn Baptist did, bear witness to that true Light which enlightaēth every man that cometh into the world? |
A39574 | Do they not by the Spirit mortifie the deeds of the body? |
A39574 | Do they say all this light( within us and without us) is to be hearkened to and obeyed? |
A39574 | Do they say that repaired or reprived nature may be fitly called grace? |
A39574 | Do they, I say, stand in such Counters and Pins,& Pins heads,& Points,& Point Tags,& Childish Toyes and Trash as these? |
A39574 | Do ye know I am one of those few that he intended it to, or of those many to whom not? |
A39574 | Do you not say, and do this, and much more to your 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A39574 | Does he intend it to the most? |
A39574 | Does not God do so, I say, according to your Principles? |
A39574 | Does not the Apostle oppose Faith and Works? |
A39574 | Dost thou teach this for a true Doctrine of Christ, if so, from what Text? |
A39574 | Doth God then more or less move all men by his Spirit, and doth he not move his own people in these dayes by his Spirit? |
A39574 | Doth any good Fountain send forth sweet Water and bitter at the same time? |
A39574 | Doth any one of them respectively prove the particulars thereof, that it is particularly alleadged to? |
A39574 | Doth he mean as ye say he does, when he sayes All, every man, the whole world, and not rather as he sayes himself? |
A39574 | Doth his Standard stand in so little room? |
A39574 | Doth it lead any into any sin, which is transgression of the Law? |
A39574 | Doth it not bring all things to the remembrance of such as are led by it, as all the Sons of God are, that ever Christ spake? |
A39574 | Doth it not guide all such into all truth, and onely into truth, and not into any falshood, delusion, or deceit? |
A39574 | Doth it not rather evidence the very contrary? |
A39574 | Doth it not reveale the great things of God, and by that revelation make them know the things that are freely given them of God? |
A39574 | Doth it not take of Christs and shew it unto them? |
A39574 | Doth not Wisdom say of her self, That in all Ages entering into holy Souls she maketh them friends of God, and Prophets? |
A39574 | Doth not the Lanthorn the Light evidence it self to be the light? |
A39574 | Doth not the Spirit of God bear witnesse to their spirit, that are his children, that they are so? |
A39574 | Doth not the Spirit of God in them I ust against the flesh? |
A39574 | Doth not the Spirit quicken and give them life? |
A39574 | Doth not the difference that is serve us against thee, whilst it s no other then thus, that of the two, the spiritual man is the greater? |
A39574 | Doth not the light manifest it self to be true light, as well as the darkness to be truly darkness? |
A39574 | Doth the Scripture, do the Spirit and the Apostles therein give any order for, or make any such mention in the least of such a matter? |
A39574 | Doth the Spirit there condemn Angelorum alloquia, alias, called by thee Colloquia Angelica, s. 28. all conference with Angels? |
A39574 | First, There''s not all in your Bibles by much, and by how much who knows? |
A39574 | For even as They( whose Testimony who? |
A39574 | For from Generation to Generation, what Fruit is found in the Parish Churches of the Popes Constituting? |
A39574 | For what are all the Ephesian like Glamours, eager Out- cryes, loud Noises of the people here for against the Quakers? |
A39574 | For who ever came to the true knowledge of God by the guidance of this Light? |
A39574 | Greek and Hebrew Texts to a Tittle, without alteration? |
A39574 | Had be any righteousnesse, which he had not receved? |
A39574 | Had he any Righteousness which he had not received? |
A39574 | Had he any righteousness which he had not received? |
A39574 | Had not that been plainer? |
A39574 | Hast thou any more then before thou hadst? |
A39574 | Hath God any other then that infallible spirit? |
A39574 | Hath God prohibited him? |
A39574 | Hath any unrighteous one, while he is yet unrighteous, and before he be made Righteous, a Right to the Kingdom of God? |
A39574 | Have they not all heard? |
A39574 | Have they not that Spirit of Christ? |
A39574 | He disparages the grave Doctors and Commentators that himself so much accounts on; for Qui ● legi ● hae? |
A39574 | He that hath it not dwelling in him, infallibly directing, divinely inspiring him, is he Christs? |
A39574 | Hearken unto me, and let your souls delight in farness, hear and your souls shall live, Why will ye die? |
A39574 | How bear without a Preacher? |
A39574 | How can ye beleive, which receive honour one of another, and seek not the Honour that commeth from God only? |
A39574 | How know we that the Scripture is the Word of God? |
A39574 | How long shall thy vain thoughts lodge within thee? |
A39574 | How may others come to be assured thereof? |
A39574 | How worthlesse and frivolous then? |
A39574 | How would the JEWES dare to Offer such Sacriledge so Vnexpressible? |
A39574 | Humano capiti cervicom pictor Equinam Iungere si vellet Risum Teneatis Amici? |
A39574 | I answer why not? |
A39574 | I answer, why not? |
A39574 | I say can any think Paul such a one, but such as sell themselves to Folly? |
A39574 | I say, is no measure of this in no men? |
A39574 | I say, may not the Reprobates, even in these Nations so plead? |
A39574 | I trow not: yet Heu quam facile est invenire baculum ad caedendum canem? |
A39574 | If I should say soft Wax is not useful to stop hot Ovens with, must it straitway be thrown away? |
A39574 | If not them, why us, who say the same? |
A39574 | If the Ability of the men be granted, yet what security have we of their Principles and Honesty? |
A39574 | If thou ● wilt enter into Life, follow me, and we have forsaken all and followed thee( saith Peter to Christ) What shall we have therefore? |
A39574 | If ye take us as intending so, when we call to the Light, why not them? |
A39574 | In the departure and absence of which, notwithstanding he told them it would be never the worse, but much the better, and more expedient for them? |
A39574 | Is Iohn commanded to write anything in his Booke but what he had seen? |
A39574 | Is all Extant? |
A39574 | Is another? |
A39574 | Is it Closed within so narrow a Corner? |
A39574 | Is it any of these things? |
A39574 | Is it for want of having the Copies of their Writings among them? |
A39574 | Is it for want of power or efficacy in the Letter? |
A39574 | Is it not Spirit, Light, and Life? |
A39574 | Is it not an Epistle of Christ in the table of the heart? |
A39574 | Is it not dead? |
A39574 | Is it not man in his proud mind that comes in with his sic volo, sic Iubeo, so I''le have it, thus it shall be? |
A39574 | Is it not the Words of Christ spoken by the Lord himself alone, which are Spirit and Life? |
A39574 | Is it not very Improbable? |
A39574 | Is it possible there should be any condemnation, where no transgression, but an answering to the Law lent men to live by? |
A39574 | Is it so I. O. indeed as thou sayest? |
A39574 | Is it so indeed Friends, that these so eminently comprehensive terms, All, everyone,& c. signifie no more then some, a few,& c. as aforesaid? |
A39574 | Is not he who is led, guided, acted by the Spirit, moved and carried forth by the Spirit? |
A39574 | Is not that a vain power, and meer fained efficacy, Quae nunquam reduditur in actum? |
A39574 | Is not the very moving of the spirit it self, in which thou ownest they wrote, and the Law of the spirit obliging thereto? |
A39574 | Is one Question? |
A39574 | Is that the whole Book of God, the whole outward Declaration of his Will by the Writings of Holy men at his own motion? |
A39574 | Is that truth in no man which he is to abide in, and which if he abide in it, it will teach him the Will of God? |
A39574 | Is the Gospel, the New Testament no more than such as thou talkest of? |
A39574 | Is the Spirit of God, the light of Christ fallible, as the Letter is? |
A39574 | Is the talking of Angels to men here deeply damned by the Spirit of God as thou dreamest? |
A39574 | Is there any Parish any better mannered then in Ages above? |
A39574 | Is there any medium between these two? |
A39574 | Is there any various Lection, that mistake in Transcribing is not the cause of? |
A39574 | Is there not a Iust man that walketh in his integrity, and that lives in the doing of the Equity? |
A39574 | Is there not a Subjectum in quo, which yet is not P ● r qu ● d, as well as a Subjectum cui? |
A39574 | Is there nought for men to doe, but either they must stare with thee, or else, for fear of they know not what, run stark mad with them? |
A39574 | Is this Syncategorema istud Omnis, the Con- signification of that Adiective All? |
A39574 | Is your Word of God possible to be utterly corrupted? |
A39574 | It s more hard not to see, then it is to see that it is meant of freedome from sin: What should, or can it be meant of else? |
A39574 | Itane? |
A39574 | Itane? |
A39574 | Let that abide in) you,& c. If that ye have heard from the beginning remain( in) you,& c. and what''s that but the anointing the Spirit of God within? |
A39574 | Love Thee I ca n''t, were I therefore to Dy: Know''st Thou not why( O Priest) Thou lov''st not Me? |
A39574 | Lutherans and Calvinists within themselves, and wherefore, but for their divided thoughts upon some few Texts of Scripture? |
A39574 | Moses and the Prophets Writings? |
A39574 | Must not they who leave the darkness, of necessity look to the Light? |
A39574 | Must the JEWES find out an easier way then GOD himself, to leave out Pricks? |
A39574 | Must the most on the account of no Saviours dying for them, but for a very few only, never see the Lords Salvation? |
A39574 | Ne hominem sonat hac tua ceri? |
A39574 | Nevertheless, who hath believed our report? |
A39574 | Non amo( Piscator) nec possum dicere Quare? |
A39574 | None that ye can see cause to sign meliore lapillo, with some better Name then ye vouchsafe them, and standing in the Church then ye allow them? |
A39574 | Nor do we say it does, though he there thinks we do think so; but what of this? |
A39574 | Notes for div A39574-e290630* Quae nam sit tua ipsius sententia de ha ● Questione, an Scriptura 〈 ◊ 〉 verbum Dei? |
A39574 | Now I. O. what meanest thou? |
A39574 | O ye foolish Prophets and foolish People who hath bewitched you that ye should be so reprobate as to the knowledge of the truth? |
A39574 | O''cur as hominum,& c. from whence didst thou fetch this false and foolish piece of faith, save from the old fathomlesse fountain of thy own fancy? |
A39574 | Ob Scriptu ● a est litera mortua spiritus vivificat, quis literae mortua nisi ips ● fi ● mortuus adhaerere velit? |
A39574 | Obj: Oh but we are great sinners, wicked wretches, such as never were the like, multiplying sins, transgressions, is there any hope for us? |
A39574 | Oh thou Seer( that confessest thou wast neither bred nor born a Prophet, but an Herdsman) com''st thou to Prophesie at Bethel? |
A39574 | Only that they were men so, and so, and so ill mannered and qualified, Idolate ● s, Magicians,& c. and what not that''s evill? |
A39574 | Or hath God two spirits to direct his own by at sundry times, one extraordinary and infallible, the other fallible and ordinary? |
A39574 | Or if he had, Would he not have said, See that ye read the Epistle to Timothy? |
A39574 | Or onely out of all sin all such as give up to be guided by it? |
A39574 | Partly the Law and partly the Lust? |
A39574 | Partly to it selfe, and partly to the flesh? |
A39574 | Pellibus exiguis Arctatur Fili usingens? |
A39574 | Pellibus exiguis Arctatur Spirit usingens? |
A39574 | Picasque docuit verba nostra Conari? |
A39574 | Piscator verus vere est nam Piscis Amator, Sed Piscatorem Piscis amare queat? |
A39574 | Quemadmodum enim Ipsi( quorum Testimonium quis? |
A39574 | Question were, Whether Good works be the meritorious cause of our Iustification? |
A39574 | Quid rides( O sacerdos? |
A39574 | Quid sibi vuls tanta terminorum transpositio? |
A39574 | Quis legat haec? |
A39574 | Read and Consider how to every good Work voyd of Iudgement the great Doctors among them do behave themselves? |
A39574 | Relating thou said''st it was, to say a man must fi ● st partake of the Righteousness which justifies, before it can be imputed to him as his? |
A39574 | Rep, What''s all that in proof, that there''s no variation in Copies of the Hebrew and Greek Text, in so ● uch as in Tittles and Iota''s? |
A39574 | Rep. Itane? |
A39574 | Rep. Oh gross, what an absurdity is here, as if that which is in the mouth of a man were not within, but without him? |
A39574 | Rep. Oh the impudency of this man? |
A39574 | Rep. T. D. sayes so but wher''s his proof? |
A39574 | Rep. To which I reply, Who doubts of this? |
A39574 | Rep. We confess these things are said not of some only, but of All men, as they are in the fall, who are All gone out of the way: But what of that? |
A39574 | Rep. What news is this to any but Nevices, that Iesuits in craft use handicraft callings, that under that disguise they may serve Rome? |
A39574 | Rep. What silly stuff is this? |
A39574 | Rep. What then T. D? |
A39574 | Rep. What''s this to the purpose? |
A39574 | Rep. Who doubts of that? |
A39574 | Rep. Who doubts of this but that E ● h m ● n, is the present tense? |
A39574 | Rep. Who would think men should be so blind, unless they wilfully shut their own eyes? |
A39574 | Rep. Why not as well as before the Law was written in an outward Letter at all? |
A39574 | Rep. Why not? |
A39574 | Rep. Why so T. D? |
A39574 | Rep. Why so? |
A39574 | Risum tenoatis A- cade- mici? |
A39574 | S. 1. the infallible direction of the spirit of God? |
A39574 | SIc O sic Quantas, pate ● asque Quotas, Quasque Tu, plenas Babilone Totas, Haud Tibi, at Sancto cuicung; Notas, Bestia Potas? |
A39574 | Scripture: how easie is it to see the dangerous Consequents of contending for various Lections? |
A39574 | See ye not then that by works a man is justified, and not by Faith onely? |
A39574 | See, what a heavy Rout here is among the Divines about one Iod or Iota? |
A39574 | Shall We imagine so or so? |
A39574 | Shall not the uncircumcision, which is by nature, if it fulfill the Law, judge thee, who by the Letter a ● d Circumcision dost transgress the Law? |
A39574 | Si nescis cur non? |
A39574 | Si quis seu Quaerit Quare? |
A39574 | Suppose that true he assur''d thee of: what then? |
A39574 | That God hath given out a perfect Revelation of his Will: Which who doubts of? |
A39574 | That seek deep to hide their Counsel from the Lord, whose works are in the dark, and they say who seeth us? |
A39574 | That the Apostles were not the Speakers of what they delivered, but the Spirit in them? |
A39574 | That were to Render doubtful your undoubted Divine Original of what you have? |
A39574 | The Scripture is a dead letter, the Spirit quickens, who but he that''s dead will adhere to a dead letter as his Rule? |
A39574 | The grand Question, about which his Quarrell with the Quake ● s is, is, Whether Christ as an Efficient doth enlighten all men, yea, or nay? |
A39574 | The house of Jacob is the Spirit of the Lord so straitned? |
A39574 | Therefore is not the Lanthorn the Light? |
A39574 | These are Written that ye might be''eeve, and have Life; as if he should say, Here''s enough, what need more? |
A39574 | They shall not know neither see till we come in the midst among them, and slay them and cause the work to cease? |
A39574 | Thou meanest sure, for there the Word, Scriptures, is named, but what of that? |
A39574 | True, but why is it? |
A39574 | Tu Dominus, Tu vir, aut Doceas nos, quid sibi vuls santa blateratio& mugitus,& c. what means such a bl ● ating and bellowing out for the letter? |
A39574 | Verumne? |
A39574 | Walk they not in the same spirit? |
A39574 | Was it not meer Men in their Imaginations? |
A39574 | Was it not the business of the Apostles, to direct men to follow the Light, when they were sent to turn men to the Light? |
A39574 | Was not Abraham and others justified by works? |
A39574 | Was not their common Preaching- work, and their common Writing- work all one, as to the choice of Words wherein they declared? |
A39574 | Was there no more of the Old Testament Scripture, then the Apocrypha, and that which is commonly counted to the Canon? |
A39574 | Was there not Identity and perfect exact likenesse to it self in every Text, Term, and Tittle of Scripture when''t was written? |
A39574 | Was there not some few in every age, in whom the Spirit bare a testimony, and by whom to the blind world also of little truth? |
A39574 | We have not the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 of Mo? |
A39574 | We will not venture our lives upon Mountebanks, and will we our souls upon deceivers? |
A39574 | Were they not conceived in them by the Holy Spirit? |
A39574 | Were they not divinely Inspired? |
A39574 | Were they such as could never see them, meerly for want of Light to shew them? |
A39574 | Were they that were to be turned to the Light in that very Call they had from the Apostles to turn to it, turned from it? |
A39574 | What I. O. is that which is not said to be good for all things, thereupon said to be good for nothing? |
A39574 | What Light is it you intend? |
A39574 | What Redemption from the and curse the effects of sin while sin the cause thereof rests on us unremoved? |
A39574 | What Salvation from sin whiles sin remaines? |
A39574 | What Spirit was to take the guidance of his people, if his own infallible spirit were not to continue with them for ever? |
A39574 | What Whirle- pools, and Whirle- gigg, and Whimseyes, and Gimcracks are here? |
A39574 | What Witness have we to our Assertion? |
A39574 | What a piece of Idem per Idem is this, wherein the self same thing that is to be proved, is Argumentatively urged in proof of it self? |
A39574 | What a wicked and Adulterous Generation of men is this? |
A39574 | What an absurdity is in all the Accents, not one excepted? |
A39574 | What did the promise of Christ fail to his own because of the worlds unbelief? |
A39574 | What dreaming, what darkness and confusion is here? |
A39574 | What have they not suffered? |
A39574 | What mean''st thou else by those& the like phrases in the places above p ● ● ● ted at? |
A39574 | What shall we try Light and Da ● kness by, but by the Light? |
A39574 | What should he Charge the Colosians so much to look after that for? |
A39574 | What then do the Quakers deny Gods unchangeablenesse in his Decree? |
A39574 | What thinkest thou of such parts and parcels of thy so called Canon as are each of them written in two several places or books of thy Bible? |
A39574 | What''s this in proof of the Scriptures being powerful to save the soul, which is the end of thy alledging it? |
A39574 | When I behold the Heavens, Moon, and Stars, the work of thy fingers, Lord, think I, what is man( saith he) that thou visitest him? |
A39574 | When he gives the word himself( as he doth in these dayes into the mouths of Babes) how great must be the company of those that publish it? |
A39574 | When shall it once be? |
A39574 | When the Lord hath spoken, who can but prophesie? |
A39574 | Whence came this whiffe and whimzy within the Circumference of thy Figmentitious Fancy? |
A39574 | Whence hast thou these fancies of thine? |
A39574 | Where are all these, and sundry more Scriptures( some as, and some more Antient then Moses) of which I will not now speak particularly? |
A39574 | Where are the eyes of these men that they ca n''t see? |
A39574 | Where are the wise men? |
A39574 | Where are they? |
A39574 | Where there various Readings of one Text to be found in the Writing, as given out from God at first? |
A39574 | Where''s th Scribe, where''s the Disputer of this world for the Scriptures, that he can not see the Scriptures themselves he is so scraping for? |
A39574 | Where''s the Prophecy of Enoch, spoken of Iude 14. out of whose Prophesie the Iewes can tell you more then ye wot of from that of Iude? |
A39574 | Whereas they say the Light within is sufficient, if obeyed, our Question is, Whether it be sufficient to make men obey it? |
A39574 | Whether all have the actuall knowledge of the mystery of the Gospel in the light yea or no? |
A39574 | Whether every man that cometh into the World be enlightned by Christ? |
A39574 | Whether he owned it and the Rest as Canonical, or no? |
A39574 | Whether th ● r ● be any true Believers who are not perfect? |
A39574 | Whether were the Prophets and Apostles, that have added so many books since those prohibitions, justly reproveable and accursed as Lyars? |
A39574 | Whether[ Our] Good works are the meritorious cause of Our Iustification? |
A39574 | Which overcomes not the world? |
A39574 | Who can ever live and not sin? |
A39574 | Who can understand his errors? |
A39574 | Who denies but that God gives out his will certainly, sufficiently to all men? |
A39574 | Who leads thee into the vain Imaginations of these things, but thy own and other mens( well nigh innumerable, and invincible) inventions? |
A39574 | Who sees not the blindness, weakness, folly, nakedness, and falsity of this argument? |
A39574 | Who shall ponere obicem, put a stop to them, and impose upon all others his Thoughts, that things are so or so? |
A39574 | Who told thee this Toy, which thou preachest out for positive Truth? |
A39574 | Who was it? |
A39574 | Why did Christ preach himself while he was on earth, if the people had sufficient light before? |
A39574 | Why did he send his Apostles to preach through the world, if the p ● ople had sufficient light before? |
A39574 | Why did he set Pastors and Teachers in his Church, if all have a sufficient light within them? |
A39574 | Why did not the world believe in Christ even generally before his coming, if Reason was then a sufficient light? |
A39574 | Why did ye not, seeing ye had a Quarrell at them, publish every inch of all I. F. his Answers to the 8 Queries ye have set down? |
A39574 | Why do the Quakers go up and down teaching men their own doctrines, if all men have sufficient light already? |
A39574 | Why do they cry out against us, as being in darkness, when all men have sufficient light in them? |
A39574 | Why not? |
A39574 | Why sayest thou from Moses downward,& c. as if he had never done so before till then? |
A39574 | Why was it given to some, and not to others to know them? |
A39574 | Why what man did they ever speak with, that is a Christian, that denieth it? |
A39574 | Why will ye die people? |
A39574 | Will God esteem any just, clean and pure before, I say before so much as in order of nature he hath justified them by his Spirit? |
A39574 | Will it kill them if they break it, and kill them if they obey it also? |
A39574 | Will they Sacrifice? |
A39574 | Will they fortifie themselves? |
A39574 | Will they make an end in a day? |
A39574 | Will they pray for more Light and Grace, or not, if not, they are impiously proud; if yea then it seems they have not yet light and grace sufficient? |
A39574 | Will they revive the stones out of the heaps of the Rubbish that are burnt? |
A39574 | Wilt thou argue from one to all? |
A39574 | Wilt thou gain one grain of ground against us by it, if we should give and grant thee to read it thy own wrested way, as we will not? |
A39574 | Wilt thou not cease to pervert the right wayes of the Lord? |
A39574 | Wilt thou not then I. O. say of the first Transcribers of the Scriptures, that the were infallible and divinely inspired? |
A39574 | Witness be taken for us against himself; yea, what need we further Witness? |
A39574 | Would you not think him a fool to fall a thanking himself, never thinking on the man that first set him up? |
A39574 | Ye blind Guides, did not Paul( as he was sent to that end as that Text declares) turn men from the darkness only? |
A39574 | Ye fools and blind, Is this your liberal, universal rich Gospel to the whole world? |
A39574 | Yea, how frivolously foolish art thou in the uttering of thy self? |
A39574 | [ ● aSenus recte quidem sed et etiam de te fabula O Parochialis Sacerdos] What is in their conclave but pollicy? |
A39574 | a lesser as well as a greater, a later as well as one more ancient? |
A39574 | a prescribing to men their hearts lusts, as their rule? |
A39574 | about it now: Is the sense and meaning of that Term( in us)( not in us) but( in another) not( in our persons) but( in Christ?) |
A39574 | and a fit measure to correct, and authoritatively to examine and determine those Originals by? |
A39574 | and are these equal Termes? |
A39574 | and because thou askest in whose hearts? |
A39574 | and by whom among us is this denyed? |
A39574 | and can there possibly be a bad, false faith, where there are truly good works, and an holy life? |
A39574 | and does not the Sun as well shews it self to a man to be the Sun, as it shews a dark Cloud or smoak not to be it? |
A39574 | and how did Christ preach by his Spirit in Noahs dayes, if there was no Christ then come? |
A39574 | and if a minute, why not an how? |
A39574 | and if the fate and fault of falsity and mistake to some, why not to all? |
A39574 | and if they lived without the Letter to God, is it as impossible to do so now, as to live bodily without food? |
A39574 | and if thou justifie them, art thou not one with them? |
A39574 | and in Translators as well as Transcribers? |
A39574 | and is ashamed to call them Brethren, who are not ashamed to be Brethren in iniquity? |
A39574 | and is not every spiritual man a Prophet, or more then a Prophet? |
A39574 | and must it be taken for Granted, that I say it s not good to Seal with, or that its useful for nothing? |
A39574 | and my self upon this question, Whether the Scripture be the Word of God or no? |
A39574 | and shall I count them pure with their wicked Ballances( faith God) and with the bag of deceitful weights? |
A39574 | and shall we think that men uninspired, as thou confessest the Scripture Transcribers were, could possibly do any more then they could do? |
A39574 | and so( caeteris paribus, the same means attended to) why not a month, a year, and years, many as well as few? |
A39574 | and the meer writing and every tittle of it to be called the Word of God? |
A39574 | and what hath Riches with all our vaunting brought us? |
A39574 | and where is that Spirit and Light? |
A39574 | and who doubts, or denies but that the Word in the heart was written, as well as preached and testified to by writing, as well as by word of mouth? |
A39574 | and who in iniquity, can stand before him? |
A39574 | and who knoweth us? |
A39574 | and who were those others that knew them not? |
A39574 | and why beholdest thou, thou hypocrite? |
A39574 | and will he now have none in his own Church of the Seed of David himself? |
A39574 | and ● all the enmity is to be slain, and not any of it accepted, or to be reconciled for ever? |
A39574 | and( in thy own words to Rome, so) I to thee, propound, what Scripture was this, or where was this deed of Trust made unto them? |
A39574 | are Christ and his Spirits works of lesse or worse merit in one time place and person then another? |
A39574 | are not all these so neer kin, that he who is agomenos, is pheromenos? |
A39574 | are not various Lections various Lections, where ever they are found whether in a more ancient, or in a later Copy? |
A39574 | are these his doings? |
A39574 | are these wayes so equal as God sayes his wayes are? |
A39574 | are they ever the lesse various Readings, because in Copies, which thou callest novell, private, and obscure? |
A39574 | as everlasting, as infinite as of old, and of as infinite value, every where as it is any where? |
A39574 | as if they actively entred no more than stocks and stones into the services they were set on work in? |
A39574 | as to Name and Thing; The Word of God, and what? |
A39574 | as to the rest, what if David did exclude himself? |
A39574 | at the Kings Chappel? |
A39574 | because he sayes it( in presenti) will it follow that they were Sinners( in presenti?) |
A39574 | before the two- single Persons of Iacob and Esau were born, or had done either good or evil? |
A39574 | between such a one as is pheromenos upo tou pneumatos, and one ag ● menos, or to whom the Spirit of the Lord is odegos, or egoumenos? |
A39574 | but just tyed to the individual words brought to them as immediately by inspiration, as the matter, or Word of God it self they wrote of? |
A39574 | but what follows hence? |
A39574 | by imputation onely, never by inherence? |
A39574 | by men moved meerly with love of mony, and hope of gain? |
A39574 | by that Clause, if any various Readings shall be gathered, where no mistake can be discovered as their Cause, they deserve to be considered? |
A39574 | by whom? |
A39574 | call ye to, and write of; but if ye believe not the Writing ye so write for, how shall ye believe in the light? |
A39574 | calls the light and truth there? |
A39574 | canst thou tell us any of this thou talkst on? |
A39574 | complyance in their several Superstitions with either the Iews or Turks Respectively? |
A39574 | denies that the Gentiles had been at all enlightned by Christ, unles you mean as God, quoth he, and say I, what should we mean else? |
A39574 | dicam tibi Quare? |
A39574 | do not his words( which are heard from his own mouth) do good to him that walketh uprightly by them now as well as in former dayes? |
A39574 | does he intend the Salvation to all as really as ye pretend he does in the universal extent and proffer, or to s ● me only? |
A39574 | dost not thou then instead of light walk in obscurity, instead of brightness in darkness it self? |
A39574 | dost thou not grope for the wall yet like the blind, as if thou hadst no eyes and stumble at noon- day as in the night? |
A39574 | doth God, who works the believers works in them, work works that are not perfect, but imperfect? |
A39574 | doth not divine a lye] are the best and most effectual means of bringing men to Repentance; but where is the Repentance hoped for? |
A39574 | doth not the Scripture call to beleeve and walk in the Light and Spirit, and not in the darkness, and in the flesh? |
A39574 | doth they think men will part with the possession of Truth upon so easie Terms, that they will be cast from their inheritance by divination? |
A39574 | dreamingly divines? |
A39574 | dreams? |
A39574 | dressing out in( what should I call it?) |
A39574 | even that which before they wrote to them at all was nigh in their heart, and in their mouth that they might do it? |
A39574 | expressely affirm''d it? |
A39574 | for if thou judg them ridiculous, why dost thou alledge them in so serious a Case as thou dost? |
A39574 | for the living to the dead? |
A39574 | for the money he had given him, and now hath? |
A39574 | for the perfecting of the Saints, for the work of the Ministry, for the edifying of the Body of Christ: How long? |
A39574 | for we affirm not that, but whether all have some measure of that same light that shines from Christ, the light of the world, yea or nay? |
A39574 | from the Rabbies mouths, or Gods own? |
A39574 | hast thou any more infallible security against the mis- transcription of them All, then thou hast against the mis- transcription of some onely? |
A39574 | have been put? |
A39574 | have we of their principles and honesty? |
A39574 | hidden or unknown Writings, that no such notice shall be ● aken of, as of the other? |
A39574 | himself give us instan ● es enough of variety of Lection, to the assuring us of the falsenesse of his first Assertion? |
A39574 | his Doctrines? |
A39574 | how childish they are in serious things? |
A39574 | how do evil men and seducers war worse and worse, dec ● iving, and being deceived? |
A39574 | how easie is it then to sore- see that it must melt afore the fire of the Spirit? |
A39574 | how excellent is thy Name? |
A39574 | how much deceitfulnesse, froth, venome, smoke, nothing is in their Disputations? |
A39574 | how seriously they do of nothing? |
A39574 | if an hour, why not a day? |
A39574 | if so, was not Iohn hereupon accursed, that wrote more Scriptures of it after Paul was dead by a new Revelation, not the same? |
A39574 | impannels as his Jury to judge the case in question, whether the Letter outward writing or Scripture is the spiritual Light or Word of God yea or nay? |
A39574 | in flesh would go away? |
A39574 | in proof of that your sigment say so? |
A39574 | in that Ali ● nation none seeks God; Are All then without any of that true Light, wherein God is to be found of such as will seek him in it? |
A39574 | in that Body of his whereof he is the head, as in that Person which was the head of his body? |
A39574 | in their Iesuists and Casuists but jugglihg? |
A39574 | in their counsell but deceit? |
A39574 | in their meeting there) to this purpo ● e, whether they would do such despite unto the Scripture, which they say is their Rule and the Word of God? |
A39574 | in which way the Bible comes out lyable to the common fate of all other Books, as to matter of falsification by misprinting? |
A39574 | intends by this quotation? |
A39574 | into, and ● ayest( on thy own head) they were slated in were, whether Our Good Wor ● s are the meritorious cause of our Iustification? |
A39574 | is every new Revelation, and new writing, by way of Revelation of the old Gospel, a new Gospel? |
A39574 | is it not rather most unreasonable in thy self, to account it otherwise? |
A39574 | is it not within in the heart where the flesh and darkness dwells which lust against it? |
A39574 | is it so I O. indeed? |
A39574 | is not Christ God, and his light the light of God, and his Spirit and Word, the Spirit and Word of God before Christs coming? |
A39574 | is there a necessity that they who now have it, and now sin must needs have it, and must needs sin till they dye? |
A39574 | is there not acceptance, boldness, and confidence toward him, as there is fear, terrour, wrath, and condemnation from God where it doth condemn? |
A39574 | is whether the Scripture be( in essereali& cognoscibili) the Word of God or no? |
A39574 | it is against the corruptions in Copies of so great Antiquity, as two or three hundred years, should not be numbred among others that are much elder? |
A39574 | it was hid from some, and the knowledge of it given so some, not to others; but who were these some to whom given, when not to others? |
A39574 | left then on their sides to help themselves with? |
A39574 | make that way? |
A39574 | many Millions have looked on, as Theirs, with such high account, that for the whole Wor ● d ● ther would not be deprived of it? |
A39574 | me that gave him whereon to live, or himself who lavish''t it? |
A39574 | might it not be done by men who heeded not the inspirations of the Spirit? |
A39574 | min tu istud ais? |
A39574 | must it needs import another thing then the Spirit to say the sword of the Spirit? |
A39574 | must not the Spirit blow where it lifts without thy leave, or acquainting thee, first, who art no Prophet, with what he will do? |
A39574 | must thou needs be so obstreperous in Print against her for it? |
A39574 | must we believe? |
A39574 | nec clam? |
A39574 | nec cum scrobe? |
A39574 | no, no, let us answer as Peter, Lord, to whom shall we go? |
A39574 | not one of which make one jot of mention of the Letter, Text, or any Tittle thereof at all? |
A39574 | nusquam? |
A39574 | of his Letter to Gaius, were no other then the first of those Three Recorded? |
A39574 | of such as do evil that they are good in the sight of the Lord, and he delighteth in them, or where is the God of judgement? |
A39574 | of which, which of the two or the three was the Scribe, though we beleeve Paul to be( under God) the chief Authour, who knows? |
A39574 | or Davids, and the Spirits? |
A39574 | or any one that''s owned by them in their Ministry, prescribe mans own counsel, imagination, or hearts lust, to him as their Rule? |
A39574 | or did he not design them to the same Spiritual Ends, and Renowned Uses with their fellows? |
A39574 | or if he will, will any wise men of God become so foolish with him? |
A39574 | or is it so, that they will not see how they turn that very Text upside down, they would seem to take their Tattle out of? |
A39574 | or leave the wayes of darkness, and not walk in the way of the Light? |
A39574 | or repents so far as to reach so much as hope that he shall live without sin till he dyes? |
A39574 | or say any where that the Spirit is the principle, but the letter it self the Rule of our obedience? |
A39574 | or some infallible ground of certainty, that they were guided to write every word by divine inspiration? |
A39574 | or the seat or place of residence for the Scripture as upon the Exchange in London are pillars and places upon which hang Tables and Proclamations? |
A39574 | or what ground hast thou thus to forbid the Spirit of the living God? |
A39574 | or when? |
A39574 | or where liv''d it, or by what name or Title, beside that generall blind people- confounding name of Church, dost thou call it? |
A39574 | ours is not; Is your Foundation, Rule,& c. so rotten, such a Nose of Wax? |
A39574 | out of the works of the flesh, which in and by the light are manifest, into the fruits that it self brings forth? |
A39574 | out of their Mount Seir, Watchman, What of the night? |
A39574 | p. 22. that righteousnesse, which Paul calls his own was not Christs? |
A39574 | plainly what thou meanest by that peeping and muttering out of thy minde? |
A39574 | prescribe that unto men as their Rule, which God counts their Curse; and what''s that? |
A39574 | prove any such thing? |
A39574 | prove it? |
A39574 | quid testibus ad extra ad convincedum? |
A39574 | quid verbis opus est cum Ipsa loquitur? |
A39574 | quis legit haec? |
A39574 | saith it not that the Spirit is both? |
A39574 | saith it so seems to him) that so to imagine, and so on deliberation to Assert, borders on Atheism? |
A39574 | sayes are necessary to sanctifie and make meet) as dung, loss, imperfect, impertinent, unprofitable and useless as filthy Rags? |
A39574 | sayes it is? |
A39574 | sayes nay, we say yea: Who shall be judge? |
A39574 | sayes they do? |
A39574 | sayes, un- inspired men? |
A39574 | sayest thou this of thy self, or did others tell it thee of the Scripture? |
A39574 | shall we go after such Masters and leave Christ? |
A39574 | siccine se gerunt ministri lucis sicut vosmet vos geritis O ministri literae? |
A39574 | so now among Iews and Christians, there are those that read these every first day; but what''s the issue of all the reading of their outward Writings? |
A39574 | some Holy mens Writings, some of Pauls Epistles, and not othersome? |
A39574 | such a pleading it to be the true light, which it doth but plead for? |
A39574 | such a striving to have it stiled the light? |
A39574 | talks of, is descended perhaps at the hundreth hand, through the hands of who knows what unskilful, careless, forgetful Scribes or Transcribers? |
A39574 | tantaene a nimis caelestibus irae? |
A39574 | tell what they were, and that they were but of certain Apiculi, or smaller Tittles? |
A39574 | that God by your doctrine is( doctrinally) made a Respecter of persons? |
A39574 | that Tohu Vabohu? |
A39574 | that enlighten every man that cometh in the world, shall not walk in darkness, but have the light of life? |
A39574 | that of sprinkling, and Ordinances for Tribes, and maintenance, as his Priests do? |
A39574 | that the Letter is no where called dead? |
A39574 | that were adversaries to the True Israel of God? |
A39574 | the Book of Ahijah? |
A39574 | the Book of Iasher? |
A39574 | the Book of Iddo? |
A39574 | the Book of Iehu the Prophet? |
A39574 | the Book of Shemaiah? |
A39574 | the Law of God in their minds, which is spiritual, lusting in them against the flesh, though they are carnal? |
A39574 | the Repentance it is the means of? |
A39574 | the Scripture is a dead letter, it s the spirit that quickneth: who but he that''s dead himself will look for life from a dead letter? |
A39574 | the Scriptures? |
A39574 | the Traditions of men? |
A39574 | the Writing or Letter is the Rule or no? |
A39574 | the chiefest Treasure the Church of God hath for many years enjoyed? |
A39574 | the entirenesse of the Text to a Tittle at''t was at first, dost thou not say this as thou dost twenty things more, meerly on thy own head? |
A39574 | the light, and Spirit of God within) abomination unto God? |
A39574 | the things written of, which the Scripture sayes are in the heart, one thing, and the Scriptures that write of those things another? |
A39574 | the very literall sense of which is exclusive of all sin and defilement, and strictly expressive of doing no iniquity at all? |
A39574 | their affected speech, looks, carriage, but a desire to hide their falshood? |
A39574 | thence conclude that a corruptible Letter copied out by corrupt mens hands[ as the Scripture is at this day] may be so stiled also? |
A39574 | they are) I am gross and Popish in affirming that Good Works deserve Iustification? |
A39574 | they tell us the Analogy of their Faith, even so) when we ask them what are ye to try the Scriptures by, whether they are of God or no? |
A39574 | though ministred sometimes by man at the motion of his Spirit? |
A39574 | to have added to, and altered our termes, and wronged us by misconstructions? |
A39574 | to use several of them as his Prophets? |
A39574 | tthat the Life should be the reward of the standing, and the Curse the reward of the sinning, happiness and blessing he felt in the one way,? |
A39574 | twice over cited, and allowed two votes in this Section, vote either of those particulars it is cited for? |
A39574 | verborum ista tua mutatio, mussitatio, mangonizatio,& c. supradicta? |
A39574 | vere nihil but a mongrel? |
A39574 | very falsely expoundest of Moses, the Prophets and Apostles Writings) this who ● ● ● ● ies? |
A39574 | vve stand just before God by any unclean thing, by dung, and filthy rags? |
A39574 | walk they not in the same steps, which that Spirit of God in them treads out for them? |
A39574 | was it the Letter or the Light, the Scripture or the Spirit of God it self? |
A39574 | was it your( what should I call it?) |
A39574 | was it, because now more revealed, then so hidden, as not at all revealed to any Ages above? |
A39574 | was not Christs? |
A39574 | was this; Whether in this life the Saints attain to a state of perfection, or freedome from sin? |
A39574 | was written, wherein it is said, Ye shall not adde to the word I command you, neither shall you diminish from it? |
A39574 | were the other a Common Salvation to them all? |
A39574 | were these all guilty of sin and condemnation? |
A39574 | what Fools, what Sots as to such a divine Work as the Gospel? |
A39574 | what a Horrible bundle of blindness is here? |
A39574 | what a hidden heap of Hocus p ● cus? |
A39574 | what a weak, crooked, crazy piece of conception of Scripture in this of thine? |
A39574 | what abominable grossnesse is here? |
A39574 | what childishnesse, lightnesse? |
A39574 | what end of fruitlesse Contests, what various and pernicious Senses to contend about? |
A39574 | what follows hence? |
A39574 | what idle arguing is here? |
A39574 | what ignorance is this? |
A39574 | what no where? |
A39574 | what proof at all is there in all this such a way? |
A39574 | what were they to try the Spirits and the Prophets by? |
A39574 | where it s said, Without Faith it is impossible to please God: And how shall they believe in him, of whom they have not heard? |
A39574 | where lyes the consequence of thy Argument to mine, more then to thy own complyance with that Popish Cardinall? |
A39574 | where the Disputer of this world? |
A39574 | whether OUR good works are the meritorious cause of our justification? |
A39574 | whether he dies among them, or departs from them to a bigger booty? |
A39574 | whether we are not iustified by Christ with in us? |
A39574 | which is the Word of God, and the sharp soul- searching, heart- piercing, living, life- giving Word that is here spoken of? |
A39574 | which of these two is the Rule or touchstone of trial? |
A39574 | who contradicteth them in this? |
A39574 | who denyeth it of any but Idiots and Infants? |
A39574 | who in so many places Confesses he gives men but his Thoughts? |
A39574 | who reads and expounds as I. O. does? |
A39574 | who that is born of God doth not see T. D. to be a strict pleader for loosenesse, and endeavourer to uphold the D ● vills Kingdom? |
A39574 | whom thou so accusest? |
A39574 | whom you quarrel with as deniers of the Scriptures? |
A39574 | whose turning of things upside down, shall be esteemed as the Potters clay? |
A39574 | whose words must be taken? |
A39574 | why Impossible to corrupt them All? |
A39574 | why all this we maintain as well as they: do they say that all this light( within us and without us) is to be hearkened to and obeyed? |
A39574 | why must it be improper so to say? |
A39574 | why what man did they ever speak with that''s a Christian;[ no Christians indeed say I, but too many Antichristians] that denyeth it? |
A39574 | will he before he hath washt and sanctified them? |
A39574 | will it therefore follow, that all men, in case they come to his light, are not enlightened by Christ in some measure to know it? |
A39574 | will not pride it self then be brought down, as well as other sins, and Humility alone be Exalted? |
A39574 | will they fortifie themselves? |
A39574 | will they make an end in a day? |
A39574 | will they revive the stones out of the heaps of rubbish which are burnt? |
A39574 | will they revive the stones out of the rubbish, and build and fortifie in a day? |
A39574 | will they sacrifice? |
A39574 | wilt thou believe thy self if not others? |
A39574 | wilt thou bind, limit and forbid them so to so, who 〈 ◊ 〉 unlimitedly here declarest that God is willing to afford and grant no more? |
A39574 | without crying out of them as deniers of the Scriptures to be the Word of God, which your very selves are forced to confess to the Truth of? |
A39574 | works be the meritorious cause of our justification? |
A39574 | would have them) as Impudent Boasters, any more then them of old? |
A39574 | yea, he came to the Scribes of old by his Light, not outward person only, to that end, yet they had not the Light of Life; why so? |
A39574 | † Quis expedivit psittaco suum 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A39574 | ● r ● t otum? |
A39574 | 〈 ◊ 〉 what is all this Adoratory ado, thou makest, about? |
A30510 | & c. What blindness is this? |
A30510 | ( many which now are arisen) and if upon any particular Sect and Sort, who are such more then others? |
A30510 | ( so called) Of what holiness or purity is that, more than other Places? |
A30510 | ( ye accounted Wise- men) Do you judge any Advantage will be unto your selves in this thing? |
A30510 | 10. you may read the Apostle saith, What saith it? |
A30510 | 19. and became a Prophet of the Lord unto the House of Israel, and had the spirit of Elijah poured upon him? |
A30510 | 20. and was this a Conventicle, and a ● unlawful Meeting? |
A30510 | 25. and sayst, here the Father and the Son are speaking one to another; but what doth this prove, though it be so? |
A30510 | 4. or do you say, None must have the Gift of the Spirit, but such as are brought up at Schools and Colledges? |
A30510 | 5. how darest thou call these lame Arguments, tumb ● … over? |
A30510 | A ● ● are not your Teachers false Teachers now, who walk in the same steps? |
A30510 | Again if you say he hath no Body but his Church, then I ask, what that was that was taken down from the Cross,& c? |
A30510 | Again, he queries, whether I make the Holy Ghost and the Eternal Spirit two? |
A30510 | Against whom have we designed Mischief? |
A30510 | Alas, do you not know that they are blessed of the Lord? |
A30510 | All Nations shall call you blessed, and of your fulness shall they partake: Who is like unto you? |
A30510 | All people bring in your Verdict; or are they not like Deceivers herein, even exceeding all that ever went before? |
A30510 | All sorts of People, be Awakened, be Awakened, How doth the Lord wait to be gratious unto you? |
A30510 | All thy many Sermons, and long Prayers, what is become of them? |
A30510 | And Friend, answer me this one Query; What is that Whore that hath sate upon Multitudes and Peoples? |
A30510 | And Friend, what hast thou done, and who hast thou established? |
A30510 | And I know not how to warn you, that you do not persecute the People of God; For why? |
A30510 | And I shall ask further, Doth not the Scripture witness that all who have not Christ within, are Reprobates? |
A30510 | And again, Did not Paul preach in his own Hired House for two whole years together, and received, all that came in unto him? |
A30510 | And against whom is your ● ury thus kindled? |
A30510 | And all thy publick and private Duties, where are thy? |
A30510 | And all ye Sects whatsoever, that are risen in Opposition against us; what do we regard your Fury and Madness against us? |
A30510 | And also, did not the Apostles and Saints, after the Resurrection of Christ, when they returned from Ierusalem, meet together privately? |
A30510 | And among what sort of people have not we been hated? |
A30510 | And are all Egypt''s bonds 〈 ◊ 〉 〈 ◊ 〉? |
A30510 | And are not these the Unclean Spirits, that came out of the Mouth of the Dragon, and out of the Mouth of the false Prophet? |
A30510 | And are not they false Teachers now which bear these marks? |
A30510 | And are not your Teachers false Prophets and Deceivers now, which 〈 ◊ 〉 the same thing? |
A30510 | And are not your Teachers false Prophets now, which act the same things? |
A30510 | And are they not such as the true Prophets, Christ, and his Apostles cry''d against? |
A30510 | And are ye fir ● ly continued therein? |
A30510 | And are you Heirs of God''s Promise? |
A30510 | And as concerning the Quakers, what do you say of them? |
A30510 | And as concerning your Ministry; Is it any other with that, then with these particulars, as I have mentioned? |
A30510 | And as for all the confusions, and distractions, and rumors of Wars, what are they to us? |
A30510 | And as for this Maintenance of the Ministry of the Church of England; is it not the same as was in the dayes of Popery and Prelacy? |
A30510 | And can any o ● 〈 … 〉 pardon Sin truly, that it shall never more be remembred? |
A30510 | And can such worship God? |
A30510 | And can the Nation charge any of them called Quakers with any such Work? |
A30510 | And come Friends, answer me, is the Light by which you walk ever ● … ing? |
A30510 | And did not Philip preach Jesus unto the Eunuch in a Chariot, as 〈 ◊ 〉 ● ent on the way? |
A30510 | And did not he often preach unto the Pharisies, and sometimes to his Disciples, out of the publick Synagogues? |
A30510 | And did not the Li ● … in your own Consciences check you, and prick you ▪ and condemn your vain minds, that wondred after Folly? |
A30510 | And did not the Romish Church first ordain, that the people should give the tenth to the use of Religion, and to maintain their Ministry? |
A30510 | And did not the ● … les and Saints meet together in an Upper Chamber, where Paul preached until midnight amongst the Saints? |
A30510 | And did not you then cry up the Protector, contrary to your Engagements, and now cry up another? |
A30510 | And do not the Scriptures say, That it was the Light that shined in the heart, that gave the knowledge of God unto the Saints? |
A30510 | And do not they divine for money? |
A30510 | And do not they say, That Christ hath lightned every man that comes into the World with the true Light? |
A30510 | And do not thy People love to have these things so? |
A30510 | And do not thy Priests preach for Hire? |
A30510 | And do not you own and commend those Martyrs; or do you judge them for holding an Error? |
A30510 | And do not you proceed in the very path hereof? |
A30510 | And do they not bring forth the same Fruits, as did the false Prophets and false Apostles? |
A30510 | And do you commend those they called Puritans, for going many Miles to worship the Lord? |
A30510 | And do you cry out of Popery because of cruelty and persecution? |
A30510 | And do you not expect the Lord will suddenly plead with you? |
A30510 | And do you regard his words who said, I know not how to give Flattering Titles to men; for my Maker would soon take me away? |
A30510 | And dot not thy Prophets prophesie falsly? |
A30510 | And doth he Raign in you, even the New Man, the Spiritual Man, the Immortal Man, Christ i ● you? |
A30510 | And doth not he that respects Persons commit sin, and is convinced of the Law as a Transgressor? |
A30510 | And for what Cause did God at the first ordain it? |
A30510 | And further you say, Who hath been melted with Mercy? |
A30510 | And have not you and your Generation been the Counsellors in all these Matters? |
A30510 | And have they not Hire, and great sums of Money by the Year, or Quarterly, even as the Papists and Prelates had? |
A30510 | And have they received the gift of the holy Ghost, or are they not made Ministers by the will of man, and not by the will of God? |
A30510 | And have you done no good this many years by your preaching, that Religion is yet to settle? |
A30510 | And have you made your Calling and Ele ● …? |
A30510 | And have you thought to gain the Favour of the Wicked, and to make a Peace with your Enemies, by reviling of us unto them? |
A30510 | And he asks, what do we peach, If darkness, who would have such Teachers? |
A30510 | And how Treacherous and Deceitful are the Solicitors and Attorneys, that Truth or Honesty can scarce be found amongst them? |
A30510 | And how are thy Inhabitants and thy People divided, even to hatred one against another? |
A30510 | And how comes man to be a Reprobate? |
A30510 | And how hath Christ enlightened every man in the World, if not within him? |
A30510 | And how is the Wisdom of thy Wise men turned into Folly, and their Union into present Contention? |
A30510 | And how manifold is that Error into which many have been fallen, even as into a Snare of Destruction? |
A30510 | And how many have, and at this day do suffer because they can not Swear, which Christ Jesus, and his Apostles, above all things forbid? |
A30510 | And how shall the King ever, without great danger to himself, repose confidence in such as are so changeable? |
A30510 | And how woful is that Strife, Division and Contention about Religion, that hath highly abounded among the Christian People? |
A30510 | And if in Iudgment, who are they to whom these things are so? |
A30510 | And if there were any, where was it? |
A30510 | And if you shall say, who art thou? |
A30510 | And if your Government be not from this Ground and this very end, shall it ever be blessed and happy, either to the Governours or Governed? |
A30510 | And in thy Page ninteenth, Thou hast put forth a Question, which is, How shall we know this transformed Angel of Light,& c? |
A30510 | And in what Prison have we not been unjustly imprisoned? |
A30510 | And is Religion unsetled yet, that you are craving Laws made by men to settle Religion? |
A30510 | And is it ended in this? |
A30510 | And is it not his right alone who is to be worshipped, to direct himself how he will be worshipped? |
A30510 | And is it not your Duty so to do? |
A30510 | And is not he the same to effect the same Work at this very day? |
A30510 | And is not this the Iust Cause, wherefore the Lord hath suffered these Overturnings? |
A30510 | And is not this the very End of Rule and Government and Magistracy, at this very day? |
A30510 | And is not this thus much; all are reprobate but they in whom Christ is within? |
A30510 | And is that a just Law, made by the late Parliament, by which many have suffered? |
A30510 | And is that his Spirit in the Teachers and People that hath its liberty, and live in Pride, in Lust, and Vanity ▪ and their own Wills? |
A30510 | And is that his Spirit in the Teachers and Pr ● … ssors now, which say, Every man hath not the Light of Christ in him? |
A30510 | And is the Seed come out of Egypt''s bonds? |
A30510 | And is there any Devil but proud, vain- glorious, unmercifull men and women? |
A30510 | And is there any other Bread that is Eternal, but Christ, which the mortal Eye can not see? |
A30510 | And is this their beginning in Parliament, to destroy God''s Heritage? |
A30510 | And may it be expected, that ever Christianity shall be restor''d to that state of Purity, as it was in its beginning? |
A30510 | And may not the Nation fear the like now, if the same Ground be laid, and the Foundation raised, as before- mentioned? |
A30510 | And might not the Iews have called those Meetings Conventicles, because they were not in their publick Synagogues? |
A30510 | And might not your Wickedness reprove you? |
A30510 | And most not Christ be revealed in every partic ▪ and is not that the true Bread of Life? |
A30510 | And must Children and Servants be compell''d by Restraint and Force? |
A30510 | And must it now be an Offence not to put off the Hat, and give Respect to the Person of him that hath a Gold Ring, and fine Apparel? |
A30510 | And must not every one receive according to their deeds; he that doth good, Life, he that doth evil, Condemnation? |
A30510 | And must not every ones Heart be purified before they see God, who is Pure? |
A30510 | And now all you that have gone to gaze and wonder after an Image; What saw you? |
A30510 | And now saith the Lord unto you Christians( who are degenerated from the Spirit of Christ) To what purpose is your Preaching, Praying and Singing? |
A30510 | And said my spirit, What grievous and abominable work is this? |
A30510 | And seeing this hath but newly appear''d in the World, was there no true Religion before? |
A30510 | And shall his days be many, or shall his time be short; if this be revealed to you let us know? |
A30510 | And shall not his own Hand accomplish the Purpose of his own Heart? |
A30510 | And shall we have no other Representation of once noble Cromwel? |
A30510 | And so let all people consider, whether or no you must be maintained in your Religion? |
A30510 | And tell me, is not the Spirit or Light of Christ the only thing which doth convince of sin? |
A30510 | And tell us who was the In ● … of ● … our Images, and who was the Former of all your graven Images? |
A30510 | And the Flouds that the Dragon hath cast out of his Mouth to drown the Woman? |
A30510 | And the sum of thy doctrine is no less in the profession of thy words, then what we say; then why dost thou condemn us? |
A30510 | And then how can you with good Conscience in the sight of God, Impose upon others, whenas your selves would not be Imposed upon in such a Case? |
A30510 | And then you complain of the general decay of Trading: But what can you attribute that unto, but to your Sins also? |
A30510 | And therefore all People, bring in your Evidence; Who are such now? |
A30510 | And they were called Deceivers, and Seditious Men, and such like: And did they proceed on this manner, as he hath done against me? |
A30510 | And thou askest, What think you, Was not that man Cain the first murdering lying Devil that ever was? |
A30510 | And thou sayest, How horribly are those deceived, who look on Iesus to be but a Shadow or Type? |
A30510 | And to all people that are upon the Earth I do appeal, and ask, where are they that are such now? |
A30510 | And was he a Heretick and a Blasphemer, that said, The Sons of God were led by the Spirit of God, and exhorted to walk ● y the Rule of the Spirit? |
A30510 | And was it not a little while since there were the Altars, and the Rails, and the Font, and other such like things, which lately were broken down? |
A30510 | And was it not the Papists that first taught the Protestants to keep holy dayes, as Christmass and Candlemass, so called? |
A30510 | And was it not they that first Instiuted sprinkling of Infants, and calling it Baptism into the Faith, and into the Church? |
A30510 | And was not A ● ● ● called from following the Flock? |
A30510 | And was not Transgression the Reason of it? |
A30510 | And was not his Hand many times against you in Battel, though Number nor Valour was not wanting on your part? |
A30510 | And was not that an Article for which some of them suffered? |
A30510 | And was not this Treachery and Hypocrisie, and Irregularity? |
A30510 | And were not these things in the Iustice of the Lord''s Hand? |
A30510 | And were not this a way full of equity, for the trial of all things? |
A30510 | And what are your Observations of the present proceedings? |
A30510 | And what do you mean by Godly Ministry? |
A30510 | And what if the Ministers of England be called Hirelings, and false Prophets, and greedy dumb Dogs? |
A30510 | And what is Pharoa ●? |
A30510 | And what is the Death that hath raigned over all? |
A30510 | And what is the Flesh of Christ, 〈 ◊ 〉 〈 ◊ 〉 Blood, which was before Abraham? |
A30510 | And what is the Sword of the Spirit? |
A30510 | And what is the Way and M ● … of Life Eternal? |
A30510 | And what is the ● ondage of Egypt? |
A30510 | And what is the 〈 … 〉 what is his beginning? |
A30510 | And what is the 〈 ◊ 〉 of Faith? |
A30510 | And what is the 〈 ◊ 〉 that sees God? |
A30510 | And what one of thy Judges& Rulers can clear themselves before the Lord from the guilt of our unjust Sufferings? |
A30510 | And what profit have you received? |
A30510 | And what though some that are convinced, and come to the Faith of Christ in measure? |
A30510 | And what was that Religion, seeing there hath not been for many Ages such a Religion as this is? |
A30510 | And what would you have called the Apostles and Ministers of Christ? |
A30510 | And what, is the people of your Congregations yet asleep? |
A30510 | And what, must not the People of God come together to worship the Lord in Spirit and Truth? |
A30510 | And when do the Judges reprove it? |
A30510 | And when many dayes were spent, what were you the better? |
A30510 | And when the three Children were commanded to bow to the Image, did they do it for fear of Man? |
A30510 | And where doth the Spirit of Christ give light, or the Grace of God work, or lead, if not in the Conscience? |
A30510 | And where wilt thou be hid, when the Lord shews himself thy Enemy, and appears to take an account of thee? |
A30510 | And whereas thou hast answered my question, which is; did Christ put an end to the Law for them, who yet live in the transgression of the Law? |
A30510 | And whereas thou sayest, Who but the spirit of Antichrist durst countermand the Commands of our Law- giver the Lord Iesus Christ? |
A30510 | And whereas thou sayst by way of Query to us,[ Hath the Scripture no power over you? |
A30510 | And whether do I judge, that ever the Ministry can again be receiv''d by the Gift of the holy Spirit only, without natural Learning and Languages? |
A30510 | And whether do you own, That Christ hath lightened every one that co ● … into the World? |
A30510 | And whether ever they were accused and condemned for such Motions, which the Lord gave them power against? |
A30510 | And whether it is not God''s only and alone peculiar Priviledge to be Lord there; and not any Man to impose one upon another in Spiritual Matters? |
A30510 | And whether the same Spirit is to be waited for, and receiv''d? |
A30510 | And whether will you admit of tryal in all things you p ● … and practice, by the Scriptures, the Writings of the Saints, yea, or ● y? |
A30510 | And whether you believe not, that the Lord doth watch over you, with his Eye that sees you, and marks all your wayes? |
A30510 | And whether you your selves would be imposed upon in such case? |
A30510 | And who are they that shall break down that which the Lord hath a purpose to build? |
A30510 | And who can declare his wondrous Works? |
A30510 | And why do you pray for the Dead? |
A30510 | And why do 〈 ◊ 〉 Creatures? |
A30510 | And why may not others labour in their ordinary callings that day, as well as you in your ordinary callings? |
A30510 | And will he now suffer us to be destroyed from being a People? |
A30510 | And will he take up his Tabernacle among the Sons of Men, as He did of old? |
A30510 | And will not you suffer such to meet together out of your Publick Places, but you will persecute them, and call them Hereticks, and such like? |
A30510 | And will you be found in the same Foot- steps, and in the same nature? |
A30510 | And will you kill and destroy all such as do not? |
A30510 | And will you tell of Reformation, and yet act in the foot- steps of the Persecutors? |
A30510 | And wilt thou be found in a way decreed by the Children of men, whose way is corrupt before thee? |
A30510 | And 〈 ◊ 〉 all ye Sects upon the Earth, and Churches so called, that have been in the World for many Ages; Which of those two Women are you of? |
A30510 | Are his Judgments and Mercies clean gone out of Remembrance, which the Lord shewed in thee not many years since? |
A30510 | Are not the Priests sprung from the old Root of Popery? |
A30510 | Are people run ● … g after Images again, as in the time of Popery? |
A30510 | Are the present Times and seasons, and the proceedings and transactions in Mercy, or in Iudgment to the King, and his Subiects? |
A30510 | Are these the men that the Nation must be forced to maintain in their Pride and Idolatry? |
A30510 | Are they doing this in London, as they do at Rome amongst Papists? |
A30510 | Are they like unto Sheep of Christ''s Fold? |
A30510 | Are they not like those which Isaiah cryed against, That sought, for their Gain from their Quarter, that were Greedy Dumb Doggs? |
A30510 | Are we Double- dealers? |
A30510 | Are we Drunkards? |
A30510 | Are we Hereticks? |
A30510 | Are we Seditious? |
A30510 | Are you Redeem''d from P ● …? |
A30510 | Are you become Chargers of us with irregular Practice? |
A30510 | Are you endeavouring to make us more odious in the Eyes of Wicked Men, then we are, for Righteousness sake? |
A30510 | Are you ignorant of their great Sufferings through this Nation? |
A30510 | Are you justly according to, and do you agree with the Apostles in all these things? |
A30510 | Are you turned backwards into Love and Affection towards them again, and so lost your former Principles? |
A30510 | Argument upon? |
A30510 | Arise, arise, why shouldst thou sit as alone, as in obscurity and darkness undiscovered? |
A30510 | B ● t O how have some of you lost your first Love, and are again darkened, and ready to faint, and to turn aside for a thing of nought? |
A30510 | Ba ● … and his company, which be hellish in the Ranters and Drunkards? |
A30510 | Be awaked, and consider; Wherefore then do you separate your selves disoderly, and resist the Word of Life, which once begat you towards the Lord? |
A30510 | But Friend, Is every one saved that saith, Lord, Lord? |
A30510 | But all ye Chirstians upon Earth, how are you degenerated? |
A30510 | But consider, How woful is your Fall? |
A30510 | But doth the Magistrate think to come to account for these things? |
A30510 | But how should people be settled in Religion? |
A30510 | But let me ask you, Do you look upon them to be Ministers of Christ, or of Antichrist? |
A30510 | But now tell me, can this Religion be setled, or any Nation or People, or any Person in it by any external Power, or outward Authority of men? |
A30510 | But what are Peoples, and the Nations yet to settle in Religion? |
A30510 | But what have you done? |
A30510 | But wherefore have ye done this? |
A30510 | But why dost thou say, Faithful Account, in the Title Page? |
A30510 | But why have you not named what irregular Practice the Quakers are guilty of? |
A30510 | But you may say, Who art thou, inferiour man that seemest to advise us that are high and potent, and wise enough for our selves? |
A30510 | But, Justly, and according to Desert, and the Laws of the Land( say our Adversaries) Who shall be judge in the Case between us? |
A30510 | C ● ● you stop the Waves of the Sea, and say unto them he still? |
A30510 | Can the Unconverted and Unregenerated be truly baptized into the Faith of Christ? |
A30510 | Can these things stand? |
A30510 | Can you stop the Bottles of Heaven, that it rain not? |
A30510 | Canst thou accept a fast appointed by the will of man, while t ● ● bands of wickedness are not loosed, nor the Oppressed set free? |
A30510 | Come, let us reason together; What think you? |
A30510 | Come, let''s reason with you; Who was your Mother? |
A30510 | Consider what became of all the Persecutors of old, Were not they Eminently destroyed by the Hand of God who persecuted the Lord''s People? |
A30510 | Consider what i ● now your present state and standing; How is it with your inward Man? |
A30510 | Consider, if there be any honesty left among you; What is become of all the Persecut ● ● ● of old? |
A30510 | David lamented over Abner, and said, Dyed Abner as a fool dyeth? |
A30510 | De ● rly ● ● loved, mind each particu ● … in what state you are, and what is your present standing to God 〈 ◊ 〉? |
A30510 | Did ever any good Men, or just Iudges of old, condemn any man for speaking the Truth? |
A30510 | Did ever any of the believing Iews pay Tythes to the Apostles; or did any of the Gentiles pay Tythes either? |
A30510 | Did he not appear to the Apostles since his Ascension, in the most glorious manner that ever thou readst; and is he not the same now as he was then? |
A30510 | Did not many of the Martyrs in Queen Mary''s dayes witness against Tythes? |
A30510 | Did not the Papists bring in this Doctrine, and Oppression? |
A30510 | Did the Apostle give warning to beware of such, and to turn away from such? |
A30510 | Did the Command of God, which gave Tythes to the Jewish Priesthood, concern the Gentiles? |
A30510 | Did the true Christ once say, He was the Light of the World, of every man that comes into the World? |
A30510 | Did the true Gospel o ● … judge the fleshly man,) and lead to live according to God in the Spirit? |
A30510 | Did they which preached it suffer for it by man? |
A30510 | Did thy Life go out as the snuff of a Candle? |
A30510 | Do not the Scriptures make mention of Christ within,& c? |
A30510 | Do not they speak the Truth to their Neighbours in all Matters? |
A30510 | Do not you approve Christ Jesus his going into the Temple? |
A30510 | Do not you see evidently the Hand of the Lord fight for us? |
A30510 | Do they defraud their Neighbours? |
A30510 | Do you commend Mordecai, who could not give the outward Honour, and bow to Hamon? |
A30510 | Do you mean to set up Ecclesiastical Laws again, and that all must be forced to your Church, Way, and Religion? |
A30510 | Do you own Christ Jesus, of whom the Iews, that put him to Death gave this Witness, That he Respected no mans Person? |
A30510 | Do you think to persist in the way wherein you walk? |
A30510 | Doth not ten thousand in England know this? |
A30510 | Doth not the Scripture say, Christ is within except you be Reprobates? |
A30510 | Ear ● ▪ but hear 〈 ◊ 〉 ▪ Hearts, and understand not? |
A30510 | First, What be the evident signes and tokens of a Wolf in sheeps clothing? |
A30510 | First, whether none are restored again, but such as have the Witness in themselves? |
A30510 | For have you not promised great things unto this Nation, in matters of Freedom and Liberty? |
A30510 | For if you do now come to the Witness in your own Consciences; What evil have this People done? |
A30510 | For is not the Hand of the Lord stretched forth in Mercy or in Iudgment according as Men walk in his Fear, or without his Fear? |
A30510 | For thou didst not obtain this Victory of Peace and Freedom by thy own Sword, then why should it be thus improved to thy own Ends? |
A30510 | For was the Nation in any better state then Popery, when that practice was first instituted, and begun to be performed? |
A30510 | For what hath form or words either one or the other hitherto produced or brought forth without Life or Power? |
A30510 | For wherein can he clear himself of anyone thing, which they are guilty of which he confesses are Wolves in Sheep''s Clothing? |
A30510 | HOw long ye crafty Fowlers will ye prey upon the Innocent, and 〈 ◊ 〉 at him secretly? |
A30510 | Hast not thou falsly judged me already 〈 ◊ 〉 many things, as I have shewed? |
A30510 | Hast thou given up thy self wholly to lyes, and to make them thy refuge? |
A30510 | Hath he Victory over the Grave? |
A30510 | Hath not God made of one Mould and one Blood all Nations to dwell upon the Face of the Earth? |
A30510 | Hath not he sums of Money by the Year, Tythes, or other Wages for, preaching? |
A30510 | Hath that Christ that was with God the Father before the World was, no other Body but his Church, if you say no, as it is your wonted course? |
A30510 | Hath the City of London, and the Nations to better Memento of him? |
A30510 | Hath the consideration of these things no room in your hearts; or are your hearts wholy shut up from all compassion towards the Lords people? |
A30510 | Hath there been any abomination brought forth, which is not in this day to be found in thee? |
A30510 | Hath your long Profession and Forms of the words, brought any of you yet into the possession of the things? |
A30510 | Have ever any of us appear''d in Arms against Parliament and Nation, as some of you? |
A30510 | Have not all, or most of those Countries, that turned from the Pope, and are called reformed, cast off Tythes with the Pope, and were ashamed of them? |
A30510 | Have not you awakened them in so many years time? |
A30510 | Have not your Hearts often been Refreshed, and Souls truly Comforted by the Refreshing Presence of the Lord? |
A30510 | Have not your sins been as great a Cause of it, as any others? |
A30510 | Have they any example, that ever went before, for their Wickedness? |
A30510 | Have they not sought to reform and reclaim the Ungodly from their Wayes? |
A30510 | Have they now made a costly Image of him? |
A30510 | Have we ever sought to render you Rebels and Traitors to the Nation, as in effect you have done to us? |
A30510 | Have we given the City or the Nation, by any visible Appearance, to fear a War from us, as you have done? |
A30510 | Have you been preaching over them, and taking their Money so long, and are they yet to awaken, as out of Sleep? |
A30510 | Have you found them in Plots, or guilty of Sedition, or making Resistance against Authority? |
A30510 | Have you no consideration in you of your latter end? |
A30510 | Have you therefore Reproached us, and have you sought to make us Vile, that your selves might appear free? |
A30510 | His sixteenth Reason is, Some Interrogatories,( saith he) What reasonable man should turn Quaker that sees the common fruit of their Doctrine? |
A30510 | Hold Friend, come back again ▪ What 〈 ◊ 〉 thou proved yet any thing against me, save that I hold the T ● ● ● ●? |
A30510 | How are the Commands of Christ made void by the Customs and Traditions of Men? |
A30510 | How are thy Rulers and thy Subjects, thy Great Men and thy Poor, confounded amongst themselves? |
A30510 | How did they in the dayes of Christ persecute and seek for his Life, till they had taken it from the Earth, by their subtilty and wickedness? |
A30510 | How do they abound amongst the Flocks of your Fold? |
A30510 | How doth Pride abound among Christians? |
A30510 | How doth all Wickedness abound amongst you, in your lives and conversations? |
A30510 | How doth the Archers of Babylon shoot at the Innocent, and makes the harmless their prey? |
A30510 | How doth the Teachers of this Nation seek to the Magistrates to have the Innocent persecuted? |
A30510 | How doth the wicked run on greedily, drinking up iniquity as an Oxe drinks water? |
A30510 | How great is your Apostacy, ye Christians? |
A30510 | How hath Divisions and Distractions compassed thee about, and entred into thy Bowels? |
A30510 | How hath his out- stretched Arm been made bare again and again for our Salvation and Deliverance? |
A30510 | How hath the Eye been blinded, the Ear stopped, and the Heart hardened? |
A30510 | How is my spirit often oppressed in the remembrance of your woful Fall? |
A30510 | How long Lord shall thy Enemies lean upon thee, and say, Is not the Lord amongst us? |
A30510 | How long Lord? |
A30510 | How long shall it be ere the distres ● ● d Cry of the unjustly Afflicted enters into your hearts? |
A30510 | How long shall the Remnant of Sion sit as a Widow, bemoaning her Children? |
A30510 | How long shall the Righteous be a Prey to your tee ● ● ye subtil Foxes who seek to devour? |
A30510 | How long shall the Righteous be a prey to your teeth, to shoot your Arrows of Cruelty and Reproach against? |
A30510 | How long ye men of the Earth will ye 〈 ◊ 〉 counsel together against the Lord? |
A30510 | How long? |
A30510 | How many good instructions have you heard? |
A30510 | How many have his Mercies been, and how numberless have his Lovingkindnesses been shewed to us? |
A30510 | How shall the Kingdoms of the Earth; the Papists, Turks, Infidels, Heathens be converted? |
A30510 | How was he justly rewarded, who persecuted the Innocent Seed of God? |
A30510 | How will thy vaine glory become a stink,? |
A30510 | How, and after what manner Christ, who in respect of his Divine nature is in all places, may be said to be in a Saint, and not in Reprobate? |
A30510 | I Answer, The Scriptures we own, and what is spoken in them shall be fulfiled; but thou Lyar, when did God speak this to thee? |
A30510 | I answer, who dare call this a Principle of deceit? |
A30510 | I did not own them; but how? |
A30510 | I query further, Doth any thing convince of sin contrary to the Spirit of Christ? |
A30510 | I suppose Bayliff Gunston himself knows, that this was a false Witness; and are not these unjust Proceedings? |
A30510 | If in Mercy, to whom is it Mercy? |
A30510 | If not; What serves it to? |
A30510 | If this be your work that you are called to, must it not go on till it be finished? |
A30510 | If 〈 ◊ 〉 say we have no sin, we deceive our selves, and the Truth is not in us: and saith he, Who speaks truth in this E. B. or the Apostle? |
A30510 | In thee is found the Abomination of Israel, Mercy and Truth, Justice and true Judgment is neglected; Do not thy Heads judge for Reward? |
A30510 | In what Life, and Strength and Dominion is he? |
A30510 | In what Street have we not been reviled? |
A30510 | Is all this wondering of people and inflaming of spirits in this admiring mood? |
A30510 | Is all this( said I) but to see a dead invented Image of Wood or Wax, arrayed and decked with some foolish Inventions? |
A30510 | Is he come in Power and Dominion to dwell with you? |
A30510 | Is he crying to you, to persecute the Innocent? |
A30510 | Is he in ● ● e growth of a Perfect Man, of the Stature of Christ Jesus? |
A30510 | Is he so begotten and born in you, that Life hath swallowed up Death? |
A30510 | Is he ● ● ● ong over all the Corruptible, or is he Weak under Corruption? |
A30510 | Is his Life, and former Glory and Nobleness shaddow''d with the sight of a dead Image? |
A30510 | Is it Carnal, and visible Things, and Ordinances? |
A30510 | Is it because you are more righteous in the sight of God than they who are cast out before you; and because he loveth you, and hateth them? |
A30510 | Is it ended all in this? |
A30510 | Is it in your Hearts to destroy the Heritage of God? |
A30510 | Is it in your hearts to drive the Nation by force; and if they will not, to punish them with Fire and Fagot, and Prisons? |
A30510 | Is it in your hearts to effect it? |
A30510 | Is it not plain and manifest to all people that have but an eye to see? |
A30510 | Is it not the fulness of thy Time which thou hast promised? |
A30510 | Is it not the same Ministry in substance, though in some particulars altered, as was in the dayes of Popery and Prelacy? |
A30510 | Is it so? |
A30510 | Is it the ● ● ing and performing of something by the Creature, or by the revelation 〈 ◊ 〉 ● … thing in the Creature? |
A30510 | Is it to save your selves from Reproaches? |
A30510 | Is not all evil spoken against them, and that even to Rulers, and Governers, and Kings? |
A30510 | Is not he the same now as ever he was? |
A30510 | Is not here a Description of her out of the mouth of this Author? |
A30510 | Is not this a League with Hell and Death? |
A30510 | Is not this almost incredible, that the Teachers should put the Nations to such a charge as this, and yet people receive nothing answerable to it? |
A30510 | Is not this the Whore that road upon the Beast, and that the Beast carries? |
A30510 | Is not this the mark of the Beast, who opened his Mouth in Blasphemy? |
A30510 | Is not this to be taken notice of, that you should profess that which you do not perform? |
A30510 | Is not this worse than ever the Iews did to the Apostles? |
A30510 | Is that very Man, with that very Body, within you, yea or nay? |
A30510 | Is their zeal for the Lord, and against Idolatry quite gone? |
A30510 | Is there greater Abomination at Rome? |
A30510 | Is there no Wise Man among them, nor none that feareth the Lord, that he may be preserved ● om ● estruction? |
A30510 | Is there no cause unto you of consideration in this matter? |
A30510 | Is this Iustice and true Iudgment? |
A30510 | Is this for your Happiness and Prosperity? |
A30510 | Is this the Ministry that must be Encouraged? |
A30510 | Is this the Way of JUSTICE, to condemn the Truth that I have spoken, to save the Guilty from supposed Danger? |
A30510 | Is this the standing in the Gap, and stopping Violence, or would he have it done this way? |
A30510 | Is this your Meaning? |
A30510 | Is your Love grown cold, and your Zeal lost, and your Confidence decayed? |
A30510 | It is God that justifieth, who shall condemn? |
A30510 | It may be enquired into what you mean by cause them to submit; how cause them? |
A30510 | Killers and Murderers, 〈 … 〉 such of Pharoah? |
A30510 | Lastly, what is your Iudgement;( if ye da ● e declare it) concerning the Times and Seasons, and the present motions of them? |
A30510 | Let shame cover thee, if thy heart be not altogether hardned; was ever such Doctrine preached? |
A30510 | Let that of God in you answer: Will you justifie his false doctrines, and condemn me for reproving him? |
A30510 | Mark, that Scripture saith, that Light was condemnation to them that did evil; he saith, not; who must you believe? |
A30510 | May we not ask, What hath been done by our Friends? |
A30510 | Might not the Iews have said, this was an Unlawful Assembly, being in a Chamber, and not in a Publick Synagogue? |
A30510 | Might not they have said to the true Prophets, you charge the Office and Call of the Priests of the Lord with Lyes and Slanders? |
A30510 | Must I be judged upon thy own meaning? |
A30510 | Must none wait upon God, and worship him, and pray to him, but after your Prescriptions and Limitations? |
A30510 | Must not People conveen together in this Age, as the People of God did in Ages past? |
A30510 | Must not the King hear the Accused as well as the Accusers, and in as much Justice? |
A30510 | Must they make Laws to establish you, and set you up? |
A30510 | Must this be all the Monument? |
A30510 | Nay, who of the Lords People shall not say, Let the Lord''s Will be done, and his Justice executed upon his Enemies? |
A30510 | Never any of Christ''s Ministers pleaded any such thing: Were not they reproached, and much spoken against? |
A30510 | Now C. Fowler, hold up thy hand; Guilty, or not Guilty; whether a Minister of Christ, or a Deceiver? |
A30510 | Now it may be objected, What is the only absolute Rule of the right Exercise of Conscience; and when are Mens Consciences truly guided? |
A30510 | O abominable ignorance, why should such a fellow take the things of God in his mouth, who hath denyed Christ in him, and the Spirit of Christ? |
A30510 | O abominable wickedness, mayst thou not tremble? |
A30510 | O foolish People which have eyes and sees not, which have hea ● … and do not understand: Is the Lord changed from what he was? |
A30510 | O how hath Darkness, Blindness, and Ignorance covered all men, even as a Cloak and a Garment? |
A30510 | O when wilt thou consider, what the Lord hath wrought? |
A30510 | Oh thou Mountain I whose Seat is high, and whose Power is g ● … who hath been able to make War with thee? |
A30510 | Oh what ● ilt thou do in the day of thy Visitation, when the righteous Judge numbreth ● p these things against thee? |
A30510 | Oh, how long shall the Lord bear with you? |
A30510 | Oh, what Gluttonny and Drunkenness is amongst Christians? |
A30510 | Oh, what complaining is there, from the Teachers of this Nation to the Magistrates? |
A30510 | Oh, ye Potsheards, do you think y ● ● can limit the Lord? |
A30510 | Or do they follow their example in these practises? |
A30510 | Or doth any thing convince of sin contrary, or besides, or without the Spirit of Christ? |
A30510 | Or how will you appear before the Righteous God of Heaven and Earth? |
A30510 | Or is God worshipped by such? |
A30510 | Or is not all other service and worship in the will? |
A30510 | Or whether all of them, or no part of that Suffering, which hath been upon you, were any whit Iust as from the Lord? |
A30510 | Or whether he may Tollerate none, but reduce the Government of the Church into the way of Bishops and Prelates, as it was in his Father''s dayes? |
A30510 | Or whether he may Tollerate some, and not all? |
A30510 | Or whether or 〈 ◊ 〉 it is just or unjust to God and men, that he would Reign King over these Nation? |
A30510 | Or whether shall Peace or Trouble be in the Land in his days? |
A30510 | Or whether upon any, or some particular Sects and Sorts of People? |
A30510 | Or will it ever do? |
A30510 | Or will you shame your selves in the sight of Wise- men, by acting contrary to a good Conscience? |
A30510 | Or, How shall we rest satisfied till the scatter''d Sheep be brought Home to the Fold? |
A30510 | Or, Is any such Weakened and Decreased in these things? |
A30510 | Ought you not to lay these things to heart? |
A30510 | Quakers are 〈 ◊ 〉 New Sect, and Deceivers,& c. And what say the Presbyterians and the Independan ● ● of them? |
A30510 | Rep. Then wherefore doth he oppose me, who testifieth the same thing? |
A30510 | Reply, Scoulding I deny, but I have reproved thy Lyes in the Authority of the Lord, and be not so proudly pust up in boasting: what sayst thou? |
A30510 | Richard Goodgrom, FRiend, hath not thy Ignorance, Folly and Wickedness towards me now appeared? |
A30510 | SHall dayes, or months, or years wear out thy Name, as though thou hadst had no being? |
A30510 | Sackcloth shall be put on instead of gay Apparel, and all thy Idols shall vanish away; as for all thy Profession, where is it? |
A30510 | Search the Scriptures, and see whether these things be so: and must not men be born again of the Immortal Seed? |
A30510 | Secondly he queries, whether all are restored, but some want the Witness in themselves? |
A30510 | Secondly, What Judgment do our Neighbours give in this Case? |
A30510 | Shall he nor cut it down to the ground, and call it into the purging Fire? |
A30510 | Shall not the Lords Soul be avenged upon you? |
A30510 | Shall not the Lords soul be avenged upon you, yea from the least of you to the greatest? |
A30510 | Shall not the go ● … Husbandman destroy this 〈 ◊ 〉, with all its corrupt fruit? |
A30510 | Shall the Elect dye? |
A30510 | Shall the Innocent be accused before him, and not heard in their lawful Defence? |
A30510 | Shall we instance unto you some particular things? |
A30510 | TO what do you attribute the first Cause of the advancement of this present Government? |
A30510 | That preached for Hire, and divined for Money, and that prepared War against those that would not put into their Mouthes, as you do at this day? |
A30510 | The Principal Question was, whether the Scriptures are the Word of God? |
A30510 | Then he Querieth ▪ Whether I 〈 ◊ 〉 Pardon of Sin out of Doors? |
A30510 | Then he asketh, Whether 〈 … 〉 Causes of Iustification; the one, ● …? |
A30510 | Then thou goest on, and hast asked thy self a Question; Is it not the Spirit of Christ that doth make manifest, or convince of Sin? |
A30510 | Then thou goest on, and sayst, The Ranters are not for Baptism, and Breaking if Bread; and are not the Quakers the same? |
A30510 | Then thou sayst further, How are they deceived who own Christ no otherwise then as he was before the World began,& c? |
A30510 | Then why doth he not come out, and cry against them, but remain ● ● ● ● ● gst them 〈 ◊ 〉 their Practice? |
A30510 | There again thy blindness is made manifest; is there any righteousness but that of Jesus Christ? |
A30510 | There thou Blasphemer askest thou knowest not what; is not Christ the same now as ever? |
A30510 | Therefore what they do, how can it be done in his Name, which themselves are out of? |
A30510 | Thirdly, Whether there be any other Foundation of Faith,& c. for the people of God at this day, then Jesus Christ onely, and alone? |
A30510 | This Doctrine is as wicked as the former, and from as lying a spirit; but answer me, By what is the New- birth wrought? |
A30510 | This Parable is unto you Christians, and this is your state and your condition; Therefore behold, What shall the Lord do unto this Tree? |
A30510 | This is Pittiful: But how cometh this to pass? |
A30510 | This is sad, said I, and great pitty, What a change is this in so short a time? |
A30510 | Thou Enemy of God, when wilt thou cease thy Lyes, and to pervert the right way of God? |
A30510 | Thou Sorcerer, Doth the Elect of God sin? |
A30510 | Thou being neer at an end, hast left the greatest Lye to the last; When wilt thou be ashamed, and stop thy mouth? |
A30510 | Thou perverter of the right Way of God; how long wilt thou go on in thy uncleanness, uttering thy wrath against the Simple? |
A30510 | Thou sayst, thou knowst we deny it; I ask thee, when it was? |
A30510 | Thou then askst a Question; Doth not the Scripture speak of Christ within? |
A30510 | Though he asketh, Whether Forgiveness of Sin hath its rice from 〈 ◊ 〉 Christ worketh in us, or from what Christ hath done and suffered for us? |
A30510 | To which I say, Then you are imperfect Saints, imperfect Ministers; But what do you mean by here? |
A30510 | To whom dost thou speak, to them that are in the Truth? |
A30510 | To whom may they be compared? |
A30510 | To whom wilt thou flee? |
A30510 | Was ever the like, said I? |
A30510 | Was not his Call the same 〈 ◊ 〉 theirs? |
A30510 | Was not the Command to the Iews themselves disannulled, when the Priesthood was changed? |
A30510 | Was not this a piece of griping coveteousness, to demand Money of the man which he married not? |
A30510 | Was not this spoken of Christ as Mediator? |
A30510 | Was not this way of Tythes first established by the Church of Rome? |
A30510 | Was that the true Christ which said, Except you take up my Cross daily you can not be my Disciples? |
A30510 | Was there ever such a Generation of Teachers? |
A30510 | Well, hadst thou more to give up then thy Life for the Name of Jesus in this World? |
A30510 | Well, my dear Companions, I need not multiply words unto you, as if you knew not these things; for, What know I, that you know not? |
A30510 | Were they ever found with any Carnal Weapon about them? |
A30510 | Were they fal ● ● Prophets and Deceivers in Isaiah''s time, which he was sent to cry out against, which sought for their Gain from their Quarter? |
A30510 | What Blindness and Sencelesness is over the hearts of this people? |
A30510 | What Confidence can be placed by your people in you, whenas you acknowledge, that your Eyes are darkened, and Counsel is hid from you? |
A30510 | What Cruelty, Envy and Murde ● one against another? |
A30510 | What Double- dealing and Dissimulation? |
A30510 | What Force or Violence have they used to any man? |
A30510 | What Form of Religion would not you take up for advantage to your selves? |
A30510 | What Freedom and true Liberty to Subjects more then was many years ago? |
A30510 | What Harm do they do to any, by Work or Word? |
A30510 | What Judgment doth the Law of God, and Gospel of Christ, give in this Case? |
A30510 | What Laws are these which they have broken? |
A30510 | What Lying, and Swearing, and Drunkenness? |
A30510 | What Oppressions taken off from the people? |
A30510 | What Pride and Vain- glory? |
A30510 | What Scripture have you to prove that Christ is, or was crucified within you, risen within you, ascended within you? |
A30510 | What a change is this, said I? |
A30510 | What account will you give in that day, when he brings swift destruction upon you? |
A30510 | What are you doing in your drunken fits of fury, wherein you stagger with the wine of Envy? |
A30510 | What assurance have any that it is fulfilled for them, who are yet transgressors of it in themselves? |
A30510 | What became of Pharoah? |
A30510 | What beheld you? |
A30510 | What can any of these bring forth? |
A30510 | What can possibly be the Author''s Intent in his proceedings? |
A30510 | What crying out for defence, shewing that they want the spiritual Armour, and dare not trust the Lord? |
A30510 | What did God to Herod and all his people who persecuted the Innocent? |
A30510 | What do we fear your Reviling, you uncircumcised Philistines? |
A30510 | What do you believe of, and concerning LIBERTY of CONSCIENCE, in all Matters appertaining to the Kingdom of God? |
A30510 | What do you judge? |
A30510 | What do you think concerning the Lord God? |
A30510 | What evil have we done to any Mans Person? |
A30510 | What have we to do with them? |
A30510 | What have ye done? |
A30510 | What have you preached for this many years? |
A30510 | What have your preaching been all in vain? |
A30510 | What is become of them? |
A30510 | What is that Death that hath passed over all, and reigned from Adam to Moses? |
A30510 | What is the Church of God redeemed by, from under the Law; is it by something that is done within them, or by something done without them? |
A30510 | What is the Light of Christ as God corrupted, and sinful ● … 〈 ◊ 〉 are a ● ● by i ● Children of Wrath? |
A30510 | What is the Man- child, that hath been caught up to God? |
A30510 | What is the Soul, and what was its state and condition before Transgression? |
A30510 | What is the meaning of the Scripture, Not one tittle shall fail, till all be fulfilled? |
A30510 | What is the present work of God in your own hearts? |
A30510 | What is the very End of Rule and Government outward in this World? |
A30510 | What is this that is reported to be done? |
A30510 | What is your ground of sprinkling Infants with Water? |
A30510 | What marvel that he should so belye me, when as he hath called the very Scripture truth, spoken forth in righteousness, bablings? |
A30510 | What must not God''s Promises be fulfilled? |
A30510 | What plotting and contriving is there against the Seed of God, by the Seed of the Serpent, who ever was a Persecutor, and never was persecuted? |
A30510 | What sayst thou, Art thou not in his steps, and among, and with him and then that do these things? |
A30510 | What shall I say of them, but this? |
A30510 | What shall I say unto you but this? |
A30510 | What shall succeed this present Degeneration? |
A30510 | What that heavenly glory is, and where it is that the Elect Wheat of Christ shall eternally enjoy, who are the Seed of Adam, and not of Cain? |
A30510 | What though the Woman has been fled into the Wilderness, and we, her Seed, made war against, and slain? |
A30510 | What were you edified? |
A30510 | What will become of all thy Treasures? |
A30510 | What will ye do ye Shepherds, and Teachers, the Arrest of Judgment from the Court of Equity is come forth against you, and sealed never to be changed? |
A30510 | What will you plead for your selves? |
A30510 | What would you have called Christ, who had no where to lay his head? |
A30510 | What wouldst thou make of him,( thou dark sottish Beast) such a one as thy self? |
A30510 | What you believe concerning the Reign and Government of C ● …, and his coming? |
A30510 | What, are your Desires of depriving us of our just Liberty? |
A30510 | What, wouldst thou have Wages without any work? |
A30510 | When will you be weary 〈 ◊ 〉 your wickedness, and cease from your deceivings, seeing the Lord makes you a Curse in whatsoever you take in hand? |
A30510 | When wilt thou appear to lay their honour in the dust of confusion? |
A30510 | Where are there such now, by whom People are not converted to God, although they preach time after time? |
A30510 | Where are they now? |
A30510 | Where is it said in the Scripture, Have the Faith of our Lord Jesus with respect of Persons? |
A30510 | Where is the testimony of your Slanders? |
A30510 | Wherefore, O Nation, when wilt thou begin to look to the Lord? |
A30510 | Whether Christ be in his Saints in respect of that nature wherein he suffered at Ierusalem? |
A30510 | Whether any of the People of Reading would give thee so much a Year if thou didst not preach to them? |
A30510 | Whether are the false Prophets and Deceivers come, or to come, which 〈 ◊ 〉 said should come? |
A30510 | Whether did not Christ dwell among his Saints, after another and more visible manner than now he dwels in his Saints? |
A30510 | Whether do you consider, that the Lord looks for good fruit from you, and that you should free the Land from Oppression? |
A30510 | Whether do you not believe it, and acknowledge it? |
A30510 | Whether doth any man receive Christ, who receives him not into him? |
A30510 | Whether hath that man faith in Christ, who is not changed in the Nature? |
A30510 | Whether is Christ now conversant upon earth, amongst men, since his Ascension, as he was before, and in those times wherein the Apostles lived? |
A30510 | Whether is any man justified by Christ Jesus in the sight of God, but he that follows Christ? |
A30510 | Whether is it a true denial of the World in you, to deny it in one manner and place, and to run into it, and imbrace it in another way and place? |
A30510 | Whether is that righteousness which is wrought by the Saints every way answerable to the justice of God? |
A30510 | Whether it were not better to obey God than man? |
A30510 | Whether may be justly forgive, or avenge himself, of his and his Father''s Enemies; and if he do avenge, whether or no can that be called persecution? |
A30510 | Whether must not the Devil be chained before Christ reign? |
A30510 | Whether or no all that cry you up, and your Government, do it really, and out of good Conscience, and from Principles of Sincerity? |
A30510 | Whether or no ye can judge that his Reign and Government shall be blessed to himself, and these Nations, or the contrary? |
A30510 | Whether or no you do intend any Reformation from OLD Oppressions? |
A30510 | Whether the Scriptures be the very Word of God, yea, or nay? |
A30510 | Whether the holy Lives, or holy Works of the Saints be not excluded from the Act of Iustification, from the Guilt of Sin? |
A30510 | Whether the very Word of God be Scripture, yea, or nay? |
A30510 | Whether there be not another righteousness by which the Saints are justified in the sight of God, than that which Christ works in them and by them? |
A30510 | Whether there were such order of Men and Women in the true Church of Christ in the Apostles dayes? |
A30510 | Whether was the Word made flesh, or the Son of God made of a Woman more, or oftner, then once? |
A30510 | Whether will that Faith justifie a man which hath no works, seeing the Apostle saith, Faith without works is dead? |
A30510 | Whether will you flee to hide you? |
A30510 | Whether you believe there is a GOD, that by his Power can effect such a thing, and accomplish it in his Wisdom? |
A30510 | Whether you, or any of you, do adjudge is Reasonable and Equitable, that ● e should come and inherit the Nations of which he is born the right Heir? |
A30510 | Which of these may he do justly, and with more safety to himself, and happiness to his Government and Kingdoms? |
A30510 | Who can account his Infiniteness? |
A30510 | Who can dwell with everlasting burnings? |
A30510 | Who can express his noble Acts? |
A30510 | Who can number his Mercies? |
A30510 | Who can reach his endless Beeing? |
A30510 | Who hath been broken b ● Iudgments? |
A30510 | Who hath required it at your hands? |
A30510 | Who hath required it, to have it done? |
A30510 | Who is it now, and where are they that are guilty hereof? |
A30510 | Who is like unto you, because ye are saved of the Lord? |
A30510 | Who of these two was it that brought you forth? |
A30510 | Who shall be able to prosper in going about it? |
A30510 | Who would not be afraid to offend him? |
A30510 | Whom have not you cryed Peace unto, if they would but give you Gifts, Money and Hire? |
A30510 | Whose Goods have we falsly taken or coveted? |
A30510 | Whose Ox have they taken, or what have they desired of you? |
A30510 | Whose Persons or Possessions have they wronged? |
A30510 | Why are they reproached, and mocked, and scorned? |
A30510 | Why do you not lift yp your Spiritual Weapons,( if you have them) as the Apostles did? |
A30510 | Why should the Petitioners seem to exhort the King, not to hear mens words? |
A30510 | Why will you charge in secret, and prove nothing in particular? |
A30510 | Will not the blame of this, and the condemnation of it fall upon you their Watch- men, who hath not yet awakened them? |
A30510 | Will these run upon the same Rock? |
A30510 | Will these take in hand to limit God, and to set him a Way? |
A30510 | Will you admit of just Tryal, according to the Scriptures, whether yours be that Godly Ministry, or no? |
A30510 | Will you make your selves equal with him, and will ye gainsay the working of his Power? |
A30510 | Will you set up Religion by Violence? |
A30510 | Wilt thou be worshipped in mens i ● ventions and traditions, in a set day, of hanging down the head like a Bul ru ● ● for a moment? |
A30510 | Wo unto thee that callst good evil, and evil good; Art thou not ashamed to utter thy mind so wickedly, and impudently? |
A30510 | Woe, woe, is approaching, what account will yo ● render in the day of the Lord? |
A30510 | Would not your Law against Vagabonds have taken hold on Christ and his Ministers, and hindred their Work? |
A30510 | Would they ever own themselves to be such? |
A30510 | Ye Shepherds, and Pastors of the flock, and Teachers of the people, what account will ye render to the Lord in the Day of his appearing? |
A30510 | Yea, the Lord is Just, and his Way is Righteous; What flesh could but be provoked hereby? |
A30510 | a false Prophet? |
A30510 | and answer us; doth natural Learning 〈 ◊ 〉 Minister of Christ; or were the Apostles made Ministers thereby? |
A30510 | and are not these thing ● and they that uphold them abomination to him now? |
A30510 | and are not they given to the World? |
A30510 | and are not they such whose Call, and Practices, and Maintenance, and whole Ministery hath a dependance upon Popery? |
A30510 | and are not your souls lean and starved? |
A30510 | and are not 〈 … 〉 sins remembred with the Light in your Consciences sometimes? |
A30510 | and are not 〈 ◊ 〉 them that put off the Day of the Lord, and cause the Seat of Violence to come near? |
A30510 | and are such as were once his Souldiers now guarding it, and watching over it? |
A30510 | and are they not Meek, and Humble, and Sober? |
A30510 | and are they not Persons of upright and inoffensive Lives and Conversations? |
A30510 | and are they not forced to flee thither for their vindication? |
A30510 | and are they not such as delight in the Wayes of the Lord? |
A30510 | and are you the Lamb''s Wife, and are married to him for ever? |
A30510 | and because you would have it so, do ye not therefore speak it? |
A30510 | and can any thing without you purifie you, and take away sin 〈 ◊ 〉 of your Hearts? |
A30510 | and can i ● … bought and sold? |
A30510 | and can it now be received by the will of man? |
A30510 | and can they now who preach it, be ● … up by man, who live in the same persecuting nature? |
A30510 | and can ▪ man learn the Ministry, as he learns a Trade? |
A30510 | and come Friends, answer us, have you seen God face to face, as did Iacob and Abraham? |
A30510 | and concerning Habakkuk, whose belly trembled, and whose lips quivered when he heard the Voice of God? |
A30510 | and did Kings Bow and Kneel to him? |
A30510 | and did not Iohn come to throw down the ● … ins? |
A30510 | and did not the Papists institute the Way by which the Protestants Ministers at Schools and Colledges? |
A30510 | and did you ever quake and tremble, or is 〈 ◊ 〉 such a thing in your Church? |
A30510 | and did 〈 … 〉 over mens Consciences? |
A30510 | and do not they Preach in the Power of God, and reach to your Consciences, when you hear them? |
A30510 | and do not they deny the World, and its Pleasures, and forsake all Iniquity more then your selves? |
A30510 | and do not they feed with the Fat, and cloath with the Wool? |
A30510 | and do not they say, The Law of God is written in the heart, and the Spirit of God is put in the inward part? |
A30510 | and do not they seek for their Gain from their Quarter, as they did that Isaiah cryed against? |
A30510 | and do not they take much Wrong, rather then give Wrong to any? |
A30510 | and do not they take up the daily Cross of Christ, to all its wayes and earthly glories? |
A30510 | and do not you believe that he could command thousands of thousands to fight for him, and to revenge his Cause? |
A30510 | and do they not deceive many? |
A30510 | and do they not tear People by causing their Bodies to be imprisoned, and their Goods to be spoiled? |
A30510 | and do ye not speak as ye would have it? |
A30510 | and do you expect to be perfectly freed from Sin, that ye shall not commit Sin in this Life upon Earth, yea, or nay? |
A30510 | and do you justifie the doing of it by the Authority of your Church? |
A30510 | and do you know Christ, as 〈 ◊ 〉 〈 ◊ 〉 before Abraham? |
A30510 | and do you now condemn those that practice the same things? |
A30510 | and do you own quaking and trembling at the Word of the Lord? |
A30510 | and doth it not all savour of Popery, and in the main and Principal parts thereof, were ordained by the Pope? |
A30510 | and doth it not shew that they are unchanged, nor translated, but death Reigns among them? |
A30510 | and doth not the Light in you answer that they speak the Truth? |
A30510 | and doth not the World go after them? |
A30510 | and doth that give all Children, that are sprinkled, a Right to the Kingdom of God, and to be Members of the Church of Christ? |
A30510 | and even so little is its growth since your late Meeting, that many are thinking themselves to be in a deceiv''d condition by you: Why? |
A30510 | and from what had it its rise and original? |
A30510 | and from whence did you come? |
A30510 | and had ever the Church of Christ such Weapons? |
A30510 | and had 〈 … 〉 ● ● ● enues, and Money out of the Nations, as the Pope hath? |
A30510 | and hath he preserved us hitherto through many Tribulations and Dangers? |
A30510 | and hath not the Lord called us, and chosen us into the possession of that Inheritance, wherein strife, and enmity dwelleth not? |
A30510 | and hath not the World run after them for many Ages? |
A30510 | and have any that hope, but them whose Hearts are purified? |
A30510 | and have not they walked peaceably towards you, and humbly, meekly justly among their Neighbours? |
A30510 | and have they not been meek and innocent even as Lambs, and as the Sheep before the Shearers? |
A30510 | and have they not in all things walked in good conscience toward the Lord, and towards all men? |
A30510 | and have they not pittied and prayed for their Enemies? |
A30510 | and have they wrought offences towards any? |
A30510 | and have you seen his Day, as ▪ Abraham did? |
A30510 | and have you seen his shape perfectly? |
A30510 | and his Children and Officers following it, and Multitudes of the Inhabitants of London wondering and gazing after an Image of him? |
A30510 | and how are they filled, as with Mischief, one towards another, even as it were thirsting for the Blood of one another? |
A30510 | and how art thou like a Body without a Head, and all thy Ioynts out of order? |
A30510 | and how did I own them, but thus? |
A30510 | and how do they lie in wait to be avenged one against another? |
A30510 | and how do they seek the Overthrow one of another? |
A30510 | and how doth the 〈 ◊ 〉 of Heaven bring the bad out of the Waters to the Shore? |
A30510 | and how fain would you be at peace with them, and leave us even to their Mercilesness, if it were in your power? |
A30510 | and how great is your Fall in this? |
A30510 | and how have their Tonges been set on fire, to reproach, and revile, and slander in all kind of evil- speaking? |
A30510 | and how his Son? |
A30510 | and how is Man rec ● … out of it, and when? |
A30510 | and how is a man born again? |
A30510 | and how is it received? |
A30510 | and how may such ever have part therein? |
A30510 | and how may they be known? |
A30510 | and how may they be known? |
A30510 | and how was he David''s Lord? |
A30510 | and how wicked is your Degeneration from the Life of God, and from the true Christian Life and Unity which was amongst them in their Beginning? |
A30510 | and how, if not by following the Light of Christ in the Conscience? |
A30510 | and how, if 〈 ◊ 〉 following the Light of Christ in the Conscience? |
A30510 | and if no then whether they do not give thee so much, and thou receive it, because thou Preachest unto them? |
A30510 | and if therein it stand, whether do you believe in your Consciences that God shall Bless it, and Prosper it, or he shall Destroy it and Confound it? |
A30510 | and if we are crucified in the life to this World, out of which all these confusions and strife doth arise, how can we live therein? |
A30510 | and in respect of your Ministry, how greatly are you degenerated from the Ministry which the Christians once had? |
A30510 | and in what Womb were you bred, you that have appeared in the world, and for many Ages, for the true Spouse? |
A30510 | and is Christ within you born, and revealed to you, by whom the World was made? |
A30510 | and is any outward thing the Cross of Christ, and Christ crucified, which mortifies to the World, which the Apostles preached and rejoyced in? |
A30510 | and is he not a Deceiver that exhorts People for Salvation to any other thing then the Light of Christ, yea or nay? |
A30510 | and is his Head bruised, yea, or nay? |
A30510 | and is i ● ● Fruits, Effects and End the very same, or some other? |
A30510 | and is it a perfect Seal and Sign of the new Birth, and Regeneration, as is professed? |
A30510 | and is it by such means that Christ gives Victory over Sin, and overcomes it in his People? |
A30510 | and is it destroyed among you? |
A30510 | and is it not a work to follow him, yea, or nay? |
A30510 | and is it not thus with them? |
A30510 | and is not that every way answerable to the justice of God? |
A30510 | and is not the Lyar and Slanderer an Unbeliever, and of the cursed Nature, yea or nay? |
A30510 | and is not the great Whore your Mother, and the Mother of Harlots your Nurse? |
A30510 | and is not the hard heart of Pharoah? |
A30510 | and is not the spirit the same( which makes these Laws) to support hem? |
A30510 | and is not the sufferings of Christ satisfactory where ever? |
A30510 | and is not their Call, and Practice, and Maintenance the same as was the Apostles and faithful Ministers? |
A30510 | and is not this a sign that they have not the Power of God to carry them through, but runs into Holes and Corners for fear of their lives? |
A30510 | and is not your Eye blind, that should see God''s Presence; and your Ears stopped, that should hear his Voice? |
A30510 | and is that Bread, after Consecration, the very Express Image of the Father, and was with the Fathe ● before the World began? |
A30510 | and is that Whore come, or yet to come? |
A30510 | and is the Day dawned, and the Sun risen, that never goeth down? |
A30510 | and is the Preaching of the Gospel a Trade? |
A30510 | and is there 〈 ◊ 〉 a Light in your Consciences, that doth convince you? |
A30510 | and is this Christ''s Ministry, that has need of such Weapons as these? |
A30510 | and is this the end, and final farwel of once noble Oliver? |
A30510 | and like them that Ieremiah cryed against, that said, Thus saith the Lord, when the Lord had never spoken to them, nor sent them? |
A30510 | and might not I say, Why were not you contented with that Assembly of men that last sate? |
A30510 | and must not Christ be within? |
A30510 | and must not Fisher- men and Tent- makers bear witness to the Name of Christ, if they have received of his Spirit? |
A30510 | and must not Plow- men now speak of the things of God, if they have experience of them? |
A30510 | and must not the same Spirit where it is made manifest give warning to beware of such, and to turn away from such now? |
A30510 | and of whose invention is it of all the Christians since the Apostles dayes, seeing we find nothing at all of it in the Scriptures? |
A30510 | and should not you have nourished them with Knowledge and Understanding? |
A30510 | and therefore are not you like the Papists and Jesuits? |
A30510 | and to what purpose have the wicked spent their strength to oppose what the Lord is bringing to pass? |
A30510 | and was Peter named Holiness? |
A30510 | and what Heart that truly perceives it, but must lament? |
A30510 | and what are her Garments? |
A30510 | and what are the Fig- leaves that ● … vered in Transgression? |
A30510 | and what are the Fruits, and Signs and Marks of a Saint? |
A30510 | and what are the Gates of Hell? |
A30510 | and what are the Mountains that he came to throw down? |
A30510 | and what are the 〈 ◊ 〉 ers of the House that must tremble? |
A30510 | and what are those Mountains that people expect Salvation from in vain? |
A30510 | and what are those Mountains the 〈 … 〉 shall seek to cover themselves under? |
A30510 | and what are 〈 … 〉 signs of his coming? |
A30510 | and what became of Hammon? |
A30510 | and what became of Herod, who persecuted the Lord''s Heritage? |
A30510 | and what difference between the defence of the Church of Rome and your Church of Protestants? |
A30510 | and what do you think? |
A30510 | and what doth it give victory over? |
A30510 | and what hast thou been teaching them all this while, that neither knowst Sanctification nor Justification yet, but art querying whether goes before? |
A30510 | and what is Eternal Life? |
A30510 | and what is Moses''s Ministration? |
A30510 | and what is a Parliament? |
A30510 | and what is her Adorning, and her Beauty? |
A30510 | and what is his Marks and Signs? |
A30510 | and what is it that subdues it? |
A30510 | and what is its state and condition in Transgression? |
A30510 | and what is spiritu ● ● 〈 … 〉 and S ● dom, where Christ is crucified? |
A30510 | and what is that Beast, the first and the second? |
A30510 | and what is that Golden Cup in her Hand? |
A30510 | and what is that Part in Man that must 〈 … 〉 is it not that Part in Man that the Devil enters into? |
A30510 | and what is that Sun that must be turned into D ● … and what is that Moon that must be turned into Blood? |
A30510 | and what is that good Fish that must be gather ● … into the Vessels, and that bad that must be cast away? |
A30510 | and what is that which chains him? |
A30510 | and what is that which works Faith, and where is it, within or without? |
A30510 | and what is the Covering of the Spirit? |
A30510 | and what is the Kingdom of Heaven 〈 ◊ 〉 is like a little Leaven, and that is like a Net cast into the Sea? |
A30510 | and what is the Lamb''s Wife? |
A30510 | and what is the Light? |
A30510 | and what is the Mystery of her, declare 〈 … 〉 you can? |
A30510 | and what is the Valley he came to raise up? |
A30510 | and what is the Whore? |
A30510 | and what is the Woman that fled into the Wilderness? |
A30510 | and what is the difference 〈 … 〉 all your Images, and the Images the Prophets declared against? |
A30510 | and what is the fruits of that death? |
A30510 | and what is the kingdom that he is Ruler 〈 ◊ 〉 and how is his kingdom to be destroy''d? |
A30510 | and what is the power 〈 ◊ 〉? |
A30510 | and what is the reason of her so fleeing? |
A30510 | and what is the sight of God? |
A30510 | and what is the ● ai ● that hath bin spread over all Nations? |
A30510 | and what is the 〈 ◊ 〉 the Serpent? |
A30510 | and what is you ● Church defended and up ● … d by, Spiritual Weapons, or Carnal? |
A30510 | and what is 〈 ◊ 〉 〈 ◊ 〉 that they can not prevail against? |
A30510 | and what life is there in the Image of Christ or Mary, painted or graven in Wood or Stone ● are your souls refreshed thereby? |
A30510 | and what though we be accounted as Sheep for the slaughter, and killed all the day long? |
A30510 | and what was man in his Creation 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 of the ground? |
A30510 | and what was their first original? |
A30510 | and what 〈 … 〉 Day of Christ? |
A30510 | and what 〈 … 〉 flesh, that has stain''d the Earth? |
A30510 | and what 〈 … 〉 it over come? |
A30510 | and what 〈 ◊ 〉 which must be leavened? |
A30510 | and what''s Faith? |
A30510 | and when is it that the World wondred ● ● ter the Beast, is it come, or to come? |
A30510 | and when must that death be 〈 ◊ 〉? |
A30510 | and where doth it dwell in your hearts? |
A30510 | and where is She that hath been 〈 ◊ 〉 with the Blood of the Saints? |
A30510 | and where ● … ing at this day? |
A30510 | and wherefore have you thus proceeded? |
A30510 | and wherefore was it that you, even some of you Anabaptists, were the chief Instruments, with Swords in your hands, to dissolve them? |
A30510 | and wherein are we concerned in these things? |
A30510 | and whether Bread and Wine( that is Mortal, and will corrupt) be the very Body and the very Blood of Christ Jesus? |
A30510 | and whether any can be made free from 〈 ◊ 〉 Curse, upon the Earth, yea or nay? |
A30510 | and whether are you come to Christ, and know him as he was before Abraham, and before Mary? |
A30510 | and whether art thou come to one of the dayes of the Thousand years, yea or nay? |
A30510 | and whether ever through it you yet truely came? |
A30510 | and whether have ye the Sword of the spirit, and the Spiritual Armour? |
A30510 | and whether he th ● ● ● … st instituted it, had the Gift of the Eternal Spirit, and was led thereby? |
A30510 | and whether he that layes or preaches any other Foundation, doth not dishonor Christ, and speak contrary to the Scriptures? |
A30510 | and whether he was not the Foundation to the Fathers before the Scriptures were written? |
A30510 | and whether is your Ministry in the very 〈 ◊ 〉 Power, Spirit and Authority, which the Apostles were in? |
A30510 | and whether it doth not reign yet in and over you? |
A30510 | and whether many do not profess him, which never received him? |
A30510 | and whether may man come to be restored by the second Adam into the same estate, while upon Earth, as he lost in the first Adam, yea or nay? |
A30510 | and whether that part be subdued in you, which the Law of God was added upon? |
A30510 | and whether they be not your Inquisitions, Stakes and ● … ▪ and killing people, that do principally defend your Church? |
A30510 | and whether this Doctrine of thine doth not deny Christ, and so art proved to be Antichrist? |
A30510 | and whether you believe 〈 ◊ 〉 Condition to be attainable in this life upon Earth, and to be enjoyed, and ● … d for, yea, or nay? |
A30510 | and whether you do admit of tryal in all your whole Religion by, and according to the Scriptures and Writings of the Apostles, yea or nay? |
A30510 | and whether you do seriously consider of this? |
A30510 | and whether your Church may never 〈 ◊ 〉 〈 ◊ 〉 vailed against? |
A30510 | and who are her Children? |
A30510 | and who are they? |
A30510 | and who such are in this day? |
A30510 | and who was the first that ● ● tuted it? |
A30510 | and why are they put in Prisons, and whipped, and thus sorely abused? |
A30510 | and why do you go Pilgrims to visit 〈 ◊ 〉 Bones? |
A30510 | and will not the Lord plead with you because of it, in his dreadful day? |
A30510 | and will not the Lord require it of you, if you bring Innocent blood, and Cruel Sufferings upon your selves? |
A30510 | and will you deny the Scriptures, which saith, As every one hath received the Spirit and the Gift, so let him administer the same one to another? |
A30510 | and will you now bind your selves to stand by them, and preserve them from all Injury, and even as they are Ministers too? |
A30510 | and will you now tollerate it again, and help to set it up, and build what you have destroyed, as if you recanted of what you had done? |
A30510 | and wilt thou admit of tryal of thy Church, and Worship, and Ministry thereby? |
A30510 | and wilt thou transgress by building again that which thou hast destroyed? |
A30510 | and would he have some Fire and Faggot again in Smithfield, and some Persecution and Banishment acted upon the People of God? |
A30510 | and would not you have said he was a Lay- man, a Plow- man, unordained, not fitting to preach, if you had lived in his dayes? |
A30510 | and yet they have the Sheep''s Cloathing, the Saints words, and their practices, but inwardly are they not ravening? |
A30510 | and 〈 … 〉 is he? |
A30510 | and 〈 ◊ 〉 comes man to be a Son of God agai ●? |
A30510 | and 〈 ◊ 〉 is the Mountain of the House of God? |
A30510 | and 〈 ◊ 〉 must be covered, and what not? |
A30510 | and 〈 ◊ 〉 the reason of his being caught up? |
A30510 | and 〈 ◊ 〉 〈 ◊ 〉 they? |
A30510 | and, Where are they? |
A30510 | answer these 〈 ◊ 〉 ▪ and what is that Mother of Harlots? |
A30510 | answer 〈 ◊ 〉 ▪ And what is his Word? |
A30510 | are not Professors as covetous, and proud, as such as do not profess? |
A30510 | are not they such by whom you have not been profited, as Ieremiah cry''d against? |
A30510 | are not your Goals, carnal Weapons, 〈 ◊ 〉 your Inquisitions, and your killing people aboue Religion, are not all these 〈 ◊ 〉 Weapons? |
A30510 | are not your Priests in the Steps of the false Prophets and of the Deceivers? |
A30510 | are they blind also, said I, that they can not see this abominable Idolatry, and cry against it? |
A30510 | are we not Innocent before the Lord& men? |
A30510 | are we such as the Law of God condemns? |
A30510 | art thou and all thy compa ● … so ignorant that you know not betwixt before and since a time? |
A30510 | art thou so desparte as that thou wilt hazard thy Blood upon this account? |
A30510 | beyond thy reach either to understand or contradict? |
A30510 | but yet this will be the Question, Who the true Ministers and Churches of Christ are? |
A30510 | by Force and Imposition upon their Consciences, by outward external personal Punishments or Threats? |
A30510 | can a sober man read this, and not be ashamed, to hold forth, that the Devil deceives souls by bidding them follow the Light of Christ( as God)? |
A30510 | can you be happy in these Proceedings, while the Innocent suffer under you? |
A30510 | can you overcome the Lamb? |
A30510 | consider what you have done? |
A30510 | declare these things plainly, if you can; and what is 〈 ◊ 〉 Transgression and the Curse? |
A30510 | did Christ or the Apostles kill Creatures that were not of their Religion? |
A30510 | did ever the Apostles thus? |
A30510 | do not they oppress the Nation, and the Creation? |
A30510 | do not they preach for Hire and divine for Money, as they did which Micah cryed against? |
A30510 | do not you know that he is sufficient to avenge himself of all his Enemies? |
A30510 | do they delight in great places among men? |
A30510 | do they love to be great in this World? |
A30510 | do they not differ, and are contrary in Call, in Practice, in Maintenance, and in Fruits and Effects to the true Ministers and true Apostles? |
A30510 | do they seek places of honour among you? |
A30510 | do we hurt any Body? |
A30510 | do you think to extinguish an innocent People from off the Earth? |
A30510 | doth any man stop their ear, so as that they can not hear this to be true? |
A30510 | doth it any way follow that Iohn did not speak of Christ as Mediator? |
A30510 | doth the Carnal Eye see it? |
A30510 | doth the Light of Christ within deceive? |
A30510 | for doth not Pride and Hypocrisie, and Self- Love, and Covetousness, and the love of this World abound amongst you, as much as amongst any others? |
A30510 | for hath not the Lord turned their Wisdom backward? |
A30510 | for many Ages how have people been led blind, by their blind S ● … pherds, and none to this day come to the knowledge of the Truth by them? |
A30510 | for the Scrpiture saith he was, and if so, then did that Man go away from his Disciples, and not into them in his Body, as the Scriptures declare? |
A30510 | give us a Discription of him if you have; and do not all those that be of the seed of Abraham hear God''s Voice, and 〈 … 〉 shape? |
A30510 | had they any hand in it? |
A30510 | hath every Member of your Church the Witness thereof? |
A30510 | hath he led us forth and blessed us unto this day? |
A30510 | hath he shewed infinite Love and Favour unto us to this hour? |
A30510 | have they sought the overthrow of the Government, or have they sought vengeance against their Enemies? |
A30510 | have we ever dealt thus by you? |
A30510 | have you a spirit to guide you without a written word; it is out of Gods Government if it can not be brought to the Law and to the Testimony?] |
A30510 | he that reproves him, let hi ● answer it: Can you command the wind that it blow not upon the Earth? |
A30510 | how are you blinded? |
A30510 | how art thou like an ungirded Vessel, that is ready to fall one piece from another? |
A30510 | how fain would you flatter and fawn upon our Enemies, to make peace with the Devil? |
A30510 | how hath this cloud of Folly cast a stink and darkness upon his former brightness, and glory, and nobleness? |
A30510 | how long shall Justice and true Judgment be neglected, and the Innocent deeply groan for want thereof? |
A30510 | how long shall he spare you? |
A30510 | how often have you turned from one Way to another? |
A30510 | how was he accused? |
A30510 | how was he destroyed and the righteous set free; and what was done to Haman? |
A30510 | how would you creep by Craft, and joyn into a League with our and your Enemies? |
A30510 | if any, I condemn them not; but can P. T. do it? |
A30510 | if not, shew how Christ can be received? |
A30510 | if some of you suffer, for that cause shall you have Peace with God in it, or is it for the name of Christ, as ye often say? |
A30510 | if thou say it is not, wherein is the blame, in God, or in this Light, or in the Creature? |
A30510 | if you have, what is he like? |
A30510 | if you say, they are come; when did they come? |
A30510 | is He, his Reign and Government visible, and of this World; or invisible, and from Heaven? |
A30510 | is he a Minister of Christ? |
A30510 | is it Mortal, or Eternal? |
A30510 | is it ended all here, what formerly he hath been, and what he hath done? |
A30510 | is it for any Evil- doing, or is it not because they are the Servants of the Lord? |
A30510 | is its Call and ● … tion the very same? |
A30510 | is its Maintenance and Practice the very same? |
A30510 | is not Babylon your City? |
A30510 | is not his Name in ou ● 〈 ◊ 〉 heads? |
A30510 | is not our Kingdom of another World, Even that of peace and righteousness? |
A30510 | is not this work of the very same nature as the work of the Romish Church? |
A30510 | is that av ● … ble? |
A30510 | is the Church 〈 … 〉 clear of all the false Prophets? |
A30510 | is their suffering for Evil- doing, or is it not for Righteousness sake? |
A30510 | is there any other way to God but Christ Jesus, who hath lighted every man that comes into the World? |
A30510 | is there any other way to Life, then which we have been Witnesses of? |
A30510 | is this deceit, or is it thy grievous ignorance to call it so, to own him as he was before the World was for Salvation? |
A30510 | is this nothing to you? |
A30510 | is this the end of that long travel in Wars, and of so many fair Promises of Liberty of Conscience, that just Men should thus be dealt withal? |
A30510 | is this the way of the true Ministers of Christ? |
A30510 | must not an Heards- man now preach, if the Word of the Lord come unto him? |
A30510 | nay, how shall any men lawfully swear, that one speaks malitiously? |
A30510 | nay; or must thy interpretation be the judge upon my words? |
A30510 | o ● any at all of that Fraternity, that have not been disloyal, unconstant, and changable in their wayes? |
A30510 | oh, how full of pride and vain glory, of deceit and unrighteousness, of lust and filth, lying and swearing, and full of Briars and Thorns? |
A30510 | only the Policy, and Subtilty and Wisdom of this World, wherein they build, but the Lord throweth 〈 ◊ 〉 even before it be finished? |
A30510 | or are they Drunkards or vain Persons? |
A30510 | or are you not such as have 〈 … 〉 of a Cross of Christ, but want the Power? |
A30510 | or can the Laws of Kings, or Parliaments settle such Religion, or make people truly religious, or establish a Nation or People in this Religion? |
A30510 | or can you bring to nought the purpose of the Most High? |
A30510 | or did he with that Body of Flesh go into his Disciples, as some fond Dreamers think? |
A30510 | or did his glorious person visibly appear in the highest heavens? |
A30510 | or do you judge this is well doing? |
A30510 | or doth be justifie that which the Law condemneth before the work of the Law be finished? |
A30510 | or doth he justifie that which the Law condemns, before the work of the Law be finished? |
A30510 | or have all these Religions been false before? |
A30510 | or in any ● ● ing relating to their Religion to God- wards, or in relation to their Conversations and walking towards men? |
A30510 | or is any justified who is accused? |
A30510 | or is it not by the Power of God in the Heart onely? |
A30510 | or is it not the Gift of God? |
A30510 | or is it without you? |
A30510 | or say unto you, stay your Hand? |
A30510 | or say, Why hast thou done it? |
A30510 | or to whom have we been burdensome? |
A30510 | or were they Consenters to these things? |
A30510 | or what Covering will you hide your selves under? |
A30510 | or what Flocks do they keep? |
A30510 | or what cause was there to blush, when I wrote them? |
A30510 | or what evil have we done? |
A30510 | or what have they sought from you? |
A30510 | or what injury have they done to any man''s Person, or Estate, saving to Satan and his Kingdom? |
A30510 | or what success shall God give to that Work? |
A30510 | or where it was? |
A30510 | or wherein have they been a burthen to you, Saving that they have reproved you for your Iniquities, and desired your Redemption? |
A30510 | or whether or no any of you did believe it, or could have believed it by your great Faith which you profess, if it had been told you long ago? |
A30510 | or who shall plead for you in the day of your Reward, when God himself ariseth unto just Iudgment, to judge all Flesh, and to deliver the Innocent? |
A30510 | or whose bread have we eaten for nothing? |
A30510 | or will they give thee any when thou dost cease to preach to them? |
A30510 | or will you limit the holy One to such and such Men and Wayes? |
A30510 | or with whom shall we parallel them? |
A30510 | or, Are not they appearing outwardly Christians, when as the evil nature is uncut down in them? |
A30510 | or, Do you think to work a Disadvantage unto us by your Renouncing and Denial of us? |
A30510 | or, How shall ye be able to resist him, or to turn backward what his Purpose is concerning you, and this Nation? |
A30510 | or, What can I say, but you know the same? |
A30510 | or, What was their Crime, saving that they warned Sinners to Repent, and the Ungodly to turn from his way? |
A30510 | or, When shall be come from far to save his People? |
A30510 | or, Wherefore art thou so bold thus to deal with us? |
A30510 | or, Why dost thou it? |
A30510 | or, Why hast thou done it? |
A30510 | or, did they give thee so much before thou preachest? |
A30510 | or, what can they bring forth while they reject the Counsel of the Lord, and his Word, as hitherto they have done? |
A30510 | or, who shall say, What hast thou done? |
A30510 | out of what Root did he spring? |
A30510 | poor distressed Nation, and full of Troubles; How art thou broken and divided? |
A30510 | read the Records: And was it not a Popish Invention, which you are thus zealously reforming, as if it were indeed required of the Lord? |
A30510 | shall he find one among many? |
A30510 | shall not all our Enemies be broken to pieces, and will not the Lord grind them to Powder? |
A30510 | shall not they receive according to their works, that they have done? |
A30510 | shall the whole Nation be perjured Men, and thou the cause of it? |
A30510 | shall we lay you to the Line, that you may be judged? |
A30510 | should not you have been Examples of Righteousness and Truth unto them? |
A30510 | should not you have better preserved your Flocks? |
A30510 | should not you have fed them with Living Food? |
A30510 | so it is; but where is the Blame? |
A30510 | surely no; Will he give our Enemies their hearts desire to cut us all off, that they may blaspheme his Name? |
A30510 | tell us plainly, and what is Antichrist? |
A30510 | the King may say, or without offence to him, I hope I may say for him, Where shall we find such as are here described? |
A30510 | this may be fully made manifest: And are not all Professors, and Sect of people such as have the form, but are without the Power of Godliness? |
A30510 | thou wants that Spirit which can examine of truth, be it known unto thee; and what are those unseemly expressions? |
A30510 | to Reproach us to the Nation and City behind our backs? |
A30510 | to forsake our Godly Ministers, think ye? |
A30510 | to hear tell of laying them aside is an amazement to some of your minds: was it not the same concerning the King and Bishops? |
A30510 | to the Light in your Consciences I do speak: and what is the root of all these things? |
A30510 | unconstant men, this is to you, not herein discovering my Judgement in the case, and if Episcopacy, why may not Popery be tollerated? |
A30510 | unto whom shall I liken thee? |
A30510 | was it not as much terrible to him, and his Lords and Council, to think of the overthrow of the then called Godly Fathers and Bishops? |
A30510 | was it not by the Authority of the Pope of Rome that your very way of making Ministers was ordained at Schools and Colledges? |
A30510 | was it not by the Pope''s Authority, that Tythes were first established, and set up to be the Maintenance of his Ministry? |
A30510 | was not their end woful and miserable to God, and shameful to men? |
A30510 | was there ever such a Generation of Teachers as this is? |
A30510 | we have said they are false Ministers and Deceivers, and not true Ministers of Christ; and is it not so? |
A30510 | were not such Deceivers in the true Prophets time, and them that preached for filthy lucre, and for money, and for gifts and rewards? |
A30510 | were not such false Brethren, and false Apostles? |
A30510 | were you not convinced of your 〈 ◊ 〉 Folly? |
A30510 | what Cheating? |
A30510 | what Cozening? |
A30510 | what Evil have we done in the Land? |
A30510 | what Whoredoms and Fornication? |
A30510 | what doth the Devil deceive souls by bidding fo ● … the Light of Christ as God? |
A30510 | what establishment in Government? |
A30510 | what hast thou proved in all this against us( if we were guilty) thinkest thou we will accuse our selves? |
A30510 | what impudence is in thy heart, so to say? |
A30510 | what is a Protector? |
A30510 | what is the reason of it? |
A30510 | what shall Dust and Ashes do, and man whose Breath is in his Nostrils? |
A30510 | what shall men accomplish? |
A30510 | what, only the sight of an Image carried and set up? |
A30510 | when shall it once be, O ye people of our Nation, that ye will seek after him, to be the principal and chief Power among you? |
A30510 | when wilt thou begin to set up Him, and not man? |
A30510 | when wilt thou call to minde his just and righteous dealing? |
A30510 | when wilt thou mind his Power and Presence in and through men, more then any men themselves? |
A30510 | where are your eyes? |
A30510 | where will a place be found for you in the day of the Lord? |
A30510 | where will you seek a defence, or where can you be hid? |
A30510 | whether Papists Ministers, or Protestant Ministers, or whether any others? |
A30510 | whether upon this, or not, really consider; Was it not that Evil- doers might be punished; and them that did Well might be praised? |
A30510 | who among you are Witnesses of this, that sayes not, great and Infinite is the Lord, and Immeasurable in Mercy, and Truth, and Righteousness? |
A30510 | who brought you forth? |
A30510 | who can behold his Invisibility? |
A30510 | who is it, or who are they now that walk in these Wayes? |
A30510 | whose Weapons were powerful and mighty through God; and who shall bear the blame but you, if Wolves in Sheeps cloathing tear your Flocks? |
A30510 | why hast thou forgotten the Dealings of the Lord, running into the same Abominations? |
A30510 | why will you dye, why will you perish? |
A30510 | will he be instructed by you? |
A30510 | will he not bring down their crowns, and corrupt their glory, and stain it with his Fire of Wrath, and make them ashamed of their Wayes and Doctrines? |
A30510 | will he not marr their Beauty, and stain their pride? |
A30510 | will neither Mercy nor Judgment take place in your hearts? |
A30510 | will ye persecute men for their Religion- sake, while yet they walk uprightly in their Conversations among men? |
A30510 | will you yet contend for them? |
A30510 | wilt thou slander always in secret, without evidence? |
A30510 | ye sinful Hypocrites and Flatterers and Slanderers of the just; but what need you have made such preparation against them? |
A30510 | yet are not you sensible how by a secret Hand you were often defeated, and Victory given to your Enemies; though the less in Number? |
A30510 | you have seen their Conversation; few Towns, but some of them have been, and are amongst you: Do not they fear God? |
A30510 | ● nd have 〈 ◊ 〉 heard his Voice and seen his Shape? |
A30510 | ● … i d, He would 〈 ◊ 〉 them 〈 ◊ 〉 〈 ◊ 〉 of the Lord; did he then shew 〈 ◊ 〉 Letter, the Writings, the Scripture? |
A30510 | ● ● d is not his Practice in Ministry and Maintenance gen ● rally the same with theirs? |
A30510 | 〈 … 〉 Pardon''s for Money 〈 ◊ 〉 or did any buy Religion of him? |
A30510 | 〈 … 〉 what nature are they? |
A30510 | 〈 … 〉 ● … wer us plainly, What is the Seed of the Woman? |
A30510 | 〈 ◊ 〉 are you such as oppress the Seed, as Pharoah did? |
A30510 | 〈 ◊ 〉 have you seen the signs of the coming of the Son of Man? |
A30510 | 〈 ◊ 〉 not the Lord clear from the blood of all men, even though they go to d ● … ction? |
A30510 | 〈 ◊ 〉 not they all invented, and come up since the Apostles dayes, which ye have 〈 … 〉 and what is Purgatory? |
A30510 | 〈 ◊ 〉 the Seed of whether of them are ye? |
A30510 | 〈 ◊ 〉 this mans Converts be good, while himself is unconverted? |
A30510 | 〈 ◊ 〉 what ground have you out of Scripture for such a doctrine? |
A30510 | 〈 ◊ 〉 what is that Mothers womb, that Iob, and all mankind came out of 〈 ◊ 〉, 〈 ◊ 〉 〈 ◊ 〉 must return thither again naked? |
A30510 | 〈 ◊ 〉 what is the Death that hath reigned over all? |
A30510 | 〈 ◊ 〉 what is the meaning of your holy Water? |
A30510 | 〈 ◊ 〉 ye had Faith in God, and Love to God, and Boldness for God? |
A30510 | 〈 ◊ 〉 ● e hath quoted, is this an Example sufficient for Christians to break the ● … and of Christ? |
A30510 | 〈 ◊ 〉 ● i d not Peter preach to Cornelius, with many others, in Cornelius his house? |
A30510 | 〈 ◊ 〉 〈 ◊ 〉 of what doth all false Prophets and false Prophecies come? |
A29753 | & 11. for if there had been no command for this, why was the Apostle at all that paines, to rectifie abuses among the Corinthians, about this mater? |
A29753 | & 14: 15? |
A29753 | & 17: v. 23 ▪ 24, 25, 26, 27, 28, 29? |
A29753 | & 21: 27. was it therefore a good consequence, under the Law, that such persons should have brought no sacrifices? |
A29753 | & 22: 9? |
A29753 | & 2: 19 What are the members of this body? |
A29753 | & 33: 33? |
A29753 | & c. And yet was but a wicked wretch? |
A29753 | & c. But what of this? |
A29753 | & c. Can men devise a way more effectual to effronte the Scriptures? |
A29753 | & for the majesty that he gave him,& c? |
A29753 | & if it did, what can remaine? |
A29753 | & is it common to all this day? |
A29753 | & is not death called the last enemy, which must be destroyed? |
A29753 | ( 1. doth this Light and Seed bear witness against all evil deeds? |
A29753 | ( 3) Do not the Quakers speak more highly of their owne writings, than they do of the Scriptures? |
A29753 | ( And who saith, that it is imaginary; or a fictitious thing? |
A29753 | ( and this is not impossible) must they all speak together? |
A29753 | ( for we hear not much of their quakings, at other times:) or is there alwayes a battel, but they feel it not, till they be about this Introversion? |
A29753 | 1 King 22: 24? |
A29753 | 1. who was numbered among the twelue, was nothing but an Operation, and Paul was another? |
A29753 | 10. which is preached by such, whose feet are beautiful? |
A29753 | 10: 16, 17? |
A29753 | 10: 5, 6? |
A29753 | 119. import, but that the Scriptures are, and are to be called, the Word of God? |
A29753 | 119: 11 that he hid Gods Word in his heart? |
A29753 | 11: 23? |
A29753 | 11? |
A29753 | 12. what more? |
A29753 | 125. he doth, shewing his teeth against our Confession of faith? |
A29753 | 12: 11? |
A29753 | 12: 2. and a Prince exalted to give Repentance and forgiveness of sins Act 5.31? |
A29753 | 12: 9 that the great Dragon, that old Serpent, called the Devil and Satan, deceived the whole world? |
A29753 | 13: 12. wherefore did Iesus suffer without the gate? |
A29753 | 13: 7. which only speaketh of the Material Object: and then he tels us, that the diversity of administrations alters not the object; what object? |
A29753 | 13: vers 24. and how oft doth he mention others as saluting them? |
A29753 | 14: 13, 15? |
A29753 | 14? |
A29753 | 15: 2, 3? |
A29753 | 15: 26, 59? |
A29753 | 16. speaketh faire for what we say; for who would not think, that one riseing from the dead should be hearkened to and beleeved, above all? |
A29753 | 17: 25, 29? |
A29753 | 17: 9. give any hint of this Exception or Limitation? |
A29753 | 17: 9. is not their very minde and conscience defiled? |
A29753 | 18. concerning the total and final ruine of mystical Babylon? |
A29753 | 18. what is his reason, why natural Death is not here to be understood? |
A29753 | 19 that the Law of the Lord was perfect? |
A29753 | 19: 1, 2, 3, 4, 5, 6, 7? |
A29753 | 19: 11. to the end? |
A29753 | 19: 13 14.? |
A29753 | 1: 12. teach us, that a good use may be made of humane learning, even for carrying on a spiritual work? |
A29753 | 1: 13. were ye baptized in the name, or into the nam ● of Paul? |
A29753 | 1: 14? |
A29753 | 1: 18, 19, 20. and 2: 14, 15? |
A29753 | 1: 19. that we do well to take heed unto this more sure word of prophecy? |
A29753 | 1: 21. was that the preaching of a Light within? |
A29753 | 1: 3? |
A29753 | 1: 3? |
A29753 | 1: 4. why did the Lord Iesus give himself for our sinnes? |
A29753 | 1: 4? |
A29753 | 1: 6.? |
A29753 | 1: 7. doth cleare? |
A29753 | 1: 7. we have redemption in his blood: what redemption? |
A29753 | 1: 9. in Iordan, will he have this to be into the power of Iordan? |
A29753 | 2 King 2: 6? |
A29753 | 2.6, 7, 8. must we impute folly unto our God, and say, that He is mocking? |
A29753 | 20: 32. for Immediat Revelations? |
A29753 | 20: 32? |
A29753 | 20: 9. who can say, I have made my heart cleane? |
A29753 | 22. what, have ye not houses to eat and drink in? |
A29753 | 22: 14? |
A29753 | 23,& 24? |
A29753 | 23. without any limitation? |
A29753 | 23.? |
A29753 | 23: 29. which is express of the word spoken by the true and faithful Prophets of God, unto this dumb preacher in every mans bosome? |
A29753 | 23? |
A29753 | 26. shewing that word of comman ● did not concerne the Apostles only, but the Church in all ages? |
A29753 | 26. the mystery, which hath bin hid from ages, and generations, but now is made manifest to the saints; Was this common to all before Christ came? |
A29753 | 26.32? |
A29753 | 26: 24. and that with a loud voice, that all present might have heard him; Paul, thou art beside thy self, much learning doth make thee mad? |
A29753 | 26: 28. are not all these sins pardoned virtually and fundamentally? |
A29753 | 273. saying, that it is contrary to the nature of Christian Religion, which is pure and spiritual, And why so? |
A29753 | 28: 19. for they did it by vertue of that commission; or by vertue of no commission: If they had no commission, how could they be approven in it? |
A29753 | 28? |
A29753 | 29, 30? |
A29753 | 29, 30? |
A29753 | 29. are all Apostles? |
A29753 | 2: 14, 16? |
A29753 | 2: 15? |
A29753 | 2: 17? |
A29753 | 2: 25. notwithstanding they h ● rkened not unto the voice of their Father, because the Lord would stay them? |
A29753 | 2: 3. and that strong man, that keepeth the house? |
A29753 | 2: 6, 7? |
A29753 | 2? |
A29753 | 3. in answere to this question, How is man made a partaker of this, and nourished by it? |
A29753 | 3. speaking positively enough of man in his lapsed and corrupt state, make any exception of actions done in them by the divine Seed? |
A29753 | 31. but these are written, that ye might beleeve, that Iesus is the Christ, the Son of God, and that beleeving ye might have life, through his name? |
A29753 | 32? |
A29753 | 33. what maketh all this to prove this to have been a private repast only? |
A29753 | 34? |
A29753 | 35? |
A29753 | 36. where excellent majesty was added unto him, after his restauration? |
A29753 | 360. who would not swear: And what can this prove? |
A29753 | 3: 16, 17? |
A29753 | 3: 16? |
A29753 | 3: 16? |
A29753 | 3: 19. where it is in a necessary matter) taken for all and every individual person? |
A29753 | 3: 21. and not in our Place and Stead? |
A29753 | 3: 3 ▪ 4. for what if some did not beleeve? |
A29753 | 3: 5, 6. have we not Faith also through him? |
A29753 | 4 ▪ but it must be by Immediat Inspirations,& Revelations:& I would faine know, if he learned his Latine, Greek& Hebrew so? |
A29753 | 4. said, what Gospel or glade tideings is it, to tell the world, that none shall be saved, but the elect and believers? |
A29753 | 4. tels us, that Isaak Pennington asks this question, Can outward blood cleanse? |
A29753 | 44: 45, 65? |
A29753 | 46. what necessity was there for the repetition? |
A29753 | 4: 12? |
A29753 | 4: 15? |
A29753 | 4: 15? |
A29753 | 4: 17, 18, 19? |
A29753 | 4: 1? |
A29753 | 4: 27, Doth not Christ watch over them, care and pray for them, save them by his Spirit, walking in them and among them? |
A29753 | 4: 4? |
A29753 | 5 ▪ have we not power to lead about a sister a wife, as well as other Apostles? |
A29753 | 5. he was wounded for our transgressions,& c. and what followeth upon this Impetration? |
A29753 | 5. speaketh only of Oaths taken before Magistrates? |
A29753 | 5.6, 7. assert the light within every man, to be that word, which Iohn speaks of Iohn 1: 1? |
A29753 | 51? |
A29753 | 54. forbearing to speak of the State of Adam before the Fall, because, forsooth, in his judgment, these are but curious notions? |
A29753 | 5: 10. where the life of Christ is only spoken of; and that as it, by which beleevers may be assured of their salvation? |
A29753 | 5: 15: He died for all ▪ But for what end and purpose? |
A29753 | 5: 18. where Daniel saith, that the most high God gave Nebuchadnezzar a Kingdom, and majesty, and glory, and honour? |
A29753 | 5: 19, 20? |
A29753 | 5: 19. what then will this Quaker say to this? |
A29753 | 5: 21? |
A29753 | 5: 4? |
A29753 | 62? |
A29753 | 63. of our Larger Catechisme: What are the special privileges of the Visible Church? |
A29753 | 66: 6. to say He turned the sea into dry land, they went thorow the flood on foot; there did we rejoyce in him? |
A29753 | 6: 51. did he give this seed for the life of the world? |
A29753 | 77: 6? |
A29753 | 7: 14. unclean? |
A29753 | 7: 16? |
A29753 | 8, 22. will he say, that the Lord''s Supper cometh in among the shadowes of himself, as yet to come, while as he was already come? |
A29753 | 8: 33. restricteth both equally unto the Elect: who shall lay any thing to the charge of God''s elect? |
A29753 | 8: 56. what needs us more proof? |
A29753 | 9 14, 18& all to purchase a meer Poss ● bility; or a meer Possible Redemption? |
A29753 | 9. and his soul was made an offering for sin, v. 10. is there any appearance of the exception of any one sin? |
A29753 | 9: 39 — for judgment I am come into this world — that they which see might be made blinde? |
A29753 | 9: v. 20. as afterward by the Prophets, verse 30? |
A29753 | ? |
A29753 | A Secondary place he granteth they have; but in what? |
A29753 | Againe I would ask, whether the Commands and Law of God be signes of his will? |
A29753 | Againe I would enquire, what he meaneth by this qualification? |
A29753 | Againe I would know of him, how we shall know, what belongeth to the chiefe Heads of Christianity: and what not? |
A29753 | Againe sayes he, When we are said to be Iustified by grace, by Christ, by the Spirit, what absurdity to understand this of making just? |
A29753 | Againe what is that to say, in which we are justified? |
A29753 | Againe why did the Lord commit any thing to write, seing he would not commit his whole Counsel unto write? |
A29753 | Againe, could not the Devil come with a false toaken, a ● d perswade the false Prophets, that the voices and visions they had were really from God? |
A29753 | Againe, how can he say this, who pleadeth afterward for the Apostasie of the Saints? |
A29753 | Againe, if Iustice be satisfied for these others, why are they not liberat? |
A29753 | Againe, is there no striveing betwixt light and darkness, grace and corruption, flesh and the Spirit in any, beside them? |
A29753 | Againe, thinks he that it was meer civil honour and respect ▪ that conscientious Mordecai refused to give to that wreatch? |
A29753 | Alas, poor man, thinks he, that every word in a parable must be pressed thus, till it bleed? |
A29753 | All the Eternal Acts of God are one, and they are the same with himself: how absurd is it then, to imagine one to be the meritorious cause of another? |
A29753 | All this inward call of God is by the light, that is in the heart of every man by nature: is this any thing else, but natures dim light? |
A29753 | All this is true, but what is all this, in reference to eternal Salvation? |
A29753 | And G. Fox saith, Is not the soul without beginning, come from God? |
A29753 | And I would ask, whether there be any remission in or by justification? |
A29753 | And I would faine know, what he will do with his former doctrine concerning the Talents? |
A29753 | And after all this, and much more of the like kinde, we must be accounted slanderers, for saying that they deny the external part of Christianity? |
A29753 | And all the question is, what way they did this? |
A29753 | And are their preachments so fruitful? |
A29753 | And are there not many questions, in moral things, as our Quaker calleth all civil maters, that are hard and difficile for every Magistrate? |
A29753 | And are these common to all men? |
A29753 | And as for the last judgment, how can they believe it, when they deny Christ''s second coming visibly& personally? |
A29753 | And as to the consequent, how doth it follow? |
A29753 | And as to their being Ministers, what, I pray, have they to show, but what the false Prophets, and Apostles did pretend unto? |
A29753 | And beside, what will all this make for his point? |
A29753 | And can God intend to gloryfy his Iustice, and not intend to punish sin? |
A29753 | And can he demonstrate that there were none such, among the Iewes? |
A29753 | And can he go in to the heart, and see how maters stand there? |
A29753 | And can not all this be done without hypocrisie? |
A29753 | And can not we sing from ● pure heart in the words of David, as well as they did, in the dayes of Hezekiah? |
A29753 | And can this be said, as to all persons, that ever lived upon the earth? |
A29753 | And cometh this trembling alwayes, upon their retireing inward? |
A29753 | And could not blinde nature have told him so much ▪ Was this such an excellent piece of knowledge, that it may truely be called saving? |
A29753 | And dar he say, that he is beholden to this Light within, for discerning the Thoughts and Intents of the heart? |
A29753 | And did ever that sufficient grace alone do it? |
A29753 | And did not the Father accept of what he did& suffered, as a full Compensation,& Satisfaction? |
A29753 | And did they not understand after Information? |
A29753 | And do not Quakers and they go one way here? |
A29753 | And do we say, that a man is said to be Justified, who is not really just? |
A29753 | And doth he think, that when God saith to any, lying in their bloud, live, that that creating word giveth nothing but a meer capacity to live? |
A29753 | And doth not Pravity, Ignorance, Rebellion,& c. remaine in their hearts, while they abide in their impieties? |
A29753 | And doth this place prove that? |
A29753 | And finally, what saith all this for the dumb Worshipe, that he calleth for, even from the Regenerate? |
A29753 | And for what end? |
A29753 | And further, it doth hereby appear, that all which is procured is but some power to God and to Christ; But what is mans advantage? |
A29753 | And further, what was this power? |
A29753 | And he that keepeth thy soul, doth not he know it? |
A29753 | And hear we not what others say? |
A29753 | And here he subsumeth, saying such were some of you& c. And what then? |
A29753 | And how are they called hereunto? |
A29753 | And how came it, that Peter did not circumcise Cornelius, if that was the common opinion? |
A29753 | And how can he show to us, that this gloss doth agree with, and not manifestly cross, the scope of Peter, in that place? |
A29753 | And how can his death be a price of Redemption for the rest? |
A29753 | And how can others sing with them, without the same previous motion of the Spirit? |
A29753 | And how can they hear without a Preacher? |
A29753 | And how can this consist with the sinful state of every natural person, whose thoughts and imaginations incline and invite to evil? |
A29753 | And how can we say, that God did intend the Redemption of all, when all are not actually redeemed? |
A29753 | And how can we think, that He should purchase a Pardon to all, and let the event hang upon the pendulous tottering will of a sinfull creature? |
A29753 | And how differeth this from what was said before? |
A29753 | And how had they been translated, without this knowledge? |
A29753 | And how he can then make use of this answere? |
A29753 | And how is this proven? |
A29753 | And how shall they beleeve in him, of whom they have not heard? |
A29753 | And how shall they beleeve on him, of whom they have not heard? |
A29753 | And how shall they hear without a preacher? |
A29753 | And how shall they hear without a preacher? |
A29753 | And how shall they preach except they be sent? |
A29753 | And how shall we beleeve, that any or all of the Quaker- Preachers do, as he sayes? |
A29753 | And if He had not been true God, how could ● e have stood under the infinite wrath of God, and the power of death? |
A29753 | And if I had handled each Controversie, here touched, at full length, how many volumes should I have been necessitate to have written? |
A29753 | And if by really just he mean inherently just; as he must, or speak non- sense, I enquire, why so? |
A29753 | And if he willed or decreed that sin should exist, through his permission, shall we call him the author of sin? |
A29753 | And if it be distinguished, how? |
A29753 | And if it be enquired, why is it then said, that He enlighteneth every man? |
A29753 | And if it were so, his children here should be as holy, as they will be in heaven; for what is higher than perfection? |
A29753 | And if not, to what else te ● deth this, but to banish away the very historical f ● ith of that? |
A29753 | And if not, were it not a great act of injustice to his own Subjects, thus to expose them to the cruel& bloody sword of invaders? |
A29753 | And if not, what way will this Quaker hence prove, the operation of the new birth, by that which is common to all men breathing? |
A29753 | And if so, how can that be an act of publick worshipe performed by the whole Assembly? |
A29753 | And if so, how could they be charged with Disobedience, Obstinacy, Unbeleef and Wickedness, as we oftentimes finde they were? |
A29753 | And if the matter stand thus, how can they give us a distinct account of the manner and cause of the fall and degeneration? |
A29753 | And if they can not waite without the previous motion of the Spirit, how shall they waite for that previous motion to wait? |
A29753 | And if they conclude not this, what can they say for him? |
A29753 | And in reference to this, what necessity was there, that he should have been conceived of the Holy Ghost, and borne of a Virgine? |
A29753 | And is all this nothing but a General Common thing, that can not save one soul, if Lord Free will do not consent, of his own accord? |
A29753 | And is it handsome for them to speak so disdainfully to all persons; and pretend conscience for it too? |
A29753 | And is it in his power to disjoyne himself from the one, and joine himself to the other? |
A29753 | And is it true, as to every individual person, under the New Testament? |
A29753 | And is not that sufficient to disparage the Scriptures? |
A29753 | And is not the sufferings of Christ satisfactory wherever? |
A29753 | And is not the time of their abode together, at these several occasiones, limited also? |
A29753 | And is not this enough to disparage the Scriptures, to deny that chiefe use and end of them, for which they were given? |
A29753 | And is not this infinite in it self?] |
A29753 | And is not this the common language of the Quakers? |
A29753 | And is not this to deny the life and death of Christ, without us, and Justification thereby? |
A29753 | And is the History of Christ of the same nature and use, with the History of others? |
A29753 | And is their Religion any thing but heathenisme? |
A29753 | And is their Religion any thing but pure Paganisme? |
A29753 | And is there no more to be gathered therefrom, than what an example may contribute? |
A29753 | And is this all? |
A29753 | And is this all? |
A29753 | And is this the exciteing with the poureing out the Spirit of prayer, which he talketh of? |
A29753 | And knoweth he not, that we disapprove these termes? |
A29753 | And may he therefore also be saved? |
A29753 | And may not the Devil do so now, especially in such, as are given up of God to strong delusions, to believe a lie? |
A29753 | And may not the singing of this contribute to the strengthening of our faith and hope of the like redemption? |
A29753 | And might no ● Seneca meane hereby Reason, which the Scriptures tell us, is now corrupt and carnal and an enemy to the Gospel? |
A29753 | And might not all this be said of the Jew ● s? |
A29753 | And must Christianity countenance injustice, and warrand that, which the very light of Nature teacheth heathens to abhore? |
A29753 | And must not Christ be for the fall of many in Israel? |
A29753 | And must they all follow you? |
A29753 | And shall not he render to every man according to his work? |
A29753 | And shall not they likewise, upon this account, be capable of this Sanctification and Justification? |
A29753 | And shall our fellowshipe be with the Devils, and with all ● hat partake of this Light? |
A29753 | And shall the Law of a Land reach persons, that can not make use of it; and God''s Law not? |
A29753 | And shall we imagine, that He shall be a Redeemer and Deliverer, and yet no man Redeemer or delivered? |
A29753 | And shall we say, that this is common to all the world? |
A29753 | And shall we think, that Paul would have done this, without a commission? |
A29753 | And shall we think, that the Lord can not send out his servants, to call- in the Elect, but he must point them out unto them, by name and sirname? |
A29753 | And shall we think, that the effect of all this Non- such Love, both of the Father,& of the Son, was only a Possible Salvation, and Redemption? |
A29753 | And that he will put his law in their inward parts, and write it in their hearts,& c ▪ And what, I pray, can all this Evince? |
A29753 | And that these words frequently drop from their mouthes, dost thou look at Christs death afar off? |
A29753 | And then he insulteth over such, as would have only beleevers understood here, by the word World; and why? |
A29753 | And then, what is become of all his former reasonings? |
A29753 | And thinketh he that any Christian will deny this, which yet he must spend words about the proof of? |
A29753 | And thinks he, that it is e ● ery privat Members part to blesse the cup, and the bread, and to break it? |
A29753 | And thinks he, there are none such with us; or that our Ministers preachings have no tendency he ● eunto? |
A29753 | And to what end should Christ have said the same thing over againe? |
A29753 | And was it ever a brogated by the Apostles, or Antiquated, either directly, or by consequence? |
A29753 | And was it not therefore the work of the Devil? |
A29753 | And was not Paul called thereunto, whatever it be? |
A29753 | And was this Christ, because he is elsewhere called wisdome? |
A29753 | And was this the knowledge of Christ, under some other denomination? |
A29753 | And what boldness, and blasphemy is comparable to this? |
A29753 | And what by this meanes hath Christs Propitiatory Sacrifice obtained more, than a meer possibility of salvation, to either one or other? |
A29753 | And what can all this say? |
A29753 | And what can that actual sin be? |
A29753 | And what can this evince? |
A29753 | And what doth his Light within, his Christ and all serve for now? |
A29753 | And what have we then to do with the Quakers teachings& writtings? |
A29753 | And what if all this be meant of the Christ within them? |
A29753 | And what improvement doth or can this Seed, or Light in Heathens, that never heard of Christ, make of the Sacrifice of Christ? |
A29753 | And what is left us as a ground of our Faith and Hope, by the Papists, ● nd the Quakers? |
A29753 | And what is that, I pray, that will make this manifest unto them? |
A29753 | And what is that, to be adjoyned to the divine light? |
A29753 | And what is this evil Seed, and divine Light? |
A29753 | And what is this methode? |
A29753 | And what is this to the pointe? |
A29753 | And what meane ● h he by an external faith of an external life and death of Christ? |
A29753 | And what meaneth he by an external faith? |
A29753 | And what mutual edification is there had hereby? |
A29753 | And what necessity were there for a call, authorizing some to the doing of the work of that Office? |
A29753 | And what rule or ground, can he finde in latine, for their constant useing yea and nay, and never yes, and no? |
A29753 | And what saith he to this? |
A29753 | And what sayes he here? |
A29753 | And what then? |
A29753 | And what then? |
A29753 | And what then? |
A29753 | And what then? |
A29753 | And what then? |
A29753 | And what then? |
A29753 | And what then? |
A29753 | And what then? |
A29753 | And what then? |
A29753 | And what then? |
A29753 | And what then? |
A29753 | And what then? |
A29753 | And what vestige is there of this, in the Apostles words? |
A29753 | And what will Pythagoras prohibition evince? |
A29753 | And what will he now have to be the formal cause of our justification? |
A29753 | And what will this say to other places? |
A29753 | And what will this say, against calling upon God at times and seasons by him appointed? |
A29753 | And what would he inferre from the place of Esai? |
A29753 | And what would he make of it? |
A29753 | And what would he then make of them? |
A29753 | And what would this answere say? |
A29753 | And what would this say? |
A29753 | And what, I pray, can this make for the Quakers point? |
A29753 | And when all that knew God, received illumination by the Testimony of the Spirit, did they not receive its Information, and its Touch? |
A29753 | And when the man doth shut his eyes, and then run on furiously in his blindness, what can we do, but stand by and be sorry at his folly and madness? |
A29753 | And when was this preached in every creature? |
A29753 | And whence doth the one or the other come, more at one time, than at another? |
A29753 | And where are we then? |
A29753 | And where do we read, that all were given unto him to redeem? |
A29753 | And where, I pray, and when, was this ceremonial precept( if it be such) first given? |
A29753 | And wherefore is all this? |
A29753 | And whereunto is that Call? |
A29753 | And whether doth all this declare them to be distinct Officers, or not? |
A29753 | And whether he be mistaken, or not, what can he make of it? |
A29753 | And whether, is this their peculiar work, that others of the common people may not meddle with? |
A29753 | And who can think, that these and such like expressions can be used of those, whom Christ doth enlighten with Grace and Spirituall Illumination? |
A29753 | And who denieth it, who remembereth, that there were Prophets in those dayes, who were neither High Priests, nor Levits? |
A29753 | And who denieth it? |
A29753 | And who denyeth that David was a Prophet, and had many Revelations? |
A29753 | And who knoweth not, that even without saving grace, they might have foreborne these acts of cruelty,& that it was really in their power? |
A29753 | And who seeth not the manifest tendency of such a designe? |
A29753 | And who were these some? |
A29753 | And who will say, that it shall, at any time, be said, with truth, of all the world, that they are thus alive? |
A29753 | And who, I pray, shall be the administrators thereof? |
A29753 | And why did Christ appoint O ● f ● cers to continue to the end? |
A29753 | And why did they not waite till the Spirit taught them immediatly? |
A29753 | And why doth he not once tell us, where and when this Law was first made, and where we shall finde it among the ceremonies? |
A29753 | And why have we any books of the New Testament? |
A29753 | And why may not oathes come in among these? |
A29753 | And why may not the man, in whom is this grace and light, be denominated a graced and enlightened man? |
A29753 | And why not also an Universal Salvation conditional? |
A29753 | And why not also as verifico? |
A29753 | And why not also hear it? |
A29753 | And why not also ought not, seing this Mood is used to expresse that? |
A29753 | And why should it then be simply, and without limitation, said that Christ died for all Conditionally? |
A29753 | And why so? |
A29753 | And why so? |
A29753 | And why so? |
A29753 | And why would Christ have mentioned this Command, both w ● en he gave the bread, and when he gave the cup, as Paul showeth us, if this had been all? |
A29753 | And why would the Father send him to die for such? |
A29753 | And will he beleeve no more, than what the Father''s said in the first foure ages? |
A29753 | And will he deny this? |
A29753 | And will it not hence appear probable, that what is now Principal to us was Less Principal to them, that is, the Immemediat Testimony of the Spirit? |
A29753 | And will not Arminia ● s say the same? |
A29753 | And will this Miscreant deny him to be God equal with the father in power and glory? |
A29753 | Ans Why doth the man thus speak untruth? |
A29753 | Answ Yet every school boy knoweth, it is not incongruous to say, vos amatis: And why may not the Verb be as well plural, as the Pronoun? |
A29753 | Are all the Elect only effectually called? |
A29753 | Are ejaculatory prayers to be darted up to a mans self? |
A29753 | Are his intentions so fallible, and frustrable? |
A29753 | Are not Angels called unto this essential verity? |
A29753 | Are not our Quakers now brave Pagan- preachers? |
A29753 | Are not these all very strong arguments, to prove that Heathens knew Christ, though not under that notion; and therefore may be saved? |
A29753 | Are not these excellent Commentators? |
A29753 | Are not these learned notions? |
A29753 | Are not these noble proofs? |
A29753 | Are not these sufficient to evidence to all the world, how the Quakers vilify the Scriptures of truth? |
A29753 | Are not these thus converted, his servants, children, brethren, friends? |
A29753 | Are the Quakers thus baptized? |
A29753 | Are these therefore substances? |
A29753 | Are they Truths concerning salvation? |
A29753 | Are they capable of such? |
A29753 | Are they immediatly Inspired by the Spirit, or not? |
A29753 | Are they not then noble Divines? |
A29753 | Are they only a confirmation of them in their errours and delusions? |
A29753 | Are they so in love with paganisme; that for its sake, they will renunce all Christianity? |
A29753 | Are we assured, that the devil can not, or shall not play his game under these Enthusiasmes? |
A29753 | Are we not said to be built upon that foundation, which the Prophets and Apostles did ministerially lay, by Word and Write? |
A29753 | Are ye the first, and the last, and so the only Christians, that are? |
A29753 | As also seing the state they are brought into thereby, is an unchangeable state, so that once in a justified state, alwayes in a justified state? |
A29753 | As if he had said, Suppose you, that I have no other ground for this, but common usages among men? |
A29753 | Because it was so with the Latine? |
A29753 | Because they can do evil, have they therefore a Power to do good? |
A29753 | Belike he would foist- in some apocryphal books into our Canon, or give us the Popish vulgar version, for the only authenticque? |
A29753 | Burroughs p. 31. saith, Thou blasphemer askest thou knowest not what: is not ● hrist the same as ever? |
A29753 | But David had many clear prophecies of the Messias, and yet they did not understand these? |
A29753 | But I have a baptisme to be baptized with, and how am I straitned till it be accomplished? |
A29753 | But I pray, By what warrand may he foist- in words at his owne pleasure, into the t ● xt? |
A29753 | But I wonder whence this power of darkness cometh unto them, to cause this inward battel, and occasion this quaking? |
A29753 | But I would ask him one thing; If he speak truth here, when shall our Canon be compleated, that no more needs be added? |
A29753 | But I would know, what he would say of the Material Object of Adam''s faith, before the fall? |
A29753 | But Phocilides( who knoweth where?) |
A29753 | But among the ● all, where is that grace of God, that effectually draweth, teacheth and causeth the soul to come and consent? |
A29753 | But as concerning this Spiritual body and blood of Christ, what meaneth he thereby? |
A29753 | But came this change upon the whole Nature, or Race of mankinde, immediatly after the fall? |
A29753 | But can grace change the will, with him? |
A29753 | But can he call the Paper and Inck the Scriptures of Truth? |
A29753 | But can no man tell me, Whether the Devil can introvert, or not? |
A29753 | But did ever man in his wits understand it so? |
A29753 | But did not all mankinde, by our doctrine, stand in Adam,& fall with him? |
A29753 | But did the Lord inspire all the people with the knowledge of his will Inwardly and Immediatly, as he did these Prophets? |
A29753 | But do Ministers know certainly who are reprobate? |
A29753 | But do not Quakers say the same of good works? |
A29753 | But doth not grace take away this resistance? |
A29753 | But for all this he holdeth fast his conclusion, that these preachings are not approven, but contrary to the primitive practice: And what remedy? |
A29753 | But had Christ no other flesh and blood, than this? |
A29753 | But had not God gotten glory, though this grace, that makes Salvation( with this Quaker) possible, had never been heard of? |
A29753 | But hath he never heard, that premeditated sermons have been blessed also? |
A29753 | But he must say, that Christ died not for them at all, because they have no sin: where is then his Universal Redemption? |
A29753 | But how can Infidelity be charged upon such, as never heard the Gospel? |
A29753 | But how can he come, who hath no power to Beleeve or Repent, without grace? |
A29753 | But how can men be Sanctified, or Iustified( according to the Quakers,) by that which is none of theirs, nor wrought by them? |
A29753 | But how cleareth he that the light, that is in every man by nature, can not be defiled? |
A29753 | But how come they into this Natural and Corrupt state: And under the dominion of Nature, and Seed of Satan? |
A29753 | But how come they thither, seing they have nothing to do with Christ? |
A29753 | But how could they take so much, as that, if that sentence be applied to the necessary aliment? |
A29753 | But how hath he proven his practice? |
A29753 | But how is this brought about? |
A29753 | But how is this faith wrought? |
A29753 | But how is this not at all to be taken? |
A29753 | But how is this proven? |
A29753 | But how or what way doth God thus pluck all men half out of the pit? |
A29753 | But how proposeth he the case? |
A29753 | But how proveth he the thing? |
A29753 | But how proveth he this? |
A29753 | But how proveth he, that that Watching is the silence and waiting, he speaketh of? |
A29753 | But how then was the formal Object of faith secured? |
A29753 | But how then, sayes he, is the Gospel differenced from the Law, which made nothing perfect? |
A29753 | But how vaine these shifts are, who seeth not? |
A29753 | But if even beleevers under the Law were made partakers of this Unction, in some measure, why did the Lord raise up Prophets? |
A29753 | But if he be but a man, how can he be said to dwell in us? |
A29753 | But if natural logick be so useful, why is artificial or acquired logick so noxious, seing it only serveth to accomplish and polish the other? |
A29753 | But if not, how then doth he conclude the thing, that is in question? |
A29753 | But if there were such hazard of sin in joyning with us in our worshipe; why come they to the place of Worshipe? |
A29753 | But if they beleeve, there is a God in deed and in truth, why talk they so much of a measure of God, in every man? |
A29753 | But if they neither be Sanctified, nor Iustified by these good works, by what are they Sanctified, or Iustified? |
A29753 | But in what Socinian doth he read such a thing? |
A29753 | But is it not strange, that this man should imagine these things to be common to all mankinde? |
A29753 | But is it not thus with all, whom God effectually Draweth and Converteth? |
A29753 | But it may be, by these writings, he meaneth the Paper and Ink? |
A29753 | But let it be supposed, that few languages will countenance such an abuse, as to say yee and you, to one single man: What will that helpe the mater? |
A29753 | But may I not ask, whether they assemble, at these times, and in these places, by the Immediat Acting, Motion and Impulse of the Spirit, or not? |
A29753 | But may they for all that perish? |
A29753 | But must it not first work& appear in its operations, before men can yeeld to it? |
A29753 | But next can the rest hearken and joyne, without an inward motion thereunto? |
A29753 | But next he saith, that hereby we contradict ourselves, and destroy our own cause, Why so? |
A29753 | But next, will he say, that all men naturally can Beleeve and Repent and fulfill the conditions, upon which salvation is offered? |
A29753 | But not to speak of Baptisme now, for which there is a proper place reserved, what will he say of Circumcision? |
A29753 | But now I would know, what sort of praises, and songs, they would offer unto God? |
A29753 | But now what is required? |
A29753 | But now, as to the Resurrection, if he beleeve any such thing, how cometh it that in all his great book, he hath made no mention thereof? |
A29753 | But now, how will this agree with Universal Redemption? |
A29753 | But of this the question may be renewed; when may we judge them in this capacity? |
A29753 | But of what import could that Possible Call be, if Salvation was not also possible unto them? |
A29753 | But one thing more I would know of this man, if this be his meaning: Is it any otherways with us, than it was with the people of God, of old? |
A29753 | But one word more; where readeth he, that Christ''s flesh and bloud came out of heaven? |
A29753 | But poor man, knoweth he not what is the point in difference? |
A29753 | But the Christ, he talks of, is within already, and was within since our very birth: know these men no shame? |
A29753 | But the doctrine of Perfection seemeth rather to take away all use of such Prayer; for who will pray for that, which they have? |
A29753 | But the only question lyeth here? |
A29753 | But the question is, what may be the meaning hereof? |
A29753 | But then( 10) I would ask, if it be in mans power to withhold his consent from the urgent soliciting of this seed of sin? |
A29753 | But to what purpose is this brought in here? |
A29753 | But to what purpose? |
A29753 | But was he not made Obnoxious thereunto, by vertue of that Threatning? |
A29753 | But was not this divine seed in man before the fall? |
A29753 | But was this a meeting for worshipe? |
A29753 | But was this all? |
A29753 | But were not beleevers under the law made partakers of his Unction? |
A29753 | But what answereth he? |
A29753 | But what are these Truths? |
A29753 | But what can be this mans designe, in all this? |
A29753 | But what can the touch or sensation of a Testimony import, if not the receiving the Impression of it? |
A29753 | But what can this import, as to such, as never heard of Christ; Or as to the whole World? |
A29753 | But what grounds can he give of this his bold presumption? |
A29753 | But what hath this man against it? |
A29753 | But what hath this to do with Reprobation? |
A29753 | But what if all this were granted? |
A29753 | But what if he be mistaken, in the ground or reason of this name given or assumed? |
A29753 | But what if his Perfectionist be never translated out of the state of nature? |
A29753 | But what if that, which some shall account superfluous, and sumptuous, be, in it self, all things considered, nothing else then necessary? |
A29753 | But what if their allowance be too scanty? |
A29753 | But what if they be, at that very instant, prompted by what is within them, to utter words of declaration, prayer or praise? |
A29753 | But what if we finde him upon the matter, saying little less than they, though in more mod ● st expressions? |
A29753 | But what in case any of these persons kill a man, what would the Law of the land do unto them? |
A29753 | But what inferre we from the law? |
A29753 | But what is his ground? |
A29753 | But what is his reason? |
A29753 | But what is it, that God is the Author and Cause of? |
A29753 | But what is requisite to a member of a particular christian church? |
A29753 | But what is the matter? |
A29753 | But what is the meaning of this? |
A29753 | But what is there here to prove, that only this baptisme with the holy Ghost is to be called Christ''s baptisme, and none else? |
A29753 | But what is this fund? |
A29753 | But what is this proper and genuine sense? |
A29753 | But what is this word of life in the heart, which is made the original and leader of their songs? |
A29753 | But what meaneth he by Outward Prayer? |
A29753 | But what meaneth he by a Secondary Subordinate Rule? |
A29753 | But what meaneth he by this Immediat Revelation? |
A29753 | But what meaneth he, or they, by the Light, within? |
A29753 | But what meaneth that, as the Father? |
A29753 | But what of this? |
A29753 | But what replyeth he? |
A29753 | But what ridiculous folly is this? |
A29753 | But what saith he of this place? |
A29753 | But what sayes he next? |
A29753 | But what sayes he to Pauls practice? |
A29753 | But what then? |
A29753 | But what then? |
A29753 | But what thinketh he of the other particular, the Corruption of Nature? |
A29753 | But what way did he reconcile us, while enemies? |
A29753 | But what way doth this Man evade? |
A29753 | But what way is this done? |
A29753 | But what were the rules he gave concerni ● g women? |
A29753 | But what will all this make for his point? |
A29753 | But whatever may be said of this, what Scripture tels us, that Christ was sent to die, that he might obtean this Power unto God? |
A29753 | But when are they in capacity to joyn themselves to this seed of sin? |
A29753 | But whence came this Non resistance? |
A29753 | But whence can this wonderful change come? |
A29753 | But where read we, that they preached, in the Publick Assemblies of the Church? |
A29753 | But where readeth he of but one baptisme? |
A29753 | But where with, or whereby? |
A29753 | But wherein consisteth this visitation? |
A29753 | But wherein consists its absurdity? |
A29753 | But wherein lyeth the security of this state above the other? |
A29753 | But wherein lyeth their sin? |
A29753 | But whereof? |
A29753 | But whether are they obdured, before the day of Visitation be at an end, or after? |
A29753 | But whether is it Natural or Artificial Philosophy, that he is against? |
A29753 | But who would not smile at this? |
A29753 | But whom doth he meane by these Clericis? |
A29753 | But why could not this Love effectuat the good of all? |
A29753 | But why doth he not give instances of this diverse use of the word? |
A29753 | But why doth it offend them, that men take paines to be instructed and qualified for the work; and that none be admitted, but such as are qualified? |
A29753 | But why may not substances give ground for denominations? |
A29753 | But why may not this seed and light be meaned of the Nature and Essence of God, simply in it self considered? |
A29753 | But why might not the Spirit, without their study, have taught these things? |
A29753 | But why must he stand off, when the natural man is silent? |
A29753 | But why saith he, Many may feel this seed that never heard of Christ;& not All? |
A29753 | But why so? |
A29753 | But why supposeth he, that we account all motions of the Spirit unnecessary? |
A29753 | But will he say, that God ei ● her did, or now doth reveal the whole Object of faith, to all beleevers, in su ● h a manner? |
A29753 | But will not Christ have them perfect: or is he not able to make them perfect? |
A29753 | But will this say any thing against what we hold? |
A29753 | But ye say, wherein have we robbed thee? |
A29753 | But you will ask of me, If I think, that Christ did die for final unbeleefe? |
A29753 | But, as to that mumry and dumb service, when nothing is uttered, how can that be call ● d a Publick Worshipe of God? |
A29753 | But, then, of what use are the Scriptures? |
A29753 | By all which what he would say, and against whom he would disput, I know not: do we deny the Spirits work in his children? |
A29753 | By his knowledge shall my righteous servant justify many, this Justification is the Application;& whence cometh it? |
A29753 | By what rule, law, or authority, doth he make Reprobation, and No- Jus ● ification equipollent terms? |
A29753 | By whom I pray; and upon whose testimony must we believe this? |
A29753 | Can God be said to be, upon the death of Christ, Reconciled to all, when it may so fall out, that not one soul shall have peace with God? |
A29753 | Can a natural man do this of himself? |
A29753 | Can grace work upon it immediatly, and cause it bow willingly and consent? |
A29753 | Can he demonstrate these of legal purifications? |
A29753 | Can he evince, that all the Fathers before Augustine, were of a contrary opinion to what we maintaine? |
A29753 | Can he loose this knot, and give satisfaction? |
A29753 | Can he shew us, how the mystery can be known, without the History? |
A29753 | Can not Satan play his game in persons thus prepared for, and laid open unto his workings and insinuations? |
A29753 | Can not the Lord put his words in the mouth, and hearts of his People, Mediatly? |
A29753 | Can not the Lord work immediatly upon every vessel? |
A29753 | Can outward water wash the soul clean? |
A29753 | Can such as talk thus be orthodox in this mater? |
A29753 | Can that love be true Christian love, which may be among Pagans? |
A29753 | Can that, which is a meerly Natural Power, produce a spiritual and Supernatural effect? |
A29753 | Can the Quakers Religion bring us no greater length, then to the state of Devils? |
A29753 | Can the blakamore change his colour, or the Leopard his spotes? |
A29753 | Can the seed of sin be transmitted to ● nfants, and they be the subjects ● hereof, and yet they not be sinfull? |
A29753 | Can the soul feel what is the Immediat, Nearest, or Formal Cause, of God''s acts? |
A29753 | Can their sinnes be said to be purged, who pine away in hell for ever, because of their sinnes? |
A29753 | Can they who have never heard the Gospel, and so know not Iesus Christ, nor believe in him, be saved by their living according to the light of nature? |
A29753 | Can this be divine charity? |
A29753 | Can this be said of all the World? |
A29753 | Can this definition, thinks he, agree to any other thing, to Prayer, Preaching, or any good work? |
A29753 | Can we think to satisfie this Quaker, who will not be satisfied with this? |
A29753 | Can( saith he) outward blood clause the conscience? |
A29753 | Christ suffered for sins, the just for the unjust: To what end and purpose? |
A29753 | Col. 2: 20? |
A29753 | Come they into this state, before Satan sowe this seed in their hearts? |
A29753 | Concedo totum, and what would he have more? |
A29753 | Could not the Heathens oppresse& make a prisoner o ● that Truth of God, which the Law and Light of Nature did reveal? |
A29753 | Could not the devil say as much? |
A29753 | Could not the man read this in the text? |
A29753 | Could the Levites, and others that joyned, say all that of themselves, that David did say of himself? |
A29753 | Dar this Man say, that we hold ▪ or t ● at it followeth from our ju ● gment, that by God''s Authority, Sentence and Swasion, sin is committed? |
A29753 | Did Christ bring a Possibility with him to the damned? |
A29753 | Did Christ fail in laying down the Ransome? |
A29753 | Did Christ know, whether or not this condition would be performed? |
A29753 | Did He procure Grace unto them, to obey it? |
A29753 | Did Paul thus every where? |
A29753 | Did ever Pelagius more Pelagianize, than doth this Quaker? |
A29753 | Did ever the Apostle Paul practice Jewish ceremonies among the Gentiles, such as these Corinthians were, to comply with them? |
A29753 | Did he ne ● er read, that the wisdom of this world is foolishness, and that the world by wisdom knew not God? |
A29753 | Did he never hear, how Pelagius, to escape the Anathema of a Synod, called that which he pleaded for Grace? |
A29753 | Did he purchase Faith to these few; and would he not purchase Faith to the rest, and yet lay downe the great price for them? |
A29753 | Did not Christ and his Apostles preach to many, that were not converted thereby? |
A29753 | Did not Christ do& suffer all, which he undertook to do,& suffer for this end? |
A29753 | Did not Christ know, that his word should not do good to many, that did heare it? |
A29753 | Did not Christ make Reconciliation for the sinnes of his people? |
A29753 | Did not Paul know so much, when he spok of their Perfection? |
A29753 | Did the blood of buls and goats so sanctify, as to the purifying of the flesh, as to leave the most defileing spot of all untaken away? |
A29753 | Did they ever say, that by this word Faith was wrought in the heart? |
A29753 | Didst ever see any of it? |
A29753 | Disciples to take bread and drink both? |
A29753 | Do all the world belong to this peculiar people? |
A29753 | Do not all the Quakers deny the Scriptures to be the word of God? |
A29753 | Do not the Quakers deny the Scriptures to be the rule of faith and manners; and the judge of Controversies, in the maters of Religion? |
A29753 | Do not their bodies meet together too? |
A29753 | Do not their hearts quake at such expressions? |
A29753 | Do not they say, that wha ● is held forth in the Scriptures, is not bindeing to us? |
A29753 | Do such expressions ● avoure of any high Esteem, which they have of the Holy Scriptures? |
A29753 | Do the Quakers think, that we are bound to take their groundless and inconsistent assertions, for probations? |
A29753 | Do these and the like expressions smell of orthodoxy in this matter? |
A29753 | Do these men pretend to light? |
A29753 | Do they glory so much in Paganisme? |
A29753 | Do they mean by the blood of Christ, the blood that came from that man, that died a Ierusalem, as a sacrifice for sin? |
A29753 | Do they mean by the body of Christ, that bo ● y, which was crucified at Ierusalem? |
A29753 | Do they not undervalue the Scriptures, who still set them in opposition to the Spirit? |
A29753 | Do they smell either of Reason or of Religion? |
A29753 | Do we cry up the Traditions and Precepts of Men? |
A29753 | Do we deny his Union with them, that he is in them, and dwelleth in them; or their Union with Him, that they are in Him and walk with Him? |
A29753 | Do we exalt corrupt and carnal Reason? |
A29753 | Do we not all know, how reproachfully the Papists speak of the Scriptures? |
A29753 | Do we say, that M ● nisters should do any such thing? |
A29753 | Do we say, that every one, though he were the Devil, if he speak truth, should be heard? |
A29753 | Do you beleeve, that that body, which was crucified at Jerusalem, rose again and is now in glory? |
A29753 | Doth Buchanan call this, Christ, and the Gospel? |
A29753 | Doth Gospel worshipe put away all external actions? |
A29753 | Doth any say, That Esaias was not immediatly sent of God? |
A29753 | Doth he meane the Gentiles, who were converted by the Gospel, and become Christians? |
A29753 | Doth he think, that all the rest of the people of God, in those generations, had those Immediat Revelations? |
A29753 | Doth he think, that no man can beleeve a promise, but he to whom this promise is immediatly spoken by God? |
A29753 | Doth he think, that this is enough to prove his point? |
A29753 | Doth he, take us all for credulous Quakers? |
A29753 | Doth not Augustine, in his book against Celestius, frequently use that very argument, forgive us our sins? |
A29753 | Doth not an interest in the Merites, procureing any thing, include an interest in the thing Merited? |
A29753 | Doth not common sense and common language confute this vanity? |
A29753 | Doth not such corrupt Fruit evidence an evil Tree with a bitter root of wickedness? |
A29753 | Doth not the clear and distinct knowledge of this truth concerne such as would be acquaint with true and saving knowledge? |
A29753 | Doth the Scripture any where charge Infidelity upon such, as lived without the pale of the C ● urch? |
A29753 | Doth the Scripture make any such restriction? |
A29753 | Doth this Gospel manifest the righteousness of God from faith to faith? |
A29753 | Doth this Introversion cause such an alteration on the body, that all on lookers may see it? |
A29753 | Doth this Q ● aker consider, that hereby he is audaciously arrogating to himself Gods prerogative royal, of judging the secrets of the heart? |
A29753 | Doth this admit of exceptions, and of such an exception, as would unavoidably make all null? |
A29753 | Doth this man beleeve verily, that there is a God? |
A29753 | Either the Lord knew, that some would get good by this fruite of wonderful love, or not? |
A29753 | Ergo by Iohns ministrie men could not be brought to beleeve in the true light? |
A29753 | Ergo they were saved without the understanding of these prophecies? |
A29753 | Ergo what? |
A29753 | Fiftly, may not the Lord give up some to strong Delusions? |
A29753 | For the Scripture is within, and was read within, before it was read without? |
A29753 | Formal or Material O ● ject? |
A29753 | Found we not his Mans doctrine ab ● ve consonant hereunto? |
A29753 | From their owne Spirits; or from that refreshing of soul, or from the power and vertue of that life, he spoke of? |
A29753 | Further( 11) if Christ died for the sinnes of all persons, how cometh it that they are not all actually pardoned? |
A29753 | Furthermore if they beleeve really a God without them, why do they ascribe to something within them, that which is peculiar unto God? |
A29753 | Give us an instance, in all the Scriptures, of such a Regenerate person? |
A29753 | God decreeth nothing but for a certane end; and what is His End in this? |
A29753 | God forbid: yea let God be true, and every man a liar, so say I, what if some do not beleeve? |
A29753 | Had Adam this seed in him after he fell, and before the promise of the seed of the woman was made to him? |
A29753 | Had Christ two bodies? |
A29753 | Had Pharaoh sufficiency of strength moral to let the people of Israel go, when God had hardened his heart, so as he should not let them go? |
A29753 | Had all the people the privilege of Moses and of the P ● ophets? |
A29753 | Had not God gotten the glory of his justice, though never one of Adams sons had been saved? |
A29753 | Hath a natural, carnal, unregenerat and heathen man, a spiritual part of an heart? |
A29753 | Hath he both these bodies, now in heaven? |
A29753 | Hath he not thus wrought in many, who thus gave up themselves unto his Power and Delusions? |
A29753 | Hath he the gift of discerning Spirits? |
A29753 | Hath not the potter power over the clay of the same lump, to make one vessel unto honour, and another unto dishonour? |
A29753 | Hath the devil, who is no stranger to this historical faith, this divine Seed in him also, inclineing him to beleeve this truth? |
A29753 | Have none need of a Saviour, but these only, who are come to mans age, qui aetatem virilem adepti sunt? |
A29753 | Have they no faith of a God? |
A29753 | Have we not heard enough of him against the Ministry, Preaching, Prayer, Singing, Baptisme the Lords Supper,& c? |
A29753 | Have we not then a clear delineation of this Quakeristick ecstasie; and of this silent Worshipe of theirs? |
A29753 | He answereth What then? |
A29753 | He answereth, he is in them as in the Seed and Light, from which Christ is never separated ▪ But what ground have we for this Fancy and Notion? |
A29753 | He asketh, what meaneth all the vehement Invitations, Expostulations and Complaints in Scripture, if there be no possibility of salvation? |
A29753 | He asketh, where are then the children of God, and of light, the sanctified and purified ones? |
A29753 | He bear our sins, in his own body, on the tree: but for what end? |
A29753 | He can not see our Inf ● rence: and why so? |
A29753 | He dar not deny it: How then dar he speak thus? |
A29753 | He dar not say, not ▪ Then I ask, how came it to passe, that this way of their was not Universally and Constantly practized? |
A29753 | He imagineth, that it was by publick preaching, in the Assemblies; but what ground is there for this? |
A29753 | He is called the Vine stock, and shall he have no Branc ● es? |
A29753 | He saith, God dwelleth in this Principle and Organ; but how can that be? |
A29753 | He should come to that place or state, where he may feel the Spirit leading him? |
A29753 | He showeth, that he doth not exclude all true learning, from the qualification of Ministers, But what sort of learning owneth he? |
A29753 | He sideth with Schwenckfeldus, and Saltmarsh, and would have the outward part wholly laid aside, and why? |
A29753 | He talketh of an Immediat Revelation; but who seeth that, but themselves, who have the false light of an ignis fatuus to enlighten them? |
A29753 | He talks of Motions& Respirations of the Spirit of God, which flow forth: but whence flow they? |
A29753 | He that beleeveth and is baptized shall be saved? |
A29753 | He that spared not his owne Son, but delivered him up for us all how shall he not with him also freely give us all thing? |
A29753 | He, saith next, that baptisme in the Spirit is here meaned: But what doth that import? |
A29753 | Heathens and Pagans can endure as much for their Idolatry and Devil worshipe: Shall we hence inferre, that their way is the truth? |
A29753 | Hence also it must follow, that either no souls can go to hell, or that a part of God must be tormented in hell; And what will they say of Devils? |
A29753 | Here are some moe mysteries: what meaneth that, in so farr as he subsisteth in this state? |
A29753 | Here is an express command mentioned by Luk, and what needeth more? |
A29753 | Himself said, that this profession was necessary to particular Christian Churches: And are not these, Churches of Christ? |
A29753 | How abominable must that Abomination be, which these Quakers call and account their Religion? |
A29753 | How absurd is it to imagine this? |
A29753 | How absurd is it to say, a thing is Impetrated or Obtained, and yet may, or may not be Bestowed; may be Possessed, or not Possessed? |
A29753 | How absurd is this? |
A29753 | How agreeth this simile with his owne doctrine? |
A29753 | How came it then, that he did swear some way? |
A29753 | How came it, that the Spirit gave a blessing to their endeavours? |
A29753 | How came it, that when the seed at length gote room, and the ● were prompted to speak, they spoke no more consonantly to truth? |
A29753 | How came this to passe? |
A29753 | How can Christ he said to satisfie for the rest? |
A29753 | How can Infants do this, who have never been washen from their sinnes in the blood of the lamb, as never having had sin? |
A29753 | How can any th ● n d ● ny these ends, and not disparage and vilifie the Scriptures? |
A29753 | How can such, as are under the New Covenant, be a Law unto themselves, as here? |
A29753 | How can such, as are under the New Covenant, be said to be without a Law, as these here? |
A29753 | How can the new creature, which is a supernatural thing, arise from this natural( howbeit substantial) Seed and Grace? |
A29753 | How can then, all the works of Christ in us be perfect? |
A29753 | How can they beleeve, with a divine Faith, the divine Revelations, which they pretend unto? |
A29753 | How can this be more sure and certane than the Immediat Objective Revelations, which the Apostles had, and are set down in Scriptures? |
A29753 | How can this seed have its manifestation; and yet be hid and latent? |
A29753 | How cometh it that sins are divided into Voluntary and Involuntary? |
A29753 | How cometh it then, that they dar thus mock? |
A29753 | How cometh it to passe, that many, whose Reconciliation Christ hath purchased, live and die enemies to God? |
A29753 | How cometh it, that the Spirit of the Lord in Paul giveth us not that commentary of the words? |
A29753 | How could He have conquered all our enemies? |
A29753 | How could He have given to us his Spirit? |
A29753 | How could he and others say, that they rejoyced at the red sea, when the Lord brought his pe ● ple thorow it, when they were not then in being? |
A29753 | How could he have given worth& efficacy to his suffering, obedience and intercession? |
A29753 | How could he have procured to us his favour? |
A29753 | How could he have purchased a peculiar people? |
A29753 | How could he have satisfied God''s justice? |
A29753 | How could healing come by his stripes, if he bear but part of our sins, in his body on the tree, seing final unbeleef alone would mar all? |
A29753 | How did he understand the fall of Adam? |
A29753 | How differeth this from the dumb service of some Heathens, performed to their Idols? |
A29753 | How doth faith Iustifie a sinner in the sight of God? |
A29753 | How doth he prove this? |
A29753 | How doth our doctrine make Prayers useless? |
A29753 | How doth the Spirit help us to pray? |
A29753 | How is he then in all? |
A29753 | How is it proved, that this ultimat end is attained here? |
A29753 | How is it the Labourers hire and wages? |
A29753 | How is it then, that his These s are so silent herein, or at most give us such a darke and jejune hint of this, as is next to none, as we shall see? |
A29753 | How is our baptisme to be improved by us? |
A29753 | How is this confirmed? |
A29753 | How is this distinction cleared from Scripture? |
A29753 | How long time will he take to prove this? |
A29753 | How may they, under the conviction of their guilt in this matter, go groaning to their graves? |
A29753 | How much less shall he ever prove, that the positive part of his silence, I meane the Introversion, was observed as a necessary part of worshipe? |
A29753 | How oft doth the Apostle speak of death as the just Desert and Punishment of sin? |
A29753 | How oft read we of that title, O King, used by good folks? |
A29753 | How often doth Paul desire such as he wrote unto, to salute others in his name? |
A29753 | How or what way doth it bear witnese, in the Heathens, against their not believing in Iesus Christ, the Son of God, that was Crucified at Ierusalem? |
A29753 | How or what way is this to be called an Organ? |
A29753 | How proveth he, that it came from pride, with us? |
A29753 | How shall he be able to perswade us hereof? |
A29753 | How shall it be evinced, that this Gospel is thus Universal? |
A29753 | How shall their necessities be supplied? |
A29753 | How shall then the new Covenant of grace be distinguished in specie from the Covenant of Works, made with Adam? |
A29753 | How then can all the non- performance of this duty be charged on this? |
A29753 | How then can he defend it according to his own principles? |
A29753 | How then can this man say, that this which Christ saith, cometh of evil, was a ceremonial Law, enjoyned by God? |
A29753 | How then could this aggravate their sin, that God himself spoke unto them, and called upon them, by his Prophets? |
A29753 | How then shall they call on him, in whom they have not beleeved? |
A29753 | How then was it an Absolute Price? |
A29753 | How unreasonable is it to imagine such a bargane betwixt the Fa ● her and the Son, as among men, considering what they are doing, can have no place? |
A29753 | How unreasonable is it to think, that Christ would refuise to Pray for such, whom he loved so dearly, as to lay down his life for? |
A29753 | How unreasonable is it, that such should have right to the Merites, that have no right to the thing Merited? |
A29753 | How was he a Rule to Abraham, when He commanded him to sacrifice his son? |
A29753 | How will he prove this Consequence? |
A29753 | How will he prove, that the High Priest had alwayes then and there Divine Immediat Revelations? |
A29753 | How will he salve this from a limiting of the Spirit? |
A29753 | How will this Quaker reconcile these things? |
A29753 | I account him a Blasphemer? |
A29753 | I am pure from my sin? |
A29753 | I confess, if the people will not give it, it can hardly be received? |
A29753 | I fear he shall then lay it aside altogether: or will he waite till the Spirit inspire the notes and manner, as the matter? |
A29753 | I have need to be baptized of thee, and comest thou to me? |
A29753 | I think this must be it; for this was every way peculiar unto Christ, and to none else: and what will then become of all his former discourse? |
A29753 | I would aske why it is, that in his These s, he giveth us no account of the Resurrection of the Body, nor of the last Judgment? |
A29753 | I would enquire, if the Spirit ever moveth them in their Assemblies to sing, and what for Psalmes they sing? |
A29753 | I would faine heare, what reason his natural logick could give us, to convince us, that they could not be useful, because of that? |
A29753 | I would faine know, how this Word of God can be crucified? |
A29753 | I would only enquire, if he acknowledgeth any Decrees of God, at all? |
A29753 | If Christ Intercede not for the same persons, for whom he died, we ask for whom he Intercedeth? |
A29753 | If Paul had not been sent to baptize, why would he have done it? |
A29753 | If any enquire, wherein this differeth from the Opinion of the Quakers? |
A29753 | If he confess it; then I would ask, whether we have not the summe of that doctrine, faithfully set downe to us in the Scriptures? |
A29753 | If he dar not be so impudent as to say so ▪ why is there such a shameful silence hereof in his These s and Book, as there is? |
A29753 | If he died for all the rest of the sinnes of the Reprobat, and of the whole world, why not for that also? |
A29753 | If he do, what are these Decrees else, than acts of God ● s will? |
A29753 | If he mean the Material object, who granteth, that the Spirit is that? |
A29753 | If he meane that, which is peculiar to some; I would enquire, who these some are? |
A29753 | If he say, that is not usual, when we are speaking of or to another single person: What will he say to this use, when we are speaking of ourselves? |
A29753 | If he will take these for Revelations, and Inspirations, severals of our Ministers can pretend to them; and what hath he then to say? |
A29753 | If his These s be such an unfolding of clear and naked truth, how cometh it, that he speaketh so obscurely, and enigmatically of the fall of Adam? |
A29753 | If it be not purchased by Christ, how come we by it? |
A29753 | If it be not sin, why calleth he it afterward, the Original of all sin? |
A29753 | If it be not the seed of Glory, whereof, I pray, is it the seed? |
A29753 | If it be not thus with all, then all are not alike beholden to God and his free grace, for Conversion: and out of what Scripture can we learne this? |
A29753 | If it be sin, how can it be propagated to all Men, and to Infants among others, and they not be denominated sinfull thereby? |
A29753 | If it be so, why said he before, and went about to prove, that the Object of faith of beleevers, under the Law, and under the Gospel, was the same? |
A29753 | If it was to have an Effect, what was that? |
A29753 | If not, how can they, according to their owne principles, sing them? |
A29753 | If not, how could God send Moses to him with a word of command? |
A29753 | If not, wherein appeared their Wisdome? |
A29753 | If not, why are not all these ends attained, in all, for whom he died? |
A29753 | If not, why maketh he thus use of it as an Argument? |
A29753 | If not, why objected he this against our doctrine of Reprobation? |
A29753 | If not; what will he gaine hereby? |
A29753 | If of Natural actions, how doth it differ from the soul, and the Faculties thereof? |
A29753 | If of saving and gracious actions, how is it given to and implanted in every man, how Atheistical and wicked soever he be? |
A29753 | If only by nature, then the divine Seed was idle and useless; and then why, and for what ends, had he this divine Seed? |
A29753 | If others have been deceived, why may not he? |
A29753 | If such inward motions and impulses be necessary to Outward acts o ● worshipe, why not also to Inward? |
A29753 | If such made use of this ceremony, shall any Minister now a dayes think it below him, to do the like? |
A29753 | If swearing be such a thing, it must be intrinsecally evil: how cometh it then, that we hear sometimes of Gods swearing? |
A29753 | If th ● y had never been to do that againe, how could they obey that command? |
A29753 | If the Supreme Magistrates of the land be judges herein,(& who can reasonably refuse their umpirage and determination?) |
A29753 | If there were not: what were the Apostles? |
A29753 | If they be immediatly Inspired; how can others concurre, who never heard of them before? |
A29753 | If they can not Pray, nor Preach without a previous impulse of the Spirit; how can they waite without such a previous motion? |
A29753 | If they can not, how can this be said to be more their work, than it is the work of others, who do the same, upon the like motion? |
A29753 | If they can,& shall be punished of God therefore, did not the Scriptures oblige them? |
A29753 | If they had not been translated? |
A29753 | If this Quaker be no Papist, why doth he conspire with them, in this cardinal point of difference? |
A29753 | If this Quaker can not see a consistency betwixt these two? |
A29753 | If this be all their worshipe, why have they set times and places of meeting; seing they might do all that at home, in their several houses? |
A29753 | If this be the conclusion, that he would pro ● e, why hath he not brought one testimony to this end? |
A29753 | If this be true, it must certanly be an Errour; but how is this made good? |
A29753 | If this were not so, as Mr Hicks well saith, why did the sacred Penmen give such a full and distinct account hereof, in the Scriptures? |
A29753 | If thou Lord should mark iniquittes: O Lord, who shall stand? |
A29753 | If thou hadst a great deal of it, would it do thee any good? |
A29753 | If we have sown unto you spiritual things, is it a great thing, if we shall reap your carnal things? |
A29753 | If yea, whence is it proved? |
A29753 | Importing that he durst do no other wayes, then he did, for as much as he saw, God had given them the like gift, as he did unto the Apostles? |
A29753 | In illo gravi jugo, quo etiam parvuli premuntur, quomodo est Iustus Deus, si nullus nascitur reus? |
A29753 | In pretending to Infallibility? |
A29753 | In this case, what becometh of God''s wil& intention to save all? |
A29753 | In tithes and offerings, ye are cursed with a curse, this whole nation& c. Ought not Quakers to feare this curse? |
A29753 | In what respect is this Principle and Organ called spiritual? |
A29753 | In what respect is this? |
A29753 | In what sense then can it be true, that saving sufficient Light is given to all? |
A29753 | Instruments must be instruments of some principal cause: Or is this word properly taken, or improperly? |
A29753 | Iob 15: 14. what is man, that he should be clean? |
A29753 | Is Christ the Saviour of this seed? |
A29753 | Is God Reconciled to all, when many perish under his wrath, for ever? |
A29753 | Is God under any Obligation to give grace to all, that heare the Gospel? |
A29753 | Is a Natural man, who is dead and degenerate, under a two fold respect, under one whereof he can know something aright of God? |
A29753 | Is a meer possible Redemption to be called an Eternal Redemption? |
A29753 | Is all his gall spit out against premeditation? |
A29753 | Is all that but dreames and lies? |
A29753 | Is all the world purified and made zealous of good works? |
A29753 | Is all this a Common thing, and a meer May be, or Possibility? |
A29753 | Is every thing that cometh from pride joyned with a lie? |
A29753 | Is every thing that revealeth, what is good, just and equitable, the Gospel? |
A29753 | Is every thing, that layeth on an obligation to beleeve, Supernatural and Saving? |
A29753 | Is he not seeking pardon and remission of his own sin? |
A29753 | Is he not speaking of that word, which is heard with the eare? |
A29753 | Is his meaning, that it is possible through God''s grace? |
A29753 | Is it a Suppositum, or a Vertue and Principle superadded to the Suppositum, siting it for action? |
A29753 | Is it a principle of Natural Actions? |
A29753 | Is it against these attributes of God, that sin should be in the world? |
A29753 | Is it any wonder, that these say much of this light, which is all their grace, and all their Christianity? |
A29753 | Is it any wonder, that they will not take this word for their Rule? |
A29753 | Is it because corruption in them is more violent, then in others? |
A29753 | Is it because it is a Revelation of God''s truth? |
A29753 | Is it because the Scriptures speak thus; or because the Light within him, or a second Testimony or Inspiration saith, that this is Truth? |
A29753 | Is it because they weep, that they sinne? |
A29753 | Is it for actual beleevers? |
A29753 | Is it from the greatness of the opposition made by the power of darkness, or from the greater sense thereof? |
A29753 | Is it good service to poor souls, to hoodwinke them, that they may post to the pit, wit ● a lie in their right hand? |
A29753 | Is it imaginable, that this Man knew what he was doing, when he wrote thus? |
A29753 | Is it impossible for God to give them grace? |
A29753 | Is it in respect, that all have sinned? |
A29753 | Is it lawful now to use circumcision, or the passeover, and other such ceremonies? |
A29753 | Is it likewise in their power, when they please, to turne to the Lord, and serve Him with a perfect heart, and to walk before Him and b ● perfect? |
A29753 | Is it no article of our faith? |
A29753 | Is it not called a Law, disobedience unto and transgression of which is sin? |
A29753 | Is it not proved, when the text sayeth, he fell down to worshipe? |
A29753 | Is it not worse then Pelagianisme, Socinianisme, Arminianisme and Iesuitisme? |
A29753 | Is it not, that our trust might be in the Lord? |
A29753 | Is it spiritual as opposite to Carnal and Bodily, as not being Corporeal? |
A29753 | Is it sufficient, without any supervenient grace of God, to effectuat salvation? |
A29753 | Is it talking in the Quakers dialect; Or the Mimical posture of the body? |
A29753 | Is it that we are made just by infused righteousness? |
A29753 | Is it the seed of Grace? |
A29753 | Is it the seed of the Eternal weight of glory, that the Saints live in the hope of? |
A29753 | Is it the sin of Infidelity? |
A29753 | Is it truth to say, that any of Gods commands, especially such, as belong to the Gospel, as all ceremonies do, are chiefly invented by men? |
A29753 | Is it upon all their hearts, or upon some only? |
A29753 | Is it when they are in capacity to commit actual sin? |
A29753 | Is not Christ sent( saith he further) to turne a people from sin unto righteousness, and from the Kingdom of Satan, unto the Kingdom of his dear Son? |
A29753 | Is not David about the confessing of his owne sin? |
A29753 | Is not God as well talking thus in and to him? |
A29753 | Is not final unbeleef a dead work? |
A29753 | Is not t ● is a sufficient discovery of the Spirit, that acteth them? |
A29753 | Is not the Church the fold? |
A29753 | Is not the New Covenant alwayes opposed to the Law? |
A29753 | Is not the Quakers Religion a noble Religion ▪ which would bring us the length of Devils? |
A29753 | Is not the heart of every man by nature deceitful above all things and desperatly wicked? |
A29753 | Is not this a call sufficient? |
A29753 | Is not this a clear thing? |
A29753 | Is not this a noble argument, well becoming such, as pretend to rare light and knowledg, and to nothing lesse, then Revelations and Inspirations? |
A29753 | Is not this a noble phancie? |
A29753 | Is not this a plaine denial of justification through C ● rist and h ● s righteousness? |
A29753 | Is not this a pregnant proof of Gods revealing his minde unto Men, who were not yet created? |
A29753 | Is not this a quick observation, and worthy of a Quaker? |
A29753 | Is not this a valide reason, wherefore to reject death as a punishment of sin? |
A29753 | Is not this as much, as this Quaker saith, when he speaketh of Gods stirring up this light that is within every man? |
A29753 | Is not this directly to devest them of all that Authority, which they have from God ▪ as his Law? |
A29753 | Is not this intolerable boldness, to deal so with the Scrip ● ures of Truth? |
A29753 | Is not this man a noble advocat for Heathens, and worthy of his hire? |
A29753 | Is not this manifest pleading for the Apostasie of the saints? |
A29753 | Is not this nobly argued? |
A29753 | Is not this the very frame and mould of our Quakers? |
A29753 | Is not this the very life of the Quakers publick& principal worshipe? |
A29753 | Is not this to render them contemptible, when they are denied to be that, which only maketh them have weight with consciences? |
A29753 | Is not this, at best, to make that light, or whatever name he will give it, our Idol or Image, in the worshiping of God? |
A29753 | Is one Immediat Objective Divine Revelation more sure and certane, than Another? |
A29753 | Is that Light within, or are the Revelations the increated Spirit? |
A29753 | Is that light Christ crucified, and Satisfying justice, and paying the Penalty of the Law, and broken Covenant? |
A29753 | Is that to make holy? |
A29753 | Is the Resurrection such an inconsiderable thing with him? |
A29753 | Is the labourers reward left to the discretion of the giver? |
A29753 | Is the labourers reward unfixed? |
A29753 | Is the meaning only, that these works are approven of God,& we, upon the account of them, so farr as they are done according to a Gospel rule? |
A29753 | Is the true God such a devisible thing? |
A29753 | Is their Religion any thing, but meer paganisme, under Christian abused expressions? |
A29753 | Is there a difference with them, betwixt this Inward Testimony and that Light, which enlighteneth every man, that cometh into the world? |
A29753 | Is there a promise for this? |
A29753 | Is there any difference? |
A29753 | Is there no precept presupposed, nor included in all this? |
A29753 | Is there no sanctification, but that which is perfect? |
A29753 | Is there not a Spirit of Error, as well as a Spirit of truth 1 Ioh: 4: 6? |
A29753 | Is there the least mention made of seed, in all the text? |
A29753 | Is this Gospel doctrine? |
A29753 | Is this a blowing of the Spirit upon his owne saving graces in the soul? |
A29753 | Is this a meer Possibility? |
A29753 | Is this a sound of something, that is lodged in Heathens, who never heard of the Gospel? |
A29753 | Is this all the benefite, that is had by Christ''s Obedience and Death, that people may be turned from evil to good? |
A29753 | Is this an inward Inspiration, or Enthusiasme, saying to the man, he must goe preach? |
A29753 | Is this any thing else, than the use of Free will at whose devotion, Christ and his Salvation is? |
A29753 | Is this common to all Nations? |
A29753 | Is this consonant to justice? |
A29753 | Is this divine Light, and evil Seed in him both at once? |
A29753 | Is this divine and glorious life so meane and common a thing, that even Heathens and Reprobats share of it? |
A29753 | Is this man fit enough to boast all the learned men of Europe, who can not distinguish betwixt the Formal and Meterial Object of Faith? |
A29753 | Is this manifestation alwayes at every discourse, or sometimes only? |
A29753 | Is this mans Religion grounded upon the authority of men? |
A29753 | Is this spoken like a Ch ● istian? |
A29753 | Is this telling of what they have found in their owne experience, the whole work of the Ministrie? |
A29753 | Is this the Christian New birth, and Regeneration, whereof the Scripture speaketh? |
A29753 | Is this the Holy Ghost ▪ that acts, leads, and guides them, and teacheth them all their divinity? |
A29753 | Is this the Quakers Gospel- Teacher, Saviour, Christ and Redeemer? |
A29753 | Is this the drawing of the Spirit, which he spoke of, in this same Pag? |
A29753 | Is this the top of all their endeavours, and the upshot of all their hopes? |
A29753 | Is this to be borne of the Spirit? |
A29753 | Is this to fear God, and work righteousness? |
A29753 | Is this to magnifie and exalt the Sacrifice of Christ? |
A29753 | Is this which he talketh of, to be borne of God? |
A29753 | Is this word a substantial thing, lying in every mans heart? |
A29753 | Is this word communicated to all the world, to all and every man in the world, since the very day, that Adam fell? |
A29753 | Is( sayes he) mortification of sin useless when its end is attained? |
A29753 | It is indeed a most desperat designe: for it is no lesse, upon the matter, than to Overturne the whole Gospel of the grace of God: why so? |
A29753 | It is not the bloud of the vail, that is but outward; and can outward blood cleanse? |
A29753 | It is that( sayes he) which Christ worketh in us: And what is that? |
A29753 | It is the Word of God,& grace, and gifts, and what not? |
A29753 | It is true, Christ instituted this Supper before they rose from table, and what then? |
A29753 | It lodgeth neither in Heart, Minde, nor Conscience: And shall it lodge in the Flesh? |
A29753 | K ● ow they any other Gospel? |
A29753 | Knoweth he not, that God hath appointed the meanes, to keep his Elect beleevers constant and stedfast in the faith? |
A29753 | Knoweth he not, that by reason of the fall, many things became moral natural, secundarily, that were not primarily natural? |
A29753 | Knoweth he not, that by the foolishness of preaching, God saveth them tha ● beleeve? |
A29753 | Knoweth he not, that in that debate, the question is not about the name, but about the thing imported by the name? |
A29753 | Knoweth he not, that the substance of an act may be good, and yet for want of several things, not be accepted at the hands of the wicked? |
A29753 | Knoweth he not, that we are not masters of words, but that use ruleth that? |
A29753 | Knoweth he not, what we mean by that word? |
A29753 | Let him shew, if he can, any true ground, warranting us to look for such immediat calls? |
A29753 | Let never my soul come into these mens secrete? |
A29753 | Let this Quaker now tell me, wherein he d ● ffereth from the Arminians? |
A29753 | Let us hear what can be said? |
A29753 | Let us see then, what they say of themselves, as to this? |
A29753 | May it not come to passe that such, after that day, may heare the Gospel preached? |
A29753 | May not the rustick mistake his owne condition? |
A29753 | May not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 agree as well to Man? |
A29753 | May the Magistrate medole with no mater of debate or question, even about civil maters, that is betwixt men not of the same perswasion? |
A29753 | May we not pray for Faith; and can we pray for any thing, and not in Christ''s name? |
A29753 | Meaneth he by this Touch& Sensation a Reflective knowledge, or such a reflexive act of the Soul or of Conscience, whereby we know that we know? |
A29753 | Might not the disciples have sought a cup of cold water? |
A29753 | Might words be spoken without an inward impulse and call? |
A29753 | Moreover as to that condition, whether did Christ purchase it, or not? |
A29753 | Moreover, if we should ask how this Christ came into every man? |
A29753 | Moreover, what understandeth he by this Unction? |
A29753 | Must he not grant, that even this much is more then yea and nay, and consequently cometh of evil? |
A29753 | Must not this be a fruitless and unedifying silence to others, at least present? |
A29753 | Must therefore say, the wicked man must never plow? |
A29753 | Must these all be let alone untill the day of judgment? |
A29753 | Must they attend thereunto, and joyn there with? |
A29753 | Must we thus ascribe such intentions to God, as must hang upon mans will, and be subordinate thereunto? |
A29753 | Natural equity pleadeth for these things; why are Quakers thus unnatural? |
A29753 | Nay O man( take heed to this O Quaker) who art thou that repliest, or disputest against God? |
A29753 | Nay this, with them, is the Spirit of God, it is Christ, God Father, Son& holy Ghost, and what not? |
A29753 | Nay, blasphemously impute this to the Spirit of God, that acted Paul? |
A29753 | Nay, but O man, who art thou, that repliest, or dispurest, or it may be rendered responsats, or carps against God? |
A29753 | Nay, but O man, who art thou, that replyest against God? |
A29753 | Nay, doth not Protestants their owneing of this solide, and immovable foundation, sufficiently warrand their rejecting of his Delusions? |
A29753 | Nay, how can this be, seing the carnal minde is enmity against God, and is not subject to the Law of God, neither indeed can be Rom 8: 7? |
A29753 | Nay, not only not so; but denunce such judgments on them, for doing of it but amisse? |
A29753 | Nay, shall a man have Christ in him, dwelling and abideing in him,& yet not be called an holy man? |
A29753 | Nay, what meaneth the man to compare the matter, unto Pharaoh''s withdrawing of straw; yea and make it worse? |
A29753 | Necessary, how? |
A29753 | Need we cite Scriptures against these men, who have such a dexterity, to elude all with non sense? |
A29753 | Next he tels us, that Iob was a perfect man,& c. and enquireth, who taught him? |
A29753 | Next, I, would know, what he meaneth by these Revelations? |
A29753 | No, I suppose not, what will he then do with his false proposition? |
A29753 | No: for he hath granted this already: What can his argument then conclude? |
A29753 | No? |
A29753 | None can fancie this, but a Quaker; Or will this Quaker say, that the sound of the Gospel preached came unto the eares of all and every man breathing? |
A29753 | Nor whether a mechanick can not have a more happy one? |
A29753 | Now is he an actual King, and shall have none but potential Subjects? |
A29753 | Now is my soul troubled, and what shall I say? |
A29753 | Now this being the very nature and native result of the judgment of the Quakers; who s ● eth not, how absurd it is? |
A29753 | Now what saith this Quaker to this? |
A29753 | Now what sayes he to this? |
A29753 | Now will any hence gather, that the Lord hath no delight in the just punishment of impenitent sinners? |
A29753 | O cursed Religion? |
A29753 | O dreadful blasphemy? |
A29753 | O horrid blasphemers? |
A29753 | O miserable fellowshipe? |
A29753 | O poor deluded wreatches? |
A29753 | O what a desperate delusion is this? |
A29753 | O what abjects of blasphemous pride must this gang of creatures be, that dar have such thoughts of themselves? |
A29753 | O will it not be an indelible marke of infamie, and an evidence that we knew not the signes of the times, and what they called us to do? |
A29753 | Oct. 24.1656? |
A29753 | Of God, or of the Soul? |
A29753 | Of what is it an instrument or Organ? |
A29753 | One Carnal and another Spiritual? |
A29753 | One thing I would know; Whether he beleeveth, that Christ and his Apostles did teach all that was necessary to salvation? |
A29753 | One thing more, I would desire to know of this Quaker, what he meaneth properly by this Sufficient grace? |
A29753 | Or Plato''s appearing against it? |
A29753 | Or Socrates his requireing that mens words should be firmer than oaths? |
A29753 | Or a command to expect it? |
A29753 | Or a principle of Gracious and Saving Actions? |
A29753 | Or any thing created, and that was visible to the bodily eye; or any thing, but that which is within themselves? |
A29753 | Or are there any really converted and saved without this special operation of grace? |
A29753 | Or as opposite to Natural? |
A29753 | Or as opposite to Sinful and Corrupt? |
A29753 | Or by the bloud of his crosse; or in the body of his flesh, through death? |
A29753 | Or came it unto you only? |
A29753 | Or cutting off by an Inspiration, or by the light within? |
A29753 | Or did any of the Apostles make this their theme& text? |
A29753 | Or did the posterity of Adam come under this power of Nature, and of the Seed of Satan, so soon as they had a being, and a Soul and a Body? |
A29753 | Or doth mans inability dissolve his obligation? |
A29753 | Or doth not the Father keep condition? |
A29753 | Or even to all, that is enjoyned by the Law of Nature, or the Law of the two Tables? |
A29753 | Or had He it so, and for such an end, as none might possibly be the better thereof? |
A29753 | Or how is his Will Efficacious and Irresistible? |
A29753 | Or if he see, that the Condition will never be performed, how can we think, that he intendeth any thing upon a Condition, that shall never be? |
A29753 | Or is all this a meer maybe, which may not be? |
A29753 | Or is it a meer problem, or a thing that shall never be? |
A29753 | Or is it a whimsey, and a fictitious notion? |
A29753 | Or is it enough, if one sing alone? |
A29753 | Or is it in corrupt mans power to Beleeve or Repent? |
A29753 | Or is it no call,& that because a necessity was not imposed? |
A29753 | Or is it to the soul, as our members and organs are to the body? |
A29753 | Or is this the preaching of the Gospel? |
A29753 | Or let him tell me, when or in what sentences, we use these words, when we would signifie thereby infusion of righteousness, or making just? |
A29753 | Or make any thing for his way? |
A29753 | Or may not Law and Justice compel an unrighteous man to give the labourer his hire? |
A29753 | Or meaneth he all this, as done in the publick assemblies of the Quakers? |
A29753 | Or must the rest waite for their proper and particular motions? |
A29753 | Or must they not pray that prayer at all? |
A29753 | Or must this good and advantage reside only with them? |
A29753 | Or must ye give Laws to all the ● hurches of Christ? |
A29753 | Or risen with Christ Col. 3: 1? |
A29753 | Or saith he it altogether for our sakes? |
A29753 | Or saith not the Law the same also? |
A29753 | Or shall we suppose, that he is praying for remission to the dead? |
A29753 | Or shall we with Papists stick in the outward element? |
A29753 | Or taking away that resistance? |
A29753 | Or that God hath Conditional Intentions and Designes? |
A29753 | Or that all this importeth only a Possible Reconciliation and Remission? |
A29753 | Or that he was not so Good and Gracious as to do it? |
A29753 | Or that he would do the most for them, For whom he would not do the least? |
A29753 | Or that it can contribute nothing unto that knowledge of God in Christ, which is the sure way unto eternal life? |
A29753 | Or that it was the same Spirit acting both? |
A29753 | Or that such only were a part of the Ceremonial Law? |
A29753 | Or thinks he that his Quaker- Pratters, are such? |
A29753 | Or to what other end should God intend that Christ should die for all, than to the ends mentioned in Scripture, of which we have spoken? |
A29753 | Or to whom, and when it hath been known? |
A29753 | Or was it by his death? |
A29753 | Or was it no Revelation of the minde of God, because it was not an Immediat Revelation? |
A29753 | Or was it only in their head, and not in their heart? |
A29753 | Or was it to have an uncertane End and effect? |
A29753 | Or was this purchased equally for all? |
A29753 | Or what is it? |
A29753 | Or what was purchased thereby? |
A29753 | Or wherein were they to be called Wise? |
A29753 | Or who feedeth a flock and eateth not of the milk of the flock? |
A29753 | Out of which Scripture did he draw all that excellent knowledge? |
A29753 | Physick can not work upon a dead man, but must have some strength of Natu ● e concurring and cooperating? |
A29753 | Poor man, knoweth he no better? |
A29753 | Preach the word, be instant in season, out of season, reprove, rebuke, exhort with all long- suffering and doctrine? |
A29753 | Q. doth God manifest himself within Man? |
A29753 | Quid tergiversamur incassum? |
A29753 | Read we that they were all Introverted? |
A29753 | Reader, what thinkest thou now of this Church, of this Profession, and of this Religion? |
A29753 | Readeth he, that these Prophets did Introvert into the light within them, to get these Revelations? |
A29753 | Remembe ● eth he that God is a Jealous God, who will not give his glory to another? |
A29753 | Revel 1: 1, 3, 4, Were all these Killing Letters? |
A29753 | Saith he any thing of Grace, causing the Man to consent? |
A29753 | Sall we get nothing, at most, but a Paganish Iustification and Sanctification? |
A29753 | Say I those things as a m ● n? |
A29753 | Say we that God taketh away that Grace to beleeve and Repent, that wicked men would as faine have, as the Israelites would have had straw? |
A29753 | Say we, that any can pray acceptably without the Spirit? |
A29753 | Seeth he not now, what can hence be deduced against him? |
A29753 | Shall Christ be beholden to mans good will for the purchase he made, at so dear a rate? |
A29753 | Shall Christ be looked upon, as an Advocate with the Father, for the wicked Reprobate? |
A29753 | Shall Christians be worse than infidels? |
A29753 | Shall I think, that this our Apologizer is of the same minde? |
A29753 | Shall Superstitious Idolaters be so extravagant: and shall Christians be so spareing? |
A29753 | Shall a man have God dwelling in him, as Christ had( though not in that measure) and yet not be accounted a spiritual holy man? |
A29753 | Shall a man have a Spiritual Principle of holiness in him, and a divine Life, and yet not be accounted a spiritual and holy man? |
A29753 | Shall he be a King without a Kingdom? |
A29753 | Shall he make us beleeve, that Paul would have taught and delivered to them modes of will- worshipe, and prescribed the exercise of Superstion? |
A29753 | Shall he make us believe, that the Lord would give Paul commission to establish among the Corinthians will worshipe and Superstition? |
A29753 | Shall temporal spareing favoures, bestowed on such, as deserve nothing but hell fire, be in so small account with us? |
A29753 | Shall the Magistrates? |
A29753 | Shall the givers only do it? |
A29753 | Shall the thing formed say to him, that formed it, why hast thou made me thus? |
A29753 | Shall we call this conscience the word of God, the hearing of which will produce faith? |
A29753 | Shall we hence with Swenkfeldus( whom Calvin on the place confuteth) say, that the outward Ordinance is null? |
A29753 | Shall we imagine that that is the greatest love, which is common to all, and is not able to effectuate the salvation of those upon whom it is set? |
A29753 | Shall we imagine, that God designeth good to persons, who shall never enjoy it? |
A29753 | Shall we quarrel with the Most High? |
A29753 | Shall we say, that God could not reveal his whole Will and Counsel? |
A29753 | Shall we suppo ● e, that all this was about an Uncertane Bargane? |
A29753 | Shall we therefore think, that he but mocked, when he preached the word unto them? |
A29753 | Shall we think that he would lay down his life in vaine, and make no purchase thereby? |
A29753 | Shall we think that the knowledge of this is no part of that pure and naked Truth, which is necessary to be known? |
A29753 | Shall we think, that Christ became sin, as well, or as much, for Iudas, as for Peter? |
A29753 | Shall we think, that Christ might have died, and yet not one man receive this Adoption? |
A29753 | Shall we think, that Christ would lay down as great a ransome for such, as he was not to purchase faith unto, as for the rest? |
A29753 | Shall we think, that He redeemed all alike from the curse of the Law? |
A29753 | Shall we think, that he was given& sent for a Saviour, and took upon him that title and relation, and notwithstanding no man might be saved? |
A29753 | Should there be any colour for any to propose this scruple, if the good& evil works of man, were the ground of all? |
A29753 | Silence flesh, wouldst thou, who art an enemy to God, know how we are reconciled to God, and by what obedience? |
A29753 | So as many as have sinned without the Go ● pel, shall p ● rish without the Gospel, for how can they believe in him, of whom they have not heard? |
A29753 | So that notwithstanding of all, which he hath said, the Scriptures are able to make us wise unto salvation, and what nee ● s more? |
A29753 | So then, the question is not, whether the sword be a meanes of conversion of men to the true faith? |
A29753 | Speak your minde here, if you dar;& that that Body was personally united to the Godhead? |
A29753 | Strange confidence; Will he tell us, who these chiefe were? |
A29753 | Such a thing, I suppose, is not impossible: And what doth his argueing then evince? |
A29753 | Supposeth he that there is no difference here? |
A29753 | Supposeth he, that th ● Platonicks spoke by the light within them, what the Evangelists spoke as acted by the Infallible Spirit of God? |
A29753 | Supposeth he, that the Spirit is in ● elievers as a Vertue or Spiritual power, and is the Light within them? |
A29753 | Supposeth he, that we deny him to be every where present? |
A29753 | Sure this is no usual way of the Lord''s working: and why should he imagine, in this case, a transmission from vessel to vessel? |
A29753 | Sure, these few persons were not all that lived, dureing that long tract of time: what then became of the rest? |
A29753 | That carnal bloud cleanse? |
A29753 | That he is greater than Christ, who in the flesh was borne of a woman, but he himself was the Spiritual Christ borne of Holy Ghost? |
A29753 | That if our Gospel- works be such, why are we not Justified because of them, as well, as in them? |
A29753 | That is, were ye in baptisme consecrated unto him, as your Lord and master? |
A29753 | That light is in the Scriptures, prove that or tell me, what one Scripture hath light in it? |
A29753 | That persons may and will refuse the Lords call, who doubteth? |
A29753 | That some of these may be saved, and are, I shall be loath to deny: but what will this say, for the Imperfection of the Scriptures? |
A29753 | The Gospel inviteth all,& will God m ● ck any whom he inviteth and calleth to come to him? |
A29753 | The answere added putteth the matter beyond all further dispute: Shall the thing formed say to him, that formed it, why hast thou made me thus? |
A29753 | The bread, which we break, is it not the communion of the body of Christ? |
A29753 | The cup of blessing, which we bless, is it not the communion of the blood of Christ? |
A29753 | The divideing of the word of truth? |
A29753 | The heaven then, which they go to, must be a heaven, wherein dwelleth no Righteousness: and what can this be, but some new Limbus? |
A29753 | The man in his rage runneth himself blinde, that he knoweth not what he saith( 2) Do Heathens make up all mankinde? |
A29753 | The meaning can not be, were ye baptized into his power and vertue? |
A29753 | The old man must be put off, or we can not enter into glory: and if Infants have the old man, how can they enter into glory? |
A29753 | The one thing is, what is the nature of this Visitation? |
A29753 | The other thing is, what is the meaning of that, Salvation is possible? |
A29753 | The question is, whether good works be the formal cause; or the formal objective reason of Justification? |
A29753 | Then it is saifer to live under Pagan Magistrates, than 〈 ◊ 〉 Christian Magistrates? |
A29753 | Then the whole Incarnation of Christ is denyed: And where is our Christian Religion then? |
A29753 | Then we ask a Scripture ground for this restriction? |
A29753 | Then what shall become of the childe of God, that walketh in darkness,& hath no light? |
A29753 | Therefore faith hath but one Object? |
A29753 | These and the like may be good arguments for him, whose Religion is but Paganish; but have no force with us? |
A29753 | They know neither good nor evil: shall they sin that are under no command? |
A29753 | They made Christs sufferings to be a meer Histrionick Action, or Comedie; and Quintinus used to be very angry, when any asked him, how he did? |
A29753 | They will allow them an almes, and hardly that, unless great necessity require it: but where is the hire, the wages, that justice calleth for? |
A29753 | They will not say, it is unto Salvation, but to Faith: But did not Christ know, that this call would not be obeyed by them? |
A29753 | Thinketh he, that none of his Read ● rs were able to observe this master piece of Ignorance and Confusion? |
A29753 | Thinks he that the only cause, why our preachings are so unfruitful, is because we preach not by Inspiration? |
A29753 | Thinks he that there is no way now, to know who are the lawfully called Servants of God? |
A29753 | Thinks he that we beleeve not, that there is one faith? |
A29753 | Thinks he the Lawes of the land must say, that Robert Barclay is a Quaker, or that this or that man hath broken this, or that Law? |
A29753 | Thinks he, that any part of our Rule was originally written in Latine? |
A29753 | Thinks he, that we have no other Notion of God, but as of one, that is up in the heavens above the cloudes? |
A29753 | Thinks this man, that we are as mad, as he and his brethren are? |
A29753 | This can not be; for how is it imaginable, That God''s prescience should be the meritorious cause of his Decree? |
A29753 | This is a faithful saying, and these things, I will that thou affirme constantly? |
A29753 | This is his first Argument: but what is his Conclusion? |
A29753 | This is my body, and this cup is the New Testament in my blood? |
A29753 | This quatenus, in so far as, can not have the same import, with quamdiu, so long as: What meaneth he then hereby? |
A29753 | Thou grants the heathens knew, there was sin: If so, how could they be ignorant of sins coming into the world? |
A29753 | Thou wilt say then, why doth he yet find fault; for who hath resisted his will? |
A29753 | Thou wilt say unto me, why doth he yet finde fault; for who hath resisted his will? |
A29753 | Though the least measure of repentance could not be, without this Introversion; Yet what would that avail? |
A29753 | Though this opinion( sayeth he) be more tolerable than the former, yet it is not true, And why? |
A29753 | Though we should never pray without watching unto it, how will it follow, that we should never pray without an Introversion? |
A29753 | To say, that the Scriptures of Truth are the Revelations of the Spirit of God, and yet they carry no Authority impressed upon them? |
A29753 | To this last we have spoken before; and why did not Christ take occasion to give this Christian document before this time, while they were eating? |
A29753 | To what end did Christ give himself for his Church? |
A29753 | To what end did he break the bread, and give it to his disciples, and said, take eat,& c. when they had been eating and drinking already? |
A29753 | Took he upon him Original sin? |
A29753 | True: what more? |
A29753 | Understandeth he Church excommunication? |
A29753 | Unworthy man, why doth he then envye us of this good? |
A29753 | Upon what ground? |
A29753 | Very good, what then? |
A29753 | Very true, but hath God discharged now all outward actions in worshipe? |
A29753 | Was Christ made sin, or a sacrifice for sin, that all the world might possibly be made the righteousness of God in him? |
A29753 | Was Christ so prodigal of his blood, as to cast it away, for such as were irrecoverably gone? |
A29753 | Was Christ tha ● Object? |
A29753 | Was Paul''s delivering to them what he had received, nothing, but a simple narration of a mater of fact? |
A29753 | Was ever, or will ever, a man, that is born in sin, be converted, till grace take away that resistence, which is in him naturally? |
A29753 | Was it a meer Power and Liberty, that should never have any Effect? |
A29753 | Was it certanely to save some? |
A29753 | Was it from the beginning of the world? |
A29753 | Was it not caused of the evil of infidelity& c? |
A29753 | Was it of any use, in the beginning? |
A29753 | Was it only to make a new Transaction with man, in order to his salvation? |
A29753 | Was it that the works of Creation and Providence might become preachers of the Gospel and of Salvation? |
A29753 | Was it true, even as to Nations, under the Old Testament? |
A29753 | Was not his satisfaction full& compleat? |
A29753 | Was not the Spirit of God Governour and Ruler in their Assemblies? |
A29753 | Was not the life of Christ secured until the time appointed? |
A29753 | Was not this divine seed a Principal part, at least, of the Image of God? |
A29753 | Was the primitive Church, Instituted and gathered by Christ and his Apostles, a Church of Christ, and gathered by God, or not? |
A29753 | Was this Adoption purchased upon an uncertain condition? |
A29753 | Was this all, that Paul delivered to the Corinthians? |
A29753 | Was this all, that he received of the Lord? |
A29753 | Was this end, and fruit left at an Uncertanty? |
A29753 | Was this fulness for a meer Possible effect? |
A29753 | Was this mans minde present, when he wrote these citations? |
A29753 | Was this much from the beginning? |
A29753 | Was this only a capacity of coming near, or a meer offer of it? |
A29753 | Was this teaching and instructing by books read, studied, and explained, the Immediat Revelation of the Spirit? |
A29753 | Was this the Christ crucified, that Paul spoke so much of? |
A29753 | We are waiting for the proof of this: and how long shall we waite till we see it? |
A29753 | We spoke to this before; and this man is tedious in his repetitions, for want of arguments? |
A29753 | Well, be it so: But what meaneth that, being disjoyned from the evil Seed& c? |
A29753 | Well, what replyeth he to this argument? |
A29753 | Were not Apostles, Prophets and Teachers, Officers in the house of God? |
A29753 | Were not the Scriptur ● s given as a revelation of the minde of God, concerning our faith ▪ and concerning our walk? |
A29753 | Were not the holy men of old called unto this essential verity? |
A29753 | Were there any women preachers among that company converted by Peter? |
A29753 | Were there no distinct Officers, particular individual Persons, separated and set apart for the work of the Ministrie, in the dayes of the Apostles? |
A29753 | Were there none such among the Jewes? |
A29753 | Were these seventy Elders, the whole congregation? |
A29753 | What Faith, I wonder, can be produced by this Light within? |
A29753 | What I pray will his Revelations helpe the matter, as to Infants and Idiots? |
A29753 | What I pray, can be expected of such as found their fabrick, upon such a ground of confusion, but a Babel? |
A29753 | What Patrons and abettors then of Immodesty and Shamlesness, must Quakers be, that plead for Womens speaking in the ● hurches? |
A29753 | What Possibility is this, which he meaneth, or in what respects is it said to be Possib ● e? |
A29753 | What Scripture speaks so of Christs indwelling in all? |
A29753 | What a God must these Quakers dream of? |
A29753 | What a ridiculous whimsical folly is this? |
A29753 | What a silly thing is this? |
A29753 | What addeth he? |
A29753 | What advantage had they by the Immediat Revelations made unto the High Priests? |
A29753 | What answereth he? |
A29753 | What answereth he? |
A29753 | What answereth he? |
A29753 | What are the consequences of this softning and warming of heart? |
A29753 | What are then his exceptions, against our singing of Psalmes? |
A29753 | What argueing is this? |
A29753 | What attendance upon God, or adoration of him, without Christ, known and beleeved in? |
A29753 | What becometh of them after this day? |
A29753 | What blasphemy is it to say, that God and Christ are involved in this thing? |
A29753 | What can be the import of that powerfully inflowing efficacy and liberty, to speak in words,& c? |
A29753 | What can he then make out of this? |
A29753 | What can this prove for them, who had not such paines taken upon them? |
A29753 | What can this silence import else, than that they are guilty in this matter? |
A29753 | What charity can this be, which is so large to Heathens, and so straitned to the Saints of God? |
A29753 | What confusion and self contradiction is here? |
A29753 | What could his upbraiding of his Father and Mother, after this manner, contribute to the aggravating of his own sin? |
A29753 | What countenance do ● h our opinion, in this matter, give to this dreame? |
A29753 | What do they then condemne? |
A29753 | What doctrine is this? |
A29753 | What doth all this say to the point in hand? |
A29753 | What doth he next? |
A29753 | What doth he say of these? |
A29753 | What doth their common taking of a Spiritual body& bloud, which Christ had,& which came downe from heaven, mean? |
A29753 | What effica ● y hath it, seing notwithstanding thereof, all may perish againe? |
A29753 | What effronted and bold playing with the word of God is this? |
A29753 | What else can this ● ntroversion be, whereof he speaketh? |
A29753 | What else doth that of Iohn Story in his discovery savour of? |
A29753 | What evidence is there of that holy Fathers writting against his own conscience? |
A29753 | What folly is here? |
A29753 | What force, I wonder, hath these words as ye eat and drink, to enfringe the command, and make the proposition only conditional? |
A29753 | What if God, willing to shew his wrath, and to make his power known, shall endure with much long suffering the vessels of wrath fitted to destruction? |
A29753 | What if I say, that I am not satisfied with this either, more then they? |
A29753 | What if some say, That God is not Iust and Righteous enough, if he grant not to all an equally long day of Visitation? |
A29753 | What if their designe be most to save the elect? |
A29753 | What if they do not agree with the present condition of every member of the Assembly? |
A29753 | What ignorant babling is this? |
A29753 | What immediat cause is this? |
A29753 | What incons ● stancies are the ● e? |
A29753 | What is Sanctification? |
A29753 | What is his Conclusion? |
A29753 | What is his fourth Position? |
A29753 | What is his third Position? |
A29753 | What is justification? |
A29753 | What is justifying faith? |
A29753 | What is that Inward Revelation, distinct from the Outward Revelation? |
A29753 | What is that to say, by commemoration of that occasion, by his passions and death,& c.? |
A29753 | What is that, to beleeve by walking in the light? |
A29753 | What is the Contemplative? |
A29753 | What is the Second Redemption, that is inseparable from the other? |
A29753 | What is the first? |
A29753 | What is the fold of the sheep? |
A29753 | What is there in all this, for Justification by the Revelation of Christ within, reforming the minde,& c, Hath the man forgote his Conclusion already? |
A29753 | What is this Consequential proof? |
A29753 | What is this Philosophy then, in Calvines judgment? |
A29753 | What is this Principium, this Principle? |
A29753 | What is this not- dissenting,& not- refusing, that he talks of? |
A29753 | What knoweth he, but there may be some, that being called, have gone to preach, when they knew not well what to say in particular, nor from what text? |
A29753 | What knoweth he, but there may be some, that study the most of their Sermons on their knees? |
A29753 | What liberality can they show to any, or to any houshold of faith, who withhold from Ministers, what is requisite? |
A29753 | What may not that man dar to do, who dar thus play with the Scriptures? |
A29753 | What meane they by Christ''s sufferings still, and by satisfaction made by Christs sufferings in his saints? |
A29753 | What meane they by the Vehicle of God? |
A29753 | What meanes he by cutting off with the sword of the Spirit? |
A29753 | What meaneth he by ejaculations emitted to mans self? |
A29753 | What meaneth he by that ill favoured word, clatterings, garritiunculae? |
A29753 | What meaneth he by that truth, with is in men truely rational? |
A29753 | What meaneth he by that, betwixt men and men of the same perswasion? |
A29753 | What meaneth he by the killing of the just one within us, and the riseing againe of that just one? |
A29753 | What meaneth he by this essential verity? |
A29753 | What meaneth he by this, must be called by the Spirit? |
A29753 | What meaneth that expression, That God dwelleth there as the Father, as the Son, and as the Spirit? |
A29753 | What meaneth that, by which all ought to beleeve? |
A29753 | What methods God could have found out, whereby He might have been served by men, what proud man will take upon him to determine? |
A29753 | What more? |
A29753 | What more? |
A29753 | What more? |
A29753 | What more? |
A29753 | What more? |
A29753 | What more? |
A29753 | What more? |
A29753 | What more? |
A29753 | What names were they? |
A29753 | What necessity is there for this? |
A29753 | What needs more proof of a desperat delusion? |
A29753 | What next? |
A29753 | What next? |
A29753 | What notions of men destracted, or rather judicially given up of God, are these? |
A29753 | What profane babling is this? |
A29753 | What replyeth he? |
A29753 | What saith he further? |
A29753 | What saith he more? |
A29753 | What saith he next? |
A29753 | What saith he next? |
A29753 | What saith he then of the Scriptures? |
A29753 | What saith he to the Instance of Iudas? |
A29753 | What saith he to this? |
A29753 | What saith the Prophecie of Ioel, as it was applyed by Peter? |
A29753 | What saith this to other Ordinary and Inferiour Officers, such as Elders and Deacons? |
A29753 | What saith this to the warres among themselves; or betwixt Iudah and Israel? |
A29753 | What sayes he to other parts of Philosophy? |
A29753 | What sayes he to the place of Iude? |
A29753 | What sayes he to this Argument? |
A29753 | What sayes this to other Superiour and Extraordinary Officers, which were in the primi ● ive times, such as Apostles, Prophets, and Evangelists? |
A29753 | What shall a rational man think of this ridiculous Folly? |
A29753 | What shall carry the Impressions of a divine Authority, if divine Revelations do not? |
A29753 | What shall the renewed man do? |
A29753 | What shall then be said of Quakers, whose books are so full of Railings, Lies, Slanders, Errours and Blasphemies, beside their other practices? |
A29753 | What shall we then say of this Man, who reasoneth thus, against Truth and common Sense? |
A29753 | What shall we then think of this Gospel, which He taketh upon him to be a publisher of? |
A29753 | What signified Christ''s blessing of the bread, and blessing of the cup, if this was all? |
A29753 | What testimony against errour can they give, who never heard of the Gospel, or of Christ? |
A29753 | What then? |
A29753 | What uncouth phansies must these Quakers have, that are carryed away with such dottages? |
A29753 | What unsavoury language is that, clattering about a resurrection? |
A29753 | What use can Children, or Mad men, or Idiots make of the Light within? |
A29753 | What was the end obtained for the rest? |
A29753 | What way are these men more peculiarly called, than others? |
A29753 | What way can people go worthily about an act of will- worshipe? |
A29753 | What way? |
A29753 | What were the Evangelists? |
A29753 | What were this mans thoughts busied about, when he wrote these things? |
A29753 | What wilde and bold conceits are these? |
A29753 | What will he now do? |
A29753 | What will he now say? |
A29753 | What will he say next? |
A29753 | What will he then oppugne? |
A29753 | What will that bloud avail? |
A29753 | What will the man now say? |
A29753 | What will this conclusion do for his purpose? |
A29753 | What will this excellent Doctor of theirs teach? |
A29753 | What will this say, for justification of State, whereof we are here speaking? |
A29753 | What would he say more? |
A29753 | What would he then be at? |
A29753 | What would our Quaker now say? |
A29753 | What would this man be at, in this matter? |
A29753 | What would this man now say? |
A29753 | What, are there no marks given in Scripture, whereby this may be known? |
A29753 | What, are we asleep? |
A29753 | What, was not Titus to waite upon the motions of the Spirit? |
A29753 | What, would God do that, or any thing like that, which had its rise from the Devil? |
A29753 | What; do only the saints eat of this, while it is in every Man? |
A29753 | What? |
A29753 | What? |
A29753 | When Peter saith, we have a more sure word of Prophecie, a light that shineth in a dark place: and what was this word of Prophecy? |
A29753 | When do we say, that a man is justified, by infused justice? |
A29753 | When one is so moved and speaketh, what do the rest? |
A29753 | When the Lion is roaring, ought not we to tremble? |
A29753 | When the Lord made him to be sin for us, was it only in part? |
A29753 | When then doth Satan sowe this seed? |
A29753 | When they ascribe salvation to a Christ within, do they not deny the Christ without? |
A29753 | When, I pray, or where? |
A29753 | Whence doth he conclude this? |
A29753 | Where are we commanded thus to turne in- to a light within us, that we may finde God, and worshipe and adore him? |
A29753 | Where are we then? |
A29753 | Where doth the Scripture speak of Justification after this manner? |
A29753 | Where doth this Quaker read, in the Scriptures, that Heathens, and such as are without the Church, are called the Body of Christ? |
A29753 | Where ever readeth he, that the Apostles are said to baptize with the Holy Ghost? |
A29753 | Where in all the Scripture, is the matter of the New Covenant, called the work of the Law? |
A29753 | Where is he, who toke part of flesh and blood, and the see of Abraham? |
A29753 | Where is it said, that they ● hall certainly be saved without the meanes? |
A29753 | Where is now the stones that God giveth instead of bread,& the serpents he giveth instead of fish? |
A29753 | Where is our Immanu ● l? |
A29753 | Where is then his Institution, or Example for his Introversion? |
A29753 | Where is then his universal Redemption, that he pleaded For? |
A29753 | Where is then the God head of our Mediator? |
A29753 | Where is then the new heart? |
A29753 | Where is there any coloure or probability for this consequence? |
A29753 | Where is this man now? |
A29753 | Where is this said? |
A29753 | Where read we of it, in all the Law of Moses? |
A29753 | Where read we, that any do by nature the things declared in the New Covenant? |
A29753 | Where readeth he of fermentation, of the vehicle of God, and I know not how many moe? |
A29753 | Where readeth he, that Peter compelled the Gentiles to be circumcised? |
A29753 | Where readeth he, that at that time, when Cornelius was baptized, it was the common opinion, that the Gentiles should be circumcised? |
A29753 | Where then can this good seed lodge? |
A29753 | Wherein consisteth this necessity, seing we may be saved without it? |
A29753 | Wherein do Iustification and Sanctification differ? |
A29753 | Wherein then? |
A29753 | Wherein? |
A29753 | Wherein? |
A29753 | Whether is it in some thing inward, or in something outward? |
A29753 | Whether the formal cause of absolute Iustification, be a righteousness inherent in us, or not? |
A29753 | Whether thinks he this qualification essential, or not? |
A29753 | Which soul Christ the power of God is the Bishop of: Is not this of his being? |
A29753 | Whither will these men run, and be driven by the Devil? |
A29753 | Who can say either of these? |
A29753 | Who ever heard even mens words so abused and perverted? |
A29753 | Who ever heard of such Operations among men, not under the power of the Devil? |
A29753 | Who ever heard rational men speak thus? |
A29753 | Who planteth a vineyaird, and eateth not of the fruit thereof? |
A29753 | Who seeth not what a vast difference is here? |
A29753 | Who seeth not, how little ground there is for such an imagination? |
A29753 | Who seeth not, that these things, as here expressed, are not such, as can fall under the inward sensations of the soul? |
A29753 | Who then shall make this limitation? |
A29753 | Who would not simile at this? |
A29753 | Why art thou then angry that God, out of the same lump, maketh one, a vessel of honour, and another, a vessel of wrath fitted to destruction? |
A29753 | Why did Christ by his servant Iohn write legible letters to the Churches in asia? |
A29753 | Why did God set forth Christ to be a propitiation? |
A29753 | Why did Iohn write, that we might beleeve, and beleeving might have life? |
A29753 | Why did he send forth his Apostles to bear witness of his Death and Resurrection? |
A29753 | Why do they make the soul of man a part or particle of God? |
A29753 | Why do they not shew it? |
A29753 | Why doth Christ say, that it shall be more tolerable for Tyre and Sidon, at the day of judgment, then for Chorazin and Bethsaida? |
A29753 | Why doth Christ send them to the Scriptures, and not to this Inward Unction? |
A29753 | Why doth Paul so often stile himself, an Apostle? |
A29753 | Why doth he else where seem to cry out against the Socinians? |
A29753 | Why doth he not discharge this altogether, as he doth the Love feasts? |
A29753 | Why doth he not give us a like instance? |
A29753 | Why doth he not say this? |
A29753 | Why doth he not show us, wherein this peculiarity consisteth? |
A29753 | Why doth he not then shew it? |
A29753 | Why doth he so carefully vindicate his Apostolick office, chiefly in his Epistles to the Corinthians? |
A29753 | Why doth he then call it the crosse? |
A29753 | Why doth he, with this Synagogue of Satan, confound Justifi ● ation and Sanctification? |
A29753 | Why doth not this Man, in his great book, which he stileth an Apology of the Christian Religion, deliver in plaine termes his judgment hereof? |
A29753 | Why doth this man then obtrude his fancyful notions upon us, without all ground or shew of proof? |
A29753 | Why else is he called a stone of stumbling? |
A29753 | Why hath the Lord thus made known, and written unto us excellent things, in counsel and knowledge? |
A29753 | Why is there no Possibility of Salvation? |
A29753 | Why may not the rustick, if acted by an infallible and immediatly inspireing Spirit, tell all this, without hearing the Scriptures read? |
A29753 | Why might not they have examined and tryed all their Prophecies by this Unction? |
A29753 | Why might not this Power, if it were indeed a divine power, work this effect, howbeit it were not as yet alittle raised in the meeting? |
A29753 | Why our charity doth not extend to those without the Church, to whom the hearing of the Gospel is impossible, a ● well as to such within the Church? |
A29753 | Why said he of the cup, drink ye all of it, if there was no more imported? |
A29753 | Why said he, this do in remembrance of me? |
A29753 | Why should Paul have said simply, that he was not sent to baptize? |
A29753 | Why should any then, for whom he gave that satisfaction, be liable to Punishment? |
A29753 | Why so? |
A29753 | Why so? |
A29753 | Why so? |
A29753 | Why so? |
A29753 | Why then doth the Apostle adde, the labourer is worthy of his reward? |
A29753 | Why then is all th ● s trouble made? |
A29753 | Why then will ● e allow his Brethren, to take so much as a bit of bread from any? |
A29753 | Why was the Gospel written, and that by so many several hands? |
A29753 | Why were they commanded to go to the Law and to the Testimony? |
A29753 | Why will he not acquant the world with this matter, that we may no more be perplexed with these scruples? |
A29753 | Why will he not say also, that when we pray, give us this day our daily bread, it is meaned of long since, before conversion; what vanity is this? |
A29753 | Why will he not tell us, how they get these difficulties loosed by Revelation? |
A29753 | Why will he not try by the Scriptures, and by sound Reason, what sort of Spirit, that is, which acteth him,& the rest? |
A29753 | Why would he not leave us wholly to Revelations? |
A29753 | Why would the Apostle speak to an Objection, that were no way pertinent? |
A29753 | Will God bless sinful meanes? |
A29753 | Will a man rob God? |
A29753 | Will he bring in Christ''s Supper, as meat prohibited under the Law? |
A29753 | Will he hence inferre; Therefore man should not pray until he feel the Impulses, Motions, Influences and Drawings of the Spirit? |
A29753 | Will he not say as much of his own writings? |
A29753 | Will he say, that by it must be understood Immediat Objective Revelation? |
A29753 | Will he sing none, till he finde what mode of singing is particularly prescribed in the word? |
A29753 | Will he therefore say, that Magistrates have not power to punish Injustice and wicked Unrighteousness, or what is contrare to sobriety? |
A29753 | Will he think to satisfy them with saying, So it seemeth good to God according to his Wisdom? |
A29753 | Will it not satisfie him, if Ministers rest satisfied with their decision? |
A29753 | Will not the Lords hand be seen against these impudent, audacious perverters of the right wayes of the Lord? |
A29753 | Will not these men suffer God to have a power over their will, and grant him power to take away and overcome their resistance? |
A29753 | Will our Quaker think, that this obligeth all Ministers? |
A29753 | Will they exalt this Light within above God? |
A29753 | Will this Quaker say, that God doth even this much to every one of the Heathens? |
A29753 | Will this Quaker say, that all and every man are baptized by the Spirit, and have bin made to drink into one Spirit? |
A29753 | Will this make any thing against the observation of the Institution of Christ? |
A29753 | Would God have punished them with sickness, weakness and death, for an escape in the manner of will- worshipe, and not for the will- worshipe it self? |
A29753 | Would he have us runing away to Pagan Places, for t ● is end? |
A29753 | Ye have Moses& the Prophets within you, but to disparage and vilify the Scriptures? |
A29753 | Yea, are not the given ones clearly distinguished from the rest? |
A29753 | Yes, sayes he, But who shall perswade me, that I have those marks? |
A29753 | Yes, would he say, That is unquestionable, for their sound went into all the earth,& c. What sound is this? |
A29753 | Yet heathen Fathers can not teach Gospel doctrine; shall therefore Christian Fathers be exeemed from this duty? |
A29753 | Yet they perswade to the contrary: And is not this a clear proof of their undervalueing of the Scriptures? |
A29753 | Yet what would he make of this? |
A29753 | a warfare, any time, at his owne charges? |
A29753 | and He is of one minde, and who can turne him? |
A29753 | and are the Reprobate his brethen? |
A29753 | and can he Intend to punish sin, or men for sin, and not consider their sin? |
A29753 | and can he tell me, what this derogateth from the Perfection of the Lawes of a Land? |
A29753 | and consequently misinterpret the Scripture? |
A29753 | and doth not this referre the decree of damning for sin ultimatly unto His good pleasure? |
A29753 | and give them legible letters to Read, and to conforme their Faith and Practice unto? |
A29753 | and he which is borne of a woman, that he should be righteous? |
A29753 | and how can so great things be said of it, while it cometh short of the very Pelagian grace? |
A29753 | and how can this be, that the greatest effect of this greatest love shall be common to all, and smaller effects not common also? |
A29753 | and how did they sin? |
A29753 | and how had all the Saints, under the Law, Immediat Revelations? |
A29753 | and how proveth he, that there is nothing of a natural man acting in this silence? |
A29753 | and if so, why are we not justified upon the account of the Righteousness of Christ imputed to us, and received by faith? |
A29753 | and if we have two such bodies too, what difference betwixt Him and us? |
A29753 | and is it given of God intentionally for this end, that it may lead unto salvation? |
A29753 | and is it so at all times? |
A29753 | and is not our Quakers Philosophy very quick? |
A29753 | and is not the Rule proposed and laid downe to us by the Spirit, Inspireing Instruments to write it, our Principal and Original Rule? |
A29753 | and is the meaning of this, that God would destroy Christ, because Christ is somewhere called wisdom? |
A29753 | and is this a point so difficult to be proved, that he was constrained to run back to the first Creation for an argument? |
A29753 | and must he not also retire from his Humane or Christian acts, and lay all aside, that he may hearken? |
A29753 | and of a larger latitude? |
A29753 | and over the people, or not? |
A29753 | and shall it now be against both Goodness& Equity, if by reason of his Fall, we be deprived thereof, and be Obnoxious to the evils threatned? |
A29753 | and that all this love should be outed; and possibly not one man saved? |
A29753 | and that he might make us know, the certanty of the Words of Truth? |
A29753 | and that till this be once, there is no warrand to set about it, or attempt it? |
A29753 | and was he lesse, what he was, an enemy to the grace of God, for all that? |
A29753 | and was it not invented of men, for a cure of infidelity and deceite? |
A29753 | and was that all that Christ obtained? |
A29753 | and we hear of such to day in New England, commonly called Men eaters: What saith their Light and Seed to this? |
A29753 | and were they not made partakers of its Sensation? |
A29753 | and what a Notional difference doth he here imagine? |
A29753 | and what can the receiving of the Impression, or Touch of a Testimony be, but a receiving of information by it? |
A29753 | and what sin it is, seing it is not Hardness of heart? |
A29753 | and what will this teach concerning the new Covenant, and the way of salvation through a crucified Mediator? |
A29753 | and where doth he read of any such Publick Worshipe performed unto God, in all the Old, or New Testam? |
A29753 | and where is the heart of flesh, that grace worketh? |
A29753 | and who can then deny, this privilege of the Scripture to be our Rule? |
A29753 | and why doth not Luk adde the same explication of breaking of bread verse 42. which he addeth verse 46. saying, did eat their meat with gladness& c? |
A29753 | and why doth this seed lye hid in the earthy part, and not in the heavenly part of the heart? |
A29753 | and why was it more Absolute as to that, than as to other things? |
A29753 | and why would the jewes have stood so mute at Christs question, when he asked them, whether Johns bap ● isme was of God, or of men? |
A29753 | and, will all that are sensible of their dammage, suffered by Adam''s sin, be saved? |
A29753 | are all Prophets? |
A29753 | are all Teachers? |
A29753 | are these any thing but Quakers dreames, or new Pelagian Notions, sufficiently confuted above? |
A29753 | but also under the New:& what needs more? |
A29753 | but if people may not be compelled to give it; how shall Ministers live? |
A29753 | but what sense is there here; or truth either? |
A29753 | can God have the glory of Iustice, any other way, than in punishing of sin? |
A29753 | can he be so blinde as not to see it? |
A29753 | can one eternal Act of God be the meritorious cause( and of such a cause we speak here) of another? |
A29753 | could this be true, if no man had been saved? |
A29753 | did Christ die for them Conditionally? |
A29753 | did Christ, when he ascended, give only Names to the Church? |
A29753 | did God set Names in the Church? |
A29753 | did Hezekiah neglect to eat& drink& c. notwithstanding of the full assurance he had of living fifteen years longer? |
A29753 | did ever man dream, that the Scriptures were God, or the Spirit of God? |
A29753 | did he bear the sinnes of none, but of such as are come to mans age? |
A29753 | did he for all that neglect the use of meanes for his life? |
A29753 | did he never read, that God would destroy the wisdom of the wise? |
A29753 | did they not understand so much as was then revealed, and necessary to salvation? |
A29753 | did they sinne themselves? |
A29753 | do not these appertain to that knowledge of God, which is Eternal Life? |
A29753 | do they sin, because they take pleasure, or repel trouble by motions, as dumb ● nimals? |
A29753 | dost thou deny perfection attainable in this life? |
A29753 | doth Christ redeem all the world from all iniquity? |
A29753 | doth Spiritual Grace and Light bestowed only lay on an obligation to beleeve? |
A29753 | had no vineyaird erected among them? |
A29753 | have they any influence upon the person, who is to receive these Revelations, disposeing him thereunto? |
A29753 | have we seen any thing, that doth not directly enough tend to overthrow the whole Gospel? |
A29753 | how came it then, that they did also sweare? |
A29753 | how dar they follow their owne choise? |
A29753 | how may many remember their laughing, at the first appearance of this prodigie, and making light of the matter, with shame and confusion of face? |
A29753 | how then dar they sit and disobey this call? |
A29753 | how were they instructed? |
A29753 | if in nothing, then Man must certanely have a great share of the glory: if it was Absolute as to any thing, what was that? |
A29753 | if inward; what can it be more, than Gods calling and ordaining? |
A29753 | if not, what do all the Immediat Revelations which they had import? |
A29753 | if not, what will he do with his Universality? |
A29753 | if not, where is his Universal Redemption? |
A29753 | if not, why do they not hold one baptisme, till they get another? |
A29753 | if only this; what shall then become of his Resurrection and Ascension? |
A29753 | if outward; Is it imposition of hands of the Presbytery; or a potestative mission, by Church Officers? |
A29753 | if there be, what is it, and upon what is it founded? |
A29753 | if they can, why doth he inveigh against our Officers for doing the same? |
A29753 | in that, which thou callest thy Rule, the Scriptures? |
A29753 | is he not able to accomplish his Designes? |
A29753 | is it a thing in our Power, and an act of our owne Free Will? |
A29753 | is it by the Spirit of God? |
A29753 | is it natural truth, or supernatural; common, or saving? |
A29753 | is it that he may thereby be moved to Reprobat? |
A29753 | is the Lord willing, that these should come unto Repentance? |
A29753 | is there a promise of such a communication? |
A29753 | knoweth he not, that use is the master of language? |
A29753 | must all languages follow the same rules? |
A29753 | must the Quakers only sit on the bench, as judges, here? |
A29753 | must the honest minister perish for want? |
A29753 | must they therefore be the only spiritual men? |
A29753 | must truth be foresaken, because these Enemies to the grace of God like it not? |
A29753 | nor whether, heathens are to be compelled by the magistrates sword, to embrace the truth? |
A29753 | of that spiritual man, consisting of flesh, bloud and bones, which took on him the vail; or humane nature? |
A29753 | or against whom would he fight? |
A29753 | or both? |
A29753 | or by what Scripture, shall we be helped to understand this? |
A29753 | or came he under the power of the Seed of he Serpent? |
A29753 | or can not God be worshiped in Spirit and in Truth, w ● ere there are any outward actions performed? |
A29753 | or could they have been made partakers of Salvation, without saving Repentance? |
A29753 | or did he hearken to Satan, tempting him to cast himself headlong from the pinacle of the temple? |
A29753 | or do these names only import Operations? |
A29753 | or doth he meane Both? |
A29753 | or doth their special Call consist in their receiving more frequent motion, than others? |
A29753 | or hath their Free will gote such a crake, or such a byasse, as that it is impossible for them to run right? |
A29753 | or if not, whence is it, that it cometh more at one time, that another? |
A29753 | or is that no evil deed? |
A29753 | or is the heart of every man partly earthly, and partly heavenly? |
A29753 | or is there no sanctification, where there is the least sin? |
A29753 | or must they be silent, and listen to what the other speaketh, till he have done? |
A29753 | or only the Spiritual body? |
A29753 | or rather is it not Pelagian- quakerisme ▪ What followeth upon this? |
A29753 | or say, that they did proceed from the holy Revelations of the Spirit of God? |
A29753 | or shall they not all actually be pardoned in due time? |
A29753 | or that Christ died for all, or for any, Conditionally? |
A29753 | or that Reprobation maketh men unbeleevers against their will, and taketh away the Power and Grace to beleeve, which they had? |
A29753 | or that it is for such, as shall themselves suffer the vengeance of eternal fire for ever? |
A29753 | or that there is no other baptisme now to be administred? |
A29753 | or that this followeth, as a clear consequence from his Argument? |
A29753 | or the same act as terminated on one object, to be the meritorious cause of it self, as terminated upon another object? |
A29753 | or therefore, others did not understand them, and savingly beleeve them? |
A29753 | or thinketh he, that there is no labouring in the Gospel, but by publick preaching? |
A29753 | or were they then common to all the world? |
A29753 | or what can we understand by it? |
A29753 | or what he thinketh a Publick Person is? |
A29753 | p. 11? |
A29753 | preached to us by Quakers, than what Devils are capable of, and have the real feed of already? |
A29753 | saith he, came the word of God out from you? |
A29753 | saying what do you think to say, and whose eares can heare it? |
A29753 | shall their unbeleef make the faith of God, of none effect? |
A29753 | shall their unbeleefe make the unchangeable Purposes and Intentions of God of none effect? |
A29753 | shall we suppose that they are not in case to sin actually, or to adjoyn themselves to this seed, untill they come to the full use of reason? |
A29753 | taken from Iohn Baptists not disproving of warres, in the Souldiers, that came unto him, to ask him what they should do? |
A29753 | that I beleeve, that I obey,& c. Is this man in his wits, that thinketh, this should be done by a Rule? |
A29753 | that is, that possibly not one person might be made the righteousness of God in him? |
A29753 | to this purpose: and is not this sufficient to declare the Scriptures null in their esteem? |
A29753 | was Christ''s death Absolute in no respect; or was it, as to some things, I mean, belonging to Grace and Glory, Absolute? |
A29753 | was Iob''s friends all these dayes Introverted? |
A29753 | was he dreaming; Or in a rapture of Quakerisme ▪ or sunck into his introversion, where he lost all humane Reason? |
A29753 | was it by his bloud, and by his crosse? |
A29753 | was it ever the fashion of the Christians to hold their private feasts, and no feast else, in their publick Churches? |
A29753 | was it not Mediatly by those Patriarchs, and selected Persons? |
A29753 | was it not by enjoyning him, by an express Command? |
A29753 | was it only a Possible Call of all, Iustice being satisfied? |
A29753 | was not the Law, given out by Gods owne voice, on mount Sinai, a Principal and original Rule unto the jewes? |
A29753 | was the Lord in Christ reconcileing the world unto himself, not imputing only part of their trespasses to them? |
A29753 | was this Spiritual body of the seed of Abraham and of David? |
A29753 | was this seed a sacrifice to satisfie the justice of God? |
A29753 | was this to divert the primitive Church from enquireing after the Substance, and after the Vertue, Life and Spirit, of these ordinances? |
A29753 | we must not conceive as the dark imputation of this age, that Abrahams personal offering was not a justifying righteousness? |
A29753 | were none of them Taught and Instructed by the Ordinances of God, established among them, and blessed by the Spirit? |
A29753 | were these Letters of Condemnation? |
A29753 | were they also sensib ● e of the advantage that came by Iesus Christ? |
A29753 | what Ends, or what Advantages can we imagine of such an Universal Redemption? |
A29753 | what a fancyful distinction must this them be? |
A29753 | what are those sinnes, which are the procuring cause of Reprobation? |
A29753 | what becometh then of infants, boyes and girles? |
A29753 | what can such foolish reasonings import? |
A29753 | what could be the designe of Father and Son in this? |
A29753 | what desperat Runagadoes must these men be? |
A29753 | what foolries be these? |
A29753 | what for a knowledge of God must that be, in which all felicity consisteth, whereof the knowledge of these particulars mentioned shall make no part? |
A29753 | what ground is there for this? |
A29753 | what hint is there given of this? |
A29753 | what horrid abomination do these men preach& hold forth? |
A29753 | what if I helpe him to one? |
A29753 | what meaneth he by that sufficient to save all? |
A29753 | what object me ● neth he? |
A29753 | what publick worshipe is there and then performed by the Assembly? |
A29753 | what saith he to this passage? |
A29753 | what thinks he ● f the Achaeans and Heniochians, of whom Aristotle reporteth, that they used to kill men and eat them? |
A29753 | what times are ● he s ● we live in, wherein such doctrines are put in print and avowed O woful pagan preachers? |
A29753 | what unequal dealing is this? |
A29753 | what will this Quaker say, as to infants? |
A29753 | what would he hence inferre? |
A29753 | when he bear their sin and their iniquities vers 11, 12. what intimation is given of an exception of any? |
A29753 | when? |
A29753 | where finde we civil honour or respect called worshipe, in Scripture? |
A29753 | where is all the History of his life? |
A29753 | where is his Ascension? |
A29753 | where is his Resurrection? |
A29753 | where is his warrand for this? |
A29753 | where is that body of his today, which they call Carnal? |
A29753 | where is the Death of Christ? |
A29753 | where is the Onenesse or sameness of the formal Object of their faith, and ours under the New Test? |
A29753 | where is then order and edification? |
A29753 | where readeth he of Revelations Inward and Immediat made to Abel, who yet by Faith offered unto God a more excellent Sacrifice, than Cain? |
A29753 | where saith ● he Scripture, that if we beleeve, Christ died for us? |
A29753 | where wouldest thou be perf ● ctly free from sin, if not in this lift? |
A29753 | where ● ead we, that that, which is common to all men, is called the Seed, the Grace, and the word of God? |
A29753 | where, I pray, did they sin? |
A29753 | whether is this Seed of sin it self, sin, or not? |
A29753 | whether is this second Redemption necessary unto salvation, or not? |
A29753 | whether the Things revealed; or the Revelation of the particulars, in such or such a way; or both? |
A29753 | who are thereby enabled to speak now with strange tongues? |
A29753 | who art thou, O man, that will thus bring God to thy barr, and passe such a shameful sentence upon his proceedings? |
A29753 | who can dream thus, that God''s intentions and designes should be so loose and frustrable, and that God should be so uncertain in his purposes? |
A29753 | who can yeeld to a latent lurking thing, that worketh not, nor appeareth not? |
A29753 | who could think, that such an One so comeing, and that with such a message: were not to be received, as cloathed with divine authority? |
A29753 | who saith, that true reformation was placed in this? |
A29753 | who seeth not what a palpable contradiction is here? |
A29753 | who shall be judge in this case? |
A29753 | who will receive any of these consequences? |
A29753 | who would doubt of the divine authority of his Message, especially when calling for Repentance? |
A29753 | who would not pity such an Ignoramus, that yet is so confident, as if all the wit and learning of Europe, were nothing to this rare und ● rstanding? |
A29753 | whom doth he fight? |
A29753 | why calleth he it, the body of death, and the Old Adam? |
A29753 | why did he assert, in the preceeding Thesis, that divine Revelation was the formal Object and ground of divine Faith? |
A29753 | why do they not evidence it by their extraordinary gifts? |
A29753 | why doth he not shew this, that we may consider it? |
A29753 | why doth this man prove his Assertions, or at least endeavour to prove them, by the Letter of the new Testament Scriptures? |
A29753 | why saith he not, There is no such ordinance of Christ, There is no command for it? |
A29753 | why then saith he, that words might well be spoken by the influence of life? |
A29753 | will he say, that all the Scripture is written in tables of stone? |
A29753 | will he say, that all the posterity of Esau had as faire an offer of the Inheritance, as he had himself? |
A29753 | will it follow, that they never used that manner, because it is not, in so many words, expressed? |
A29753 | will the carefull use of meanes to provent such a thing, prove that such a thing was possible, not only in it self, but also in respect of God? |
A29753 | will their not being learned, and able to read, prove a sufficient plea for them in the day of accounts? |
A29753 | will this man advocate the ill cause of these wicked sons of Eli, and lay all the blame upon the Lord? |
A29753 | without which we can not be such? |
A29753 | would it punish them? |
A29753 | would the crying up of the light within be a stumbling block to the Jewes, and foolishness to the Greeks? |
A29753 | yea and necessitate them thereunto, if they would be true to their principles? |
A29753 | — Christ died for the ungodly: was this for all? |
A29753 | — Is there unrighteousness with God? |
A29753 | — thou wast slain, and hast redeemed us to God, by thy blood; and what more? |
A29753 | — what was I, that I could withstand God? |
A29753 | ● f not, where is the truth of his Proposition? |
A29753 | 〈 ◊ 〉 in corde — ejaculationes emittend ●? |
A40216 | & c. And how now R W. what a Babilon art thou building here in thy Contradictions? |
A40216 | & c. And thou sayst: Calvin relates, that one Quintinius, a Leader this Way, being demanded, how he did? |
A40216 | & c. And — R. W. thou say''st, Shall we believe their Notorious Lies, that the Light within gave forth the Scripture? |
A40216 | & c. But how can R. W. tell us of the Father of Lights, when he calleth Christ''s Light an Idol and a Fancy? |
A40216 | & c. But what is this to matter of Religion, seeing R. W. saith, That they are a Praise of them that Do Well? |
A40216 | & c. Doth he not throughout all his Book, and all of them in Word and Writing deny the Scriptures to be the Word of God? |
A40216 | & c. R. W. Is not all this a false Profession and a false Principle? |
A40216 | & c. and are not these Actions Contrary to Christ? |
A40216 | & c. and did not he Come in the Volumn of the Book to do the will of God? |
A40216 | & c. and doth not the Apostle say, That they, that have no ● the Spirit of Christ, are none of his? |
A40216 | & c. and whether Christ was not more Revealed at his coming? |
A40216 | & c. answered resolutely, How can Christ do but well? |
A40216 | & c. is there any such saying in G. F.''s Answer here? |
A40216 | & c. is this to affirm, They are Christ himself? |
A40216 | & c. not with broidered Hair, or Gold, or Pearls, or Costly Array; but plaiting the Hair? |
A40216 | & c? |
A40216 | & how should he be Our Life? |
A40216 | & how should we F ● ed upon him? |
A40216 | & them known, that there had been a Christ, if the Scripture had not declared it? |
A40216 | & thou say''st, that Abimelecks Conscience justified him from the Fact of Abraham''s Wife; and Joseph''s Conscience justified him& c? |
A40216 | ''s Words here, who said, Thou wast a Blasphemer? |
A40216 | ''s Words here? |
A40216 | ( Acts 15, 29. and 18, 21:) Bad them Fare- well? |
A40216 | ( And R. W. Replieth) What News doth he tell the World, which no body denieth? |
A40216 | ( Answ) What Proof is this, that we must Change our Principles, and turn Persecutors? |
A40216 | ( Secondly) What was the Honor, that the Chief Priests and Pharisees did seek one from another? |
A40216 | ( as I may well say) can the Eternael God be thrust out of his Throne? |
A40216 | ( as read thy page 192) And is not this Good News Glad Tidings to every Believer, that knoweth the Gospel to be the Power of God unto Salvation? |
A40216 | ( as thou say''st now, his Light is a Fancy, and a Whimsical Christ within?) |
A40216 | ( as thou say''st) Is the Saints Blood the Blood of Jesus, that cleanseth from all Sin? |
A40216 | ( in his 6. false Charge) But is not your Confessing of Sin like Pharaoh''s and Judas''s? |
A40216 | ( to wit, in the Writings?) |
A40216 | * Can Heaven, Earth and Hell be tumbled together? |
A40216 | * Can the Work of the Fat ● ● r be destroyed? |
A40216 | * Is this Good Sense Roger? |
A40216 | * Is this Good Sense 〈 ◊ 〉? |
A40216 | 1): and dost thou call this the New- Vpstart Image, and blasphem''st against it? |
A40216 | 1)? |
A40216 | 1, 10)? |
A40216 | 1, 23.4, 30) and is it not Christ, that Bringeth the Glad Tidings of Life unto the Soul, and by his Holy Spirit beareth Witness? |
A40216 | 10. that calleth Christ''s Body and Soul HVMANE: and whether is Christ''s Body Celestial, or Terrestrial, or which Glory doth he bear? |
A40216 | 106 Apostates) Whom do these Whorish Brood thus brand for Apostates? |
A40216 | 106) Answereth W. T.[ How is Man''s Salvation wrought out, but by the Power of Christ within? |
A40216 | 10? |
A40216 | 11), and who said, they were so? |
A40216 | 11. now, what will R W. and his Company say to the Apostle here? |
A40216 | 113 Where is the Man Christ Jesus now? |
A40216 | 114 Shall we say, the Angels too are Quakers, and that Christ hath enlightned them? |
A40216 | 114); but we Charge R. W. and the New- England- priests, where Christ and the Apostles instituted, that we should say YOV to a Single person? |
A40216 | 119 120 Why may not Paul call God to Record? |
A40216 | 11: and Phebe, a Servant to the Church? |
A40216 | 11? |
A40216 | 12 Devil) What Light hath the Devil? |
A40216 | 12): Now, must not the Saints( R. W.) present their Bodies thus Holy and a Living Sacrifice to God, while they be upon the Earth? |
A40216 | 12, 2? |
A40216 | 12.9)? |
A40216 | 13. and see, whether R. W. hath not addeth[ In this Life] to the Apostle''s words? |
A40216 | 132 What is this Light of Nature, but that, which every Man comes into the World with? |
A40216 | 132 Writing) What Fancy is it, to Hearken ta a Pardon, to a Writing within? |
A40216 | 134 There is not any Heaven within, into which the Man Christ is ascended: or can any Man contain a Man four foot long? |
A40216 | 135, 13:) can this be Trodden under foot according to R. W''s false Doctrine? |
A40216 | 143 Worship) Doth not the Angel forbid John Worshipping of him? |
A40216 | 15? |
A40216 | 15?) |
A40216 | 16 Where directs the Scripture to Listen and Hearken to a Light and Voice within, affirming, that this is the Hearing, by which Faith is wrought? |
A40216 | 16, 15? |
A40216 | 163, 164 Pope) With what good Conscience can I separate from my Father, the Pope? |
A40216 | 168 A Teacher within; then no need of Outward Words? |
A40216 | 174 Within) What is meant by the Word Within? |
A40216 | 186) who saith,[ What Warrant have you to go out to the Quakers? |
A40216 | 194 Creation) How should they know a Creation, but by Scripture? |
A40216 | 1? |
A40216 | 1? |
A40216 | 1? |
A40216 | 1? |
A40216 | 2); He that abideth in Christ, ought himself even also to walk, as Christ walked? |
A40216 | 2, 25)? |
A40216 | 2, 6? |
A40216 | 2, 9): was the Apostle a Blasphemer, and a Hell- hound& c. that spoke these Words? |
A40216 | 2, 9)? |
A40216 | 2. and let him see, if Paul there calleth Peter Hypocrite? |
A40216 | 2. and what a Wicked mans State is? |
A40216 | 2. how the Saints Sate in Heavenly Places in Christ Jesus? |
A40216 | 20)? |
A40216 | 200) what could your Father the Pope do worse, or the Romans, or the Jews? |
A40216 | 203 204 Prophet) May I hear a False Prophet or Worship, but with Actual Reproving? |
A40216 | 205 Hebrew and Greek) Were it not for Tindal''s turning the Hebrew into English,& c. how should these know a Creation? |
A40216 | 21, 44, 101, 151, 136, 186 S. SAints) May not Men be True Sáints in their Persons? |
A40216 | 211 212 Thee and Thou) Why should they say, THEE and THOV to the Aged, Learned, Holy and High? |
A40216 | 22, 5, Is not thy VVickedness great, and thy Iniquities Infinite? |
A40216 | 224 Leaven) Can there be such a Mustard- Seed or Leaven, and yet not grow? |
A40216 | 23 The Devils may have the Scripture, the Word of God in their Hands and Mouths: for may not a Choice Sword be in a Mad- Man''s Hand? |
A40216 | 23, 9? |
A40216 | 23? |
A40216 | 24. and as you may see in the Evangelists? |
A40216 | 25 Is it not a Writing or Record of Heaven? |
A40216 | 28.? |
A40216 | 2? |
A40216 | 2ly Who sees not his gross and impudent Denying of the Spirit, and Faith to be conveighed by Means from God unto us? |
A40216 | 3. what''s all this to the Purpose? |
A40216 | 31, 32& 33)? |
A40216 | 33 Quenching) What do they mean by the Spirit''s Quenching? |
A40216 | 3? |
A40216 | 4) and were these only their Families, or as occasion justly called them from home? |
A40216 | 4)? |
A40216 | 4, 15): and he told them, That they had not many Fathers in Christ: and why didst thou leave out that? |
A40216 | 4, 8? |
A40216 | 45 Let any of these Iugglers answer, if they speak honestly and bona fide, if there was really such a Man called Jesus at Jerusalem? |
A40216 | 5): and doth not John say, He was in the Kingdom and Patience of Jesus? |
A40216 | 5)? |
A40216 | 5, 26, 27)? |
A40216 | 5, 9) God hath not appointed us to Wrath? |
A40216 | 5, 9,) We shall be saved from Wrath through him( to wit, Christ& c)? |
A40216 | 5- 7 Conversion) I ask, Where Souls have been truly Converted by any such Notion, and not by some External Means and Outward Hearing? |
A40216 | 50. thou say''st, he Owneth Christ without, and that died at Jerusalem? |
A40216 | 53 E Eating) Is the Eating of the Flesh of Christ,& c. corporal or Spiritual? |
A40216 | 5? |
A40216 | 6)? |
A40216 | 61 What Simplicity is it, to stoop down to Pen and Ink, when the Light is sufficient? |
A40216 | 6? |
A40216 | 6? |
A40216 | 8, 9. and therefore how can any Convert any person with the Apostles words, and they having not the Spirit of Christ are none of his? |
A40216 | 81 If all, that are in their Fancied Kingdom, are freed from Sin, why then are they subject to Quaking and Trembling, as if they were at Mount Sinai? |
A40216 | 88.89) hast thou so soon forgot thy self, and tell''st us of Interpretations? |
A40216 | 9. and the Apostle''s Teaching, what are your Teachers to them? |
A40216 | 90 H. HEaring) What Warrant have you to go out to the Quakers? |
A40216 | 93 What Light have the Papists, Jews and the Devil, when he and they bring Scripture? |
A40216 | 94)? |
A40216 | : Now, is it not Blasphemy for R. W. to say, The Seeds of all Sin are in the New- Born, and the Seeds of all Grace? |
A40216 | : and did not the Saints know, what God is, while they were upon Earth? |
A40216 | ? |
A40216 | ? |
A40216 | ? |
A40216 | AND are not the New- England- Priests and Professors both the Dispensers of Oaths and Marriages( Pope like?) |
A40216 | AND how canst thou say, We are Led by a Dumb Spirit? |
A40216 | AND what hath R. W. and New- England- Priests and Professors been Fishing in? |
A40216 | AND who are they, that Kill with Tongue, Pen and Sword,& c. that the Inheritance may be theirs, but even R. W. and his New- England- priests? |
A40216 | AND why art thou angry so much at THEE and THOV? |
A40216 | AND why should not we send Word to our Friends of Coming into the Country? |
A40216 | Abraham in that Case gave one of the greatest Instances, and of Self- Denial and Obedience to God; was that Munster''s and Knipperdolling''s Case? |
A40216 | Again, is God''s Sword so common? |
A40216 | Again, is not God''s Word as a Fire? |
A40216 | And Christ said, Believe in the Light,& c. and what thinkest thou, this was an Idol, he bid them believe in? |
A40216 | And Christ saith, If any one hear my Voice, and open unto me, I will come in to him, and Sup with him, and he with me: Is this Supper Visible? |
A40216 | And Christ the Power of God, is not he the Bishop of the Soul, which bringeth it up unto God, which came out from him? |
A40216 | And G. F. Answereth and asketh the Question[ Is not the Soul without beginning, coming from God, returneth to God again, who hath it in his hand? |
A40216 | And G. F. Answers to T. H.[ Can any see the God- head, or have a sight of the God- head, and not see Christ, and have Faith in Christ? |
A40216 | And G. F. Answers[ Was not the Son of God Revealed? |
A40216 | And G. F. answereth, and questioneth[ Are you Judges? |
A40216 | And G. F. asketh, Whether it be not Infinite in it self, and more than all the World? |
A40216 | And G. F. doth grant, and all the Quakers, that Christ was made like unto us, Sin excepted, and had a Body and Soul, or else how could he suffer? |
A40216 | And G. F. doth not speak of the outward Bodies of the Saints; for is that Mystical? |
A40216 | And G. F.''s words are, He that hath Faith, hath Repentance: Can any have Faith without Repentance? |
A40216 | And John said, They were One; wilt thou call him a Notorious Wretch? |
A40216 | And Our Names are written in the Lamb''s Book of Life; and doth R. W. think, this is the Old Name? |
A40216 | And R. W. do''st thou say, That the Quakers sprung from the Ranters and Grindletonians? |
A40216 | And R. W. hath Crucified the Son of God to himself a fresh: and is not this Within, R. W. that maketh thee to rail so against his Light? |
A40216 | And R. W. if the Papists and the Quakers differ, dost thou say so? |
A40216 | And R. W. replieth, and asketh; Is this Eating of the Flesh of Christ, and Drinking his Blood Corporal( or Visible) or Spiritual? |
A40216 | And R. W. replieth, saying: I was forc''d to omit the Allegations out of G. F.''s Book then by me and ready:[ And why so, R. W? |
A40216 | And R. W. what an Ill Garb hast thou put God''s Words in here? |
A40216 | And R. W. why dost thou so rage against me? |
A40216 | And Roger, is not this in all Mankind to be lissen''d unto? |
A40216 | And Roger, why do''st thou cry out against the Romish Bloody Whore, when thou and the New- England- Spirits, that thou Commendest, are the same? |
A40216 | And Secondly tell us, Where is this Dark Place? |
A40216 | And That the Holy Ghost doth not reprove the World? |
A40216 | And What must we infer from all this? |
A40216 | And are not these Christ''s and the Apostle''s words? |
A40216 | And are not these Philosophers contrary to Moses in Genesis, who said, In the Beginning God Created the Heavens and the Earth? |
A40216 | And are not they Dogs? |
A40216 | And are the New- England- Priests of this Trade, who served Apprentiship? |
A40216 | And are they not Dumb as to God? |
A40216 | And are thy own Traditions contrary to the mind of Christ and the Apostle, who denys all Swearing, and setteth up Yea and Nay in the Lieu of it? |
A40216 | And art not thou degenerated here from the Apostle''s Doctrine in the Primitive Times, That the Women should adorn themselves in Modesty of Apparel? |
A40216 | And art not thou worse then the Jews, that loaded the Manna from Heaven, who addest Lie unto Lie to prove thy false Charge? |
A40216 | And art thou like to Examine us or our Principles without the Light of Christ, that callest it an Idol? |
A40216 | And as for Burning the Scriptures, we abhor thy words: and did''st not thou say, The Papists Owned the Bible, and the Jews part of it? |
A40216 | And as for Outward Bread, Water and Wine, art thou in that Practice thy self? |
A40216 | And as for Pride and the Fables, keep at home Roger; for we have known( as David and the Holy Men of God did) what Hell is? |
A40216 | And as for the Effects in the Practice of Religion in any Duty, that may appear( for with whom dost thou Meet, and Pray and Preach? |
A40216 | And as many as receive Christ, he gives them power to become the Sons of God? |
A40216 | And because John saith, There is Three, that bear Record in Heaven,& c. and therefore doth it follow, that They are the Three? |
A40216 | And can God''s Election be destroyed before the World began? |
A40216 | And can any Man believe, preach, pray or worship God, or see their Salvation without the true Light of Christ Jesus, which cometh from him, the Word? |
A40216 | And can any come hither without the Spirit of God? |
A40216 | And can any come to Christ, but whom the Father draweth? |
A40216 | And can any people know the Scriptures, except by the Spirit of God, which leadeth into all Truth of them? |
A40216 | And can any see Christ Jesus at the Right Hand of God, but by his Spirit and his Light within? |
A40216 | And can any see Christ, that pardoneth Sin, but by his Light, by which they see their sins? |
A40216 | And can the Jews receive the Gospel, but by the Power of God? |
A40216 | And could the Jews try the Prophets, and Christ''s and the Apostles Spirit by Scripture, that would not come to Christ the Word? |
A40216 | And did Abraham, and Isaac, and Jacob fall down to Images, before Scripture was written? |
A40216 | And did Christ only condemn the Pharisees, and not such as your Teachers, for being called of Men Masters? |
A40216 | And did R. W. bring these Quotations in the days of his Dispute? |
A40216 | And did not Christ Take the Damsel by the Hand? |
A40216 | And did not Christ appear again to his Disciples according to his Promise? |
A40216 | And did not Christ, appear to his Disciples after his Ascension? |
A40216 | And did not God pour out his Spirit upon the House of Israel, to whom he gave his Statutes, and commandeth and bid them to live in them? |
A40216 | And did not God say, That Job was Perfect, though he abhorred himself in Dust and Ashes? |
A40216 | And did not Jeremiah and all the Prophets Record their Sufferings? |
A40216 | And did not John Stubs say well; Ye have an Unction, and need not, that any Man teach you; ye KNOW ALL THINGS? |
A40216 | And did not Peter Preach Christ Jesus and his Light; and the Holy Ghost fell upon them? |
A40216 | And did not all those that Invented all those false ways and worships, go from that of God In them, which God had shewed unto them? |
A40216 | And did not the Apostle say, Christ is in you, except ye be Reprobates? |
A40216 | And did not the Apostle say, I through the Law am dead to the Law? |
A40216 | And did not the Apostles and Prophets know this, while they were upon the Earth, before the Next Life and Heavenly State to come? |
A40216 | And did not the Apostles preach the Word, that was made Flesh, to the Jews and Heathen? |
A40216 | And did not the Apostles say, they were Of his Flesh and Bone,& c? |
A40216 | And did not the Disciples of Christ believe in the Light, and so became Children of Light? |
A40216 | And did not the Heavens open, so that Steven saw Christ by the Holy Ghost, at the Right Hand of God? |
A40216 | And did not the Holy Men speak forth the Scriptures, as they were Moved by the Holy Ghost, and was not that within them? |
A40216 | And did not the Lord open Lydia''s Heart, to hear Christ, that Paul Preached, who was a Minister of the Spirit? |
A40216 | And did not the Martyrs turn their Sufferings unto the Glory of God? |
A40216 | And did not we Bow and Vncover our Heads in Prayer,& c. before G. F. came to New- England? |
A40216 | And did not we say, that we believe the Resurrection, as the Apostle did? |
A40216 | And did not ye Vow, If God gave power into your hands, ye would not do, as ye have been dealt by? |
A40216 | And did they not say, Christ was a Deceiver? |
A40216 | And did we speak no more to thee, but the four Lines thou settest in page 83? |
A40216 | And didst not thou say afore, That the Scripture was to Try? |
A40216 | And didst not thou say before, Thou findest all Men to confess, that the Mind or Will of God was pure, and to be observed? |
A40216 | And do not I make a Distinction between God and Christ, when I say often, that God did not dye, but Christ according to the Flesh? |
A40216 | And do not they hate the Light of Christ, and quench the Spirit as well as thou, and persecute them that believe and walk in it? |
A40216 | And do not they, that Draw People from the Spirit, bewitch People? |
A40216 | And do''st not thou say, Old and New- England may flourish, when the Pope and Rome are in Ashes? |
A40216 | And do''st not thou think, that he saw it with the Spirit of God within, and the Light of Christ which lighteth every man, that cometh into the world? |
A40216 | And dost not thou call the Spirits of Men the Soul? |
A40216 | And dost not thou confess, The Soul is immortal? |
A40216 | And dost not thou contradict thy self here again, that say''st, He giveth none the New Covenant, but to the Chosen? |
A40216 | And dost not thou give the Prophet Ezekiel the Lye? |
A40216 | And dost not thou often in thy Book say, G. F. owneth that Christ, that died at Jerusalem? |
A40216 | And dost not thou say, That Ravius proclaimes above a Thousand Faults to be in our Last Translation? |
A40216 | And dost not thou say, That the Scriptures are the Word of God? |
A40216 | And dost thou compare thy self with Paul and Christ Jesus here? |
A40216 | And dost thou not Contradict thy self, in saying, Their Souls go to Jesus? |
A40216 | And dost thou not wickedly charge Christ to be Notoriously Childish and Ridiculous, for saying, The Kingdom of Heaven was within the Pharisees? |
A40216 | And dost thou see thy self, and how thou callest thy Neighbour White Devil? |
A40216 | And doth G. F. mention the Ephesians only in his Answer? |
A40216 | And doth G. F. say, that they were not Without, before they were Within? |
A40216 | And doth R. W. think, that the Saints did not know one anothers hearts, when they were of One heart, mind, and soul,& c? |
A40216 | And doth R. W. think, to feed the Sober Christians in England with such Lying Stories, as these? |
A40216 | And doth not Christ compare the Kingdom of Heaven to a Grain of Mustard- Seed? |
A40216 | And doth not Christ make All things New? |
A40216 | And doth not Christ say to his Apostles, Be ye Perfect, as your Heavenly Father is Perfect? |
A40216 | And doth not Christ say to the Prisoners, Sh ● w your selves forth? |
A40216 | And doth not Christ say, Before Abraham was, I am? |
A40216 | And doth not Christ say, He that believeth in the Light, becometh a Child of Light? |
A40216 | And doth not Christ say, He that hath an Ear, let him hear, what the Spirit saith to the Churches? |
A40216 | And doth not Christ say, I was in Prison, and ye visited me not( to wit, in his members) and what, must not these Scriptures be owned? |
A40216 | And doth not Christ say, That he is from above, and ye from beneath: I am from Heaven, and ye are from the Earth? |
A40216 | And doth not Christ say, That the Kingdom of Heaven is like unto Leaven, or a Grain of Mustard- Seed? |
A40216 | And doth not Christ say, he is the Living bread, that cometh down from heaven? |
A40216 | And doth not Christ say; Be ye perfect, as your heavenly Father is perfect? |
A40216 | And doth not Christ shew People their Sin, else how doth he Convince them of their ungodly De ● ds? |
A40216 | And doth not Christ the Substance End all those Outward Things in the time of the Law in the Old Covenant? |
A40216 | And doth not God and Christ exhort to Holiness and Perfection? |
A40216 | And doth not Paul tell thee, That the Church is in God? |
A40216 | And doth not R. W. acknowledge the Soul to be Immortal, and the Souls of the Godly going unto Jesus? |
A40216 | And doth not R. W. himself differ with them all? |
A40216 | And doth not he Dwell now in his Saints by his Light and Spirit? |
A40216 | And doth not he stand at the door and knock? |
A40216 | And doth not the Apostle Exhort the Saints ▪ that Christ may dwell in their hearts by Faith? |
A40216 | And doth not the Apostle Preach Christ within the Saints? |
A40216 | And doth not the Apostle say, Christ is in you, except ye be Reprobates? |
A40216 | And doth not the Apostle say, He hath Created us unto Good Works? |
A40216 | And doth not the Apostle say, Of his Fulness we have received Grace for Grace? |
A40216 | And doth not the Apostle say, The Kingdom of God standeth not in Words, but in Power and Joy in the Holy Ghost? |
A40216 | And doth not the Apostle say, Ye are not your own, ye are bought with a price? |
A40216 | And doth not the Apostle say; No Man knoweth the things of God but by the Spirit of God, which Revealeth them? |
A40216 | And doth not the Lord say, He openeth the Mouth of Babes& c? |
A40216 | And doth not the Lord say, He would pour out of his Spirit upon all Flesh, as well as thee, though they grieve it? |
A40216 | And doth not the Lord say, I will blot out your Sins, and your Sins and Iniquities I will remember no more? |
A40216 | And doth not the Reign, who saith, All Power in Heaven and Earth is given to him? |
A40216 | And doth not the Scripture say, As the Law came by Moses, Grace and Truth came by Jesus Christ; and is not that within in the heart? |
A40216 | And doth not the Scriptures( which thou say''st, is the Rule and Touch- stone) themselves call a Declaration the Words of God and Christ? |
A40216 | And for their Ignorance and Idleness in not using Means, what Means are they, they should use? |
A40216 | And for what doth he these things? |
A40216 | And greedy, dumb Dogs, doth not Isaiah call them so, that can never have enough? |
A40216 | And had Christ no Body, till Paul and Barnabas made it their Discourse in the Synagogue at Antioch? |
A40216 | And had not Abraham and Enoch Faith, before the Scripture was written? |
A40216 | And hast not thou been barking against Papists and Pharisees, and Formal Professors Converts? |
A40216 | And hast not thou here set up the Scriptures instead of Christ, for Saving knowledge, and a Guide, and instead of the Holy- Ghost? |
A40216 | And hast not thou in this Cursed thy self, who callest his Light, which openeth this Eye, which cometh from him to see him, an Idol? |
A40216 | And hast not thou written in thy Book, and applauded thy self to the World, how that one called thee Master Williams? |
A40216 | And hath not Hell enlarged her self by thee, and such as speak so much Evil against the Light of Christ, and the Believers in it? |
A40216 | And have not ye been Vnthankful for your Peace and Liberties, and forgotten the time, when ye were called to an Account? |
A40216 | And have not ye done the same things, and far Worse? |
A40216 | And have the Saints their Knowledge and Abilities from God; and the Devils their Knowledge and Abilities from God too? |
A40216 | And have ye New- England- Priests and Professors persecuted us with Tongue, Hand and Sword, as True Men? |
A40216 | And he abode not in the Truth, because there is no Truth in him: then what can all his Abilities and Knowledge, Admirable Wit and Reason be? |
A40216 | And he is the Head of the Church; how then is he Absent, ye Poor Apostates from him, who feel not Christ within you? |
A40216 | And here hast not thou manifest thy self an Vn- repented Man, worse than Judas? |
A40216 | And how appliest thou that to the present Matter? |
A40216 | And how can Faith be wrought in Men''s Hearts, if Christ the Worker of it, be not there also by his Spirit? |
A40216 | And how can R. W. have him Within, when he calleth his Light an Idol and a Fancy? |
A40216 | And how can R. W. talk of Falling away from Grace and Light, and is yet in the Fall, and calleth Christ''s Light an Idol? |
A40216 | And how can they see the True Religion from the False without the Light of Christ? |
A40216 | And how can this be? |
A40216 | And how can we come to Abraham''s Bosom, and Attain to no further, then to what a Reprobate may?] |
A40216 | And how canst thou be Received in our Houses as a Christian? |
A40216 | And how canst thou talk of the New Birth, and believe not in the Light, to become a Child of Light? |
A40216 | And how could all the Prophets see Christ without the Light, which was Life in the Word, by which all things were made? |
A40216 | And how darest thou enviously say upon these words of G. F.''s, They make themselves Father, Son, and Holy Ghost? |
A40216 | And how darest thou open thy Mouth, and talk of the Holy Spirit of God and the Lord Jesus, and call him an Vpstart Image? |
A40216 | And how darest thou parallel the People of God in scorn called Quakers, with the Nicolaitans, whose Principles and Practices we do abhor? |
A40216 | And how darest thou say, They are the Touch- stone, the Ground of Christ''s Faith and the Saints? |
A40216 | And how darest thou to say, The Spirit and Doctrine of Perfection came from Hell in Calvin''s Time? |
A40216 | And how did the Apostles make the Saints the Father, Son, and Holy Ghost, who preached this Doctrine? |
A40216 | And how did ye stand in New- England? |
A40216 | And how dost thou prove by Scripture, That the Name of the Most- high can be trodden in the Dirt? |
A40216 | And how doth R. W. cry up Christ in the Scriptures? |
A40216 | And how doth R. W. prove, that it is the Devil, that is as an Angel of Light from Heaven in his Transforming, and not the Light of Christ in us? |
A40216 | And how doth this hang together R. W? |
A40216 | And how have the Saints his Mind and Spirit, and he in them, and they in him, and sit with him in heavenly places? |
A40216 | And how have they his Mind and Spirit, and he in them, and they in him? |
A40216 | And how have ye Received God''s Servants, but with your WHIPS and GALLOVSES? |
A40216 | And how is the Gospel( the Power of God, which was Revealed to the Apostles) an External Way? |
A40216 | And how must God be all in all, and invite them to his Supper, if he doth not enlighten All? |
A40216 | And how shouldst thou? |
A40216 | And how will Christ beat them with many stripes, that know the Will, and do it not? |
A40216 | And how wilt thou prove, that Christ''s Kingdom is Visible? |
A40216 | And if Christ be felt in the bruised Reed, and the smoaking flax, and the poor in Spirit, and to feed the Hungry and Thirsty, is not this all within? |
A40216 | And if Conscience stands in point of Justification or pardon of sin, hast not thou here set it up in the room of Christ and his Blood? |
A40216 | And if it be, what had Christ, that the Devil had not? |
A40216 | And if not; What Word was it then, that was a Lanthorn and a Light to David? |
A40216 | And if so; then how can they be True Saints in their Persons? |
A40216 | And if the Evil Spirit be Reasonable, and the Good Spirit, they are both One: who then is Vnreasonable, if the Evil Spirit be Reasonable? |
A40216 | And if the Pope or Mahomet have destroyed any for Religion, art not thou as bad as they? |
A40216 | And if the Spirit of Truth doth Reprove the World, and God hath poured his Spirit upon All Flesh; then, is not this the Common World? |
A40216 | And if you look after Christ, as a Carnal Man, may they not call you Fools? |
A40216 | And is Inspiration known by studying Natural Languages? |
A40216 | And is it not here clear, that thou would''st have them off the Island,& out of the Colony, and not let them have their Liberty in it? |
A40216 | And is it the VVill of Man, that heareth? |
A40216 | And is not Christ called the Seeds- man, that soweth his Seed upon all Grounds? |
A40216 | And is not Christ the Seeds- man, that soweth his Seed upon all Grounds? |
A40216 | And is not Christ the Word? |
A40216 | And is not God the same now to his People in Christ, as he was to Moses? |
A40216 | And is not R W. in the Steps of the Jews, that Christ speaketh to, that had neither heard the Voice of the Father at any time, nor seen his Shape? |
A40216 | And is not R. W. now joind with you in the Work, let your Practice speak? |
A40216 | And is not he Changed from what he was? |
A40216 | And is not he called a God of Abraham, Isaac and Jacob? |
A40216 | And is not he called the Heavenly Man? |
A40216 | And is not the Awakening and saving Light, the Light of Peace and Joy, and Prosperity called in Scripture Light? |
A40216 | And is not the Spirit a ● ove the Scriptures, that gave them forth? |
A40216 | And is not the same Grace, which bringeth Salvation, appeared to All Men, which the Wicked turn into Wantonness, and walk despitefully against it? |
A40216 | And is not the same Spirit, which is poured out upon All Flesh, by which the Sons and Daughters Prophesy? |
A40216 | And is not this Blasphemy in thee to say, That the most Holy- Spirit of God can be torn in pieces by a foul Spirit? |
A40216 | And is not this Blasphemy to say, The Living God and his Son Christ Jesus( who is at the Right Hand of God) can be run through with a Sword? |
A40216 | And is not this Means FAITH, which Christ is the Author of? |
A40216 | And is not this Seed Spiritual, that Christ Soweth? |
A40216 | And is not this contrary to thy own Doctrine, to say, There is no Voice nor Motion within of heavenly things and supernatural Light? |
A40216 | And is not this truth according to Scripture? |
A40216 | And is not thy Malice great to upbraid G. Fox with his Name, while thou commendest John Fox as an Heavenly Man, having the same Sir- Name? |
A40216 | And is there any Light, but the Light of Christ, that lets people see their miserable Conditions, and their damnable state? |
A40216 | And is this Day- Star- Arising in the Heart, and Day- Dawning and Idol? |
A40216 | And is this Grace of God Outward, which bringeth Salvation? |
A40216 | And is this Sure word of the Prophets of Command and Comfort to you, more then any can be expected? |
A40216 | And is this the Mad Doctrine of the Priests in New England? |
A40216 | And is this the Proof to prove, That we have not Spirit of God? |
A40216 | And is this the Scripture- Language, to call him a Braggadocia? |
A40216 | And is this thy Proving, when to prove thy Charges, thou art asking Questions? |
A40216 | And it''s like he is not Come unto thee; for how should he? |
A40216 | And know Hell and the Strong Man cast out there, how will ye know the Eternal Judgement, which is upon the Devil and his Angels? |
A40216 | And let the Reader see, whether there be any such Words in G. F.''s Book? |
A40216 | And must not Christ dwell in his people, who is the Resurrection and the Life, and his Kingdom be in them? |
A40216 | And must not we own Scriptures, as they call themselves? |
A40216 | And now art not thou with thy Railing Accusations disputing about the Body and Flesh of Christ? |
A40216 | And now, how could W. E. do any otherwise, but Charge R. W with Blasphemy against Christ, his Body and Blood? |
A40216 | And now, is there not a further Manifestation in these Last Days by Christ, who Enlightneth every Man, that cometh into the World? |
A40216 | And pray thee, read thy Brother''s Book and see, what Names and Evil Language he giveth us? |
A40216 | And since a Sword can do no Execution without a Hand, the Scripture is unable, unless it hath a Hand to use it: what Hand is this? |
A40216 | And so did the Apostles: And have not we amongst you? |
A40216 | And so the Meaning is set up, and not the Spirit, and this makes the Confusion in the whole World: and is not this One with the Pope? |
A40216 | And so thine and your Pretences are Opposite to the Meek and Patient Spirit of true Purity and Holiness: And what is your Principle then? |
A40216 | And so, dost thou call the Apostle''s Doctrine a Frentick purpose to stab the holy Scriptures, and God, and Christ and Spirit also? |
A40216 | And that, which Open''d Lydia''s Heart, was that Mediate? |
A40216 | And the Apostle said, Know ye not, that Christ is in you, except ye be Reprobates? |
A40216 | And the Apostle said, O Death where is thy Sting? |
A40216 | And the Apostle saith, An Inheritance amongst them that are Sanctified: mark, that ARE SANCTIFIED; were not these upon the Earth? |
A40216 | And the Apostle saith, But have they not all heard? |
A40216 | And the Apostle saith, The Letter killeth, but the Spirit giveth Life: and was he therefore a Papist? |
A40216 | And the Apostle saith, They came to sit down in Heavenly Places in Christ Jesus( though he was Ascended into Heaven;) and was not this in Spirit? |
A40216 | And the Apostle telleth thee, His Kingdom standeth in Power,& c. and the Holy Ghost; and what is Visible, but Temporal? |
A40216 | And the Jews said of Christ, How can we eat his Flesh? |
A40216 | And the Kingdom of Heaven is within; and doth not Christ Rule there by Faith? |
A40216 | And the Righteousness of Christ Jesus is our Fine Linnen; and it is God and Christ, that doth justifie by the Spirit, who art thou that dost Condemn? |
A40216 | And the Saints had Fellowship with the Father and the Son( 1 John 1)? |
A40216 | And the Saints had fellowship with God the Father( John 1:) and God will dwell in them, and walk in them? |
A40216 | And then R. W. asketh, What is Faith& c? |
A40216 | And then thou say''st, Who knoweth not that? |
A40216 | And then thou say''st; What is in all this, but the noise of Fenny Bitter in Hollow Canes& c? |
A40216 | And then thou speakest of Abraham and Isaac: — But where is the Charge of Abraham, that he said, he came short of his Duty? |
A40216 | And then thou tellest us, How that Christ ask''d his Disciples, whom say they that I( the Son of Man) am? |
A40216 | And then, if they punish these things; do not they subject unto the Light of Christ? |
A40216 | And then, whether to these Voices people must not hearken, which thou callest the Immediate Teaching of God? |
A40216 | And there thou, that abusest John and the Scripture, what are thy Words good for? |
A40216 | And therefore, how is now Christ in Heaven with an Earthly, Carnal Body? |
A40216 | And they that are Married to Christ( who bruiseth the Serpent''s head) are they not of his flesh and of his bones? |
A40216 | And they, that walk despitefully to the Spirit of Grace, and turn it to Wantonness, do not they fall from it? |
A40216 | And this is thy own Condition; let any read thy Vngratious Words and see, if the Papists can be worse? |
A40216 | And thou art made to confess, That God and Christ were before Scripture: and then why wouldst thou set the Scriptures above his Spirit? |
A40216 | And thou comest to learn of us, What is meant by the Word Within? |
A40216 | And thou say''st — R. W. Doth not the Angel forbid John Worshipping of him? |
A40216 | And thou say''st, God walks in the mid''st of his Creation with his two feet of Mercy and Justice, and therefore I query, where it is, that God walks? |
A40216 | And thou say''st, It is Grace, that doth All: If so, what do the Scriptures and the Teachers do then? |
A40216 | And thou say''st, W. E. fell into a down right Speech or Sermon:[ but why did''st thou not print the Sermon?] |
A40216 | And thou sayst, He continued above half an hour, though not so long as W. Edmondson in preaching this Doctrine: But why did''st not set it down? |
A40216 | And thou, that Sittest not in the Heavenly Places in Christ Jesus, where dost thou Sit R. W. and ye New- England- Priests and Professors? |
A40216 | And thou, that callest the Light an Idol, and Christ within a Fancy, and so, art not thou a R ● probate? |
A40216 | And though thou would''st exclude Signs, Christ being come; was not Agabus a Sign to Paul, when he took his Girdle, and bound himself with it? |
A40216 | And though we are for God''s Invisible things, against your Carnal envious Minds; yet, have we not been visible in Tryals and Persecutions? |
A40216 | And under the Devil''s Condemnation? |
A40216 | And wa not Paul''s& c. Sin pardon''d by Christ through Faith, who Justified him? |
A40216 | And was Christ and his Body out of the Sight of Stephen, when he was stoned to Death, when he saw Christ standing at the Right Hand of God? |
A40216 | And was Paul come no further, then to Mount Sinai, when he Trembled among the Corinthians? |
A40216 | And was it by a Natural gift, that Noah built the Ark, and Moses the Tabernacle, and Solomon the Temple? |
A40216 | And was not R. Hichcock Answered fully in Season? |
A40216 | And was not he revealed in the Apostle, and so in him? |
A40216 | And was not our patience manifest, in bearing thy Cankcred Spirit, which utter''d forth all these railing words against us, let the people Judge? |
A40216 | And was not the Promise of God Revealed, and his Commands? |
A40216 | And was not the Word FAREWELL commonly used in the Scriptures? |
A40216 | And was not this Christ, that must Judge the World according to the Gospel? |
A40216 | And was not this Hell within him, think''st thou? |
A40216 | And was not this Revelation Within Peter by the Spirit of God? |
A40216 | And was that Mediate or Immediate, that bid Cornelius send to Joppa? |
A40216 | And was that a Frantick Spirit in the Apostle, who said, Christ is in you, except ye be Reprobates? |
A40216 | And wast not thou Bragging a little before of the Church in New- England? |
A40216 | And we Worship God in Spirit and in Truth; and is not the Spirit Invisible? |
A40216 | And we charge R. W. and all his New- England Priests, to shew us, where it is written in Scriptures, that the living God and his Son can be stab''d? |
A40216 | And we do Challenge all you New- England- Professors and Priests, what Altars have we broke down? |
A40216 | And we know, Christ saith, My Father is greater than I: And what then? |
A40216 | And we own the Angels, who behold the Face of God: and where and in what Book did ever R. W. read, that we said, The Angels were within us? |
A40216 | And we own the Resurrection, as the Scripture speaketh: And is not the Soul a part of God''s Breath, which he hath breathed into man? |
A40216 | And were not Offerings and Sacrifices the Worship of God in the time of the Law? |
A40216 | And were not the Jews mad against the Apostles, that preached the Word, and had Scriptures? |
A40216 | And what Body was that, that some did Eat( as the Apostle saith) as ate and drank Vnworthily, nor discerning the Lord''s Body? |
A40216 | And what External Means had Abraham, that saw the Day of Christ and his Gospel? |
A40216 | And what External Means had Daniel, when he Heard the Voice of God? |
A40216 | And what External Means had Mary Magdalen and other Women, when the Lord sent them to Preach the Resurrection? |
A40216 | And what Scripture had the Prophets, before Scripture was written, for to Search, by which they might know their Subjection? |
A40216 | And what canst thou tell, what they do in their grave Consultations? |
A40216 | And what dost thou talk of Election and Predestination,& c. when thou callest the Light of Christ an Idol? |
A40216 | And what dost thou talk of the Spirit of Wisdom or Knowledge; and talkest of Reason, that must be Judge? |
A40216 | And what good hath it done R. W. all this time, Reading and Studying Books, or God''s Book, and bring forth no better Fruits? |
A40216 | And what is all the Work of R. W.( in his 67 and 68 pages), who telleth of the Pelagians, and the Forces of the Prince of Orange against them? |
A40216 | And what is all this to the purpose, to prove, that the Saints did not receive of Christ''s Fulness, and grow up to a perfect Man? |
A40216 | And what is the Honor, that cometh from God? |
A40216 | And what is this Day- dawning and Day- star- arising in the Heart? |
A40216 | And what is this to know Christ and the New Creature, and he the Quickning Spirit, and the New- Covenant? |
A40216 | And what is your Holiness and Preaching good for without the Light of Christ, that shineth in the Heart, that should give the Knowledge of him? |
A40216 | And what meaning wilt thou give to Christ''s Words? |
A40216 | And what must we Infer from R. W''s words, that saith, We leave no more Blood in Christ''s Body to be shed at all, then in a Spirit? |
A40216 | And what must we Infer from this Doctrine? |
A40216 | And what must we Observe from R. W.''s words here? |
A40216 | And what must we infer from R. W.''s words here, and S. Eaton, the Priest? |
A40216 | And what must we infer from this? |
A40216 | And what must we observe from R. W. here? |
A40216 | And what must we understand from thy words here? |
A40216 | And what then? |
A40216 | And what then? |
A40216 | And what was our Indecorum- Behaviours, Words and Gestures? |
A40216 | And what was that the Pharisees closed their Eyes to, and stopt their Ears, and prickt Saul, and made him kick again? |
A40216 | And what was that, when the Apostle( which was a Minister of the Spirit) was Preaching Christ Jesus? |
A40216 | And what will become of R. W. and of those New- England- Priests, who do not Resist only, but Persecute? |
A40216 | And what''s all thy Preaching good for? |
A40216 | And whatever Christ hath profer''d you, still how can ye see it, except ye believe in the Light? |
A40216 | And when R. W. saith, He was not desirous to trouble the Auditors with more Quotations: but still they urged, Hast thou any more? |
A40216 | And when did we break down your Altars? |
A40216 | And where did ever any of the Apostles call the Conscience ● poor Dunghill- Creature, or that was Natural, that Condemned Adam and Eve? |
A40216 | And where did ever any of the Quakers pretend to be Christ Jesus? |
A40216 | And where did ever the Ministers of Christ use such Expressions, as thou dost? |
A40216 | And where did ever the Quakers print or say, it was God''s Flesh? |
A40216 | And where did ever we say, If all the Scripture was burnt, we have the Scriptures within us? |
A40216 | And where did we desire Tribute of R. W. or the New- England- Professors, or the whole Creation? |
A40216 | And where did we ever Throw Dirt at the Holy Scripture, and said; It was a Nose of Wax, and a Leaden Rule? |
A40216 | And where did we say, that Our Holiness is Christ and God? |
A40216 | And where do either ye or the Papists confess, that Christ is the Author and Finisher of Faith? |
A40216 | And where do we put Justification for Sanctification? |
A40216 | And where doth G. F. say, That a Child though Perfect, is equal to a Man? |
A40216 | And where doth R. W. prove, that God commanded Swearing, before Moses was born? |
A40216 | And where was that Holy Ghost, that Stephen told the Jews, they did resist, as their Fathers did? |
A40216 | And where- as thou alledgest, That G. F. his words are uncertain, as Whether the Alienation is the Law? |
A40216 | And wherein are we Ignorant of the fundamentals of Christianity, seeing we believe all that is written in the Scriptures concerning God and Christ? |
A40216 | And whether he doth not now oppose Peter''s Doctrine, who calleth it a Light, that shineth in a dark place? |
A40216 | And whether is the Gospel Natural, or all the Judgments of God Natural, or Spiritual? |
A40216 | And whether the Souls of the Righteous Christ brings to God? |
A40216 | And whether these Actions did not defile his Pers ● n? |
A40216 | And who knoweth not, that a Man is a Reasonable Creature, and opposite to a Woolf and Fox? |
A40216 | And whom hath R. W. Fellowship withal? |
A40216 | And whom have we burnt with Fire and Brimstone? |
A40216 | And why against the Papists? |
A40216 | And why can not this Man be quiet with his own Liberty in his own Opinions and Imaginations, but he must grudge at others? |
A40216 | And why could not R. W. have had Patience to have stayed, till they had done Prayer? |
A40216 | And why did''st thou not put in thy self and the persecuting Professours in New- England? |
A40216 | And why do you talk of Separating from your Mother or Father the Pope, when you are found in their Spirit? |
A40216 | And why do''st thou belie G. F. and the Quakers( if it be them thou meanest) and say''st, that they say, They need no Record? |
A40216 | And why dost thou compare Christ''s Preacking to the Spirits in Prison by his Spirit in the dayes of Noah, to a Parrot? |
A40216 | And why dost thou say, it was the Vnseasonable Spirit of Prayer? |
A40216 | And why dost thou scoff at our Listning unto the Lord? |
A40216 | And why dost- thou scoff at Christ, he being in the Midst ● f his People by his Spirit? |
A40216 | And why doth he scoff at the Preaching to the Spirit? |
A40216 | And why shall they not enter? |
A40216 | And why should not every man that cometh into the world, be enlightned with Christ the New Covenant, or Bridegroom, according to John 1? |
A40216 | And why should they believe a Lie, as thou dost? |
A40216 | And why so? |
A40216 | And why was our BLOOD DRVNK in New- England? |
A40216 | And why would R. W. have G. F. to have been a Wild Fox in the Woods? |
A40216 | And why wouldst thou have the Pope and Mahomet burnt? |
A40216 | And why wouldst thou have them To live to see any flung into the Lake of Fire? |
A40216 | And why? |
A40216 | And will not R. W. have the Christian Magistrates enlightned by Christ? |
A40216 | And will not this Teach them to Resist the Devil, that Teacheth them to Forsake sin? |
A40216 | And wilt thou come no nearer to Christ, nor his Grace, Mercy, nor the Spirit, nor the Power of God, but thy Applying? |
A40216 | And would not many people suffer besides Papists and Mahometans, if Rome and Constantinople should be burnt? |
A40216 | And yet There is no Voice and Motion to be heard of Spiritual things within? |
A40216 | And yet dost thou not find Fault with the Quakers, for mentioning the Blood of God? |
A40216 | And yet thou say''st; They disown not their own Visible Congregations& c. Why should they disown their Visible Assemblies, or Teachers, or Overseers? |
A40216 | And yet we set down exactly every hour''s Imprisonment, every Stripe in VVhipping( as thou say''st?) |
A40216 | And you that would have us punished, are you like Virgin- Protestants, who thirst after the Blood of Christ for Salvation? |
A40216 | And — R. W. Thou say''st, VVhy should they say Thee and Thou to the Aged, Learned, Holy and High? |
A40216 | And — R. W. Thou say''st; Thou Remembrest, thou told''st us, That Paul telleth Timothy of some, that speak Lies in Hypocrisy;[ What is this to us? |
A40216 | And — R. W. Thou sayst of John Green asking, Whether R. W. be here as a Delinquent charged at the Bar, or as a Disputant upon Equal Terms? |
A40216 | And — R. W. Thou sayst, Thou asked''st us, where was the Man Christ Jesus now, that we confess''d was Born in Bethlehem, and died at Jerusalem? |
A40216 | And — R. W. thou say''st, How sure is the Quakers Light, their Word of Prophecy? |
A40216 | And( in thy Epistle to the King and Baxter) wouldst thou not have the Papists& c. in Ashes, burnt with Fire and Brimstone? |
A40216 | And, Grace, and Truth cometh by Jesus Christ; and is not this in the Hearts of God''s people? |
A40216 | And, Thou shalt not kill, and steal& c. was not that Revealed to Moses, and the VVords of God? |
A40216 | And, he that believeth, believeth in him( to wit, God and Christ?) |
A40216 | Answer and see, if he calls Men Gods? |
A40216 | Answer and see, if there be any Colour for him to forge these Words, That which was applicable to the Son of God, we should take to our selves? |
A40216 | Answer to E. Bradshaw in thy 15th page? |
A40216 | Answer to T. W? |
A40216 | Answer, That Christ doth not dwell in his Saints now, and that the Holy Ghost is not in them now? |
A40216 | Answer, that saith, That Mary Magdalen''s Spirit, with which she praised God, was the same with them in the Wicked World in the days of Noah? |
A40216 | Answer? |
A40216 | Answer? |
A40216 | Answer? |
A40216 | Answer? |
A40216 | Answer? |
A40216 | Answer? |
A40216 | Answer? |
A40216 | Are the VVritings to Salvation to lost Men? |
A40216 | Are these the Large Fields the Scriptures mention for Sons and Daughters Prophesying? |
A40216 | Are these the wise Philosophers of R. W. and I. M. that have more Light then any man now, that say, The world hath No Beginning nor Ending? |
A40216 | Are we Hasaels? |
A40216 | Are we? |
A40216 | Argument, That the Wise Heathen- Philosophers had a greater Light( which is the first Adam) then you, or any man can have by the Second Adam? |
A40216 | Art not thou and the New- England Professors like unto the Jews, that had the Law of God, and did it not? |
A40216 | Art not thou now fallen into the Pit, thou digged''st for others? |
A40216 | B. did not work there; or no? |
A40216 | B. speaks of? |
A40216 | BVT R. W. Is the VVhore of Rome Drunk with the Blood of Jesus? |
A40216 | Because ye have been False to God, your own Consciences, and your own Principles, therefore we must be so too? |
A40216 | Before the World began? |
A40216 | Before the World began? |
A40216 | Besides Roger, did Christ the Lord of the New Covenant make the Old- Testament- Writings his Only Sword? |
A40216 | But R. W. Are ye to Preach and Pray of Heavenly Things without the Spirit of God or a Motion in you? |
A40216 | But R. W. Dost not thou Call the Lord Jesus Christ an Idol and a Frantick Light? |
A40216 | But R. W. Must not the Christian Magistrates be in the Light of Christ? |
A40216 | But R. W. Who hath bought them? |
A40216 | But R. W. and the New- England- Priests, did David walk with God with a perfect heart, when he committed Adultery and Murther? |
A40216 | But R. W. doth any Sin or unclean thing enter the Kingdom of God? |
A40216 | But R. W. doth not the Holy Spirit, that leadeth the Saints into all Truth, reprove the World of Sin? |
A40216 | But R. W. have not the New- England Priests and Professors done the BLOODY Pope''s work, as thou call''st him? |
A40216 | But R. W. how could the Lord open this Woman''s Mouth, when thou say''st, There is no Voice nor Motion within in Heauenly things? |
A40216 | But R. W. is the Life in the Letter, and is the Letter Living? |
A40216 | But R. W. is the Vnclean Spirits, their Wit and Reason so Admirable with thee? |
A40216 | But R. W. is this thy Way to prove thy false Assertions by asking of Questions? |
A40216 | But R. W. what must we Infer from thy words? |
A40216 | But R. W. where are thy Effects of thy Religion and the rest of the Priests? |
A40216 | But R. W. who told thee this Story? |
A40216 | But Reader, is not the Means the Faith in Christ Jesus? |
A40216 | But Roger, can Wicked Men handle the Fire, and wound and kill with this Spiritual Sword? |
A40216 | But Roger, do the Magistrates, called Quakers, where thou livest, give thee any Proof for this Charge? |
A40216 | But Roger, how comest thou to jumble Abraham and Munster, Moses and Knipperdolling together? |
A40216 | But Roger, is not this thine and the New- England- Priests Case? |
A40216 | But Roger, is the Worship of God in Spirit and Truth a Temporal and Visible thing? |
A40216 | But Roger, when did the Scriptures kill any Body, or do any Mischief? |
A40216 | But Roger, where doth Peter use any such Expressions in the Scripture, as, Satan to fill his Hellish Paunch with Souls? |
A40216 | But Roger: How doth Terrifying Evil- doers destroy Government? |
A40216 | But can a Marriage be made with Christ without his Spirit, and belief in him? |
A40216 | But can they grow up in Christ the Saviour without Faith? |
A40216 | But consider what thou say''st,* The Scripture is the Only Sword: Roger, what Scripture had Christ ● or his saying, Get thee hence, Satan? |
A40216 | But did ever the Quakers say, That Christ''s Bodily, or Humane Presence( as thou call''st it) is here now upon the Earth, as an Outward Man? |
A40216 | But did not Christ dye for Sinners, and shed his blood for them, and is not this Glad Tidings? |
A40216 | But did not that Prophet Suffer truly for the sake of the VVord of God? |
A40216 | But did not the VVord come to Jacob? |
A40216 | But did the New- England- Priests and Professors obey this Command, when they HANGED,& c. the Innocent? |
A40216 | But did there any of the Quakers do so at this Three- Days Work at Newport? |
A40216 | But did those Jews, that Persecuted Christ, and his Apostles and Prophets, Truly Believe in Christ? |
A40216 | But do the Scriptures try Spirits? |
A40216 | But do''st thou follow that Form? |
A40216 | But does R. W. think, that the King will not see through his flatteries and vain applauses? |
A40216 | But dost not thou Confound thy self? |
A40216 | But dost not thou deny the Prophecy of Isaiah of Christ, who saith, I give him for a Covenant of Light to enlighten the Gentiles? |
A40216 | But dost thou believe, that none of the Papists and Common Protestants will repent? |
A40216 | But dost thou justify the Papists, and the New- England Priests and Professors Drinking the Blood of the Saints? |
A40216 | But dost thou not commit Idolatry? |
A40216 | But dost thou see thy own Contradiction? |
A40216 | But dost thou think that either God, or Christ, or the King, or any true Protestant will receive thy unmerciful, unnatural and wicked Prayer? |
A40216 | But doth G. F. mention Picture in his Answer? |
A40216 | But doth R. W. and the New- England- Priests go into all Nations, and preach Repentance and the Gospel according to his own Charge? |
A40216 | But doth not Christ destroy the Devil, and proud Flesh in people? |
A40216 | But doth not Paul tell thee, That this Hope is Christ, and Faith he is the Author of? |
A40216 | But doth not R. W. say often, That Repentance is a turning the Soul to God as God from all Sin? |
A40216 | But doth not the Apostle say, He is made like unto us, Sin excepted? |
A40216 | But doth not the Apostle say, He that hath not the Son of God, hath not Life? |
A40216 | But doth not the Lord often Command, that his People should be Holy, as he is Holy? |
A40216 | But every Sword must have an Edge; God''s hath Two: which be they? |
A40216 | But hast not thou Contradicted thy self in saying, How the Pharisees Converted? |
A40216 | But hath God spoken to thee by his Son? |
A40216 | But hath R. W. and his New- England- Priests forbidden this Worship? |
A40216 | But how canst thou call it the Holy Scriptures, if thou sayst, There be a Thousand Faults in them? |
A40216 | But how do''st thou mean, when thou say''st, The Body sleepeth in Jesus; and yet, It turneth to Rottenness? |
A40216 | But how is R. W. and the New England- Priests revolted and separated from the Popes, when they are found in their Envious, BLOODY Spirit? |
A40216 | But if the Thessalonians should have asked Paul, Can the Spirit of God be quenched, as thou dost? |
A40216 | But instead of this have not ye N. England States set up this Oppressing, Persecuting Ministry and Church? |
A40216 | But is New- England such a Glory to the Protestant Name, as thou boasts of, and wouldst have the King believe? |
A40216 | But is R. W. too high for the Command of Christ, First tell thy Brother,& c? |
A40216 | But is Silence become such a Crime amongst the Christians, who know, that they shall be brought to an Account for every Idle Word? |
A40216 | But is it not the Spirit, that Sealeth? |
A40216 | But is not Christ called the Seed? |
A40216 | But is not the Mediator of the New Covenant, Christ( which thou call''st New Bargain?) |
A40216 | But is this according to Christ''s Words? |
A40216 | But let the Quakers, and the New- England- Professors and the Papists be examined, and see, who hath DRVNK BLOOD? |
A40216 | But let the Reader see, Whether there be any such words of Cursing in G. F.''s Answer in page 97? |
A40216 | But let the Reader see, if such Language becomes Gray Hairs?) |
A40216 | But let the Reader see, if there be any such Confounding in G. F.''s Answer, that R. W. speaketh of? |
A40216 | But let the Reader see, if there be any such thing in G. F.''s words in his Answer? |
A40216 | But let the Reader see, if there be any such words in G. F''s Answer to I. M. as, The Court of Heaven is in every mans heart? |
A40216 | But may not he as well call the Apostle Canting Gypsie, who preached this Doctrine? |
A40216 | But must not the Saints grow up to a Perfect Man therefore? |
A40216 | But must they have this New Life, while they be upon the Earth, without Corruptions? |
A40216 | But that there is here a word or title of colour to any of this dirt, and filth flung in the face of the Majesty of Heaven? |
A40216 | But that which we do profess, we shall manifest; Know ye not, that Christ is in you, except ye be Reprobates? |
A40216 | But thou callest us Juglers, for shifting from Christ to Spirit, and Spirit to Christ again; what Vnsavoury Words hast thou? |
A40216 | But thou hast not mentioned, whose Children these were? |
A40216 | But thou, that callest the Light a Fancy, stoppest their Eyes? |
A40216 | But to say, The Saints are as much God, as Christ,, I ask thee, how the little Vessels or Potles can contain him, who filleth Heaven and Earth? |
A40216 | But we ask R. W. and his New- England- Priests, Whether all the Honor lieth in Bowing the Knee, and putting of their Hats? |
A40216 | But we must try R. W. by his Fruits, and his Protestants,( especially in New England) if their Repentance and his be not like to the Papists? |
A40216 | But were not all things made by Christ Jesus? |
A40216 | But what Hopes have you of Papists and Quakers, if they burn you, and blow you up, as thou say''st? |
A40216 | But what Man is this within, that is dead( to wit, within Man) and is rotten? |
A40216 | But what Proof hast thou for this? |
A40216 | But what a Forgery''t is in thee Roger, to say, We make the Saints Christ, and our own Spirit Christ? |
A40216 | But what are the Quakers Interpretations of their Light and of the Scriptures? |
A40216 | But what are thy Words to the purpose here? |
A40216 | But what became of poor Abraham, Enoch, Lot and the Patriachs, if the Written Word be the Only Shield, Sword& c. that had no Written Word? |
A40216 | But what dark place is this, that the Light shineth in, that people must take heed unto, until the day dawn, and the day- Star arise in their hearts? |
A40216 | But what doth R. W. and his New- England- Priests say to Paul? |
A40216 | But what doth R. W. say of them, that had tasted of the good Word of God? |
A40216 | But what hast thou to do with W. Tindal? |
A40216 | But what is all this as knowing the Scriptures again by Inspiration? |
A40216 | But what is all this to G. F''s Words,[ Blessed are they, that have part in the First Resurrection]? |
A40216 | But what is all this to your Teachers, that Preach, and never were sent? |
A40216 | But what is his Reason for this? |
A40216 | But what is this good Witch he speaketh of? |
A40216 | But what is this in opposition, that the Holy Ghost made not Overseers in the Church in the Apostles days? |
A40216 | But what is this to Daughters Prophesying? |
A40216 | But what is this to G F''s Answer to T. W. or to R. W. and all his Priests in New- England? |
A40216 | But what is this to oppose Christ''s Doctrine, and not to obey his Command, which thou art now Fighting against? |
A40216 | But what is this to oppose the Apostle''s Doctrine still, who said, The Holy Ghost( that is Invisible) made them Overseers? |
A40216 | But what is this to the Leading by the Spirit of God and Vnction? |
A40216 | But what is this to the purpose, that Christ, that suffered without the Gates of Jerusalem, must not be manifest in his people by his Spirit? |
A40216 | But what is this to the purpose? |
A40216 | But what is thy end in all this? |
A40216 | But what must we infer from R. W.''s Words here? |
A40216 | But what say''st thou to them, that Crucifie the Son of God afresh, and do despite against the Spirit of Grace, and turn it into Wantonness? |
A40216 | But what shall we understand from R. W.''s Words and Doctrine in this? |
A40216 | But what should we expect from him, that calleth Christ''s Light a Fancy and an Idol? |
A40216 | But what will a ● ear''d Conscience do? |
A40216 | But where did ever the Quakers say in any of their books, that the Church or Congregation was within them? |
A40216 | But where did''st thou ever read in any of the Quakers Books, that they said, That it was a Spirit, that dyed at Jerusalem, as thou say''st we mean? |
A40216 | But where dost thou read in the Scripture of Bargains? |
A40216 | But where doth Christ or the Apostles use that Expression of a Bargain in Christ''s Blood? |
A40216 | But where doth Paul call him a Hypocrite and Dissembler, as thou dost? |
A40216 | But where doth R. W. prove by the Scriptures,( and the New- England- Priests) That the Scriptures were the Ground of Christ''s Faith? |
A40216 | But where doth the Scripture say, That the Saints, and their Assemblies and Officers are in God Visible? |
A40216 | But where doth thou read in the Scripture, the word Humane and Trinity? |
A40216 | But where is it R. W? |
A40216 | But where is the New Heart, and where is the New Spirit? |
A40216 | But where is thy Reason for this? |
A40216 | But who are these Learned, Holy and High? |
A40216 | But who are these Witnesses, that R. W. speaketh of? |
A40216 | But whom hath R. W. Converted in New- England? |
A40216 | But why did''st thou not put in thy self, and the New- England Priests? |
A40216 | But why doth R. W. write such a Catalogue against the Pope, and yet would not have a Catalogue of their own BLOODY doings manifest? |
A40216 | But why may not Faith and Hope be called the Spirit, that begetteth them, as well as Christ is called Sanctification and Redemption? |
A40216 | But why should not we have Liberty to Speak, as well as thou? |
A40216 | But why will not R. W. put in, THROVGH FAITH? |
A40216 | But why wouldst thou have Rome and Constantinople in the Ashes? |
A40216 | But will R. W. say, that was a Hellish Spirit, that changed Paul''s Name, and therefore was he like a Papist? |
A40216 | But would R. W. be so served himself? |
A40216 | But would''st not thou and the New- England- priests and Professors be honoured with Hat and Knee? |
A40216 | But( thou say''st) What is this to the second writing, or the holy Scriptures, or writing inspired into the hearts by the most Holy Spirit? |
A40216 | Can a Nation be Subject to the King of England or Spain,& c. and yet not know how? |
A40216 | Can any Man Contain Christ a Man of four Foot long? |
A40216 | Can any see the Scripture, or know the Scripture, but by the Light within? |
A40216 | Can not the Devil get Scripture, and the Wolves and Anti- Christ, but can they get the Spirit of God? |
A40216 | Can not there be a Harmony between the First, and all Subordinate Causes? |
A40216 | Can such a Court be kept, a Palace furnished, and such Royal and Heavenly Guests be Entertained, and no body know any thing of it? |
A40216 | Can the Devil blow out the Torch and Sun of the holy Books and Records? |
A40216 | Christ in you, the Hope of Glory; Mark, of Glory: And are not the Saints to grow up in the knowledge of the Lord Jesus Christ unto a Perfect Man? |
A40216 | Christ in you, the Hope of Glory? |
A40216 | Christ is God? |
A40216 | Christ saith, They testify of him; and what Sense is this, to say, Ye cry up Christ in the Scriptures? |
A40216 | Corrupt Words, Accusing or Blaming us for saying in pity to him, That he was an Old Man? |
A40216 | Dare any of the New- England- Priests or professors, or R. W. say, That you are sent out Immediately by Christ, as the Apostles were? |
A40216 | Darest thou say, That the Kingdom of Heaven that was within the Pharisees, was of the Nature of Hell, or as Hell to Heaven? |
A40216 | Did I say, the Spirit was Faith or Hope? |
A40216 | Did Mary Magdalen and other Women preach Christ''s Resurrection, As occasion called them from home, or as Christ sent them? |
A40216 | Did S. F. and E. B. mention Whips, Halters, Swords and Faggots? |
A40216 | Did ever the Quakers say to the Contrary, but that ye and the New England- Professors were in this Condition? |
A40216 | Did none speak by Interpreters? |
A40216 | Did not God give Adam Power and Dominion over all that he made? |
A40216 | Did not God promise, That in the last days he would pour out of his Spirit upon all Flesh? |
A40216 | Did not he with these Words rebuke the Devil, and by his Power resisted him, and over- came him? |
A40216 | Did not the Apostles receive Christ by his Spirit, in whom the Eternal Power and Godhead dwelt? |
A40216 | Did not the Apostles receive the Holy Ghost by his Breath? |
A40216 | Did not the Captain take the Young- man by the Hand? |
A40216 | Did they not bring them to Christ and the Power of God, which is the End of Words, which is Immediate?] |
A40216 | Did they proceed upon the same Authority? |
A40216 | Did we ever lift up a Hand? |
A40216 | Didst no ● thou say before, That the Kingdom of Heaven is spiritual, inward, and a Soul- Kingdom? |
A40216 | Do not your Ministers, and Peopl ● and Professors Confess; Ye have not the same Immediate Holy Ghost, as the Prophets and Apostles had? |
A40216 | Do the Magistrates in Rode- Island profess any such thing, which have the Government, or the Governours? |
A40216 | Do these or can these Minister Grace to the Hearers? |
A40216 | Do they Live quietly and peaceably amongst you? |
A40216 | Do you here in this divide the Word aright? |
A40216 | Do''st not thou here speak contrary to the Apostle''s Doctrine? |
A40216 | Doctrine? |
A40216 | Dost not thou Contradict thy self and sayst, The Papists hold a Purgatory? |
A40216 | Dost not thou confess, that the Holy Spirit testifieth, that he is the Comforter of the Saints, and is he not the Leader also? |
A40216 | Dost not thou here Contradict thy self, in saying, We say, That he had such a Body, that died at Jerusalem? |
A40216 | Dost not thou know R. W. Christ saith, His Words are Spirit and Life? |
A40216 | Dost not thou make it good, and maintainest a Battle betwixt Flesh and Spirit all the Days? |
A40216 | Dost not thou see, how thou Contradictest thy self? |
A40216 | Dost thou bring this to oppose Christ, who saith, Be ye Perfect, as your heavenly Father is Perfect? |
A40216 | Dost thou call the Light of Christ within the Pope, or makest as small a matter thereof? |
A40216 | Dost thou not here gain- say John''s Doctrine, who saith, The Word was God? |
A40216 | Dost thou not know, that it is one of our Principles, That he, that killeth with the Sword, shall perish by the Sword? |
A40216 | Dost thou think, that God, or Christ or the King, or any at White- Hall will hear this Prayer? |
A40216 | Dost thou think, the Popish Teachers knows no more of the Grace of God, which hath appeared to all Men, than a Parrot? |
A40216 | Doth G. F. cry down any of these Forms or Shapes? |
A40216 | Doth G. F. deny Tongues in themselves here, which are natural things? |
A40216 | Doth G. F. here mention the Over- seers made by the Holy Ghost of the Turks and Jews, but them in the Apostles days? |
A40216 | Doth G. F. mention any of these, either Families, Cities, Nations,& c? |
A40216 | Doth G. F. speak these Words in his Answer? |
A40216 | Doth Job mention the Word PRATING? |
A40216 | Doth he say, All is Christ? |
A40216 | Doth it not make manifest? |
A40216 | Doth not Christ dwell in his peoples hearts by his Spirit? |
A40216 | Doth not Jeremy call him the Hope of Israel, and the Saviour? |
A40216 | Doth not R. W. here abuse the King? |
A40216 | Doth not he write his Heavenly Law in the Hearts of them that, believe in him? |
A40216 | Doth not the Apostle bid the Saints, Beware of Philosophy? |
A40216 | Doth not the Apostle say of Christ, That He is Ascended above All, that he might fill All? |
A40216 | Doth not the Apostle say, Farewell? |
A40216 | Doth not the Apostle say, The Overseers were made by the Holy Ghost? |
A40216 | Duke, The Scripture to be the Ground of Christ''s Faith and the Saints? |
A40216 | Dumb Spirits and Dumb Meetings, and Sing too? |
A40216 | FINED them five Shillings a day, that do not come to Hear them; whereas they know, in England the Law was but Twelve Pence? |
A40216 | Farewell? |
A40216 | Finally Brethren Farewell? |
A40216 | First, doth not the Apostle say, Faith worketh by Love? |
A40216 | For Christ tasted Death for Every Man, for Turk and Pope; and what canst thou tell, but they may Repent? |
A40216 | For Christ( wilt thou give him the Lye?) |
A40216 | For Do men gather Grapes of Thorns ▪ or Figs of Thistles? |
A40216 | For are they not Ministring Spirits, sent forth to Minister to them, who shall be Heirs of Salvation? |
A40216 | For did ever such as persecuted the Prophets, Christ and his Apostles, persecute them as true Men, and as their Religion was True? |
A40216 | For did not the Jews hear the External Means and outward Hearing of Christ and his Apostles, and yet were not Converted to God? |
A40216 | For did not we shew these Scriptures, and read them to thee and the people? |
A40216 | For did we ever desire, that any should be punisht in matter of Conscionce, as thou dost? |
A40216 | For did ye not give him Money, to help him print his Book against the people of God called Quakers( in 1676)? |
A40216 | For do not your Priests make a trade of them for their Bellies, or their own ends? |
A40216 | For dost not thou after all thy Lies wipe thy mouth? |
A40216 | For dost not thou say a little before, How that Christ enlightens every man, as God in the Creation? |
A40216 | For dost not thou say, They are of no Value, without the Spirit of God set them home to the Heart? |
A40216 | For doth not Christ Encourage his Saints to lay up Treasure in Heaven, where the Thieves come not? |
A40216 | For doth not John say in the Revelations( and is it Arrogancy in him?) |
A40216 | For doth not the Apostle speak of a Spiritual Body, and a Natural Body? |
A40216 | For doth not the Turk say: The Christian spends most of his time in shewing of his Bare Head? |
A40216 | For doth the True Lord Jesus Christ give thee Command to Desire Magistrates to Punish the people of God? |
A40216 | For have not the New- England- Men forced and compelled by the Sword to Religion? |
A40216 | For have not the New- England- Priests and thou taken the Authority of God to Judge and Rule over Mens Consciences, which is the Seat of GOD? |
A40216 | For have not ye been Confessing these 20. or 30. or 40. years, but when will ye Forsake? |
A40216 | For his dating of his Letter, what was that to G. F? |
A40216 | For how can they see Christ their Salvation without the Light of Christ? |
A40216 | For how did''st thou stand in Boston- Colony? |
A40216 | For if the Pope and Mahomet be Enemies, were not thou to love them according to Christ''s Doctrine? |
A40216 | For if thou meanest the Outward written Law, whether that of God in the Gentiles was not one with it, which did the things contained in the Law? |
A40216 | For is it not well known, what sufferings the People of God had in Oxford in the days of J. O. are they not upon Record? |
A40216 | For is not God''s Spirit and Truth Holy and Pure, in which he is Worshipped? |
A40216 | For is not this the Apostle''s Doctrine, Christ within you? |
A40216 | For is not this the Command and Work of God, to believe in his Son? |
A40216 | For let the Righteous and Honest Christian Judge, can the Government of God in his holy Providence be destroyed? |
A40216 | For may not a true Sword, a choice Sword be in a Mad- Man''s Hand, whereby he may mischief, and wound and kill himself and others? |
A40216 | For of whom hath our people Begg''d? |
A40216 | For the Apostle saith, He that believeth, is born of God, and overcometh the world: and is not that the world in mens hearts? |
A40216 | For the Apostle saith, The Righteousness of God is revealed from Faith to Faith: so, can''st thou know Gods Righteousness or Faith without Revelation? |
A40216 | For the New- born are born of the Spirit, are they not? |
A40216 | For thou say''st, Every Child; here the Child Jesus hath not escaped thy Censure: was not he called a Child? |
A40216 | For thy Story of Henry the Fourth of France, that was stabb''d by a Friar pretending a Vision of Angels, What is that to us? |
A40216 | For what need we a Letter from a Man, that was there present, that had Opportunity to speak? |
A40216 | For where doth G F, or any of the Quakers write and say, They know all things as God? |
A40216 | For whom have we IMPRISON''D? |
A40216 | For whom have we wronged? |
A40216 | For will not corruptible stain, and not fetch out the Stain? |
A40216 | For, can any see Christ Jesus their Sanctification, Justification and Redemption, but by the Light, which Christ hath enlightned them withal? |
A40216 | For, have the Papists been more bloody in this Age, then you have been? |
A40216 | For, was not the World made by the Word and Wisdom of God, yea, all the Natural Things or Temporal? |
A40216 | For, were not the Apostles to Preach the Gospel Christ Jesus, the Sun of Righteousness, to all Nations? |
A40216 | For, were not the Spirits of the Prophets Subject to the Prophets, before Scripture was written? |
A40216 | For, where did ever any read in any of our Books, or, is there any thing in G. F.''s Answer, that we hold, There is but One Spirit in Man? |
A40216 | Had not these the free Gospel and Mercy of God? |
A40216 | Hamond''s and R. William''s Intent here, that they would not have the People to hear the Quakers, and to worship God in the Spirit and Truth? |
A40216 | Hasael earnestly asked, whether the Prophet thought him a Dog, that he should do such matters? |
A40216 | Hast not thou Answered thy self in the Second page? |
A40216 | Hast not thou here manifested thy Ignorance again? |
A40216 | Hast not thou often quenched the Motions of it, by following thy Imaginations, and thy own dark Spirit, and not being led by it? |
A40216 | Hath not he paid you off? |
A40216 | Have not all dyed in Adam? |
A40216 | Have not the Jews the Old Testament? |
A40216 | Have they not BVRNT and BRANDED with a Hot Iron? |
A40216 | Have they not HANG''D FOVR OF THE SERVANTS OF GOD upon the Gallows, and BANISH''D MANY upon PAIN of DEATH? |
A40216 | Have they not SPOILED MVLTITVDES of the Lord''s peoples Goods, and been Worse, then ever the Bishops were in Old- England? |
A40216 | Have they not WHIPT and TORN the very Bodies of Men and Women on Whip- stocks, till they Tore the very Pa ● of the tender Breast? |
A40216 | Have they not manifested themselves to be the Wolves Worrying and Devouring of God''s Lambs and Sheep? |
A40216 | He Ruleth the Nations with a Rod of Iron; is that Outward? |
A40216 | Heathen? |
A40216 | Here R. W. would seem to be some Body in his Hebrew, Greek and Latin; and let the Reader see, if he hath not Condemn''d himself in Judging G. F? |
A40216 | Here are no such words in G. F.''s Answer to T. H. Or how hangeth this together? |
A40216 | Here dost not thou Confess, that that Christ, which dyed at Jerusalem, must be within People, and not opposite? |
A40216 | Here doth not R. W. contradict himself? |
A40216 | Here we have his own Judgement; but how doth he prove it? |
A40216 | Here you may see, what a desire and a Spirit is in this R. W? |
A40216 | Here, hast thou not given thyself the lye? |
A40216 | His Heavenly Mysteries God Revealeth by his Spirit, doth he not? |
A40216 | How can G. F''s Question destroy Souls or destroy God? |
A40216 | How can Roger Williams tell? |
A40216 | How can he search the Scriptures and study the Originals without the Light of Christ? |
A40216 | How can the Papists own true Revelation, that own not the same Holy Ghost, as they were in, that gave forth Scriptures? |
A40216 | How can they Eat of his Flesh, and Drink his Blood? |
A40216 | How can this be? |
A40216 | How canst thou say, It shall be, and is; and yet art to be shewed to thee, What Sin is? |
A40216 | How canst thou say, these are Fathers in Godliness, when thou chargest them with Incivilities and Impieties? |
A40216 | How dare R. W. to Dedicate such palpable Lies to the King? |
A40216 | How darest thou take the Holy Name of the Lord Jesus or God into thy Mouth, and the Mediatour,& c? |
A40216 | How doth R. W. say the Lord''s Prayer, The Lord forgive us& c? |
A40216 | How is all their Seeds in the Newborn then, if it doth not touch them? |
A40216 | How is it a Reproach to the one, and not to the other? |
A40216 | How is it you N. England Priests& Professors would Convert the Quakers? |
A40216 | How is the Old Man destroyed, but by Christ within? |
A40216 | How now R W. had none never the New Covenant, but we( whom thou scornfully calls Foxians) as to be saved by it? |
A40216 | How now Roger, what a selfish Prayer is this? |
A40216 | How often hath G. F. confest, That Christ is Ascended into Heaven, and yet made manifest in his Disciples? |
A40216 | I answer, What then? |
A40216 | I ask R. W. and his New- England- Priests, Whether or no there be any such Believers in New- England? |
A40216 | I. M. says, The Prophets are more certain, then any other Revelation; and what is this to R. W''s Questions? |
A40216 | If R. W. and the Priests and Professors of New- England do bring forth the same Fruits, that the Pope hath done, are not they Anti- Christ? |
A40216 | If it be True Figuratively, why do''st thou call it Babilonish and Juglers Box, and Lighter then Vanity, and Hellish Iniquity? |
A40216 | If they F ● ed Spiritually, must they not Sit Spiritually? |
A40216 | If this was the Cause of your Searching after the true Grounds of Christian Religion and Worship, what hast thou been doing all this while Roger? |
A40216 | If you hold this, this is a Nighness betwixt Christ and his Church; but do you possess it? |
A40216 | Is Christ in the Scriptures? |
A40216 | Is God''s Promise become Erroneous and the Compleat Liberty and Freedom of the Gospel- Spirit Offensive and Dangerous to thee? |
A40216 | Is Not to need the Law, to Rebel against and break the Law? |
A40216 | Is R. W. got up in the Seat of God, like Muggleton? |
A40216 | Is it R. W. and his New- England- priests, that set themselves in the place of God, and call themselves Holy and High? |
A40216 | Is it sufficient to condemn them, that Erre from the Spirit, and turn the Grace of God into Wantonness? |
A40216 | Is not Baptism of the Spirit within, that burneth up the Chaff within? |
A40216 | Is not Christ Jesus called the Word of God? |
A40216 | Is not Christ called the Elect? |
A40216 | Is not God the same now? |
A40216 | Is not H ● aven God''s Throne? |
A40216 | Is not R W. worse then the Turk here, and more fonder of his superstitious Honor? |
A40216 | Is not Wisdom called Gray Hairs? |
A40216 | Is not a King a King, though the Country be up in Arms against him? |
A40216 | Is not a greater than Moses, come? |
A40216 | Is not he the great Pen- man of the Gospel? |
A40216 | Is not the same in Mahomet? |
A40216 | Is not their Faith prov''d false, and not that, which Christ is the Author of, which worketh by Love? |
A40216 | Is not this Blasphemy to say, To 〈 ◊ 〉 down Heaven, Earth and Hell together? |
A40216 | Is not this Blasphemy to say, that the Eternal God can be thrust out of his Throne? |
A40216 | Is not this Blasphemy? |
A40216 | Is not this Infinite in it self more then all the World?] |
A40216 | Is not this so much as to say, That Jesus Christ was not in R. W.''s Bodily Presence at New- port in the Dispute? |
A40216 | Is not this the Case in this very Point, as it is in very many things in thy Book? |
A40216 | Is not this to measure us by your selves? |
A40216 | Is not this your own Work? |
A40216 | Is not this, as Solomon saith, The Legs of the Lame are not Equal, to Contradict thy self? |
A40216 | Is the Apostles Doctrine Hellish and Popish, who are Justified by Faith? |
A40216 | Is the Devil Lazy, and can speak all Languages, as R. W. saith? |
A40216 | Is the Practice of this called Brazen Face by R. W? |
A40216 | Is there any such word in G. F.''s Answer? |
A40216 | Is there no Fear and Trembling at the Word of God, but at the Foot of Mount Sinai? |
A40216 | Is this a fit Comparison R. W? |
A40216 | Is this good English, Nibbles a ● words? |
A40216 | Is this good Equal Measuring, Weighing and Joining? |
A40216 | Is this good Sense R. W.? |
A40216 | Is this his Christian Practice and Doctrine, and way of Converting the Nations to God? |
A40216 | Is this man fit to write of Religion, that lyes? |
A40216 | Is this thy Proof? |
A40216 | Is thy Eye Evil, because God''s Eye is Good? |
A40216 | Ives, as R. W. bringeth here? |
A40216 | Ives? |
A40216 | Jesus took him by the Hand? |
A40216 | Let all People look, whether all the New- England- Priests do not seek for their Gain from their Quarter? |
A40216 | Let the Gentle Reader judge, Is not the Love, and Spirit, and Grace and Favour of Christ to be manifest within, who suffered without? |
A40216 | Let the People in New- Eng ● and Judge, whether we do not Gather people into Visible Assemblies? |
A40216 | Let the Reader Judge, who speaketh like Brutes? |
A40216 | Let the Reader see G. F''s Answer, if R. W. hath not grosly Abused his Words here again? |
A40216 | Let the Reader see how Angry this Old, Doting Man is: where had any Quakers changed their Names, as the Papists have done? |
A40216 | Let the Reader see, how R. W. wrongeth G. F''s Words, or if there be any such Words in his Answer to T. T. the great Ranter? |
A40216 | Let the Reader see, if G. F. any where hath made the Heavenly Light of Christ Natural? |
A40216 | Let the Reader see, if there be any of those Words in G. F''s answer? |
A40216 | Let the Reader see, if there be any such Words in G. F.''s Answer? |
A40216 | Let the Reader see, if there be any such thing in G. F.''s Answer, That the Light within us gave forth Scripture? |
A40216 | Let the Reader see, if there be any such words in G. F.''s Answer to R. M? |
A40216 | Let''s see, where it is written? |
A40216 | May not the Devil and the Pharisees have the VVritings, and yet be Enemies to Christ the Salvation? |
A40216 | May not the Devil, and Anti- Christ and all the false Prophets of the World get Scriptures; and persecute Christ and his Followers? |
A40216 | Might not the Bad and Ignorant people( like him) have said so to Paul, when he told them, Know ye not, that Christ is in you, except ye be Reprobates? |
A40216 | Moor? |
A40216 | Must not Christ dwell in his people? |
A40216 | Must the Quakers study the Tongues to Preach the Glad News? |
A40216 | Must thy Fear and thy Imaginations serve thy Turn? |
A40216 | NOW, what say the Governours of N. England to R. W. in this? |
A40216 | NOW, what think ye now, ye Magistrates of N. England and ye Priests, of R. W.''s Doctrine here? |
A40216 | Nay, R. W. we saw the Subtilty of the Serpent in thee: And if I B. had spoken many Holy Truths, why didst thou not join with them? |
A40216 | Nay, did not he say, They were more than Conquerours? |
A40216 | Nay, dost not thou call him a Conquered Slave? |
A40216 | Nay, dost not thou call it an History? |
A40216 | Nay, have not some suffered in New- England, and Run the Gantlop, because they would not take up the Sword? |
A40216 | Nay, have not they Outstript the Jews in their WHIPPING and in these things? |
A40216 | Nay, have not ye prov''d your selves to be the Tinkling Cymbals, Sounding Brass? |
A40216 | No Motion and Voice within heard of Heavenly things in the dark Heart R. W? |
A40216 | No such Commission given by Christ? |
A40216 | Note: Is not this a Ranters Principle of R. W ● s? |
A40216 | Now I query of R. W. Whether he hath known John? |
A40216 | Now R. W. and ye New- England- Priests, can the Heart and Bowels of Christ be run through with a Sword? |
A40216 | Now R. W. wouldst thou have us Deny G. F. in this, and not to Plead for him? |
A40216 | Now by this the Reader may see, what R. W. and the New- England- Priests have brought the Indians and the People to? |
A40216 | Now is there one word of Persecution here? |
A40216 | Now let all Observe, what he calleth Our Lying Preachings? |
A40216 | Now let all consider, what Proof this is, to prove us to be No True Quakers? |
A40216 | Now let the Reader see, whether R. W. speak Truth or no? |
A40216 | Now mark, the Apostle Preached the VVord of Faith in Peoples Hearts and Mouths; and was not this VVord in Abraham''s Mouth? |
A40216 | Now what must we Observe from R. W.''s Words here? |
A40216 | Now, I desire the Serious Reader to weigh well, when thou readest his Book, whether by all, that he hath said, he hath Proved his Charge? |
A40216 | Now, but can an External Rule, and Judge, and Guide guide the Eternal Spirit of God? |
A40216 | Now, doth not the Apostle say, The Law is fulfill''d in one Word; Love God, and thy Neighbour as thy self? |
A40216 | Now, have not they clearly demonstrated themselves to be of the Lying Birth, born of the Flesh in a blind Zeal? |
A40216 | Now, how can these Men have the Spirit of God then, which R. W. striveth to maintain their Doctrine against G. F? |
A40216 | Now, how can we Bid R. W. and the New- England- priests GOD SPEED in their Persecutions with Pen, Tongue and Hand? |
A40216 | Now, if they be drawn by Mercy, must not this be by the Spirit of God within? |
A40216 | Now, let R. W. and the Philosophers read these Scriptures, and see what work they are making about their great Knowledge? |
A40216 | Now, was it Corruptible Blood, o ● Corruptible Flesh, that the Saints did Eat? |
A40216 | Now, what must we understand from R. W.''s meanes or meanings here from the Scripture? |
A40216 | Now, where is this Voice to be heard, if not within? |
A40216 | Now, whether must we believe Christ or R. W? |
A40216 | Now, who is this New Man and this New Name? |
A40216 | Now, would R. W. and the New- England Priests be served so themselves, who are found in this Nature? |
A40216 | O Grave, where is thy Victory? |
A40216 | Observe, He speaketh of Trembling at the Word in the Writings or Scriptures: what Scripture hath he for this? |
A40216 | One God the Father of All, who is above All, and through All, and in you All? |
A40216 | Opposites( which R. W. seemeth to maintain) would not grant? |
A40216 | Or Sampson, when he used the Jaw- bone of an Ass? |
A40216 | Or are those Laws and the Execution of them Persecution, that are Agreeable and Answerable to that of God in every Man? |
A40216 | Or be a Believer, as Christ Commanded and said, Be a Believer in the Light; and he calleth this Light a Fancy? |
A40216 | Or was he out of the Sight of John, that writ the Revelations? |
A40216 | Or was it not rather to destroy those destroying Courses? |
A40216 | Or wilt thou compare the State of the Law with that of the Gospel? |
A40216 | Or, is not the King''s Majesty before his Declaration to the World? |
A40216 | Or, is there any thing, that G. F. saith, The Saints are in the Fulness of the Godhead? |
A40216 | Our Apostles, and Messengers and Preachers sent into New and Old England? |
A40216 | Our Meaning is Mystical: and he saith also, Ask them, What''s become of the Person, that Suffered at Jerusalem? |
A40216 | Persecutors, they are Persecuting, like Uipe ● s and Serpents? |
A40216 | Priest? |
A40216 | Question, because he asketh, whether the Soul be not Infinite in it self? |
A40216 | Question? |
A40216 | Questions, Whether the Soul be in God''s Hand? |
A40216 | R W. And further thou say''st: Did Moses throw out God, because he took the Rod in his hand, when he wrought all those Wonders? |
A40216 | R W. And thou say''st: For, is it not a writing, or Record of Heaven? |
A40216 | R W. Thou say''st; Doth Christian Regeneration or New Birth destroy Natural Births or Marriages, or Names and Educations? |
A40216 | R W. saith: How doth this follow, that if God hath appointed the Holy Writings as means, that God and Christ are thrown out? |
A40216 | R. W. And doth not R. W. say; The Spirits of Just Men made Perfect( the Quakers say, Here; and we say, In the Life to come?) |
A40216 | R. W. And further he saith: As also in Order to this to know, what man is( to the utmost) now by Nature? |
A40216 | R. W. And then thou say''st; What Agreement is there betwixt Christ and Belial, Light and Darkness, Righteousness and Vnrighteousness? |
A40216 | R. W. And then thou say''st; What known Divisions and Passions about J. Naylor''s and others Cases? |
A40216 | R. W. And then thou tellest us, How that Christ asked his Disciples, how many Loaves they had? |
A40216 | R. W. And thou goest on Railing, and say''st; And shall we say, that the Angels too are Quakers? |
A40216 | R. W. And thou say''st again: What is this Saints Faith? |
A40216 | R. W. And thou say''st, J. Stubs demanded of thee, why thou Charged''st us of being Guilty, and not Living in Church- Ordinance thy self? |
A40216 | R. W. And thou say''st, None( for all the Light and Spirit in every one) could ever find; how Sin, and Death and Sorrow came into the world? |
A40216 | R. W. And thou say''st, Shall I now( like a Fool, or a Mad Man) cry down all Natural, Civil and Divine beings? |
A40216 | R. W. And thou say''st, They dare not( though what dares not thei ● Hellish Spirit against the King of Heaven,& c?) |
A40216 | R. W. And thou say''st, This Frantick Spirit saith, Is not Christ in us? |
A40216 | R. W. And thou say''st, Why should they not s ● t Silent? |
A40216 | R. W. And thou say''st, that G. F. knoweth not, that the Question is not here, whether Christ be the End of the Law and the Prophets? |
A40216 | R. W. And thou say''st: I ask, if it be not a Ridiculous Contradiction, to fill the VVorld with a Sound of their New He- and She- Apostles? |
A40216 | R. W. And thou say''st: May there not be many Agents imployed by one glorious Efficient? |
A40216 | R. W. And thou say''st: What meaneth this But( The Scriptures is but a Declaration of the Saints Faith?) |
A40216 | R. W. And thou say''st: Who knoweth not, how full the world is of Admirable men and women, that are not Christians? |
A40216 | R. W. And thou say''st; Are the Secrets of God always secret, and never to be Revealed? |
A40216 | R. W. And thou say''st; How poor and lame is it, that because the Saints are God''s Temple, therefore they must be God himself? |
A40216 | R. W. And thou say''st; I ask, May any Soul out of Curiosity go to hear a Strange Preacher, in whom I have not Faith, that he is sent from God? |
A40216 | R. W. And thou say''st; I desire to know, what is meant by the Word WITHIN? |
A40216 | R. W. And thou say''st; Thou wast Queried at Newport by some, Why we did not proceed on the First- Day? |
A40216 | R. W. And thou say''st; VVhat is this to a mixture of Light and Darkness? |
A40216 | R. W. And thou say''st; What do we mean by the Spirit''s Quenching? |
A40216 | R. W. And thou say''st; What is this New Creature and New Name they speak of? |
A40216 | R. W. And thou sayst, Can the Eternal God in any Literal Sense be called the Hope of Israel? |
A40216 | R. W. And thou tell''st us a Story of One desirous to give Thanks at Dinner, asked roundly, To whom should I give Thanks? |
A40216 | R. W. And whereas thou Scoffingly say''st, What do We talk of Measures, but that We are all one in Quality and Equality? |
A40216 | R. W. And whereas thou say''st, what is the Saints Faith? |
A40216 | R. W. Are they Justified, that Run on in their Sin, Stealing, Whoredom and Murther? |
A40216 | R. W. Dost not thou here contradict thy self? |
A40216 | R. W. For dost not thou say, We admit of no Interpreter, but Our selves? |
A40216 | R. W. How darest thou affirm, That we desired not the Quotations read of G. F.''s Book, when all the people knoweth, that we Called for them so often? |
A40216 | R. W. How doth this hang together? |
A40216 | R. W. Let any of these Jugglers answer, if they speak honestly; If there was really such a Man called Jesus at Jerusalem? |
A40216 | R. W. These are False Charges of thine, and Great Boldness and Wickedness: and did''st thou Say all these words in the Dispute? |
A40216 | R. W. These are thy own forg''d Words: Where did ever the Quakers call it a Dead Carcass, and triumph over the Scriptures? |
A40216 | R. W. Thou askest, What Truth is in these Words, Christ is the End of all Words? |
A40216 | R. W. Thou askest, Where is this Something of God( yea, God and Christ?) |
A40216 | R. W. Thou say''st, That the Quakers do affirm, that the Scripture is within them: and, What is the English of that? |
A40216 | R. W. Thou say''st: But to come to worship, was there not a Form, or manner of Circumcision? |
A40216 | R. W. Thou say''st; How poor a Plea is this, Adam was a Door to Sin, therefore Christ is the Door to the Discovery of Sin? |
A40216 | R. W. Thou say''st; Is not this God''s Covenant with Christ and all Christians, that his Word and Spirit should be in their Mouths to all Generations? |
A40216 | R. W. Thou sayst: Yet then examine them,( as I have done) what is become of him? |
A40216 | R. W. and the New- England- Priests, have not we often told you, that you have vexed, and grieved and quenched the Spirit of God? |
A40216 | R. W. asketh,, What Light have the Papists, Jews and the Devil, when they bring Scripture to Christ? |
A40216 | R. W. dost thou think, the King will not see through thy words here again? |
A40216 | R. W. had not a Word to say to G. F. when he was at Providence: where was the Spirit and Ghost then( as thou callest it?) |
A40216 | R. W. hath not described, what his Means are? |
A40216 | R. W. instead of Replying he asketh Questions, Whether the Jews, Papists or Idolaters have the Holy Spirit? |
A40216 | R. W. might have kept these for himself, who calleth the Light of Christ Jesus a Fancy and an Idol: but where did any of those call it so? |
A40216 | R. W. saith: The Apostles were Eye- Witnesses of the Resurrection of Christ,& c. but who are you? |
A40216 | R. W. why dost thou deny here the people of God called Quakers, who witness Sanctification and Redemption by Christ Jesus, and Freedom from Sin here? |
A40216 | R. W. — and yet be subject to sudden Falling Fits? |
A40216 | Reader did''st thou ever hear, how he hath jumbled things together here? |
A40216 | Reader, hath G. F. mentioned any thing but the Apostles words? |
A40216 | Reading, Meditating, Hearing will do the soul No Good, until God by his Power and Finger, and Spirit make the means Powerful and Effectual? |
A40216 | Reason is notoriously silly and impudent: why? |
A40216 | Reply? |
A40216 | Roger, Why dost thou abuse the Quakers? |
A40216 | Roger, what''s become of thy Wits? |
A40216 | Sense of English, who saith, I or any Soul? |
A40216 | Shall we believe these Notorious Lies? |
A40216 | Should Christ Command that, which is Impossible to be attained to? |
A40216 | So he might well enough, for R. W. never Sen ● them to G. F: and what is this to G. F? |
A40216 | So it''s Clear, you that have Destroyed Mens Lives, are not of God, but of the Devil: for doth not he Destroy Mens Lives? |
A40216 | So not in their hearts: if they be true Saints in person, is that Sufficient? |
A40216 | So, is not the Vessel to be Holy, and Potle, that holdeth the Heavenly Treasure of his Spirit, which they have from the Holy God, the Fountain? |
A40216 | So, the Children shall never come to an Exact Perfectness of Copies and Samplars, nor a Child never to come to go, as his Father doth? |
A40216 | So, were all these Audacious and blockish, in a foul Spirit, and a mad, wild fancy, that called them words, and not the Word? |
A40216 | Stay Roger, to the First; If the Written Word be the Sword of the Spirit, then before the Written Word was, it seemeth, the Spirit had never a Sword? |
A40216 | Still let all observe, upon what Ground we are Charged and Judged? |
A40216 | That Christ is in Heaven with a Carnal Body ▪ doth not the Scripture speak of Spiritual Bodies? |
A40216 | That God shineth in the Heart to give the Knowledge of God? |
A40216 | That Jesus Christ himself in our Bodily Presence,& c. as thou say''st? |
A40216 | That Men ought to Love their Enemies? |
A40216 | That every Man, that hath the Writings of the Scripture, hath the Pardon of Eternal Death? |
A40216 | That he and his New- England- priests have not the Spirit, as the Prophets had, that gave forth the Scriptures, to lead them into all truth? |
A40216 | That the Scripture is the Ground of Christ''s Faith? |
A40216 | That the Scripture is the Pardon, or is the Evidence? |
A40216 | That the Spirit is given by External Means? |
A40216 | That the Written Word or Prophecy of the Prophets shineth in a dark place? |
A40216 | That they, that learn of Christ, shall not be perfect, as their Heavenly Father is Perfect, as Christ commandeth? |
A40216 | That we must not know, what God is, in this Life? |
A40216 | That ye may stand perfect and compleat( Col. 4): how should they stand perfect and compleat, if they were not in it? |
A40216 | The Civil State can not Restrain nor Constrain into Spirituals? |
A40216 | The Evil done can never appear to be Evil by the Light? |
A40216 | The Name of the Lord is a Strong Tower, the Righteous runneth into it, and is safe: and thou say''st? |
A40216 | The Name of the Most- high thou sawest trodden in the Dirt by Satan; Now, Can Satan tread this Strong Tower into the Dirt? |
A40216 | The Word is called the Sword of the Spirit; and how can they be divided? |
A40216 | The same that Descended, is the same that is Ascended, and at the Right Hand of God: did not we confess this before thee at Newport? |
A40216 | Then George Cartwright, one of the Commissioners asked him, What manner of Persons they were? |
A40216 | Then I replied upon him again: If thou believest, that he is an Honest Man, how comes it to pass, that thou hast wrote such a Report of him? |
A40216 | Then certain Philosophers of the Epicureans, and of the Stoicks encountred with Paul, and some said; What will this Babler say? |
A40216 | Then dost not thou Contradict thy self and say''st,[ The Man Christ Jesus is called the Word] but was not he called the Word, that was called God? |
A40216 | Then how should he Dwell in us? |
A40216 | Then is R. W. or any of his New- England- Priests and Professors Perfect in Sincerity, and Vprightness and compleat Fulness in its Kind? |
A40216 | Then must not this be the pure Spirit of God, that maketh them to confess to his pure Will or Mind? |
A40216 | Then shall we know( in the next Life, in the Heavenly State to come) what is God? |
A40216 | Then shall we know,( to wit, in the Next Life, in Heaven, in the Heavenly State to come) how to answer that Great Question, What is God? |
A40216 | Then this is above the Parrot ta ● king of Heaven and Hell; for hath the Parrot had such Apprehensions? |
A40216 | Then we desired, seeing the same Spirit was not to be Expected, with what did he Try our Spirits? |
A40216 | Then were not the Ephesians concerned? |
A40216 | Then why art thou against G. F''s declaring against Conversions without the Spirit of Christ, and power of God, as he doth to T. C? |
A40216 | Then why do they teach the Children Plural and Singular? |
A40216 | Then why doth the Apostle say, They are Justified by FAITH? |
A40216 | There is a Natural Body, and there is a Spiritual Body: and who is it, that hath a Spiritual Body? |
A40216 | There is no Voice or Motion within Man, that is to be hearken''d unto, turn''d to or lissen''d to in Heavenly and Supernatural Light? |
A40216 | Therefore the Quakers have not the Spirit of God? |
A40216 | Therefore was the Apostle a Cheat, or a Jugler, and out faced Death and Judgment,& c. because the Spirit of God did teach him to Judge as before? |
A40216 | These R. W. calls the Words of God; but where doth R. W. find in the Scriptures, that they are called the Words of God? |
A40216 | These are R. W.''s Forgeries: for where doth he prove it out of any of our Books? |
A40216 | These are thou and thy Protestants, that make such a Noise about them: Nay, would''st thou not have us to be punish''d for doing those things? |
A40216 | They ● re of those, who rebel against the Light; Vpon whom doth not his Light arise?) |
A40216 | This Second thou callest the Devil''s pride; tell us then, whose pride is the first?] |
A40216 | This is but R. W''s Saying so; but he hath brought no Chapter and Verse for it, nor tells us, where it is written so? |
A40216 | This is false, and thy own Condition; and wherein doth he wrest, when he speaketh plain Scripture? |
A40216 | This is thy Ignorance: Can any Confirm and Establish the Scriptures without the Spirit, that gave them forth? |
A40216 | Thou fall''st a railing, and say''st: Doth this Face of Brass, who hath so horribly slighted the Scriptures, now adore them? |
A40216 | Thou goest on to prove, That Christ is not the Saints, nor the Saints are not Christ: And who said, They were? |
A40216 | Thou hast not told the Reader, what our Traditions are? |
A40216 | Thou tellest us ▪ Thou cravest our patience, that thou must profess thy Fears — And what have we to do with thy Fears? |
A40216 | Thy Feeding upon Christ Fleshly, and not Spiritually, doth not destroy his Material and Fleshly Being: and is that a Feeding upon Christ by Faith? |
A40216 | Thy Hope is, that many of us may come to Abraham''s Bosom? |
A40216 | Took her by the Hand? |
A40216 | Took the Blind by the Hand? |
A40216 | Was it not the Apostle''s Doctrine, To turn People from Darkness to Light? |
A40216 | Was it not the same Word, that came to Jacob, before Scripture was written? |
A40216 | Was not Christ God? |
A40216 | Was not God David''s Buckler and Shield? |
A40216 | Was not this by his Immediate Spirit and Revelation, by which she received the Gospel? |
A40216 | Was not this thy own Condition R. W.? |
A40216 | Was this in the Sight of Men R. W. or in the Sight of God? |
A40216 | Wast thou not speaking but now of the Popish and Arminian Opposites, that did offend the Kings Royal Eyes? |
A40216 | Wast thou of this Trade? |
A40216 | We asked, what they Discerned by? |
A40216 | We charge R. W. and all his New- England- Priests, where ever the Prophets and Apostles give that name HVMANE to Christ''s Body and Soul? |
A40216 | We tell him, the true Christ and the living God is far above his Reach and Sword? |
A40216 | Well, but I am an Whore- monger, yea a Subtle One: how so Roger? |
A40216 | Well, if we said so, thou hast not made out to the Contrary yet, that we follow him out of the Truth? |
A40216 | Well, we shall see, what Points they are? |
A40216 | Were not the Children in the Womb, or precious Stones Invisible, before they were brought forth in themselves? |
A40216 | Were not they Fools, blind Guides and Pharisees, that would not own Christ''s Doctrine? |
A40216 | Were the Soldiers to over- come the Pope and his Followers with such Tools and Instruments, as they are? |
A40216 | What Childish talk is this? |
A40216 | What Fulness is this? |
A40216 | What Help was the Greek to the Grecians, seeing Christ faith, It is the Spirit of Truth, that leadeth into all Truth? |
A40216 | What Help was the Hebrew to the Jews, who Crucified Christ? |
A40216 | What Help was the Latin to the Romans, when they persecuted the Martyrs of Jesus in the Ten Persecutions? |
A40216 | What Proof is this, that we are Guilty? |
A40216 | What Use have they made of them? |
A40216 | What are all these( he might have kept them at home) to prove, The Quakers do not own Scriptures? |
A40216 | What are all thy Prayers and Meditations and Fastings good for then? |
A40216 | What dark stuff is this? |
A40216 | What dost thou think to prove by this? |
A40216 | What doth R. W. and the New- England- Priests preach to the Indians, if it be not Christ his Light& Spirit? |
A40216 | What hurt do these Cities to thee and the New- England Priests& Professors? |
A40216 | What is a Saint R. W? |
A40216 | What is all this to the Spiritual Man, that Judgeth all Things? |
A40216 | What is all this to the purpose, to prove, That the Saints were Fighting all their Life- time, and had a Combate all their Life- time? |
A40216 | What is all this to the purpose? |
A40216 | What is all this to the purpose? |
A40216 | What is he, and his designs, that they should require Consultations and Junctos? |
A40216 | What is that to us, what Baal''s priests did? |
A40216 | What is this to R. W. and the New- England Priests, who are Strangers to this Work? |
A40216 | What is this to R. W. and the New- England- Priests? |
A40216 | What is this to the Business Roger? |
A40216 | What is this to the Light of Christ, in Opposition to the Second Adam in this Age? |
A40216 | What is this to the New Name written in the Book of Life, to tell us what a Christian signifieth? |
A40216 | What is this to the Purpose, as to Christ''s words, They that do not the Will of God, are un- justified in so doing? |
A40216 | What is this to the Revelation of the Son of God? |
A40216 | What is this to the purpose for G. F.''s Answer? |
A40216 | What is this to the purpose? |
A40216 | What is this? |
A40216 | What is this? |
A40216 | What must we Observe from this? |
A40216 | What must we infer from his words in this place? |
A40216 | What must we understand from R. W.''s words? |
A40216 | What need he, when John hath plainly de ● ined and distinguished it in his Revelations? |
A40216 | What should it be in else? |
A40216 | What then Roger? |
A40216 | What was their Reviling Languages? |
A40216 | What wicked Presumption is this to Judge an Innocent people with thy envious Imaginations of thy own Heart? |
A40216 | What would R. W. have said to Christ and his Apostles, that preach''d Repentance; and did they harden themselves against it, like R. W? |
A40216 | What would he have said of David''s Roaring, and Crying and Trembling? |
A40216 | When and where did G. F. say, That every thing, that was done by a Quaker, was done by the Immediate Motion of the Spirit of God? |
A40216 | When did ever any of the people called Quakers, do any of these things, or follow any of these Examples? |
A40216 | When did the Word of God come to Wicked Men? |
A40216 | When did we tell to R. W. this Lie? |
A40216 | When the Quakers asked him, Whether it was so or no? |
A40216 | Where and when did they so speak or write? |
A40216 | Where did Christ and the Apostles use these words, as Making of Bargains with his People? |
A40216 | Where did Paul, John and Peter acknowledge, they came Short of their Duty? |
A40216 | Where did ever any of the Quakers say, they did? |
A40216 | Where did ever we say in any of our Books, That we shall not rise again, or, That Christ is not risen? |
A40216 | Where did we deny a Distinction in such a Case, that Fox a Beast, should be distinguished from Fox a Man? |
A40216 | Where did''st thou ever read in any of the Quakers Books any such Language, that say, the Quakers are the Man Christ Jesus? |
A40216 | Where doth Peter use any such Language? |
A40216 | Where doth R. W. prove this, that the Jew put Dung and Dirt, and Swines- Blood and a Dog''s Neck upon God''s Altar? |
A40216 | Where doth the Apostle call the Scripture of the New- Testament, a Candle, a Lanthorn, or Torch? |
A40216 | Wherein did Jeremiah and John Baptist, or such as were Clean or Sanctified in the VVomb, bring forth such Fruits, as thou speakest of? |
A40216 | Whether Christ be the Bishop of it? |
A40216 | Whether the Written Word of the Prophets, of which Peter speaketh, be not a more Sure Word of Command and Comfort to us? |
A40216 | Who denyeth this, but the Jews did so? |
A40216 | Who gain- sayeth this? |
A40216 | Who saith to the Contrary of this? |
A40216 | Who saith to the Contrary? |
A40216 | Who saith to the Contrary? |
A40216 | Who saith to the contrary of that, which is Outward? |
A40216 | Whom have we BANISHT? |
A40216 | Why R. W? |
A40216 | Why could''st not thou have let the people heard them and judged them?] |
A40216 | Why could''st not thou put down our Words? |
A40216 | Why did not R. W. do it there, what he Intended? |
A40216 | Why do n''t it Grow? |
A40216 | Why dost thou abuse the Scriptures and would''st ● o about to darken them with thy Meanings and Opi ● ● ons and thy dark Sense? |
A40216 | Why dost thou call him Our Theora John, when he never was no Quaker? |
A40216 | Why doth R. W. take James''s words Literally, and not John''s? |
A40216 | Why doth it not Spring? |
A40216 | Why doth not Leaven Spread? |
A40216 | Why how now Roger? |
A40216 | Why is this? |
A40216 | Why may not the word Humane be used, as well as Sabboth? |
A40216 | Wickedness with God''s Sword, whil''st they remained wicked themselves? |
A40216 | Will R. W. say, It is the Holy Ghost, that maketh all Mayors, and Generals, and Officers, which are Visible Officers by Visible Commissioners? |
A40216 | Will the New- England- Priests own him as an Orator for them? |
A40216 | Wilt thou say, That God is not a Spirit, as literally and properly as the Scripture declareth him? |
A40216 | With what are they made? |
A40216 | Word and Writing, but G. F. himself? |
A40216 | Words of Passing through the First and Second Resurrection? |
A40216 | Words, but that he draweth them from the Light of Christ and his Spirit? |
A40216 | Words, his best Philosophers, and best Christians? |
A40216 | Words, which he hath framed here, which are not G. F''s? |
A40216 | Words? |
A40216 | Words? |
A40216 | Words? |
A40216 | Words? |
A40216 | Words? |
A40216 | Words? |
A40216 | Writings, and hast No motion in Heavenly things within thee R W? |
A40216 | YE ARE COME to the Spirits of Just Men? |
A40216 | Yea, but Who are you? |
A40216 | Yea, that it is a standing and Foundation- Principle of the Gospel, to SVFFER, and not to Revenge? |
A40216 | Yea, the Saints heard the Apostles, which were Ministers of the Spirit; but was the Apostle therefore the Author of their Faith, and Finisher? |
A40216 | Yet all these three were Constantly on thee at once, as thou say''st; where was their Ingenuity then? |
A40216 | Yet in all this he hath not discovered his own Religion, and what he is of himself? |
A40216 | [ And Mark, what is become of you now, when you were up in Oliver''s Days? |
A40216 | [ And doth R. W. maintain his coming to be Carnal?] |
A40216 | [ And what''s this to us? |
A40216 | [ But can every Visible Eye see this Heaven?] |
A40216 | [ But then why dost thou rail at us? |
A40216 | [ But what is this to the Light of Christ? |
A40216 | [ Can that, which bringeth Salvation, be Outward?] |
A40216 | [ Christ is a Mystery; and is not he to be Revealed within, who is a Mystery? |
A40216 | [ Did not he say, that he would Come again to them? |
A40216 | [ Doth any Man know Christ but by the Light within? |
A40216 | [ Doth not the Apostle say, Christ is in them, except they be Reprobates? |
A40216 | [ Doth not the Apostle say, He is the Head of the Church? |
A40216 | [ Doth not the Apostle say, They are of his Flesh and of his Bone? |
A40216 | [ Doth the Scripture shine in a Dark Place, until the Day Dawn? |
A40216 | [ How are they Flesh of his Flesh, and Bone of his Bone? |
A40216 | [ How are they of his Flesh and of his Bone? |
A40216 | [ How then Ministred the Apostles to the Spirit, or sowed as to that? |
A40216 | [ How then canst thou understand it or them?] |
A40216 | [ I Query of R. W. Whether the Fundamental Laws are not according to the Spirit of God and Scripture? |
A40216 | [ Is this thy Scripture- Language thou pretendest to use? |
A40216 | [ Now, is that which Liveth and Endureth for Ever, Outward? |
A40216 | [ Then may not this be applied to your Nation of New- England?] |
A40216 | [ Where doth the Scripture speak of Humane? |
A40216 | [ Where is there any such Pretence in G. F.''s Reply, which thou wilt maintain thy Slanders by?] |
A40216 | [ Yet he saith, All Men are Taught Of God; what Confusion is here? |
A40216 | [ and why should you not prove by the Scripture, what you do say?] |
A40216 | [ and yet Knoweth no more, than a Parret? |
A40216 | a Sinless Regeneration without Corruption and Sin? |
A40216 | according to the Apostle''s words, Whatsoever doth reprove and make manifest, is Light: and if they turn at the Reproof, this is Repentance? |
A40216 | an Angel of Light? |
A40216 | and Burn your Temples and your Altars? |
A40216 | and Christ hath Enlightned them also, as well as every Man? |
A40216 | and Christ told them, How can ye believe, while ye seek it? |
A40216 | and Corruptible blood, which cleanseth from all Sins, and made the Saints Garments White, by which they Overcame? |
A40216 | and David''s crying out, that he was Conceived in Sin, and brought forth in Iniquity? |
A40216 | and God commanded God to shine out of Darkness? |
A40216 | and God poureth out his Spirit upon All Flesh? |
A40216 | and God said unto him, Walk thou before me, and be thou perfect; for I am God Almighty, and All- sufficient: and did not he know, what God is? |
A40216 | and God saith, He shall be my Salvation to the Ends of the Earth? |
A40216 | and HANG''D, BVRNT with an HOT IRON, CVT OFF EARS and SPOIL''D the GOODS of the people of God? |
A40216 | and Habakkuk''s Shaking? |
A40216 | and I ask R. W, Whether he can judge of them, without hearing of them, or reading of their Books? |
A40216 | and I ask R. W. and his New- England- priests, Whether they can know them without the Wisdom of God? |
A40216 | and Jacob''s Mouth? |
A40216 | and Jews and Mahometans? |
A40216 | and Love Enemies, and Pray for Persecutors? |
A40216 | and Moses Mouth? |
A40216 | and Priscilla? |
A40216 | and R. W. can the Things and Heavenly Mysteries of God be Revealed, but by his Spirit to Men? |
A40216 | and That all should know him from the Least to the Greatest? |
A40216 | and The Gospel, the Power of God, is an External Way? |
A40216 | and They that are led by the Spirit of God, are the Sons of God? |
A40216 | and Verse, where Peter has told thee, and you New- England Priests such words, as Satan to exalt himself, to fill his Hellish Paunch with Souls? |
A40216 | and W. E. might very well say, Why should we sit here? |
A40216 | and Whom ye have followed? |
A40216 | and Whose Work ye have been doing? |
A40216 | and a Minister of Christ? |
A40216 | and a suttle Deceiver? |
A40216 | and against Christ the Word? |
A40216 | and an Able Man in the Scripture? |
A40216 | and are not all his Saints Elect in him, and dies no more? |
A40216 | and are not all these( thou speakest of) Formal Conversions, brought into the words without the Spirit and power? |
A40216 | and are not his Saints of his Flesh and of his Bone? |
A40216 | and are not the Indians Men? |
A40216 | and are not the Saints bodies members of Christ? |
A40216 | and are not these Grounds in the Heart of Man? |
A40216 | and are not these the Beast''s Horns, and the Whore from the true Church, and not Christs Wife? |
A40216 | and are not they Silly and Proud( as thou speakest) and live not in God, that can not endure to hear People tell you, where their Living and Being is? |
A40216 | and are not they brought into a Form of the Apostles words without the power? |
A40216 | and are they not Christ''s Temple for to dwell in? |
A40216 | and are they not Partakers of the Divine Nature?] |
A40216 | and are they not such, as steal and lie, that will not come to the Light, because their Deeds are Evil? |
A40216 | and are they them, that must be Taken heed unto, as to a Light? |
A40216 | and art not thou a doing it? |
A40216 | and art not thou offended in speaking the Word Thee and Thou to every Body, and for want of the Hat and Knee? |
A40216 | and art thou an Orator at the Throne of Grace with this Language?] |
A40216 | and as many as are led by the Spirit of God, are the Sons of God? |
A40216 | and as many of you confess, you never Heard the Voice of God and Christ from Heaven immediately? |
A40216 | and as we have born the Image of the Earthly, so we shall bear the Image of the Heavenly? |
A40216 | and because he will not say, as T. M.( one of thy Worthy Christians) Christ is Absent and Distinct from us, while we are in this Mortal Body? |
A40216 | and before The Papists would burn the Bible? |
A40216 | and by believing in the Light, they are grafted into Christ, that dyed for their sin? |
A40216 | and can Christ be separated from his own Spirit? |
A40216 | and can a Man Hear or Read the Scriptures with understanding without the Spirit of God? |
A40216 | and can any see without Christ the Word? |
A40216 | and can not this Kingdom be in the Pharisees, except( as thou say''st) God and Christ must be litterally in them? |
A40216 | and charged him, that he should not Eat of the Tree of the Knowledge of Good and Evil? |
A40216 | and did Solomon, because he used so many Means in Rearing the Temple( as Moses about the Tabernacle?) |
A40216 | and did he not say, that he was in them( to wit, I in you, and you in me? |
A40216 | and did not Christ and the Apostles Preach the Kingdom of God, and said, No Vnrighteousness should inherit the Kingdom of God? |
A40216 | and did not Christ call the persecuting Jews Serpents, and of their Father the Devil, that did not do the Works of Abraham? |
A40216 | and did not Christ shed his Blood, and dye for all Men, though all Men do not live to him? |
A40216 | and did not Christ, who is God, who made them, enlighten them? |
A40216 | and did not all the Holy Men of God speak, as they were Moved by the Holy Ghost? |
A40216 | and did not all the Saints know, what God is? |
A40216 | and did not he and the Apostles Sow to the Spirit? |
A40216 | and did not he know him, what he is? |
A40216 | and did not he see it with the Light of Christ, and with that, which thou confessest, that will say, The Mind of God is pure? |
A40216 | and did not the Apostle preach Christ within, as well as without? |
A40216 | and did not the Indians say, That their own God, they Professed, fought against them? |
A40216 | and did not the Light shine in the hearts of the Corinthians, to give them Knowledge,& c. and was not that Within them? |
A40216 | and did not they confess and preach Christ at other times, as well as in times of Persecution? |
A40216 | and did not they preach Christ within after his Resurrection, and said, he was their Life; and they that had him not, had not Life? |
A40216 | and did not this Word take Flesh? |
A40216 | and did the Apostle, that turned People from Darkness to Light, turn People to the God of the World? |
A40216 | and do not our Writings, and hath not our Mouth and Pens declared it? |
A40216 | and do''st thou make this a Comparison with Abraham in the Case of Isaac, as thou say''st? |
A40216 | and dost not thou confess, that the Spirit is the Reprover of the World? |
A40216 | and dost not thou see him? |
A40216 | and dost thou call those Blockish Expressions, which we have often used? |
A40216 | and dost thou not say then, The Word is good for nothing( as thou callest the Scripture) without Life? |
A40216 | and dost thou not say, Thou findest in all Mankind a Conviction of the Eternal Power and God- head? |
A40216 | and dost thou not say, what Aristotle confesseth of the God- head? |
A40216 | and dost thou say, Enquiring Men in all Ages should not perceive a Breath of this Wind? |
A40216 | and dost thou tell God and his Prophet, It is notorious, that they fell from Righteousness? |
A40216 | and doth G. F. say any such word, that they are one, in his Answer? |
A40216 | and doth God put his Sword into Mad or Bad Mens Hands? |
A40216 | and doth any know the Gospel, the Power of God, but by Revelation? |
A40216 | and doth he not speak of the Stature, and Measure and Fulness of Christ? |
A40216 | and doth he teach his People in the New- Covenant short of Moses? |
A40216 | and doth not Christ end the Offerings and Swearing as well before the Law, as after the Law, and so all Oaths? |
A40216 | and doth not Christ say, before Abraham was, I am? |
A40216 | and doth not Christ thank his Father for Revealing his things to his Disciples, and hid them from such VVise, as you are? |
A40216 | and doth not Christ work Faith within? |
A40216 | and doth not Robeson say, That the Soul properly is the Breath of Life, which God did breath into him at his First Creation? |
A40216 | and doth not Sin make their Bodies dead, while they be upon the Earth, before they be dead outwardly? |
A40216 | and doth not he dwell in all his true believers? |
A40216 | and doth not he give a Judgement to his Saints to Judge the Evil of the world? |
A40216 | and doth not he say, If any Man hath not the Spirit of Christ, he is none of his? |
A40216 | and doth not he say, That he had fought the good Fight, and kept the Faith? |
A40216 | and doth not he there Judge down Sin& Evil, that is in the hearts of Men? |
A40216 | and doth not the Apostle say, In him we Live and move, and have our Being( as the Poet saith) for we are his Off- spring? |
A40216 | and doth not the Apostle say, That God will dwell in his Saints? |
A40216 | and doth not the Apostle say, The Gospel was preached to EVERY CREATVRE VNDER HEAVEN, whereof he was made a Minister? |
A40216 | and doth not the Apostle say, The Saints were Flesh of his Flesh, and Bone of his Bone? |
A40216 | and doth not the Apostle say, They are of his Flesh and Bone, and sit in heavenly places in Christ? |
A40216 | and doth not the Apostle say, that None can call Jesus Christ Lord, but by the Spirit? |
A40216 | and doth not the Apostle speak of Women that Laboured with him in the Gospel? |
A40216 | and doth not the Devil signify a Destroyer? |
A40216 | and doth not the Scripture say, Christ in you, and, God will dwell in you and walk in you? |
A40216 | and doth not the sup with the Saints, and the Saints sup with him the Heavenly Supper? |
A40216 | and doth not this spring through the goo ● Earth, and bring forth 30, 50,& c? |
A40216 | and doth the Light of Christ Poyson and Bewitch People with Hellish Sorceries? |
A40216 | and doth the True Lord Jesus Christ lead you New- England- Priests to CVT OFF their EARS, WHIP, HANG, SPOIL Goods and BANISH of his people? |
A40216 | and fightest against that which thou here professest, like a blind Man, or one that doteth? |
A40216 | and hast not thou confest thyself, That it goeth unto God? |
A40216 | and hath not R. W. confounded himself here, and his Evil Birth he hath brought forth? |
A40216 | and hath this a Beginning or Ending? |
A40216 | and have not the Ministers of the Spirit the Spirit within? |
A40216 | and have not they TORN the FLESH of the Lambs of the true Lord Jesus? |
A40216 | and have they not HVNTED them with their Outward Dogs up and down the Woods? |
A40216 | and he that Eateth his Flesh, hath it in him?] |
A40216 | and he that believeth, is grafted into Christ: and he that hath not the Spirit of Christ, is none of his; and then how is he Marryed? |
A40216 | and he that doth Righteousness, is not he Righteous, as he is Righteous? |
A40216 | and him, that he is within? |
A40216 | and his Holy Spirit into this foul Mouth, and speak so despitefully against him in his people? |
A40216 | and his New- England- Priests say, They are Christians; but whose Works have they done, and still do? |
A40216 | and his Sons and Daughters Prophesie, as in Joel and Acts? |
A40216 | and how can he be Absent, that dwelleth in them, and walketh in them, and ruleth in their hearts by Faith, and sit in him,& c? |
A40216 | and how can they Praise the Lord, if there be nothing of the Spirit of God in them? |
A40216 | and how can they present them to God, if they must not be Perfect, but carry a body of Sin to the Grave? |
A40216 | and how could they Burn them without Burning Scriptures? |
A40216 | and how dare R. W. speak of this Repentance, when he Blasphemeth so much against the Light of Christ, and calleth it an Idol and a Frantick Light? |
A40216 | and how did he know, Ours not to be the same, as theirs was, seeing, he had so Charged and Condemned us? |
A40216 | and how do ye dye with Christ, and how are ye made Conformable to his Death? |
A40216 | and how is Christ the Author and Finisher of their Faith? |
A40216 | and how is it, that Christ saith, He thanketh the Father, that he hath revealed these things unto Babes? |
A40216 | and how man is Saved? |
A40216 | and how should our Hearts be Sanctified by him? |
A40216 | and how should we be His, seeing the Apostle saith, He that hath not the Spirit of Christ is none of his? |
A40216 | and how the Promise was to the Seed? |
A40216 | and how therefore canst thou call us Poor Frantick Souls, for declaring that, which thou maintainest? |
A40216 | and how will God Judge the World in Righteousness, according to the Gospel? |
A40216 | and if Christ be the Shepheard and the Bishop, is not he both the Nourisher and Feeder of the Immortal Soul? |
A40216 | and if it be upon All Flesh, is not Every Man come into the World? |
A40216 | and if so, what did the Power of God Figure forth? |
A40216 | and if so, who is the Monstrous Dreamer? |
A40216 | and if so, why dost thou find Fault with the Quakers? |
A40216 | and if the English Copies be not true, why dost thou tell us, The Scriptures are the Touchstone, and the Rule, and the Word of God? |
A40216 | and in another place: So as he is, so are we in this present World? |
A40216 | and into Grief, and Shame, and Sorrow? |
A40216 | and into a Profession of Christ without the Possession of him, like you Priests and Professors of New- England? |
A40216 | and is R. W.''s heart such a Juggler and Cheat, as he compareth to the Thieves, Rogues and Mountebanks? |
A40216 | and is Spiritual Visible? |
A40216 | and is he not called the Quickning Spirit? |
A40216 | and is he out of the Sight of them, that are the Holy City? |
A40216 | and is in the Bloody Wh ● re, and the Man of sin,& c. that is the Destroyer? |
A40216 | and is it Humane Blood, the Saints drink? |
A40216 | and is it not Christ, that saith, He is the Light of the World, the Promised Seed? |
A40216 | and is it not his Breath his Spirit? |
A40216 | and is it not so to Sinners now? |
A40216 | and is it not their Duty? |
A40216 | and is not Christ King, though all do not obey him? |
A40216 | and is not Christ Sufficient by his Light, Power and Spirit to bring us out of Spiritual Egypt? |
A40216 | and is not Faith called a Shield? |
A40216 | and is not God''s Holy Spirit Invisible, or is it Mediate? |
A40216 | and is not R. W. and all his New- England Persecuting Priests and Professors kicking against it now? |
A40216 | and is not a Sword the Emblem of Justice, God''s great Attribute? |
A40216 | and is not he the Hope of Glory manifested within his People? |
A40216 | and is not he, as he is called the Heavenly Man, the Head of the Church? |
A40216 | and is not that Revealed? |
A40216 | and is not that a Spiritual Rule? |
A40216 | and is not that a false God and Christ? |
A40216 | and is not that within? |
A40216 | and is not the Assurance thus known? |
A40216 | and is not the Holy One of Israel a Flame? |
A40216 | and is not the Jews Temple and Tabernacle abolished by Christ? |
A40216 | and is not the Means the Holy- Ghost, that Proceedeth from the Father and his Son, that leadeth all True Believers into all Truth? |
A40216 | and is not the Soul called the Breath of Life? |
A40216 | and is not the Spirit Christ''s Spirit? |
A40216 | and is not the Spirit of God the same, which led the holy men of God to give forth Scriptures, which the Holy Ghost now leads into the Truths of them? |
A40216 | and is not their False Light, or False Christ made manifest, who destroyeth Men''s Lives about Religion? |
A40216 | and is not this All the Men and Women of the World? |
A40216 | and is not this Blasphemy in thee? |
A40216 | and is not this Sanctification wrought within Men? |
A40216 | and is not this the Mark and Die of the Red Whore? |
A40216 | and is not this within? |
A40216 | and is that Carnal? |
A40216 | and is that Mediate or Immediate? |
A40216 | and is that Visible? |
A40216 | and is that an Outward Hearing or External? |
A40216 | and is that by an External and Outward Hearing? |
A40216 | and is that distinct and separate from God? |
A40216 | and is the Power of God, and the Holy Ghost Visible, in which the Kingdom standeth? |
A40216 | and is the Scriptures the means of Faith, or Christ? |
A40216 | and is this Doctrine of the Apostles notoriously silly and impudent? |
A40216 | and is this Natural? |
A40216 | and is this Worse, than the Papists Transubstantiation? |
A40216 | and is this the best Christian both of Old and New- England, that saith, We must know, what God is, in the heavenly State to come? |
A40216 | and is this to prove our Profession and Principles full of Contradiction and Hypocrisy? |
A40216 | and is this your Court and Palace furnished with such Heavenly guests? |
A40216 | and must his Words Judge us? |
A40216 | and must it be the Occasion, and not the Spirit, to cause the Elder women to Instruct the Younger, as Occasion calls them from home? |
A40216 | and must not every Son of God be led into all Truth to know Christ and his Resurrection? |
A40216 | and must not the Saints be made like unto his Glorious Body? |
A40216 | and must the Christians follow that Form, or Christ? |
A40216 | and must they not be known by the same Spirit, to answer them in Man& c? |
A40216 | and must they not punish Evil- doers; to wit, Adultery, Fornication, Theft, Murder? |
A40216 | and must this be laugh''d at by you Philolosophers? |
A40216 | and must we believe, that R. W.''s Words, Lies, false Charges and Slanders are equal with Christ''s Words? |
A40216 | and must we look upon thy foul Slanders and Lies as News from Heaven? |
A40216 | and not only so, but the Cities of Rome and Constantinople also? |
A40216 | and now dost number us with the Devil''s Pride, and our Necks must be broken with him and the Pope? |
A40216 | and now thou fay''st, Th ● y Burn it? |
A40216 | and now thou tell''st of the Papists bragging? |
A40216 | and now to say; G. F. and Millions talk like a Parrot? |
A40216 | and now would it be well for G. F. to conclude and to say, that R. W. saith, The Soul is the Everlasting God, acording to thy own Argument? |
A40216 | and now, That their Teachers know but as much as a Parrot, of the Grace of God working in their Souls,( and that is) Nothing at all? |
A40216 | and of the Holy Men, who rent their Cloths? |
A40216 | and of the Spirit reaped Life Eternal? |
A40216 | and only that Frantick Light of Christ( imagin''d by them to be in all Mankind) to be the only Word of God? |
A40216 | and saying You instead of Thou to a single Person? |
A40216 | and sitting in Heavenly Places? |
A40216 | and so it may be said Still of R. W. R. W. Asketh the Reason, Why this Seed doth not Grow, and this Leaven doth not Spread within the Pharisees? |
A40216 | and so, is not his Eye double, and full of Darkness? |
A40216 | and sow to the Spirit? |
A40216 | and such as Prophesied? |
A40216 | and such, as have True Love to God, and labour to increase in the Knowledge and Grace of Christ? |
A40216 | and that Christ said, It was within the Jews, as thou say''st? |
A40216 | and that Famous Paul should be Conscientiously and fully perswaded, that he ought to do many things against Christ Jesus? |
A40216 | and that also he is Manifest by his Spirit in his Saints? |
A40216 | and that it is ever wickedness to sin against it? |
A40216 | and that the Saints shall not be sanctified throughout Body, Soul and Spirit, whil''st they be upon Earth? |
A40216 | and that they should set forth his Works, and that Variety of his Gifts for Necessity, for Conveniency, for Delight? |
A40216 | and that they speak and write, as they are moved by the Spirit, when their Writings are so weak? |
A40216 | and that which is of no value without the Spirit of God R. W? |
A40216 | and the Apostle saith, Have they not all heard? |
A40216 | and the Apostles Record the Sufferings of John, and Christ and their own? |
A40216 | and the Apostles turning people from darkness to Light, were they not to Hearken to it? |
A40216 | and the Day- dawning, which shineth in the heart? |
A40216 | and the Fifth upon the Seat of the Beast, that you Gnaw your Tongues so, and Blaspheme the God of Heaven? |
A40216 | and the Grace of God, which bringeth Salvation, hath appeared to All Men? |
A40216 | and the Holy Ghost Sufficient to lead into all Truth? |
A40216 | and the New- England- People? |
A40216 | and the Papists the Old and New, as well as thou to speak of? |
A40216 | and the Price to pay for the Evil Thought? |
A40216 | and the Prophet''s Mouth? |
A40216 | and the Righteousness of the Law was fulfilled in him; and he did not make the Law of none Effect? |
A40216 | and the Rule? |
A40216 | and the Serpent''s Twining with these fair Leaves, green Boughs? |
A40216 | and the Word of God Saving? |
A40216 | and the Word of God, which was afore they were, as thou hast confest? |
A40216 | and the Word of God? |
A40216 | and the rest of Persecutors of Christ the WORD, that became Flesh? |
A40216 | and their Bodies uniting to the Spirit in Eternal Life? |
A40216 | and then must not the Lord''s Body be discerned by True Believers? |
A40216 | and then, Whether Magistrates must not be according to the Laws? |
A40216 | and therefore is that Word not God? |
A40216 | and these are thy own forged words, not ours: and is not the Spirit and the Truth within, in which God is worshipped? |
A40216 | and they Sit in Heavenly Places in him? |
A40216 | and they can not pluck them out of his Father''s Hand? |
A40216 | and they that Eat not his Flesh, have not Life in them? |
A40216 | and they to bring forth fruits of his Spirit, and to Glorify God in their bodies and Souls& c? |
A40216 | and they were to glorify God in their Spirits and in their Bodies, which were God''s? |
A40216 | and they, that Bowed down to Christ, a Bowing down to Satan? |
A40216 | and thou deniest it, both Scripture and Spirit, who say''st; I Vsually bring this Proof? |
A40216 | and thou say''st, Their Knowledge and Ability is from God: but where did ever Christ and the Apostle say so? |
A40216 | and thou sayst, That God''s Children are Guided and Built up together an Habitation;& c. And then R. W. must not the Spirit of God be within? |
A40216 | and though they have the Scriptures in all Languages, can any know Adam and Eve''s State in Paradise, except they be brought thither by Christ? |
A40216 | and thy Philosophers, that thou bringest, say, That the World had No Beginning nor Ending,& c. and doth not this oppose Christ''s words? |
A40216 | and thy self, who would''st have us to be punisht? |
A40216 | and to Obey Christ the great Law- giver, the way to Destroy Free Government, and to set up an Arbitrary and Oppressive Government? |
A40216 | and to Paul? |
A40216 | and to confess, that it was ever sin and wickedness to sin against it? |
A40216 | and to have the Higher Power, that they may punish Drunkards, Perjurous persons, Whoremongers and Thieves? |
A40216 | and to prove, That We have not the Spirit of God? |
A40216 | and to set the Magistrates against them, and not to be Received, as they do not Receive them in Other places? |
A40216 | and to thy Seed, which is Christ? |
A40216 | and to whom did Philip''s four Daughters Prophesie? |
A40216 | and unto the Measure and Stature, and the Fulness of Christ? |
A40216 | and was Paul at Mount Sinai, when he Came to the Corinthians in much Fear and Trembling? |
A40216 | and was he not so? |
A40216 | and was it not HERE, while they were upon the Earth? |
A40216 | and was it not the Spirit of Ephraim that Heard, seeing God had poured out his Spirit upon the House of Israel? |
A40216 | and was it not to Paul? |
A40216 | and was manifest in his Saints? |
A40216 | and was not God Israels Saviour, and was not his people to Hope and Trust in him for it? |
A40216 | and was not God''s Name a Tower of Defence? |
A40216 | and was not Thomas Goodayr cast into Prison through R. B''s means, when he was railing against the People of God, and T G. said but hum? |
A40216 | and was not he Converted? |
A40216 | and was not that Christ in his Members? |
A40216 | and was not that his Seed? |
A40216 | and was not that the Author of his Faith? |
A40216 | and was not the Light of Christ within them, that received it? |
A40216 | and was not the Spirit in Man, of which they reap Life Eternal? |
A40216 | and was not this Proclamation of Good News to be made over all the VVorld, and first at Jerusalem& c? |
A40216 | and was not this Voice of God within? |
A40216 | and was not this after Christ was Ascended? |
A40216 | and was not this among the Jews, after they came into Canaan? |
A40216 | and was not this within People? |
A40216 | and was that Mediate? |
A40216 | and was that an Outward and External Means? |
A40216 | and we charge R. W. to shew, where the Scriptures do give themselves the Heavenly Title of the Word of God? |
A40216 | and were not God''s ways Equal? |
A40216 | and were not the Apostles Able Ministers of the Spirit? |
A40216 | and were not the Apostles Ministers, Sowers to the Spirit? |
A40216 | and were the Epistles of Christ,& c. written not with Ink, but with the Spirit of the living God in fleshly Tables of the heart? |
A40216 | and were they not to obey many other things in their Worship? |
A40216 | and what Abusive Names thou hast given to the People of God in scorn called Quakers? |
A40216 | and what External Means had Moses, when God spoke to him, or Outward Hearing of Man''s Preaching to him? |
A40216 | and what Scripture had they? |
A40216 | and what THEE is this, if it be not Christ? |
A40216 | and what Temples have we burnt? |
A40216 | and what Wit and Reason can a Murderer have, which Christ calleth a Murderer from the Beginning? |
A40216 | and what a Contradiction is this, R. W.? |
A40216 | and what did Christ Jesus declare to the Apostles, but that which Moses and the Prophets did say should come to pass& c? |
A40216 | and what dost thou kick against this Doctrine? |
A40216 | and what is all this, that thou hast spoken in thy Answer here to the purpose? |
A40216 | and what is this to the purpose of the Apostles knowing Tongues by Inspiration? |
A40216 | and what is this to the purpose? |
A40216 | and what is this, to over- throw James''s words, that saith; Our Father Abraham was Justified by WORKS? |
A40216 | and what it is, that this Written Word or Prophecies of the Prophets shine in? |
A40216 | and what may be said to you, that do not do the Works of true Christians? |
A40216 | and what must be inferred from thy Words, but that Men may understand the Scriptures with Natural Tongues? |
A40216 | and what sense is this R. W? |
A40216 | and what the true Lord Jesus is? |
A40216 | and what was that, that prickt Saul, and made him kick again? |
A40216 | and what, if they have them already? |
A40216 | and what, not in this Life? |
A40216 | and when and where did he maintain it? |
A40216 | and when he bad him to subdue the Earth, did not he give him power to subdue it? |
A40216 | and when they Erred from the Spirit, and Rebelled against it, did not they cast the Law of God behind their backs, and forsook the Lord? |
A40216 | and where are our Nuns and our Fryaries? |
A40216 | and where did we Not perform our Duty? |
A40216 | and where was this Light? |
A40216 | and whether he doth believe, that Christ Jesus is come after John? |
A40216 | and whether he saith any such thing, or no? |
A40216 | and whether or no the Souls of the Righteous do not return to Christ and God? |
A40216 | and whether the Honour the Pharisees looked for, was not some Outward Gesture, so distinguished from the Christians Honour? |
A40216 | and whether they may go to hear God speaking in his Holy Promise among them? |
A40216 | and whether this be the Honour from above? |
A40216 | and who art thou, that callest the Light of Christ a FANCY? |
A40216 | and who denyeth, but that the Natural receiveth Natural, and the Spiritual Spiritual? |
A40216 | and who hath Faith in Christ, do not they see the fulness of the God- head, and dwell in Christ? |
A40216 | and who is the Painted VVhore? |
A40216 | and whose Fishers are they? |
A40216 | and whose GOODS have we SPOILED, because they would not hear us? |
A40216 | and why dost thou scoff at this, and say, We please Children and Fools with such Speeches? |
A40216 | and why doth he cry against Papists then and all others? |
A40216 | and why hast not thou and the New- England- Priests mended them all this time? |
A40216 | and why should not we stand by G. F.''s words, when he speaketh Scripture? |
A40216 | and why wouldst have Rome and Constantinople, and Mahomet, and the Pope in Ashes to smoak and offend the King''s Eyes? |
A40216 | and will he wink at the Christian- Adulterers and Adulteresses either in worship or Conversation? |
A40216 | and will not that Teach them to Glorifie God, as he is God, if they obey it? |
A40216 | and will not the Lord pour out his Wrath upon all the Heathen, that call not upon his Name? |
A40216 | and wilt thou give Christ the Lie, that saith, God is a Spirit? |
A40216 | and wilt thou say, that this is not Literally true? |
A40216 | and with the same Light to see, how their Deeds are wrought in God? |
A40216 | and yet God shineth there to give Knowledge? |
A40216 | and yet all these were upon the Earth? |
A40216 | and yet are they the Touch- stone? |
A40216 | and yet come to Abraham''s Bosom? |
A40216 | and yet do we Want a Sword? |
A40216 | and yet he findeth Fault with this in the Quakers? |
A40216 | and yet so great a Talent of Wit and Reason, which the Father of Lights hath given me? |
A40216 | and yet the King lets them have their Liberty as well as thee? |
A40216 | and yet thou confessest, It is according to the Accidence and Grammar? |
A40216 | and yet thou say''st again; How doth this deny, that Christ Jesus overcame the Devil by Scripture? |
A40216 | and yet ye would not be judged, and say, Judge not: and is not Mystical Spiritual?] |
A40216 | and yet, The Papists will burn the Bible? |
A40216 | and yet, The Scriptures are the Ground and Author of Christ''s and the Saints Faith? |
A40216 | and you will have us preach him without, and not within: so, is not this to keep people Reprobates?] |
A40216 | and, Christ Jesus is the Author and Finisher of Faith? |
A40216 | and, Christ is Faith? |
A40216 | and, Farewell: and when did any of us say, that we put Holiness in these Tw ● Words? |
A40216 | and, He died yesterday, and he dies to day, and he dies for ever? |
A40216 | and, He is Christ? |
A40216 | and, No Man knoweth God, but by Revelation; And therefore what Helps are those Natural Languages to any people concerning their Salvation? |
A40216 | and, No Man knoweth the things of God, but by the Spirit of God? |
A40216 | and, That the Faith is wrought by External Means? |
A40216 | and, The Hope of Glory? |
A40216 | and, The Scripture doth not avail without the Spirit; and yet it is thy Only Sword? |
A40216 | and, Thou must Pluck the Beam out of thy Own Eye, before thou pluck''st it out of thy Brothers? |
A40216 | and, Why are they not Subjects to the King? |
A40216 | and, as is the Earthly, such are the Earthly; and as is the Heavenly, such are they also, that are Heavenly? |
A40216 | and, he is in them the Hope of Glory? |
A40216 | and[ Why persecutest thou me?] |
A40216 | any that come from this Persecuting Spirit? |
A40216 | are all Women Saved by Child- bearing, all that are in the World, with their Bastards? |
A40216 | are any of these words in G. F.''s Answer? |
A40216 | are his Words no more, than a General Offer, as a Candle or the Sun to the Eyes of a Blind Man? |
A40216 | are inverted, and dreadfully turned upon their proud, devilish Flesh, because God was Manifested in the Flesh& c? |
A40216 | are not Christ and the Apostle''s words real?] |
A40216 | are not G. F.''s words fulfilled? |
A40216 | are not John''s Words( in Revelation) The Testimony of Jesus is the Spirit of Prophecy? |
A40216 | are not Men called Wolves really, that worry Christ''s Sheep about Religion? |
A40216 | are not his Words general? |
A40216 | are not the Wants, Distempers and Humours in your Bodies? |
A40216 | are not these Vnsavoury and Vnseemly Words out of an Old Man''s Mouth, that professeth Christianity? |
A40216 | are the Commands of God in the New Testament only to be talked of, because they did not keep them in the Old? |
A40216 | are the Heavenly Mansions and Glories to be burnt up, which they that have an Interest in Christ, have sitten down in him in those Heavenly Mansions? |
A40216 | are the Weapons of Christ''s Ministers and Officers Visible? |
A40216 | are there Humours, Wants and Distempers in the Body, which the Saints are Baptized into? |
A40216 | art not thou like the Pharisees, that could not endure to hear Christ say, That he and his Father was One? |
A40216 | art not thou one with the Papists here? |
A40216 | art thou not worse than the Jews, that Crucified him, and Pilate? |
A40216 | art thou now flattering the Papists and the Parish- Protestants? |
A40216 | as God man and Mediator: and now thou say''st; Christ the Saviour, enlightens none, but whom the Father giveth him? |
A40216 | as Instance, Whips, and Stocks, and Swords? |
A40216 | as is clearly seen: as one of these Priests Scoffingly and Carnally said, How can a Man of four foot long be within us? |
A40216 | as thou callest the Light within an Idol, a More Sure Word of Prophecy, than the Voice which was Heard in the Mount? |
A40216 | asketh Why? |
A40216 | because Eve the Transgressor, and Tatling women and Jezabel are forbidden to Teach, doth the Apostle forbid Sons and Daughters to Prophecy? |
A40216 | because I say, That Salvation and Faith are of Christ, from Christ and with Christ? |
A40216 | because I tell thee, The New Man hath a New Name? |
A40216 | because New- England''s Religion, Principle and Practice has ris ● n no higher, then what a Reprobate may attain unto? |
A40216 | because he speaketh Scriptures? |
A40216 | because he would not follow his Imaginations, and such like in others, but followeth Christ Jesus? |
A40216 | because it crossed thee in thy Imaginations and Evil VVork then, which thou now hast brought forth? |
A40216 | because thou say''st, It''s Thunder, and Fire and stinking Brimstone to say, They are Reprobates,( as the Apostle did) that have not Christ in them? |
A40216 | before thou saidst, how thou Vrged''st them to bring out the Book? |
A40216 | belong they to all the Men and Women in the World, who never saw nor heard of any Glimps of the Sun of Righteousness? |
A40216 | but did ever G. F. or the Quakers say, That Christ a Man of Four Foot Long ruleth in Peoples Hearts; which R. W. bringeth here? |
A40216 | but did it not Make against thee in the Dispute to the Sight of the people, that was not prejudic''d? |
A40216 | but did the Apostle say, Christ died to day, and yesterday,& c. when he said, Christ, the same to day, yesterday and for ever? |
A40216 | but dost not thou Contradict thy self? |
A40216 | but doth not Christ say, I was thirsty, hungry, naked, in prison, a stranger and sick& c. whether this was not Christ in his members? |
A40216 | but is not R. W.''s( like wild Ismael) his Hand against every man? |
A40216 | but is not the Devil''s Knowledge and Ability, Wit and Reason, SIN and EVIL, seeing Christ saith, There is no Truth in him? |
A40216 | but then how is God the Giver of the Spirit? |
A40216 | but was Christ ever the worse for their Blasphemy? |
A40216 | but what Observations and Expositions did he ever make of G. F.''s Opposites Words? |
A40216 | but what Sun of Righteousness is he ▪ that shall arise with Healing in his VVings to them that fear God''s Name? |
A40216 | but what are these Sins, we proclaim as Sodom, and the House- top, that the Quakers hold? |
A40216 | but what is this to Christ''s forbidding men not to Swear at all? |
A40216 | but where doth the Scripture call the Law of God or his Command a Bargain? |
A40216 | by which Light they see their Saviour, that saves them from their Sin? |
A40216 | by which they may see Christ their Saviour, and Justification and Salvation, and the Lord their Righteousness? |
A40216 | can Christ be sick? |
A40216 | can R. W. and you New- England Priests take away his Crown of his Head, and Life and All? |
A40216 | can Wicked, Carnal and Devilish Men handle God''s Heavenly, Spiritual and New- Covenant- Weapons? |
A40216 | can any come to Conversion with the words of the Apostles without the Spirit? |
A40216 | can not R. W. endure to hear talk of the Scriptures? |
A40216 | can not a Cain, a Balaam, a Korah bring Scripture, that is gone from the Spirit of Prophecy within; and then put the Letter for it?] |
A40216 | can the Devil catch God and Christ, and his Spirit, and stab them? |
A40216 | can the Spirit of God be Really quenched? |
A40216 | can you both thirst after the Blood of Christ and after the Blood of his people, as the New- England Priests have done? |
A40216 | can you judge of the Mystical Body, which the Saints are Baptized into? |
A40216 | canst not thou Join with this R. W. that thou hast extoll''d so high? |
A40216 | confesseth) make use of Thou to a single Person; why should R. W. quarrel with the Quakers for following the English Bibles and Grammar? |
A40216 | describe them, and let us see, where they be written in the Scriptures, that Christ and the Apostles said so much of the Devil, as thou hast done? |
A40216 | did Christ suffer and die, as he was God, or according to the Flesh, since''t is said, The Word liveth, and abideth, and endureth for ever? |
A40216 | did Methuselah, and Jared, and Lamech, and Abraham, and Moses, and the Prophets and the Apostles Invent? |
A40216 | did not Christ call them so? |
A40216 | did not Peter take Dorcas by the Hand? |
A40216 | did not Stephen see him by the Holy Ghost, and was not that within? |
A40216 | did not he teach his own Disciples the contrary? |
A40216 | did not the Apostles preach Christ within people, or the Light within people, to give them the Knowledge? |
A40216 | did not the Jews think to have Life in the Scriptures, which testifyed of Christ, and would not come to him, that they might have Life and Salvation? |
A40216 | did not they dye, and not live? |
A40216 | did not they fall from Righteousness( in Ezekiel) that forsook it, and committed Iniquity? |
A40216 | did the Apostles say so, when they preach''d Christ within and said, They were Flesh of his Flesh, and Bone of his Bone? |
A40216 | did the Apostles so? |
A40216 | did they Invent any False Gods? |
A40216 | did they ever give him such Names, as thou hast done the Only Begotten Son of God? |
A40216 | did they fall like Adam and Eve? |
A40216 | did they not suffer like Lambs? |
A40216 | did we hide from you? |
A40216 | did we not suffer, as Lambs and Sheep among you Wolves and Foxes, that profess''d the Scriptures, as the Papists? |
A40216 | do I Talk of the Light without any Spark of true Illumination? |
A40216 | do not his Young men see Visions, and his Old men dream Dreams? |
A40216 | do the poor Jews and Papists own the Sciptures? |
A40216 | do we Prate subtily and Childishly against Carnal Weapons? |
A40216 | do''st not thou Contradict thy self here again? |
A40216 | dost not thou call the Light, which Christ hath enlightned us and every Man, that cometh into the World, withal, a Fancy and an Idol? |
A40216 | dost not thou confess, the Soul is Immortal: and that which is Immortal, is not that Everlasting? |
A40216 | dost not thou herein Contradict thy self, R. W? |
A40216 | dost thou Blasphemously call this Doctrine of the Apostles, a Trimming of the Devil and his Journey- men, its Gins and Snares? |
A40216 | dost thou Divide the Word here, as thou accusest me? |
A40216 | dost thou call the Divine and Heavenly Light of Christ( which is the Life in the Word) the Light of Nature, which Christ commands to believe in? |
A40216 | dost thou call the Immediate Teachings the Devil''s Whisperings? |
A40216 | dost thou find Fault with us, because we take them Literally? |
A40216 | doth Christ destroy Admirable Wit and Reason, and the Knowledge and Ability, that is from God? |
A40216 | doth R. W. own any God or Christ, but whose Bowels and Heart may be run through with a Sword? |
A40216 | doth R. W.''s Spirit so Envy Prayer? |
A40216 | doth he it Visibly, or by his Power and Spirit? |
A40216 | doth he mention WE? |
A40216 | doth he mention the Natural Death of all Man- kind? |
A40216 | doth he say here, That the Resurrection is past? |
A40216 | doth not Christ tell thee, Thou must not Judge, lest thou be Judged? |
A40216 | doth not both the Hebrew and the Greek say so? |
A40216 | doth not the Apostle Preach to the Jews of Sons and Daughters Prophesying, which was the practice among the true Believers, though not among you? |
A40216 | doth not the Apostle say, The Mysteries and Things of God are Revealed by the Spirit? |
A40216 | doth not the Spirit of God Lead into all Truth of it? |
A40216 | doth not the people, that was there, know this? |
A40216 | doth our Taking one another by the HAND offend thee, that thou callest this a New Way of Holiness? |
A40216 | doth that which sleepeth in Jesus, Rot? |
A40216 | doth this deny Christ''s words, who said, The Father is in him, and he and the Father is One? |
A40216 | doth this hinder the Love of God to mankind, and to have Christ manifest within them, which is God''s Love to the World? |
A40216 | doth this prove, that People have not the Spirit of God, nor the Light of Christ nor his Grace, which they hate, and turn into Wantonness? |
A40216 | doth? |
A40216 | else how will God Judge the World in Righteousness according to the Gospel? |
A40216 | else what doth he bring this Comparison for? |
A40216 | first, to say, We did so much plead for, and excuse G. F; and then to say, Thou dost not remember, We gave any Positive Answer? |
A40216 | for Christ saith? |
A40216 | for God''s Saints being walking upon the Earth, how doth Christ exercise his Prophetical Office, his Kingly Office, his Priestly Office,& c? |
A40216 | for The First Adam is of the Earth, Earthly, and the Second Man is the LORD FROM HEAVEN; and so hath not he a Heavenly Body? |
A40216 | for can he be destroyed? |
A40216 | for did not Priscilla Instruct Apollo as well as Aquila? |
A40216 | for did not she speak to her Husband''s Concern? |
A40216 | for did not the Apostle, which turned both Jews and Gentiles to the Light, turn them to the Covenant of Grace? |
A40216 | for did not they preach this Doctrine? |
A40216 | for dost not thou say, They are the Touchstone? |
A40216 | for doth not Christ say, He that hath an Ear, let him hear what the Spirit saith to the Churches? |
A40216 | for doth not the Apostle say, Because that which may be known of God, is manifest in them, and God hath shewed it unto them? |
A40216 | for is not Nature Mortal?] |
A40216 | for telling, They Lye and speak not the Truth, seeing it was a Lie, and not the Truth, that they held forth? |
A40216 | for thou must bring a Text of Scripture, where they said, They acknowledged, they came short of their Duty? |
A40216 | for thou say''st, There is no Voice nor Motion within in Heavenly things, in matters of Supernatural Light to be listen''d to or hearken''d to? |
A40216 | for were these Virgins( thou speakest of) Converted with the Apostles words without the Spirit and power of Christ? |
A40216 | for what canst thou See with thy Mortal Eye, or Hear with thy Mortal Ear, but that which is Mortal? |
A40216 | for where did ever the Prophets or Apostles use any such Expressions? |
A40216 | for where would it have any to be punished for Matters of Religion and Conscience towards God? |
A40216 | for, did not the Apostle Preach to the Spirit? |
A40216 | for, doth not Christ say[ I was in Prison& c?] |
A40216 | for, have they the same Revelation, as Peter had of Christ, Beyond flesh and blood? |
A40216 | for, where did ever Wickl ● ff and Hus ● Hang any, or Cut off the Ears of any, as your N. England Professors have done? |
A40216 | from whence Faith cometh? |
A40216 | had not Mary Magdalen and other women Commission? |
A40216 | hast not thou all along been Contradicting thy self? |
A40216 | hast not thou slandered the Servants of the Lord, thinking them to be like your selves? |
A40216 | hast thou a Parrot, that hath as much Light and Reason to talk of these things, as G. F. and Men? |
A40216 | hast thou brought thy self into the Conjuring Circle? |
A40216 | hast thou concluded those Works the Works of Popery, which are the Works of Faith, that worketh by Love, which Faith giveth the Victory? |
A40216 | hast thou forgotten this? |
A40216 | hast thou heard his Voyce Immediately from Heaven? |
A40216 | hast thou lost thy Bible as well as thy Religion in the Woods? |
A40216 | hath he no more Care of his Weapons, than to arm his Enemies with them? |
A40216 | hath he not read his Accidence and Grammar, Plural and Singular? |
A40216 | hath not God his Seven Thousand still, as he had in the days of the Prophets, that Do not bow their knee to Baal? |
A40216 | hath not be manifested the same mind, that is in Mahomet? |
A40216 | hath not he Judg''d you here, who have given so much Money for Printing of his Book? |
A40216 | hath not he proved himself, that he is degenerated from the Spirit, Life and Practice of the Primitive Church? |
A40216 | hath this Woman set R. W. in the Room of Christ? |
A40216 | have not the New- England Men made a Law against Kissing? |
A40216 | have not their Fruits Manifested them by their HANGING, BURNING with an Hot Iron, BANISHING and SPOILING the GOODS of God''s people? |
A40216 | have not they persecuted such, as would not run after the Sound of their Tinkling Cymbals and Sounding Brass? |
A40216 | have they never heard of Christ the Sun of Righteousness? |
A40216 | hearing his long Tales and Stories to no purpose? |
A40216 | how can these be freed from Transgressions and Temptations? |
A40216 | how can they know, how to Worship God in Spirit and in Truth, if they do not know him to be the Spirit, in this Life? |
A40216 | how canst thou and the New- England- Priests be saved by Christ, and cleansed from all Sin, and not walk in his Light? |
A40216 | how could''st thou go to Dispute of such things, and hadst them to Search for? |
A40216 | how darest thou say, they are the Word of God, if there be a Thousand Faults in them? |
A40216 | how did they preach Christ then both in his Flesh and Divinity? |
A40216 | how dost thou describe him? |
A40216 | how doth he thirst after blood, when he hath possest them? |
A40216 | how doth it purify the Heart? |
A40216 | how is Justification felt, but by Christ within? |
A40216 | how is he distinct from us? |
A40216 | how little do these poor Beasts seek, what infinite Justice, infinite Punishment, infinite Payment is? |
A40216 | how often did Wicked Men receive God''s Word? |
A40216 | how provest thou this Black Charge? |
A40216 | how proveth R. W. and the New- England Priests that to be like unto the things of God? |
A40216 | how proveth R. W. this? |
A40216 | how shall the World call them by it, if they know it not? |
A40216 | how shouldst thou, when thou hatest the Light of Christ, who dyed for Sin, and hath bought us with a Price? |
A40216 | if not, why do''st thou Oppose G. F? |
A40216 | if so, make it good by Scripture: and whether Superiors or Inferiors can not be honoured without these? |
A40216 | if so, then how have the Saints a Battle and a Warfare all their days? |
A40216 | if so, what did we plead? |
A40216 | if we had said so, would not he have cried out, Blasphemy? |
A40216 | in Sin and Death, and Old Adam? |
A40216 | is Cain, that kill''d Faithful ABEL, now afraid? |
A40216 | is he so zealous for them, and against the Violation of them? |
A40216 | is it a Fantastical Answer, to say, That God''s People dwelleth in God, and liveth in God? |
A40216 | is it not Mystical to all the World? |
A40216 | is it not R W? |
A40216 | is it not Spiritual, and ruleth in the Hearts of his people? |
A40216 | is it not a shame to print such Fruits of a Wicked Spirit over and over? |
A40216 | is it not by the same Bloody Way? |
A40216 | is it not therefore the King''s Word, or is it the King himself? |
A40216 | is it not, because they do not believe in the Light, as Christ commandeth? |
A40216 | is it the First Adam, or the Last? |
A40216 | is not Christ in Heaven? |
A40216 | is not Christ their Salvation? |
A40216 | is not Reason and Light in Men beyond the Parrots Knowledge? |
A40216 | is not he called the Second Man, the Lord from Heaven? |
A40216 | is not that above it, that gave them forth, and leadeth into all Truth of them? |
A40216 | is not the Spirit above the Scripture? |
A40216 | is not the True and Saving Light? |
A40216 | is not this Childishness or Ignorance in thee, to oppose his Doctrine? |
A40216 | is not this Christ in him, the Hope of Glory? |
A40216 | is not this Court( or Guard, or Captain within) the Light of Christ within to know Truth from Falshood? |
A40216 | is not this a Contradiction? |
A40216 | is not this through Christ? |
A40216 | is not this to abuse Peter''s Scripture, and that blessed Spirit, from whence the Scripture came? |
A40216 | is not this your ignorance of Christs and the Apostles Doctrine? |
A40216 | is that which goeth out of Christ''s mouth, that which is not of him? |
A40216 | is the Devil here greater, then God, Christ and his Spirit? |
A40216 | is the Scripture now become a FIRE? |
A40216 | is the Spirit of God under the Scriptures? |
A40216 | is the Written Word more powerful than that? |
A40216 | is there no part of the World free? |
A40216 | is this New- England''s Great Oratour? |
A40216 | is this Scripture- Language, to call the People of God Foxians? |
A40216 | is this a Crime in R. W.''s Eye, that we Take one another by the Hand? |
A40216 | is this a Loyal Subject, or an Affectionate Orator at the Throne of Grace? |
A40216 | is this the True Christ, that can be thus Robbed, that R. W. pleadeth for? |
A40216 | is this thy N. England- Profession of the Only Begotten Son of God full of Grace and Truth, which is manifest in his People? |
A40216 | is this thy Proving, That we have not the Spirit of God, To come and learn of us, What is the Word of God within? |
A40216 | let the people there Judge, whether R. W. speaketh the Truth in this? |
A40216 | let us see Scripture for it, which is his Rule: And where do the Quakers do so? |
A40216 | like R. W. and those that would have cast out Devils in Christ''s and Paul''s Name? |
A40216 | like unto the Parrots profane Preaching in France& c? |
A40216 | must Christ come down from Heaven at the Right Hand of God, and shed his Blood again? |
A40216 | must all these Scriptures be denyed, and say, They are not Attainable in this life? |
A40216 | must not God''s people Obey the Motions of the Spirit of Christ and his Light, and to take heed to it? |
A40216 | must not Whisper one to another before R. W? |
A40216 | must not he first be turned from Darkness to Light, and from the Power of Satan to Christ and God, in whom the Election is before the World began? |
A40216 | must not we Love one another, and Esteem one another? |
A40216 | must not we own Christ''s words, nor Scripture? |
A40216 | must not we tell, where our Living and Being is, before your Courts? |
A40216 | must the Scripture destroy us? |
A40216 | must they not talk of Faith, by which the Invisible God is seen? |
A40216 | must we answer for their Wickedness? |
A40216 | must we deny the Apostle''s words, and Christ''s Doctrine here, because thou gain- say''st it? |
A40216 | must we not call God and Christ, as the Scriptures call them? |
A40216 | my Angel shall go before thee: And was not this Angel sufficient to bring them into the Land of Canaan, if they hearkened unto him? |
A40216 | nay, do not your own Books say, They are One and Equal? |
A40216 | never heard of it R W? |
A40216 | nor have no Knowledge or Feeling of it at all? |
A40216 | nor how such Inclinations and Dispositions of sin came into themselves? |
A40216 | nor in his New- England- Priests? |
A40216 | nor no Voice nor Motion in him or them in Heavenly things, in Matters of Super- natural Light? |
A40216 | nor talk of the Holy Ghost, which made Overseers? |
A40216 | nor the VVord of God, which was made Flesh, by which all things were made? |
A40216 | nor to be in the Strength and Knowledge of outward things, as his Father? |
A40216 | nor where they lived? |
A40216 | nor who gave thee this Report? |
A40216 | not the Spirit, R. W. affirms; who then? |
A40216 | not to the Seeds as many, but one? |
A40216 | now is not this Contradictory to the Apostle, who saith, Whatsoever is made manifest, is by the Light,& c.? |
A40216 | now, is not R. W. and his New- England Priests degenerated from this Faith and this Shield, that worketh by Love? |
A40216 | one like unto thy self? |
A40216 | one while a Church, and not in God, and yet Live in him, and move in him, as thou confessest? |
A40216 | or Abel? |
A40216 | or Assyrians? |
A40216 | or Christ throw out his Father, when he made use of Clay and Spittle? |
A40216 | or Christ''s government in his Church be destroyed, when Christ saith, The Gates of Hell shall not prevail against his Church? |
A40216 | or Enoch? |
A40216 | or Faith or Hope the Spirit? |
A40216 | or G. F. in his Answer destroy or slighted any of these things? |
A40216 | or Judge truly of their own Persons both Before the Fall, and In the Fall, and in the Restoration After the Fall without the Infallible Spirit of God? |
A40216 | or Voice or Motion in the New- England- Priests, that WHIPT and put some of us to DEATH? |
A40216 | or a Cup is equal to a Tun or Pipe? |
A40216 | or all Mens Consciences in the World? |
A40216 | or any Ground for this Vgly Fear and Bloody Imagination? |
A40216 | or any Justification without Repentance and Faith? |
A40216 | or any have Sanctification without Repentance& Faith? |
A40216 | or art thou the Prophet? |
A40216 | or but a Declaration of Faith? |
A40216 | or called the World before the Bar of Judgment, as R. W. saith, who hath puft out a great deal of Air about it, and when he has done, he beats it? |
A40216 | or distinguish things in the Ground, and speak right of things? |
A40216 | or doth this make us Guilty? |
A40216 | or else how will God judge the world in Righteousness, according to the Gospel, the power of God? |
A40216 | or else what were they to turn them to? |
A40216 | or else, how should they come Within? |
A40216 | or hast thou not driven all People from thee with thy Dark Spirit? |
A40216 | or his Servants the worse for thy Railing against them, and for New- England Professor''s persecuting of them? |
A40216 | or how doth this set up Man''s Will and Power? |
A40216 | or is Christ in the Midst of People upon the Earth, as a Man Visible? |
A40216 | or is he in his Church by his Spirit Ruling and Ordering it, who is the Head of it? |
A40216 | or is it Faith it self, R W? |
A40216 | or is that Fire or Flame not the Word? |
A40216 | or looking upon our Religion to be True? |
A40216 | or must they present their Bodies, when they are Dead? |
A40216 | or of what Church is he a Member of? |
A40216 | or shewed any Rash Judgment here? |
A40216 | or the Babilonians? |
A40216 | or the Jews Conscience? |
A40216 | or the Quakers canting Language, which thou Scoffingly calls Poor Beasts? |
A40216 | or what the Barbarians do? |
A40216 | or where is thy boasted Experience? |
A40216 | or whether in stead of Proving this One, he hath not Charged many more, and left both it and them Vnproved? |
A40216 | or whether the Soul did come out from God''s Breath? |
A40216 | or whom have we Burnt? |
A40216 | or, Whether they believe this Doctrine of the Apostle, or preach this? |
A40216 | or, is not the Word of God Sufficient to reconcile to God? |
A40216 | or, that they are Omniscient, or Omnipotent? |
A40216 | or, were the Apostles the Word, which they Preached? |
A40216 | own Desire( in his page 200) to Magistrates to Punish us, speak, which is most like, We or They, to the Papists? |
A40216 | p. 5:) and therefore why doth R. W. ask G. F. What Light hath the Devil himself? |
A40216 | put a Sword in a Mad- Man''s Hand? |
A40216 | put in Priest Eaton''s Saying, That Timothy was Commanded to preach, and yet had not heard, nor seen, nor handled any thing of Christ? |
A40216 | saith, leadeth to Courteousness, Gentleness and Sociableness to the greatest Opposites? |
A40216 | saying, That thou had''st slandered many people both in Old England,& c: Did this fright thee? |
A40216 | seeing Christ saith, Flesh and Blood hath not Revealed the Son of God to Peter, but the Father, that is in Heaven? |
A40216 | seeing there is a Glory of the Celestial, and a Glory of the Terrestrial Body? |
A40216 | seeing thou say''st, That the Scripture speaketh of the Spirit of God nothing at all, but of the Spirits of Men? |
A40216 | seeing, as the Saints have born the Image of the Earthly, so they must the Heavenly? |
A40216 | shall a Man go hear the Jews and Popish Mass, because Paul bids, Try all things? |
A40216 | shall the Scholar never learn his Lesson, nor the Maidens learn their Samplars, to be as perfect as their Masters and Teachers? |
A40216 | shall we believe their Notorious Lies? |
A40216 | since thou dost not truly see, what Sin is, nor the Price? |
A40216 | so do''st thou not here oppose Christ''s doctrine, as well as ours? |
A40216 | so it''s like, thou wast Gravelled? |
A40216 | so, if the Light be the Written Word, that shineth in a dark place; whether or no the Day- dawning and Day- star be the Written- Word? |
A40216 | so, is not this Conviction of the Spirit of God in them? |
A40216 | that gave forth Scripture, while they were upon Earth? |
A40216 | that gave forth the Scripture? |
A40216 | that he acknowledgeth, that he came short of his Duty? |
A40216 | that is, to bring Christ down from above; or who shall descend into the deep? |
A40216 | that is, to bring Christ from the Grave& c: but what saith it? |
A40216 | that the Scripture was the Sword, and the Only Sword? |
A40216 | the Bond- Woman''s Son cast out of Abraham''s Family, the Father of the Faithful? |
A40216 | the Pass- over? |
A40216 | the Shepheards, that can not understand? |
A40216 | the Tabernacle? |
A40216 | the Temple? |
A40216 | the word HVMANE where is it written, that we may search for it? |
A40216 | then I query; How was it, that the Pharisees, and the Grecians, and all other Languages did not understand them? |
A40216 | then how are they like the Quakers, that hold Perfection? |
A40216 | then how can he judge us, That we are not in the Spirit of God, and that our Spirit is not the Spirit of God, whereas he hath no Savour of it? |
A40216 | then how is the Truth in his Knowledge and Abilities, Admirable Wit and Reason? |
A40216 | then how will they know him to be a Rewarder of them, that diligently seek him, if they do not know, what God is, in this Life? |
A40216 | then is there not a Voice and a Motion? |
A40216 | then what do all these learn their Copies and Samplars for, if they never be to come near the full Exactness and Perfection of them? |
A40216 | then, hast not thou made thy self the Skittish Jade thou speakest of, and Running in and out? |
A40216 | therefore they do not Enter into the Rest because of Vnbelief( as in Hebrews)? |
A40216 | therefore why should''st thou desire them To be in Ashes, or To be flung into the Lake, that burneth with Fire and Brimstone? |
A40216 | they all look to their own Way, every one for his Gain from his Quarter? |
A40216 | they answer, they dwell in God; and where they live? |
A40216 | they say; the Anointing is to do it: whom shall we believe? |
A40216 | they that Believe in the Light, are One in Christ; and if not, with the Light they are Condemned? |
A40216 | this Fox''s and the Quakers Faith? |
A40216 | this is to set the foul Spirit above the Spirit of God; and how can the Spirit of God mortify it? |
A40216 | thou say''st, They say, He that is born of God, can not sin; then how Can they Fall from the true Grace? |
A40216 | thou shouldst not charge such Vnsavory words upon Peter, and tell us, that Peter tells you so? |
A40216 | to a sight of Sin as Sin? |
A40216 | to have us to be PVNISH''D? |
A40216 | turn''d a Reeve and Muggletonian? |
A40216 | twice confessest, we are not? |
A40216 | useth the Word Lie? |
A40216 | was it Vniversally so with all the Individual Men in the World& c? |
A40216 | was it not by the Faith and Command of God? |
A40216 | was it not something within them, that answered to the Apostle''s Preaching,( that pricked the Heart) that made them cry out, What they should do? |
A40216 | was it not the Spirit of Revelation, that they Tried and Discerned by? |
A40216 | was it not, because we could not bow to their Image they set up, like Nebuchadnezar and the Papists? |
A40216 | was not that of Christ, that he breathed upon his disciples, when he said, Receive ye the Holy Ghost? |
A40216 | was not the Holy Ghost Saving? |
A40216 | was not there a wonderful Wall of Separation between Jews and all other Nations? |
A40216 | was not this the Light Within, that lets them see, that they had Done Evil? |
A40216 | was that Mediate? |
A40216 | was the New Testament written then, and many of the Prophets? |
A40216 | was the Written Word Christ''s Sword, yea, his Only Sword? |
A40216 | were not the Disciples to Preach him to all Nations, and to every Creature? |
A40216 | were these done with Natural parts and good Education, as thou speakest of? |
A40216 | were they not come to Perfection ▪ and spoke Wisdom among them that were Perfect?] |
A40216 | were those my Words? |
A40216 | what Confusion is this? |
A40216 | what Envyings, Cursings, Apostasies and Moral Idolatry: as that of Covetousness in this Colony known notoriously? |
A40216 | what Flesh dare say, but they have the Reproofs of God''s Spirit, when they do Ill? |
A40216 | what Regeneration is that, that must have Sin, Corruption and Imperfection, and what are People Regenerated from? |
A40216 | what are all these Scriptures? |
A40216 | what do they kill? |
A40216 | what dost thou make of the Lord? |
A40216 | what doth Roger make himself here? |
A40216 | what have we to do, with what the Devil doth upon his Servants, unless he can prove us to be of them? |
A40216 | what is here but that two Common Businesses may reach to? |
A40216 | what need you ask me, how I do? |
A40216 | what smoak is this, that is come out of thy Pit? |
A40216 | what was that a Figure of, if not of a Participation of his own Breath, Life and Spirit? |
A40216 | what''s all this to the purpose? |
A40216 | when G. F. said, Anti- Christ was come in the Apostles Days, and the World went after him? |
A40216 | when G. F. saith, God was in Christ reconciling the World to himself? |
A40216 | when such as R. W. are drawing them from the true Christ, that died for their Sins? |
A40216 | when the Pharisees demanded of Christ, when the Kingdom of God should come? |
A40216 | when they in their Conversion opposed Christ the Light? |
A40216 | where are the Effects of the Fruits of a Good Spirit? |
A40216 | where are the Effects of true Christianity? |
A40216 | where did ever the Jews BRAND any with an HOT IRON? |
A40216 | where did ever we say, the Angels were Quakers? |
A40216 | where do ye bring People to Sit? |
A40216 | where doth he find these words in Scripture? |
A40216 | where hast thou been? |
A40216 | where is any such Expression in his Book, Christ God- Man? |
A40216 | where is that written? |
A40216 | where is thy Christianity now Roger? |
A40216 | where is thy Rule for it in Scripture? |
A40216 | where is your Nose of Wax now?] |
A40216 | where was ever any of the Antichrists and false prophets, thy Fore- fathers so gross, as to call the Light of Christ a black Image? |
A40216 | wherein did we break the Rule? |
A40216 | whether he be a Good Example to Young- men and us? |
A40216 | whether his Rough way be made Smooth, and his Crooked way straight, and his Mountain be down? |
A40216 | whether it be not R. W. and his New- England- Professors? |
A40216 | whether it be not in the hearts of the Creation( to wit, his people)? |
A40216 | whether it is not said, The Laws of England hang upon these two Hinges? |
A40216 | which Scriptures they may have, and not know Christ: is this your Great Oratour, that must steer the Church of New- England''s Helm? |
A40216 | which are thy only Sword, Weapon, Rule and thy outward Means, which thou hast been busying thy self about? |
A40216 | which wa st making us one all this while? |
A40216 | which we say, are Words? |
A40216 | who are his Assembly? |
A40216 | who could not endure to hear thee cast thy Lies and Slanders upon the people of God without Rebuking thee? |
A40216 | who denieth them? |
A40216 | who is a Known Man of Integrity to the Lord? |
A40216 | who opposeth thee in this? |
A40216 | who saith, Swear not at all? |
A40216 | who saith, They are not Visible? |
A40216 | who saith, it is? |
A40216 | whom have we WHIPT? |
A40216 | whom thou falsly chargest to be Very Ignorant of the Scripture, and fit to make a Braggadocia? |
A40216 | whose EARS have we CVT OF? |
A40216 | why can''st thou not keep to Scripture- Language? |
A40216 | why did''st not thou and the Priests of Boston Print them? |
A40216 | why do''st thou speak contrary to the Apostle''s Language, and say''st, It riseth from the Creation? |
A40216 | why dost thou abuse his Words? |
A40216 | why dost thou not speak out, and say, Thou wonderest, that we will not deny the Apostles, but plead for them? |
A40216 | why doth he Judge such, that they were not in the true Religion? |
A40216 | why hast thou not set them down? |
A40216 | why should''st thou wonder, that we own G. F. in holding according to the Scriptures? |
A40216 | why wouldst have these two Cities in the Ashes? |
A40216 | why? |
A40216 | wild Notion? |
A40216 | will R. W. deny the Saints from having the Spirit to Act them, as the Apostles and Prophets had? |
A40216 | will a ● ear''d Conscience do this? |
A40216 | will not the Court look upon such, as being Disorderly and Busy- Bodies, and cry, SILENCE IN THE COURT? |
A40216 | with the Spirit of God, and never Embraced? |
A40216 | without FAITH? |
A40216 | without Faith by Christ? |
A40216 | without the Faith that Worketh by Love? |
A40216 | words here also? |
A40216 | words to T. C? |
A40216 | words? |
A40216 | words? |
A40216 | would this cause Old and New- England to flourish? |
A40216 | would ye have the Spirit less than the Scriptures, which was before they were written, and gave them forth? |
A40216 | yea, Everlasting Burnings, that will consume thy Chaff and Stubble? |
A40216 | yea, and without the Spirit, as Moses, and Abraham and Solomon was in? |
A40216 | yea, is it of any use or more Value to them, that have the Scriptures in their hearts, as they say, then a Dead Letter, and an Old Almanack? |
A40216 | yea, or what is this to a third writing of their names in Heaven in the Lambs book of Life? |
A40216 | yea, than the Word in the Heart, the Word of Regeneration and Reconciliation, the Word that was God, that made all things? |
A40216 | yet do not they say, Their Weapons are Spiritual, and not Carnal? |
A40216 | — And G. F. asketh you the question concerning the Soul: but why doth not R. W. Answer it, and tell, what the Soul is? |
A40216 | — And Women- Mayors, and Bayliffs, and Sheriffs( as thou Scoffingly bring''st) what is this to Sons and Daughters Prophesying? |
A40216 | — And again, how can you own the True Lord Jesus, and own not him the Light of the World, which Lighteth every man, that cometh into the World? |
A40216 | — And as for I. N''s ▪ saying, that If they had not had the Scripture, yet the Spirit of God teacheth them all things; and why not? |
A40216 | — And as to his Vnlearned Question, whether the Light cometh into Man- kind at the Conception, or at the Birth, or when else? |
A40216 | — And did not God breath into Man the breath of life, and he became a Living Soul, and is not that part of his breath? |
A40216 | — And dost thou not Admire the Devil for his great Wit and Reason? |
A40216 | — And dost thou not say, The Blood of God doth Cleanse and Redeem( thee)? |
A40216 | — And dost thou not wickedly bring, That the Devil pretends, that he knoweth all things, and offers to reveal so much to his Conjurers? |
A40216 | — And doth not David bid, All that hath Breath, praise the Lord? |
A40216 | — And doth not the Apostle say; God will pour out his Spirit upon all Flesh WITHOVT DISTINCTION, as Peter saith? |
A40216 | — And how is the World Condemned with the Light, if it be not enlightned? |
A40216 | — And in the same page Samuel Eaton[ Is not the Gospel an External Way?] |
A40216 | — And is it Scornful Pride, and a Robbing all Mankind of their due, to obey Christ''s Doctrine( as thou speakest of)? |
A40216 | — And is it not Blasphemy in thee to say, That the Light of Christ may vanish away in every dark Dungeon in the world? |
A40216 | — And is this a Proof, that we would Whip and Hang, and Burn and Destroy people for their Religion? |
A40216 | — And let the Reader see, if G. F. say, There is no Heaven or Hell, or Torment in us? |
A40216 | — And so, what must we understand from R. W.''s words? |
A40216 | — And thou talkest of an Immediate Christ without the Scripture: Will R. W. say, That Christ and the Spirit is in the Scripture? |
A40216 | — And was David''s Complaint of the Children of Men Vnprofitable? |
A40216 | — And were not Mirjam and Huldah Prophets in the Assembly? |
A40216 | — And where did ever G. F. say, That Christ, God- Man, dwelt in him? |
A40216 | — And why dost thou shew thy self so dark, and so envious against the Seed of Christ being in Prison? |
A40216 | — But Roger, dost thou not accuse the people called Quakers, for holding, That they are Acted by the Spirit of God, and not by their own Spirit? |
A40216 | — But can Christ Jesus be blown up, and Vanish together with the Scriptures,( as thou affirmest, and according to thy Consequence here?) |
A40216 | — But hath R. W. and the New England- Priests and Professors shewed any Meek or Patient Spirit, or Thankfulness either? |
A40216 | — But what Scriptures had Nabuchadnezar and Darius, who spoke of the Kingdom of God and of Christ? |
A40216 | — But what must we understand by R. W.''s words? |
A40216 | — Is not h ● re a Palpable Contradiction? |
A40216 | — To thy Second Particular: Why not a Shield, as well as a Sword? |
A40216 | — Who was this Protestant? |
A40216 | — with a Fox- tail, equivocating: an Adulterous Wretch: this Whorish Brood of Foxians, Fire- brands, Arrows and Death? |