Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A85548	And shall the Elect cry day and night unto God their Father, against their Enemies oppressions, and shall not he avenge them?
A85548	Are any of these heavenly effects brought forth by your Plants?
A85548	Can you be Baptized with the Baptisme that I am Baptized with?
A41099	How can we then be tied to any expression that gives Offence to a weak Soul?
A41099	Whoever resisted God and had Peace?
A90284	22. Who is a lyar, but he that denieth that Iesus is the Christ?
A90284	22. Who is a lyar, but he that denieth that Jesus is the Christ?
A90284	But Israel, which followed after the Law of righteousnesse, hath not attained to the Law of righteousnesse; wherefore?
A90284	But whom say ye that I am?
A90284	God forbid ▪ How shall we, that are dead to sinne, live any longer therein?
A90284	Have all the workers of iniquity no knowledge?
A90284	Iesus answered, and said unto him, Art thou a Master in Israel, and knowest not these things?
A90284	Jesus asked his Disciples, saying, whom doe men say that I the Son of Man am?
A90284	Then said they unto him, where is thy Father?
A90284	VVho art thou Lord?
A90284	What shall we say then?
A90284	What then?
A90284	shall we continue in sinne that grace may abound?
A90284	shall we sinne, because we are not under the Law, but under grace?
A77638	10 If she hath a husband?
A77638	11 If yea, what his name was?
A77638	12 where he dwelleth?
A77638	13 And if he and she live together?
A77638	2 She ought to have been demanded both what were the reasons and intentions of that her so presumptuous, impudent, and barbarous attempt?
A77638	3 Whether such kind of lascivious and licentious cariage, be the custom of the company where she useth to walk?
A77638	4 With what Company she walketh?
A77638	5 How long?
A77638	6 Whether or no she was sent by them?
A77638	7 If not, then by whom?
A77638	8 If by none at all, then did she not run unsent?
A77638	9 What her name was?
A67513	And if false Principles, why then Maintain, What now you hold so Dangerously Vain?
A67513	From my old Friend, what Doctrine do I hear; In what strange Monstrous Shapes do you appear?
A67513	How can You hope by Me to be Advanc''d, Since I my Self am thus Discountenanc''d?
A67513	How can such High- flown Loyalty agree With Bounded Pow''r, and Native Libertie?
A67513	How then can I( Reduc''d by their Designs) Promote Your Int''rest, when my Own Declines?
A67513	If they, like Shuttle- cocks, Fly too and fro, How shall Mankind their Faith or Duty Know?
A67513	If you Bear Wrongs, and may Prevent the same, Who but the Sufferers shall Deserve the Blame?
A67513	Or if thro''Weakness, or Imprudence grown Too Tame, to do the Iustice of the Throne, How can the People rest on his Protection?
A67513	To some known Rules why am I not Confin''d, Or why thus tost with ev''ry change of wind?
A67513	WHAT black Decree of Over- ruling Fate, Ordains me thus Unfortunate of Late, Who once made Nations Happy, and their Princes Great?
A67513	What Law can Hinder, or what Curb Restrain, The wild Ambition of a Vitious Man?
A67513	What Rights or Freedoms can a Nation boast, But what may be by Sov''reign Pow''r ingrost?
A35983	& who could willingly be without it, after hee was a while habituated to the use of it?
A35983	But were it not time that I made an end?
A35983	For what joy could shee have in any thing, were she barred from what she so infinitely loveth?
A35983	How shall these seeming contrarieties bee reconciled?
A35983	Is that noble and Gracefull person of yours, that begetteth both delight and Reverence in every one that looketh upon it?
A35983	Is there any thing so pleasing or so profitable as this?
A35983	Quae lucis miseris tam dira cupido?
A35983	What thinketh your Lordship of our Physitians bitter censure of that action which Mahomet maketh the essence of his Paradise?
A35983	Who was ever delighted with Tobacco the first time he tooke it?
A35983	if the latter be true why should not the former be admitted?
A69762	7. we find these words, Who maketh thee to differ from another?
A69762	Again, whereas he asketh in one place, Who maketh thee to differ from another?
A69762	And therefore says our Saviour, How can ye believe in me, that receive honour one of another, and seek not that honour which cometh of God onely?
A69762	But alas, how few are they that examine the reasons upon which they have broken away from the Church of England?
A69762	But will any men say, that Reason or Religion is therefore the cause of Heresies?
A69762	Do not I obtain the comforts of a good Conscience, in having honestly endeavoured to know the truth, and in doing what I thereupon knew to be my duty?
A69762	Does not this therefore call for particular acknowledgments and thanks?
A69762	For instance, by this way we shall easily be satisfied, that that forementioned place of St. Paul, Who maketh thee to differ from another?
A69762	If we have a better natural apprehension and judgment than some others, who was it that made the difference?
A69762	Is not salvation of works, and yet must we work it out?
A69762	Now is it not of running that we obtain?
A69762	The Case of mixt Communion: Whether it be Lawful to Separate from a Church upon the account of promiscuous Congregations and mixt Communions?
A69762	Whether a general liberty of examining and judging in those things, doth mischief in the Church, and be the cause of Schisms and Heresies?
A69762	Whether a liberty of examining and judging in matters of Religion, doth mischief in the Church, and be the cause of Heresies and Schisms?
A69762	Whether it be dangerous to private men to leave them to use their own judgment, and to be led by it in matters of Faith and Religion?
A69762	and yet doth he bid us so run that we may obtain?
A16718	21. saith this deuout and learned Father speaking to contentious Christians) doe we striue?
A16718	And indeede( to make an end) what reason or occasion might the Bishop of Ierusalem haue to deuise characters for the Illyrians?
A16718	And what were the Phoenicians but Chanaanites?
A16718	Are the words of a dead man& interred, so powerfull& aualeable, and shall the Testament of Christ sitting in heauen be impugned?
A16718	But admitting all the rest I say, what proportion haue those dimensions of the Whale& the Elephant, to the huge bredth& depth of the Oceā?
A16718	But whether haue I beene carried by these Elephants and Whales?
A16718	How many are the differences both in doctrine and discipline betweene the Proctors for the Papall faction, touching Discipline?
A16718	Let vs reade, why contend we?
A16718	Open it, let vs read, we are brethren, why do we striue?
A16718	Or how kept they the statutes of the Israelites, that were meere idolaters, and vtterly ignorant of all Iewish lawes and ceremonies?
A16718	Or that their vnpleasant and fruitlesse?
A16718	Or, that the craggie rockes and hilles( like fortresses of natures owne erecting) are easily defended from forraine inuaders?
A16718	soile, hath nothing to inuite strangers to desire it?
A16718	to what heights and depths, of Mountaines, and Seas?
A44651	An noceat vis ulla Bono; — Laudandaque velle, sit satis,& nunquam successu crescat honestum?
A44651	Do the Learned by their own Agreement encourage others to depend upon them, as unerring Guides?
A44651	Do the Priests of the Church of Rome believe the Miracles, invented by themselves?
A44651	Do they not continue in a resolved Opinion, by only being of the same Religious Club?
A44651	Does any of these concern the doing as we would be done to; or would they contribute to Mutual Love and Forbearance of one another?
A44651	Doth not the Law make the Accessory equally guilty with the Principal?
A44651	Est ne Dei sedes, nisi Terra& Pontus,& A ● r;& C ● ● lum,& 〈 ◊ 〉: superus quid qu ● rimus ultra?
A44651	Has God, think you, chose a barren Part of the World, where his Divine Will shall be taught by a few; and is Truth concealed in these Heaps of Sand?
A44651	He discoursed with Cardinal Howard, how these Stairs were preserved, and brought thither?
A44651	Hermes being ask''d what God was?
A44651	If a Man sees Light, or any other Object, could Punishment make him not believe what he sees?
A44651	If any one ask, whether a Mystery be not Mystery while''t is so called?
A44651	Now if the Mystery continue, how could the Apostles be Stewards in Dispensing a Revealed Treasure?
A44651	Quis nescit, Volusi Bythinice, qualia demens Aegyptus portenta colat?
A44651	Should any one force a Man to murder himself; would not such a one be guilty of the Murder?
A44651	Since the Real Substance would not be effectual by it self, of what concern can it be whether it be in the Sacrament or no?
A44651	What Measures or Opinions then, can the Unlearned take from their( disputing) Leaders?
A44651	When they make an indifferent Man a Divine Saint, are they ignorant of the Cheat they put upon the World?
A44651	Where is the Scribe, where is the Disputer of this World?
A44651	Who doubts, that all these Deaths( or Murders) are solely owing to the Doctrine and Institution of Priests?
A44651	for are not the Guides themselves grown into different Sects, supported by Custom, Education, Interest and Prepossession, more than by Reason?
A44651	how can we be satisfied with their Differences, or find out Truth in their abstruse Cavilings?
A44651	or is there perhaps any greater Sin, than to sin against a Man''s own Conscience?
A59472	''T is thus that it is often said, such a one has done ill; but what is he the worse for it?
A59472	And what Fortune, what outward State ever so secure, can deliver from this?
A59472	But how much better dos Nature, that has so well and easily provided for our Pleasure, dictate also and prescribe to us for the enjoyment of it?
A59472	For how can there be an indulgence of those irregular Appetites, without a greater inflammation of them?
A59472	For where shall we once stop when we are over this, when we are no longer contain''d within the bounds of Nature?
A59472	How advantageous to all Oeconomy, and management of privat and public Affairs, in all the duties and offices of Friendship, and of a civil Life?
A59472	How heavy dos Life grow when without it?
A59472	How lively must be the sense of every thwarting and controling Accident?
A59472	How promotive of Society, and conducing to all ease, prosperity, commodious and happy living?
A59472	How shall we any way fix or ascertain a thing wholly unnatural and unreasonable?
A59472	Is not the very consciousness and feeling it self of such an Ease and Indifference as this, an infinit satisfaction in a world of occasions?
A59472	On the other side; how fair and recommending is the contrary character and habit of Virtue and Continence?
A59472	Or what method or regulation shall we set to Excess or exorbitant Fancy, in adding Expence to Expence, or Possession to Possession?
A59472	To what is not such a one necessitated and driven, who lives under a more than ordinary fear of this sort?
A59472	What can be a sorer or deeper wound, a closer grief, or more sensible misery, than to be agitated by this fierce Passion, and carry this sting within?
A59472	What ground of horror and despair?
A59472	What trust or dependence is there on one of such a Character and Fame?
A59472	Who is there that can well, or long enjoy any thing when alone, and abstracted perfectly even in his very Mind and Thought, from any thing of Society?
A59472	Who is there that knows not how little a Portion that is, which is agreed by all to be sufficient for a man''s single use and convenience?
A59472	and who by quitting Nature e''er made advancement or improv''d in Pleasure?
A59472	what foundation of fear and continual apprehension from Mankind, and from superior Powers, when ever any such are credited, or but suspected?
A41441	14. for saith he, what fellowship hath righteousness with unrighteousness?
A41441	But then on the other side, must a man be accounted naked unless he cloath himself in Armour?
A41441	But what colour or pretence can there be for that, after God hath said it, and sent his Son to declare this great news to the World?
A41441	But what then?
A41441	For if mens opinions or perswasions are infallible, what is instruction for?
A41441	For to what purpose doth God perswade us, when he hath irrevocably determined our fate with himself?
A41441	For what should cow him that hath this Armour of proof, and is every way invulnerable?
A41441	For who can consider what his Saviour suffered, and look upon him whom we have pierced, and not mourn heartily for his sin and his danger?
A41441	For who disputes whether God should be worshipped?
A41441	Is it no priviledge, no comfort to be admitted to the Lords Table, in token of Friendship and reconciliation with him?
A41441	Is it no profit to be made ingenuously to weep over our own sins?
A41441	Is it no profit to see Christ Crucified before our Eyes, and to see him pour out his heart blood for Sinners?
A41441	O but( may some man say) will it not at least be will- worship to affect uncommanded instances of love to God and zeal of his glory?
A41441	Or, Will they say, that men impose upon one another, and there was never any such matters of fact as we have here supposed?
A41441	Shall a man pretend Piety, and make his table become a snare to his own Soul, and his House a Sanctuary and priviledged place for prophaneness?
A41441	Thus men make vain Apologies, but doth God Almighty allow of them, hath he made any such exceptions or distinctions?
A41441	What knowest thou, O Wife, but thou maist save thy Husband?
A41441	What though old men must dy, yet will not young men quickly come to be, old men too, at least if they do not die first?
A41441	What was it that a zealous Jew could provoke his Neighbours to go up to the Temple for?
A41441	What, is it no profit that we have done our duty and exprest our gratitude to so great a Benefactor?
A41441	Whether affliction be more easy than it used to be, and we can better submit to the yoke of Christ?
A41441	Whether our hearts be more in Heaven than they were wo nt, and that we have arrived at a greater contempt of the World?
A41441	Whether we are more conscientious of secret sins, and such as no Eye of man can take notice of and upbraid us for?
A41441	Whether we are more dead to temptation, especially in the case of such sins as agree with our constitution and circumstances?
A41441	Whether we are more sagacious in apprehending, and more careful of improving opportunities of doing good than heretofore?
A41441	Whether we be more constant in all the duties of Religion than formerly?
A41441	Whether we be more exact and regular in our lives daily?
A41441	Who now can doubt whether these things are of mighty influence upon the hearts and Consciences of men to incline them to Religion?
A41441	Will men be so wretchedly absurd as to say still, it is impossible that men should live again after they are once dead?
A41441	Will men say, Heaven is but a Dream, or a Romantick fancy?
A41441	Will they say, God hath a mind to impose upon men?
A41441	and if that may not be restrained in its extravagancy, wherefore were Laws made, and Magistrates appointed?
A41441	and what part hath he that believeth, with an infidel?
A41441	can infinite perfection become a Debtor to Dust and Ashes?
A41441	if Conscience be a guide to it self, to what purpose are spiritual Guides provided by divine wisdom for our conduct?
A41441	if the light within be sufficient, what is the light of holy Scripture for?
A41441	or what knowest thou, O man, whether thou shalt save thy Wife?
A41441	what communion hath light with darkness?
A41441	what concord hath Christ with Belial?
A41441	whether a man should live soberly, righteously, and godly in this present World?
A48887	An indefinite extension we can admit: For which of us shall nominate the Bounds of the Divine Operations?
A48887	And does not a Mole- hill bear as considerable a proportion to the Earth, as the Earth to the Universe?
A48887	And pray, Observe the Persons generally accustom''d to vilifie Sacred Things; Are they Men to be depended on for their Seriousness?
A48887	And what can they answer unto God, for such their unreasonable Opposition to his Laws?
A48887	And, If Benificence be the Basis of Government, are you sure that God hath no Right to interpose in our Affairs?
A48887	Are not several Inferiour Creatures fed by our Kindness, and preserved by our Providence, tho we did not create and form them?
A48887	At what time the Soul is united to it?
A48887	But Diseases giving them notice of their Dissolution, the Answer of the good Father will be running in their Minds, What if there be?
A48887	But if this little World be a Province too difficult for your Undertaking, What Humility do our Contemplations of the Universe require?
A48887	But, alas, What is this to the whole Stream of unsuspected Antiquity?
A48887	Can any be a fairer, or more reasonable Request than this?
A48887	Can you tell how such Rational Beings as we are, attain our Maturity and Perfection?
A48887	Do they seem to be more fixed in their Thoughts?
A48887	Have these existed, say you, Millions of Ages longer than most of us imagine?
A48887	How the Body is form''d and organized?
A48887	Is all Nonsense, and nothing but vain glistering beyond this Earth of ours?
A48887	Is it likely( upon your own Principles, which need not always be particularly mention''d) that the Divine Nature is not more ancient than the Humane?
A48887	Now they are apt to say, as the Cardinals to the Religious Hermit, What if there be no God, no Future State?
A48887	Or seem they not rather, Men of great Levity, and little Consideration?
A48887	That its antecedent Excellencies should have no Hand in our Formation?
A48887	We will only ask his Disciples, What they can think of the Generation of Man?
A48887	What Good may not the Righteous expect from this?
A48887	What Reason have not the Wicked, instead of triumphing, to tremble at it?
A48887	What Refuge will you flee unto?
A48887	What are the constituent Principles of our Nature?
A48887	What can they say, when God sets these Misdemeanours before their Eyes?
A48887	by what Forming Power they had their Beginning?
A48887	more given to Contemplation than other Men?
A48887	or how an Immaterial can operate on a Material Being, and receive Impressions from it?
A48887	when, to their own Shame and Confusion, they come to a Sense of their former Errors?
A29880	21 Who can speak of Eternity without a Soloecism, or think thereof without an Extasie?
A29880	38 This is that dismal conquest we all deplore, that makes us so often cry( O) Adam quid fecisti?
A29880	But how shall we expect Charity towards others, when we are uncharitable to our selves?
A29880	But were it not time that I made an end?
A29880	Combien de fois changeons nous nos fantasies?
A29880	Combien diversement jugeons nous de choses?
A29880	For the other Invention, the Latine Annotator doubts whether the Author means Church- Organs, or Clocks?
A29880	For what Joy could she have in any thing, were she barrred from what she so infinitely loveth?
A29880	For without steps what man could reach it?
A29880	How long, O Lord?
A29880	How shall these seeming Contrarieties be reconciled?
A29880	How then?
A29880	If that Doctrine should be believed, we shall have little obedience to Civil Magistrates; and without that, how miserable is humane condition?
A29880	If the latter be true, why should not the former be admitted?
A29880	In brief, I am content, and what should providence add more?
A29880	Is that Noble and Graceful Person of yours, that begetteth both Delight and Reverence in every one that looketh upon it?
A29880	Is there any thing so pleasing, or so profitable as this?
A29880	Nec vestigia gestarum rerum ulla tenemus?
A29880	Or wonder not more at the operation of two souls in those little bodies, than but one in the Trunk of a Cedar?]
A29880	Si autem est, unde mala?
A29880	Vtrum Philosopho put as turpe scire ista, an nescire?
A29880	What a strange vision will it be to see their Poetical fictions converted into Verities, and their imagined and fancied Furies, into real Devils?
A29880	What thinketh your Lordship of our Physitian''s bitter censure of that action, which Mahomet maketh the Essence of his Paradise?
A29880	Where then was his infallibility?
A29880	Who can but pity the merciful intention of those hands that do destroy themselves?
A29880	Who was ever delighted with Tobacco the first time he took it?
A29880	Why should I not that wooden Eagle mention?
A29880	and upon what ground were those Canonizations or Saints had, that were before the 14 Age?
A29880	how strange to them will sound the History of Adam, when they shall suffer for him they never heard of?
A29880	l. 3. c. 1. Who admires not Regiomontanus his Fly beyond his Eagle?]
A29880	negligere, an curare?
A29880	nosse quanta sit etiam in istis providentiae ratio, an de diis immortalibus Matri& Patri cedere?
A29880	what wise hand teacheth them to do what reason can not teach us?
A29880	when they who derive their genealogy from the Gods, shall know they are the unhappy issue of sinful man?
A29880	why then did she not cause him to be put to death, as well as she did the other, who was her Husband''s Niece?
A28521	( I must teach it,) where ● fore should it be greivous and irksome to me to walke in the same?
A28521	7 Thus we are Gods Image and likenesse, who himselfe is all; Should we not therfore rejoyce?
A28521	And yet should they then begin to fight with the wicked?
A28521	Are the Saints in Paradise?
A28521	Are we not Brethren?
A28521	Be not offended at my Persecution; and though the like happen unto you; yet remember that there is another life?
A28521	Besides, to what end should the ungodly be upon the Earth, if there shall be such a Sabbath?
A28521	But how shall he that is once dead to good, and can not so much as have one good thought, entreat the Saints for Faith and comfort?
A28521	Christ said, you must abide in me, for without me you can doe nothing; you can neither know nor search out any thing really, and fundamentally of God?
A28521	Death where is thy sting?
A28521	Doth any hearb, flower, or tree, say unto the other, thou art sowre, and darke; I will not stand by thee?
A28521	Doth not God impart, and reveale his wisedome to us diversly?
A28521	Have I taught others this way?
A28521	Have they not all one Mother whence they grow?
A28521	How can he judge of Divine matters, in whom the spirit of the Lord is not?
A28521	How can it be proved,& c?
A28521	How can then the dead arise in their workes without the motion of the holy Spirit both in love and anger?
A28521	How often would I have gathered thy Children, as a Hen gathereth her Chickens under her wings, but you would not?
A28521	I onely suffer persecution in the body, and not in the soulet 17 What need I feare the shell which covereth the Spirit?
A28521	If the cause and ma ● ● e ● be evill, why suffer I disgrace and reproach; and stand in trouble misery and feare?
A28521	In Answer to a QUESTION, WHY, The Statua of one that was Deceased, Wept, or shed Teares?
A28521	Is he dead, and risen againe; why should not I then be also willing to suffer dye and rise with him?
A28521	Is not all store and Provision wasted and spent?
A28521	Nicodemus said; How can it be that a man should be borne againe in his old age?
A28521	Now then, if God doth manifest himselfe in the soul; what hath the soule done towards it?
A28521	Now there is no mercy ▪ but onely in Christ, and if I shall reach that mercy, then I must reach Christ in me; are my sinnes to be destroyed in me?
A28521	O; dark night; where is Christianity?
A28521	Or what hath the Titular Christian to doe to boast, and glory that he is a Christian; whereas he liveth, walketh, and is, without Christ?
A28521	Then must Christ doe it in me with his blood and death, with his victory over Hell: Am I to beleeve?
A28521	What Arguments are there for it?
A28521	What can a man take unto himselfe; if it be not borne in him?
A28521	What should they fight for?
A28521	Where is her Christian life?
A28521	Wherefore doe wee fight?
A28521	Wherefore is it fallen in love with a strange Master that domineereth over it?
A28521	Whether the Beasts before the Curse, were so wild, hairy, and rugged, as now they are?
A28521	Whether the Beasts were so wilde and rough before the Curse as they now are?
A28521	Whether the Beasts( being they were in Paradise, and more- over wholly earthly) did also feed upon Paradisicall fruit?
A28521	Whether the Beasts( being they were in Paradise, and moreover wholly earthly) did also feed upon Paradisicall Fruit?
A28521	Who will separate us from God, if the soule be in God, where no death or destruction is?
A28521	You have undertaken a very hard labour which doth nothing but perplex, eat up, and consume your life?
A28521	are not they as good?
A28521	but is it good, what need I then despaire, seeing I know whom I serve?
A28521	is it not wholly turned to Copper, Steel, and Iron?
A28521	is shee not turned to a* faith- breaking Adultresse; where is her love?
A28521	made our Country desolate?
A28521	none; why need I then feare the World in an Heavenly cause?
A28521	nothing?
A28521	thou shalt live therein Eternally, and be Crowned therewith; Why art thou amazed?
A28521	when the shell is gone, then am I wholy in Heaven* with a naked face; who will deprive and bereave me of this?
A28521	where is the communion of Saints; where we are but one in Christ; where Christ is onely one in us all?
A28521	whereby may the present Christendome be knowne?
A28521	who knoweth how it is with thee, whether it be true or no, that God hath illuminated thee, that he is in thee?
A28521	whot difference is there between her and the Turcks and other Heathens?
A28521	why doe I not get rid of it?
A57656	Againe, if the wicked shall have an end of their torments, why may you not as well thinke, that the Saints shall have an end of their joyes?
A57656	Againe, is not forme and matter the nature of things?
A57656	Againe, is there nothing that God knowe ● but what he made?
A57656	And Nisus, who thought every mans desire to be his god, — Sua cuique deus fit dira cupido?
A57656	And if light be a body, it must be every day generated and corrupted: why should not darknesse be a body too?
A57656	And if there had been a lake ● here before of an Asphaltick nature, how will it follow, that the combustion of Sodome was naturall?
A57656	And so, to what serve the Sacraments, if they doe not confirme and seale unto us the love of God in saving us?
A57656	And what else is this, but, with Plato, to make this world a great animal, wherof God is the soule?
A57656	And what say you to the circulation o ● the bloud in our bodies?
A57656	And why is Na ● ure rather a straight, then a circular line?
A57656	But is not Astrologie repugnant to Divinity, and impious, when it robs God of his honour?
A57656	But is not Nature a princi ● le of motion and rest?
A57656	But tell us how you conceive the soule to be Gods body: Hath God a body?
A57656	But what needs the urging of this duty, which is grounded on the principles of Nature?
A57656	But why, Sir, do you weep at such a sight?
A57656	Christ tells us, that when hee comes againe, hee will scarce find faith upon the earth; how then will the Churches great Wheele move?
A57656	Did not many Kings and Prophets desire to see that which you slight, and could not see it?
A57656	Did not the Apostles see him ascend in a cloud?
A57656	Doe no ● you know, that the forme actuates the Compositum, and restraines the extravagancie of the matter?
A57656	Doe not you acknowledge it an Article of your Creed?
A57656	Doth it putrefie, or corrupt, or vanish to nothing?
A57656	Doth not the matter receive the forme, and sustaine it?
A57656	First, how came he to be a temporall Prince?
A57656	Fronti nulla fides; how many are deceived by the face and hand?
A57656	Gregory the seventh,& c. who gave themselves to Sathan and Witchcraft?
A57656	How disposeth he us to be wealthy?
A57656	How is it, that ever since, ● hat lake hath been full of Bitumen?
A57656	I think ● t is profanation, and taking of Gods Name in vaine: For, what doe you pray for?
A57656	If the gold be pure, why feares it the Touch- stone?
A57656	If there had been no dispute against Arius, Nestorius, Eutychus, Macedonius, and other Hereticks, how should the truth have been vindicated?
A57656	Is hee not said to ascend above all Heavens, and that the Heavens must containe him, till his second coming?
A57656	Is it not the nature of the fire?
A57656	Is it out of pity, to see such folly?
A57656	Is not ● his obscurum per obscurius?
A57656	Is the dead body of an Ethiopian numerically the same with the dead bodie of a Scythian?
A57656	Is this ● our Religion, to make God the authour ● f sin, and to take away f ● om man totally ● he liberty of his will?
A57656	Ninthly, by this ● lso the appetite of the matter is taken away; for to what can it have an appetite, ● eeing it retaines the forme of the plant?
A57656	No, say you: What then?
A57656	On a mountaine?
A57656	Or, disposeth hee us actively?
A57656	Passively?
A57656	Secondly, in a ● old body the bloud is congealed, how ● hall it grow fluid againe without heat?
A57656	Shall I not strive to know God at all, because I can not know him here perfectly?
A57656	The Schooles will tell you, that the Angels differ specifically one from another, how then can they and the soules of men differ only numerically?
A57656	The difference only is, that they play''d the part of Democritus, but the physician of Heraclitus: now which of these are most blind with prejudice?
A57656	Thirdly, what becomes of this body, when the Sun goeth downe?
A57656	Was Abraham, ● saac, Iacob, and other rich men in Scripture, borne under Iupiter?
A57656	Was Sodome and the other Cities built in that lake?
A57656	Was it because he or they, by curing all diseases freely, would have hindered your practice?
A57656	Was not Saint Paul caught up into the third Heaven?
A57656	We reade, that Zoroastres was the first witch in the world, and hee lived after the Floud; were there no spirits, I pray, till then?
A57656	What a skipping Angell will ignis fatuus make?
A57656	What a strange ● od doth your allegoricall description de ● ypher to us?
A57656	What need you any other proofe then the Text it selfe, which is so plaine, and the unanimous consent of the whole Church from the beginning?
A57656	What water can cleanse the soule, but that which flowed from our Saviours pierced heart?
A57656	What''s ● ecome of the famous Churches of Co ● inth, Ephesus, Laodicea, Philadelphia,& c. planted by the Apostles themselves?
A57656	Where then would you have had them build it?
A57656	Whither was it that Christ ascended?
A57656	Who set ● he lake on fire?
A57656	Why then doe you call the great Sphere the first movable?
A57656	Will you have reasons out of Philosophy?
A57656	Would you bring in againe ignorance, the supposed mother of Devotion, but indeed, the true mother of Confusion?
A57656	all these are absurd: Or doth it follow the body of the Sun?
A57656	and how can they worke without the soule?
A57656	and how can this operate without union to the body?
A57656	but is there such a strict relation between witches and spirits, that hee that denies the one, must needs deny the other?
A57656	he that laughs at the folly of superstitious Processions, or he that weeps out of a preposterous devotion?
A57656	he will not say so; then they are different bodies: but by what?
A57656	or how hot without the animall and vitall spirits?
A57656	shall we shut our eyes, that wee may not see the traps and snares ● aid in our waies?
A57656	that God would prosper your game, to win your neighbour ● mony, to which you have no right?
A57656	that is, makes he us fit to raise our owne fortunes?
A57656	that is, to be capable of wealth, or willing to take it, when it is profer''d us?
A57656	that it ● ever flamed since?
A57656	the forme is gone: is not then the difference in respect of the matter and accidents, which remaine in the carkasse?
A57656	then that tongue of Iob or Lazarus which was, must be tormented in flames, and that tongue of Dives which was, shall ● cape: is this justice?
A50062	3. Who doth not loath the memory of the Gothes and Vandals for the barbarism they brought along with them?
A50062	An minor in Anglia, Germania, Dania, Belgio, Helvetia caeterisque Provinciis, linguas illas discendi commoditas?
A50062	An quisquam per omnem vitam, tot unquam mendacia mendaciis cumulavit?
A50062	And was not the Hebrew the Jewish language?
A50062	At hoc quotusquisque est, qui sine disciplinis, si neque literis assequatur?
A50062	At publica damn ● publicam jacturam, nisi lugeamus quantum nefas?
A50062	Atqui virtus quid aliud esse potest, quam fuga vitiorum?
A50062	Being asked by one before, Whether he preached on that day?
A50062	Benius criminatur Livianam phrasi ●, facere operae precium, quod neque Ciceroni ● sit, neque Terentiana: at num ideo minus Latina?
A50062	But thou wilt say, that none was strengthened in the faith by Iulius?
A50062	But whether we understand of holiness of Doctrine, or holiness of Life, how little holiness is to be found amongst them?
A50062	Casaubone never saw him( as Thuanus in the 6 th book of his Commentaries concerning his own life saith) yet how doth he extoll him?
A50062	Catharinae; trans mare advecti, credidit ille cuculus,& pro reliqutis osculandos praebuit& venerandos& ecce quid sit?
A50062	Claudius Imperator, quantâ curâ,& poenè dixerim ambitione, tres novas litteras invexit, iisque Romanam linguam auxit?
A50062	Enim verò quid tesellato Politicorum opere sublimius, quid illo De un ● Religione Commentario divinius?
A50062	Et quid fuga vitiorum, quàm Dominae parêre rationi, pravosque animi motus tranquilla moderatione lenire?
A50062	Fertur Imperator lacrymis profusis, precibus,& votis ad hoc negotium se praeparasse, cum diceret: Quis ego sum, qui Evangelio repugnare possim?
A50062	For their worshipping of Reliques, what a fond thing is that?
A50062	For what Art or Science was not polished with his Learned hand?
A50062	Gruterus wrote these verses of him being dead, Orbis delities amorque Marnix, Quo digno poteris tegi sepulcro?
A50062	He made these verses, Nemo me lacrymis decoret, nec funera fletu Faxit cur?
A50062	He wrote this Distick for himself, Quid sum?
A50062	Heu tenebrae tantum potuere extinguer ● lamen?
A50062	How many several sorts of Philosophers are mentioned?
A50062	How much more effectual is divine learning?
A50062	How much of the Story of the time is in Cicero''s Letters, especially those ad Atticum?
A50062	How shall a Minister be able without some skill in Logick to analyze his Text?
A50062	How speedily doth it conveigh Learning from one Nation and Age to another?
A50062	I d si ita sit, nos Britanni docebimus ipsos Graecos in ipsa Graecia oriundos sua verba sonare?
A50062	If he was God( say they) why did he so cry out?
A50062	In re medica, bone Deus, quanta è scriptorum Caterva memorabo, Rhasin, Abin Sennam, Mesuem, Serapionem?
A50062	Is that any reason why we should doubt of the sincerity of the Hebrew Copies?
A50062	It is a Question propounded by Helvicus*, An Iudaei à Magistratu Christiano tolerandi,& quomodo tractandi?
A50062	It is a Question, An Ecclesia Protestantiúm conciliari possit cum Pontificiis?
A50062	It is a Question, An cura Religionis ad Magistratum Civilem pertineat?
A50062	It is a great Question, An Magistratus plures Religiones in una republica tolerare debeat?
A50062	It is reported of him, that when he once asked the Devil in a possessed woman, what verse in Virgil he judged to be best?
A50062	Magnae in Collegiis Angliae opes& vectigalia: verbo vobis dicam?
A50062	Magnus Giometra, nulla ratione Archimede inferior, quam mira, quam abstrusa in suis conicis in lucem profert?
A50062	Miraris Janam Graio sermone valere?
A50062	Nam quid opus erat ea edere cum ipse ex more suo in adversaria sua tumultuaria opera infercisset?
A50062	Nam quo pacto mundus consisteret, nisi certa ratione& numeris praefinitis ageretur?
A50062	Nonne ex solo ipsius libro Radicum sole clarius ipsius Ebraica eruditio solidissima refulget?
A50062	Num ergo Papista fuerat, qui contra Jesuitas, contra Tridentinos, in maximis fidei articulis Ecclesiam Catholicam& Patrum consensum sequitur?
A50062	Oro vos, ante Tiberium, i d est, ante Christi adventum, quan ● ae cl ● des or ● em& urbem ceciderunt?
A50062	Paulus divinationis muneri, vel anteponit, nos Sophisticis etiam nugis postponimus?
A50062	Paulus linguarum genera tenere donum putat Spiritus Sancti, nos adeò ridemus, ut vix homine putemus dignum?
A50062	Philosophorum, quis dubiter Platonem esse praecipuum, sive acumine disserendi, sive eloquendi facultate divina quadam& Homerica?
A50062	Porro quid sunt aliud publicae illae preces, quam strepitus ignoti& velut exotici ululatus?
A50062	Prisca quod Hippocrati venerando debuit aetas, Dureto cur non debeat Hippocrates?
A50062	Quantò isto major Lutherus, major& illa, Illum illamque uno qui domnit calemo?
A50062	Quem obsecro ad pietatem accendit Lactantius?
A50062	Quemnam hominum diliges maximè?
A50062	Quid Deutoronomii& Esaiae cantico palchrius?
A50062	Quid Solomone gravius?
A50062	Quid autem lingu ● dissectae aliud( saith one) quam variarum linguarum cognitionem portenderunt?
A50062	Quid enim jucundius quam ▪ Prophetas& Apostolos sua lingua lequentes audire?
A50062	Quid istud ad causam?
A50062	Quid motum?
A50062	Quid perfectius Iob?
A50062	Quid significat 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 apud Ioannem?
A50062	Quis Stephanum esse neget Phoebi de semine cretum?
A50062	Quis eo Latinas literas, ● quo Roman ● arm ● penet ● a ● re ● ● qui ● ● rint, porvenisse ● n ● n miretur?
A50062	Quis humilia subtilius, ampla sublimius, mediocria temperatius, potuit dicere?
A50062	Quis illo gravior in laudando?
A50062	Quis illo verius narrat, aut brevius?
A50062	Quis sum?
A50062	Quàm mirabile illud veluti scientiarum monstrum, ac portentum, quod Algebram vocant?
A50062	Quôd si hoc in caeteris rebus accidit, quanto magis in oratione, quae cunctas complectitur?
A50062	Roma suum jactet, miretur Gallia nostrum: Cur ita?
A50062	Secondly, We may retort this Question on them, Where was your Religion before the Councel of Trent?
A50062	Secondly, What if the Jewish tongue hath been often altered and corrupted, and generally languages change and alter like fashions and garments?
A50062	Sed ut nunc est, mea quidem sententia nullus est, quid enim affert exquisitum?
A50062	Si authoritas quaeritur orbis major est urbe — Quid mihi profers unius viri consuetudinem?
A50062	Stephanus Paschasius in his Icones hath these verses of him, Quid non Lombardo Parasina Academia debet; Qui sanctae reserat limina prima Scholae?
A50062	Stephanus Paschasius in his Icones hath these verses of him, Quid potuit Sorbona; doces meritissimè Gerso; Magni Gerso luxque, decusque chori?
A50062	Stephanuus Paschasius in his Icones hath these verses of him, Qui decuit quicquid Rheni concluditur orbe, An non Rhenanum dicere jure potes?
A50062	The Jews mock us, because we had such a Messiah which cried out, My God, my God, why hast thou saken me?
A50062	Thirdly, Is there nothing but bare tradition and History to inform us of the originals, when as the originals themselves are extant before our eyes?
A50062	To this I answer with Melancthon, If we understand not the signification of the words, how can we know the things signified by them?
A50062	Ubi suerit Ecelesia ante Lutherum?
A50062	Venerem illam Evangelicam à magn ● Chemnitio pingi captum, à disertissimo Lysero continuatam, quis, praeter Gerhardum, attigit?
A50062	Were not the Scriptures of the Old Testament committed to the Jews?
A50062	What a State were all former ages in before the Popes Supremacy was acknowledged?
A50062	What an inchanting force hath Rhetorick?
A50062	What esteem have the Papists of it still?
A50062	What is Christ more weak or cruell now then he was?
A50062	What opinion was there heretofore of Monkery?
A50062	What pomp, what riot to that of their Cardinals?
A50062	What severity of life comparable to their Hermites and Capuchins?
A50062	What treasure of moral knowledge are in Seneca''s Letters to only one Lucilius?
A50062	Whether any thing of Religion come under the Magistrates Cognizance, or belong to his care?
A50062	Whether it be lawfull for a Magistrate to tolerate many Religions in one Commonwealth?
A50062	Whether men may be saved in any Religion?
A50062	Whether the Church of the Protestants may be reconciled with the Papists?
A50062	Whether the Jews be to be tolerated by the Christian Magistrate, and how they are to be handled?
A50062	Who ever saw him without reverence, or heard him without wonder?
A50062	Who poorer by vow and profession then their Mendicants?
A50062	Who wealthier then their Prelates?
A50062	Whom wilt thou love best?
A50062	Without the knowledge of this Language, how shall the impious opinion of Mahomet be either fully known or refuted?
A50062	acetbior in vituperando?
A50062	and is Iulius inferiour in dignity and office to Peter himself?
A50062	did not all troubles come to him by his own will?
A50062	in affectibus quid non revelet?
A50062	in docendo disserendoque subtilior?
A50062	in sententiis argutior?
A50062	polum Florentiae professor fuit?
A50062	quis narrando magis docet, in moribus quid est, quod non tangat?
A50062	suas voces atquè literas pronu ● tiare?
A50062	tot blasphemias& maledicta congessit?
A50062	tot errores prodidit?
A65800	And are not these differences betwixt Luthers case and mine, whom you so charitably endevour to parallel, sufficient to distinguish our dooms?
A65800	And are you so unadvis''d as not to know the Council speaks as well of the Souls to go out of their bodies the following ages, as in those before?
A65800	And doth not a grief include a desire of the contrary?
A65800	And for souls going to Heaven by them, if they take away the pains of Purgatory, with what face can you deny it?
A65800	And what signifies this, but what is consequent to that?
A65800	And why such fierce unchristian words; Miscreant and Imp of Hell?
A65800	Are not all these griefs for what men can not help?
A65800	Are you better acquainted with human affairs?
A65800	Are you ignorant of the pudder at Paris about censuring Monsieur Arnaulds letters, which censure was not approved at Rome?
A65800	Are you not asham''d to dream of such follies in pure Spirits?
A65800	As in the present, what concerns it my Faith whether many or few interpret the Bull and Councill as you or I say?
A65800	Besides, may not all the other Altars, where the same great work is perform''d, justly complain, that you endeavour their impoverishment?
A65800	Besides, when would the Pope take notice of what is publisht in France or England if no body cry Fire?
A65800	But how many such do you cite?
A65800	But if you mean that there was no Son in God, but some creature, was call''d Son as the Arrians held, then what signifies this word in Divinis?
A65800	But tell me first, may a Catholick protest nothing that a Protestant will subscribe to?
A65800	But well, what must be said to St. Peters Soul and the Soul of St. Teresa, hath not St. Peters a greater duration then St. Teresa''s?
A65800	But you say a naturall one: what mean you by this term?
A65800	Can any thing be so agreeable to the Body as that, more disagreeable or unpleasant than this?
A65800	Can there be possibly words more clearly contradictive of what you pretend?
A65800	Can this consist with honesty or fair dealing?
A65800	Can you imagin a greater scandal, considering the place where you live?
A65800	Could a man have expected such an Argument from 〈 ◊ 〉 Logick Master?
A65800	Did you never hear of Niggards that hang''d themselves because of some great loss they had receiv''d?
A65800	Did you never hear of a Lover that made himself away, because he could not compass the enjoying of his Mistress?
A65800	Do Scripturists invent Scriptures when they seek out the sence hidden in those writings?
A65800	Do not Lawyers dispute the meaning of the Laws after they see the Words ly before them?
A65800	Do you make no difference between inventing Divinity- truths and finding out the Meanings of the Words in which they are deliver''d?
A65800	Do you think that one who dy''d obstinate in schism was sent to Purgatory because he did many Alms as is reported in another Revelation?
A65800	Do you think there is in the next world Excommunications and restorings to communion as is exprest in one of those Revelations?
A65800	Doth any of them say his pure thought has that power, or his Will if it budds not into words?
A65800	First, I would know what you mean by that terme in Divinis; Whether in the substance of God?
A65800	For speaking of one onely Angel, either he is in some act or in none?
A65800	For they have no more connexion then green and d ● l ● ful, or what disparate terms you please to compound into strong non- sence?
A65800	For who is there that hath an ounce of brains who will give authority to the Church to determin all the subtle quirks of the School?
A65800	For who( say you) shall render it evident, that in the state of separation, by the omnipotent hand of God she may not be made passive by fire?
A65800	For, first, I ask you, whether you mean in necessary points or unnecessary ones?
A65800	For, what famous Divine, what University, what Bishop is not thought fit to censure a malignant proposition?
A65800	His answer in substance is, that you misconstrue the Pope and Council as it hath been declar''d by him and me before?
A65800	How doth Tully seem to compassionat himself for the torment of ambition?
A65800	How maliciously blind then was the observer you follow, who could not see such distinctive expressions?
A65800	How much mistaken is all your discourse about the proceeding to higher Tribunals after so great diligence of scrutiny?
A65800	How pitiful a man was he when Clodius prevail''d against him?
A65800	I Suppose you have perus''d the Book I here pretend to Answer; And, how do you like it?
A65800	If any thing be to be look?
A65800	If in none, either his nature with the pure force of his Power,( which the schools call Actus primus) can burst into an act, or it can not?
A65800	If then we have once certainly found the Truths of Philosophy, can there be any danger that what we have so found should contradict our Mysteries?
A65800	If this satisfy you not, what think you of Health and Sickness?
A65800	If you say with it, I ask you how much counsell, and to what period?
A65800	In this case was it fit the Pope should define what became of such Souls or no?
A65800	In your 33 Section, you go on with your questions; easie to ask, but long agoe resolved?
A65800	Is it all one to contend about white and black, and about colours in generall?
A65800	Is not every Preacher subject to be forbidden the Chair if he advance a proposition that the Bishops Theologall thinks not fit to be suffer''d?
A65800	Is not the former full of corporeall pleasure, the other of corporeal displeasure or pain?
A65800	Is not this a gallant attempt?
A65800	Is there not regularly in all Dioceses some Censor Librorum expresly appointed?
A65800	Let my first question be, whether in all the explications you have heard of the fall of Angels, you find any but of some impossible object?
A65800	Must it hold till by reason they see a necessary connexion with the deliver''d Faith?
A65800	My next question is, whether if there be no intrinsecal change, there can be any addition intrinsecally made?
A65800	Never of an ambitious Courtier, that took a grief and dy''d upon a disgrace offer''d him from his Prince?
A65800	Nor onely these, but indeed, who is there of any note that will say a Council is Infallilible unless it proceed Conciliariter?
A65800	Now how do you prove what you say is to the purpose?
A65800	O how gay a thing it is to speak words and not understand them?
A65800	O what want had Solomon of such a Ghostly Father?
A65800	Or, secondly, That It is Defin''d either in the Bull or Council?
A65800	Pray you tell me in your next Discovery, to how many Masses on our common Altars is one of your Priviledg''d Ones equivalent?
A65800	Put him now in act, either his Essence with this Act, abstracting from all other circumstances, is productive of a 2d act, or it is not?
A65800	Qui est hic?
A65800	Secondly, I ask you whether without counsel or with it?
A65800	Sweet Sir, will this serve think you to prove your Adversary a Puny, and your self a great Clerk?
A65800	That it shall be one never reveal''d by God, and yet exprest by the very words in which God reveal''d his?
A65800	Then you demand who ever believ''d, our Souls in this life are truly and really our Bodies, and our Bodies our Souls?
A65800	Think but how contrary''t is to mans Nature, and the profession of the Church, to forbid Learning?
A65800	This being so laid out, what have you to except why the pleasantest life is not the fittest to attain Heaven?
A65800	We have heard constantly( say you) that Souls are deliver''d out of Purgatory by these powerfull helps before the day of Judgment?
A65800	We whose Logick tends to Demonstration, agree that the Subject is not affirm''d, but is that of which the Predicate is affirm''d?
A65800	Were men doubtfull of their Faith, before he and his fellows in iniquity set themselves to snarl at it?
A65800	What a strange boldness is this?
A65800	What an inconsiderate manner of arguing is this?
A65800	What do you mean?
A65800	What may be your Arms fit for so great an Atchievment?
A65800	When you say then he sufferd with an invincible courage, do you mean of both parts, or onely of the rational?
A65800	Wherein consists then my Paganism?
A65800	Why then are you so touchy, as if there could not be abuses in these things?
A65800	Will any Protestant be content to have lost his cause if any decree of a Pope be expresly repugnant to him, which I there also profess?
A65800	Will you have me give you an Instance?
A65800	With which person suit these words best?
A65800	Yet you very heartily beg to know, why the damned Souls do not repent themselves at the day of Judgment, and become Saints?
A65800	You ask, if Charity brings a Soul immediately to Bliss: What then does your Adversary think of Lumen Gloriae?
A65800	You ask, who ever fancy''d such an Identity betwixt the Body and Soul?
A65800	You promist me formerly the sweet style of Love- Letters; but anon very furiously and unkindly call me Epicurean, Pagan, Heathen, and what not?
A65800	You speak this so confidently, that I may imagin you have talk''d with some of them, and they have told you so, and then who dares deny it?
A65800	and confound all Sciences into a Chaos of probability?
A65800	and where is my Paganism?
A65800	and, however, so convenient in all cases?
A65800	are they all therefore presently to be condemn''d as faithless?
A65800	can not your self demonstrate there''s a God?
A65800	do not your Doctors generally agree that somthing in Religion is demonstrable?
A65800	do you think it is not the fancy of an Idle brain to imagin Souls are sent to bathes to scrub and rub men there to be acquitted of their sins?
A65800	from endeavouring to come to Demonstration as near as we can?
A65800	has he done his work?
A65800	has he solidly prov''d, That the position he sustains is a Truth traditionarily deliver''d from the Apostles to us as a point of Catholick Faith?
A65800	not to distinguish betwixt substance and an Accident?
A65800	or can it ever become an Article of faith which the whole Church professes is but an Opinion now?
A65800	or in The ● logy, or speaking of God?
A65800	or rather will not the Reader judge that the differences of your performance will transpose those appellations?
A65800	or that for a long time they preacht it as a probable truth?
A65800	or, which perhaps you will think more like our case, instead of the term defin''d suppose the definition?
A65800	or, without engaging at all into the degree of its assuredness?
A65800	so that this being pass''d must stay in some even to the day of Judgment by your own explication?
A65800	that of the dead, or of the Priest?
A65800	to cut off all hopes of Certainty?
A65800	to hinder men from searching the true Meaning of Gods word?
A65800	to ten?
A65800	to wit, that it doth not follow out of this Doctrin of St. Thomas that there is no Errour in Angels?
A65800	why do you not play fair, and tell me, that one Mass there, is something better then half two elsewhere?
A93091	& 9. and all over the Scripture, are they not in nature first given to mankinde?
A93091	1 It will not follow; for first, if the Apostle in extraordinary cases baptized privately, will it follow that in ordinary dispensation it may be so?
A93091	1 What is all this to the purpose, what light or derection a Church need to receive?
A93091	10. what fault can be found with the substance of what either Robinson or our selves speake, if our meaning, and his were but charitably taken?
A93091	11. such as had not received the Covenant of grace?
A93091	17. were not Apostles given to the Church for the edifying of the body of Christ,& c. as well as other Officers?
A93091	19. and if gone out, how are they within?
A93091	19. saying they went out?
A93091	2 If Christ gave this power to the community, was it from the beginning of the Church, or tooke it effect after the Church was planted?
A93091	29, 30?
A93091	3 Did Abraham, Lot, Melchisedeck, and such family Churches, walk against grounds of morality and nature, that did not so combine?
A93091	3 Though much people were added to the Lord, yet doth it follow they were more then could meet in one Congregation?
A93091	3 Yea further, what if this Catholick Church be in some respects of reason and order of nature also the first Church, and particular Churches, ortae?
A93091	9. and therefore when he requires confession of sins, was it without remorse or sorrow for it?
A93091	And if in Cities, or some such great Townes that might have been done, yet how was it possible for so many scattered Christians all over the Countrey?
A93091	And is it now come to this passe, that these who were in a manner one can not live together in the same kingdome?
A93091	And is not all this to joyne themselves to the visible instituted Church before they were circumcised?
A93091	And is not this fulfilled in these times?
A93091	And therefore how can a man be visibly a member of the whole, and belong to no part thereof?
A93091	And was this bare words to put off the Prelaticall petition?
A93091	And what is that Incense, and pure offering, but the pure prayers, and worship of God that should be in all Gentile Churches under the Gospell?
A93091	And what is the ground of all this?
A93091	And what should we here say?
A93091	And what would men have us doe in such a case?
A93091	And why not so here in this case?
A93091	Are the members of particular Churches firstly of the Catholick Church; and is it not so here?
A93091	Are they not Brethren who differ from us?
A93091	As for Philip and Ananias if they baptized, did they baptize as private men, or as Church Officers?
A93091	Ask( saith he) to what end, and to what first principall subject hath the Lord given reason, and the faculty to discourse?
A93091	Bee it so that in Corinth Paul baptized not many but by others, yet first we demand, By whom did Paul and the Apostles baptize?
A93091	Besides, if such an assembly of many Churches may administer Seales, why may not any other assembly of Church members or Ministers doe the sam ●?
A93091	But doth this argue one politicall body consisting of all these?
A93091	But is there no middle way wherein according to God these two might meet?
A93091	But we demand first, What was it to avouch the God of Abrabam to be his God?
A93091	But what doe we thus to take upon us, and let loose our Pen so far?
A93091	But what is the ground of all this?
A93091	But what is this to what ought to bee in an orderly way whereof wee speake?
A93091	But what?
A93091	Can any bee admitted into a Church, that whole Church being ignorant thereof?
A93091	Did not the hearts of men generally faile them?
A93091	Did the Lord accept the sacrifice of the Church constituted by Jeroboam?
A93091	For what is it to be the flock, people, or sheep of God, but to be the Church of God?
A93091	For what is more ordinary in all true Churches, then for people, first to chuse their Ministers,& then to receive the seals at their hands?
A93091	For where can they shew any such command?
A93091	For where shall we finde a people joyning together with godly Pastors, but in such particular Assemblies?
A93091	From such as have a forme of godlinesse and deny the power of it, turne away; if bare profession were sufficient, why should Timothy turne from them?
A93091	God forbid, have wee ventured thus farre, and shall wee not presume a little further?
A93091	God hath set, saith he, in the Church not onely Apostles, or Prophets, or tongues,& c. but all these; are all Apostles?
A93091	How came Israel to be one Nationall church, but by a National covenant?
A93091	How comes it then to passe the breach is growne so great?
A93091	If all the Countries of England should elect or call a Lord Major for London, bee they never so many and wise, it is a meere nullity, and why?
A93091	If his word bee over- zealous to say it is a presumptuous sin to doe otherwise, what is that to us?
A93091	If such businesses must bee determined on the Lords day?
A93091	If the Pastor derive all his authority from the Church, when the Church hath set him aside, what right hath he to administer among that people?
A93091	If the second, what Officers were they?
A93091	Is foederall holinesse first the priviledge of the Catholick Church?
A93091	Is it naturall or voluntary?
A93091	Is it to Peter, John,& c. as to the first subject, and to them as for their good?
A93091	Lastly, by this Doctrine how shall the Church come by Officers, when shee hath none to goe before her in choosing for her?
A93091	Let a man bring himselfe, and never so godly desires, yet if hee will joyne in a knowne corrupt service, will his godly desires excuse him?
A93091	Many then thought, it is an evill time, the prudent shall hold their peace, and might wee not say, this is not our resting place?
A93091	Must wee study some distinctions to salve our Consciences in complying with so manifold corruptions in Gods Worship?
A93091	Nay why have they not told them, they were bound to attend upon God in hearing their Sir John read at home?
A93091	Now the Text saith, in respect of the first, That they were pricked to the heart, and cryed out Men, and Brethren what shall wee doe?
A93091	Now what comfort can anygodly conscience have to joyn in, or conform unto such a form of Worship as this is?
A93091	Popish episcopall enemies and haters of all godlinesse and reformation, cleave together in one Church of Christ, with the Saints of God?
A93091	Say not, what calling have these thus to admonish and censure us?
A93091	Secondly, If it bee unlawfull by divine institution, may not evill consequences bee added, and if both hold, are not our reasons the more strong?
A93091	Secondly, We deny not but such have a right to be in the particular Church, and so to baptisme and all ordinances?
A93091	Secondly, Where must they professe this faith, and avouch this God?
A93091	Secondly, what faith?
A93091	Sixtly, This hath not beene beleeved in the Church?
A93091	The Church as it is taken for them that exercise spirituall functions hath a certaine power,& c. but where is the Church so taken?
A93091	The fatherly ● are of our God in feeding and cloathing so many in a Wildernesse, giving such healthfulnesse and great increase of posterity?
A93091	To the second, with what profession( charity, according to rule) is to rest satisfied?
A93091	True, but where?
A93091	Was it in any place where they dwelt, and so might they circumcise themselves?
A93091	Was it not to subject himselfe to all the Statutes, Commandements, and judgements of God in his Church to walke in them?
A93091	Was there not the same Law for the stranger, and the home- borne?
A93091	We answer, if so, then why should not the Provinciall and Nationall Churches by this reason assume all to themselves from the Classis?
A93091	What authority hath hee to Minister to any Church, if they will refuse him?
A93091	What doth this argument conclude?
A93091	What needeth then such a Reply?
A93091	What should hinder, if the whole nation would bee willing, to recover themselves into Churches?
A93091	What then becomes of the Church when the Minister is dead?
A93091	What will not all our vowes, covenants and solemne Oaths binde us together?
A93091	Whereby some no doubt might be gained, and what a blessed worke were that?
A93091	Which of them doth Christ designe, but whom the Church freely choose?
A93091	Whose heart bleeds not to see Gods flock scattered, and needlesse rents made?
A93091	Why is this Church of this Classis not of another but by combination?
A93091	alasse, how is it now so wide and deep, that at the first was presented to the world so small, or scarce any at all?
A93091	and so if an orthodox professor will frowardly forsake all Churches and live alone, or among the heathen, how is hee within?
A93091	and then to this or that person, family, City?
A93091	are all Prophets,& c?
A93091	are we not in the high- way to devoure each other, and expose all to ruine?
A93091	doe they not stand or fall to their own Master, and how shall wee reject or judge them?
A93091	doe wee not hope to live in heaven together, and shall wee stand at such distances here?
A93091	for the offence of one is common to all: As also upon this ground, why should not the Classis admit all the members of every Congregation under them?
A93091	hast thou not yet learned so much wisdom, as to kisse the son, no not now when he is angry and the sword in his hand?
A93091	hath ● ot the Lord received them?
A93091	have we not our ignorances and frailties?
A93091	is the cause past helpe and remedy?
A93091	must Moab, Ammon, Edom, Tyre, Sydon, Judea,& c. being so contiguous in near vicinity to each other, combine in one government?
A93091	must not this bee done amongst, and before the people of God in his visible Church?
A93091	must shee loose her right, or take whom others will choose for her, and impose upon her?
A93091	or did the Author speake without ground at adventures?
A93091	or if so, should not this perswade us to bee of one minde in the Lord?
A93091	or should wee forsake the publique Assemblies, and joyne together in private separated Churches?
A93091	or should wee live without Gods ordinances, because wee could not partake in the corrupt administration thereof?
A93091	or want of naturall affections to our deare Countrey, or nearest relations?
A93091	or who shall censure them for refusing, by any rule of Christ?
A93091	or withdraw from them that use them?
A93091	ordinary or extraordinary?
A93091	shall we lose the blessing of peace- makers?
A93091	shall wee by such differences, thus gratifie Satan, Jesuites, Prelates,& c. and strengthen their hands by weakening our owne?
A93091	shall wee thus suffer peace to goe from us, and not follow and pursue it?
A93091	was it because debito and de jure onely, they should be so?
A93091	wee suppose none would deny it, why then should not visible beleevers require, and take up this part of the grant, as well as the seale of it?
A93091	were it Christian liberty, or dangerous licenciousnesse to leave such a man to his owne counsels, and not meddle with him?
A93091	what is that to the faithfull?
A93091	what shall wee say of the Worke it selfe of the kingdome of Christ?
A93091	what though the Minister offer the service?
A93091	what, is there no consolation in Christ, no comfort of love, no fellowship of the spirit?
A93091	when many Ministers and people( well thought of by the best) were carried away shamefully with these things?
A93091	when many weake Christians were staggering and wavering and looking at the judgement and practise of their guides, ready to stand or fall with them?
A93091	when the tyranny of the Prelates raged in the pressing of the booke, and their other humane inventions?
A93091	when will it once bee?
A93091	wilt thou not be made cleane?
A93091	yea where should they professe their faith, but in the visible Churches, as the Proselytes of old did?
A38026	1 Quantum differunt Lex& Evangelium?
A38026	1, 2,& c?
A38026	2 Quis enim Philosophorum sacrificare compellit?
A38026	2. Who were the Instruments of it?
A38026	24. and so in the 10 th and 11 th Chapters of Ez ● kiel?
A38026	72. and what were these Promisessor, but to be credited and relied upon?
A38026	8 Damnosa quid non imminuit dies?
A38026	A learned Critick reads the Text thus,* Where was the time of Figs?
A38026	Again, 8 What Nation is there so great that hath Statutes and Iudgments so righteous?
A38026	And Christ Jesus himself, being in Heaven, spake to Saul thence by a Voice, saying, Saul, Saul, why persecutest thou me?
A38026	And as for Gog and Magog, who were to appear soon after Satans being loosed, where are they at this time?
A38026	And can we think that God would not require this at his hand?
A38026	And can you conceive any thing that hindred this?
A38026	And even among the Reformed Churches what Divisions and Dissentions, what unchristian Feuds and Animosities are there?
A38026	And how can the disconsolate Parents bear this and the rest of their Sorrows?
A38026	And if Satan cast out Satan, he is divided against himself: how shall then his Kingdom stand?
A38026	And if they be really distinct, who can have the confidence to say they are the same?
A38026	And in another place, 1 Do you not see, saith he, that the more numerous the Punishers are, the more the number of others increases?
A38026	And in the beginning of our REFORMATION in this Land, what strange Things did a Resolute and Couragious King bring to pass?
A38026	And indeed what Considerate Person can believe that the Thousand Years of Christ''s Reign and of Satan''s Imprisonment are part?
A38026	And is not this applicable to the present Case?
A38026	And of the sixth Part, how few of those that outwardly make Profession of Christ have true Faith, and deserve the Name of Christians?
A38026	And shall we think that as to Religion only there is a Decay?
A38026	And so that Father grants, in his Answer to that Demand, What Tree was it of which Adam eat the Fruit?
A38026	And what is more usual in Sacted Sc ● ipture than to give the name of the thing signified or represented to that which represents the thing?
A38026	And what should it be but this, that Christ who was made of a Woman, should be incompassed and shut up by her in her Virgin- Womb?
A38026	And what were the Men that these illiterate Persons opposed?
A38026	And what were the Persons who were Enemies to Christ and his Followers?
A38026	Are not Faith and Obedience absolutely requir''d antecedently to our enjoying the Benefits and Privileges of the New Covenant that are offer''d to us?
A38026	As if they had said, Gentlemen, what is this that you require of us?
A38026	Being thus qualified, what is there too hard for them to accomplish?
A38026	But by what means was this done?
A38026	But can any impartial Man perswade himself that all this amounts to the Fulness of the Iews which the Apostle here speaks of?
A38026	But did not the murmuring Israelites call to mind the flesh- pots they sat by when they were in Egypt?
A38026	But here it will be asked, May Christians inflict severer Punishments than the Iewish Law prescribed?
A38026	But here it will be asked, where hath God formally abr ● gated the Ceremonial Law of the Jews?
A38026	But how could this be if the Lamps were put out in the morning?
A38026	But how is Euphrates deriv''d from Perah?
A38026	But how is this to be understood?
A38026	But if the altering the course of Nature be contain''d in the divine Decrees, as most sure it is, then what will become of his Argument?
A38026	But shall we take the meaning of Scripture from Them from whom God hath taken away for so many Ages all Understanding and Knowledg?
A38026	But what great matter is this?
A38026	But what have the Objectors gain''d by it?
A38026	But what was this Expiation which was made by the Mosaick Sacrifices?
A38026	But what were they to do here?
A38026	But who can think this to be a satisfactory account of the matter?
A38026	But who knows not that the Mosaick History is silent as to several things of the like nature, yea of an higher i ● portance?
A38026	Can any thing be plainer than this?
A38026	Can there be any Reason given why God should not prosper Religion as well as Arts?
A38026	Can there be any reason then to think that these Persons were not competent Judges, as well as others, of these Matters?
A38026	Can we imagine, or suppose, that the Vengeance of God, which is threatened against Seducers, and False Teachers, reaches not to him?
A38026	Can we think that all perish''d who were at any time guilty of these?
A38026	Can we think that he would not take care to see this Rest from all labour observ''d?
A38026	Christ succeeds Moses, the Gospel follows the Law: but quo jure?
A38026	Did God himself openly declare against the Idolatry of the Gentiles, and yet would he by these Images of Pagan Invention nurse it up?
A38026	Did this deserve so sore a Punishment?
A38026	Did this tell them that the blood of Brutes was poured forth instead of the blood of Men?
A38026	Do their Principles make such a Change in Mens Manners as the others have done?
A38026	Do we not know that when the Ten noted Persecutions were expired, yet others were raised against the Servants of God in this Period?
A38026	Do ye not know that the Saints shall judge the World?
A38026	Doth it not signify that order and disposition of the Divine Grace, which are to be seen in conferring Pardon and Happiness?
A38026	Doth not the word Condition express the manner of our partaking the Benefits of the Gospel- Covenant?
A38026	For can it be imagined that God would leave his Beloved People so long, and wholly disown them?
A38026	For what were the Apostles and Folllowers of Christ but poor weak contemptible Persons?
A38026	For what were the Apostles?
A38026	For why?
A38026	For( as an †† antient Father observes) what wonder had it been for a young Woman, not a Virgin, to conceive?
A38026	God by another Prophet upbraids the Jews ● hus, To what purpose cometh there to me Incense from Sheba, and the sweet Cane from a far Country?
A38026	Hath not God made foolish the wisdom of this World?
A38026	Hath not the Gospel effected far greater things than all the Dictates of Philosophy ever did?
A38026	Have they reformed Mens Lives as the Christians have done?
A38026	Hear what the Lord saith by the Prophet Isaias, To what purpose is the Multitude of your Sacrifices unto me?
A38026	His ceasing from his Works of the Creation on this Day was the ground of it: And what did that infer, but Man''s cessation from working on that Day?
A38026	Hither are to be referred the Words of the Prophet Micah, Wherewith shall I come before the Lord, and bow my self before the High God?
A38026	How Strangely do they forget themselves and their Duty, the End both of their Creation and Redemption?
A38026	How came some of them to have this notion, that the Beasts bled in their stead?
A38026	How can we depend on their Words?
A38026	How did St. Paul fulfil the Gospel of Christ?
A38026	How doth David in spirit call the Messias Lord?
A38026	How industriously is it recruited and establish''d?
A38026	How ineffectual are its Laws in most places?
A38026	How is the Satanical Kingdom kept up and maintain''d every where?
A38026	How little Progress hath it made in so many Ages?
A38026	How little of the true Virtue of Religion and Power of God ● iness is to be observed among them?
A38026	How little was there of it heretofore, among those who ought to have had a large Stock of it?
A38026	How narrow is its Kingdom?
A38026	How shameful will it be that so admirable a Religion should produce nothing but empty Shews and Formalities, fair Words and goodly Appearances?
A38026	How then can any Man have the confidence to say that Prayer is a New Testament Precept only?
A38026	How then can he be said to come, and Reign on Earth, after he hath delivered up the Kingdom?
A38026	How then shall we credit History and Tradition, i. e. the Church''s delivering these things to us?
A38026	How then was the Loving of Enemies a Duty under the Law?
A38026	How unsetled are they in their Notions and Apprehensions?
A38026	I ask now whether this is past, or whether it is to come?
A38026	I made a Covenant with mine Eyes,( saith Job) why then should I think upon a maid?
A38026	If it be ask''d, Where there is any particular Place of Scripture that mentions this Catastrophe?
A38026	If it be asked, What was the Reason that such and such Creatures were forbidden to be Food?
A38026	If it be demanded, How this great Change shall be wrought?
A38026	If it surpasses all others, why do not our Lives ex ● el those of others?
A38026	If they knew nothing of this by the light of Nature, how came they to use this sort of Sacrifice constantly?
A38026	If we have so Holy a Doctrine, why do we not reduce it to Practice?
A38026	If you further ask, What outward instruments and Means God will make use of, to accomplish this Great Work?
A38026	In Natural and Mechanick Philosophy, and all sorts of Mathematicks who sees not the vast Improvements that these latter times have bless''d us with?
A38026	In fine, look where you will, and you will have cause to say, how short is Christianity of its full Arcomplishment?
A38026	In the two first it points at particular Persons, and signi ● ies a pure Virgin, not known by Man: Why should we not think it doth so in the third?
A38026	In what sense then are any said to be Vnclean?
A38026	Is it possible for considerate minds to give credit to this?
A38026	Is not this playing with Holy Things?
A38026	Is our Religion the best?
A38026	It is a mighty Controversy among some Writers, whether Christ kept the Passover on the same day the Iews did, or the day before?
A38026	It may be asked,( as it is a question among Writers) whether Sacrifices were prescribed before or after the Fall of Adam?
A38026	It was not criminal in him to do so: Why then was it in this poor Woman?
A38026	Next then, it is to be demanded whether Christ eat the Passover on the same night with the Iews?
A38026	Now then, if all Israel shall be saved, I demand when this was fulfilled?
A38026	Of how much s ● rer Punishment shall he be thought worthy, who hath trodden under- foot the Son of God?
A38026	Or when was he loosed again, so that we may discern the palpable difference between either?
A38026	Or, where is the Politician, that great Searcher into the Intrigues of the World?
A38026	Others make use of those words of David, Do not I hate them, O Lord, that hate thee?
A38026	Ought not Christ to have suffered these things?
A38026	P. 194. l. 12. after not insert that all this is significant?
A38026	Shall Divinity, which is the great Art of Arts, remain unimproved?
A38026	Shall I come before him with Burnt- offerings, with Calves of a Year old?
A38026	Shall immortal Saints fight after they have been in Heaven?
A38026	Shall we think that all Knowledge, but that which is the best of all, increases and prospers?
A38026	The Answer then to that Problem, How the Old and the New Covenant differ?
A38026	The Psalmist brings in the Almighty speaking thus, Will I eat the Flesh of Bulls, or drink the Blood of Goats?
A38026	Therefore when Christ asked the Scribes and Doctors of what lineage and race the Messias was to be?
A38026	To that Question, Art thou he that should come, or do we look for another?
A38026	Unless you are rather inclin''d to think those words are spoken ironically, and by way of Interrogation, Is the Man become like one of us?
A38026	Vnleavened Bread then is the Bread of affliction; but why is it call''d so?
A38026	Was it by deep Policy or mighty Force?
A38026	Was there not a reason for this disparity?
A38026	Were they not pitiful Fishermen and Tent- makers, and such sorry Traders as these, who made no Figure in the World?
A38026	What Laws were they govern''d by?
A38026	What Nation( saith 7 Moses) is there so great, who hath God so nigh to them, as the Lord our God in all things that we call upon him for?
A38026	What a vast number of Calamities and Miseries is a Man liable to daily?
A38026	What have they done by all their Lectures?
A38026	What manner of Life were they to lead?
A38026	What may not be expected from Governors of this Character?
A38026	What saith Porphyrius?
A38026	What slender effects are there of it in the Lives and Manners of Men?
A38026	What then was this Living here spoken of, which is the Introduction to the Thousand Years?
A38026	What this Sin was?
A38026	What variety of Opinions is there amongst them?
A38026	What was it sanctified and set apart for if not for this, to be observ''d?
A38026	What were the Apostles but poor despicable Mechanicks, who knew nothing but their sorry Boats and homely Cottages?
A38026	What would you have more?
A38026	What?
A38026	When the Son of Man cometh, shall be find Faith on the Earth?
A38026	When was Satan so bound that he seduced not the Nations?
A38026	When will they understand themselves aright, and be convinced of the heinousness of sinning against the Gospel ● Dispensation?
A38026	Where is the Disputer of this World?
A38026	Where is the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 the Questionist, the busie Diver into the profound Mysteries of Nature?
A38026	Wherefore did God order him to take fourteen of one sort of living creatures, and but four of another?
A38026	Which made the Apostle not only start this Interrogatory, 2 Where is the Scribe?
A38026	Who can imagine that there was no atonement for these under the Law?
A38026	Who can recount the various Troubles and Afflictions of this mortal State?
A38026	Who doubts that these Enemies of Christ, and of his Servants, shall be subdued before the Day of Judgment?
A38026	Who sees not what a vast difference there is between these and the former Times, in point of Divine Knowledge?
A38026	Who seeth not that there is a natural Enmity between the Serpent and Man?
A38026	Why did not God suffer the Jews to feed on all Animals indifferently?
A38026	Why do they not ponder those words of the Apostle which I before mention''d?
A38026	Why then is it not numbred among the Sacrifices by those that write on this Subject?
A38026	Why then may not Christs Reigning be meant not of a Personal Reigning, but of his Reigning in the Hearts and Lives of the Faithful?
A38026	Why then may not the Living, or Living again of the Saints, be understood here in the same manner?
A38026	Why there may not be a Perfection of Understanding in the one, as well as in the other?
A38026	Why therefore should I undertake to confute them?
A38026	Why we may not look for increase of knowledge in the Church, as well as in matte ● s that relate only to Nature?
A38026	Why?
A38026	Will the Lord be pleased with thousands of Rams, or with ten thousands of Rivers of Oil?
A38026	Would they not rather have defended and maintain''d them?
A38026	Would you have us believe and act contrary to our Senses?
A38026	i. e. the Man vers''d in the Iewish Law, but demand likewise, Where is the Wise?
A38026	might she not look behind her?
A38026	or what profit is there of Circumcision?
A38026	that God''s Worship was borrow''d by God himself from the Idolatrous Gentiles?
A38026	that Sacrisicing was an Acknowledgment of Demerit and Guilt, and that he that kill''d the Beast did as much as confess he deserved to be so used?
A38026	that it should make us Christians only in Title and Profession, and leave us worse than Infidels in our Manners?
A38026	the natural Philosopher, the Man of Physicks, that acquaints himself with the Fabrick of this World?
A38026	to sanctify that Day in a solemn commemoration of the Divine Goodness to them?
A38026	where are all these?
A38026	whether the Priesthood at first resided altogether in the First- born?
A38026	why are not we so too?
A38026	— Who hath required this at your hand?
A51294	A Cure, Philopolis?
A51294	A fine thing to play with, Hylobares; what then?
A51294	A goodly sight: but what of all this?
A51294	Again, Cuphophron, is the Soul united to the Body by its Essence, or by some essential Attribute of the Soul?
A51294	And I pray you how much better is this then the Pagans sacrificing of men to Diana Taurica?
A51294	And are not all things Toies and Fools- baubles and the pleasures of Children or Beasts, excepting what is truly Moral and Intellectual?
A51294	And as for Beeves and Sheep, the more ordinary food of Man, how often is the Countrey- man at a loss for Grass and Fodder for them?
A51294	And by what Arguments, I beseech you, does he pretend to inferr so impious a Conclusion?
A51294	And do not you, Hylobares, hold the Soul of man to be an Incorporeal indiscerpible Substance, a Spirit?
A51294	And have you not as distinct a Notion of every one of these Attributes as of the other?
A51294	And how do you know, Hylobares, but that other would be so likewise?
A51294	And if the Philosophers themselves be such fools, what are the Plebeians?
A51294	And if the one be Gold, I pray you what is the other?
A51294	And indeed where do they not rule them?
A51294	And that in one instant of time they can fly from one Pole of the world to the other?
A51294	And that the Spirit of man, which we usually call his Soul, is wholly, without flitting, in his Toe, and wholly in his Head, at once?
A51294	And what is the gaudiness of Fools Coats but the gallantry of these Wits, though not altogether so authentickly in fashion?
A51294	And what so good wisedome, as to contrive things for the highest enjoyment of all?
A51294	And what think you of Land and Sea, whenas all might have been a Quagmire?
A51294	And who knows but a very lucky one?
A51294	And who knows but he that is born a natural Fool, if he had had natural Wit, would have become an arrant Knave?
A51294	And why do men rule the women, but upon account of more Strength or more Wisedome?
A51294	And why not the Sea too, Bathynous?
A51294	And why not, Cuphophron?
A51294	And will History acquit the civilized World of this piece of Barbarity, Euistor?
A51294	And, lastly, what is Lust, but Self- love seeking its own high delight and satisfaction in the use of Venery?
A51294	Answer, Cuphophron: why do you gape and stare, and scratch your head where it itches not?
A51294	Are then the Opinions of God''s being no- where and of his being every- where alike conducive to Vertue and Piety?
A51294	Are there any more Scruples behinde touching Divine Providence, Hylobares?
A51294	Are these the same Arguments, Hylobares, that you intended to invade me withall?
A51294	Are you not throughly satisfied hitherto, Hylobares?
A51294	Besides, why is this to be charged upon Providence, that there are so few?
A51294	But I ask you, does not the Rational Soul by the power of its Will move the Body?
A51294	But I pray do you tell me, Cuphrophron, what is Rest?
A51294	But I pray you tell me, Philotheus, did any of the old Fathers of the Church dream any such Dream as this?
A51294	But I pray you, Cuphophron, who is that Hylobares?
A51294	But admit the necessity of dying, what necessity or conveniency of the frequentness of Diseases?
A51294	But are you sure, Hylobares, that this were the most perfect way that Nature could pitch upon?
A51294	But can not you also think of two things at once, O Cuphophron?
A51294	But did I not preadvertise you, that no humane Authority has any right of being believed when they propound Contradictions?
A51294	But did you not observe, Hylobares, how I removed Sympathy from the Capacity of Matter?
A51294	But do Thunderbolts conduce any thing to that, Philotheus?
A51294	But dost thou think thus to drown our sense of solid Reason by the rapid stream or torrent of thy turgid Eloquence?
A51294	But have you no other Argument for it, Hylobares?
A51294	But how can that which is immovable, O Sophron, be the Genus of those things that are movable?
A51294	But how do you know, Hylobares, that there is such an infinite number of Earths?
A51294	But how does this Truth consort with his Goodness, whenas it declares to us that the World has continued but about these six thousand years?
A51294	But how shall we be so well assured of the Existence of a Spirit, while the comprehension of its Nature is taken for desperate?
A51294	But how shall we redeem our Imagination from this Captivity into such sordid conceits?
A51294	But if he doe not thus, it is a sign his heart is not clean, and therefore why should he grumble that he is punished?
A51294	But if it imply no Contradiction, what hinders but we may attribute it to him?
A51294	But if there be one Congeries of Divine Atomes that keep together, in which of those infinite numbers of Vortices is it seated, or amongst which?
A51294	But in that he has made it much larger and sooner, to what leading Attribute in God is that to be imputed, O Sophron?
A51294	But in the mean time why might not Man have been made a pure Intelligence at first?
A51294	But is it found Finite, Philotheus?
A51294	But is it not very ridiculous in the Virginians, to cut away half of their upper and lower Beards, and leave the other half behind?
A51294	But is not the actual describing of a Figure in a mere possible Extensum like sense to the writing of an actual Epistle in a possible sheet of Paper?
A51294	But is not this still a great disparagement to the Bride?
A51294	But is there not something in the following Verses about Childrens Rattles?
A51294	But is there nothing observable touching their Opinions of the other State, in order to which they may undergo these Hardships?
A51294	But it seems necessary to attribute it to him: else how can he manage the affairs of the World?
A51294	But suppose they be Atheists, how many thousands are there of such kinde of Cattel in the most civilized parts of Europe?
A51294	But the painting of their Skins with Serpents and ugly Beasts, as the Virginians are said to doe, how vilely must that needs look?
A51294	But to whom were they sacrificed, Cuphophron?
A51294	But well, what of all this, Philotheus?
A51294	But what are the Quere''s you would propose touching the Kingdome of God, O Philopolis?
A51294	But what does this Arrow aim at?
A51294	But what have you to gratifie the Ear, Cuphophron?
A51294	But what is that to me, if I do not?
A51294	But what is there to gratifie the Touch, Cuphophron?
A51294	But what is this Story of a Bull to that of the Cow the Brammans speak of?
A51294	But what makes you attribute Disunity to Matter rather then firm Union of parts, especially you attributing Self- inactivity thereto?
A51294	But what more then ordinary mischief came to the Inhabitants?
A51294	But what needs any such supposition, O Sophron?
A51294	But what shall we think of the Tartars and Maldives cutting off all their Hair of the upper Lip?
A51294	But what shall we think of those Barbarians in whom there never was any thing of the Divine Life, nor any moral possibility of acquiring it?
A51294	But what then, Hylobares?
A51294	But what think you of the Priest of Calecut, Cuphophron?
A51294	But what think you of the whole Body, Hylobares?
A51294	But what use, could you make of the Silver Key, when that Divine Personage explained nothing of it to you?
A51294	But when a Phancy is once engrafted in the Minde, how shall one get it out?
A51294	But where find you any such examples in the West- Indies, Euistor?
A51294	But where is then the Soul?
A51294	But who knows but that there may be some usefulness of it, as in the Amazons cutting off their right Breasts, the better to draw their Bow and Arrow?
A51294	But whose description of a Spirit is this, Hylobares?
A51294	But why do you then attribute such a Prescience to God as is involved in such dangerous Inconveniences?
A51294	But why do you think so, Hylobares?
A51294	But why of folly?
A51294	But why take you this to be the lesser Difficulty, Philotheus?
A51294	But ▪ what instances have you of the over- severe method, Euistor?
A51294	But, I pray you, where did he receive these Keys, Philotheus?
A51294	Can any Religion be more horrid or blasphemous then this?
A51294	Can any ● hing ● eem more barbarous then this?
A51294	Can there be any thing possibly parallel to this, Cuphophron, amongst our Civilized Europaeans?
A51294	Can you be surrounded by all this, and yet be no- where?
A51294	Can you then miss of the true Notion of a Spirit?
A51294	Cuphophron''s: how will you rescue me, Hylobares?
A51294	Did not I tell you so, Philopolis?
A51294	Did not I tell you so, Philotheus?
A51294	Did not he begin thus, O Sophron?
A51294	Did you not say even now, that what- ever has no Extension or Amplitude is nothing?
A51294	Do not you observe, Euistor, how studiously Hylobares has play''d the Piper all this time?
A51294	Do they talk or discourse with one another?
A51294	Do you not hear the pleasant Notes of the Birds both in the Garden and on the Bowre?
A51294	Do you not see, Sophron, that you are worse s ● ar''d then hurt?
A51294	Do you not yet see, Hylobares, how weak an Assertion that of Des- Carte ● is, That Extension and Matter are reciprocall?
A51294	Do you or any else either here or under the Line at mid- day or mid- night feel any such mighty Pressure as this Hypothesis inferrs?
A51294	Does not that Line from the top of the Axis to the Peripherie of the Basis necessarily describe a Conicum in one Circumvolution?
A51294	Does not this occurr often enough in History, Euistor?
A51294	Does not this, O Sophron, subvert utterly all the belief of Providence in the world?
A51294	Else how could any creatures live in the Air or Water?
A51294	Every man can doe that that can compare two things or two Idea''s one with the other: For if he do not think of them at once, how can he compare them?
A51294	For do not these discover some malignancy in the Principles of the World, inconsistent with so lovely and benign an Authour as we seek after?
A51294	For how can an extended Substance be indivisible or indiscerpible?
A51294	For how can that which is some- where, as Matter and Motion are, reach that which is no- where?
A51294	For how can the Wicked escape Punishment, when Wickedness it self is one of the greatest Penalties?
A51294	For how do you know but all that which you phansie behinde, had been too much to receive at once?
A51294	For if it be real, what will not they be able to undergoe?
A51294	For if she cast her eye upon them, why does she not either reform them, or confound them and destroy them?
A51294	For what can give any stop to this but God''s Iustice, which is a branch or mode of his Goodness?
A51294	For what has God given us severall Faculties for, but to employ them to the emprovement of our own good?
A51294	For what is Wrath, but Self- love edged and strengthned for the fending off the assaults of evil?
A51294	For why does not that invisible Power that invigilates over all things prevent such sad Accidents?
A51294	For why should blind Necessity doe more in this kind then fluctuating Chance?
A51294	For why should mankinde complain of this Decree of God and Nature, which is so necessary and just?
A51294	For, as I was intimating before, which of these two is the more deplorable state, to be a Fool by Fate or upon choice?
A51294	Had not you better resume your Province, Hylobares, and assault him your self?
A51294	Have I so?
A51294	He that beholds all from an high Knows better what to doe then I. I''m not mine own: should I repine If he dispose of what''s not mine?
A51294	How becomingly does Philopolis exercise his office, and seasonably commit the Opponent with the Respondent, like a long- practised Moderatour?
A51294	How came then the Americans not to lay hold on this opportunity?
A51294	How can it then be that particular possible Extensum which the Cylinder is actually?
A51294	How can they come at it, or it at them?
A51294	How could an arm of mere Air or Aether pull at another man''s hand or arm, but it would easily part in the pulling?
A51294	How do you know but that it is as good for the Universe, computing all respects, if it be not better?
A51294	How does that appear, Philotheus?
A51294	How long of us, Philotheus?
A51294	How madly does Cuphophron''s phancy rove?
A51294	How merrily- conceited is Cuphophron, that can thus play with a Feather?
A51294	How sublimely witty is Euistor with one single Glass?
A51294	How then can this power be exerted on the Body to move it, unless the Soul be essentially present to the Body to exert it upon it?
A51294	How then comes it to pass that you, being of so Philosophicall a Genius, should miss of the Pre- existence of the Soul?
A51294	How therefore can they hold together?
A51294	How vastly distant then are those little fix''d Stars that shew but as scattered Pin- dust in a frosty night?
A51294	How would their Faith be tried, if all things here below had been carried on in Peace and Righteousness and in the Fear of God?
A51294	How, Philotheus?
A51294	I appeal to your own sense, Hylobares, would that look handsomely?
A51294	I pray you deal freely and ingenuously, Hylobares, are you really more pinched then before?
A51294	I pray you what Story is that, Euistor?
A51294	I pray you what is it that pleases you so much, Philotheus?
A51294	I pray you what is it, Philotheus?
A51294	I pray you what is that, Sophron?
A51294	I pray you what may be the reason of it?
A51294	I pray you whose Lines are they, Hylobares?
A51294	I pray you, Bathynous, what kind of Dream was it?
A51294	I pray you, Cuphophron, is Philotheus and the rest of his Company come?
A51294	I pray you, what is that Scruple, Hylobares?
A51294	I pray you, what think you of that, Cuphophron?
A51294	I pray, what are those, Hylobares?
A51294	I prithee, Euistor, what is it?
A51294	In the name of God, what do you mean, Hylobares, to answer so phantastically in so serious a cause?
A51294	In this last Point, Hylobares?
A51294	In what Extensum therefore is ● ● scribed?
A51294	In what capacity of Salvation were they then, O Sophron, for some thousands of years together, who yet are certainly of a lapsed race?
A51294	In what immense removes are they one beyond another?
A51294	In what therefore does the one describe, suppose, a circular Line, the other a Conicum?
A51294	In what, Hylobares?
A51294	Is it not better being in this cool Arbour?
A51294	Is it not infinitely incredible, Philotheus, if not impossible, that some thousands of Spirits may dance or march on a Needle''s point at once?
A51294	Is it not necessary that that part of the representation you made of Eternity be either a Perfection, or an Imperfection, or a thing of Indifferency?
A51294	Is it not so, Eui ● ● or?
A51294	Is it not the perfection of Knowledge to know things as they are in their own nature?
A51294	Is it the Authority of the Catholick Church?
A51294	Is it then united to the inside of the Body, Cuphophron, or to the outside?
A51294	Is not that Bravery which Americus Vesputius records in his Voiage to the New- found- world very ghastly tragicall?
A51294	Is not their Soul mere Mechanicall motion, according to that admirable Philosopher?
A51294	Is not this something inhospitall for us all to fall upon Cuphophron thus in his own Arbour at once?
A51294	Is then the power of moving the Body thus by her Will in the Soul, or out of the Soul?
A51294	Is this the utmost of your Difficulty, Hylobares?
A51294	Is this your Sagacity or deep Melancholy, Bathynous, that makes you surmize such Plots against the Deity?
A51294	Is your Scepticism in this point so powerfull as still to be able to bear up against them?
A51294	It must be acknowledged; what then?
A51294	Leave we nothing to our selves, Save a Voice; what need we else?
A51294	Matter in potentia?
A51294	Must not then some diviner Principle be at the bottom, that thus cancells the Mechanicall Laws for the common good?
A51294	Of the Bridegroom his not lying with his own Bride the first night, but some other of the like quality?
A51294	Or can you compare your distinct Selfship with this immense compass, and yet not conceive your self surrounded?
A51294	Or thus, Cuphophron, Does not the So ● l move the Body?
A51294	Or thus: If this multitude of Divine Atoms be God, be they interspersed amongst all the matter of the World?
A51294	Or what more outrageous specimen of Madness, then the killing and slaying for the Non- belief of such things?
A51294	Shame take you, Hylobares, have you hit on that piece of Waggery once again?
A51294	Si tibi non annis corpus jam marcet?
A51294	Spectatum admissi risum teneatis, ami ● i?
A51294	Tell me therefore, Hylobares, why do you think that the World was not created till about six thousand years agoe?
A51294	That God is so the Essence and Substance of all things, that they are but as dependent Accidents of him?
A51294	That is not much strained, C ● phophron; but what then?
A51294	That it is better for them is plain according to the opinion of all Metaphysicians: but how is it better for the Universe, Philotheus?
A51294	That''s a Paradox indeed: why so, I pray you, Hylobares?
A51294	That''s a very odd thing of the men of Arcladam, Euistor: I pray you, what is it?
A51294	The contrivance of the Earth into Hills and Springs and Rivers, into Quarries of Stone and Metall: is not all this for the best?
A51294	There''s a reason indeed, Hylobares; how can it then be the real Rendezvous of separate Souls?
A51294	They having therefore no specifick cognation with the Sons of Adam, what have they to doe with that Religion that the Sons of Adam are saved by?
A51294	This first was by far the more difficult Probleme of the two, and how easily has he solved it?
A51294	This is the very Philosophy of the Apostle, O Philotheus, What fruit have ye then of those things whereof ye are now ashamed?
A51294	This is very judiciously advertised of Bathynous, is it not, Hylobares?
A51294	WHat tall Instrument is this, O Cuphophron, that you have got thus unexpectedly into your Arbour?
A51294	Was it a delusion of my sight?
A51294	Was there not a first six thousand years of Duration from the beginning of the World, supposing it began so timely as you have described?
A51294	What Envy, but Self- love grieved at the sense of its own Want, discovered and aggravated by the fulness of another''s enjoyment?
A51294	What Mysterious conceits has Bathynous of what can be but a mere Vacuum at best?
A51294	What Verses do you mean, Euistor?
A51294	What a chearfull thing the apprehension of Truth is, that it makes Hylobares so pleasant and so witty?
A51294	What a youthfull conceit has your Phancy slipt into, O Cuphophron?
A51294	What are those Scruples, Hylobares?
A51294	What do you mean by Capacity, Cuphophron?
A51294	What do you mean?
A51294	What do you understand by Self- activity in a Spirit, Hylobares?
A51294	What had the Godly whereupon to employ their Wit and Abilities, if they had no enemies to grapple with?
A51294	What if I should say it is onely spatium imaginarium, Hylobares?
A51294	What is it that he says, Euistor?
A51294	What is it that pinches you there, Hylobares?
A51294	What is it then, dear Cuphophron?
A51294	What is it?
A51294	What is that, Hylobares?
A51294	What makes the Schools then so earnest in obtruding upon us the belief, that nothing but nunc permanens is competible to the Divine Existence?
A51294	What more phrantick then the figment of Transubstantiation, and of infallible Lust, Ambition, and Covetousness?
A51294	What moves the Bodies of Brutes, Hylobares?
A51294	What say you now, Hylobares, to Philotheus his assoiling these your last and most puzzling and confounding Difficulties about natural Evils?
A51294	What say you to this, Philotheus?
A51294	What then, Philotheus?
A51294	What then?
A51294	What therefore could Providence doe better, then to make their Species immortal by a continued Propagation and Succession?
A51294	What think you of the Roman Pontif?
A51294	What think you of these Instances, O Sophron?
A51294	What think you of this, Cuphophron?
A51294	What think you, Gentlemen?
A51294	What think you, Hylobares?
A51294	What wisedome is that which flows out of the Divine Life, O Bathynous?
A51294	What would become of those enravishing Vertues of Humility, Meekness, Patience and Forbearance, if there were no Injuries amongst men?
A51294	What would he infer from all this?
A51294	What''s Plague and Prison, loss of Friends, War, Dearth, and Death that all things ends?
A51294	What''s that, Euistor?
A51294	What''s that, Euistor?
A51294	What''s that, Euistor?
A51294	What''s that, Hylobares?
A51294	What''s that, Hylobares?
A51294	What''s that?
A51294	What''s the matter with Hylobares, that he raps out Greek in this unusual manner?
A51294	What, do you mean to make us all Horses, to whistle us while we are a- drinking?
A51294	What, do you think any harder or greater, O Sophron, then are comprised in those elegant, though impious, Verses of Lucretius?
A51294	What, has all my expectation then vanished into a Dream?
A51294	What?
A51294	Where should it be else?
A51294	Where''s now the Objects of thy Fears, Needless Sighs and fruitless Tears?
A51294	Wherefore why should it be expected that Divine Providence should forthwith take vengeance of the Executioners of his own Justice?
A51294	Whether do you think, O Hylobares, that this Privilege, as you call it, is really a Privilege, that is, a Perfection, of the Divine Nature, or no?
A51294	Which if it were true, what great charge could be laid against Nature for making so admirable and usefull a Fabrick?
A51294	Who can believe men upon their own Authority that are once deprehended in so gross and impious an Imposture?
A51294	Who can imagine to the contrary?
A51294	Who knows but that they may understand that mystically, as the Persians expound like passages in Mahomet''s Alcoran?
A51294	Who knows, Euistor, but most of these men were Voluntiers, and had a minde to serve the Great Cham in the other World?
A51294	Why do you smile, Philotheus?
A51294	Why may we not then adde that which follows in Homer, — 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A51294	Why not, Philotheus?
A51294	Why not?
A51294	Why of wit and folly, Bathynous?
A51294	Why should he so, Hyloares, sith the Creation of this middle Order makes the numbers of the pure Intellectual Orders never the fewer?
A51294	Why so, Cuphophron?
A51294	Why so, Philotheus?
A51294	Why so, Philotheus?
A51294	Why so, Philotheus?
A51294	Why so, Philotheus?
A51294	Why, Hylobares, what conceit have you of a Spirit, that you should think it a thing impossible?
A51294	Why, I prithee, Cuphophron, how many hours, or rather minutes, is it since that confusion first surprized thee?
A51294	Why, Philotheus?
A51294	Why, are there just Two?
A51294	Why, did not your self call this Dream of Bathynous a Divine Dream, before I came to make this important use of it?
A51294	Why, do you think, Bathynous, that Pythagoras or Plato ever travelled into America?
A51294	Why, what remains of Difficulty, Hylobares, either touching the Natural or Moral Evils in the World?
A51294	Why, what strange thing is that which follows, Euistor?
A51294	Why, what''s the matter, Cuphophron?
A51294	Why?
A51294	Why?
A51294	Why?
A51294	Why?
A51294	Why?
A51294	Why?
A51294	Will you please to make a step up into the Garden?
A51294	Wit and Phancy whether wilt thou goe?
A51294	You abound in all manner of Civilities, Cuphophron: But do not you play on this Instrument your self?
A51294	a Silver- one?
A51294	and who can tell just how many there ought to be of any of those Orders; or why there must be just so many Orders of Apes or Satyrs, and no more?
A51294	and yet how luckily had he hit, if he had but made use of the usual name Papa?
A51294	but what do you mean, O Philotheus, by ● ● ● finactivity?
A51294	can not the Omnipotence of God himself discerp a Spirit, if he has a minde to it?
A51294	did not the bare Deity, as you called it, step out then into externall Action?
A51294	has not Cuphophron made a very rapturous Harangue?
A51294	have we any thing, Cuphophron?
A51294	is it not?
A51294	or did there a Star shoot obliquely as I put my head out of the Arbour?
A51294	or do they keep together?
A51294	or how again do these Atomes, though not interspersed, communicate Notions one with another for one Design?
A51294	or how can it order the matter of those Vortices from which it is so far distant?
A51294	or how can they be said to be prosperous, who have nothing succeed according to their own scope and meaning?
A51294	or is it a counterfeit complaint and a piece of sportfull Drollery with Cuphophron?
A51294	or what can be the motion of blind Necessity but peremptory and perpetual Fluctuation?
A51294	or what do they doe?
A51294	or what is it?
A51294	or what will become of Memorie?
A51294	quid mortem congemis ac fles?
A51294	was there ever a more unfortunate Mis- hap then this?
A51294	what Dungeon more noisome, horrid or dismall, then their suspicious Ignorance, and oppressing loads of surprising Grief and Melancholy?
A51294	what can Mechanicall motion doe, if not produce that simple Phaenomenon of Liquidity?
A51294	what is the Principle of their Union?
A51294	what is the greates ● horrour that surprises you in this Custome, Euistor?
A51294	what rare work could I make of it?
A51294	what then strangling Cares, then the severe Sentences of their own prejudging Fears?
A51294	where does Cartesius fail, O Philotheus?
A57667	& c. If God was so bountifull to his first Wife why should he be so sparing to his second, as to afford her no outward Ornaments at all?
A57667	10 What was the Heretical Religion of the Valentinians, Secundians, and Ptolemians?
A57667	11. what hath been the chief supporter of all Religions at all times?
A57667	13: Why did Religious Persons cut their Hair and Beards?
A57667	15 Wherein do the absurdities and impieties of their opinions consist?
A57667	15, Wherein doth the Protestant Church agree with, 〈 ◊ 〉 dissent from other Christian Churches?
A57667	2. Who were the first Eremites, or Anchorites?
A57667	2. and by Saint John in the Apocalypse?
A57667	23. and how can such preach, if they be not sent?
A57667	3, What other Nations professe the Greek Religion, besides those al ● eady named?
A57667	4. Who was the first Heretick that opposed the Orthodox Religion, and what were his opinions?
A57667	5 What were the Albigenses, and what other Sects were there in this twelfth Century?
A57667	5. and doth not Saint ▪ Iames will us to sing Psalms, when we would be merry?
A57667	6 Who were Simons principal Scholars, and what were their opinions?
A57667	6. Who were the first Monk ● after Anthony?
A57667	7, What were the opinions in Religion the feurteenth Century?
A57667	7. Who were the first Religious Knights in Christendome?
A57667	8 What Ceremonies use they in their 〈 ◊ 〉 ari ● ges& funerals?
A57667	?
A57667	?
A57667	?
A57667	After what manner is the Wife separated from her deceased Husbands brother?
A57667	And how can a people put confidence in that Prince, who dissembleth with God?
A57667	And seeing the world consisteth of corruptible parts, how can the Whole which is made up of such Parts be Eternal?
A57667	And what could more properly have been annexed?
A57667	Apollo the Lawrel,& c. Q. what Religious Rites did the Romans use in their Marriages?
A57667	Apostles?
A57667	Are Church Governours ● y Divine Institution?
A57667	Are Lay- men excluded from Church government, because they are Lay- men?
A57667	Are Pluralities of Religions tolerable in a State?
A57667	Are Presbyters and Priests all one?
A57667	Are Prophets in the New Testament, and Ministers of the Gospel the same?
A57667	Are all the Mahumetans of one profession?
A57667	Are excommunicate persons members of the Church?
A57667	Are the names of Apostle, Presbyter, and Bishop of equal extent?
A57667	Are there any store of Monks, Nuns, and Ere ● ites in Moscovia?
A57667	Are there no other hypocritical Orders amongst them?
A57667	Are there no other orders in the Church of Rome?
A57667	Are we Protestants justly excommunicate by the Pope?
A57667	Are young men then fit to be made Presbyters o ● Bishop?
A57667	At their Funerals they hire women to mourn, who howle over the body in a barbarous manner, asking him what he wanted, and why he would dye?
A57667	Because an Elder must be apt to teach, will it therefore follow that there ought to be none, but preaching Elders?
A57667	But if Paul constituted Presbyters and Deacons in all the Churches which be planted, why doth he not salute them, as he did these of Philippi?
A57667	But was not the Church after the Apostles decease left an Orphan, being destitute of these extraordinary Apostolicall graces?
A57667	But what Church government have the Iewes at this day?
A57667	But what followed?
A57667	But why are we so afraid of Satans Stratagems, seeing the most of them are but illusions?
A57667	But why did Paul besides his custome salute the Deacons at Philippi?
A57667	Can Episcopacy be proved by the Canons of the Apostles, and Councel of Antioch?
A57667	Can an excommunicate person be accounted as a Brother?
A57667	Can both these callings be in one ma ●?
A57667	Can excommunication consist with Charity?
A57667	Can the Minister exclude any man from the Kingdome of God?
A57667	Can the delivering of a man over to Satan, be a means to save his spirit?
A57667	Concerning the third, he saith that the Divine love proceeded from the Mind or Intellect, what else is this Divine love but the Holy Ghost?
A57667	Cymbrians, Goths, Lucitanians,& other Europeans profess?
A57667	Did Saint Austin institute his Eremites to beg?
A57667	Did all Christian Nations upon their conversian to Christianity receiv ● Episcopacy?
A57667	Did the Apostles in all the Churches, which they planted, appoint Presbyters and Deacons?
A57667	Did the Greeks and Romans worship these gods onely?
A57667	Do not these Censorious Momes know that truth though comly in it selfe, is yet more lovely, when compared with falshood?
A57667	Do we not all eat of the same bread, drink of the same cup, live by the same Spirit, hope for the same inheritance?
A57667	From what things can we not be excommunicate?
A57667	God will have merey, and not sacrifice; He will say, Who required these things at your hands?
A57667	Had not Timothy and Tims the same power of the Keyes, and Apostolicall authority that Paul had?
A57667	Had the Pagans any knowledge of the Creation?
A57667	Had the Presbytery power to excommunicate?
A57667	Have there not been sometimes two Bishops in one Town?
A57667	Have we any president for appeals from the Classicall to the higher assemblies?
A57667	He is the true Shil ●, at whose coming the Scepter departed from Iuda; and as it was foretold, that he should come of David, be born in Bethlehem?
A57667	How are Ministers to be elected?
A57667	How are the Abboots consecrated at this time?
A57667	How are these two Courts named in the New Testament?
A57667	How ca ● ● these Idolatrous Pagans to beleeve the immortality of souls?
A57667	How can a Christian put forth that hand to touch the body of our Lord, by which he hath made a body for the Devil?
A57667	How can he be called the sheepherd of that ● ● ock which he neve ● saw?
A57667	How can the courage of a Souldier be known but in a skirmish?
A57667	How did God instruct the Iews of old?
A57667	How did the Iewes observe their Passover?
A57667	How did these first Eremites live?
A57667	How did they anciently observe their S ● bbath?
A57667	How did they rank and arme their gods?
A57667	How do the modern Iews keep their Passover?
A57667	How do they administer the Sacraments?
A57667	How do they keep the feast of Tabernacles?
A57667	How do they keep their new Moons?
A57667	How do they now observe their Pentecost?
A57667	How do they prepare themselves for the feast of Reconciliation?
A57667	How do they redeem their first born?
A57667	How do they use their dead?
A57667	How doe they Dedicate or Consecrate their Altars?
A57667	How doe they make their Bills of Divorce at this day?
A57667	How doe they prepare themselves for Morning prayer?
A57667	How doth it appear that Religion is the foundation of Common- we ● li ● e ● human societies?
A57667	How doth it appear that the Gentile Idols were dead men?
A57667	How doth it appear, that Presbyter and Bishop was the same?
A57667	How doth the Mohel cut off the foreskin?
A57667	How far hath this Mahumetan Superstition got footing in the world?
A57667	How long continued this heathenish idolatry in Egypt?
A57667	How many Erroneous opinions in Religion have been lately revived or hatched since the fall of our Church government?
A57667	How many days do the Jews spend in their Easter solemnities?
A57667	How many parts hath this Ministery?
A57667	How many sorts of callings are there in the Church?
A57667	How many sorts of excommunication were there?
A57667	How many ways can Satan delude men by such false miracles?
A57667	How must a man be called?
A57667	How shall we know the inward call of the Spirit, from the stattering concept of our Fancies?
A57667	How were Juno, Ceres, and Vulcan worshipped by the Greeks?
A57667	How were the Monks and Nunnes of old consecrated?
A57667	If hee bee our Father, where is his honour?
A57667	If unfit, he must be cheerfully dismissed; If fit, he must aske him if he is resolved to forsake the world?
A57667	In such esteem they have their beggerly Priests, Q. Wherein doth the Mahumerans devotion consist chiefly?
A57667	In the mean while what Church government was there among the Ten Tribes?
A57667	In what account are Monks, at this day in the Roman Church?
A57667	In what else doth their outward Worship consist?
A57667	In what peculiar places were some gods peculiarly worshipped?
A57667	In what things must not Christians communicate with Iews?
A57667	In whom is the power of Election and Ordination of Presbyters or Bishops?
A57667	Ipse ego qui propriâ cuncta haec virtute creabam Quaris quot simus?
A57667	Is a Pastor and Doctor all one?
A57667	Is it a novelty to have Lay- Elders in the Church?
A57667	Is it not a great shame that in their Churches lights continually shine: and in the Temples of the holy Ghost, there is nothing but darknesse?
A57667	Is not the degree of Bishops higher than that of Presbyters?
A57667	Is she so rich, that she needeth not any?
A57667	Is the Christian Magistrate subject to the censure of excommunication?
A57667	Is the Church to be ruled by the Civill Magistrate?
A57667	Is the Church- Government by Elders or Bishops, Deacons, Doctors and Teachers, al ● erable?
A57667	Is the Civil Magistrate prejudiced by the censure of excommunication?
A57667	Is the Function of a Lay- elder unlawfull, because he is not called to preach and baptise?
A57667	Is the Ordinatio ● of the Church of Rome lawfull?
A57667	Is the power of the Keyes and Apostolicall authority the same thing?
A57667	It is God that justifieth, who can condemn?
A57667	It is not lawfull for one Clergy man to exercise Dominion or Lordly authority over another?
A57667	Let us remember what Christ hath promised, to wit, that he will be with us, to the end of the world; and if he be with us, who can be against us?
A57667	May Christian Primes, with a safe conscience permit Iews to live within their Territories?
A57667	May Christian Princes permit the Iewes to exercise their own Religion?
A57667	May a Christian Prince dissemble his Religion?
A57667	May a State tolerate different Religions in privat?
A57667	May a man exercise the office of Presbyter or Bishop without a calling?
A57667	May a man that is excommunicate remain still in the state of election?
A57667	May an excommunicate person be debarred from publick prayers and preaching?
A57667	May any preach now without Calling or Ordination?
A57667	May the Civil Magistrate change the Church- Government?
A57667	May the Minister, or Presbytery excommunicate any man without the consent of the Church?
A57667	May the Presbytery excommunicate any man for his absence?
A57667	May the same man be both a Magistrate and a Minister?
A57667	Multaque ● nerces unde potest tibi defluat; aequo?
A57667	OF what Religion were the Germans, Gauls and Brittains?
A57667	Of What Religion were the African Ethiopians antiently?
A57667	Of What Religion were the Chinois?
A57667	Of What Religious Order is Saint Augustine held to be author?
A57667	Of what Religion are the Islands about Africa?
A57667	Of what Religion are the Nations of west Virginia and Florida?
A57667	Of what Religion are the Northern countries neer the Pole?
A57667	Of what Religion are the people of Bengala?
A57667	Of what Religion are the people of Narsinga, and Bisnagar?
A57667	Of what Religion are the people of Paria, Guiana, and along the River Debaiba, or St. Iohn?
A57667	Of what Religion is the kingdom of Magor?
A57667	Of what Religion were the Aerians, Aetians, or Eunomians, and Apollinarists?
A57667	Of what Religion were the Carpocratians?
A57667	Of what Religion were the Cataphrygians?
A57667	Of what Religion were the Ophites, Cainites, and Sethites?
A57667	Of what Religion were the Valesians, the Cathari, Angelici, and Apostolici?
A57667	Of what Religon where the Antient Egyptians?
A57667	Of what continuance is Mahumetanisme?
A57667	Of what opinions were the Marcites, Colarba ● ●, and Heracleonites?
A57667	Of what religion were the Grecians?
A57667	Of whom the Deacon within the Church asketh, Who is the King of glory?
A57667	Ought not then Princes aud Magistrates to have, a special care in the setling and preservation of Religion?
A57667	Q Of what Religion are the people of Malabar?
A57667	Q Were all the Tartars of one Religion or Discipline?
A57667	Q What was the Old Scythian Religion?
A57667	Q What was the Religion of the Danes, Swedes, Moscovites, Russians, Pomeranians, and their neighbours?
A57667	Q What was the Religion of the ancient Indians?
A57667	Q What was their belief of the departed souls?
A57667	Q. Co ● ld one man at the same time ● e both an Apostle, and a Bishop or Presbyter?
A57667	Q. VVhat festival dayes were observed in New Spain?
A57667	Q. Vnder what names and shapes did they worship the Moon?
A57667	Q. Vpon what is this power grounded?
A57667	Q. Wherein did the high Priest differ from other Priests?
A57667	Q. Wherein did the outward splendor of the Iews Religion consist?
A57667	Q. Wherein is moderate Episcopacy different from Presbytery?
A57667	Q. wherein consisteth Church Discipline?
A57667	Quis illaudati nescit Busiridis aras?
A57667	Quis quaeso hic Sartor 〈 … 〉 erit ille Quî rogo Ceruentis domine dignus erat?
A57667	Quò non fastus abit?
A57667	Seeing there is but one true Religion, why doth God blesse the professors of false Religions, and punisheth the contemners thereof?
A57667	Shall Logick be rejected for setting down all the waies of fallacious arguments?
A57667	Shall we think it lawful to dissemble with God, and are offended if our neighbours dissemble with us?
A57667	Should there be any superiority of Presbyters ever their fellows?
A57667	That they should burne incense on their Altars: and we be quite destitute of Zeale and Devotion in our hearts?
A57667	These were his thoughts of Novatus, which what wise man but will allow us to attribute to our Novators?
A57667	They have the ●?
A57667	They make use of outward unction, but we use neither the outward unction of the Church, not the inward of the spirit?
A57667	They worship Idols, we commit sacriledge: But is not a sacrilegious theefe as hateful to God as an ignorant Idolater?
A57667	To that, I and the Father are one, they were used to retort thus, Doth the unity in this place denote co- essency?
A57667	Vpon what grounds do the Independents forsake our churches?
A57667	Vpon what grounds do these Millenaries, build Christs temporall Kingdome here on earth for a thousand years?
A57667	Vulcan with his Tongs,& c. Q ▪ With what creatures weretheir Chariots drawn?
A57667	WAs there any Religion, Church Government, of Discipline in the beginning of the World?
A57667	WHat are the two prevalent Religions this day in Europe?
A57667	WHat is the Doctrine of the Church of Rome at this day, and first of the Scriptures?
A57667	WHat is the other great Religion professed in Europe?
A57667	WHat kinde of Religious, or rather Superstitious government was there among the Ancient Babylonians?
A57667	WHat new Religious Orders did there spring up in the West, upon the decay of the Benedictines, and what were the Cluniacenses?
A57667	WHat opinions in Religion are there held at this day among them, that are fallen off from Rome?
A57667	WHat was the Religion of the ancient Europaeans?
A57667	WHat was the Religion of the old Africans?
A57667	Was Acrius an Heretick for affirming there was no difference between a Bishop and a Presbyter?
A57667	Was excommunication used onely among Christians?
A57667	Was it the chief office of the Deacons i ● the Primitive Church to prea ● h the word?
A57667	Was that Leathre ● Girdle ever worne by S. Augustin, with which the Monks of this order used to cure Diseases, and ease Paines in the body?
A57667	Was the Presbytery in use among the Iews?
A57667	Was there any set day then for Gods worship?
A57667	Was there then any Ordination?
A57667	Was there then any publick place of Sacrificing?
A57667	Were Irenaeus, Epiphanius, S. Austin, Theodoret, and other eminent men in the Church, fooles?
A57667	Were Timothy and Titus Bishops or not?
A57667	Were there any Lay- Elders or Seniors in Austin''s tim?
A57667	Were there in the Church preaching Presbyters onely?
A57667	Were there no other opinions held this Century?
A57667	What Ceremonies do they use in the five controverted Sacraments?
A57667	What Ceremonies observe they about the Book of the Law?
A57667	What Ceremonies observe they in their Pilgrimage to Mecca?
A57667	What Ceremonies use they about their Circumcision?
A57667	What Ceremonies use they when they have read over the Law?
A57667	What Church government had the Iews after they were carried captive into Babylon?
A57667	What Church government was there after Moses?
A57667	What Ecclesiastical Dignities and Discipline is there in the Greek Church at this day?
A57667	What Fasting days do the Iews observe now?
A57667	What Gods did the Romans worship?
A57667	What Idolatrous Gods or Devils rather, did the ancient Syrians worship?
A57667	What Law did Mahomet give to his Disciples?
A57667	What Laws were prescribed for Monasteries?
A57667	What Orders of Knighthood were there erecte ● in Christendome after the year 1400?
A57667	What Ornaments and Vtensils doe they use in their Churches dedicate to Christ and the Saints?
A57667	What Priests and Temples had the antient Greeks?
A57667	What Priests had the Romans?
A57667	What Priests had they at Mexico, and hat Sacrifices?
A57667	What Priviledges have been granted to this Society from the Popes?
A57667	What Religion did the Archonticks professe and the Ascothyp ● ae?
A57667	What Religion did the people of Peru professe?
A57667	What Religion do the northern neighbours of Congo professe?
A57667	What Religion do these Aethiopians, or Abyssins professe?
A57667	What Religion is most excellent and to be preferred above all others?
A57667	What Religion is professed in Japon?
A57667	What Religion is professed in the Philippina Islands?
A57667	What Religion is there now professed in Egypt?
A57667	What Religion was professed among the Americans?
A57667	What Religious Order did Saint Hierome erect?
A57667	What Religious Rules did the Second Council of Aquisgran or Aix prescribe to be observed by the Monks?
A57667	What Religious discipline had the Tartars, or Cathaians?
A57667	What Religious worship, or idolatrous rather, was used in Hierapolis of Syria?
A57667	What Religon doth Sumatra, and Zeilan professe?
A57667	What Religon is professed in Guinea?
A57667	What Rites doe they observe about the sick and dead?
A57667	What Sects are sp ● ung out of Lutheranism?
A57667	What Tenets are held by the Independents of New- England?
A57667	What Tenets in Religion held the Pelagians, Praedestinati, and Timotheans?
A57667	What are the Abyssin Christians?
A57667	What are the Anabaptists of Moravia?
A57667	What are the Cophti?
A57667	What are the Familists?
A57667	What are the Tenets of the Brownists?
A57667	What are the Tenets of the Presbyterians?
A57667	What are the opinions of the Independents?
A57667	What are the opinions of the Quakers?
A57667	What are the orders of Knight- hood in Italy?
A57667	What are their Tenets concerning pennance, fasting, prayer, and almes?
A57667	What are their Tenets concerning predestination, the Image of God, Original sin, and Actual, and Free- will?
A57667	What are their Tenets concerning the Saints in Heaven?
A57667	What are their opinions, concerning the Law of God, concerning Christ, faith, justification, and good works?
A57667	What are their times of Prayer?
A57667	What are these Church offices which they sell yearly?
A57667	What be the Adamites and Antinomians?
A57667	What be the Armimans Tenets?
A57667	What be the general rules to which the Jesuites are tied?
A57667	What be their canonical hours of prayer?
A57667	What be their other holy days which they observe?
A57667	What benefit hath the Church by excommunication?
A57667	What circumstances do the Iews now observe in praying?
A57667	What colours do they hold sacred in the Church of Rome?
A57667	What degrees of Ecclesiastical persons are there in the Church of Rome?
A57667	What did the Antidicomarianites, Messalians, and Metangismonites professe?
A57667	What did the Ascitae, Pattalorinchitae, Aquarii, and Coluthiani, professe?
A57667	What did the Lithuanians, Polonians, Hungarians, Samogetians, and their neighbours professe?
A57667	What did the Temple and the Vteasils thereof represent to us?
A57667	What difference is there between a Minister and a Deacon?
A57667	What do they hold concerning Councils, Monks, Magistrates, and Purgatory?
A57667	What doth the ward Deacon signifie?
A57667	What duty is performed to the sick?
A57667	What else is Observable in the dedication of Churches?
A57667	What else may we observe about these Canonical hours?
A57667	What else may we observe in the view of all these Religion ●?
A57667	What else may we observe of Solomons Temple?
A57667	What festival days did the Peruvians observe?
A57667	What form of Church Government was there among the Iews till Moses?
A57667	What form of Service have they in their Churches?
A57667	What government had they under Moses?
A57667	What habit and dyet do the Benedictines use?
A57667	What hath Rome got by Excommunication?
A57667	What is the Doctrine and Ceremonies of the Russian Church at this day?
A57667	What is the Ministery of the Gospel?
A57667	What is the Reiigion of Cambaia?
A57667	What is the Religion and Church Discipline of Fez?
A57667	What is the Religion of Angola and Congo?
A57667	What is the Religion of Brasil?
A57667	What is the Religion of Florida?
A57667	What is the Religion of Morocco?
A57667	What is the Religion of Pegu?
A57667	What is the Religion of Siam?
A57667	What is the Religion of Virginia?
A57667	What is the Religion of the Maronites?
A57667	What is the Religion of the Nestorians, Christians of Saint Thomas, and Jacobites?
A57667	What is the Religion of the Socinians?
A57667	What is the Religion of the lower Aethiopians?
A57667	What is the Religion professed in Goa?
A57667	What is the manner of Circumcising their Children?
A57667	What is the manner of eating the Pascal Lamb at home?
A57667	What is the manner of electing their Abbots?
A57667	What is the manner of their Marriages?
A57667	What is the order of the Jesuites?
A57667	What is the profession of the Armenians?
A57667	What is the time and order of their Evening prayer?
A57667	What is their Doctrine concerning the Church?
A57667	What is their feast of Purim?
A57667	What is their manner if dedicating Churches?
A57667	What is their manner of observing the Sabbath at this day?
A57667	What kind of Discipline was used among the Phoenicians?
A57667	What m ● y we observe concerning their Processions?
A57667	What maintenance did the Iews allow their Priests and Levites?
A57667	What may we observe concerning the Iews at this day?
A57667	What names and worship did they give to the Earth and Fire?
A57667	What needed all this toil?
A57667	What office do they perform to the dead?
A57667	What opinions did the Sixteenth Century h ● ld?
A57667	What opinions do they hold concerning the Sacraments?
A57667	What opinions in Religion are lately broached by Iohn Reeve, and Lodowick Muggleton?
A57667	What opinions in Religion were professed the ● ● ● teenth Century?
A57667	What opinions were held in Religion within the eighth Century?
A57667	What other Ceremonies use they in the feast of Reconciliation?
A57667	What other Sects and Opinions are there now stirring amongst us?
A57667	What other Sects are there of the Greek Religion?
A57667	What other Vtensils have they in their Churches?
A57667	What other gods did the Ge ● tiles worship beside those above named?
A57667	What other observations may be made of this View of all Religions?
A57667	What other opinions do the Quakers hold?
A57667	What other opinions in Religion were held this age?
A57667	What other orders of Knight- hood were there in Christendome, besides those of the French?
A57667	What other rules have they besides these common rules and constitutions?
A57667	What part of the Apostolicall Function ceased with the Apostles, and what was to continue?
A57667	What priority had the High- Priest, or Chief Priests ● ver the other Priests?
A57667	What religious Orders have the Mahumetans?
A57667	What rules have they for Travellers, or Pilgrims, for the Minister, for the Admonitor, and other officers?
A57667	What sacrifices were used in the beginning?
A57667	What secular Priests have they?
A57667	What should the Magistrate do?
A57667	What solemnity use they in beginning their new year?
A57667	What sort of Sacrifices did the ancient Romans use?
A57667	What things else are observable in the Franciscan order?
A57667	What was Mercury but a Theese, Venus a Whoore, Bacchus a Drunkard?
A57667	What was the Ecclesiastick Government after Solomon?
A57667	What was the Manichean Religion?
A57667	What was the Order of S. Katherine, and of S. Iustina?
A57667	What was the Order of Saint Briget?
A57667	What was the Religion and Discipline of the old Arabians?
A57667	What was the Religion of Apelles, Severus, and Tatianus?
A57667	What was the Religion of Cerdon and Marcion?
A57667	What was the Religion of Cerinthus, Ebion, and the Nazarites?
A57667	What was the Religion of Hispaniola?
A57667	What was the Religion of Jucatan and the parts adjoyning?
A57667	What was the Religion of New- Spain?
A57667	What was the Religion of the Adamians, Elcesians, and Theodotians?
A57667	What was the Religion of the Audians, Semi- arrians, and Macedonians?
A57667	What was the Religion of the Donatists, Priscillianists, the Rhetorians, and the Feri?
A57667	What was the Religion of the Hermians, Proclianites, and Patricians?
A57667	What was the Religion of the Hierarchites, Melitians, and Arrians?
A57667	What was the Religion of the Nestorians, Eutychians, and of those Sects which sprung out of them?
A57667	What was the Religion of the Nicholaitans and Gnosticks?
A57667	What was the Religion of the Pepuzians, Quintilians, and Artotyrites?
A57667	What was the Religion of the Sabellians, Originians, and Originists?
A57667	What was the Religion of the Southern Americans?
A57667	What was the Religion of the Tessarescae Decatitae, or Quarradecimani and of the Alogiani?
A57667	What was the Religious Order of the Benedictines?
A57667	What was the Religious discipline of the antient Persians?
A57667	What was the manner of sacrificing in Greece?
A57667	What was the office of the Levites?
A57667	What was the order of Saint Clara, Saint Pauls Eremites, and Boni- homines?
A57667	What was their Sabbaticnl yeare and their Idbile?
A57667	What were Minerva, Diana, and Venus?
A57667	What were the C ● ● meli ● es?
A57667	What were the Camaldulenses and Monks of the Shady Valley?
A57667	What were the Christian Military orders in the East?
A57667	What were the Collyridians, Paterniani, Tertullianists, and Abelonitae?
A57667	What were the Cruciferi, Hospitalarii, Trinitarians, and Bethlemites?
A57667	What were the Dominicans?
A57667	What were the Engines that Satan used to overthrow Religion in the beginning?
A57667	What were the Eremites of Saint Hierom, of Saint Saviour, the Albati, Fratricelli, Turlupini, and Montolivetenses?
A57667	What were the Franciscans?
A57667	What were the Greek chief festivals?
A57667	What were the Institutions and Exercises of the first Monks?
A57667	What were the Knights of Saint Lazarus, of Calatrava, of Saint James and divers others?
A57667	What were the Knights of Saint Mary of Redemption, of Montesia, and the order of Vallis Scholarium, and Canons Regular of Saint Mark?
A57667	What were the Knights of the holy Sepulchre, ● nd the Gladiatores?
A57667	What were the Monks of Saint Anthony of Vienna, the Cistertians, Bernardins, and Humiliati?
A57667	What were the Nazarites, Rechabites, and Essenes?
A57667	What were the Nuns of this Order, and what were their Rules?
A57667	What were the Orders of Mendicant Friers?
A57667	What were the Praemonstratenses, and Gilbertins?
A57667	What were the Prophets, Scribes and Pharises?
A57667	What were the Religious Tenets of the Floriani; Aeternales, and Nudipedales?
A57667	What were the Religious rules that Sa ● nt Ba ● il p ● escribed to his Monks?
A57667	What were the Rites and Institutions of the Monks of Cassmum?
A57667	What were the Roman chief Festivals?
A57667	What were the Sadducees and Samaritans?
A57667	What were the Servants of Saint Mary, the Caelestini, and Jesuati?
A57667	What were the Templars?
A57667	What were the Tenets of the Wicklevits who lived in this Centurie?
A57667	What were the Teutonici, or Mariani?
A57667	What were the Theopaschitae, Trithei ● ae, Aquei ● Mel ● ● onii, Ophei, Tertullii, Liberatores, and Nativitarii?
A57667	What were the chief Heads of Calvins Doctrine?
A57667	What were the feasts of Pentecost and Tabernacles?
A57667	What were the opinions held in the ● inth and tenth Centuries?
A57667	What were the rules which St. Bennet prescribed to his Monks?
A57667	What were their Religious Rites in Funerals?
A57667	What were their new Moons and Feasts of Trumpets and Expiation?
A57667	What were their other chief gods whom they worshipped?
A57667	What were thē opinions of the eleventh and twelfth Cent ● ries?
A57667	What worship and names did they give to Death?
A57667	What worship had the Deity of the Sea?
A57667	When were buildings first erected for Divine Service?
A57667	Whence came the custome of shaving, or cutting the hairs of head and beard among religious persons?
A57667	Where there any Religious Women, which we call Nuns, in the Primitive times of the Church?
A57667	Wherein consisteth the Eighth part of their Worship?
A57667	Wherein consisteth the office of the Bishop?
A57667	Wherein consisteth the other parts of the Masse?
A57667	Wherein consisteth the seventh part of their worship?
A57667	Wherein did some Eremites exceed in their Religious, or rather, superstitious kind of living?
A57667	Wherein do the Christian Orders of Knight- ● ood differ from one another?
A57667	Wherein doth the outward worship of the Church Rome consist, and the first part of their Masse?
A57667	Wherein doth the vanity of the Millenaries opinion consist?
A57667	Wherein the absurdities and impieties of their Opinions consist?
A57667	Whether did the power of Iurisdiction and Ordination belong to the B shop alone, or to the Church?
A57667	Whether is the solitary life in a Desart, or the sociable life in a Covent to be preferred?
A57667	Which be their sacred orders?
A57667	Which of all the Religio ● s we have viewed seems to be most consonant to naturall Reason?
A57667	Who are to be Excommunicate?
A57667	Who are to judge of scandals?
A57667	Why are Ministers called Presbyters and Bishops, but not Priests in the New Testament?
A57667	Why did he not salute the Presbyters there also?
A57667	Why did not Christ excommmnicate Judas, whom he knew to be unworthy of the Sacrament?
A57667	Why do not the Reformed Churches now call our Ministers by the name of Bishops and Priests?
A57667	Why do the Iews fast in the moneth of August?
A57667	Why do the Iews, beside the Sabbath, keep holy the Monday and Thursday?
A57667	Why do they keep the feast of Dedication?
A57667	Why was the burying of the dead held an act of Religion?
A57667	Why were the Groves and high places condemned in Scripture?
A57667	Why were the Pastors called Bishops and Presbyters?
A57667	Will it follow that there must be no excommunication, because Christ will not have the Tares plucked up till the Harvest?
A57667	and if hee bee our Lord, where is his fear?
A57667	and why?
A57667	are we not all washed with the same Baptisme, and redeemed by the same saviour?
A57667	can they deny with their tongue, what they confesse with their hand?
A57667	destroy that with their words, which they build up with their deeds; confesse one God, and make many; preach the true God, and yet make false gods?
A57667	eternall happinesse?
A57667	fear of God?
A57667	for handling in their Books; all the hereticall opinions that infested Christianity, both before, and in their times?
A57667	if men, why do you adore them?
A57667	if these are gods, why do you bewail them?
A57667	if they make it their trade to live by him, how have they renounced him?
A57667	now Quantum mutamur ab illis Angligenis?
A57667	patria quis exulse quoque fugit?
A57667	quid non Rex impius audet?
A57667	shall the Church be called the house of prayer, and our bodies( which ought to be the Temples of the Holy Ghost) denns of Theeves?
A57667	shall their Churches be filled with hallowed Images, and our souls defiled with unhallowed imaginations?
A57667	si mortui, cur adoratis?
A57667	take these away ▪ where is Faith?
A57667	the Sea Coast is pestered with many Rocks, Shelves, and Quick- Sands, must they therefore be past over in silence in the art of Navigation?
A57667	to Isaac?
A57667	to Israel and to his old people, confirmed by a League so solemnly made?
A57667	where are his often promise ● to Abraham?
A57667	why then should we not be of the same heart, and mind with the Apostles?
A35959	( 2) Because, prayers celebrated in an unknown tongue, are not for edification?
A35959	( 3) Were not good kings reproved, and was it not imputed to them, as a fault, that they did not take away the High- places?
A35959	( 4) Why are men and women joyned to the visible church but that they may be saved?
A35959	( 5) Because, if Christs commission carry not a warrant for baptizing with water, whence then had the Apostles a warrant for baptizing with Water?
A35959	( 9) From the assaults, and suggestions of Satan, we find there is a devil, may we not then certainly conclude that there is a God?
A35959	11: 44:( 2) Because, God is absolutely perfect, and therefore he can not fail, or be deficient in working( 3) Because, God is the Judge of the World?
A35959	?
A35959	ARE Ecclesiastick Persons exempted from due obedience to the Magistrate?
A35959	ARE Elect Infants, dying in infancy Regenerated, and saved by Christ, through the Spirit, who worketh when and where, and how he pleaseth?
A35959	ARE Grace and Salvation so inseparably annexed unto Baptism, as that no person can be regenerated, or saved without it?
A35959	ARE all ignorant and ungodly persons, as they are unfit to enjoy Communion with Christ, unworthy of his Table?
A35959	ARE all the Ceremonial Laws now abrogated under the new Testament?
A35959	ARE any other redeemed by Christ, effectually called, justifyed, adopted, sanctifyed, and saved, but the Elect only?
A35959	ARE good works done in obedience to Gods commandments, the fruits, and evidences of a true, and lively Faith?
A35959	ARE the Books commonly called Apocrypha, of Divine Inspiration?
A35959	ARE the Infants of one, or both believing Parents to be baptised?
A35959	ARE the holy Scriptures most necessary to the Church?
A35959	ARE the purest churches under heaven subject both to mixture and error?
A35959	ARE the souls of the wicked cast into hell, where they remain in torments, and utter darkness reserved to the judgement of the great day?
A35959	ARE there in the unity of the Godhead, three Persons, of one substance, power and eternity?
A35959	ARE there only two Sacraments, ordained by Christ, in the Gospel?
A35959	ARE there two whole, perfect, and distinct Natures in Christ, the God- head, and the Man- hood, inseparably joyned together, in one person?
A35959	ARE these former wayes of GODS revealing his will unto his People now ceased?
A35959	ARE they who are Regenerated, to grow negligent, as if they were not bound, to perform any duty, unless by a special motion of the spirit?
A35959	ARE those, who are offended, bound to be reconcilled to the offending party ▪ he declaring his Repentance, and ought they in love to receive him?
A35959	And are not therefore Church- officers to debar those who appear grosly ignorant, and scandalous?
A35959	And have not many actually erred?
A35959	And how severely were the Israelites punished, for their worshipping of the Golden- Calf?
A35959	And if it was a Type, where will you find its Antitype in all the Gospel, or the thing represented by it?
A35959	And is it particular concerning a certain number of Persons?
A35959	And is it to be continued, to the end of the World, as the Christian Sabbath?
A35959	And is not Faith and saving Grace to be accounted among the Spiritual blessings?
A35959	And lastly, do not the Quakers err, who maintain, there are no Persons in the Godhead?
A35959	And that Faith is nothing els, but the Eho of the Soul, answering the holy Spirit, my sins are forgiven me?
A35959	And that the Dictates of the Light within, are of as great authority as the Scriptures?
A35959	And that, Thou shalt not covet thy neighbours house, thou shalt not covet thy neighbours Wife, nor his man- servant,& c. are two distinct Commands?
A35959	And the Apostle in admiration of the difficulty of this employment, cryeth out, Who is sufficient for these things?
A35959	And therefore( say they) by virtue of this fourth Command there is no day to be set a part, for publick divine worship?
A35959	And was it ever heard that Christ wrought miracles without a necessity?
A35959	And was it, from the Resurrection of Christ, changed into the first day of the week?
A35959	And what a mirry meeting must it be, when Peter shakes hands with Peter, and takes a glass of Wine from him?
A35959	And who can bring a clean thing out of an unclean?
A35959	And would it not argue a neglect of divine worship,& the care of souls, if one day of twenty, thirty, or fourty were appointed?
A35959	Are all that are baptised, undoubtedly regenerated?
A35959	Are they sealed to the day of Redemption, and inherit the promises, as heirs of everlasting Salvation?
A35959	Are we commanded in the fear of GOD to read and search the Scriptures?
A35959	As to the Quakers, what assurance can they have the next hour, or the next day, more than now, of the Spirits moving on their souls?
A35959	But is any man so foolish as to affirm, that when a man doth mourn, for his first born, he believes only, that another man, hath mourned in his stead?
A35959	But is it an infallible assurance of Faith?
A35959	But this is easily confuted?
A35959	By what Reasons are they confuted?
A35959	By what arguments are they confuted?
A35959	By what reasons are they confuted?
A35959	By what reasons are they confuted?
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A35959	By what reasons are they confuted?
A35959	By what reasons are they confuted?
A35959	By what reasons are they confuted?
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A35959	By what reasons are they confuted?
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A35959	By what reasons are they confuted?
A35959	By what reasons are they confuted?
A35959	By what reasons confute you Limbus Infantum?
A35959	By what reasons do you confute Limbus patrum?
A35959	By what reasons do you confute the Arminians?
A35959	CAN our best works, merit pardon of sin, or eternal life, at the hands of God?
A35959	Can Peter, for example, be both at Edinburgh and London, in the same moment of time?
A35959	Can incestuous marriages ever be made lawful, by any law of man, or consent of parties, so as these Persons, may live together, as man, and wife?
A35959	Can the Pope of Rome, in any sense be the head thereof?
A35959	Can they without great sin against Christ, while they continue such, partake of these holy Mysteries?
A35959	DID Christ endure most grievous ▪ torments immediately in his soul?
A35959	DID Christ, in the work of Mediation, act according to both Natures, by each Nature, doing that, which is proper to it self?
A35959	DID GOD create all things, whether Visible, or Invisible?
A35959	DID GOD create, or make of nothing the World, and all things therein?
A35959	DID GOD give to Adam a Law as a Covenant of Works, by which he bound him and all his Posterity, to Personal, Entire, Exact, and Perpetual obedience?
A35959	DID GOD make Man Male and Female, with reasonable and immortal Souls?
A35959	DId God create man, Male and Female, with Righteousness, and true holiness, after his own Image, as being connatural to him?
A35959	DId God from all eternity, by the most holy, and wise Counsel of his Will, freely and unchangeably ordain whatsoever comes to pass?
A35959	DId the Lord by Moses give to the Jews, as a Body Politick, sundry Iudicial Laws, which expired together with their state?
A35959	DO the Books of the Old, and New Testament come under the name of the holy Scripture, and Word of GOD?
A35959	DO the first four Commandments contain our duty towards GOD, and the other six, our duty towards man?
A35959	DO the outward Elements in this Sacrament, in substance, and nature remain still, truely, and only bread and wine, as they were before?
A35959	DO they, who upon pretence of Christian Liberty, practise any sin, or cherish any lust, destroy thereby, the end of Christian Liberty?
A35959	DOTH the Authority of the holy Scripture, for which it ought to be believed, and obeyed, depend upon the testimony of any man, or Church?
A35959	DOTH the Scripture acknowledge any other place than heaven and hell for souls departed from their bodies?
A35959	DOTH the Visible Church consist of all those thorowout the world that profess the Christian Religion, together with their Children?
A35959	DOTH the efficacy of a Sacrament depend upon the piety or intention of him, that doth administer it?
A35959	DOTH this infallible assurance, belong to the essence of Faith?
A35959	DOth GOD, whom he effectually Calls, Enlighten their minds Spiritually, and Savingly, to understand the things of GOD?
A35959	DOth a Christian by Faith, believe whatsoever is revealed in the Word, for the Authority of GOD speaking therein?
A35959	DOth a Regenerate Man, after his Conversion, perfectly and onely will that which is good?
A35959	DOth infidelity, or difference in Religion make void the Magistrates just and legal authority?
A35959	DOth not the Holy Ghost eternally proceed, from the Father, and the Son?
A35959	DOth the sinfulness of the action proceed only from the Creature, and not from God?
A35959	Did he promise life upon the fulfilling; and did he threatten death, upon the breach of it?
A35959	Did not Abiather at Solomons command, go to Anothoth?
A35959	Do not all Christians, now need these means as the Christians during the age of the Apostles?
A35959	Do not all Papists err, Who deny every sin to be mortal, or to deserve Eternal punishment?
A35959	Do not also some others now a days err, who are not far from the same opinion?
A35959	Do not lastly the Anabaptists err, who will have no infants members of the visible church?
A35959	Do not lastly the Arminians err, who maintain, that good works flow only from God, as a Moral Cause?
A35959	Do not lastly, the Anabaptists err, who maintain, that children baptized, ought to be rebaptized, when they come to age?
A35959	Do not likewise some Church- men err, who connive, and wink, at the publick scandals, especially of the richer, and better sort?
A35959	Do not likewise some late Hereticks err, who maintain, that unregenerate men ought not to call upon God?
A35959	Do not likewise the Antinomians err, who maintain, almost the same very Tenet, and opinion?
A35959	Do not likewise the Dominicans, Franciscans ▪ and Iesuits err, who maintain, the Virgin Mary, not to be conceived in Original sin?
A35959	Do not likewise the Erastians err, who maintain, there should be no suspension from the Lords Table or excommunication from the church?
A35959	Do not likewise the Erastians, and others as Arminians err, who make the Supream Magistrate head of the Church?
A35959	Do not likewise the Greeks err, who maintain, that the painted Images of God, may be adored, but not the engraven, or carved images of God?
A35959	Do not likewise the Hemerobaptists err, who maintain, that men according to their faults every day, ought every day to be baptised?
A35959	Do not likewise the Papists and Lutherians err, who will have none members of the visible Church that are unbaptized?
A35959	Do not likewise the Papists err, who deny, that after divorce, second marriages are permitted to Christians?
A35959	Do not likewise the Papists err, who maintain Mental reservation, to be lawful in swearing?
A35959	Do not likewise the Papists err, who maintain that there are other causes of divorce, than Adultery and wilful desertion?
A35959	Do not likewise the Papists err, who maintain, that good works may be done, by a meer general and common influence from God?
A35959	Do not likewise the Papists err, who make it a degree of perfection, to abstain from all Oaths?
A35959	Do not likewise the Papists, Socinians, and Anabaptists err, who maintain, the same, but differ in the manner?
A35959	Do not likewise the Quakers err, who maintain, that every man hath so much grace given of God, as if he would improve it, would bring him to heaven?
A35959	Do not likewise the Quakers err, who maintain, that the Light within, which teacheth the Elect, is the only Iudge of all Controversies of Faith?
A35959	Do not likewise the Sccinians err, who put no difference between Faith, and the Obedience of Works?
A35959	Do not likewise the Socinians err, who deny, all true and proper satisfaction to Christs sufferings?
A35959	Do not likewise the Socinians err, who maintain, that the souls of the wicked shall never be tormented in hell?
A35959	Do not likewise the Socinians err, who maintain, the Son to have had no Existence, before he was conceived in the Womb of the Virgin Mary?
A35959	Do not likewise the Tritheitae err, Who deny the Unity of the Divine essence?
A35959	Do not likewise the same Papists err, who forbid the reading of the Scriptures in the vulgar tongues?
A35959	Do not others also err, who maintain, that Church Censures, should not be inflicted upon Hereticks?
A35959	Do not others likewise err, who maintain, that the observation of the Lords Day, is only of Ecclesiastick and Apostolick institution?
A35959	Do not the same Erastians err, who make no distinction between Church power and the Secular power?
A35959	Do not( I say) the Papists err, who besides heaven and hell maintain other four places, for souls departed?
A35959	Do the Sacraments put a visible difference, between those that belong unto the Church, and the rest of the World?
A35959	Do the Sacraments solemnly engage men and women to the service of God in Christ, according to his word?
A35959	Doth every règenerate man, that is united with God, by vertue of this union, become God the maker of Heaven and Earth?
A35959	Doth it free the people from their due obedience to him?
A35959	For they think, that no work ought to be called evil, but in so far, as he that doth it, thinks it evil?
A35959	For( say they) God is Omniscient, and bestowes all things upon us freely without our prayers?
A35959	HAth the Catholick church been sometimes more, sometimes less Visible?
A35959	HAth the Lord by his singular providence and care, keeped pure in all Ages the Old Testament in Hebrew, and the New Testament in Greek?
A35959	Hath not the Potter power over the clay of the same lump, to make one vessel unto honour, and another unto dishonour?
A35959	How shal these be known to be such, or the Spirit, which the Quakers obtrude upon us, not to be one of them, but by the Rule of the Word?
A35959	IF Prayer be Vocal, ought it to be in a known tongue?
A35959	IS Christ offered up to his Father in this Sacrament?
A35959	IS Faith the Fruit of Christs purchase?
A35959	IS Faith, which is the alone instrument of justification, alone in the person justified?
A35959	IS Marriage between one man and one woman?
A35959	IS Religious worship to be given to God the Father, Son, and Holy Ghost, and to him alone?
A35959	IS Repentance to be rested on, as any satisfaction for sin, or cause of the pardon thereof?
A35959	IS Sanctification imperfect in this life, there being some remnants of corruption abiding in every part?
A35959	IS a Religious Vow to be made to GOD alone, and not to any creature?
A35959	IS an Oath to be taken, in the plain and common sense of the words, without Equivocation, or Mental reservation?
A35959	IS an Oath warranted by the word of GOD, under the New Testament, as well, as under the Old, in matters of weight, and moment?
A35959	IS any Religious worship given to God, since the fall, without a Mediator?
A35959	IS dipping of the person( to be baptised) into Water necessary?
A35959	IS it lawful for a Christian, to accept and execute the office of a Magistrate, when called thereunto?
A35959	IS it lawful for all sorts of people to marry, who are able with judgement to give their consent?
A35959	IS it lawful to marry a second wife, after the first is dead?
A35959	IS it the duty of people to pray for Magistrates and honour their persons?
A35959	IS it warrantable to argue in Articles, or Matters of Faith, by Consequences natively deduced from Scripture?
A35959	IS our ability to do good Works, wholly from the Spirit of Christ, and not at all from our selves?
A35959	IS singing of Psalms with grace in the heart, a part of the ordinary worship of God?
A35959	IS the Decree of Predestination,( namely the Decree of Election, and Reprobation) absolute, from the meer good will, and pleasure of God?
A35959	IS the Godhead, and Man- hood in Christ, united without Conversion, Composition, or Confusion?
A35959	IS the Grace, which is exhibited in, or by the Sacraments, rightly used; conferred by any power in them?
A35959	IS the Holy Ghost GOD?
A35959	IS the Sacrament of Baptism with Water by Christs appointment, to be continued in his Church to the end of the World?
A35959	IS the Sacrament of Christs Body and Bloud, called the Lords Supper, an Ordinance of GOD, to be observed in the Church, unto the end of the World?
A35959	IS the Visible Church, under the New Testament, Catholick and Universal?
A35959	IS the grace of Faith, whereby the Elect are enabled to believe, to the saving of their Souls, the work of the Spirit of Christ, in their hearts?
A35959	IS the inward Illumination of the Spirit of GOD, necessary for the saving understanding of such things, as are revealed in the Word?
A35959	IS the name of GOD, that only by which men ought to swear?
A35959	IS the only living and true God, a most pure Spirit, invisible, without a body and parts?
A35959	IS there any ordinary possibility of Salvation out of the Visible Church?
A35959	IS there but one onely the true, and living GOD?
A35959	IS there no other head of the Visible Church, but the Lord Iesus Christ?
A35959	IS this Effectual call, of GODS free and special grace alone, and not from any thing at all foreseen in man?
A35959	IS this certainty, a bare conjectural, and probable perswasion grounded upon a fallible hope?
A35959	If Christs Body may be in diverse places at once, why may not a mans body be in diverse places at once?
A35959	Is Baptism rightly administred by pouring, or sprinkling water upon the person?
A35959	Is Religious worship, to be given to Angels, Saints, or any other Creature?
A35959	Is it ever accompanied with all other saving graces, and is no dead Faith, but worketh by Love?
A35959	Is it lawful after divorce to marry another, as if the offending party were dead?
A35959	Is it lawful for a man, to have more than one wife, or for a woman, to have more than one husband at the same time?
A35959	Is it likely, that the wisdom of God, would leave it uncertain?
A35959	Is it not a thing of very great moment?
A35959	Is not that which necessarly followes from Scripture, contained in it implicitly, and implicitly revealed by God, and is infallibly true?
A35959	Is there a mixture of the Divine Essence, with the Substance of all the Creatures, because the Divine Essence is infinite, and every where present?
A35959	Is there any reall sacrifice made at all, for remission of sin, of the Quick or Dead?
A35959	It is but one single offering, and can not be repeated?
A35959	Lastly, Do not the Socinians err, Who deny that any sin can deserve Eternal punishment?
A35959	MAY Magistrates lawfully call a Synod of Ministers, and other fit persons to consult, and advise with, about matters of Religion?
A35959	MAY all Synods or Councils since the Apostles dayes err?
A35959	MAY the Civil Magistrate, now under the New Testament wage warr upon just and necessary occasion?
A35959	MAY we pray for the dead, or for those of whom it may be known, that they have sinned, the sin unto death?
A35959	May a true Believer wait long and conflict with many difficulties, before he be partaker of it?
A35959	May not Peter at Edinburgh go to York, and meet Peter there from London?
A35959	May not Peter be so many times re- produced, till he make up an hundred thousand fighting men?
A35959	May not Peter from London be killed there at York, and Peter from Edinburgh be left alive?
A35959	May not one Guiney be reproduced as many times as may amount to five and twenty hundred thousand pounds sterling?
A35959	May not one bottle of water be made so many, as may serve an Army of an hundred thousand?
A35959	May not one candle by re- production be made as many; as may give light to the whole Universe?
A35959	Must every Fellow that takes a laxit in his tongue, go up to the Pulpit and ease himself?
A35959	Must not Christs body be in many places at once?
A35959	Must not Christs body, having now that bigness in Heaven, which he had upon Earth, be biger, than it self; longer, and thicker?
A35959	Must not his body, and all the parts thereof, his head, hands and feet be in the smallest, and least crumb of the Host?
A35959	Next, is not the holy Ghost the spirit of GOD, as the Son is the Son of GOD?
A35959	Nor in the mediation of any other, but of Christ alone?
A35959	Now, if Circumcision was a seal, and sign; why ought not Baptism, and the Lords Supper to be signs, and seals also?
A35959	Now, why should Satan thus warr against God, his word, and his Saints?
A35959	OUght marriage to be within the degrees of consanguinity, or affinity forbidden in the Word?
A35959	OUght there to be such Assemblies for the Government and further edification of the Church, as are called Synods and Councils?
A35959	Ought they to stir up diligently the Grace of GOD which is in them?
A35959	Quest: II: DOTH GOD justify men, by imputing Faith it self, the Act of believing, or any other Evangelical obedience, to them, as their righteousness?
A35959	Quest: III: ARE there two Covenants of Grace, differing in substance; or but one and the same, under various dispensations?
A35959	Quest: VI: DO those, who confess their sins privately to God, who pray for the pardon thereof, and forsake them, obtain mercy?
A35959	Question I. DOTH the Light of Nature shew, that there is a GOD, who hath Lordship, and Soveraignty over all?
A35959	Question I. DOth God uphold, direct, dispose, and govern all Creatures, their Actions, and all things from the greatest, even to the least?
A35959	SHal the bodies of the unjust by the power of Christ, be raised to dishonour?
A35959	Shall pardon be applyed to by the punishing of us?
A35959	Shall there be alwayes a church on earth, to worship God according to his will?
A35959	Shall they certainly persevere therein to the end, and be eternally saved?
A35959	That coldness, perpetual impotency, and such like fancies are causes?
A35959	The Lutherians, Anabaptists, Arminians, and other Sectaries are confuted?
A35959	The other evil, to wit, the Devil, the Author, and cause of all evil things, and of things material, being the God of the Old Testament?
A35959	The other thing to be made out, is that the office of the Ministry, is perpetually necessary?
A35959	These Authors,( you see) do confound, and make two things really distinct, to be but one, namely Ecclesiastick and Apostolick institution?
A35959	They are confuted?
A35959	Thirdly, do not the Sabellians err, Who deny the real distinction of the Persons?
A35959	To apply Mercy by the executing of Justice: Is forgiving debt, applyed by exacting the debt?
A35959	V. ARE the Elect justified, until the Holy Spirit, in due time, actually apply Christ to them?
A35959	V. ARE the Scriptures given of GOD, to be the Rule of Faith and Life?
A35959	V. DOTH this assurance of Salvation, incline men to loosness?
A35959	V. IS every man bound to make private confession of his sins to God, praying for the pardon thereof?
A35959	V. IS prayer with thanksgiving, one special part of Gods worship, required by God of all men?
A35959	V. IS the Body and Blood of Christ in this Sacrament corporally, or carnally in, with, or under the brèad and wine?
A35959	V. IS the Sacrament of Baptism, but once to be administred to any person?
A35959	V. IS the Son of God, of the same substance, Power, and Eternity with the Father?
A35959	V. MAY Baptism and the Lords Supper, be dispensed by any but by a Minister of the Word, lawfully ordained?
A35959	V. MAY the Civil Magistrate, assume to himself, the Administration of the Word, and Sacraments, or the power of the keyes of the Kingdom of Heaven?
A35959	WIll such as are found alive, at the last day not die but be changed?
A35959	Was Adam endued with Power and Ability to keep it?
A35959	Was it ever heard of in the Word of GOD, that the Lord made use of exquisite torments for applying his Grace?
A35959	Well then, do not many of the Papists err, who maintain, That all sins are not contrary to the Law of GOD, nor transgressions thereof?
A35959	Well then, do not many of the Quakers, and others err, who maintain, that God never ordained any man to perish eternally?
A35959	Well then, do not some Hereticks err, who maintain, That the Angels were not created by GOD?
A35959	Well then, do not some err, who deny this?
A35959	Well then, do not some, otherwise Orthodox err, who deny, Christs Active Obedience, to be a part of his satisfaction, performed in our place?
A35959	Well then, do not the Anabaptists err, who affirm, that the goods and possessions of the Saints ought to be common?
A35959	Well then, do not the Anabaptists err, who maintain, Dipping to be an absolute and necessary ceremony in Baptism?
A35959	Well then, do not the Anabaptists err, who maintain, that it is lawful in swearing, to use words of Equivocation?
A35959	Well then, do not the Anabaptists err, who maintain, that it is not lawful for Christians to carry the office of a Magistrate?
A35959	Well then, do not the Anabaptists err, who maintain, that no Infants are Regenerated?
A35959	Well then, do not the Anabaptists err, who maintain, that no Infants though born of believing Parents ought to be baptised?
A35959	Well then, do not the Anabaptists err, who maintain, that the Sacraments may be dispensed, and administred by any Believer?
A35959	Well then, do not the Antinomians err, who maintain, That the Elect are justified from eternity; or when the price of Redemption was payed?
A35959	Well then, do not the Antinomians err, who maintain, That the assurance of Salvation, is Faith it self?
A35959	Well then, do not the Antinomians err, who maintain, that Believers under the Gospel are not obliged to the obedience of the Moral Law?
A35959	Well then, do not the Antinomians, and many of the Quakers err, who maintain, That those who are justified, are perfectly sanctified?
A35959	Well then, do not the Arians err, who maintain, the Son to be a creature, brought forth before the foundations of the World?
A35959	Well then, do not the Arians, and Socinians err, and others, Who deny the Godhead of the Son, and holy Ghost?
A35959	Well then, do not the Arminians err, who deny Faith, and other saving Graces to be Christs purchase, or the fruits of his death?
A35959	Well then, do not the Arminians err, who maintain, that Faith it self, and the Act of Believing, is imputed to us for righteousness?
A35959	Well then, do not the Enthusiasts, and Familists err, who maintain, that it is free to a man, to put away his wife when he pleaseth?
A35959	Well then, do not the Enthusiasts, and Quakers err, who maintain, ▪ That the Lord hath not ceased yet, to reveal his Will as he did of old?
A35959	Well then, do not the Familists err, who teach, that the Saints are made God, and Christ, by an Essential and Corporal Union with them?
A35959	Well then, do not the Libertines err, who affirm, God( without blasphemy be it spoken) to be the Author and Cause of all sin?
A35959	Well then, do not the Lutherians err; who maintain, that the Chlidren of God, some of them, may be cast off, for a time totally, though not finally?
A35959	Well then, do not the Marcionites err, who maintain, that men after grosser faillings ought to be re- baptized?
A35959	Well then, do not the Novatians, the Puritans of old, truely so called: and the Tertullianists err, who absolutely condemned second marriages?
A35959	Well then, do not the Papists and Arminians err, who maintain, That a Man in his conversion is not passive, but active?
A35959	Well then, do not the Papists err, who commend and extol Implicit Faith; and who define Faith, rather by Ignorance, than by Knowledge?
A35959	Well then, do not the Papists err, who maintain, that Christ is a Mediator only according to his humane Nature?
A35959	Well then, do not the Papists err, who maintain, that such as are found alive at the last day shall die?
A35959	Well then, do not the Papists err, who maintain, that the judgement and care of Religion doth not belong to the civil Magistrate?
A35959	Well then, do not the Papists, Arminians, and Lutherians err, who maintain, That men not Elected, are sometimes effectually Called?
A35959	Well then, do not the Pelagians, and late Anabaptists, Quakers, and Socinians err, who deny, original sin inherent?
A35959	Well then, do not the Popish Writters err, who maintain, the Authority of the Scriptures, to depend upon the testimony of the Church, as to us?
A35959	Well then, do not the Quakers and Anabaptists err, who maintain, that there is no lawful use of an Oath under the New Testament?
A35959	Well then, do not the Quakers err, who maintain, That the Scriptures ought not to be called the Word of GOD?
A35959	Well then, do not the Quakers, Anabaptists and Socinians err, Who maintain, that it is altogether unlawful, now under the New Testament, to wage warr?
A35959	Well then, do not the Sabbatarians err, who maintain, that the Iewish Sabbath, or the seventh day from the Creation, is to be observed?
A35959	Well then, do not the Sadducees, and the Epicureans err, who maintain, The Souls of all Men to perish, and die for ever?
A35959	Well then, do not the Socinians err, who deny this, and the Arminians, who call this righteousness supernatural?
A35959	Well then, do not the Socinians err, who maintain, that it is not the duty of the Civil Magistrate, to punish the guilty with death?
A35959	Well then, do not the Socinians err, who maintain, that the Body and Blood of Christ, in the Sacrament of the Supper, are not really present?
A35959	Well then, do not the Socinians err, who maintain, that the manner of justification, is not one, and the same, under both the Testaments?
A35959	Well then, do not the Socinians err, who maintain, that there is no knowledge of God, implanted naturally in the minds of men?
A35959	Well then, do not the Socinians err, who maintain, there shall be no resurrection of the unjust?
A35959	Well then, do not the Socinians err, who mantain, That Men living according to the Law, and Light of Nature, may be saved?
A35959	Well then, do not the Socinians err; who maintain; a Substantial; and not an Accidental difference between the old Covenant and the new?
A35959	Well then, do not the Socinians, Anabaptists, Quakers; and other Sectaries err, who deny that any church censures should be inflicted upon offenders?
A35959	Well then, do not the Socinians, Anabaptists; and Libertines err, who affirm that the visible Church may fail, and perish out of the world?
A35959	Well then, do not the Tritheitae err, who maintain, three GODS numerically distinct, the Father, the Son, and Holy Ghost?
A35959	Well then, do not the Vorstians, Socinians, and Anthropomorphitans err, who maintain, that God is finite in beeing, and perfection?
A35959	Well then, do not those men of the Romish- Church err, and others too, who own this dangerous Tenet?
A35959	Well then, doth not the Greek Church err, who maintains, the holy Ghost to proceed only from the Father?
A35959	Well then, doth not the Popish Church err, who maintain their Unwritten Traditions to be the Rule of Faith?
A35959	Well then, doth not the Popish- Church err, that forbids, and discharges marriage to their Church men?
A35959	Why casteth thou off my soul?
A35959	Why says he, as though living in the World, are ye subject to ordinances?
A35959	Why should he seek Gods dishonour, and mans destruction, if there were not a God, a Law, and an everlasting life?
A35959	Would ever the Lord have bestowed such qualifications, if he had not appointed some for such an Office?
A35959	X. HAth the Pope any Power, or Iurisdiction over Magistrates, in their dominions, or over any of their people?
A35959	Yes By what reasons are they confuted?
A35959	Yes: By what reasons are they confuted?
A35959	can I bring him back again?
A35959	the Hebrew and the Greek, to be translated into the Vulgar Language of every Nation into which they come?
A35959	why hidest thou thy face from me?
A35416	''T is a glasse that discovers its own spots, and must it therefore be broke in peices?
A35416	''T is easie to blow out a candle, but who can put out a Starre?
A35416	''T is now but an obscure prison with a few grates to look out at; but what would it be then, but a capacious grave, but a nethermost dungeon?
A35416	''T is the strongest expression of love you can show to a Saviour; Peter, lovest thou me?
A35416	''T is true, I am now a Temple of the holy Ghost; but how soon may I become a prison, a dungeon, the receptacle of every unclean spirit?
A35416	''T is true, the Sons of God may provoke him, but must they therefore needs do it under this very notion, because they know they are his Sons?
A35416	10. Who is among you that feareth the Lord, that walketh in darknesse and hath not light?
A35416	11. Who knowes the things of a man, but the Spirit of a man that is in him?
A35416	4 Even in that which you think your selves spiritual, are ye not carnal?
A35416	A God of Consolation?
A35416	An elegant and learned discourse of the light of nature, with several other treatises Nathanael Culverwel... Culverwel, Nathanael, d. 1651?
A35416	And O how will it please the powers of darknesse to see thee abuse a beam?
A35416	And can there be a greater Emphasis of misery then this?
A35416	And do but consider it; can you give your heart unto God too soon?
A35416	And do you tell us, had not ye then the first relish of the hidden Manna?
A35416	And does the God of Hostes need the help of Meroz?
A35416	And has he made a creature in time, whose very essence is reason?
A35416	And hath he in anger shut up his tender mercies?
A35416	And how can you expect a publick and glorious Reformation, unlesse first you reforme in private?
A35416	And how long wilt thou hide thy face from me?
A35416	And if God have not the hearts of Sons where shall he have any hearts to praise him?
A35416	And if Reason be content with its own sphere, why should it not have the liberty of its proper motion?
A35416	And if a tall and eminent Christian see so little, what shall a Babe see, a new- borne Babe?
A35416	And is not there as much of this love to be seen in the new Creation, in the work of grace in the soul?
A35416	And men can shut up natural light, but who can imprison a Star?
A35416	And now the soule pants thus, as you may heare David panting almost in every Psalme: How long wilt thou forget me O Lord, for ever?
A35416	And now when we consider the worth of them, we might even take up this sad lamentation; How is the gold become drosse?
A35416	And then consider; What will not united forces do, when you shall joyn to the work of the Lord with one consent, with one shoulder?
A35416	And then the desires of the soul how vast are these, and comprehensive?
A35416	And therefore thou that wilt trust him with thy precious soul ▪ wilt not trust him for things here below?
A35416	And this is that which notably differencies a Christian from an hypocrite; Will an hypocrite pray alwayes?
A35416	And what else is a Christians whole life, but a continued anhelation after his God?
A35416	And what means he to limit the Holy one of Israel, and to restraine the Spirit of the Almighty?
A35416	And what though a body be pull''d and hal''d and scar''d into obedience?
A35416	And what though you meet with some 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, some rare patterns of sensitive temperance?
A35416	And when shall these valleys stand so thick of corne, as that they may laugh and sing?
A35416	And who art thou, O prophane Ismael, that scoff''st at the children of the promise under this very name and notion of brethren?
A35416	And who more wicked then they that are desperate?
A35416	And why did Dan remain in ships?]
A35416	And why did Dan remaine in ships, when all Israel was almost suffering shipwrack?
A35416	And why then can not an Intellectual eye discerne as well, that now it sees?
A35416	And will such a drop( think you) satisfie a panting heart?
A35416	And would''st thou coole thy self in the shade?
A35416	And yet how much might be known of them?
A35416	And, what shall we returne him for all his goodnesse?
A35416	Angels are above Syllogismes, how much more is God himself?
A35416	Are Demonstrations such fortuitous and contingent things?
A35416	Are all the cords of love too weak?
A35416	Are any of you enamour''d with such pleasure as this?
A35416	Are not the polishings and carvings of it, the works and expressions of love?
A35416	Are there any Gospel- priviledges?
A35416	Are there any pearles in the Gospel?
A35416	Are there none that have their imagination strong enough, that have their understandings rais''d enough?
A35416	Are there not other judgements enough to waken them out of a sinful security?
A35416	Are there some prodigies in Europe?
A35416	Are they the first- born, and have they a double portion, and do ● ● ey envy their younger brethren, their birth and being?
A35416	Art thou cloth''d with the Sun, and canst not thou trample the Moon under thy feet?
A35416	Art thou cloy''d with the clusters of Canaan, and do''st thou nauseate the Honey- comb?
A35416	Art thou in love with the Tents of Kedar?
A35416	Art thou sure of heaven, and would''st thou fix thy Tabernacle upon earth?
A35416	Art thou sure that once he did bear witnesse with thy spirit, that thou wert the childe of God?
A35416	Art thou weary of the Sun- shine?
A35416	As Bathsh ● ba speaks very affectionately to her Son Solomon: What my Son?
A35416	As the Apostle saies, He having given thee his Son; how shall he not with him give thee all things also?
A35416	Away then with adulterous glances, for why should''st thou embrace the bosome of a stranger?
A35416	Because thou dost not as yet know whether thou art a vessell of honour, wilt thou therefore presently dash thy self in pieces?
A35416	Besides, if there were no right Reason in the world, what difference between sobriety and madnesse, between these men and wiser ones?
A35416	Besides, though thou dost not know Election, will meere love do nothing?
A35416	But are there not many Nations of them that live in the perpetual violation of Natures Law?
A35416	But doth not God revive former sinnes, and reprint such iniquities as he hath once blotted out?
A35416	But for the present how little doth it know of it self?
A35416	But how come I to finde it among those Divers into the depths of knowledge, who grant a certainty, and yet will not grant it to Reason?
A35416	But how comes Meroz to have a more bitter and sharp Curse then any of the rest that came not?
A35416	But how shall the soule know that it has these graces in truth, and not in shadow and colour only?
A35416	But how strangely do''s their conjectural certainty take away the sweetness of such Relations?
A35416	But if they tell us that all Reason is distorted, whether then is theirs so, in telling us so?
A35416	But let us suppose that they dealt thus with their enemies, yet can it be shewn us that they establisht Anthropophagy by a Law?
A35416	But out of what Antiquity doth it appear that any Nation did favour Atheisme by a Law?
A35416	But to take pains for happinesse, who would not be willing to this?
A35416	But what are the goodly spoyles that these men expect, if they could break through such a croud of Repugnancies and impossibilities?
A35416	But what did they borrow common Notions of them?
A35416	But what if the soul have not the witnesse of Gods Spirit, nor of its own spirit neither?
A35416	But what tribute and Revenues of glory has he from them for all this?
A35416	But what, wilt thou give thy Darling to the Lion?
A35416	But why have I all this while beaten the air, and spilt words upon the ground?
A35416	Can Pythagoras know nothing, unlesse by a present 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 a Jews soul come and enforme him?
A35416	Can birds of prey shew any Commission for their plundering and violence?
A35416	Can he not as well light this Lamp out of nothing, as build the goodly fabrick of the world out of nothing?
A35416	Can not a creating breath make a soul as well as a creating word make a world?
A35416	Can not they reade Natures Alphabet, unlesse a Jew come with his fescue and teach them?
A35416	Can there be a sweeter Sabbatisme of Spirit?
A35416	Can you tell me why the shell and the kernel may not dwell together?
A35416	Can you think that Religion dwells here?
A35416	Can you think that a painted Sepulchre is a fit place for his Spirit to dwell in?
A35416	Can''st thou lay up thy Jewel in a safer Cabinet?
A35416	Canst tell the time when the Spirit did set his Seale unto thee ▪ and confirm''d all thine Evidences?
A35416	Canst thou certainly recall thy former Assurance?
A35416	Canst thou doubt of liberty in the yeere of Jubilee?
A35416	Canst thou doubt of quenching thy thirst, when the fountain bubbles out, and flows upon thee?
A35416	Canst thou question thy safety under the wings of Christ?
A35416	Consider it in Temporals, what wo n''t worldlings do to secure their lands, and goods, and estates?
A35416	Cor it is magn ● s Cordis; If love will not draw thee, what will?
A35416	Could not the blinde man in the Gospel( think you) perceive when his eyes were opened?
A35416	Could the Head of a creature invent them?
A35416	Could this ever have been a beatifical vision?
A35416	Could this light ever have made a heaven fit for a soul to dwell in?
A35416	Could thy soul desire any more then this, to be sure of being for ever compleatly happy?
A35416	Dares therefore any absolutely deifie the soul?
A35416	Des- Cartes the French Philosopher resolves all his assurance, into thinking that he thinks, why not into thinking that he sees?
A35416	Did God from all eternity resolve to set thee as a captive soul at liberty?
A35416	Did he ne''re hear of the weaker sex sometimes prophesying?
A35416	Did he not once speak peace to thee, and do''s he use to recall his words?
A35416	Did his soule sing so sweetly in a cage of clay?
A35416	Did not Christ come to take away this sting among the rest?
A35416	Did not he come to draw thee to himself, to quiet thee in his own bosome?
A35416	Did not he shed his love in thy heart, and is not his love immortall?
A35416	Did not his Spirit seale up thy soul, and is not the print of that seale indelible?
A35416	Did they ne''re tell you of a sad discontented day which would weep its eyes out?
A35416	Did you minde with what a holy variety he refresh''t his hearers, and how he led affection by the hand, which way he pleased?
A35416	Did''st thou never offer thine heart unto him in a storme?
A35416	Did''st thou never see the light of the Spirit crowning thy soul with satisfying beames?
A35416	Do Christians blur and blot the Law of Nature?
A35416	Do n''t you finde in your own souls ▪ a full Paraphrase upon the book of the Canticles, that book of Loves?
A35416	Do n''t you see how thirsty souls are, that they will drink in muddy waters?
A35416	Do they take in Errour so fast, and would not Truth be more pleasant to them?
A35416	Do you call that forgiving of a debt, to cast a man into prison for not discharging it?
A35416	Do you think he may n''t manifest his love to these?
A35416	Do you think he will poure wine into it?
A35416	Do you think he would take so much pains about souls, if they were not worth it?
A35416	Do you think now that God will trust these with his more speciall mercies, with his viscera and tender mercies?
A35416	Do you think the Spirit himself would so intreat, do you think the Holy Ghost would be so importunate with them else?
A35416	Do you think there would be so much wooing and beseeching, if they were not very precious?
A35416	Do you thus requite the LORD, O ungratefull People, and unwise?
A35416	Do''s God bestow temporals upon thee?
A35416	Do''s Gods glory depend upon mans sin?
A35416	Do''s the knowing that they are the Spouse of Christ, do''s this bespeak adulterous glances?
A35416	Do''s the mighty God call for help, and the great Jehovah need auxiliary forces?
A35416	Do''st not thou remember; did not he smile upon thee in such and such an Ordinance, and are his smiles deceitful?
A35416	Do''st thou begin to loath thy hidden Manna, and would''st thou returne to the Garlick and Onions of Egypt?
A35416	Do''st thou break them all?
A35416	Do''st thou certainly know and remember, that once thou had''st a sweet serenity of soul?
A35416	Does God himself work according to reason from eternity to eternity?
A35416	Does an Israelite put Truth sometimes in Prison?
A35416	Does he give thee the sweet clusters of the land, and dost thou return him wilde grapes?
A35416	Does he think that Goats and Swine, that Mahomets must enter into the new Jerusalem?
A35416	Does not Assurance bespeak humility; and speak a meet dependance?
A35416	Does not it pitty you to see so many precious souls famisht for want of the bread of Life?
A35416	Does not this prophetical spirit breath when it pleaseth, and where it pleaseth,& how it pleaseth?
A35416	Does not thy Conscience often tell thee, O prophane wretch, that as yet thou art a childe of wrath, and galloping to damnation with a full Cariere?
A35416	Dost thou now take care for corne, and wine, and oile, when God lifts up the light of his countenance upon thee?
A35416	Dost thou say, thou can''st not give it to him?
A35416	Dost thou think thou canst suck any sweetnesse from the breast of a Creature?
A35416	Doth God ask thine heart of thee, and dost thou refuse to give it him?
A35416	Doth a greater then Moses smite the Rock, and will not it gush out with water?
A35416	Doth one picture use to draw another?
A35416	Every being loves certainty: How do Naturals combine together and unite their forces, that they may secure themselves by an happy association?
A35416	For mine own sake, for my Names sake, and for mine Honours sake; lest the Heathen triumph, and say, Where is now your God?
A35416	For the Divisions of Reuben there were great thoughts of heart; why abodest thou among the sheepfolds, to hear the bleatings of the flockes?
A35416	For thus you may hear him speak in the 6th of Micah: Wherewithall( sayes he) shall I appear before the Lord?
A35416	For what is a man profited, if he shall gain the whole world, and lose his own soul?
A35416	For while one saith I am of Paul, and another, I am of Apollo, are ye not carnal?
A35416	For who hath known the errour of his wayes?
A35416	For who is there that can blast the decrees of Heaven, or who can reverse the Seale of the Almighty?
A35416	For, for men to apprehend themselves uncertain of happinesse, what is it else but to be for the present miserable?
A35416	Give a reason if thou canst, why thou wert not plac''t in some obscure corner of America, and left only to the weak and glimmering light of nature?
A35416	God himself is an intelligent worker in his dealing with all beings, how much rather in his dealing with rational beings?
A35416	God may break the staffe of bread, and what will thy weary soul do then?
A35416	Grant that Esay was a Courtier, yet was not Amos an herdsman?
A35416	Grant that they were children; yet can not they suck at Natures dug?
A35416	Ha''s but a glimpse of Gods favourable countenance, such a powerful, such a satisfying influence upon the soul?
A35416	Had you such notions as these when you first peept into being?
A35416	Had''st thou not rather go to thy grave in peace?
A35416	Hast thou not fresh supplies of free grace flowing in continually upon thy soul, and maintaining it to all eternity?
A35416	Hast thou within a continual feast?
A35416	Hath God dealt so with every Nation, or have the Heathen knowledge of this Law?
A35416	Hath the Lord forgotten to be gracious?
A35416	Have not sensitive creatures as much friendship as this amounts to?
A35416	Have they a bright and eminent Sun- shine, and do they envy a Gentile the Candle of the Lord?
A35416	He hath given thee his love, and his heart, and his bowels are towards thee; and wilt not thou return some affection to him again?
A35416	He himself must feed upon nothing but dust, and how does he envy them their hidden Mannah?
A35416	He learnt this of his Lord and Master, who was not ashamed to call them brethren; And shall the disciple be above his Lord?
A35416	He that can create the shell of corporeals, can not he as well create the kernel of spirituals?
A35416	He that created a visible Sun, can not he as well create an invisible, an intellectual spark?
A35416	He that would have broke thee when thou wert a bruised Reed, how would he triumph in thy fall, now thou art a stately Cedar?
A35416	His promises to thee are sure, why should thine be deceitful?
A35416	Hovv impartially did he deal vvith his Master Plato?
A35416	How are all the Individua amongst them maintained by acts of pleasure?
A35416	How are they all propagated by acts of pleasure?
A35416	How can we otherwise apprehend them, then by framing the notion of something positive in our mindes, and supposing a total deficiency from it?
A35416	How canst thou enough admire the greatnesse of this his Goodnesse?
A35416	How comes it now that thou dost not go with the generality; but art one of the little number, is not this free grace?
A35416	How did the Stars fight against him?
A35416	How do his eyes water at thy noon- day brightnesse?
A35416	How do they seek for Bonds, and Seals, and Oaths, and Sureties; and yet think all this too little?
A35416	How do you know but that, if you had sent up more prayers to heaven, God might have free''d the distressed Christians by this time?
A35416	How does Poetry insinuate and turne about the mindes of men?
A35416	How does he envy Jesus Christ, the saving of one soul?
A35416	How does he envy them one beam of Gods face ▪ a grape of Canaan, one smile, one glance of Gods eye?
A35416	How does he glory and triumph in the conquest of souls?
A35416	How does he rage when a soul is pluckt out of his paw?
A35416	How does he think souls too precious for him?
A35416	How does it sing for joy?
A35416	How does it vex the Naturalist that his head is so non- plust, as that he must flie to the refuge of an occult quality?
A35416	How does the inanimate Being clasp and embrace its Centre, and rest there as in the bosome of delight?
A35416	How does this torment him, that he is in a chaine, and can do no more hurt to souls?
A35416	How farre distant is it from the beauty of a Starre?
A35416	How farre from the brightnesse of a Sun?
A35416	How golden was thy dream of happinesse?
A35416	How have some Astronomers built their nests in the Stars?
A35416	How is my soul taken with thy powerfull eloquence?
A35416	How joyfully do these ministering Spirits runne about their glorious errands?
A35416	How little of Angels?
A35416	How little of God?
A35416	How many designes and stratagems for the ruining of a soul?
A35416	How many factours and agents does he imploy to bring in souls to his kingdome?
A35416	How many thousand hooks and baits for the catching of a soul?
A35416	How many years hath free grace stood at the door, and begg''d for some admission, and thou hast not so much as bid it welcome?
A35416	How musical is it?
A35416	How pleasant and jocund is the Bird?
A35416	How pleasant is it to behold an intellectual Sun?
A35416	How presently did Adam by this spy out the stamps and signatures that were upon the several creatures?
A35416	How proud is that soul that aspires to be a God?
A35416	How quickly would all difficulties vanish; every mountain become a plain, the seven hills amongst the rest?
A35416	How rare is it for men to reflect upon their own conditions, to enter into an exact trial and examination of their own wayes?
A35416	How shall souls be season''d with grace, if the salt it self be unsavoury?
A35416	How shall the wandring soul finde out its way, unlesse the Seers and Watchmen be pleased to direct it?
A35416	How the Law of Nature is discovered?
A35416	How the Law of Nature is discovered?
A35416	How would knowledge begin to cover the face of the Earth, as Waters do the Sea?
A35416	How would the world become( as he speaks) terebratus,& patens; full of fair windowes, and goodly prospects, and all guilded over with light?
A35416	I but the Atheist ● e shuts his eyes,& quid caeco cum speculo?
A35416	I would fain know who that was that crush''t the honey- combe on purpose, that it might drop upon thy soul?
A35416	I, even I, whom thou hast offended: For what might the distrusting soul object and say; Is it thou O God, that wilt blot out mine iniquities?
A35416	If God be pleased to open some other passage in the soul, and to give it another eye, does that prejudice the former?
A35416	If a vigorous and sparkling eye see no clearer ▪ what shall a weak distempered eye, a bleer- eyed soul, what shall that see?
A35416	If an experienc''d Apostle, a Paul see no more; what shall a new Disciple see, a Nicodemus that comes by night?
A35416	If his sense was only affected, not his understanding, how then did he differ from the sensitive creature?
A35416	If the eye be darknesse, how great must the darknesse be?
A35416	If thou doest ill, what hurt hath he by it?
A35416	If wicked men can agree in opposing of goodnesse, why should not Christians in helping forward goodnesse?
A35416	If you can not see in a pellucid stream, do you think to see in a muddy standing pool?
A35416	If you look but upon a Candle, what an aspiring and ambitious light is it?
A35416	In all this I appeal to your selves; Are ye not carnal?
A35416	Intellectual vexations have most sting in them, why then should not intellectual delights have most honey in them?
A35416	Is but a Prospect of that holy land upon the top of Mount Pisgah so pleasant and delightful?
A35416	Is it because it opposes the things of God, and wrangles against the mysteries of salvation, is it therefore excluded?
A35416	Is it because this daughter of the morning is fallen from her primitive glory?
A35416	Is it fit that the word of God should stoop to mans fancy?
A35416	Is it good for thee to be here?
A35416	Is it not a mercy that God vouchsafes thee the means?
A35416	Is it not a pleasant thing to behold a Sun?
A35416	Is it not inhabited by a Prince of love?
A35416	Is it not rather a faithfulnesse to their own natural inclinations?
A35416	Is it only a Lip- labour, only a matter of discourse?
A35416	Is not the foundation of the second Temple laid in love?
A35416	Is not the soul a limited and restrained being?
A35416	Is not the soul naturally united to the body for the quickening and enforming of it?
A35416	Is not the structure maintain''d and repair''d at the constant expences of love?
A35416	Is the hand of Omnipotency abbreviated that it can not help, or his arme shortened that it can not save?
A35416	Is the hand of Omnipotency abbreviated, that it can not help; and his arme shorten''d, that it can not save?
A35416	Is their Cabala so pure?
A35416	Is there a flame in him, and is there no spark in thee?
A35416	Is there no Rhetorick in the love of Christ?
A35416	Is there no redemption from it?
A35416	Is there no reflecting of a Sun- beam?
A35416	Is there no repairing of the streams into the Ocean?
A35416	Is there nothing that can draw thine heart to him?
A35416	Is there such sweetnesse in one cluster of Canaan, what shall there be in the full vintage?
A35416	Is there the love of a Father in him, and shall not there be the obedience of a Son in thee?
A35416	Is this a sufficient cause to give her a Bill of divorcement, because she has lost her former beauty and fruitfulnesse?
A35416	Is this all the nobility that it gives, that men by vertue of it must be beheaded presently?
A35416	Is this the work of an Athenian?
A35416	Is this your best improvement of your so many precious, and golden opportunities?
A35416	Is this your kindness to your friend?
A35416	It do''s set a watch before the lips, and bridle that same unruly evil; but can you think that it reacheth no farther then thus?
A35416	It may be you have read some story of a modest Elephant, but what say you in the meane time to whole flocks of lascivious Goats?
A35416	Judge in your selves, are these pleasures fit for a supreme being?
A35416	Le ts hear awhile what are the offences of Reason; are they so hainous and capital?
A35416	Look upon the Sacrifices, what mirth and feastings are there?
A35416	May he not be conquer''d with his own weapons, and beat out of his own strong holds?
A35416	Men are asham''d of some corporeal pleasures, the crown of Roses''t is but a blushing crown, but who are blusht at intellectual delights?
A35416	Mount Gerizim is thy portion ▪ And how art thou above waves?
A35416	Must that word which should search the Conscience tickle the fancy, and feed a worme of curiosity that never dies?
A35416	Must the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 bow to you?
A35416	Nature hath taught us all to pant after a summum bonum; And''t is the voice put into every ones mouth, Who will shew us any good?
A35416	Nay did''st not thou think that some of the milk and honey of the land flow''d into thy mouth?
A35416	Nay indeed, what is a cloud but a blot upon Natures fairest and well- flourish''t letter?
A35416	Nay, are there not many that draw near unto God with their lips, and yet their hearts are far from him?
A35416	Nay, do''s he not forbid it, and detest it?
A35416	Nay, is it not a greater sting and vexation for the soul to think I know there are pure fountains and pleasant streams, but yet I may die with thirst?
A35416	Nay, that thou had''st the very tastes and relishes of the Olives, and Figs, and Pome- granates, and Grapes in thy mouth?
A35416	Nay, to behold but the Candle of the Lord?
A35416	Nay, we need not go so low as this, a zealous Christian is an incarnate Seraphim, what should I say more?
A35416	Nay, what though thou beest seventy years in Babylon?
A35416	Nay, would not some( do you think) choose rather to be certain of a tolerable misery, then to be in continual suspence of happinesse?
A35416	Nay, yet higher ▪ Thou that didst deserve a brand from his Justice, does he give thee a seal of his love?
A35416	No question more ordinary in mens mouth, then, what news?
A35416	No wonder then that some also pretend to Reason, who yet run out of it, and beyond it, and besides it; but must none therefore come near it?
A35416	Nonne corporejestis?
A35416	Now I KNOW in part] Here is a reason of our imperfection here: If the light that''s in thee be darknesse, how great is that darknesse?
A35416	Now do you think that God would lay out his thoughts upon them from everlasting, unlesse they were very precious?
A35416	Now how does he prepare him for so great a work?
A35416	Now if the Jewes have so many priviledges, why are not they content, why do not they rest satisfied with them?
A35416	Now is not this enough to keep a soul in awe?
A35416	Now thou art within the land of Promise, feeding upon the grapes and pomegranates of the land, dost thou now long for the garlick and onions of Egypt?
A35416	Now thou art within thy fathers house, and the fatted Calfe is slaine, wilt thou now still feed upon husks?
A35416	Now what a sad alteration will this be?
A35416	Now what pantings and breathings?
A35416	Now what was there that God should smile on Jacob, and frowne on Esau from all eternity?
A35416	Now who would doubt whether a sparke could be quench''t in an Ocean?
A35416	Now, he that hath fram''d an intellectual eye, shall not he see?
A35416	Now, how fell thy lot in so faire a ground; and who is it that gives thee so goodly an heritage?
A35416	Now, how is a cloud blotted out?
A35416	O how does it enlarge it selfe, for the entertainment of it?
A35416	O how doth he explaine the Oracles of God, and unriddle the mysteries of salvation?
A35416	O how doth he stoop to the lowest capacity, and feed us with the sincere milk of the word that we may grow thereby?
A35416	O how doth he unvaile, and ● nmaske heavenly truths; so as each eye may see their beauty, and every soul become enamoured with them?
A35416	O how gloriously does God shine in upon the prisons of Martyrs?
A35416	O how quickly are men weary of serious thoughts and considerations?
A35416	O how with a happy fluence he insinuates himselfe into them?
A35416	O remember, thou did st not so soone obtaine assurance, and wilt thou so soone lose it?
A35416	O what fine repugnancies are these?
A35416	O what heavenly entercourse is there between you and a Saviour?
A35416	O, they have fresh apprehensions of the love of a Saviour; with an eminent alteration he has wrought in them; how they are rais''d from death to life?
A35416	O, why wert not thou sent thither amongst the rest?
A35416	Oh did you see with what a sweet facility he slides into his hearers?
A35416	Oh, what hard thoughts have these of Religion?
A35416	Or as that other, that complemented with his soul ▪ in that sporting language, Animula vagula, blandula; Quae tandem abitura es in loca?
A35416	Or can you imagine that the Spouse of Christ can be so unmerciful as to pull out her childrens eyes?
A35416	Or have they any to forfeit or disclaime?
A35416	Or if they be envolv''d in a common calamity, yet how is it roll''d up in sweetnesse to them?
A35416	Or if they themselves can be willing to be so shamefully degraded, do they think that all others too are bound to follow their example?
A35416	Or is Reason thus offensive to them, because she can not grasp and comprehend the things of God?
A35416	Or is his mercy clean gone for ever, and does his promise faile for evermore?
A35416	Or shall my Lord Joab be more forward then I am in Israels cause?
A35416	Out of what Rock wert thou hewen, O obdurate Soul?
A35416	Pray tell us now, has the soul any great security all this while?
A35416	Precious Faith; why is that so precious?
A35416	Precious Ministers; why such a lustre upon that Calling more then upon others?
A35416	Precious Ordinances; Why?
A35416	Precious Promises; why are they so precious?
A35416	Prethee, tell me, if thou can''st, who that was that bespoke a place for thee in the Church, among the assembly of the Saints?
A35416	Say not then in thine heart, Who shall ascend into heaven, to bring down Assurance from above?
A35416	Shall the Stars fight in their courses, and shall not Meroz stir a foot to help them?
A35416	Sinesciat servire, nescit imperare, if it be not faithful in a little, do you think that it shall be made Ruler over much?
A35416	So then, if God has put a vaile upon Election, do''st thou think to see into it?
A35416	So then, that there is such a prime and supreme Law is clear, and unquestionable; but who is worthy to unseal and open this Law?
A35416	Some of you that are truly spiritual, yet here in this, are ye not carnal?
A35416	Speak, did not he once shew thee thy name written with his own had in the Book of Life, and do''s he use to blot out what he has written?
A35416	Tell me now, is there any ground for pride in such a soul?
A35416	Tell me, you that crown your selves with Rose- buds, do you not at the same time crown your selves with thornes?
A35416	That Persian Monarch was famous for accepting a little water from the hand of a loving Subject: And doth not Christ accept of the same?
A35416	That Son of the morning is now bound in chaines of darknesse, and how does he envy them their light and liberty?
A35416	That is, What lesse title can you give the soul, then that of a God condescending to dwell in an house of clay?
A35416	That thou wert plucking off green Apples from the trees?
A35416	That truth that must look the Sun in the face for ever, can you think that it will fear a Candle?
A35416	That''s the first thing, why the heart must be given to God?
A35416	The Candle of the Lord do''s not shine so clearly as it was wo nt, must it therfore be extinguisht presently?
A35416	The Ceremonial law was nothing else but an heap and miscellany of riddles: who amongst them could tell the meaning of them?
A35416	The Foxes have holes, and the birds of the aire have nests, and shall not the sons of men have where to lay their heads?
A35416	The Good Angels; what care do they take for souls?
A35416	The Jews told us that they themselves were to enforme them and instruct them, and have they taught them their lessons no better?
A35416	The Sabbath, the market- day for souls, how is it slighted, prophaned?
A35416	The chaining of a Wolfe, do''s that meeken and soften him?
A35416	The depths of his counsels, what are they but the very profoundnesse of his reason?
A35416	The minde can extract honey out of the bitterest object when''t is past, how else can you construe it, haec olim meminisse jutabit?
A35416	The most that any opposer can say, if he will speak truth, is no more then this, that they seeme to him to imply a contradiction?
A35416	The smilings and flowerings out of light, much more the advancement of light to its Zenith and Noon- day- glory?
A35416	The welfare of Meroz depended upon Israels safety; what would have become of Meroz, if the rest of their fellow- brethren had perisht?
A35416	The whole head is wounded, and akes, and is there no other way but to cut it off?
A35416	There are indeed but a few seminal sparks left in the ashes, and must there be whole floods of water cast on them to quench them?
A35416	There are not any ripe fruits of the Spirit, but yet are there some blossomings of holinesse?
A35416	Therefore, has God pickt thee out as a Jewel, and laid thee up in a secret repository, in the Cabbinet of his secret councel?
A35416	They are black indeed; And do''st thou think them comely too?
A35416	They graces do n''t flow out in fo full and faire a stream; but canst thou see any bubblings up of goodnesse in thee?
A35416	They tell us they love the continuation of pleasure, why then do they deny the immortality of the soul?
A35416	Think but upon the several tempers and dispositions of men; how curious are some?
A35416	Thirdly, give diligence to recover assurance, if lost: O when will the winter be past?
A35416	Thou canst not bring Cedars to the Temple, thou canst not polish, and carve, and guild the Temple; Well, but canst thou be any way serviceable to it?
A35416	Thou canst not, it may be, shew any faire and lively pourtra ● cture; I, but hast thou the first draughts, and rudiments of holinesse?
A35416	Thou caust not fathome sometimes a shallow creature, and do''st thou think to reach to the bottome of infinite depths?
A35416	Thou did''st exalt thy self like the Eagle, and build thy nest in the Stars: But with what indignation wert thou swept from thence?
A35416	Thou dost not care for him in the spring, but wouldst thou be glad of him in the winter?
A35416	Thou had''st a rocky and flinty spirit, and was not his word an hammer?
A35416	Thou hast not yet the strength of a well grown Christian; well, but is there the vagitus of an Infant?
A35416	Thou that art a Vine of Canaan laden with generous fruit; would''st thou willingly part with thy sweetnesse, and fruifulnesse?
A35416	Thou that art a green Olive- tree flourishing in the house of thy God; would''st thou be content to part with thy fatnesse, and pleasantnesse?
A35416	Thou that could''st not look for the least taste of his love, what does he give thee a whole cluster of Canaan?
A35416	Thou that didst not deserve a beam of his face, what does he give thee a full Sun- shine?
A35416	Thou that didst not deserve the least crumb of the hidden Mannah, does he fill thee an Omer full of it?
A35416	Thou wert wo nt to stay and Anchor thy soul upon thy God; And would''st thou now be left to the courtesie of a wave?
A35416	Thus our Saviour, My God, my god, why hast thou forsaken me?
A35416	Thy lot is falne to thee in a faire ground, and thou hast a goodly heritage; Could thy soul open its mouth any wider?
A35416	Thy very being that''s imperfect too, thy graces, they are imperfect, wilt thou refuse these also?
A35416	To kick against bowels of mercy, and to rebel against the golden Scepter, when''t is stretcht out, and motions of reconciliation propounded?
A35416	Vain men, will they pluck out their eyes because they can not look upon the Sun in his brightnesse and glory?
A35416	Was Cephas crucified for you?
A35416	Was Peter any better then a 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A35416	Was it because this was the more refined Earth, and so fitter for a vessell of Honour?
A35416	Was it possible that Esau not borne should see God frowning on him; or that Jacob should perceive a smile?
A35416	We''le consider in the next place, when the Heart may be said to be given to him?
A35416	Weeping hath endured for a night, why comes not joy in the morning?
A35416	Well then, because the eye of Reason is weakened, and vitiated, will they therefore pluck it out immediately?
A35416	Well, but what if thou wert a more knotty and obdurate piece, and''t was not a little matter would tame thy unruly spirit?
A35416	Well, what followes upon all this?
A35416	What a goodly sight is it then to behold the first cause of all being, and its own being?
A35416	What a lustre doth he set upon the pearle of price,; so as one would willingly part with all they have for the purchasing of it?
A35416	What a poor happinesse had it been for a man, only to have enjoyed his own Lamp?
A35416	What are first Principles become so mutable and treacherous?
A35416	What are those Lawes that are observed by a rending and tearing ● ion, by a devouring Leviathan?
A35416	What brave improvements have been made in architecture, in manufactures, in printing, in the Pyxis nautica?
A35416	What ca n''t it graspe in its thought?
A35416	What could they have done more to yours then they have done?
A35416	What do they more then the heavens, which declare the glory of God; or the firmament, which shewes his handy work?
A35416	What do''s the knowing that they are Sons of light, do''s this dispose them to works of darknesse?
A35416	What do''st thou ask of him that he denies thee, if it be good for thee?
A35416	What faintings and shiverings and paleness in the one?
A35416	What freer then a Gift?
A35416	What heart would not entertain so pleasant an arrow?
A35416	What if all the Cordials of the Gospel were strain''d into one cup?
A35416	What if all the clusters of Canaan were laid on an heap?
A35416	What if it have no present light, no certain evidence?
A35416	What if one man flatter himself in a false light, and please himself in a meere shadow of Assurance; must all men needs follow his example?
A35416	What if one man take Copper for Gold, must all men do so too?
A35416	What is a man profited?
A35416	What is it but this that makes them devoure torments, and come to them with an appetite?
A35416	What is it that this union wo n''t bring to passe?
A35416	What is the Dove in the Arke, and yet can it finde no rest to the soale of her feet?
A35416	What is there can give greater advantage to an enemy, then to see Israelites fall out amongst themselves?
A35416	What is this but the very same case with Meroz?
A35416	What is this else, but to distill the rankest poison out of the richest and most sovereigne cordial?
A35416	What longings and entreaties?
A35416	What mean you thus to revile your most intimate and inseparable self?
A35416	What means Sisera to brandish his glittering sword, to bend his bowe, and prepare his deadly arrowes?
A35416	What more ordinary complement in the mouthes of men?
A35416	What mutual rage, and envy, and malice, and heart- burnings would they then behold?
A35416	What my Son?
A35416	What need I tell you how invincible doubts blemish their brightest notions?
A35416	What nothing but breathing after the water- brooks?
A35416	What precious infusions of spiritual sweetnesse?
A35416	What preparations were there in the soul, before it could obtaine this?
A35416	What quicker then a Thought?
A35416	What sayes the Apostle John?
A35416	What secret springings and elevations of Spirit?
A35416	What should I tell you of Vriah that famous Souldier, his brave and heroical resolution; how he would take no complacency in outward things?
A35416	What should I tell you of those free expressions and manifestations of this his love; those fresh eruptions and ebullitions of it in the Gospel?
A35416	What should I tell you of those several Nations that have been enamor''d with these follies?
A35416	What should I tell you; nay, how can I tell you the strong pantings of the soule in Prayer?
A35416	What sweetnesse can a Christian draw from a promise till he knows that it belongs unto him?
A35416	What though I be now a vessel of honour, how soon may I become a vessel of wrath?
A35416	What though Reason can not reach to the depths, to the bottomes of the Ocean, may it not therefore swim and hold up the head as well as it can?
A35416	What though the sturdy Oakes of Basan be broken?
A35416	What though thou canst not bring such costly sacrifices, thou canst not offer up Hecatombs?
A35416	What treasures of love and sweetnesse, what heaps of joy are stor''d up for them?
A35416	What triumphs, what Jubilee''s, what love- raptures?
A35416	What was it that prevail''d with the Potter, to make one vessell to honour, and the other to dishonour?
A35416	What was the Rhetorick?
A35416	What was there in thee to perswade him to all this?
A35416	What were the motives?
A35416	What wilt thou with Jeshurun wax fat and kick, and kick against bowels too?
A35416	What wo n''t a Jesuite do for the Catholick cause?
A35416	What worship and adoration hath the Sun had?
A35416	What would become of his great Name?
A35416	What would some wounded spirits give for good hopes and probabilities?
A35416	What would the damn''d in hell give for a possibility of happinesse?
A35416	What would the one give for a drop to coole their tongue?
A35416	What would the other give for a pure stream to wash their bleeding foules?
A35416	What would these men have?
A35416	What ▪ will they clip the wings of the Cherubims too?
A35416	What''s this, but to oppose the Almighty, and to counterplot wisdome it self?
A35416	What, are they afraid their pleasure should last too long?
A35416	What, though thou beest fourty years in a Wildernesse?
A35416	What, to sin against God; because he is good?
A35416	What?
A35416	When God scatters any twilight, any darknesse there, is it not by a more plentiful shedding abroad of his own beams?
A35416	When he has shut and clasp''t the book of Life, do''st thou think to open it and read it?
A35416	When he is thirsty, and chooses rather to drink then abstaine, what then becomes of his 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A35416	When the World knocks, when Satan knocks, thou openest presently; nay, it may be before they knock; and must a Saviour only be excluded?
A35416	When the dog was ready to bite him, if he was indifferent, why did he run away?
A35416	When the understanding once sees it, O how sweetly?
A35416	When thou actest out of a principle of love toward him ▪ What''s love but a giving of the heart?
A35416	When wilt thou satisfie the longing soule, and fill the thirsty with thy goodnesse?
A35416	Where has God more cheerful obedience then from these?
A35416	Where is there more delight then in the serving of a God?
A35416	Where shall the thirsty soul go, unlesse the fountain afford it some streames?
A35416	Where were the arguments?
A35416	Where will you meet with a man so propense to put up a wrong, and so ambitious to forgive an injury?
A35416	Who but an Anaxagoras will go about to perswade a man to disbelieve his eyes?
A35416	Who can break one linke of this golden chaine?
A35416	Who can tell but God may have been gracious unto thee, and have fixt an eye of love upon thee?
A35416	Who dares oppose the goodnesse and wisdome of God?
A35416	Who ever could paint the sweetnesse of the Honey- combe?
A35416	Who hath d ● spised the day of small things?
A35416	Who is it that shines thus upon thy Tabernacle, and fixes it in a land that flowes with milke and honey?
A35416	Who is like him upon the earth, one that is made without fear?
A35416	Who is there almost that spends a thought upon his Baptisme?
A35416	Who knows the things of a man, but the spirit of man that is in him?
A35416	Who of the Scribes and Pharisees beleeved in him?
A35416	Who of the heads of the world beleeved in Christ?
A35416	Who will admire him, and adore him, if his Sons will not?
A35416	Who would not be captivated by so sweet a Conquerour?
A35416	Who would not be mel ● ed in so delicate a flame?
A35416	Whoever could paint the sweetnesse of the honey- combe?
A35416	Why abodest thou among thy sheepfolds?
A35416	Why are a weak and perverse generation, so angry and displeased with it?
A35416	Why do they not as well command men to renounce their sense, as to disclaim their understandings?
A35416	Why do''st not thou compel them to come in?
A35416	Why do''st not thou glance upon thine own beauty?
A35416	Why do''st not thou listen to thine own musick?
A35416	Why else should not your Candle enlighten you before?
A35416	Why have they not proclaim''d it to the rest of the world?
A35416	Why should there be strife between you, seeing you are Brethren?
A35416	Why should you not as well think that a greater part of the world lies in Error, as that it lies in wickednesse?
A35416	Why should''st not thou love a thing truly amiable, though thou hast no benefit by it?
A35416	Why should''st thou deferre thine own welfare?
A35416	Why should''st thou distrust of obtaining the end, more then any other?
A35416	Why then do you gaze on Paul, and glory in Apollos; as if''t were Pauls great parts that raised the Gospel, and Apollos eloquence that set it off?
A35416	Why then do''st not thou envite thy thoughts thither, that they may be satisfi''d as with marrow and fatnesse?
A35416	Why then does it not open its eyes?
A35416	Why will they thus be claiming and arrogating more then their due?
A35416	Why?
A35416	Will not the blood of a Saviour dissolve it?
A35416	Will not the influences of the Gospel soften thine heart?
A35416	Will the Lord be pleased with thousands of Rams,& c.?
A35416	Will this enrich a man, to know that there are Pearls and Diamonds in the world?
A35416	Will you speak wickedly for God, and talk deceitfully for him?
A35416	Wilt thou break thy glasse in pieces, because thou canst not tell how long it will run?
A35416	Wilt thou give thine heart to vanity, and vexation?
A35416	Wilt thou give thine heart unto another?
A35416	Wilt thou give thy Turtle as a prey to the Devourer?
A35416	Wilt thou give thy strength unto a Creature?
A35416	Wilt thou give thy strongth unto Women?
A35416	Wilt thou not maintaine the oile in the cruze?
A35416	Wilt thou not repaire thine earthly and decaying tabernacle?
A35416	Wilt thou set thine heart upon that which hath wings, and can flye away when it listeth?
A35416	Wilt thou set thine heart upon that which is not?
A35416	Wilt thou trust him for Eternity, and not for a moment?
A35416	Wisdome and power, these are the chief ingredients into a Law; now where does Wisdome dwell, but in the head of a Deity?
A35416	Wo n''t Canaan, and wo n''t the new Jerusalem make amends for all?
A35416	Would God( do''st thou think?)
A35416	Would any friend have given thee so many invitations after thou hast rejected them?
A35416	Would not an Aristotle have made a glorious convert, and fill''d the world as full of Divinity as he did of Philosophy?
A35416	Would they be banisht from their own essences?
A35416	Would they forfeit and renounce their understandings?
A35416	Would you know what they all amount to?
A35416	Would you not smile at him that should light up a Candle to search for a futurity?
A35416	Would you perswade the Lutanist to cut all his strings in sunder, because they are out of tune?
A35416	Would''st thou be left to thine own deceitfull spirit?
A35416	Would''st thou be trusted with thine own heart?
A35416	Yet how many are there in the world, that live so as if they had no souls to save?
A35416	Yet there are some superstitious ones that are ready to adore it, how devoutly do they complement with a Candle, at the first approach?
A35416	You have heard it may be of a chaste Turtle, and did you never hear of a wanton Sparrow?
A35416	You may heare David panting in another place, O who will give me to drink of the water of the Well of Bethlehem?
A35416	You that come hither with the most ample and capacious souls; tell us whether you ben''t fill''d up to the brim, whether your cup do n''t overflow?
A35416	You that would seem to be spiritual, are ye not carnal?
A35416	a vicarious light?
A35416	admit thee into his most shining and beautiful presence?
A35416	and are they all this while spangles of a Deity?
A35416	and could entertain such a prodigious thought as this, that the Sun it self is maintain''d with the same Oile, as his decayed and corrupted Lampis?
A35416	and did you perceive any opposition between the eye and the glasse?
A35416	and doth not the argument hold as strongly?
A35416	and down with it to the ground?
A35416	and have scorn''d to let any sublunary pleasures rend their thoughts from such goodly speculations?
A35416	and how does he go up and down like a roaring Lion seeking whom he may devour?
A35416	and if a corporal eye deserve such credit, why may not a spiritual eye then expect as much?
A35416	and if a preventing love will not prevaile upon thee, what love will?
A35416	and is that a condition fit for a Deity?
A35416	and may not the head of an uncircumcised Philistine be cut off with his own sword?
A35416	and measure out the delights of the first being?
A35416	and must Leah be hated upon no other account, but because she is blear- ey''d?
A35416	and must the soul live in this perpetual slavery?
A35416	and must the very frame of it be broken in pieces?
A35416	and that now God looks upon him with an eye of tendernesse and compassion, with an eye of grace and favour, with an eye of delight and approbation?
A35416	and the Gospel of the Kingdome become so basely serviceable, as to do homage to your lusts?
A35416	and thou that art fill''d with the love of a Saviour, canst thou tell how to spend a thought upon the world?
A35416	and upon the motions of most free and indifferent agents?
A35416	and was not he also among the Prophets?
A35416	and was not it very bright and orient?
A35416	and were they rockt asleep with you?
A35416	and what is Apollo?
A35416	and what the Son of my Vowes?
A35416	and what the Son of my Wombe?
A35416	and what the Son of my hopes?
A35416	and what the Son of my loves?
A35416	and what''s hope but pleasure in the bud?
A35416	and when they looked for grapes, do you bring forth wilde grapes, full of sowrenesse and bitternesse, nothing but strife, and contention?
A35416	and where does power triumph, but in the arme of Omnipotency?
A35416	and who can sufficiently display the glory of it?
A35416	and why may he not be deceived in that as in any other operations?
A35416	and will he not allow a Deity the same priviledge?
A35416	and will you break the Bowe upon no other account, but because it''s unbended?
A35416	and wilt thou still requite him thus?
A35416	are not the gleanings of spirituals better then the vintage of temporals?
A35416	are our budding hopes so soon blasted, and do your forward resolutions so quickly languish?
A35416	are the friends of God no surer of his love then thus?
A35416	are their Traditions so clear and crystalline, as that we shall see in them better then in the word?
A35416	are there not Rods?
A35416	are there not Scorpions?
A35416	art thou so willing to dash thy joy, to lose thy peace?
A35416	as alwayes to pluck it out of the pawes of devouring adversaries?
A35416	at the first opening of the souls eye?
A35416	because Socinus has burnt his wings at this Candle of the Lord, must none therefore make use of it?
A35416	because men have not so much of Reason as they should, will they therefore resolve to have none at all?
A35416	can you see so much beauty in happinesse, when her Mask is on, how glorious then will she appear when she is unveil''d?
A35416	canst thou think thy self ▪ in darknesse, when the Sunne looks upon thee?
A35416	could he not easily tell that now he could see and discerne variety of Objects?
A35416	could the arme of a creature uphold them?
A35416	did Davids soule, his panting soule, here leap for joy, when he remembred thee, O Sio ●?
A35416	did not he take it into his own hand?
A35416	did they borrow any Copies of Natures Law from them?
A35416	did you never see it caught with a bait of pleasure?
A35416	did you never see the fish playing in its element?
A35416	did''st thou ever know him deale thus deceitfully with any?
A35416	did''st thou not fancy the light and beams of heaven ripening the fruits of Canaan for thee?
A35416	didst not thou t ● ● n first hear the soft language and whisperings of the Spirit, and was not his voice lovely and pleasant?
A35416	do they look upon it only as on a bird of prey, that comes to peck out the eyes of men?
A35416	do they not both spring from the same Father of Lights, and can the Fountain of love and unity, send forth any irreconcileable streams?
A35416	do''s he allow any man to sin for the advancing of his glory?
A35416	do''s it chop off the intellectuals at one blow?
A35416	does he not expect a crown of Rose- buds the next spring?
A35416	does he performe his office no better?
A35416	does it not antedate and prepossesse future delight?
A35416	does not Leviathan sport in the sea, and dally with the waves?
A35416	does the Lord need any aid?
A35416	does the Wolf oppresse the Lamb by a Law?
A35416	does the soul sing so sweetly in a Cage of clay, what melody ▪ think you, shall it then make when''t is let loose to all Eternity?
A35416	dost thou take more care of thy sheep then of them?
A35416	from her original vigour and perfection?
A35416	from the creature that was ready to bite him?
A35416	had not they rather, think ye, drink in pure and crystalline streams?
A35416	had you these connate Species in the cradle?
A35416	hadst not thou then the Spouse kisse, and was not it precious and more worth then a world?
A35416	hadst not thou then the first glimpse of the White Stone?
A35416	has the bright Sun- shine of the Gospel beamed out so strongly, and gloriously upon you, and ca n''t it so much as warme your affections?
A35416	hast thou no care of Israels troubles, of the bleeding condition of thy brethren?
A35416	have they not a Divine super- scription upon them?
A35416	have they not an heavenly original?
A35416	have you thus learned Christ?
A35416	he does contrive, and dispose, and order means for accomplishing of them, and doth not that require understanding?
A35416	he might have given thee gall and vineger to drink, and does he flow in upon thee with milk and honey?
A35416	he might have given thee the first flashes of hell, and does he give thee the first- fruits of heaven?
A35416	he smote the stony rock indeed, so as the waters gushed out: Well, and had he no bowels all the while?
A35416	he that hath cloathed the soul with light as with a garment, shall not he much more be cloathed himself with a fuller and purer brightnesse?
A35416	how censorious are others?
A35416	how desirous is Nature of this?
A35416	how do some love to be singular?
A35416	how does he spread abroad his nets, and fill the world with snares, for the entangling of a soul?
A35416	how doth he come with line upon line, drop upon drop, precept upon precept, here a little, and there a little?
A35416	how doubtful and wavering is one?
A35416	how envious and malicious are some?
A35416	how fain would he Lycurgus- like, cut up all the vines of Canaan, that no Spy might ever bring one Cluster of the Land of Promise?
A35416	how faine would he cloud and eclipse their Sun, and stop it in its race?
A35416	how faine would he pull down the suburbs of the New Jerusalem?
A35416	how flourishing is the pleasure of vegetatives?
A35416	how inquisitive is humane Nature into the causes of things, and esteems it no smal piece of its beatitude if it can finde them out?
A35416	how is the most fine gold chang''d?
A35416	how jealous and suspicious is another?
A35416	how many are serviceable and instrumentall to him?
A35416	how presently does the will embrace it?
A35416	how shall it be certain that these are not counterfeit and painted?
A35416	how should it know to please him, to believe him, to obey him?
A35416	how then were the heathen left without excuse, who had nothing to see by but this Candle of the Lord?
A35416	how various and mutable are others?
A35416	how will he criticize upon the harsh accents of the screech- Owle?
A35416	how would he blast glory in the bud?
A35416	how would he seal up the luscious influences of the Pleiades?
A35416	how would he stop all the fresh springs that are in these?
A35416	if he shall enamour the world with the beauty of some pearls and jewels, which in former times have been hid, or trampled upon?
A35416	if he tels us that he was the hansomerpicture of the two who was it then that drew him so fairly, was it an appearance also?
A35416	if it were an appearance, why did he flee from a shadow?
A35416	in a judgement?
A35416	in a sicknesse?
A35416	in the first exordium of infancy?
A35416	in viewing the bright Constellation of his Attributes,& seeing some shadowy and languishing Representations of himself in the glasse of the Creatures?
A35416	is it not better to enjoy the faint and languishing light of this Candle of the Lord, rather then to be in palpable and disconsolate darknesse?
A35416	is it not defective in the choisest intellectuals, as well as in the noblest practicals?
A35416	is it not enough that thou art sure of happinesse?
A35416	is it not thus in spirituals much rather?
A35416	is not a fountain enough for thee?
A35416	is not he the fairest of ten thousand?
A35416	is not the least appearance of his love more worth then a world?
A35416	is not the top and pinacle of it set up by a hand of love?
A35416	is not there more beauty in a Christ then in the Creature?
A35416	is there no advantage by the light of the Gospel shining among men with healing under its wings?
A35416	is there not a softer joy, is there not a more downy happinesse for a spiritual being to lay its head upon?
A35416	is there nothing but present disinheriting?
A35416	is there so much in the Aenigma, what is there in the explication?
A35416	is there so much in the preface of glory, what shall there be in the inlargements and amplifications of it?
A35416	is there such glory in a beam of Gods face, what shall there be in an eternal Sun- shine?
A35416	is there such pleasantnesse in a prospect of the land upon the top of Mount Pisgah, what happinesse shall there be in enjoyment of the land?
A35416	is this all your tendernesse and compassion?
A35416	is this his mixing of vertue with pleasure?
A35416	is this same ▪ Angels food, this same hidden Mannah, is it too light meat for thee?
A35416	is this the fruit of Paul''s planting, and Apollo''s watering?
A35416	many natural precepts are violated even amongst them; have you weeds,& bryers,& thornes in a garden?
A35416	must he stint and prescribe the pleasures of a God?
A35416	must it be made one great blot?
A35416	must it stand in the presence of God, and will it not endure the tryal of men?
A35416	must they only guesse at the face of God?
A35416	nay amongst such as call themselvs Christians, that are lapst and fallen below themselves?
A35416	nay, are not many souls guilty, defiled, miserable beings?
A35416	nay, must they do it the more for this?
A35416	nay, set it ten degrees backward?
A35416	nay, to behold but a Candle, a deputed light?
A35416	nay, who can explaine his minde certainly but he himself?
A35416	none to guide thee, none to protect thee?
A35416	or are they conscious( as they may very well be) that such impure pleasure is not at all durable?
A35416	or are they not there already?
A35416	or can any conceive that these Evangelical Mysteries were invented, and contriv''d, and maintain''d by men?
A35416	or can you imagine that Providence would have so blest and prosper''d a contradiction?
A35416	or did you then meditate upon these principles?
A35416	or else( secondly) are not ye carnal in this?
A35416	or have they any to put out?
A35416	or if thou dost well, what good flowes unto him?
A35416	or is he so weary( as well he may be) of his pleasure, as that he will preferre a non- entity before it?
A35416	or is it comely then to offer thine heart unto God, when thou can''st give it to none else?
A35416	or is that pardoning of a Traitour, to behead him for his treason?
A35416	or make it coëssential or coëqual with God himself?
A35416	or must he only conjecture that he sees, and guesse at a Sun- beame?
A35416	or the putting a hook into Leviathan, do''s that transforme him?
A35416	or were you baptized into the name of Cephas?
A35416	or what shall a man give in exchange for his soul?
A35416	or who can extinguish the Sun?
A35416	or who can shut up the Sun?
A35416	or who er''e surfetted of rational joy?
A35416	or who shall bring thee a certificate that it is written there?
A35416	or would''st have any more then the light of Gods countenance?
A35416	others to be contentious?
A35416	quorsum haec perditio?
A35416	sayes Job, or will he pant alwayes?
A35416	see how the fierce enemie like a Wolf, comes to devoure them, and proud Sisera is ready to tear them in pieces?
A35416	shall I enjoy an Ordinance in its Orient lustre, in its heavenly beauty, in its full and purest sweetnesse?
A35416	short and imperfect in its operations, a dependent and precarious being; and are these things agreeable to a Deity?
A35416	that Balsamum radic ● le, with such fresh supplies as are afforded to thee?
A35416	that an inlight''ned consciscience upon good grounds, did speak peace unto thee?
A35416	that any Kingdome did licence Blasphemy by a statute, or countenance Murder by a Law?
A35416	that are of unquestionable integrity, and are not wanting in study and industry, and yet are no Prophets nor Prophets sons?
A35416	that having begun in the Spirit, you should end in the flesh?
A35416	that now it looks upon God with an eye of love, with an eye of faith, with an eye of confidence?
A35416	that their Natural Conscience did not check them for it?
A35416	that there is an hook in this Leviathan, that he is restrain''d and limited so as that he can not have his will of souls?
A35416	that which is the strongest engagement to obedience, dost thou make it an encouragement to sin?
A35416	the Scribes, the Pharisees, the Philosophers, the Disputers?
A35416	the ape of a Sun- beame?
A35416	the beauty and the ornament of the humble soul?
A35416	the fragrancy of the Rose of Sharon?
A35416	the sweet voice of a Lute?
A35416	the sweetnesse of a cluster of Canaan?
A35416	the turrets and pinacles of the stately structure are fallen, will they therefore demolish the whole fabrick, and shake the very foundations of it?
A35416	the witty inventions of love?
A35416	therefore to offend him, because he is merciful?
A35416	they give him outward adoration; they bow the knee to Christ, and so did they that crucified him: What do you do more then they?
A35416	they mention''d a voice that came to Adam and to Noah, and have they whisper''d it only in one anothers eare?
A35416	this forwardnesse and eagernesse?
A35416	this vehemency and violence in the way of Religion?
A35416	thou may''st lay claime to them ▪ Is there any balme in Gilead?
A35416	though it be not a Jacobs ladder to climbe up to heaven by, yet may they not use it as a staffe to walk upon earth withall?
A35416	to multiply iniquities, because he blots them out for his own sake?
A35416	upon the dismal and melancholy notes of the night- Raven?
A35416	upon what strange uncertainties do they leave a precious soul?
A35416	was it not abundance of mercy to take pains with such an obstinate sinner?
A35416	was not it very sweet and delicious?
A35416	was there ever a more reeling and staggering company?
A35416	was there ever a more tumbling and tossing generation?
A35416	was there not rather a loving correspondency and communion between them?
A35416	was there such an attractive and magnetical vertue in an undone and bankrupted creature?
A35416	was this 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, only some Jewish Manu- script, which they translated into Greek?
A35416	were the soul any thing the better if it must only Tantalize, see them and want them?
A35416	what Crowns?
A35416	what Thrones?
A35416	what a weight of Glory?
A35416	what ambushes and underminings for the undoing of a soul?
A35416	what are spurious and supposititious?
A35416	what are the genuine works of the Spirit?
A35416	what breast is able to nourish a soul?
A35416	what ca n''t it take in its eye?
A35416	what corruptions and degenerations from the Original?
A35416	what could''st thou have look''t for but an eternal frown, and dost thou meet with so gracious a smile?
A35416	what did it ever do against the crown and dignity of heaven, or against the peace and tranquillity of men?
A35416	what frequent visits does he give them?
A35416	what glorious and unexpressible, and unconceiveable Priviledges shall they then enjoy?
A35416	what has it done?
A35416	what have they not their consciences and hearts about them?
A35416	what higher, what sweeter strain?
A35416	what lawes has it violated?
A35416	what melody( think you) does it now make, being let loose to all eternity?
A35416	what mutual love- glances?
A35416	what nimbler then the twinkling of an intellectual Eye?
A35416	what pleasant aspects?
A35416	what rushings in of glorious joy?
A35416	what serpentine windings and workings, what depths and methods of deceit, what flatteries and insinuations, and all for the deluding of a soul?
A35416	what shinings and sparklings of divine wisdome are there in some remarkable providential passages?
A35416	what should a blinde man do with a looking- glasse?
A35416	what smiles and blandishments?
A35416	what though men of vast abilities, of rare accomplishments, of fair flourishes in Religion, what though these draw back from God?
A35416	what though the green Bay- trees vanish, and disappear?
A35416	what though the stately Cedars of Lebanon fall?
A35416	what uncertain and fluctuating notions had they of a Deity?
A35416	what vigour and liveliness, what a ruddy complexion of soul in the other?
A35416	what?
A35416	when he makes no doubt nor scruple of denying certainty, what then becomes of his 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A35416	when he perswades men to encline to his Scepticisme, what then becomes of his 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A35416	when will the raine be over and gone?
A35416	when wilt thou lead me into thy green pastures, and refresh my soule with sweetnesse?
A35416	where shall the new- born soul satisfie it self, unlesse the breasts afford it sincere milk?
A35416	where was thy ratio illuminata& guhernata, secundùm normas bonae& necessariae consequentiae rationali creaturae impressas?
A35416	where would God have any glory in the world?
A35416	whether is it then distorted, or no?
A35416	whether one and the same soul may be lighted by two, as a candle is lighted by two?
A35416	whether one soul can light another?
A35416	whether there are not some false and counterfeit appearances of things?
A35416	whether there be any spiritual Idioms?
A35416	while you shew no better fruits then these, what ever you seem to be, are ye not carnal?
A35416	while you thus neglect and abuse the meanes of grace, aro you not carnal?
A35416	who bridl''d in the proud waves and said, Hither ye shall go, and no further?
A35416	who dare contradict i ●?
A35416	who ever was weary of an inward complacency?
A35416	who is fit to be the father of the soul?
A35416	who shall unclaspe the book of life that is sealed, and turne thee to thy name?
A35416	who should think that an Athenian, that a Philosopher could thus farre dimme the Candle of the Lord?
A35416	who was it that chained up; and fettered your common notions ▪ Who was it that restrained and imprisoned your connate Idea''s?
A35416	whose commands has it broken?
A35416	why do I speak to such as are incurable and incapable?
A35416	why do you grieve the holy Spirit, and disgrace the Gospel, as if that taught you to be contentious?
A35416	why do you thus slander your own beings?
A35416	why does he not rather think that he hath a whole world within him?
A35416	why does he not summe up all his happinesse in this great and honourable title, that he is the Son of God?
A35416	why does it look upon some spot of ground, with such a partial and peculiar affection?
A35416	why does it not use its lamp?
A35416	why does such an one stile himself an Athenian, a Corinthian, a Lacedemonian?
A35416	why doth he think himself a worldling, why doth he measure himself by earth, if he were born of heaven?
A35416	why doth it contract and imprison so vast an essence?
A35416	why should there be any greater strife between Faith and Reason, seeing they are brethren?
A35416	why the bodies of nature may not be quickened by the soul of grace?
A35416	why then may not the heart of a Christian tell him as certainly ▪ that he is a childe of God by Adoption and an heire of Promise?
A35416	why they so honourable, but because they are more immediately conversant about souls?
A35416	why was the Painter afraid of colours?
A35416	why wilt thou drink in muddy streames?
A35416	will he not much more take care for thee?
A35416	will he offer to set limits to a being which he himself acknowledges to be above him?
A35416	will it be a pleasure then that thou hast none to help thee?
A35416	will not importunate wooings, and beseechings move thee?
A35416	will you throw away your gold, because it''s mixt with drosse?
A35416	will you trample upon her now she is so low?
A35416	wilt thou become the lily of the valleys?
A35416	wilt thou give thine heart to the Destroyer?
A35416	wilt thou not take as much care of them as of thy sheep?
A35416	wilt thou provoke him with Mannah in thy mouth?
A35416	wilt thou trust him for thy Soul, and not for thy body, thy state, thy name?
A35416	wilt thou trust him with the Jewel, and not with the casket?
A35416	with what confidence could it approach unto him, if it had onely weak& wavering conjectures?
A35416	would he accept of thy prayers and thy performances, thy spiritual sacrifices, if he meant to destroy thee?
A35416	would he give thy soul such frequent visits ▪ such gentle breathings?
A35416	would he so often whisper to thee, that which the world must not hear, if thou wert an enemy as well as they?
A35416	would he tell thee so much of his minde, unlesse his heart were with thee?
A35416	would he thus display himself to thee, and make known his most secret treasures of goodnesse and sweetnesse unto thy soul, unlesse he lov''d thee?
A35416	would he thus flourish in at the lattices, unlesse he were thy Spouse?
A35416	would he thus kisse thee with the kisses of his mouth?
A35416	would he thus unbosome and unbowel himself to thee?
A35416	would not Epicurus himself choose his own pleasure?
A35416	would they creep into some lower species, and go a grazing with Nebuchadnezar among the beasts of the field?
A35416	would they put out this Candle of the Lord, intellectuals of his own lighting?
A35416	would thy Saviour thus smile upon thee?
A35416	would you have all this to be true which you say?
A35416	would''st thou do thus in temporals?
A35416	— What, did you ne''re hear Paul preach?
A35416	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, nonne homines estis?
A35416	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, wilt thou thus dishonour, and provoke thy God?