This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A66767 | s.n.,[ London: 1689?] |
| A25565 | Would any Man then in his right wits write such Presidents in order to preserve Religion and Property? |
| A25565 | s.n.,[ London? |
| A47830 | Against Whom? |
| A47830 | But if your Stomach be so extremely Nice; What Course d''ye take? |
| A47830 | But what means This Excremental Swarm Of Humane Insects? |
| A47830 | But why,( you''l say) like Beasts to th''Ark in Pairs? |
| A47830 | How Do ye Sir? |
| A47830 | Is it Resolv''d then that the King must Down? |
| A47830 | Look, do n''t ye see a Streaming Ray, that sheds A Light from the Cabal down to the Table; T''inspire, and Push on an Enthusiast Rabble? |
| A47830 | What Devil could make Men Mad, to This Degree? |
| A47830 | What could ye look for else? |
| A47830 | What''s his Disease, Sweet- heart? |
| A75884 | And if they have so done to the green Tree, what will they not do to the dry Tree? |
| A75884 | And let us not think to be above our Master, for if they have called the Master of the house Belzebub, how much more them of his houshold? |
| A75884 | Is not the Israel of God now Defied by the Great Goliahs of our Times? |
| A75884 | Should such a man as I Betray and break the Lawes and Cause of Christ? |
| A75884 | Should such a man as I take Sanctuary? |
| A75884 | So must I say at this Day, Is there not a Cause? |
| A67501 | From whence you raise that causeless discontent, Which makes you from my Temples thus Dissent? |
| A67501 | How Evil bred, T''approach God''s Presence with a Cover''d Head? |
| A67501 | How Insolent it looks? |
| A67501 | If I am Right, and from Mistakes most free, Why do they not Conform intire to me? |
| A67501 | If your dark System, they believe most True, Why not alone Communicate with you? |
| A67501 | Or why did the Creator shape the World From a dark Mass, together rudely hurl''d? |
| A67501 | Then tell me what strange Feavour in the Head, At first those Superstitious Frenzys bred? |
| A67501 | What avails its Grace, If our sincere Repentance wants access, Thro''Heav''ns respect to either Time, or Place? |
| A67501 | Where is its Goodness? |
| A67501 | Why may not mine as well assist the State, And in as great attempts, prove fortunate? |
| A67501 | Why must these Worldly Comforts rest in you; Or your Sons count all Pow''r and Place their due? |
| A67501 | Why not by Birth, and Christia ● Knowledge free To Riches, Honour, and Authoritie? |
| A67501 | Why so Disturb''d, so Scornful, and so High? |
| A42772 | ''T is just so here, ref ● ● sers of the Covenant and railers against it, are justly censured? |
| A42772 | 14. shall we then make that a voluntary act of our own, which the Word mentioneth as a dreadfull judgement? |
| A42772 | 9. to 14. clean from whom? |
| A42772 | And now, what hast thou to do in the way of Egypt, to drink the waters of Sihor? |
| A42772 | Are men forced to ● pare their neighbours life, because murthet is severly punished? |
| A42772 | How can it then be imagined that he would make any of them his associats and helpers in War? |
| A42772 | Now how shall we imploy them that hate the Lord, to help the Lord? |
| A42772 | Or what hast thou to do in the way of Assyria, to drink the waters of the river? |
| A42772 | Shall rebels and traitors be taken to fight in the Kings Wars? |
| A42772 | Should we follow these two examples, not being allowed or commended in Scripture? |
| A42772 | Why should we then forsake our own mercy, and despise the counsell of God against our own soules? |
| A42772 | or how shall the enemies of his glory do for his glory? |
| A42772 | or should we not rather avoid such consederacies, because of many examples thereof, plainly condemned in the Word of GOD? |
| A42772 | the Chaldee hath thus; what have yee to do to associate with Pharaoh King of Egypt — And what have ye to do to make a Covenant with the Assyrian? |
| A26410 | And are you not willing that those that never harmed you, should enjoy theirs? |
| A26410 | And if ye salute your Brethren onely, what do ye more then others? |
| A26410 | And those that were away, Did not they feel the smart of it? |
| A26410 | And whether there is not a farther Aggravation, if the worser be allowed, and the better be suppressed? |
| A26410 | And will you now force others to forsake what they are perswaded to? |
| A26410 | And would you now most cruelly justle others out? |
| A26410 | Are you glad that you are brought into the Land of your Nativity again? |
| A26410 | Are you now setting up that Worship, that you judge to be agreeable to the mind of God? |
| A26410 | Can you be contented to enjoy your own? |
| A26410 | Did the hand of God follow them for their cruel and unjust Actings to you and the King, as most of you do say it did? |
| A26410 | Did you cry out of them, and think you that others, will not cry out of you, if you be found such Actors to others? |
| A26410 | Did you not all both abroad and at home, cry out of Oppression, Cruelty and Tyranny? |
| A26410 | Do not even the Publicans the same? |
| A26410 | Foot long in New Gate? |
| A26410 | How fared it with you, you that were continually in England? |
| A26410 | Was it evil in them to use you so, for your Loyalty to King Charles? |
| A26410 | Was not those that bo ● e sway in England your continual Tormentors, your fear and dayly dread? |
| A26410 | Was not your Loyalty to King Charles the first, and King Charles the second, a great cause of your Hardships, most of you? |
| A26410 | Whether it be without Partiality? |
| A26410 | do not even the Publicans the same? |
| A26410 | for how can there be a choice, where the tryi ● g any but one is restrained? |
| A26410 | whether they would be willing to be served so themselves? |
| A92209 | * And was not the first blood shed in, ● r neer the Place, wher the King died, countenanced by himsel ● e 〈 ◊ 〉 his own 〈 … 〉 ement? |
| A92209 | And are they not also bound by their Covenant to bring Delinquents to condigne punishment, of whom the King was chiefe? |
| A92209 | And did he not persist to destroy multitudes of his most faithfull peoples lives and estates, many yeares together? |
| A92209 | And did not this grand pretended father of this Nation, destroy a multitude of his best children? |
| A92209 | And was not the King the occasion and contriver, of the first blood- shed? |
| A92209 | And would he not gladly have slaine all the rest, upon further opportunity? |
| A92209 | It is not high time that you would commune with your own hearts, consider the evill of your owne wayes, and turn from them? |
| A92209 | Seventhly, hath not the Parliament the Power and Authority for making, and executing Law? |
| A92209 | Sixthly, did not the eminency of the Kings person, agravate his sinne and judgement, and make him successelesse? |
| A92209 | and can wee thinke God hath forgot to be just? |
| A92209 | and have you not feigned these things out of your own heart, to weaken their hands from the worke( of the Lord) that it might nor have been done? |
| A92209 | and was it not Coniah King of Judahs case? |
| A92209 | and was not this the highest cruelty, and means that could be, to bring Gods heavy wrath upon his* owne head, and to dethrone his posterity? |
| A92209 | and would he not have done so still, if he had not been cut off? |
| A92209 | did not Jephthah and Israel do so, with that which was the Amorites by originall right? |
| A92209 | hath not the King been a corrupt fountaine, poysoning every streame and rivolet he had accesse unto? |
| A92209 | how is the golden cord of Government broken in sunder, and the honor and the authority of Magistrates laid in the dust? |
| A92209 | is it not then their duty to keep their own, which God hath possest them of? |
| A92209 | to bring delinquents to concligue punishment, and was not he the cheif? |
| A92209 | was it not then high time for his Espousals to have a Bill of divorse? |
| A92209 | was it not then high time the Parliament should execute judgement upon him? |
| A47820 | And are not you a fine Fool i''the mean time, to Drudg fot the Faction that Sets ye on, to be afterwards made a slave for your pains? |
| A47820 | And dost not thou take notice that they put down the Lords Prayer too, because''t was akinn to the Popish Pater- Noster? |
| A47820 | And that was a huge point Citt; but how were ye able to compasse it? |
| A47820 | And what were these Committees now to do? |
| A47820 | And what''s all this, but the effect of a Popular Licence and Appeal? |
| A47820 | And where''s the hurt of all this now? |
| A47820 | Are not you Conscious to your selves of your Iniquities? |
| A47820 | Are we not under the protection of a Lawfull Authority? |
| A47820 | As how a Forreign Enemy pre''thee? |
| A47820 | As of Grievances,( I mean) Religion, the Liberty of the Subject, and such like? |
| A47820 | Ay, but what Hands have we Citt? |
| A47820 | Bethink your self, Bumpkin; what Papists do you know? |
| A47820 | Blesse me, Citt, what do I hear? |
| A47820 | Bravely sayd, Citt, I Faith: who knows but we two may come to be Pillars of the Nation? |
| A47820 | But Good Bumpkin, what''s thy Opinion of the Bishops Votes, in Case of Life and Death? |
| A47820 | But after all this Care and Industry, how was it possible for the business to Miscarry? |
| A47820 | But art thou really afraid of being taken? |
| A47820 | But can not the Aldermen hinder you from putting it to the Vote? |
| A47820 | But did you Recite them Whole? |
| A47820 | But do not you find many Honest and Considerable men concern''d in these Petitions? |
| A47820 | But have not the Two Houses their share in the Legislative Power? |
| A47820 | But how came those Committees( as ye call''um) by their Commissions? |
| A47820 | But if we be a Free People, have not We as much Right to Our Liberties, as the King has to his Crown? |
| A47820 | But is it not matter of Religion to joyn in a Petition for the meeting of a Parliament, to bring Malefactors to a Tryall, and to extirpate Popery? |
| A47820 | But is there no Fence then against Tyranny? |
| A47820 | But is this certain? |
| A47820 | But may I deny any thing that''s charg''d upon me, point- blank, if I be guilty of it? |
| A47820 | But now I think on''t; deal freely with me; did you really go to the Registers ye spake of, to furnish Names for your Subscriptions? |
| A47820 | But pre''thee hear me; Is it certain his Majesty has Lent the King of France Three Millions? |
| A47820 | But was this fair dealing, Brother? |
| A47820 | But what becomes of me, if my Adversaries should turn the question another way? |
| A47820 | But what did he say? |
| A47820 | But what do you think of drawing Nova Scotia, and Geneva into the Alliance? |
| A47820 | But what kind of Presidents were they that Ye lookt for? |
| A47820 | But where we finde Positive Laws and Provisions to fail us, may we not in those Cases, betake our selves to the Laws of Nature and Self- Preservation? |
| A47820 | But who do you mean by the Common Enemy? |
| A47820 | But you were saying, that the First Clamour should be levell''d at some Known and Eminent Papists: Now what comes after That, I beseech you? |
| A47820 | Can you prove that ever they Sayd, or Did any thing, in favour of the Papists? |
| A47820 | Did not Abraham say of Sarah, She''s my Sister? |
| A47820 | Do not I know all your Fallacies, your Shifts, and Hiding- holes? |
| A47820 | Do they ever take any notice of you? |
| A47820 | Hold, hold, Citt; what if all my great Friends should deceive me at last? |
| A47820 | How stands your appetite to Wine and Women? |
| A47820 | I make no doubt on''t Citt: But could ye put me in a way to get a little money too? |
| A47820 | If it be so, how comes it that the House of Commons even in their most Popular seasons, have still own''d the Crown of England to be Imperial? |
| A47820 | If the King breaks his Trust, the People Resume it: but who are These People? |
| A47820 | Nay my life for thine we''ll have another touch for''t yet But tell me in short; how came you off with your Petition in the Country? |
| A47820 | Nay, if y''are thereabouts: — Well; If the Soveraignty be in the People, why does not the Law run In the Name of our Sovereign Lords the People? |
| A47820 | Now adde to all this, the suborning of Subscriptions, and the Inflaming of Parties,, what can be more Undutifull or Dangerous? |
| A47820 | Now you talk of Impostures, what do you think of L''Estrange''s History of the PLOT, and his Answer to the APPEAL? |
| A47820 | Oh, now I think on''t; didst thou ever reade the Story of Moses and the Ten Tables? |
| A47820 | Or He for any Rule at all that can not sin? |
| A47820 | Pray''e what do you mean by standing to my Tackle? |
| A47820 | Pre thee, Citt, were thou ever bound Prentice to a Statesman? |
| A47820 | Pre''thee Bumpkin, with thy Poles, and Baltiques, how shouldst thou come to understand the Ballance of Empires? |
| A47820 | Pre''thee what art affraid of? |
| A47820 | Prethee Cit, tell me one thing by the way, hast thou ever made Tryal of this Experiment thy self? |
| A47820 | Prethee Citt, tell me in Honest English, where shall a body finde the simple, and the Religious Consciences thou told''st me of? |
| A47820 | Prethee why should we look for any Protestant Bishops in the Kingdom, when there''s no Protestant Episcopacy in the World? |
| A47820 | Put it at worst, do not you know that every man must have his Dos of Iniquity? |
| A47820 | These are hard words, Citt; but he told me further, do n''t You Justifie King- Killing( says he) as well as the Iesuits? |
| A47820 | They never speak any thing to you in private, do they? |
| A47820 | Thou''rt a brave fellow Citt; but pre''thee what may thy Employment be at present, if a body may ask thee? |
| A47820 | Well but hark ye Citt, I hear People swear, or in WORDS to this Effect; why may not a Man as well swear, in SIGNS to this Effect? |
| A47820 | Well, and what was he to do? |
| A47820 | Well, but what shall we Charge''um with? |
| A47820 | Were not these the very Circumstances of the late Times? |
| A47820 | What course did you propound to your self, in case your Petition had succeeded? |
| A47820 | What do you mean now by your Generall Profession? |
| A47820 | What do you talk of your Non- conformists? |
| A47820 | What dost thou- mean by Narratives, Citt? |
| A47820 | What for, ye Fop you? |
| A47820 | What if a King will Transgresse all the Laws of God and Man? |
| A47820 | What is That, I pray''e, that ye call the Protestant Religion? |
| A47820 | What needs he care for any other Guide, that carries within himself an Infallible Light? |
| A47820 | What would ye think of a Common Seaman that in a Storm should throw the Steers- man Over- board, and set himself at the Helm? |
| A47820 | Whence comes this Conjunction, I prethee, of so many separate Congregations, that are many of them worse then Papists, One to Another? |
| A47820 | Where are we next then? |
| A47820 | Whether are Those Pamphlets, Impostures upon the Multitude, or Not? |
| A47820 | Which way shall we go to work then, to deal with this Generation of Men? |
| A47820 | Who can resist the Inundation of This Rhetorique? |
| A47820 | Who wayts there without? |
| A47820 | Why what are those I prethee? |
| A47820 | Why what''s the Common- Prayer Book Bumpkin, but a mess of Parboyl''d Popery? |
| A47820 | Will you be Iust, Diligent, and Secret? |
| A47820 | You were saying e''en now, That The History of the Damnable Popish Plot was of your Writing; Answer me That Question, First; Was it so, or not? |
| A47820 | and that they lifted up their Eyes, and hands, bent their Fists, knit their Brows, and made Mouths, to this or that Effect? |
| A47820 | may not the People resume their Trust? |
| A47820 | or what did you Take, and what did you Leave? |
| A47820 | the Right of Bishops Votes? |
| A47820 | what should they do with me? |
| A47820 | who are Delinquents, and who not? |
| A47820 | who made You a Commissioner for the Town, or You for the Country? |
| A47820 | — Nay hold, let Me speak, First; do you continue the use of your Short- hand? |