This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
one and the same | 501 |
the motion of the | 408 |
by reason of the | 400 |
the parts of the | 304 |
the centre of the | 277 |
for the most part | 272 |
on the other side | 256 |
the nature of the | 250 |
in the same manner | 233 |
the rest of the | 228 |
of the nature of | 203 |
in respect of the | 199 |
at the same time | 199 |
the cause of the | 197 |
the top of the | 182 |
the surface of the | 178 |
by the help of | 172 |
the bottom of the | 169 |
that there is no | 166 |
is not to be | 165 |
it is to be | 162 |
the end of the | 161 |
the body of the | 159 |
early english books online | 155 |
is nothing else but | 151 |
of the parts of | 149 |
in the middle of | 149 |
that it is not | 142 |
the force of the | 142 |
the middle of the | 139 |
so much the more | 138 |
the heat of the | 138 |
that is to say | 136 |
parts of the body | 135 |
that there is a | 133 |
that it may be | 131 |
there can be no | 128 |
all the parts of | 123 |
by reason of its | 123 |
is the cause of | 121 |
as well as the | 120 |
to the nature of | 119 |
by how much the | 119 |
motion of the earth | 119 |
is said to be | 118 |
after the same manner | 113 |
be said to be | 112 |
by reason of their | 112 |
in the time of | 111 |
notes for div a | 110 |
it will not be | 107 |
the quantity of the | 107 |
centre of the earth | 106 |
the beginning of the | 106 |
the reason of the | 102 |
of the same nature | 102 |
the motions of the | 102 |
in one and the | 101 |
the superficies of the | 99 |
at the end of | 99 |
by little and little | 99 |
the same manner as | 98 |
the sides of the | 96 |
the time of the | 94 |
in the midst of | 92 |
in the centre of | 92 |
the substance of the | 92 |
that they may be | 91 |
the mouth of the | 91 |
the course of the | 91 |
as if they were | 91 |
heat of the sun | 91 |
the pores of the | 90 |
by means of the | 90 |
of the motion of | 90 |
in the first place | 87 |
in the form of | 87 |
as if it were | 86 |
and as it were | 86 |
upon the second point | 85 |
of the same kind | 85 |
and if it be | 84 |
the form of a | 83 |
is to be noted | 83 |
for the same reason | 83 |
in the mean time | 83 |
the velocity of the | 83 |
as we see in | 82 |
not so much as | 82 |
the same may be | 82 |
and this is the | 82 |
in the same place | 81 |
that part of the | 81 |
the particles of the | 81 |
part of the body | 81 |
the weight of the | 80 |
is a kind of | 80 |
of one and the | 80 |
if there be any | 78 |
convexe angle of contact | 78 |
the distance of the | 77 |
the center of the | 77 |
from east to west | 77 |
nothing else but the | 77 |
in the next place | 77 |
in order to the | 77 |
characters represented either as | 76 |
represented either as utf | 76 |
out of the earth | 76 |
the water of the | 76 |
the number of the | 75 |
if i may so | 75 |
to that of the | 75 |
are not to be | 75 |
that it is a | 74 |
to make use of | 73 |
the proportion of the | 72 |
the ebbing and flowing | 72 |
the manner of the | 72 |
the height of the | 72 |
the face of the | 71 |
this is to be | 71 |
parts of the earth | 71 |
in regard of the | 71 |
by the force of | 71 |
surface of the earth | 70 |
it self to the | 70 |
parts of the world | 70 |
the greatest part of | 70 |
to be found in | 70 |
by the motion of | 70 |
the knowledge of the | 69 |
which is in the | 69 |
which is to be | 68 |
that it is the | 68 |
be the cause of | 68 |
is one of the | 67 |
to be in the | 67 |
a great part of | 67 |
as i may say | 67 |
hence it is that | 67 |
may be said to | 66 |
is wont to be | 66 |
in the bottom of | 66 |
the light of the | 66 |
the poles of the | 65 |
the spirit of wine | 65 |
a part of the | 65 |
the parts of a | 65 |
and when it is | 65 |
nothing else but a | 65 |
the power of the | 65 |
the cause of this | 64 |
the water in the | 64 |
to the end that | 64 |
to the top of | 63 |
put it into a | 63 |
the nature of a | 63 |
in the body of | 63 |
of the terrestrial globe | 63 |
the bowels of the | 62 |
it comes to pass | 62 |
so that it is | 62 |
which is the cause | 61 |
the circumference of the | 61 |
and according to the | 61 |
the image of god | 61 |
it is not the | 61 |
on the top of | 61 |
of the earth is | 61 |
bowels of the earth | 61 |
are said to be | 60 |
of rarity and density | 60 |
the figure of the | 60 |
of the royal society | 60 |
on the one side | 59 |
and on the contrary | 59 |
the diameter of the | 59 |
if you would have | 59 |
that the motion of | 59 |
that there may be | 59 |
one to the other | 59 |
as it were the | 59 |
in a short time | 59 |
as i said before | 59 |
must of necessity be | 58 |
convexe angles of contact | 58 |
the whole body of | 58 |
the sun and moon | 58 |
centre of the world | 58 |
if it be not | 57 |
and as for the | 57 |
the causes of the | 57 |
of the fixed stars | 57 |
at the time of | 57 |
of the sun and | 56 |
as it were a | 56 |
the cause of it | 56 |
there is but one | 55 |
the truth of the | 55 |
whence it is that | 55 |
may be said of | 55 |
the matter of the | 55 |
the place of the | 55 |
in the beginning of | 55 |
to the bottom of | 55 |
is the same with | 55 |
in the space of | 54 |
are wont to be | 54 |
be of the same | 54 |
it is in the | 54 |
the concave of the | 54 |
it to be a | 54 |
the vertue of the | 54 |
and on the other | 54 |
taken out of the | 54 |
the opinion of the | 54 |
after the manner of | 54 |
by the heat of | 54 |
and in the same | 54 |
the upper part of | 54 |
it can not be | 54 |
part of the world | 53 |
one of the most | 53 |
and the rest of | 53 |
all parts of the | 53 |
at the bottom of | 53 |
the strength of the | 53 |
without the help of | 52 |
ought not to be | 52 |
in such sort as | 52 |
and therefore it is | 52 |
it ought to be | 52 |
as i have said | 51 |
that they are not | 51 |
of the spirit of | 51 |
of a human creature | 51 |
parts of my mind | 51 |
and by this means | 51 |
from the nature of | 50 |
the body of man | 50 |
in comparison of the | 50 |
and put it into | 50 |
the axis of the | 50 |
in such a manner | 50 |
to be able to | 50 |
but if it be | 50 |
they are to be | 50 |
of those that are | 50 |
by so much the | 50 |
the action of the | 50 |
to the motion of | 49 |
those things which are | 49 |
all the rest of | 49 |
it is impossible that | 49 |
that it is impossible | 49 |
by the name of | 49 |
the word of god | 49 |
out of the body | 49 |
any part of the | 49 |
is the cause that | 49 |
if it be true | 48 |
according to the nature | 48 |
is made by the | 48 |
which are in the | 48 |
the true nature of | 47 |
at the beginning of | 47 |
the midst of the | 47 |
than that of the | 47 |
and that it is | 47 |
to one an other | 46 |
to the proportion of | 46 |
it could not be | 46 |
to the knowledge of | 46 |
but this is to | 46 |
put them into a | 46 |
region of the air | 46 |
the form of the | 46 |
which is the same | 46 |
of that which is | 46 |
the length of the | 46 |
in a right line | 46 |
kinds and sorts of | 46 |
that is in the | 46 |
in the same time | 46 |
for it is not | 45 |
there is no such | 45 |
the state of the | 45 |
of its own nature | 45 |
the use of the | 45 |
of the whole body | 44 |
it is necessary that | 44 |
for a long time | 44 |
that they may not | 44 |
the first of these | 44 |
you shall see the | 44 |
to be of a | 44 |
in his book of | 43 |
of the water in | 43 |
the consideration of the | 43 |
the same with the | 43 |
the operation of the | 43 |
it must of necessity | 43 |
how much the more | 43 |
i know not how | 43 |
as hath been said | 42 |
as much as the | 42 |
there must be a | 42 |
of some of the | 42 |
if there was a | 42 |
light of the sun | 42 |
the doctrine of the | 42 |
nature of the thing | 42 |
one from the other | 42 |
the part of the | 42 |
same may be said | 42 |
according to the proportion | 42 |
the spirit of the | 42 |
and the same thing | 42 |
the violence of the | 41 |
it is not to | 41 |
of the truth of | 41 |
the plane of the | 41 |
is equal to the | 41 |
part of the earth | 41 |
annual motion of the | 41 |
is to be observed | 41 |
be made about the | 41 |
is as it were | 41 |
are of the same | 41 |
in respect of their | 41 |
it is impossible to | 41 |
and put them into | 41 |
that the earth is | 41 |
and there is no | 41 |
the disposition of the | 41 |
it is that the | 41 |
the figure of a | 41 |
of the water of | 41 |
of the grand orb | 41 |
but that it is | 41 |
a great quantity of | 41 |
and so of the | 40 |
at the top of | 40 |
the waters of the | 40 |
the first of which | 40 |
by the power of | 40 |
it is certain that | 40 |
the rayes of the | 40 |
to the terms of | 40 |
out of the water | 40 |
a great deal of | 40 |
is said to have | 40 |
is the nature of | 40 |
the inclination of the | 40 |
flowing of the sea | 40 |
that can be made | 40 |
and it will be | 40 |
to be the same | 40 |
into the nature of | 40 |
quantity of the water | 40 |
because there is no | 39 |
financial support to the | 39 |
for the use of | 39 |
as long as the | 39 |
reason to do so | 39 |
the colour of the | 39 |
was divided into two | 39 |
in reference to the | 39 |
from proquest page images | 39 |
i text is available | 39 |
according to the terms | 39 |
of the power of | 39 |
the history of the | 39 |
is available for reuse | 39 |
english books online text | 39 |
the terms of creative | 39 |
and that which is | 39 |
and coded from proquest | 39 |
text is available for | 39 |
providing financial support to | 39 |
images scanned from microfilm | 39 |
edition of the work | 39 |
is to be understood | 39 |
this phase i text | 39 |
encoded text transcribed from | 39 |
tcp assigned for keying | 39 |
text and markup reviewed | 39 |
markup reviewed and edited | 39 |
the work described above | 39 |
phase i text is | 39 |
owned by the institutions | 39 |
as that of the | 39 |
institutions providing financial support | 39 |
for keying and markup | 39 |
coded from proquest page | 39 |
books online text creation | 39 |
the text can be | 39 |
terms of creative commons | 39 |
assigned for keying and | 39 |
as well as in | 39 |
encoded edition of the | 39 |
to the early english | 39 |
all without asking permission | 39 |
work described above is | 39 |
the earth to be | 39 |
iv tiff page images | 39 |
as it is in | 39 |
of the body of | 39 |
and encoded edition of | 39 |
keyed and coded from | 39 |
to the centre of | 39 |
the early english books | 39 |
true nature of the | 39 |
this keyboarded and encoded | 39 |
of the process of | 39 |
of the work described | 39 |
online text creation partnership | 39 |
the institutions providing financial | 39 |
text can be copied | 39 |
and markup reviewed and | 39 |
even for commercial purposes | 39 |
support to the early | 39 |
by the institutions providing | 39 |
keyboarded and encoded edition | 39 |
described above is co | 39 |
some readable characters will | 38 |
text selection was based | 38 |
to page images in | 38 |
been looked at by | 38 |
illegibles were encoded as | 38 |
and or corrected and | 38 |
at the text creation | 38 |
was based on the | 38 |
issued variously as sgml | 38 |
remain and some readable | 38 |
included and sometimes a | 38 |
up to a limit | 38 |
range over a wide | 38 |
level of the tei | 38 |
characters marked as illegible | 38 |
proquest to create accurately | 38 |
then their works are | 38 |
michigan and oxford and | 38 |
tcp project was divided | 38 |
for transcription and basic | 38 |
later edition of a | 38 |
users should bear in | 38 |
each text was proofread | 38 |
to the keyers to | 38 |
take and use these | 38 |
and some readable characters | 38 |
the reason of this | 38 |
aware of the process | 38 |
or later edition of | 38 |
nature of the print | 38 |
mind that in all | 38 |
as opposed to critical | 38 |
of works in other | 38 |
tei in libraries guidelines | 38 |
record of the period | 38 |
the texts have been | 38 |
selection was intended to | 38 |
are eligible for inclusion | 38 |
on the new cambridge | 38 |
or corrected and characters | 38 |
by proquest via their | 38 |
unicode or tei g | 38 |
data is very good | 38 |
and therefore i shall | 38 |
compelling reason to do | 38 |
on the text encoding | 38 |
credit and attribution is | 38 |
phase of the project | 38 |
text creation partnership web | 38 |
there would be no | 38 |
looked at by a | 38 |
with changes to facilitate | 38 |
transcribed and encoded texts | 38 |
of those things which | 38 |
and attribution is given | 38 |
quality of tcp data | 38 |
page images in accordance | 38 |
gaps by user contributors | 38 |
encoded and linked to | 38 |
with level of the | 38 |
into the public domain | 38 |
sent to external keying | 38 |
were sent to external | 38 |
within the usual project | 38 |
a compelling reason to | 38 |
great part of the | 38 |
aimed to produce large | 38 |
mnemonic sdata character entities | 38 |
create accurately transcribed and | 38 |
but we respectfully request | 38 |
external keying companies for | 38 |
texts have been issued | 38 |
large quantities of textual | 38 |
partnership between the universities | 38 |
never have been looked | 38 |
quality assurance was then | 38 |
usually the first edition | 38 |
during phase of the | 38 |
the filling in of | 38 |
qa standards were returned | 38 |
simplify the filling in | 38 |
their early english books | 38 |
print record of the | 38 |
is to encode one | 38 |
the print record of | 38 |
linked to page images | 38 |
tcp aimed to produce | 38 |
copies of the texts | 38 |
variety of subject areas | 38 |
errors will remain and | 38 |
and the publisher proquest | 38 |
ascii text with mnemonic | 38 |
of every monographic english | 38 |
structural encoding based on | 38 |
overall quality of tcp | 38 |
given to their original | 38 |
tcp data is very | 38 |
via their early english | 38 |
therefore of any assumptions | 38 |
between the universities of | 38 |
guidelines are available at | 38 |
project was divided into | 38 |
image sets published by | 38 |
notably latin and welsh | 38 |
was intended to range | 38 |
the overall quality of | 38 |
the texts were encoded | 38 |
known extent have been | 38 |
and use these texts | 38 |
characters will be marked | 38 |
accordance with level of | 38 |
remaining illegibles were encoded | 38 |
their works are eligible | 38 |
created by converting tcp | 38 |
out of the same | 38 |
editions of a works | 38 |
and those which did | 38 |
with mnemonic sdata character | 38 |
of michigan and oxford | 38 |
quantities of textual data | 38 |
illegible were corrected where | 38 |
carried out by editorial | 38 |
by converting tcp files | 38 |
marked as illegible were | 38 |
although there are a | 38 |
will be marked as | 38 |
keying and markup guidelines | 38 |
accuracy and those which | 38 |
to the production of | 38 |
oxford and the publisher | 38 |
which did not meet | 38 |
or for an anonymous | 38 |
was chosen if there | 38 |
encoding based on the | 38 |
that due credit and | 38 |
gap elements of known | 38 |
some errors will remain | 38 |
at by a tcp | 38 |
of gaps by user | 38 |
to external keying companies | 38 |
converting tcp files to | 38 |
text with mnemonic sdata | 38 |
that are in the | 38 |
and oxford and the | 38 |
for the space of | 38 |
the tei in libraries | 38 |
and therefore of any | 38 |
there could be no | 38 |
the universities of michigan | 38 |
intended to range over | 38 |
by the means of | 38 |
use these texts for | 38 |
processed by university of | 38 |
are a number of | 38 |
was enhanced and or | 38 |
now take and use | 38 |
tei p using tcp | 38 |
texts for their own | 38 |
work was chosen if | 38 |
process of creating the | 38 |
of the project have | 38 |
of time and funding | 38 |
have been looked at | 38 |
understanding these processes should | 38 |
corrected and characters marked | 38 |
produce large quantities of | 38 |
textual data within the | 38 |
whichever is the greater | 38 |
then carried out by | 38 |
enhanced and or corrected | 38 |
proofread for accuracy and | 38 |
in english were prioritized | 38 |
accurately transcribed and encoded | 38 |
over a wide variety | 38 |
have been transformed into | 38 |
second or later edition | 38 |
the text creation partnership | 38 |
a second or later | 38 |
keyers to be redone | 38 |
to tei p using | 38 |
all likelihood such instances | 38 |
of the particles of | 38 |
that in all likelihood | 38 |
been released into the | 38 |
the text encoding initiative | 38 |
of any assumptions that | 38 |
placeholder characters or elements | 38 |
and linked to page | 38 |
or elements to simplify | 38 |
changes to facilitate morpho | 38 |
to reflect the true | 38 |
or tei g elements | 38 |
on the image sets | 38 |
mainly structural encoding based | 38 |
by editorial teams in | 38 |
restraints of time and | 38 |
request that due credit | 38 |
text strings within braces | 38 |
proquest via their early | 38 |
usual project restraints of | 38 |
to simplify the filling | 38 |
that there is nothing | 38 |
number of works in | 38 |
transcription and basic encoding | 38 |
chose to create diplomatic | 38 |
available at the text | 38 |
based on the image | 38 |
processes should make clear | 38 |
public domain as of | 38 |
of tcp data is | 38 |
and characters marked as | 38 |
were encoded and linked | 38 |
in of gaps by | 38 |
the keyers to be | 38 |
instances will never have | 38 |
returned to the keyers | 38 |
may be made of | 38 |
filling in of gaps | 38 |
were encoded as gap | 38 |
project have been released | 38 |
out by editorial teams | 38 |
general aim of eebo | 38 |
were corrected where possible | 38 |
were returned to the | 38 |
image sets were sent | 38 |
readable characters will be | 38 |
and sometimes a second | 38 |
the order of the | 38 |
and available in eebo | 38 |
a wide variety of | 38 |
for an anonymous work | 38 |
in oxford and michigan | 38 |
into placeholder characters or | 38 |
the project have been | 38 |
cambridge bibliography of english | 38 |
first editions of a | 38 |
works are eligible for | 38 |
encoded texts based on | 38 |
corrected where possible up | 38 |
or text strings within | 38 |
as illegible were corrected | 38 |
published by proquest via | 38 |
of each text was | 38 |
texts based on the | 38 |
wide variety of subject | 38 |
the motion of a | 38 |
based on the text | 38 |
to their original source | 38 |
sets were sent to | 38 |
the image sets published | 38 |
new cambridge bibliography of | 38 |
meet qa standards were | 38 |
of the ebbing and | 38 |
of creating the tcp | 38 |
to produce large quantities | 38 |
between and available in | 38 |
of the texts have | 38 |
data within the usual | 38 |
by university of nebraska | 38 |
those which did not | 38 |
of known extent have | 38 |
possible up to a | 38 |
universities of michigan and | 38 |
encoded as gap s | 38 |
will remain and some | 38 |
chosen if there was | 38 |
assumptions that can be | 38 |
was then carried out | 38 |
while the overall quality | 38 |
created during phase of | 38 |
made about the data | 38 |
where possible up to | 38 |
there are a number | 38 |
due credit and attribution | 38 |
creating the tcp texts | 38 |
of textual data within | 38 |
the one and the | 38 |
such instances will never | 38 |
been transformed into placeholder | 38 |
a work was chosen | 38 |
markup guidelines are available | 38 |
a works in english | 38 |
a limit of instances | 38 |
opposed to critical editions | 38 |
that there can be | 38 |
to range over a | 38 |
sometimes a second or | 38 |
there was a compelling | 38 |
divided into two phases | 38 |
sets published by proquest | 38 |
published between and available | 38 |
encoding was enhanced and | 38 |
p using tcp tei | 38 |
the process of creating | 38 |
was a compelling reason | 38 |
have been issued variously | 38 |
works in other languages | 38 |
of a work was | 38 |
can be made about | 38 |
selection was based on | 38 |
standards were returned to | 38 |
users should be aware | 38 |
in all likelihood such | 38 |
elements to simplify the | 38 |
tcp is a partnership | 38 |
was proofread for accuracy | 38 |
project restraints of time | 38 |
assurance was then carried | 38 |
of instances per text | 38 |
of the tei in | 38 |
the public domain as | 38 |
in accordance with level | 38 |
respectfully request that due | 38 |
any assumptions that can | 38 |
attribution is given to | 38 |
a number of works | 38 |
of the print record | 38 |
have been released into | 38 |
transformed into placeholder characters | 38 |
been issued variously as | 38 |
works in english were | 38 |
texts created during phase | 38 |
not be able to | 38 |
language title published between | 38 |
the publisher proquest to | 38 |
is a partnership between | 38 |
to create diplomatic transcriptions | 38 |
a partnership between the | 38 |
the new cambridge bibliography | 38 |
of a works in | 38 |
should be aware of | 38 |
for accuracy and those | 38 |
files to tei p | 38 |
unicode or text strings | 38 |
to create accurately transcribed | 38 |
the encoding was enhanced | 38 |
be aware of the | 38 |
can now take and | 38 |
anyone can now take | 38 |
title published between and | 38 |
the usual project restraints | 38 |
tcp is to encode | 38 |
domain as of january | 38 |
extent have been transformed | 38 |
characters or elements to | 38 |
the general aim of | 38 |
these processes should make | 38 |
to the end of | 38 |
keying companies for transcription | 38 |
will never have been | 38 |
released into the public | 38 |
likelihood such instances will | 38 |
teams in oxford and | 38 |
editorial teams in oxford | 38 |
text was proofread for | 38 |
creation partnership web site | 38 |
in mind that in | 38 |
images in accordance with | 38 |
any remaining illegibles were | 38 |
and markup guidelines are | 38 |
elements of known extent | 38 |
to a limit of | 38 |
should make clear that | 38 |
reflect the true nature | 38 |
and therefore chose to | 38 |
edition of a work | 38 |
and encoded texts based | 38 |
to encode one copy | 38 |
we respectfully request that | 38 |
not meet qa standards | 38 |
therefore chose to create | 38 |
is given to their | 38 |
for their own purposes | 38 |
tcp files to tei | 38 |
limit of instances per | 38 |
did not meet qa | 38 |
be marked as illegible | 38 |
publisher proquest to create | 38 |
should bear in mind | 38 |
by a tcp editor | 38 |
texts were encoded and | 38 |
based on the new | 38 |
bibliography of english literature | 38 |
companies for transcription and | 38 |
are available at the | 38 |
these texts for their | 38 |
bear in mind that | 38 |
of all the rest | 38 |
if it be a | 37 |
the spirit of god | 37 |
there is a great | 37 |
in the end of | 37 |
which is the most | 37 |
to take notice of | 37 |
the body of a | 37 |
that according to the | 37 |
the flame of a | 37 |
for a man to | 37 |
in the bowels of | 37 |
the thing it self | 37 |
in one of the | 37 |
as far as the | 37 |
there is no doubt | 37 |
the same with that | 37 |
from the centre of | 37 |
which is nothing else | 37 |
from west to east | 37 |
in the same proportion | 37 |
the annual motion of | 37 |
the parts of my | 37 |
every one of them | 36 |
of the four elements | 36 |
give me leave to | 36 |
i may so speak | 36 |
as if it had | 36 |
are nothing else but | 36 |
for there is no | 36 |
which ought to be | 36 |
from place to place | 36 |
and such as are | 36 |
as soon as they | 36 |
we see that the | 36 |
other parts of the | 36 |
is of the same | 36 |
the rational and sensitive | 36 |
by the example of | 36 |
that the parts of | 36 |
in a direct line | 36 |
it is necessary to | 36 |
be found in the | 36 |
the difference of the | 36 |
if it were not | 36 |
the number thought upon | 36 |
the image of the | 36 |
of the earth and | 36 |
the effects of the | 35 |
if it had been | 35 |
upper part of the | 35 |
the measure of the | 35 |
the point of the | 35 |
and when you have | 35 |
may be able to | 35 |
by the mediation of | 35 |
of which it is | 35 |
rayes of the sun | 35 |
the side of the | 35 |
from time to time | 35 |
the quicksilver in the | 35 |
and when they are | 35 |
the nature of things | 35 |
to the diversity of | 35 |
in the point of | 35 |
the neck of the | 35 |
the reason why the | 35 |
by the operation of | 35 |
in proportion to the | 35 |
to the quantity of | 35 |
from the top of | 35 |
some part of the | 35 |
one and the other | 35 |
of the motions of | 34 |
some parts of the | 34 |
as they are in | 34 |
and in a word | 34 |
there is nothing more | 34 |
we shall find that | 34 |
to be in a | 34 |
beginning of the world | 34 |
so long as the | 34 |
and if there be | 34 |
with that of the | 34 |
the name of the | 34 |
is so far from | 34 |
the course of nature | 34 |
euery one of them | 34 |
other part of the | 34 |
one part of the | 34 |
this is the reason | 34 |
upon the account of | 34 |
the shadow of the | 34 |
the bottome of the | 34 |
is nothing but a | 34 |
r ocm this keyboarded | 34 |
ocm this keyboarded and | 34 |
and those of the | 34 |
to be met with | 34 |
estc r ocm this | 34 |
the corpuscles of the | 34 |
for if it be | 34 |
which if it be | 34 |
point it was said | 34 |
that which is not | 33 |
it to be the | 33 |
the help of the | 33 |
and that of the | 33 |
what hath been said | 33 |
in the nature of | 33 |
and that there is | 33 |
the other side of | 33 |
are as it were | 33 |
the gravity of the | 33 |
parts of the same | 33 |
the works of nature | 33 |
there is also a | 33 |
it is no wonder | 33 |
the minde of man | 33 |
the atoms of fire | 33 |
as it were in | 33 |
the second point it | 33 |
as well as of | 33 |
the element of fire | 33 |
according to the same | 33 |
as far as i | 33 |
the top of a | 33 |
the middle of it | 33 |
that it cannot be | 33 |
to proceed from the | 33 |
the actions of the | 33 |
of a mixt body | 33 |
ebbing and flowing of | 33 |
second point it was | 33 |
in the country of | 33 |
that of the earth | 33 |
of it in the | 33 |
according to the diversity | 33 |
that by reason of | 33 |
and that they are | 33 |
they are wont to | 33 |
it may be said | 33 |
the earth and water | 32 |
and at the same | 32 |
of one of the | 32 |
the parts of it | 32 |
so much as the | 32 |
the constitution of the | 32 |
and you shall see | 32 |
is not in the | 32 |
can not choose but | 32 |
that is to be | 32 |
that it may not | 32 |
of the number of | 32 |
the rising of the | 32 |
of the water that | 32 |
it is not so | 32 |
there is a certain | 32 |
and let it be | 32 |
whether there be any | 32 |
that the spirit of | 32 |
under the name of | 32 |
i have met with | 32 |
be seen in the | 32 |
in which it is | 32 |
in the manner of | 32 |
of the same species | 32 |
it is impossible for | 31 |
there is a kind | 31 |
by help of the | 31 |
the tops of the | 31 |
and the manner of | 31 |
through the pores of | 31 |
that there are many | 31 |
so that there is | 31 |
the body to be | 31 |
by the addition of | 31 |
beams of the sun | 31 |
it may not be | 31 |
there is such a | 31 |
reproduction of original in | 31 |
to the velocity through | 31 |
because it is not | 31 |
there are two sorts | 31 |
of the causes of | 31 |
as soon as the | 31 |
but it is not | 31 |
as not to be | 31 |
that the nature of | 31 |
upon the surface of | 31 |
and that in the | 31 |
is that which is | 31 |
according to the various | 31 |
it self to be | 31 |
quicksilver in the tube | 31 |
to the sense of | 31 |
more or less of | 30 |
in the parts of | 30 |
and the same place | 30 |
so much as to | 30 |
the pressure of the | 30 |
that if it be | 30 |
the life of the | 30 |
yet it is not | 30 |
about its own centre | 30 |
as if they had | 30 |
and in like manner | 30 |
said to be the | 30 |
by a kind of | 30 |
to be the cause | 30 |
of all sorts of | 30 |
the sun and the | 30 |
and set it in | 30 |
they are in the | 30 |
which is the reason | 30 |
to the height of | 30 |
surface of the water | 30 |
may be done by | 30 |
i may so call | 30 |
of gold and silver | 30 |
is so much the | 30 |
if they be not | 30 |
to be seen in | 30 |
there is nothing in | 30 |
a quarter of an | 30 |
how to make a | 30 |
to be of the | 30 |
and flowing of the | 30 |
it must needs be | 30 |
of matter and form | 30 |
it is hard to | 30 |
it is of a | 30 |
and that is the | 30 |
the points of the | 30 |
into the pores of | 30 |
the first and second | 30 |
nor is there any | 29 |
the honourable robert boyle | 29 |
in the way of | 29 |
in relation to the | 29 |
the presence of the | 29 |
by the same reason | 29 |
the root of the | 29 |
the life of man | 29 |
an account of the | 29 |
of the production of | 29 |
but it must be | 29 |
by the mixture of | 29 |
the church of england | 29 |
of the generation of | 29 |
seems to be the | 29 |
be supposed to be | 29 |
is nothing but the | 29 |
the superfice of the | 29 |
they ought to be | 29 |
towards the centre of | 29 |
and are to be | 29 |
as if he had | 29 |
the nature of it | 29 |
or so much as | 29 |
is to be found | 29 |
body of the sun | 29 |
that there are no | 29 |
be made in the | 29 |
to be the first | 29 |
but it may be | 29 |
the other parts of | 29 |
in twenty four hours | 29 |
the creation of the | 29 |
the true cause of | 29 |
dull part of matter | 29 |
a sufficient quantity of | 29 |
the sphere of the | 29 |
i will not say | 29 |
of the rest of | 29 |
to those that are | 29 |
one of the greatest | 29 |
and of the same | 29 |
it seems to be | 29 |
it is the same | 29 |
and not in the | 29 |
let there be a | 29 |
the soul of the | 28 |
that side of the | 28 |
middle region of the | 28 |
one side of the | 28 |
and sorts of creatures | 28 |
heat of the fire | 28 |
when the sun is | 28 |
that they cannot be | 28 |
of the body is | 28 |
as that which is | 28 |
of the earth to | 28 |
the white of an | 28 |
is found in the | 28 |
to a real being | 28 |
because it is the | 28 |
that it was not | 28 |
but on the other | 28 |
of an objective being | 28 |
in which they are | 28 |
as we see that | 28 |
upon the face of | 28 |
is not able to | 28 |
the pole of the | 28 |
may be seen in | 28 |
under the notion of | 28 |
as it is a | 28 |
the circumference of a | 28 |
it is euident that | 28 |
the middle region of | 28 |
but that which is | 28 |
concave of the moon | 28 |
but on the contrary | 28 |
the orifice of the | 28 |
they could not be | 28 |
every part of the | 28 |
may be made to | 28 |
nor can it be | 28 |
it would be necessary | 28 |
up and down in | 28 |
when the moon is | 28 |
of all the parts | 28 |
parts of a human | 28 |
motion of the heart | 28 |
of the first matter | 28 |
several parts of the | 27 |
the effect of the | 27 |
be met with in | 27 |
the time of their | 27 |
we are not to | 27 |
as big as a | 27 |
those things that are | 27 |
the solution of the | 27 |
the globe of the | 27 |
that he could not | 27 |
there may be a | 27 |
the stone in the | 27 |
parts of a body | 27 |
the mobility of the | 27 |
of the body are | 27 |
a great number of | 27 |
and not to be | 27 |
in as much as | 27 |
but as for the | 27 |
to the whole body | 27 |
bottom of the sea | 27 |
are two sorts of | 27 |
the vertues of the | 27 |
at the foot of | 27 |
such or such a | 27 |
to be made in | 27 |
for it is the | 27 |
that they do not | 27 |
motion of the sun | 27 |
as is seen in | 27 |
that there was no | 27 |
not being able to | 27 |
the resistance of the | 27 |
in the presence of | 27 |
should be able to | 27 |
three or four times | 27 |
for that it is | 27 |
on the other hand | 27 |
that the cause of | 27 |
the region of the | 27 |
to the opinion of | 27 |
whence it comes to | 27 |
of the diversity of | 27 |
for we see that | 27 |
and as to the | 27 |
the rayes of light | 27 |
and not according to | 27 |
be said of the | 27 |
to that which is | 27 |
so that they may | 27 |
the eye of the | 27 |
of a natural being | 26 |
is no such thing | 26 |
that it should be | 26 |
not the cause of | 26 |
the top of it | 26 |
by the honourable robert | 26 |
for the preservation of | 26 |
and last of all | 26 |
parts of the universe | 26 |
the circulation of the | 26 |
will not be amiss | 26 |
of the great world | 26 |
of the whole world | 26 |
as much as it | 26 |
a greater quantity of | 26 |
that it would be | 26 |
whole body of the | 26 |
when they are in | 26 |
at the angular point | 26 |
at one and the | 26 |
i my self have | 26 |
the same proportion to | 26 |
from that of the | 26 |
from the body of | 26 |
the beams of the | 26 |
in the open air | 26 |
so that it may | 26 |
the bottom of a | 26 |
that it might be | 26 |
there is no man | 26 |
as also of the | 26 |
i have not yet | 26 |
in the number of | 26 |
so far from being | 26 |
as it is the | 26 |
cannot be said to | 26 |
it is said that | 26 |
one with the other | 26 |
of the earth in | 26 |
the dull part of | 26 |
in the first instant | 26 |
the connexion of the | 26 |
the north and south | 26 |
of this or that | 26 |
from what hath been | 26 |
of heat and cold | 26 |
in the mean while | 26 |
in the production of | 26 |
be taken from the | 26 |
the soul to be | 26 |
the sensitive and rational | 26 |
it is evident that | 26 |
as they call it | 26 |
and by that means | 26 |
rest of the body | 26 |
of the quantity of | 26 |
of it to the | 26 |
be put into a | 26 |
that the particles of | 25 |
in the dayes of | 25 |
are to be found | 25 |
by reason of a | 25 |
which was to be | 25 |
the foot of the | 25 |
the operations of the | 25 |
of the matter of | 25 |
as may be seen | 25 |
in all parts of | 25 |
that we may not | 25 |
the object of the | 25 |
to which it is | 25 |
to find out the | 25 |
of which we have | 25 |
of its owne nature | 25 |
out of which the | 25 |
to be observed in | 25 |
the outside of the | 25 |
seasons of the year | 25 |
is made in the | 25 |
it is a thing | 25 |
and hence it is | 25 |
it would not be | 25 |
as to the first | 25 |
is to be seen | 25 |
at such time as | 25 |
center of the earth | 25 |
that which is most | 25 |
to the constitution of | 25 |
of the works of | 25 |
of such a nature | 25 |
monsieur des cartes his | 25 |
i doubt not but | 25 |
the author of the | 25 |
that the force of | 25 |
how it may be | 25 |
some of them are | 25 |
that is in it | 25 |
is no doubt but | 25 |
the cause of that | 25 |
it may be done | 25 |
i know not whether | 25 |
that are to be | 25 |
at the same instant | 25 |
center to the circumference | 25 |
in the power of | 25 |
the head of a | 25 |
to our present purpose | 25 |
globe of the earth | 25 |
of its own accord | 24 |
the place where the | 24 |
the greater part of | 24 |
greater part of the | 24 |
in any part of | 24 |
to the number of | 24 |
the same part of | 24 |
the rational innate matter | 24 |
the same in the | 24 |
if i mistake not | 24 |
the nature of that | 24 |
the cause of its | 24 |
when it is in | 24 |
as for the first | 24 |
the earth in the | 24 |
to the doctrine of | 24 |
put it into the | 24 |
is that of the | 24 |
the temper of the | 24 |
mobility of the earth | 24 |
the capacity of the | 24 |
the existence of the | 24 |
in the knowledge of | 24 |
out of its place | 24 |
by a right line | 24 |
is not so much | 24 |
of which i have | 24 |
to the making of | 24 |
for by this means | 24 |
but if they be | 24 |
to the sides of | 24 |
the end of it | 24 |
the quality of the | 24 |
pole of the earth | 24 |
there are many sorts | 24 |
the several parts of | 24 |
in the kingdom of | 24 |
the same nature with | 24 |
that by how much | 24 |
that it is very | 24 |
if there were any | 24 |
is as much as | 24 |
by the assistance of | 24 |
both the one and | 24 |
may be preserved in | 24 |
the like may be | 24 |
of oyl of vitriol | 24 |
the forme of a | 24 |
and so much the | 24 |
other side of the | 24 |
so much the greater | 24 |
the quantity of a | 24 |
a piece of iron | 24 |
in the motion of | 24 |
that some of the | 24 |
give an account of | 24 |
not in the least | 24 |
the same kind of | 24 |
not so much to | 24 |
but when it is | 24 |
was the first that | 24 |
he is in a | 24 |
in the place of | 24 |
the bottom of it | 24 |
the third part of | 24 |
it is the nature | 24 |
it is of the | 24 |
qualities of the elements | 24 |
there is in the | 24 |
as it were by | 24 |
to the notion of | 24 |
times of the year | 24 |
we see in the | 24 |
that there is not | 24 |
and the same manner | 24 |
the sight of the | 23 |
that it is an | 23 |
the ebbings and flowings | 23 |
because they are not | 23 |
is not at all | 23 |
from the original text | 23 |
so soon as they | 23 |
make use of the | 23 |
according to the opinion | 23 |
i am apt to | 23 |
to belong to the | 23 |
the production of the | 23 |
by how much more | 23 |
greatest part of the | 23 |
then that of the | 23 |
the essence of the | 23 |
comes to pass that | 23 |
of the variety of | 23 |
the light of nature | 23 |
it to be so | 23 |
that which is in | 23 |
a penetration of bodies | 23 |
and for this reason | 23 |
the help of a | 23 |
the mouth of it | 23 |
and it may be | 23 |
an objective being is | 23 |
the cause of all | 23 |
text notes for div | 23 |
of such as are | 23 |
be ascribed to the | 23 |
are made by the | 23 |
stand in need of | 23 |
the first part of | 23 |
be attributed to the | 23 |
with those of the | 23 |
in that part of | 23 |
the manner of its | 23 |
original text notes for | 23 |
this is the cause | 23 |
of the like nature | 23 |
there is no other | 23 |
is found to be | 23 |
is the reason that | 23 |
of the colour of | 23 |
of the same sort | 23 |
i know not what | 23 |
to have been the | 23 |
is an effect of | 23 |
if there be a | 23 |
within the sphere of | 23 |
and though it be | 23 |
set it in the | 23 |
no more then the | 23 |
to those of the | 23 |
it is manifest that | 23 |
which by reason of | 23 |
of the same body | 23 |
to finde out the | 23 |
to give an account | 23 |
that the air is | 23 |
the original text notes | 23 |
of the sense of | 23 |
that there should be | 23 |
the air in the | 23 |
centre of the universe | 23 |
in the fixed stars | 23 |
same manner as the | 23 |
the sensitive innated matter | 23 |
several kinds and sorts | 23 |
the center to the | 23 |
that so it may | 23 |
neither is there any | 23 |
pure spirit of wine | 22 |
the moon to be | 22 |
in some parts of | 22 |
time of the year | 22 |
the attraction of the | 22 |
the discovery of the | 22 |
seems to be a | 22 |
any thing that is | 22 |
and all the rest | 22 |
the generation of a | 22 |
a hole in the | 22 |
to the order of | 22 |
that the will is | 22 |
that the sun is | 22 |
to be understood of | 22 |
of the new world | 22 |
the sun in the | 22 |
according to the different | 22 |
in the making of | 22 |
as soone as the | 22 |
same with that of | 22 |
of all the other | 22 |
according to the common | 22 |
the resistence of the | 22 |
and in this manner | 22 |
from the center to | 22 |
the place where they | 22 |
they come to be | 22 |
it seems to me | 22 |
by which it is | 22 |
through the whole body | 22 |
one end of the | 22 |
the phaenomena of nature | 22 |
take notice of the | 22 |
to the degree of | 22 |
by means of a | 22 |
all things in the | 22 |
when they come to | 22 |
circumference of a circle | 22 |
the definition of a | 22 |
set them in the | 22 |
not only in the | 22 |
it is well known | 22 |
it self in the | 22 |
the most part of | 22 |
at the sight of | 22 |
i do not say | 22 |
that in the same | 22 |
that all things are | 22 |
by the testimony of | 22 |
after one and the | 22 |
the children of israel | 22 |
in a large sense | 22 |
that are of a | 22 |
in the heat of | 22 |
the secrets of nature | 22 |
what it is that | 22 |
though it be not | 22 |
first of which is | 22 |
that nothing can be | 22 |
it is possible for | 22 |
and in the other | 22 |
the manner of their | 22 |
creation of the world | 22 |
be made of the | 22 |
at a great distance | 22 |
so much of the | 22 |
so soon as the | 22 |
the same to the | 22 |
so of the rest | 22 |
shut up in the | 22 |
the same degree of | 22 |
it may be made | 22 |
the several sorts of | 22 |
it is not a | 22 |
and by the same | 22 |
which are to be | 22 |
then that which is | 22 |
of the sun is | 22 |
the hand of the | 22 |
but to return to | 22 |
flame of a candle | 22 |
the inhabitants of the | 22 |
it is a very | 22 |
the basis of the | 22 |
of the nature and | 22 |
have been able to | 22 |
the inside of the | 22 |
it self into the | 21 |
it be true that | 21 |
the magnitude of the | 21 |
according to the quantity | 21 |
the law of god | 21 |
but when they are | 21 |
of them may be | 21 |
the nature of this | 21 |
of the air is | 21 |
it is the most | 21 |
if we consider the | 21 |
the small parts of | 21 |
by means of their | 21 |
if it be in | 21 |
being as it were | 21 |
the mixture of the | 21 |
being put into a | 21 |
and each of them | 21 |
by the violence of | 21 |
is seen in the | 21 |
of the definition of | 21 |
superficies of the water | 21 |
is caused by the | 21 |
from the circumference to | 21 |
are to be sold | 21 |
the earth and the | 21 |
in the third place | 21 |
the partes of the | 21 |
is contrary to the | 21 |
which we call the | 21 |
are many sorts of | 21 |
it would be a | 21 |
ought to be the | 21 |
as it was before | 21 |
superficies of the earth | 21 |
you may see the | 21 |
is according to the | 21 |
with a kind of | 21 |
in the second place | 21 |
every thing that is | 21 |
the time of its | 21 |
what it is to | 21 |
that if there were | 21 |
that there must be | 21 |
if they had been | 21 |
it is most certain | 21 |
as it were with | 21 |
they are not to | 21 |
of a real being | 21 |
in all its parts | 21 |
parallel to the horizon | 21 |
to which i shall | 21 |
which it may be | 21 |
they are said to | 21 |
it in the sun | 21 |
of the elements in | 21 |
that it will not | 21 |
is thought to be | 21 |
of earth and water | 21 |
the fourth part of | 21 |
according to their own | 21 |
of two or three | 21 |
when it comes to | 21 |
the head of the | 21 |
the glory of god | 21 |
is more or less | 21 |
from the beginning of | 21 |
may be brought to | 21 |
of the body to | 21 |
from whence it is | 21 |
of the same opinion | 21 |
the truth of this | 21 |
so much as one | 21 |
how can it be | 21 |
not be amiss to | 21 |
to be made of | 21 |
of the essence of | 21 |
such sort as we | 21 |
in regard of their | 21 |
what shall i say | 21 |
the existence of a | 21 |
of the force of | 21 |
in the line of | 21 |
the rational innated matter | 21 |
the qualities of the | 21 |
is to be made | 21 |
i have set down | 21 |
so as it is | 21 |
of the world is | 21 |
without the assistance of | 21 |
is the cause why | 21 |
as soon as ever | 21 |
from the angular point | 21 |
argument taken from the | 21 |
and according as the | 21 |
down to the bottom | 21 |
that the atoms of | 21 |
you shall see it | 21 |
to have recourse to | 21 |
about the middle of | 21 |
in the life of | 21 |
that the world is | 21 |
the organs of the | 21 |
as it were to | 21 |
to which they are | 21 |
so far as to | 21 |
for as much as | 21 |
have no reason to | 20 |
circulation of the blood | 20 |
the force of it | 20 |
parts of the aer | 20 |
for the sake of | 20 |
as appears by the | 20 |
an infinite number of | 20 |
may be divided into | 20 |
and that this is | 20 |
i shall shew how | 20 |
are for the most | 20 |
the lake of venice | 20 |
the influence of the | 20 |
book of natural magick | 20 |
the circumference to the | 20 |
as well as that | 20 |
the reason of it | 20 |
that there is in | 20 |
that the moon is | 20 |
if it were a | 20 |
that there are two | 20 |
that which we call | 20 |
region of the ayre | 20 |
in respect to the | 20 |
the natures of the | 20 |
that it must be | 20 |
the element of water | 20 |
of the effects of | 20 |
that of the sun | 20 |
they are not so | 20 |
not according to the | 20 |
the salt of tartar | 20 |
part of the matter | 20 |
the other in the | 20 |
of any of the | 20 |
the original of the | 20 |
of their own accord | 20 |
all the degrees of | 20 |
but if you will | 20 |
nothing can be more | 20 |
that they could not | 20 |
it is a great | 20 |
in the face of | 20 |
as if there were | 20 |
quicksilver in the vessel | 20 |
bottom of the vessel | 20 |
such as are the | 20 |
in favour of the | 20 |
sink to the bottom | 20 |
the degrees of the | 20 |
such a degree of | 20 |
that not onely the | 20 |
the composition of the | 20 |
the texture of the | 20 |
one against the other | 20 |
of the water which | 20 |
natures of the things | 20 |
attraction of the earth | 20 |
of the waters of | 20 |
if you desire to | 20 |
that when a man | 20 |
by litle and litle | 20 |
is not the same | 20 |
which is made by | 20 |
the flame of the | 20 |
what we haue said | 20 |
the knowledg of the | 20 |
that the notion of | 20 |
the command of the | 20 |
the notion of ens | 20 |
that they might be | 20 |
of the solar spots | 20 |
of them to be | 20 |
with the juice of | 20 |
we can not doubt | 20 |
the whole course of | 20 |
will seem to be | 20 |
and the same time | 20 |
that one of them | 20 |
as soon as it | 20 |
it is not in | 20 |
of the other two | 20 |
i say unto you | 20 |
into the substance of | 20 |
the sense of touching | 20 |
the imperfection of the | 20 |
the cause of their | 20 |
the other part of | 20 |
is done by the | 20 |
it was in the | 20 |
the depth of the | 20 |
brings into my mind | 20 |
of which they are | 20 |
there is not any | 20 |
are all of them | 20 |
i do not mean | 20 |
by the action of | 20 |
be one of the | 20 |
in the act of | 20 |
this may be done | 20 |
is not the cause | 20 |
and the reason is | 20 |
vertue of the loadestone | 20 |
any of the other | 20 |
that there was a | 20 |
it is not possible | 20 |
violence of the fire | 20 |
of each of them | 20 |
to be done by | 20 |
the diversity of the | 20 |
so much of it | 20 |
so that they are | 20 |
of which there are | 20 |
to the same purpose | 19 |
which they call the | 19 |
the proportions of the | 19 |
is no wonder if | 19 |
the same sort of | 19 |
the moisture of the | 19 |
for it is a | 19 |
there is no need | 19 |
soul of the world | 19 |
but that they are | 19 |
where there is a | 19 |
that by this means | 19 |
thing in the world | 19 |
to be given to | 19 |
of spirit of wine | 19 |
of the same matter | 19 |
more and less of | 19 |
will not be so | 19 |
if you will have | 19 |
to the consideration of | 19 |
of the corpuscles of | 19 |
which seems to be | 19 |
the notion of the | 19 |
the example of the | 19 |
nothing to do with | 19 |
the other to the | 19 |
the generation of the | 19 |
it according to the | 19 |
and it is a | 19 |
the reflection of the | 19 |
by reason that the | 19 |
is a part of | 19 |
out of the sea | 19 |
but as soon as | 19 |
is the reason why | 19 |
and you shall have | 19 |
where there is no | 19 |
center of the world | 19 |
it will be necessary | 19 |
the impulse of the | 19 |
we ought not to | 19 |
there must be some | 19 |
what i have said | 19 |
to be ascribed to | 19 |
of the sides of | 19 |
the lower part of | 19 |
of the manner of | 19 |
the nature of those | 19 |
is a sort of | 19 |
that the water of | 19 |
that i may not | 19 |
that so we may | 19 |
the difference between the | 19 |
of the church of | 19 |
which passeth through the | 19 |
particles of the aer | 19 |
can be no other | 19 |
and the same kinde | 19 |
but as it is | 19 |
the words of the | 19 |
there are so many | 19 |
will not be amisse | 19 |
i do not think | 19 |
a good quantity of | 19 |
i thought fit to | 19 |
which could not be | 19 |
the hand of a | 19 |
within the compass of | 19 |
as well in the | 19 |
according as it is | 19 |
in the torrid zone | 19 |
that it is so | 19 |
that some of them | 19 |
in like manner as | 19 |
of the cause of | 19 |
a piece of wood | 19 |
the continuity of the | 19 |
of the same thing | 19 |
to the mouth of | 19 |
attributes of a being | 19 |
of the moon is | 19 |
is like to a | 19 |
by the light of | 19 |
the circle of the | 19 |
illuminated by the sun | 19 |
poles of the earth | 19 |
the truth of that | 19 |
by means of which | 19 |
and by means of | 19 |
quarter of an hour | 19 |
altitude of the pole | 19 |
with spirit of wine | 19 |
the will of man | 19 |
the contexture of the | 19 |
and on this occasion | 19 |
is supposed to be | 19 |
and so it is | 19 |
the sense of the | 19 |
in any of the | 19 |
the mind of man | 19 |
as to make it | 19 |
and therefore they are | 19 |
the north pole of | 19 |
that there is an | 19 |
if there were no | 19 |
the space of a | 19 |
in process of time | 19 |
is to be done | 19 |
top of the tower | 19 |
the altitude of the | 19 |
axis of the earth | 19 |
as in the other | 19 |
things in the world | 19 |
when it is cold | 19 |
there is not a | 19 |
of the same colour | 19 |
the minute particles of | 19 |
from north to south | 19 |
but if there be | 19 |
poles of the world | 19 |
for i do not | 19 |
as it may be | 19 |
on the contrary side | 19 |
cause of the ebbing | 19 |
be conceived to be | 19 |
in which there is | 19 |
educed out of the | 18 |
that that which is | 18 |
as when it is | 18 |
the former of these | 18 |
and all the other | 18 |
when the air is | 18 |
parts of the matter | 18 |
in the day time | 18 |
action of the fire | 18 |
it in the same | 18 |
be taken notice of | 18 |
the one to the | 18 |
the soul of man | 18 |
to say nothing of | 18 |
no such thing as | 18 |
such as are not | 18 |
as he is in | 18 |
is for the most | 18 |
of the end of | 18 |
the end that the | 18 |
upon the observations of | 18 |
any one of the | 18 |
the notion of a | 18 |
the moon and stars | 18 |
of the existence of | 18 |
that i know of | 18 |
into the body of | 18 |
by those that are | 18 |
which is as much | 18 |
into a vessel of | 18 |
of it to be | 18 |
minute of an hour | 18 |
so that if the | 18 |
as we have said | 18 |
of the world to | 18 |
up into the air | 18 |
the direction of the | 18 |
is the form of | 18 |
of that of the | 18 |
upon the top of | 18 |
yet they are not | 18 |
of the art of | 18 |
is an enemy to | 18 |
the variation of the | 18 |
up to the top | 18 |
be the same with | 18 |
a theologick good act | 18 |
that the knowledge of | 18 |
the situation of the | 18 |
in form of a | 18 |
it is easie to | 18 |
it would have been | 18 |
have the same proportion | 18 |
that there are some | 18 |
the figures of the | 18 |
the greatness of the | 18 |
and thus you see | 18 |
of good and evil | 18 |
the compression of the | 18 |
end of the world | 18 |
a third part of | 18 |
that so they may | 18 |
shadow of the earth | 18 |
in the center of | 18 |
the one of them | 18 |
and both of them | 18 |
to one of the | 18 |
of it may be | 18 |
the authority of the | 18 |
the description of the | 18 |
out of which it | 18 |
that i could not | 18 |
it is said to | 18 |
the quantity of water | 18 |
which there is no | 18 |
in the same line | 18 |
the coldness of the | 18 |
of what we haue | 18 |
the greatest of all | 18 |
by which they are | 18 |
the shape of a | 18 |
in a strict sense | 18 |
all the rest are | 18 |
the works of god | 18 |
common way of measuring | 18 |
a description of the | 18 |
and as it is | 18 |
there ought to be | 18 |
they are of a | 18 |
follow the motion of | 18 |
there may be some | 18 |
the exterior parts of | 18 |
of its insensible particles | 18 |
is common to all | 18 |
when a man is | 18 |
the sun to be | 18 |
from the motion of | 18 |
rational and sensitive parts | 18 |
we understand a plane | 18 |
the good of the | 18 |
in such a case | 18 |
to the body of | 18 |
than that which is | 18 |
the agitation of the | 18 |
a thing to be | 18 |
and the nature of | 18 |
of the other elements | 18 |
the making of the | 18 |
the cavity of the | 18 |
which it is not | 18 |
because it is a | 18 |
the change of the | 18 |
the earth from the | 18 |
to be attributed to | 18 |
in the bodies of | 18 |
is in the same | 18 |
said to be a | 18 |
the biting of a | 18 |
the same thing may | 18 |
one of them is | 18 |
the edge of the | 18 |
for the advancement of | 18 |
the insensible particles of | 18 |
the nature of quantity | 18 |
the sun it self | 18 |
we can have no | 18 |
be able to make | 18 |
is made up of | 18 |
it would follow that | 18 |
that there is such | 18 |
in some of the | 18 |
the pleasures of the | 18 |
let us return to | 18 |
in the whole body | 18 |
the atoms of heat | 18 |
as i shall shew | 18 |
in the state of | 18 |
to be put into | 18 |
all the actions of | 18 |
and let it stand | 18 |
the first instant of | 18 |
the sensitive innate matter | 18 |
in the definition of | 18 |
in the composition of | 18 |
the beginning of this | 18 |
in his book de | 18 |
them up in a | 18 |
from the bottom of | 18 |
in order to their | 18 |
parts of the water | 18 |
of their own nature | 18 |
the right lined angle | 18 |
not to be found | 18 |
the revolution of the | 18 |
that if there be | 18 |
but according to the | 18 |
and some of them | 18 |
in the substance of | 18 |
that this is the | 18 |
are not able to | 17 |
those that are of | 17 |
and may not we | 17 |
not far from the | 17 |
and i remember that | 17 |
the end of his | 17 |
as it is not | 17 |
it is requisite that | 17 |
could not have been | 17 |
the principles of the | 17 |
as much as to | 17 |
may seem to be | 17 |
and the same sort | 17 |
shut up in a | 17 |
in regard of its | 17 |
upon a piece of | 17 |
that no man can | 17 |
can be said to | 17 |
so as to make | 17 |
in the head of | 17 |
a man to be | 17 |
upon the affusion of | 17 |
are to be seen | 17 |
the name of a | 17 |
to which we may | 17 |
for the good of | 17 |
a greater number of | 17 |
neck of the retort | 17 |
and set them in | 17 |
as well as to | 17 |
know not how to | 17 |
and that it was | 17 |
mensuration of running waters | 17 |
motion of the ayre | 17 |
and it is not | 17 |
which are found in | 17 |
which is not to | 17 |
as if one should | 17 |
by means of this | 17 |
des cartes his opinion | 17 |
of water in equal | 17 |
may be in the | 17 |
the part of a | 17 |
fourth part of the | 17 |
to be capable of | 17 |
the place from whence | 17 |
the line of the | 17 |
the ends of the | 17 |
that which is to | 17 |
and how it is | 17 |
as we see it | 17 |
for the benefit of | 17 |
the very substance of | 17 |
in the middest of | 17 |
is no wonder that | 17 |
nature of the soule | 17 |
the essence of a | 17 |
the nature of man | 17 |
in the history of | 17 |
in respect of its | 17 |
there is no necessity | 17 |
for my part i | 17 |
it is a most | 17 |
on the surface of | 17 |
and those which are | 17 |
in the temple of | 17 |
a few drops of | 17 |
is in a manner | 17 |
i do not see | 17 |
such a one as | 17 |
of what i have | 17 |
of which there is | 17 |
as it happens in | 17 |
it is better to | 17 |
the mensuration of running | 17 |
it is that a | 17 |
to that which passeth | 17 |
an enemy to the | 17 |
from one an other | 17 |
the semidiameter of the | 17 |
and the same may | 17 |
how is it possible | 17 |
are made of the | 17 |
the additions and substractions | 17 |
any one of them | 17 |
and because it is | 17 |
from that which is | 17 |
to be made by | 17 |
as far as it | 17 |
the bodies of the | 17 |
motion of the heavens | 17 |
the hole of the | 17 |
of arts and sciences | 17 |
that of the moon | 17 |
is necessary that the | 17 |
the nature of water | 17 |
be it neuer so | 17 |
in the figure of | 17 |
to such a degree | 17 |
the second part of | 17 |
a vessel full of | 17 |
that it could not | 17 |
the reason whereof is | 17 |
and by reason of | 17 |
and if they be | 17 |
understand a plane angle | 17 |
were it not for | 17 |
to be nothing else | 17 |
the method to science | 17 |
of salt of tartar | 17 |
that it is of | 17 |
the whole terrestrial globe | 17 |
the density of the | 17 |
according to the order | 17 |
of a living creature | 17 |
the spirits of the | 17 |
the several degrees of | 17 |
that you may not | 17 |
of several sorts of | 17 |
that the thing is | 17 |
and that it may | 17 |
be equal to the | 17 |
are more or less | 17 |
to the rest of | 17 |
the nature of their | 17 |
which is done by | 17 |
to speak of the | 17 |
the goods of the | 17 |
so that in the | 17 |
by help of a | 17 |
to the superficies of | 17 |
as much as they | 17 |
the reasons of the | 17 |
that the quantity of | 17 |
what shall we say | 17 |
in regard that the | 17 |
which is found in | 17 |
of the holy ghost | 17 |
face of the earth | 17 |
know not how many | 17 |
to the surface of | 17 |
and when they have | 17 |
there is no reason | 17 |
reason of the great | 17 |
as much as you | 17 |
it out of the | 17 |
and this is that | 17 |
it is wont to | 17 |
the earth is the | 17 |
that by means of | 17 |
that the body of | 17 |
a table of the | 17 |
that one of the | 17 |
that are wont to | 17 |
in a vessel of | 17 |
that the substance of | 17 |
it to be true | 16 |
which of the two | 16 |
in such a place | 16 |
pole of the stone | 16 |
as we may perceive | 16 |
from the diversity of | 16 |
but it is a | 16 |
the dissolution of the | 16 |
the alteration of the | 16 |
is the art of | 16 |
to come to the | 16 |
as for the other | 16 |
am apt to think | 16 |
different from that of | 16 |
and accordingly we see | 16 |
seems to have been | 16 |
shall i say of | 16 |
the contemplation of the | 16 |
is said of the | 16 |
of the salt of | 16 |
the phaenomena of the | 16 |
as we shall see | 16 |
of the first cause | 16 |
the more or less | 16 |
the occasion of the | 16 |
that it will be | 16 |
the duration of the | 16 |
by the use of | 16 |
a motion of the | 16 |
a greater proportion of | 16 |
may be found in | 16 |
from the beginning to | 16 |
nothing else but an | 16 |
of a piece of | 16 |
i have to say | 16 |
and is not this | 16 |
partes of the body | 16 |
and for the most | 16 |
if a man should | 16 |
not be amisse to | 16 |
a fourth part of | 16 |
vessel full of water | 16 |
parts of the medium | 16 |
the spirit of life | 16 |
the first of the | 16 |
the works of the | 16 |
up out of the | 16 |
forms of the elements | 16 |
and at other times | 16 |
of the air in | 16 |
as that it is | 16 |
shall find that the | 16 |
but that it may | 16 |
that which is made | 16 |
in the upper part | 16 |
pores of the skin | 16 |
that one and the | 16 |
to be the most | 16 |
the point of honour | 16 |
we are wont to | 16 |
as i have often | 16 |
the contents of the | 16 |
the use of it | 16 |
into the form of | 16 |
which though it be | 16 |
is not easie to | 16 |
any of the rest | 16 |
what is the cause | 16 |
the separation of the | 16 |
in the opinion of | 16 |
with one of the | 16 |
not onely in the | 16 |
third part of the | 16 |
a quarter of a | 16 |
in the same degree | 16 |
is nothing in the | 16 |
water in equal times | 16 |
in the like manner | 16 |
according as they are | 16 |
this or that particular | 16 |
there is also another | 16 |
have nothing to do | 16 |
the sense of hearing | 16 |
that which passeth through | 16 |
the notion of being | 16 |
of them in the | 16 |
that it was a | 16 |
by reason it is | 16 |
them out of the | 16 |
of a mad dog | 16 |
and in the end | 16 |
and the other of | 16 |
the foot of a | 16 |
is the effect of | 16 |
the bodies of animals | 16 |
of the ambient air | 16 |
soon as it is | 16 |
white of an egge | 16 |
and for that reason | 16 |
of generation and corruption | 16 |
by the weight of | 16 |
stone in the bladder | 16 |
by one and the | 16 |
it follows that the | 16 |
of the measure of | 16 |
for the nature of | 16 |
by the authority of | 16 |
altitude of the star | 16 |
the manner of a | 16 |
to do the same | 16 |
by which means the | 16 |
concerning the nature of | 16 |
the power of god | 16 |
great a quantity of | 16 |
so much as a | 16 |
that the velocity of | 16 |
a very short time | 16 |
and with the same | 16 |
of the animal spirits | 16 |
height of the water | 16 |
of the water is | 16 |
be imputed to the | 16 |
by the way of | 16 |
that when it is | 16 |
the passions of the | 16 |
content my self to | 16 |
but one and the | 16 |
the earth to move | 16 |
the juice of the | 16 |
matter and form of | 16 |
put them in a | 16 |
the second and third | 16 |
the account of the | 16 |
that it is to | 16 |
for if it were | 16 |
out of what we | 16 |
the distance from the | 16 |
it can be no | 16 |
the end of this | 16 |
when they begin to | 16 |
lower part of the | 16 |
and out of the | 16 |
in the great world | 16 |
and all of them | 16 |
of the qualities of | 16 |
to be wrought upon | 16 |
and in respect of | 16 |
no part of the | 16 |
and then it is | 16 |
euery part of the | 16 |
chymists are wont to | 16 |
at the other end | 16 |
same thing may be | 16 |
that it doth not | 16 |
met with in the | 16 |
that the same thing | 16 |
the true reason of | 16 |
to the place where | 16 |
be placed in the | 16 |
the diseases of the | 16 |
motion of the hart | 16 |
to the force of | 16 |
of the proportions of | 16 |
as i have shewed | 16 |
put them into the | 16 |
force of the fire | 16 |
by this means they | 16 |
of one of them | 16 |
is it to be | 16 |
would be necessary to | 16 |
can not be denyed | 16 |
the beginning to the | 16 |
the body and the | 16 |
the answer to the | 16 |
as you may see | 16 |
if it be said | 16 |
of the annual motion | 16 |
be nothing else but | 16 |
it is but a | 16 |
are found in the | 16 |
amongst the parts of | 16 |
part of the whole | 16 |
the same proportion of | 16 |
the frame of the | 16 |
equal to the right | 16 |
for there is a | 16 |
what is to be | 16 |
light of the moon | 16 |
from the rest of | 16 |
that it can be | 16 |
it followeth that the | 16 |
in order to a | 16 |
a small quantity of | 16 |
it is probable that | 16 |
the former part of | 16 |
but if you would | 16 |
that when they are | 16 |
all things that are | 16 |
a fixed star of | 16 |
rectified spirit of wine | 16 |
that we ought to | 16 |
to all the rest | 16 |
that if a man | 16 |
that the soul is | 16 |
velocity of the motion | 16 |
it come to the | 16 |
of the atoms of | 16 |
is the property of | 16 |
inclination of the sides | 16 |
so it may be | 16 |
if there were not | 16 |
to fill up the | 16 |
the terms of the | 16 |
as we haue said | 16 |
which is called the | 16 |
that if it were | 16 |
is the principle of | 16 |
by the interposition of | 16 |
the creatures of the | 16 |
operation of the fire | 16 |
very substance of the | 16 |
extracted out of the | 16 |
that it was the | 15 |
the elevation of the | 15 |
hot in the fire | 15 |
would be the same | 15 |
the point of contact | 15 |
against the nature of | 15 |
one of the other | 15 |
and in another place | 15 |
the whole mass of | 15 |
the cold of the | 15 |
to be a thing | 15 |
judith siefring text and | 15 |
the condition of the | 15 |
to me to be | 15 |
of the properties of | 15 |
of the use of | 15 |
for as to the | 15 |
this motion of the | 15 |
you would have a | 15 |
part of the air | 15 |
i am of the | 15 |
be made by the | 15 |
there are several sorts | 15 |
to all the world | 15 |
in the mouth of | 15 |
how it is possible | 15 |
the production of a | 15 |
siefring sampled and proofread | 15 |
the foundation of all | 15 |
as we have formerly | 15 |
that this is not | 15 |
as long as it | 15 |
a very gentle heat | 15 |
it is like to | 15 |
we are to consider | 15 |
be done by the | 15 |
part of the stone | 15 |
may so call them | 15 |
that the world was | 15 |
to which may be | 15 |
by the same way | 15 |
if they do not | 15 |
the angle of the | 15 |
but a kind of | 15 |
motion of the air | 15 |
the bigness of a | 15 |
that there is but | 15 |
that none of the | 15 |
there is as much | 15 |
into which it is | 15 |
ought to be in | 15 |
on that side of | 15 |
the wonders of the | 15 |
the stability of the | 15 |
to the degrees of | 15 |
is certain that the | 15 |
any other part of | 15 |
will do the same | 15 |
that an objective being | 15 |
with the help of | 15 |
of the earths motion | 15 |
and you shall find | 15 |
in the meane time | 15 |
the same kinde of | 15 |
that the number of | 15 |
the number of those | 15 |
that the first man | 15 |
is made of the | 15 |
fall to the ground | 15 |
if there be no | 15 |
that it is possible | 15 |
but this is not | 15 |
them in the sun | 15 |
to judge of the | 15 |
of some sorts of | 15 |
a reason of the | 15 |
there would be a | 15 |
and put into a | 15 |
because it doth not | 15 |
the roots of the | 15 |
in the same sense | 15 |
of all the elements | 15 |
to the state of | 15 |