trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	2349
the church of	1422
the duke of	1142
that it was	932
the bishop of	880
according to the	870
that he had	859
out of the	774
to the king	772
of the same	762
not to be	756
that he was	713
that he would	687
of the reformation	667
the rest of	646
one of the	643
that it is	641
the king of	612
it is not	598
church of rome	585
in the church	585
that they should	584
and that he	570
the name of	556
of the empire	552
and that the	552
in the same	522
the french king	514
part of the	513
to be the	506
and in the	492
ought to be	491
in the mean	491
church of england	484
could not be	465
of the council	461
to have been	461
the word of	457
rest of the	456
word of god	454
the time of	453
the mean time	451
in the year	447
as well as	442
that they were	441
the doctrine of	430
it was not	428
that they would	422
of all the	421
of the said	416
the same time	408
at that time	405
that he might	404
the council of	403
was to be	401
the beginning of	398
of the world	389
that he should	388
he could not	387
to the pope	387
and that they	386
of the king	386
that they might	385
the end of	383
the king and	382
some of the	380
the th of	374
is to be	374
the court of	372
and the other	368
of his own	367
that is to	365
that they had	364
as to the	363
there is no	362
that the king	360
contrary to the	357
the authority of	355
there was no	354
the author of	349
the death of	349
there was a	348
is to say	345
in the world	344
they could not	341
it is a	340
to the church	338
to be a	333
the power of	332
at the same	331
he would not	330
the state of	327
doctrine of the	326
he had been	326
and of the	325
on the th	324
the house of	323
of the gospel	323
of the people	322
of the whole	320
which he had	319
ought not to	318
on the other	316
it may be	315
that there was	313
the doctrin of	312
duke of saxony	309
the cause of	305
and for the	304
that in the	298
the earl of	298
at this time	293
of the clergy	292
the elector of	290
by reason of	288
and to the	286
the earle of	286
the hands of	283
the law of	282
to the emperour	281
it would be	280
that of the	278
the body of	274
and that it	274
of jesus christ	273
to the emperor	271
of the pope	271
court of rome	271
in the beginning	270
as it is	270
of the kings	269
he did not	269
to be made	268
were to be	266
authority of the	264
he was not	262
author of the	262
the pope and	262
i do not	261
to the same	261
it to be	260
rule of faith	259
they were not	257
the see of	254
in the first	253
that they are	253
in the time	251
the holy ghost	251
it had been	250
but that he	249
they would not	247
the number of	246
they did not	245
the bishops of	243
to make a	243
so much as	243
by the king	241
of their own	240
of the lord	239
of the holy	239
the use of	238
that there is	237
that the pope	236
if he had	236
on the contrary	235
so great a	234
and it is	233
and the rest	232
of the prejudices	232
doctrin of the	228
which i have	226
in which he	225
which they had	225
as much as	223
would not be	223
the spirit of	221
and all the	221
answer to the	221
in his own	221
as it was	220
the laws of	220
to be done	219
there is a	219
so that the	218
them to be	218
letter to the	218
the glory of	217
in the end	216
a man of	216
body of the	215
king of france	215
that he could	215
should not be	214
it should be	213
bishop of rome	212
in the name	211
of the court	210
the truth of	210
and not to	209
as for the	209
when he was	208
it was a	208
of the french	207
to the crown	206
council of trent	206
that all the	206
the king had	206
that which is	205
the reformation of	205
it is the	203
but that the	203
he was a	203
the king was	202
that the church	202
if it be	202
the most part	202
but that they	201
the first of	201
not so much	201
for the future	200
it to the	200
to the end	199
the history of	199
that if the	199
of the kingdom	197
the other side	197
if it were	197
the cardinal of	195
which had been	195
but it is	195
was in the	195
of the roman	195
the archbishop of	193
this is the	193
out of his	193
to the queen	193
to come to	192
king of england	190
they should be	190
use of the	190
them to the	189
all the rest	189
to the council	189
some of them	189
to be in	188
they were to	188
of the realm	188
them in the	186
made use of	186
he would have	186
that they may	186
which is the	186
come to the	186
the king to	185
of the most	185
all the world	185
of the bishops	185
for the same	185
end of the	184
as far as	184
and by the	184
the month of	183
it was the	183
is not to	182
the title of	182
be able to	181
of our lord	180
to be true	180
made in the	179
which they were	179
the prince of	179
of the apostles	179
he had not	179
that we have	178
and it was	178
for it is	178
those of the	178
as soon as	178
sent to the	177
many of the	176
name of the	176
history of the	176
king henry the	176
with the king	176
the nature of	176
bishop of canterbury	175
of the princes	175
of the other	175
to the people	175
elector of saxony	174
that i have	174
it is to	173
they ought to	173
that if he	173
and the same	173
came to the	173
early english books	173
a general council	172
the next day	172
of the duke	171
any of the	171
to the duke	171
they are not	170
a great many	170
of those who	170
to the arch	170
act of parliament	170
are to be	170
of this realm	169
not long after	169
but in the	168
consent of the	168
to all the	168
if they had	166
make use of	166
the sacrament of	165
they had been	165
as they were	165
to the bishop	165
the book of	164
the greatest part	164
by the pope	164
which he was	163
ought to have	163
as i have	162
the peace of	162
to be of	162
as it were	161
the order of	161
in the month	161
of the law	160
of such a	160
they would have	160
that had been	160
that they could	159
an account of	159
the lords of	159
that he did	159
power of the	158
to be taken	158
him in the	158
when they were	158
as he was	158
he had done	157
if they were	157
to do it	157
in which the	157
whom he had	156
in order to	156
i will not	156
in their own	156
him to be	156
state of the	155
which was the	155
he should be	155
according to his	155
the states of	155
the presence of	155
greatest part of	155
or at least	154
see of rome	154
as he had	154
and if they	154
could not but	154
and to be	153
the emperor and	153
what he had	153
of the first	153
of sound judgment	153
the ministers of	152
head of the	152
the day of	152
to the great	152
in respect of	152
the princes of	151
in such a	151
or any other	150
to have the	150
the manner of	149
the city of	149
him to the	149
not at all	149
out of their	148
of the english	148
would not have	148
the queen of	148
for div a	147
notes for div	147
of the protestants	146
of the faith	146
the people of	146
to be so	146
had not been	146
lords of the	146
and the king	146
states of the	145
of the queen	145
but that it	145
of the bishop	144
this was the	144
parts of the	144
bishop of london	144
of the true	144
of the lords	143
of such as	143
the kingdom of	143
so far from	143
that they have	143
it will be	142
to be found	142
sacrament of the	142
in all the	142
of the house	142
will not be	142
beginning of the	142
reason of the	141
we ought to	141
one of his	141
the kings of	141
a letter to	141
that no man	140
in matters of	140
the church in	140
the midst of	139
of the truth	139
the consent of	139
it might be	139
they do not	139
the castle of	139
with all the	138
english books online	138
one of them	138
of the sacrament	138
for that purpose	138
they should not	137
to the lord	137
that it would	137
that we are	137
the judgment of	137
time of the	137
who had been	137
of the christian	137
matters of religion	136
wrote to the	136
to make the	136
about this time	136
it in the	136
the communion of	136
the words of	135
that which they	135
in which they	135
for the most	135
given to the	135
in this matter	135
according to their	134
that the same	134
those that were	134
law of god	134
with the rest	133
such as were	133
any of them	133
of the states	132
the government of	132
of those that	132
to the contrary	132
after he had	132
it must be	131
that we should	131
it was to	131
in the former	130
he had a	130
to have a	130
account of the	130
glory of god	130
that he is	130
in the next	130
reformation of the	130
the new testament	129
of the nobility	129
the whole body	129
part of his	129
not only to	129
the form of	129
from the king	129
they might be	129
the defence of	129
the decree of	128
from the beginning	128
the liberty of	128
from the pope	127
he was to	127
it was thought	127
we do not	127
the blood of	126
but by the	126
in the court	126
the pope had	126
in the council	126
in the midst	126
and on the	125
the pope to	125
and when they	125
of the fathers	125
that if they	124
they had not	124
in regard of	124
the hearts of	124
of the city	124
in the sacrament	123
of the crown	123
of the popes	123
that by the	123
in the said	123
those who were	123
bishop of winchester	123
the act of	123
together with the	123
duke of brunswick	122
not in the	122
the true church	122
that if any	122
the crown of	122
of the word	122
of the emperour	122
would have been	122
as if they	122
and that in	122
the right of	121
it is true	121
we are not	121
by the same	121
of the arch	121
those things which	121
that she was	121
such as are	120
of king henry	120
of the rest	120
our rule of	120
king and queen	120
one and the	120
body and blood	120
as they had	119
and such as	119
to the said	119
king of the	119
the town of	119
of the body	119
that it should	119
the articles of	119
ministers of the	118
they may be	118
but it was	118
the names of	118
was not to	118
for them to	118
the place of	118
that we may	117
by this means	117
the roman church	117
the same to	117
to his own	116
the space of	116
not able to	116
is not the	116
as they are	115
be found in	115
when they are	115
which it was	115
so far as	115
the opinion of	115
there should be	115
in all things	114
it is certain	114
it is no	114
because of the	114
as in the	114
of the town	114
i am not	114
as we have	114
that it might	114
the honour of	114
the light of	114
and all other	114
defence of the	114
duke of guise	113
the people to	113
when he had	113
the reason of	113
the son of	113
of the old	113
as if he	113
made by the	113
it cannot be	113
the same day	112
by the law	112
of the two	112
belonging to the	112
the bishops and	112
to the other	112
the way of	112
to which he	112
of the great	112
not only the	112
the reign of	112
he might be	112
for the king	112
a great part	112
the same thing	112
that there were	112
it could not	111
the account of	111
the command of	111
they should have	111
the substance of	111
is in the	111
from the church	111
of the romans	111
the sense of	111
laws of the	110
that the emperour	110
shall not be	110
and at the	110
bread and wine	110
that the said	110
the affairs of	110
him and his	109
that the people	109
a part of	109
were in the	109
i have said	109
when it is	109
of the scripture	109
in the last	109
all manner of	109
of the churches	109
the lords supper	109
he ought to	109
of the common	109
might have been	108
so long as	108
to the court	108
the whole church	108
out of a	108
a great deal	108
himself to the	108
he came to	108
the emperour and	108
which we have	108
to the french	108
into the hands	107
great part of	107
and that if	107
they will not	107
that they did	107
because it is	107
the execution of	107
to the kings	107
that which was	107
so that it	107
which they have	107
for want of	106
as long as	106
the salvation of	106
the church and	106
the primitive church	106
letters to the	106
by the church	106
should be made	106
the reformed religion	106
should have been	106
to the laws	105
to take the	105
in the presence	105
may not be	105
duke of norfolk	105
the matter of	105
as we said	105
that which he	105
be in the	104
they had done	104
the imperial chamber	104
of that which	104
that the emperor	104
and so the	104
he was in	104
they came to	104
of the new	104
church of god	104
war against the	104
of the state	103
the laird of	103
of the publick	103
to such as	103
which the king	103
by the arch	103
on both sides	103
to go to	103
into the church	103
henry the th	103
any thing that	103
of a council	103
many of them	103
some of his	102
most of the	102
is not so	102
the first place	102
and to make	102
hands of the	102
in the kings	102
to whom he	102
the assistance of	102
with the pope	101
there is nothing	101
when they had	101
the true religion	101
must needs be	101
the decrees of	101
the holy scriptures	101
to the see	101
of the sacraments	101
to their own	100
the queen regent	100
in the house	100
in a letter	100
in these words	100
the diet of	100
if they would	100
to see the	100
the knowledge of	100
in this case	100
was a great	100
themselves to the	100
so that he	100
to do so	99
those that are	99
to the whole	99
to make them	99
the example of	99
the eyes of	99
and if the	99
as interpreted by	99
the rule of	99
so soon as	99
themselves to be	99
that the queen	99
the master of	99
at any time	99
by which he	99
for it was	99
of the emperor	99
the necessity of	99
an answer to	98
most part of	98
in like manner	98
that those who	98
the king would	98
to no purpose	98
of the war	98
the office of	98
of the greatest	98
of the former	98
he should have	97
of his life	97
order of the	97
all sorts of	97
might not be	97
was sent to	97
book of the	97
and the whole	97
the whole matter	97
of the altar	97
he might have	97
those who are	97
such things as	97
had been a	96
it shall be	96
it is said	96
that such as	96
master of the	96
those who have	96
at the first	96
every one of	96
the advice of	96
that for the	96
thought fit to	95
to which the	95
the princes and	95
of saxony and	95
i know not	95
nature of the	95
the pope was	95
he was the	95
that therefore he	95
are not to	95
if there be	95
when it was	95
two or three	95
and that all	95
by which they	95
the said iohn	94
the latin church	94
and that therefore	94
to submit to	94
to the world	94
if he would	94
the acts of	94
of his church	94
and that there	94
he should not	94
to be called	94
those who had	94
and this is	94
the point of	94
of the see	93
a little before	93
person of sound	93
the head of	93
and therefore he	93
was not so	93
was one of	93
of king edward	93
and if he	92
and some other	92
for him to	92
the minds of	92
and that we	92
to be kept	92
of the chief	92
to be observed	92
of the matter	92
be given to	92
to be used	92
number of the	92
there was nothing	92
that this was	92
the other hand	92
and as for	92
of which he	92
and so he	92
the same purpose	92
found in the	91
text creation partnership	91
the six articles	91
they might have	91
to enter into	91
in the scripture	91
that he hath	91
they had no	91
to give him	90
to which they	90
a matter of	90
a copy of	90
about the same	90
they were in	90
none of the	90
and in a	90
the duty of	90
church and state	90
whole body of	90
duke of northumberland	90
made to the	90
him in his	90
the emperour had	90
was not the	89
to make it	89
to give them	89
and some of	89
in favour of	89
that they ought	89
the good of	89
of god and	89
words of the	89
christ and his	89
to be given	89
communion of the	89
obedience to the	88
that they will	88
he had said	88
he was so	88
the same in	88
for their own	88
be brought to	88
to those who	88
them by the	88
of all that	88
of them to	88
to him in	88
of the ancient	88
to the intent	88
he had no	88
the marriage of	88
princes of the	88
in this point	88
but the king	87
i shall not	87
by the kings	87
and the church	87
it hath been	87
so that they	87
to the protestants	87
i have not	87
he would be	87
and therefore they	87
in the th	87
a mind to	87
the practice of	87
and if any	87
submit to the	87
my lord of	87
by the name	87
we ought not	87
with the same	87
government of the	86
by his own	86
the prior and	86
had been made	86
it was no	86
the children of	86
the very same	86
as shall be	86
for that he	86
of the land	86
cause of the	86
that i am	86
that he may	86
of our reformation	86
that he will	86
the catholick church	86
to the word	85
and to have	85
of so many	85
if it had	85
and blood of	85
by the authority	85
yet it is	85
with his own	85
the christian religion	85
and therefore it	85
in this world	85
by way of	85
the king in	85
said to have	85
a league with	85
that it may	84
though he had	84
the deputies of	84
of the earth	84
bishop of rochester	84
said to be	84
which is a	84
opinion of the	84
against the turk	84
of so great	84
therefore it was	84
princes of germany	84
would be a	84
king edward the	83
such as have	83
that they who	83
and by consequence	83
it was his	83
there had been	83
the rules of	83
to the number	83
of the ministry	83
and when he	83
in a manner	83
judgment of the	83
in the appendix	83
it was in	82
an act of	82
to the lords	82
that we ought	82
him by the	82
as may be	82
to the bishops	82
the benefit of	82
there is not	82
the grace of	82
to the law	82
at all times	82
he had made	82
by all the	82
after they had	82
committed to the	82
henry the eighth	82
at the end	82
the loss of	81
of it to	81
for which he	81
and so to	81
of that nature	81
of the reformed	81
they would be	81
based on the	81
the university of	81
to think that	81
the dignity of	81
because it was	81
to do the	81
i have been	81
it is that	81
death of the	81
any thing to	80
queen of england	80
to the tower	80
in the way	80
writes to the	80
if they be	80
of the parliament	80
to make him	80
not only in	80
the interest of	80
any thing of	80
to make use	80
by which the	80
no reason to	80
all the other	80
the way to	80
of their religion	80
was the first	80
blood of christ	80
to the princes	80
and his apostles	80
princes and states	80
of the mass	80
a long time	80
to be put	79
he and his	79
began to be	79
and of his	79
of the cause	79
where he was	79
of them that	79
the fear of	79
by the said	79
that in all	79
men in the	79
i would not	79
as he did	79
of the prince	79
of all things	79
brought to the	79
a great number	79
body of christ	78
and if it	78
decree of the	78
that the whole	78
great deal of	78
all such as	78
the exercise of	78
with the emperor	78
this is a	78
the profession of	78
of the ministers	78
because they are	78
but also to	78
in his name	78
in the night	78
of that church	78
that can be	78
that which i	78
in point of	78
with a great	78
a right to	78
light of the	78
but that which	78
the help of	78
assembly of the	78
the life of	78
in the case	78
not to have	78
in this manner	78
the people were	78
by the queen	78
that she had	77
which is not	77
to all that	77
in the english	77
day of the	77
by no means	77
in that behalf	77
the churches of	77
mean time the	77
the force of	77
for he was	77
and the like	77
well as the	77
he does not	77
it is an	77
the inhabitants of	77
presence of the	77
by some of	77
what they had	77
to this day	77
the principles of	77
of this realme	77
at the time	77
to the first	77
which it is	77
to return to	77
members of the	77
the preservation of	77
the church to	77
of the author	77
the occasion of	76
of them were	76
the queen and	76
the love of	76
archbishop of canterbury	76
do any thing	76
that some of	76
the bishoprick of	76
in a word	76
of our saviour	76
was forced to	76
who was then	76
of that time	76
there were some	76
as well in	76
the service of	76
and when the	76
for the better	76
elector of brandenburg	76
to believe that	75
the testimony of	75
so it is	75
for the time	75
with them in	75
the face of	75
that such a	75
and some others	75
but for the	75
the faith of	75
of the book	75
and as the	75
that not only	75
year of the	75
and a great	75
the same manner	75
the clergy of	75
i doubt not	75
the sum of	75
them in their	75
to whom the	75
to this effect	75
for a time	75
of gods word	75
and therefore i	75
i have seen	75
for fear of	74
and for that	74
i am sure	74
the matter was	74
done by the	74
in all his	74
if they did	74
of the scriptures	74
he will not	74
act of the	74
of god in	74
in the other	74
the care of	74
to such a	74
also to the	74
that when the	74
he intended to	74
by the emperor	74
he wrote to	74
he thought it	74
the foundation of	74
henry duke of	74
at this day	74
prince of conde	73
had been done	73
upon which the	73
the last of	73
for in the	73
after this manner	73
contained in the	73
all those who	73
the end that	73
and all that	73
the confession of	73
up and down	73
the edict of	73
this was done	73
kings and princes	73
had a great	73
it is in	73
favour of the	73
if the king	73
of the protestant	73
for his own	72
in it self	72
that if it	72
what i have	72
whether it be	72
to give the	72
if he were	72
that you may	72
the rights of	72
not a little	72
of the imperial	72
put to death	72
of the best	72
up to the	72
of god to	72
of the queens	72
the heads of	72
of our own	72
that you would	72
that he has	71
in the second	71
by the french	71
as if it	71
with the emperour	71
by the bishop	71
against the king	71
they are to	71
that were in	71
and the bishop	71
it will not	71
that you have	71
to take care	71
and by his	71
where it is	71
of the year	71
they have been	71
to receive the	71
a very great	71
that there are	71
others of the	71
of the catholick	71
any thing in	71
fit to be	71
by which it	71
and that which	71
to be his	71
decrees of the	71
with the queen	71
the danger of	70
if you will	70
to that of	70
for the present	70
spirit of god	70
in the realm	70
done in the	70
by act of	70
the case of	70
great number of	70
of christ jesus	70
and as he	70
seemed to be	70
were sent to	70
if he should	70
and as to	70
peace of the	70
and the french	70
the marquess of	70
and this was	70
we have not	70
side of the	70
of a church	70
for all the	70
the condition of	70
to the house	69
the lady mary	69
to the queens	69
by the lord	69
within this realme	69
in the diet	69
could not have	69
it was so	69
no such thing	69
they had a	69
of this house	69
that i should	69
duke of wirtemberg	69
and that no	69
so it was	69
the church was	69
and the lord	69
any part of	69
the nobility and	69
of which they	69
which he did	69
realm of england	69
of the primitive	69
within this realm	69
the body and	69
and in that	69
duke of cleve	69
king and the	69
of queen mary	69
but such as	69
which he hath	68
is a great	68
and though the	68
care of the	68
the father of	68
that i may	68
all of them	68
out of this	68
which was to	68
by vertue of	68
they shall be	68
should be so	68
as hath been	68
the county of	68
set at liberty	68
and all his	68
of all their	68
and learned men	68
the sight of	68
the matters of	68
and the duke	68
in the city	68
to the elector	68
house of commons	68
of all those	68
the unity of	68
the mouth of	68
practice of the	68
the diet at	68
that jesus christ	68
no doubt but	68
because he was	68
of a great	68
in a short	68
and then the	68
the latter end	68
a book of	68
all these things	68
men of the	67
of the university	67
the senate of	67
the will of	67
the whole world	67
the divines of	67
the souls of	67
in the very	67
and the people	67
is not a	67
in that case	67
years of age	67
to the cardinal	67
as they did	67
but when the	67
and that of	67
the one and	67
as had been	67
so that if	67
the work of	67
be of the	67
because he had	67
all that he	67
not fail to	67
i cannot but	67
to be read	67
it ought to	67
the possession of	66
with the french	66
he had given	66
of all his	66
by that means	66
so much to	66
them from the	66
is said to	66
scripture as interpreted	66
a kind of	66
in the tower	66
and to give	66
of the divine	66
to all men	66
kings of england	66
all the bishops	66
the realm of	66
the course of	66
the church is	66
he is not	66
pope of rome	66
though it was	66
the sentence of	66
the destruction of	66
put in execution	66
in both kinds	66
the business of	66
there were many	66
but when they	66
he went to	66
that was the	66
but if they	66
nothing else but	66
in which it	65
it is but	65
none of them	65
not onely to	65
in the vulgar	65
in all places	65
it is very	65
that as to	65
may be seen	65
therefore it is	65
as to that	65
of england and	65
with such a	65
his answer to	65
the protestant religion	65
soon as he	65
the sake of	65
do the same	65
in the place	65
the effect of	65
in time of	65
as not to	65
the reasons of	65
and if you	65
in the town	65
latter end of	65
in the matter	65
of the laws	65
the parliament of	65
but on the	65
that she would	65
to the rest	65
an end to	65
this is that	65
and at last	65
a short time	65
it came to	65
that may be	65
that in this	65
there be any	65
to the archbishop	65
of any other	65
to the publick	64
to those that	64
part of them	64
of our fathers	64
more and more	64
in the morning	64
mentioned in the	64
to be had	64
the books of	64
by the advice	64
for many years	64
keying and markup	64
said in the	64
in that matter	64
who was a	64
and so was	64
even in the	64
taken from the	64
that there should	64
yet it was	64
order to the	64
that a man	64
they have no	64
with him in	64
archbishop of mentz	64
each person of	64
against the protestants	64
for the defence	64
by virtue of	64
brought into the	64
any such thing	64
only to the	64
most of them	64
for all that	64
scripture as each	64
but he was	64
but they were	64
and the pope	64
write to the	64
on the same	64
with so much	63
rest of his	63
to the diet	63
he began to	63
by their own	63
the queen was	63
king of denmark	63
the reason why	63
of the bible	63
it does not	63
of the popish	63
when he came	63
necessary for the	63
queen of scots	63
for some time	63
god the father	63
but to the	63
and that she	63
they might not	63
to the place	63
he tells us	63
and as it	63
they were all	63
of a good	63
seem to be	63
duke of somerset	63
which they are	63
and upon the	63
to be held	63
for the sake	63
the conduct of	63
that as the	63
over to the	63
for that the	63
for the church	63
of which the	63
sacrifice of the	63
as appears by	63
and in this	63
read in the	63
to him by	63
if there were	63
not of the	63
it is so	63
that all things	63
diet of the	62
of all men	62
both of the	62
are bound to	62
must not be	62
duke of suffolk	62
thought to have	62
in all other	62
this to be	62
that they shall	62
that all men	62
of the late	62
the sins of	62
king and his	62
were not to	62
the emperor had	62
of the country	62
a piece of	62
under the command	62
year of his	62
agreeable to the	62
upon the same	62
that they be	62
and they were	62
and so it	62
and with the	62
by the laws	62
is given to	62
is but a	62
and could not	62
church of christ	62
that this is	62
and because the	62
by the emperour	62
they began to	61
the pope of	61
he had to	61
the english church	61
and would not	61
the siege of	61
the members of	61
a stop to	61
the supreame power	61
amongst other things	61
the queens majesty	61
before the king	61
crown of england	61
end of this	61
the religion of	61
the common people	61
of it in	61
edward the sixth	61
of the present	61
to this purpose	61
so to do	61
the lord chancellor	61
of those things	61
the abbot and	61
at the least	61
the dayes of	61
up in the	61
the hand of	61
since it was	61
grace of god	61
of the spirit	61
and one of	61
we have no	61
it were not	61
to judge of	61
it is necessary	61
as by the	61
to the state	61
the people in	61
of the way	61
can be no	61
in the which	61
were of the	61
and did not	60
upon the account	60
but that if	60
be put in	60
and so they	60
all the states	60
the family of	60
to be expected	60
coming to the	60
at the council	60
the apostolick see	60
i think it	60
king of poland	60
in the right	60
son of god	60
of the soul	60
worship of god	60
the popish party	60
the holy scripture	60
the quality of	60
cause to be	60
and therefore the	60
to the reformation	60
not to the	60
letter of the	60
are in the	60
so much the	60
of some of	60
taken by the	60
he made a	60
but when he	60
in one of	60
him and the	60
and from thence	60
subject to the	60
the revenues of	60
but this is	60
god and man	60
the greatness of	60
that god hath	60
christ in the	59
that therefore they	59
account of his	59
if he did	59
and such like	59
about the end	59
while he was	59
judge of the	59
the emperour was	59
and then to	59
what was done	59
as they could	59
as each person	59
time of king	59
had been in	59
to the common	59
and that by	59
which we are	59
and he was	59
in the state	59
some of their	59
the dutchy of	59
the sacrifice of	59
and in his	59
though he was	59
if the pope	59
to live in	59
for which they	59
to those of	59
which was not	59
upon which he	59
articles of the	59
i pray you	59
he was sent	59
he would do	59
out of it	59
be in a	58
the universal church	58
was so far	58
a letter of	58
the custom of	58
preaching of the	58
to be understood	58
it would not	58
from time to	58
time to time	58
the charge of	58
set forth by	58
to them in	58
made of the	58
it was that	58
the justice of	58
unity of the	58
imposition of hands	58
of our church	58
that he himself	58
profession of the	58
king of spain	58
that according to	58
of his reign	58
he told them	58
had a mind	58
them with the	58
that the bishop	58
his own hand	58
used in the	58
the god of	58
we said before	58
no more than	58
is that which	58
was brought to	58
of the castle	58
the queen had	58
pope and the	58
of the six	58
in the reformation	58
time of his	58
the purity of	57
the said earle	57
that our fathers	57
all that was	57
to say that	57
of it was	57
a safe conduct	57
they had made	57
for the publick	57
not far from	57
time to come	57
one or two	57
of his age	57
the means of	57
after the death	57
had been so	57
to be no	57
on the one	57
command of the	57
all that is	57
of the papists	57
of bread and	57
doubt not but	57
the maintenance of	57
should be the	57
was willing to	57
for he had	57
he had received	57
for the good	57
sense of the	57
that he made	57
out of all	57
in defence of	57
it by the	57
said the other	57
went to the	57
being able to	57
to be brought	57
the times of	57
i could not	57
the queen to	57
to follow the	57
the king himself	57
a person of	57
in the book	57
and though he	57
the safety of	57
no less than	57
other of the	57
in the most	57
the year of	57
that could be	57
he had the	57
the emperor to	57
put a stop	57
when the king	57
in the third	57
as if the	57
was not a	57
of the congregation	57
on the twenty	56
that in a	56
in this place	56
if they should	56
affairs of the	56
the chief of	56
be sent to	56
he was very	56
for the first	56
as the king	56
and many other	56
that the bishops	56
in the old	56
in the lord	56
that it had	56
of the authority	56
in many places	56
by the death	56
and the emperor	56
peace with the	56
to him to	56
between him and	56
the contents of	56
regard of the	56
off from the	56
our selves to	56
part of their	56
in their several	56
face of the	56
the restitution of	56
the treaty of	56
at the last	56
she could not	56
the augustane confession	56
and then he	56
to that which	56
necessary to the	56
in the hands	56
when they have	56
the laws and	56
the writings of	56
which the pope	56
them not to	56
of it self	56
of the work	55
the true doctrine	55
he had sent	55
copy of the	55
each of them	55
he had taken	55
and that though	55
to shew the	55
us in the	55
of the nation	55
one of these	55
and i am	55
of the last	55
of the lady	55
in a great	55
the last year	55
of the realme	55
and in all	55
after his death	55
appointed to be	55
to have done	55
it is plain	55
if any man	55
it was but	55
if they could	55
administration of the	55
use of it	55
because they were	55
there are some	55
as to be	55
is one of	55
had been the	55
which he would	55
for that it	55
these things were	55
the pope would	55
custom of the	55
in no wise	55
is not only	55
the person of	55
might be the	55
to the holy	55
which was in	55
that part of	55
to know the	55
is it not	55
church of the	55
to keep the	55
they have not	55
the true faith	55
them out of	54
was not only	54
then in the	54
whether it were	54
characters represented either	54
to go on	54
earle of murray	54
if he could	54
we are to	54
any of his	54
of christ in	54
the opinions of	54
to the senate	54
of this book	54
in the castle	54
of god is	54
represented either as	54
what had been	54
to treat of	54
it be not	54
of the articles	54
the abbot of	54
not be so	54
to it by	54
his letters to	54
for they were	54
all other things	54
to make his	54
out of which	54
the advantage of	54
is a thing	54
made for the	54
either as utf	54
advice of the	54
the suppression of	54
a thing that	54
the next place	54
to be sent	54
i am assured	54
to be believed	54
of his subjects	54
knowledge of the	54
to hear the	54
was resolved to	54
that i had	54
the borders of	54
of the peace	54
which was a	54
of the turks	54
ceremonies of the	54
was done in	54
under the name	54
in the holy	54
which could not	54
marked as illegible	54
and other places	54
put an end	54
to the states	54
relating to the	54
in some places	53
taken out of	53
that none of	53
it as a	53
much of the	53
the canons of	53
they were so	53
there were no	53
acts of parliament	53
of the one	53
that which the	53
and to take	53
a good conscience	53
the king did	53
this is not	53
and the queen	53
which he made	53
and made a	53
church in the	53
that he shall	53
of what he	53
and such other	53
in a very	53
this time the	53
for that they	53
the proceedings of	53
proceedings of the	53
that the french	53
nothing but the	53
would have us	53
delivered to the	53
in other places	53
to have made	53
in former times	53
revenues of the	53
under pain of	53
it was an	53
give an account	53
to examine the	53
though they were	53
the oath of	53
duke of savoy	53
the consideration of	53
much to the	53
among other things	53
by the way	53
but that all	53
my self to	53
the english tongue	53
soon as the	52
or in the	52
whom they had	52
the turkish war	52
the news of	52
the pleasure of	52
had not the	52
like to be	52
the king by	52
for the use	52
to bring the	52
the world to	52
to be heard	52
to be admitted	52
and that i	52
to any other	52
of the father	52
to the former	52
pope and his	52
of the poor	52
in all ages	52
to be an	52
it was agreed	52
of a christian	52
to be received	52
that on the	52
or that the	52
as to what	52
we told you	52
that is in	52
god and the	52
the old testament	52
was not in	52
to be considered	52
himself to be	52
presented to the	52
to shew that	52
and as they	52
george duke of	52
which god hath	52
and that his	52
by the word	52
with him to	52
if i should	52
would not suffer	52
to be set	51
a man that	51
to be their	51
and those that	51
they are so	51
to defend the	51
and that this	51
and because he	51
of the prophets	51
articles of faith	51
to the judgment	51
to make their	51
was a man	51
that he who	51
the part of	51
be pleased to	51
be seen in	51
that the holy	51
the vulgar tongue	51
in stead of	51
the great seal	51
him from the	51
in the new	51
for the dead	51
and yet the	51
of the saints	51
by the duke	51
the lord jesus	51
but i will	51
before the council	51
yet he was	51
also of the	51
which ought to	51
dignity of the	51
he had never	51
be made to	51
the administration of	51
him out of	51
acts of the	51
to the true	51
declaration of the	51
the emperor was	51
to maintain the	51
no more to	51
there was not	51
and others of	51
with many other	51
things that were	51
league with the	51
to them by	51
with the duke	51
be done by	51
of the eucharist	51
possession of the	51
to have any	51
that he thought	51
since it is	51
to the last	51
the truly faithful	51
of which i	51
was but a	51
the protection of	50
or any of	50
if they will	50
as touching the	50
and not the	50
on the first	50
that the cause	50
in opposition to	50
that when he	50
find in the	50
of this present	50
all that were	50
him for the	50
the year before	50
of the clock	50
reason of his	50
there can be	50
th year of	50
be the doctrin	50
of faith and	50
but if he	50
as i am	50
the nobility of	50
in the primitive	50
but if the	50
the th year	50
the next year	50
which did not	50
spirit of the	50
not have been	50
upon that account	50
bishops and priests	50
the queens majestie	50
that all that	50
when they came	50
and ought to	50
archbishop of cologne	50
the king should	50
all those that	50
any thing against	50
nor any other	50
the tenth of	50
only in the	50
the enemies of	50
was given to	50
places of the	50
she had been	50
him with the	50
because they had	50
rites and ceremonies	50
with the church	50
which have been	50
the roman catholicks	50
he resolved to	50
of this church	50
to do with	50
of his friends	50
it was said	50
reformation of religion	50
that the duke	50
things that are	50
of the place	50
he had so	50
so he was	50
necessary to be	50
there are many	50
both to the	50
take notice of	49
as he is	49
to take away	49
the preaching of	49
which you have	49
pretended to be	49
which they would	49
the comfort of	49
which was then	49
as well of	49
of our faith	49
them of the	49
to be very	49
his letter to	49
should be taken	49
to prove the	49
by the power	49
a little after	49
of the archbishop	49
should be a	49
from whence it	49
enter into the	49
the middle of	49
he was made	49
in the whole	49
should not have	49
the most learned	49
go to the	49
the memory of	49
put into the	49
book of common	49
would have the	49
of the times	49
was by the	49
it self to	49
reason of their	49
in those times	49
edition of the	49
of the pastors	49
far as to	49
god and his	49
in the law	49
of the doctrine	49
by which means	49
confession of faith	49
and that was	49
the terms of	49
have been the	49
before he had	49
this was a	49
such as he	49
it is now	49
so much of	49
be ready to	49
then it is	49
or of the	49
deputies of the	49
with all their	49
the councell of	49
can be made	49
for there is	49
the peace and	49
to the most	49
the belief of	49
of them in	49
the reading of	49
if there was	49
that they cannot	49
what he said	49
that is not	49
returned to the	49
the other was	49
things which are	49
he was at	49
and that for	49
only for the	49
to the english	48
him for his	48
of one of	48
about the year	48
the council to	48
names of the	48
the place where	48
by any other	48
to write to	48
there may be	48
but i am	48
and the holy	48
notice of the	48
the study of	48
canons of the	48
is not in	48
the lord protectour	48
if any thing	48
was at the	48
it is most	48
the knowledg of	48
come to a	48
assistance of the	48
one of those	48
was a thing	48
from the emperor	48
know not what	48
was done by	48
earle of argyle	48
doctrin of scripture	48
even to the	48
the meaning of	48
translation of the	48
of these things	48
to them to	48
in the cause	48
in the parliament	48
many of his	48
who was the	48
you will not	48
a national council	48
and those who	48
abbot and monks	48
in the least	48
all parts of	48
to prevent the	48
in the county	48
the advancement of	48
to give a	48
them to their	48
as well to	48
when the emperour	48
the credit of	48
and therefore we	48
have been a	48
and out of	48
truth of the	48
part of it	48
the punishment of	48
of any thing	48
but as for	48
such time as	48
that have been	48
be admitted to	48
have been in	48
is the only	48
did not only	48
as it seems	48
it is evident	48
for if the	48
but that was	48
the design of	48
by the bishops	48
the jurisdiction of	47
articles of religion	47
which by the	47
and to his	47
the pope himself	47
the truth is	47
was of the	47
the matter to	47
all this is	47
is the same	47
that might be	47
belonged to the	47
title of the	47
which the church	47
bishops of rome	47
these were the	47
without the consent	47
the publick good	47
it was very	47
of their faith	47
men of war	47
that the author	47
the first day	47
sent by the	47
that the council	47
the obedience of	47
in the churches	47
the said bishop	47
of all such	47
what it was	47
all good men	47
and from the	47
the age of	47
as to make	47
of those times	47
to the honour	47
in this realm	47
as he could	47
the heart of	47
but the pope	47
a state of	47
of this nature	47
the dukes of	47
he would make	47
is the doctrin	47
if i had	47
to whom it	47
and will not	47
and that those	47
have been done	47
so great an	47
have been so	47
and king ferdinand	47
such as the	47
be made in	47
in behalf of	47
be done in	47
so that all	47
son of the	47
who had the	47
of duke maurice	47
in reference to	47
that is the	47
that the popes	47
those things that	47
the reader will	47
the works of	47
the favour of	47
of a man	47
in all parts	47
and the arch	47
in the convocation	47
it is impossible	47
by such as	47
the time that	47
for us to	46
more to be	46
themselves in the	46
i beseech you	46
fathers of the	46
the ruine of	46
member of the	46
by king henry	46
a number of	46
which i shall	46
state of affairs	46
by one of	46
to be punished	46
that the lord	46
that they can	46
and not only	46
and so i	46
that god had	46
the progress of	46
in the publick	46
judge by scripture	46
in their hands	46
that she might	46
in those places	46
of the government	46
before he was	46
him to his	46
and though they	46
what is the	46
all that which	46
defender of the	46
council of constance	46
which he has	46
of his death	46
the assembly of	46
the elector palatine	46
in such cases	46
that all those	46
in any thing	46
not only of	46
than that of	46
that the arch	46
into the world	46
the cities of	46
from the body	46
of almighty god	46
the one side	46
to speak of	46
upon him to	46
they will be	46
at this present	46
the judgement of	46
emperor and the	46
the actions of	46
to take up	46
of the priests	46
council of nice	46
it was necessary	46
should come to	46
there was an	46
professors of the	46
not to give	46
do not find	46
first of all	46
now it is	46
before his death	46
marquess of brandenburg	46
session of parliament	46
a town in	46
for the other	46
the thirteenth of	46
to king ferdinand	46
is a very	46
speech to the	46
before the reformation	46
to set forth	46
both in the	46
the thing it	46
of the order	46
soon as they	46
and consent of	46
come into the	46
to have it	46
again to the	46
to the clergy	46
of what they	46
at the beginning	46
one of their	46
in his time	46
to the which	46
put to the	45
which may be	45
give credit to	45
that she should	45
that was in	45
they were the	45
and by that	45
there was one	45
to be present	45
belong to the	45
any manner of	45
and those which	45
take care that	45
the last day	45
hath been said	45
upon which they	45
for my part	45
worthy to be	45
it would have	45
to pray for	45
that he ought	45
the calling of	45
him that he	45
had made a	45
necessary to salvation	45
bishop of lincoln	45
but of the	45
good of the	45
but at the	45
of the faithful	45
that after the	45
in a sermon	45
from the first	45
and many others	45
to make any	45
in his power	45