Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A92777	But if that fall, which of us, or what Ordinance of God shall be able to stand?
A25576	When I hear it said, Spare him for his Parts?
A54578	How ridiculous is it to think that Truth got any thing by the writings that pass''d between Luther and Henry the eight?
A54578	T Is first inquir''d what Liberty the States which profess the Protestant Religion give to different opinions within their Dominions?
A54123	And who is Man that he should take another Course, and will not rest in God''s Wisdome?
A54123	And will ye also go away, says Christ to the Twelve?
A54123	Tantaene animis Coelestibus Irae?
A54123	They say commonly, Pray take that which best likes you: and why are they not as civil in the matter of Religion?
A55925	And if there be such a Right somewhere; Where should it be, but where the Power of Compelling resides?
A55925	And then what better course can men take to provide for this, then by vesting the Power I have described, in him who bears the Sword?
A55925	For how should he that has no Coactive Power, have any Right to use such Power, either upon that, or upon any other account whatsoever?
A55925	For who knows not, That the nature of the Understanding is such, that it can not be Compelled to the Belief of any thing by outward Force?
A55925	For who requires that Men should have no Rule but the Religion of the Court?
A25378	Are you now in love and charity with all men?
A25378	Are you truly and unfainedly sorry before God, as you appear to us, for all those sins that have brought you hither?
A25378	Do you believe to be saved by that Mediator and none others?
A25378	Do you wish health and happiness upon all lawful Authorities and Government?
A25378	do you freely forgive them?
A80850	And although they were out of the perill of being with- drawn, how are others provided for, whom he may corrupt?
A80850	But where and in what shop is this difference quoined?
A80850	For how shall they be sure they shall not be with- drawne by him, unlesse they procure him to be put to death?
A80850	and in the maintenance whereof the zeale of Gods children as well under the Gospell as under the Law doth consist?
A80850	but your words seem to give suspition of a difference between the Jewes and us, what is that?
A60294	How soon may a Magistrate, if guided by such Doctrine, bring the blood of the Innocent upon himselfe and Nation?
A60294	The servants said unto him, wilt thou then that we go and gather them up?
A60294	hath the Lord Jesus said any such thing?
A60294	or how can they be converted, if they be not permitted where the Gospel is preached?
A60294	or if he have where is it written?
A75811	and if you salute your brethren onely, what do you more than others?
A75811	do not even the Publicans so?
A75811	do not even the Publicans the same?
A75811	if they have formerly abetted competitors to the Crown, why should the punishments so long out- live the fault?
A97108	Besides, can it in reason be judged the meetest way to draw a man out of his ● ● ror, by imprisonment, bonds, or other punishment?
A97108	Does their fury so farre blinde their understanding, and exceed their piety?
A97108	How prove they Separation to be Sects and Heresies; because they differ and separate from t ● em?
A97108	That''s no Argument, unlesse they can first prove themselves to be in the truth?
A97108	The Ministers should be like the Master, what a dispro ● ortion is here?
A97108	Upou how slight foundation is ▪ their reputation supported, that fear being despised unlesse Author ● ● y forces all to Church to them?
A97108	Why?
A97108	because the differences in opinion is in matters that concerne Church Communion: you may as well put the question, why men play not the Hypocrites?
A97108	why should our love from hence, and our affections grow cold and dead one towards another?
A97108	why should we not peaceably, beare one with another, till our sights grow better, and our light increase?
A30098	Thirdly, Whether such as are borne Subjects will corforme to the Church of England?
A30098	What trances, perplexities and despaires will fame( which publisheth things worse then they are ordinarily) seize on the afflicted hearts?
A30098	publishing every where that there are no forraigne Churches in England?
A30098	that there is now no place of resuge, nor of succour and safeguard to those that are persecuted for the true Religion sake?
A30098	they are things unto the which we hope your Majesty will never wholy condescend and resolve?
B06538	But why such strange surmizes?
B06538	Ha''s the late signal Favour merited No better sentiments, or judgement bred?
B06538	How skill you that?
B06538	How they''ve a Channell cut from the Garown To the Levant?
B06538	Is Charls and James, and great Eliza''s name Grown Cyphers then, d''ye think?
B06538	Or if to vent their passion they but mean?
B06538	Or should the Sheep and Doves have kept away Because it harbour''d VVolves and Birds of prey?
B06538	VVhat wayward mood incites you to catch hold Of the hot end, when you may take the cold?
B06538	VVould you that Shem and Japhet slight the Ark, Because a Cham himself doth there imbark?
B06538	Why?
B06538	hear you not what France of late hath done?
B06538	shall not we, when, such a Light is shewn, Prove that our Instruments are right in tune?
B06538	which way stands the wind?
A46343	And as for our Prince, who was ever so exceeding tender of his Honour as He?
A46343	And doth not all mankind consent in this, that the King is the fountain of mercy as well as of Justice?
A46343	And who in the World can dispute this?
A46343	Now, Sir, what Answer can you give to all This?
A46343	Shall we suspect him without cause?
A46343	They know they have an infinitely wise God, and a most Gracious King to trust to: this hath been their Doctrine, and ought we not to practice it?
A46343	Why therefore should we thus talk?
A46343	or remain dissatisfied when he hath given us the best security that our Cause admits of?
A46343	so just to all, and hath He not promised to uphold and maintain this Church, and her Legitimate Children?
A54118	Are you better Christians?
A54118	Had he enter''d into Judgment with you, what had become of you?
A54118	Have you so lately escaped the Wrath of Enemies, and can you already thus sharply treat your Friends?
A54118	However remember, they call''d but for Fire from Heaven; and can you kindle Fire on Earth to devour them?
A54118	I mean, that Persons must not live under your Government, unless they receive your Mark in their Forehead or Right- hand?
A54118	If they are in the Wrong,''t is more then they know: Will you persecute Men for being what they must be, if they will be true to themselves?
A54118	Or, have you more Christian- Authority, then they that were the chosen Witnesses of Jesus?
A54118	Protestants( and such you glory to be thought) got their Name by protesting against Imposition; and will you turn Imposers?
A54118	Them, I say, that are of your own People, meerly for their Religious Dissent from you?
A54118	They condemned it; and will you practise it?
A54118	They thought it a Mark peculiar to the Beast; and can you repute it the Care of a Christian Magistracy?
A54118	how forbearing and merciful is he towards you?
A40722	Again, for Worship; Do ours partake of the Lord''s Table and the Table of Devils, as among the Corinthians?
A40722	Are our Ecclesiastical Assemblies so confused, that whosoever comes in must presently take us for Mad?
A40722	By what Law?
A40722	Do ours come to the Communion drunk, as at Corinth?
A40722	Or, biting and devouring one another, permitters of Idolaters, boasters of Gifts, as in the Church of Galatia?
A40722	Where is Toleration then?
A40722	have we worse than Incest, Fornication, Covetousness, Malice, Contentions unrepented of, as is the Church of Corinth?
A85411	3. a Quid?
A85411	And I Brethren( saith he) if I yet preach circumcision, why do I yet suffer persecution?
A85411	But that I daily fight with beasts at Ephesus, after the manner of men, what advantageth it me; if the Scriptures be not the word of God?
A85411	But what will your holiness, most holy Lord, here say?
A85411	Hoc est, quod& ego dixi,& dico, Christo Magistro, cos qui igne persequntur homines, non esse beni spiritus filios: Cuius tunc?
A85411	Luc 9. ubi Discipuli volebant ignem de coelo deducere,& civitatem perdere, compescuit cos Christus, dicens: Nescitis cujus spiritus filii sitis?
A85411	Nam interim ● apa clericorum princeps, cum omnibus Regibus cruentissime belligeratur, Imo quae strages non illius imperio fiunt?
A85411	Of what spirit then?
A85411	Quando non invocat brachium seculare,& morte utraque terret mundum?
A85411	Quis novit quando Dei verbum cor cujusquam attracturum sit?
A85411	Why?
A85411	a The tenour of this sixt verse, is this: And one ball say unto him, what are these wounds in thine hands?
A85411	sanctitas vestra?
A85411	when doth he not call in to him the secular arm, so terrifying the world with both deaths?
A89692	1658?
A89692	And if sins, whether any whit more venial in a Saint than a Sinner?
A89692	VVhether the Devil be not a Malignant, because he is so hot for Monarchy?
A89692	Whether old Oliver Cromwel, and Dr. Iohn Hewyt, are now within sight of one another; and if not, how many Leagues over the Gulph is that parts''em?
A89692	Whether the Whore of Babylon that Man of Sin, be in good earnest( after so many disputes) a Man, or a 〈 ◊ 〉, or an Hermaphrodit ●?
A89692	and whether there be any such thing as a future condition of happiness or misery in another world?
A89692	and whether( if the Act of Oblivion will not quit him) that one Argument be not enough to perswade men to defie him and all his works?
A89692	or in short whether Quid pro Quo be not lawfull, and avowable?
A89692	that[ Christian Religion makes man Cowards,] be not now sound Doctrine, and most evidently demonstrated his by late Highnesse?
A59696	And so for Baptism, do you not need a promise of God for your poor children?
A59696	First ▪ Hath not the Lord given them up to a spirit of blindness in matters of Doctrine?
A59696	From their ignorant and disdainful receiving of this message from God; q. d. who knows not that?
A59696	Is there a Law against Scandalous Ministers, and none against Scandalous Lords and great ones?
A59696	Now is not here matter of Mourning to God for poor England, that is left to be full of these Delusions?
A59696	Sermon against Sermon, reviling one another; Head against Body: Go into the Camps, whom can they trust?
A59696	Thirdly Only here is the question, when is it thus, for every spirit of Drunkenness is not a forerunner of destruction?
A59696	Would you know the cause of this?
A59696	You will say; How shall we be preserved from this spirit of drunkenness?
A59696	do you not need to know that them that are pure in heart shall see God?
A59696	what do you publish and press us to believe that?
A59696	what great matter is that?
A54211	Again, can not a Law be made to fix Liberty of Conscience, that they shall as uneasily violate, as these the Church calls her Bulwark?
A54211	Again, pray, can she think that force becomes a Gospel Church?
A54211	But what is Faction if this be not?
A54211	But which way can she ensure it to them?
A54211	First, Can they with Honour or Conscience refuse what they have sought, or reject that by Declaration the Church of England will not allow by Law?
A54211	How could we assure our selves our next Heir would not turn; Ay, the Prince in Possession?
A54211	I say, what good will that do her, that must be the greatest Argument of the Force she fears they will use against her?
A54211	If conform, why just now?
A54211	If not before, why then now?
A54211	If now, why not before?
A54211	Is it not natural enough to expect at the hand of the King, that they will not, shall not have Liberty of Conscience?
A54211	Is it not taking Sanctuary in human Strength instead of divine Truth, that is al- sufficient to its own support?
A54211	Secondly, How are they assurd, while the Church of England is by Law secured, that by those very Laws they shall not be ruin''d in the mean time?
A54211	and that at any rate, they shall conform thorowly, that will not at an other time conform at all, When they do it now only to bob the Goverment?
A54211	if things are the same, why are not they?
A54211	need they this, if they design Force?
A54211	or were it worth their Labouring?
A54211	that it is not using against Popery what she accuses it for, and by it condemns her self?
A53674	Are the Judgments of God coming on the Nation?
A53674	But is it not as plainly written by St. Paul, If I yet serve men, I should not be the servant of Christ; as Wo be unto me if I Preach not the Gospel?
A53674	But why then is this kept up as such a mighty Secret in the breasts of their Teachers?
A53674	Doth Atheism abound among us?
A53674	For what is the end of all Churches for which they are instituted?
A53674	In cujus perniciem aliquando convenimus?
A53674	Is it for fear they should have none left to Preach to?
A53674	Is it lest they should seem to condemn themselves, whil''st they Preach against Separation in a Separate Congregation?
A53674	Is it not the Edification of them that do believe?
A53674	Is it that they fear the Reproaches of the People?
A53674	Is there danger of Popery?
A53674	What are the means appointed of Christ in such Churches for that end?
A53674	Why do they not Preach to them in their Congregations?
A54185	All the Productions of Nature are by Love, and shall Religion propagate by Force?
A54185	For example, a Man Swears he will not Plot, yet Plots; pray what Security is this Oath to the Government?
A54185	I beseech you give me leave, is ther ● ever a Church- man in England ▪ that in distress would refuse the Curtesie of one of these Dissenters?
A54185	If one of them should happen to fall into a Pond or Ditch, would he deny to be helpt out by a Dissenters Hand?
A54185	If this be true, why should the rest be render''d uncapable of Trade, yea, of Living?
A54185	Or if his House were on Fire, may we think that he would have it rather burnt to the ground than acknowledge its Preservation to a Non- conformist?
A54185	Read Story and consult our Modern Times, tell me what Government stood the firmer or longer for them?
A54185	To come then to our Point, Shall English Men by English Men, and Protestants by Protestants be Free or Opprest?
A54185	Would not the Act be Orthodox, whatever were the Man?
A54185	if their love to Church- Government be greater then to the Church and her Religion, and to their Country and her Laws?
A54185	s.n.,[ London: 1679?]
A35867	And after what fashion, I pray, do these Hero''s live?
A35867	As how, I pray?
A35867	Can any thing be more absurd than to turn Earth into a kind of Hell, under pretence of driving men to Heaven?
A35867	Do you your selves believe and practise these Absurdities?
A35867	Do your Priests allow of such doings?
A35867	For what, I pray?
A35867	Have not you heard of the Inroad made( at this Instant) by the Turks into Germany?
A35867	If these be the Christian Hero''s, I wonder what are your Devils?
A35867	If you do not believe them, why do you call your selves Christians?
A35867	Naught satiate the wild variety Of thy rude Paunch, unless another dye?
A35867	Now would you have us stand with our Arms a cross, and suffer them to over- ran all Christendom?
A35867	Or what the Ox, a Creature without Guile Inur''d to Patience and continual Toil?
A35867	Was not this a noble expression of Zeal for Religion?
A35867	What harm have poor Sheep done, whose Udders swell, And yield of Nectar a perpetual Well?
A35867	Whence springs so dire an Appetite in man To interdicted Food?
A35867	and to commit Murders and Cruelties for the sake of the God of Life and Love?
A35867	and were not the made for that very purpose?
A35867	can Or dare you feed on Flesh?
A35867	or what doth more ravishingly declare the Greatness, Goodness, and eternal Wisdom of the immense Creator?
A75812	How have we looked for the time of healing and behold trouble?
A75812	How religious will they believe all leagues?
A75812	Is there no Balm in Gilead?
A75812	Now after all these Ordinances, who could be so undutifull as to entertain the least fear of being ever hereafter forc''d to accuse himself?
A75812	Shall we so far yeild to passion, as utterly deny them the immmunities of their Ancesters?
A75812	Where is our Justice to neighbours, equally entitled by their birthright to the same freedom with our selves?
A75812	Where is our charity to Christians, professing the same Saviour, and believing the same Scriptures, with our selves?
A75812	Why are these Oathes continued with so sharpe a double edge, that unavoidably they either cut the purse or kill the Conscience?
A75812	and without it, who can say his Religion is best?
A75812	is there no Phisitian?
A75812	what shall we( that accuse the Papists of blind obedience) say to our selves, when our very leaders are so short- sighted?
A75812	why then is not the health of the Daughter of my people recovered?
A83501	Do not your hearts bleed within you to see and heare of this for the present in severall places, and to thinke what will be hereafter?
A83501	Neither will it helpe them to say this was extraordinary( for what Synod can say, it seemeth good to us and the holy Ghost?
A83501	O mine doth, and thus if once there were a Toleration, how many weake Brethren would perish for whom Christ dyed?
A83501	Quid?
A83501	What?
A83501	it is not being Ministers to their owne Family will maintaine them?
A83501	shall the worke be staid, and the Church want a Minister till she be able to doe these workes and duties?
A54130	And his Essay Branded without Distinction?
A54130	And if the Judge of the whole Earth will not be strict, Ought He to turn Inquisitor?
A54130	And pray what would he have done?
A54130	And say, that some Men lov''d Him well for their own ends?
A54130	And that He may have something to think on; I ask if those Calamities were the effects of a Tolleration?
A54130	But is it, in good earnest ▪ a Sin to lead Men out of Errours, because it is a Sin to force Men against their Consciences?
A54130	But must the D''s Book of the weightiest matters; be disgrac''d with Whiggism?
A54130	But what is Whiggism?
A54130	But which way, he leaves us to guess?
A54130	Do n''t we all know that the State Dissenter was esteemed the Whig, and the great Offence of Whiggism the Interruption of the Line?
A54130	Ergo what?
A54130	For his Community is the Government: But had not this been a fine Receit to keep Christianity out of all Countries?
A54130	Has our Bodies Eyes, and our Souls none?
A54130	I answer, that it differs mightily, Men beget lives longer and shorter than their own, are they not therefore Mortal?
A54130	I pray, is the Alcoran as credible as Christ''s Sermons upon the Mount, to the Multitude, to his Disciples?
A54130	If so, pray when was there one to do us so much mischief?
A54130	Is there no such thing as Conscience, because it may be falsly pretended?
A54130	May not this be aggravated, and with as many harsh words, by a Man of words and no Charity?
A54130	Or shall a Sober and Moral Conscience be deny''d Indulgence, because some or other may, or do misuse it?
A54130	Shall I recriminate the usuage of the late King about the Declaration of Indulgence?
A54130	Shall our Temporal part act upon sight, and our Eternal upon Trust, and That not of God, but of Man?
A54130	To be cast without Evidence is wrong, and what Witness is there of that which is only in foro Conscientiae?
A54130	VVhat has God done then to make us Reasonable?
A54130	Well, but if God Winks at the Ignorant, must this Man be so prying?
A54130	Well, but let us suppose them to be Comparatively Benighted, was not Cornelius so too?
A54130	What follows?
A54130	Who should choose for a man but himself, if he must answer for himself?
A54130	Yet we see the consequence, He was accepted as he was; and why, but because sincere, and he knew no better?
A54130	or did they not beget them?
A54130	then what Judge?
A31656	And Sirs, what hinders that Christians of different Opinions and Perswasions about lesser matters, love not one another better?
A31656	And am not I a Watch- man, and shall not a Watchman speak when he seeth Evil approaching?
A31656	And hath it not done Mischief these many Years in this Nation, and particularly in this place?
A31656	And is not he an Hypocrite that plays with Religion?
A31656	And is not this the way, the high- way, to Christianity- Ruining, Quakerism, and Fanaticism?
A31656	And whose fault is this?
A31656	But hark Christian what are those Errors and Irregularities that hinder thy loving of thy Fellow Christian?
A31656	But the question is, Which is the nearest, neatest, streightest Way?
A31656	But their Laughter is mad, and their Mirth what doth it?
A31656	Does he?
A31656	Doth he deny the Catholick Church, that one Body?
A31656	Doth he deny the Holy Ghost, that one Spirit?
A31656	Doth he disown the Belief of the Heavenly Glory, that one hope of our Calling?
A31656	If a Man be in Heart no true Christian, will his sticking to, and contending for such Things make him one?
A31656	If he be a weak languishing Christian, will this revive the Power of Religion in his Soul?
A31656	Is he Prophane, Intemperate, Unjust, or Unmerciful?
A31656	Is not this that I am speaking against a Sin?
A31656	Is there not a cause?
A31656	Objection But perhaps some will say, How can I love those that I see disorderly and Erroneous?
A31656	Or doth he deny the One Lord Jesus, the one Faith; Baptism, or God and Father of all, who is above all, and through all, and in us all?
A31656	Or, will any sober Person say, That God is hereby Glorified?
A31656	Well, are there none of the Dissenters as Foolish in their way?
A31656	Wherefore the question is not, Which is the Way to Heaven, by Church or by Meeting?
A31656	Why should they not have good thoughts one of another?
A31656	Why should they not in Honour prefer one another?
A31656	Yea rather, will it not put out the few Sparks that are left?
A31656	canst thou love none but those that are in all things Orthodox and orderly?
A31656	— If their Charity be mentioned, O say these, it may be they think to Merit by their Alms; Are not the Papists Charitable?
A33729	( And why so?)
A33729	And St. Paul expresly says, That those that had not the Law, became a Law unto themselves,( By what?
A33729	And does this make as much for the Alcoran, as for the Scripture?
A33729	And if this French King will be Impartial, ask him, If greater Feats were done without, than with a Toleration?
A33729	And is it not a pretty thing to consider that the Bill and Answer, the Plaintiff and Defendant( as he calls them) should make up one Whig?
A33729	And therefore, I can not perswade my self to believe, that Noble Peer writ like a Minor, when he proceds to this Deduction?
A33729	And what is Knowing no better, but a State of Ignorance?
A33729	And what, if he had said so?
A33729	But I can not see, how the Government of the Great Turk, and the Great Mogul are concern''d in the Duke of Buckingham''s Book?
A33729	But how unjust and precarious is all this?
A33729	But is she super- annuated and cast?
A33729	But what of all that?
A33729	But why a Whig?
A33729	But why not believe upon Conviction?
A33729	By what else is it, that the Prophet declares, That God tells unto Man his thoughts?
A33729	Can more, with Justice, be expected from Hereticks and Schismaticks, than from the Orthodox?
A33729	Could a Man fetch any thing more savage out of the Highlands of Scotland, or from the Lakes of Canada?
A33729	Does not God wink in times of Ignorance?
A33729	I believe, as much as this Gentleman has, Whether Temporal be less than Eternal?
A33729	If Christ''s Law and Example are to be the Rule of Christians?
A33729	If Liberty to Conscientious Dissenters be not Adviseable from Examples Christian and Political?
A33729	If any Man ought to believe without Conviction?
A33729	Is it then the Man that makes himself dangerous, or is he made dangerous for that Dissent?
A33729	Is not this a dainty Protestant, that can cherish Cruelty against Men of his own Religion abroad, rather than not act it at home upon Dissenters?
A33729	Is there no Allowance for Times, Places and Conditions?
A33729	Pray, what then would she do, if she were Persecuted as they are?
A33729	Pray, who was he that said; There is a Spirit in Man, but the Inspiration of the Almighty gives Vnderstanding?
A33729	Suppose this were as he frowardly Clamors; Is it to be thought, that they would be dangerous, if they were Easie, and so endanger themselves?
A33729	The next Query is to the Duke, If he ha ● consider''d, That spiritual Punishments are far more rigorous, than Temporal ones?
A33729	V. If by his Law and Example Christians should compel Conformity by Worldly Force to their Religion?
A33729	What makes Men Dangerous?
A33729	What might not an Union of Interests and Affections, under so great a Prince as we have, recover and establish in the World?
A33729	Whether Conviction be in a Man''s power to give himself or any for him?
A33729	Whether it be not Cross and Pile, whether a Man, who may be of any, or all Religions, will be of any, or of none at all?
A33729	Whether this does not of course put an end to Coertion?
A33729	and Pythagoras''s Writings, as St. Pauls''s Epistles?
A33729	and that, Whatsoever may be known of God, is manifested in Man?
A33729	if not by this Instinct, this Synteresis?)
A33729	pray, why then feared in one part, and loved so fondly in another, by this Knight of the Robe?
A33729	that was to defend him from a Scandalum Magnatum?
A75807	12) There is one Lawgiver, who is able to save and to destroy: who art thou that judgest another?
A75807	21. if there be not a faculty in the soul to judge for her self?
A75807	4. Who art thou that judgest anothers servant?
A75807	Against what have we principally fought all this while, but coercency in Religion?
A75807	Besides how easily may the like severity be exercised against our selves, if any Power dis- affected to godlinesse should gain authority over us?
A75807	Did I make a gain of you, by any of them whom I sent unto you?
A75807	In my Fathers house are many Mansions, saies Christ, why may there not be as many paths that lead to them?
A75807	The Cup of blessing which we blesse, is it not the Communion of the Blood of Christ?
A75807	and the bread which we break is it not the participation of the Body of the Lord?
A75807	and what knowest thou O man whither thou shalt save thy wife?
A75807	for what have we made so many tedious marches and Declarations, but liberty of tender Consciences?
A75807	from whom have all those excellent customes and Statutes of this Nation descended upon us?
A75807	have not the Papists understandings as well as we, which our Arguments may rectifie?
A75807	have they not souls to save, which our charity may gain to heaven?
A75807	is this to hold forth the truth in love?
A75807	is this to instruct in meeknesse, as becomes the servants of the Lord?
A75807	what can be more palpably false, or divellishly malicious then this?
A75807	who are more constant in their Religion, and more scrupulous in the observances of their Law, then they?
A75807	who suffer for their Faith more then they; nay at this time, who besides them?
A75807	why do we not erect a Committee to purchase souls, as we have Contracters to sell Lands?
A75807	you that abhor idols do you commit sacriledge?
A75807	you that preach a man should not steale, do you steale?
A26901	13. tell you, whether Nero or the Senate were the higher power?
A26901	And do your Leaders yet think that the Papists are pleased with that which will promote the Protestant cause?
A26901	And few of the young, the ignorant or licentious sorts will be your Auditors; And how will the work of Repentance then be carried on by you?
A26901	And he saith unto them, Whose is this Image and Superscription?
A26901	And how great an addition will that be to your load?
A26901	And if Satan can but get such an odious Character fastened on you, what mischievous advantage will he make of it?
A26901	And if you separated but from the individual offenders, should it not be done in a regular way?
A26901	And is this a Controversie in Divinity?
A26901	And must we only tell Heathens, that the Scriptures have their proper evidence, and not tell them what that evidence is?
A26901	And now Mr. Bagshaw citeth it with applause: Reader, who is in such a case as I?
A26901	And then how much hath Satan gained?
A26901	And what kind of preaching would this man make among Turks and Heathens that deny the Scriptures?
A26901	And what need Preachers to tell men this?
A26901	And would you have but one Minister in a County or two, to keep up all the Interest of Religion?
A26901	And yet going on to repeat the same things, which I had confuted?
A26901	And, whether the King had Authority to raise his Arms against theirs?
A26901	And, whether they can name me a Christian Writer in the world more infamously self- stigmatized with this vice?
A26901	But Iesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
A26901	But Iesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
A26901	But what?
A26901	Crisp, Canne, Iohnson, Blackwood, or any other tolerable Opinionist, will put his opinion into his Prayers?
A26901	Did Christ tell the tempting hypocrites, whether Caesar justly coined money in, or for Iudaea?
A26901	Did I ever lay that charge against all the Christians in the Parish Churches?
A26901	Doth Church- discipline require no better defence?
A26901	Doth his Cause and Glory need mens Lies?
A26901	Doth not that make them in this all one with an imposed prayer, as to fore- knowledge?
A26901	Even Martyn himself as well as Ithacius?
A26901	Had I seen what visible dangers are over us, of a condition yet worser than all this?
A26901	Hath Divinity therefore nothing to do in Law controversies?
A26901	If these things were but Hard to the man, why is he so proud as to disdain them?
A26901	Is it truth, that men must be thus cheated into with errours?
A26901	Is there many of them that ever defended half so much sin so obstinately, without confession, and yet so impotently without sence?
A26901	Is this his preaching?
A26901	Lord, who shall abide in thy Tabernacles, who shall dwell in thy holy hill?
A26901	Nay, that own not( as they think) the Diocesan Prelacy as such, but only Episcopacy in general, and Diocesans, as the Kings Officers?
A26901	Read over several debates, and see whether ever a cause so hotly contended for, had so little said for it?
A26901	Reader, Is there in the first any shadow of the truth at all?
A26901	Reader, do but hear, and judge whether any thing except his Amareduci can excuse such horrid deliberate untruths?
A26901	Receded from it, and yet not repented of: What a forgetful self- contradicter is this man?
A26901	Son of man, Can these bones live?
A26901	Tell us therefore what thinkest thou: Is it lawful to give tribute unto Caesar, or not?
A26901	Their Controversies were, whether the Parliament had Authority to raise their Arms against the Kings will, prohibition, and opposition?
A26901	Then went the Pharisees and took counsel, how they might entangle him in his talk — Is it lawful to give tribute to Caesar or not?
A26901	They call out for Valiantness in suffering themselves: And shall I be so cowardly as to fear their false reports?
A26901	They cry out against the fear of man: And shall I fear their impotent revilings?
A26901	What sin will you call it to father all these falshoods on[ the Glory of God, and the Cause of Christ?
A26901	When the Minister prayeth freely, I may in heart either joyn with him, neglect him, or dissent: And what hinders me from doing so at Common- Prayer?
A26901	Whether Fathering all this on God and Religion, make ● ● t the sin to be yet greater?
A26901	Whether ever you saw Books so answered as mine are by him?
A26901	Whether his Calumny, or false accusations of me, and of Calvin, Perkins, Hildersham, Preston,& c. be not an unchristian act?
A26901	Whether it be not rare to meet with so much audacious impudence in sinning?
A26901	Which Text is it that telleth you, that the Militia belonged to the Parliament, or what degree of power the Courts of Justice have?
A26901	Will you be seduced to think that Christ or Paul must decide all controversies of forms and degrees of power in Republicks?
A26901	Yea, could you wish at this day that the Christian and Protestant Religion were kept up by none but the unconformable Ministers in private?
A26901	Your glorying is not good: Know ye not that a little leaven leaveneth the whole lump?
A26901	nor no more repentance for above fourscore published Untruths than this?
A26901	what more effectual way could be devised, to make Church- discipline contemptible to the world?
A26901	yea, or all the Bishops either?
A85416	1. Who is this that darkneth counsell by words without knowlege?
A85416	And whether are these weapons carnall, or spirituall?
A85416	And whether doe not they, who here seeke to plucke up the tares, by such an Ordinance, plucke up the wheat also there, by the same?
A85416	Are they bound to beleeve in this kinde( I mean, beyond what they are able to comprehend by reason) without measure, bounds, or limits?
A85416	If so, are they bound to beleeve all things without exception, that shall any wayes, or by any hand be presented unto them?
A85416	In what sence doth the Ordinance make it erroneous and punishable, to hold, that God seeth no sin in the justified?
A85416	O ● what repugnancy is there in either of those things, unto any of these?
A85416	Or doth it intend, all, and all manner of Government by Presbytery, in what sense or notion soever?
A85416	Or who have any power or authority from God to appoint Judges in such cases as they please?
A85416	Quid ergo saviunt, ut Stulticiam suam dum minuere volunt, augeant?
A85416	Quid prodest habere zelum Dei,& non- habere scientiam Dei?
A85416	What does the Ordinance mean, by blasph ● ming the name of God, or any of the Holy Trinity?
A85416	What doth the Ordinance mean, by impugning the word of God?
A85416	What doth the Ordinance mean, by publishing Doctrines with obstinacy?
A85416	Whether was there ever any such Ordinance, or State act, ever heard of, or knowne, in any the Reformed Churches?
A85416	doth it mean any kinde or degree of sin, against the third Commandement?
A85416	doth it mean, the opposing by way of argument and discourse, every truth contained and delivered in the Word of God?
A85416	inasmuch as there is a sence,( if not more then one) wherein it is most certainly true, that God seeth no sin in such persons( a)?
A85416	nay, who place a great part of their Christianity, in walking, if not contrary to it, yet quite beside it?
A85416	or in what Congregation doth it intend it?
A85416	or those who as yet stand undeclared in either?
A85416	or whether doth it measure children, by age, or by understanding?
A85416	whether those, that already are profoundly ingaged on the one hand?
A85416	which is not Parochiall, or held in a Parish- Church, whether then doth the Ordinance intend any such Renunciation at all?
A83437	16?
A83437	20, 22?
A83437	Adigere quisque Pater familias potest& debet suos domesticos ad externum cultum; cur non etiam Mag ● stratus suos subditos?
A83437	And was not the National Church of Israel as powerfully able by the same spirit to doe the same?
A83437	And who wi ● l deny that it specially belongs to Parents to bring up their children in true religion and the feare of God?
A83437	Are Princes and Magistrates of the new Testament endorred with lesse Spirit and power then those of the old?
A83437	Are not Papists grosse Idolaters in severall particulars, as our Divines have unanswerably showen in their writings against them?
A83437	But my words and my Statu ● ● which I commanded my servants the Prophets; did they no ● take hold of your Fathers?
A83437	But now although wee are ve ● emently perswaded of the certainty of our faith, who can in such aname assure us, or certifie that wee can not erre?
A83437	Did, I pray you Sir the comming of Christ abolish the Vocation of Princes?
A83437	Ergone tantae authoritaeti ac potestati non licebit, quod cuique Patrifamilias in do ● ● sua licet?
A83437	Had they not power to convince false Prophets as Eliah did the Prophets of Baal?
A83437	Had they not power to seperate all evil doers from the fellowship of the Congregation?
A83437	Hath Christ delivered us from one burden to lay a greater upon us?
A83437	Have wee not cause to say, Lord let any burthen of the Ceremoniall Law be laid upon our necks rather then this?
A83437	In this case a light error is turned into the nature of a great wickednesse; wherefore you will say?
A83437	Is it not an abhorring thing to any mans heart in the world, that men suffer that God to be blasphemed whom they honour?
A83437	No more when we demand what duty Princes owe to God and his truth, should you stand quarrelling what truth is or how truth may be known?
A83437	Or in what place have Christ and his Apostles removed Christians Princes from this power of Magistrates?
A83437	Ought the glory and Name of God to bee then dear to Magistrates?
A83437	Quid?
A83437	Summo quid praeferri potest?
A83437	Were those Answers by Divine inspiration and immediate Revelation?
A83437	What Councell can wee now perswade our selves so uncorrupt, as that of the Apostles or Primitive Church?
A83437	What followes hence then?
A83437	What?
A83437	Word never gave any foundation?
A83437	Your Fathers, where are they, and the Prophets, do they live for ever?
A83437	an non potius his dominus sub profani regis persona quid agere ipsos deceat praescribit?
A83437	and that nothing should be done for the restraining any, but to aske them why they doe so, and perswade them to doe otherwise?
A83437	and whether all other mens without this( when this might have beene had) have made good these ends?
A83437	or wil hold water in the day of judgement?
A83437	so likewise, except the Spirit of God have by the holy pen- men uttered words that may bee understood, how shall it be known what is written?
A83437	so they are still: were false Teachers in those times unreasonable, perverse obstinate not to be convinced by words?
A83437	were there then many grosse ways of false worship and Religion destroying foundations, broacht among the people?
A83437	were they then hateful to God?
A83437	were they then infectious drawing away and seducing many soules?
A83437	were they then provoking the wrath of God causing it to waxe hot against his people?
A83437	were they then spreading as a Gangrene and corrupting many so they do now?
A83437	what if these then prove but Adams fig- leaves, meer shifts and tricks of wit to put off the word, and bee not real?
A83437	what power have our particular Churches now, which their National Church wanted?
A83437	what wil you then doe for all the dishonour of God, ruine of precious souls occasioned by your means?
A83437	wil not Gods wrath sweepe away these Cobwebs?
A83437	will this distinction and notion found out by Libertines deliver from the wrath to come?
A62252	11. said to God, Who am I, that I should go to Pharaoh,& that I should bring forth the children of Israel out of Egypt?
A62252	16?
A62252	4?
A62252	?
A62252	All this we grant: But what is all this to horrid opinions, or practises, against which severe Laws were made by glorious Princes?
A62252	And does not the same Apostle advise his Colossions to teach and admonish one another in Psalms, and Hymns?
A62252	And then — — what then?
A62252	And what if they would not embrace the Gospel, but remain without the pale of the Church?
A62252	And what lesse is expected by God from them, then blessing, sufferings, intreatings, patience, long- suffering, love unfeigned,& c.?
A62252	And where have you greater drinking then amongst the Low- Countrey men, where liberty of opinion is allowed?
A62252	And would not the Cross of Christ cease in their own sense?
A62252	Are ye unworthy to judge the smallest matters?
A62252	But on what mistakes, say they, by Magistrates, are continued in Holland 〈 ◊ 〉 Religion,& c?
A62252	But shall every man be his own Judge herein?
A62252	But to improve their Objection for them, Where do we find Organs and Chromatick Musick to be any morethen types and shadows of things to come?
A62252	But what had this been to the reciving of, or rejecting his Doctrine?
A62252	But what is this place to a mans continuance in disobedience to the Gospel?
A62252	By what names they were called?
A62252	Did not the Disciples of Christ sing an Hymn or Psalm after the receiving of the Sacrament?
A62252	Disputations seldome produce good effects, and why?
A62252	Do they think that the New Testament, whereof these texts of Scripture are a part, belonged only to those that then lived, and not to us also?
A62252	Episcopus puerorum, what Pragmatica Sanctio, Imperium supra Imperium, and Imperium ab Imperio avulsum, what?
A62252	FIrst then for Musick: Where do they find it forbidden in the new Testament?
A62252	From whence it is evident, that heathenish Idolatry is punishable by the Magistrate; but how?
A62252	Hath the Magistrate power to remove those out of the world, that God would have permitted to live?
A62252	He would not be judged before the time; for what?
A62252	How is it, saies she, that thou being a Jew askest drink of me that am a woman of Samaria?
A62252	How soon may a Magistrate, if guided by such a doctrine; bring the bloud of the innocent upon himself and Nation?
A62252	How the Bishops resemble the high Priests?
A62252	How, imposing, and lording,& c. came in with the train and retinue of Antichrist, and how not?
A62252	If arguments drawn from the Law of Moses prevail not with them, what will they say to the Law of Nature?
A62252	If so, where is their subject of passive obedience, they so much boast of?
A62252	If such mistakes are continued in Magistrates, how would these be multiplied, if every one of the people were left to himself?
A62252	If this be not to make men drunk with the wine of Abomination[ which they talk of] what is?
A62252	If this be the very poison, in a cup of gold[ where of these men speak] what is?
A62252	In which case why should any man prejudge his Judge, who is sworn to observe this Royal Law?
A62252	Is it not alledged by St. Paul himself a Preacher of the Gospel?
A62252	Know ye not that we shall judge the Angels?
A62252	Let them shew me where he takes it away?
A62252	Nay, are we not exhorted to sing in the new Testament?
A62252	Nonne Socrates, Plato, Aristoteles, Petrus, Bucephalus, Leviathan, sunt animalia rationalia?
A62252	Now what use will our adversaries here make of this our gratification?
A62252	Now where was this Church of God?
A62252	Persecution in Scripture- sense what?
A62252	Pragmatica Sanctio, what?
A62252	Sayes Job''s Wife to him, Doest thou yet retain thine integrity?
A62252	So unlucky are contentious spirits many times, that they confute themselves by going about to condemn others?
A62252	Suppose then that he had nineteen parts on his side, and only the twentieth part remained Idolaters, were he to destroy that twentieth part?
A62252	The Harlot in the Apocalypse why so called?
A62252	The King of Spain has made a peace with the Hollander, notwithstanding his claim he makes to the Low Countries; why?
A62252	The Question was, whether he were faithful in this his stewardship or no?
A62252	The Temple of the Graces how set?
A62252	The dispensations are differen ● ● ● ay they, and why?
A62252	The question why Idolatry and blasphemy are punished with death, and not cursing of father or mother, man- stealing, adultery, and Sabbath- breaking?
A62252	The third Querie is, when the moneths mentioned in Scripture began their account of first, second, and third,& c?
A62252	The twentieth Article of our Church tells us, who is to determine how, and what?
A62252	Their power is of God, and how?
A62252	These things being ● o, they must tell us what moneths they mean, whether the moneths of the Sun, or the moneths of the Moon?
A62252	They would have the Old Testament cashier''d: and if they reject the New, what Canon shall be left to walk by?
A62252	Thirdly, did any of those Authours speak against persecution for matter of opinion?
A62252	To what purpose is it for him to defend her from rapine and violence from abroad[ as it is v. 26] if he leaves perdition and ruine at home?
A62252	Was he not one hundred and twenty years before he brought the Floud upon the world of the ungodly?
A62252	What could be expected from such, lesse then revilings, persecutions, defamations?
A62252	What security then can a Magistrate have that he does well?
A62252	What the Rabbies amongst these men understand by the first month?
A62252	What the moneths in Scripture were?
A62252	What the moneths in Scripture were?
A62252	What then?
A62252	What was the first moneth?
A62252	What was the first moneth?
A62252	When they began?
A62252	When they began?
A62252	When was the first day of that moneth?
A62252	When was the first day of that moneth?
A62252	Who the first Preachers of force and violence?
A62252	Who would be contented that another mans Bowl should have a byass, and his own have none at all?
A62252	and if of the Moon, then whether the periodical or Synodical moneth from the beginning whereof they reckon their eighth day?
A62252	for his not continuance in obedience to the Gospel?
A62252	how much more things that pertain to this life?
A62252	some built with a single Crosse, some with a double, and why?
A62252	that he would not heed things that concern the worship of God, which all the company judged of right to have appertained unto him?
A62252	that no Christian Magistrate is to be a Defender of the Faith?
A62252	what had they to do to judge those that were without?
A62252	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 in them, what?
A62249	11. said to God, Who am I, that I should go to Pharaoh,& that I should bring forth the children of Israel out of Egypt?
A62249	16?
A62249	4?
A62249	All this we grant: But what is all this to horrid opinions, or practises, against which severe Laws were made by glorious Princes?
A62249	And does not the same Apostle advise his Colossions to teach and admonish one another in Psalms, and Hymns?
A62249	And then — what then?
A62249	And what if they would not embrace the Gospel, but remain without the pale of the Church?
A62249	And what lesse is expected by God from them, then blessing, sufferings, intreatings, patience, long- suffering, love unfeigned,& c.?
A62249	And where have you greater drinking then amongst the Low- Countrey men, where liberty of opinion is allowed?
A62249	And would not the Cross of Christ cease in their own sense?
A62249	Are ye unworthy to judge the smallest matters?
A62249	But oh what mistakes, say they, by Magistrates, are continued in Holland about Religion,& c?
A62249	But shall every man be his own Judge herein?
A62249	But to improve their Objection for them, Where do we find Organs and Chromatick Musick to be any more then types and shadows of things to come?
A62249	But what had this been to the reciving of, or rejecting his Doctrine?
A62249	But what is this place to a mans continuance in disobedience to the Gospel?
A62249	By what names they were called?
A62249	Did not the Disciples of Christ sing an Hymn or Psalm after the receiving of the Sacrament?
A62249	Disputations seldome produce good effects, and why?
A62249	Do they think that the New Testament, whereof these texts of Scripture are a part, belonged only to those that then lived, and not to us also?
A62249	Episcopus puerorum, what Pragmatica Sanctio, Imperium supra Imperium, and Imperium ab Imperio avulsum, what?
A62249	FIrst then for Musick: Where do they find it forbidden in the new Testament?
A62249	From whence it is evident, that heathenish ▪ Idolatry is punishable by the Magistrate; but how?
A62249	Hath the Magistrate power to remove those out of the world, that God would have permitted to live?
A62249	He would not be judged before the time; for what?
A62249	How is it, saies she, that thou being a Jew askest drink of me that am a woman of Samaria?
A62249	How soon may a Magistrate, if guided by such a doctrine, bring the bloud of the innocent upon himself and Nation?
A62249	How the Bishops resemble the high Priests?
A62249	How, imposing, and lording,& c. came in with the train and retinue of Antichrist, and how not?
A62249	If arguments drawn from the Law of Moses prevail not with them, what will they say to the Law of Nature?
A62249	If so, where is their subject of passive obedience, they so much boast of?
A62249	If such mistakes are continued in Magistrates, how would these be multiplied, if every one of the people were left to himself?
A62249	If this be not to make men drunk with the wine of Abomination[ which they talk of] what is?
A62249	If this be the very poison, in a cup of gold[ whereof these men speak] what is?
A62249	In which case why should any man prejudge his Judge, who is sworn to observe this Royal Law?
A62249	Is it not alledged by St. Paul himself a Preacher of the Gospel?
A62249	Know ye not that we shall judge the Angels?
A62249	Let them shew me where he takes it away?
A62249	Nay, are we not exhorted to sing in the new Testament?
A62249	Nonne Socrates, Plato, Aristoteles, Petrus, Bucephalus, Leviathan, sunt animalia rationalia?
A62249	Now what use will our adversaries here make of this our gratification?
A62249	Now where was this Church of God?
A62249	Persecution in Scripture- sense what?
A62249	Pragmatica Sanctio, what?
A62249	Sayes Job''s Wife to him, Doest thou yet retain thine integrity?
A62249	So unlucky are contentious spirits many times, that they confute themselves by going about to condemn others?
A62249	Some built with a single Crosse, some with a double, and why?
A62249	Suppose then that he had nineteen parts on his side, and only the twentieth part remained Idolaters, were he to destroy that twentieth part?
A62249	The Batavan on both feet goes awry: Wouldst know the cause?
A62249	The Harlot in the Apocalypse why so called?
A62249	The King of Spain has made a peace with the Hollander, notwithstanding his claim he makes to the Low Countries; why?
A62249	The Question was, whether he were faithful in this his stewardship or no?
A62249	The Temple of the Graces how set?
A62249	The dispensations are different, say they, and why?
A62249	The question why Idolatry and blasphemy are punished with death, and not cursing of father or mother, man- stealing, adultery, and Sabbath- breaking?
A62249	The third Querie is, when the moneths mentioned in Scripture began their account of first, second, and third,& c?
A62249	The twentieth Article of our Church tells us, who is to determine how, and what?
A62249	Their power is of God, and how?
A62249	These things being so, they must tell us what moneths they mean, whether the moneths of the Sun, or the moneths of the Moon?
A62249	They would have the Old Testament cashier''d: and if they reject the New, what Canon shall be left to walk by?
A62249	Thirdly, did any of those Authours speak against persecution for matter of opinion?
A62249	Was he not one hundred and twenty years before he brought the Floud upon the world of the ungodly?
A62249	What could be expected from such, lesse then revilings, persecutions, defamations?
A62249	What security then can a Magistrate have that he does well?
A62249	What the Rabbies amongst these men understand by the first month?
A62249	What the moneths in Scripture were?
A62249	What the moneths in Scripture were?
A62249	What then?
A62249	What was the first moneth?
A62249	What was the first moneth?
A62249	When they began?
A62249	When they began?
A62249	When was the first day of that moneth?
A62249	When was the first day of that moneth?
A62249	Who the first Preachers of force and violence?
A62249	Who would be contented that another mans Bowl should have a byass, and his own have none at all?
A62249	and if of the Moon, then whether the periodical or Synodical moneth from the beginning whereof they reckon their eighth day?
A62249	for his not continuance in obedience to the Gospel?
A62249	how much more things that pertain to this life?
A62249	if he leaves perdition and ruine at home?
A62249	that he would not heed things that concern the worship of God, which all the company judged of right to have appertained unto him?
A62249	that no Christian Magistrate is to be a Defender of the Faith?
A62249	what had they to do to judge those that were without?
A62249	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 in them, what?
A90288	( Now where God requires blood, is it allowed to man, to Commute at an inferiour Rate?)
A90288	12. then to stand in the Congregation of the mockers, and to sit in the seate of the scornefull?
A90288	2ly, is not a judiciary determination concerning truth and error( I mean truths of the Gospel) a meer Chruch act?
A90288	2ly, shall the Magistrate be made Judge of the cause, as well as of the person?
A90288	Afterwards, doe they want drink?
A90288	And When you were escaped out of the field from the Lyon and the Beare, appoint a Serpent to bite you, leaning upon the wals of your owne house?
A90288	And indeed, who but a Foole would run from the shelter of a brazen wall, to hide himselfe in a little stubble?
A90288	And their thoughts mixed with a spirit of giddinesse, and themselves carried on to their owne destruction?
A90288	Are not groanes for liberty, by the warmth of favour, in a few yeares hatched into Attempts for Tyranny?
A90288	Are not others as unworthy to live upon their native soile in our judgements, as we our selves in the judgements of them formerly over us?
A90288	Bonus vir Cajus sejus, sed malus quia Christianus; What precious men should many be, would they let goe the work of God in this Generation?
A90288	But is not a Peoples contending with the Instruments, by whom God worketh amongst them, and for them, a sin and provocation to the eyes of his glory?
A90288	But no matter for this, was not the Heresie suppressed thereby?
A90288	But now, if this course be undertaken against Multitudes, what is or hath been the usuall End of such undertakings?
A90288	But now, may some say, What will be the Issue of this discourse; doe you then leave every one at Liberty in the things of God?
A90288	Can not he Poyson your Peace, and Canker your Wealth?
A90288	Hae manus Trojam exigent?
A90288	Hath not this very same course been taken in latter ages?
A90288	Hath the Magistrate nothing to doe, in, or about Religion?
A90288	Hath the Sword of Discipline no edge?
A90288	Have I beene a dry heath, or a barren wildernesse to you?
A90288	Have not some sought to advance themselves under that power, which with the lives and blood of the People they have opposed?
A90288	How birthlesse in our owne, as other Generations have been their swelling conceptions?
A90288	How did the power of Pharoah, the Revenge of Egipt, the backsliding of Israel prevaile?
A90288	How doe we spend all our thoughts to extricate our selves from our present pressures?
A90288	How then can the Lord be said to give them up unto it?
A90288	If God be so provoked, that he curseth him, who doth his worke negligently, what is he by them that do it Treacherously?
A90288	If errours must be tolerated, say some, then men may doe what they please, without controll?
A90288	If the fountaine be poisoned, can the streames be wholesome?
A90288	In that thing which to man is sinfull, God worketh as it is a thing onely, Man as it is a sinfull thing: And how so?
A90288	Is he like to have any successe, but the battering of his flesh, and the beating out of his braines?
A90288	Is he to depose the care thereof?
A90288	Is there no meanes of instruction in the New Testament established, but a Prison and a Halter?
A90288	Let men set upon opposition make a diligent enquiry, whether there be no hand in the businesse, but their owne?
A90288	Looke then in any Action, wherein an Agent exorbitates from its Rule, that is sin: Now what is Gods rule in operation?
A90288	May not a Protestant be really worsted in a Dispute by a Papist?
A90288	Moses is the cause; did they want meate?
A90288	No meanes it seems must be used to reclaime them?
A90288	Now truely of many of these, we might well say( as one of old did) Quales Imperatores?
A90288	Now what are the ends of this Generation of Fighters against this brazen wall, and how distant from those of the Lords?
A90288	Now what course is to be taken for the effecting of this?
A90288	Now what was the issue of all those oppositions?
A90288	Oh, that this might seale up instruction to our owne soules; What variety of calamities have we beene exercised withall, for sundry yeares?
A90288	Philip of Spaine will needs force the Inquisition upon the Netherlands?
A90288	Quid meruere?
A90288	Secondly, He is engaged in point of Honour, if they miscarry in his way, What will he doe for his great name?
A90288	Shall men exasperated in their spirits by different perswasions, be suffered to devoure one another as they please?
A90288	Shall the thing formed say to him that formed it, why hast thou made mee thus?
A90288	Should you now Return to such wayes as these, would not the Anger of the Lord smoake against you?
A90288	What I pray will warrant him then to proceed?
A90288	What Offences against the second Table are punishable?
A90288	What Pharoah- like spirits have we had under them?
A90288	What can you expect of light and truth from a minde possest with vanity and darknesse?
A90288	What doe the waves obtaine by dashing themselves with noise and dread against a rocke, but their owne beating to peeces?
A90288	What effect had they?
A90288	What from a will averted from the chiefest good, and fixt upon present appearances?
A90288	What from an heart, the figment of whose imagination is onely evill?
A90288	What is the issue?
A90288	What is their due, who being called forth by him, doe yet helpe the mighty against him?
A90288	What now is the Rule of the Sonnes of men?
A90288	What prevailes a man by shooting his arrows against the Skie, but a returne upon his owne head?
A90288	What shall we say when the Saints of God are as signes and wonders to be spoken against in Israel?
A90288	What then is it that prevailes upon men to break through so many disappointments against the Lord, as they doe?
A90288	What then shall be done, they''l say?
A90288	Whether their counsels be not leavened with the wrath of God?
A90288	Why first, I desire an institution of this ordinance in the Church?
A90288	Why should our unbeleeving spirits charge that upon the God of Truth, which wee dare not impute to a man that is a worme, a lyar?
A90288	Will a man faile in his ingagement unto him, who upon that ingagement undertakes a difficult imployment for his sake?
A90288	Will it not be destructive to stand out against a confirmed People?
A90288	Will the Laws against Idolatry and Blasphemy?
A90288	and must not these considerations be preserved immixed, that the formall reason of proceeding in one Court, may not be of any weight in the other?
A90288	and that Church power, whereby it is effected?
A90288	are they the Ministers of the Gospel?
A90288	hath it not so ere now fallen out?
A90288	is Gospel Conviction no meanes?
A90288	is not his assistance here abundantly required and alwayes granted?
A90288	must not then the Magistrate quâ talis be a Church officer?
A90288	they have been admonished, rebuked, convinced, must they now be let alone?
A90288	when he gives a sword into the hands of men, and they thrust it into his owne Bowels, his Glory and Honour, those things so deare to him?
A90288	where are rules prescribed to him, in his proceedings?
A90288	where is the Magistrate entrusted with such a power?
A90288	will men of this minde, tolerate Erastianisme?
A90288	would not men say it was not the Lord, but chance that happened to them?
A53575	And how does this Query charge this upon the Church of England, who is neither said, nor intended in it, to Teach any so to do?
A53575	And is not the good word of God, a Law to all Believers?
A53575	And of what use then, is secular Force and compulsion in Religion, but to make men sin or suffer?
A53575	And where hath this been, as he tells us, before answer''d?
A53575	And wherein do they, as he says, dispise Government, and Trample upon all Laws?
A53575	And wherein lyes the Crime of not reading the Scriptures to the people, without expounding them?
A53575	And whether, if the blind lead the blind, they will not both fall into the Ditch?
A53575	And who did ever deny it to be in the Magistrates Power, to send Teachers to instruct ● the People in the Law of the Lord?
A53575	And who is it that would make the profession thereof Arbitrary?
A53575	And who, I pray, are greater violators of Religion, then they who subvert, or alter its Divine or Original Institutions?
A53575	But I would gladly know of them, or of this Answerer; whether, what is not of Faith, be not Sin?
A53575	But does he think Christ could not as easily have converted Magistrates, as others; had he so pleased?
A53575	But of what man?
A53575	But to proceed, by what Logick doth he frame an Argument from this Query, against punishing an Atheist?
A53575	But what is all this to forcing any to act against their Consciences?
A53575	But what is it this Answerer hath found in the 49 chap of Isaiah, to prove the Magistrates Coercive Power in Religion?
A53575	But what may be the instance of ill Government which is here so severely reflected on?
A53575	But what may this Answerer mean by the essentialls of worship?
A53575	But what means he, in saying, A Naional Church is the ground of Vnity and Communion amongst the Professors of Christianity?
A53575	But who are the incorrigible offenders he speaks of?
A53575	But who are they, this Answerer terms weak Christians, and Babes in knowledge?
A53575	But why are they as he tells us, Who gather Churches,& c. more then Spiritually Erronious?
A53575	Does he then conceive Conscience to be concern''d only in thinking?
A53575	Does it say, as he would have it, that none ought to be punisht, who are not Infallibly convic''t?
A53575	How comes that which was the great Errand and Duty of the Apostles, and their immediate Successors; now to become so great a Crime?
A53575	How unreasonable then is it, to require of any such an Assent or Consent, as must render them either Beasts, or not men?
A53575	If a National Church?
A53575	Is it that Men, or Children rather, are now born Christians?
A53575	It makes Conscience the ONLY rule of mens Faith and Practices?
A53575	Or in the Acts of the mind?
A53575	Or what is Paul''s pleading Conscience for persecuting Christs Disciples, and making havock of the Church?
A53575	Or whether it be not false- worship in any to worship God otherwise then they are perswaded he will, or ought to be worshipt?
A53575	Or which of them hath such plenty, as to enable them to hoard up any thing?
A53575	Or why does he thus impose upon his credulous and unwary Reader?
A53575	Query V. Whether it be not the duty of every Christian to chuse the Communion of the purest Church?
A53575	Risum tenaatis Amici?
A53575	THat''t is all mens duty, as he says, to Obey lawfull Authority, either actively or passively, none sure doubts; but what is that to this Query?
A53575	Table are Dissenters, as such guilty of the violation off?
A53575	That the visible Vnity of the Curch is necessary for the great ends of Christianity,& c. But what Church, and what Unity, is here intended?
A53575	The Papists, he sayes, of late years, are very zealous for Liberty of Consciscience; And who, that has a Conscience, is not so?
A53575	Then asks, What ground there can be, why Christians should not stand upon the same terms now, which they did in the times of Christ and his Apostles?
A53575	They sware unto the Lord with a loud voice and with shouting, and with Trumpets, and with Cornets?
A53575	To repay men according to their deeds, fury to his Adversaries, and recompence to his Enemies; and who desires not the same?
A53575	What Charter Christ hath given his Church to bind men up to more then himself hath done?
A53575	What do they receive which they give not again?
A53575	What is an Instituted Church of the Gospel?
A53575	What then became of Religion when those Magistrates neglected their duty both towards it, and towards God?
A53575	When he says, That God hath made sufficient discoveries of his blessed Will to us, in his holy word: What us does he mean?
A53575	Wherein consists its Unity?
A53575	Whether Christ''s Rule of his Disciples under the Gospel be not by a Spiritual Power?
A53575	Whether Religion were not sufficiently guarded and fenced in them?
A53575	Whether differnce in Judgement, will justifie any man from Inconformity in Practice?
A53575	Whether hath Christ Instituted a Gospel Church?
A53575	Whether it is not Incongruous and Heterogeniall, to punish Corporally, man erring Spiritually?
A53575	Whether secular force and compulsion, in things of Divine and Supernatural Revelation, be not the Arms of Antichrist, and not of the true Church?
A53575	Whether there was ever more true and cordial reverence in the worship of God?
A53575	and by what means do Persons become a Church of Christ?
A53575	and how made he them to do all this?
A53575	and what Law of the Gospel submit they not to in the duties of Religion?
A53575	and which all Judah approv''d not of?
A53575	besides himself and the Papists?
A53575	can any forbear laughter at such ridiculous reasonings?
A53575	for it reacht no farther then to those who were present; And who denies the like Power unto Christian Magistrates?
A53575	is not this Answerer able to distinguish, between commanding to sin; and restraining from sin?
A53575	or Judg''d it a violation of the Law or light of Nature, so to do?
A53575	or any thing to that purpose?
A53575	or does he think it did not then thrive or prosper in the hearts of any, which is the proper Seat of Religion?
A53575	or is this one of the principles of Independent Tyranny?
A53575	or that he causelessly and falsely accuseth a whole Church and Kingdom, as the Fountain of all the Distractions and Divisions that abound in it?
A53575	or that he now stands in more need of secular assistance, then heretofore?
A53575	or to remove such outward appearances and Monuments of worship, as are evidently and apparently false and Idolatrous?
A53575	or what Law of God, or Nature, do they therein transgress?
A53575	or will he not himself be found to be the false accuser he speaks of?
A53575	was it by secular force and Power; or by reading unto them all the words of the Book of the Covenant that was found in the House of the Lord?
A53575	was it not by convincing them it was their duty so to do?
A53575	was there then no true Religion in Israel?
A53575	why then doth he entertain his Readers with these impertinences?
A70888	A Conscience that knows it self to be acted by certain and infallible Principles, how could it be more head- strong and confident?
A70888	Again, Are there not some whole Sects of men, all whose Religion is made up of nothing but passion, rancour, and bitterness?
A70888	And are they subject and accountable to God alone?
A70888	And how prodigally will they empty their Bags, and bring in even their Bodkins and Thimbles, and Spoons to carry on the Cause?
A70888	And if they will turn Apostates, how can they be awed back into their Faith by being told they are so?
A70888	And indeed what can we imagine more odious or mischievous than a spirit of Pride, Peevishness, and Animosity adopted into the Service of God?
A70888	And that which themselves imposed, What Divine Authority can it challenge, beside that of an Ordinance of Lords and Commons?
A70888	And then, let any man tell me, Wherein consists the power of Princes, when it may be controlled by every Subjects opinion?
A70888	And therefore I appeal to all the wise and sober world, Whether they that would make Religion ridiculous, are not infinitely so themselves?
A70888	And therefore how shall that excuse, or justifie them in their Separation?
A70888	And therefore if we may decline this duty only to avoid scandal, Why not any?
A70888	And were it not for us, would he not perfectly forsake and abandon it?
A70888	And what do they, but set up a Pope in every mans Conscience, whilst they vest it with a Power of countermanding the Decrees of Princes?
A70888	And what does renouncing the Covenant concern the people?
A70888	And what else do we find enforc''d and recommended in our Saviour''s Sermons, beside heights of Morality?
A70888	And what is it that men set up against Morality, but a few figurative Expressions of it self, that without it are utterly insignificant?
A70888	And what is this but a state of perfect Anarchy, in which every man does what is good in his own eyes?
A70888	And what so glorious as to lose their lives in the Cause of God?
A70888	And when men think their passions warranted by their Religion, how is it possible it should be otherwise?
A70888	And whether all the Folly and Madness in the World can equal this of these scoffing Atheists?
A70888	And yet, how few are they, that take upon them to judge their lawfulness?
A70888	And, What instance have we, in any Nation of the World, of any Schism and Faction so unreasonably begun and continued?
A70888	And, Who taught them to call our Ceremonies, Popish, Superstitious, and Antichristian?
A70888	Are Governours Gods Vicegerents?
A70888	Are not the rude multitude more inclined to disturb Government by Superstition than by Licentiousness?
A70888	Are not these, and the like innocent Propositions( think you) mightily conducive to the peace and settlement of Common- wealths?
A70888	Are not we the praying and serious People of the Nation, for whose sakes only the Lord is pleased to stay among us?
A70888	Are we beholden to him barely for suffering us to live in our native Soil, and enjoy only our fundamental Priviledges?
A70888	Beside, where there are divided Interests of Religion in the same Kingdom, how shall the Prince behave himself towards them?
A70888	Can they prescribe Rules of Virtue and Goodness to their Subjects?
A70888	Can they punish all their Criminal Actions?
A70888	Do Subjects rebel against their Sovereign?
A70888	Do they murder Kings?
A70888	Do they separate from the Communion of the Church?
A70888	Do they tye themselves by one Oath to contradict and evacuate another?
A70888	For how seldom is it, that any Wars are commenced upon just and warrantable grounds?
A70888	For if so, Then why are not these good people, that follow them, better informed?
A70888	For if we demand, wherefore they would be born with in their Dissentions from our way of Worship?
A70888	For to what purpose should they drive one from the Communion of the Church, that has already renounced it?
A70888	For what power would be left to Princes, if every private mans perswasion( for that is his Conscience) may give check to their Commands?
A70888	For where are described all the Rules of Justice and Honesty?
A70888	For, What is there in Christianity of greater importance, than the vertues of meekness, peaceableness, and humility?
A70888	Have they a power of deciding all Controversies?
A70888	How dare they commence a Suit at Law, without Warranty from Scripture?
A70888	How dare they do any natural action, without particular advice and direction of Holy Writ?
A70888	How dare they take any Physick, but what is prescribed in the Word of God?
A70888	How do such men hug and nurse their dear scruple?
A70888	How eagerly will they flow into their Party in spight of all the Power and Opposition of their Governours?
A70888	How few are there of the Divine Laws more severe and peremptory, than those that command Obedience to Authority?
A70888	How few are they, who have wisdom enough to keep their zeal clean from these sowre and crabbed mixtures?
A70888	How happy would the world be, if wise men were but wise enough to be instructed by the Mistress of Fools?
A70888	How hussingly will they assert, that the Notion of an Immaterial Substance implies a Contradiction, for no other reason, than because it does?
A70888	How much severe Study and Contemplation is required to a Competent Knowledge of these things?
A70888	How should offenders be reclaim''d, by being condemn''d to what they chuse?
A70888	How should they be scared by threatnings, that they neither fear nor believe?
A70888	If in the primitive Ages of Christianity, why then, where did our Saviour appoint the Love- Feasts?
A70888	If my Conscience be really weak and tender, What can become it more than humble obedience and submission to Authority?
A70888	Is not the right practice of Moral Duties as necessary a part of Religion, as any outward Form of Worship in the World?
A70888	Is this all the kindness( say they) he can afford the Godly, not to persecute them by Law and force to their utter ruine?
A70888	Is this all the reward and encouragement we deserve?
A70888	Let them tell me, What Precept or Example they have in the Holy Scriptures for singing Psalms in Meeter?
A70888	Now is there not likely to be untoward doings, when two Supreme Powers thus clash and contradict each other?
A70888	Now to what purpose should he entrust them with a Commission to govern his Church, when he knew they would labour its utter ruine and destruction?
A70888	Now what a reproach to the Gospel is this, that it should be made the only Plea for Sedition?
A70888	Now with what a shameless Brow do these men prevaricate with publick Authority?
A70888	Secondly, How came the people to be scandalized?
A70888	The Civil Magistrate may determine new Instances of Virtue; how much more new Circumstances of Worship?
A70888	This cancels and dispenses with all the obligations of sobriety: And what has prudence to do with Religion?
A70888	To what purpose should they deny him the Instruments and Ministries of Religion, that cares not for them?
A70888	To what purpose should they turn him out of their Society, that has already prevented them by forsaking it?
A70888	What a perverse folly is it to imagine, That nothing but opposition to Government can secure our liberty?
A70888	What clearer evidence can we possibly have, That it is not Conscience, but humour and peevishness that dictates their scruples?
A70888	What does St. Paul discourse of to Felix but moral matters, Righteousness, and Temperance, and Iudgment to come?
A70888	What does the Scripture mean when it styles our Saviour King of Kings, and makes Princes his Vicegerents here on earth?
A70888	What has this to do with their private Meetings and Conventicles, against the Commands of publick Authority?
A70888	What is it to teach the Commandments of men for Doctrines, but to teach those things to be the Law of God that are not so?
A70888	What other inducement have they to dislike the Churches Constitutions, but meerly the example of their Leaders?
A70888	What reason can the Wit of man assign to restrain it from one, that will not much more restrain it from both?
A70888	What strange effects are these of a diffident and timorous Conscience?
A70888	What then is to be done in this case?
A70888	What will ye?
A70888	Where are decided all Controversies of Right and Wrong?
A70888	Where are determined all doubts and questions of Conscience?
A70888	Where are recorded all the Laws of Government and Policy?
A70888	Where has he commanded the observations of Lent and Easter?
A70888	Where has he instituted the Kiss of Charity?
A70888	Where has our Saviour or his Apostles enjoyn''d a Directory for publick Worship?
A70888	Where the Lords- Day Sabbath?
A70888	Whether to consute it with Raillery and Bold Iests, be not as void of Wit as Reason?
A70888	Who buzzed their scruples, and jealousies into their heads?
A70888	Why do not these men require from the Scriptures express Commands for every Action they do in common life?
A70888	Why do they connive at their pride and presumption?
A70888	Why do they not instruct them in the truth, and disabuse them out of their false and absurd conceits?
A70888	Why not all?
A70888	Why should they not be as complete a System of Ethicks, as they are a Canon of Worship?
A70888	Will not the most sacred Bonds and Compacts leave them in as insecure a condition as they found them in?
A70888	and what Command for that significant Ceremony of wearing sack- cloth and ashes, in token of Humiliation?
A70888	and what can follow, but perfect disorder and confusion, when every man will be governed by nothing but his own conceits?
A70888	and, where all their other Commemorative Festivals?
A70888	by whom were they betrayed, and affrighted into their mistakes?
A70888	shall I come unto you with a rod, or in love, and in the spirit of meekness?
A70888	who I say, that loves and adores the Spirit of true Religion, can forbear to be sharp and severe to such thick and fulsom abuses?
A53665	199, 200,& c. to be true, as some of them are most blasphemously false; yet, What is all this to his purpose?
A53665	All the question is, Whether Religion they brought with them?
A53665	And hath Rome need of these bold Sallyes against the vitals of Religion?
A53665	And have they so?
A53665	And if you will further contest, that such a Prophet was to abrogate the first Law, and bring in a new one, Who shall judge in this case?
A53665	And what is here for Purgatory, seeing the person is to be saved by the means of grace appointed by Christ?
A53665	And what then?
A53665	And what was the reason of this failure?
A53665	And who I pray is it, that manageth this charge?
A53665	And, can they take it kindly of those, who would shut up this gift of God from them whether they will or no?
A53665	Are these the things, which in their principles and practice, are blamed by Protestants?
A53665	Are they also to be taken disjunctively?
A53665	Are they any prayers that concern the Priest alone, which he is to repeat, though the people be present?
A53665	Are they not incomparably the greatest part of Christians?
A53665	Are they not rather justly to be supposed blind themselves, who can entertain such thoughts of it?
A53665	Are they not such as God commands to worship him?
A53665	Are they not such as have souls to save?
A53665	Are they not such, for whose sakes, benefit, and advantages, all the worship of the Church is ordained, and all the admistration of it appointed?
A53665	Are they not the Church of God, the Temple of the Holy Ghost?
A53665	Are they not, For as often as ye eat this bread, and drink this cup?
A53665	Are they the publick prayers of the Church?
A53665	Are we wiser then he?
A53665	Besides, What is, or ever was, the Western Empire unto the Catholicism of the Church of Christ, spread over the whole world?
A53665	Besides, Who appointed them to be made?
A53665	Besides, might she not fall by Idolatry, or false Worship, or by Prophaneness, or Licentiouss of Conversation, contrary to the whole rule of Christ?
A53665	Besides, what is here about the invocation of Saints?
A53665	But I desire to know, What prayers of the Priest they are, which it matt ● rs not, whether the people hear or understand?
A53665	But after the chalice, he speaks with a limitation, Do this as oft as you shall drink it, in commemoration of me; What then?
A53665	But do we not see, de facto, what differences there are amongst you, who pretend, all of you, to be guided by Scripture?
A53665	But how shall we come to know, and be assured of all this?
A53665	But is he not, I pray, the same Man- God, still?
A53665	But is this indeed the difference between Papists and Protestants about the Saints?
A53665	But the question is, Whether they have what God allows them, and what he commands them to make use of?
A53665	But to what purpose should I do it?
A53665	But what if they understand of it nothing at all?
A53665	But what is it, he means by the Book?
A53665	But what is the matter?
A53665	But what is this indifferent use, and who are these antient Christians he tells us of?
A53665	But what, I pray, if this be the design of the Apostle?
A53665	But who, I pray, told our Author so?
A53665	But why have not Protestants a remedy for their evils, a means of ending and making up their differences?
A53665	But why have not Protestants a sure and safe way to issue all their differences?
A53665	But why is it not necessary in the way of Protestants?
A53665	But why so, I pray?
A53665	But, What is a general Custome of the Western Empire, in opposition to the command of God, and the evidence of all that reason that lies against it?
A53665	But, What shall we say to the other, and, in the other Texts, so often occurring to the same purpose?
A53665	But, how shall we know this to be so?
A53665	But, sayes our Author, why then do they not do so, why are they at such fewds and differences amongst themselves?
A53665	But, what stop?
A53665	By what Authority was she otherwise reproved?
A53665	By what general Council was she ever condemned?
A53665	Consult the writings of those dayes, of Alexander of Alexandria, of Athanasius, Gregory, Basil, Chrysostom, Austine, who not?
A53665	Could ever any one rationally expect, that these Gentlemen would be publick decryers of Fury, Wars, and Tumults for Religion?
A53665	Did it not come to very many parts of the World before you?
A53665	Did the Gospel first come forth from you, or came it unto you only?
A53665	Did the Gospel first come from you, or only unto you, that you thus exalt your selves above your Brethren all the World over?
A53665	Did the Pope first find it out, and declare it?
A53665	Did they baptize men into the name of the Pope?
A53665	Do Protestants teach, There are no such things as good works pleasing to God, or that those that believe, are not obliged to good works?
A53665	Do all these things put no value on them?
A53665	Do they know what they do, or with whom they have to deal?
A53665	Do they not wholly persist in the way traced for them by Paul, Peter, and Apollos, mightily convincing the Jews out of Scripture?
A53665	Do we not know by whom it first came to you, and from whom?
A53665	Doth he mannage the Arguments of the Jews against Christ, to intimate that we can not well by Scripture prove him to be so?
A53665	Doth he plead with them about their falling away from him that first converted them?
A53665	Doth he profess love and compassion to his Countreymen, to draw them off from their folly, to have been the cause of his writing?
A53665	Doth it not deliver what it commands us to understand, so as it may be understood?
A53665	Doth it speak contradictions, and set us at variance?
A53665	Doth it teach us to differ, and contend?
A53665	Doth our Author plead, that where, and from whom men had their Religion of old, there and with them they ought to abide, or to return unto them?
A53665	Doth the Sanctification of the Scripture, consist in the laying up of the Book of the Bible, from our profane Utensils?
A53665	Doth the mysteriousness of it, lie in the Books being locked up?
A53665	Doth this represent the practice of Papists, or Protestants?
A53665	For first, as to the Translation of the Scripture by the Jews into the Syriack Tongue, to what purpose doth he suppose, should this be done?
A53665	For, What are the words of a poor weak man to those of the Holy Ghost speaking directly to the same purpose?
A53665	Have they ever read the Scripture, or tasted any sweetness in it?
A53665	Have we more care of his Church then he had?
A53665	Have we not an express Command, not to follow a multitude to do evill?
A53665	How comes one, to be Sacred, another prophane and common?
A53665	How often doth God complain in the Old- Testament, that his people forsook Him for that which was not God?
A53665	I ask, Of this or that Age, or of the first?
A53665	I desire then to know, What are these vulgar people, of whom he talks?
A53665	I desire to know, Where they got that command, Thou shalt make Images?
A53665	I pray, Who told you so?
A53665	If the former; as the expression is uncouth, so I desire to know, Whether Purgatory be an instituted means of Grace or no?
A53665	If the latter, to what end is the issuing forth of the spirit mentioned?
A53665	If( saith he) God''s Laws be impossible to be kept; but, Who said so?
A53665	In what publick writing of any of their Churches?
A53665	In which of their Confessions do they so say?
A53665	Is any such thing pleaded by Origen, Tertullian, Chrysostom, or any one that had to deal with the Jews?
A53665	Is he God- Man, bodily present?
A53665	Is he the same Head that Christ was?
A53665	Is it Protestants he blames, and not Protestancy?
A53665	Is it a limitation of the use of either, and not a limitation of that kind of Commemoration of the Lord''s Death to the use of both?
A53665	Is it any otherwise sanctified, but as it is appointed for the use of the Church of all that believe?
A53665	Is it possible that any man in his right wits should talk at such a rate?
A53665	Is it the spirit after it is departed?
A53665	Is it, that it may be laid up, and be hid from that people, which Christ hath prayed, might be sanctified by it?
A53665	Is not the command equal to all?
A53665	Is not the same term as often annexed to the one, as well as to the other?
A53665	Is not this a ready way to make men Atheists, if only by inducing them to an imitation of that, which by his example he commends unto them?
A53665	Is she no other way capable of a defence?
A53665	Is their practice confined within the limits of these principles?
A53665	Is there any Nation under the Heavens, whereunto your power extends, wherein our blood hath not given testimony to your wrath and fury?
A53665	Is there any spirit of dissension breathing in it?
A53665	Is there any thing in his Epistle of the Pope, Cardinals, Patriarchs,& c?
A53665	Is there any thing needful for us to know, in the things of God, but what it reveales?
A53665	Is there intimated by our Author, a decay of Devotion and Reverence to Religious things, Temples ▪& c?
A53665	Is there no way to exalt the Pope, but by questioning the Authority of Christ, and Truth of the Scripture?
A53665	Is this in truth his business?
A53665	Is this that, which is intended by the Author?
A53665	Is this the Doctrine of the Church of England?
A53665	Is this the Doctrine of the Council of Trent, or of the Harmony of Confessions?
A53665	Is this the doctrine of the Papists concerning them?
A53665	Is this to be endured, that Calvin, that holy- faced man should say of such holy persons, that they had need to be redeemed and saved by Jesus Christ?
A53665	Is this to make it common, to apply it unto that use, whereunto of God it is segregated?
A53665	It is founded on that of the Apostle to the Corinthians, Did the Word of God come forth from you, or came it unto you only?
A53665	It will not indeed; But yet we suppose, that his presence with It by his Spirit and Laws will suffice; Why should it not?
A53665	May not Protestants say to them, Quae regio in terris nostri non plena cruoris?
A53665	Might not the persons of whom it consisted, have been destroyed by an earthquake, as it happen''d to Laodicea?
A53665	Might she not cease to be, and so consequently to be such?
A53665	Must they abide with them, follow after them, and imbrace the errors they are fallen into, because they first received the Gospel from them?
A53665	Naughty man, what hath he said of them?
A53665	Now the question is, Whether we shall rest in the Authority and Word of God, or in the Authority and Word of a Man, as the Pope is confessed to be?
A53665	Now, saith our Author, What is all this to the service of the Church?
A53665	Or is it the person before its departure?
A53665	Or what makes it in this place?
A53665	Or whose is it?
A53665	Or, Who, or What is it, you mean by this vulgar people?
A53665	Pray, What are the next words?
A53665	Prayers to St. Paul, St. James, Thomas, Panoratius, George, Blase, Christopher, Who not?
A53665	Prove it; ask the antient Fathers, and Councils, whether they ever heard of any such thing?
A53665	Saith he, This Church could not cease to be such, but she must fall either by Apostacy, Heresy, or Schism: But who told him so?
A53665	Shall the Truth be thence calumniated, as though it sent forth no beams whereby it may be clearly discerned?
A53665	Suppose a spirit so to issue forth as he talks?
A53665	Suppose then they come to be perswaded of such an uncertainty, What course shall they take?
A53665	Suppose they be in Heaven, What then?
A53665	The Scripture abounds in Testimonies given hereunto: St. James expresly; From whence come wars and fightings among you?
A53665	The trivial instances of the use of the Particle( and or et) disjunctively, as in that saying, Mulier est domûs salus,& ruina?
A53665	Their private devotions?
A53665	This Orator of Peace?
A53665	This, indeed, were something; but, Whoever supposed so?
A53665	This, what I pray?
A53665	To what end I pray, hath God sanctified it?
A53665	To what purpose then do you talk of Title to impose your conceits in Religion upon us?
A53665	Was all true, that the Jews accused the Christians of?
A53665	Was it the Popes Religion they taught and preached?
A53665	Was not the whole Church of Christ represented by them?
A53665	Was there any thing more frequent among the Pagans of old, than to object to Christians their Differences and endless Disputes?
A53665	Was this the method of Christ, or his Apostles, in drawing men to the Faith of the Gospel?
A53665	Were ever such bold assaults against the immoveable Principles of Christianity made by any, before Religion came to be a matter of carnal Interest?
A53665	What Church, I pray?
A53665	What can possibly be spoken more fully, distinctly, plainly, as to Institution, Precept, Practice,& Duty upon all, I know not?
A53665	What course doth the Apostle proceed in, towards them?
A53665	What course shall we take in the contest of assertions, that we may be able to make a right Judgment concerning him?
A53665	What do we talk of tother- day things, when we speak of the first news of Christianity?
A53665	What if they did so?
A53665	What in this case would be their duty who received the Gospel from them?
A53665	What is the meaning of that which follows, If there be no value or merit in good Works?
A53665	What makes that enquiry in our way at this time, If it suffice to Salvation, to believe, whatever life we lead?
A53665	What one individual Protestant was ever guilty of thinking or venting this folly?
A53665	What sorry shifts dost thou cast thy Patrons upon?
A53665	What then can be bound with this Rope of Sand?
A53665	What then is the This that good St. Paul so amply testifies unto, in his Epistle to the Romans?
A53665	What then, I pray?
A53665	What then?
A53665	What will hence ensue to the advantage of the pretensions of the Romanists?
A53665	What, if they were all Priests, that were there, as no one of them was, Was the Supper administred to them as Priests, or as Disciples?
A53665	When I happen upon any of these Discourses, I can not but say to my self; What do these men intend?
A53665	When?
A53665	Whence comes this Dove, with an Olive- branch?
A53665	Where is the Scripture, where the Antiquity, where the Reason for it?
A53665	Which be they?
A53665	Which of the Fathers ever wrote against her?
A53665	Who can tell us, what that is?
A53665	Who ever said so, taught so, wrote so, in England?
A53665	Who ever taught that there is no value in good Works?
A53665	Who told you so?
A53665	Who would love such a beast, that so claws and tears her embracers?
A53665	Who would not be sick of such trifles?
A53665	Why is not this part of his command as Obligatory to them, as any others?
A53665	Why so?
A53665	Will not Rome notwithstanding its seven Hills, be laid in a level with the rest of the World, by vertue of this Rule?
A53665	Wilt thou Reader know the meaning of them, and withall discern how thy pretended Teacher hath colluded with thee in this whole Discourse?
A53665	Would it do him any good to have it granted, or further his purpose?
A53665	Would not any man think, that he intended the Originals wherein it was written?
A53665	Yea, but this is not all, Christ is beholding to him for all the faith of his Deity that is in the world; Why so?
A53665	Yea, that he is more miraculous in him, then he was in himself: What proof, Sir, is there of this?
A53665	all by the same Synecdoche?
A53665	and how many do the Apostles shew us in the New, to have forsaken the Truth?
A53665	and what reason can be given, that they should not?
A53665	and, Whether it was believed so by Virgil, or is by any of the more learned Romanists?
A53665	and, what a triffling is it to tell us of the Popes Council at Nice?
A53665	and, whether is like to yield us more security in our assiance?
A53665	any thing of their power, and rule over other Churches, or Christians, not living at Rome?
A53665	but how comes our Author to know, that these things, in the Roman- mode, were brought into England at the first entrance of Christianity?
A53665	but how could he justly do it?
A53665	by what Authority were Writs issued out against me?
A53665	called to be Saints?
A53665	come they not hence even of your lusts that war in your members?
A53665	doth it follow, that in the pursuit of this design, he teaches nothing concerning the use of an unknown Tongue in the worship of God?
A53665	mens miscarriages, and not their Rule''s imperfection?
A53665	of what kind?
A53665	or by the sword, as it befel the Church of the Jews, or twenty other wayes?
A53665	or falling away from the Truth whereunto they were converted?
A53665	or of the Presbyterians, or Independents?
A53665	or what would you have us to conclude?
A53665	or, Declare that the Pope was crucified for them?
A53665	or, Do we think, that it becomes us thus arbitrarily to chuse, and refuse in the institutions of our Lord and Master?
A53665	or, Is there no mention of Preaching, unless it be said, that such a one preached at such a time, so long, on such a Text?
A53665	or, to use the words made use of once and again by our Author, Came the Gospell from them, or came it to them only?
A53665	seeing we must not believe, that the blood of Jesus purges us from all our sins; Who, or What is it then that he means by himself?
A53665	that now professed in England, or that of Rome?
A53665	the Church of Christians?
A53665	the Law, Prophets, and Hagiography?
A53665	the Paper, Ink, Letters, and Covering?
A53665	the same Christ, though the manner of his presence be altered?
A53665	this the way of the holy men of old, that laboured in the Conversion of Souls from Gentilism and Heresie?
A53665	to the whole World as well as to you?
A53665	what Officer of the State did ever, formerly, apprehend me?
A53665	what is it that is said to be made to the Lord?
A53665	who can bear such intemperate Theiomachy?
A53665	who told you so?
A53665	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 what Book was kept in the Ark?
A66445	, and have mercy on her?
A66445	11.?
A66445	13?
A66445	15 ● 4.?
A66445	16?
A66445	25. appeale to Caesar, unlesse that Caesar( though he was not, yet) he ought to have beene a fit Iudge in such matters?
A66445	27.?
A66445	2?
A66445	4?
A66445	6. then head of the Church of England?
A66445	8?)
A66445	9. beside their internall Repentance, Faith, Love,& c. Secondly, who wrought this conversion, who begot these Children?
A66445	A quaerie, who have now the care of all the Churches?
A66445	Againe, I demand who shall here sit Judge, whether the Magistrate command any other Substance or Ceremonie but what is Christs?
A66445	Againe, if the Magistrate be a Delinquent, I aske who shall judge?
A66445	And for his Ground, what was it but the common terrours and convictions of an aff ● ighted Conscience?
A66445	And if in those most solemne duties and exercises, why not also in other ordinary meetings and worships?
A66445	And if so, how should Paul appeale in spirituall things to Caesar, or write to the Churches of Iesus to submite in Christian or Spirituall matters?
A66445	And if so, where is the power of the Lord Jesus bequeathed to his Ministers and Churches, of which the power of those Kings was but a shadow?
A66445	And indeed whither can this tend but to uphold the blasphemy of so many as say they are Iewes, that is, Christians, but are not?
A66445	And what is this but a setled formality of Religion and Worship, unto which a people are brought by the power of the sword?
A66445	And what there?
A66445	And what''s the Peace thereof but a fleeting dreame, thine Ape and Counterfeit?
A66445	Artaxerxes his feare of wrath upon the Realme?
A66445	Aske now from one side of the Heaven unto the other, whether there hath been such a thing as this,& c?
A66445	BUt it hath been thought, or said, Shall oppositions against the Truth escape unpunished?
A66445	BUt what is there in this Scripture of Timothy alledged concerning the civill Magistracy?
A66445	But harke, what noise is this?
A66445	But is it not true that the world is full of seducing teachers, and is it not true that seducing teachers are notorious evill doers?
A66445	But to your last Proposition, whether the Kings of Israel and Judah were not types of Civill Magistrates?
A66445	But what should be meant by this passage?
A66445	But what thinke you( lastly) of Calvin, Beza, and Aretius?
A66445	DEare Truth, What darke and dismall bloudy paths doe we walke in?
A66445	DEare Truth, here are excellent confessions unto which both Truth and Grace may gladly assent: but what is your second Observation from hence?
A66445	DEare Truth, how art thou hidden from the eyes of men, in these mysteries?
A66445	DEare Truth, thou conquerest ● and shalt triumph in season: but some will say, How answer you those Scriptures alleadged?
A66445	David in his zeale would build an house to entertaine his God?
A66445	Deare Truth how long?
A66445	Deare Truth, Oh whither have our Forefathers and teachers led us?
A66445	Deare Truth, What is the Earth but a dungeon of darknesse, where Truth is not?
A66445	Deare Truth, what welcome hast thou found of late beyond thy former times or present expectations?
A66445	Doe men seek to defend the Church of Christ?
A66445	Doe not all men hate the persecutor, and every conscience true or false complaine of cruelty, tyranny?
A66445	Families are the foundations of government, for what is a Commonweale, but a Commonweale of Families agreeing to live together for common good?
A66445	First, I ask for one rule out of the Testament of the Lord Iesus, to prove this deepe charge and accusation against the Civill Magistrate?
A66445	First, What is this Heretick?
A66445	First, t is true Iehosaphat proclaimed a Fast,& c. but was he not in matters spirituall a type of Christ, the true King of Israel?
A66445	First, what Wolves were these Paul warnes of?
A66445	Have not all Truths witnesses heard such reproaches?
A66445	Have not the Universities sacrilegiously stole this blessed name of Christs Scholars from his people?
A66445	Heresie sinne?
A66445	Hereticks,& c. shall blasphemers and seducers scape unpunished?
A66445	His two edged sword comming forth of the mouth of Iesus, the materiall sword, the worke of Smiths and Cutlers?
A66445	How d ● eadfull is that blindenesse which for ever to all eye- salve is incurable?
A66445	How great the present differences even amongst them that feare God, concerning Faith, Iustification, and the evidence of it?
A66445	How hast thou counselled him that hath no wisedome?
A66445	How hast thou helped him that is without power?
A66445	How hath this present evill World banished Me from all the Coasts& Quarters of it?
A66445	How is he censured for a Prophane person, without conscience,& c. in that he would bee no Iudge or Head?
A66445	How savest thou the arme that hath no strength?
A66445	How shall those Kings and Queenes be supreme Governours of the Church, and yet lick the dust of the Churches feet?
A66445	How sweet and precious are these contemplations, but oh how sweet the actions and fruitions?
A66445	Humanity stirs up and prompts the Sonnes of men to draw materiall swords for a Virgins chastity and life, against a ravishing murtherer?
A66445	I answer, if the Magistrate be of another Religion, First, What hath the Church to judge him being without?
A66445	I aske further, what is this internall peace in all godlinesse?
A66445	I aske you Bishops, what helpe used the Apostles in the publishing of the Gospel?
A66445	I demand of these worthy men whether a servant of God might then lawfully have refused to read or heare such a false Scripture?
A66445	I say, who questioneth whether that be to persecute?
A66445	IN what darke corner of the World( sweet Peace) are we two met?
A66445	IT will here be said, Whence then ariseth civill dissentions and uproares about matters of Religion?
A66445	If English ground must yet be drunk with English blood, O where shall Peace repose her wearied head and heavy heart?
A66445	If he can not command me in that circumstance of time to worship God this or that day, can he command mee to the worship it selfe?
A66445	If it be said, What must be attended to in this example?
A66445	If it be said, why did Christ approve this example?
A66445	If it should be objected what is to be done to such contentious vain strivers about Genealogies and questions unprofitable?
A66445	If the Mr. of the Ship command the 〈 ◊ 〉 thus,& the Prince command the contrary, who is to be obeyed?
A66445	In such sits and pangs, what have not Pharaohs, Sauls, Ahabs, Herods, Agrippa''s spoken?
A66445	In the third place I quaerie whether the Father who gave, and the Sonne who keepes the Sheepe, bee not greater then all?
A66445	In this case what shall the conscience of the subject doe, awed by the dread of the most High?
A66445	Is not the very Scripture language it selfe become absurd, to wit, to call Gods people, especially Women( as Dorcas) Scholars?
A66445	Is not this as the Prophet speakes, Like mother, like daughter?
A66445	Is not this too like the Popes profession of servu ● servorum Dei, yet holding out his slipper to the lips of Princes, Kings and Emperours?
A66445	It will be said, what shall Kings and Magistrates now doe in the plagues of sword, famine, pestilence?
A66445	It will be said, why did God thus answer them?
A66445	More particularly concerning Moses, I quaerie what commandement or practice of Moses either Optatus or the Answerer here intend?
A66445	NOw in the second place, What is this Self- condemnation?
A66445	NOw to the second Quaerie, What it is to hold forth Doctrine or Practice in an arrogant or impetuous way?
A66445	Now I demand, if the Church be a Delinquent, who shall judge?
A66445	O deare Truth, how doth the great Searcher of all Hearts finde out the thefts of the Antichristian World?
A66445	O how lost are the sonnes of men in this point?
A66445	O where''s the Promise of the God of Heaven, that Righteousnes and Peace shall kisse each other?
A66445	Oh when shall the Prince of peace appeare and reconcile the bloudy sons of men?
A66445	Or are there two wayes appointed by the Lord Iesus, one for this Country, and another for the rest of the World?
A66445	Or do you thinke that Paul went about with Regall Mandates, or Kingly authority, to gather and establish the Church of Christ?
A66445	Or secondly, shall she say the Magistrate is not a true Magistrate''because not able to judge and determine in such cases?
A66445	Our kisses then shall have their endlesse date of pure and sweetest ioyes?
A66445	Provided, the Church bee able and willing?
A66445	Saul, Saul, why persecutest thou me?
A66445	Schisme and false Worship sinne?
A66445	Secondly, What is the Rejection here intended?
A66445	Secondly, how fearfull is that wound that no Balme in Gilead can cure?
A66445	Secondly, what is the scope of the Spirit of God in this place?
A66445	Some will here aske, What may the Magistrate then lawfully doe with his Civill horne or power in matters of Religion?
A66445	Some will object, how shall the Scriptures be brought to ● ight from out of Popish darknesse, except these Schooles of Prophets convey them to us?
A66445	Suppose ye that I am come to give peace on the earth?
A66445	Sweet Peace, what hast thou there?
A66445	Sweet Peace, who will beleeve my true report?
A66445	THe sixt question is this: How far the Church is subject to their Lawes?
A66445	THis will appeare, if we examine the two last Quaries of this place of Titus: to wit, First, What this Admonition is?
A66445	Teach and baptize?
A66445	Therefore who sees not that his Answer comes not neere our Question?
A66445	These cries of murthered Virgins who can sit still and heare?
A66445	They will say, what is to be done for their soules?
A66445	Thirdly, it may here be questioned what power is now given to the Civill Magistrate in Church matters and Spirituall affairs?
A66445	Thirdly, what if the Prince have as much skill( which is rare) as the Pilot himselfe?
A66445	To give the government of the Church to the Civill Magistrate( as before) and yet to abridge his conscience, what is it but to sport with holy things?
A66445	To professe the Magistrate must force the Church to her duty, and yet must not judge what that is, what is it but to play in Spirituall things?
A66445	To the first, What is here meant by godlinesse and honesty?
A66445	Upon which Grant I must renew my former Quaerie, Whether this be not to walke in c ● ntradictions, to hold with light, yet walke in darknes?
A66445	VVHat hast thou there?
A66445	What a most wofull proofe hereof have the Nations of the Earth given in all Ages?
A66445	What blood, what tumults hath been, and must be spilt upon these grounds?
A66445	What horrible prophanations, what grosse hypocrisies, yea what wonderfull desolations( sooner or later) must needs follow upon such a course?
A66445	What is an unconverted Christian but in truth an unconverted Convert?
A66445	What is the Church of Christ Iesus, but the City, the School ●, and Family of Christ?
A66445	What maintenance( say they) shall the Ministrie of the Gospell have?
A66445	What power Magistrates have about the gathering of Churches?
A66445	What power the Magistrate hath in providing of Church- Officers?
A66445	What should be the reason of this their expression?
A66445	What sober man stands not amazed at these Revolutions?
A66445	What thinke you of the Fast proclaimed by Iehosaphat?
A66445	When Mr. Cotton and others have formerly been under hatches, what sad and true complaints have they abundantly powred forth against persecution?
A66445	When they were in prisons, and lay in chaines, did they praise and give thankes to God for any dignities, graces, and favours received from the Court?
A66445	Where Christ Iesus calls his tender Wife and Spouse from the fellowship with persecutors in their dens of Lions, and mountaines of Leopards?
A66445	Whether if the Mr. of the ship gratifie the Prince to the casting away of the ship and Prince,& c. he be not guilty and 〈 ◊ 〉 to answer?
A66445	Who can but run with zeale inflamed to prevent the destowring of chaste soules, and spilling of the bloud of the innocent?
A66445	Who knowes but God may againe powre forth the gifts of Tongues?
A66445	Who knowes not how easie it is to turne, and turne, and turn againe whole Nations from one Religion to another?
A66445	Who sees not how little this Scripture contributes to their Tenent?
A66445	Who''s here?
A66445	With what great solemnity and rejoycing were they received of thousands?
A66445	Without Repentance what have any to doe with the covenant or promise of God?
A66445	Yea but( say they) is not the Labourer worthy of his hire?
A66445	Yea where the least footing in all the Scripture for a Nationall Church after Christs comming?
A66445	Yea, but what if once and twice admonition prevaile not?
A66445	Yet withall I must aske, why he here affirmeth the Apostle denies not civill weapons of Justice to the civill Magistrate?
A66445	You pretend conscience; You say you are persecuted for Religion; You will say you are Martyrs?
A66445	and ever changed their taste and colour to the Princes eye and Palate?
A66445	and what more( in shew) serio ● sly consulted, when the Prophet Nathan is admitted Councellour?
A66445	and why for all this ● should Ezra give thankes to God, if it were not imitable for after- times?
A66445	between England and Turkie, London and Constantinople?
A66445	but by what right, but as he was King of the Church, a figure of Christ?
A66445	but why( say some) should this King confirme all with such severe punishments?
A66445	common to all Christians( or anointed with) Christ their Head, by way of Monopoly or priviledge appropriated to Kings and Princes?
A66445	concerning Repentance and godly sorrow, as also and mainly concerning the Church, the Matter, Forme, Administration and Government of it?
A66445	how are men caried in the darke they know not whither?
A66445	how dimme must needs that eye be, which is blood shot, with that blo ● dy and cruell Tenent of Persecution for cause of Conscience?
A66445	how hast thou plentifully declared the thing as it is?
A66445	how long before my glad returne and restitution?
A66445	how long these dreadfull sounds and direfull sights?
A66445	how should men weep abundantly with Iohn, that the Lambe may please to open these blessed seale ● unto them?
A66445	or whether the Roman Emperours were custodes, or keepers more then they?
A66445	sought he protection from Nero, Vespasian?
A66445	to breake downe those mighty and strong Holds and Castles, which men have fortified themselves withall against thee?
A66445	to prophane, impenitent and unregenerate persons?
A66445	to restraine upon paine of Death all the millions of men under his Dominion from the Idolatties of their severall and respective Countries?
A66445	to the Helmet of righteousnesse and salvation in Christ, an helmet and crest of iron, brasse, or steel, a target of wood to His shield of Faith?
A66445	unto which Gods people are commanded even for the Lords sake to submit themselves, which if they were unlawfull they ought not to do?
A66445	what more pious?
A66445	whether intend they internall within the Soule, which onely the eye of God can see, opposed to externall or visible, which man also can discerne?
A66445	with the aid of what power did they preach Christ, and converted the Heathen from their idolatry to God?