Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A67240	Harper,[ London?]
A30331	And now is not Mr. Varillas a very Credible Author?
A30331	But why might not Charles the fifth do the same thing, that Francis had done for seven years together?
A40686	But unto the ungodly( saith God) Why doest thou preach my lawes, and takest my Covenant in thy mouth?
A40686	Cut it downe, why cumbereth it the ground?
A40686	First, they must have a lawfull calling thereunto: What better deede then to make Brothers friends, and to be an equall Umpire betwixt them?
A40686	Is not this great Babylon that I have built for the house of the Kingdome, by the might of my power, and for the honour of my majesty?
A40686	Is not this great Babylon that I have built?
A40686	Who would thinke to finde the fearfull marching in the fore- front?
A39935	And what became of the Kingdome then, that was so secure and quiet, whilst Iehoshaphat lived?
A39935	Now what should be the reason of this?
A39935	Now what was the nature and disposition of the Ammonite and Moabite, that they above others must bee thus accursed?
A39935	O Judah, what shall I doe unto thee?
A54850	* Etenim de quâ re agitur cùm de Primatu Pontificis agitur?
A54850	And why did he suffer what he could not approve?
A54850	How do the Gentlemen of Venice delight themselves in their Antiquity?
A54850	In that one Question of the Pharisees,* VVhy did Moses command us to give her a writing of Divorce, and to put her away?
A54850	Quis aute ● illud pro indignitate rei stupeat, quòd novam quandam indebitamque Potentiam tibi usurpando arrogas,& c?
A54850	g Quis est isle qui contra Statuta Evangelica, contra Canonum Decreta, novum sibi usurpare nomen proesumit?
A54850	h Sed in hac ejus superbiâ quid aliud nis ● propinqua jam Antichristi esse tempora designatur?
A42764	But I beseech you where is the fault with us?
A42764	Quid secit Esr ● ●& Zerubbabel filius Shealtiel,& Iehosua filius Iehozadek?
A42764	This is a most strange paradox, what can you mean by it?
A42764	What say you to that?
A42764	Will you draw out your neck from this yoke, because it is Christs yoke?
A42764	and what could be more done then is done?
A14345	An answere to ones letter, desiring to know whether one might goe to Masse, or not?
A14345	Doctior?
A14345	Holland, Henry, 1583- 1650?
A14345	Who so holy?
A14345	firmior?
A14345	to whom his sonne replyed, I am your sonne: to whom this Master Foxe answered, Oh what enemy of thine hath taught thee so much vanity?
A14345	whose stedfast?
A30406	And what is the whole modern Canon Law, but the Exaltation of the Papal Authority, above all the Canons of the Church?
A30406	For what is the whole Constitution of the Papacy, but one continued Contradiction to all the Ancient Cannons?
A30406	How was the first Oral Tradition of the Religion delivered to Adam, corrupted?
A30406	Now did ever Man before our Author put an& c. in such a place?
A30406	What Judgment then can he follow but his own?
A30406	Would our Author have a Prince rely blindly on a National Clergy, which is subject to Error, as is acknowledged by all the World?
A30334	And are not these very convincing Proofs?
A30334	And is not this an unanswerable thing, that deserves well to be set in Opposition to Original Papers?
A30334	And now are not all these good substantial Proofs, and as he calls them, Discoveries of Errors, that are insupportable in me?
A30334	But is there any Censure so severe, as that he gives not here so much as his Florimond for his Garand?
A30334	But may he not Copy Sanders for the greatest part, and yet now and then invent a little without any Contradiction?
A30334	He then tells me, why should I be believed more than the Catholick Writers?
A30334	If it was ordinary in those days to contract Children, does that prove that this Proposition was ever made?
A30334	If this History did not relate to the two first Volums, why did he speak of it in his Preface to the first?
A30334	Yet if this were not the case, must a plain proof be laid aside, because then the Pope was an ill Politican?
A64064	& Vicarios Christi, alumnos Ecclesiae dilacerat?
A64064	21. for to what use were the banishing them the City, if they were to be instantly executed?
A64064	440. quis locus poterit esse tutus, si rabies sancta sanctorum cruentat?
A64064	But what hath the reverence of the Crosse to do with the worship of Images?
A64064	But what will men not lay hold on in a desperat shipwrack?
A64064	For who introduced the opinion of Transubstantiation?
A64064	Nullus quoque: and in another place he propounds this question, z Numquid ymago Christi sit ador anda cultu latriae?
A64064	Priests of marriage?
A64064	and what other did any of our Princes ever challenge or assume?
A64064	barr''d the Lay of the Cup?
A64064	made it an article of Faith?
A64064	who restored the Mass in Queen Maries dayes before any reconciliation made with Rome?
A64064	why if at all permitted, must it be excogitato commento?
A07486	For, if by your, they meane the Church of our Nation, that is, Where was your English reformed Church?
A07486	Luthers Predecessours: OR, AN ANSWERE TO THE QVESTION OF THE PAPISTS: Where was your Church before Luther?
A07486	Luthers predecessours: or an ansvvere to the question of the Papists: Where was your church before Luther?
A07486	No certainly: and why not?
A07486	To what end is this question mooued, except it bee to trouble men?
A07486	What could hee haue done more in our cause, had he liued since Luther?
A07486	Whence was it that Luther preuailed more then Wickliffe, but that hee had a supporter( the Duke of Saxony) which Wickliffe wanted?
A07486	Where was your Church before Luther?
A07486	for, what if wee could not prooue, that our English Church was before Luther?
A07486	must it needs follow, that the doctrine we hold is vntrue?
A07486	or shall the doctrine of the Church of Rome be euer the truer, because of onely antiquity?
A07486	or vvho vvere they that thus were persecuted?
A07486	what if Arrius or Nestorius could haue deduced the Patrons of their opinions from Adam, should they for that haue beene orthodoxall?
A93669	and is not such a substance found in the earth wherewith plants are nourished?
A93669	and more care had for the buying of Oxen, than for the keeping of his holy Sabbath, must not the Lord needs visit for such sins?
A93669	do we not use salt with many meates?
A93669	must not the Lord of Sabboths needs be highly offended, to see the service of men preferred before his divine Service?
A93669	must the religious Ladies of England follow that fashion?
A93669	nay, hath he not already visited, although in great mercy, for was not your dear and onely son, within a few dayes after closed up in a Chest?
A93669	the Lord is the strength of my life, of whom then shall I be afraid?
A93669	was that a fit time to rumble in your Chest for your money- bags, when you should have ransackt your heart for your sius?
A93669	what will become of so vile a Rebell; and such a murmuring wretch?
A85036	And how easie is it to reason Flesh and Blood back from a good way, and good Resolutions?
A85036	And how easie is it, to overthrow the strongest sentence, when it is cut off from the Assistance of the Coherence, before and after it?
A85036	And little speaking would spurre on him who of himselfe was so ready to runne in his calling: But I pray what was this Ezra?
A85036	Fifthly, because they were pressed by men, some of whose persons were otherwise much distasted; how justly?
A85036	Have we lived thus long in our Church, now to dye eternally therein?
A85036	Here it was lawfull for all to be active, sinfull for any to be idle: Jacl the woman was valiant; shall men be womanish and cowardly?
A85036	I went away, for the present distresse, thereby reserving my selfe to doe you longer and better service?
A85036	If we had no more light, then what you insinuate were seene from the Fathers, why doe we see more, and more cleerely and further?
A85036	No, answered he: what then said he are you an Anabaptist?
A85036	Out of the whole quiver of the Bible, could you choose no other Arrow to shoot, and make me your marke?
A85036	Prophesying that our Marian Times did approach too fast?
A85036	R What Qualification did Henry the eight expect in his attempt against supremacy?)
A85036	Some perchance will obiect, that if my Sermon were so true, why then did I presently leave the parish when I had preached it?
A85036	To passe this by, the question is not whether Magistrates may meddle( as you say) in advancing a publique Reformation; but how?
A85036	To speak P closer, what Qualification did Queen Q Elizabeth expect when shee received a Kingdome warm from Popery?
A85036	Well, they spake to Ezra to bring the Booke of he law; what of all this?
A85036	What Frier will not laugh in his Coule at this your opinion, that it is lawfull to give Papists just offence?
A85036	What Qualification did R Henry the eight expect in his Attempt against the Supremacy, when all his Kingdome was so universally conjured to Rome?
A85036	What honest man ever thought the Layty, as Layty, prophane?
A85036	When and where did I doe this?
A85036	Wherefore didst thou flee away secretly, without taking solemne leave?
A85036	Would the Inke of this reverend Divine( whosoever he was) only hold out to blot my name, and not to subscribe his owne?
A85036	and how farre they may be active therein?
A85036	who were these people?
A33074	And could not they have instructed them as far as they pleased, that there could not be any fear of Insufficiency?
A33074	And could not they have made them wholly their own, that there could be no fear of Partiality, at leastwise towards Bonner?
A33074	And does Dr. Heylin call the declining of this Tryal sound Advice; Certainly, when this question was started, Bishops or not Bishops?
A33074	And if all other means had failed, could not they have brib''d and suborn''d them?
A33074	And men of the Law, tell me, Are not Bishops so of the Essence of this Government, that there can be no Parliament without them?
A33074	And then whither would her Majesty have sent for Bishops to Consecrate her new Elects?
A33074	But now comes the Parliament, the Doubts are removed and Horn gets his Cause; But how?
A33074	But( I pray) when did he begin to be with this Church?
A33074	Did he think the story of the Naggs- head less known to Bonner, than it was to Neal and Saunders?
A33074	Do they think the Church of Rome sent them to Preach the Doctrine of the Thirty Nine Articles?
A33074	Either those Bishops of whose Consecration there were so many Doubts were in this Parliament or not?
A33074	Had not then the good late Dutchess of York just Reason to confess, that she could not think the Holy Ghost could ever be in such Counsels?
A33074	Men of the Gospel, now tell me, Are not Bishops of the Essence of God''s Church?
A33074	Of right they could not be there until the Doubts were removed: But either they were, or they were not?
A33074	Then was the Parliament but a pack of Laymen; and what have such to do with enacting or declaring of Bishops?
A33074	Then where were at that time these same Registers?
A33074	Then where were these Registers all this while?
A33074	Was it impossible for the Queen and Church to have found in the whole County of Surry, twelve men according to their own hearts?
A33074	Who ever saw more bitter scolding, than between the Lutherans, the Zuinglians, and the Calvinists?
A33074	was it when the Queen had made good her Legitimation?
A33074	were both Parties heard?
A33074	what a Bottom is this to build a Church upon?
A70084	And how easie is it to reason Flesh and Blood back from a good way and good Resolutions?
A70084	And how easie is it, to overthrow the strongest sentence, when it is cut off from the Assistance of the Coherence, before and after it?
A70084	And little speaking would spurre on him, who of himselfe was so ready to runne in his calling: But I pray what was this Ezra?
A70084	But unto the ungodly( saith God) Why doest thou preach my lawes, and takest my Covenant in thy mouth?
A70084	Cut it downe, why cumbereth it the ground?
A70084	Fifthly, because they were pressed by men, some of whose persons were otherwise much distasted; how justly?
A70084	First, they must have a lawfull calling thereunto: What better deede then to make Brothers friends, and to be an equall Umpire betwixt them?
A70084	Have we lived thus long in our Church, now to dye eternally therein?
A70084	Here it was lawfull for all to be active sinfull for any to be idle: Jacl the woman was valiant; shall men be womanish and cowardly?
A70084	I went away, for the present distresse, thereby reserving my selfe to doe you longer and better service?
A70084	If we had no more light, then what you insinuate were seene from the Fathers, why doe we see more, and more cleerely and further?
A70084	Is not this great Babylon that I have built for the house of the Kingdome, by the might of my power, and for the honour of my majesty?
A70084	Is not this great Babylon that I have built?
A70084	No, answered he: what then said he are you an Anabaptist?
A70084	Out of the whole quiver of the Bible, could you choose no other Arrow to shoot, and make me your marke?
A70084	R What Qualification did Henry the eight expect in his attempt against supremacy?)
A70084	Some perchance will obiect, that if my Sermon were so true, why then did I presently leave the parish when I had preached it?
A70084	To passe this by, the question is not whether Magistrates may meddle( as you say) in advancing a publique Reformation; but how?
A70084	To speak P closer, what Qualification did Queen Q Elizabeth expect when shee received a Kingdome warm from Popery?
A70084	Well, they spake to Ezra to bring the Booke of the law; what of all this?
A70084	What Frier will not laugh in his Coule at this your opinion, that it is lawfull to give Papists just offence?
A70084	What Qualification did R Henry the eight expect in his Attempt against the Supremacy, when all his Kingdome was so universally conjured to Rome?
A70084	What honest man ever thought the Layty, as Layty, prophane?
A70084	When and where did I doe this?
A70084	Wherefore didst thou flee away secretly, without taking solemne leave?
A70084	Who would thinke to finde the fearfull marching in the fore- front?
A70084	Would the Inke of this reverend Divine( whosoever he was) only hold out to blot my name, and not to subscribe his owne?
A70084	and how farre they may be active therein?
A70084	who were these people?
A55723	( cryed I, as soon as my Friend had read it) do they call this confirming of Edicts in France?
A55723	But our Papists in England have they ever deserved a like protection?
A55723	But, said I to my Friend, do you believe that the Grandson of Henry the Fourth is bound to make good what his Grandfather did?
A55723	For which is the better of the two, to stab with one blow, or to make men die by little and little, of hunger and misery?
A55723	Hath there ever been pass''d any Act of Parliament in favour of them, like to this Edict?
A55723	He who gives slow poison is he less a poisoner, than he who gives what is violent and quick, since both of them destroy the life at last?
A55723	I beseech you( said I) what doth the Declaration intend, by making Amende Honorable?
A55723	I will end mine as Sir J. P. doth his: all your Friends — Do you intend to conclude there, said I to our Friend?
A55723	If they dealt with them so then before the Declaration, what will they not do when they see themselves supported and armed with Royal Authority?
A55723	Is not this enough already to make one forsake such a Kingdom?
A55723	Is not this to force them to violate the most Essential and Sacred Duty of Christian Charity?
A55723	Is there any thing more common than such Changes in Religion now adays?
A55723	Now who knows not that it is a general Maxim of that Religion, that they ought to treat all excommunicated persons, as common Pests?
A55723	On the contrary, have not there been pass''d 1000 against them?
A55723	Pray, if you please, explain your self, what do you mean by keeping S. Bartholomew''s Day?
A55723	Those poor Sheep what have they done?
A55723	Was there ever any thing more authentick?
A55723	What do they fear then, replyed I, from the presence of a Papist Commissary?
A55723	What have they not a right to hope for under the protection of an Edict so authentick?
A55723	What is more easie, for them who have all the power, than to induce such young Children to change their Religion?
A55723	What possibility is there then for such as are in like Circumstances, and whose number every day increases, to continue in France?
A55723	What say you to that?
A55723	What say you to their Condition?
A55723	What( replyed I) have they the heart to use thus cruelly those poor Churches within whose Walls any Roman Catholick changes his Religion?
A55723	Where is that express Order?
A55723	Who can tell, with any certainty, whether they with whom they deal, are persons who will continue in the Protestant Religion?
A55723	Who do you think after this will be so silly as to take their word?
A55723	You say you do not kill them, but do you not make them pine to death with hunger and vexation?
A41431	Ac eodem quoque confirmante ac dicente, HIC EST SANGUIS MEUS, quis inquam, dubitet& dicat non esse illius sanguinem?
A41431	And do you believe that you are made Partaker of the Body and Blood of Christ?
A41431	And the same also confirming and saying, THIS IS MY BLOOD; Who, I say, may doubt and say, That it is not his Blood?
A41431	Are these all the Authorities you have?
A41431	But after Consecration what do you call them?
A41431	But do you acknowledge that the words quoted out of this Work( be it whose it will) do signifie Transubstantiation?
A41431	Can any Body understand this?
A41431	Cum igitur Christus ipse sic affirmet at que dicat de pane, HOC EST CORPUS MEUM; Quis deinceps audeat dubitare?
A41431	Do you Adore that which you do receive?
A41431	Doctor, Is this plain English, and is the Father faithfully Translated?
A41431	How do we call the other Sign?
A41431	How long is it since Transubstantiation( the word I mean) has been Establish''d?
A41431	How long was it after the Lateran Council before this Doctrin was complain''d of?
A41431	If he may and do''s, ought I to believe Gods Word against my own Senses, or my Senses against Gods Word?
A41431	Is it not much, an Error could be so general, and so long maintain''d without any Opposition or Notice taken of its Birth or Origin?
A41431	Now what should make them think( for know, I am sure they can not) that Transelementation signifies less than Transubstantiation?
A41431	What do you Adore when you receive?
A41431	What do you call that Gift which is brought, before the Invocation of the Priest?
A41431	What does pass into the Divine Substance?
A41431	Where he says, Exaltate Dominum Deum nostrum,& adorate Scabellum pedum ejus, quoniam sanctum est: Quid habemus adorare?
A41431	or what Catholic in the World holds it?
A48816	And therefore to insist no longer on that Question, Whether undistinguishing Severity would be effectual or no?
A48816	And therefore, why may they not break Faith with him as well as with any other Heretic?
A48816	And what can be dearer to men than their Lives, but Religion?
A48816	But admitting those Acts to have been just and good, how can they reject those Canons from which they had their virtue and efficacy?
A48816	But as Humane Nature is, and in a Fortune so liable to temptation, how hard a thing it is for any Prince to escape this charge?
A48816	But can any one imagin that those excellent men did ever believe themselves to be under the Roman Bishop?
A48816	But how few of their General Councils can pretend to either of these Conditions?
A48816	But how then could they take upon them to be Popes?
A48816	Could any assurance of their Cause have justified that contempt of Authority, if they had known any in him?
A48816	Either they do not think it so bad as they pretend; or else what Wretches are they to juggle with the Consciences of their People?
A48816	For from whence should he have it?
A48816	How came King Henry VIII to pass his Law against the Papal Supremacy?
A48816	How can they be assured but that many of these, who pretend to be their Servants and Subjects, may prove to be their dangerous Enemies?
A48816	If any practice be Catholic, what can be more properly so, than that which is the first Commandment of their Church?
A48816	In all which time of bondage and misery, which that poor Church hath endured, what relief hath she had from the Interest or Wealth of the Papacy?
A48816	Namely, to keep her Festivals, to hear Mass, to joyn in Offices of the Church?
A48816	Nor if there had been, could that have obliged aftercomers to receive whatsoever should pass afterward in that Council?
A48816	Or whether he did no more in that matter than he might lawfully do, according to the Principles of his own ▪ that is, the Roman, Communion?
A48816	What is, if this be not, to assault the publick settlement?
A48816	and either to force our Governors to alter it, or to set the people against them for continuing it?
A48816	that they ow''d any obedience to Him whom they school''d so, or any Reverence to his Censures which they slighted in that manner?
A53386	All this was but duty in him to doe, and can it be lesse then dutie in us?
A53386	As for the gaine and advantage I mentiond, can there be any greater gaine than Salvation?
A53386	But how may they doe that?
A53386	But now how did Luther carry himselfe?
A53386	Concerning the Point of Praedestination, how doth the Church of Christ groane under the burden of a number of huge& high- swolne Volumes?
A53386	For indeed what a small and slender hedge is it, which now divide ▪ s and part''s us?
A53386	For what can be imagined more unequall, than that one man''s crime, or commendation, should be imputed to all?
A53386	How much more prudently did that blessed Martyr and most learned Father of his Times, S. Cyprian behave himselfe?
A53386	How much truer and more charitable is that opinion of a grave and moderate Divine?
A53386	In such a multitude of mysteries, who can chuse but admire that there should not be above one or two Points wherein they did not fully agree?
A53386	Let us view a comparison betwixt things humane& divine, although what similitude can there bee''twixt Earth and Heaven?
A53386	Likewise also that of the Apostle, what agreement hath the Temple of God with Idols?
A53386	Now then how extreme faulty in this kinde Divines of both sides have beene, who is there that see''s not?
A53386	Now who is there that doe''s not daily solicite God for the flourishing and peaceable estate of his Church?
A53386	Shall they breath out nothing but mildnesse and sweetnesse, and wee nought but rage and fury?
A53386	Thus were matters carried amongst thē: and why should not We, putting on bowells of meeknesse, tread the steps of these Worthies?
A53386	What are these to Salvation?
A53386	What make Schoole- nicities amongst Church- Confessions?
A53386	What reward shall bee given or done unto thee, thou false tongue?
A53386	Why doe not we in like manner now at last begin to be wise?
A53386	Why then such strifes and contentions about words?
A53386	was he so farre possest with prejudice and passion, as to disdaine all commerce and societie with our men?
A34543	And was this Capacity any where restrained to the Presbyterians?
A34543	Are they jealous that the Structure of their Government may be weakned, and at length dissolved?
A34543	As for the objected unprofitableness of their returning, how doth it appear?
A34543	Because All Truths have been disputed, doth it follow, that there are no indisputable Truths?
A34543	But hath the French King less assurance of the Loyalty of His Protestant Subjects, then of the Roman- Catholicks?
A34543	But is this person consistent with himself?
A34543	But who best knows their hearts, themselves or their Adversaries?
A34543	But why doth he say, If the Papists have any such Doctrines?
A34543	Can it be necessary to the Church''s Peace, to exclude or deprive men for such Differences in which neither Faith nor Order are concerned?
A34543	Can men of sound minds and temperate spirits, believe this?
A34543	Did Prelacy ever effect the like Unity in the Church of England?
A34543	Doth he not know they have?
A34543	Had Presbytery the Strength of the Civil Power?
A34543	How then could a man of reason draw such hideous Inferences from that Position?
A34543	If Episcopacy yeeld to a Moderate Course, why should any prudent Dissenters go about to molest it?
A34543	If some offer to disturb the Peace, can no Rule of Government restrain them?
A34543	If these and other Varieties, be no reproach to our Church, will it reproach her to suffer one to Officiate with a Surpliss, and another without it?
A34543	Is a Can not for Conscience sake, of no more force than a bare Will not?
A34543	Is there any Justice or Charity in such dealing?
A34543	May not the Church salve her Honour, by declaring, That in remitting these Injunctions, she meerly yeelds to the infirmity of weak Consciences?
A34543	One may well ask, Where is the Truth and Candor of those men that write after this manner?
A34543	Or is Toleration the reason of a standing Army in the United Provinces of the Netherlands?
A34543	Or was it ever formed in England?
A34543	That such Condescention and Clemency should be used on the One side, and such Humility and Modesty on the Other, why should it seem impossible?
A34543	Was it not crush''d while it was an Embryo, by the prevailing Potency of its Adversaries?
A34543	What hinders their Capacity of gaining Benefices, yea and Dignities, if they could Conform?
A34543	What human Authority can warrant any one to put in practice an unlawful or suspected Action, or to make profession of a known or suspected Falshood?
A34543	What manner of arguing is this?
A34543	Why should they not find as good acceptation as others, in their Preaching and Conversation?
A34543	Yea, how great a Rent would be made by it through the whole Fabrick of this Church?
A61497	And did not we so too?
A61497	And have not we been long since; nay, are we not reproached even unto this day with the very self- same Imputations?
A61497	And how punctually have we observed this Rule of good old St. Cyprian?
A61497	And since God in so clear Text did approve the one, why should any man ever doubt the other?
A61497	And we demand, whether for so many hundred years were all the Iews damn''d that did worship God in High Places?
A61497	And yet in succeeding times how constantly did they violate this most severe Sacred Law?
A61497	And yet in these times have not we the like Sons of Thunder?
A61497	And yet might such a Iew be held guilty of Schism?
A61497	Are the Promises of this kind more large to us, than they were to that Church wherein God''s own Son was born?
A61497	Because she may thus err, shall each giddy Brain be allow''d to controul, or each private Hand to reform her?
A61497	But if ye say unto me, We trust in the Lord our God, is not this he?
A61497	But in earnest, is our Age to be accounted from our recovery?
A61497	But to remove these Abuses here, did not this Prince first abuse himself, to fit his hands for this work?
A61497	But what?
A61497	But whence came Filioque in Two of these Three Creeds, if not in a Provincial Synod?
A61497	But you''l demand perhaps, For how long a time was the Hebrew Church thus corrupted?
A61497	Did Hezekiah the King make his Person no less than plain Head of the Church of Iudah?
A61497	Does your God sometime forsake his Church, or will for Hundreds of Years suffer it to be so constantly obscur''d?
A61497	For what Christian Princes can now give safe conduct to the Bishops and Patriarchs of those remoter parts of the Church?
A61497	Has God''s Church of the Law been so foully blemished, and may that of the Gosyel boast of a more constant Beauty?
A61497	How will that poor man, whom perhaps thou now pitiest, plead against thee at that Last Bar of Christ''s Judgment?
A61497	How, saith he, shall the unlearned say Amen at thy giving of thanks, seeing he understands not what thou say''st?
A61497	It''s not lawful to plant a Church by such Force; and is it lawful thus to reform it?
A61497	Let them ask Naaman too, where was he before Elisha had heal''d him?
A61497	Master, shall we command fire from heaven?
A61497	Or is a man no Older than his Health?
A61497	Shall we by a Covenant swear Christ into his Throne, or forswear the King out of his?
A61497	Shall we raise a Rebellion?
A61497	They ask whether our Forefathers were damn''d, who, we grant, dyed in their Religion?
A61497	They ask why their opinions should be condemn''d for Errors, if we know not the precise time when they rose?
A61497	Was''t no where, or invisible?
A61497	Were your Predecessors blinded with one joint consent?
A61497	What Iew, I wonder, could this speech move, unless''t were to laughter?
A61497	What think ye will be replied to these, and the like kind of men, but ye know not of what spirit ye are?
A61497	Where was their Church before Hezekiah?
A61497	Your Fathers worshipp''d in these High Mountains; but ye now say, Ierusalem''s the place; where was the Church before Hezekiah?
A61497	and so not in state of Salvation, unless by express Repentance he turn back to God, for this very Apostacy?
A61497	or if you will, Fire from Hell?
A61497	than Solomon the wise, or Asa the religious?
A61590	8, 9, 10. been made Use of to prove infallibility in the Christian Church?
A61590	And is it now any wonder that such errors and corruptions should come into that Church, as those we charge them with?
A61590	And is not this the height of Evangelical Love and Sweetness?
A61590	And would he suffer that to be overspread with such a Leprosie, and send none of his Priests to discover it?
A61590	Are they any thing kinder to us than they have been?
A61590	Besides, how can the Protestants ever answer their rejecting the Authority of the present Church which they lived under?
A61590	But besides all this, Where was their Church before Jesus of Nazareth?
A61590	But the great Question here is, What ground St. Paul had to decline the Authority of the present Church?
A61590	Do not themselves acknowledge, that they receive the Law and the Prophets from our hands?
A61590	For where( say they) were the men to be found in former Ages, that taxed the Jewish Church with such errors and corruptions as Jesus of Nazareth did?
A61590	For, was not this a matter of difficulty, whether the Messias were to be a temporal Prince or not?
A61590	Had no persons any regard to God and the purity of Religion then?
A61590	Had not God alwayes a Visible Church among them?
A61590	Hath not God said, that in his House at Hierusalem he would put his Name for ever; and his eyes and his heart should be there perpetually?
A61590	How is it then possible but there must be a constant and visible Succession in all Ages?
A61590	If they had, would they suffer strange fire to come upon Gods Altar, and take no notice at all of it?
A61590	Is the Romish Religion any thing better than it was then?
A61590	Must they let them alone and not endeavour to convince them of the truth of their own Doctrine?
A61590	Nay, have they not rather established and confirmed them more?
A61590	No, they must submit to their Governours: Have any of the Rulers, or Pharisees believed on him?
A61590	Novelty, and Faction?
A61590	Now how is it possible to believe, that such devout persons as these are mistaken, and the Sect of the Nazarenes only in the right?
A61590	Were all men asleep then to suffer such alterations, and to say nothing at all against them?
A61590	What a shame would it be for us, meanly and basely to betray that Cause, for which our Ancestors sacrificed their lives?
A61590	What error in Doctrine, or corruption in Practice have they ever reformed?
A61590	What pittiful proofs in comparison of this, are all those brought out of the New Testament for the Authority and Infallibility of the Roman Church?
A61590	What then must the Christians do?
A61590	What was his name, where was his abode, who first opposed and condemned him?
A61590	What, could one Generation conspire to deceive the next?
A61590	When came men first to forsake the letter of the Scripture, and adhere to Tradition?
A61590	Where are the Deeds kept, that contain this gift?
A61590	Where had God then any true Church in the world, if not among his people of the Jews?
A61590	Where hath ever God promised that he would dwell in St. Peters at Rome, as he did, that he would dwell in his Temple at Hierusalem?
A61590	Where was the watchfull eye of Providence over the Church all this while?
A61590	Where was your Church before the Reformation?
A61590	Where were those distinct bodies of men who found fault with those corruptions that you pretend to reform?
A61590	Who can but admire the perswasiveness of such arguments to Gospel- meekness, and melt at the tenderness and bowels of an Inquisition?
A61590	Who first brought in the Pharisaical Superstitions?
A61590	Who were the competent Judges in this case, but those whom God had established by his Law?
A61590	Why are they not produced during all this contest?
A61590	Why should this then be accounted any new doctrine which they all believed and received?
A61590	and if not, how could such changes happen in matters of Religion, and no one take care to discover it and prevent the infecting of posterity by it?
A61590	and to whom God had promised his infallible Spirit?
A61590	concerning what time, and place, and person the Prophecies were to be understood?
A61590	how can they clear themselves from faction and disturbing the peace of the Christian world, which lived in so great unity and peace before?
A61590	that God had sanctified it, that his Name might be there for ever; and his eyes and his heart should be there perpetually?
A43528	Also, What is the cause, that she at this present time, rather then at any other heretofore, doth submit her selfe?
A43528	And What need all this waste?
A43528	And then to what a miserable Extremity must his Death have brought Her?
A43528	And then what fitter husband ● ould be found out for her, than Philip Prince of Spain?
A43528	And what a mad Blindness is it, for the avoidance of an uncertain Danger, to precipitate Our selves into a most certain Destruction?
A43528	And who could tell, but that it might descend on Her self at last?
A43528	Besides, how will you provide for great Parishes where a thousand people are,& c?
A43528	But how?
A43528	De varietate Rerum, did contain?
A43528	For what could more secure the interess of the Queen of Scots, than to corroborate her own Title with that of Darnly?
A43528	For what did follow hereupon, but a continual multiplying of Disorders in all Parts of this Church?
A43528	Have I so long Commanded him, who Commands two Kingdoms?
A43528	Miraris Janam Graio Sermone loquutam?
A43528	Or that any Bagpipers, Horse coursers, Jaylers, or Ale basters, were admitted then into the Clergy, without good and long tryal of their conversation?
A43528	Quis enim potuit compensare beneficia tua erga me?
A43528	The King rejoyned, How can that be done without a subject?
A43528	Then to come to the Apostles, where did you ever read that in their external behaviour, they did wear Frocks or Gowns, or four- cornered Caps?
A43528	What cause( sayd he) is that?
A43528	Where singing is used, what shall we say to the case of the people, that kneel in the body of the Church?
A43528	Whether if the Writ of Melius inquirendum be sent forth, there be any likelyhood that it will return to the Queens profit?
A43528	Whether some Benefices ratably be not less than they be already valued?
A43528	Whether the Mass be a sacrifice propitiat ● ry, for the sins of the quick and the dead?
A43528	Whether the na ● ural body and blood of Christ be really in the Sacrament, after the words spoken by the Priest, or no?
A43528	Which, what else was it,( as they said) but the committing so much Heavenly Treasure unto R ● tten Vessels?
A43528	and what pleasure can be took in Power if no use be made of it?
A43528	of that month, Weston then sitting with the ● e ● t in the nature of Judges, by whom they were demanded, whether they would subscribe or not?
A43528	or did wear Copes of Tiss ● e or Velvet?
A43528	or that a company of Lay- men- servants did follow them all in one Livery?
A43528	or that at their Prayers they sa ● e in sides, or lay on the ground, or fell prostrate, or sung Te Deum, or looked toward the South?
A43528	the trusting so much Excellent 〈 ◊ 〉 to such Musty B ● ttles?
A42139	?
A42139	And is it against mans reason that he in following years may meet other bookes of Arians, Socinians,& c.& do the like?
A42139	And what Jesus Christ are we obliged to believe in?
A42139	And what Religion shall J profess, if J lay Scripture asyde?
A42139	And what greater authoriti ● has a synod of England for to prov ● a Doctrin to be of the Reformation than a synod of France which I have produced?
A42139	And what then?
A42139	And why?
A42139	And will you deny this to be the Doctrin of the Reformation, wheras its Scripture as interpreted by men of so eminent and sound a judgment?
A42139	Articles of the Church of England, which allow no other Rule of faith but Scripture as each person of sound judgment vnderstands it?
A42139	Articles?
A42139	Ask them, if we be obliged to believe the Doctrin and sense of scripture delivered by a general Council?
A42139	But can you prove this Doctrin by the testimony of any of our synods?
A42139	But is there no Tenet of Religion which we are all indispensably obliged to hold?
A42139	But what do you think of a Child Christen''d in Popery by a Monk or a Fryar, ought he to be Christen''d again in our Reformation?
A42139	But what''s the matter?
A42139	Can there be any synod in England of so great authoritie as our wise and prudent Parliaments?
A42139	Can you prove that our Rule of faith is Scripture as any particular Dr or person of sound judgment vnderstands it?
A42139	Destroy it?
A42139	Did Luther and Calvin forsake the Pope and Councils, for to submit their judgments to any other?
A42139	Did any teach that we may with a safe conscience change our Religion as you say?
A42139	Did ever any Apostle speake with more courage?
A42139	Do you think a Doctrin is not of the Reformation, because it s denied by the Church of England?
A42139	Does he forsake the Reformation because he forsakes Lutheranism for Calvinism?
A42139	Does not our Reformation teach that it''s possible to all men assisted with Gods Grace to keep the Commandments?
A42139	Happily?
A42139	Have not we many examples of his in our best& most renowned Reformers?
A42139	How long halt ye between two opinions?
A42139	Is''t possible?
A42139	J ca n''t tell; what may be the reason, think you?
A42139	J would gladly know, if it be lawfull to chop or change the text?
A42139	Let vs ask this synod by what Rule of faith does the Reformation walk?
A42139	Must I not believe that the Doctrin of Jesus Christ, delivered to his Apostles and the Church is true Doctrin?
A42139	No sure; for Calvinism is as much of the Reformation as the other: Is not Protestancy as much the Doctrin of the Reformation as Presbyterie?
A42139	Nor was it only Luther and Calvin spoke thus, but all our first blessed Reformers; and why?
A42139	Or than Luther and Zuinglius our first Reformers inspired by God to teach vs the puritie of the Ghospel?
A42139	Shock me?
A42139	The Popes Supremacy is the Doctrin of Popery; who doubts it?
A42139	Was it not from Luther and Zuinglius that England receiued the Doctrin of the Reformation?
A42139	What do you think of Iustifying faith?
A42139	What do you think, have not wee a Church on earth establisht by Christ, wherin wee are to live and serve him, and believe her Doctrin?
A42139	What, not Paganism, which adored a Multitude of Gods, for Christianity which adores but one?
A42139	Wherin can you say does this man transgress against the Doctrin or principles of the Reformation?
A42139	Why?
A42139	Will you believe Scripture, as it is interpreted, and in that sense which the Church, Councils, and Fathers propound vnto you?
A42139	Would Luther have given this liberty, if Transubstantiation had not been the Doctrin of the Reformation as well as any other?
A42139	You can never settle any but rhis, That every man may without le ● or hinderance believe what he please: and why should not this be a good Religion?
A42139	],[ London?
A42139	and if England be so bold as to say they erred in this, what assurance can we haue, but that they erred in the rest?
A42139	and it shall be lawfull for them to believe it against the Doctrin of the whole Church?
A42139	and must they be constrain''d to deny or believe because the fallible Church of England or France will have it so?
A42139	and were not Doctor Morton, Fox, Field and Illiricus men of sound judgement, eminent Learning, and Godlines?
A42139	and what difference betwixt you and the Church of Rome?
A42139	and what if a Popish Priest or Fryar did becom of our Reformed Church, can he lawfully marry, wheras he made a vow of Chastity?
A42139	and what then?
A42139	and why should not it be lawfull to any Reformed to believe this, wheras its Scripture as interpreted by a man of so sound a judgment?
A42139	are not Luther, Caluin, Danaeus, Ochinus as well of the Reformation; and men of as sound judgment as they?
A42139	but England France and Scotland believes this Mysterie; well?
A42139	by whom were they condemn''d?
A42139	do not they persecute all non Conformists, as well as Popery?
A42139	do you call an exchange of Paganism for Popery( introduced by Austin) a Happiness?
A42139	does faith alone justify vs?
A42139	have you met any thing in it, which shocks you?
A42139	how can you say, J oblige you to believe fals and scandalous Tenets?
A42139	if Popery( not withstanding it be Idolatrie, as they say) be a saving Religion; how can they deny but that Paganism is also a saving Religion?
A42139	if- therefore this be Scripture as interpreted by them how can you deny it to be the Doctrin of the Reformation?
A42139	is not Scripture our Rule of faith, and are wee to regard what any Church or all Churchs say, further than wee find by Scripture that they say well?
A42139	me thinks you become pale som thing troubles you, speake, what i st?
A42139	must J believe yours against my Conscience and knowledge ▪ or must not J believe my own?
A42139	must our Rule of faith be Scripture as the Church of England vnderstands it, and not otherwise?
A42139	of our Reformation, and our Travellers to the Court of Rome give this testimonie of them?
A42139	or because she persecutes the Professors of it?
A42139	or is it not the Doctrin of our Reformation?
A42139	what do you inferr from this discourse?
A42139	what is Calvinism, but what Calvin a particular Dr, judged to be the sense of Scripture against that same Church?
A42139	what must a man believe for to be a true Reformed?
A42139	what need had our Forefathers therefore to abandon Paganism?
A42139	what need therefore of a Bible for to have Religion?
A42139	what say you to the Presbyterians, who preferr their own sense and interpretation of the Bible, before that of the Church of England?
A42139	why was it not left in the land?
A42139	you can hardly shew me any Tenet of Popery, but what is its Doctrin; what Doctrin more Popish than that of Confession and Absolution from sins?
A42139	you say they are old condemn''d Heretiks: and does this language becom a Child of the Reformed Church?
A76157	14. even multitudes both of men and women?
A76157	41. but the Apostles that Baptized them, or judged them to be Baptized?
A76157	5. Who would you have trusted with this Power?
A76157	A Diocesane Bishop is uncapable of doing it faithfully: Could one man Try, Approve and Confirm faithfully, all the Souls in 200 or 300 Churches?
A76157	All Judges, Justices, and other Officers in the Commonwealth, have but a Ministerial Rule as Officers: But is that no Rule?
A76157	And are the Pastour of Christs Church, the only slaves on earth?
A76157	And did not the Bishops Confirm the Baptized, without consulting another Power?
A76157	And do you grudg us such a Power as this?
A76157	And if all these are fit to be Church- members, then we must make a new kind of Churches?
A76157	And is there not need that they should be brought out into the open light, and see their way?
A76157	And shall any man have Christs great, and precious Benefits against his will, and without his Approbation?
A76157	And shall we all joyne to strengthen this potent Enemy?
A76157	And shall we deliberately choose to offer God the worst, the least, the lowest that''s possible to find acceptance?
A76157	And so in Practice, they love no differencing waies: But shall we so far gratifie the Devil and the flesh?
A76157	And the Eunuch said, See here is water, what doth hinder me to be baptized?
A76157	And we see that it is the custom of Hereticks to intrude: And who shall say to any of them, why do you so, if themselves are the only Judges?
A76157	And were it not for this, what blessed work would the Gospel make?
A76157	And what Magistrates were the Approvers for 300 years after Christ?
A76157	And what if I have no infallible Certainty?
A76157	And what if the People think a man unfit, whom the Pastour would Approve and Introduce?
A76157	And what will be his portion, that hath a male in his flock, and offereth the worst, yea the halt and blind to God?
A76157	And when the Church of Christ shall be turned into a den of thieves, or a sty of swine, what a great dishonour is it to the Lord?
A76157	And who could have continued our deformities and divisions, and frustrated such means as have been used for our cure?
A76157	And whose judgment is it, that we must follow, when we go against our own?
A76157	And why then may not those be Christians and Church- members, that never heard of the Name of Christ, as well as many of these?
A76157	And will any man, yea, will Paul, ascribe all this to those that did not so much as Profess the things signified, or the necessary Condition?
A76157	But at least your designe lookes as if you would keep the Children of all such unchristened; and what work would that make?
A76157	But fiat Justitia& ruat coelum: let us trust God with His owne Ordinances: we must do our duty, what ever come of it?
A76157	But hath not Baptism done all this already, seeing we are Baptized into the Name of the Holy Ghost?
A76157	But have we any certainty, that this Ordinance shall prove effectually confirming to us?
A76157	But how do the Churches of France, Holland, Geneva and Scotland, that have exercised Discipline upon all?
A76157	But if once we could but get men to stand in their own places, and to know themselves; how easily then would our message work?
A76157	But if they have tryed it, what kind of Discipline do they exercise?
A76157	But if we shall exercise the Discipline of Christ upon all in our ordinary Parishes, what work shall we make?
A76157	But if you have no fitter for this work and trust, will you cast it upon unfitter or on none?
A76157	But is a Ministerial Rule no Rule?
A76157	But this will encourage tbe Anabaptists and Congregational, in their Express Covenantings, by our coming so neer them?
A76157	But were there not more offenders then the incestuous man at Corinth?
A76157	But what if one part of the Congregation approve of the Person and Profession, and the other disallow it?
A76157	But what if the people would have the Pastour Baptize, Confirm, or introduce an open hereticke, or wicked person in his impenitency?
A76157	But what of that?
A76157	But what proofe is there in Scripture of such an Ordinance, or Practice?
A76157	But why should I go any further in this, when the main substance of my Dispute of Right to the Sacraments proves it?
A76157	Corinth had many offendours, whom Paul in that Epistle reprehendeth: but can you prove that any of them were obstinately Impenitent, after admonition?
A76157	Did not all the Apostles, and every Preacher of the Gospel Baptize those that they convetred, and judge of them whether they were Baptizable?
A76157	Do you find in most Parishes that Ministers are prone to overdo?
A76157	Do you know what the Ministry and this Power is?
A76157	Do you meane that it is by Gods Law, or the Laws of men, that Diocesan Bishops only may Confirm?
A76157	Do you not see how backward Ministers are to Church- Reformation, and Discipline in the exercise, when they have been most forward for the Power?
A76157	Do you think to use it but with few, when Impenitent, scandalous sinners are so many?
A76157	For what can a Minister do himself, if the Church assist him not?
A76157	Have they that talk thus, tried this course, or have they not?
A76157	His dictis interrogandus est, an haec credat, atque observare desideret?
A76157	How can weake professours be drawn to think well of that party, which they see do shun so needfull a Work of God?
A76157	How can you tell how many Paul cast out?
A76157	How dealt he with the woman taken in adultery?
A76157	How improbable a thing is this?
A76157	How little is yet done in it, for all our liberty, after all our Prayers, and petitions, and writing for it?
A76157	How shall they escape that neglect of so great salvation?
A76157	How the Holy Ghost is given before Faith, and after Faith, and how sealed in Baptism, and how not?
A76157	How was it known but by their Profession?
A76157	I know the Discipline is of excellent use, and is likely to have excellent effects: But upon whom?
A76157	I would know of my adversary, what he would do with the Son of a Believer that were unbaptized at 40. or 50. years of age?
A76157	If it be Independancy, how comes it to be approved by Prelates, and Presbyterians?
A76157	If it be Prelacie, how comes it to be found with Independants?
A76157	If it be thus, here, how much worse is it in most parts of the ● ● nd?
A76157	If the People are the Rulers, who are the Ruled?
A76157	If they are sure that they are washt with Christ''s Blood, how can they deny to wash them with that water, that is appointed to signifie and invest?
A76157	If you ask me what shall be done with the rest, seeing they were admitted irregularly, without any Profession of the Faith?
A76157	Is it not the use of the Lords Supper to Confirm us; and do not men there renew their Covenant and Profession?
A76157	Is not this a delusory teaching of the Church, to call unbelief by the name of Negative Faith, or Negative Consent?
A76157	It is a Power that hath Constantly been exercised by the Officers of Christ, and did not men smel out the Tyranny of it till now?
A76157	It is a great trust for a Physician to be trusted with your lives, and a School- master and Tutour with your Children?
A76157	It''s a very great question whether Adam in Innocency had the Spirit or not?
A76157	It''s granted that Heresie cuts off: But how doth Heresie cut off any otherwise then Meritorio ● sly?
A76157	Ministers can not in Conscience alwaies forbeare their Duty, but will set about it?
A76157	Must I be sent to another Nation to know that which I have made tryall of, and attained the certain knowledg of, at home?
A76157	Must we therefore refuse to agree in the practice of the aforesaid Confirmation?
A76157	Now shall we take up with such signes of Christianity, as we see and know are commonly used by Infidels, when we may have better?
A76157	Or a School master the Power of examining, and teaching your children?
A76157	Or if you are not certain that a Sermon shall profit you, will you not hear it?
A76157	Or shall the People therefore Rule these Rulers?
A76157	Or shall we be content that our Churches have as many diseases as will consist with life and being?
A76157	Or that Reading shall profit you, will you not read?
A76157	Or that the Lords Supper shall increase your Grace; will you not use it?
A76157	Or whether this Profession must be approved by the Pastour, of the Church, and known to them that must hold Communion with him?
A76157	Or who but Philip alone was judge of his Profession?
A76157	Or will you grudg a Physician the Power of judging of your disease, and the Remedy, to save your life?
A76157	Or will you have no Tutours or Physicians?
A76157	Shall we thus teach our people to esteem Christianity, as an unobservable thing, by no more observing it?
A76157	The Jews held that an heretical Isralite, had no communion with the Church of Israel: and why?
A76157	Thus farre we are agred: But what if we were not?
A76157	To which saith the Jesuite, What do I heare?
A76157	Were these sinnes but commonly reputed to be as odious as indeed they are, what a change would it make on millions of Souls?
A76157	What Charity can their Doctrine glory of?
A76157	What can be more plainly contrary to Scripture, then for the people by a Major Vote, to Rule those whom God commandeth to obey, as their Rulers?
A76157	What have we to do with the signe, when the thing that occasioned the use of it is ceased?
A76157	What if you have not a certainty that your Prayer shall be granted, will you not therefore pray?
A76157	What is the Tongue made for but to express the mind?
A76157	What mean you by Bishops?
A76157	What need is there then of any more?
A76157	What people did Philip advise with before he Baptized the Eunuch?
A76157	What will the Magistrate do, if he help us not in this case?
A76157	What would you have plainer?
A76157	When will you make us believe, that Paul at that time commanded them to do that which he would not have them do?
A76157	Where do you find that the Church in Scripture- times or after, was wo nt to Excommunicate Apostates?
A76157	Who doubts of that?
A76157	Who judged of Lidia''s Profession, and the Jaylours,( Acts 16) but the Apostles, or other Ministers of Christ?
A76157	Why choose you not better if you know where to find them?
A76157	Why should an Implicit Covenant and Profession be pleaded for?
A76157	Why should we choose Darkness rather then Light?
A76157	Why then should Ministers be forced to Give them against their Consciences?
A76157	Why then should a possibility of Ministers miscarriage, cause you to be more against this, then all the rest?
A76157	Why then should any be against an open Professing, and Covenanting with Christ?
A76157	Why then should the ears of men be abused by the ● ame, when there is nothing to answer it?
A76157	Will Baptism, in the judgment of a wise man, do all this for an Infidel, or one that Professeth not to be a Christian?
A76157	Will any good and peaceable man refuse to joyne with those that think it necessary to Adult Church- membership?
A76157	Would you grudg me the Power of threshing your corn?
A76157	You know Faith in Infants,( such as we call Faith) is not necessary to their Justification; and yet will you say, it is not necessary to the Adult?
A76157	and abundance more) and how can they oblige us more then them?
A76157	and lay this share, and thrust men headlong into Hell, that are running down- hill so fast already: and all under pretence of Charity and Compassion?
A76157	and why might we not hope, that all our people should be saved?
A76157	dost thou think I am a Christian?
A76157	much less if they hinder him?
A76157	would be Baptize him without a profession of actuall Faith of his own, or not?
A42142	And all that your Church of England mislikes, must be Fanaticism, Blaphemy, and Impiety?
A42142	And as they erred so grosly in such prime Articles of Christianity, why do you fear and suspect they have also erred in the rest?
A42142	And did not he very commendably deny it against them all, because he judged by Scripture it was not?
A42142	And do not you know, that almost all our Congregations do hold our Clergy to be no true Clergy, but as meer Laymen as you or I?
A42142	And if England be so bold as to say they erred in this, what assurance can we have, but that they erred in the rest?
A42142	And is it against Mans reason that he in following Years may meet other Books of Arians, Socinians,& c. and do the like?
A42142	And must they be constrain''d to deny or believe, because the fallible Church of England or France will have it so?
A42142	And were not Doctor Morton, Fox, Field, and Illiricus, Men of sound Judgment, eminent Learning and Godliness?
A42142	And what Jesus Christ are we obliged to believe in?
A42142	And what Religion shall I profess if I lay Scripture aside?
A42142	And what a greater Authority has a Synod of England, for to prove a Doctrin to be of the Reformation, than a Synod of France which I have produced?
A42142	And what difference betwixt you and ● he Church of Rome?
A42142	And what if a Popish Priest, or Fryar, did become of our Reformed Church, can he lawfully Marry, whereas be made a Vow of Chastity?
A42142	And what then?
A42142	And what then?
A42142	And why must Luther, Illiricus, Flaccius, and others be forced to deny those Tenets, tho''Protestants or Papists judge them to be damnable?
A42142	And why should not it be lawful to any Reformed to believe this, whereas it''s Scripture as interpreted by a Man of so sound a Judgment?
A42142	And why should we dare say, our King would commit any, for depriving our Clergy of those Rents?
A42142	And why?
A42142	And will you deny this to be the Doctrine of the Reformation, whereas it''s Scripture as interpreted by Men of so eminent and sound a Judgment?
A42142	Are not Luther, Calvin, Danaeus, Ochinus as well of the Reformation, and Men of as sound Judgment as they?
A42142	Are they bound to submit their Judgments to the Church of England, more than to that of Rome?
A42142	Because they follow Scripture as they understand it, and this is our Rule of Faith?
A42142	But can you prove this Doctrine by the Testimony of any of our Synods?
A42142	But do not you see it would be a Sacrilege, that the King should deprive the Clergy of their Church Revenues?
A42142	But is there no Tenet of Religion which we are all indispensably obliged to hold?
A42142	But what do you think of a Child Christen''d in Popery by a Monk or a Fryar, ought he to be Christen''d again in our Reformation?
A42142	But what''s the matter?
A42142	By whom were they condemn''d?
A42142	Can there be any Synod in England of so great Authority as our wise and prudent Parliaments?
A42142	Can you deny but this was the Rule of Faith, and principle of our first blessed Reformers, and of the Church of England, mentioned in her 39 Articles?
A42142	Can you prove that our Rule of Faith is Scripture, as any particular Doctor or Person of sound Judgment understands it?
A42142	Consequently what is the Doctrine of the Reformation, but what any Person of sound Judgment understands to be of Scripture?
A42142	Destroy it?
A42142	Did Luther and Calvin forsake the Pope and Councils, for to submit their Judgments to any other?
A42142	Did any teach that we may with a safe Conscience change our Religion as you say?
A42142	Did ever any Apostle speak with more Courage?
A42142	Do you think a Doctrin is not of the Reformation, because it''s denyed by the Church of England?
A42142	Does Faith alone justify us?
A42142	Does he forsake the Reformation, because he forsakes Lutherism for Calvinism?
A42142	Happily?
A42142	Have not we many examples of this in our best and most renowned Reformers?
A42142	How can you say, I oblige you to believe false and scandalous Tenets?
A42142	How long halt ye between two Opinions?
A42142	I ca n''t tell, What may be the reason, think you?
A42142	I know many of our Congregation mislike much our Common- Prayer Book, for these Popish- Tenets; but what do you say of the grand errours of Popery?
A42142	I would gladly know, if it be lawful to chop or change the Text?
A42142	If therefore this be Scripture as Interpreted by them, how can you deny it to be the Doctrine of the Reformation?
A42142	Is it not the Doctrin of the Reformation that the Apostles were infallible in their Doctrin?
A42142	Is not Scripture our Rule of Faith, and are we to regard what any Church or all Churches say, further than we find by Scripture that they say well?
A42142	Ismael Does not our Reformation teach that''t is possible to all Men, assisted with God''s Grace, to keep the Commandments?
A42142	It''s possible?
A42142	Let us ask this Synod by what Rule of Faith does the Reformation walk?
A42142	Methinks you become pale, something troubles you, speak, what is it?
A42142	Must I believe yours against my Conscience and Knowledge?
A42142	Must I not believe that the Doctrin of Jesus Christ, delivered to his Apostles and the Church is true Doctrin?
A42142	Must our Rule of Faith be Scripture, as the Church of England understands it, and not otherwise?
A42142	No sure; for Calvinism is as much of the Reformation as the other: Is not Protestancy as much the Doctrine of the Reformation as Presbytery?
A42142	Nor was it only Luther and Calvin spoke thus, but all our first blessed Reformers; and why?
A42142	Or is it not the Doctrin of our Reformation?
A42142	Or must not I believe my own?
A42142	Or than Luther and Zuinglius our first Reformers, inspired by God, to teach us the purity of the Gospel?
A42142	Or what Rule can you give for to know what is good or evil to be done, but Scripture as understood by such Persons?
A42142	Shock me?
A42142	Sure you will not say this Doctrine is of the Reformation or can be safely believed?
A42142	The Lord, who is the Searcher of Hearts knows, you mis- conster my intentions: How can you say I intend to beat you from the Reformation?
A42142	The Popes Supremacy is the Doctrin of Popery, who doubts it?
A42142	The time may come that they may believe them all, and be still as good Reformers as now they are?
A42142	Was it not by the Popish Church?
A42142	Was it not from Luther and Zuinglius, that England received the Doctrin of the Reformation?
A42142	What Principle is this, which you seem to make the only destinctive sign of a Reformed, from a Papist?
A42142	What do you infer from this discourse?
A42142	What do you think of Justifying Faith?
A42142	What do you think, have not we a Church on earth establisht by Christ, wherein we are to live and serve him, and believe her Doctrin?
A42142	What is Calvanism, but what Calvin a particular Doctor judged to be the sence of Scripture against that same Church?
A42142	What is Quakerism, but honest Naylor''s Godly and Pious Sentiments upon Scripture?
A42142	What must a Man believe for to be a true Reformed?
A42142	What need therefore of a Bible for to have Religion?
A42142	What say you to the Presbyterians, who prefer their own Sense and Interpretation of the Bible, before that of the Church of England?
A42142	What, not Paganism,, which adored a Multitude of Gods, for Christianity which adores but one?
A42142	Why?
A42142	Will a Presbyterian believe Episcopacy, because the Church of England says it''s the Doctrine of Scripture?
A42142	Will you believe Scripture, as it is Interpreted, and in that sense which, the Church, Councils, and Fathers propound unto you?
A42142	Will you say this is the Doctrine of the Reformation, or that we can without scruple believe it?
A42142	You can never settle any but this, That every Man may without let or hinderance, believe what be pleases; And why should not this be a good Religion?
A42142	You say they are Old condemn''d Hereticks; and does this Language become a Child of the Reformed Church?
A42142	and why will you not own the Arians,& c. as your Brethren, tho''you believe the Trinity against them?
A42142	can a man be a true Child of the Reformation, and yet believe the Popes Supremacy?
A42142	do not I insist and perswade you to stick fast to its Rule of Faith, and acknowledge no other but Scripture, as you understand it?
A42142	do not they persecute all Non- confor ● ists, as well as Popery?
A42142	do you call an exchange of Paganism for Popery( introduced by Austin) a Happiness?
A42142	have you met any thing in it, which shocks you?
A42142	or because she persecutes the Pro ● essors of it?
A42142	why was it not left in the Land?
A42142	would Luther have given this liberty if Transubstantiation had not been the Doctrin of the Reformation as well as any other?
A42142	you can hardly shew me any Tenet of Popery, but what is it''s Doctrin; what Doctrin more Popish than that of Confession and Absolution from sins?
A34974	( And presently after) Whosoever holds not the unity of the Church, does he believe that he holds the Faith?
A34974	Against what Armes or Armies did they ever protest?
A34974	And again, Who shall now have the ● oldnesse to dissolve the Statute of his Mother( the Church) or the Law of his Father?
A34974	And again, is all that''s written in any Age still Extant, and come to our hands?
A34974	And doth all this suit with the case of English Protestants?
A34974	And if he say so, who can demostrate, that he does not think so?
A34974	And is it Honorable, that the same authority should be granted to more than twenty of his Majesties own Subjects?
A34974	And now let the Doctor say where is the impudent opposition of Supremacy and Iurisdiction both to the letter and sense of our Saviours Precept?
A34974	And now, what shall we say our selves in this confused variety?
A34974	And that was enough then; but what will it be when the Righteous Judge shall call that Sermon to a second account?
A34974	And the Council of Tours says, What Bishop shall presume to act contrary to such Decrees as have proceeded from the See Apostolick?
A34974	And what Cordial against this scrupulous Melancholly does Beza his good friend afford him?
A34974	And what if all the Clergy which he opposeth be in the right?
A34974	And what were the Apostles?
A34974	And who is to judg of the Churches Error in non- Fundamentals?
A34974	And why do we vow a practise of those vertues which are pure Gifts of God?
A34974	And with St. Pacian, Though( the Schismatick) Novatian hath been put to death( for the Faith) yet he hath not been crown''d: Why not crown''d?
A34974	Are these now marks onely of a Primacy of Order, and not Supremacy of Iurisdiction?
A34974	Are you not afraid of, In quo judicio judicaveritis, judicabimini?
A34974	As for the Apostolick Canon which forbids Priests,& c. to cast off their Wives: what would he infer from hence?
A34974	Besides, if the change be not in the Elements, but in the Receivers Soul, what need is there of Consecration?
A34974	But do those Writers concede such a purgation as their first Reformers administred to this Kingdom?
A34974	But have we since those dayes deserved such a change in the Tongues and Pens of any Protestants, especially the Clergy?
A34974	But how is this prov''d to be a Novelty?
A34974	But how was it Arian, if it groaned?
A34974	But if another General Council must decide it, why hath not the last General Council, which he disobeys, decided it?
A34974	But if they be neither in Heaven nor Hell, where are they then?
A34974	But may not ignorance excuse the guilt of Schism?
A34974	But our present a la mode Treason is, that our Priests receive their Ordination from Rome: and do not they so to?
A34974	But what effect had these Declarations and Protestations of the whole representative Clergy and Universities?
A34974	But what expedient now, without such a primacy of Iurisdiction, can the Presbyterians find out against the mischief of Schism?
A34974	But what is his Doctrin?
A34974	But what shall we call that which is given to St. Peters?
A34974	But what shall we say to the Doctors next inference, in a case of Schism?
A34974	But what strange people have we among us?
A34974	But which way possibly can any particular, person, or Church, arrive to such a demonstration?
A34974	But, let me ask him, was there no Doctrine at all in the Church before it was written?
A34974	But, why among such Governors as the Apostles, was any Supereminency of Iurisdiction given to one man?
A34974	By betraying the present Churches Faith?
A34974	By renouncing the Popes Iurisdiction, or consent to a composition?
A34974	By what crimes?
A34974	Can any Protestant now deny Sme ● ● ymnuus, Mr. Prinn, the Rump Parliament to have been persons of worth, place and esteem?
A34974	Can any such interests as these be proved to have been operative in the Council of Trent?
A34974	Can we believe the Doctor never read the ordinary Cases wherein Di ● orses are granted, as Pre- contract, Fear, Frigidity, Consanguinity?
A34974	Did he himself do so?
A34974	Did not our first Reformer consult sometimes with flesh and blood?
A34974	Did they leave any young Apostles behind them?
A34974	Do not your self confess, that Sacriledge and Rebellion help''d Reformation?
A34974	Do they not think themselves obliged to communicate fasting, non- obstante, that our Saviour instituted the Sacrament after Supper?
A34974	Do they not without scruple eat Black- puddings, non- obstante the Apostles gave a command to the contrary?
A34974	Do you not see abroad a civil and learned portion of Christians in Communion with the Bishop of Rome, and are they no better than Mahometans?
A34974	Does he think married persons are husbands and wives only in the night?
A34974	Does your enlightned reason suggest ● his to you?
A34974	Doth not this prohibition of the Priests from Marriage amount to the magnitude of an Iota with him?
A34974	For did not the Arians urge that Plea against the Council of Nice?
A34974	For fear of new Articles, must liberty be given to new Heresies?
A34974	Good Doctor, do you think it a contradiction that God should bestow an infallibility, as to some things, on a Creature?
A34974	Hereupon divers expedients were proposed, Treatises written,& c. by which the Emperors were in hope debates might be ended, But how?
A34974	How comes it then to be one of his Grievances in this Sermon, and that under no milder a phrase than the Doctrine of Devils?
A34974	How much more may we imagin that he hideth not the mighty works of his Providence, Mercy and Justice here on earth from those his Domestick Servants?
A34974	How then are they to imitate their Supream Governor?
A34974	I can not devise how to frame an Objection out of it: Can no Church be Orthodox, if Heretics rise and continue in the same City?
A34974	I desire to know, whether before their Reformation, our Church was Schismatical, or it began afterwards so to be?
A34974	If God said of Abraham, a Pilgrim on earth, Shall I hide from Abraham the thing that I do?
A34974	If it was so before, where was that Church from which we separated?
A34974	If not to Rome, how can all Bishops be said to be subject to five Patriarcs?
A34974	If there be no gainsaying of men of worth, place and esteem?
A34974	If these Souls were believ''d to be in Heaven would it not be ridiculous?
A34974	In King Edwards daies, was not the Protectors seizing on the remainder of Church- spoils a great Interest?
A34974	In renouncing Superiority?
A34974	In such Royal Synods there must be order: which of them shall challenge a Primacy, even of Order?
A34974	Is it unsafe?
A34974	Is not now the Doctor''s Insincerity evident his insincerity even in the Pulpit?
A34974	Is not this a strange way to justifie a Church- Reformation?
A34974	Is the English Church a Quaking Church, because Quakers first began, and still encrease at London?
A34974	Is this now dishonorable?
A34974	It could not indeed be expected he should answer as a young maid did to my old Lady Falkland, when she asked, if she were a Catholick?
A34974	Must there be no decisions in God''s Church after the four first General Councils?
A34974	Nay, who besides himself calls it a Noveltie?
A34974	Not one Text, not one Quotation appears in the Margin; and why?
A34974	Now would it not be hard for the Doctor to speak his conscience, and declare once more at Court, which of us two are properly Schismaticks?
A34974	Once at least in your life speak your Conscience: Do you think, or only suspect, that we Roman Catholics worship false Gods, and true Devils?
A34974	Or St. Cyprian, whose words are, Who was more a Priest of the most High God, then our Lord Iesus Christ?
A34974	Or because he judged their Decisions conformable to God''s express word?
A34974	Or do those Fathers, who first writ it, say, That they, or their times first introduc''d it?
A34974	Or if this may not oblige him, why should the next?
A34974	Or was there no Doctrine in the Church but what was written?
A34974	Or whether a person do know most certainly the contrary to what the whole Church hath decided?
A34974	Or will he say, those first Councils( to which he professes assent) usurped an Authority in this, not of right belonging to them?
A34974	Or will not such Antiquity pass for Primitive, and Antiquity Antique enough( to use his words)?
A34974	Or, what ancient Tradition hath delivered to posterity for such?
A34974	Saint Hierom writing against Vigilantius, sayes, What shall the Churches of the East do?
A34974	Shall there be Patriarchicall, or General Councils of Kings meet together?
A34974	That Luther must be a Scismatick?
A34974	The Eutychians against that of Chalcedon?
A34974	The Nestorians against that of Ephesus?
A34974	This licence being admitted, who shall be judge, whether that which is pretended to be a Demonstration, be really one, or no?
A34974	To all Supreme Princes, whether Catholics, or not?
A34974	To what Prince is there such honour given?
A34974	To what miserable straits a necessity of justifying the English Separation reduced such wise and learned men?
A34974	To whom?
A34974	Was Henry the Eighth so wholly spiritual?
A34974	Was not his invading all the possessions and treasure of Monasteries a great secular Interest?
A34974	Well, let this be granted; what will come of it?
A34974	What Edicts were made against them?
A34974	What did our Saviour give St. Peter when he said, I have prayed for thee that thy Faith fail not?
A34974	What effect can Consecration have?
A34974	What is the reason that the Ministers of England generally marry not till they are above thirty years of age?
A34974	What means this phrase[ They have cast off their first Faith]( saith St. Augustin?)
A34974	What sayes the witty Whitacre?
A34974	What says Acontius?
A34974	What shall the Churches of Egypt do?
A34974	Which of these Independents will make himself a Dependent on another?
A34974	Who offred a Sacrifice to God the Father?
A34974	Who shall summon them?
A34974	Why may not another man or woman as well as a Priest, administer this Sacrament?
A34974	Why thus continually be harping upon one string that jarres, and never touch the rest that move in harmony?
A34974	a dissolving the Communion and connexion that the members of this great Body have among themselves, and with relation to the whole?
A34974	and of the See Apostolick?
A34974	as ill, when you comply with the Hugenots, who are not at so perfect a harmony with you in your being clean?
A34974	has he not palpably mis- inform''d his Majesty and so illustrious an Auditory?
A34974	new Articles and Canons, by these Laws of the Code or Capitulare?
A34974	not only without, but against the consent of the See of Rome, nor only of Rome, but of the whole Catholick Church?
A34974	or the Parliament also, as in Queen Elizabeths) be infallible or no?
A34974	or why may not a General Council determin such points as well as the laws of a particular Nation?
A34974	shall I give you my Conjecture?
A34974	the Eighths first Reformation, or K. Edwards, or Q. Elizabeths?
A34974	then that what he drank after was not of the fruit of the Vine?
A34974	was not the dividing the said Lands, among the Nobility and Gentry at very easie rates, a very great interest?
A34974	were they valid?
A34974	where should he find any?
A60366	Afterwards being asked whether he would vouch the Truth of what he had said upon the word of an Honest Man?
A60366	Again, Whether or not the Decrees of the Councils and Fathers?
A60366	And grant there were any fault in that, is it therefore lawful, without a fair Trial, to make War against us?
A60366	And if he would turn out the Ministers of the Church, who did not conform thereunto?
A60366	And if on the other side, we should betray and desert those whom we ought to esteem above all others, because they profess the Religion we do?
A60366	And must all these be lost?
A60366	And must this our new Emperour suffer a great part of the Empire to be dismembred by Foreign Nations?
A60366	And now, as to what concerns the Landtgrave, what a silly fiction the story of one Titelman is?
A60366	And since He himself had hitherto without any exception acknowledged their Jurisdiction, with what reason could he now reject it?
A60366	And then, Whether or not you will retract any thing in them, or stand to the defence of what you have written?
A60366	And what can be more contrary to Natural Equity than to condemn unheard?
A60366	And what could more enervate all the Authority of the Council, than that?
A60366	And what is to be the term and period of this Captivity then, said the Landgrave, or by what space of time is it to be limited?
A60366	And what was also Constance, and many other free Cities oppressed?
A60366	And when you may obtain more by other Means, why will ye run so great a Risk?
A60366	And why did he not now do it at Nordlingen, where he had staid for him the whole day?
A60366	And why, saith he, do you now desire, now promise, now put off, and now refuse a Council?
A60366	And why?
A60366	And, can there be any greater Crime, than that?
A60366	And, indeed, what else are these Sentences and Condemnations of theirs, but Alarms to make us prepare for War?
A60366	Are they accused of breaking our Laws, perverting the Allegiance of our Cities or Provinces?
A60366	At that time the Duke of Alva sent to demand of the Landgrave, why he kept so much upon Hills and Mountains?
A60366	Austria belongs to the Dominion of Charles; If the French King invade this, as certainly he will, shall we leave it to his Mercy?
A60366	Being asked why they had banish''d a Company of innocent Persons their City, contrary to their own Promise?
A60366	Being asked, Why, since those of Ausburg had sworn to submit to it, and yet preached the Gospel, they did not do the same?
A60366	Being therefore taken, he was carried Prisoner to George Duke of Saxony, and the Langrave; who asked him, why he had so seduced poor miserable Men?
A60366	But how came it into your mind, to disobey the Emperour, by rejecting the Sequestration?
A60366	But if it need it, How came ye to call it Holy?
A60366	But now there is no end of Exactions, and how can that continue?
A60366	But the Professors, he strictly charges, to give him a positive answer, whether they would obey the Emperours Edict, or not?
A60366	But then, who is there who does not see the mischief of this, and how sad and mournful the Report of this must necessarily be to your People?
A60366	But then,( said he) if the Question is put, Why are not the Laws executed?
A60366	But what end, after all, do ye expect of this obstinacy and perfidiousness?
A60366	But what is there like this in my Work?
A60366	But what shall we say of those Benefices, which because they could not be lodged in one Person, were commonly called incompetible?
A60366	But what was the issue?
A60366	But what would that be else, than, with gawdy and painted words, first, to m ● ● k God, and then, the Emperour?
A60366	But you say, that the Authors of the Translation are devoted to me: Do you think, that is to be found fault with, then?
A60366	Can greater security be given?
A60366	Could there any thing be done more Piously, or Christianly?
A60366	Did not the Goths, by the same means, anciently, gain Italy; and the Lombards all Insubria, since called Lombardy?
A60366	Did these things agree with the sacred Laws and Ordinances?
A60366	Discoursing of several things at Supper, amongst other things he put the Question, Whether in the Life to come, we should know one another?
A60366	Do n''t we see how they have hook''d in vast Estates, and got Towns, Provinces, Kingdoms and Empires into their Jurisdiction?
A60366	Do you think that our own Liberty will be long safe, if these Provinces be once subdued?
A60366	Do you think the Buyer is not finely cheated of his Mony?
A60366	Do''nt you see a Bond of a perpetual and immortal friendship, betwixt us, prepared to your hands?
A60366	Does not this seem to be a pretty fetch, for circumventing us and our associates?
A60366	For otherwise what made them labour and trouble themselves at the rate they had done?
A60366	For should actions be let loose upon them from the Exchequer upon the account of Religion, who can doubt but this would be a direct act of violence?
A60366	For supposing a Man dieth, they presently come to their Customers, and ask you, whether you will bestow a fine Pall upon your Friend, or a course one?
A60366	For that Reason, therefore, the Emperour expects to hear from you in plain Terms, What you will do with your Books?
A60366	For the love of God, what is it that we can do more?
A60366	For to what end will it be to enact Laws, which no body will observe, and which any Man may safely violate?
A60366	For was he willing it should be Free, to what purpose would these Engagements be?
A60366	For what danger can there be in Germany, where all the Princes and Cities acknowledge the Emperor''s Authority?
A60366	For when one of the French Cardinals deplored the Danger the See of Rome was in of losing that Kingdom, he replied, What then?
A60366	For who can deny his being a Thief, who sells another Man''s Goods for his own, and counterfeit for right?
A60366	For who will ingage himself at this rate, especially when it does not yet appear, what is like to be the Order, form, Method of the Council?
A60366	For, without this, what kind of History would it be thought which should only represent what one party said?
A60366	Hath the Emperour Maximilian deserved no better of us and the Empire?
A60366	Have they not often brought Kings and Princes under their Girdle, stript them of all their Fortunes, and reduced them to the utmost streights?
A60366	He gave him the same Answer with the Young Man; Whither he was going?
A60366	Here he makes a sign to let them know he was her Spirit: Then they ask him, whether he was damn''d, and for what?
A60366	Here the Emperour interrupting, Ha, said he, what can that good Man reform?
A60366	How did the Duke do?
A60366	How did you Traffick in Church Livings, when you were Cardinal?
A60366	How foul and horrid a Crime was it, that your ungracious Son, Petro Aloisio, committed upon the Bishop of Fano?
A60366	How many of you, I pray, have betaken themselves to God in this case?
A60366	How many tedious and irksome Journeys hath the Emperour made upon the account of the Council?
A60366	How many thousand Souls do you think are in daily danger of eternal damnation, through their madness?
A60366	How much Blood hath there been spilt, and how many Thousand Souls carried away into Slavery?
A60366	How much the Christenings and Marriages, the Relicks of the Saints, Obits, Burials, Legacies and Wills, may be worth to them?
A60366	I Pray Sir, why do you not bestow the same Chain upon me?
A60366	If God gave his own Son for us, why do we Doubt and Fear, why are we cast down and dismayed?
A60366	If he be not with us, pray, where is he to be found?
A60366	If his Command move you, why are you not rather moved at the baseness of the fact?
A60366	If it be Just and Holy, why do we distrust God''s Promises?
A60366	If they condemn our Doctrin, why do we seek for an Uniformity?
A60366	If we be not of the Church, do you think that the Pope and the rest of our Adversaries are?
A60366	If we maintain a bad Cause, why do we not change our Mind?
A60366	If what he says be true, why did we so often give him assistance, and but two years ago against the French King also?
A60366	If you hate to be forced, why do you not comply and embrace the Marriage that is offered, and to which you formerly agreed?
A60366	If your Church be so holy, why is it so much afraid of a Council?
A60366	Is Satan stronger than he?
A60366	Is it not a most shameful thing, that you should wholly depend on Astrologers and Necromancers?
A60366	Is it their Patrimony?
A60366	Is not that to take the Name of God in vain?
A60366	Lastly, they would know what he meant by that bustle and stir?
A60366	Lastly, what is to be thought of her indelible Character?
A60366	Must every one of them have a General Council held within their own Countries?
A60366	Must not you, that are the Judges, bear the blame?
A60366	Nay, rather did they not overturn all Discipline and Order?
A60366	Next, How many Sacraments they believed there were?
A60366	Now how came he to know that?
A60366	Now if there are no Priests ordained amongst them, how shall they obtain remission of Sins?
A60366	Now if they are all base born, and illegitimate, why do they enjoy the Possessions of their own City, and fore- Fathers?
A60366	Now pray what have you for your mony?
A60366	Now though the Spaniards be accounted good Soldiers, yet what great Action did they ever atchieve in Italy, without the Help of the Germans?
A60366	Now what a madness would it be for us to approve of such a Design as this?
A60366	Now you have not as yet suffered such a heinous Injury: But what did Christ in the mean time?
A60366	Now, if in your own Assembly matters should come to that Licentiousness, that every private Man did revenge his own Quarrel; pray, what would you do?
A60366	Now, why we should be so much concerned for the Netherlands?
A60366	Or if it be granted to them, is it to be born with also, in Private Persons?
A60366	Or should the French King make War against Charles, as he certainly will either in Flanders or Italy, must he be an idle Spectator?
A60366	Pray at whose Charge were the Bells cast?
A60366	See ye not how gracious God is unto us?
A60366	Since then our Transgressions are most grievous, what can we promise our selves, or how shall we be able to stand out against him?
A60366	St. Peter, to defend his Lord and Master, smote a Servant of the High- Priest''s; Had he not a just Cause?
A60366	That God''s Commands alone had the Prerogative of Condemning or Absolving?
A60366	That therefore, if they had no other Instructions, they should inform themselves from their Senate, whether they intended to obey, or not?
A60366	The Ambassadour Poictieres put the question also, that if, after they were gone, the Fathers did proceed to action, what would the Divines say?
A60366	The Lantgrave, according to the Custom of Germany, asketh the Young Man, who met him first, on purpose, Who he was?
A60366	The Orator goes on, and in a facetious manner plays upon us; asking, Why we do not recover Jerusalem, and such other places?
A60366	The Question Whether Episcopacy is of Divine Institution?
A60366	The first thing they asked him was, whether he was buried there?
A60366	The third day Coligni discoursed of the Petition he had presented; and being asked, why it was not subscribed?
A60366	Then said the Elector of Brandenburg to him, Is this your meaning then, That you will not submit, unless you be convinced by Holy Scripture?
A60366	This is their usual Practice, whilst none of them regard their Duty and Ofice; what Reason, what Conscience do they shew in any thing?
A60366	To whom he replies in a question, Who gave him the Jurisdiction over the City?
A60366	To whom the Emperour, Am I now your Soveraign then, said he?
A60366	Was ever the like heard, that they should endeavour to perswade Princes of one thing, and in the mean time resolve the quite contrary?
A60366	Was it not a thing of bad example that he should encourage and hire Men to kill those who served in his Wars?
A60366	Was not their Bishop à kind of Lay Lord, who, when he first entred his Diocess, came usually with a Guard of two Thousand Horsemen?
A60366	Was there ever any publick Instrument seen, to which more Seals were put, than that which was made with King Ladislaus?
A60366	Were not Death more eligible to brave Men, than to live and see the Sun with so great Misery?
A60366	Were not the provinces of Utricht, Liege and Cambray, sufficient instances thereof?
A60366	What Charges and Expences hath he been at?
A60366	What Crime can I have been guilty of since that time, that he should from such cruel Resolutions against me?
A60366	What did he do himself, when nailed to the Cross, when he was forbidden to discharge the Office of Teaching, committed to him by God the Father?
A60366	What do you require more in this Particular?
A60366	What do you think these Men do in this case?
A60366	What have they not suffered, that they might preserve Naples, which all Men know how they came by?
A60366	What need I speak of your Daughter Constantia, with whom you have lain so often?
A60366	What need it be reformed?
A60366	What was the case, said he, with Adam?
A60366	What you pretend to concerning Tithes, is most unreasonable; for what is it else, but to abolish all Magistracy?
A60366	What?
A60366	What?
A60366	When Stephen came up, the Lantgrave asked him who he was?
A60366	Whereupon the Ambassadors, who were come to Mediate a Peace, addressed themselves to him, and said, What, then Sir, shall we do nothing?
A60366	Whether he would have his body digg''d up out of that holy place, and carried some whither else?
A60366	Whether it was for Covetousness or Pride, or Lewdness or Uncharitableness, or for Luther''s new Heresie?
A60366	Whether or not in the Lords Supper, there was as much contained under one Kind, as under both?
A60366	Whether such Princes owe any sort of Subjection to those by whose Hands they received their Anointing and Investiture?
A60366	Whether the Emperour being once Chosen, has not thereby the Government put absolutely into his Hands?
A60366	Whether the Emperour receive his Power and Authority from God alone, and not also from the Bishop of Rome?
A60366	Whether the same Person, can at one and the same time, be both Pope and Emperour?
A60366	Whether they did not think it a Mortal Sin, to transgress the Decrees of the Fathers and Pope of Rome?
A60366	Whether, if they should make use of any new Ceremonies, or take upon them to Crown themselves, they thereby forfeit their Regal Power and Dignity?
A60366	Who can fit out a competent Army?
A60366	Who is the other?
A60366	Who will, if a Storm arise, guide the Ship in the Pilot''s absence?
A60366	Why are their Majesties so tame and so slow in their resentments of so great an affront?
A60366	Why are we afraid of the World, which Christ hath overcome?
A60366	Why did they condemn and excommunicate him before he was heard and convicted?
A60366	Why did you not consider, whether or not it was lawful for your Prince to execute so unjust and unreasonable an Order?
A60366	Why he did not come down into the plain Fields and venture a little?
A60366	Why not?
A60366	Why should not I too be admitted into the Fellowship of this Noble and Illustrious Order of Knights?
A60366	Why so?
A60366	Why then can not we have a toll of a Bell nor a hole to bury us in for nothing?
A60366	Will he who has bestowed so great a Blessing upon us, forsake us in smaller Matters?
A60366	Will not all Men say, that we had a just cause of War, when they find, that such generous, just and Honourable, Conditions have been rejected by you?
A60366	Will you defend those Writings of yours?
A60366	Would you even reform your own Holiness?
A60366	and if their sins are not remitted, how shall they be made Partakers of the Kingdom of Heaven?
A60366	did just, as if they should demand, Whether the whole were greater than a part?
A60366	did not Abraham and many other holy Men possess Bond- men?
A60366	do they object Sacriledge and Rapine to others?
A60366	for who knoweth not how great Wickedness is committed in that Trafficking and Bartering with Masses?
A60366	how exactly have the Prophets and Apostles describ''d you many Ages ago, especially St. Paul and St. Peter?
A60366	how have you squandered away the Revenues of the Apostolick See?
A60366	if they approve it, why are the Ancient Errours retained?
A60366	or to what end should there be a Council, if Germany alone, for whose sake it is chiefly called, should have the liberty to submit to it or not?
A60366	then whether the Titles to those Cardinalships, Bishopricks, and Abbeys, which she sold, are good in Law?
A60366	what Commotions will we raise in Italy?
A60366	what do you carry off, excepting the bare sight?
A60366	where the Towns are so well Govern''d, that Strangers are secur''d from all Affronts, and us''d with all the Civility imaginable?
A60366	whether you will have a rich or an ordinary Crucifix carry''d before him?
A60366	who does the consecrated Ground belong to, I beseech them?
A60366	why after that, they had seiz''d upon their Goods, their Wives and Children; and by what place of Scripture they could defend this sort of Justice?
A60366	why do they so often sell these things which do not belong to them at such excessive Rates?
A60366	why they had not prov''d the lawfulness of their proceedings by Signs and Wonders?
A30352	& ad haec tanquam ad Cynosuram ut dici solet, cursum suum& omnem rationem regendi Rempublicam instituunt, maximis laudibus dignos esse?
A30352	An Christi beneficium non magis obscuret quam illustret, imo etiam prorsus tollat?
A30352	An Sacerdos in solenni die populo ad Sacra conveniente, si nemo alius communicare velit, abstinet a Missa publica?
A30352	An ignoras ante aeterni tribunal judicis hujusmodi reatus& culpae usque ad minimum quadrantem redditurum te rationem?
A30352	An potest etiam magis impium quidquam dici, quam illi de Missis istis docuerunt?
A30352	An verum Missae seu communionis usum tradat necne?
A30352	And also make and constitute Priests, or no?
A30352	And as touching, Whether only the Priest may Excommunicate?
A30352	And at what time the Novices Professed?
A30352	And for what Cause?
A30352	And generally whether Images may be used any other way than your Grace setteth forth in your Injunctions?
A30352	And how could the poor people live in concord, when they sowed debate among them?
A30352	And how many Novices were in it?
A30352	And how many were commonly present, and who were frequently absent?
A30352	And how oft a year the Sisters did Confess and Communicate?
A30352	And is it even so?
A30352	And she cryed out, O Norris, hast thou accused me?
A30352	And what were their Revenues?
A30352	And whether Leases were made by the Master to his Kindred and Friends, to the damage of the House?
A30352	And whether Prince Arthur had consummated his Marriage with the Queen?
A30352	And whether any other but only a Bishop may make a Priest?
A30352	And whether he used the Brethren without partiality or malice?
A30352	And whether the Master, or any Brother of this House be suspected upon Incontinency, or defamed for that he is much conversant with Women?
A30352	And whether the Popes Dispensation could have any force against the Law of God?
A30352	And whether the whole Revenues of the House were imployed according to the intention of the Founders?
A30352	And whether their Founders were sufficiently Authorized to make such Donations?
A30352	And whether they only may Excommunicate by God''s Law?
A30352	And whether they wore their Habit then?
A30352	But he wrote back, excusing himself, that all he did, was only to try, whether her Revelations were true?
A30352	But how different was this from the teaching of Christ and his Apostles?
A30352	But must whole Houses, and the Succeeding Generations, be punished for the faults of a few?
A30352	But the Doctor said, what should one poor Frier doe alone, against all the Bishops and Clergy of England?
A30352	But the King bade him answer plainly, whether it was Christs Body or not?
A30352	But when one called another Heretick, and the other called him Papist, and Pharisee ▪ were these the signs of Charity?
A30352	By whom?
A30352	Chiefly the three Vows of, Poverty, Chastity and Obedience?
A30352	Concerning the second part, Whether it be a Doctrine to be taught?
A30352	Cujus arbitrio Christus liberum reliquit, quando& ubi i d vellet decenter exequi, dum inquit quotiescunque?
A30352	Estne haec in Christum dilectio quam habes?
A30352	Estne hoc Catholicum Statutum?
A30352	Estne hoc amare ac pascere oves?
A30352	Estne ista Christiana devotio quam Regnum Angliae suae Matri Ecclesiae ac Se ● i Apostolicae exhibet?
A30352	Estne ista silialis Reverentia?
A30352	Et ad dies festos publicamque Synaxim eum relegabimus?
A30352	Et an Summo Pontifici liceat super hujusmodi nuptiis dispensare?
A30352	Fifthly, Whether Priests by the Law of God might marry?
A30352	First, Whether in the Eucharist, Christs real Body was present without any Transubstantiation?
A30352	Fourthly, Whether by the Law of God private Masses ought to be celebrated?
A30352	Hae notae cui genti, cui Regno usquam competunt nisi factioni Episcopi Romani?
A30352	He cried out with a loud voice, How long, O Lord, shall darkness oppress this Realm?
A30352	How many Sacraments there be by the Ancient Authors?
A30352	How many Sacraments there be by the Scripture?
A30352	How many professed?
A30352	I took a Matter out of your hands to mine, if upon con ● iderations mine Office bind me to do so, what cause have ye to complain?
A30352	If ye be offended with my sharp Letters, how can your testy words( I had almost given them another Name) delight me?
A30352	In the tenth; Where it is asked, Whether Bishops or Priests were first?
A30352	In the thirteenth; Concerning the first part, Whether Laymen may Preach and Teach God''s Word?
A30352	Itane debitum quo Ecclesiae Romanae astringeris, recte exsolvis?
A30352	Item& si hoc sit eo jure vetitum, utrum divinae Legis prohibitio Pontificali Dispensatione remitti possit?
A30352	Item, For what causes and to what ends and purposes such Offices and promotions of the Clergy were first instituted?
A30352	Item, Whether a man offending- deadly after he is Baptized, may obtain remission of his Sins, by any other way than by Contrition, through grace?
A30352	Item, Whether a sinner being sorry and contrite for his sins and forthwith dying, shall have as high a place in Heaven, as if he had never offended?
A30352	Item, Whether the Clergy only, and none but they ought to have voices in general Councils?
A30352	Item; By what way and form the Master of this House was elected and chosen?
A30352	Item; For what cause or occasion ye have so gone forth and been in Apostasy?
A30352	Item; How oftimes he did so, and how long at every time ye ● arried forth?
A30352	Item; How oftimes in the year the Sisters of this House useth to be Confessed and Communicate?
A30352	Item; That ye express truly and sincerely the whole state and condition of this House, as in Mony, Plate, Cattel, Corn, and other Goods?
A30352	Item; To what Sum of Mony those Revenues and Rents of this House do extend and amount unto yearly?
A30352	Item; What Rule the Master of this House, and other the Brethren, do profess?
A30352	Item; What, and how many Benefices the Master of this House doth occupy and keep in his own hands?
A30352	Item; Wherefore, for what Causes and Considerations ye were exempt from your Diocesan?
A30352	Item; Wherein every one of you occupieth her self, beside the time of Divine Service?
A30352	Item; Whether Women useth and resorteth much to this Monastry by back- ways, or otherwise?
A30352	Item; Whether any Brother, or Religious Person of this House, be incorrigible?
A30352	Item; Whether any Persons Excommunicate, Suspended, or Interdicted, did give Voices in the same Election?
A30352	Item; Whether any Sister doth use her Habit continually out of her Cell?
A30352	Item; Whether any Sister of this House hath any familiarity with Religious Men, Secular Priests, or Lay- Men, being not near of kin unto them?
A30352	Item; Whether any Sister of this House were professed for any manner of compulsion of her Friends and Kinsfolks, or by the Abbess or Prioress?
A30352	Item; Whether any be lett to Farm by the Master of this House for term of years, and for how many years?
A30352	Item; Whether any of the Lands be sold, or mortgaged?
A30352	Item; Whether any of you, sithence the time of your Profession, hath gone out of this House to his Friends, or otherwise?
A30352	Item; Whether at every time of your being forth, ye changed or left off your habit, or every part thereof?
A30352	Item; Whether he be wo nt to grant any Patent, or Covent- Seal, without the consent of his Brethren?
A30352	Item; Whether he do promote unto such Benefices as be of his Gift, sufficient and able Persons in Learning, Manners, and Vertue?
A30352	Item; Whether the Master do keep Hospitality according to the ability of his House, and in like manner as other Fathers hereof have done heretofore?
A30352	Item; Whether the Master of this House do use his Brethren charitably when they be sick and diseased?
A30352	Item; Whether the Master of this House hath and possesseth any Benefice with Cure, or any other Dignity with his Abbey?
A30352	Item; Whether the Master, or any Brother of this House, useth to have any Boys or young Men laying with him?
A30352	Item; Whether the Muniments and Evidences of the Lands, Rents, and Revenues of this House, be safely kept from Vermine and Moistness?
A30352	Item; Whether the Novices, and other received into Religion, have a Preceptor and Master deputed unto them to teach them Gramar and good Letters?
A30352	Item; Whether the same Benefices be appropriate and united to this House by sufficient authority?
A30352	Item; Whether this House hath had any encrease of Lands given to it sithence the first Foundation thereof?
A30352	Item; Whether this House was ever translated from on habit and order to another?
A30352	Item; Whether this Monastery be indebted?
A30352	Item; Whether unto the Confirmation, all that had Interest, or that would object against the same, were lawfully cited, monished, and called?
A30352	Item; Whether ye abstain from Flesh in time of Advent, and other times declared and specified by the Law, Rules, and laudable Customs of this House?
A30352	Item; Whether ye be weekly shaven, and do not nourish or suffer your Hair to be long?
A30352	Item; Whether ye do keep Chastity, not using the company of any suspect Woman within this Monastery, or without?
A30352	Item; Whether ye do keep Fasting and Abstinence, according to your Rules, Statutes, Ordinances, and laudable Customs of this House?
A30352	Item; Whether ye do keep silence in the Church, Cloister, Fraitrie, and Dormitorie, at the hours and time specified in your Rule?
A30352	Item; Whether ye do sleep altogethers in the Dormitorie, under one Roof, or not?
A30352	Item; Whether ye do use to profess your Novices in due time, and within what time and space after they have taken the Habit upon them?
A30352	Item; Whether ye do wear your Religious habit continually, and never leave it off but when ye go to bed?
A30352	Item; Whether ye had special license of your Master so to go forth, or not?
A30352	Item; Whether ye have all separate Beds, or any one of you doth lay with an other?
A30352	Item; Whether ye, or any of you be, or hath been, in manifest Apostasy, that is to say, Fugitives or Vagbonds?
A30352	Item; Who were the first Founders of this House?
A30352	Item; Within what time after the Election was made and done, the Master of this House was confirmed?
A30352	May it not then be justly said of such men, that they plead much for Tradition, when it makes for them, but reject it when it is against them?
A30352	Nam quomodo Statutum, quod Statuta Dei& Ecclesiae destruit?
A30352	Nonne igitur( inquam) posset ratio aliqua inveniri qua concederetur eam Bullam aliquibus ex Secretioribus Consiliariis ostendi posse?
A30352	Numquid ideo Pontificalis Dignitas tibi commissa est ut hominibus praesis, opes cumules,& quae tua sunt non quae Jesu Christi quaerere debeas?
A30352	Or by what warrant they were dispenced with, in any of these?
A30352	Or if there were any back- doors, by which women came within the precinct?
A30352	Or sent and received Tokens or Presents?
A30352	Or what sort of Bargains he made concerning them?
A30352	Or whether if the Queen would hear of no such proposition, would not the Pope dispence with the Kings having two Wives?
A30352	Potestne sine Christi in ● uria, sine Evangelii transgressione, sine animae interitu tolerari aut observari?
A30352	Praeterea quid fiat apud septentrionales populos?
A30352	Quae Doctrina aut potius perversum& impium figmentum, an pugnet cum Sacris Literis necne?
A30352	Quem praeterea non moveat dulcis illa insitaque sobolis successio, in qua morientes& animam exhalaturi conquiescere, natura ipsa, videmur omnes?
A30352	Qui nobiscum ea communicare studetis, quae non modo ad praesentem vitam transigendam sed ad futuram quoque assequendam conferunt?
A30352	Quid ad hoc tua Discretio respondebit?
A30352	Quid enim est corpus Domini indigne tractare& sumere, si hoc non esset?
A30352	Quod si utraque lege ne fieri possit, cautum est; An quenquam possit Beatissimus Pontifex super ejusmodi contrahendo Matrimonio dispensare?
A30352	Quod si utrobique fieri nequeat cautum est, An Beatissimus Pontifex super hujusmodi contrahendo Matrimonio quenquam dispensare legitime possit?
A30352	Quomodo Regium?
A30352	Quorsum enim ea disjunxisset si nunquam nisi conjuncta esse possent?
A30352	Secondly, Whether that Sacrament was to be given to the Laity in both kinds?
A30352	Sed quid Christo cum Belial?
A30352	Shall we not see Two or Three in every shire changed to such remedy?
A30352	She told them, that she once asked Norris, why he did not go on with his Marriage?
A30352	Sixthly, Whether Auricular Confession were necessary by the Law of God?
A30352	So he being sent to him, after much Conference he asked him, if he would receive the Sacrament?
A30352	The falshood of this appears from the recital of it: And how came it that these Letters were not published?
A30352	The first Question, Whether the Sacrament of Confirmation be a Sacrament of the New Testament institute by Christ?
A30352	The second Question, What is the outward sign, and the invisible graces which be conferaed in the same?
A30352	The substance of them was, to try, Whether Divine Service, was kept up day and night, in the right hours?
A30352	The third Question, What promises be made of the said graces?
A30352	Then they asked the reasons why he refused it?
A30352	They thus complaining, could I do less than grant unto them such Remedies as the King''s Highness and his Laws give indifferently to all his Subjects?
A30352	Thirdly, Whether the Vows of Chastity, made either by Men or Women, ought to be observed, by the Law of God?
A30352	This, she said was revealed to her in answer to the prayers she had put up to God, to know whether he approved of the Kings proceedings or not?
A30352	Tunc ego, Nonne Vestra Sanctitas vult, ut ex vigore Commissionis procedatur?
A30352	Upon that the Cardinal in great rage said, why?
A30352	Upon what suggestions, and for what Causes they were exempted from their Diocesans?
A30352	WHether Confirmation be Instituted by Christ?
A30352	What Mortmains they had?
A30352	What a Sacrament is by the Ancient Authors?
A30352	What a Sacrament is by the Scripture?
A30352	What additions have been made since the Foundation?
A30352	What care was taken to instruct the Novices?
A30352	What employment they had out of the times of Divine Service?
A30352	What familiarity they had with Religious men?
A30352	What is the Efficacy of this Sacramint?
A30352	When he was thus silent, the King asked him if he was convinced by these arguments, and whether he would live or die?
A30352	Whether Bishops or Priests were first?
A30352	Whether Confirmation, cum Crismate, of them that be Baptized, be found in Scripture?
A30352	Whether Hospitality was kept, and whether at the receiving of Novices, any money or reward was demanded or promised?
A30352	Whether Unction of the Sick with Oil, to remit Venial Sins, as it is now used, be spoken of in the Scripture, or in any ancient Authors?
A30352	Whether a Bishop hath Authority to make a Priest by the Scripture, or no?
A30352	Whether a Bishop or a Priest may excommunicate, and for what Crimes?
A30352	Whether all the other Officers made their accompts truely?
A30352	Whether any Sister was forced to profess, either by her Kindred, or by the Abbess?
A30352	Whether any had entred into the House, in hope to be once the Master of it?
A30352	Whether any men conversed with the Sisters alone, without the Abbesses leave?
A30352	Whether any of the Brethren were incorrigible?
A30352	Whether any of them kept any money without the Masters knowledge?
A30352	Whether free will by its own strength may dispose it self to grace of a conveniency( as it is said) de congruo?
A30352	Whether if the Queen vowed Religion, the Pope would not dispence with the Kings second Marriage?
A30352	Whether in giving Presentations to Livings, the Master had reserved a Pension out of them?
A30352	Whether in the New Testament be required any Consecration of a Bishop and Priest, or only appointing to the Office be sufficient?
A30352	Whether it be against Scripture to kiss the Image of Christ in the Honour of him?
A30352	Whether it was ever changed from one Order to another?
A30352	Whether the Confessor was a discreet and learned man, and of good reputation?
A30352	Whether the Covent- Seal, and the Writings of the House were well kept?
A30352	Whether the Fabrick was kept up, and the Plate and Furniture were carefully preserved?
A30352	Whether the House had a good Enclosure, and if the Doors and Windows were kept shut, so that no man could enter at inconvenient hours?
A30352	Whether the Master made his accompts faithfully once a year?
A30352	Whether the Master was too cruel, or too remiss?
A30352	Whether the determinate number of seven Sacraments be a Doctrine, either of the Scripture, or of the old Authors, and so to be taught?
A30352	Whether the full number, according to the Foundation, was in every House?
A30352	Whether there be any satisfactions beside the satisfaction of Christ?
A30352	Whether they did Eat, Sleep, wear their Habit, and stay within the Monastery, according to their Rules?
A30352	Whether they had any boys lying by them?
A30352	Whether they kept company with women, within or without the Monastery?
A30352	Whether they knew their Rule and observed it?
A30352	Whether they observed the Rules of Silence, Fasting, Abstinence, and Hair- shirts?
A30352	Whether they went out of their precinct without leave?
A30352	Whether they wrote Love- Letters?
A30352	Whether this word Sacrament, be and ought to be attributed to the seven only?
A30352	Whether will your Holiness say, That ye might do those things that ye have done, or that ye might not do them?
A30352	Who were the Founders?
A30352	Yet that wrought not much on the people; for they said, why were not these Abuses severely punished and reformed?
A30352	an non sic petitum, sic constitutum fuit?
A30352	and by whom?
A30352	and for what Cause?
A30352	and for what Sums?
A30352	and for what cause?
A30352	and for what cause?
A30352	and how many be present commonly at Mattins, and other Service, and who be absent, and so accustomed to be, without cause or sickness?
A30352	and what was your Suggestion and Motive at the obtaining of your said Exemption?
A30352	and when?
A30352	and whether for not promising, granting, or giving such Rewards or Gifts, any hath been repelled and not received?
A30352	and whether in time of their sickness he do procure unto them Physicians, and all other necessaries?
A30352	and whether the seven Sacraments be found in any of the old Authors?
A30352	and whether they be accustomably, or at any time lodged within the Precinct thereof?
A30352	aut sub una non integrum Christum capere possent?
A30352	by how many?
A30352	by whom?
A30352	by whose Authority?
A30352	facit& ditat, cum Dominus dedit& Dominus abstulit, to what purpose?
A30352	for what cause, and to whom?
A30352	how long wilt thou suffer this Tyranny of Men?
A30352	num credis, si qua tuo neglectu perierit ovium( pereunt autem multae) de tuis manibus sanguis earum exigetur?
A30352	or if the Queen would not vow Religion, unless the King also did it, Whether in that case would the Pope dispence with his vow?
A30352	or otherwise imbezled, or consumed?
A30352	or would he encourage Luther and his Party, who had treated him with so little respect?
A30352	or would the ● t the sooner therefore to be forgiven?
A30352	quae ratio Sanctitatem Vestram propositum mutare cogit?
A30352	quam pauci vero continent?
A30352	quem insuper non accendat, Regni atque imperii propagatio,& per solos liberos continuata quaedam fruitio?
A30352	quid apud populos Aphricae& qui intra Tropicos habitant?
A30352	quid enim est ad aratrum manum mittere, retroque recipere exemplo Uxoris Loth, si hoc non est?
A30352	quis ingenue Christianus libertatem fruitionis hujus sibi extortam non omni morte intolerabiliorem putaret?
A30352	quod Instituta peremit?
A30352	quomodo autem audient sine praedicante?
A30352	quomodo autem praedicabunt nisi missi fuerunt?
A30352	thinkest thou that the King and I know not what we have to do in so weighty a matter?
A30352	to whom?
A30352	whether by the only Authority of the Giver, or by the Authorization of the Prince for that time reigning, and by what tenour and form ye hold them?
A30352	whether the same Scripture teacheth the Invocation of dead Saints?
A61861	* Where is this distinction found?
A61861	A Slave?
A61861	Age dic, ex terrae limo conditus quis non peccat?
A61861	Ah, said the King, have you spied your own Fault now?
A61861	An dimicabit miles, stipendium si negetur?
A61861	An molendinum molare possit, si alveum interturbes,& aliorsum cursum ejus vertas?
A61861	An tellurem proscindet aut bos ▪ aut arator, si pabulum illis non satis abunde praebeatur?
A61861	An terra profundet herbas, imbribus non depluta?
A61861	An trajiciet mare mercator spe questus omni s ● blatâ?
A61861	And Christ answered, Why Paul, is not my Grace sufficient for thee?
A61861	And are they to be therefore abolished?
A61861	And be they Heretics, that wil not consent therto?
A61861	And being demanded by the King; What their Judgment was of the Translation?
A61861	And can you name me any Christens in al the world, but they have, and ever had Gods word in their own tongue?
A61861	And do you not tremble for fear, that the Vengeance of God shal fal upon you, before you have grace to repent?
A61861	And have you kept this so close in your heart from me unto this day?
A61861	And he was demaunded, if he were willing to stand to the last?
A61861	And hee nothing ashamed to confess his ignor ● nce, answered, How should I understand, having no body to shew mee the ● way?
A61861	And how sore is God displeased with me, with whom mine old Father and Friend, Simeon, his dear Servant, will not speak, nor look towards me?
A61861	And if there be an English Heretic, how wil you have him confuted, but in English?
A61861	And is God no truer of his promises, but to punish that, which he promiseth to pardon?
A61861	And then being demanded what Scripture he had?
A61861	And therefore I have granted to their Request, said the King; but whether I have done well or no, what say you, my Lord?
A61861	And was not Paul let down by a basket out at a window, to avoid the persecution of Aretas?
A61861	And what a contumely and injury is this to Christ, to affirm that al have not ful and perfect purgation by his bloud, that dy in his faith?
A61861	And what if Cranmer did all this?
A61861	And what other thing is this, than as much as lyeth in me, with al my heart to remit the trespas?
A61861	And what was the cause why S. Paul would have such languages spoken in the Church as that people might understand?
A61861	And when Gardiner answered, But meetly; he enquired, How they did within the House among themselves, with relation to the Church- men belonging to it?
A61861	And wherby else, but by Gods word?
A61861	And where any such State of Priesthood be allowed in the Scriptures, or be meet to be allowed now?
A61861	And wherein is our communication?
A61861	And wherein standeth it in Act, Gesture or Word; and in what Act, Gesture or Word?
A61861	And whether he had the Quantity and Qualities, Form, Figure, and such- like Properties of Bodies?
A61861	And whether you like and long for these laws; or now, at the hearing of them, your longing is done?
A61861	And while this was reading, they were asked if they would turn?
A61861	And who?
A61861	And wil you be so ungodly, to command the Priest, that he shal not deliver it to him, but at Easter: and then but only in one kind?
A61861	And wil you have al them that wil not consent to your Article, to dy like heretics, that hold against the Catholic faith?
A61861	And wil you have suffice the information of two villanous Papistical Traitors?
A61861	And wil you, that al other Realmes shal la ● d God in their own speech, and we shal say to him we know not what?
A61861	And, said the Arch- bishop, If it may be in two places, why by the like Reason may it not be in many places?
A61861	Annon agnosces nunc, quem virum tandiu& tantopere, colueris,& paene ut divinum aliquod numen adoraveris?
A61861	Annon desines nunc ita de illo sentire ac loqui?
A61861	Annon desines tandem?
A61861	Any other, but the Bishops of Rome?
A61861	Are you not wo nt to read the Bible, quoth my Lord?
A61861	As, concerning Confirmation; Whether this Sacrament be a Sacrament of the New Testament, instituted by Christ, or not?
A61861	At quae relinquitur spes, cum aufertur res?
A61861	At quo pacto poteris excusare, quod nunc in Anglia gessit?
A61861	Bear with them, and wink at their Faults; and so willingly suffer the Gospel, by their outragious doings, to be trodden under Feet?
A61861	But answer me this, Be you Subjects or no?
A61861	But by what means did he compas this matter?
A61861	But do you know what they bee?
A61861	But how far do theyr Life differ from al true Christianitie?
A61861	But if he were of such a versatile Mind, why did he leave his Country, his Relations, his Substance, his Honour, that he had there?
A61861	But tel me again ▪ Pertaineth this to subjection and obedience to say, This we wil have?
A61861	But they are like unto one, that being clean lost, was fain to ask which way he might go to the end of his Journey?
A61861	But what Remedy then, said he, to obtain the Spirit of Truth again?
A61861	But what do I commend you to Mr. Bucer, who knew him better, and can praise, whom ye knew, trulier?
A61861	But what is that, said he, to our present Matter?
A61861	But what need you to care what I thynke, for any thing that I shal be able to do unto you either good or harm?
A61861	But what should I tarry, and make you weary in rehersing a number?
A61861	But whether is this to be ruled by your King, or to rule your King, to say, Thus we wil have the Realm governed?
A61861	But why they would not answer us, what other cause can there be, but that either they feared their matter, or that they were not able to answer us?
A61861	By and by the Lord Russel swore a great Oath, and said, Did not I tell you, my Lords, what would come of this Matter?
A61861	CUM sit inter vos zelus& contentio, nonne carnales estis,& sicut homines ambulatis?
A61861	Cole coming with his Errand to Oxon, visited him in the Prison, and asked him if he stood firm to what he had subscribed?
A61861	Cujus auxilio, consilio,& favore nitar, si tu, qui omnium sacra anchora es,(& numinis loco te habent omnes,) me prorsus tuo destituas auxilio?
A61861	Cur non ista inter disceptandum potius deprompta sunt,& in adversarium congesta?
A61861	Did you ever see me before this Day?
A61861	Does he mean, that the Parliament did nothing else all that Session?
A61861	Et cur isti, ut merentur, non corriguntur?
A61861	Et tamen Patres atque Concilia debent esse Principia Disputationum?
A61861	Etsi illa tantum quur non haec aeque atque illa?
A61861	Expectare autem tempus atque occasionem, qua se patefaciat?
A61861	For God said by the Mouth of S. Paul, As a Harp or Lute, if it give no certain sound, that Men may know what is stricken, who can dance after it?
A61861	For by what just means canst thou reprehend and blame any other in that fault, wherin thou thy self art to be blamed?
A61861	For how can a precise nombre of Proctors be prefixed, when the nombre of causes can never be appoynted?
A61861	For how can the head be away from his body?
A61861	For i ● Not Hercules himself against two, what shall we think of Peter alone against all?
A61861	For so it was, Leave yow thise two affections, care yee not for to be made Busshop, and who dyd constrayne yow to sweare?
A61861	For the Breach of this thy Promise, knowest thou not, that''t is in our Power to dispose of thy Sword and Scepter to whom we please?
A61861	For the Scripture speaketh simply and plainly, Potestati ejus quis resistit?
A61861	For then how should hee work his feat, or get his living thereby?
A61861	For was it ever seen in any country since the world began, that Commons did appoint the Nobles, and Gentlemen, the number of their Servants?
A61861	For what Cause were it not expedient nor convenient, to have the whole Mass in the English Tongue?
A61861	For what can be so wel donne, that men of light conscience can not make, by suggestion, to appere ivel?
A61861	For what crime?
A61861	For what is, to pardon your offences, but to pardon the punishment for the same?
A61861	For what ought we to care for the Iudgment of the World, when God absolves us?
A61861	For what ought we to care for the jugement of the worlde, whan god absolveth us?
A61861	Have they served my Lord so?
A61861	He asked Hancock, Before whom of the Council this matter was brought?
A61861	He asked Sentleger, if he were at Home on Palm- sunday?
A61861	He could it seems dispense with his Conscience upon Occasion: and yet what a Man of Conscience was he when Altars were to be pulled down?
A61861	He did likewise swear to the Succession of Q. Ann: But would Allen have all that submitted to that Act of Parliament to be perjured?
A61861	He that wil not fear him, that threatneth to cast body and soule into everlasting fire, whom wil he fear?
A61861	How aggreeth this prayer with your Article, wherein you say, that neither man nor woman shal communicate with the priest?
A61861	How be you bewitched by these false Papists?
A61861	How contrary be your Articles one to another?
A61861	How did they tear the Lord''s Flock, and how many Souls send to Hell, and what pernicious Doctrines bring into the Kingdom?
A61861	How have you handled here my Lord of Canterbury?
A61861	How many Sacraments be there by the Scripture?
A61861	How many Sacraments be there by the antient Authors?
A61861	How shal wee then do, if wee suffer and take daily wounds, and when wee have done, wil sit still and search for no medicines?
A61861	How shouldest thou understand, if thou wilt not read nor look upon it?
A61861	How so, quoth my Lord?
A61861	How ungodly then is it for our Subjects to take the Sword, where there reigneth a most Christian prince, most desirous to reform al griefs?
A61861	Howbeit, quoth he, you have caused the poor Priest to spend all that he hath in Prison; and would you now put him to open Shame too?
A61861	I am come to send fire on the earth, and what is my desire, but that it be kindled?
A61861	I pray you tell me, quoth my Lord, then, who was David''s Father?
A61861	I pray you, who made this Faith?
A61861	I who have offended both Heaven and Earth, and more grievously than any Tongue can express, whither then may I go, or whither should I fly for succor?
A61861	If he shal dy without mercy, that treads Christs bloud under his feet, what is treading of his bloud under our feet, if this be not?
A61861	If it can not, why do men, so many, shrink from the confession and maintenance of this truth, once received of us al?
A61861	If the King would pardon you, would you take that for a pardon?
A61861	If the Kings Majesty should pardon your offences; and after, would cast you into prison, would you think that he had wel observed his promis?
A61861	If then it were a truth of Gods word, think you, that the Alteration of the world can make it now an untruth?
A61861	If then you would abhor and detest this in your servants towards your selves, how can you allow your fact?
A61861	Iohn Nobody, quoth I, What news?
A61861	Is not al our trust in the bloud of Christ, that we be cleansed, purged and washed therby?
A61861	Is there any reason herein?
A61861	Is this the fashion of Subjects to speak unto their Prince; We wil have?
A61861	Is this the holy Catholic faith, that the Sacrament should be hanged over the Altar and worshipped?
A61861	Is this then so great a matter to make these uproars, and to arise against the whole realm?
A61861	Latimer and Ridley, being asked what they would do?
A61861	March 21. he came again, and asked him if he had any Money?
A61861	NOnne solitus fuisti affirmare, Cardinalem illum tuum Polum optimè nosse justificationem sola fide in Christum?
A61861	No Law, my Lord, said the other?
A61861	Non objicies patrocinium tam injustae causae?
A61861	Nonne fides, nonne pietas, non haec tandem ipse te deus edocuit, cum te viti, quae est vita nostra, Christo Iesu Servatori nostro inseruit?
A61861	Nonne haec omnia in sacris didicisti litteris?
A61861	Nonne omnes habent, quod plangant,& reprehensione conscientiae,& mobilitate peccatricis naturae?
A61861	Now if wee can observe and keep that is comely and timely in al other things, shal wee not then the rather do the same in the holy Scriptures?
A61861	Or does he mean that this four Months Disputation, was the Work of th ● Convocation sitting that Parliament- time?
A61861	Peradventure they wil say unto mee, How and if wee understand not that wee read, that is contained in the Books?
A61861	Quae Concilia?
A61861	Quaenam principia habuerunt Patres?
A61861	Quam erunt confusa, inversa atque praepostera omnia?
A61861	Quare non magis fraudem patimini?
A61861	Quare non magis injuriam accipitis?
A61861	Quem igitur habeat sensum Dei, qui dubitet, minimè omnium posse cujusquam opes augeri salutariter Sacrilegiis, quibus acciduntur res Ecclesiasticae?
A61861	Quid enim aliud vult, Scrutamini Scripturas, nisi ex scripturis veritatem indagate?
A61861	Quid potest sceleratius, quid horribilius excogitari?
A61861	Quis putet esse Deos?
A61861	Quis sapiens& intelliget haec,& intelliget malitiam Satanae?
A61861	Quis unquam electorum dei tam mundus ab omni Labecula criminis fuit, cui non opus fuerit quotidie rogare patrem, ut illi sua remittat debita?
A61861	Quod quis pius sustinuerit vel audire, nedum credere?
A61861	Quod si Nulla dicant nobis, cur ista admiserunt?
A61861	Quod siquis roget, Quorsum ista?
A61861	Quàm faedè errarunt Concilia?
A61861	Quàm turpiter in multis lapsi sunt Patres?
A61861	S. Paul, when he was tempted, rid to our Saviour Christ, and asked what Remedy were for Temptation, for his Temptation?
A61861	Sancti majestatem, atque omnes piorum Ecclesias?
A61861	Sanctum ad mortem, aut nunquam serio in religione egisse?
A61861	Sed de tua benevolentia quid dicam, quâ omnes meas fortunas& amicorum studia complexus es?
A61861	Sed quid audeo docere Minervam,& noctuas ferre Athenaes?
A61861	Sed quid dicam de hijs nostris?
A61861	Sed quidni?
A61861	Shall we perhaps in his Journey coming towards us, by Severity, and cruel Behaviour, overthrow him, and, as it were in his Voiage, stop him?
A61861	Si Aliqua, quur non& reliqua?
A61861	Si Omnia( in qua sententia videtur esse Bucerus) quaeso te, qualem verum faciem, quantumque a priore mutatam in ecclesia Videbimus?
A61861	Standeth it with any reason to turn upside down the good order of the whole world, that is every where, and ever hath been?
A61861	Superstition and Idolatry, how they prevaile among you?
A61861	The Bishop came before the Council; and being asked what he said to the Letters sent to him from the King''s Majesty?
A61861	The Case was, Whether a Man divorced from his Wife for her Adultery, might not lawfully marry again?
A61861	The Duke asked him, Whom he supposed?
A61861	The Priest is your Proctor and Atturney, to plead your cause, and to speak for you al; and had you rather not know, then know what he saith for you?
A61861	Then Cheke again propounded the Question, Whether the words of the Supper are to be understood in a grammatical, or in a figurative Sense?
A61861	Then he asked, wherein they did not agree?
A61861	Then said my Lord again, if you can not tell me that, yet declare unto me who was Solomon''s Father?
A61861	Then said the King, had my Lord dined before you came?
A61861	Then why hath theChurch so long erred, to take upon them so to name them?
A61861	Thirdly, When and in what audience?
A61861	Unde bella& lites inter vos?
A61861	Upon which several asked him, Whether it was not the same Winchester, that had set out an Hodgpodg concerning Marriage of Priests?
A61861	Ut n ● quid interim dicam, quod bonus Dominus noster unice dilectam sponsam suam nunquam in tam pudenda caecitate tamdiu dereliquisset?
A61861	VVeston disswaded them from their Opinions; and asked them, Whether they would subscribe?
A61861	Vnderstandest thou what thou readest?
A61861	Wa ● this maner of speech at any time used of the Subjects to their Prince, since the beginning of the world?
A61861	Was it ever heard before this time, that information should be a judgment, altho the Informers were of never so great credit?
A61861	Was this one of his notorious Perjuries?
A61861	Well, how do you do with them?
A61861	Well, said the King, What Chear made he you?
A61861	Well, said the King, but are there any Heresies maintained thereby?
A61861	Were al the old Doctors of the Church heretics?
A61861	Were the Apostles and Evangelists heretics?
A61861	Were the Martyrs and Confessors heretics?
A61861	Were yee not by that refuse quite delivered of al necessitie to sweare?
A61861	Weston, thinking to invalidate the Book by the pretended Novelty of the Doctrine, asked the same Father, How long he had been of that Opinion?
A61861	What Murders, what seditious Tumults, what secret Conspiracies, were ever seen, or suspected so much to proceed from him?
A61861	What Promises be made, that the said Graces shall be received by this Sacrament?
A61861	What Time the accustomed Order began first in the Church, that the Priests alone should receive the Sacrament?
A61861	What a Sacrament is by the antient Authors?
A61861	What a Sacrament is?
A61861	What a proffe is this to show your profound blyndnes?
A61861	What an Invention was that of his, a kind of Inquisition by him set up, whereby not a Man might escape, that stood not well affected to Popery?
A61861	What can be so heavy a burden as an unquiet conscience, to be in such a place as a man can not be suffered to serve God in Christs religion?
A61861	What can more evidentlie show that man to be none of that generation that seketh god?
A61861	What is Apostle, saith he, What is Paul?
A61861	What is that, said the King?
A61861	What is the matter?
A61861	What is the outward Sign, and invisible Grace, that is conferred in the same?
A61861	What is there above better then the Sun, the Moon and the Stars?
A61861	What is there here beneath better then fire, Water, meats, drinks, mettals of gold, silver, iron and steel?
A61861	What make ye of him?
A61861	What manner of Blockheads would so think, quoth my Lord Crumwel?
A61861	What meant you then to call me an Hostler; and so to deface me among your Neighbours?
A61861	What mervail?
A61861	What moved you to require this Article, but only Ignorance?
A61861	What say you, O ignorant people in things pertaining to God?
A61861	What sence?
A61861	What shall I then do?
A61861	What thanks he giveth for you, What he asketh for you?
A61861	What the Woman may thereupon demand by the Law Civil, after the death of her Husband?
A61861	What then?
A61861	What thing is the Presentation of the Body and Blood of Christ in the Mass, which you call the Oblation and Sacrifice of Christ?
A61861	What will they do with him, said he, if I were gone?
A61861	What, and how do you believe?
A61861	When he came to the King''s Presence, said the King, Will my Lord of Canterbury come to Us?
A61861	When they began to take away his Pal, he asked them, Which of them had a Pal, to take away his Pal?
A61861	Where canst thou have armour, or fortress, against thine assaults?
A61861	Where canst thou have salves for thy sores, but of holy Scripture?
A61861	Where was the eternal Shame of this, when he set his Hand to no more, than what she her self confessed before him?
A61861	Wherefore all ye, that be come this Day to do your Homage, Service, and bounden Duty, Be ye willing to do the same?
A61861	Wherein consisteth the Mass by Christ''s Institution?
A61861	Wherein the Prophets sentence is playne, askeng this question, Quis ascendet in montem Domini?
A61861	Whether Bps, or Priests were first: And if the Priests were first, then the Priest made the Bishop?
A61861	Whether Confirmation cum Chrismate of them that be baptized be found in Scripture?
A61861	Whether Marriage contracted or solemnized in Lawful Age per Verba de presenti, and without carnal Copulation, be Matrimony before God or no?
A61861	Whether in the Mass it were convenient to use such Speech as the People may understand?
A61861	Whether in the Primitive Church there were any Priests that lived by saying of Mass, Mattens and Even- song, and praying for Souls, only?
A61861	Whether it be convenient that Masses Satisfactory should continue; that is to say, Priests hired to sing for Souls departed?
A61861	Whether it be convenient that the same Custom continue still within this Realm?
A61861	Whether it profit them that be in Heaven, and wherein?
A61861	Whether such Matrimony be consummate, or no?
A61861	Whether the Gospel ought to be taught at the Time of the Mass, to the understanding of the People being present?
A61861	Whether the Seven Sacraments be found in any of the old Authors, or not?
A61861	Whether the determinate number of seven Sacraments be a doctrin either of the scripture, or the old Authors; and so to be taught?
A61861	Whether this word Sacrament be, and ought to be, attribute to the Seven only?
A61861	Who letteth your Ministers to baptize your child every day, if any case of necessity so do require?
A61861	Who, considering these things, perceived not a Shipwreck of the Christen Religion to be at Hand?
A61861	Why do you suffer them thus to abuse you by their subtilty, to make you condemn your selves of Heresy?
A61861	Why do you then refuse to do the like unto God?
A61861	Why may not we then say that Christ our head is present with his members, when we know by faith that he both liveth and dwelleth in us?
A61861	Why then be you offended, that the Priests, which plead your cause before God, should speak such language, as you may understand?
A61861	Why then should we cal them so?
A61861	Why these Seven to have the name, more than al the rest?
A61861	Wil you neither understand what he saith, nor let your hearts understand what your own tongues answer?
A61861	Wil you not understand what the Priest prayeth for you?
A61861	Wil you now have the Subjects to govern their King, the Vilains to rule the Gentlemen, and the Servants their Masters?
A61861	Will you know how to discern a true Preacher from a False?
A61861	With what conscience can you, being but subjects, do to your King that thing, which you would condemne in your servants towards your selves?
A61861	With what outrage of Lust was he enflamed?
A61861	Would ye be so handled your selves?
A61861	Would you not alledg your Pardon, and say, that you ought not to be punished?
A61861	Wyse and good men will eschew all uncertaine wordes in every talk and speaking, how much more are they to be avoyded in Christes sacramentes?
A61861	You have a Dog, which is your Conscience: Whensoever you shall come to any Sermon, ask your Dog, What he saith unto it?
A61861	and Clergy?
A61861	aut quid opus nova scribere?
A61861	aut quis stabit in loco sancto ejus?
A61861	cui plant omnia debto?
A61861	for Sorrow) a sure Sign and an evident Token, that some great Evil hanged over this Realm of England?
A61861	good simple souls, how be you blinded with the Papists?
A61861	hocne etiam tuus Polus potest pati?
A61861	may make a Priest, or no?
A61861	mirificè cupere promotam doctrinam nostram, quam mundus odit?
A61861	my Lawney,( knowing him of old much to favour Priests Matrimony) whether may Priests now have Wives or no?
A61861	obedientially out of their jurisdiction, contrary to the Act?
A61861	of Rome, or not?
A61861	of Romes Lawes?
A61861	or Priest, or only appointing to the office be sufficient?
A61861	or a Priest may excommunicate?
A61861	plene omni malo,& omni fallaciâ, fili diaboli, inimice omnis justitiae, non desinis pervertere vias Domini rectas?
A61861	quis erit hujus tragediae tandem exitus?
A61861	shall I despair?
A61861	what was in your minds to ask such a thing, and so presumptuously to say, that you wil have it?
A61861	what would you have me to do?
A61861	† Ubi hoc?
A47584	( I speak to thee Winchester, more cruell then any Tygre) Shall neither shame, nor fear, nor benefits received, bridle thy Tyrannous cruelty?
A47584	After long reasoning, some that were made for the purpose, said, Why may not the Lords vote, and then shew unto the Church whatsoever is done?
A47584	After that he had said these words, all the Bishops laughed, and mocked him: When that he beheld their laughing; Laugh ye( said he) my Lords?
A47584	After which discourse, a Prayer was said neer his bed where he lay: which being ended, it was asked, If he heard the Prayer?
A47584	Alas then, why doubt we thorow this storme to go to Christ?
A47584	Alas, Why with- held we the Salt, where manifest compunction did appear?
A47584	Although Masse be multiplied in all Quarters of the Realme, Who can stop the Queens Subjects to live of the Queens Religion?
A47584	And as concerning your Government, How could or can I envy that?
A47584	And do ye not approve this Vocation?
A47584	And how long wilt thou suffer this tyrannie of men?
A47584	And in the end he said to those that were present, Was not this your Charge to me?
A47584	And may it not likewise be true that the Cardinall is so corrupt, that he will admit no Religion which doth not establish the Pope in his kingdome?
A47584	And shall not I be principall of them?
A47584	And should ye not love your neighbours as your self?
A47584	And think ye that God will approve in you, that which he did condemne in others?
A47584	And to what purpose hath good Laws and Statutes been established?
A47584	And what fruit it hath produced?
A47584	And what intended such Traytorous and dissembling Hypocrites by all these and such like crafty sleights and counterfeit conveyance?
A47584	And what meanes used God to comfort them in that great extremity?
A47584	And what thoughts arose out of their so troubled hearts, during that storm?
A47584	And what was this else, then to make of Christ an earthly King?
A47584	And who( I pray you) ruled the roste in the Court all this time, by stout courage and proudnesse of stomack, but Northumberland?
A47584	And why so?
A47584	And will ye deny but that their action was just, and that all those that persecuted them were murtherers before God?
A47584	And wilt thou now( O wretched Captive) for all these manifold benefits received, be the cause that England shall not be England?
A47584	And yet in how great purity God did establish amongst us his true Religion, as well in Doctrine as in Ceremonies?
A47584	And, What Noble- men in company?
A47584	And, at what day?
A47584	Art thou not ashamed( thou bloody Beast) to betray thy native Countrey, and the liberties of the same?
A47584	At length he asketh, Will ye save my life?
A47584	At the first sight of the Cardinall, she said, Welcome, my Lord, is not the King dead?
A47584	Because you are a man compassed with infirmities, will you not charitably and with lowlinesse of spirit receive admonition of your brethren?
A47584	Believest thou that Christ is able to deliver thy soul, and that he will do the same, according to his promise?
A47584	Buchanan, David, 1595?-1652?
A47584	But Festus willing to gratifie the Iews, said to Paul, Wilt thou go up to Jerusalem, and there be judged of these things in my presence?
A47584	But I would learne of you, What fire is it which your Ceremonies do abide?
A47584	But alas, who looked, or yet looks to the true cause of our Calamitie?
A47584	But from whence( alas) cometh this miserable dispersion of Gods people within this Realme this day, in May 1561?
A47584	But here a Court- slave will say, If things be so, there is no absolutenesse in Monarchs and Princes?
A47584	But how did Ahab visite God again for his great benefit received?
A47584	But let ever that sentence of the Apostle remain in thine heart; What hast thou which thou hast not received?
A47584	But let my very enemies now say their conscience, if those may words have not proved true?
A47584	But the Provest desired to hear the Queen speak her self; Whereunto it was answered by the King, Provest, know you not that I am King?
A47584	But the Question may be asked, Seeing Christ knew before what should happen to Peter, why did he not hinder him from coming from his Boat?
A47584	But the second part, where ye alleage that ye offer Christ in remembrance; we ask first, Unto whom do ye offer him?
A47584	But then it will be demanded; What, is there no absolutenesse in humane Authority?
A47584	But what have you to do( said she) with my marriage?
A47584	But what was the Cardinall compelled to confesse at Poysie?)
A47584	But what?
A47584	But where God is left( as he had plainely renounced him before) what can counsell or judgement availe?
A47584	But wherein yet had the Duke and his friends offended?
A47584	But who( I pray you) under King Edward, ruled all by counsell and wit?
A47584	But why doth she not answer for what purpose did she bring in her new Bands of men of War?
A47584	But yet( said she) you have taught the people to receive another Religion then their Princes can allow: And how can that Doctrine be of God?
A47584	But( said Lethington) Where ever finde ye any of the Prophets so to have prayed?
A47584	But( said Lethington) Why pray ye not for her, without moving any doubt?
A47584	By many other testimonies of the Scripture I witnessed to him, and proved that the Messias was come, the which they called Iesus of Nazareth?
A47584	Charge was given that all men should light, and go to array in order, for they would fight: Others cried, Against whom will ye fight?
A47584	Christs demand and question, asking Peter, Why doubtest thou?
A47584	Desirest thou as earnestly the deliverance of thy soul, as Peter did the deliverance of his body?
A47584	Did he remove his Idolatry?
A47584	Did he send them a legion of Angels to defend and deliver them?
A47584	Did he straightway suddenly kill Pharaoh, the great Tyrant?
A47584	Do ye not consider, That such a company shall need comfort and provision from time to time?
A47584	Do ye seek to be promoted to this Office and charge, for any respect of worldly commodity, riches, or glory?
A47584	Do''st thou call upon him without hypocrisie, now in the day of thy trouble?
A47584	Do''st thou thirst for his presence, and for the liberty of his Word again?
A47584	Fearest thou not to open such a door to all iniquitie, that whole England should be made a common Stewes to Spanyards?
A47584	First, Feelest thou thy soul fainting in faith, as Peter felt his body sinke down in the waters?
A47584	For how is he thy Saviour, if thou mightst save thy self with thy works?
A47584	For in whose default we pray you was the Queen absent from this Realm?
A47584	For what was our force?
A47584	For while the Bishop in mockage said to Ad ● m Reade of Barskeiming; Reade, beleeve ye that God is in heaven?
A47584	Furthermore, why seekedst thou the blood of Thomas Cranmer, of good father Hugh Latimer, and of that most learned and discreet man Doctor Ridley?
A47584	Hath God brought you so far forth, that you shall both in souls and bodies every one perish?
A47584	Hath she not enforced them to take Bayliffes of her appointment?
A47584	Have I not the Queen at my owne devotion( he meant of the mother Mary that now 1566 raigns) Is not France my friend, and I am friend to France?
A47584	Have ye heard( said he) any teach, but such as the Pope and his Cardinalls have allowed?
A47584	Have ye slain my Lord Cardinall?
A47584	He answered; Not as I do the Sacraments seven: Whereat the Bishop thinking to have triumphed, said; Sir, lo, he denies that God is in heaven?
A47584	He began on this manner: O Lord, How long shall it be that thy holy Word shall be despised, and men shall not regard their owne salvation?
A47584	He demanded, Is that Norman?
A47584	Her Uncles will depart, and then shall we rule all at our pleasure: Would not we be also sorry to hurt the Religion, as any of you would be?
A47584	Her person was absent, and that to no small grief of our hearts: But were not the States of her Realm assembled in her name?
A47584	Honest and indifferent men asked why she did so manifestly violate her promise?
A47584	How can he then displease him?
A47584	How can it be defended( said Lethington) have you not made a Convocation of the Queens Leiges?
A47584	How could I be enemy to your Majesties Person, for delivery whereof, I did more studie, and undertake further, then any of those who now accuseth me?
A47584	How long shall we do so?
A47584	How should the earth disclose our blood, if it should not bee unjustly spilt?
A47584	I think( said Lethington) ye meane of the History of Iehu, What will yee prove thereby?
A47584	If Elisha had not been of counsel, That the city should have been kept, Why should the King have more fumed against him, then against others?
A47584	If they would honour and obey him as Christs Minister, and comfort and assist him in every thing pertaining to his Charge?
A47584	If this was his judgement in so small a matter, what have we to suspect in this our Cause?
A47584	If thou have received, why gloriest thou?
A47584	If your Majesty demand, Why that now we are more earnest, then we have been heretofore?
A47584	Iohn Knox demanded, Did you consent( my Lord) to any part of that Treason?
A47584	Iohn Knox demanded, My Lord, Who hath betrayed you?
A47584	Is not that Treason?
A47584	It was answered, All the godly: Will the Duke, said Lethington?
A47584	It was demanded, What could be reprehended in it?
A47584	Item, If it be asked, In case the Castle be enemy, Where the Armie shall be placed?
A47584	Item, If it be required, How the Munition shall be carried, and oxen furnished to that effect?
A47584	Item, If it shall be asked concerning the Castle of Edinburgh, If they will stand friends or not?
A47584	Item, If it shall be asked of you, How the Armies shall be furnished with Victuals, and especially the Horse- men?
A47584	Item, If it shall be asked of you; At what place our friends and brethren of England shall be met?
A47584	Item, If it shall be asked the place and manner of meeting of our folks, or of us and them, in case Sterlin be kept?
A47584	Item, If it shall be asked, That their leaden money shall have passage for their necessities?
A47584	Item, If it shall be asked, What Pioners shall be had?
A47584	Item, If it shall be asked, What manner of way Leith shall be assaulted?
A47584	Item, If it shall be asked, Who shall be Lieutenant to the Army of Scotland?
A47584	Item, If it shall be enquired, What number our whole Army extends to?
A47584	Item, In case it be enquired of all by- lyers and neutrals, and in especiall of the Lord of Huntley, and the North?
A47584	Knave, quoth one, What have you to do to meddle with the Scripture?
A47584	Lord( said the Queen) What say you to that?
A47584	May not he compell me to answer, of his extort power?
A47584	May not the like be true this day?
A47584	May we not suffer her a little while?
A47584	May we( think ye) take the Queens Masse from her?
A47584	Mockest thou at Gods threatnings?
A47584	Mournest thou for the great abominations that now over- flowes the Realm of England?
A47584	No offence,( said he) Have you not written Letters, desiring the brethren from all parts to convene, to Andro Armstrong and Patrick Cranstons?
A47584	No, we finde no such thing, but the one and the other, wee finde to have continued and increased in former impiety: But what was the end hereof?
A47584	Now( Madame) who shall judge betwixt us, two thus contending?
A47584	Now, Madame, if ye shall deny your Duty unto them, who especially crave that ye punish Malefactors; Think ye to receive full Obedience of them?
A47584	O how ready would we be to help others, if we knew his goodnesse and gentlenesse towards us?
A47584	O thou the eternall, the God of Hosts, how long shalt thou be against the prayer of thy people?
A47584	O where is this fervencie now?
A47584	Or beleeveth he that I am unprovided to render account of my Doctrine?
A47584	Or shall I be condemned before I be heard?
A47584	Or shall the presence of a woman cause us to offend God, and to condemne an innocent against our consciences, for the pleasure of any creature?
A47584	Or shall those that obey the wicked commandment of those that are placed in Authority, be excusable before God?
A47584	Or to what end should he have died for thee, if any works of thine might have saved thee?
A47584	Question was had, What should they mean?
A47584	Read the Ecclesiasticall Histories, and ye shall finde examples sufficient?
A47584	Remembrest thou not that England hath brought thee forth?
A47584	Remove him, and who abideth there who carefully will travell in that or any other weighty matter in these parts?
A47584	Repinest thou when God requireth obedience?
A47584	Shall I name the man?
A47584	Shall not the glory of the sons of God follow in the generall Resurrection, when the Son of God shall appear in his glorious Majestie?
A47584	Shall there not be four Regents chosen?
A47584	Shalt thou not judge the Citie of blood, which hath made Idols?
A47584	She said, What stability shall we judge to be in this world?
A47584	She will incontinently returne to her Galleyes, and what then shall all Realmes say of us?
A47584	Soon after they were called in one by one, and demanded how much they would lend?
A47584	That she should have Masse publikely, he affirmed that he would never consent: But to have it secretly in her Chamber, Who could stop her?
A47584	The Bishops hereat offended, said, What prating is this?
A47584	The Captain said, Will ye not go to the Masse?
A47584	The Cardinall wakened with the shouts, asked from his window, What meant that noyse?
A47584	The Earle of Huntley said, What a babling foole is this?
A47584	The King willing to put an end to further reasoning, said to the said Adam Reade; Wilt thou burn thy bill?
A47584	The Master answers again, What shall we do then with the Saints?
A47584	The Queen Regent proud of this Victory, burst forth into her blasphemous railing, and said, Where is now John Knox his God?
A47584	The Sub- Prior said to him, Father, What say ye?
A47584	The fellow replied, To whom should it be said, but to God alone?
A47584	The said Master George, as that he was most sharpe of eye and judgement, marked him, and as he came neere, he said; My friend, what would you do?
A47584	The sum of all his Sermon was, They say we, should Preach; Why not?
A47584	Then Iohn Spencer spake to her of the works of congruo and condigno; to which she answered, Work here, work there; what kinde of working is all this?
A47584	Then if it be lawfull to Preach, and heare it Preached in all Tongues; Why should it not be lawfull to reade it, and hear it read in all Tongues?
A47584	Then the ravening Wolves turned unto madnesse, and said; Wherefore let we him speak any farther?
A47584	There was heard nothing of the Queens part, but, My joyes, my hearts, What ayles you?
A47584	These Supplications was presented by divers Gentlemen; the Flatterers of the Court at first stormed, and asked who durst avow it?
A47584	Thinke you( said she) That Subjects, having power, may resist their Princes?
A47584	This is a good beginning( she said) but know you whereat I laugh?
A47584	This was granted to be true of many: But wherein( said Master Iohn Knox) can I be accused?
A47584	Thou wilt ask me, What Word?
A47584	Thou wilt say ▪ Then maketh it no matter what we do?
A47584	Thou wilt say, Shall we then do no good works?
A47584	Thou wilt say, Wherefore doth God command us that which is impossible for us?
A47584	To betray his Cause when ye have it in your own hands, to establish it as you please?
A47584	To whom?
A47584	Was David( said I) and Hezekiah Princes of great and godly gifts and experience, abused by crafty Councellors and dissembling Hypocrites?
A47584	Was all Leith of the Congregation?
A47584	Was not the whole and every member addebted to confesse and acknowledge the benefits of God?
A47584	Was there any defection espied before their arrivall?
A47584	Was there none amongst you who did foresee what inconveniences might ensue his absence from these parts?
A47584	We demand of you, What power& commandment have ye so to do?
A47584	Well,( said Lethington) Let us come to the second head?
A47584	What Emperour then believed in Christ, that he should serve him in making Laws for godlinesse against impiety?
A47584	What Gravity, above age?
A47584	What Wisdom, wherein he passed all understanding or expectation of man?
A47584	What and I ask drink, Think ye that I sinne?
A47584	What assurance have ye this day of your Religion, which the world that day had not of theirs?
A47584	What can that hurt us, or our Religion?
A47584	What carnall man would not have judged the perswasions of the Prophet most foolish and false?
A47584	What danger should I feare?
A47584	What felloship is there betwixt Light and darknesse?
A47584	What have you to do( said she) with my marriage, or what are you within the Common- wealth?
A47584	What is a Saviour?
A47584	What is the cause that Winchester and the rest of his pestilent sect, so greedily would have a Spanyard to reign over England?
A47584	What is this( said the Queen) methinks you trifle with him: Who gave you Authority to make Convocation of my Lieges?
A47584	What must I do that I may be saved?
A47584	What number?
A47584	What say ye?
A47584	What sayest thou of the Masse, speires the Earle of Huntly?
A47584	What then( said another) shall we leave to the Bishops and Church- men for to do?
A47584	What was I, that I should meddle with such matters?
A47584	What was our number?
A47584	What was the Commission given unto the Apostles?
A47584	What wonder is it then, that a young and innocent King be deceived by craftie, covetous, wicked and ungodly Counsellors?
A47584	What, is this to say Christ died for thee?
A47584	What?
A47584	Where is my Lord Cardinall?
A47584	Where is thy righteousnesse, goodnesse and satisfaction?
A47584	Wherein( said he) rebells she against God?
A47584	Whether may we cast away what we please, and retaine what we please?
A47584	While many doubted what the said Iohn should answer, he said unto the Queen, Is it lawfull for me, Madame, to answer for my self?
A47584	While such disorder rises more and more in the Army, every man cried aloud ▪ My Lord Lievtenant, What will ye do?
A47584	While that saying of the Prophet was compleat, Why hath Nations raged, and people have imagined vanity?
A47584	Who is the author of it?
A47584	Who lived in that rest, as that he had been crucified with Christ?
A47584	Who lived in that rest, as that he had certainly looked for trouble to come upon him?
A47584	Who seeth not now, that she in all her doings declareth most manifestly, that under an English name she beareth a Spaniards heart?
A47584	Who was most bold to crie Bastard, Bastard?
A47584	Who was most frank and ready to destroy Sommerset, and set up Northumberland?
A47584	Whom blameth your Majesty( said the other) thereof?
A47584	Whom other desirest thou to be thy JUDGE?
A47584	Whose Rulers shed blood to the uttermost of their power?
A47584	Why doth he deliver us from trouble, but that we should be witnesses unto the world, that he is gracious and mercifull?
A47584	Why doth he reaveal his holy will unto us, but that we should obey it?
A47584	Will God in this behalf hold you as innocents?
A47584	Will ye not acknowledge this your brother for the Minister of Christ Jesus, your Overseer and Pastour?
A47584	Will ye not gain- stand and convince the gain- sayers, and the teachers of mens inventions?
A47584	Will ye not reverence the Word of God that proceedeth from his mouth?
A47584	Will ye not studie to promove the same, as well by your life, as by your Doctrine?
A47584	Will ye not then containe your self in all Doctrine within the bounds of this foundation?
A47584	Wilt thou have a triall whether the root of faith remaineth with thee or not?
A47584	Wilt thou recompence the benefits which thou hast received of that Noble Realm with that ingratitude?
A47584	Wilt thou then be without fear of the Power?
A47584	Wouldst thou, O Scotland, have a King to raign over thee in justice, equity, and mercy?
A47584	Ye interpret the Scriptures( said she) in one manner, and they in another; Whom shall I believe, and who shall be Judge?
A47584	Yea, what wisdome or worldly policie was in us, to have brought to any good end so great an enterprise?
A47584	You said, What had I to do to speak of your Marriage?
A47584	and next by what authority are ye assured of well- doing?
A47584	and who appointed and put his Army in order?
A47584	as also of the form of Prayer which ye commonly use?
A47584	containeth in it self a vehemency; as if he should have said, Whether doubtest thou of my power, or of my promises, or of my good will?
A47584	did he correct his Idolatrous wife Iezabel?
A47584	how long wilt thou suffer thy Self and thy blessed Evangell to be despised of men?
A47584	needeth he any thing of thine, who giveth all things, and is not the poorer?
A47584	or else, Why did he not so confirm him in faith, that he should not have doubted?
A47584	shall the Laird of Lethington have power to controll us?
A47584	that England hath promoted thee to riches, honour and high dignitie?
A47584	that England nourished thee?
A47584	was it not Shebna?
A47584	was not the Congregation under Appointment with her?
A47584	was there ever a Minister that gave thanks to God for her Majesties liberalitie towards them?
A47584	who assured him of victory?
A47584	who but Sobna, who could best dispatch businesses, that the rest of the Councell might Hawk, and Hunt, and take their pleasure?
A47584	who was judged to be the soule and life to the Counsell in every matter of weighty importance?
A47584	will ye condemne all that my Lord Cardinall and the other Bishops and we have done?
A47584	yea, had it not been the part of every man to have studied to keep the possession which he had received?
A47584	yea, that they, and the true Religion which they professe, shall in a moment utterly be consumed?
A41644	Am I such an one?
A41644	And can we contemn such Enjoyments, without abominable Ingratitude?
A41644	And may not this be feared by us, who have seen how hard it is to give acceptable counsel in these difficult and dangerous times?
A41644	And now what sin can be greater, than to despise the means that are used to cure our bleeding wounds?
A41644	And oh, how unspeakably strange is it, that we can forget him, who doth so much to be remembred?
A41644	And shall kindness from sinful creatures make such impressions on our hearts, and the abounding goodness of the glorious God be disregarded?
A41644	And shall we say, We did well to be proud and profane, to be drunkards and swearers?
A41644	And shall we, to affront the Majesty of Heaven, belch out abominable Oaths, and account them as pleasing Ornaments of Language?
A41644	And what are those?
A41644	And what can be a more dreadful aggravation, than to have cause to say, Mercies are gone, God is departed, Enemies prevail?
A41644	And what can be more reasonable, than to give God the glory of that, whereof we have the profit?
A41644	And what inward trouble more heavy than this, to finde our hearts condemning of us, and to be clogg''d with the sense of abused Mercies?
A41644	And what less canst thou give to God than this?
A41644	And what was the design of all this favour?
A41644	And who so wicked to conclude, that because God exercises patience, therefore they are no offenders?
A41644	And will not the most refractory sinner be ready to come to terms of peace, at the receiving such kindness from the hand of God?
A41644	And will not this be a bad exchange, to give our lives for theirs?
A41644	Are Pride, Drunkenness, Sensuality, fit Votive Tables for our merciful escapes?
A41644	Are not dreadful days approaching to us?
A41644	Are not our sins worse than Sodoms, when our mercies are abundantly more than that enjoyed?
A41644	Are there no instances to be found of a people preserved, delivered, as often as we, and at last the Writs of destruction were issued forth?
A41644	Are they given to us by a new deliverance?
A41644	Are we not sinners above all, that have favours beyond any?
A41644	Are we now out of danger?
A41644	Are we so prone to sin after Deliverance?
A41644	Are ye not as the children of the AEthiopians unto me?
A41644	Are ye now come unto me, when ye are in distress?
A41644	As a holy man pleading with God about one Phocas made an Emperour, Cur Domine Phocam Imperatorem constituisti?
A41644	Ask thy self, What good hath been done to God for all the good deeds he hath done for thee?
A41644	But hath not a miscarrying Womb, and dry Breasts, been the Curse of the Lord upon us?
A41644	But into what a large Field am I entring?
A41644	But is there no hope ● that the consideration of delivering Mercies may over- power us from going on in our wicked courses?
A41644	But now behold, his bowels wrought in him; he delivered us rebels, rescued us sinful wretches: and who can but lay to heart this mercy?
A41644	But shall we be worse than the Ox or Ass, that know their Masters, and serve them?
A41644	But shall we not fear the Hammer and Nail will cleave our Pates, when Sisera- like we are droll''d into sleep with a Lordly Dish of Butter and Honey?
A41644	But when have we assembled to offer the sacrifice of praise to our God, for delivering us from the hands of our Enemies?
A41644	But who can speak the dread of destruction, that unmixed anger involves a people in?
A41644	But why should we cause the Lord to be so severe unto us?
A41644	But will God suffer himself to b ● dared by worms?
A41644	Can empty boastings of conceited ability to defend our selves, prevent the assaults of Enemies, or deliver our Land from the ruine designed?
A41644	Can fancyed safety deliver our Nation from Enemies, when we have nothing else to secure us?
A41644	Can our Hearts be so damnably obdurate, so insensibly hardned, as not to be melted by such an unexpected Deliverance as this?
A41644	Can we pass by this Heavenly favour, without a pious inquiry into the gracious designs of our blessed God in bestowing of it?
A41644	Can we then rob God of his due, without 〈 ◊ 〉 height of Injustice?
A41644	Canst expect a good look, when thou lookest to him?
A41644	Destruction for sinning after deliverance, will be the most dreadful destruction: what can be more clear than this, from the words of my Text?
A41644	Did I not deliver you from the Egyptians, and from the Amorites?
A41644	Did the Almighty prolong our expiring Lives, to spend them thus?
A41644	Do not I go on in sin?
A41644	Do ye that despised my former Deliverance, come to me for another?
A41644	Do ye thus requite the Lord, ye foolish people and unwise?
A41644	Doth not thy Conscience accuse thee of thy regardlesness of it?
A41644	Doth not thy heart smite thee, for not observing the Duties thou art oblig''d to by it?
A41644	Every one to their power to shed bloud?
A41644	For which of my good Works do you sin against me?
A41644	For which of my good works do you stone me?
A41644	God doth not hinder them; are they happy therefore?
A41644	Had it not been a Destruction none like unto it?
A41644	Had not Rome out- done its former Cruelties?
A41644	Had not this dreadful day been a None- such?
A41644	Hast thou not sinned the more against him, and turn''d his Grace into wantonness?
A41644	Have we not cause to fear that dreadful word?
A41644	Have we not sins of the greatest magnitude, who have mercies of the highest nature?
A41644	He is ever heaping up Mercies, shall we sin against him?
A41644	He that being often reproved, and still hardens his neck, shall be destroyed suddenly, and that without remedy?
A41644	Hence then, what especial care should be used to reform our lives, and renew our repentance, lest our deliverance should be left unperfected?
A41644	How are both private and publick Mercies buried in the Grave of Unthankfulness?
A41644	How are we joyful when getting out of danger; but how little careful then are we to be getting out of sin?
A41644	How can I do this great wickedness, and sin against God?
A41644	How can I expect he will be prevail''d with to prolong my Life, when I have heapt up provocations, after his former prolongations of it?
A41644	How can I longer walk with you?
A41644	How can I think he will try me with further Mercies, who have been so unfaithful under those I received?
A41644	How can a holy God bear this at our hands?
A41644	How can a man lift up his face before God to desire a mercy, that hath turn''d his back upon God when he obtain''d a mercy?
A41644	How can he go to God for fresh supplies of Mercy, who getting a mercy, hath gone away from God?
A41644	How can our hearts endure, or our hands be strong, when all the Attributes of his glorious Majesty shall conspire together to make us miserable?
A41644	How can the mercy of God be answered, if it be not owned?
A41644	How can two walk together, unless they be agreed?
A41644	How can we requite God for delivering, if we deny the receipts of deliverance from him?
A41644	How can we think God, can walk with us any longer, when we walk so frowardly and contrary to him?
A41644	How did this sweetest Honey come from the Lions carcass?
A41644	How do men argue from their present safety, to their future security?
A41644	How do we bless our selves in escapes, and forget the Almighty that gives them to us?
A41644	How do we comfortably reap the profit of Deliverance, and unfaithfully rob the Lord of the glory of it?
A41644	How do we fortifie our selves with most fond presumptions against the threats of vengeance denounc''d from Heaven?
A41644	How do we please our enemies, and promote their designs, by our sinful Security?
A41644	How do we stupifie our Senses, fear our Consciences, lock up our Understandings, to keep out all fears in the midst of most dreadful dangers?
A41644	How dreadful will it be to fall into the hands of God, when armed with nothing but destroying indignation?
A41644	How fondly do men conceive that God will be ever merciful, because of his present mercies?
A41644	How happy should we be under such acknowledgments of God''s Deliverances?
A41644	How have their Heads, Hearts, and Hands, been willing, contriving, preparing for many years?
A41644	How helpless had we been in such a dismal Surprizal?
A41644	How incredulous were the Jews of their sad Captivities, and of their utter Desolation at last?
A41644	How intolerable a Sin must it needs be, to fight against God with his Goodness?
A41644	How many become more nimble in the feats of iniquity, by being anointed with the oyl of mercy?
A41644	How miserable a condition is this, to have no other comfort in calamities than this, to have God tell us this is our own?
A41644	How miserably will those be ruin''d, that by despising Gods helping pitty, convert it to destroying enmity?
A41644	How often do we know a whist calm, before a raging storm?
A41644	How often do we make our Mercies Commeatus peccandi, Inlets to sin?
A41644	How often do we see men labouring under deadly diseases, revive a little, and give up the Ghost?
A41644	How often have the Councellours of a Nation deserted by God, been unprosperous in their enterprises and undertakings for a people?
A41644	How provoking must this needs be to God?
A41644	How shall we escape, if we neglect so great Salvation?
A41644	How should we earnestly crave the concurrence of God''s Omnipotency, for the bettering of us by the confluence of Mercies bestowed upon us?
A41644	How soon shall we be ready to be sacrifices to our enemies?
A41644	How then can he indure a challenge from us How can he suffer our sins after mercies?
A41644	How unexpected was the ruine of Sodome and Gomorrha?
A41644	How unfit had we been to die at a moments warning?
A41644	How ungrateful is''t to assassinate a Prince, to whose care we owe our Lives and Fortunes?
A41644	How wickedly do ma 〈 ◊ 〉 ascribe more to Humane Policy, and Heathenish Fortune, than to infinite power and Heavenly favour?
A41644	How would the hands of enemies be strengthened, and the Nation disabled from helping it self?
A41644	I have found their unfaithfulness to their promises, their unanswerableness to my gracious Providences, why should I deliver them?
A41644	I pray not for them?
A41644	I will love you no more?
A41644	I will not watch over you for good, but for harm?
A41644	I ● ave seen thy abominations; Wo ● nto thee, oh Ierusalem, wilt thou ● ot be made clean?
A41644	If God spared not the old world, shalt thou escape his judgment?
A41644	If it be hard to bear the launching of those ranker''d wounds, what will it be to bear the smart of the envenomed arrows of divine justice for ever?
A41644	If merciful deliverances can not prevail upon us to reform us, will not mercy cease pleading for us?
A41644	If now we shall cast off Duty, will he not suddenly cast off us?
A41644	If our houses that might have been without People, still remain without Prayer, may we not expect an angry God will soon unpeople them?
A41644	If such Severity be to those that at all forget, what will be the portion of such as altogether forget the Mercies of God?
A41644	If the Vine bring forth no fruit, what is it more than another tree?
A41644	If we be not bearing trees, may not God make us burning trees?
A41644	If we be not bettered by deliverance, why may we not be destroyed?
A41644	Is it Gods design and desire to reduce us from sin by these merciful methods?
A41644	Is it not a provoking sin, for you to be employ''d in the service of the Devil, when God hath hired you into his?
A41644	Is it not impossible to be so wicked, after such wonderful expressions of Love?
A41644	Is it nothing in your eyes to be delivered from Popish slavery?
A41644	Is it the designe of God in delivering, to reduce from sin, and oblige to Holiness?
A41644	Is it the great designe of God in delivering a people from imminent dangers, to oblige them to break off sin?
A41644	Is not destruction coming after deliverance?
A41644	Is not the harvest of sin almost ripe?
A41644	Is not this the Posture most have been in, when Judgments came upon them?
A41644	Is not this the most ● ● tolerable Sacrilege?
A41644	Is not this the posture our Enemies so greatly desire to finde us in?
A41644	Is not this the posture that God hath severely threatned in his Word, to which he will ever be faithful?
A41644	Is sinning after deliverance such hainous sinning?
A41644	Is that a meet requital for his kindness?
A41644	Is the security of Church and State, the miraculous preservation of Priviledges and Liberties a contemptible kindness?
A41644	Is this the designe of God in delivering?
A41644	Is this the fruit of my Goodness?
A41644	Is your strength so great to stand before his Anger, that you are resolute in provoking of him?
A41644	It hath an allusion to men with broken bones; Oh what would they give for a healing Chirurgion?
A41644	Let us not be dismai''d at the difficulty attending that blessed work:''T is hard to destroy sin, but will it not be harder to be damned for it?
A41644	May destruction come after deliverance?
A41644	May not God cry out upon us, What ye, oh People of England, will ye still be enemies?
A41644	May not God speak to us, after the manner our blessed Saviour spoke to the Jews?
A41644	May not our hearts then dread the fatal effects of removing our present King?
A41644	May we not fear things are brought to be statu quo, as they were before, or rather worse, if that be possible?
A41644	May we not justly fear our ungrateful carriage towards God, will hasten his formidable departure from us?
A41644	May we not justly fear that our provoked God in justice will set the wicked over us, who have despised his righteous and blessed Government?
A41644	May we not justly fear the relief that we have, may be no other than a faint chearing before a miserable death?
A41644	May we not justly fear, that as God in his wrath hath dealt with others, he may deal with us?
A41644	Now can we forget this goodness?
A41644	Now may we not fear God will depart from a people that behave themselves so unkindly as we at this day?
A41644	Now what hath encouraged, what hath induced the Lord to express thus much favour to such, as so provoke the eyes of his Glory?
A41644	Now what less, yea how infinitely more is your abusing the Mercies of God, to the disadvantage of his Glory, and dishonour of his Name?
A41644	Now, Courteous Reader, what doth the Lord require for all this Kindness, but a truely thankful Heart and Life?
A41644	Of all people you are obliged to love and serve me, and will you improve all my Mercies against me?
A41644	Oh Ephraim what shall I do unto thee?
A41644	Oh Reader, faithfully ask thine own heart, Have I not been as loose and profane, as vile and vain, as carnal and formal as ever I was before?
A41644	Oh have we not done thus?
A41644	Oh how pleasing would this be to God?
A41644	Oh how sad will it be for helpless creatures to lye under the displays of vengeance, and none to cover them?
A41644	Oh my people, testifie against me: What have I done to thee?
A41644	Oh then if this be their plot, how have they got us by it?
A41644	Oh what a fearless Age do we live in?
A41644	Oh what great obligations would you willingly have laid your selves under, to be freed from so dreadful a Destruction as you were appointed to?
A41644	Oh what tears and lamentations can be great enough for our horrid sins?
A41644	Oh what unchangeable Ethiopians are we in our sins?
A41644	Oh what wailing and weeping should be in a Nation living and wallowing in such iniquities?
A41644	Oh what will become of a Nation, when that key which was wo nt to unlock the Treasuries of bounty, the store- house of blessings, can do nothing?
A41644	Oh when shall it be, ● fter all the miraculous engaging Deliverances God hath given?
A41644	Oh when shall we leave ● ur sins, after so many years of Patience- tiring, Iustice- daring Provocations?
A41644	Oh, what had they done?
A41644	Or can we sin in the sight of such kindness?
A41644	Plato, seeing any disorderly, would say, Num ego talis?
A41644	Quid dignius, quid justius?
A41644	Shall God continue my Life, and shall I cast it away as worth nothing?
A41644	Shall God have worse dealings from us than men?
A41644	Shall I not visit for these things, saith the Lord?
A41644	Shall it be said we will have none of his mercies, none of his deliverances?
A41644	Shall it be so said of England, that we refus''d and slighted what God gives, and what he doth in way of mercy?
A41644	Shall not his Goodness endeavouring our betterment, operate upon us?
A41644	Shall not his Kindness courting us to amendment, prevail?
A41644	Shall not we, who have partaken of this favour together, live always together in the beauty and glory of undissembled Friendship, and unfeigned Love?
A41644	Shall we be more ungrateful to God than we are to Men?
A41644	Shall we drive away those precious Mercies by sinful courses, which, with mournful hearts and wringing hands, we shall be glad to be recalling?
A41644	Shall we make God go back and repent of the good he hath seemed to design for us?
A41644	Shall we make him complain of being weary of delivering?
A41644	Shall we make our Showers of Mercy end in Flouds of Vengeance?
A41644	Shall we not repent of sinning, rather than provoke God thus to repent of his purpose to deliver?
A41644	Shall we provoke a gracious God to say, I will add no more?
A41644	Shall we say as those?
A41644	Shall we shew our despite to our God, by blasphemous Expressions against inviolable Truths concerning the nature and being of God?
A41644	Shall we turn his Scepter into a Rod?
A41644	Shall we witness a cursed contemning of him by impudent profanations of his holy Sabbaths, as before we have done?
A41644	Shall we wrest the Sword of Justice out of the Sheath of Patience, and violently pull down Vengeance on our own heads?
A41644	Shall we, to express how little we value his kindness, provoke the eyes of his Glory by Noon- day Drunkenness, Rioting, and Debaucheries?
A41644	Should God in anger do it, what bloody confusion may follow in this nation?
A41644	Should I thus lately experiencing mercy from God, manifest my self by wicked courses to be a rebellious Enemy to him?
A41644	Should a man but save us from perishing, how grateful, how serviceable should we become unto him?
A41644	Should it then be ever thus with us, how soon would our ruine come upon us?
A41644	Should not Ninive be our president?
A41644	Should not our England become a Bokim, and our Island be overflown with tears?
A41644	Should not our mourning be as in the mourning of Hadadrimmon, in the Valley of Megiddon, every family apart, every person apart?
A41644	Should our enemies be even spared like him, should we not suffer after this manner?
A41644	Should this Spirit of division be mingled with ours, what shall we finde but the breach made wider, the distress made greater?
A41644	Should we again be rending and tearing one another by ravenous Oppression?
A41644	Should we again become formal and hypocritical in our solemn Worship of the great God?
A41644	Should we again break his Commandments?
A41644	Should we again break thy commands, wouldst thou not be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
A41644	Should we again dishonour this delivering God, by profane, licentious courses?
A41644	Should we again return to our Flesh- pleasing security in sin, the Fountain and Spring of our greatest misery?
A41644	Should we not then argue, Should I that was so lately in such danger of losing my precious life, now squander it away as a contemptible thing?
A41644	That we can suffer his mercies to pass out of our mind, whose mercies are new every moment?
A41644	The Lord will go on to deliver?
A41644	The bricks are fallen down, we will build with stones; the sycomores are cut down, we will build with cedars?
A41644	The regardless Ath ● ists of our age will say, Let him go, and what then?
A41644	Therefore your goods shall become a booty, and your houses a desolation?
A41644	They leaned upon God in ways of sin, and said, Is not the Lord among us?
A41644	This verse contains a kinde of Expostulation that might be in God; Why should I save such a people as this?
A41644	Thou seest many go on in sin, ask thy self, Am not I such an one?
A41644	To lead them to it with delay, to bring them to it by degrees, and also with some pomp and splendour: but what is it they shall be brought forth to?
A41644	To rip open the bowels of her, to whom we owe our being?
A41644	VVas it a small mercy, that by our late deliverance so many thousand lives have been continued, such multitudes of Souls have been kept out of Hell?
A41644	VVhat shall we be more to him than the AEthiopians, if we be like them in sin?
A41644	VVhatever we have been, if we be fruitless and ungrateful, why should we not be punisht?
A41644	VVill the Lord bear this affront to his mercy, that when he is willing to save, we declare we regard no Salvation?
A41644	We can not justifie the best of our actions before the Lord, how abominable then to justifie those that are apparent evils?
A41644	We love man loving of us, and shall we not love a loving God?
A41644	We slight his presence, abuse his kindness; can we think to be blest with his presence long?
A41644	Were they prest upon our Consciences, would they not prevail to effect some reformation?
A41644	Were this a suitable return for Gods delivering, to mock him with dissembling Services, and weary him with heartless Offerings?
A41644	What Charges could seem too burdensom to them, to discharge the world of such Hereticks as we are accounted by them?
A41644	What Halcyon- days do we vainly expect, though Miseries are ready to seize us?
A41644	What Prosperity do we promise our selves, whilst God is threatning our ruine?
A41644	What Sin have I faithfully forsaken?
A41644	What a Calamity will this be to all our Misery?
A41644	What a Hell of Misery will this be to all thy Torments, that thou durst not approach to God?
A41644	What an unworthy, ungrateful, unanswerable carriage would this be deem''d by all that bear the title of Christians?
A41644	What are th ● designs of God in displays of Mercy, bu ● to raise up Glory to himself?
A41644	What are they going to with their pomp and glory?
A41644	What but our belluine and besotting stupidity involved us in our direful dangers?
A41644	What can be said worse to a people than this, I will not hear?
A41644	What canst expect but a denial from him, when thou hast denied obedience to him?
A41644	What confusion will this fill our faces withal?
A41644	What else is our sinning against God, on his sparing of us?
A41644	What grateful carriage should we have under Mercies, lest we make them our enemies?
A41644	What greater Deliverance was ever bestowed on a People than this, when all the Forces of Hell and Ro ● e with its Allies, are defeated?
A41644	What greater aggravations of our sins can there be, than to cast dirt on the holiness of God, which is the aggravation of all his glory?
A41644	What greater dis- ingenuity can be exprest, than to diminish the greatest favours of God, in love to our devillish lusts?
A41644	What hath been done to him for his delivering of thee?
A41644	What have we done, but endeavoured to revenge our selves on the mercy of God that hath spared us?
A41644	What have we given to the Lord, but a doubled measure of Impieties, for his doubled mercies?
A41644	What have we more to secure us?
A41644	What have we seen but unchanged conversations in our changed condition?
A41644	What hopes now can we have, if persisting in sin after our many merciful escapes?
A41644	What if the Lord should suffer them to mistake the means of our recovery, or fall short in what they do?
A41644	What if their Counsels shall not have acceptance?
A41644	What if their advice may seem unsafe, and others must needs be chosen?
A41644	What inducement hath this gracious preservation been to the reformation of my Life?
A41644	What is it but the destroying the Honour of him, who saved us from destruction?
A41644	What is our Rebellion after the reception of such mercies, but to declare we account not our selves obliged to God for them?
A41644	What is the Vine- tree more than another?
A41644	What is the great contrivance at this day of the Papists, and such as affect them, but to suppress our fears by cheating devices?
A41644	What is their work, but to lull us asleep, and then to be butchering of us?
A41644	What is this but to disown the greatness of the favours God bestows upon us?
A41644	What is this but to make God an unholy God?
A41644	What is weeping good for, but to testifie our sorrow for sin?
A41644	What less in our thoughts than how much God hath done for us?
A41644	What makes a stop to our deliverance, but our continuance in sin?
A41644	What may God expect, when stretching out his hand to help us, but tha ● then we will inclin ● our hearts to honour him?
A41644	What more merited, what more just?
A41644	What more provoking sight can be beheld, than a man impudent in evil under judgment, and barren in good under mercies?
A41644	What more unjust, than to cross such gracious designs as these?
A41644	What need then is there to apply our selves most frequently to the Throne of Grace, for heavenly Influences on earthly Blessings?
A41644	What need then is there to be careful, that we disoblige not Mercy?
A41644	What notice is there taken that such a work hath been done amongst us?
A41644	What obedience, service, love, and respects, do sinners vow to God on a Bed of sickness, languishing to death?
A41644	What pretence can favour such Impieties?
A41644	What profession can cloak such Wickedness?
A41644	What readiness to do for man, when doing for us?
A41644	What shall I render to the Lord for all his mercy?
A41644	What should you have seen?
A41644	What sighs can be deep enough for a Nation so deeply involved in sin?
A41644	What stupifying Opiums hath the Devil perswaded us to swallow, that makes us so mindless of approaching miseries?
A41644	What then remains?
A41644	What though we are spared this once, after all our former evasions?
A41644	What was there but careless and senseless doings, when that dreadful Deluge surpriz''d the world of old?
A41644	What would we have promis''d then, when no less than a whole Nation was languishing, and every Enjoyment ready to give up the Ghost?
A41644	What, are you so impudent after all your unkindness to me, to seek kindness from me?
A41644	What, do ye that have forsaken me so long, flee to me now?
A41644	What, do ye think I will shelter such enemies as you?
A41644	When God hath lifted thee up from a low condition, and thou hast gone on in a wicked life, with what face canst thou look upon God again?
A41644	When men are soaked in Sensuality, flesht in Villany, thorough- paced in Rebellious courses, what is able to change them?
A41644	When mercies are new, how frequent is our remembrance of them?
A41644	When shall it once ● e, after so many lesser Judgments ● ounding warnings to us to prevent ● ur ruine?
A41644	Where are the lips that praise him, the lives that honour him for it?
A41644	Where are the tokens of thankful respects for unmerited favours?
A41644	Where are the weeping eyes, the mourning hearts?
A41644	Wherefore then hast thou despised the command of the Lord, to do this evil in his sight?
A41644	Whither now shall we go, when access is denyed to God?
A41644	Whither shall the poor creature go, if Mercy be gone?
A41644	Who could have endur''d the sight of Sucking- babes snatch''d from their Mothers breasts and dash''d against destroying stones?
A41644	Who could have seen them sprawling on the tops of Pikes and hurl''d into cruel Flames, without bleeding hearts?
A41644	Who could have thought Lot should fall into such Impieties, upon the receipt of such mercies?
A41644	Who lays to heart the operations of his hands?
A41644	Why Lord hast thou made Phocas an Emperour?
A41644	Why should we make him be doing his works of Judgment, since he declares his unwillingness to it?
A41644	Why should we not be made as Sodome by judgments, that parallel it in sins?
A41644	Why then do we flatter our selves, and cry Peace, peace?
A41644	Why will you blast all your hopes of escape, and wither that flower that''s springing up?
A41644	Wi ● God exercis ● Mercy to his own disadvantage?
A41644	Will a Master suffer a Servant to be engag''d in the work of another, when he hath hired him for his own?
A41644	Will a ● ational man put Weapons into the hands of those would slay him with them?
A41644	Will not God say thus to us, when fleeing to him in distress?
A41644	Will not God say, Be gone, I''ll admit you no more, I''ll hearken neither to your Prayers nor Promises?
A41644	Will not Vengeance fall upon us with a witness, if we proceed in such ungrateful courses?
A41644	Will not a consumption be decreed from the Lord of Hosts against us?
A41644	Will not inward troubles be a dreadful increase of distress in times of Judgment?
A41644	Will not our Foes be contriving and hastening our ruine, ere we have counsel to prevent it?
A41644	Will not our days be yet shortned, if we remain so straitned in Duties still?
A41644	Will not our furious enemies prevail over us, when our most fervent prayers can not prevail with God?
A41644	Will not our sinning after Deliverance give such cause of abstaining from pitying of us?
A41644	Will not the Enemies of our Nation be working all this while?
A41644	Will not the Lord soon rush out upon a people with wonderful plagues, when they are knocking at the door of justice by such impenitent courses?
A41644	Will not this grave- stone be laid upon us?
A41644	Will nothing serve your turn but destruction, and desolation, and undoing judgements?
A41644	Will security in sin be sufficient guard to preserve us from all Conspiracies?
A41644	Will this be a worthy deed, to spare a thief from the gallows to cut our throats?
A41644	Will ye steal, and murder, and say, We are delivered to do all these abominations?
A41644	Will you hate me, because I help you?
A41644	Will you oppose me, because I appear so often for you?
A41644	Will you rebel, because I relieve you?
A41644	Will you tell the Lord, you are weary of his Mercies, and will never regard them?
A41644	Wilt make nothing of displeasing God, when he gives thee such Mercies as all the men on Earth can not bestow upon thee?
A41644	Wilt thou not fear God will tell thee, thy Prayer is an abomination?
A41644	Wilt thou stab me?
A41644	With what face can we trample on the just and sacred Commands of our merciful God, whilst he smiles upon us with such unmerited favours?
A41644	With what terrour may we look on those words?
A41644	Would Heathens offer to do such things to their feigned Gods, or offer such affronts unto them, could they but do such favours for them?
A41644	Would not this be a heavy Judgment?
A41644	Would not this be an unpardonable crime, and a means most infallibly to ruine us?
A41644	Would you deliver ● man to destroy you?
A41644	Would you have promised these things, and will you not perform them?
A41644	Wouldst thou not offend an earthly Friend, and wilt thou offend a heavenly Friend?
A41644	You have his sense of danger, if sin was persisted in after such a deliverance; Wouldst thou not consume us?
A41644	You whom I have so deliver''d?
A41644	You whom I have so often preserved, shall I meet with these dealings from you?
A41644	and may not God justly leave us to ruine, and suffer our destruction who deal thus unanswerably with him?
A41644	and ruining one another by unhappy Divisions?
A41644	and what else is our persistence in sin, but a testimony of our allowance of it?
A41644	and what may we thank but our pride and profaneness, our ingratitude and ungodliness, after obliging mercies?
A41644	and will not our sins in the abundance of mercies, make him destroy both us and our King?
A41644	are we out of his reach, that we fea ● no ruine?
A41644	but thus prone are we to abuse goodness, and ready to slight the greatest kindness: how often do we turn our Physick to poison?
A41644	but when nothing is successful, mercy gives over; and what but intolerable vengeance will then lye upon us?
A41644	can neither God nor man do us any harm, whilst we imagine our selves out of danger?
A41644	can we match him with equa ● forces?
A41644	can you daunt his unalterable courage?
A41644	can you hold the Almighties hands, or lay bonds on his judgments, that they shall not destroy you Will God suffer his creatures to insult ove ● him?
A41644	could you bear such undervaluing of kindness from fellow- Creatures?
A41644	dare you declare they deserve no obedience?
A41644	do we not profess him, and worship him?
A41644	filling our Land with the hateful noise of our crying Iniquities, when God hath fill''d it with the blessed sounds of unspeakable Mercies?
A41644	have we not been driving God away from us; as weary of his Ordinances, tired with Gospel- proffers, nauseating Mercies, and despising Deliverances?
A41644	how do we enjoy mercies, and never improve them?
A41644	how do we surfeit with mercies, and wax sick with the kindness of Heaven, and yet say, It shall be well with us?
A41644	how then can God from you?
A41644	let your Conscience speak, would not this be horrid Blasphemy?
A41644	or will not these showers of mercy suddenly ripen it?
A41644	shall I not be avenged on such a Nation as this?
A41644	shall all these things have no notice taken of them?
A41644	shall they all be dis- regarded?
A41644	shall we not then have his judgments, and feel his vengeance?
A41644	their highest, chiefest, most notorious si ● was at Gilgal; why there?
A41644	to have innumerable iniquities crying for judgments, and none to plead for them?
A41644	to have invincible enemies opposing of them, and none to assist them?
A41644	to have the glorious Gospel continued amongst us?
A41644	to mischief his Honour with his Mercies?
A41644	we read the wicked prosper; why are they not stopt in their courses?
A41644	we weary man, but will ye weary God also?
A41644	what displeasing Lust have I unfeignedly left?
A41644	what price would they give to be free from pain?
A41644	what spiritual Obedience have I closed withal, since I enjoyed this unspeakable Mercy?
A41644	when shall it ● nce be?
A41644	when that Embassador that was wo nt to prevail for a gracious Treaty, shall be denyed?
A41644	when that omnipotent engine can attract no compassions?
A41644	when that successful friend shall be denyed admittance to the Court of Heaven?
A41644	where shall we have supplies, if our former store- house be shut up?
A41644	which of us hath not suffered Divine Favours to slip out of our minds?
A41644	whither can we turn, when he turneth away our prayers?
A41644	why should it not be burnt?
A41644	will not the vials of wrath be unspeakably full, and the storm of vengeance most horrible, which hath been so long in gathering?
A41644	will this always continue?
A41644	will you say''t is not worth while to leave sinning for these?
A41644	— Seeing thou hast given us such a deliverance as this, should we again break thy commandment?
A41644	— Wouldst not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
A41644	— Wouldst thou not be angry with us till thou hadst consumed us?
A41644	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 parcam: how shall I spare thee any longer?
A33380	Aaron and all the High- Preists who succeeded him, were not they?
A33380	Abraham, the Father of the Faithful, as the Scripture calls him; was not he Married?
A33380	After all that, who can say that our Fathers could yet with any shadow of Reason hope for a Reformation on the part of the Popes and the Prelats?
A33380	And as for the rest, whether Stephen had in effect Excommunicated Saint Cyprian, or whether he had meerly threatned it, what is that to our Question?
A33380	And does not the History of Job introduce him as appearing before the Throne of God, to render the Piety of that Holy- man suspected?
A33380	And has not the sixth General Council condemned Pope Honorius as a Monothelite Heretick, with Sergius Patriaerch of Constantinople, and some others?
A33380	And if they did it without any right, and against their duty, into what Labyrinths we cast you?
A33380	And in how many points does not the Church of Rome find it self to differ at this day from them?
A33380	And might not the same thing fall out according to the pleasure and interest that the Pastors might take to see them establish''t?
A33380	And upon another occasion, Lord to whom shall we go?
A33380	And why ought they not?
A33380	And with what Conscience can men remain therein?
A33380	And yet how many Inconveniences are there that arise from all those things?
A33380	Are there no Jews, nor Pagans, nor Mahometans?
A33380	Are there no Profane or Atheistical persons in the World?
A33380	Are they Ministers of Jesus Christ?
A33380	At the Resurrection then, when men shall arise every one in his own order, what place do you imagine those men will find?
A33380	Besides, how do we come to believe there is a God?
A33380	But can they answer nothing to these last Reflexions that I have made?
A33380	But do not those Merchants pray to God in the form of their Religion, in what Countreys, and with what design soever they are?
A33380	But had they any Right to Labour in the Reforming of others?
A33380	But he has Taught us nothing of the like Power concerning the Pope and his Councils, he has not said, Who are you that contend against Rome?
A33380	But how can any be fully assured that it may not be so at present, otherwise then by the examining of her Doctrine?
A33380	But how can he be assur''d of that?
A33380	But how can those people have that certainty?
A33380	But how can, say they yet further, those good men preserve themselves in the midst of such a Society?
A33380	But is it not a very amazing thing, to see a people separate from the Body of those who possess the Offices of the Church?
A33380	But say they, Is the Ministry which you have that Antient and perpetual Ministry, that Jesus Christ has established in his Church, or is it a new one?
A33380	But their Curate and their Bishop may be mistaken, shall it be then from the Words of the Pope pronounc''d ex Cathedra?
A33380	But they will say, Are not you your self guilty of Fallacy, in perpetually supposing, as you do in this dispute, that you have Right at the Bottom?
A33380	But they will say, How can it be that Lay- men should make Ecclesiastical persons, and confer a power and an Authority which they have not themselves?
A33380	But they will say, How can they be forsaken, without resisting God himself, who has subjected them to them?
A33380	But they will say, may not a Church fall into that Condition, and yet for all that be a true Church?
A33380	But what Order can they hold in their Assemblies, since they have none to direct them Externally?
A33380	But what assurance have we of such a Miracle, or what promise can we find of it in the Scripture?
A33380	But what can they do in those Assemblies?
A33380	But what does the Name signify?
A33380	But what will you say he understands by that Church?
A33380	But when he is not, as the Senate of Zurich evidently was not, ought he to abandon all care of the Churches of his State?
A33380	But when was it that they might not have seen them appear?
A33380	But wherefore then would these Gentlemen have the People to read their Translation, since they are only private Doctors, and not the Church?
A33380	But who sees not, that this is precisely to acknowledge the right of that Separation, about which the question at present is?
A33380	But who shall tell them what that Universal Consent is?
A33380	But why do we use Arguments in a matter, in which experience has sufficiently instructed us?
A33380	But, say they, Is not this to introduce a private spirit into the Church, where we all ought to have but one same spirit, which is that of the Church?
A33380	But, say they, yet farther, Do you not believe that the Latin Prelates have a more clear light than you?
A33380	But, without going so far, is it not true that when Jesus Christ came into the World, he did not find a pure Church upon Earth?
A33380	Can he deny that the Priests did not heretofore ordain, as well as the Bishops?
A33380	Can they deny that our Kings have not often done the same in their Kingdome?
A33380	Could any one have more clearly contradicted the Author of the Prejudices?
A33380	Could they have alleadged the Miracles of Jesus and his Apostles?
A33380	Could they have complained of the Disorders and Corruptions that then reigned in the Jewish Church?
A33380	Could they have said that Jesus Christ and his Apostles had an extraordinary Call?
A33380	Could they have said that they had known out of the Scripture, out of Moses and the Prophets, that Jesus was the true Messiah?
A33380	Did not all that give a fair hope of a Reformation?
A33380	Did they not in that, sin against that respect which they owed to their Prelats, and that Charity which they owed to their Brethren?
A33380	Do not you know that we have all the Laws shut up within our own Breast?
A33380	Do you demand Miracles?
A33380	Do you require Temporal Prosperity?
A33380	Does not he know how to exaggerate our sins, and strongly to oppose our vain Excuses?
A33380	For I pray tell me what could any one have done better?
A33380	For he who sayes, Is it because we hold and follow that Doctrine?
A33380	For how can any man rationally determine himself, upon a point of that weight, without consulting the first and the most Antient piece of Tradition?
A33380	For how could they otherwise discern those Miracles of the false Prophets, but by examining their words?
A33380	For she has a Soveraign Authority over the Faith of her Children, a priviledge, that she can never err, and promises of a perpetual visibility?
A33380	For they demand of us whether it was Ordinary or Extraordinary?
A33380	For what could they have said, to which those others might not immediately have repli''d by the meer application of that Principle?
A33380	For what were all those things but just consequences of that Principle?
A33380	For what will they say to the Schisms that fell out so frequently in the Latin Church through the concurrence of Anti- Popes?
A33380	For who knows not what the ninth, tenth, and eleventh Centuries were, not to speak of those that followed them?
A33380	For why should he punish those who submitted themselves to their guides, whom they could do no otherwise, then obey?
A33380	For why should not every Society have right to say the same thing?
A33380	Had not God his Prophets and his Altars yet among them?
A33380	Had they not all their Guides, their Priests, those that offered up their Sacrifices, and their high Priests?
A33380	Has not the Potter of the Earth power out of one and the same clay to make one Vessel to honour, and another to dishonour?
A33380	Have they a Revelation, an immediate Illumination that instructs them?
A33380	How can you be the same Church?
A33380	How can your Ministers be Successours to those who were at that time Bishops, Arch- Bishops, Cardinals, Patriarchs, and Popes?
A33380	How could a people that ought themselves to undo the false prepossessions, with which they had been imbued, serve for the Rule of a Reformation?
A33380	How could any know those Impostors and those Hypocrites, who come in Sheeps cloathing but inwardly are ravening Wolves?
A33380	How could it be possible, that during such gloomy times, Religion, Faith and Worship, should be preserved without any alteration?
A33380	How many of our Judges are there, who Judge us every day, without our finding any inconvenience or ill in it?
A33380	How many times is that Obedience, that Respect and that Submission recommended to Children to give to their Fathers, in the Scriptures?
A33380	How then are the Actions of the Ministry necessary?
A33380	How then ought we to be Christians?
A33380	How then, can any one say the True Church is always Visible, and always discernable to all men?
A33380	I see it, but who told him, That they did it by vertue of a general Law that forbad Bishops to be Married?
A33380	If any demand of us what is that perpetual Voice that we ascribe to them?
A33380	If he said to him, Feed my sheep, did he not say to all in common, Go, and teach all Nations?
A33380	If he said to him, Strengthen thy Brethren, is it not a common duty, not only to the Apostles, but to all the Faithful?
A33380	If then they have called the Father of the Family Beelzebub, what will they not say of his Servants?
A33380	If you look on those of Berea as being yet Jews, had they not their ordinary Pastors who had before condemned Jesus Christ, and all his Doctrine?
A33380	If, say they, it be possible for the Church to err, why do we call it holy, as we do in the Creed; I believe the Holy Catholick Church?
A33380	Indeed into what errours and superstitions did not those Churches fall?
A33380	Is it a Negative or a Positive Worship?
A33380	Is it because that the Church has bid us do so?
A33380	Is it because the Church tells us so?
A33380	Is it because they have recommended those Books to posterity?
A33380	Is it because those Americans before these last Ages were not men, or is it because they were not bound to work out their own Salvation?
A33380	Is it because we hold and follow that Doctrine?
A33380	Is it necessary then that we should doubt whether there be a God or not?
A33380	Is it not written, That the New Jerusalem has twelve foundations, wherein the names of the twelve Apostles of the Lamb are written?
A33380	Is it simply a customary Worship, which consists in making use of those representations to excite their Piety, by the remembrance of things past?
A33380	Is it that the Scripture in that ascribes to their Fathers an Infallibility?
A33380	Is it that the same that they give to those they represent, should be communicated to the Image as well as the Original?
A33380	Is it therefore after that manner that he would have us believe Transubstantiation, the Real presence, Purgatory, The Sacrifice of the Mass?
A33380	Is it, sayes he, that the Traditors have composed Books, to shew, that we ought to do, or imitate their action?
A33380	Is it, that their Christianity was from the beginning, different from that of the Latin''s?
A33380	Is not the Devil called in Scripture, The Accuser of the Faithful?
A33380	Is not this to condemn that which the Scripture praises?
A33380	Isaac, Jacob, and the twelve Patriarchs who founded the Church of Israel, were not they?
A33380	It is not very natural that those sorts of pretences should come in to the succours of a burthened Conscience?
A33380	It is therefore this Church of which he means to speak?
A33380	May he not err in approving those things which he ought not to approve, and in taking for Infallible a Council, which was really deceived?
A33380	May not the Devil speak Truths in Accusing us?
A33380	Moses the deliverer of the Antient People, by whom God gave his Law, and by whom he had wrought so many Miracles, was not he?
A33380	Must Injustice needs Triumph over Justice, and Error over Truth?
A33380	Must we learn it from that Tradition it self?
A33380	Must we never be certain, because our Eyes deceive us somtimes, and because we are not Infallible?
A33380	My Tears have been my meat Day and Night, while they say unto me, Where is now thy God?
A33380	Or to speak better, was there nothing that could any ways stagger them, or hold the minds of all honest men in suspence, for so much as one moment?
A33380	Pelagius his Successor received his Ordination at the hands of two Bishops and a Priest of Ostia named Andrew?
A33380	Quid si novella aliqua contagio non jam portiunculam, sed totam pariter Ecclesiam commaculare conetur?
A33380	Saint Paul has said indeed, Who art thou O man that repliest against God?
A33380	Shall it be the Scripture that must give Testimony to that Tradition?
A33380	Shall the thing formed, say to him that formed it, Why hast thou made me thus?
A33380	Should they have it from the Scripture?
A33380	Should we then have nothing of certainty in that matter?
A33380	Since immediately after he adds, Is it that the Traditors have instituted some new Sacraments, or some new Baptism?
A33380	Suppose we, that we ought to Judge of a Reformation by the persons that make it, what may not be said against this here?
A33380	Tell me I pray yet once more, whether the Jew had not had some Reason of his side?
A33380	Tell me I pray, whether that discourse would have been very proper for the Conversion of that Jew?
A33380	Tell us what means of Unity would you have beyond that, to hinder men from dividing themselves?
A33380	That he said to him alone, When thou art converted, strengthen thy brethren, because that he alone had given a sad experience of humane weakness?
A33380	That there is none that could say to him, why dost thou do that?
A33380	Therefore God said to the wicked in Isaiah, When you come to appear- before me, who has required this at your hands to tread my Courts?
A33380	They demand of us who our Reformers were?
A33380	This Du Prat, was he not as great a Prelate, as a S. Hilary of Poictiers, a S. Martin of Tours, a S. German of Auxerre, and as a S. Lupus of Troye?
A33380	To what purpose are all these goings about?
A33380	To whom should we go?
A33380	Was Paul crucified for you, or were you baptized in the name of Paul?
A33380	Was there any thing in the World of greater concernment then those things which I have set down?
A33380	Were they not all united in one Religious Society?
A33380	What Bishop have we now a days that Preaches, or has any care of the Souls committed to him?
A33380	What Bishop is there, adds he, who does not more love to be a rich Lord and Honoured in the World, then to help the poor?
A33380	What can any find to blame in all that?
A33380	What can be said, more weighty?
A33380	What can the Author of the Prejudices say to defend himself from this Manifest Contradiction which he discovers between him and his Colleague?
A33380	What can they answer to that?
A33380	What could our Fathers say to that Divine power that the Flatterers of the Popes attributed to them?
A33380	What could our Fathers say to that Simony which was every where openly exercised in the Church of Rome in all things?
A33380	What could our Fathers say to those strange Declarations of some Popes?
A33380	What could our Fathers think of such a dreadful confusion, which they knew not how to undo, unless by supposing a perpetual Miracle?
A33380	What does he then desire I should do?
A33380	What does that signifie?
A33380	What is it that the Author of the Prejudices can blame in that Conduct?
A33380	What is there extraordinary in all that?
A33380	What is there here that may deserve any blame?
A33380	What is there in Heaven above an Angel?
A33380	What is there in all that, that may not be the Motion of a good Conscience?
A33380	What is there in the Church beyond an Anathema?
A33380	What means the Apostle, sayes he, by these words, lest Satan should get an advantage over us, for we are not ignorant of his devices?
A33380	What might not those unbelievers have said against those who were Converted?
A33380	What need we to do more to set down this truth in its full evidence, and to give the Author of the Prejudices entire satisfaction?
A33380	What ought we to do, sayes he, when some new contagion endeavours to infect not one part only, but the whole Body of the Church in general?
A33380	What principle of Unity would they give us, to settle all in the same thoughts, in that search which they should make of the true Church?
A33380	What remains but that the Man of sin, the Son of Perdition should be Revealed?
A33380	What then can they look for?
A33380	What then is the Visibility of the True Church as to us?
A33380	What therefore is this Church?
A33380	What was there in all that that might not come from the Justice and Prudence of a Senate?
A33380	What will become of Judges, Magistrates, Tradesmen, Labourers, Souldiers, Women, Children, who have as yet a very weak Judgment?
A33380	What will become of the blind who know not how to Read?
A33380	What will become of those who do not understand so much as any of the Languages into the which the Bible is Translated?
A33380	What will become of those who have no understanding, nor any readiness of mind?
A33380	What will the Authour of the Prejudices answer to them?
A33380	What would become of the Christian Church, what would become of you your selves?
A33380	Whence therefore shall we know what this Church is?
A33380	Where is the place where Jesus Christ should dwell?
A33380	Where now a dayes shall we find a Church that worships Jesus Christ with liberty?
A33380	Where was there any thing more Magnificent then their Temples, and more splendid then their Solemnities?
A33380	Wherefore did S. Paul say to them; Is Christ divided?
A33380	Wherefore did they disturb the publick peace by their Tumults?
A33380	Wherefore then had they recourse to the Scriptures?
A33380	Whether he believes that their Assemblies were Unlawfull?
A33380	Whether he believes that they had done better to have remained in the same Communion with Hereticks, then in withdrawing from them?
A33380	Who can assure us that they were not sometimes deceived in taking for the general Belief or Practise of the Church, those things which were not so?
A33380	Who can deny that an Excommunication contrary to the Glory of God, to the good of the Church, and to the Salvation of men, should not not be Null?
A33380	Who can deny that such a man holds the Truth under a General Idea?
A33380	Who can doubt it?
A33380	Who can doubt, but that these things well known and well practised, as we have laid them down, are not sufficient to the Salvation of the most simple?
A33380	Who can read without some Commotion, that which Innocent the Third has wrote?
A33380	Who can say Justly in so great a Confusion, which this is Apostolical, and this is not so?
A33380	Who can warrant that the many Books that are lost were not in very many points contrary to those that are extant?
A33380	Who is it that sees not what a great prejudice this was against a Religion that taught such things, and so solemnly enjoyned them to be practised?
A33380	Who sees not that that Infallibility, comes not in at all to the purpose in that close of the Discourse?
A33380	Who sees not the absurdity of this answer?
A33380	Who shall secure us that the Lain Church herself does not deceeive her self in the discerning that she makes of the Tenets of Religion?
A33380	Why did not they trust them, why did they yet farther compare their words with the Scripture?
A33380	Why did the Apostles sollicit the Jews to embrace their Doctrine, when they could not so much as hear them without being criminal?
A33380	Why did they divulge by their out- cries the Judgment which they made of the Tenets and Customs of their Church?
A33380	Why must it not be so in Tradition also?
A33380	Will he say that in order to the Scriptures Instructing one, the Sence of the Church ought to be added to it?
A33380	Will he say that the Scripture ought to be joined with Tradition, and that without Tradition it can not give a perfect Instruction?
A33380	Will he say, That the advantage that the Christian Religion has over all other Religions is most clear and manifest?
A33380	Will he say, that the Scripture is in truth a good means for the Instruction of men; but that it is so, only with the Interpretations of the Fathers?
A33380	Will they charge their Writing and their Letters to the people with Forgeries and Subornations?
A33380	Will they go to seek it in the Practises and Customs of the People?
A33380	Will they justifie their being Deposed, their Banishments, the Persecutions which they so constantly suffered?
A33380	Will they look for it then from the voice of their Curate, or from that of their Bishop?
A33380	Will they say that all those Reformers wrought miracles, to Authorise their Calls?
A33380	Will they say, that they were the Ecclesiasties themselves who laboured in those Reformations?
A33380	With what Conscience can they decide the points of the Faith, and propose them to be believed as points of a Divine Faith?
A33380	With what Conscience can they retain men in their Dependance?
A33380	With what Conscience therefore can they exercise their Authority?
A33380	Would it not be very unjust to bind men under so great a penalty to consent to things that are uncertain, and which may be false?
A33380	Would you have Magnificence?
A33380	Would you have Unity?
A33380	Would you have the consent of many people?
A33380	Would you seek for Antiquity?
A33380	and what Call they had for so Great a Work?
A33380	and whether that Maxim of the Authour of Prejudices is not far more destructive of the Interests of Christianity than can be easily conceived?
A33380	by what Spirit they would have every one know and rest assured that the Latin Church is the True Church of Jesus Christ?
A33380	by what Spirit they would have the Faithful chuse that side where they should refer themselves to their Pastors?
A33380	from whence they came?
A33380	has that any Retroactive vertue, and can that change the state of a thing already past?
A33380	how could they re- establish themselves?
A33380	how many Pharisees who have boasted of their righteousness, while their Doctrine was a Leaven, whereof great heed was to be taken?
A33380	how was it restored to them?
A33380	is it not elsewhere written, That we are built upon the foundations of the Apostles and Prophets, Jesus Christ himself being the chief corner- stone?
A33380	it consists in examining, whether it be true, that God has made her the Mistress of all other Churches?
A33380	one approved by his works and his Learning, and any one who is not either a Child, or Worldly or Ignorant of spiritual things?
A33380	or is it because the Latin Church had some peculiar priviledges beyond all others?
A33380	or is it meant only of such Relative Worship that the Image should have no part of it, or if has any part, what is it?
A33380	should we be always in doubt, under a pretence that our Light might deceive us?
A33380	they are all but so many meer private men, and what Right have those private men to gather Assemblies?
A33380	whether there is any particular order that binds us indispensably to her?
A67906	All confess the Sun to be a most noble Being: but will any one that is wise therefore think it fit that every thing should be a Sun?
A67906	And are you come from the grave to revive those who were ready to die of grief for your Death?
A67906	And for this Orexis which you talk of so passionately, did I ever take her otherwise then as she was commended for a faithful servant?
A67906	And must I pity them?
A67906	And was I, said the wofull Abulus, the only Instrument which this Devilish Woman could single out for her last act of Villany?
A67906	And why not now?
A67906	And you, Heavenly Romans, have done well,( have you not?)
A67906	Are not all fair things, by the nature of their Being, amiable?
A67906	Are not these Pammaelaenians blind enough, unlesse thou dost make them such incurably?
A67906	Are not those Books which thou undervaluest the sacred Repositories where the Riches of Wisdom are secured against Oblivion?
A67906	Are not those Tongues against which thou speakest, those honorable Interpreters by which we enjoy the Experience and Friendship of forreign Nations?
A67906	Are some lame Velleities a vertuous pursuit of the Chief Good?
A67906	Are these intolerable pains the price of our Sins?
A67906	Are you not Rich enough already?
A67906	Are you so evil, that you are offended because God is good?
A67906	Are you so maliciously devilish as to make sport with the Infelicities of others, which are in a great measure due to your Faults?
A67906	As to you, Philothea and Euergesia, an unparallel''d Paire of Vertuous Sisters, in what words shall I present my particular Thanks?
A67906	At you, replied Euphranor, who make such a silly Question: when every thing which I see is ridiculous, do you demand what I laugh at?
A67906	But as it hath been said of old, replied Pasenantius, why may we not think that Panick fear brought in this terrible Notion of a Deity?
A67906	But did you see nothing else in my Glass?
A67906	But do you know what is understood by Justifying Faith?
A67906	But do you think Forzario will accept a Challenge, said Bentivolio?
A67906	But do you think it worth your labour?
A67906	But doth he acknowledge any such thing as Vertue?
A67906	But doth he not sometimes say, quoth Bentivolio, that it is a foolish thing to believe without Reason?
A67906	But how can I believe Alethion to be so impious?
A67906	But how far short doth Knowledg come of such a Bliss?
A67906	But is it a dispraise to a golden Cabbinet that it is not the Jewel?
A67906	But is it you, Alethion?
A67906	But may I not see my Father first?
A67906	But must this piece of his Goodness also be made an Argument against his Providence?
A67906	But suppose you be not mistaken, will you prosecute another for not knowing so much as you do?
A67906	But they say, quoth Nicomachus, That well- grown Obedience doth wonderfully strengthen Faith: How comes that?
A67906	But to what Port shall we steer our Course?
A67906	But to what purpose do I speak after this manner?
A67906	But what course shall we take?
A67906	But what do I talk thus long with such as you are?
A67906	But what is that to you, Euphranor?
A67906	But what need you be so careful every day?
A67906	But what need you do this more then others?
A67906	But what preferment doth Knowledg receive by this more then the Honour of an Instrument?
A67906	But what then?
A67906	But which will they say, Diaporon, that these potent Stars produce these admirable effects, Ignorantly or Knowingly?
A67906	But who are they in whose Punishments you do particularly concern your self?
A67906	But who shall lay the Foundations upon which it is to be built?
A67906	But why do I ask forgiveness who have made my sin unpardonable by destroying him that should have forgiven me?
A67906	But why do they say, quoth Nicomachus, that without Faith it is impossible to please him?
A67906	But will any rational man give cred''t to those who deny the Being of God, and do not believe what they themselves speak when they say so?
A67906	But with what probability can this be affirm''d?
A67906	But, Excellent Prince, replied Diaporon, since God could have hindered this Errour, why did he not?
A67906	By whose Order, said Apronaeus, have you perform''d this service?
A67906	Can I chuse but weep when I behold such Miseries, especially since I look at them as incurable?
A67906	Could I not have seen him?
A67906	Could you stoop to such lownesse of spirit, as upon such poor grounds so pitifully witnessed to disquiet such a worthy Gentleman?
A67906	Coward, if some things have Teeth, you have Hands and Eyes, can you not look to your self?
A67906	Crooked Serpent, dost thou think by subtile arguments to wind me out of my way to Blessednesse?
A67906	Did I not observe how their over- credulous Fathers cruelly destroyed their innocent Children, and with them cut off the Succession of their Families?
A67906	Did I not pity the misfortune of Hermenegildus, and deplore the unhappy death of Mustapha?
A67906	Did either of you see his Subjects cut that Glorified Body in bits?
A67906	Did not Aristides write his own name in one of the Shells of Proscription, and would have done it in another?
A67906	Did not Cicero rejoyce that he was banish''d from Rome?
A67906	Did not Phaedra write an Epistle against Hippolytus, and then hang her self?
A67906	Did our Saviour ascend into Heaven only Metaphorically?
A67906	Did the Hellespont deserve as much to be whipt for breaking the Ships of Xerxes, as a Parricide to suffer Death for Murthering his Father?
A67906	Did the World use to grumble at the Charge of their Sacrifices, when God requir''d only a Beast for a Man?
A67906	Do you desire to be regarded who speak contemptibly of that Divine Prophet?
A67906	Do you mean to open Pandora''s Box again?
A67906	Do you not still condemn such as you do not like for Sinners, that so they may be guilty of the miseries with which you threaten them?
A67906	Do you perceive that the Beauty vvhich you so extremely admired vvas a borrovved thing?
A67906	Do you tell me of the peoples Affections?
A67906	Do you think God is no God, and that there is no Judgment?
A67906	Do you think that we are oblig''d to esteem you a Prophet, because you talk of Revelations?
A67906	Do you think then that they are not punish''d?
A67906	Do you think they are so highly privileg''d in their prosperity?
A67906	Do you think, quoth Nicomachus, that a firm belief of God''s Truth and a Confidence in his Good will are separated from Good works or from each other?
A67906	Dost not thou know that Ignorance is the Blindness of the Soul, which for want of Knowledge is but a Lanthorn without a Candle?
A67906	Dost thou impotently long for a Crown?
A67906	Dost thou insult over the 〈 ◊ 〉 of Fooles, and under pretence of Assistance plunge them deeper into the pit of darkness?
A67906	Dost thou not see how these Doctrines are confuted by the Practice of all the world?
A67906	Dost thou take away the Son as a Traitor, who is the only Bulwark which my Father hath left against treasonable Attempts?
A67906	Dost thou teach me the way to hate by remitting my present affection?
A67906	Dost thou think it such a glorious Pleasure to govern others?
A67906	Doth not Cunning crook it self to insinuate pleasing harms?
A67906	Doth not every one acknowledg that besides other Incapacities, there is nothing more Injust then a Fool?
A67906	Doth not this help the Reader confin''d at home to travaile abroad, and enlarge his Mind with the view of other Countries?
A67906	Doth not this lengthen the brevity of our short life with the Knowledg of many Ages?
A67906	Doth nothing recreate but what is fabulous?
A67906	Etiam 〈 ◊ 〉 vobis in animo est, 〈 ◊ 〉 sciatis Priapi 〈 ◊ 〉 pervigilium deberi?
A67906	For can he truly be said to be Reconcil''d, who not only was never angry, but whose Divine Nature is utterly incapable of such a low Passion?
A67906	For what Prince had ever power to enact such a constitution?
A67906	For what serve these, said I, good Antilegon?
A67906	For, why should men endeavour to be better then their Gods?
A67906	Good Lord, quoth Panaretus, how small a Benison contents these people?
A67906	Good mens Hopes are weaken''d, and they are ready to say, If God neglect his servants, why should they worship him?
A67906	Had I not read the History of Hippolytus?
A67906	Had ill Fortune no other time but this assign''d to act her part?
A67906	Hath God commanded us any thing but that which is Good?
A67906	Hath he forbidden us any thing but that which doth us hurt?
A67906	Hath she offended you?
A67906	Have not some Vicious Persons sought Refuge from thinking in perpetual Drunkenness?
A67906	Have you consider''d the Nature of things, and do not remember that no Age brings forth many Wise men?
A67906	Have you heard that too?
A67906	Have you heard that?
A67906	Have you seen your self indeed, and begin to knovv the frame of your constitution?
A67906	He knows when it is fit to punish the Impenitent; and if they sin longer, have they not suffered a great part of their Misery?
A67906	He was Charged with sin, but did that make him Guilty?
A67906	He which expects any thing of God, supposeth him Faithful, or else why doth he trust him?
A67906	Here Diaporon interrupting his friend, replied, God forgive you this irreverent discourse, Apronaeus; will you never leave this Impious humour?
A67906	Hieromimus, What can you hope to make of the Mystery of the Gospel, when you have rendred the History contemptible?
A67906	His Patients( shall I call them, or his Guests?)
A67906	How are they taken with pleasure and sorrow for the good and bad success of the Romantick Lovers?
A67906	How came you to be thus soft?
A67906	How can I forget my Uncle?
A67906	How can that be, since you say that he gave this Anaxanacton, his dear Son, as a Ransome for Men, and so make him the Purchaser?
A67906	How can they hope to receive a Crown, which never did any thing worthy of it?
A67906	How comes it to pass, quoth Nicomachus, that Obedience is sometimes included in the signification of Faith?
A67906	How could she love him too much, who thought he did never love Theosebius enough?
A67906	How could they doe less?
A67906	How could they have made use of the Divine Name, and by it put an awe upon people, but that they were acquainted with it and dreaded it before?
A67906	How disconsolately have I seen poor Tentations sneak away after Love had mortified their vain hopes with smart denyals?
A67906	How disdainfully hath it repuls''d other Loves, when they have been so bold as to make unworthy offers?
A67906	How do you prove that to be lawful?
A67906	How easily can he who fram''d all things out of Nothing, make the Womb of a Virgin pregnant without the Contact of two prolifick Sexes?
A67906	How foolish have I been?
A67906	How is every grain of Contentment which we are allow''d in this World blended with a much greater quantity of Sorrow?
A67906	How justly shall Posterity forget him quite, or remember him with disgrace, who would have had it impossible to have been remembred at all?
A67906	How many Fooleries and Lies must be put together to supply the want of Plain- heartednesse, which when all is done can not effect it?
A67906	How passionately are they delighted with the Description of a Castle built in the aire?
A67906	How ravish''d upon the conceit of Beauties which owe themselves only to the paint which came out of the Poets Ink- pot?
A67906	How shall God obtain such a Dominion over that which he did not make?
A67906	How shall I reckon the particulars that constitute her present Felicity?
A67906	How short are those measures by which we limit thy Power and Goodness?
A67906	How should they look upon Humane Life otherwise then as a desperate Case, seeing it plung''d in a gulf of endless Sorrow?
A67906	How slow they come?
A67906	How small is the number of these obstinate dissenters in comparison of those who assert us this great Truth?
A67906	How unsatisfied are they till the End of a paper Combate?
A67906	How vain is the Trust which is repos''d in Mortal men, when the best Assurances of Humane Faith are only fairer Masks of Perfidiousness?
A67906	How vainly have I ador''d thee as a Divine thing, whenas thou art nothing but Words and the Slave of Fortune?
A67906	How, said Antitheus, with a great Consternation in his looks, is Alethion got out of our hands?
A67906	However God did never intend that we should adore his work instead of Him; and what greater Adoration then to court it as our Happiness?
A67906	I beseech you, Philalethes, said Bentivolio, what hath he reveal''d concerning Divinity?
A67906	I confess I wonder at this as much as the other; for to whom should this Price be paid?
A67906	I perceive, quoth Nicomachus, that you are very careful about Good works, why will not a naked Faith content you?
A67906	If Hypocrites do not obey it as they should, will you convert them with Blasphemy?
A67906	If I had convinced him of wickedness, would not his Repentance have given me Satisfaction?
A67906	If Sinners be well, what makes them use so many Arts to palliate their sickness?
A67906	If any Curious Reader ask, But why all this?
A67906	If he had assured me of his Innocence, would it not have saved us both?
A67906	If he worsted us, by what means might we be able to retreat in order?
A67906	If it be not our Portion, to what end was it created?
A67906	If it be, why do you discourage them from attempting to go over, whilst you sit weeping upon the Bank?
A67906	If some be blind, or deaf, or want any usual member of the body, will they make us believe that those defects are not Monstrous and Irregular?
A67906	If some happen to be struck sooner, it is but as Thunderbolts fall, by chance: And who can imagine but they do?
A67906	If the Jews gave not credit to their Eyes, why may not the Gentiles disbelieve their Ears?
A67906	If the floud be not passable, why do you swell it higher with your Tears?
A67906	If they be, what cause is there of Anger?
A67906	If they say that some Particular Nature made all the rest; which is it?
A67906	If those mischiefs which inevitably await us are too great already, why do you make an addition of this voluntary Torment?
A67906	If we had the better of him, how might we make the best improvement of the Victory in a pursuit?
A67906	If wicked Souls deny it in their Works, will you overturn it in Words?
A67906	If you judge them out of their Wits, doth either of you think to appear Wise among so many Mad- men?
A67906	If you would not forgive it, could you not have order''d a more moderate punishment then to banish her from your company?
A67906	In other places I saw some hang down their Heads and Curse their mad Obstinacy, and after a howling manner say, What?
A67906	Is Anaxagathus grown so strangely credulous, that a Counterfeit Letter is a better Testimony then so many years Experience?
A67906	Is Death so lovely grown, that I should court His drowsie Image in this sleepy sort?
A67906	Is Wisdom so difficult?
A67906	Is all this true?
A67906	Is any person in the world so foolish as to set no other end of his Travaile but that he may be wearied?
A67906	Is he not confin''d to a Dunge on dark as Hell?
A67906	Is it an Argument against God, that he hath made a creature which can not fight alwayes without weariness?
A67906	Is it not one of the naturall faculties of the Soul?
A67906	Is it not worthy of a Creatour to overlook those things which he hath made?
A67906	Is it to be esteem''d an Indecorum that Beasts are not Men, nor Trees Beasts?
A67906	Is it unjust that those who have indispos''d themselves for a happy state, should afterward meet with such things as suit their Disposition?
A67906	Is not Folly one of those diseases which Humane Nature is sick of?
A67906	Is not God''s acceptance of Christ''s obedient Death the hope of our Pardon?
A67906	Is not he the common scoffe of all beholders, because he weares openly the disgraceful badge by which Beasts are known from Men?
A67906	Is not our Will a 〈 ◊ 〉 〈 ◊ 〉 given us to preponderate our powers to such actions as Reason pronounceth good?
A67906	Is not the Resurrection of that great Prophet the Confirmation of our Faith in his Doctrine, when he assur''d it with such a Miracle?
A67906	Is not the huge Masse of Divine Knowledg divided into many Books, by that means brought unto us from the many parts of the World in cloven Tongues?
A67906	Is that a proper signification of his Blessedness, that he hath nothing to doe?
A67906	Is that then, quoth Nicomachus, the great End of all your Industry?
A67906	Is the want of Eye sight a thing to be applauded?
A67906	Is there any more proper entertainment for it then the Conceit and Language of a well- form''d Romance?
A67906	Is there no Hope for the Damned?
A67906	Is there no joy but laughter?
A67906	Is this the formidable Difficulty which threatens this great Article of Faith?
A67906	It becoms him to forgive, who hath commanded others to do so; and what He remits, who shall require?
A67906	It is likely that Men will acknowledge an Idle thing sitting in Heaven with folded Hands, for a God?
A67906	It was almost quite emptied before, nothing but a little quantity of Hope being left in the Bottom; and will you let that out too?
A67906	It''s true, Jolly Sinners doe what they can to make the World believe that they feel no such thing; but how is that possible?
A67906	Jews or Gentiles?
A67906	Madam, said Urania, how came this mishap?
A67906	Must He strike just at those Minutes which Sinners point to with the follies of disobedience?
A67906	Must blessed Souls leave their repose to inform those concerning Truth, who are such Infidels that they will not believe their Saviour?
A67906	Must there be no Providence unless those which sin be presently Condemn''d and immediately Executed?
A67906	Now I have nam''d Fire, how can I forbear to mention the Virtue which Almighty Goodness hath prudently bestow''d upon it for our Benefit?
A67906	O Lord, for whom shall I give thanks to thee first?
A67906	Or can any think themselves good, whilst Vertue is unpleasant?
A67906	Or doth that which heightens the price of Vertue, and assures and encreaseth the Reward, disannul our Duty?
A67906	Or if he possess''d it, and we were plac''d in this lower Ground, how should we assault him?
A67906	Or was it as rationall in that proud Persian to write Letters to Mount Athos, as for Atossa to have reprov''d her Son for that Folly?
A67906	Or what can be thought of less use then Hairs, which are despis''d as Excrescencies of Nature?
A67906	Our Court is very severe to day, but will it be so alwayes?
A67906	Poor Apronaeus, said the Prince smiling, what slight devices art thou constrain''d to use to support a false plea?
A67906	Pray what do you make the chief ground of your Belief?
A67906	Rather then your Prophesies should fail, who must be the Executioners of your Wrath but your selves?
A67906	Say you so?
A67906	Shall Fooles compose the Rules of their Government?
A67906	Shall I admire these and many other Noble Examples, and not imitate them?
A67906	Shall I call that by the false name of Compulsion, when I consent to the design, and make my bodily powers contribute to its execution?
A67906	Shall I give you a taste of his Variations by which he hath advanc''d a Philosophical Ignorance?
A67906	Shall I not believe my own Eyes?
A67906	Shall I not trust my own Judgment, when I see so much cause to doubt the fidelity of such as have the least reason in the world to be unfaithful?
A67906	Shall I think those contracted affections worthy of my Best Good, which I may bestow lawfully upon every token that I receive from him?
A67906	Shall a man esteem his Duty impossible, because it is easie to sin?
A67906	Shall he be so regardful of Trifles, as to weigh them out by scruples in Gold scales?
A67906	Shall he partake in the Errours of vulgar Opinions, and trouble himself with the care of making every Good man Rich or Potent?
A67906	Shall mad- men make Lawes?
A67906	Shall such as understand not their own Interest appoint what is fit to be done as to the concernments of many thousands?
A67906	Shall we think well of you who despise the Grace of Heaven which Angels wonder at?
A67906	Should nothing be greater, nothing less in the Creation?
A67906	Simplicity is at the bottom of all their converse: why should they hide their Hearts from such as love them?
A67906	Since he who hath all power in his hands promised Eternal Life, what say his Servants?
A67906	Since we hope not, why should we despair?
A67906	Since we know this, why should we be astonish''d at the most obstinate Incredulity?
A67906	Since you have attain''d a great Perfection, quoth Nicomachus, why do you trouble your self any further?
A67906	Some peradventure not altogether satisfied with that which I have said, may reply, What, then is Fancy uselesse?
A67906	That Caves reverberate Sounds we know; but do they hear us too, and consider that they doe so?
A67906	That fear is needless: who shall reproach you for coming back, but such as peradventure have not gone so far themselves?
A67906	That he debas''d Humane Nature, is prov''d already; for what can be more unworthy of a Man, then to use his Reason to make him more perfectly a Beast?
A67906	That of Men or Beasts, Sun or Moon?
A67906	The Humane Body is a rare Machine: but is it then a blemish upon the Creation, that Frogs have not the same parts and figure?
A67906	The Jewish Nation, to whom Anaxanacton made the first offers of Redemption?
A67906	They approving his Design; Which way shall we endeavour to prosecute it?
A67906	This was Anaxagathus his Happiness; and indeed what greater Felicity is there then to be able to impart Prosperity to many others?
A67906	Thou base Jugler, dost thou pretend to tell others their Fortunes, having no other way left to mend thy own?
A67906	To God?
A67906	To instance only in one or two things: Will you esteem ill- sented Weeds and venemous Plants mischievous, because they are not good for ordinary food?
A67906	To what other Cause should we ascribe the Difference of Sexes?
A67906	To what purpose dost thou believe that vain Distinction of Vertue and Vice, and meditate upon those useless notions of Reward and Punishment?
A67906	To what purpose should a man for so poor a gain as a sick dullness, endeavour to eate as much as he can?
A67906	To what purpose 〈 ◊ 〉 we talk of looking towards God?
A67906	VVould you confine him to your petty Conversation who is design''d to the Service of one of the greatest Princes in the VVorld?
A67906	Was it not esteem''d a Favour to the Persians, when their Emperour commanded only their Turbans to be beaten?
A67906	Well, but is it not in the power of Divine Prudence to appoint a neighbouring Enomy to infest us at set times?
A67906	Were any of them made to no purpose?
A67906	Were you at Supper in Heaven, Bellarmo, or you Therulus?
A67906	What Blind man have you cur''d with a Word?
A67906	What Lame man have you 〈 ◊ 〉 to the use of his feet by commanding him to walk?
A67906	What Miracle have you done since you came into this Country?
A67906	What Original could these Indeleble Prolepses have but the same with our Nature?
A67906	What Right will you perform to others, who have no Charity for your self?
A67906	What aile you?
A67906	What am I the richer for understanding that there are Silver Mines in the Indies?
A67906	What are you afraid of?
A67906	What better thing doe they who spend their time between the Comb and the Glasse?
A67906	What dost thou daily suffer, toss''d upon The dismall billowes of black Acheron?
A67906	What else can it mean that I should seek comfort in a vain return, because I have gone farther then others?
A67906	What else did Boccace mean by his three Rings, Sextus Empiricus by his Purging Potion, his Ladder and Fire?
A67906	What else do they, who spend their time between the Comb and the Glass?
A67906	What fears possesse them for the Knight whose part they take?
A67906	What hath chang''d your mind?
A67906	What have you observ''d?
A67906	What he slights, why should I esteem?
A67906	What if they be but Shels?
A67906	What is Skill in any Mystery but an unprofitable device got with much trouble and expence of time and money?
A67906	What is Vertue good for but to raise our lower inclinations, and to overcome the evil spirit which domineers over this wicked world?
A67906	What is Youth if it misse the help of right Education?
A67906	What is a Commonwealth but an Union of men so fram''d as may most promote the good of all?
A67906	What is it barely to discover that there is such a thing as God?
A67906	What is more in danger of Disregard then the loose particles of Sand which lie upon the Sea- shore, or Gravel which is trod upon in High- wayes?
A67906	What need we take things by the wrong handle, or quarrel with God or his Providence?
A67906	What need you so greedily to gnaw that Crust of the Poor, Hope?
A67906	What pleasure is''t, for half my time to be In cloudy Mists lost to my self and Thee?
A67906	What rare Effects doth it produce in the common Kitchin, in the Chymist''s Shop, and in the Miner''s Fornace?
A67906	What scorns doth Truth suffer when she sees her self basely represented upon a ridiculous stage by these Wicked Hypocrites?
A67906	What should one that is made to live for ever do with a perishable Estate?
A67906	What sort of Glass is that in which you can hope to represent to our Eyes Comparisons, Similitudes and Dissimilitudes?
A67906	What strange kind of God must that needs be which doeth nothing?
A67906	What strong Expectation have they for the Issue of a doubtfull Design?
A67906	What then should I doe?
A67906	What think you, my Lords?
A67906	What though Apelles struck the Image of Foame upon his Table by an angry cast of his Pencil?
A67906	What though God could have granted such a privilege to Man that he should not have been capable of being deceiv''d?
A67906	What was the meaning of this Solemnity?
A67906	What would you never go alone, Child?
A67906	What, Disporon, said the Prince, shall not God have leave to make a man, except he be oblig''d also to tie him hand and foot as soon as he hath done?
A67906	What?
A67906	What?
A67906	What?
A67906	What?
A67906	What?
A67906	What?
A67906	What?
A67906	What?
A67906	What?
A67906	When he ask''d what Assumption, they told him that of our Lady; and when the ignorant man demanded, what Lady?
A67906	When he put this scruple to them, But what if the Soul should be Immortal?
A67906	When men are pleas''d, there is, yes, there is a God: why then, simple Mortals, and not when you are displeas''d too?
A67906	When men live Vertuously, are they no more to be prais''d then the Tools of an Artist which have been imploy''d in making an excellent Machine?
A67906	When was any rare thing done by Chance?
A67906	Whence do they now come?
A67906	Where are you, Hot Thunderbolts?
A67906	Where is he then?
A67906	Whether should we betake our selves?
A67906	Which can not be admitted neither; for to what purpose should he give him, unless it were to buy what was his own?
A67906	Which of them hath found out a Touchstone for Fidelity?
A67906	Which way shall Omnipotent Wisdom give Testimony to the Truth which his Messengers deliver, if Miracles be no Assurance?
A67906	Which when they had open''d, Well, said Aristander, how is it?
A67906	Who are his usual Companions?
A67906	Who can explain the nature of Time, and resolve all the Doubts which arise from the consideration of Place?
A67906	Who can expresse the Ecstatical joyes which possessed the mind of Phronesia, when she now receiv''d a Prince from death, who saved her Son''s life?
A67906	Who can shew us the Original Springs of Motion?
A67906	Who ever said they were more?
A67906	Who is able to discourse rationally when he is drunk?
A67906	Who should doubt of it?
A67906	Whom have you rais''d from the Dead by Prayer?
A67906	Whose Will shall be perform''d?
A67906	Why may not distracted Zelots pronounce themselves Messia''s, when crack- brain''d Footmen have thought themselves Emperours?
A67906	Why may not the Laplanders fansy some of the Figures in 〈 ◊ 〉 Zodiack to be Frogs, as easily as others can see Fishes there?
A67906	Why should it be below a God to Govern the World?
A67906	Why should men phansie this employment below God?
A67906	Why should you conclude that for necessary, which your dissenting from many Wise and Good men doth prove to be doubtfully declar''d?
A67906	Why shouldst thou endeavour to make me give credit to that which thou dost not believe thy self?
A67906	Why, quoth Bentivolio, was none ever justified but by that Faith which you have described?
A67906	Why, quoth Nicomachus, do you often vilifie the Interests of this world, as they say you do?
A67906	Why, quoth Nicomachus, is Faith call''d the Evidence of things not seen?
A67906	Will any Wise man cry because it is not alwayes day, or laugh to see people Feverish?
A67906	Will no other lodging serve thee but the Breasts of Kings?
A67906	Will not men believe what is true, except they be told by such Messengers as they require?
A67906	Will the multitude of Companions, whom you draw into your Pit, alleviate the Torments which you suffer there?
A67906	Will the vulgar honour him for a God, whose excellent Nature a Philosopher reprocheth with such base Representations?
A67906	Will you leave off your thoughts of going Home, because you see handsome Inns by the way?
A67906	Will you make this place disinhabitable to ingenuity?
A67906	Will you not keep your way when you travell, if another Rode cross it?
A67906	Would you consign me for a Companion of that sleepy Hagge, Narke?
A67906	Would you have thought it better if God had made us without Faculties?
A67906	Yet doth not the Mariner thank God for those Sands, whilst they ballast his Ship?
A67906	You say it is Evil, and assert that nothing but Good comes from God; whence is it then?
A67906	and are not these Philosophers well pleas''d with it in their Gardens, when they see how convenient it is to beautifie their Walks?
A67906	and endeavorest to put me into a suspicion of loving one too much whom I am sure that I can never love enough?
A67906	and is not the Love of our Saviour, whilst he died for our Sins, the great Perswasive of Mortification?
A67906	and is not the Traveller glad of that contemptible Gravel for making his way more firm?
A67906	and others thrown away their lives, not being able to endure themselves?
A67906	and ought he to be crucified in us too as well as upon the Cross?
A67906	and shall I not form my choice accordingly?
A67906	and shall we be condemn''d too before we have spoke for our selves?
A67906	and shall we think he doth punish by chance, because he is mercifully Just?
A67906	and that you saw invisible Characters of Predestination upon the heads of the Elect, and the Reprobates encompass''d with black marks of Damnation?
A67906	and when he chanceth to appear abroad, doth he not affright people with the rusty chaines of black darknesse that rattle about him?
A67906	and wouldst thou have me take off that, by pleading the Compulsion of external Force?
A67906	and yet how many by an irregular Mode of life throw away this inestimable blessing?
A67906	at how dear a rate have we bought a little pleasure?
A67906	but did that make him guilty of any sin against his Father Theseus?
A67906	canst thou bear the Vnrighteous with so much Patience?
A67906	could he with such another, nay a thousand such rude throws, have form''d a Bucephalus or a Stratonica?
A67906	could nothing but Hell make us believe that there is a God?
A67906	did some envious Anti- God put this flaw upon his Work?
A67906	do they not include a kernel which is the food of the most worthy part of the World?
A67906	dost thou conceive that I would most willingly be miserable, but for the disgrace of Apostasie?
A67906	dost thou vouchsafe to shine, and warm such as sin in defiance of Patience?
A67906	doth Tentation take a man from himself?
A67906	for the poor Prince Alethion, or my self?
A67906	have you abandon''d your faithful servant Orexis?
A67906	how I pity thee Condemn''d to toyle in Hellish drudgery?
A67906	how desirable art thou to such as are oppress''d with a Being unsufferably tormented?
A67906	how feeble a thing is Humane Felicity?
A67906	how wan doth it look, notwithstanding they have us''d all sorts of paint to supply its defects?
A67906	i. e. To what use do you put these scales?
A67906	i. e. 〈 ◊ 〉 what purpose should we talk of looking towards God?
A67906	must Happiness be patch''d up with so many and such mean Shreds?
A67906	nay, is not an Ignorant person one buried alive?
A67906	or Philosophically to contemplate his natural Persections?
A67906	or at the best but a breathing Carkase?
A67906	or how can they make a show of what is not in their Hearts to such as they themselves love?
A67906	or is it enough to have begun to love him whom we are to love eternally?
A67906	or is the Offence so great that it may not be pardon''d?
A67906	or must you needs know every thing?
A67906	or since she will not give content, must Nynhapanta be her Second?
A67906	or to adore you as a Divine Person, because you were magnified in Apateonia?
A67906	or what Oecumenical Sanhedrim ever met to consult about such a business?
A67906	or will you be mad for Company?
A67906	or will you trust them with the Execution of such as are made?
A67906	or, since they are bestow''d upon us, do you think it fit they should be useless?
A67906	ought I not to have heard him?
A67906	pose but to procure the Scorn and Hatred of those to whom they told it?
A67906	replied the King, do not I know my Son''s Hand and Seal?
A67906	said Isosthenes with a passionate Air, shall I not believe my self?
A67906	said Theosebius interrupting him: My Dearest Brother, is it you?
A67906	that it makes the four different Seasons of the Year, in which earthly Bodies are observ''d to suffer very considerable Mutations?
A67906	that of the Master or the Servant?
A67906	that this was the first Seal which was Counterfeited?
A67906	that you ovve to another for your Being, and depend upon his pleasure vvhether you shall be any thing or no the next moment?
A67906	what Harvest could I expect but late Repentance and Hellish Despaire, when I knew that all the World doth reap as it sowes?
A67906	what Mad Fate doth over- rule our Affairs?
A67906	what Wounds have I received for thy sake?
A67906	what are Books but the shells of that Opinion?
A67906	what are Tongues but Nut crackers by which the kernel is taken out?
A67906	what are the Arts but tricks invented by Wit to insnare the simple?
A67906	what are the Sciences but Ignorance call''d by a wrong name?
A67906	what is Reason it self but a meer Trap to catch the Ignorant?
A67906	what is it to your necessities, who want both this and a thousand times more?
A67906	what makes them seek so many diversions, but the hope so to drive away this evil spirit which haunts them?
A67906	what makes them so burthensome to themselves when they are alone?
A67906	why do you do it?
A67906	why do you rob me?
A67906	why dost thou destroy me before my time?
A67906	why dost thou not, as of old, break through thy Flood gates, and drown the Vngodly?
A67906	why is it not lawful for us to grow young twice, that what hath been done amisse in our first Life might be corrected by our after- thoughts?
A67906	why should I injure my Cosin?
A67906	wil the treading a few steps countervail for perseverance in our journey to our last and best Home?
A67906	will nothing quench thy Thirst?
A67906	would you have no fools in the world?
A67906	you do but shew your own Ignorance: For, is not Beauty lovely in it self?
A67906	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 i. e.` Do you say that you have seen God plainly as he is?