Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A56177	22. to the end?
A56177	And what Legal Course is best for the Parishioners to prosecute for their just relief herein, in these distracted times?
A56177	This is a clear confession, that it is a part of his own duty, else why should he hire another to discharge it in his stead?
A56177	To instruct their aged ▪ but not baptize their Infant, or catechize their younger Parishioners?
A56177	To what penalties A is lyable for this contemptuous neglect of h ● s duty towards them?
A56177	when God calleth you, be you not ashamed to say, I will not come?
A47442	Thirdly, Our Church in her Catechism in answer to that question, What is required of Persons to be Baptised?
A47442	and why is this objected to your Lordship unless you are supposed to be guilty?
A23664	3.3 Are ye so foolish, having began in the spirit, are ye now made perfect by the flesh?
A23664	And how shall they hear without a Preacher?
A23664	And how shall they preach except they be sent?
A23664	And if it be demanded how long?
A23664	And if they escaped not who refused Moses that spake on earth, how shal they escape which shall refuse Christ which speaketh from heaven?
A23664	But how did twelve Apostles think we in their own persons carry the Gospel to every man and woman under Heaven?
A23664	For had ye beleeved Moses, ye would have beleeved me, for he wrote of me, but if ye beleeve not his writings, how shall ye beleeve my words?
A23664	How can they( saith he) beleeve in him of whom they have not heard?
A23664	How did he speak to them but by his Epistle?
A23664	How or by what means are the Prophets ministers to us of this Grace, but by their writings?
A23664	How then shall they call on him in whom they have not beleeved?
A23664	The question is, what power any man hath in these days to administer Baptism?
A23664	Then why should not the written Gospel in this case, as wel be a rule and ground to us?
A23664	VVhether Gospel Ordinances are things Spirituall, or but Carnall?
A23664	VVhether a power to Preach by immediate Revelation of the Spirit, be necessary in every Gospel Minister?
A23664	VVhether a power to preach by immediate revelation of the spirit, be necessary in every Gospel minister?, IIII.
A23664	VVhether a power to preach by immediate revelation of the spirit, be necessary in every Gospel minister?, IIII.
A23664	Were they reproved for leaving off the work till they had Prophets sent to quicken them?
A23664	and how shall they beleeve in him of whom they have not heard, and how shall they hear without a preacher?
A23664	and how shall they preach except they be sent?
A23664	how, or why else should he desire Baptism up on Philips preaching?
A23664	or that it was a thing indifferent to be baptized or not baptized?
A23664	or that mens having the Spirit, though in an excellent degree, as they had, is any excuse from water Baptism?
A23664	will not every man conclude that Philip, in preaching the Gospel to him, had convinced him of it as a Christian duty?
A33596	And why( I pray you) may you not kneele to Christ, when you receive?
A33596	Besides, who will not confesse the gesture of kneeling in this action to be most becomming?
A33596	Doe not the Angels and the Saints in heaven expresse their giving of thanks with all submission and reverence?
A33596	If it were not, why doe you now refuse it?
A33596	Indeed if men should be suffered to doe what they list in this case, what would become of that which the Apostle requires, k Decencie and Order?
A33596	Is not that of the Apostle Paul to Timothy, c The Lord give thee understanding in all things, a prayer for Timothy?
A33596	Quàm diu per hanc lineam serram reciprocabimus, habentes observationem inveteratam, quae praeveniendo statum fecit?
A33596	So I may say to you, Who among us did ever bend the knee in divine adoration to a meere creature?
A33596	Surely then many indifferent actions must needs be unlawfully performed; Hath the King, hath the Church no authority in these things?
A33596	The later part is by you vainly added, for who did ever conceive that to be a Prayer?
A33596	Touching the forme of administration, what if we shall affirme( for all your negative) that part of it is a prayer?
A33596	What can be more plaine?
A33596	What conformation hath kneeling,( say you) unlesse to conforme us to Transubstantiation?
A33596	Who advisedly considering this will not argue you of much weaknesse, for being grounded in your opinion?
A33596	Who ever went about to dispraise him?
A33596	Why so?
A33596	if not, what meanes your new coind word Carolicall?
A33596	u But what should I speak of these?
A33596	what fitter posture can there be for it then kneeling?
A33596	what then shall become of government, if there be no Parliament?
A33596	who sees not the manifest absurdity of this consequence?
A33596	why did you so often before take the Sacrament kneeling without question or scruple, if it were a matter against conscience so to doe?
A31058	* Cur nullas aras habent, templa nulla, nulla noia simulacra?
A31058	And now( said Ananias to S. Paul) Why dost thou tarry?
A31058	But is any man unworthy to obey God''s Commands?
A31058	Do we think our selves unfit and unworthy to appear in God''s Presence?
A31058	Is any Man unfit to implore and partake of God''s Mercy, if he be not unwilling to do it?
A31058	Is it wisdom, in pursuance of any the greatest Affair here, to disregard the principal Concern of our Souls?
A31058	Must we encrease our unworthiness, by transgressing our Duty?
A31058	Must we, because we are unworthy, continue so still, by shunning the means of correcting and curing us?
A31058	Quid festinat innocens aetas ad remissionem peccatorum?
A31058	There is no man indeed, who must not conceive and confess himself unworthy; therefore must no man come thither at God''s Call?
A31058	What Business can there be more important, than serving God, and saying our own Souls?
A31058	What reasonable excuse can we frame for such neglect?
A31058	What unworthiness should hinder us from remembring our Lord''s excessive Charity towards us, and thanking him for it?
A31058	are we otherwise employed?
A31058	from praying for his Grace; from resolving to amend our lives?
A31058	the Bread which we break, is it not the Communion of the Body of Christ?
A31058	who can support the effects of his displeasure?
A31058	why shold we otherwise expound it, than according to the common notion and acceptance of God''s People at that time?
A31058	why should we take it otherwise, than as opposite to God''s Law, then in force?
A31058	with what heart, or face can we assume to our selves the title of children?
A20805	34. or who shall seperate vs from his loue?
A20805	Are in ● ants then to be Baptised, especially seeing that the scripture maketh no expresse mention thereof?
A20805	Are the Bread and Wine in the vse of the Sacrament things really existing, or but only outward shewes& apparēts( as the Church of Rome imagineth?)
A20805	Are the Sacraments necessary to saluation?
A20805	But are the Sacraments so simply and absolutely needfull to sal ● ation that hee that wanteth them can not bee saued?
A20805	Explaine and shew vnto me the order, analogie and proportion betweene the signes and the thing signified?
A20805	How are Sacraments deuided?
A20805	How by faith?
A20805	How long LORD IESVS, how long?
A20805	How many things are wee to consider in a Sacrament?
A20805	How oft must a man receiue the Sacrament?
A20805	How often is a man to be Baptized?
A20805	How then and wherein differeth the bread and wine in the sacrament from common bread and wine?
A20805	How then do they differ?
A20805	How then doth ● e escape eternall condemnation?
A20805	How then is the bread and wine to be receiued?
A20805	Is it not sufficient that his pastor or minister examine him and approue of him?
A20805	May not an elect and a true beleeuer, sometime receiue vnworthy?
A20805	Of How many sortes was it?
A20805	Q What is Baptisme?
A20805	Q ▪ VVhat is the forme of a Sacrament?
A20805	Q ▪ What are the things signifyed by thē?
A20805	Q. VVhat duty must a man performe after the receiuing of the Sacrament?
A20805	Q. VVhat is the duty of a worthy receiuer in the very art and time of the receiuing of the Sacrament?
A20805	Q. VVhat is the forme of Baptisme?
A20805	Q. VVho then are vnworthy receiuers?
A20805	Q. what are the Sacraments of the new Testament?
A20805	Q. what is the forme of this Sacramēt?
A20805	Qu ▪ What is a Sacrament?
A20805	Qu ▪ What is the Passeouer?
A20805	The order& relation betweene bread& the wine& the thing signified, in the administration and vse of this sacrament?
A20805	The relation, order or proportion that is betwixt the signe and the thing signified?
A20805	Then the elemenss of bread& wine are not transsubstantiated or turned into the very body and bloud of Christ?
A20805	Then we neede no Popish images pictures, crucifixes and to represent vnto vnto vs Christs passion?
A20805	To whom doth Baptisme belong?
A20805	VVHat is the Lords supper?
A20805	VVhat danger do these incurre?
A20805	VVhat doth the powring out of tht wine signifie?
A20805	VVhat gather you hence?
A20805	VVhat is the signe?
A20805	VVhat is the thing signifyed by Baptisme?
A20805	VVhat must a man doe before he communicate?
A20805	VVherein must a man examine himselfe?
A20805	WHat signi ● ieth this word S ● ments?
A20805	What are the endes of Sacraments in generall?
A20805	What are the outward signes or elements in the sacrament?
A20805	What benefit and comfort hath a right receiuer by the Lords Supper?
A20805	What difference is there betwixt the word Preached and the Sacraments?
A20805	What doth the breaking of the bread signifie?
A20805	What is Circumcision?
A20805	What is a Sacrament of the old Testament?
A20805	What is fayth?
A20805	What is the outward signe or element in Baptisme?
A20805	What is the thing signfied b ● this Sacrament?
A20805	What must a man do that h ● may be a worthy receiuer?
A20805	What vse are we to make of baptisme?
A20805	When?
A20805	Who are worthy Communicants or receiuers?
A20805	Who instituted it?
A20805	Why are there two signes in the Lords supper?
A20805	Why at that time?
A20805	Why did the Church change the time of the administration of it?
A18103	And therefore diuine Iustice is denounced by the Prophets; What neede haue I, saith the Lord God, of your sacrifices?
A18103	Are not these corruptions of the holy Sacrament of the supper ordained by God?
A18103	As also when the Apostle admonished the Corinthians to celebrate sacredly the Supper of Iesus Christ, were they commanded to sacrifice?
A18103	Be not these comparisons drawne out of the holy Scriptures?
A18103	But shall we induce hereupon a Magicke of transubstantiation?
A18103	By what meanes therefore must wee present our selues before GOD?
A18103	Can any man be so ignorant as not to confesse, that this was vnderstood by the liuing and life of Man?
A18103	Can you interpret this, to be an accident without substance?
A18103	Did hee not giue Agar bread for her nourishment?
A18103	Did they euer carry about in Procession the flesh, or the bloud of the immaculate Lambe?
A18103	Did they euer lay it vp in a Reliquarie to be carried in Procession about the streets?
A18103	Does not this seale represent his owne person, euen as if himselfe were present?
A18103	Doth God take pleasure in the great number of sheepe sacrificed to him, or in the abundance of consecrated oyles?
A18103	Drinke all of this Wine, in memoriall of my Bloud shed?
A18103	For did they follow the interpretation of God hereof by Moses, which was to circumcise the prepuce of their hearts?
A18103	He that falsifies this seale is he not punisht as in case of high treason, euen as if hee had outraged the person of the Prince?
A18103	How doth hee himselfe expound this Manducation?
A18103	If Iesus Christ was circumcised to fulfill the Lawe of Moses, must it therefore be requisite to vse Circum ● nmcision?
A18103	If Iesus Christ was said to be the immaculate Lambe that wipes out the sinnes of the world; can wee herevpon induce a transubstantiation?
A18103	In the other holy Sacrament of the Communion of the Paschall Lambe; was it said that the Lambe was the Passeouer, which is to say the passage?
A18103	In what place of Scripture did Alexander learne to mingle water with Wine?
A18103	Is it not an abominable heresie to beleeue, that the bodie of Iesus Christ is capable of corruption?
A18103	Is it possible saith Nicodemus, that a man can returne again into his mothers wombe?
A18103	Is not this a true eating, and a true drinking, neuer againe to be hungry, nor neuer to thirst?
A18103	Is this Manna called the bread of Heauen, and the bread of Angels, giuen to the people without labour or trauaile?
A18103	Is this to follow the ordinance of Iesus Christ, who brake the bread and distributed it to his Apostles?
A18103	Many times likewise deuoured by bruite beasts of the earth, which you cause to be burned, and their ashes laid vp in Reliquaries?
A18103	Must it bee by oblations of Heifers of a yeere old?
A18103	Must wee not in this haue faith, which consists in spirit?
A18103	Nay, and oftentimes is eaten, by Wormes, Weasels, Rats, and Mice?
A18103	Shal I offer vnto him, saith the Prophet, the first born, for remission of sinnes?
A18103	The Paschall Lambe was also a sacred signe of the passage, for a remembrance of their deliuerie out of Egypt?
A18103	The blood of the Paschall Lamb, for an assurance of Israels saluation, was that conuerted into any other substance?
A18103	The brazen Serpent, which being only beheld, health was granted to the sicke, did it not continue a Serpent of brasse?
A18103	The vnspotted Lambs immolated by Abel, in his acceptable sacrifice to God, were they transubstantiated into any other nature?
A18103	To what can God be resembled?
A18103	Vsed hee any other words for the eating of his Bodie in the symbole of Bread, then hee did of his Blond, vnder the signe of Wine?
A18103	Vt quid paras dentem& ventrem?
A18103	Was not the bread in this answer, taken for life and health, and not onely for corporall nourishment?
A18103	Was there euer a more abominable magicke, or a more detestable Heresie then this Missaline transubstantiation?
A18103	Was there euer so detestable a corruption in the Sacrament of Circumcision?
A18103	Was there not M ● gicke enough in the Missalians sacrifice without adding these Greeke and Hebrew words?
A18103	Was there not also as great reason, according to your Magicke, to haue returned this answer, as well as in the holy Sacrament of the Supper?
A18103	Were Women euer admitted by the Law of God to minister the holy Sacraments, or Sacrifices instituted in the first Church of the Israelites?
A18103	Were not these wonderfull abuses, and detestable corruptious practised by the sacrificers and High Priests, vnder the pretext and colour of sacrifice?
A18103	What approued History makes mention that such an idolatry was committed by the holy Apostles of God?
A18103	What difference doe you assigne, but Sophistries, Sophismes, and Missalian subtilties?
A18103	What other Author can be alleadged touching the ceremonies performed in Procession, except Numa Pompilius himselfe?
A18103	When Abraham was to gratifie and refresh three Angels that appeared vnto him: Did he not expose vnto them bread baked vpon the embers?
A18103	When God promised any mercy or fauour to his people that did keepe his commandements; Did he not giue them assurance of bread in sufficiencie?
A18103	When Iacob prayed vnto God to giue him bread and raiment: did hee not vnderstand by bread, whatsoeuer was requisite for his whole nourishment?
A18103	When Mel ● hisedech meant to furnish good Father Abrahams Armie, did hee not present him with Bread and Wine?
A18103	When Victor the third of that name, Pope of Rome, receiued poison by your transubstantiated Wine into blood: was this an accident without substance?
A18103	When he tooke the Cup, did he not vse these proper words?
A18103	When we goe about to describe a Famine and scarcitie of victuall, doe we not say there wants bread?
A18103	When your Hosts become many times stinking and corrupted in your Cybaries?
A18103	Who inspired you but the spirit of Numa, to shaue your heads round, to put on white surplices, to cary about shrines in Procession with a banner?
A18103	Why labour you to erect Altars to mee?
A18103	Why retaine you the name of Masse, which Iesus Christ called a Supper, or the Communion of his body?
A18103	Will you now at last acknowledge, O Missalians, that you borrowed all these parts and members in your Masses from the Pompilian religion?
A18103	and to inuent croysadoes and mute mummeries?
A18103	and to restraine Christians to vnleauened Bread; as also his other inuention, of driuing away Diuels with salt water exorcized?
A18103	or in the New Testament of Iesus Christ?
A18103	that the round host of flower, and the wine, is no more bread or wine, but accidents without substance?
A18103	to witnesse that Iesus Christ is the onely aime and scope, whereto we must tend both in Baptisme and the holy Supper?
A18103	was that transubstantiated, being ordained for a Sacrament and sacred signe to the people of Israel?
A18103	what Image, picture, or pourtrature can be deuised to his similitude?
A18103	when hee recommends vnto vs the poore, as his members, commands hee vs not to giue them bread?
A18103	wherefore do you prepare the mouth and the belly for to deuoure the body and blood of Christ corporally, really and carnally?
A18103	why offer you not your selues by true& liuely faith for to eate worthily Christ Iesus?
A42771	& c. Who is the legal Preacher now?
A42771	''T is a sufficient answer to him, offer it now unto thy governour, will he be pleased with thee?
A42771	11. for proving and trying the Doctrine of the Apostles themselves by the Scriptures?
A42771	14. shall we then make that a voluntary act of our own, which the Word mentioneth as a dreadfull judgement?
A42771	14. to be an Assembly of Apostles, as the Querist would have it, what shall he gaine thereby?
A42771	17. do men make themselves Rullers, Magistrates, Captains at their owne hand, or are they not thereunto appointed by others?
A42771	17?
A42771	18, 19, 20, 21. who seeth not?
A42771	18: And now, what hast thou to do in the way of Egypt, to drink the waters of Sihor?
A42771	2 ▪ May not many who are not approved of God be preserved from the infections of Heresies; Yea, be forward in resisting and opposing them?
A42771	21. thou that preachest a man should not steal, dost thou steal?
A42771	23. let us hold fast the profession of our faith without wavering?
A42771	24?
A42771	25?
A42771	27. for whether is greater, he that sitteth at meat, or he that serveth?
A42771	3. when a false Prophet arose, and the signe or wonder came to passe, what was Gods meaning in permitting these things?
A42771	4?
A42771	4?
A42771	5?
A42771	5?
A42771	6?
A42771	7. Who dare make himself a steward in a Kings house; yea, or in a more private house, not being thereunto appointed and ordained?
A42771	7. doe wee think that David meant no more, but that Mephibosheth should eat of the Kings meat, and be maintained by his favour?
A42771	8. Who will endure such a confusion in a State, that any man may assume publick offices and administrations, not being thereunto called and appointed?
A42771	9. to 14 ▪ clean from whom?
A42771	Alas, said I, they leave me where I was: How shall I know whether there be a believing or receiving?
A42771	All, or whosoever will?
A42771	Also how this agreeth with, or differeth from assurance by the Testimony of the Spirit?
A42771	Also how this agreeth with, or differeth from assurance by the Testimony of the spirit?
A42771	And are we not told that this shall continue till the whole number of the Elect be fulfilled?
A42771	And how do I know them to be the brethren who judge so of me?
A42771	And how shall they Preach except they be sent?
A42771	And if the Presbyterie had ordained, and sent forth Timothy as an Evangelist, what inconsistency, or absurdity had been in it?
A42771	And is it not so with the Sectaries of this time, from whom you can not draw a clear modell of what they hold?
A42771	And must the Magistrat purchase, or hold them quiet of the state at so dear a rate, as the lose of many soules?
A42771	And now shall the Covenant which was our glory and ornament before God and men, be laid aside as a worne or moth- eaten garment?
A42771	And shall not we much more hold fast the profession of the true faith?
A42771	And what if one should fancy that the Antinomians are only the Brethren, yet how should one know that this or that Antinomian is a Brother?
A42771	And what if there be such an Eccho in mine heart?
A42771	And whom hath Christ given here to his Church for this work?
A42771	And withall how will it be proved, that Apollos having been one of Iohns Disciples, had not some commission from Iohn to preach the Word?
A42771	Ans: 1: If it were so, yet the argument is not pungent in divinity, for why should not humane right give place to divine right?
A42771	Are all Apostles?
A42771	Are men forced to spare their neighbours life, because murther is severly punished?
A42771	As it may be said to a secularized Minister, who made thee a Judge, or a civil Magistrate?
A42771	At vero saith he, cum constitutae sunt& formatae verae Ecclesiae, cur tune saltem non relinquitur illis libertas eligendi suos Pastores?
A42771	Believe ye that I am able to do this?
A42771	But I ask, ought there to be a materiall Table in the Lords Supper, or ought there not, or is it indifferent?
A42771	But how is it that by means, or occasion of Heresies, the godly party is made manifest?
A42771	But how shall I know that there is indeed a receving and beleving?
A42771	But how then can it be an act of Paul and Barnabas?
A42771	But is this to expound Scripture by Scripture?
A42771	But next, why saith the Apostle that there must be Heresies?
A42771	But secondly will you see these men falling yet more foully in the ditch they have digged for others?
A42771	But shall we condemne these truthes which either they, or Papists, or Arrians doe hold?
A42771	But what if there be no such Eccho in my heart?
A42771	Buy the truth, and sell it not; say not, This truth is but a matter of discipline, let it goe,''ts not worth the buying?
A42771	Can hee not deceive the soule syllogistically by false reasonings, as well as positively by false suggestions?
A42771	Come now, and bring your hearts to these particulars in your examination.. Is there no envying in mee at all towards the Brethren?
A42771	Conversion is a returning of one who had turned away, and is not returning discernable by certaine tokens?
A42771	Did not Ieroboam make Israel to sin by a false new Light?
A42771	Doe not themselves tell me, there is a great difference between a true faith, and a counterfeit faith?
A42771	Doest thou see this voice agree with the word of Grace?
A42771	Doth he mean of true unfeigned sound love, although imperfect?
A42771	First by vertue of what warrant?
A42771	First the question is not whether Ordination be the only thing essentiall, or necessary to the right calling of a Minister?
A42771	For the soule must still enquire, whether is my receaving or beleeving true, reall, sound, lively, and such as can not agree to a dead faith?
A42771	Hath every one a true faith whose heart suggesteth and singeth, my sins are forgiven me?
A42771	Hath he given any other but Pastors and Teachers( setting aside the extraordinary officers) and who are the Pastors and Teachers appointed hereunto?
A42771	Have all the gifts of healing?
A42771	He makes a description of the Antinomians, under fair and plausible expressions, and then concludes, These are the Brethren, do ye love these men?
A42771	Here is a racking of the conscience with necessity of egall perfection in our sanctification and Evangelicall graces?
A42771	How can it be proved that women may partake of the Sacrament of the Lords supper, unlesse wee prove it by necessary consequence from Scripture?
A42771	How firme and constant have heathen Philosophers been in maintaining their opinions?
A42771	How is this part of the oath of God fulfilled, if the Covenant it selfe, made for the extirpation of all these, be left arbitrary?
A42771	How many times doth a soule take Sathan for Samuell; and how shall the soul in such a case be undeceived without a tryall by markes?
A42771	How much more may a Nationall judgement bee feared, if even in our dayes the contempt and violation of a most lawfull and sacred oath, bee winked at?
A42771	How shall they preach except they be sent?
A42771	How shall this be performed, if it bee still left arbitrary?
A42771	How shall this or that individuall beleever, collect from Scripture, that to him, even to him the Covenant of grace and the promises thereof belong?
A42771	I ask now, how shall the Antinomians convince such a one from Scriptur?
A42771	If so, by vertue of what warrant ought there to be a Table, and for what use?
A42771	If that which is greater be allowed them, why not that which is lesse?
A42771	If the spirits of the Prophets must be so subject, how much more the spirits of private persons?
A42771	If this be not to care for mens own things, not for the things of Christ, what is?
A42771	If this bee not to sow pillows, which sinners may securely lye down and sleep upon, what is?
A42771	If you aske now, what is Heresie?
A42771	Is it by vertue of Christs example, or any other Scripturall warrant; or is it because of a naturall conveniency and decency?
A42771	Is it in that last word, where there is receaving or beleeving, there can not be a dead faith?
A42771	Is not he that sitteth at meat?
A42771	Is not our justification by faith proved, by the example of Abrahams justification by faith?
A42771	Is not that an uniformity in nature?
A42771	Is there a bearing all things for their sakes?
A42771	Is there no being puffed up, or vaunting above the brethren?
A42771	Is there no seeking my self or my own good, in my love to them?
A42771	Is there no seeking my selfe, or my owne good in my love to them?
A42771	Is there no thinking better of my selfe, then of them?
A42771	Is there no thinking evill of any of the Brethren?
A42771	Is there no thinking evill of any of the Brethren?
A42771	It seemes he hates this name the more, because Embassadours by the law of Nations are inviolable persons, how much more the Embassadours of Christ?
A42771	It was a pious saying of Constantine, Quomodo fidem praestabunt Imperato ● … i inviolatam, qui Deo sunt persidi?
A42771	Lastly Timothy was an Evangelist, and how could a Presbyter ordain an Evangelist?
A42771	Lovest thou all the saints in general praying for them all?
A42771	Many will say to me in that day, Lord, have we not prophesied in thy name?
A42771	Must needs( before he have a solid resolution) be put upon this further inquiry, is there any heart- renewing or heart- changing work in me?
A42771	Nay can any believe, but by this Spirit?
A42771	Nay how can they choose but( according to their principles) confirme him in his delusory, imaginary assurance?
A42771	Now how shall we imploy them that hate the Lord, to help the Lord?
A42771	O but how shall I know( saith the doubting Christian) that my love to the Brethren is a true, sincere, sound love?
A42771	Oh how have these men been charming and cheating me out of the right way?
A42771	Oh then said I, how shall I know that I have true faith?
A42771	Or are men compelled to be loyall, because traitors are examplarily punished?
A42771	Or what hast thou to do in the way of Assyria, to drink the waters of the River?
A42771	Quid est, saith Cyprian, quia hoc facit Novatianus ut nos non putemus esse faciendum?
A42771	Sed in primitiva Ecclesia cum Prophetia vigeret, quid discriminis erat inter Prophetam& Doctorem?
A42771	Shall I try faith by the fruits of faith?
A42771	Shall rebels& traitors be taken to fight in the Kings Wars?
A42771	Should we follow these two examples, not being allowed or commended in Scripture?
A42771	The second Quaere was, for what end and use ought there to be a materiall table?
A42771	The table of the Lord is centemptible?
A42771	Then to fright the soul from examining it self by this mark, it was added, Is there no envying at all towards the Brethren?
A42771	There are yet foure mone hs and then cometh harvest?
A42771	Was this Ordination now to a civil rule or judicature?
A42771	Well, what then was the power of those rulers and courts of the Iewes in Benjamins observation, who wrote in the twelfth Century?
A42771	Well: But doth the Spirit of God give testimony to the soule, any otherwise then according to the word of God?
A42771	What if I can not say with assurance my sins are forgiven me?
A42771	What means he by 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A42771	What shall I say to you?
A42771	What then; did not an extraordinary Prophet, an Apostle, an Evangelist speak unto men to edification, and exhortation, and comfort?
A42771	What then?
A42771	What was it that made so many fall off from the Prelats, who once joyned with them?
A42771	What will they conclud from this?
A42771	What will they say then?
A42771	Whence I inf ● … r that he who wil throughly& rightly examine himself in this particular, have I true faith, yea or no?
A42771	Where is the clearing of the conscience now?
A42771	Whether a sound heart and an unsound head can consist together,& vice versa?
A42771	Whether a sound heart and an unsound head can consist together,& vice versa?
A42771	Will Scripture prove this otherwise, than by necessary consequence?
A42771	Will a Herauld go and proclaime the Kings Edicts, or the ordinances of Parliament, if hee be not thereunto appointed?
A42771	Will any who hopes to be saved, deny that this extends to preaching in all ages?
A42771	Would not this be the ready way to banish all Religion, and open a door for all sorts of Schisme and Haeresie?
A42771	are all Prophets?
A42771	are all Teachers?
A42771	are all Workers of miracles?
A42771	are all governments?
A42771	are not these miserable comforte ● … s who tell mee that true faith hath fruits, and yet will not give me leave to try it by its fruits?
A42771	do all Interpret?
A42771	do all speak with tongues?
A42771	for what?
A42771	how shall I know whether it be the voice of a true faith, or whether it be a delusion?
A42771	imposition of hands, is not instituted or commanded by Christ or his Apostles?
A42771	must I then conclude I have no faith?
A42771	or am I still in the vanity of my former opinion and conversation, yea or no?
A42771	or how shall the enemies of his glory do for his glory?
A42771	or is it not rather to forsake an Interpretation confirmed by Scripture, and to follow one which is grounded upon no Scripture?
A42771	or should we not rather avoid such confederacies, because of many examples thereof, plainly condemned in the word of God?
A42771	shall I praise you in this?
A42771	so it may be said, to a Ministerialized civil person, who made thee a dispenser of the Word and Sacraments?
A42771	the Chaldee hath thus; what have yee to do to associat with Pharaoh King of Egypt — And what have ye to do to make a Covenant with the Assyrian?
A42771	when, O when shall I be truly, clearly, and certainly resolved in this thing?
A42771	whether I be acquit from the curse and condemnation of the Law, and my sins pardoned, or not?
A42771	whether I have passed from death to life, from the state of nature into the state of grace, or not?
A42771	— Is there any thing in the world of better credit, or that may rather be believed with men then the Spirit himself?
A26886	& unde il ● e colitur, nisi Charitate?
A26886	( That is, both profess it at present, and engage to continue in it; answering the interrogation Credis?
A26886	) But was the word[ entitled] in your Argument?
A26886	17, 9, 10. is concerning others,[ who can know it?]
A26886	2 Quest ▪ What must we take for a violent presumption, of the unsoundness of his claim?
A26886	2. and 3. were such or not?
A26886	2. he saith,[ Vt agamus de forma Ecclesiae, ubi potius essentialis ejus forma posita est, quàm in fide Christi interna?
A26886	2d Question is, what is the Common effect of Baptism on all that Receive it?
A26886	4, 5 Whether Profession be required for it self, or as a sign of the thing professed?
A26886	4. doth purposely dispute it, Vtrùm peccatores sint Baptizandi?
A26886	5. that such was their judgement, when they express no such thing?
A26886	6.17, 18 For what communion hath Light with darkness, and Christ with Belial, or a Believer with an Infidel?
A26886	6.33& c.[ How shall we that are dead to sin live any longer therein?
A26886	A Professor of what?
A26886	Abrenuncio: Spondes?
A26886	Again tell me, what a man should do to be of every learned good mans minde, or to escape their censures?
A26886	All the doubt is, Whether they also ascribe Regenerating, Renewing Grace to all the rightly baptized?
A26886	Also it is one thing to ask, Whether men have right to performance of their own part in Baptism, in part?
A26886	An Equivocal faith is a Real faith; why then may it not cast out a Real Devil( that is, be a Causa sine qua non?
A26886	An ● raeter electos vocatos etiam Reprobi, Infideles, sive occulti sive manifesti peccatores, verae Christi Ecclesiae membra sint?
A26886	And I crave their patient sober enquiry, Whether that be not to make another species of Baptism and of visible Christianity?
A26886	And Pag 268. he gives the like answer to the Question, Quid est credere in Jesum Cristum, qui ascendit in coelum?]
A26886	And another question, whether they have Right to Both these?
A26886	And another, Whether they have right to Gods part?
A26886	And are not all the Philosophers that ever defined punishment,( so far as I know) agreed in it?
A26886	And are not these more then unus Baxterus?
A26886	And before they actually baptized them, they asked them whether they believed in God the Father, Son and Holy Ghost?
A26886	And did you not set these words before your Readers eyes?
A26886	And do you not fear to make these the Grounds of[ a charge?]
A26886	And doth not that man shew his heart unfound, that can believe the next moment, and will not do it at the present?
A26886	And he comes to the objection, How all that are baptized can be said to put on Christ, when Baptism is not effectual with all?
A26886	And how have Gods servant in all ages of the Church to this day received comfort in such mixt Communion?
A26886	And how many thousand souls may perish everlastingly?
A26886	And if I be mistaken, why should he be so angry at it?
A26886	And if they know not the essentials, may we not help them to a tolerable knowledge of them at the present, before we part with them?
A26886	And if we may not Initiate such a one, how shall we bring him to the Lords Table?
A26886	And if we may not initiate such a one, how shall we bring him to the Lords Table?]
A26886	And if you prove it, I may the next time I see you demand all your Estate and Learning; and what will you do then?
A26886	And is it certain, that Dr Molin knows the mind of Dallaeus better then he doth his own, or is sooner then himself to be believed in the report of it?
A26886	And is it not a kind of impossibility for any unregenerate man, rationally and soberly to promise to be regenerate the next minute or instant?
A26886	And is there any which is not de futuro?
A26886	And might I not well say desideratur conclusio?
A26886	And must all omit this that have no assurance or subjective Certainty?
A26886	And must we not dispute against that also which is indirectly asserted?
A26886	And should I be so unmerciful now as to confute this man, if I could do it?
A26886	And should that which makes them the greater sinners, give them right of admittance into the Church?
A26886	And so I confidently say still: And what''s this to your Cause at all?
A26886	And so whether it be a mutual Covenant; and both parties be actually obliged?
A26886	And then what certainty have we that any of our Ances ● ors had a true Dogmatical faith?
A26886	And therefore we do not, nor must not ask them in Sacramental Administrations, whether they have saving faith by meer name, without description?
A26886	And this would put us hard to the enquiry, Which is the Church that hath this Infallibility?
A26886	And what Saints were they?
A26886	And what a Church?
A26886	And what have I said against this?
A26886	And what is it that is denyed unanimously by other Congregations?
A26886	And what is that but sincerely to obey?
A26886	And what is that equally Coram Deo& Exclesiâ?
A26886	And what is there now on the other side to move us to think it probable that Iudas did Receive the Sacrament?
A26886	And what is this more then the wooden leg, or silver teeth, which our Divines compare them to?
A26886	And what saith Peter less, when he saith,[ Baptism saveth us] and thus expoundeth himself when he hath done?
A26886	And what say the Fathers more?
A26886	And what should one say to such a man as this?
A26886	And what would Mr. Blake do with him if he say neither Yea, nor Nay?
A26886	And what''s the reason?
A26886	And what''s this to Mr. Blake''s new visible members that profess only some other kind of faith?
A26886	And what''s this to the advantage of Mr. Blake''s Cause?
A26886	And when shall we see the Donation that conveyed this Title to him?
A26886	And why so?
A26886	And would you have separated from all the Churches in the world?
A26886	And yet he questioned with men in humane Language; he asketh some whether they believed, and Peter, whether he loved him?
A26886	And yet what thoughts will you entertain of the Scripture?
A26886	And yet will you in the next words perswade him that I talk of a faith short of justifying?
A26886	Another, whether it be so necessary, that they ought not to come nor we to admit them without it?
A26886	Are you resolved never to baptize more on the grounds that the Church of Christ hath alwayes baptized on?
A26886	At least, few of them know that they do it sincerely( as themselves will here confess;) what then must these do in such a case?
A26886	Because he named me not?
A26886	But do you indeed think that all Equivocal terms are Culpable?
A26886	But do you not contradict this, when you add[ yet if such Resolutions do not appear& c.] What if they appear not?
A26886	But how prove you that the external Ordinance is a Nullity where there was no Title?
A26886	But how should he be moved to consent by receiving it, and so signa ● ly Professing to consent when he doth not?
A26886	But if they faithfully do their own part, how should the sins of others ● e their burden, unless by way of common compassion?
A26886	But is it a likely thing that the Fathers and Catholick Church should be so blind as to take all for truly justified and regenerate that are baptized?
A26886	But is this to say, They are vindictive, satisfactory to Justice, or more than chastisements?
A26886	But it is much more disputable according to his principles, whether all that he should so Baptize, must not be rebaptized?
A26886	But our Question is, Whether they they did not profess a saving faith?
A26886	But our Question is, what the Circumciser must look for?
A26886	But stay Brethren; do you build the Churches Peace on such terms as these?
A26886	But tell me where any man was ever said in scripture to be united to Christ without saving faith, or the Profession of it?
A26886	But that can not import a sincere Covenanting in saving Faith; For then how great a part of the people must be cut off?
A26886	But the Question is, What they professed?
A26886	But these will not serve his turn, but he must moreover have a third sort, even such as only Profess another faith short of Justifying?
A26886	But to what, if not to have Christ as he is offered, who can tell?
A26886	But what Saints?
A26886	But what if he resolve not to continue it?
A26886	But what if the Word had not truly converted them?
A26886	But what if they deride and persecute Godliness it self, or a man because he is Godly?
A26886	But what if they had or did say so?
A26886	But what if they live many years in Sweating, or the like sin, is not that a certain sign of Ungodliness?
A26886	But what is all this to a Saint- ship consisting in the Profession of a faith short of that which is Justifying?
A26886	But what is that we may take for a sufficient reason of a mans claim?
A26886	But what need we make any further enquiry, or dispute against a man that professedly yields the cause?
A26886	But what shall I give you to make Mr. Blake of your opinion?
A26886	But what shall we do for a Judge or Rule for the determining of our Controversie?
A26886	But what then?
A26886	But what''s that to the conveying of Right?
A26886	But when I interpret this promise to be[ that he will so believe de futuro] he asketh me[ how comes de futuro in?]
A26886	But where the contradictions?
A26886	But where?
A26886	But who are they?
A26886	But with what comfort can the Godly have communion with the societies that are so mixt with multitudes of the ungodly?
A26886	But you will perhaps say, what faith is that?
A26886	But( I know some dissenting Brethren will say) what a Labyrinth do you bring the Church into on your grounds?
A26886	Can Mr. Blake shew a Covenant of God ex parte sui distinct from this Promise?
A26886	Can any man forbid water that these should not be baptized, which have received the Holy Ghost as well as we?
A26886	Can any man have a fundamentall Righ ●, that denyeth any Fundamental Truth?
A26886	Can you so lament the estate of the less miserable, and not of the more miserable?
A26886	Dare you hold communion with no Church that hath some members that in your own Judgement are unfit to be there?
A26886	Did I there once mention such a faith?
A26886	Did ever I say that[ such] a faith gives evidence?
A26886	Did he expect an answer from men, for the bare words sake?
A26886	Did he oblige them to a true answer, or to a false?
A26886	Did you think men would take no heed what they read?
A26886	Do any Divines deny to question it?
A26886	Do not those persons profess a Justifying faith?
A26886	Do our Brethrens Grounds afford us any better footing?
A26886	Do you call for proof?
A26886	Do you put the wrong end forward, and indeed mean[ a profession of faith[ or] a faith conjunct with a profession]?
A26886	Doth Gods Covenant give it them, and yet is there no Promise of it to such as they?
A26886	Doth all Passive or Objective power, Natural, Violent or Neutral, come into act?
A26886	Doth he make a justifying and a Dogmatical faith all one?
A26886	Doth he promise that he doth at the present so believe?
A26886	Doth not God call them his servants himself?
A26886	Doth not Paul in all his Epistles speak of the Saints, as converted savingly by the word of the Gospel?
A26886	Doth not Scripture expresly affirm it?
A26886	Doth not this man think himself very wise in his zeal?
A26886	For if Gods Law had been fulfilled, the parents had been put to death,( we speak of both parents) and then how could they have had a child?
A26886	For what is that but to choose Christ for salvation?
A26886	For what is that but to follow the rules of Christ and Scripture?
A26886	For what man is so prone to scruple or question his own Right or his childrens, as another may be?
A26886	For what profit can it be to any man to be convinced at so dear a rate, how much Mr. Blake hath miscaried in his arguing?
A26886	For where can we expect to find it, if not here?
A26886	For where would you find a Church( among us) where there be not many that have not a Dogmatical faith, which you say must give them Title to Baptism?
A26886	For will he profess it to be true, when he takes it not to be true?
A26886	Fourthly, Do you give us any reason to believe that a notorious ungodly person in your Church is in any better a state than an Infidel?
A26886	God saith, Friend, how camest thou in hither not having on a Wedding garment?
A26886	Hath such an assertion bin usually heard among the worshippers of the Creator& the admirers of his works?
A26886	Have you to do with any man that denyeth it?
A26886	He will think this is great confidence; but what Remedy?
A26886	How are those born within the Church, whose Parents are no Members of the Church?
A26886	How comes I pray you that future in?
A26886	How contrary is this new Doctrine to the Word, and all the ancient Churches, and all approved Protestants Judgements?
A26886	How few will take well a Reproof, but rather defend their sin?
A26886	How knows he it, but on the word of his Master that tells him so?
A26886	How oft hath this opinion been confuted in the Separatists?
A26886	How prove you that therefore they should be admitted to receive?
A26886	How will you difference between Truth and a lye?
A26886	I ask''t whether Preachers be not bound to endeavour the saving conversion of whole Nations?
A26886	I conclude my sentence in his following words;[ Quid ergò agendum est?
A26886	I hope you will not: And how should it speak otherwise to mans understanding?
A26886	I know my censures of his labors are like to be provoking: But who can help that?
A26886	I know this is like to displease: But what remedy?
A26886	I shall enqure further, Whether this be so or not?
A26886	If I be asked, what I mean by a serious Profession?
A26886	If any say so to me, I will hold my hand from baptizing one minute, and ask him whether now he be willing?
A26886	If any, what is it?
A26886	If every man that did ought presumptuously might be cut off from the Church, why not from the Living?
A26886	If he ask, Why then did I there mention his name?
A26886	If he be not worthy that he keepeth not this sign, what is written?
A26886	If he yield that charity is to hope the best, Why not then to be put to it?
A26886	If only words, than what if a man worship actively the Sun or Moon, while verbally he makes the Christian profession?
A26886	If the Pastor be thus Judge, how can you say as before, That the Notoriously Ungodly are ipso Jure Excommunicated?
A26886	If they lose by it no more then I, what cause have I to care?
A26886	If you ask them,[ Are you heartily willing to have Christ to save you both from the guilt and reign of sin, and to glorifie you?]
A26886	If you do, then what profession is it, and of what faith?
A26886	If you were to baptize an Aged man, that comes new into Christianity would not you be the judges whether his profession seemed serious or not?
A26886	In the highest matters about the Attributes and Works of God, how common are Equivocal terms?
A26886	Is here one word of answer to any real part of the Argument?
A26886	Is his word to be taken?
A26886	Is it credible that all Israel must be forced to profess themselves true believers, when many were not?
A26886	Is it not a wonder how the Major could be denied?
A26886	Is it not bad enough if he will not resolve to leave it?
A26886	Is it not our duty to refuse the children of more than the Notoriously Vngodly?
A26886	Is it not put to it, when it must hope the best?
A26886	Is it unlawfull to say[ Lord I believe] as long as we have any Vnbelief to be removed?
A26886	Is not Mr. Blake able to distinguish, between an Hypocrite and a Professor of another sort of faith?
A26886	Is not Repentance ever concomitant with Faith?
A26886	Is not such dealing a sufficient prohibition to dispute?
A26886	Is the Church the outward fulness of Christ, considered as Head?
A26886	Is there a Divine on earth that will deny that there are Equivocal terms in Scripture?
A26886	Is there no Reality in a picture or a corps?
A26886	Is there the vilest Murtherer, or Adulterer, that is not purposed to leave it before he dies?
A26886	Is this the same with yours, or as large?
A26886	It is a great doubt whether there be any power, properly Decisive- judicial in the Church- Guides or not?
A26886	It is one thing to ask, whether the profession of justifying Faith be a duty to all that come to be Baptized?
A26886	It therefore excludeth expresly all other wayes of interest in the Covenant by Birth- Priviledge: Else how could that Negative be true?
A26886	Its one thing to ask, Who may demand it and come there?
A26886	Judge then whether the profession of this, be not the profession of saving faith?
A26886	Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his death?
A26886	Know ye not that to whom ye yield your selves servants to obey, his servants ye are to whom ye obey?
A26886	Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death?
A26886	Let them answer this for themselves, and they shall answer for us?
A26886	May we not be certain that he is graceless or ungodly, that is a frequent Swearer?
A26886	May we not take a man for Notoriously Ungodly, that hath been oft drunk, or oft committed fornication?
A26886	Moreover, how much doth all History depend upon the word of of man?
A26886	Mr. Corbet( cited by you) might well say, that primarily the Sacrament is Gods Seal; but did he say that it is only his, and not secondarily ours?
A26886	Must Logick do the deed at last?
A26886	Must men endeavour to convert a whole Nation, or not?
A26886	Must we write confutations of such men as these?
A26886	Nam de illis quoque ignoramus sictè neone accedant, an verè credant; an sint filii Praedestinationis, an Perditionis?
A26886	Nay how many that did not provoke and harden them?
A26886	Nay, is it not manifested that Dr Twiss himself hath frequently written for it?
A26886	Nay, that they are not in a state much worse?
A26886	Neque audiendi sunt qui hac de re movent scrupulum, ac dicunt, Quid si Minister fallatur?
A26886	Non concludit quod est in Questione, quia Questio est, An sunt ex Ecclesia, seu membra Ecclesiae; non An in Ecclesia Visibili?
A26886	Nor is God actually obliged to give them the blessings of the Covenant?
A26886	Nor yet is it any of our Question, whether the Action of Receiving be commanded to any that are unregenerate, and so be his Duty?
A26886	Note that the stress of the Controversie is not[ Whether it belong to them at all?]
A26886	Now I would know of Mr. Blake, Whether all the Children of these Parents must be Baptized again, or not?
A26886	Now what will you do with all these?
A26886	Now which of these is it that Master Blake here meaneth?
A26886	Or do you think that the covetous dissemblers had coram donatore a just claim, supposing him to be able to discern their deceit?
A26886	Or is here such a Grievous inconvenience as you imagined?
A26886	Or is it Infallible symptoms of the contrary which you mean, or which are sufficient to nullifie or invalidate that Profession?
A26886	Or is not this a contradiction?
A26886	Or to teach me how I may please you both, with the rest of the offended?
A26886	Or what was it, I wonder, that occasioned the jealousie of it?
A26886	Or will it follow that Receiving converteth, because the fears of unworthy Receiving do convert or conduce thereto?
A26886	Or[ Whether it be their duty?]
A26886	Or[ Whether such Children be the Objects of our Just, and Justifiable Action of Baptizing?]
A26886	Our question is, what is a Disciple?
A26886	Perhaps you will Object, If this be not Notorious ungodliness, what is?
A26886	Q Ejusmodi verò parentibus natum infantem admitteres?
A26886	Q. Quibus ergo Conditionibus?
A26886	Quae est validitas Baptismi nisi haec, quòd baptismus tum praedicatus tum collatus confirmat omni Credenti Remissionem peccatorum?
A26886	Quare?
A26886	Quest Doth the inward Grace alway accompany the outward sign?
A26886	Quid enim non habentibus Fadem& justitiam obsignarent?
A26886	Quid enim non hathentibus fidem& justitiam obsignarem?]
A26886	Quid est Credo in Jesum silium Dei unigenitum?
A26886	Quid est credere in Christum crucifixum?
A26886	Quid igitur illi baptismus in nomine Christi susceptus testatur minù, quàm omni Discipulo Christi?
A26886	Quid sirevera Puer neque est filius Promissionis, divinae Electionis atque Misericordiae?
A26886	Quid tu illos baptizat?
A26886	Quinamsunt baptizandi?
A26886	Quorsum ergò Baptismus eis traditur, si ante rem Baptismi habuerint?
A26886	Shew where is a word of Promise that the Sacraments shall convert any one?
A26886	Should not secret sin deterr aswell as open?
A26886	Tell us how you will distinguish; will you not reject all that is apparently lying?
A26886	The Apostle Peter writes to the scattered Jews that professed Christianity: And what kind of Christians or Believers did he take them for?
A26886	The Church of the Colossians are called Saints: But what Saints?
A26886	The Corinthians are called Saints; True: But what is meant by Saints?
A26886	The Lord of that Feast saith not,[ Friend, why wast thou invited h ● ther?]
A26886	The Question is[ Whether it be Gods command, that Ministers should baptize Children of notoriously ungodly men?]
A26886	The Title indeed was Null ab initio, but prove that the Ordinance was so too?
A26886	The second Question is, Whether the Minister may or must deliver the Sacrament to the unconverted, with this Intention that he may be converted by it?
A26886	The third Question is, Whether the unconverted may Demand and receive that Sacrament as a means of Conversion?
A26886	Then a Promise to be a Christian, so long hence may give right to Baptism: And who can tell how long it must be?
A26886	Then we must re- baptize those whose ▪ Parents had not saving faith, because their Baptism is a Nullity: And what work will that make among us?
A26886	Then you may well ask[ With what comfort can such Professors live in the sinful neglect of their own duty?]
A26886	They may tell me so: but how will you prove that they tell me true?
A26886	To proceed, the Church of Philippi are called Saints; True, but what Saints?
A26886	To what purpose is the multitude of your Sacrifices?
A26886	To which I answer; Are you able to search and know the heart?
A26886	True: But what was meant by that word, and what Saints did they appear to Paul by their Profession to be?
A26886	Two of these by a false oath, might put a man to death; and yet how seldom are such things done?
A26886	Upon which Mr. Blake assumeth[ What have I spoke more than here is said?
A26886	Was it not possible for a Jew upon mistake to Circumcise a man that had no Right to it, and yet upon some kind of misunderstood profession?
A26886	Was not Paul sent by preaching to open mens eies and turn them from the power of Satan to God?
A26886	We are next to consider, what are the Competitors which we now exclude?
A26886	We suppose the child born after the Parents are excommunicate: And had that child a Right be ● ore he had a Be ● ng?
A26886	What Church in all the world was ever of your Judgement?
A26886	What Divines are there that deny the Sacraments to be mutual signs and seals, signifying and sealing our part as well as Gods?
A26886	What did the Apostles require?
A26886	What else is there to hinder any Heathen from the like Right?
A26886	What heaps of clear Testimonies might we bring out of his Epistles?
A26886	What if I distinguish the visible Kingdom from the Elect?
A26886	What if by the Law of the Land a Traitors Estate be forfeit?
A26886	What if twenty men will swear that I have written there is no God?
A26886	What if you can not know the Parents justifying faith?
A26886	What is necessary to make a man a true Member of the Catholick Church?
A26886	What is required of persons to be baptized?
A26886	What is the more sure Rule for our proceeding, which is here mentioned?
A26886	What is this to our business?
A26886	What is to be done in this strait?
A26886	What matter is it then which is oftner mentioned, wh ● le both are mentioned, and both true?
A26886	What more should a man expect to warrant him to do so?
A26886	What proof of all this?
A26886	What should the sence of this mysterie be?
A26886	What take you for a sufficient disproof of a verbal profession?
A26886	What them?
A26886	What those Modes or concomitant Acts must be?
A26886	What you do mean by[ a faith of Profession]?
A26886	What''s that to the Major, or Argument?
A26886	When I wrote 〈 ◊ 〉 the Index the contents of one section, thus[ whether it be virtually written in Scripture that Mr. Blake is justified?
A26886	Where do you find in Scripture that such a faith is the Title to Sacraments?
A26886	Whether Baxter and Woodbridge are not the same man?
A26886	Whether God, who appointed this Sacrament, did intend that it should eventually be used to the Conversion of any souls?
A26886	Whether Hypocrites and other Unregerate persons be called Christians, Believers, Saints, Church- members,& c. Univocally, Analogically or Equivocally?
A26886	Whether any besides Regenerate Believers have a Right to the Sacraments given them by God, and may thereupon require them and receive them?
A26886	Whether it be a Ministers duty to baptize them?
A26886	Whether it be worth the while to write or preach to perswade men to offer such a service to God as doth but condemn themselves?
A26886	Whether saving Sanctity or a common Sanctity and Faith short of it?
A26886	Whether such subjects have Right by any Gift or Grant of God to themselves?
A26886	Whether the Infants of Notoriously Ungodly Baptized Parents have Right to be Baptized?
A26886	Whether the Infants of Notoriously ungodly Baptized Parents have Right to be Baptized?
A26886	Whether the Infants of Notoriusly- ungodly baptized Parents have Right to be Baptized?
A26886	Whether they have right for their Parents sake?
A26886	Whether this Learned man know the judgement of all England?
A26886	Who art thou that Judgest another mans servant?
A26886	Who dare say that any of these were a Profession of Christianity?
A26886	Who will doubt whether it can be so, when he sees it is so?
A26886	Why did not Mr. Blake shew but one Text( for this one in hand) where any are said to be Justified upon a faith short of Justifying?
A26886	Why do you expect that your Readers should believe your so frequent and evident mis- reports?
A26886	Why then is it not done?
A26886	Why then may not the same be said of an Infidel, that he may have a right for his child, though none for himself?
A26886	Will Mr. Blake himself Baptize them, that will not thus profess?
A26886	Will it follow that you may not know a Profession of it?
A26886	Will my unpeaceableness excuse yours?
A26886	Will you deny that the Scripture most commonly speaks of God himself himself in equivocal terms?
A26886	Will you have Union and Communion with none but your own Party, that are in all things of your own Opinions?
A26886	Will you take any verbal profession as a title, or not?
A26886	Would Mr. Blake have the Children of all these rebaptized, or not?
A26886	Yet remember that we say not that men ought to forbear coming that are unconverted; but that they ought to come; but how?
A26886	You next add[ How will this make Christianity look with any better face?
A26886	[ And who that dependeth on the mouth of Christ would baptize this man?
A26886	[ Ergò servantur omnes ex pio parente oriundi?
A26886	[ Q. Quid significat In Nomen?
A26886	[ Quid est b. pazari in nomine, Patris& Filii& Spiritus sancti?
A26886	[ Quid recipiunt Impii in Sacramentis?
A26886	[ Sed quum is qui Papista est, non sit verè Christianus, non ejusmodi hominem adulium, nec dum baptizatum, ad Baptismum admitteres?
A26886	[ is not here direction enough to help us to judge of the mind of God, whether infants are his Disciples and Servants or no?
A26886	an Christi gratiam habeant, an illà sint destituti,& mendaciter dicant se credere?
A26886	and a third, whether Baptism without it be a Nullity?
A26886	and also whether they have not the same uncertainty of the sincerity of that lower Faith in the Professors, as of true saving Faith?
A26886	and another to ask, To whom may we give it?
A26886	and are you not put in all this upon the same uncertainties, and to the use of probabilities as we?
A26886	and consequently, Whether Mr. Blakes doctrine have delivered them from difficulties, or ensnared them?
A26886	and did I ever speak with more and higher Confidence?
A26886	and doth he not averr that he never denied it?
A26886	and how far?
A26886	and how ill do you to wrong the Church of God by seeking to make men believe that these things are new and strange?
A26886	and how is he to be dealt with?
A26886	and in what words?
A26886	and is no more acceptable to God than the Pharises washing cups, or than the cutting of their flesh, or the rent in the garment?
A26886	and proceed on meer probabilities, as well as we?
A26886	and so prove that to you to be the title to Baptism and the Lord''s Supper?
A26886	and take a violent presumption as ground for some determinations?
A26886	and that if they do it not sincerely, that is not yet justifying faith which they profess?
A26886	and the only thing in doubt is, Whether the person be penitent or impenitent?
A26886	and they will say yea withal their hearts?
A26886	and what Saints?
A26886	and what is that but( supposing assent) the true description of saving faith?
A26886	and what other way is there of knowing the signification of any Language whatsoever?
A26886	and what was necessary to warrant them to circumcise them?
A26886	and what''s your answer to that, unless you distinguish of two sorts, and mean that another sort there are that inherite Ordinances?
A26886	and when?
A26886	and where?
A26886	and whether Mr. Blake know where to fix himself, and how to describe his Dogmatical faith?
A26886	and whether he do not yield the cause that I am maintaining?
A26886	and whether they are willing to have God for their only God, and Christ for their only Saviour, and the Holy Ghost their Sanctifier?
A26886	as if every promise were not de futuro; Is it de praesenti?
A26886	but whether they believe in God the Father, Son and the Holy Ghost; and renounce the World, Flesh, and Devil?
A26886	but whether( as he affirmeth) to all alike?
A26886	but you say so?
A26886	can you discern sincerity by an infall ● ble judgment?
A26886	for it was done by his own appointment: but[ Friend how camest thou in hither?]
A26886	hath God bid or permitted this man to speak all this for nought?
A26886	how much will Worcester- shire Congregations where this is received exceed other Congregations where unanimously it is denyed?]
A26886	if I saw them Baptized with mine eyes?
A26886	is not here a plain concession, that a profession of justifying faith is requisite to Baptism?
A26886	like Dr. John White''s Catechumene, that being asked what Jesus Christ was?
A26886	must I write against them all?
A26886	or a ground for such a violent presumption that a man doth lye and dissemble, and is no Christian?
A26886	or all this Nation, if they had been Heathens this hundred years, because their Ancestors were justly presumed to be Christians?
A26886	or as a sign of their mind?
A26886	or how will this warrant his new kind of Baptism, which must be administred upon the Profession of another sort of Faith?
A26886	or in whole?
A26886	or is the Administration of the Lords Supper to such a Nullity, or only unprofitable?
A26886	or not intelligible?
A26886	or that ever man was admitted to them upon such a profession?
A26886	or that receiving is a means ordained and enjoyned for conversion, because seeing and hearing is?
A26886	or themselves, if it were their case?
A26886	or what one feather is plucked from his plume?
A26886	or whether the necessary order of his duty be not first to believe and repent, and then to claim these ordinances?
A26886	or whether they were admitted on the profession of another kind of faith?
A26886	per gratiam supernaturalem,& viam illius gratiae;& quo tandem?
A26886	tas, nisi Dei cultus?
A26886	that is, I Invited thee not to come without the wedding garment to disgrace my house, but to bring it with thee?
A26886	that is, by lying?
A26886	that is,[ who can know anothers heart?]
A26886	true or false?
A26886	what bone is broken?
A26886	what cross evidence will you take for currant?
A26886	what is meant by that Baptism, the Right whereto we are now enquiring after?
A26886	while we must judge of mens sincerity, we are left at uncertainty; and who knows among al these difficulties whom to judge godly, and whom ungodly?
A26886	why saith he[ Who would not believe that I had directly asserted it, or made some unsavooy vaunts about it?]
A26886	will it follow that eventually faith never followeth baptism, nor baptism never goeth before faith?
A26886	will it not disable and discredit his profession with you?
A26886	would ever the Church of Christ Baptize any but such?
A26886	yea or unnecessary?
A26886	you have Christ himself, and do you grudg them the name of Christians, or the bare symbole or signs of his body and blood?
A26886	— Justam Ecclesiae formam adscripsimus — Vecatur à Deo quisquis ad Ecclesiam pertinet è natura& modulo naturali suo: quá autem?
A26886	—[ Instituitur quidem disputatio acuta de eo, quinam sint populus Dei& participes Remissionis peccatorum per Christum?
A70809	& c. Doth God dwell onely in Heaven?
A70809	12 Q. W ● ● ● ● ● ● w ● ● ● ● ● ght to pray for, saying Give ● ● ● ● is ● ● y o ● ● daily bread?
A70809	18 Q. H ● … a man examine himselfe about his repentance ● o, as hee may know hee doth ● … pent?
A70809	23, 24, 25 Or, Are to ● re more then two?
A70809	26,& c. Is there any change or changeablenesse in God?
A70809	32 Q In what condition was man created by God at first?
A70809	36 Q. Wherein is mankinds condition now so miserable?
A70809	49 Q. Whereby may repentance be knowne to be true?
A70809	51 Q. when is it that sin reigneth or hath dominion over man?
A70809	56 Q. Vnto what offices was our Saviour Iesus Christ ordained of God, that he might compleatly save us?
A70809	A. Mans misery is, that they are now r all sinners, and subject to s punishment for sin; and that Is not mankind still righteous?
A70809	And doth he punish all sin, either in the sinner, or in Christ the Surety?
A70809	And, A blessing withall upon the things that are given us?
A70809	And, All curses and crosses in the meane time besides?
A70809	And, All punishments besides?
A70809	And, Are all pictures of a man( as of ones friend, and the like) also unlawfull and abominable?
A70809	And, Are not the least motions and inclinations to the contrary forbidden?
A70809	And, Are not unnaturall lusts specially forbidden?
A70809	And, Are they all subject to punishment?
A70809	And, Are they all untoward to any good?
A70809	And, Are they not the summe and substance of all Gods perpetuall Law?
A70809	And, Are you a sinner as well as others?
A70809	And, As well as any other thing in the word doth?
A70809	And, Because God alone could not suffer, and man alone could not satisfie for sin?
A70809	And, Because he gathers it out of all Countreys and ranks of people?
A70809	And, Can not some creature, ● ai nt, or Angell, save by their ● ● ents?
A70809	And, Did he believe him to be a guilty person deserving punishment?
A70809	And, Did he not descend into hell?
A70809	And, Did you sinne among them?
A70809	And, Do all the promises, which are of all sorts, to second the Commandment to beleeve, concerne you as well as any other man?
A70809	And, Do the threatnings against unbeliefe also concerne you in like sort?
A70809	And, Do they not among them forbid all evill?
A70809	And, Do ● wee receive a right 〈 … 〉 receive the bread and wine ● nd forget Christ?
A70809	And, Doth he all things most wisely?
A70809	And, Doth he command you ● o beleeve in him, as well as to beleeve or obey any other thing in his word?
A70809	And, Doth not a man else eate and drink unworthily?
A70809	And, Doth not the ordering of things that befall you also prove assuredly there is a God?
A70809	And, Doth not your preservation make you also sure that there is a God?
A70809	And, Everlastingly glorified by us and all creatures?
A70809	And, Forgiving, as we expect forgivenesse?
A70809	And, Freedome also from all   〈 … 〉 ● ● our ● ● ● ward 〈 … 〉?
A70809	And, Had he dominion given him over the creatures?
A70809	And, Hath Christ alone power to assure any such grace with it?
A70809	And, Hath not every one of them a gener ● ll meaning and ● ● pe, and so ● ● ● ● a ● ● th whatsoever tendeth to that?
A70809	And, In charity for others, as for ourselves?
A70809	And, In humility, as to our heavenly Father, and the King of the whole world?
A70809	And, In thankfulnesse, as to him that ruleth all, and doth all for us?
A70809	And, Is Gods Kingdome and Christs Kingdome all one?
A70809	And, Is he equall with the Father, and the Son?
A70809	And, Is he the onely begotten of the Father?
A70809	And, Is it any way excusable though it be with pretence of worshipping God by them?
A70809	And, Is it not also a just proofe of it, because such children are within Gods Covenant, and so have right to the seale of it?
A70809	And, Is that your condition is well as others?
A70809	And, Likewise the examples of grace?
A70809	And, May also have all helps ● o grace?
A70809	And, May they not be unblameable before men?
A70809	And, May we pray to none else?
A70809	And, Must it be received often?
A70809	And, Namely Pontius Pilate the Governour for the Roman Emperour?
A70809	And, Need wee trouble ourselves if Gods will be not done by 〈 … 〉 as we do it ● ourselves?
A70809	And, Need wee trouble ourselves, if others neglect to glorifie God any way?
A70809	And, Particularly in his promises and threatnings?
A70809	And, Preserving mens good names?
A70809	And, Shall the bodies of the faithfull be now made strong and glorious?
A70809	And, Shall they feele any benefit of their Baptisme, when they come to yeares, without this?
A70809	And, Shall they live upon earth any more?
A70809	And, So any of them die without forgivenesse?
A70809	And, So kept from Satan and Hell?
A70809	And, So shall be sure also not to escape damnation?
A70809	And, Specially from living in sinne?
A70809	And, Specially the Lords prayer, which Christ himselfe hath taught us?
A70809	And, That altogether in every part both of soule and body?
A70809	And, That in despite of Satan, and all other rebellious enemies?
A70809	And, That in words& thoughts as well as deeds?
A70809	And, That notwithstanding the changes he makes in all other things?
A70809	And, That whether he punisheth or spareth good or bad?
A70809	And, They missing pardon for 〈 … 〉 past?
A70809	And, To have all things bles ● … to our grace and salvation?
A70809	And, Was he not else like other men, even in naturall infirmities and temptations?
A70809	And, Was it fit that to Redeem ● … s from the curse of the Law and our sins, Christ should endure ● cursed punishment?
A70809	And, Was not this fit to shew him to be truly dead, and to make his Resurrection more glorious?
A70809	And, Were you your self conceived and born so too?
A70809	And, Wi ● … that ● … e will not?
A70809	And, Will not confesse them to God?
A70809	And, Will not other words do as well, where there is not all the three persons of the blessed Trinity named?
A70809	And, Will sprinkling the 〈 … 〉 d ● ● it without dipping 〈 … 〉 it?
A70809	And, Wine which we drink?
A70809	And, Withall a passage to a better condition?
A70809	And, is that enough without trusting in him as my God?
A70809	And, ● ● e you so too?
A70809	And, 〈 … 〉 it so because as we ● … n ● … t once naturally b ● ● once spiritually?
A70809	Are there many Gods?
A70809	Are there not ten?
A70809	Are there not three, the Father, the Sonne, and the holy Ghost?
A70809	Are they all inclined to all sins?
A70809	Are they not altogether innocents?
A70809	Are they not repentance and faith, and thankfulnesse, and charity?
A70809	Are they not then bound to practise faith and obedience?
A70809	Are they onely guilty of that first sin of Adam?
A70809	Are they so, who allow themselves in any one sin, how smal ● so ever they judge it to be?
A70809	Are ● they ● ● ● guilty of the body and blood of Christ?
A70809	But how can a man ● ave pardon that sinneth againe and againe?
A70809	But is not all worshipping of   any Image or Picture, and bowing own to them also abominable?
A70809	But what if men be punished in this world?
A70809	But what say you to death, which the faithfull en ● ure as well as others?
A70809	But why then are the faithfull afflicted in this life?
A70809	Can a ● ans owne works of righte on 〈 … 〉 save him?
A70809	Can it be of our selves only?
A70809	Can not a man make a picture that may be like God, as of an old man sit ● ing in Heaven?
A70809	Can they do so that are ignorant?
A70809	Can they ever be justified by their works and obedience to the Law?
A70809	Commandment?
A70809	Commandment?
A70809	Did he rise againe the third day from the dead?
A70809	Did it stand in the shape and frame of mans body?
A70809	Do men make their condition no worse by living in the world and multiplying sins?
A70809	Do they live in sin as they list?
A70809	Do they not enjoy together a communion of Saints, that is, ● fellowship with Christ and one with another?
A70809	Do you reckon him in the number of sinners and guilty persons?
A70809	Doe we not beg of God that we may not meet with any pro ● ocation to sin?
A70809	Doe wee not beg of God, never to require of us ourselves ● o suffer o ● satisfie for our sinne ● 〈 … 〉?
A70809	Doe you acknowledge that even they deserve damnation?
A70809	Doth Christs Kingdome anywhere take place, where his Word beareth not the sway?
A70809	Doth God want any happinesse in himselfe?
A70809	Doth a man repent that covers his sins?
A70809	Doth he shew a like mercy to all?
A70809	Doth he sit at the right hand of God in the highest happinesse and glory that can be?
A70809	Doth his sitting at Gods right hand signifie that he is upon a seat there?
A70809	Doth not his name Christ, signifie Anointed, shew him to bee the great Prophet, Priest, and King of his Church and people, and Lord of all?
A70809	Doth not that shew they are of a better nature?
A70809	Doth not your own very being give you assurance of it?
A70809	From himselfe onely?
A70809	From whence must wee learn to know God and serve him rightly?
A70809	From whom hath God his being?
A70809	God is e most wise, f knowing all things, and g doth all Is any thing hid from God, which he doth not know?
A70809	HOw do they live here, who partake of Christ and all his benefits?
A70809	Had he a naturall father as hee was man, as all others since our first Parents have?
A70809	Hath any of them, without God, power enough of themselves to preserve themselves?
A70809	Hath any sinne dominion over him still?
A70809	Hath he not appointed us to ● se his Word and Sacraments?
A70809	Hath not Christ alone authority to command any such use of any creature for a Sacrament?
A70809	Have they not forgivenesse of sins?
A70809	How are things preserved in the world?
A70809	How came Christ out of the prison of the grave, since he wa ● the surety to pay the debt of our sins?
A70809	How came mankind to be miserable?
A70809	How did Iesus Christ become man?
A70809	How do you call the generall company of those that do truly beleeve in Christ?
A70809	How doth God use to work repentance and faith in us?
A70809	How far is it possible for a man that truly repents to forsake all sin in the world?
A70809	How farre are all mankinde corrupted with sin?
A70809	How is it proved, th ● … within the Ch ● …?
A70809	How is the world governed,& how come things to passe?
A70809	How long did Christ continue dead?
A70809	How long did Christ continue on the crosse?
A70809	How long did Christ continue on the earth after his rising from the dead?
A70809	How many Commandments are there?
A70809	How many Sacraments are ● … re appointed by Christ?
A70809	How many persons are there in the Godhead?
A70809	How may a man examine himselfe about his faith so, as to know he hath true faith in Christ?
A70809	How may a man examine ● … selfe about his charity so, as he 〈 … 〉 know he hath true charity to ● … d all men?
A70809	How may it be proved that the Scriptures are the very word of God?
A70809	How may we obtain grace from God when we finde our selves to want it?
A70809	How must a man come to the Lords Supper?
A70809	How often is baptisme to 〈 … 〉 administred to any one party?
A70809	How often is the Lord Supper to bee administred and received?
A70809	How perfectly ● ● ● the faithfull keep Gods Commandments while they are upon earth?
A70809	How shall a man come to glorifie God and save his own soule?
A70809	How then are any justified and counted righteous before God?
A70809	How will God have us ● se his word, that it may doe us further good?
A70809	I meane true, justifying, ● ● ● ing faith?
A70809	If God be every where, how is it we do not see him?
A70809	If the least sin deserves damnation, and all punishments besides ● what matter is it what sins a man commits that is guilty of any?
A70809	In holinesse?
A70809	In righteousnesse?
A70809	In the Image of God?
A70809	In what specially did Gods Image in mans so ● ● e stand?
A70809	In whose name must we pray, or may we pray?
A70809	Is God a Spirit?
A70809	Is God eternall from everlasting to everlasting?
A70809	Is God most true in all his words?
A70809	Is God the maker of all?
A70809	Is God to be seen with a mans bodily eyes?
A70809	Is Iesus Christ God?
A70809	Is faith the onely meanes?
A70809	Is he Almighty?
A70809	Is he God the Father?
A70809	Is he a being, infinite in all perfection?
A70809	Is he alwayes most just in all things?
A70809	Is he most mercifull both in giving and forgiving beyond desert?
A70809	Is he most perfectly holy?
A70809	Is he still upon earth?
A70809	Is he the only Saviour of mankinde?
A70809	Is it Gods providence that ruleth all things?
A70809	Is it altogether from our selves?
A70809	Is it because in all ages God hath had a Church?
A70809	Is it enough onely to reade it, without hearing of it preached?
A70809	Is it for that every true beleever and member of the Church ● ● a Saint and holy, truly sancti ● ● ed, though not fully in this world?
A70809	Is it not Christs body and blood nourishing our soules by renewing pardon for sin past, and grace against sin hereafter?
A70809	Is it not by his word, with which his Spirit conveyeth his grace unto us?
A70809	Is it not contentednesse with ● hat is our own?
A70809	Is it not first to be perswaded that there is a God?
A70809	Is it not impossible there ● … ould be any pardon for such?
A70809	Is it not that Christ may reign throughout the VVorld by his Word?
A70809	Is it not that God requireth not of us ourselves to satisfie for our sins, because Christ hath done that already?
A70809	Is it not that Gods will may bee fully yeilded to a ● all times?
A70809	Is it not that which you mean by the holy Catholike Church?
A70809	Is it not the giving all due honour, and respect to all men, specially superiours?
A70809	Is it not the making our requests to God, by pouring out our hearts before him?
A70809	Is it not the preserving of mens goods and estates in all safety?
A70809	Is it not the reverend using of whatsoever belongeth to God, and to those ends onely which he hath alloweth?
A70809	Is it not the worshipping of God with those things and action ● which himself onely hath appointed?
A70809	Is it not to rest on Christ alone for pardon through his death according to Gods offer?
A70809	Is it not unjust?
A70809	Is it often to be administred?
A70809	Is it onely a transgression of Gods Law in deeds?
A70809	Is it to follow the world, and live as hee list?
A70809	Is it when he esteemeth Christs love and benefits above al others, and so desireth to please him in al things?
A70809	Is it when he loveth every one, ● … en those that have wronged ● ●, as he desireth God and men ● … uld love him?
A70809	Is not that at least laid on them to satisfie God in part for their sins?
A70809	Is that true when it is only for some sins ● and not for all known sins?
A70809	Is the Bible the Scripture of the Old and New Testament the very word of God?
A70809	Is the holy Ghost God?
A70809	Is their being wholly to Gods glory and their perfection, and their power upon consciences a sufficient proof of it?
A70809	Is there a just man upon the earth that doth good and sinneth not?
A70809	It is not that God may be infinitely honoured above us and ● ll creatures?
A70809	May a man come carelesly; without preparing himselfe?
A70809	May hee go on carelesly in sinne, and presume God will justifie him still though he repent not?
A70809	May we pray in our owne names, that is, trusting in our own righteousnesse?
A70809	Might he not have spared himself in that and yet we have been redeemed?
A70809	Must it be often administred 〈 … 〉 the same party?
A70809	Must we not alwayes pray in faith, as coming to a father, and one who hath all power?
A70809	Must we pray to God alone?
A70809	Needing the service of any creature?
A70809	No   And, Are you as much inclined to fin, and as untoward to good, as any other by nature?
A70809	No   And, Free from all taint of sinfulness and corruption?
A70809	No   And, Is there still but one God?
A70809	No   And, Shall they be raised with any honour, or for their good?
A70809	No   Is he not man too?
A70809	No   Or, Are they all that are conceived a naturall way, conceived and borne in sin?
A70809	No   Or, That being condemned, both body and soule may be cast into hell fire for ever?
A70809	No   Or, They that do not believe in God?
A70809	No   Or, Was he conceived by the holy Ghost, and born of the Virgin Mary?
A70809	O, ● ● ● ter?
A70809	Or Hath any of the Saints or Angels any higher honour then hee?
A70809	Or Is that too sort a punish them for such an offence?
A70809	Or, Abuse them to ill ends?
A70809	Or, Afterward?
A70809	Or, All that too much?
A70809	Or, Allow any to sin?
A70809	Or, Alwaies when one sinne th ● ● some hainouser matter with some willingnesse?
A70809	Or, Angel?
A70809	Or, Any benefits in temporall respects, equall to Christs?
A70809	Or, Any such like excuse?
A70809	Or, Any transgression, be it in words or thoughts?
A70809	Or, Are any free from punishment, you or others?
A70809	Or, Are any of them fully sanctified in this world?
A70809	Or, Are the Sacraments bar ● signes, without any spirituall grace to our soules offered by them?
A70809	Or, Are there more then three?
A70809	Or, Are there some Nations or conditions of men, out of which God never takes any to be of his Church?
A70809	Or, Are they all in themselves corrupted with sin?
A70809	Or, Are they all sinners?
A70809	Or, Are they excusable that refuse to come, because they have no leisure for worldly businesses?
A70809	Or, Are they free from any such engagements, although their sureties that required baptisme for them did promise and vow it in their names?
A70809	Or, Are they not forgiven till after this life?
A70809	Or, Are wee forgiven if God ● oe require of us ourselves, to suffer or satisfie for our sinnes ● ast?
A70809	Or, As much as God in any ● espect whatsoever?
A70809	Or, Ascribe like honour in any respect to any creature that wee do to God?
A70809	Or, At least have lustfull, and wanton thoughts?
A70809	Or, At the most those onely it wrong him not?
A70809	Or, Be carelesse of glorifying God in some thing or other, at ● ome time or other?
A70809	Or, Be carelesse of those duties which God hath appointed for his worship?
A70809	Or, Be raised weak and imperfect as they were before?
A70809	Or, Because they all sinned with our first parents Adam and Eve in eateng the forbidden fruit?
A70809	Or, Because they are not in charity?
A70809	Or, Because they have not repented of their sins?
A70809	Or, By any sicknesse?
A70809	Or, By beholding Gods works of creation, preservation, and providence onely?
A70809	Or, By some other?
A70809	Or, By suffering in this life?
A70809	Or, Can a man prepare himself sufficiently unless he examin himself?
A70809	Or, Can any creature make him unhappy?
A70809	Or, Can any man, or men of themselves promise it?
A70809	Or, Can he make satisfaction ● o God for his sins by them?
A70809	Or, Can the body and blood of Christ bee received by any without benefit to their soules?
A70809	Or, Can they bee perfectly without all sin here?
A70809	Or, Carry our selves proudly toward any, even the meanest under ● ing?
A70809	Or, Could you your self, or any thing in the world, so order those things that befall you, without God?
A70809	Or, Could you your selfe, or any thing in the world, preserve you without God?
A70809	Or, Defraud them in any kind, when We find them unskilfull, or heedlesse; even though they pretend great skill or care?
A70809	Or, Denied a right to any good their fellow members might do for them?
A70809	Or, Destiny and the course of nature meerly?
A70809	Or, Did any of them make the rest?
A70809	Or, Did he ever sin all his life time?
A70809	Or, Did he fail in fulfilling any of them?
A70809	Or, Did he forty dayes after ascend into heaven body and soule?
A70809	Or, Did he hang upon the cross till he died, and gave his very life a ransome for us?
A70809	Or, Did he know and proclaim him innocent, and yet condemn him?
A70809	Or, Did he rise sooner?
A70809	Or, Do any attaine to perfection in Gods sight here?
A70809	Or, Do any of the faithfull ● ● o are baptized, mi ● ● e of this 〈 … 〉?
A70809	Or, Do hypocri ● es, though outwardly baptized, partake of his grace?
A70809	Or, Do not serve him?
A70809	Or, Do they hate all sin, and forsake all creatures so far, as to strive to serve God according to all his will?
A70809	Or, Do they serve God and keep his Commandments?
A70809	Or, Do they truly and throughly believe the doctrine of Christ who rest not on him?
A70809	Or, Do we pray when we say over the words of any prayer without understanding?
A70809	Or, Do ● men conf ● sse it just, sometimes doing so to bastards and traitors children?
A70809	Or, Doe any else receive it though they eate the bread, and drink the wine?
A70809	Or, Doe chance and fortune rule some things?
A70809	Or, Doe not they deserve more punishment in hell, because they would not amend for any punishment here?
A70809	Or, Doe the faithfull them selves receive it with their hands and mouthes?
A70809	Or, Doe these things agree to any other word or booke not   taken out of the Scriptures?
A70809	Or, Doth God in his Word   ● ffer Christ to you as well as ● o any other man?
A70809	Or, Doth a man truly repent unlesse he see sin to be most odious and most mischievous?
A70809	Or, Doth any creature rule any thing at its own pleasure?
A70809	Or, Doth he cause any to sin?
A70809	Or, Doth he no more for any of his creatures then they deserve?
A70809	Or, Doth he truly beleeve that ioyneth any creature with Christ in expectation of pardon and good to his soule?
A70809	Or, Doth he want either happinesse and glory now?
A70809	Or, Doth hee forgive onely those that repent of their sins, and beleeve in Christ?
A70809	Or, Doth it signifie that hee ruleth Gods Kingdome with all power and authority?
A70809	Or, Doth the holy Catholike Church signifie any other sort or company of men?
A70809	Or, Endure any more misery pain, or sorrow?
A70809	Or, Enjoy all happinesse and glory with Christ in Heaven?
A70809	Or, Enjoy life everlasting?
A70809	Or, Equall to him?
A70809	Or, Equall to them?
A70809	Or, Even for Gods glory?
A70809	Or, Every one that crieth, Lord   have mercy upon me, whether they repent and beleeve, or not?
A70809	Or, Faile, to feele it if they practise this?
A70809	Or, Faile, to love, trust, feare, praise or obey God sometimes without sin?
A70809	Or, Fewer?
A70809	Or, For any other a sak ●?
A70809	Or, For what we list?
A70809	Or, Forbear to maintaine the 〈 … 〉 when it is seasonable and ● ● are called to maintain it?
A70809	Or, Forbear to speak good of 〈 … 〉 when we might speake with truth and wisdome?
A70809	Or, Forbeare to have a tender are of any to the utmost of our ● ower?
A70809	Or, From God, through any mediator besides Christ?
A70809	Or, Give them any despight ● ull words?
A70809	Or, Give way sometimes to the lusts of men contrarying Gods will?
A70809	Or, God the Son?
A70809	Or, God the holy Ghost?
A70809	Or, Grudge that we are forced to endure Gods will?
A70809	Or, Had he any beginning?
A70809	Or, Harbour hatred or maice against them?
A70809	Or, Hath any man, or company of man any such authority?
A70809	Or, Hath he any body or bodily parts, as men and other creatures have?
A70809	Or, Hath he any sin in himself?
A70809	Or, Hath he it from any other?
A70809	Or, Hath he true charity that ● … ly loveth his friends who are ● … de to him?
A70809	Or, How necessary soever?
A70809	Or, However doth not forsake them?
A70809	Or, Hurtfull to him?
A70809	Or, If others grudge to be forced to endure Gods will, may wee bee carelesse to see or heare it?
A70809	Or, Ignorant?
A70809	Or, In any of his perfections?
A70809	Or, In the name of any Saint?
A70809	Or, In the perfection of his immortall soule?
A70809	Or, Inclined at least to some good?
A70809	Or, Is any man a christian that 〈 ◊ 〉 altogether without these?
A70809	Or, Is any of that too much?
A70809	Or, Is any of them being poor, o ● the like, denied fellowship with Christ in his grace, in any respect?
A70809	Or, Is any of this needlesse to be asked?
A70809	Or, Is any one a true beleever and member of the Church that is not sanctified and holy?
A70809	Or, Is any other book besides the Bible the Word of God?
A70809	Or, Is death it selfe a temporall chastisement at the worst to the faithfull?
A70809	Or, Is he anywhere else?
A70809	Or, Is he dead still?
A70809	Or, Is he finite and imperfect as all other things are?
A70809	Or, Is he in himselfe most blessed every way and for ever?
A70809	Or, Is he invisible?
A70809	Or, Is he like any thing to be seen in the world?
A70809	Or, Is he most wise, and knoweth all things?
A70809	Or, Is he not?
A70809	Or, Is he truly thankful that esteemeth the love of men or their benefits, more then Christs?
A70809	Or, Is he unchangeably the same for ever?
A70809	Or, Is hee every where in all places?
A70809	Or, Is it enough to trust in him at some time only?
A70809	Or, Is it meerly the invention of man?
A70809	Or, Is it not a wrong that they   should be afflicted when Christ hath made satisfaction for their sins?
A70809	Or, Is it onely fatherly correction for their amendment, and triall of Gods grace in them, and to make them like Christ?
A70809	Or, Is it only Gods grace that makes one man better then another?
A70809	Or, Is it possible for him to lie?
A70809	Or, Is it substantially changed into the very body and blood of Christ?
A70809	Or, Is it the power of God that preserveth them all?
A70809	Or, Is it to confesse our sins to God with shame and sorrow, and to forsake them?
A70809	Or, Is it to glorifie God, and save his own soule?
A70809	Or, Is it to trust in him as my God, at all times, according to his Word?
A70809	Or, Is that too great a punishment?
A70809	Or, Is the repeating of the beliefe a Prayer?
A70809	Or, Is the repeating of the ten Commandments a Prayer?
A70809	Or, Is there a Sacrament where there is no outward visible signe?
A70809	Or, Is there any other meanes wherby we can partake of him?
A70809	Or, Is there any such difference between Circumcision and Baptisme, as for children to be admitted to the one and not to the other?
A70809	Or, Is there any thing too hard for him?
A70809	Or, Is there any unjustice or unrighteousnesse in him at any time?
A70809	Or, Is there but one God?
A70809	Or, Is there sin still in the best upon the earth?
A70809	Or, Later?
A70809	Or, Lesse while?
A70809	Or, Love, trust, feare, praise or ● ● ey some creature, at least ● ometimes, more then God?
A70809	Or, Match ourselves with God ● n any respect?
A70809	Or, May a man come in his 〈 ◊ 〉 unrepented of?
A70809	Or, May all this be,& yet they be but the word of a meer man?
A70809	Or, May any keepe away at their owne pleasure, and come onely when they lift?
A70809	Or, May any of these be altogether wanting, and yet our prayer acceptable?
A70809	Or, May it be if any desire it?
A70809	Or, May men of themselves appoint any dayes or times, as necessary to Religion?
A70809	Or, May not a man be sure of his repentance if he be sure hee doth not cleave to any knowne sinne?
A70809	Or, May not any other creature 〈 … 〉 for it 〈 … 〉 water?
A70809	Or, May not any, the unmarried at least, especially young people, take liberty to use some light and wanton carriage sometimes?
A70809	Or, May we at any time grudge 〈 … 〉 good others enjoy?
A70809	Or, May we at any time take the honour of any thing wholly ● o ourselves?
A70809	Or, May we at any time wilingly forbeare the use of them without offence to God, and hurt ● o our selves?
A70809	Or, May we be angry with ● hem without cause?
A70809	Or, May we disobey the lawfull commands of superiours when they please us not?
A70809	Or, May we envy them at any ● ● e for any thing?
A70809	Or, May we expect any other good thing without prayer?
A70809	Or, May we expect it without praying for it?
A70809	Or, May we forbeare to help them or further their good when we may without speciall wrong to our selves?
A70809	Or, May we never wrong them in their estates any way, though they be able to beare it, and we are poor?
A70809	Or, May we not onely eat   〈 … 〉 bread, and for beare to drink 〈 … 〉 wine?
A70809	Or, May we not use as parts of worship, and matters of Religion and holinesse, something or o ● her, meerly invented by man?
A70809	Or, May we pray as we list?
A70809	Or, May we pray to Angels?
A70809	Or, May we profane any of them?
A70809	Or, May we unnecessarily spend Gods Day upon- our selves?
A70809	Or, May we ● t any time ● ie?
A70809	Or, May we, though we are ● … oked, do them the least ● urt?
A70809	Or, May wee not sometime ● stand upon having our own ● wils?
A70809	Or, May wee presume to live in sin, and yet thinke to escape Satan and Hell, and be saved?
A70809	Or, May ● e worship more ● ● ds then one?
A70809	Or, Might he have beene raised, and yet the debt of our sins still remaine to be paid by our selves?
A70809	Or, Missing of some renewed grace against sin hereafter?
A70809	Or, More then there is cause?
A70809	Or, Must he not returne to   God by renewing his repentance ● nd faith in Christ?
A70809	Or, Must it be to any one o ● … ● ● ce and no more?
A70809	Or, Must they not needs learn to know God?
A70809	Or, Must we be taught it out of Gods Word?
A70809	Or, Must we pray in the name of Christ alone?
A70809	Or, Must we, notwithstanding our pardon, make God satisfaction by doing somewhat ourselves in this world?
A70809	Or, Neg ● ● ● Gods ends in the using of them?
A70809	Or, No better then other earthly creatures?
A70809	Or, Of the blessed Virgin?
A70809	Or, One another?
A70809	Or, Onely by Gods free grace, through faith in Christs righteousnesse?
A70809	Or, Onely from Gods grace through Christ?
A70809	Or, Onely in one place at once?
A70809	Or, Onely in some part?
A70809	Or, Only to some?
A70809	Or, Oppresse them in any thing, having the law of men on our side?
A70809	Or, Others like them, new created and joyned to the soules?
A70809	Or, Out of danger of it?
A70809	Or, Partly from God, and partly from our selves?
A70809	Or, Seldome?
A70809	Or, Seldome?
A70809	Or, Set up our owne selves by ● ● ● de, or trusting to our selves, without regard of God?
A70809	Or, Shall all be punished alike in hell, whether their sinnes bee more or fewer, greater or smaller?
A70809	Or, Shall he ever have any end?
A70809	Or, Shall his authority bee at an end before the last day?
A70809	Or, Shall not some or other of mankinde be excepted from being judged by him?
A70809	Or, Shall not the bodies( even of the faithfull) remaine for ever in their graves dead and rotten?
A70809	Or, Shall they that have more and greater sins, have more punishment in hell if they repent not?
A70809	Or, Sinfull?
A70809	Or, Some other be Iudge?
A70809	Or, Stayed he longer on earth?
A70809	Or, That God hath any hand properly right or left?
A70809	Or, That are so fond of any creature, as that they can not be content if they enjoy it not at their owne desire?
A70809	Or, That is not ashamed of them when hee doth confesse them?
A70809	Or, That is not moved by   Christs love and benefits to de ● … please him in all things?
A70809	Or, That they ● ouse it?
A70809	Or, Though the thing wee ● peak be true?
A70809	Or, To Saints in heaven?
A70809	Or, To heare it onely preached, without reading of it?
A70809	Or, To the blessed Virgin?
A70809	Or, Together with him?
A70809	Or, VVas any of them, as they are now, rebellious against man?
A70809	Or, Very happy?
A70809	Or, Very miserable?
A70809	Or, Vnholy?
A70809	Or, Vnlesse he accept the suffering and satisfaction of another, namely of Christ?
A70809	Or, Vnlesse he resolve against all sin?
A70809	Or, Vpon any worldly mattes?
A70809	Or, Vseth he to worke by his Spirit without his Word?
A70809	Or, Wanton looks?
A70809	Or, Wanton speethes?
A70809	Or, Was he conceived and born without sinne, though no other children be so?
A70809	Or, Was he condemned by any Iudge?
A70809	Or, Was he crucified, that is, hanged naked and alive upon a crosse of wood, by nailing his hands and feet to it?
A70809	Or, Was it necessary to deliver us from death, that Christ should undergoe death it selfe for us?
A70809	Or, Was it unfit he should tarry at all in the state of death?
A70809	Or, Was not that too much for him to endure?
A70809	Or, Was there never no time since Christ was first preached unto mankinde, when there was no Church at all?
A70809	Or, Were any of them from everlasting, and without a beginning?
A70809	Or, When Satans kingdome prevaileth, and any other rebellious enemies of Christ, may wee 〈 … 〉 to see or hear ● it?
A70809	Or, When a man turns from his former sins, and willingly fals to new ones?
A70809	Or, When any thing is spoken or done to his dishonour, may we be carelesse of it?
A70809	Or, Where the outward creatures are not applyed to our bodies, but onely gazed on?
A70809	Or, Who rest on any thing or person besides him?
A70809	Or, Who serve God after their own will?
A70809	Or, Who think of resting on him otherwise then God offers him?
A70809	Or, Whose spirit so fainteth as he looketh not at all for any good from Christ?
A70809	Or, Will God ● ● ve us to pray to him also for all other good things when we want them?
A70809	Or, Will abu ● e it?
A70809	Or, Will it doe us any good ● … ther way, unlesse wee use it with delight, meeknesse, faith, and ● faithfull desire to grow thereby?
A70809	Or, Without any sin or sinfulness?
A70809	Or, Without charity to men?
A70809	Or, Without faith in Christ?
A70809	Or, Without hearing it read?
A70809	Or, Without our hearts go a long with our tongues and lips?
A70809	Or, Without thankfulnesse ● o Christ?
A70809	Or, Would the Word doe us any good without the Spirit?
A70809	Or, by any other meane ● of ● ● s procuring?
A70809	Or, could you your self, or any thing in the world have made you without God?
A70809	Or, not sorrowfull for them?
A70809	Or, ● ● Christ still our Advocate and surety procuring 9 ● pardon when we repent and come to 〈 … 〉 by faith?
A70809	Or, 〈 … 〉 person, and 〈 … 〉 his death for us?
A70809	Our Father,& c. Is not Gods Word to be our rule and direction?
A70809	Q What bodies shall be raised againe?
A70809	Q What is the ninth Commandment?
A70809	Q. Wh ● ● are wee 〈 … 〉 to pray for, saying, Thy will b ● ● done?
A70809	Q. since you say that no ● e ● an so perfectly repent as to ● ● without all sin in this world ● how shall any man be saved?
A70809	Seeing you say Iesus Christ was conceived by the holy Ghost, and borne of a Virgin; What perfection of nature had he as he was man?
A70809	Shall hee come with glory to judge both the quicke and the dead?
A70809	Shall not they escape all punishment in hell, though they never repent of their sins?
A70809	Shall there be to every faithfull soule, a resurrection of the body from death?
A70809	Shall they be raised also?
A70809	Shall they be the very same bodies that died?
A70809	Shall they die any more?
A70809	Sin hath the a dominion over man, when he b yei ● … Is it in those that offend ● in many     things, but yet unwillingly?
A70809	Since Christ was without sin, how came he to suffer?
A70809	Specially for some sins?
A70809	Still happy?
A70809	The body& blood of Christ in the Lords Supper is f only Is it onely received by the faithful, and onely by thei ● faith?
A70809	The general Is it not the maintaining of truth?
A70809	The punishment due to sin, even the least, is i death, and k eternall damnation, Is it death and eternall damnation?
A70809	There are two Sacraments appointed by Christ, namely, Are there onely two, namely   Baptisme and the Lords Supper?
A70809	Though we our selves did exect as much and have it not?
A70809	Though we think they deserve or what they have?
A70809	Thy Kingdome come?
A70809	To whom must we pray or may we pray?
A70809	To whom of mankinde ● oth God show such mercie as to forgive them?
A70809	Trusting in any of them, or any other meere creature, for accepta ● ● on of our prayers?
A70809	Trusting upon him and none else, for making our prayers accepted?
A70809	VVas he created in knowledge?
A70809	VVas he made miserable?
A70809	VVas hee taken down alive after he had hanged a while upon it?
A70809	WHat is a mans greatest businesse in this world?
A70809	WHat other meanes, besides prayer, hath God appointed i ● to use, to confirm ● and increase our faith and grace?
A70809	Was it by a tumult of people falling upon him?
A70809	Was it onely some small paine or shame?
A70809	Was it without their owne fault?
A70809	Was not hanging a cursed punishment by Gods Law?
A70809	Was not his body buried?
A70809	What are the things 〈 … 〉 man must examine himselfe about, 〈 … 〉 to the Lords Supper?
A70809	What are we taught to pray for in the Lords Prayer, saying, Hallowed be thy Name?
A70809	What are we taught 〈 … 〉 pray for, saying, Deliver us from 〈 … 〉?
A70809	What are wee taught ● o pray for, saying, Lead us not into ● emptation?
A70809	What became of Christs body and soule after death?
A70809	What benefit or better condition can there be to the body after death?
A70809	What benefit shall be to the faithfull after the generall resurrection?
A70809	What certaine proofe have you that there is a God, such an one as you have acknowledged him to bee?
A70809	What condition is mankinde now naturally in?
A70809	What do you meane by forgivenesse of sins?
A70809	What doe you meane by saying all men are altogether corrupted with sin?
A70809	What generall benefit do all true beleevers and members of the Church enjoy from Christ together?
A70809	What honour and happinesse hath Christ in heaven?
A70809	What is God?
A70809	What is Iesus Christ?
A70809	What is Prayer?
A70809	What is a Sacrament?
A70809	What is baptisme outwardly in regard of the vi ● ● l ● signe, or creature commanded to be a pli ● ● t to our bodies?
A70809	What is faith?
A70809	What is it to be truly sanctified or holy?
A70809	What is it to beleeve in God?
A70809	What is repentance?
A70809	What is sin?
A70809	What is that you call the Lords Prayer?
A70809	What is the Lords Sup ● … towardly in regard of the reward ● nd spirituall grace there offered 〈 … 〉 i ●?
A70809	What is the Lords Supper outwardly, in regard of the visible g ● e or crea ● ● ● ● commanded to be applied to our bodies?
A70809	What is the eighth Commandment?
A70809	What is the fifth Commandment?
A70809	What is the first Commandment?
A70809	What is the fourth Commandment?
A70809	What is the generall mean ● ing of the second Commandment?
A70809	What is the generall meaning and scope of the first Commandment?
A70809	What is the generall meaning of the eighth Commandment?
A70809	What is the generall meaning of the fifth Commandment?
A70809	What is the generall meaning of the ninth Commandment?
A70809	What is the generall meaning of the seventh Commandment?
A70809	What is the generall meaning of the sixth Commandment?
A70809	What is the generall meaning of the tenth Commandment?
A70809	What is the generall meaning of the third Commandment?
A70809	What is the greatest proofe of Christs authority?
A70809	What is the inward and 〈 … 〉 grace sealed to the faithfull, ● … li ● …?
A70809	What is the meanes of partaking of Christ, and making him and all his benefits ours?
A70809	What is the punishment due to sin, which even the least sinne deserveth?
A70809	What is the second Commandment?
A70809	What is the seventh Commandment?
A70809	What is the sinne, ● nd danger of these t ● ● ● eate and drinke ● ● the Lords Supper unworthily?
A70809	What is the sixth Commandment?
A70809	What is the tenth Commandment?
A70809	What is the third Commandment?
A70809	What manner of being hath God?
A70809	What must a faithfull man do, when he hath again sinned and broken Gods Commandment after God hath justified him?
A70809	What necessity was there ● hat Christ should undergoe such a punishment as to be hanged on a crosse of wood?
A70809	What perfection is there in God in regard of time or continuance?
A70809	What perfection is there in God, in regard of sted fastnesse or Mutability?
A70809	What perfection of blessednesse doth God enjoy?
A70809	What perfection of holinesse is there in God?
A70809	What perfection of justice, or righteousnesse in there God?
A70809	What perfection of mercie is there in God?
A70809	What perfection of power, or strength is there in God?
A70809	What perfection of truth or faithfulnes is there in God?
A70809	What perfection of wisdome or knowledge is there in God?
A70809	What power and authority hath Christ by being a Gods right hand?
A70809	What punishment do ● your sins deserue?
A70809	What rule or direction have we for the making of our prayers?
A70809	What say you of children new borne?
A70809	What shall become of the bodies of the wicked at the last day?
A70809	What speciall benefit hath every true beleever from Christ in this life?
A70809	What speciall suffering did Christ undergoe?
A70809	What warrant have you to believe in Christ, and rest so on him?
A70809	What was the Image of God in man?
A70809	What, or who is God likeunto?
A70809	When we say, Deliver us from evill, wee beg of God to be kept from g sin, specially Doe we not beg that we may ● e kept from sin?
A70809	Where is Gods dwelling?
A70809	Which book is Gods word?
A70809	Which person is Iesus Christ?
A70809	Who doe partake of the ● … y and blood of Christ in the 〈 … 〉 Supper, and how is it re ● …?
A70809	Who hath authority and power to ordaine a Sacrament?
A70809	Who made the world and all things in it?
A70809	Why is the Church called Catholicke, that is, universall, or generall?
A70809	Why is the Church said to be holy?
A70809	Why must all ● ● a ● are saved, be saved by Iesus Christ?
A70809	Why should children ● e charged with their parents faults?
A70809	Why was the Saviour of mankind both God and man?
A70809	Why would Christ dye?
A70809	Will ● e not have us to pray to him for it?
A70809	With what affections must we alwayes pray, according to the direction of the Lords Prayer?
A70809	With what affections we should pray, and for what things?
A70809	Yes   And, Command all good?
A70809	Yes   And, So God and man in one ● erson?
A70809	Yes   Or, Is he not?
A70809	Yes   Or, Shall they continue in the grave still?
A70809	You say all mankinde are altogether corrupted: how then came any to be of a better minde or behaviour then others?
A70809	You 〈 … 〉 God: ● but is he ● nely so?
A70809	and believe in him, and serve him?
A70809	and can he do all things?
A70809	and then for all grace and salvation?
A70809	or so?
A70809	true man?
A70809	● ● ● how far are they forbidden?
A70809	〈 … 〉 May ● … e 〈 … 〉 for our selves, and regardlesse of others?
A70809	〈 … 〉 not the preserving of 〈 … 〉 and lives and souls ● n all safety?
A70809	〈 … 〉 of Christe 〈 … 〉 and of 〈 … 〉 to the washing awa ● of sin and new ● … rth to the life of grace?
A70809	〈 … 〉, After the ● … tration for 〈 … 〉 Sacrame ● … it still bread ● hich we 〈 … 〉 and eate?
A22474	1 Q what is his glory to come?
A22474	1 Tim, 2, 5 Q what meane you by a mediator?
A22474	1 e Why we haue tvvo signes in the Lords supper and only one in baptisme?
A22474	1, 2, 3, 4 Q What is the Lords Supper?
A22474	1, 3 Q what beleeue you of his humane nature?
A22474	1, 6, and that the word of God came to Iohn in the wildernesse, and he came into all the coastes about Iordan preaching and baptizing?
A22474	1, 9 Q what is his glory present?
A22474	10 Can any forbid water( q) that these should not be baptized, which haue receiued the holy ghost as wel as we?
A22474	10. the bread which we breake, is it not the communion of the body of Christ?
A22474	12, 29 Q What is the second commaundement?
A22474	127, 1 Leuit, xxvi, xxvi Q What is the fift petition?
A22474	13, 8, 9 Q Who is our neighbour?
A22474	14. Who can bring a cleane thing out of filthinesse?
A22474	15, 16, Mar, 16, 16 Q What is the proportion betweene these parts?
A22474	16 Q what is forbidden and commaunded in this law?
A22474	16, 17 Q What things are to be be considered in the Lords Supper?
A22474	16, 19 Q what meane you thereby?
A22474	16, Q why do you call it holy?
A22474	17 Q what beleeue you of God the father?
A22474	18, 21 Q How many things haue we to consider in repentance?
A22474	19, 4, 5. where Luke speaketh of certaine disciples at Ephesus, to whom Paule said, Haue ye receiued the Holy- ghost, since ye beleeued?
A22474	19, when the Diseiples had answered Paule that they knew not whether there were an holy ghost, he saith, Vnto what were ye then baptized?
A22474	22, Ananias stirreth vp Paule to this duty, saying, Why 〈 ◊ 〉 thou?
A22474	22. saying, Why tariest thou?
A22474	24 Q what is the seuenth commaundement?
A22474	24, Q what beleeue you of the 〈 ◊ 〉?
A22474	25 31, Act, 1, xi, Q what meane you thereby?
A22474	26, 42 Q What do we desire in this third petition?
A22474	28, 19 Q How many are the inward parts?
A22474	29, 13 Q What is the third commaundement?
A22474	3 Q what doth the word honor 〈 ◊ 〉?
A22474	3, 8: 9 Q what is that faith?
A22474	3, xi Q what are the parts of a Sacrament?
A22474	35 Q What is the sirt and last petition?
A22474	37 Q What be the vses of a Sacrament?
A22474	38 Q what is the 〈 ◊ 〉 commaundemant?
A22474	3s15 16 Q what proportion is there betweene these parts?
A22474	4 Q what is baptisme?
A22474	4. xiii,& x, 4 Q 〈 ◊ 〉 how many tables are the 〈 ◊ 〉 deuided?
A22474	41 Q What do we desire in this last petition?
A22474	46, Q what were his sufferings?
A22474	49, xv Q What meane you by this, that he is said to be in heauen?
A22474	5, 33, 34, 35, 36, 37 Q What is the fourth commaundement?
A22474	58, 13, Neh, 13, xv, xvi,& c. Q What are the workes of the 〈 ◊ 〉?
A22474	6 Q what are they?
A22474	6 Q what is the ninth commaundement?
A22474	6 xxvii Q What is the proportion betweene these parts?
A22474	6, 4 Q what beleeue you of the Trinity?
A22474	6, Eph, 2 16 Q What is required of a mediatour?
A22474	6, Know ye not that the vnrighteous shal not inherit the kingdome of God?
A22474	6, supposing he had spoken of a carnal manner of eating his e flesh, were troubled and offended, saying, How can this man giue vs his flesh to eate?
A22474	60, This is an heard saying, who can heare it?
A22474	7 Q What is forbidden and commaunded in this law?
A22474	7, 29 r Difference betweene Iohns baptisme and christs wherin?
A22474	7, 7 Q 〈 ◊ 〉 any man able to 〈 ◊ 〉 these commaundementes?
A22474	8 Q What do we desire in this fourth petition?
A22474	8, Who shal lay any thing to the charg of GODS chosen?
A22474	8. to whom when the Eunuch said,() What letteth me to be baptized?
A22474	9 Q what are the gifts giuen to the church?
A22474	9. x, xi Q What do we desire God in this petition?
A22474	?
A22474	A By preparing and examining ourselues, i cor, xi, 28 Q What is the right manner of preparing our selues?
A22474	A By the same preaching of the word, by praier, and by the sacraments, act, 242 Q what is prayer?
A22474	A Foure: the minister, the word of institution, bread and wine, and the communicant, Luk, xxii, 19, xx Q How many are the inward parts?
A22474	A His resurrection, and his assention, act, 1, 2, 3 Q what beleeue you touching his resurrection?
A22474	A Honor thy father and thy mother, Exod, xx, 12 Q who is our father and mother?
A22474	A Into two tables, Mar, xii, 30, xxxi, Exod, xxxi, xviii, 34, 1 Q What 〈 ◊ 〉 the first table concerne?
A22474	A It is a visible signe and seale that Christ and all his benefits are giuen vnto vs. Rom, 4, xi Q what is to be considered in a Sacrament?
A22474	A It signifieth, So be it, Deut, 27, xv, xvi Q what vse is there of it?
A22474	A Of two sorts: in bodie or soule, Q what were his sufferings in body?
A22474	A Prayer is a calling vpon God alone, in the name of his son Iesus christ Ioh, 〈 ◊ 〉, 23 Q How many kinds of praier be there?
A22474	A Remember the Sabbath day to keepe it holy, Exod, xx, 8 Q What is commaunded and forbidden in this law?
A22474	A Sixe Q How are these petitions divided?
A22474	A Thou shalt have none other Gods but me, Deut, 5, 7 Exod, 20, 3 Q what is the summe of this law?
A22474	A Thou shalt not make to thy selfe any grauen image, Exod, 20, 4 Q What is forbidden and commaunded in this law?
A22474	A Thou shalt not steale, Exod, 20, 15 Q what is forbidden and commaunded in this law?
A22474	A Three things: eyther his glory which is past, or present, or to come, 1 Pet 3. xxi, xxii, act i. xi Q what beleeue you touching his glorie past?
A22474	A Thy will be done in earth as it is in heauen?
A22474	A Two fold: first in this 〈 ◊ 〉: secondly, after this life, Act, 2, 46, 47, Q what be the gifts in this life?
A22474	A Two: outward and inward, 1 Cor, x, xvi Q How many are the outward parts?
A22474	A Two: the communion of saints: and forgiuenes of sins, 1 Iohn 1, 7 Q what means you by communion of Saints?
A22474	A We are the children of wrath and euerlasting damnation, Gal, 3, x Q What is the second part of religion?
A22474	Act, 2, 38 Q How many are the outward parts of baptisme?
A22474	After that ye beleeued, f ye were sealed with the holy spirit of promise?
A22474	Again, Is baptisme the first Sacrament of the new Testament?
A22474	Again, haue infants of the faithful right to be baptized?
A22474	Again, were not Christ and his Apostles as wise as they?
A22474	Againe act, 1. ye men of Galile, why stand re gazing into heauen?
A22474	Againe is the Lordes supper the bond of charity?
A22474	Againe, if Christ be giuen vs, how should not the father with him giue vs all things else?
A22474	Againe, is Christ Iesus offered by God the Father in the right vse of the Sacraments?
A22474	Againe, is the spirit of God an inward part of the Sacramentes?
A22474	Againe, is the word an outward part of the Sacrament?
A22474	Againe, we are charged to try out our waies, and examine our selues?
A22474	Againe, what is it that 〈 ◊ 〉 nourish?
A22474	Againe, whether the matter of the Sacrament may be bread of any kind of graine and corne, or only of wheaten bread?
A22474	Al these are resolute gamsters: but Durand being fearefull saith, Quis audeat desinire?
A22474	And are not all other elementes as strange fire that are brought into this sacrament, beside water?
A22474	And are not their stomackes strong to digest this meat?
A22474	And are not these more beastly and vncleane then swine, yea more mad then mad men, thus to abuse the holy ordinance of Christ?
A22474	And as hee baptized with the same matter, why should we imagine he obserued not the same forme, that Christ eommaunded expresly to his Apostles?
A22474	And do not the Scythians and al the gentiles that are not vtterly voide of 〈 ◊ 〉, abstain from mans blood, and 〈 ◊ 〉 deuouring his flesh?
A22474	And doest thou feele thy selfe ready to yeald to Satan, and so to fall from God into euill?
A22474	And doth the soking vp of the filthines of the flesh signifie the remouing of the remnants of rebellion?
A22474	And first of all, are there outwarde and inwarde partes of baptisme?
A22474	And first of all, do the sacraments serue to strengthen our faith?
A22474	And howe shoulde they be continually 〈 ◊ 〉 and fed at his table, who are not knowne to be of his house, nor admitted members of his family?
A22474	And if one fellow- seruantes brought vp in one family, fall together by the eares, will not their maister be displeased and offended?
A22474	And is not occasion offered to vs continually to glorifie him?
A22474	And is not this drinking of flesh, and eating of blood, and inuerting& euerting of the nature of things?
A22474	And might they not as well say our eie- sight faileth in thinking them to be mise or birds: whereas they may peraduenture be angels in their shapes?
A22474	And not in the substance of his body which is on the earth?
A22474	And seeing the scripture expresseth al the houshold, who shal dare to debar infants?
A22474	And so called of our communicating together?
A22474	And what may be the reason heereof?
A22474	And what shall it profit c a man if he win the whole world, and lose his owne soule?
A22474	And why may they not absent themselues from hearing the word of God, fearing to hear amisse?
A22474	And why should any be absent that haue faith and repentance?
A22474	And yet behold he will be the God of our children also?
A22474	Are not all these places like to the words of Christs institution?
A22474	Are not they a principall part of the house?
A22474	Are the word and spirit ioyned together?
A22474	Are these the actions commaunded in the word, executed by CHRIST, and to be performed by the Minister?
A22474	Are they in substance of christs body which is in heauen?
A22474	Are we not taught h to aske forgiuenes of our sins, as we forgiue the trespasses done vnto vs?
A22474	Are ye able to drinke of the cuppe that I must drinke of, and be baptized with the baptisme that I shal be baptized withall?
A22474	As Ioash answeared, t Will ye plead Baals cause?
A22474	As they went on their way, they came vnto a 〈 ◊ 〉 ater, and the Enuruch said, See heere is water, what doth let me to be baptized?
A22474	Behold in these words of christ, how many shapes, formes, figures, nay falsehoods they haue inuented, and so inuerted them?
A22474	Beholde the Lord sheweth vs two visible signes, of his spirituall and inuisible graces, and shal not we beleeue, being stedfast in faith?
A22474	Besides, how absurd is it for those to imagine that Christ naming bread, speaketh of the Sacrament of the altar?
A22474	But do we read that any wer excluded?
A22474	But to return back to the former question, what shall we say that the beasts eate?
A22474	But where is the desire of these things?
A22474	Can anie man forbidde water, that these should not be baptized, which haue receiued the Holy- ghost as well as we?
A22474	Can any forbid water that these should not be baptized, which haue receiued the holy- ghost as well as we?
A22474	Can any religious hart repeate, or any christian eares abide this loathsome diuinity?
A22474	Can drinesse, or moysture, can smelling or seeing nourish without some materiall body?
A22474	Can not he be omnipotent, except their positions and assertions be graunted?
A22474	Can the children of the bride- chamber mourne, as long as the bride- groome is with them?
A22474	Can the water wash the soule?
A22474	Can their accidents do it, hanging in the aire by miraculous Geometry?
A22474	Can there be a greater loue then this?
A22474	Can we deserue that God should be our God?
A22474	Can whitnesse, or rednes, or roundnesse nourish vs where no substance is to be found or felt?
A22474	Christ hath commanded, we must obey: he saith, come: shall we be so vnthankfull to say, we will not come?
A22474	Col. 3, 5 Q what is the eight commaundement?
A22474	Dare they saie he is thus present in his mortall bodie?
A22474	Deus nouit, that is, What is it therfore that the mouse receiueth, or what doth the mouse eate?
A22474	Did Christ commaunde the faithfull of his family to eate and drinke that which he deliuereth without laying any furder burthen or bondage vpon them?
A22474	Did God institute it, and shall we contemne it?
A22474	Did Iesus Christ come to Iohns baptisme, and shal we disdaine to be at the baptisme of Christ?
A22474	Did none stand by, and gaze on while other receiued?
A22474	Did not the booke which Moses wrote, and sprinkled all with blood, Betoken this most worthy booke, containing all our good?
A22474	Did not the prophet meane this booke, when in our Maisters name He spake of grauing in his hands the people of the same?
A22474	Did they not knowe this accompanying of the body with the blood, and blood with the body?
A22474	Disciples of Ephesus, why are they passed ouer in silence and not rehearsed, where, of set purpose he q reckoneth vp such as were baptized by him?
A22474	Do not these things concerne vs?
A22474	Do they abase and disgrace those greater places, and thinke their popes and cardinals not worthy of that honor and authority?
A22474	Do they not by tying the authority of remitting finnes to this time, make their baptisme of none effect?
A22474	Do they nothing differ from the reprobates?
A22474	Do we not al come to the table?
A22474	Do we not al drinke of the same cup?
A22474	Do we not all eat of the same bread?
A22474	Do we not all ioyne together in the same receiuing?
A22474	Do we not beseech God to poure out vengance vpon vs?
A22474	Do we not heereby open a gappe for them, to 〈 ◊ 〉 in all their trash and trumpery besides the written and reueiled worde of God?
A22474	Do we not open our mouths to our owne destruction?
A22474	Do ye not know that they which Minister about holy things, eat of the things of the Temple?
A22474	Doe we not see men when they come into the presence of some honourable and Noble person, h to addresse themselues to doe it with all renerence?
A22474	Doth Sathan 〈 ◊ 〉 thy tender conscience with them?
A22474	Doth it not now behooue euery faithfull Christian to search into it, and know what is promised and bequeathed vnto him?
A22474	Doth not h a little leauen sower the whole lump?
A22474	Doth not the s holy ghost testifie vnto vs particularly the adoption of children, the remission of sinnes, and saluation of our soules?
A22474	Doth not this put thee in mind of thy state and condition, and of the seruice and honor thou owest thy Maister?
A22474	Doth not this shew, that in the 〈 ◊ 〉 speach before, he had spoken of Iohn and his hearers that heard him preaching in the wildernes?
A22474	Doth the washing of the body represent the clensing of the soule?
A22474	Either were yee baptized into the name of Paule?
A22474	Eleuenthly, if Christ be present in the Sacramant bodily and carnally: in what body shall he be present?
A22474	Exod 20, 14 Q what is required in this law?
A22474	Fiftly, if we admit and grant a 〈 ◊ 〉 in the signes at the pleasure of men: why may we not also change other parts of the Sacrament?
A22474	First of all, is the Sacrament of the body and blood of Christ called a communion?
A22474	First of all, must the Sacraments necessarily be receiued?
A22474	First, is Christ the sum and substance of all Sacramentes?
A22474	First, is the minister of the substance of the Sacrament, and a principall part of Christs institution?
A22474	For I would know why the bread is necessary, but because it was instituted by christ, and retained by his Apostles?
A22474	For Peter saith, l Can anie man forbidde water, that these should not be baptized?
A22474	For can the Sacraments make him holy that is vnholy?
A22474	For how do we approach vnto God?
A22474	For how is that perfect, which is often repeated?
A22474	For how shall the people haue a direction and path- way what to followe, when their teachers are not setled and perswaded what is the truth?
A22474	For if any can not m rule 〈 ◊ 〉 owne house, how shall he care for the church of God?
A22474	For if any should aske them, what round or white thing is this, shewing the bread?
A22474	For if reason require, they should be brought to Christ: why should they not bee receiued to baptisme, which is a signe of our vnion with Christ?
A22474	For if we may 〈 ◊ 〉 christ by faith spiritually without any vse or comming to the Lordes supper, to what ende serueth the Supper?
A22474	For is not God greatly glorified, when he sheweth himselfe true in his promises and hath mercy vpon the faithfull i for a thousand generations?
A22474	For take away the word, and what is the outward Element but a bare signe?
A22474	For we do beare his badge?
A22474	For what greter blessings can ther be, then being miserable sinners, to be gratiously pardond?
A22474	For what is more repugnant to reason, then for a man to bear himselfe in his own hands?
A22474	For wher one might happilie obiect and say, Doest thou call marriage this mystery?
A22474	For who is able to make the worde and Sacramentes auaileable, but onely God?
A22474	For who seeth not heereby, that the bread and wine of the holy vse and lawfull participation appointed, are not a Sacrament?
A22474	For why doe they not, by like proportion of reason, refrain from inuocation and calling vpon the name of god, for feare of praying amisse?
A22474	For why should the Disciples change the ordinance of their maister, who deliuered nothing to the churches, but what d they receiued of the Lord?
A22474	For, how can they shew the Lords death, or do it in remembrance of christ, vnlesse they take and eate?
A22474	For, if christs body be visible, how can it be inuisible?
A22474	For, what vnion can bee greater, then that which is betweene the thing nourishing, and the thing''nourished?
A22474	For, wherefore hath he doubled the signes, but that wee should encrease in faith, and as it were double our assurance of his graces?
A22474	For, wherefore serueth the commaundement and promise set foorth in the supper, if they be not vnderstood?
A22474	Fourthly, are there outward rites, signes, and persons as externall parts of baptisme?
A22474	Fourthly, they are greatly trobled and perplexed, whether mice eating the sacrament, doe also eate the body of Christ?
A22474	Furthermore, are the outward parts vnited to the inward?
A22474	Furthermore, did Christ deliuer his last Supper to all his Disciples that were present?
A22474	Gal, 2, xx, act, xv, x, xi Q what be the meanes whereby this faith is attained?
A22474	Gen, 17, xi, 1 cor, x, 1, 2, 3 Q How many are the outward parts?
A22474	Haue not all your Seminaries cause to blush at this vilany?
A22474	Haue not they as great a portion in this, as we?
A22474	He biddeth his ghests, shall we make excuses?
A22474	He calleth, shall we not answer?
A22474	He sendeth his messengers and prepareth his feast, shall we not prouide and prepare to eate thereof?
A22474	Heb, 2, 16 Q what beleeue you of 〈 ◊ 〉 diuine nature?
A22474	Hee called for a penny, q& said unto them, Whose image and superscription is this?
A22474	Herunto come the wordes of the Prophet Esaiah, When c ye come to appeare before me, who required this at your hands, to tread in my courtes?
A22474	How do men in this world desire to weare the cloath and shroud themselues vnder the badges of great persons of countenance to protect them?
A22474	How falleth it out?
A22474	How long he stayeth in the stomack?
A22474	How many parts are there of religion?
A22474	I herefore, when they begin to say 〈 ◊ 〉 is: What is it?
A22474	I would aske thee, when thou wilt be worthy?
A22474	If God be on our side, who shall be against vs?
A22474	If God spared not his owne sonne, but gaue him for vs all to death: how shal he not with him giue vs al things also?
A22474	If any say, How can this bee?
A22474	If bretheren that are the children of the same father, malice and maligne one another, will not the father be angry?
A22474	If he bee our Maister, p where is the feare and reuerence due vnto him?
A22474	If hee had consulted with flesh and blood, what discourses might a naturall man alledge to 〈 ◊ 〉 the crediting of this promise?
A22474	If it be a communion, why doth the Priest vncharitably swallow all alone?
A22474	If it be an holy supper and spirituall banket, why are none bidden and called thereunto?
A22474	If it be finite how can it be infinite?
A22474	If it haue al the properties of a naturalbody, how can it be without the properties of a natural body?
A22474	If the kingdome of heauen belong to them: why should the signe be denied vnto them, wherby the doore of entrance into the church is opened?
A22474	If the people haue the greater, who shall keepe them from the lesse?
A22474	If then, Christ according to his humane nature be not on earth, how can his 〈 ◊ 〉 body be on euerie altar?
A22474	If they haue their part in the thing signified, who shall deny them of the outward signe?
A22474	If they might haue taken water in steed of wine, or Milke in stead of oyle?
A22474	If this power were heere first instituted and giuen vnto them?
A22474	If we do no more but feed them, and giue them meat and drinke: what do we for them, which we do not 〈 ◊ 〉 the Oxe and Asse?
A22474	In like manner may it be said to vs, whose badge bearest thou?
A22474	Is Christ diuided; that speaketh euidently vnto vs in both?
A22474	Is bread simply considered, the first signe in the lords supper?
A22474	Is it any other then bread and wine by their owne confession till the wordes bee ended?
A22474	Is it not Christes?
A22474	Is it not among men matter of assurance, and a note of true dealing, to haue a pledge left with vs?
A22474	Is it not meet we shoulde shewe our selues thankefull for so great mercies and gifts?
A22474	Is it required of all communicants that come to the Lords table, 〈 ◊ 〉 to examine themselues?
A22474	Is not the same Wine pressed out of many clusters?
A22474	Is not the same loafe compact of many cornes?
A22474	Is not this a great priuiledge?
A22474	Is not this a worthy dignity?
A22474	Is not this after a sort, in hell to see heauen?
A22474	Is not this an high prerogatiue?
A22474	Is not this high treson against their holy father,& petty treason against the cardinals and other of that generation?
A22474	Is not this the church of Rome which hath the Pope for her head, f her spouse, and her foundation?
A22474	Is the present church of Rome wiser then he, in whom al the f treasures of wisedom and knowledge are hid?
A22474	Is there not one God, the author of both?
A22474	Is there not one spirit, that sealeth vp his promises by both?
A22474	Is this one end of the institution of christs last supper, to lay before vs our communion one with another?
A22474	Know ye not that al we which haue been baptized into IESVS CHRIST, haue beene baptized into his death?
A22474	Know yee not that your bodie is the temple of the Holy- ghost, which is in you, whome ye haue of God?
A22474	Lastly, hath the Sacrament some parts outward and some inward, some seene and some not seene with bodily eies?
A22474	Lastly, is God the father an inward part of baptism?
A22474	Lastly, is this the matter and substance of the supper, to offer, and apply Christ for our wholesome nourishment?
A22474	Lawfull possessions vnder the pretence of voluntary pouerty?
A22474	Let them declare the time when it began?
A22474	Let them name the child first baptised, and in what assembly or church it was?
A22474	Let them shew the place where it was deuised?
A22474	Li, Q what beleeue you of euerlasting life?
A22474	Luke i, 35 Math i. xviii, Q what 〈 ◊ 〉 you of his birth?
A22474	Math, 6, 9 Luk, xi, 1, 2 Q What haue we to consider in this prayer?
A22474	Might not one worthily check and controul him as Christ did the 〈 ◊ 〉, who vnwillingly paid such taxes and tributes as were laid vpon them?
A22474	Moreouer, was this one end of the Sacramentes to strengthen faith?
A22474	Must his power attend vpon their fansies and dreames?
A22474	Nay do we not deserue, that hee should not be our god?
A22474	Nay worse then beastes, which deuour not their owne kind?
A22474	Nay, if he baptized these, might not the Corinthians haue taken exception against him, and accused him of falshood and forgetfulnes?
A22474	Nay, why may he not be adored in the bodies of mise and vermin by them, if it fall out that they eate vp their God?
A22474	Neuerthelesse will some say, we read not directly that any infants were heer baptized in these pIaces?
A22474	Nonne doces iussisse Deum dare bina duobus Sexibus; ad caenam lotus vt omnis eat?
A22474	Now, he that counterfaiteth the seale of a Prince, shall hee not bee punished?
A22474	Now, what can be more comely and conuenient, i then that the Churches begin the exercises of their holy religion together, and end them together?
A22474	Now, what difference is there betweene these two speeches, This is my couenant, and, this is my body?
A22474	Now, who it is in our daies that boasteth of wonders, and I wot not what miracles?
A22474	O yee Cardinals and Byshops, O yee priests and Iesuites, are ye not ashamed of this blasphemy, and of these blasphemers?
A22474	Or a godly man, that is vngodly?
A22474	Or creeping thinges for their Offerings in steed of such as chewe the cudde and diuide the hoofe?
A22474	Or how can this be?
A22474	Or if our chiefest care be to cloth them wel, and to apparrell them warme: what doe we r which the Turkes and infidels do not, as wel as we?
A22474	Or if the 〈 ◊ 〉 pet giue an 〈 ◊ 〉 sound, who shall prepare himselfe to battell?
A22474	Or if they be in the number of the sheepe of Christ, who shall presume to keepe them from the sheepe- folde?
A22474	Or if they be sound members of the bodie of christ, who shall cut them off as rotten members?
A22474	Or if they might haue taken vncleane beastes in stead of cleane, Or the Fishes of the Sea in steade of the Beastes of the fielde?
A22474	Or make him to fear an oth, that is a blasphemer?
A22474	Or what sweete thing is that, pointing out the wine in the cup?
A22474	Or wil they worship him wher they list, and ouerskip him where they please?
A22474	Or wilt thou saye, thou 〈 ◊ 〉 a greeuous sinner, thou 〈 ◊ 〉 vnworthye?
A22474	Or, haue we greater liberty to change Gods ordinaunces in the gospell, then the Iewes had vnder the Law?
A22474	Psal, 111, 1, Dan, 9, 7 Q What do we desire in this first petition?
A22474	Psal, 50, 15, 1 Tim, 2, 1, 2 Q Haue we no rule prescribed, to direct our praiers by it?
A22474	Psal, 51, 1, 7, 8 Q Why are these wordes added, as we forgiue them that trespasse against vs?
A22474	Q How many are the inward parts?
A22474	Q How many petitions are there set downe?
A22474	Q How may wee come aright to the lords table?
A22474	Q Is it sufficient to haue that Faith, which beleeueth these Articles to be true?
A22474	Q What are the meanes to come to repentance?
A22474	Q What are the parts of baptisme?
A22474	Q What are the parts of repentance?
A22474	Q What consider you in the petitions?
A22474	Q What do we desire in this second petition?
A22474	Q What is the eight article?
A22474	Q What is the entrance of the praier?
A22474	Q What is the first petition?
A22474	Q What is the fourth petition?
A22474	Q What is the meaning of this strength of the reason?
A22474	Q What is the ninth article?
A22474	Q What is the seuenth article?
A22474	Q What is the tenth article?
A22474	Q What is the 〈 ◊ 〉 article?
A22474	Q What meane you when you say, our father?
A22474	Q what are the 〈 ◊ 〉 points of this Creed?
A22474	Q what beleeue you of the Church?
A22474	Q what beleeue you of the Holy- ghost?
A22474	Q what beleeue you of the resurrection of the flesh?
A22474	Q what beleeue you of the vnity?
A22474	Q what consider you in God?
A22474	Q what haue we to consider in his entrance into the world?
A22474	Q what is a Sacrament?
A22474	Q what is forbidden and commaunded in this law?
A22474	Q what is the eleuenth article?
A22474	Q what is the fourth Article?
A22474	Q what is the second Article?
A22474	Q what is the third Article?
A22474	Q what is the twelfth article?
A22474	Q what is the 〈 ◊ 〉 Article?
A22474	Q what things are to be considered touching his glory?
A22474	Q what 〈 ◊ 〉 you of his conception?
A22474	Quis leget haec?
A22474	Reuel, xxii, 20 Q What is the third petition?
A22474	SItua scripta recepta domiretinebis amice, Publica nec facies; dic mthi, qualis er is?
A22474	Secondly, are the receiuers an outward part of the Sacrament?
A22474	Secondly, is God the true and onely author and appointer of Sacramentes?
A22474	Secondly, is it a necessary point of the Sacrament that it be ministred by a minister?
A22474	Secondly, they handle this question, whether the Body of Christ be broken& chewd with the teeth, or not?
A22474	Seeing then, we haue both his promises and oath, his worde and writings, his seales and Sacramentes in our keeping, what would we haue more?
A22474	Set a seale to a blanke, and is it not vaine, voyde, and vnprofitable?
A22474	Shall Christ himselfe offer to come into our houses: and shal not we sanctifie our harts to entertain such a ghest?
A22474	Shall he be any where without honor?
A22474	Shall priuate persons vsurp to be the Lords messengers, to bring his letters and seales, not called, not alowed, not authorised?
A22474	Shall the seruant refuse to do the worke of his maister?
A22474	Shall we break al, and escape punished?
A22474	Should not the faithfull many times, not onelye in a yeare but sometimes in a daye require Baptisme?
A22474	Should not the shepheard feuer the rotten and 〈 ◊ 〉 sheepe from the fold?
A22474	So in the former chapter hee saith, the bread which we breake, is it not the commanion of the body of Christ?
A22474	So likewise might one say fitly, whose badge wearest thou?
A22474	So, to come to the wordes of institution, What did Christ take in his hand?
A22474	So, what can bee more difficult and hard then for vs to beleeue and be perswaded, that by the death of Christ, we shall haue euerlastinge life?
A22474	That is, who should be so bold as to determine this question?
A22474	That so it may be administred rightly, reuerently, religiously, and conueniently in the publike meetings of the faithfull?
A22474	That thou shalt be brought to iudgement for them?
A22474	That thy transgressions are not pardoned?
A22474	The Lorde hath spoken, and yet who obeyeth?
A22474	The bread which we break, is it not the cōmunion of the body of christ?
A22474	The bread which we breake, is it not the communion of the body of Christ?
A22474	The bread which we breake, is it not the communion of the body of Christ?
A22474	The bread which we breake, is it not the communion of the body of christ?
A22474	The bread which wee breake, is it not the communion of the body of Christ?
A22474	The cup of blessing which we blesse, is it not the b communion of the blood of Christ?
A22474	The cup of blessing which we blesse, is it not the communion of the blood of Christ?
A22474	The high God possessor n of heauen and earth hath required and commaunded it: yet who regardeth?
A22474	The night commeth, when no man can worke, and Chapt, 11, Are there not twelue houres in the day?
A22474	The scripture calleth Christ a redeemer indefinitely?
A22474	They can not agree likewise, whether the priest may be saide to be the creator of his creator?
A22474	They make a quaere likewise, when the sacrament beginneth to be God, how long it continueth God, when it is god, and when it is no god?
A22474	Thirdly, are these words of institution baptizing them into the name of the father, and of the son& of the Holy- ghost, the outward forme of baptisme?
A22474	Thirdly, doth the spirit worke in vs by the word?
A22474	Thirdly, they dispute whether the substance of bread remaine in the sacrament or not?
A22474	This is proued directly, the f cup of blessing which we blesse, is it not the cōmunion of the blood of christ?
A22474	This the Apostle declareth, The cup of blessing which we blesse, is it not the communion of the blood of christ?
A22474	Though we haue not circumcision in action and practise, belong they not to vs now a daies?
A22474	To what purpose serueth this tryall and examination, if christ may bee in vs, and yet remaine reiected?
A22474	WHat needs an Iuy bush where wine is good?
A22474	Was it anie other thing then the same bread which he had taken, which he hadde broken, which he had giuen vnto them?
A22474	Was the holy Trinity present,& will we be absent?
A22474	Were they ignorant of this vnion?
A22474	Were we not baptized into the same baptism?
A22474	What can be more fearfull?
A22474	What did Christ command them to take and eat?
A22474	What did he call his bodye?
A22474	What doth more transforme men into sauage and 〈 ◊ 〉 beasts?
A22474	What if it be but as the groth& strength of a child, which is ready to fal except he be staied vp?
A22474	What is it that doth 〈 ◊ 〉 and refresh?
A22474	What is it then we teach and professe?
A22474	What is it then whereby we feele our selues to be fed?
A22474	What is repentance?
A22474	What is that?
A22474	What is the bread in the Lords Supper but common bred?
A22474	What is the reason, that they remaine blind in the matters of god and their owne saluation, and as bruit Beastes in vnderstanding?
A22474	What is the water in baptisme but common water?
A22474	What is the wine but common wine, such as men vse, and all men may take at their ordinary tables?
A22474	What is this else, then a further contempt of God?
A22474	What is true religion?
A22474	What knowledge that we were euer partakers of the body and blood of Christ in the supper of the Lord?
A22474	What mean they, I say, it is?
A22474	What neede was there to make mentiō of him again?
A22474	What neede was there to shed his blood on the crosse?
A22474	What perswasion can we haue in our hearts that we euer were baptized?
A22474	What shall seperate vs from Christ, when we are by his working adioyned vnto him?
A22474	What then, wil some say, do you leaue the sick without al comfort and consolation?
A22474	What then, will they be helped, to say he is present in his glorified body?
A22474	What then?
A22474	What though it be as a graine of a Mustard seede, which is very little and small?
A22474	What though our faith be frail and weak?
A22474	What vse can there be of this?
A22474	What was his name, if they cancel, let them not hide it?
A22474	What''s that?
A22474	What, will some say, baptized in soule, and in heart?
A22474	What?
A22474	When he biddeth vs take, doth he not giue?
A22474	When he calleth, are ye not ashamed to say, ye will not come?
A22474	When he chargeth vs to eat and drinke, doth he not offer?
A22474	When he commau ndeth vs to doe this, doth he not apply the thing signified?
A22474	When we may adore and how long we may adore it without danger, and so safely cease and leaue off?
A22474	Where are they then?
A22474	Where is the hunger after this heauenly foode?
A22474	Where is the thirst after the waters of life?
A22474	Wherefore is the liuing man sorrowfull?
A22474	Wherefore then serued his death?
A22474	Wherefore then, u should they not receiue the seale whereby the promise is confirmed vnto them, seeing they haue the promise it selfe of saluation?
A22474	Wherefore, is it not a great iniquity and wickednes, to omit what christ commaundeth, and do what he commaundeth not?
A22474	Wherfore then is a sacrifice offred for the dead, for whom there is no releefe, no redresse, no remission?
A22474	Whethe it be fittest for the host to be eaten after a 〈 ◊ 〉 hath vomited it vp, or a drunken man in his drunkennes?
A22474	Whether christ leaue heauen to come into the place of bread?
A22474	Whether h the host falling, the body of Christ falleth: and whether it be moued to and fro, as oft as the host is moued?
A22474	Whether he forsake the earth againe so soone as the shewes of bread are touched with the teeth, or whether he go downe into the stomacke?
A22474	Whether in comming he passe through the aire?
A22474	Whether in his glorified body as he is in the heauens, or in his mortall body as he was vpon the earth?
A22474	Which of vs in such a case would not be moued, disquieted, and discontented?
A22474	Who art thou then that iudgest an other mans seruant?
A22474	Who condemneth marriage vnder the cloke of 〈 ◊ 〉?
A22474	Who glory that they can euery day, nay euery houre of the day miraculously transubstantiate the bread& wine into the blood of christ?
A22474	Who is it therfore that propoundeth false doctrine to the people coloured with the name of Christ and shew of Christian 〈 ◊ 〉?
A22474	Who maketh the power of working signes and miracles c a note of the Church?
A22474	Who shal seperate vs from the loue of CHRIST?
A22474	Who spared not his owne sonne, but gaue him for vs all to death, how should he not with him giue vs all things also?
A22474	Who would not thinke hee had wrong and iniury done vnto him?
A22474	Who''s ableto expresse that soueraigne good, Got by the purple tincture of his blood?
A22474	Who,( but the Gentiles woluish brood) will giue him any snaps?
A22474	Why doest thou not returne to God, and amend thy waies?
A22474	Why should not such apply christ to their iustification?
A22474	Why should they be put back from the figure, seeing they haue the truth itselfe?
A22474	Why should they not shew that they are one body k by eating all of one bread?
A22474	Why should we driue them away from Christ: whom christ calleth vnto himselfe?
A22474	Why shoulde they not be partakers of the sacrament with the faithfull, seeing they are enrolled in the fellowship of the faithfull?
A22474	Why shoulde they not be pattakers of the outward signe, a seeing they are partakers of the thinge signified?
A22474	Wil an housholder admit into his house euery one that vanteth himselfe to be of the houshold?
A22474	Will they discharge and cut off these from being sacraments,& aduance the baser orders of hedge priests and dombe deacons to so high a dignity?
A22474	Wilt thou lye still in thy sinne, as a man in a deepe pit, and neuer striue to come forth?
A22474	With what harts do we pray before him and vnto him?
A22474	and doth it put vs in mind of our communion with the saints& fellowship which one hath with another?
A22474	and should it not be vniust in God, to make the euill of the minister to hurt the receiuer?
A22474	and they which wait at the Altar, are partakers of the altars?
A22474	and to turne that to their owne profit which was instituted for the peoples comfort?
A22474	and whose badges are instrumentes of his sauing graces?
A22474	are they not alike, and in like manner to be vnderstood?
A22474	are we not bound to shew duty for these mercies, and loue to our brethren for this loue of our God?
A22474	being bondslaues and prisoners of hel, we are made heirs of heauen and saluation?
A22474	being 〈 ◊ 〉 enimies, to be freely accepted as sonnes?
A22474	by his condemnation we shall haue saluation?
A22474	by his shame and dishonour we shall haue glory and praise?
A22474	can heauen be in earth, or earth bee in heauen?
A22474	can that which is absent from vs, be present with vs?
A22474	did not god in the law command p to abstain frō eating the blood of beasts and from strangled?
A22474	g And he said vnto them, vnto what were ye then baptized?
A22474	how can they eat him with their 〈 ◊ 〉?
A22474	how can they swallow him downe their throat?
A22474	how do we come into his presence?
A22474	how should the sacred order of your Priesthood be prophaned, polluted, and defiled therby?
A22474	in condemnation, to lay holde of saluation?
A22474	in cursing, to see blessing?
A22474	in death, to see life?
A22474	in feeling of sin, to beleeue the pardon of sinnes?
A22474	in humiliation, to see exaltation?
A22474	it is GOD that instifieth, who shall condemne?
A22474	might they cut osf a dogges necke, or offer swines flesh before the Lord?
A22474	min''tu istud ais?
A22474	my sauiour slaine?
A22474	or can they deny them to be vnderstood 〈 ◊ 〉 and not properly?
A22474	or do they thinke this Sacrament to vile and base to agree to those princelike dignities of the church?
A22474	quare?
A22474	seeing I can not bring him againe, or restore him to life to be circumcised?
A22474	shal tribulation, or anguish, or persecution, or famine, or nakednes, or perill, or sword?
A22474	that a man should 〈 ◊ 〉 vp himselfe?
A22474	that another shoulde eate him, yet he remaine vntouched, vntasted, and vncorrupted?
A22474	that by his agonies and bloody sweate, wee shall haue peace and rest?
A22474	that by his wounds and reproaches we shall haue the curing and healing of our 〈 ◊ 〉?
A22474	vel quid manducat?
A22474	what can be more wretched?
A22474	what is more contrarie to the purenes& holines of Gods law n then this?
A22474	what parte shall they act and play in this comedy?
A22474	when he was circumcised, or vncircumcised?
A22474	whether it shall be eaten againe, or burned, or what they would haue done with it?
A22474	who first administred it?
A22474	whose Armes bearest thou on thysleeue?
A22474	why should I not weepe?
A22474	why shoulde I not afflict my soule?
A22474	with their mouth, or swallowed his body in their bellies?
A22474	x, 35, 36, 37, Math, 5, 44 Q What is the first commaundement?
A22474	x, xiii Q How are these petitions strengthned and confirmed by reason?
A22474	x, xiiii Q How is this faith nourished in vs and increased?
A22474	xii, xiii, A How many Sacraments are there?
A22474	xii, xiii, Q what are the meanes, whereby faith is first begun and hegotten, in vs?
A22474	xvi, Q what meane you by forgiuenes of sinnes?
A22474	xx, 13 Q what is forbidden and commaunded in this law?
A22474	xx, 7 Q 〈 ◊ 〉 must keepe the Sabbath?
A22474	xxii, xvi Q what 〈 ◊ 〉 you of his sufferings in soule?
A22474	xxiii, i Ioh, i, 8, Galath, iii Q In what estate stand we by meanes of the breach of the law?
A22474	xxvii, xxviii Q What are the parts of the lords Supper?
A22474	xxxii, 5 Q what be the gifts bestowed on the church after this life?
A22474	ô death where is thy sting?
A22474	ô graue, where is thy victory?
A22474	〈 ◊ 〉 vse of the creatures vnder the vizard of fasting?
A22474	〈 ◊ 〉 〈 ◊ 〉 can they alleage, why 〈 ◊ 〉 should be in the one sentence more thē in the other?
A58139	& expect that they should come first and humble themselves, and stoop to you, before you''l seek after any peace with them?
A58139	4 Is not this neglect a sad sign, that thou performest no duty as thou oughtest, nor to those ends thou shouldest?
A58139	42. thinks within himself, that his Lord delays his coming, and therefore begins to eat and drink and be drunken, and what follows?
A58139	A filthy Swine into the communion of Saints?
A58139	A man that perceives himself sinking and drowning, with what readinesse will he lay hold on an hand that''s held out to save him?
A58139	Again, did the Apostles and their companions get any good by it think you?
A58139	Ah friend, it was thy sin and mine, and the rest of the worlds that was the cause, and canst thou then imagine it an harmlesse thing?
A58139	Amongst all his temptations, did he ever so much as once bear thee in hand, that he would make thee happy for ever?
A58139	And after all this that he that he hath done and suffered shall he be rejected?
A58139	And are not all things delivered into his hands by the Father?
A58139	And are you sincere in all this?
A58139	And are you sure of acceptance, how long so ever you stay before you seek it?
A58139	And art thou willing to be governed by him, to hearken to his voyce within thee, and to that word which was inspired by him to be a lamp to thy feet?
A58139	And can we please him any other way, than by obeying his commands?
A58139	And can you doe this without you are willing to be governed by him?
A58139	And can you imagine this one duty to be an exception from all the rest?
A58139	And can you withhold the most affectionate hearty thankfulnesse for this precious all- healing blood?
A58139	And canst thou want any thing who hast God to be thy Father, who owneth all things?
A58139	And dare you continue in such a desperate condition as this?
A58139	And did he of his own free grace, without our asking, and against our deserving, provide a Saviour for us, and is he yet unwilling to save us?
A58139	And did they vilifie Christ more, that contemn''d him, jeer''d him, and put him to death?
A58139	And didst thou not resolve, that if God should spare thee, thou would''st become a new man, and lead another kind of life than thou hadst done?
A58139	And didst thou not, make promises within thy self, that, if God would try thee once again, it should be no more thus?
A58139	And do they do what is in their Power to procure what they pray for?
A58139	And do they minde w ● at they have been about when they come from the Duty?
A58139	And do you not desire more, that you may have a share in these promises, than enjoy any created good?
A58139	And do you not desire strength from him your head to obey them, and to conquer all temptations from within and without that would draw you aside?
A58139	And do you not fear his threatned wrath, more than any outward sufferings?
A58139	And do you question whether you shall have food and raiment?
A58139	And doe they not maintain a fellowship with Devils, whilst their nature is so conformable and their lives so subject to them?
A58139	And doe you think there is no hurt in all this?
A58139	And does not your neglect of this Sacramentall Feast, as plainly shew a forgetfulnesse of your great Benefactour who ordained it?
A58139	And dost thou count of nothing as fit to make thee a portion but his everlasting love?
A58139	And first I would demand of you, who is fittest to be Judge in this case, what you ought to do, and what not?
A58139	And hal''d to heaven when thy heart is against it?
A58139	And hast thou been convinc''d that Sin is the cause of all this misery and danger which thou art liable to?
A58139	And hast thou hereupon heartily griev''d for, and bewail''d thy wretched miserable state?
A58139	And hath not he power to enjoyn you what he pleaseth?
A58139	And have we not a monitour within us, the Spirit of God by our Consciences in most cases, telling us how wee should behave our selves?
A58139	And hereby judge what spirit that is, which riseth up in such flat contradiction to the voice of Christ?
A58139	And how desirous do you seem of a freedome to do your selves the greatest mischief?
A58139	And how great is that patience, which hath hitherto born with you?
A58139	And how importunately would you beg for mercie, when you saw no other way but present death, if your importunitie did not prevaile?
A58139	And if he will not receive thee who must?
A58139	And if you are thus richly provided for, as to your souls, do you think your bodies shall be neglected?
A58139	And in the next place, pray tell me, had you any reason for this duty when you first perform''d it?
A58139	And indeed how can men take any great pleasure to hear of things that are not in their own element, but as it were, out of their reach?
A58139	And is he not the upholder of your being, the lengthner of your lives, and the giver of all your mercies?
A58139	And is it not your duty to serve and obey him, whether you have promised you will do so or not?
A58139	And is not the case much what the same here?
A58139	And is not this as acceptable service to the Devil, and as provoking to God?
A58139	And is not thy labour most for, thy desire after, thy delight in such things as tend to the pleasing and advancing thy self in the world?
A58139	And may not our profitings also, if the fault be not our own?
A58139	And more for this his latter obstinacy than for his first treason?
A58139	And of a sorer punishment whereof they are worthy?
A58139	And our desires eagerly carried out after them?
A58139	And shall not the hearts- blood of your dearest Lord warm and revive your souls, enflame and advance your love?
A58139	And shall not this teach thee what to doe for the future?
A58139	And shall such commands be disobey''d?
A58139	And shall we not shew pity and compassion to others who have received so much our selves?
A58139	And shall we pinch and straiten them yet more, by entertaining every trifle there?
A58139	And since there is such a command, I wonder how it can be accounted an unprofitable thing to obey it?
A58139	And tell me then do these people indeed remember to any purpose that they have souls that must either be saved or damned for ever?
A58139	And the purchased Possession answerable to the greatnesse of that cost that was laid out for it?
A58139	And then are you not resolved that this Jesus shall be your Saviour, and none but he?
A58139	And then lastly, hast thou submitted thy soul to the powerfull workings of the Holy- Ghost, to renew and regenerate thee?
A58139	And therefore doth it not stand thee upon, to see whether thou sharest in the benefits of it as much as it doth any man breathing?
A58139	And therefore ought we not to wait in all those ways whereby these wants may be supplied?
A58139	And they that look for such great things, what manner of persons ought they to be in all holy conversation and godliness?
A58139	And though they be crosse and perverse, yet do you from your heart forgive them?
A58139	And to draw them to imitate such of the same Herd, as do it only to avoid the penalty of the Law?
A58139	And to whom was this command given do you think?
A58139	And what can thy heart wish for more?
A58139	And what could they get no body to read the Bible or some good book to them, that might direct them in the way to salvation?
A58139	And what greater love can be shewn than that which Christ hath manifested in laying down his life for his friends?
A58139	And what have they not learning enough to know, what they must do to be saved?
A58139	And what is our bondage sorer than theirs?
A58139	And what more can be said to work upon men, that have any Conscience, or any self love, to give obedience?
A58139	And what''s the effect of their Message?
A58139	And what, may they think, can they be so foully mistaken, who did but follow the course which they saw such men lead before them?
A58139	And what?
A58139	And what?
A58139	And what?
A58139	And what?
A58139	And when he out of indulgence to our weaknesse, hath provided externall helps meet for us, shall we think our selves too high for them?
A58139	And when servants were sent on purpose to invite them to it?
A58139	And when thou hast lain some thousands of years in that place of torments, what then will the workings of thy heart be?
A58139	And when you pray to be kept ● rom sin and the power of Satan, is it not to be suppos''d that you desire these things?
A58139	And whilst they perceive no profit they should get by these things, what should they hearken to them for?
A58139	And who knows not, that the Lords Supper is for remembrance of Jesus Christ that Died for us?
A58139	And why were the Disciples so frequent in it?
A58139	And will you not indeed be what you professe?
A58139	And wilt thou be ever the better for all thou hast enjoy''d when once it''s over?
A58139	And would it have awakened thee to make out after the same, and to doe all that was required to obtain it?
A58139	And would not your bowels be even turned within you, whenever you beheld his Ring?
A58139	And would''st thou have matters brought down lower yet?
A58139	And yet can the Devil so befool you, as to perswade you all this while that you love not God?
A58139	And yet did not God take pity on us in our blood, when we were cast forth to the loathing of our persons?
A58139	And yet how is all disregarded with the most?
A58139	Any command that you would have abolisht?
A58139	Are any of his commands grievous or unprofitable?
A58139	Are not our necessities as great?
A58139	Are not our wants of grace as great as theirs?
A58139	Are not we still of the same nature that men were then?
A58139	Are they all forgotten already?
A58139	Are they gone as soon as thy sicknesse and pain are gone?
A58139	Are they of the same nature with thy soul?
A58139	Are we not fill''d with the love of earthly things?
A58139	Are you Disciples of Christ that are so blockish and stupid that you have not yet learnt the first principles which he teacheth his Schollars?
A58139	Are you Servants, or are you your own Masters,?
A58139	Are you not amazed at your own daring impudence and presumption, to make the great God wait on you so long in vain?
A58139	Are you not backward to any thorow reconciliation with them?
A58139	Are you not fit to go to the Lords Table?
A58139	Are you not hereby guilty of contemning the Authority of the Law- giver?
A58139	Are you not then best at ease when you find your hearts most enlarged, and carried out after him?
A58139	Art thou not astonisht at the thoughts of it?
A58139	Art thou not possest with high thoughts of thy self?
A58139	Art thou not rather guided by the seducing spirit and thy own unmortified lusts?
A58139	Art thou not ready to try all courses,& use all means for the continuance and encrease of thy outward welfare?
A58139	Art thou not so fully bent upon the satisfaction of thy lusts, that thou wilt hear of nothing that should draw thee from them?
A58139	Art thou not still as mercifull and tender as ever thou wast?
A58139	Art thou not us''d to swearing, cursing, and taking the holy Name of God in vain in thy common discourse?
A58139	Art thou resolved to give up thy self to him, and follow his directions, or not?
A58139	Blessed Saviour, thou who wast so willing to shed thy blood for us, art thou not as willing to bestow the fruits of it upon us?
A58139	But alas, how farre comes this short of the kindnesse which Christ hath shewn to poor sinners, in many circumstances, as might easily be shewn?
A58139	But are you willing to be reconciled to them, and to do what on your part may conduce thereto?
A58139	But be they as good as they will, dost thou think they will last always?
A58139	But do not they notoriously violate truth, as well as modesty, who tell us this?
A58139	But doe you not moreover believe, that Christ designed the good of his servants by the institution of this Sacrament in his Church?
A58139	But enquire diligently whether it be not quite otherwise, and whether thou hast not set up thy self in a distinction from God, becoming thy own Idol?
A58139	But farther, was Christ able to make this Sacrament profitable to those, who should conscienciouslie attend upon it?
A58139	But if it did not prove sufficient to work upon thee, why was this?
A58139	But if moreover thou hadst known he endured all that for thy sake, would it not have affected thee much more?
A58139	But is it not rather to be feared, that these are done out of custome, without expecting, and therefore without finding any great advantage from them?
A58139	But now when should people set upon this work of considering what they should doe to be saved?
A58139	But rather, will you not yield, that from your very birth you are at least as much obliged to obedience to your Maker, as any Child to his Parent?
A58139	But then farther, have you no enmitie in your minds against them?
A58139	But we may now comfort our selves, and use the Apostles gradation, Who shall lay any thing to the charge of Gods Elect?
A58139	But what do I talk of?
A58139	But what?
A58139	But what?
A58139	But why stand I so long on a case so plain?
A58139	Came the word of God forth from you?
A58139	Can he be thankfull for ease and rest, who never felt his strong lusts, nor the curse of the Law and wrath of God, as any load or burden upon him?
A58139	Can he have any gratefull sense, of the love that plucks poor sinners as brands out of the fire, who never perceived himself in any such danger?
A58139	Can we remember what he was, and not think what he is?
A58139	Can you be Christians without taking Christ for your Lord?
A58139	Can you be move with the hopes of glory if you have it not in your thoughts?
A58139	Can you escape your danger if you forget it, and so are out of fear?
A58139	Can you imagine this will hinder God from dealing with you according to the tenour thereof?
A58139	Can you imagine, that this your negligence and disobedience is acceptable to the Lord Jesus?
A58139	Can you keep off this wrath which you are plucking upon you?
A58139	Can you then gainsay Christs authority?
A58139	Canst thou be diligent to please those whom thou hatest, and to injure and provoke, such as thou lovest best?
A58139	Canst thou be so silly as to imagine, thou hast satisfied the will of Christ when thou hast done this?
A58139	Canst thou bear his heaviest indignation rather than his easie yoke& light burden?
A58139	Canst thou expect Christ should now receive thee who would''st not be perswaded to receive him?
A58139	Canst thou remember him, and yet forget his command?
A58139	Canst thou then find in thy heart to go on in provoking so good a God, and in sleighting such matchlesse love?
A58139	Could men or Devils, or any thing but thy own wretched obstinacy and perversnesse have hindred this?
A58139	Could there be a more desperate, dangerous wickedness than to make such a wilfull mistake?
A58139	Could you possibly do thus if you bore him upon your minds, and were sensibly affected with the frequent thoughts of all his love towards you?
A58139	Couldst thou not have loved him, and have given up thy self to him?
A58139	Dare Angels or Saints speak a word for him against whom their Lord shall speak?
A58139	Dare you question his power, his willingnesse, or his truth?
A58139	Dare you still persist in the breach of a known law?
A58139	Darest thou come with such a plea as this?
A58139	Darest thou then justifie thy unbelief and impenitence when he calls thee to answer for it?
A58139	Did he indeed deserve such dealing as this at your hands?
A58139	Did he who revealed it to the world priviledge you, to pick and chuse some duties& omit others, as you saw good?
A58139	Did it not terrifie thee to remember how thou hadst neglected praying, hearing, and receiving Sacraments?
A58139	Did not he by his own folly and disobedience cast himself out of Paradise, and by wilful sin deface, and even destroy the workmanship of God?
A58139	Did not he contrive the way for our reconciliation to himself, and beseech us to accept of it?
A58139	Did not he die for thee in the prime of his years, and why should''st not thou live to him whilst thou art young?
A58139	Did not the Son of God humble himself to take on him thy nature?
A58139	Did not thy Conscience fly in thy face for all thy wickednesse?
A58139	Didst thou never hear who it is puts men upon sin, and what wages they have for it at length?
A58139	Do not Creature- comforts so possess and fill us, that they even thrust forth the Holy Spirit from his habitation?
A58139	Do these indeed deserve more love than hee?
A58139	Do they consider how it concerns them?
A58139	Do they examine themselves by the Word, and apply it home to their own consciences and guide their lives by it?
A58139	Do they regard it as that by which they must shortly be judged?
A58139	Do we not grieve him by our carnal joys and cause him to with- draw from us?
A58139	Do you not accompt his commands holy, just and good?
A58139	Do you not believe the promises which he hath made, and the threatnings which he hath denounc''d, to be certainly true?
A58139	Do you not long to be made more conformable to him?
A58139	Do you not owe your selves, and all you have to him?
A58139	Do you not reallie believe, that the witnesse which the Scripture gives of Christ is true?
A58139	Do you not stand upon your terms?
A58139	Do you not stand vilely affected towards some that have done you injuries, and whom you take for your enemies?
A58139	Do you not strive against them, and earnestlie desire to be rid of them?
A58139	Do you take delight in any course that you know is displeasing to him?
A58139	Do you think he hath no title to you, till in some solemn manner you have profest subjection to him?
A58139	Do you think it is with you in this case, as with a Servant, that owes this man or that no duty, till he hath hired himself into his service?
A58139	Do you think the service you owe to God, is so purely a free- will offering, that if you will render it you may, and if not, you are in no fault?
A58139	Doe not all the grounds of this duty which were then, still remain the same?
A58139	Doe not these still remain in strength and power, so that whatever they draw thee to, must be done, let the Word and Conscience say what they will?
A58139	Doe you indeed take him for your Lord or not?
A58139	Doe you love them as those that are bought with the same blood, and sanctified by the same Spirit with your selves?
A58139	Doe you take him for your Master if you will yield him no reverence nor fear?
A58139	Doe you think he does not mean as he speaks?
A58139	Doe you think he wisht the man onely to take the shilling, and go his way without any more adoe?
A58139	Doe you think then, that when Christ first set up this Sacrament, he hereby intended any advantage to those who should celebrate it?
A58139	Doe you think you have herein behaved your selves as you ought?
A58139	Does he importune us to take that, which he is unwilling to give us?
A58139	Does not he himself tell us, that the words which he spoke were the Fathers that sent him?
A58139	Does not that tell you he is in good earnest with you, and fully bent upon the Redemption of mankind?
A58139	Does not then your Conscience by this time smite you for your carelessnesse?
A58139	Does not thy own will and fancy ordinarily guide thee in thy actions and affairs?
A58139	Does this sound like reason?
A58139	Does thy very heart agree to these words or not?
A58139	Dost thou know where to make a better bargain for thy self?
A58139	Dost thou make it thy principal study and trade to please him?
A58139	Dost thou not believe that our God hath done as much to engage his creatures to himself as this comes to?
A58139	Dost thou not give way to thy pride in thy discourse, carriage or attire, lavishing money and time for the gratifying of this base lust?
A58139	Dost thou not live in envy and mallice, allowing thy self in railing, back- biting and slandering?
A58139	Dost thou not pollute thy soul with wanton thoughts, discourses, and unclean practices?
A58139	Dost thou not think thou wouldst never have been so silly and obstinate as they, if thou hadst been so sent unto?
A58139	Dost thou profane the Lords day, and turn thy back with contempt upon the Ordinances of God?
A58139	Dost thou think it better to be commanded to go from Christ hereafter, than to come to him at his command for salvation here?
A58139	Doth Satan deserve it better than he?
A58139	Doth he take him for his Physitian who would not be heal''d, but had rather keep his diseases?
A58139	Doth hee take Christ for his Lord who will not be obedient to him?
A58139	For art thou not fullie perswaded, that he will save all those who trulie believe in him?
A58139	For being taken out of the snares of the Devil, who wilfully fastens himself into them?
A58139	For bethink you a little, do you not profess your selves to be Christians?
A58139	For didst not thou here hid Christ to depart from thee, thou desired''st not the knowledge of his ways?
A58139	For do we not find the reason and end of this Ordinance assigned to be such, as will make it necessary to the last day?
A58139	For if thou didst rightly improve any, why should''st thou not be glad of all?
A58139	For is it possible for that man to to Remember Christs Death as he ought, that sees no hurt in that which put him to death?
A58139	For let me ask thee seriouslie, why is it thou canst not believe thou shalt be saved by Christ?
A58139	For the first, Consider, Are you not his creatures and ● e your Maker?
A58139	For what hast thou to plead on thy own behalf?
A58139	For what was the matter, think''st thou, that these people would not come when they were invited?
A58139	Had he had no more thought of us, where had we now been, and what had become of us for ever?
A58139	Had not you infinitely rather your heart was brought up to the fullest compliance with it?
A58139	Hadst not thou as much need of his Death as any?
A58139	Hast thou carefully cherisht these motions, and complied with this sanctifying work, which spread ● it self through the whole man?
A58139	Hast thou not quenched the Spirit, and stifled convictions, and resisted his operations upon thy soul?
A58139	Hast thou not taken those for the happiest men that have the greatest share of these things?
A58139	Hast thou not yet sufficientlie abused thy Redeemers grace and patience?
A58139	Hast thou not yet sufficiently abused thy Redeemers love and patience?
A58139	Hast thou not yet thrown away time enough?
A58139	Hath Christ put a yoke upon his Disciples heavier than that he took off?
A58139	Hath he any power there to secure his followers?
A58139	Hath he done so much for you, even without your seeking, and when he requires so little of you, is he denied?
A58139	Hath he done thus much in order to your deliverance, and shall all be lost as to you, as if it had never been done?
A58139	Hath he given a command to this purpose, or hath he not?
A58139	Hath he stood knocking for entrance till his locks are wet with the dew of the night, and is it still too soon to open to him and let him in?
A58139	Hath it warmed and rejoyced thy heart to consider it?
A58139	Hath not he backt his commands with promises, that we might have all kind of encouragement to his service?
A58139	Hath not he right to govern you upon account of his Redeeming you?
A58139	Hath not he shewn as much pity and tendernesse to the souls of men as that would be to the body?
A58139	Hath not he told us, that to those who keep his Commandments he will manifest himself?
A58139	Hath not his word plainly old you the contrary?
A58139	Hath the great God given you this example, and yet are you too good, forsooth, to seek to your fellow- creatures to be at peace with you?
A58139	Have not we the same pardon offered to us, the same promises given, the same heaven prepared, and the same sanctifying Spirit to bring us thereto?
A58139	Have they done more for you, than he hath done?
A58139	Have we not a plain word, directing us how to lead the whole course of our life?
A58139	Have you any lust which you would fain be allowed to keep?
A58139	Have you any thing to say against the law it self, or against him that made it?
A58139	Have you both repentance and time at your own beck?
A58139	Have you got any thing here below more dear to you than his favour?
A58139	Have you not still some necessities of soul which may here be supplied, as well as you had then?
A58139	Have you the impudence to doe it?
A58139	He offers himself to be your Saviour, and what can you say why you should not close with this offer?
A58139	He saith to all his followers, Do this, and they say, Do it not: which should we rather hearken to?
A58139	He that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
A58139	He that spared not his own Son, but delivered him up for you, and hath given him to you, how shall be not with him freely give you all things?
A58139	He, I am sure, will be true to his promises, and shall I be false to mine, and so fall under his threatnings?]
A58139	Here now is a D ● e this: wilt thou obey it or not?
A58139	How base was my heart to give entertainment to sin after I had heard what it had done against Christ?
A58139	How can he thank God for grace who rejects and despiseth it?
A58139	How can you desire of God the forgivenesse of your sins whilst you refuse to forgive others?
A58139	How can you with dry eies think of that time, when you were like others, foolish, disobedient, deceived, serving divers lusts and pleasures?
A58139	How carefull should I be of my thoughts, words, and actions?
A58139	How did your loving Saviour follow you from time to time, and by his spirit and Ministers beseech you that you would be reconcil''d to God?
A58139	How formall and hypocriticall are his thanks like to be for Christ, who never yet saw, what need he stood in of him?
A58139	How hard is that rock whom this will not soften?
A58139	How is it then that you dare neglect it, whilst you are so straitlie engag''d to it?
A58139	How just is it that all the former debt should be charged by his Lord upon such a servant?
A58139	How long must he seek and sue for thy consent?
A58139	How many have come dejected and sad, and have gone away refresht, and chear''d, and have long after enjoyed the benefit of this duty?
A58139	How many hundreds, yea, thousands are there in both City and Country, who make no conscience at all of coming to the Table of the Lord?
A58139	How many poor souls have come hither heavy and dull, and have gone away enlivened?
A58139	How many ways will they wind and turn to get a little gain?
A58139	How more especially hainous then is my guilt in undervaluing this blood so much and so long, as I have done?
A58139	How passionately would you acknowledge and bewail the offence you had committed?
A58139	How ready and willing to do or receive good?
A58139	How serious and affectionate in all my approaches to God?
A58139	How severely will he avenge himself on all such dissemblers?
A58139	How strange a thing is this?
A58139	How then can we hold them for true Disciples that reject and sleight it?
A58139	How then should I appear before him with this heinous guilt upon me?
A58139	How thrifty of my time?
A58139	How unreasonable is it, that they should oppose those things which so well agree together, and mutually promote each other?
A58139	How will they ever up under all the load of Gods hottest wrath, when he shall meet them in judgement, and cause his fury to rest upon them?
A58139	I beseech you?
A58139	I demand of thee then, what is that great good on which thou hast plac''t thy highest love?
A58139	I know many that read but the Title of this Book will say, Is it now a time to draw the ignorant multitude to the Sacrament?
A58139	If from the beginning, what was it ordained for?
A58139	If heaven may not hold thee what place, will?
A58139	If it be, why then is not every duty acceptable to thee which would help on this design?
A58139	If it does, why should not your practise be continued agreeably thereto?
A58139	If not, how dare you resist it?
A58139	If so, was it not because thou didst permit the God of this world to blind thy mind, and keep thee from the knowledge of the truth?
A58139	If so, why then wilt thou not now be perswaded to the same care?
A58139	If this be your goodnesse, may not the Devil himself passe for good?
A58139	If thou art still in the dark, is it not because thou lovest darknesse more than light?
A58139	If thou hadst been enjoyned some g ● eat thing, would''st thou not have done it?
A58139	If thou hast nothing to live on, but what will be turned into flames, what wilt thou then fix upon?
A58139	If thou saist thou hast not power to be willing, prethee examine what this means but that thou art absolutely unwilling, and then whose fault is that?
A58139	If thou should''st now see any of thy friends put to cruell tortures to free thee from them, would it not make thy heart even bleed within thee?
A58139	If you are, why should you stay away from the Sacrament, where you are required to professe and promise no more?
A58139	If you continue in this mind, it''s too plain a sign that in your hearts you disown your Baptisme it self: and what a case are you in then?
A58139	If you doe, then pray tell me, how can this consist with wilfull violation of plain precepts?
A58139	If you doe, why then will you not be brought to this work also?
A58139	If you say you do forgive your enemies, then I ask you again, why upon account of any differences you should neglect the Sacrament?
A58139	If your neighbour be malicious, is that any fault of yours?
A58139	If, as he himself speaks, such things were done to the green tree, what shall be done to the dry?
A58139	In answer hereto, let me ask you, who put this objection, whose fault is it, that you are not at peace with your neighbours?
A58139	In plain English, Doe you renounce your Baptisme, wherby you stand obliged to be the Servants of God and his Son Christ Jesus?
A58139	In that night wherein thy soul will be required of thee, what advantage wilt thou have from the goods thou hadst laid up for many years?
A58139	In what a daring manner have you laid your selves open to vengeance?
A58139	Into what a low and sad estate is it faln, that it findes sweetness in any thing rather than in that which is truly pleasant?
A58139	Is God willing to put up all the affronts he hath received from thee, if thou wilt now come and submit thy self, and will not this bring thee in?
A58139	Is a golden Scepter held forth, and wilt thou not lay hold of the opportunitie?
A58139	Is he a Disciple of Christ that will not learn of him, and that will not believe what he speaks to be truth?
A58139	Is he not therefore your owner and Governour?
A58139	Is he ready to be reconcil''d, and art thou backward?
A58139	Is it a trouble to you, that you must part with your sins or else be damned for them?
A58139	Is it any hard matter to be alwaies carefull, least you should hurt your bodies?
A58139	Is it because thou knowest no better?
A58139	Is it because you are not so qualified as I have before shewn all Communicants ought to be?
A58139	Is it fit that Money- changers and Merchants should fill the house of God?
A58139	Is it no dishonour to you to have him to be your Father whilst you doe his works?
A58139	Is it not enough for me to be reconcil''d to him in my own minde, and freely to forgive him what injuries he hath done me?
A58139	Is it not the death of Christ here set out before our eies?
A58139	Is it not the law of Christ the Son of God, your Redeemer?
A58139	Is it not therefore our wisdome and duty to accept of such assistances as our Lord himself, in his care of us, hath afforded?
A58139	Is it so safe and desirable a state to remain still in the gall of bitterness and under the wrath of God?
A58139	Is it the design of this Treatise to drive all these men in their impenitency and ignorance to this Sacred work?
A58139	Is it thus with you, as I am confident it is, and yet will you cry out, that you can not believe?
A58139	Is it to get good to thy soul?
A58139	Is not our case the same with theirs?
A58139	Is not our delight most of all in profits and pleasures?
A58139	Is not the Death of Christ as great a mercy to us in these latter days of his Church, as it was to them in the first?
A58139	Is not the death of Christ as well worthy your remembrance now as formerly?
A58139	Is not the whole design of Christian Religion evidently for our interest, if we believe we have immortall souls?
A58139	Is not this Gospel- state the Kingdome that can not be moved, in opposition to the Jewish state of things, which was shaken and removed?
A58139	Is not this a very wise businesse, to rely on the Physician for health, and throw away the Physick that should procure it?
A58139	Is not this most vile pride and ingratitude?
A58139	Is sin so sweet and profitable a thing that it should be so hard to determine whether it was best be forsaken or not?
A58139	Is that it then which your belief onlie sticks at?
A58139	Is there any duty from which you would be dispensed with?
A58139	Is there any thing in all the world that your heart is se ● more upon than this, even that you may be saved by Jesus Christ?
A58139	Is there any thing you want, not contained in this?
A58139	Is there enough to be had with Christ to make him and his gifts worth the accepting?
A58139	Is there no profit in pleasing God?
A58139	Is this like Gods dealing with the World?
A58139	It is possible for thee to be ignorant, that the pleasures of sin, besides their emptiness& basenesse, are but for a seas ● n?
A58139	It''s God that justifieth: Who is he that condemneth?
A58139	L ● rd whether shall I go?
A58139	Lord, I believe thou art as able and ready to help as ever?
A58139	May I not justly say that the Table of Devils is more frequented than the Table of the Lord?
A58139	Might not the Lord call to me, and even shew me the Print of my many grievous sins, in his hands and feet, and the deep stabs they gave him?
A58139	Must I stay away from the Sacrament till I can perswade him to be friends with me?
A58139	Must he ask you leave to govern you?
A58139	Nay, are we not taught there was no such time to come?
A58139	Nay, how indeed can it be imagined that thou believest these things, if they make no impression upon thee?
A58139	Nay, that loves the very Nails and Spear that were thrust into his hands and feet and sides, and intends to crucifie him afresh when he is gone away?
A58139	Nay, who delights in that which the Lord abhorrs, and wherewith he is griev''d and provokt to fury?
A58139	No, I must not, I will not; the oath of God is upon me, and shall I be forsworn with the living and true God?
A58139	No?
A58139	Nothing did I say?
A58139	Oh careless, stupid sinners, what have you got to take up your thoughts and mindes, that Christ himself is thus forgotten by you?
A58139	Oh what had my sins brought upon me, if he had not interpos''d and kept it off?
A58139	Oh whither is the Soul of man degenerated?
A58139	Oh why is it then that we are so empty?
A58139	Once again then I ask thee, art thou willing to betroth thy self to Christ, forsaking other Lovers that have sued for thy heart?
A58139	Or are they careful before hand to fit themselves for the Duty so as to profit by it?
A58139	Or are you afraid of being happie too soon?
A58139	Or at least, could not you have done so much towards it, as might have satisfied your Consciences, that you were not in fault?
A58139	Or came this word to you onely?
A58139	Or canst thou think thy soul ever the better for it?
A58139	Or could they not have hearkened carefully to their Minister, whilst he was telling them what they must do?
A58139	Or do you think to make your case somewhat the better, by never saying this Prayer, or by leaving out this Petition?
A58139	Or doe you not care whether it is or not?
A58139	Or dost thou expect relief from thy companions in torment?
A58139	Or doth his malice make you any more unfit for the Sacrament, than his drunkennesse or covetousnesse?
A58139	Or hath the Devil any future reward for his servants, when their miserable slavery in this life is ended?
A58139	Or if this be none of thy conceit, do''st thou imagine that the soul can get no good by externall means, which work upon the senses?
A58139	Or if you should send such word, do you think you sho ● ld be invited twice?
A58139	Or might they not have gone to him in private and desired particular instructions for their souls?
A58139	Or oh how thankfull would he be to the man that should doe it for him?
A58139	Or rather, is it not your greatest trouble, that you lived so long without God, and did so much against him in the daies of your unregeneracie?
A58139	Or that would do thee any good if thou wast to die at this hour?
A58139	Or the ignorance and presumption, to think such desires would be granted?
A58139	Or who wilt thou get to plead for thee, when the onely Advocate shall condemn thee?
A58139	Or would they if they durst?
A58139	Or would''st thou give this under thy hand in writing to the Devil, or to any man that would help thee to a great Estate?
A58139	Or would''st thou have such kind of exceptions as these put in with the conditions of thy salvation?
A58139	Or, art thou not guilty of lying, cozenage, injustice in thy trading and dealing with men, of oppression and unmercifulnesse to the poor?
A58139	Perhaps you have expected great joys, and as it were, sensible assurances of Gods Love, and to be afterward freed from all troubles and doubtings?
A58139	Pray tell me, notwithstanding all these faults which you finde with your selves, yet do you not hold on in the performance of other duties?
A58139	Reader, dost thou not condemn them in thy own thoughts?
A58139	Reader, have they not been thy own?
A58139	Reader, what saith thy conscience to this?
A58139	Safely then maist thou triumph with the Apostle, Who shall lay any thing to the charge of Gods Elect?
A58139	Shall I make up the match this day betwixt Christ and thy Soul?
A58139	Shall I then prevail with thee or not?
A58139	Shall a branch wither for want of succour and juyce?
A58139	Shall all that hath been said, doe nothing to encline thee thereto?
A58139	Shall all that is said then bring thee to be one of that number or not?
A58139	Shall not he that abuseth ten Talents be more severely dealt with, than he who hides but one?
A58139	Shall not we be so wise, as to meet him in the way, before his anger be kindled against us in particular?
A58139	Shall we not love him that hath thus loved us?
A58139	Sin is the spawn or seed, hell is the fruit and off- spring: and if the seed be permitted to grow, must there not needs be the fruit?
A58139	Since we are made men to be ruled by reason, why should he deal with us like bruits that must be led by their senses?
A58139	So then since you can not but grant, that such a command there is, what can you say for your selves who have disobeyed it?
A58139	That it should be a thorow- fare for every Vessel, every common and unclean thing?
A58139	That thou maist grow in grace, and get fitter for glory?
A58139	The cup of blessing which we blesse, is it not the communion of th ● blood of Christ?
A58139	Think often, What if I had but another mon ● h or year to s ● end in the world, how strictly and holily should I then live that time?
A58139	This is that room which the King of Heaven would have entire to himself, and shall every common guest, every Beggar be lodged there?
A58139	Thou who didst once so readily heal diseases, and cure all that came to thee, hast thou not as much mercy to souls as to bodies?
A58139	Though the first Dispensation under Moses was imperfect, yet where are we allowed to find fault with the second introduced by Christ?
A58139	Thus hath it been with many a soul, why may it not be so with you also?
A58139	Thy houses and lands, thy pleasures and honours, will any, or all of these give in all that felicity which thou desirest or needest?
A58139	To give an instance or two, Christ bids you learn of him to be meek and lowly, and if you will not doe thus, are you indeed any of his Disciples?
A58139	To instance in one, do you not use to pray constantly?
A58139	To know and love ▪ and enjoy him more, and do him better service in the world?
A58139	To value an everlasting Kingdome, before the frail comforts of this short life?
A58139	Was Christian Religion something of your devising, that you may frame it, and appoint the duties of it as you shall see best?
A58139	Was his kindnesse such as to bleed for my sins, and shall not I weep for them, especially for the unkindnesse I have shewn to him?]
A58139	Was it ever before known, that the Shepherd should lay down his life for his sheep?
A58139	Was it hid from thee?
A58139	Was the Gospel unreasonable, or wast not thou unreasonable in sleighting it?
A58139	Was''t thou never told how thou oughtest to behave thy self?
A58139	Wast thou not liable to death, to all kind of misery for thy sin?
A58139	We are polluted, Sin is our filth, Christ is the fountain opened for our cleansing: and can we be clean if we will not be purged from our filthinesse?
A58139	Well then, dost thou think there is any gain in godlinesse?
A58139	Well then, what was it that put Christ to all this sorrow and shame and smart?
A58139	Were it not fitter to seek that stricter discipline might keep them from it, till they are prepared and know what they do?
A58139	Were not these a strange sort of stubborn foolish men that would disobey their own King, sending them such a courteous message as this?
A58139	Were they more dull than we, that they should need such quickning means which we judge our selves past the use of?
A58139	What answer dost thou give me?
A58139	What can you not believe?
A58139	What could the Lord Jesus see in such miserable worms as we, that should incline him to undergo all this on our behalf?
A58139	What dost thou not know who made thee, and why thou wast made?
A58139	What doth God command us, but to love himself more than empty creatures?
A58139	What easier terms, what fairer offers would''st thou desire?
A58139	What good can we get by such externa ● l services as these?
A58139	What have you to object against him?
A58139	What reason can be given why it should be peculiar to them and not common to others?
A58139	What saist thou then after all this?
A58139	What saist thou?
A58139	What say you then?
A58139	What shall you have Christ and his spirit, grace and glory?
A58139	What then shall become of all thy good purposes and promises?
A58139	What then, were the Jews prickt to the heart when they were convinc''d that they had crucified, that Jesus, whom God had made Lord and Christ?
A58139	What though the Devil entic''d them to wickedness, did not Gods Spirit also move upon their hearts, to have drawn them to holiness?
A58139	What though the flesh was craving for forbidden fruit, unlawful pleasures and satisfaction?
A58139	What torments can be great enough for the ingratitude and perversenesse of such?
A58139	What were they taught or commanded such difficult things, that none but Scholars can understand or do them?
A58139	What will you do then in this case?
A58139	What''s all this to him?
A58139	What, a soul be hungry?
A58139	What, could not you, if you had been so minded, have got an agreement before now?
A58139	What, do not his Laws bind, till you have given your consent?
A58139	What, do you pray that he would remember your iniquities, and charge them upon you, and take vengeance of you?
A58139	What, doth that man love the Lord, who doth not hate evil?
A58139	What, not come to a feast, to a sumptuous Marriage- feast?
A58139	What?
A58139	What?
A58139	What?
A58139	What?
A58139	What?
A58139	When he would redeem you from your iniquities and you will not part with them, doe you take him for your Redeemer?
A58139	When the earth and all its works shall be burnt up, where will all thy possessions and treasures be?
A58139	When wilt thou have put away that wretched disobedient answer, that it''s yet too soon to entertain him?
A58139	Where do we finde any of the pious Jews before Christs time, complaining of their Ceremonies as burdensome, unprofitable things?
A58139	Where then does the matter stick?
A58139	Wherefore once again I ask thee, art thou not willing, that Christ should deliver thee, both from the dominion and condemnation of sin?
A58139	Wherefore, if the soul it self be forgotten, how can it otherwise bee but God will be forgotten also, and the Duty we owe to him neglected?
A58139	Wherein could God commend his love more to the faln World, than in giving his Son to die for us when we were without help?
A58139	Wherever you are, and whatever you are doing, can not you keep up this care, and yet follow your businesse well enough?
A58139	Who is it, I would fain know, hinders thee from being willing?
A58139	Who wilt thou make thy friend, when he, who alone could and would have been so, is, through thy own fault, become thy greatest enemy?
A58139	Why doe you embrace the name, if you dislike the thing?
A58139	Why is it, you judge your selves unfit for this Ordinance?
A58139	Why man, must not this work be done, or thou perish for ever?
A58139	Why should not he have thy youth as well as any other?
A58139	Why should the first Christians be tied to that which we in after- ages may neglect?
A58139	Why tell mee, pray thee, what''s thy design in these duties?
A58139	Why then can you not take the same heed of your souls with as little trouble or hindrance?
A58139	Why therefore will you not come to receive the seal to those promises which do so evidentlie belong to you or none?
A58139	Will he praise God for liberty and ability to serve him, who saith of his service, what a wearinesse is it?
A58139	Will he thank you for a plaister who never felt himself wounded?
A58139	Will not you receive comfort, for whom he hath shed his blood, that it might be your Cordiall?
A58139	Will the Devil take thy part dost thou think?
A58139	Will the Father make his Son Heir of all when he comes to age, and will he not afford him a maintenance till then?
A58139	Will you hold on that course which you dare not justifie, which your own Conscience condemns you for?
A58139	Will you not be as subject to your Lord as the Centurions servants were to him?
A58139	Wilt thou be married to him or not?
A58139	Wilt thou go on to provoke the Lord to jealousie?
A58139	Wilt thou put away from thee the evil of thy doings, wash thee and make the clean, and so with humility and submission flie to God for mercy?
A58139	Wilt thou then hit him in the teeth with the large promises he made thee, and call on him to make them good?
A58139	Would any thing please you more than to please your God?
A58139	Would it please you to see your friends in such a posture at your Table?
A58139	Would not a deliverance from these be more welcome, than to be freed from any outward afflictions you may lie under?
A58139	Would you have a larger word?
A58139	Would you then have ordinarily with- drawn from them?
A58139	Would you think this a satisfactory answer?
A58139	Would''st thou be sav''d against thy will?
A58139	Would''st thou indeed make such terms as these if it was left to thy own choice?
A58139	Yea, can they expect any other, than ere long to be removed into a world, where they shall never more be troubled with such heavy impositions?
A58139	Yea, does not the Father himself speak to you in and by him?
A58139	Yea, dost thou not see how importunate Beggars are for an alms?
A58139	Yea, who shall be shut out from mercy if we be unmercifull?
A58139	Yea, would you not give a thousand such worlds as this, if you had them, for the love of God in Christ?
A58139	Yet did not Conscience contradict and check it?
A58139	You slothfull souls, may you not as well ask what good you get by Christs death, and the giving of the Spirit?
A58139	and absent thy self from those who meet together to celebrate his remembrance, at an ordinance appointed by Christ himself for that very purpose?
A58139	and are you not therefore bound to take heed of sin, to watch against and resist temptations?
A58139	and are you then fit to appear before his Tribunall?
A58139	and doth not the expression of your desires engage you to do what you can to obtain what you pray for?
A58139	and hast thou not therefore envied them?
A58139	and hated them if they have stood in thy way and kept thee from the like?
A58139	and is it not just he should then command thee to Depart from him, as one he will not know nor own?
A58139	and is not that course taken which most conduceth to the interest of thy flesh?
A58139	and may not that in some sort affect us, supposing we know the design of it, as well as discourses that reach our eares?
A58139	and sinn''d away mercies and offers enough?
A58139	and tell me, Reader, dost not think thou art as much concerned herein as any other man?
A58139	and that therefore thou took''st somewhat more liberty in thy life than he allowed thee?
A58139	and the bread which we break, is it not the communion of the body of Christ?
A58139	and then to die a most shamefull cursed death to purchase thy pardon?
A58139	and thinks it would be better for him if he might live as he list, and never be put upon so much trouble as godlinesse brings along with it?
A58139	and to deny entertainment to him after I had heard how much he had done for me?
A58139	and what do they better than say thus, who throw off his gracious institutions, as a burden too heavy for them to bear?
A58139	and with what vehemence professe against ever being guilty of the like?
A58139	and yet ungratefull wretch that I am, how little have I valued this his love?
A58139	art thou resolv''d to doe so still?
A58139	canst thou not perswade thy self that there are any such torments prepared for unbelievers?
A58139	could''st thou find in thy heart to contemn him, to stop thy ears to his requests, and go away without regarding him?
A58139	did he find out a means for our reconciliation to himself, and is he now backward to be reconciled?
A58139	dost thou rather hold off, because he doth so invite and importune thee to him?
A58139	dost thou think thou hast not provokt and dishonour''d thy Maker enough yet?
A58139	for he hath pride enough, and what''s yours better?
A58139	for who will continue kindnesses to those, who take them for injuries?
A58139	hast thou not made him wait long enough in vain?
A58139	how can that be?
A58139	how else would those blessed Saints in the Primitive times have done, whilst they were maligned and persecuted by almost all Men?
A58139	how few that have taken the earnest- peny, and wear Christs Colours, that ever think to any purpose what they are hereby bound to?
A58139	how little can these narrow hearts of ours contain of the fullness of God, though they were widened to their utmost present capacity?
A58139	how little hath my heart been affected herewith?
A58139	how mad and senslesse have I been, in venturing upon sin, harbouring and delighting in sin?
A58139	is it any hard matter to determine?
A58139	loving and admiring thy self separate from him who gave thee thy being?
A58139	much more now thou art onely required to be willing to have Christ, and life with him, and all shall be thine, wilt thou not be brought to this?
A58139	must not all thy merry days at length come to an end?
A58139	nor ever making enquiry what he would have thee doe to be saved?
A58139	nor in being like the Devil, whom you cry out upon, and pretend to abhorre?
A58139	nor think what unvaluable mercies thou all this while treadest under feet?
A58139	not for innocent sheep, but to reduce wilfull straglers to his Fold; that he who was Lord of all, should die for his Subjects?
A58139	not in becoming ideots and fools, living contrary, to, and below your reason?
A58139	onely to the Apostles, or in them to all Christians?
A58139	or after a certain time?
A58139	or be so great a loser through another Mans wickednesse, which I can not help?
A58139	or that he can not doe what he promiseth?
A58139	or was God so cruel as to put his own dearly beloved Son to all this smart for an inconsiderable thing?
A58139	or whom dost thou think to lay the blame on?
A58139	or will they last as long as it will last?
A58139	perhaps that may never be, and must I be bound to a thing impossible?
A58139	poor wretches, how willing you are to be cheated into misery?
A58139	receive a rebel into the kingdome of peace?
A58139	shall Chri ● ● be your Redeemer, to bring you to glory upon these terms or not?
A58139	shall nothing stop thee in thy career?
A58139	shall such requests be denied?
A58139	shall the blood of Christ be as it were spilt on the ground, and have no effect on thee?
A58139	so that whatever had a tendencie hereto, was nauseated by you?
A58139	so that you would not take revenge on them, if it were in your power, but would do them good, if they should need your help?
A58139	that they who refuse to hear the Son speaking from heaven, shall much lesse escape, than they who refused to hear the Prophets of old?
A58139	to a feast made for the Kings Son?
A58139	was Christ so prodigall of his Blood as to shed it for a trifle?
A58139	was it not because they enjoy''d more mercies and greater means for Repentance?
A58139	was not that a sad time, when you could take delight in nothing but in doing your selves mischief?
A58139	what answer canst thou then make, except this may go for an answer, that thou wast fully resolv''d against it?
A58139	what answer would''st thou give?
A58139	what care they for that which no way tends to the pampering and pleasing of their flesh?
A58139	what estates will he settle on them?
A58139	what honours will he advance them to?
A58139	what say you?
A58139	what should give me satisfaction, if this do not?
A58139	what would''st thou not doe for the least dram of hope in that miserable despairing state, for the least glimmering of light in that gloomy darknesse?
A58139	what would''st thou think of those who should doe thus?
A58139	what''s to be got by him?
A58139	what?
A58139	what?
A58139	when nothing tasted sweet but draughts of poison?
A58139	when the very bent of your souls was contrary to God and godlinesse?
A58139	when we had given him the offence, yet who was it began first to treat of a peace?
A58139	where had I been, and what had become of me, if he had not thus undertaken for me?
A58139	why else does Christ denounce such woes against Chorazin and Bethsaida, threatning them with worse punishments than Sodom and Gomorrah?
A58139	why would Christ set up an Ordinance that was good for nothing?
A58139	will holinesse be good for you hereafter, and is it not now?
A58139	will it then seem as indifferent a thing as now it does?
A58139	will not this make thee stirre?
A58139	will not this soon silence thee?
A58139	will the remembrance give thee any satisfaction?
A58139	will you dare to run on in those sins from which your Baptisme doth bind you, and so renounce it in your practise, whilst you own it in profession?
A58139	will you lay aside hearing and praying upon this pretence?
A58139	wilt thou not stay to hearken what a way it is thou walkest in?
A58139	wilt thou still make shew of deafnesse to all those messages he sends thee?
A58139	would you desire, or can you have a greater evidence of the graciousness of his nature, than that very mercy which you are going to remember?
A58139	would you not account the assurance of this a richer mercy, than to be made owners of the whole world?
A58139	would you not rather see to read it and make use of the medicine which it should appoint?
A58139	would you think he deserved to have the worst bit there?
A58139	would''st thou not look upon them as most wretched forlorn creatures?
A58139	yea or from those goods thou hadst liv''d upon the years before?
A58139	yea, who hast him to be thy portion who is better than all things?
A58139	you''l scarce say no, I suppose, and if you had any, then I ask, whether the same reason does not still continue?
A58139	your great spirits scorn to be first in this work; nay it s well if you are not resolv''d against it, let them do what they will?