trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	379
the lords supper	343
that it is	302
it is not	285
as well as	254
the church of	236
the name of	233
the holy ghost	226
of the lord	222
according to the	207
in the church	203
the word of	193
not to be	183
bread and wine	178
there is no	177
it is a	175
blood of christ	174
out of the	174
of the holy	163
the children of	160
to be a	158
the profession of	157
the body of	153
is to be	150
of the spirit	149
it is the	148
of the world	146
the spirit of	140
and of the	138
part of the	137
this is the	137
of the same	136
that which is	135
to be baptized	133
which is the	132
of the word	130
the new testament	130
word of god	127
as to the	126
body of christ	125
of the body	122
the blood of	120
name of the	120
come to the	120
god the father	120
to be the	119
of the gospel	115
of iesus christ	114
that they are	112
that there is	108
is it not	107
the doctrine of	106
of the sacrament	106
the bread and	106
in the world	105
what is the	105
of the lords	104
if it be	103
and in the	103
such as are	102
in the name	102
of the sacraments	98
body and blood	98
the truth of	98
ought to be	97
there is a	96
to the lords	95
that we are	95
and blood of	93
those that are	93
and it is	92
they are not	91
that he is	90
of the apostles	90
church of rome	90
of the covenant	89
the power of	89
the sacrament of	89
the nature of	89
the body and	89
are to be	88
that we may	88
as it is	87
the end of	85
the words of	82
of a sacrament	82
of saving faith	81
it may be	80
is not the	80
of the new	80
faith and repentance	80
sacrament of the	79
members of the	79
the necessity of	78
to the end	78
so much as	77
the use of	77
this is my	76
in the same	76
as it were	76
to the church	76
of this sacrament	75
a saving faith	75
of the cross	75
of god to	74
and to be	74
a profession of	74
end of the	73
the visible church	73
is not to	72
it to be	71
but it is	71
of the father	70
sign of the	69
not in the	68
and holy ghost	67
is not a	67
one of the	66
that it was	66
the number of	66
are not to	65
laying on of	65
in order to	65
of those that	65
the lords table	65
the communion of	63
the people of	63
of bread and	63
that they may	63
in the sacrament	63
the law of	63
i do not	62
remission of sins	62
doctrine of the	62
the death of	62
vse of the	61
this is a	61
not so much	61
and to the	60
we must not	60
of all the	60
profession of a	60
the rest of	59
and that the	59
and by the	59
and this is	58
the substance of	58
as i have	58
the time of	58
that this is	58
the sign of	58
that they should	58
of the law	57
of the supper	57
of his body	57
early english books	56
a dogmatical faith	56
and the same	56
to those that	56
contrary to the	56
q what is	55
and that they	55
much of the	55
spirit of god	55
ought not to	55
so far as	55
church of god	54
no man can	54
it is to	54
for it is	54
of the bread	54
short of justifying	53
is in the	53
if it were	53
christ and his	53
to be in	53
of christ and	53
the hands of	53
if a man	53
it must be	52
in respect of	52
by the word	52
of god and	52
which is not	52
to come to	52
the lord jesus	52
have right to	51
faith in christ	51
will not be	51
by the spirit	51
we are to	51
whether it be	51
right to baptism	51
death of christ	51
of the people	51
of the truth	51
they may be	51
the old testament	51
to believe in	50
as much as	50
the example of	50
which he hath	50
of god in	50
it is no	50
the baptisme of	50
the kingdome of	50
the remission of	50
and all the	50
the vse of	49
to be so	49
of the masse	49
to the word	49
of that which	49
is my body	49
the covenant of	49
this is not	49
that he hath	49
which is a	48
that we should	48
i will not	48
can be no	48
when it is	48
faith short of	48
into the church	48
the same thing	47
of the gospell	47
of the thing	47
to be admitted	47
to prove that	47
if there be	47
the condition of	47
that we must	47
children of the	47
of the flesh	47
said to be	47
of the minister	47
in remembrance of	47
of the first	46
all that are	46
to the people	46
because it is	46
to all that	46
and not to	45
the word and	45
the sacrament is	45
the institution of	45
to the same	45
be able to	45
him to be	45
that a man	44
the lordes supper	44
as they are	44
in the flesh	44
he that is	44
english books online	44
the knowledge of	44
of our faith	44
in this case	44
and the lords	44
shall not be	44
he is not	44
and that it	43
the thing signified	43
and for the	43
the matter of	43
the grace of	43
the work of	43
in the way	43
well as the	43
and the holy	43
the will of	43
that they have	43
that he might	43
covenant with god	43
to be his	43
nature of the	43
on of hands	43
we are not	43
as the apostle	43
in the first	42
rest of the	42
the kingdom of	42
be admitted to	42
them to be	42
thou shalt not	42
it cannot be	42
at that time	42
to be of	42
may not be	41
the state of	41
thus much of	41
partakers of the	41
but this is	41
be in the	41
what it is	41
our selves to	41
to all the	41
it was not	41
the way to	41
in the lords	41
as in the	40
the sonne of	40
all the world	40
in such a	40
at the table	40
the judgement of	40
the promise of	40
that the church	40
the holy spirit	40
of god is	39
they should be	39
he that hath	39
them to the	39
as he is	39
but in the	39
as for the	39
to do it	39
not of the	39
remission of sin	39
that there are	39
and the like	39
of his own	39
that he may	39
them in the	39
in the new	39
right to the	39
that will not	39
is said to	39
that you may	39
so that the	39
every one of	39
there must be	39
into the world	39
to the sacrament	38
of such a	38
covenant of grace	38
by the holy	38
a sacrament is	38
that i have	38
a part of	38
and so to	38
meaning of the	38
it should be	38
a man may	38
christ in the	38
in the word	38
a sign of	38
to be true	38
it will be	38
the meaning of	38
should not be	38
in all the	38
the members of	38
we may not	38
or any other	38
worship of god	38
a justifying faith	38
if they be	38
god in the	38
profession of saving	37
sacraments of the	37
i know not	37
that in the	37
administer the sacraments	37
in stead of	37
of a saving	37
of the true	37
to be an	37
of such as	37
which they are	37
and if you	37
that he will	37
the way of	37
the antecedent is	37
of the old	37
of christ to	37
that i am	37
the house of	36
people of god	36
use of the	36
he is the	36
that which he	36
and that he	36
profession of the	36
children of god	36
the son of	36
that faith which	36
any of them	36
to make a	36
and therefore the	36
he doth not	36
in the yeare	36
in this point	36
some of them	36
and he that	36
to be made	36
of their own	35
of justifying faith	35
one of them	35
as we see	35
on the other	35
they will not	35
by way of	35
with the holy	35
that are not	35
that he was	35
that profess not	35
to receive the	35
and if they	35
if he had	35
not to the	34
outward part of	34
of christ is	34
of the faithfull	34
there is not	34
in like manner	34
will of god	34
it is but	34
as if they	34
a faith short	34
communion of the	34
he will not	34
in the apostles	34
the sacrifice of	34
are bound to	34
them that are	34
that god hath	34
the supper of	34
out of his	34
and the other	34
according to his	34
if this be	34
a man that	34
one and the	34
the sight of	33
that they were	33
notes for div	33
it to the	33
remission of sinnes	33
because they are	33
could not be	33
what are the	33
that they had	33
is not only	33
is a great	33
and the church	33
the beginning of	33
to them that	33
for the remission	33
that he should	33
to make the	33
into the body	33
so is the	33
believe in god	33
of the visible	33
for div a	33
son and holy	33
the testimony of	33
the manner of	33
of the second	33
god and man	33
it is that	33
and that is	33
pastors and teachers	33
any of the	32
the sense of	32
a right to	32
the day of	32
to the lord	32
in god the	32
that it may	32
it doth not	32
the lord iesus	32
the reformed churches	32
in the faith	32
of the earth	32
or at least	32
the love of	32
not the same	32
in this life	32
of the whole	32
or the like	32
to this purpose	32
when they are	32
if they had	32
were to be	32
if any man	32
the major is	32
and therefore they	32
in the gospel	32
so that we	32
the promises of	32
which i have	32
if they were	32
we ought to	32
of god the	32
by the blood	32
the same with	32
into the name	32
it not the	32
in the sight	32
in all things	32
admitted to the	31
it is in	31
the glory of	31
the ordinance of	31
that no man	31
testimony of the	31
and as the	31
enter into the	31
therefore it is	31
in the next	31
son of god	31
hands of the	31
yet it is	31
though it be	31
we do not	31
in our hearts	31
and therefore it	31
is the same	31
which is in	31
i shall not	31
and there is	31
which god hath	31
it in the	31
the sacraments to	31
that is not	31
and such as	31
the holy sacrament	31
of them that	31
profession of faith	31
such as were	31
are in the	31
as if he	30
must needs be	30
that we have	30
to take the	30
the very same	30
and that this	30
to administer the	30
no more then	30
in this world	30
he did not	30
of his death	30
the laying on	30
the duty of	30
be said to	30
supper of the	30
inward part of	30
the christian faith	30
to be such	30
the church in	30
of christ in	30
i am not	30
in it self	30
to the world	30
truth of the	30
the office of	30
law of god	30
the cup of	30
the wordes of	30
the presence of	30
it was a	30
to which i	30
baptisme and the	29
the word is	29
where there is	29
be put to	29
of the christian	29
christ is the	29
they did not	29
that you are	29
word of institution	29
institution of christ	29
of jesus christ	29
the right hand	29
body of the	29
and all his	29
the baptism of	29
the account of	29
to god by	29
of the iewes	29
if you will	29
the foundation of	29
the worship of	29
church of christ	29
of the soule	29
i have said	29
preaching of the	29
then it is	29
it is an	29
of the rest	29
remembrance of me	29
his body and	29
for the future	29
sight of god	29
to have been	29
of the other	29
a matter of	29
to such a	29
that all the	29
name of christ	29
to be done	29
not saving faith	29
as if it	29
of the churches	29
by reason of	29
that the apostles	28
that is to	28
they have not	28
the light of	28
the administration of	28
to such as	28
the god of	28
in the other	28
of the sacramentes	28
that of the	28
him in the	28
of our own	28
the evidence of	28
is the first	28
in the old	28
by the church	28
so that it	28
spirit of the	28
and such like	28
the practice of	28
them from the	28
that he would	28
that are in	28
that which was	28
time of the	28
the outward signes	28
put to death	28
the question is	28
the church and	28
is not so	28
the sacraments of	28
so that they	28
was to be	28
text creation partnership	28
the performance of	28
may be said	28
the thing professed	28
take him for	28
and that which	28
of the couenant	28
hand of god	28
these are the	27
the church is	27
true it is	27
a state of	27
sense of the	27
of the hands	27
right hand of	27
that can be	27
it is only	27
right in the	27
if they will	27
the gift of	27
the table of	27
the faith of	27
in the holy	27
the forme of	27
of the ancient	27
it be not	27
we come to	27
the washing of	27
by the same	27
is no more	27
they do not	27
like to be	27
in regard of	27
that i know	27
as may be	27
sacrament of baptisme	27
in the former	27
thy self to	27
for as the	27
is one thing	27
grace of god	27
a i beleeue	27
that i may	27
i have before	27
that by the	27
he may be	26
from the dead	26
together with the	26
the preaching of	26
one of you	26
a signe of	26
some of the	26
at the first	26
we may be	26
those that profess	26
a member of	26
and as it	26
faith which is	26
so it is	26
work of the	26
to make it	26
but those that	26
so much to	26
to have a	26
which is to	26
is to say	26
ministers of the	26
holy sacrament of	26
saving faith and	26
of the outward	26
of the most	26
and that we	26
and not the	26
of the devil	26
signe of the	26
profession of it	26
that such as	26
the cross is	26
of your own	26
it is called	26
the sacraments are	26
member of the	26
when he was	26
us in the	26
according to their	26
as they were	26
they have no	26
the author of	26
i have already	26
of his church	26
the voice of	26
there was no	26
first of all	26
the terms of	25
blood of iesus	25
to the sacraments	25
those that have	25
of faith and	25
the reason of	25
the consequence is	25
of the cup	25
and will not	25
it had been	25
love to the	25
that thou maist	25
no more than	25
do you not	25
as long as	25
it is said	25
of the godly	25
the outward signe	25
of the words	25
but he that	25
in covenant with	25
to this i	25
you are not	25
they were not	25
is not of	25
himself to be	25
and they are	25
baptized with the	25
the credit of	25
things which are	25
of that faith	25
as far as	25
for want of	25
the pardon of	25
to be our	25
to be taken	25
to preach the	25
the professors of	25
is not in	25
to him that	25
the church to	25
is not this	25
and therefore i	25
and the apostle	25
is necessary to	25
water in baptisme	24
the apostle teacheth	24
of our soules	24
that christ is	24
vpon the crosse	24
many of the	24
the first and	24
his last supper	24
the apostle saith	24
based on the	24
word and sacraments	24
and then to	24
at the right	24
the infants of	24
and so the	24
but to the	24
of the congregation	24
shall be saved	24
by the way	24
that they might	24
what i have	24
the signe of	24
the hand of	24
of their faith	24
those who are	24
but that they	24
the ministers of	24
a man to	24
i think it	24
the ordinances of	24
is that which	24
in all ages	24
which we are	24
take notice of	24
which i shall	24
consent of the	24
it be a	24
parts of the	24
your selves to	24
of a true	24
to their own	24
in the truth	24
the sons of	24
table of the	24
they are to	24
but such as	24
communion of saints	23
with him in	23
the flesh and	23
there can be	23
no right to	23
and all other	23
power of the	23
in the sacraments	23
that they will	23
to accept of	23
the vses of	23
the other side	23
of our lord	23
but of the	23
of a faith	23
one of these	23
to make them	23
the world to	23
he is a	23
and if the	23
church of england	23
that he doth	23
to the covenant	23
part of baptisme	23
and the wine	23
be brought to	23
to bring them	23
believe in him	23
but if you	23
of the sonne	23
we haue not	23
so much of	23
is called the	23
him to the	23
christ and the	23
so that if	23
is but a	23
at the same	23
administration of the	23
the rule of	23
the practise of	23
it shall be	23
man to be	23
know not what	23
not onely to	23
who is the	23
by iesus christ	23
to the truth	23
and the rest	23
of the prophets	23
the parts of	23
by vertue of	23
desire you to	23
it as a	23
of their owne	23
of the faith	23
in the time	23
not only to	23
the mouth of	23
of the saints	23
but not to	23
in the supper	22
in it selfe	22
the fruit of	22
of the scripture	22
he would not	22
and thus much	22
for remission of	22
service of god	22
all that is	22
kingdome of heauen	22
therefore so is	22
to the contrary	22
but the antecedent	22
all the rest	22
there are some	22
to have the	22
kind of faith	22
and as to	22
and not of	22
church of the	22
such a one	22
to be used	22
as we are	22
and if he	22
respect of the	22
baptized in the	22
of his grace	22
washing of the	22
substance of bread	22
from the church	22
substance of the	22
of these things	22
on our part	22
euen as the	22
part of a	22
the act of	22
early works to	22
come to this	22
would not have	22
and what is	22
is of the	22
love of god	22
no man is	22
may be called	22
which are the	22
as we haue	22
it would be	22
to that end	22
the flesh of	22
reason of the	22
to take him	22
or in the	22
the incarnation of	22
is able to	22
to be no	22
if he be	22
pardon of sin	22
to the apostles	22
the consideration of	22
of grace and	22
this is no	22
the case of	22
i doubt not	22
we should not	22
are partakers of	22
to this sacrament	22
cut off from	22
proper to the	22
consent to the	22
are said to	22
lords supper is	22
to god and	22
is such a	22
that the sacrament	21
for this is	21
the true nature	21
for those that	21
practise of the	21
put on christ	21
such a faith	21
and to make	21
the service of	21
of our sinnes	21
that as the	21
we see in	21
blood of the	21
have right in	21
he hath done	21
he hath not	21
when they were	21
that which they	21
in this sense	21
god to be	21
and be baptized	21
i desire you	21
words of institution	21
of the will	21
for that which	21
and in all	21
people of israel	21
which are not	21
they are no	21
at the sacrament	21
that christ hath	21
is no such	21
of god by	21
used in the	21
of the land	21
the people to	21
sacrifice of the	21
many of them	21
when they have	21
heauen and earth	21
what he hath	21
they are the	21
believe in christ	21
the face of	21
of all that	21
as the church	21
one with another	21
to continue in	21
it was the	21
that have not	21
he will be	21
we haue shewed	21
how much more	21
as it was	21
power of god	21
and i hope	21
at the lords	21
that is the	21
the authority of	21
wine in the	21
to us in	21
the gifts of	21
but by the	21
and are not	21
so is it	20
upon the profession	20
keying and markup	20
he would have	20
i need not	20
the want of	20
he had not	20
the remembrance of	20
that to be	20
the hearts of	20
that they who	20
of them to	20
so far from	20
is a true	20
time to come	20
things that are	20
is called a	20
was in the	20
of the heart	20
faith that is	20
but what is	20
with christ in	20
for a man	20
to his disciples	20
it is most	20
of the scriptures	20
there be a	20
away from the	20
the order of	20
if thou art	20
there are many	20
the universal church	20
must not be	20
of the work	20
breaking of bread	20
the water in	20
loue of god	20
to the outward	20
communion with him	20
by the minister	20
we must take	20
you may see	20
in the spirit	20
from the beginning	20
of the apostle	20
one to another	20
when he saith	20
this or that	20
a good conscience	20
the breaking of	20
matter of the	20
of a man	20
on of the	20
by his spirit	20
title to the	20
all of them	20
to say that	20
thou canst not	20
a sacrament of	20
be a sacrament	20
and those that	20
by jesus christ	20
we see the	20
order to the	20
which he had	20
take it for	20
repentance and faith	20
the law and	20
both of them	20
god and the	20
right to sacraments	20
willing to be	20
so as to	20
the same purpose	20
the lord is	20
eating and drinking	20
children of israel	20
to be had	20
for my part	20
that is in	20
you may be	19
repent and believe	19
nature of a	19
no more to	19
beginning of the	19
to the father	19
two or three	19
is no sacrament	19
profess saving faith	19
for all the	19
such a profession	19
that god will	19
of the jews	19
our duty to	19
he was not	19
seal of the	19
and i will	19
in the covenant	19
a true believer	19
that you have	19
by the apostle	19
ordinance of god	19
whom he hath	19
they come to	19
is there any	19
as many as	19
christ to be	19
the round host	19
knowledge of the	19
it is one	19
those things which	19
preach the gospel	19
when we are	19
they ought to	19
in the very	19
as if the	19
be cut off	19
for the same	19
that are short	19
of which i	19
there was a	19
the force of	19
in the heart	19
to be their	19
you will not	19
that in all	19
and no man	19
but if the	19
to be considered	19
doctrine of christ	19
of the sign	19
at any time	19
of a justifying	19
if he will	19
the notoriously ungodly	19
of our religion	19
but if he	19
of any other	19
none of the	19
the principles of	19
and with the	19
name of god	19
of the promise	19
ordained of god	19
it is so	19
that the apostle	19
with all his	19
the consent of	19
the king of	19
the bread of	19
so that he	19
this is that	19
matter of fact	19
the case is	19
we are bound	19
in the scripture	19
thus we see	19
are short of	19
two sorts of	19
i am sure	19
profession of that	19
the lord of	19
of this holy	18
that are baptized	18
use of it	18
god and his	18
they are called	18
to pray for	18
may be a	18
of god that	18
doubt not but	18
of the blood	18
practice of the	18
of all those	18
in the second	18
true nature of	18
is required of	18
and if any	18
this in remembrance	18
of the things	18
make use of	18
it hath been	18
for they are	18
if thou wilt	18
in my admonition	18
our selues to	18
you in the	18
which they have	18
that which the	18
the ground of	18
to shew that	18
the gospel to	18
said to have	18
that they do	18
an act of	18
that must be	18
be willing to	18
turned into the	18
with the spirit	18
there may be	18
and if we	18
the daies of	18
to prove the	18
they could not	18
confession of faith	18
the life of	18
of god which	18
both of the	18
for in the	18
baptisme of iohn	18
appeareth by the	18
and that in	18
but if they	18
the ancient romane	18
must be a	18
if we should	18
if they do	18
in the place	18
that he that	18
in all his	18
as you may	18
profess not saving	18
is the condition	18
for our sins	18
to do so	18
we should be	18
in the scriptures	18
and others of	18
evidence of the	18
to prove it	18
the fruits of	18
in their own	18
because it was	18
in jesus christ	18
therefore they are	18
the things that	18
kingdom of god	18
of the third	18
a man is	18
an account of	18
there is an	18
to him in	18
when you have	18
but to be	18
if there were	18
condition of the	18
i come to	18
and as for	18
communion with christ	18
and from the	18
in his word	18
he speaks of	18
when he had	18
no such thing	18
which we have	18
and his apostles	18
that come to	18
let vs not	18
faith it self	18
not at all	18
to be put	18
in the worship	18
the bread which	18
god is not	18
sonne of god	18
are not the	18
the generality of	18
then we must	18
the churches of	18
to be saved	18
of it to	17
voice of the	17
there be any	17
all you that	17
the greatnesse of	17
that such a	17
the things which	17
but that the	17
that they cannot	17
nothing to the	17
be saved by	17
the world and	17
account of the	17
in these words	17
for the time	17
of the text	17
to the terms	17
to walk in	17
to this day	17
on the contrary	17
life to come	17
seem to be	17
he that believeth	17
who will not	17
of him that	17
that we do	17
of true faith	17
on the same	17
the world that	17
instituted by god	17
so that i	17
the apostles and	17
of the water	17
faith in the	17
the loue of	17
to repent and	17
saith the apostle	17
if he should	17
such as have	17
when a man	17
them out of	17
where it is	17
which the apostle	17
and if it	17
to eternall life	17
that god would	17
for the present	17
one thing to	17
by the power	17
that he had	17
there is nothing	17
a seal of	17
antecedent is true	17
gifts of the	17
is saving faith	17
day of the	17
the assembly of	17
right to be	17
to the brethren	17
they know not	17
of this duty	17
he that will	17
at this day	17
bring them to	17
so much for	17
in case of	17
have a right	17
lord jesus christ	17
it were a	17
as a sign	17
it be the	17
kingdome of god	17
bishop of rome	17
is a sacrament	17
the lords death	17
to receive it	17
but that he	17
off from the	17
be his people	17
be partakers of	17
is like to	17
of his father	17
to the great	17
is for the	17
that i can	17
minister of the	17
of christ as	17
a man should	17
of a good	17
his word and	17
by the apostles	17
with the rest	17
be done in	17
in reference to	17
to his will	17
this sacrament is	17
word of the	17
of this world	17
because he is	17
the outward parts	17
our faith and	17
they should not	17
such a thing	17
to the faithfull	17
they that have	17
in a word	17
the bloud of	17
i have been	17
and of his	17
it is manifest	17
major is proved	17
wrath of god	17
by his death	17
the sins of	17
baptized into christ	17
and not only	17
baptism and the	17
is my blood	17
of the lordes	17
in many places	17
that is a	17
of it in	17
for the sacrament	17
the true church	17
of the assembly	17
the thing that	17
and i am	17
you that are	17
by the law	17
necessity of a	17
that the word	17
if i should	17
i know of	17
for a time	16
which he is	16
in the mean	16
and they that	16
none of them	16
that if we	16
represented either as	16
the title of	16
words of the	16
they are in	16
of a mans	16
that doth not	16
belong to the	16
newness of life	16
to our selves	16
if then the	16
therefore we must	16
to the faith	16
and in this	16
to be given	16
of the kingdom	16
that there was	16
necessary to be	16
it is certain	16
is contrary to	16
they may not	16
guilty of the	16
and obedience to	16
according to that	16
in his name	16
the inward parts	16
the nature and	16
to eate the	16
you to the	16
faith which they	16
of his people	16
of the children	16
all the baptized	16
members of his	16
as of the	16
in the lord	16
the proof of	16
be found in	16
vs in the	16
to follow the	16
for all that	16
in his own	16
only of the	16
to do with	16
to think that	16
characters represented either	16
the design of	16
of the common	16
any thing that	16
a man be	16
and i must	16
act of the	16
i have not	16
or of the	16
to the nature	16
and i shall	16
so to be	16
the saints in	16
deed of gift	16
euery one of	16
it is therefore	16
as the apostles	16
of the former	16
them into the	16
i would have	16
are the children	16
he who is	16
sons of god	16
as to a	16
cup of the	16
and in what	16
as wel as	16
and drinke of	16
marked as illegible	16
but there is	16
when you are	16
to the first	16
sacrament of his	16
to be as	16
that the sacraments	16
it will not	16
them of the	16
not only the	16
have no right	16
of this life	16
in the common	16
come into the	16
to be found	16
the seed of	16
are capable of	16
themselves to be	16
promises of god	16
would have been	16
they were baptized	16
or if they	16
to the law	16
part of their	16
in the matter	16
of the soul	16
is given to	16
and the lord	16
if it was	16
as to be	16
in christ iesus	16
and the devil	16
to believe savingly	16
and is not	16
to know the	16
of this law	16
given to the	16
it not a	16
but i shall	16
think that the	16
may be made	16
the lords prayer	16
out of their	16
all that will	16
the same in	16
all his benefits	16
to do the	16
which is so	16
we know not	16
are you not	16
we must baptize	16
to god in	16
there is one	16
what is that	16
a number of	16
all the members	16
but we must	16
the originall of	16
the honour of	16
speak of the	16
be our god	16
if we be	16
either as utf	16
of the kingdome	16
vpon the earth	16
for all men	16
that the body	16
an accident without	16
obedience to him	16
the midst of	16
to beware of	16
to receiue the	16
covenant of god	16
to those who	16
state of salvation	16
the evil of	16
thou wilt not	16
they cannot be	16
to do this	16
so much the	16
is the duty	16
is proper to	16
the wrath of	16
it is also	16
parts of a	16
bread of life	16
in that it	16
in this manner	16
a true church	16
that which i	16
to the jews	16
of the contrary	16
all this is	15
there are two	15
see in the	15
are guilty of	15
who are approved	15
of sin and	15
in the wildernesse	15
i take it	15
the generall meaning	15
by the hand	15
do this in	15
nothing else but	15
and his blood	15
judgement of the	15
profess to be	15
acceptable to god	15
i know no	15
which cannot be	15
light of nature	15
be not a	15
the rules of	15
that none of	15
to the most	15
to the institution	15
both in the	15
with his own	15
the sacrament to	15
imposition of hands	15
we will not	15
the effect of	15
of christ by	15
the tree of	15
is so much	15
to the churches	15
of our church	15
short of saving	15
and they shall	15
and then they	15
between god and	15
the apostle paul	15
in the use	15
take away the	15
flesh and blood	15
men in the	15
the matters of	15
is the consequent	15
clensing of the	15
to the other	15
seale of the	15
and when the	15
glory of god	15
it is as	15
partake of the	15
mentioned in the	15
the sacraments in	15
the giving of	15
not able to	15
we are all	15
i shall be	15
a figure of	15
if you had	15
and therefore that	15
the means of	15
in time of	15
i have done	15
in point of	15
and we are	15
to which the	15
of faith is	15
thou shalt be	15
if you have	15
receive the sacrament	15
it is his	15
ordinance of christ	15
they had not	15
at the last	15
the father and	15
to this end	15
to whom he	15
so farre as	15
vertue of the	15
giuen to the	15
of the matter	15
whether they have	15
not that which	15
the saluation of	15
exposition of the	15
all those that	15
of the son	15
that hath not	15
ordained by god	15
that we might	15
and so i	15
profession of true	15
is so far	15
of this cup	15
you to be	15
said of the	15
before they were	15
thing to be	15
out of a	15
as soon as	15
of our redemption	15
receive the sacraments	15
which it is	15
accident without substance	15
dost thou not	15
the truth is	15
there is such	15
i prove thus	15
of the israelites	15
made partakers of	15
are members of	15
do not find	15
in our church	15
are all the	15
short of that	15
the ministry of	15
the object of	15
is the thing	15
his sauing graces	15
who have not	15
be said of	15
it were not	15
example of the	15
are not so	15
from the apostles	15
that faith and	15
and therefore we	15
cannot be had	15
a godly man	15
to take it	15
and not in	15
of them in	15
of our sins	15
may as well	15
the sum of	15
to be circumcised	15
to be understood	15
sanctified by the	15
god in his	15
baptized into the	15
of our selues	15
themselves to the	15
which they had	15
one of his	15
thou maist be	15
but i will	15
we must be	15
the ministery of	15
of god are	15
that they did	15
is a very	15
that they must	15
the holy sacraments	15
so must we	15
in the body	15
faith and obedience	15
not for the	15
which may be	15
they must be	15
but that which	15
for such a	15
in any of	15
and when he	15
so great a	15
of the profession	15
eat and drink	15
power and authority	15
in the midst	15
is nothing to	15
but i answer	15
upon the account	15
of the wine	15
but on the	15
a kind of	15
any of these	15
state of the	15
it s a	15
any such thing	15
true saving faith	15
author of the	15
let it be	15
that the lord	15
in this sacrament	15
god for his	15
to be administred	15
with the mouth	15
well as in	14
into the covenant	14
represented by the	14
the second commandment	14
or if he	14
and as a	14
proof of the	14
and then the	14
covenant with him	14
such a man	14
out of this	14
in the kingdome	14
may be the	14
of it is	14
we shall be	14
of the necessity	14
without the profession	14
he is to	14
the holy scripture	14
to our selues	14
of the vine	14
with them in	14
such things as	14
by the outward	14
and i think	14
the confession of	14
us from the	14
the body is	14
the dayes of	14
iesus christ is	14
to their parishioners	14
us to god	14
the articles of	14
the counsell of	14
be guilty of	14
that we haue	14
in times of	14
if christ be	14
as if a	14
consent to be	14
of the mind	14
in the couenant	14
the life to	14
all manner of	14
prophet of the	14
i shall now	14
of life and	14
by the sacrament	14
the image of	14
in the most	14
is a sign	14
and drinke the	14
custome of the	14
which was the	14
assent to the	14
of their duty	14
of the papists	14
whereby we are	14
if we do	14
hence it is	14
promise of the	14
to the performance	14
from death to	14
a title to	14
to give them	14
of the person	14
into the visible	14
the good of	14
the seal of	14
face of the	14
be their god	14
the occasion of	14
it for the	14
christ as christ	14
ancient romane idolaters	14
the time to	14
the intention of	14
we have a	14
which must be	14
christ with all	14
as often as	14
to teach and	14
to give it	14
love the brethren	14
eat of the	14
be in a	14
and so are	14
yet they are	14
vs by the	14
this was the	14
remembrance of christ	14
of the universal	14
of our minds	14
faith of the	14
what is said	14
by the name	14
i speak of	14
assembly of elders	14
with all their	14
of his blood	14
you have no	14
for their own	14
be taken for	14
take to be	14
by his word	14
in which the	14
those things that	14
and use of	14
that he did	14
the apostles times	14
which they were	14
are no more	14
to judge of	14
i did not	14
of their lives	14
as there is	14
of a dogmatical	14
it is evident	14
much to be	14
but for the	14
of the blessed	14
to please god	14
they that are	14
that which we	14
if we would	14
give it to	14
washing with water	14
of the one	14
bring you to	14
to be vnderstood	14
thing in the	14
when he hath	14
the cause of	14
the strength of	14
that baptism is	14
to god for	14
there be no	14
a true and	14
part of this	14
under the name	14
giuen vnto vs	14
they are so	14
well as to	14
ordinances of god	14
as he did	14
i am the	14
if we must	14
be perswaded to	14
from the sacrament	14
the whole world	14
to eat and	14
account of their	14
as the minister	14
for our sinnes	14
to us by	14
and according to	14
to believe that	14
is not that	14
and in his	14
king of the	14
should be so	14
sonne of man	14
reference to the	14
no more but	14
against the holy	14
that you should	14
this i answer	14
use of them	14
an engagement to	14
and the people	14
many of you	14
be of the	14
that thou art	14
bread which we	14
forgiuenesse of sinnes	14
in those that	14
the couenant of	14
communion of his	14
and therefore not	14
places of scripture	14
of his flesh	14
most of the	14
by the death	14
are in a	14
men and women	14
on the crosse	14
body and bloud	14
all the people	14
of the kings	14
man that is	14
the benefits of	14
of his sonne	14
in these times	14
but that it	14
i know that	14
celebration of the	14
is it to	14
fit to be	14
that have been	14
not be baptized	14
in this place	14
they who are	14
death to life	14
of our duty	14
intention of the	14
there be not	14
and the profession	14
and is it	14
the mean time	14
the whole church	14
of the institution	14
is the new	14
communion with the	14
of christian religion	14
death of the	14
and out of	14
in their hearts	14
the help of	14
to take away	14
which was not	14
will be found	14
i shall shew	13
again and again	13
in place of	13
on the text	13
this cannot be	13
the place of	13
i shall say	13
had right to	13
the same spirit	13
they shall be	13
we have no	13
one would think	13
and if i	13
an assembly of	13
the holy scriptures	13
of those who	13
god hath not	13
difference between the	13
and promise to	13
to the use	13
heart and life	13
i am confident	13
outward parts of	13
by faith in	13
his holy spirit	13
found in the	13
of god for	13
the benefit of	13
we are made	13
as i can	13
walk in the	13
and when they	13
they might be	13
he that professeth	13
the certainty of	13
be ashamed of	13
i must needs	13
have not a	13
is the way	13
as he that	13
law of the	13
be called a	13
to deal with	13
i may say	13
hath right to	13
have been baptized	13
cup is the	13
from the word	13
the same spirituall	13
the celebration of	13
the seale of	13
any man to	13
of the virgin	13
they were to	13
agreeable to the	13
him in his	13
the church as	13
doth not only	13
the true and	13
their children to	13
the same faith	13
church of scotland	13
of god as	13
of the doctrine	13
god doth not	13
regard of the	13
the church hath	13
to the corinthians	13
and his seed	13
which thou hast	13
the things of	13
be a true	13
and do not	13
of the death	13
which christ hath	13
but they are	13
in the day	13
baptisme is the	13
of this ordinance	13
of the ordinance	13
to do in	13
i hope you	13
vnder the law	13
a man of	13
in which they	13
the multitude of	13
church to be	13
the same time	13
and doth not	13
must be the	13
is a signe	13
so long as	13
of the faithful	13
sense of his	13
and to this	13
to be at	13
and wine in	13
if thou hadst	13
of our saluation	13
him that is	13
ought to have	13
in the one	13
let vs see	13
of this bread	13
that the holy	13
to which they	13
it is plain	13
faith to be	13
for this cause	13
the missall sacrifice	13
prove that the	13
in the end	13
for the most	13
the other hand	13
most of them	13
q what beleeue	13
of our life	13
vse of this	13
the arke of	13
it is for	13
at all times	13
to his father	13
to make him	13
of christ iesus	13
art thou not	13
of all our	13
receiuing of the	13
it was in	13
in that he	13
if there was	13
from the ancient	13
the same manner	13
the former is	13
we ought not	13
of that name	13
the next instant	13
we must give	13
the neglect of	13
have not the	13
into the kingdom	13
bound to believe	13
and their seed	13
the land of	13
it for granted	13
to signifie the	13
mercy of god	13
they are all	13
but if it	13
but equivocally called	13
the first place	13
for the first	13
because of the	13
this holy sacrament	13
i will be	13
by those that	13
faith is the	13
drinke of the	13
as he was	13
part of his	13
more to be	13
christ hath appointed	13
in all their	13
all that he	13
for the whole	13
the essentials of	13
hold fast the	13
a covenant with	13
text can be	13
if i had	13
is he that	13
that god is	13
if you can	13
was it not	13
christ our sauiour	13
of the worde	13
present in the	13
to baptize them	13
to live in	13
of his supper	13
bread and drinke	13
to speak of	13
those that were	13
the whole body	13
in all our	13
be baptized with	13
lord thy god	13
of the reformed	13
cannot be the	13
testament in my	13
in a state	13
that the scripture	13
that he has	13
the book of	13
more than the	13
that he who	13
members of christ	13
the lord to	13
from the lords	13
the christian religion	13
have taken the	13
into one body	13
parts of baptisme	13
such as had	13
at the present	13
take christ for	13
to the will	13
number of the	13
the substance and	13
in the dark	13
that it might	13
of the romane	13
the signe and	13
mouth of the	13
that all that	13
added to the	13
from the very	13
would not be	13
as also the	13
believe in the	13
that will be	13
if we will	13
it must needs	13
to the ministery	13
all the children	13
the booke of	13
of the ministers	13
generall meaning of	13
the lord thy	13
shewes of bread	13
to be eaten	13
necessary to the	13
the minor is	13
of his spirit	13
the bread is	13
authority of the	13
that we ought	13
them in their	13
it can be	13
incarnation of iesus	13
you are to	13
outward and inward	13
the history of	13
tree of life	13
of the persons	13
in such cases	13
any part of	13
what beleeue you	13
the gospel is	13
sign of our	13
though they have	13
in the beginning	13
if you be	13
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