trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the earth	1509
according to the	1371
out of the	1300
of the same	1154
part of the	1143
in the same	1093
the nature of	1067
that it is	1036
parts of the	927
of the world	897
of the body	819
as it were	819
is to be	793
by reason of	791
it may be	753
the motion of	753
of the sun	743
which is the	742
there is no	741
it is not	720
if it be	707
motion of the	678
and the same	670
the parts of	664
there is a	655
the cause of	638
as well as	627
to be the	616
that which is	611
that there is	604
not to be	589
as it is	584
when it is	577
one of the	569
of the water	554
reason of the	550
one and the	544
that of the	537
and in the	499
in respect of	467
it to be	466
of all the	463
and the like	461
it is a	453
that they are	453
of the air	447
of the other	447
and the other	443
when they are	434
ought to be	433
to be a	431
that in the	419
so that the	418
and of the	409
a kind of	403
of the first	401
is in the	394
and that the	391
on the contrary	386
that it may	379
on the other	376
the same manner	373
the body of	369
the end of	368
in the middle	367
in the world	365
as to the	361
are to be	361
of the sea	359
as they are	355
the force of	353
in the first	351
as for the	351
it is the	349
said to be	349
of the moon	348
the centre of	347
some of the	344
the manner of	343
because it is	342
of the whole	341
in the air	338
nature of the	334
for it is	332
the rest of	332
those that are	328
it will be	326
as in the	325
so much as	317
in like manner	316
and it is	314
one of them	313
that there are	309
that they may	309
the time of	307
at the same	305
the same time	305
it would be	304
cause of the	304
the other side	300
the reason of	299
may be made	297
for the most	293
the most part	292
the top of	291
it must be	291
by the same	290
as for example	290
if they be	289
the knowledge of	288
centre of the	287
which is a	287
to the other	284
the number of	280
in the body	273
as much as	273
of it self	273
this is the	271
of the said	270
as i have	270
to the same	269
be able to	268
the power of	268
the spirit of	268
such as are	267
spirit of wine	267
of the most	265
if it were	265
of the parts	263
it is to	261
of the elements	261
the use of	261
the help of	259
to be in	256
they may be	256
those of the	254
to be made	252
end of the	251
the middle of	251
nothing else but	251
the bottom of	251
in order to	251
to make the	250
which it is	249
the name of	249
is not the	249
to make a	249
so much the	248
and this is	247
the causes of	246
the form of	246
because they are	245
rest of the	244
by means of	242
to have been	242
to the earth	240
the quantity of	239
i do not	238
that it was	238
is the cause	238
it is that	237
but it is	236
in the water	236
they are not	235
which may be	235
of the nature	235
to the end	233
body of the	232
or at least	232
by how much	232
of the matter	232
not so much	230
the same thing	229
could not be	228
the beginning of	227
will not be	226
and by the	225
as we see	224
it will not	224
of the soul	220
the heat of	219
it in the	219
that i have	219
a piece of	218
of all things	218
if there be	216
is nothing else	216
or any other	216
of the fire	215
made by the	214
more or less	213
them to be	212
which is not	212
the whole body	211
of the thing	211
surface of the	211
heat of the	211
the surface of	211
and all the	210
that all the	210
is the same	210
be in the	209
all the rest	209
out of a	208
is not to	208
in such a	208
the notion of	208
and so the	208
of the stone	208
of the two	207
is said to	207
there is nothing	206
of such a	205
so that it	205
that the same	204
it to the	203
to make it	203
the truth of	203
there may be	202
are in the	202
the earth is	202
the particles of	201
of a body	201
there are many	200
respect of the	200
seems to be	200
each of them	199
with the same	199
that is to	199
the opinion of	198
but in the	198
top of the	198
some of them	198
part of it	196
any of the	195
not in the	195
to be of	194
by way of	194
of a man	193
early english books	193
the second said	193
force of the	192
all the parts	192
are wont to	191
the same with	190
the course of	189
together with the	189
the proportion of	189
it is impossible	189
the point of	189
the motions of	188
it is in	188
by this means	188
of the loadstone	188
in the other	188
which are the	188
it cannot be	187
or the like	187
from the earth	187
as far as	186
we see that	186
the matter of	186
the substance of	186
much the more	185
of the heavens	185
of the universe	185
motions of the	185
the mouth of	185
is not so	184
of the great	184
there can be	184
by the help	183
must of necessity	182
side of the	182
in it self	182
can be no	182
according to their	181
bottom of the	181
make use of	180
the third said	180
the art of	180
to be found	179
there must be	179
may be said	178
we are to	178
hence it is	178
the reason why	178
not at all	178
which is in	178
but if the	177
in which the	176
be said to	176
of their own	176
though it be	176
the production of	174
in the earth	172
contrary to the	172
of the mind	172
particles of the	171
as we have	171
out of which	170
them in the	170
that the earth	170
which they are	170
whether it be	170
as long as	169
as soon as	169
is the most	169
but that the	169
it is very	169
to be so	169
there was a	168
for the same	168
that we may	168
the figure of	168
it self to	167
to the bottom	167
two or three	167
as if it	167
wont to be	165
so great a	165
how much the	164
made in the	164
is not a	164
of which the	164
the weight of	163
in the next	163
in the sun	163
if they were	162
found in the	162
of its own	162
yet it is	162
all of them	161
the water of	161
which i have	161
you shall see	161
it is no	161
and therefore the	161
in regard of	159
as i said	158
to the first	158
seem to be	158
as if they	158
the image of	156
the sense of	156
the pores of	156
it into a	156
a part of	156
english books online	155
to that of	155
because of the	154
and that it	154
that part of	154
the terrestrial globe	154
to the eye	154
the same reason	153
the fixed stars	153
quantity of the	153
and on the	153
and that which	153
i know not	152
the first of	152
the light of	151
of the one	151
of the eye	151
in this case	150
parts of a	150
that if the	150
the space of	150
the fourth said	150
the sun and	150
is that which	150
and it will	149
as may be	149
it should be	149
the sides of	149
of a being	149
one an other	148
of the vessel	148
how to make	148
the air is	148
the doctrine of	148
and if it	148
of the motion	148
of the glass	147
which we call	147
what it is	147
that it will	147
of the waters	147
the royal society	147
equal to the	147
of the aer	146
the place of	146
and to the	146
it is so	146
the diversity of	146
come to the	145
middle of the	145
the same place	145
to the nature	145
may not be	145
substance of the	145
from the same	145
it doth not	144
is of a	144
point of the	143
is to say	143
that can be	143
all sorts of	143
there are some	143
of those that	143
of the stars	142
whence it is	142
of that which	142
i have not	142
the generation of	142
and if the	141
in the time	141
time of the	141
several sorts of	141
those which are	141
but if you	140
the same is	140
the effects of	140
which is to	139
there be any	139
can not be	139
the sun is	138
they do not	138
would not be	137
in the second	137
to make them	136
reason of its	136
as to be	136
if you would	136
of it is	136
to one another	136
that is in	135
taken from the	135
at the first	135
the height of	135
that they have	135
and when the	135
of a thing	135
it in a	135
the earth and	134
which we have	134
it is necessary	134
proceed from the	134
of the former	133
out of their	133
if there were	133
be made of	133
that may be	133
the life of	133
as that of	133
in the whole	133
the way of	132
of the heart	132
it be not	132
but this is	132
and as it	132
that they were	131
after the same	131
of all other	131
so that they	131
in such sort	131
of the year	131
what i have	129
for want of	129
as there are	128
the state of	128
so it is	128
to that which	128
is in a	128
is wont to	128
the same nature	128
of his own	127
of the second	127
in the centre	127
the same in	127
i shall not	127
in the beginning	127
if you will	127
and in a	127
those things which	127
therefore it is	126
the superficies of	126
i will not	126
at the bottom	126
to be seen	126
that he had	126
proportion of the	126
region of the	125
to it self	125
superficies of the	125
knowledge of the	125
reason of their	125
it hath been	125
and to be	124
it is an	124
according as the	124
in the bottom	124
be of a	124
that is the	123
at the end	123
a real being	123
this may be	123
salt of tartar	123
we see in	123
sides of the	122
must needs be	122
they must be	122
beginning of the	122
for if the	122
it comes to	122
then it is	121
to be more	121
well as the	121
the reason is	121
the very same	121
be the same	121
to all the	121
the consideration of	120
and the rest	120
the distance of	120
part of a	120
the difference of	120
that you may	120
be found in	120
page of the	120
the variety of	119
so as to	119
in a manner	119
is made by	119
and therefore it	119
it is more	119
the body is	119
made of the	118
are of a	118
they could not	118
and not to	118
they are in	118
that the water	118
the essence of	118
and let it	118
angle of contact	117
use of the	117
and as the	117
let it be	117
but by the	117
the velocity of	117
a right line	117
all the other	117
to the sun	117
and when it	117
is nothing but	116
and as for	116
by which the	116
course of the	116
the same kind	116
put it into	116
that they will	116
in the former	115
in the night	115
that when the	115
text creation partnership	115
and therefore i	115
up and down	115
in the mean	115
and according to	115
it is of	115
with the other	114
we shall find	114
based on the	114
a long time	114
is capable of	114
of which we	114
of the blood	114
and that they	114
and from the	113
and for the	113
to be an	113
and when they	113
the history of	113
i have seen	113
them to the	113
to the body	113
to be understood	113
to have a	113
ought not to	113
put into a	113
that by the	112
in all the	112
take notice of	112
in the midst	112
this or that	112
of the like	112
there is not	112
account of the	112
is able to	111
water in the	111
the colour of	111
are not to	111
the actions of	111
form of a	111
the vertue of	111
that he is	111
into the sea	111
the water in	111
the degrees of	111
place of the	111
a man is	111
for div a	110
the other is	110
notes for div	110
of which is	110
partes of the	110
on the top	109
in the ayre	109
out of it	109
pores of the	109
of the brain	109
to be taken	109
the center of	109
i have said	109
so long as	109
may be done	109
the midst of	109
the fifth said	109
in a word	109
and such as	109
that there was	109
the effect of	109
that the first	109
that the sun	109
there is an	108
the principles of	108
the circumference of	108
the face of	108
and if you	108
of the planets	108
more and more	108
they are so	108
both of them	108
it is manifest	108
to the top	107
and of a	107
is it not	107
of the object	107
the water is	107
to be done	107
from the other	107
of the rest	107
it is euident	107
from whence it	107
you may see	107
the definition of	107
in reference to	106
of it in	106
as it was	106
the first and	106
it is most	106
which in the	106
is but one	106
but that it	106
at that time	106
the strength of	105
as we haue	105
that he was	105
the moon is	105
in the end	105
the bodies of	104
by it self	104
ebbing and flowing	104
and you shall	104
is made of	104
than that of	104
one of those	104
of the church	104
be of the	104
that a man	104
and by this	104
to those that	103
are said to	103
or of the	103
one of these	103
the annual motion	103
he could not	103
to the north	103
to such a	103
but if it	102
i may say	102
things that are	102
in the fire	102
of the ayre	102
in the head	102
that this is	102
the earth to	102
from the body	102
distance from the	102
into the water	102
rarity and density	102
to the whole	102
the one is	102
the making of	102
it could not	102
the first is	102
in one and	102
and that in	102
the atoms of	102
when he is	102
light of the	102
the species of	101
of them in	101
to the former	101
from the centre	101
they will be	101
in my opinion	101
that is not	101
by the fire	100
and they are	100
much of the	100
and many other	100
to be noted	100
the works of	100
that it hath	100
i am not	100
and such like	100
it was not	100
but that which	100
where it is	100
little and little	100
by little and	100
it is certain	100
so soon as	100
the way to	99
upon the second	99
an objective being	99
the nature and	99
same manner as	99
of one of	99
is a great	99
many of them	99
for if you	99
there are two	99
the first place	99
and that is	99
nor is it	99
three or four	99
the waters of	99
and at the	99
weight of the	99
of the spirits	99
of any thing	99
of the head	98
upon the earth	98
and that of	98
mouth of the	98
in comparison of	98
it is said	98
of them is	98
hath been said	98
no more then	98
which cannot be	98
means of the	98
from one another	98
no more than	97
of living creatures	97
but when the	97
as i may	97
if i may	97
it were a	97
and in this	97
when the sun	97
and all other	97
must be a	97
of the spirit	96
in the tube	96
it can not	96
the operation of	96
which are not	96
is of the	96
oyl of vitriol	96
of the senses	96
the same may	96
number of the	96
the measure of	96
for there is	96
of the best	96
of the greatest	96
some sorts of	96
supposed to be	96
or in the	96
opinion of the	95
as hath been	95
which are in	95
in this world	95
of the soule	95
my self to	95
that he hath	95
angles of contact	95
power of the	95
of it to	95
that of a	95
that the whole	95
and not the	95
or some other	95
of the minde	94
the action of	94
there will be	94
as to make	94
be brought to	94
any part of	94
by the way	94
taken out of	94
causes of the	94
upon the same	94
there would be	94
they are to	94
things which are	93
we do not	93
cause of this	93
out of his	93
the first matter	93
up in the	93
the soul of	93
it can be	93
the author of	93
the example of	93
and the earth	93
and i have	93
in the form	93
made use of	93
the same proportion	93
the same way	93
to be true	93
to be observed	93
when he was	93
distance of the	93
the second point	93
the length of	93
what hath been	92
you would have	92
the existence of	92
placed in the	92
is the reason	92
put them into	92
may be the	92
they cannot be	92
that i may	92
velocity of the	92
of them are	92
seen in the	92
those that have	92
also of the	92
it is true	92
what is the	92
parts of it	91
many of the	91
so far as	91
the juice of	91
in the morning	91
that in a	91
on both sides	91
as there is	91
it might be	91
a multitude of	91
the earth in	91
the angular point	91
of them to	91
are not so	91
the greatest part	91
because there is	91
up to the	91
an account of	91
is but a	91
vertue of the	91
not only the	90
there be a	90
of the medium	90
as he is	90
height of the	90
so that if	90
of those things	90
it had been	90
that i am	90
to which the	90
figure of the	90
whether there be	90
quantity of water	90
of any other	90
and there is	89
if a man	89
it is made	89
manner of the	89
that it would	89
that are in	89
to the circumference	89
more or lesse	89
so that in	89
as in a	89
the operations of	89
to the right	88
a thing is	88
that we are	88
center of the	88
and so they	88
they are the	88
by help of	88
the sight of	88
is found in	88
of the ayr	88
pole of the	88
in the point	88
separated from the	88
in the sea	88
of the terrestrial	88
a very great	88
every one of	88
them in a	88
other parts of	88
water of the	88
in an instant	88
when you have	87
that which we	87
be in a	87
of it selfe	87
of some of	87
of the iron	87
in the vessel	87
the whole world	87
that they might	87
is one of	87
the head of	87
to the ground	87
it shall be	87
for in the	87
i have been	86
according to its	86
the same to	86
either of the	86
operation of the	86
in the brain	86
in a very	86
i think it	86
self to the	86
it with a	86
of the four	86
of the several	86
that the motion	86
the subject of	86
in the very	86
is no more	86
to the centre	86
belong to the	86
when they have	86
come to be	86
so much of	86
you shall find	86
and let the	86
can be made	86
all things are	85
as if the	85
is as much	85
one to another	85
of the tube	85
have the same	85
this is a	85
like to a	85
proportion to the	85
but that they	85
which we may	85
since it is	85
it follows that	85
that the air	85
to the contrary	85
which they call	85
can it be	85
in which it	85
that if you	85
poles of the	85
the world is	85
some parts of	85
so far from	85
let there be	85
that if a	84
and so of	84
that in all	84
the part of	84
the other two	84
as not to	84
the rayes of	84
and with the	84
do the same	84
the one side	84
of the river	84
of the creation	84
of one and	84
there are no	84
full of water	84
gold and silver	84
them into a	84
the mean time	84
by the motion	84
it from the	84
there is in	83
action of the	83
of these two	83
i could not	83
same may be	83
the other parts	83
distant from the	83
of the liquor	83
in his book	83
the reasons of	83
from the sun	83
matter and form	83
where there is	83
not onely the	83
found to be	83
be done by	82
i may so	82
be said of	82
the place where	82
it into the	82
is the first	82
from east to	82
which is most	82
it would not	82
of a very	82
of the sensitive	82
and some other	82
disposition of the	82
of a great	82
which is more	82
taken notice of	82
if you take	82
but on the	82
of the common	82
for the first	82
and out of	82
one part of	82
be seen in	82
as the other	82
for if it	82
the order of	82
and that he	81
caused by the	81
more of the	81
is to the	81
the composition of	81
it self is	81
of which i	81
that they cannot	81
is a kind	81
it self in	81
not able to	81
was in the	81
as that which	81
than in the	81
be the cause	81
a sort of	81
may be seen	81
out of this	80
of its parts	80
else but the	80
which is called	80
of the things	80
of natural philosophy	80
most of the	80
face of the	80
easie to be	80
and yet the	80
it ought to	80
the upper part	80
the degree of	80
the line of	80
is so much	80
order to the	80
a man to	80
a great part	80
to speak of	80
it was said	80
in this manner	79
the solution of	79
as big as	79
in the moon	79
it with the	79
with that of	79
for they are	79
and that by	79
is not in	79
to have the	79
that have been	79
of which it	79
of a certain	79
in this place	79
the mixture of	79
that all things	79
as we may	79
its own nature	79
to make an	79
which there is	79
and that this	79
and which is	79
great part of	78
convexe angle of	78
that are not	78
in the place	78
any thing of	78
the object of	78
at the time	78
matter of the	78
in the third	78
by which they	78
the constitution of	78
these are the	78
is not only	78
in the year	78
different from the	78
if any man	78
nature of a	78
if they had	78
they are of	78
it self into	78
to the center	78
if he had	78
would have been	77
in case the	77
to and fro	77
in a short	77
of some other	77
and may be	77
by the force	77
that the world	77
the inclination of	77
are made of	77
and so it	77
the sphere of	77
that it cannot	77
and then the	77
is impossible to	77
or to the	77
the next place	77
the root of	77
if it had	77
to be very	77
on one side	77
that such a	77
keying and markup	77
is like to	77
east to west	77
this kind of	77
of the needle	77
all the world	77
and the reason	77
in the least	77
of the understanding	77
shut up in	76
in one of	76
the son of	76
and that there	76
to make use	76
a number of	76
and those of	76
a man may	76
they come to	76
said of the	76
than the other	76
represented either as	76
for this reason	76
and consequently the	76
there was no	76
and so to	76
i have found	76
must be the	76
characters represented either	76
in a glass	76
they are all	76
doctrine of the	76
either as utf	76
as also the	76
is necessary to	76
marked as illegible	76
contained in the	76
all that is	76
there is also	76
we are not	76
strength of the	76
when a man	76
this is to	76
of the light	75
of the day	75
the bowels of	75
of the truth	75
may be more	75
hot and dry	75
in which they	75
the original of	75
at any time	75
the death of	75
form of the	75
early works to	75
of the three	75
according to this	75
in these words	75
which we see	75
of an hour	75
of the earths	75
the tops of	75
it seems to	75
the qualities of	75
of the rational	75
unless it be	75
in the dark	75
the diameter of	75
and the more	75
the study of	74
at this day	74
here and there	74
the element of	74
much as the	74
was to be	74
from the sea	74
at the top	74
earth and water	74
are of the	74
it were the	74
nothing can be	74
said to have	74
to the most	74
not of the	74
a mixt body	74
they will not	74
but they are	74
and those which	74
and because the	74
of so many	74
at the beginning	74
a kinde of	74
the water that	74
is full of	74
being of a	74
if you put	74
long as the	73
the four elements	73
by the heat	73
of the will	73
image of god	73
that it might	73
that we have	73
all its parts	73
but what is	73
through the whole	73
of the star	73
help of the	73
to the fire	73
according to that	73
which is made	73
then the other	73
the authority of	73
to which i	73
the poles of	73
circumference of the	73
see that the	73
sorts of creatures	73
by which it	73
would be a	73
on the one	72
forth of the	72
of the suns	72
the right line	72
the cure of	72
and put them	72
and the most	72
to know the	72
bowels of the	72
there should be	72
that he might	72
a living creature	72
if any one	72
else but a	72
for that the	72
from whence they	72
the partes of	72
in the way	72
any of them	72
a human creature	72
as that it	72
the ebbing and	72
you must take	72
which is so	72
it by the	72
and from thence	72
comes to pass	72
the disposition of	71
only in the	71
and to make	71
out of its	71
the addition of	71
is a certain	71
by the sun	71
up in a	71
points of the	71
by so much	71
be made to	71
of the glasse	71
thing that is	71
that it should	71
with a little	71
such and such	71
of the sides	71
may be so	71
it be true	71
and if they	71
regard of the	71
of the tree	71
spirit of the	71
in some places	71
they have been	71
that as the	71
from the first	71
the diurnal motion	71
like to the	71
it may not	71
the necessity of	70
that which i	70
as they were	70
as if he	70
the soul is	70
where they are	70
being able to	70
as of the	70
such a thing	70
according to his	70
of the ocean	70
we see the	70
the vertues of	70
that there may	70
as that the	70
to find out	70
put into the	70
the eyes of	70
should not be	70
to the south	70
for my part	70
from the center	70
the violence of	70
if we would	70
some part of	70
greatest part of	70
on this occasion	70
then that of	70
diameter of the	69
i shall shew	69
the end that	69
to the sea	69
that they can	69
not the same	69
so in the	69
qualities of the	69
then in the	69
of which they	69
up by the	69
that the soul	69
which you may	69
in regard that	69
also in the	69
of the new	69
all parts of	69
is not onely	69
in a certain	69
is called the	69
which must be	69
it hath a	69
the roots of	69
is from the	69
that there were	69
they should be	69
to take notice	69
of the lake	69
it be a	69
made up of	69
to be no	69
into the air	69
of the more	69
a quantity of	68
the flame of	68
as it doth	68
one to the	68
to which it	68
there are three	68
necessary to the	68
of this nature	68
spirit of salt	68
the act of	68
in the aire	68
of the place	68
thought to be	68
in the heart	68
the terms of	68
to the second	68
there is but	68
to each other	68
being in the	68
into the same	68
which i shall	68
of those parts	68
the same author	68
the other in	68
of the fixed	68
not only in	68
now it is	68
it is called	68
such a manner	68
and by that	68
seem to have	68
the seeds of	67
it is also	67
in a right	67
so as that	67
of necessity be	67
be made in	67
the hand of	67
for a man	67
two sorts of	67
to their own	67
and manner of	67
the assistance of	67
what we have	67
i would not	67
of the greater	67
is equal to	67
that they should	67
be divided into	67
whether or no	67
down to the	67
about the sun	67
the other end	67
nothing but a	67
and if we	67
to do so	67
to which they	67
course of nature	67
of the ship	67
to proceed from	67
that which was	67
are able to	66
if we consider	66
and set it	66
in relation to	66
a being is	66
and so much	66
is the best	66
and is not	66
is much more	66
say that the	66
of a more	66
in his own	66
the discovery of	66
to the common	66
of the work	66
to do it	66
the eye of	66
to the motion	66
of the ancients	66
the principle of	66
other sorts of	66
that the said	66
and let them	66
with so much	66
to this purpose	66
as soone as	66
must necessarily be	66
this is not	66
is there any	65
the division of	65
after the manner	65
and therefore we	65
the differences of	65
that according to	65
by that means	65
on all sides	65
may be a	65
nothing but the	65
they have a	65
and i remember	65
so that there	65
the change of	65
the sea is	65
a short time	65
may be in	65
the other of	65
be supposed to	65
parallel to the	65
them into the	65
and some of	65
more than the	65
for when the	65
to the height	65
but of the	65
the cause that	65
at one time	65
of the loadestone	65
can never be	65
and when you	65
of a mans	65
north and south	65
the spirits of	65
were to be	65
are made by	65
they ought to	65
not a little	65
and not in	64
to be one	64
as being the	64
the angle of	64
the natures of	64
none of the	64
but let us	64
in the summer	64
are the most	64
it were not	64
for i have	64
that which the	64
towards the east	64
forasmuch as the	64
great quantity of	64
that if any	64
for the present	64
we can not	64
convexe angles of	64
of a plant	64
to be as	64
the law of	64
of the word	64
of the animal	64
they seem to	64
which it was	64
which if it	64
was the first	64
that it can	64
of the royal	63
how it is	63
and for that	63
is a thing	63
the title of	63
to receive the	63
of his body	63
of those who	63
they were not	63
that if it	63
in their own	63
of water in	63
i said before	63
though they be	63
of rarity and	63
the multitude of	63
to the velocity	63
the will is	63
that the moon	63
cause of it	63
and the sun	63
would be no	63
in the aer	63
to the air	63
to the sense	63
into a vessel	62
by and by	62
history of the	62
not to mention	62
the same body	62
the testimony of	62
when they were	62
for their own	62
you will find	62
it was a	62
in the heavens	62
of time and	62
the word of	62
may be taken	62
the leaves of	62
of the salt	62
that we can	62
by reason that	62
of this kind	62
or such like	62
and that all	62
motion of a	62
the foundation of	62
in many places	62
out of them	62
is done by	62
that not onely	62
it is evident	62
that they do	62
for if we	62
of the people	62
first of all	62
if i had	62
or by the	62
along with it	61
ought to have	61
and when he	61
and those that	61
of the load	61
if he be	61
that not only	61
and put it	61
enter into the	61
exposed to the	61
it is but	61
a vessel of	61
would not have	61
that one of	61
the words of	61
that when a	61
consideration of the	61
observed in the	61
part of this	61
from the beginning	61
you shall have	61
when it was	61
and what is	61
state of the	61
of all those	61
no man can	61
the first cause	61
the points of	61
not only to	61
of every thing	61
is in it	61
a power of	61
in stead of	61
were it not	61
and it was	61
according to which	61
in the last	61
whether they be	61
in its own	60
speak of the	60
not be so	60
are found in	60
the knowledg of	60
of the motions	60
not from the	60
spirit of nitre	60
are apt to	60
the velocity through	60
of the holy	60
it was in	60
the contemplation of	60
which is an	60
not to the	60
there is another	60
that some of	60
comparison of the	60
and the water	60
of the causes	60
even in the	60
to be able	60
sun and moon	60
is that the	60
to say that	60
he would have	60
even to the	60
now and then	60
of my mind	60
fall into the	60
truth of the	60
the account of	60
a man of	60
such is the	60
in respect to	60
in a moment	60
it is as	60
motion in the	60
as the sun	60
the axis of	60
which they have	60
from that of	60
self to be	60
we come to	60
the corpuscles of	60
the phaenomena of	60
and many others	60
for it will	60
the invention of	60
of a circle	59
for a while	59
in the winter	59
cause of all	59
will be the	59
of all sorts	59
we ought to	59
the names of	59
in all other	59
be put into	59
far from the	59
a great deal	59
that are of	59
fit to be	59
and by consequence	59
the seed of	59
must not be	59
i have often	59
whole body of	59
and in that	59
inclination of the	59
come to pass	59
kinds and sorts	59
with a great	59
as the most	59
soon as they	59
is a very	59
in the space	59
the means of	59
it will make	59
length of the	59
the presence of	59
in a great	59
degree of velocity	59
the one of	59
i have observed	59
in some measure	59
attributed to the	59
which is nothing	58
of the ancient	58
which they were	58
the sun in	58
but to the	58
such or such	58
they may not	58
such as is	58
that i know	58
is that of	58
in proportion to	58
for that it	58
from whence the	58
he doth not	58
were in the	58
of the divine	58
in the day	58
can have no	58
yet they are	58
the same effect	58
it out of	58
according to what	58
thing to be	58
of the vulgar	58
to give a	58
so as the	58
and the whole	58
the grand orb	58
and make it	58
divided into two	58
met with in	58
more then the	58
concave of the	58
the first part	58
in that place	58
that light is	58
euery one of	58
that if we	58
to any other	58
is no wonder	58
that at the	58
to be considered	58
that which hath	58
and they will	58
was wont to	58
onely in the	58
them from the	58
shall be the	58
for we see	58
that in this	58
the king of	58
for then the	58
when the moon	58
we must not	58
the water and	57
with such a	57
of the subject	57
to prove the	57
the same sort	57
one or two	57
he did not	57
which makes the	57
the creation of	57
the middle region	57
which it hath	57
of the right	57
quicksilver in the	57
to the great	57
shall see the	57
so that i	57
the church of	57
the holy ghost	57
the generality of	57
i prove it	57
arts and sciences	57
then that which	57
one of which	57
the shape of	57
it would have	57
as you may	57
degree of heat	57
the salt of	57
bodies of the	57
of the seed	57
drawn from the	57
of the pole	57
some of these	57
nothing at all	57
may be preserved	57
as great as	57
those things that	57
such as the	57
of the wine	57
upper part of	57
they be not	57
but there is	57
the sound of	57
in a body	56
virtue of the	56
of the third	56
with the sun	56
think that the	56
in any other	56
word of god	56
every part of	56
either of them	56
image of the	56
the attraction of	56
but if they	56
the shadow of	56
there is the	56
the quality of	56
to shew the	56
in a place	56
of the pipe	56
the body to	56
the concave of	56
answer to the	56
actions of the	56
to the place	56
shall not be	56
each of the	56
is made in	56
is no less	56
in the parts	56
to the proportion	56
from the fire	56
of the circle	56
up into the	56
the properties of	56
the dissolution of	56
remote from the	56
that the most	56
and if there	56
it is requisite	56
those who are	56
take away the	56
as for instance	56
which we are	56
places of the	56
for us to	56
reason of this	56
it is possible	56
is apt to	56
if there was	55
is the greater	55
they have no	55
and with a	55
and though the	55
the most excellent	55
is divided into	55
be reduced to	55
of the ecliptick	55
which he had	55
the description of	55
the bottome of	55
that he could	55
in that part	55
effects of the	55
by the most	55
as that they	55
it to a	55
the gravity of	55
in it selfe	55
twenty four hours	55
proceeds from the	55
the same matter	55
of the cause	55
in a few	55
to tell you	55
the other to	55
not onely to	55
as those of	55
they are more	55
of our own	55
description of the	55
body of man	55
in the country	55
the occasion of	55
the coelestial bodies	55
as the earth	55
the reason that	55
though it were	55
in this particular	55
towards the north	55
when there is	55
of its owne	55
in the thing	55
is given to	55
the foot of	55
up to a	55
the sixth said	55
than that which	55
parts of my	55
effect of the	55
is such a	55
order of the	55
and then it	55
the glory of	55
of so great	54
axis of the	54
but because the	54
of the ambient	54
the opinions of	54
the region of	54
the side of	54
in some cases	54
we speak of	54
and a little	54
that i could	54
of all these	54
of which he	54
of the old	54
of the true	54
that the one	54
there are several	54
and so in	54
be made by	54
see in the	54
through all the	54
the smell of	54
as well in	54
the forme of	54
the kingdom of	54
of the eyes	54
from the nature	54
of the bodies	54
he tells us	54
along with them	54
the ground of	54
sense of the	54
i did not	54
they are made	54
to see the	54
because it hath	54
body to be	54
notion of the	54
of the particles	54
they have not	54
from the top	54
is a most	54
that he would	54
into the body	54
not that the	54
of the sunne	54
the most learned	54
this is that	54
as by the	54
i have made	54
know not how	54
ascribed to the	54
of the species	54
of a human	54
which was the	54
the right hand	54
and not only	53
out of that	53
i doubt not	53
in the universe	53
in the most	53
by the name	53
the benefit of	53
in favour of	53
some of which	53
of the grand	53
be attributed to	53
heat and cold	53
soon as the	53
as they do	53
which he hath	53
the animal spirits	53
any thing to	53
we may be	53
in the said	53
be capable of	53
into the earth	53
discourse of the	53
by which means	53
but if we	53
any thing else	53
of each of	53
the property of	53
in the soule	53
but in a	53
colour of the	53
as much of	53
if we should	53
the good of	53
there could be	53
which did not	53
go about to	53
neither is it	53
there being no	53
and i am	53
as also of	53
according to our	53
would have it	53
but when they	53
so much more	53
the blood of	53
to treat of	53
end of it	53
of the number	53
such sort as	53
body of a	53
wherefore it is	53
till it be	53
is impossible that	53
with all the	53
of an object	53
figure of a	53
the water which	52
that from the	52
of a sound	52
could not have	52
in the island	52
capable of being	52
seeing that the	52
to him that	52
the first that	52
so there are	52
him to be	52
we shall see	52
each of these	52
it is found	52
is certain that	52
most of them	52
of man is	52
only by the	52
the air in	52
that i might	52
of the small	52
to the horizon	52
to a certain	52
to the very	52
far as the	52
is like a	52
any thing that	52
we may not	52
gravity of the	52
common to all	52
without the help	52
and the first	52
in this life	52
of our senses	52
with a very	52
several parts of	52
and not onely	52
all things in	52
if in the	52
of the quicksilver	52
that the parts	52
is called a	52
are full of	52
greater or lesser	52
and that i	52
so that we	52
may not we	52
it followeth that	52
it was before	52
and such other	52
the rules of	52
be the first	52
there are a	52
that to be	52
and sometimes a	52
the true nature	52
when he had	52
to the quantity	51
so as it	51
the great world	51
the want of	51
what we haue	51
that he should	51
good and evil	51
rayes of the	51
seems to have	51
the thing it	51
no more but	51
there is some	51
is requisite to	51
of such as	51
are nothing else	51
not onely in	51
to its own	51
to be but	51
in some of	51
that upon the	51
i have sometimes	51
every thing that	51
the north pole	51
they did not	51
reference to the	51
them in their	51
to those of	51
then any other	51
in one place	51
done by the	51
constitution of the	51
any one of	51
by its own	51
them out of	51
were wont to	51
after this manner	51
the laws of	51
the one and	51
the difference between	51
and sorts of	51
may seem to	51
found out by	51
by which we	51
is also a	51
and in some	51
the same point	51
there is one	51
in another place	51
some of those	51
for if they	51
we haue said	51
for a long	51
the moon and	50
the truth is	50
to come to	50
and make them	50
violence of the	50
a body is	50
that when he	50
but that i	50
all these things	50
which is that	50
as the same	50
able to make	50
that it doth	50
the oyl of	50
of an other	50
we find that	50
any of those	50
and of this	50
which will be	50
a degree of	50
we see it	50
a man in	50
or to be	50
i shall now	50
of the little	50
of this world	50
in the manner	50
greater quantity of	50
ignorant of the	50
the book of	50
and a half	50
if you please	50
of what is	50
the most noble	50
his book of	50
to the knowledge	50
into the nature	50
for there are	50
the secrets of	50
of them all	50
in the great	50
to the brain	50
and therefore they	50
that it be	50
but from the	50
the altitude of	50
are not the	50
we may also	50
that we see	50
are subject to	50
as it may	50
are the same	50
the notions of	50
altitude of the	50
as many as	50
a natural being	50
depend upon the	50
to the world	50
is hard to	50
and at last	50
i need not	50
may easily be	50
upon which the	50
more and less	50
and for this	50
is contrary to	50
that he may	50
pressure of the	50
made about the	49
the magnitude of	49
may be of	49
of all which	49
we haue already	49
at other times	49
and not by	49
is seen in	49
one that is	49
the possibility of	49
to prove that	49
that are made	49
so we may	49
and at length	49
of an animal	49
that though the	49
on that side	49
and that we	49
that they had	49
the superfice of	49
in all things	49
and though i	49
in a little	49
but there are	49
the starry sphere	49
at least in	49
of a stone	49
might not be	49
the preservation of	49
there are also	49
to do with	49
to the head	49
shall find that	49
cold and dry	49
for this purpose	49
the depth of	49
for the other	49
wherein it is	49
some kind of	49
the powder of	49
measure of the	49
if it should	49
and to have	49
waters of the	49
that is a	49
the rising of	49
by those that	49
yet in the	49
as it hath	49
notice of the	49
a man that	49
things in the	49
by the other	49
be ascribed to	49
it be in	49
other part of	49
which by the	49
may be easily	49
respect to the	49
of those which	49
but such as	48
a great many	48
may be found	48
number thought upon	48
had not been	48
the second part	48
in the lower	48
but also the	48
the sensitive parts	48
many sorts of	48
of the hart	48
a great quantity	48
let us see	48
part of his	48
in a vessel	48
and though it	48
or from the	48
but that is	48
is no other	48
the true and	48
of it are	48
it is probable	48
by the first	48
the water will	48
for as the	48
with those of	48
on the same	48
to return to	48
such a one	48
of what i	48
that the more	48
the neck of	48
makes use of	48
no such thing	48
the figures of	48
the rational soul	48
flowing of the	48
i my self	48
monsieur des cartes	48
part of them	48
for the more	48
the observation of	48
set it in	48
the first man	48
them by the	48
in the east	48
one from the	48
and put into	48
through the pores	48
they would be	48
the mind of	48
for that purpose	48
could be no	48
a quarter of	48
if the earth	48
to finde the	48
of the plant	48
what may be	48
third part of	48
of the last	48
as is the	48
atoms of fire	48
never have been	48
of water and	48
to the matter	48
them with the	48
which would be	48
difference of the	48
is so great	48
the air and	48
of the bloud	48
whereby it is	48
into the world	48
would be the	48
level of the	48
cast into the	48
are capable of	48
the habit of	48
such things as	47
the people of	47
according to aristotle	47
it was the	47
the process of	47
the country of	47
of the corpuscles	47
with the earth	47
is the more	47
the matter is	47
is so far	47
that in some	47
of all bodies	47
all other things	47
like that of	47
then they are	47
the next day	47
nor can it	47
an enemy to	47
so it may	47
that i should	47
is no such	47
in the open	47
so that he	47
but as for	47
it hath no	47
not according to	47
in an other	47
it is like	47
but it will	47
the vse of	47
seems to me	47
true nature of	47
they are very	47
midst of the	47
such a degree	47
he is a	47
part of its	47
for all the	47
but for the	47
and so is	47
have met with	47
the thing is	47
for them to	47
thing in the	47
space of time	47
the question is	47
of a natural	47
a pound of	47
we know that	47
and full of	47
the earths motion	47
for the use	47
but also in	47
we shall not	47
a great way	47
much as to	47
the second is	47
of a mixt	47
the cause why	47
there is any	47
there is such	47
such as have	47
of these things	47
the whole earth	47
impossible to be	46
on each side	46
which we shall	46
they might be	46
of the power	46
that if there	46
which if they	46
to one an	46
the more easily	46
from which the	46
greater than the	46
which are of	46
of the highest	46
appear to be	46
that i had	46
us in the	46
as they call	46
to be most	46
which is as	46
as appears by	46
and therefore is	46
should be so	46
is necessary that	46
is very good	46
seemeth to be	46
towards the centre	46
to take the	46
have been the	46
towards the west	46
is the greatest	46
the open air	46
it is now	46
fill up the	46
the other elements	46
and upon the	46
of what we	46
which is of	46
of them be	46
that is made	46
was divided into	46
known by the	46
greater then the	46
he is not	46
of him that	46
that if they	46
how much more	46
of a good	46
i shall adde	46
the perfection of	46
to the left	46
be taken from	46
of those bodies	46
of the menstruum	46
a little of	46
of which there	46
as they have	46
in any of	46
i believe that	46
i dare not	46
other of the	46
it is well	46
that we should	46
proceeding from the	46
the same as	46
if this be	46
three sorts of	46
from which it	46
of the natural	46
as to its	45
that the body	45
to be put	45
to finde out	45
to the line	45
of these three	45
those that were	45
also by the	45
them up in	45
divers kinds of	45
such kind of	45
it must of	45
in some sort	45
that the will	45