This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A43765 | Now some may say, How shall I learn to do that which is Good? |
A47120 | Is not this thick Aegyptian darkness that may be felt? |
A65480 | s.n.,[ London: 1664?] |
A26118 | whether I would go to Prison again, or go home? |
A93551 | s.n.,[ London? |
A38826 | But some will say, He Died only for the World of Believers of the Elect? |
A41023 | 1 sheet([ 1] p.) s.n.,[ London? |
A41023 | eng Bugg, Francis, 1640- 1724? |
A93516 | s.n.,[ London? |
A45365 | But this Friend of ours lived fourscore Years want but two: and if in that day it was counted a wondrous Old Age, what may we now esteem it? |
A47132 | What, Brethren, shall I do with this Gang of Quakers? |
A49837 | And what Unthankfulness and Ingratitude hath been in many of the Poor unto God, for his Mercies and Blessings bestowed upon them? |
A45833 | And was not this the first Article in your written Charge against him, that he writ a Dialogue between a Quaker and a Christian? |
A45833 | Hicks? |
A96819 | : 1660?] |
A96819 | s.n.,[ London? |
A50875 | or how can it be like to bring people from a false Church, if so, to a true? |
A50875 | or how can you think it to be a likely way to convince or bring people out of Errors or Heresie ●, if you conclude us to be such? |
A42709 | What Meetings then are those within the Act? |
A49315 | I would only ask you, whether you merit any such thing at Gods hands, or not? |
A49315 | Thirdly, Quaeritur, Whether or not ye deny the two Sacraments? |
A26777 | And this is the word of Truth unto you, What could he have done more to ● h ● s ▪ people than he hath done? |
A26777 | if not sin lyeth at the door, what if thy brothers do burn and thine doth not? |
A26777 | would you kill him because God hath accepted him? |
A29490 | He was asked if he knew what he had said? |
A29490 | He was asked what he meant by the Olive- Tree? |
A29490 | Which he repeated again and again, and then said, What wait you to hear? |
A29490 | ],[ London? |
A29490 | what do you all stand here to hear? |
B05971 | How Heaven approv''d the Juggle? |
B05971 | The Bride? |
B05971 | What made, them Jews and Gentiles to Invite? |
B05971 | Whither''s Levy fled, That Law and Gospel seem Abolished? |
A41066 | And is not hardness of heart, and a reprobate mind, and a feared Conscience, one of the greatest Judgments that can befall a people? |
A41066 | Is those things become a crime in England? |
A41066 | Oh take up a Lamentation for England? |
A54103 | Again, Was I not then, and am I not still engaged against other Persons, and that mostly about the same things? |
A54103 | Is this to prove Quakerism no Christianity; or himself No Christian? |
A54103 | Why did he not send me word he intended to be there, and exhibit a Charge publickly against me? |
A42005 | Oh ye children of the Lord, have we not seen of his wonders, and been eye witnesses of his mighty works? |
A42005 | Well my Friends, Did the Lord hear and answer our cries in the dayes past? |
A42005 | hath he not heard our cry, in the day of our d ● stress, and given ear to our complaint? |
A60620 | Thou saist, is not this to cry up inward light, and yet plainly to live in darknesse? |
A60620 | ],[ London? |
A36212 | For if the Trumpet gives an uncertain Sound, who shall prepare for the Battle? |
A36212 | What then if it were so? |
A36212 | What then, shall an Industrious Man work more than Forty Years, and get nothing? |
A36212 | eng Bugg, Francis, 1640- 1724? |
A54228 | But because we so believe, must we not believe that Christ said, He that dwelleth with you shall be in you? |
A54228 | Of living with God, who live not to him, nor walk with him? |
A54228 | Why should they perish in a vain hope of Life, while Death Reigns? |
A47158 | But whether is this your Faith yea or nay? |
A47158 | But whether is this your Faith, yea or nay? |
A47158 | But whether is this your faith yea or nay? |
A47158 | Doth not the Scripture testifie that King David was chosen to be a Shepherd, and to feed his People with Gods Word? |
A47158 | This Answer ye reject, as Fanatical, Heretical, and what not? |
A60655 | and what pleasure or delight can you have in such a work who joyn hands to perform it? |
A47131 | 25. if he shall not appear without us at the Day of Judgment? |
A47131 | And hath any of us seen him, or spoke with him? |
A47131 | Many will say re me in That Day, Lord, Lord, have not we prophesied in thy Name? |
A47131 | Why should it be thought a thing incredible with you that God should raise the Dead? |
A47131 | where is thy Sting? |
A47131 | where is thy Victory? |
A77135 | And was there not as much seeming Holiness amongst them as is amongst you? |
A56570 | And in Exhortation said, Oh love the Truth, buy the Truth and sell it not? |
A56570 | And some time after another Friend R. T. came in, and asking him how he did? |
A56570 | How good hath the Lord been unto my soul this day and this Evening? |
A56570 | Oh Friends, the Day, the promised Seed is come? |
A56570 | how hath it flowed forth unto my soul this day? |
A56570 | in which I see thy Glory; Lord, what will become of them that despise thy Light? |
A76786 | 1 sheet([ 1] p.) s.n.,[ London? |
A76786 | If that Offenders we, indeed, must be, Wherefore in Court, our Charge, could we not see? |
A76786 | That by your Souldiers we are apprehended, And in your filthy Goals are fast secur''d, And yet no Crime against us is procur''d; What sin is done? |
A76786 | What is the Crime that we committed have? |
A76786 | or Law have we offended, That Justice stops, and surely is suspended? |
A49838 | 4. Who are the best Ministers? |
A49838 | 5. Who are they then? |
A49838 | Among all sorts of People, who may be said to be likest the Ancient and Primitive Christians? |
A49838 | And which may be said to be the best Meetings in relation to the Worship of God? |
A49838 | And who are they that are taught and guided by him? |
A49838 | And who is the best Teacher? |
A49838 | From whence comes, and what is, the true and sound Religion and Worship? |
A49838 | What is the difference between the true Religion and the false? |
A54088 | And is all this busle, I pray, to answer or evade our Charge? |
A54088 | Is he so idle to think a Provocation to meet him at Turners- Hall, is a putting him to prove his Charge in the Face of the Nation? |
A54088 | Is this Man in Earnest, or doth he think any Judicious Man can take him to be so? |
A54088 | Or doth not he rather seek to make some Bravado, some idle Flourish to slip from his Purgation? |
A47175 | And where is that coming to be? |
A47175 | Dost thou look for Christ as he was the Son of Mary to appear outwardly, in a bodily Existence, to save thee? |
A47175 | Is it now to be looked for outwardly? |
A47175 | Is it visible to the carnal Eye? |
A47175 | Is the Moral Law, or Ten Commandments a Rule to a Christian''s Life or is it not? |
A47175 | Thou Might as well ask if the Moral Law as thou callest it be a Rule to Christ? |
A47175 | WHat is that Glory of the Father in which Christ''s coming is? |
A47175 | What shall I say concerning you? |
A65481 | O when, will ye leave off your works of vanity; when shall it once be? |
A65481 | O ye heaps of muck and mire, what will you still heap, what, heap upon heap? |
A65481 | Or do you, think the Lord doth not see you, in your great wickedness, and privy conspiracy? |
A65481 | and( he now before us our Leader and Captain) do you think you can overcome us? |
A93414 | And would not you your self take as little notice of him as Mr. Smith doth of you? |
A93414 | And your respondent asking you whether you brought your argument from the Aethiopic copy or the Latin version? |
A93414 | You ask what other Church was there in all ages, but the Roman? |
A93414 | eng Denne, Henry, 1606 or 7- 1660? |
A93414 | page you have these words, what do I know whether purgatory be revealed in Scripture or no? |
A86652 | Can you call to mind the doings of your God, and his marvellous works brought to passe, and not cry out in praises for evermore? |
A86652 | O how pleasant is your scituation? |
A86652 | Oh how goodly is thy Tents O thou seed of Jacob, the Elect whom he hath chosen? |
A86652 | Oh who is a people like unto you, saved by our God that lives for ever? |
A86652 | Who can expresse his Noble acts? |
A86652 | and who can declare his wondrous works? |
A47188 | But was there not more in Christ, of the inward, incomparably, than in all men? |
A47188 | at Jerusalem) shed for Justification, and that men must be directed to Jerusalem to it? |
A47188 | what sayest thou to it, Francis Camfield, knowest thou not that it is so? |
A47188 | who can sufficiently declare them? |
A65852 | And the Bread which we break, is it not the Communion of the Body of Christ? |
A65852 | Do you Believe or own Baptism as Essential to Christianity, or necessary to Salvation, and for the Ingrafting us into Christ and His Church? |
A65852 | Do you Believe the Divinity and Humanity of Jesus Christ the Eternal Son of God, or that Jesus Christ is truly God and Man? |
A65852 | Do you believe Remission of Sin, and Redemption through the Sufferings, Death, and Blood of Christ? |
A65852 | Do you believe and expect Salvation, and Justification, by the Righteousness and Merits of Jesus Christ, or by our own Righteousness or Works? |
A65852 | Do you believe and own the Divine Offices of Jesus Christ in his Church? |
A65852 | Do you own the Seals of the New Covenant? |
A65852 | Question, WHat''s your Belief concerning the Blessed Trinity, as our Term is? |
A77973 | Who can dwell with everlasting burnings? |
A26826 | Art thou willing to be Judged for not Teaching them, as aforesaid, as thou hast Judged U ●? |
A26826 | How often doth W. R. in his Book, call J. S. and J. W. Honourable? |
A26826 | Is it the securing my Estate from suffering? |
A26826 | Magus? |
A26826 | Namely, to be As Blind as Priests,& c. Why shouldest thou be Offended at our citing those wholesome Epistles? |
A26826 | Observe, William Rogers Complains much against Judging; but who amongst us equalls him therein? |
A26826 | Why may not God Honour or Dignify his Servants; who seek not the Honour that comes from the Earthly Mind; but that which comes, from God only? |
A26826 | dost thou herein shew a right esteem for those Holy Scriptures? |
A26826 | † Doth he not herein highly Honour or Dignify them? |
A47170 | Can you think, or suppose, a worthy Divine, and a Scholar, to be without any thing else to do, than to trouble his Head about you? |
A47170 | For who, do you think, wo n''t reply, the reason why the Pears would not sell, was, because they were not good? |
A47170 | How old? |
A47170 | Ludere cum Sacris, was ever abhorr''d by all meer Moralists; and shall one of the Ministerial Function be guilty of it? |
A47170 | Prithee, why so many at once? |
A47170 | What has the Doctor order''d me? |
A47170 | You tell us a Story, that a Quaker Woman coming into a Church, and disturbing it by her speaking, was ask''d by a Boy, Who sent her there that Day? |
A47170 | how many times? |
A47170 | what an unhappy Fellow art thou to lay the Rod in the way thus? |
A47170 | when last? |
A86655 | Did ever the saints complain to Authority to guard them? |
A86655 | Hear ye whited tombs, ye painted sepulchres, what Gospel is this ye profess? |
A86655 | have not I brought down the proud? |
A86655 | have not I caused the weak things to confound the wise? |
A86655 | have not I cleansed the Lepers? |
A86655 | have not I exalted the low? |
A86655 | have not I quickned and raised them out of the grave, which were dead in Sins and trespasses? |
A86655 | have not I sent signs among you, and have sent my servants to declare against you, as I did to Nineveh, and have you not heard it? |
A56906 | And where doth the Scriptures say, The Blood was there Shed for Justification? |
A56906 | Did that bear our Sins on its Body, on the Tree of the Cross? |
A56906 | Did the Light within ascend to Heaven, and Sit on the Right Hand of God, to make intercession for us? |
A56906 | Did the Light within shed it''s Blood to satisfie the Justice of God? |
A56906 | How can, or dare any Say, without the highest Blasphemy, that the Scriptures is the Word of God? |
A56906 | Is it not great Uncharitableness for them to thus applaud themselves, and to give other People such Unchristian Language? |
A56906 | Now I would farther query with the Quakers, or any in their behalf, Did the Light within Die? |
A56906 | Now, by William Pen''s Sentiments, in his Address to Protestants, as above, of whose making is he, and his Brethren, of Christ''s, or the Devils? |
A56906 | Pray what Consequence can there be inferred, but that they wilfully take on them the Guilt of all their Antichristian Errors? |
A56906 | Was the Light within conceived and Born of the Virgin Mary, Crucified, Dead, Buried and Raised again? |
A56906 | What shall we say? |
A54176 | And hath not vain Boasting followed? |
A54176 | Besides, for what End did they pretend to give us notice, if not that we should be there? |
A54176 | But saith he, W. P. was at home the Night before: Grant it; Must I therefore hear or know of any such Meeting, or my Concernment in it? |
A54176 | Or, how doth this reach P. Ford''s Letter, writ to inform them of my Absence, and to desire the Meeting might be suspended, to prevent vain Boasting? |
A54176 | This his SHIFT is too Thread- bare to palliate that unworthy Surprise But, Others had 〈 ◊ 〉, ● aith he What then? |
A54176 | Was it suspended? |
A54176 | Were not we the Persons chiefly concern''d? |
A54176 | Who then could fill up our room, e ● pecially in matters of Fact? |
A54176 | besides himself? |
A24629 | K. Are any of your friends gone to Rome? |
A24629 | K. But can you not promise as before the Lord, which is the substance of the Oath? |
A24629 | K. But how may we know from the words that you will perform? |
A24629 | K. Do you own the Sacraments? |
A24629 | K. Have any of your Friends been with the great Turk? |
A24629 | K. How did you first come to believe the Scriptures were Truth? |
A24629 | K. How do you own Magistrates or Magistracy? |
A24629 | K. How long is it since you owned this Judgement and way? |
A24629 | K. In what manner doe you meet, and what is the order in your meetings? |
A24629 | K. Pray what is your principle? |
A24629 | K. This do all Christians confesse to be truth, and he is not a Christian that will deny it? |
A24629 | K. Well that is it, but do you not believe that every own is commanded to receive it? |
A24629 | K. What is your Name? |
A24629 | K. Why did you send him thither? |
A24629 | Lord, One of the Lords said, then you know not so much as you may know but there is a growth then to be admitted of? |
A24629 | Lords Then one of the Lords said how do you know you are led by the true Spirit? |
A24629 | Lords, Then one of the Lords asked why do you meet together seeing every one of you have the Church in your selves? |
A24629 | R. But why can you not swear? |
A54195 | And if they own the general Testimony, can they withstand the particular Application of it in their own Cases? |
A54195 | And what does this blessed Light do for you? |
A54195 | But you that Travail as God''s Messengers, if they receive you in the Greater, shall they refuse you in the Less? |
A54195 | Does nothing lie at your Door upon their Account? |
A54195 | For what Communion hath Light with Darkness, or Christ with Belial? |
A54195 | For why should''st thou die, Oh Land that God desires to Bless? |
A54195 | Have you known the Baptism of Fire, and the Holy Ghost, and the Fan of Christ that winnows away the Chaff; The Carnal Lusts and Affections? |
A54195 | That Divine Leven of the Kingdom, that being received, Levens the whole Lump of Man, sanctifying him throughout in Body, Soul and Spirit? |
A54195 | The World talks of God; but what do they do? |
A54195 | Why should the Inhabitants thereof reject it? |
A54195 | Why should they loose the Blessed Benefit of it? |
A47314 | And are these the Fruits of a Christian Spirit? |
A47314 | And did not their compelling and using Violence to those that were otherwise minded, proceed from the Spirit that made the Form? |
A47314 | And hath it not been so in our days? |
A47314 | And hath not all the Lo heres, and the Lo there''s arisen, when the People in every Generation have gone from the Spirit''s Teaching? |
A47314 | And saith the Nameless Author, Hath J. S.& J. H. taught you this Doctrine? |
A47314 | And was it not the Elders of Israel in days that are past, that gave unrighteous Judgment, and did condemn the Innocent? |
A47314 | Did not the Baptists with their Form which they did cry up, do like the former? |
A47314 | Hadst thou, or you Authority to Print M. D.& F. S''s Letters? |
A47314 | Hath J. S. and J. W. taught you this Doctrine? |
A47314 | Is this as it was in the Beginning? |
A47314 | It is like so, makes thee so to applaud her: hath she not given thee some great Legacy for thy Funeral Sermon? |
A47314 | Who will cry up thee, thou treacherous person, that art ashamed to put thy Name to thy Work? |
A47314 | Witness the Paper that was signed by 66 against their innocent Brethren in the North? |
A47314 | Ye tell of her good Works and Charity, and is that the Cause that ye do so so applaud her? |
A47314 | or from them that are Apostatized from it? |
A47314 | the Papists will do the same: But are you in the Spirit of Good Works and Charity, or Evil? |
A64451 | And do you cry ou ● of Popery because of cruelty and persecution? |
A64451 | And will he take up his Tabernacle amongst the sons of men, as he did of old? |
A64451 | And will you be found in the same footsteps, and in the same nature? |
A64451 | David lamented over Abner, and said, Dyed Abner as a fool dyeth? |
A64451 | Did thy Life go out as the snuff of a Candle? |
A64451 | Have you no consideration in you of your latter end? |
A64451 | Or how wil you appear before the righteous God of Heaven and Earth? |
A64451 | Well, hadst thou more to give up then thy Life for the Name of Jesus in this World? |
A64451 | or what covering will you hide yourselves under? |
A64451 | where will a place be found for you in the day of the Lord? |
A46631 | ( And whether the Quakers have any constant and visible order, to receive Members into their Congregations? |
A46631 | And is it not hence evident? |
A46631 | And whether Richard Anderson had not all these( demonstrable) characters; and therefore justly said to be a Quaker? |
A46631 | And whether he that holds this dangerous position, can truly Preach the dying of the Lord Jesus for sin? |
A46631 | And whether this do not make the Matter worse? |
A46631 | And whether thou did not assert this? |
A46631 | But what is this to the Independants? |
A46631 | Here the Quakers make a very strange out- cry against me for evidence, as if Richard Anderson, and his wives testimony, were nothing in this case? |
A46631 | That then Christ died not,) and an offer made by thy opposite, to recal that saying, if thou thought thou wast mistaken? |
A46631 | What evil hath he done in this Matter? |
A46631 | What therefore no Quaker? |
A46631 | Whether he be fitly called a Laborer in the Gospel, who holds that the Gospel was never Preached in England, till George Fox preached it? |
A46631 | Whether he that holds that nothing which was Mortal, was called Christ, doth not thereby deny the death of Christ? |
A46631 | and if they have, then shew what it is?) |
A46631 | and if thou still art of the same opinion, how canst thou truly Labor in the Gospel? |
A62481 | By what authority do you do these things? |
A62481 | If there were any one set up by them, then to what end was it set up, and what did they deelare was their intent who did set up such a Court? |
A62481 | Or whether men and women gathered together are your Church? |
A62481 | Then whether your Church be without spot, or whether your Church members be holy, or whether their sins be washed away by the bloud of Christ? |
A62481 | Whereas it is said they are lawfully elected and admitted, by what Law was it they were elected, so long since as three years and a half? |
A62481 | Whether a man who Judges for God can hear some or one of his own Court curse, and not punish him according to the Law provided? |
A62481 | Whether a spiritual man of God who sits in the Judgement Seat can see sober men wronged in his Court, and he not rescue them? |
A62481 | Whether the night of Apostacy did not soon come after the Apostles decease, wherein no man could work for God? |
A62481 | Whether you allow your Parators in these things? |
A62481 | Whether you do not respect persons in so doing? |
A62481 | Whether you own such persons before mentioned, yea or nay? |
A62481 | Whether your Parators are spiritual men? |
A62481 | work six dayes, when you intend to punish them if they do, and send men abroad through the Countrey for that purpose? |
A41425 | And did ever the Ministers of Christ demand ten Shillings for a Mortuary, and take it, as these Clergy- Men do now? |
A41425 | And how dare any People be so bold and wicked, as to take upon them for to be so called, as aforesaid? |
A41425 | And where do ye find, or read in all the Scriptures of Truth, that any of the true Ministers of Christ took Tythes, or Money for their preaching? |
A41425 | And where had they any Bishopricks, and many hundreds of Pounds by the Year, as these Bishops have now? |
A41425 | Or did ever any of the true Believers and Followers of Christ pay Tythes? |
A41425 | do not such sing Lyes in Hypocrisie, yea or nay? |
A44833 | And Pheba, a servant of the Church, whether she might not Pray nor Prophesie in it? |
A44833 | And how daest thou speak of God, or of his Commands, or of his Obedience, seeing thou thus Blasphems him in his Worship? |
A44833 | And was not Christ onely made manifest to take away sin? |
A44833 | And where was it that Philips four Daughters prophesied, whether in the Church or out of it? |
A44833 | And where was it that that Priscilla did Minister, whether in the Church or out of it? |
A44833 | Is God or Christ then the Minister of sin, or commands a man to conmit sin? |
A44833 | Is not the Commandment of God, a true cause of any action to them which are commanded by him? |
A44833 | Is not this Blasphemy& Error in the highest degree? |
A44833 | Is not this a sin against the holy Ghost, which shall never be forgiven, to charge the spirit to be corrupt and defiled? |
A44833 | Might not Pray or Prophesie in the Church? |
A44833 | Now if wicked men, do sing Psalmes by the commandment of God, do they do it without a true cause? |
A44833 | Or what was the Church? |
A44833 | That the Church is in God; And where must a woman be when she Prayes or Prophesies, if not in the Church which is in God? |
A44833 | Was not that a good Answer? |
A44833 | When did any of the Quakers say, they were more perfect then the Apostle? |
A44833 | Who could like it ill? |
A44833 | have not many been so engrafted into the Church, and received that Seal, whom you now call Hereticks and Deceivers? |
A44833 | or where dost thou read of such a doctrine, that wicked men are commanded of God, to do such things, which in doing is not good to them but sin? |
A42756 | And doth not he say, Forgive us our trespasses as, we forgive them that trespass against us? |
A42756 | And is your own ways best? |
A42756 | And now do ye hate me because I bear testimony against your evil deeds in love to your souls? |
A42756 | Are the works of the Devil destroyed in you, yea or nay? |
A42756 | Are you altogether turned out of the way? |
A42756 | Consider what will be the end of sin, for it brings death; then what assurance of life have ye? |
A42756 | Did ye once love me? |
A42756 | Doth not he pray to his own condemnation, and ye with him, who do not forgive one another their trespasses, but sue them at Law? |
A42756 | For in him there is no sin; For he that commits sin, is of the Devil; therefore if you commit sin, are you not of the Devil, and do his work? |
A42756 | Nay, the wicked shall be turned into hell, and their prayers he will not regard: Do ye think God will be mocked any longer with your vain oblations? |
A42756 | Or do the Drunkards or Lyars worship God? |
A42756 | Or do ye believe that there is sin wrought in God? |
A42756 | Or do ye think that ye may join with the wicked, and not partake of their sins? |
A42756 | Or is not sin the work of the Devil? |
A42756 | Or the more I love you, the less I am beloved of you? |
A42756 | Then what will your being called Christians avail you, so long as ye are out of Christ? |
A42756 | Therefore consider in the fear of God what ye are doing; Or do ye think that I am your enemy because I tell you the truth? |
A42756 | Therefore examine your selves; Are your works wrought in God? |
A42756 | Will ye alwayes kick against that which pricks you in the conscience for sin? |
A42756 | for what will ye do when the body comes to dye? |
A65855 | And the Bread which we break, is it not the Communion of the Body of Christ? |
A65855 | And was not Paul called a Pestilent Fellow, a Mover of Sedition, a Ring- leader of the Sect of the Nazarines? |
A65855 | Did not the Chief Priests and Pharisees tell People that Christ was a Deceiver, and that he had a Devil? |
A65855 | Do you Believe the Divinity and Humanity of Jesus Christ the Eternal Son of God, or that Jesus Christ is truely God and Man? |
A65855 | Do you believe Remission of Sin, and Redemption through the Sufferings, Death, and Blood of Christ? |
A65855 | Do you believe and expect Salvation, and Justification, by the Righteousness and Merits of Jesus Christ, or by your own Righteousness or Works? |
A65855 | Do you believe and own the Divine Offices of Jesus Christ in his Church? |
A65855 | Do you believe or own Baptism as Essential to Christianity, or necessary to Salvation, and for the Ingrafting us into Christ and His Church? |
A65855 | Do you own the Seals of the New Covenant? |
A65855 | Howbeit, we esteem it very unnecessary to Dispute or Question how the Dead are Raised, or with what Body they come? |
A65855 | WHat''s your Belief concerning the Blessed Trinity, as our Term is? |
A65855 | ],[ London? |
A65855 | and did not the Heathens put Wild- beasts Skins upon the Christians to make them appear like Beasts that the Dogs might be stirred up to Devour them? |
A65855 | that is, under pretence of being Deceivers, Deluders, Hereticks, Schismaticks, possessed with the Devil& c.? |
A86649 | Answer, His answer we owne; and I challenge you to bee perverters of the Scripture; where read you of Sacraments in the Scripture? |
A86649 | Oh ▪ yee darke mindes, would you be judging and prescribing what is heresie and blasphemie, and cals the light of Christ paganisme and heresie? |
A86649 | The Scriptures vve ovvn and vvhat is spoken in them shall be fulfiled; but thou lier when did God speake this to thee? |
A86649 | What cry you out against books, and printing, and blasphemy, that can not distinguish a lamb from a dog? |
A86649 | Where in all the bookdoth he say that the light of a natural conscience is sufficient to guide to God, if it be taken heed to? |
A86649 | Where reads thou or any, that any Magistrate was called worshipful or right worshipful, or ever any of the Saints of God did so? |
A86649 | or where doth it say it discovers sin? |
A86649 | there is a third lie; and where doth hee say that natural conscience is Christ in us? |
A86649 | there is another lie: and where doth hee say that natural conscience is the grace of God? |
A86649 | where is that? |
A86649 | who is turned from darknesse to light? |
A86649 | would you judg truth by darknesse? |
A62157 | ( where he sayeth) But what proof hath he from Scripture that the sheding of CHRIST''S Blood was the meritorious Cause of Justification? |
A62157 | 10 Is that Heaven, into which CHRIST hath ascended, in the true Glorified Nature of Man consisting of Soul and Body) without us, or within us only? |
A62157 | 34. necessary to be Preached frequently, as well as his inward appearance, by every true Minister of CHRIST? |
A62157 | 6 Had not this Man, a real Soul, that was not the Godhead, and a real Body also, that was not the God- head? |
A62157 | And are we sanctified by that Blood meritoriously, as by His Spirit, Grace and Light in us, efficiently? |
A62157 | And did that Body after his Resurrection, ascend into Heaven? |
A62157 | And do you own the Man CHRIST JESUS to be without you, as well as His spirit and Light within you? |
A62157 | And is that Body now in Heaven? |
A62157 | Are we Justified and Cleansed from Sin, by the Blood of CHRIST that was outwardly shed? |
A62157 | Did CHRIST suffer the punishment due for the sins of fallen Man? |
A62157 | Did CHRIST''s Natural Body, which was Crucified and was Buried, rise again? |
A62157 | Do the best works, that any are enabled to perform, even by the assistance of the Spirit; merit pardon of sin and eternal Life? |
A62157 | Is there any Resurrection of the Dead, that all or any of the Deceased Saints wait for? |
A62157 | Now, if there be no glory nor Heaven without us? |
A62157 | Or the Light within, be the certain fixed and standing Rule, whereby to judge and determine matters of contraversie as to Religion? |
A62157 | Q But do ye hold that this foundation and principle within you is sufficient to eternal Life? |
A62157 | Shall the Man CHRIST JESUS come again and appear without us to judge the Quick and the Dead? |
A62157 | Then how can CHRIST be ascended into a Heaven without us? |
A62157 | Whether the Holy Scriptures containing the Old and New Testament called the BIBLE in their plain and literal meaning? |
A62157 | Whether the Light within, be sufficient of it self, to Salvation, without any thing else? |
A62157 | Whether the first Penman of the Scriptures, was Moses or Hermes, or whether both these are one? |
A62157 | and did he make full payment in mans stead, for the debt contracted by sin? |
A62157 | and that GOD had a Father? |
A62157 | and unscripture Language, is this, to tell of GOD being co- created with the Father, or that GOD hath Glory with GOD, doth not this imply two GODS? |
A62157 | and where is GOD''s Right Hand? |
A62157 | doth not this render him a fourth Person, again where do the Scripture say, that the Soul was created? |
A62157 | is it visible or invisible? |
A62157 | let the Reader judge? |
A62157 | within us or without us onely? |
A77938 | And is there any devill but proud, vain- glorions, unmercifull men and women? |
A77938 | And thou askes, What think you, Was not that man Cain the first murdering, lying devill that ever was? |
A77938 | Did he not appear to the Apostles since his Ascension, in the most glorious manner that ever thou read; and is he not the same now as he was then? |
A77938 | Is not he the same now as ever he was? |
A77938 | It is God that justifieth, who shall condemn? |
A77938 | Shall the Elect dye? |
A77938 | There thou blasphemer askes thou knowes not wha ●; is not Christ the same now as ever, and is not the sufferings of Christ satisfactory where ever? |
A77938 | Thou sorcerer, doth the Elect of God ● in? |
A77938 | To that in thy conscience I speak? |
A77938 | VVhether Christ be in his Saints in respect of that nature wherein he suffered at Jerusalem? |
A77938 | VVhether did not Christ dwell among his Saints, after another and more visible manner than now he dwels in his Saints? |
A77938 | VVhether is Christ now conversant upon earth, amongst men, since his ascension, as he was before, and in those times wherein the Apostles lived? |
A77938 | VVhether is that righteousness which is wrought by the Saints every way answerable to the justice of God? |
A77938 | VVhether the holy lives, or holy works of the Saints be not excluded from the Act of justification, from the guilt of sin? |
A77938 | What that heavenly glory is, and where it is that the Elect wheat of Christ shall eternally enjoy, who are the seed of Adam, and not of Cain? |
A77938 | Whether there be not another righteousness by which the Saints are justified in the sight of God, than that which Christ works in them and by them? |
A77938 | Whether was the VVord made flesh, or the Son of God made of a Woman more or oftner then once? |
A77966 | Did Christ cry woe against such things, and against them that upheld them then? |
A77966 | Did the Apostles give warning to beware of such, and to turne away from such then? |
A77966 | Did the spirit of the Lord in his servants declare against these things then, and against them that upheld them then? |
A77966 | Did the true Gospel once judge the fleshly man, and leade to live according to God in the spirit? |
A77966 | Did they that Preached the true Gospel receive it contrary to the will of man? |
A77966 | Did they which Preached it, suffer for it by man? |
A77966 | He was the light of the World, of every man that comes into the World? |
A77966 | O foolish people, which have eyes and see not, which have hearts, and doe not understand: Is the Lord changed from what he was? |
A77966 | Was that the true Christ which said, Except you take up my Crosse dayly you can not be my Disciple? |
A77966 | Was that the true Christ which the saints witnessed, by whose blood they were cleansed from sin, and had power over sin? |
A77966 | Were they false Prophets and deceivers in Isayahs time ▪ which he was sent to cry out against, which sought for their gaine from their quarter? |
A77966 | What would you have called Christ, who had no where to lay his head? |
A77966 | and are not these things, and they that uphold them abomination to him now? |
A77966 | and are not your Priests false Priests and Prophets which act the same things? |
A77966 | and are not your Teachers deceivers of the people now, which are found acting the same things? |
A77966 | and are not your Teachers false Prophets and deceivers now, which act the same thing? |
A77966 | and are not your Teachers false Prophets now which act the same things? |
A77966 | and are not your Teachers false Teachers now, which are walking in the same steps? |
A77966 | and can it now be received by the will of man? |
A77966 | and can they now who Preach it be set up by man, who lives in the same persecuting nature? |
A77966 | and is that his spirit in the Teachers and Professors now, which saith Every man hath not the light of Christ in them? |
A77966 | and is that his spirit in the Teachers and people, that hath its liberty, and live in pride, in lust, and in vanity, and their own vvills? |
A77966 | and must not the same spirit where it is made manifest, declare against these things, and against them that uphold them now? |
A77966 | and must not the same spirit, where it is made manifest, give warning to beware of such, and to turne away from such now? |
A77966 | and must not the spirit of Christ where it is made manifest, cry woe against such things, and against them that uphold them now? |
A39307 | Am I, says he, come up without the Lord Against this place, to put it to the Sword? |
A39307 | And all you too, who do that work abet, Although your Names thereto ye have not set Ah? |
A39307 | And is that now a Crime, Which was a Virtue in the purest time? |
A39307 | And reason good: for why should that remain Which would corrupt the Health, or Beauty stain? |
A39307 | But O the Impudence? |
A39307 | But what of that? |
A39307 | But what of that? |
A39307 | But, William, art thou sure, thou never yet To what thou termest Briefs, thy Name hast set? |
A39307 | Canst thou imagin, they who thus were sent, On the meer Motion of th''Apostle went? |
A39307 | Dost thou any know Amongst the Quakers, who do now preach so? |
A39307 | From whom, I pray, Do your Apostate- Clerks obtain their pay, Save from the Herd to which they do belong? |
A39307 | Have any told thee, that they said Amen On the meer credit of another? |
A39307 | Have you no things, call''d Clerks? |
A39307 | Here''s Slander by the Lump: A Whole- sale Trade: Who are the Quakers thou dost thus upraid? |
A39307 | Him Paul to Corinth had desir''d to go; He thereunto a Readiness doth show: But why? |
A39307 | His[ a Words to that effect, — b Why so? |
A39307 | How prov''st thou that? |
A39307 | I ask, By whom? |
A39307 | If not, how comes it now to be Exclaim''d on, as so high a Crime, by thee? |
A39307 | In living Bodies how doth Nature strive The foul and penant Humours out to drive? |
A39307 | May none beyond Seas go, but who can spare Sufficient of their own, the charge to bear? |
A39307 | Must Christ be so confin''d, he may not send Any, but such as have Estates to spend? |
A39307 | See''st thou no odds? |
A39307 | TO such as ask, why I in Verse have writ? |
A39307 | To prophane the Text with frothy wit, And sport at what the Holy Ghost hath writ? |
A39307 | Was therefore th''Order his? |
A39307 | Was this like Black- Coats sending? |
A39307 | What carp''st thou at then, William? |
A39307 | What drew thee, William, to this Rhiming fit, Having no more p ● … opensity to it? |
A39307 | What means this, William? |
A39307 | What? |
A39307 | Why Few? |
A39307 | Why cry''st not out Against the Papers of th''Apostle Paul, That They, like Briefs, for Money, Money, call? |
A39307 | Why dost not flout At those Epistles too? |
A39307 | Would thy Muse Plead that St. Paul did not his Priv''ledge use? |
A39307 | — c How so? |
A42157 | & c. or, have I said it is of necessity to Salvation? |
A42157 | 3.7? |
A42157 | 7.14? |
A42157 | And again, I would know of this man where he reads of any thing called the Lord''s Supper, but this which we contend for? |
A42157 | And art thou not able to distinguish between the Giver and the Gift, between the Fountain and the Stream? |
A42157 | And in other places, that there was no Justification by it? |
A42157 | Answer plainly; Did the true Saviour die on the Cross or not? |
A42157 | Are there nor three that bear record in Heaven? |
A42157 | As to curse all the people of God and sincere- minded Protestants, and all others in the world, who oppose or come not under the Baptist''s dipping? |
A42157 | Doth he not deny his humane Nature, and the glorious Hypostatical Union? |
A42157 | Doth he not positively assert, that it is a contradiction to affirm the Lord Jesus Christ is God and Man? |
A42157 | Doth not Christ say that he would send the Comforter, and that the Spirit of Truth should proceed from the Father and the Son? |
A42157 | First, Was he the Christ, and true Saviviour, that was born of the Virgin; yea, or nay? |
A42157 | Fourthly, Whether you believe there is any other Christ, than what is in the heart of Man, yea, or nay? |
A42157 | Have I in Page 24. or any where else, affirmed that Baptism, or Plunging Men and Women in Water, is the Gospel? |
A42157 | Is not Jesus Christ the only wise God? |
A42157 | Is this in the least inconsistent and contradictory to it self? |
A42157 | Secondly, If you say he was, I Query, whether that same Christ, be in the heart of every Man and Woman? |
A42157 | Seventhly, I Query, whether you own any other Resurrection, than what( you say) you experience within? |
A42157 | Thirdly, Whether he that you own to be the Christ and true Saviour, was put to death, or crucified on the Cross? |
A42157 | Was not the Law given forth on Mount Sinai, a Light of, or which did come from the Eternal Word? |
A42157 | What sober Christian man can find any contradiction here against H. G? |
A42157 | and if you say he is meer God, doth it not then clearly follow, you deny the Man- Christ? |
A42157 | and is this Idolatry, and diversion from the Spirit? |
A42157 | and other Baptists, which he doth reproachfully call so? |
A42157 | and that it killed? |
A42157 | and what a piece of impudence and arrogancy is here? |
A42157 | but what doth your arguing reprove? |
A42157 | clearly shew that it could not give life? |
A42157 | the Liar and false Accuser? |
A42157 | to intend the same Body( respecting the matter or substance of it) which was buried and laid in the Grave? |
A42157 | will you take upon you to instruct the Almighty? |
A46916 | Art thou not still out of the way? |
A46916 | As for that passage, where ● t is said, I know my self,& c. where thou art nibling, at the word self, what wouldest thou have had? |
A46916 | Can there be any Redemption for the Creature with out Christ in them? |
A46916 | Doest thou deal sincerely and plainly touching the person on whom thou wouldest father a lie? |
A46916 | Doth the Letter say she wondered how thou durst adventure to writt to one whose face thou hadst not seen? |
A46916 | Hast thou fairly and honestly recited passages, or hast thou not injured the truth in this thy recital? |
A46916 | I pass by thy personal reflections( are they not written in a book?) |
A46916 | Is such a sentence in the Publishers paper as thou recitest, and sayest he sayes? |
A46916 | Is the word self, an unsound or unsavory word, or may it not be used in a good sence? |
A46916 | Is there not another beside that one thing, as much and as oft demanded as the former? |
A46916 | Is this the living God who fils heaven and earth with his presence, whom thou would limit is his Sons and Daughters? |
A46916 | Or else thou wilt question it: Hast thou learned this of him? |
A46916 | Or wilt thou instruct him, or teach him a way to send his will to his creatures? |
A46916 | Read it again, and whereas thou sayest( which visitors are these Letters which thou hast published, art thou not reproved in thy self? |
A46916 | Thou that reprovest another, judgest thou not thy self? |
A46916 | What that perfection is which is attainable in this life, and whether thou thy self art perfect, and sinnest not? |
A46916 | and did he first send them to look upon their faces to know what to write to them, or doth that add to his Word? |
A46916 | and is not he the only light and way to the Father in the creatures? |
A46916 | how hast thou helped God, or any wise man herein? |
A46916 | not distinguishing between the words I am, and I was, is there not difference enough here? |
A46916 | or can any come to God any other way but by his light, was it sufficient before the Letter? |
A46916 | or can any speak or walk according to the word, who have not the light in them? |
A46916 | or whether it be in any one before they be regenerate and born again, and what that seed is? |
A46916 | shall not the least of wise men Iudge thee and thy spirit? |
A46916 | should it have been said, I know another to be in the Kingdom? |
A46916 | shouldst not thou have used her own words when thou sayst she sayes? |
A46916 | wouldst thou bear it from another? |
A44794 | 19. which thou pleads must continue until the end of the world? |
A44794 | 20. to prove that Thyatira had not Power in the Authority of God to have thrown out and Judged Jezebel? |
A44794 | And he that knows the blood that cleanseth from all sin, is not he perfect and compleat in him who hath made him so? |
A44794 | And if he witness victory over more, is he not come to a greater degree or degrees of the life which is perfect? |
A44794 | And is an outward sword like to reach to that? |
A44794 | And is not this your state, as it was with Israel when their hearts were hard? |
A44794 | And what are their Principles to us? |
A44794 | Do not your 〈 ◊ 〉 and Teachers Rule and Teach for reward? |
A44794 | He that feels victory over one sin by Christ the Power of God, hath not he some part in that which is perfect, and of that which is perfect? |
A44794 | Nay, are ● hey not worse? |
A44794 | New England, what hast thou done? |
A44794 | Oh sottish Children, when will you learn Wisdom, and when will you hearken to reproof of instruction which is the way to life? |
A44794 | That is, to inflict punishment by degrees with lingring tortures, like their Inquisitions; And wherein doth thy doctrine differ from theirs in this? |
A44794 | and Nations do hisse at you; what, ye a gathered People? |
A44794 | and is not their Judgement that they ought to punish you with corporal punishment? |
A44794 | and is not this your Judgement also page 78 that the Magistrate ought to proceed gradually? |
A44794 | and what art thou? |
A44794 | and what wicked practices do you bring forth? |
A44794 | can nothing awaken you, will not your own doings reprove you? |
A44794 | do you think to weary him out from among you? |
A44794 | hath not the innocent blood that you have shed yet struck terrour upon your consciences? |
A44794 | or did he say a Deacon is a Polical Officer and must be grave? |
A44794 | or else what dost thou bring this for? |
A44794 | or would he have had the Galatians to have denied them, and have them exercised their Authority in the Power of the Lord Jesus Christ? |
A44794 | used not you and do not you generally hold perfection in part or parts, and is not that which is perfect in parts perfect in degrees? |
A44794 | what ye a seperated People? |
A54015 | Again, Why? |
A54015 | Am I Malicious either to the one or the other, to tell them I would not have the Papists out- do them in Zeal for the Christian Faith? |
A54015 | And have not your BRETHREN IN ENGLAND, taken it up again? |
A54015 | And how came MANY of you to be Teachers? |
A54015 | And is there any material Difference between this and the Service Book? |
A54015 | And p. 50. tells them, Oh, ye did run well, who did hinder you? |
A54015 | And were it not for a livelyhood, and worldly Honour and Respect, would SO MANY betake themselves to such a Work? |
A54015 | And when it''s offered to you to read, will ye not also do the like? |
A54015 | Are we not commanded to contend earnestly for the Faith once delivered to the Saints? |
A54015 | Are ye changed? |
A54015 | But against what? |
A54015 | But what would this vain Man make of the Act of Parliament for Liberty of Conscience, A meer Cypher? |
A54015 | But where is the far different Case? |
A54015 | But( adds he) what if I should blame the Philosophy, that is now taught in all the Colledges? |
A54015 | Can any thing be plainer? |
A54015 | Do they refer to Particulars only? |
A54015 | Do we promote Errours worse, then worshipping a piece of Bread, as God? |
A54015 | He queries, But must not the Truth be contended for? |
A54015 | How far did I justifie it, but upon a Point of Necessity? |
A54015 | Is he conscious of having given hard Censures and Names to some who have not deserved them? |
A54015 | Is it not an evident Argument of my Love to them? |
A54015 | Is there any thing like this in my Expostulation with them? |
A54015 | Is there no other good Learning, but that called Philosophy? |
A54015 | Now I would ask him, Are they under these qualifications now? |
A54015 | Now upon the whole I query, whether Aristotle was a Jesuit or no? |
A54015 | That''s more than he can be sure of, Is he acquainted with most Papists? |
A54015 | To my Query, Hath he ever retracted this? |
A54015 | To which I answer, If he will shut his Eyes, and will not see, who can help it? |
A54015 | What Breach of the Civil Peace? |
A54015 | What saiest thou now Reader, are these Quotations a Description of PIOUS Men, or the contrary? |
A54015 | Wherein am I guilty of the gross Vntruth and Falshood, he charges upon me? |
A54015 | and now the Lord is come to make the Purge, and who of you can abide the Day of his coming? |
A54109 | Alas what have Men to be saved from, if not from sin? |
A54109 | And if the Spirit of God was the Rule of Faith, Worship and Practice then, have we got another Rule in the room of it now? |
A54109 | And why? |
A54109 | Does this man say, the people ought not to pray for a sight of their sins, which they see not in order to Repentance, or can he mean so? |
A54109 | Doth the Love of God abide in them? |
A54109 | Is there no Christ within? |
A54109 | Must not Christ do it, he that baptizes with Fire and with the holy Ghost, whose Fan is in his Hand, and who will thorowly purge his Floor? |
A54109 | Now, who shall purge this Heart, and with what? |
A54109 | Priests and People( sayes G. F.) does not the Light which Christ hath enlightned you with, let you see your Sin? |
A54109 | Tell me thou vain Disputer and Vitious Liver, what is Religion without Holy Love? |
A54109 | The Priest asks, Whether the Scripture being carnal, and the Letter killing, as you( Quakers) say, we may read them without Danger? |
A54109 | This is unfairly laid down; but we say, that the Light of Christ in every man is a sufficient Guide to Salvation; and who dares deny it? |
A54109 | Upon whom, said one of old, doth not his Light arise? |
A54109 | What say Rioters and Envious Persons to this, such as revile, waste and destroy their Neighbours for the Exercise of a peaceable Conscience? |
A54109 | What then is the Conclusion of this Matter? |
A54109 | What think the Enemies of Perfection to this? |
A54109 | What think you now? |
A54109 | Where is the Heresie of this? |
A54109 | Why, Was he sent but to save? |
A54109 | and how does he save, if people must necessarily live in Sin, that eternally loseth them, and to save them from which he is come? |
A54109 | are they like unto the God of Love in this World? |
A54109 | can they hope for his Mercies in that World which is to come, who are cruel and abusive to their honest Neighbours in this? |
A54109 | have people lost their senses, or must any thing serve to blemish Quakers; What Injustice is here? |
A54109 | if they had none, say so; if they had, what was it, if not the Spirit of Truth and Holiness, that strove with the old World, but was resisted? |
A54109 | if written, where is the Book or Paper? |
A54109 | or is there but one Christ both without and within? |
A54109 | or is there two Christs, one within, and another without? |
A54109 | or say that they are no more? |
A54109 | or who dare charge God with commanding what was impossible to be done? |
A54109 | shall the SAY- SO or Authority of an Enemy prevail? |
A54109 | what is Faith without Good Works? |
A54109 | what is Worship without Godly Fear and Christianity, without true Self- denyal? |
A54109 | what must any stuff serve to bedirt the Quakers, no matter what, nor from whom? |
A54109 | would they be concluded by the Word or Act of any one Member of their numerous Communion? |
A47186 | Again; I ask thee, Is Omni- presence Essential unto God, or only an Accident? |
A47186 | And also, his God, whom he limiteth Essentially within the Dimensions of an ordinary Human Body, be not also False? |
A47186 | And be it so, that Omnipresency and Omnipercipiency, being communicated unto Christ, that he is God; In what is this contrary to Christian Doctrine? |
A47186 | And doth it not cause him to Excel all other Beings, that have no such Union? |
A47186 | And how could so many have been said to have pierced Christ, if he was not in them? |
A47186 | And how is Christ the second Adam, the quickning spirit, if he be not present to quicken those whom he doth quicken? |
A47186 | And how was the Riches of the Glory of the Mistery, which is, Christ, among the Gentiles, but in them? |
A47186 | And if they are for the pre- existence of the Soul of Christ''s Man- hood, why not for the pre- existence of the souls of all other men? |
A47186 | And, Whether that described by the Author of this Pamphlet, here Answered by me, is not indeed a False Christ? |
A47186 | Art thou come to Torment us before the time? |
A47186 | But again, is not man like unto the Beasts in some things, as also unto the Herbs, Plants and Trees of the field? |
A47186 | But how little hast thou considered, how if thou stand unto the words of Grotius, thou hast given a stone to break thy own Head? |
A47186 | But they understand the Holy Ghost, who is God, is not separated from this Body& Soul of Christ: but why then did they not express themselves so? |
A47186 | But what saith this against any thing that I have affirmed in my Book? |
A47186 | Can Flesh and Blood, and an Human Soul, be said to Ray and Beam from God, who is a Free and Simple Spirit? |
A47186 | Do not all true Christians believe that he is both God and Man, and yet but one Christ? |
A47186 | For how oft is all mankind comprehending both Soul and Body, called Flesh in Scripture, and yet the Soul is not the Mortal Body? |
A47186 | How can Mediatorship be without a Mediator? |
A47186 | How doth the Christian savour this? |
A47186 | I Query whether this Soul of Christ can be the Holy Ghost? |
A47186 | I answer, first, how couldest thou know our understanding, or mind, if the thing had not been expressed? |
A47186 | I ask, why is not this Man Christ, in all the fallen Angels, as well as fallen men? |
A47186 | Is it not Rampant Blasphemy? |
A47186 | Is not Christ God? |
A47186 | Is not this Union of his with the Godhead, most Excellent? |
A47186 | Is not this a strange new Deity of thy own devising, and a most abominable Idol? |
A47186 | Is the Sap and Moisture, a meer accident, having no substance? |
A47186 | Is this too mean and low a Terme, whereby to call them? |
A47186 | Moreover, when Paul said, the Fathers of old, drank of the Rock, and that Rock was Christ, was this only a Prophecy of Christ? |
A47186 | Or, What doth it infer against the Real Being and Existence of Christ, in all Ages, from the Beginning? |
A47186 | Pamphlet, I query what difference, betwixt the Nishmah of his Soul, and the Center of it? |
A47186 | See, if Keith hath not made the Angels Idolaters? |
A47186 | What if wicked men at times, confesse unto Christ, as the Devils formerly did? |
A47186 | What spirit was that which Christ committed to his Father, when he gave up the Ghost on the Cross? |
A47186 | and did they not eat the Grapes of this Heavenly Vine- Tree, and drink the Liquor or Juice, or Wine thereof? |
A47186 | and is not the Soul of Man, substantially, in all the bodily Members? |
A47186 | for how can that which is absent from us, altogether quicken us, or give us life? |
A47186 | who, but one so blind and grosly ignorant, as the Author of this Pamphlet, can so affirm? |
A43115 | 1.32? |
A43115 | 2. yet we will, to do, yet we act, and we perform: Are not we said to pray, though the Spirit works Prayer in our hearts? |
A43115 | After all this, when I was One and Twenty Years of Age, and somewhat more, being alone bemoaning my Condition, what would become of me? |
A43115 | And I applied this to my self; When I said the Lord will make me free, if I am obedient to Him, could I not be more obedient than I have been? |
A43115 | And doth not the Scripture say, The Kingdom of God is Righteousness and Peace, and Joy in the Holy Ghost? |
A43115 | And how should we manifest our love to Christ, but by keeping his Commandments? |
A43115 | And is this to do unto Man as thou wouldst be done unto? |
A43115 | And thou that hast kept evil Company, mightest not thou have refrained from them more than thou hast done? |
A43115 | And thou that hast sworn, mightest not thon have sworn fewer times than thou hast done? |
A43115 | Art thou a Servant, art thou at all times content in thy Heart with thy Wages? |
A43115 | Art thou ignorant? |
A43115 | Art thou of the same Temper, Affections, Coldness in thy Spirit at all times, to him as thou art to thy Friend? |
A43115 | But I considered with my self, Hath not the Lord promised to make us free from Sin? |
A43115 | But then it arose in me, When should the departure out of this Life be? |
A43115 | Do I despise that Light, Knowledg, or Conscience which reproveth Man for Sin in him, and judg it not to be obeyed? |
A43115 | Dost not thou desire his Trade, that thou mightest live as he? |
A43115 | Dost not thou desire or wish in thy Heart, That thou couldst get into his Trade? |
A43115 | Doth not something arise in thee to the contrary, Luke 3.14? |
A43115 | For what Ends do I desire to be found in Obedience to this Light? |
A43115 | Had I not Joy, and Peace, and Quietness in my Spirit when I was obedient to that Light in me, which reproved me for Sin? |
A43115 | He was made Sin? |
A43115 | How can that be, but only as Christ in our nature fulfilled it for us by his Holy Life? |
A43115 | How know I that, since they lived so many Years before my time? |
A43115 | If I do walk in all things which the Lord hath made known unto me, is it not enough? |
A43115 | If he wrongeth thee, is there not something in thee, in thy Heart, that would avenge thy self of this Man? |
A43115 | If that to all his Seed and Children, why not this to Christ''s Seed and Children? |
A43115 | In whom all have finned: If that first Sin, so many thousand Years since; why not the Righteousness of Christ sixteen hundred Years since? |
A43115 | Now ask thy self, O Man, Art thou of the same frame of Spirit to him that is thine Enemy, as thou art to him that is thy Bosom Friend? |
A43115 | Now ask thy self, Wouldst thou have thy Neighbour speak an evil word of thee? |
A43115 | Now dost thou at no time say in thine Heart, or have such things arise in thee, saying, Would such/ pg a Man''s House or Lands were mine? |
A43115 | Now how did Christ walk? |
A43115 | Or, art not thou ready to envy him, because thou canst not do as he doth? |
A43115 | Or, is he in a fair Trade? |
A43115 | Or, is that Jehovah, God that gives being to all things? |
A43115 | Shall I continue as I am a Servant? |
A43115 | Shall we continue in Sin, that Grace may abound? |
A43115 | There are Temptations arising in me to Evil; but Christ was tempted, and was it not so with him? |
A43115 | This can not be spoken of the Light that every Man hath: For, is that the Branch from David? |
A43115 | Was not Adam''s grace which was concreated with him, properly his own? |
A43115 | Was not Christ the Second Adam, and so a common Head and Representative? |
A43115 | What Light is it then? |
A43115 | What do I apprehend as to the Third thing? |
A43115 | What do I apprehend concerning the Second? |
A43115 | What do I now apprehend by the Light of the Spirit, which is now in me, as concerning the First of these Three? |
A43115 | What things did I see, or what things did I apprehend by that Light, which now I see are false things? |
A43115 | Wherein do they differ then? |
A43115 | Whether of these two, judg ye, serveth the King purely in love? |
A43115 | Will the Lord punish me for that which I do in Ignorance? |
A43115 | Wouldst thou not that an evil Thought should arise in him concerning thee? |
A43115 | and is He not faithful? |
A43115 | but what is here? |
A43115 | could I not think of other things to prevent those Thoughts and Desires arising in me? |
A43115 | had not he these arising in him? |
A43115 | or is it not in thy Heart at sometimes thus to do by him? |
A43115 | or, Doth he live bravely in the World? |
A43115 | will He not not perform? |
A96961 | ( What turnings are here, and falshoods traversed to destroy the Innocent?) |
A96961 | And Whether upon the same ground, and by the same Rule, the like Oath may not be imposed as to any other thing, and exacted upon the same penalty? |
A96961 | And hath he said it, and shall he not doe it? |
A96961 | And have they not there many seals of their Ministry, who by it are turned from darknesse to light, and from the Kingdome of Satan unto God? |
A96961 | And wherein consists the vertue, merit, or prerogative of the other by which they may in equity or right claim such a priviledge? |
A96961 | And whether discoursing of the Scripture be a transgression of that, yea or nay? |
A96961 | Art thou not ashamed of lying, to say they wandred in all parts, when they travelled the direct Road? |
A96961 | By whom will you be tryed? |
A96961 | Canst thou who doest such things as these blush? |
A96961 | Did not their Father, eate, and drinke, and doe Judgement, and Justice, and then it was well with him? |
A96961 | Did they ask any thing of thee, or of any one else? |
A96961 | Did they want a livelihood before they were laid hands on, or do they now, though it''s neer nine months since the time of their commitment by thee? |
A96961 | Doest thou complain of them for not doing that which by imprisoning of them thou hast made impossible? |
A96961 | Doth our Law judge a man before it hear him, and know what he doth? |
A96961 | For these things, shall I not visite saith the Lord, shall not my soule be avenged on such a generation as this? |
A96961 | Hath all this blood been shed, that unrighteousnesse may reigne, and oppresssion? |
A96961 | Have such things as these before these dayes been heard of in this Nation? |
A96961 | Have the workers of Iniquity no knowledge? |
A96961 | He that planteth the eare, shall not he hear? |
A96961 | Hear I pray you O Heads of Jacob; and yee Princes of the house of Israel; Is it not for you to know Judgement? |
A96961 | How can they employ themselves in their callings of husbandry, when kept in Prison? |
A96961 | Is it not hereby apparent that cause is sought for, and made where there is none to destroy the innocent? |
A96961 | Is not this Priest who not onely prophecies of, but fills himselfe with wine and strong drink, a fit Prophet for these people? |
A96961 | Is riding the strait Road from Bristoll to Plymouth, lying at the best Inns, and paying for what they have for themselves and Horses, a wandring? |
A96961 | Is the Weight of the Blood of these Nations a small Matter? |
A96961 | Make it thy own case, wouldst thou not judge it hard measure for them to doe to thee, as thou hast done to them? |
A96961 | May not a man travell where he will in times of peace, paying for what he hath, and behaving himself peaceable? |
A96961 | Or callest thou the going about to Preach the Gospel, a wandring? |
A96961 | Shall not the Judge of the whole earth doe right? |
A96961 | Shalt thou reigne, because thou closest thy selfe in Cedar? |
A96961 | To this Indictment they were demanded to answer guilty, or not guilty? |
A96961 | To whom will ye flee for help, and where will you leave your glory? |
A96961 | Vnderstand ye bruitish among the people; And ye fools, when will ye be wise? |
A96961 | What a defiler of the flesh is this in whose behalfe these men make war against the Lamb? |
A96961 | What are their irregular practises in the breach of peace and disturbance of good people, that they have discovered? |
A96961 | What difference is there between a calling and profession? |
A96961 | What greater injustice can there be then this, and oppression? |
A96961 | What is become of Liberty, of liberty for tender consciences? |
A96961 | What think you? |
A96961 | What will ye doe in the day of visitation, and in the desolation that cometh from far? |
A96961 | Where is that late Proclamation intituled against Quakers? |
A96961 | Will ye be judges of your own case? |
A96961 | Will ye be tryed by God and the Country? |
A96961 | Will ye confesse that you wronged G. Brookes, in calling of him Thief, and be sorry for it, and make him satisfaction? |
A96961 | Would not these men, plead Barabas his part against Jesus, were he on the earth? |
A96961 | and is it not a lawfull one? |
A96961 | hath he spoken it, and shall it not come to passe? |
A96961 | he hath avenged their blood, from the dayes of righteous Abel, to the Times of this generation, and shall he not avenge it on this generation? |
A96961 | he that chastiseth the heathen, shall not he correct? |
A96961 | he that formed the eye, shall he not see? |
A96961 | he that teacheth man knowledge, shall not he know? |
A96961 | how knowest Thou that they want a livelihood? |
A96961 | or had not the Town the advantage of their expence for themselves and Horses, and the friend that was with them? |
A96961 | shewed they not this as the occasion of their coming thither? |
A96961 | wast thou or Plymouth burdened, or made chargeable by? |
A96961 | what higher violation of Law, and liberty? |
A96961 | what if they had come onely to see the Town of Plymouth? |
A40250 | And whether do you look for a Purgatory to cleanse you from your sins, between the day of death and the day of judgement? |
A40250 | And wouldst thou be yeed? |
A40250 | Are not all that are servants of sin, out of the Covenant, and under the power of darkness, and in the Kingdom of the Devil? |
A40250 | Awake, awake, all sorts of people, can you say you have not had power in your hands against these abominations? |
A40250 | But O Man and Woman, doth not death reigne in thee? |
A40250 | But where is thy marke by which thou art known, from the world? |
A40250 | But whose child art thou? |
A40250 | DId not God create man and woman perfect in his own Image without sin? |
A40250 | Did not the first sin make a separation betwixt God and man? |
A40250 | Do not all places abound with vain Oaths, and lying Idle words? |
A40250 | Dost not thou, thou God, and thou Christ, in thy Prayers? |
A40250 | How can you say you love God, and follow the lusts of your flesh? |
A40250 | How hast thou put on Christ, who art clad with sin, the Saints who was dead with Christ? |
A40250 | How wilt thou witness his death in thee, or thy self dead with him? |
A40250 | If you say that be not the light of Christ, then how is Christ the light of the world? |
A40250 | Now, who must be lyer, whether God or thee? |
A40250 | O horrible hypocrisie, Canst thou deceive God? |
A40250 | O vain man, was it not sin that separated God and man at the first? |
A40250 | So aske any Priest or people, whether they shall overcome the body of sin, as long as they are upon the Earth? |
A40250 | VVHether can the Scriptures be read and understood by any other spirit then that which gave them forth, yea or no? |
A40250 | Was not that the end for which the Scriptures were written, to warn all to turn from sin to holiness? |
A40250 | What place would thou leave for the Throne of Christ? |
A40250 | Whether a man shall be made free from the body of sin, while he is upon the earth, yea or no? |
A40250 | Whether any can witness the work of Redemption perfected in them, while they commit sin? |
A40250 | Whether any unperfect, unclean, and sinfull one, shall enter into the Kingdom; yea or no? |
A40250 | Whether any who have not this infallible spirit in themselves, which is the onely light, and guide, and judge, be fit and able to teach others? |
A40250 | Whether ever any of the Apostles or Ministers of God did receive Tythes after Christ was risen, yea or no? |
A40250 | Whether that spirit be excluded from manifesting it self in the Saints now, in the same power and manner as formerly it hath done, yea or no? |
A40250 | Whether that spirit where it is, be not infallible, and Judge of all truth, and all deceits in its measure, as it is manifested, yea or no? |
A40250 | Whether that was the true Christ that forbid these things? |
A40250 | Whether that which is spoken by that spirit where it is, be not the very word of God, yea or no? |
A40250 | Whether the outward Temple was to be held up after Christ was risen, yea or no? |
A40250 | Whether they do abide in the Doctrine of Christ which compels people to swear, or the Doctrine of the Devil? |
A40250 | Whether you will justifie sprinkling infants, seeing there is not a word of Scripture to prove it? |
A40250 | Whether you will own that Christ which said, be not ye called of men, Master? |
A40250 | Who could have believed that England would have brought forth no better fruits then these, now after such deliverance, as no Notion else can witness? |
A40250 | and are they not to be cryed against now, as Paul and Peter did then? |
A40250 | and doth the light of Christ enlighten the creature any other way then by shining into the conscience, yea or no? |
A40250 | and have they not in all ages, when they have attempted it, passed the censure of, Blasphemy upon it, and so it hath suffered, yea or no? |
A40250 | and how do you distinguish between the light of Christ, and that which you call a naturall light? |
A40250 | and how doth he lighten every one that cometh into the world? |
A40250 | and saith Paul, How can you that are dead to sin, live any longer therein? |
A40250 | and thinkest thou to be restored again as long as sin stands in thee? |
A40250 | and whether all that are guided by it, be not brought into one and the same way to the Father, and his worship in spirit, yea or no? |
A40250 | and whether you will own that Christ as an Example to follow him, who is the way, the light, and the truth? |
A40250 | canst thou witness Christ died for thee, and thy sin still alive? |
A40250 | or did the Lord ever send out any to teach who hath not this spirit, yea or no? |
A40250 | or whether you will be called of men, Master, and so deny that Christ? |
A40250 | seeing Stephen was stoned to death for witnessing against it? |
A40250 | shall not the righteous Judge find thee out, and reward thee according to thy works? |
A40250 | you are separated from God, and know not, for what communion hath light with darkness? |
A71184 | ( said he) And what is it you say of me here? |
A71184 | And he asked if I did not think it expedient for the Elders of the Church to pray over the sick? |
A71184 | And he asked if we were Calvinists or Lutherans? |
A71184 | And he asked if we were Catholicks? |
A71184 | And he askt whether vve did judge them so? |
A71184 | And he said, There was but one Faith, either theirs or ours; and askt us which it was? |
A71184 | And she said, by his Spirit, And they asked, where she was when the Lord appeared unto her? |
A71184 | And she said, she did hear his Voice, and saw his Presence; and they asked, What he said to her? |
A71184 | And they asked me, What I would do at Jerusalem? |
A71184 | And they asked me, Whether I did own that Christ which dyed at Jerusalem? |
A71184 | And they asked, Whether I did see the Lord with my eyes? |
A71184 | And they asked, Who was the Head of our Church? |
A71184 | And they asked, how the Lord did appear unto her? |
A71184 | And they asked, wherefore she came thither? |
A71184 | And they asked, whether she did see his Presence, and hear his Voice? |
A71184 | And we said, Nay And he asked if we would go to Rome to the Pope? |
A71184 | And whether they did not walk by the Rule of Scripture? |
A71184 | And whether words and forms would serve without life and power? |
A71184 | Art thou without sin? |
A71184 | Can any of you yet smite upon your thigh, and say so yet? |
A71184 | Did she, said Sarah? |
A71184 | He asked about our Meetings in England? |
A71184 | He asked, How we did believe the Resurrection? |
A71184 | He asked, How we did know a clean from an unclean Spirit? |
A71184 | He asked, What new Light we talkt of? |
A71184 | He asked, Whether we did believe in the Catholick Church? |
A71184 | He asked, Whether we did believe the Creed? |
A71184 | He asked, Why I lookt so; whether my Spirit was weak? |
A71184 | He asked, if we believed a Purgatory? |
A71184 | He asked, if we believed their holy Sacrament? |
A71184 | He asked, if we would speak truth? |
A71184 | He askt her what she did want? |
A71184 | He askt if vve vvere? |
A71184 | He askt me, What I wou ● d do if I would take no money? |
A71184 | He bid me be obedient, and went to strike me: I said, Wilt thou strike me? |
A71184 | He said again We had not the true Faith, and shew''d me his Cruc ● fix, and ask ● me if I thought he did worship that? |
A71184 | He said, Do you be ● ieve in the Saints, and pray to them? |
A71184 | He said, For God''s sake tell me what Sarah did write? |
A71184 | He said, Who denied that? |
A71184 | How strong and powerful''s our KING To all that do believe in him? |
A71184 | I askt him vvhy they did bind that vvhich the Lord did not bind? |
A71184 | I askt him what he did do with it? |
A71184 | I askt him where they had their Rule to burn them that could not join with them for Conscience? |
A71184 | I askt him ▪ What should our souls have done then and vvhy their love shou ● d extend mo ● ● to us, than to their own family? |
A71184 | I askt him, Whether it were not true we spake to him, he said it was, but how should he help it? |
A71184 | I askt them if they did think I did lack a Calf to worship? |
A71184 | I said unto him, What Work dost thou do? |
A71184 | I said, What is my sin? |
A71184 | Lo they have rejected the Word of the Lord, and what Wisdom is in them? |
A71184 | Sarah did send me such as she could get neare three Weeks: then the Fryar came and askt me, what I did want? |
A71184 | She ask ● him ▪ Whether he was a Min ● ster of Christ, or a Magistrate? |
A71184 | So I askt him, Whether he knew the holy War of God, yea or nay? |
A71184 | So he sent the Fryar, and he took away our Ink- horns,( they had our Bibles before) We asked why they took away our goods? |
A71184 | Some would come unto the Prison upon their Saints days, and ask us what day it was? |
A71184 | THe Fryar then came to me, and askt me, why I did not work? |
A71184 | Their Bibles would grieve any honest heart to behold them, because of the corruption: They said, Our Bibles were false: I asked wherein? |
A71184 | Then he said, How came this Light to be lost ever since the primitive times? |
A71184 | Then he said, Where is the Paper Sarah sent? |
A71184 | Then they asked me, Whether I did tremble when I did preach? |
A71184 | They ask''t us, if we did believe men could forgive sins? |
A71184 | They asked, Whether he sont us? |
A71184 | They askt us, if we did not believe Marriage was a Sacrament? |
A71184 | They sent for us to the Court- Chamber, and the English Consul askt us, if we were willing to go back to England? |
A71184 | We askt him for our Bibles? |
A71184 | We askt him, if he that was in them, was greater than he that was in us; and why they had not overcome us all that time? |
A71184 | We askt if we should profess a Christ we should be asham''d of? |
A71184 | We said, What did become of the mockers? |
A71184 | Weeks, didst thou see any cause of Death or Bonds in us? |
A71184 | and I asked him, Whether it were that Cross which crucified Paul to the World, and the World unto him? |
A71184 | and set tyes, chains and limits, where the Lord did not? |
A71184 | and she said, the Lord told her, she must go over the Seas to do his Will; and then they asked, how she knew it was the Lord? |
A71184 | hour, Arise, and put on your Clothes; I said, When vilt thou come Lord? |
A71184 | or wherein have I provoked the Lord, that he doth send me such a strait Message? |
A71184 | said I did not knovv that I should go there, but I should go to Alexandria; and they said, What to do? |
A71184 | what have you done? |
A71184 | wherefore did we come to teach them? |
A71184 | ye gathered Churches of so many Names and Heads, to you sounds my voice, saying, What have ye done? |
A77940 | And how many have, and at this day do suffer because they can not swear, which Christ Jesus and his Apostles above all things forbids? |
A77940 | And how treacherous and deceitful are the Solicitors and Attorneys, that truth or honesty can scarce be found amongst them? |
A77940 | And is not he the same to effect the same work at this very day? |
A77940 | And is not the spirit the same,( which makes these Laws) to support them? |
A77940 | And is that a just Law made by the late Parliament, by which many have suffered? |
A77940 | And when do the Judges reprove it? |
A77940 | Did the Command of God which gave Tithes to the Jewish Priesthood concern the Gentiles? |
A77940 | Do not you approve Christ Jesus his going into the Temple? |
A77940 | Do you commend Mordecai? |
A77940 | Do you own Christ Jesus, of whom the Jews that put him to death gave this witness, That he respected no mans person? |
A77940 | Do you walk in their steps? |
A77940 | For if you do now come to the witness in your own consciences, What evil hath this people done? |
A77940 | Hath not God made of one mold, and one Blood all Nations to dwell upon the face of the Earth? |
A77940 | Have they not sought to reform, and reclaim the ungodly from their wayes? |
A77940 | Have you found them in Plots, or guilty of Sedition, or making resistance against authority? |
A77940 | How shall the Kingdomes of the earth, the Papists, Turkes, Infidels, Heathens, be converted? |
A77940 | Is there no wise man among them, nor none that feareth the Lord, that he may be preserved from destruction? |
A77940 | May we not ask what hath been done by our friends? |
A77940 | What Lawes are these which they have broken? |
A77940 | What force or violence have they used to any man? |
A77940 | What shall dust and ashes do, and man whose breath is in his nostrils? |
A77940 | Whose Ox have they taken, or what have they desired of you? |
A77940 | Whose Persons, or Possessions have they wronged? |
A77940 | Will these run upon the same rock? |
A77940 | and are they not forced to fly thither for their vindication? |
A77940 | and do not you own and commend those Martyrs, or do you judge them for holding an Error? |
A77940 | and do you commend those they called Puritans, for going many miles to worship the Lord? |
A77940 | and do you now condemn those that practise the same thing? |
A77940 | and do you regard his words, whosaid, I know not how to give flattering Titles to men, for my Maker would soon take me away? |
A77940 | and doth not he that respects Persons commit sin, and is convinced of the Law as a transgressor? |
A77940 | and have not they walked peaceably towards you,& humbly, meekly& justly among their Neighbours? |
A77940 | and have they not been meek& innocent even as Lambs, and as the sheep before the Sbearers? |
A77940 | and have they not in all things walked in good conscience towards the Lord, and towards all men? |
A77940 | and have they not pittied and prayed for their enemies? |
A77940 | and have they wrought offences towards any? |
A77940 | and is this their begining in Parliament, to destroy Gods heritage? |
A77940 | and must it now be an offence not to put off the Hat, or give respect to the Person of him that hath a gold Ring, and fine Apparel? |
A77940 | and who are they that shall break down that which the Lord hath a purpose to build? |
A77940 | are not the Priests sprung from the old root of Episcopacy and it from the Pope? |
A77940 | did ever any of the believing Jews pay Tithes to the Apostles, or any of the Gentiles either? |
A77940 | do not you see evidently the hand of the Lord fight for us? |
A77940 | hath not all or most of those Countries that turned from the sope, and are called Reformed, cast off Tithes with the Pope, and were ashamed of them? |
A77940 | have they sought the overthrow of the Government, or have they sought vengeance against their enemies? |
A77940 | how are the Commands of Christ made void by the Customs and Traditions of men? |
A77940 | or what have they sought from you? |
A77940 | or what injury have they done to any mans person, or estate, saving to Satan and his kingdom? |
A77940 | or what success shall God give to that work? |
A77940 | or wherein have they been a burthen to you, Saving that they have reproved you for your iniquities, and desired your Repentance? |
A77940 | was not the Commandment to the Jews themselves disannulled, when the Priesthood was changed? |
A77940 | who could not give the outward honour and bow to Haman? |
A77940 | who shall be able to prosper in going about it? |
A77940 | will these take in hand to limit God, and to set him a way? |
A77940 | would not your Law against Vagabonds have taken hold on Christ and his Ministers, and hindred their work? |
A60664 | And doth not the observing such dayes after such a manner, do more hurt than good every way? |
A60664 | And is not these things generally practised upon the first dayes, which is called Sunday, or Sabbath- Day, or Lords- day? |
A60664 | And is not this a sad state, for a day to be observed as a holy day, and people knows not what to do upon that day? |
A60664 | And this is a hard saying to all unbelievers; for such said in times past, how can this man give us his flesh to Eat? |
A60664 | And what if he cut you down in your full strength, and in the height of your vanity? |
A60664 | And what profit doth vanity bring you, when you have been in the mirth of it one day? |
A60664 | And where is the man amongst you that is willing to deny himself for Christ? |
A60664 | But some may say, Is not Family Duties good Order? |
A60664 | But who Remembers the Lord? |
A60664 | Do they keep that day holy to the Lord, that practise such things? |
A60664 | For how do people deceive themselves with a vain hope, and how much are many perswaded of assurance of life through their own hope? |
A60664 | How many in all your time have you converted unto God? |
A60664 | How many sit complaining for want, who yet know not the Salvation of God, but sit mourning and can not find a resting place? |
A60664 | Now if you charge Gods Elect, and condemen them by your law, may not you be called in question for so doing? |
A60664 | THou pure Life, what is like unto thee? |
A60664 | What is the Message that you have received? |
A60664 | and are not children at liberty upon such dayes to satisfie their vain minds in pleasures, and in sports, and run into headiness, and wildness? |
A60664 | and doe not all such dayes which they observe to be holy, end in prophanesse and vanity, and wickednesse? |
A60664 | and doth not your joy and mirth in vanity here end in sorrow? |
A60664 | and how are children exercised in vanity? |
A60664 | and how can they inform their children into that which is good, when they themselves live in that which is evil? |
A60664 | and how do they spend such dayes in vanity, which they pretend to be holy dayes? |
A60664 | and how many have you brought to the Faith in Christ Jesus? |
A60664 | and is not more sin and vanity practised on that day, and that principally by servants and children, then all the six dayes besides? |
A60664 | and is not vanity the contrary? |
A60664 | and may it not be said, who are you that doth thus? |
A60664 | and what is the Tidings which you bring unto people? |
A60664 | and what is the peace that is reaped by your Gospel? |
A60664 | and what is the practise that you observe? |
A60664 | and what will be your reward? |
A60664 | and where is the refreshment that supplies the needy? |
A60664 | and whether you had not need to repent of these things? |
A60664 | and who serves the Lord with fear? |
A60664 | and who shall lay any thing to the charge of Gods Elect? |
A60664 | but what faith it? |
A60664 | doth it not pass away from you the next day? |
A60664 | how are you degenerated from this Living Way, and from this glorious dispensation of the Love of God to the Sons of men? |
A60664 | is not both Masters and Servants wronged in the end of it, and the Creation burdened with it, and Gods Spirit grieved? |
A60664 | or are these things like Christians? |
A60664 | or do they not pollute it more then those dayes in which they follow their true labour? |
A60664 | or how can he be in a capacity to minister true Justice unto others? |
A60664 | or who chuses the better part? |
A60664 | or who seeks the Kingdom of God first, and trusts the Lord to add all things else unto him? |
A60664 | why, against the body of sin in every place; and what doth it appear to do? |
A60664 | why, in their own Consciences; and what doth it appear against? |
A60664 | why, to destroy the Devil, the Author of Sin; and what will it do further? |
A60648 | ( Mark) Is not this the Judge that stands at the door and knocks? |
A60648 | And doth he not judge you in your own Consciences, if you have Thought any Evil, or uttered vain Words, or done any thing wickedly? |
A60648 | And doth he not there Reprove you? |
A60648 | And in what do they differ from the false? |
A60648 | And what Thought can you think( amongst all your Thoughts) that he doth not discern? |
A60648 | And what is the practice in it? |
A60648 | And what will all thy professed Religion do for thee in that day? |
A60648 | And why are you so rash to judge, as if all were to be condemned but your selves? |
A60648 | And why may not others be as right as you for what you know? |
A60648 | C. Alas Father, who then shall be saved? |
A60648 | C. And do those called Ministers perform their service in their own wills and Wisdom? |
A60648 | C. And doth God freely give it unto me? |
A60648 | C. And doth not the Lord require any such thing to be done? |
A60648 | C. And how is that Worship performed? |
A60648 | C. And how must I do concerning Oaths, seeing that Swearing in many things is required? |
A60648 | C. And is not their singing an acceptable service? |
A60648 | C. And is this an infallible Tryal of them? |
A60648 | C. And must I use the Word Thou to all sorts of People? |
A60648 | C. And what shall I be when such a Work is wrought, and the new Brith raised? |
A60648 | C. But are not the Scriptures given forth for a Rule to Walk by? |
A60648 | C. But are not these the true Christians that practise and perform such things? |
A60648 | C. But can not I know God, his Way and Truth, and yet live in some of these things? |
A60648 | C. But do they not all Preach Christ in words? |
A60648 | C. But do they not preach sound Doctrine? |
A60648 | C. But how is it then that People use the word You to one another, when they speak One to One? |
A60648 | C. But how may I then know which is true, and which is false by their words, seeing words may be the same? |
A60648 | C. But how shall I know that they are not Christs Ministers, for I would not hear or believe any that are not his? |
A60648 | C. But how shall I know that they do so? |
A60648 | C. But how then must Spirits be tryed if not by the Scriptures? |
A60648 | C. But if such be false, How may I know them that are true? |
A60648 | C. But is it not a thing that will become me, to use good Manners? |
A60648 | C. But is it the Light of Christ with ● in me? |
A60648 | C. But is not the Worship of God, good thing? |
A60648 | C. But is not the place in which all these things are performed, a true Church? |
A60648 | C. But is not their praying a service that is accepted of God? |
A60648 | C. But is that the Light of Christ that lets me see my sin, and in my Conscience reproves me for it? |
A60648 | C. But is that the Light of Christ, that shews me my Thoughts, and Words, and Deeds, and makes them manifest what they are? |
A60648 | C. But is there not such an Honour that belongs to Magistrates and Men in Authority? |
A60648 | C. But is there something of God in my own Conscience, that will give me the knowledge of him? |
A60648 | C. But may I come to Witness those Works of the Flesh destroyed whilest I am in the body, seeing they separate me from God, his Way, and Truth? |
A60648 | C. But must I be born again, Father? |
A60648 | C. But must I deny them all? |
A60648 | C. But must I not try all things by the Scriptures? |
A60648 | C. But must every work of the flesh, which the light reproves me for, be denyed and crucified after such a manner? |
A60648 | C. But seeing such a thing is expected by Men in Authority, is it not better for me to give it to them, then to offend them? |
A60648 | C. But where, and in whom such things do appear, may I certainly know that they are not true Ministers of Christ? |
A60648 | C. Do not all people that Professe a Worship unto God, perform their Service in the Spirit? |
A60648 | C. Father, I am but a Child, and want understanding, tell me therefore how I must get out from amongst these evils? |
A60648 | C. Father, shew me what the Works of the Flesh are, that I may know them? |
A60648 | C. From whence doth it come? |
A60648 | C. Here is a great number, Father; But do all these, and more then these, lodge in People? |
A60648 | C. How do they differ in Doctrine? |
A60648 | C. How do they differ in Practice? |
A60648 | C. How do they then Preach and Pray, with other things they practise in their Worship? |
A60648 | C. How may I be assured of it? |
A60648 | C. How may I come to know that, with the work of it? |
A60648 | C. How may I know that it is the Light of Christ, and that it comes from God,& is given freely of God unto me? |
A60648 | C. I desire one particular Instance to clear this thing to my understanding? |
A60648 | C. Is not that a true Worship where there is Praying, and Preaching, and Singing, with such like good things? |
A60648 | C. This is a strait gate, Father, I ● there not another way by which I may come to know God? |
A60648 | C. This is true; but will the Light deal thus plainly with me in all things? |
A60648 | C. What is it Father? |
A60648 | C. What is the service of the Scriptures if they be not a Rule, and for tryal af things that are spoken? |
A60648 | C. What is their Fruits? |
A60648 | C. Why? |
A60648 | Doth not he discern when Evil rises in your Hearts? |
A60648 | F. What are they, Child? |
A60648 | How do you know the hearts of people? |
A60648 | In what do they differ from Christs Ministers? |
A60648 | Must one Spirit try another? |
A60648 | What can you do in your secret Chambers that he doth not know? |
A60648 | What is it that you can hide that he finds not out? |
A60648 | Will you deny this to be a true Discerner, and a Righteous Judge? |
A60648 | as sometimes to give Testimony to what I know; and sometimes to Testifie my Submission unto a Ruler; and also in other things? |
A60648 | let me know it that I may not neglect it, but give diligence to it, that I may know God? |
A60648 | that I could feel this Work effectually wrought in me, then surely I should be eased of much that now oppresses me? |
A54129 | 47, 48. in Cornelius''s Case; Who can forbid Water? |
A54129 | And an Outward than an Inward Supper? |
A54129 | And can we suppose any thing else blinded the Scribes and Pharisees and the High- Priest of the Jews, from discerning the Messiah when He came? |
A54129 | And if we have said so, must not the Bishop be Extreamly beside the business? |
A54129 | And if ye Salute Your Brethren only, what do ye more then Others? |
A54129 | And what was this Ho ● our, but Salutations after the fashion of the Times? |
A54129 | As much as to say, Art thou, a Man of thy Station in the Church of God, Ignorant of the Way to Heaven? |
A54129 | At which Christ seems to admire, in a sort of Reproof upon Nicodemus, Art thou a Master of Israel, and knowest not these things? |
A54129 | B ● ● … with the Bishops leave, what if we mea ● None of These, may we not be in the righ ● for all that? |
A54129 | Besides, could the Bishop think that while we owned God''s greater Providence, his lesser could be disbelieved by us? |
A54129 | But can a Man of his Letters, realy ● e at a Loss for a Proof of the Singularity of Primitive Christians, in Dress, Speech and Behaviour? |
A54129 | But some Man will say, How are the Dead Raised up, And with what Bodies do they come? |
A54129 | But to go no farther than the Bishop and his Clergy, pray who distinguish themselves more by their Garb from other People then they? |
A54129 | But what Church, of the many Churches in Europe is the Bishops One Church, to which he would have us return? |
A54129 | But what other Occasion, I pray, than that of the Holy Trinity? |
A54129 | But why not Conscience, tho''it were mistaken, since we have been all along of the Loosing side? |
A54129 | But, pray, are our Excesses equal, or the Numbers, that in Proportion do transgress? |
A54129 | Can any Man forbid Water, that These should not be Baptized, which have received the Holy Ghost as well as We? |
A54129 | Can it Dishonour the Scripture to deny the Evidence of the Principal and Author of the Scripture, to back the Authority of the Scripture? |
A54129 | Can it touch us, or should he have said it, and not have proved it? |
A54129 | Can that which is Dead Sanctifie and Justifie Believers? |
A54129 | Can the Dead give us Grace and the Holy Spirit? |
A54129 | Does not Christ require Saluting even those who salute not us? |
A54129 | Does not Christ require Saluting, those that Salute not us? |
A54129 | For Christ asked the Jews, How ● an you believe that receive Honour one of ano ● her, and seek not the Honour that cometh from God Only? |
A54129 | For he asks us Is it not your main Aim, End and Study, by pretended Mortifications, to make your selves a Party Considerable? |
A54129 | For what if none of these an ● ● the Ancient, Common and Scripture Belie ● … what will the Bishop do then? |
A54129 | For what is Christ but the Word made Flesh, and who is the Word made Flesh but Jesus Christ? |
A54129 | How then do we assert him to be a Propitiation, and the Light and Life of his People? |
A54129 | How then is the Text defective with the Bishop? |
A54129 | I should be sorry to tax the Bishop here of Absurdity and Uncharitableness; but who can help it? |
A54129 | I would fain know how a Rege ● erate Man can possibly make a Carnal Man understand the New Birth? |
A54129 | If not, what are we to Conclude ● but that the Bishop''s Insinuation is to Ballance Accounts with us for the failures of his own People? |
A54129 | Insomuch as he asked Christ, upon his Discourse of the New Birth, How can these things be? |
A54129 | Is it Charitable, Supposing it were true, which does not appear? |
A54129 | Is that fair and candid? |
A54129 | Is there a plainer, or a fuller any where in the Writings of the New Testament? |
A54129 | It seems others understand him not, must He therefore not have wrote of the things of God? |
A54129 | John decrease, or his Ministration? |
A54129 | Now does the Bishop and his Friends follow Christ''s example and obey this Precept? |
A54129 | Now if Christ and his Apostles have commanded this, who hath Authorised you to disuse it? |
A54129 | Now let the Reader judge who gives the Truest Honour to the Scripture, the Bishop, or the People called Quakers? |
A54129 | Or Indulged it self? |
A54129 | Or have we not said so of Christ, that he is the Giver thereof? |
A54129 | Or is it Just to Insinuate it upon the People as Dubious? |
A54129 | Or is it to try if we have any ● o resolve his Question? |
A54129 | Or was it Bantering as well as Babbling, because he did not make them understand his meaning; which is only the Work of the Holy Ghost to do? |
A54129 | So after he had washed their Feet, and taken his Garments and was set down again; He said unto them, Know ye what I have done to you? |
A54129 | Wa ● the Aposlte then, or the Athenians in faul ● that they did not understand Him? |
A54129 | What must I Infer from thence, that the Bishop is no Christian? |
A54129 | What other Use does be make of it? |
A54129 | What says the Bishop to this? |
A54129 | What shall I say to his Story of some of our Friends, whom he makes to affirm that Christ is not ascended into Heaven, he is in us? |
A54129 | What''s to be got by it? |
A54129 | When he asks, If it be not our main End and Study, by pretended Mortifications, to make our selves a Party Considerable? |
A54129 | Who has received a Commission, or the Mind of the Holy Ghost, and Power from on High to perform these things? |
A54129 | Who was it, I pray, tha ● said The World by Wisdom knew not God? |
A54129 | Why is not John in Heaven? |
A54129 | do not even the Publicans so? |
A54129 | or taking our Il ● iterature for Granted, that he puts upon ● ● s? |
A54129 | we say, What, know ye not that your Bo ● ies is the Temple of the Holy Ghost, which is ● n you, which ye have of God, and you are not ● our own? |
A54129 | ● ● is not his Body, Soul, and Spirit, his Will, Understanding, Memory, and Affections comprized, and meant, under that word Man? |
A43822 | Again, if I did confess it to be a sin, and yet to his knowledge I did live several years in it, why then did he not admonish me according to order? |
A43822 | Again, if Patents, were not of the Devil, in his conceit, why should he condemn me for justifying of a Patent? |
A43822 | And must you still believe it is your sin to complain? |
A43822 | And now, what if the greatest part of Professors in the Nation, should disown me, for opposing a second Popish Infallibility and Tyrannical Cruelty? |
A43822 | And this before it was or ever could be proved, That any Sin was by this means Committed? |
A43822 | Are not all his plausible pretences like rotten wood in the dark, of more shew than Substance? |
A43822 | As for his Wisdome is it not from beneath: And his love as deep as Hell? |
A43822 | As for the one they are unjust, and as for the other, VVe do not own them, nor regard what they say; Must I therefore needs be silent? |
A43822 | But say you, Is it not a sin to offend a weak Brother? |
A43822 | But suppose I had received profit by you, have you not received of me for every penny some pounds? |
A43822 | But, say you, can it be believed, that any such wickedness as you suggest, should be ever attempted, by M. C. What? |
A43822 | Dare any of you my Beloved( though most unmerciful Brethren) say that his Precepts and your Practises are Authorized by the most High? |
A43822 | Did I come amongst you for any sinister or selfish ends? |
A43822 | Did I ever gain so much as one penny thereby? |
A43822 | Did you not believe, that what your pretended Apostle with your consents hath done on Earth, was also done in Heaven? |
A43822 | Do they not rather look like the hair- brain''d Proclamations of John of Leyden, or the Extravagancies of a Popish Bull? |
A43822 | Do you own the holy Scriptures for the only and Infallible rule for Church Government, Worship and Religious Exercises? |
A43822 | Have I been such an one as have to your discredit, and the dishonour of the Truth, which I have professed, lived in any notorious Sins? |
A43822 | Have I carried my self loftily to the meanest? |
A43822 | Have I ever despised any orderly rebuke,( if any such hath been given) slighted any Christian Counsel, or cast Admonition behind me? |
A43822 | I then put the Question, saying, what hast thee to say against it? |
A43822 | I therefore stood up and demanded several times, saying, who it is that doth accuse me? |
A43822 | If not, VVhere are you: my Beloved, VVhere are you Got? |
A43822 | May I flatter you as your seducer hath done, whereby to Engage you on my part? |
A43822 | Must I believe, because he says? |
A43822 | Must I obey implicitely, and meerly because he Commands? |
A43822 | Must it be a Crime in me to oppose such things? |
A43822 | Oh rare Love? |
A43822 | Or can you think that I now neglect my Business, and spend my Time and Labour, hereby to make a Party, or for any self- ends to engage you to my self? |
A43822 | Think you that these Spirits will strain at a Gnat, that can swallow such Cammel- Impieties? |
A43822 | VVhat have we to do with the Laws and Statutes of men? |
A43822 | What sayest thou? |
A43822 | What, I pray, have you done more than they? |
A43822 | What? |
A43822 | Who gave him Commission to say, If he hath a statute for it, what is that to us? |
A43822 | Why my pretended loving Brethren, may I not complain? |
A43822 | Why should your Envy, my Brethren, be thus stirred up against me? |
A43822 | Why would you Condemn where no sin was proved? |
A43822 | and do you not know that true Charity and solid Honesty are both wanting? |
A43822 | and that not by constraint, but willingly? |
A43822 | and why must my Complaints be contemned? |
A43822 | doth he not think that those in Authority are as tyrannical as himself, for other wise, if he know himself innocent of whom shall he be afraid? |
A43822 | he answered, The weak Brethren, then said I, which of them? |
A43822 | his saying, If there be a Statute for it, what is that to us, what have we to do with the Laws and Statutes of Men? |
A43822 | how doth it offend? |
A43822 | or came short of any one therein? |
A43822 | or have I through infirmities transgressed against my God, and refused to be reformed? |
A43822 | or say, that this pretended loving Brother is your unmerciful unjust Judg, and a tyrannical Usurper? |
A43822 | or would I not willingly be in peace with those, who without cause are my Enemies, and envy my prosperity? |
A43822 | ought not he to do the like? |
A43822 | that you would lay it to heart, and consider, Whether you are not as much deluded as they were? |
A43822 | what wickedness will not be practised to gratifie an ambitious Heart under pretence of love and innoceney? |
A43822 | what? |
A43822 | will be not take his Commission from him, and banish him his Court, till he hath repented and amended his manners? |
A43822 | would you not rather( if the case were your own) think your complaint in such Case most just? |
A43822 | yea said he, it is so, but said I, suppose that all that I have said be true, and that I prove it to be so how then? |
A70157 | 20. and God complaineth that the Jews robbed him: but ye say, Wherein have we robbed thee? |
A70157 | Again, What shall we say then? |
A70157 | Also the Apostle Paul saith to the Romans, Who shall lay any thing to the charge of Gods elect? |
A70157 | Also the Jews that came unto Christ at Capernaum said,[ Minde] What shall we do that we might work the works of God and Christ? |
A70157 | Also the Keeper of the Prison came to Paul and Silas, and brought them out and said, Sirs, what must I do to be saved? |
A70157 | Also the Keepers of the Prison fell down before Paul and Silas, and said, Sirs, VVhat must I do to be saved? |
A70157 | Also those that were convinced at Peters Sermon, said unto Peter ● nd the rest of the Apostles; Men and brethren what shall we do? |
A70157 | Also, who knoweth not that the Anabaptists were the first Original from whence the Quakers came? |
A70157 | And Lot after that great deliverance fell into grosse sins, namely, Drunkennesse and Incest: was he not therefore a good Teacher? |
A70157 | And can any man, that by faith apprehendeth this love, go on in sin, as you say? |
A70157 | And did not the Apostle John teach the same Doctrine? |
A70157 | And now let all persons that hear this judge whether there were any persecution in all this, and whether it was not a lie? |
A70157 | And was not the Prophet Isaiah therefore a true Prophet? |
A70157 | And whether such are fit to be Teachers of others? |
A70157 | And why beholdest thou the mote that is in thy Brothers eye, but considerest not the beam that is in thine own eye? |
A70157 | Are not we all holy? |
A70157 | As for Augmentations and Glebe- land, which you also complain of; I answer, that, what is freer than gift? |
A70157 | Behold I will engrave the graving thereof, saith the Lord of Hosts, and I will remove the iniquity of the Land in one day: What day? |
A70157 | But I may not expect to fare better than my Master? |
A70157 | But are all in the Church equal and alike? |
A70157 | But how doth Christ by his Spirit abide in a Christian? |
A70157 | But may I not justly return the same unto you? |
A70157 | But what became of those men? |
A70157 | But what did the Apostle order and appoint in that case? |
A70157 | But what is that great wickedness, that our Ministers deserve the hatred both of God and man, and no love? |
A70157 | But why dost thou judge thy Brother? |
A70157 | But you teach that the ten Commandements are abolished; and is it honouring of Parents to call them William or Jone? |
A70157 | Can you believe that God hath appointed order and government in a Common- wealth, and in a Family, and hath appointed none in his Church? |
A70157 | Do not you make Christ a monster, if he be a Man without a body, what a Mediator do ye make? |
A70157 | Do you Quakers know more? |
A70157 | For I have received of the Lord, that which also I delivered unto you; and what was that, but the Supper of the Lord? |
A70157 | Have you the same part or quality of perfection as your Father hath? |
A70157 | I wonder with what face any man can affirm such such a Lie? |
A70157 | I would have any of you, shew any one example, where a woman took upon her to be a Teacher in the publick Church? |
A70157 | I, the Apostle saith, That in many things we offend all; and was not the Apostle a true teacher because he taught such doctrine? |
A70157 | If Christ was not come to the Apostles by his Spirit, how did they write the Scriptures? |
A70157 | If the Prophet David, who was a man after Gods own heart, and a pen- man of holy Scripture, confessed that who can? |
A70157 | If we were, what need Christ have dyed for our sins? |
A70157 | In Tithes and Offerings? |
A70157 | Now I would have you prove where the Lord doth forbid paying of Tithes in the Scripture? |
A70157 | Now those that deny these Articles of our Faith, are not they of the spirit of Antichrist, for they do invent a fantastical Christ in their brains? |
A70157 | Now, are not children part of the Nations? |
A70157 | Now, can you tell how to deny this practice of the Apostle Peter? |
A70157 | Now, dare you say the Apostle had not the Spirit of Christ at that time? |
A70157 | Now, if a Minister must live upon the Charity of others himself, have shall he have wherewith to releive others? |
A70157 | Or what use is there of his intercession, if all men have a light within them, by hearkning to which, and obeying it, they may be saved? |
A70157 | So you say, Have not we the same Spirit the Apostles had? |
A70157 | Take heed unto thy self, and unto thy doctrine, continue in them; and is not Meditation study? |
A70157 | The Apostle Paul, after he had with much labour by preaching, gathered a people in Corinth, what fruits did spring up and grow among them? |
A70157 | The young man in the Gospel, that came unto Christ said, Good Master, what good thing shall I do that I may inherit eternal life? |
A70157 | Then answered Peter, Can any man forbid[ Minde] Water, that these should not be Baptized, which have received the Holy Ghost, as well as we? |
A70157 | Then said I, Lord how long? |
A70157 | These truly, saith he, are such Hereticks or Atheists, that I question, whether any Divine should honour them so much as to dispute with them? |
A70157 | To which I replied, but what is meant by the Husbands, that the women are to learn of, and to ask them at home? |
A70157 | Was there never a man among them that had an infallible spirit, so as that he could not erre? |
A70157 | What then? |
A70157 | What, have ye not houses to eat and to drink in, or despise ye the Church of God? |
A70157 | Wherefore? |
A70157 | Wherefore? |
A70157 | Who art thou that judgest another mans servant? |
A70157 | Why? |
A70157 | Will you therefore say that wicked men ought not to plow? |
A70157 | [ Minde] the Apostle doth not say for they have no sin: But it is God that justifieth, who is he that condemneth? |
A70157 | and are ye so foolish having begun in the Spirit? |
A70157 | and are you more holy than he? |
A70157 | and do not they thereby Idolize themselves, and will people still be so mad to Idolize them, by saying, they have no sin, and that they never sin? |
A70157 | and is it any strange thing to see a man go astray, when he hath lost his right way? |
A70157 | and is not this to make an idol of their own works; which is worse then the Papists Images made of wood and stone? |
A70157 | and to say, which of you can accuse me of sin? |
A70157 | and was not the Church of Corinth therefore a true Church of Christ? |
A70157 | and we know a sick Stomach can not well digest the best meat, and shall we therefore say the meat is not good? |
A70157 | are ye now made perfect by the flesh? |
A70157 | as the words following shew; but you will say, how long was the practise of that to continue? |
A70157 | because you Quakers, who are blinded with error, and can not see that our Ministers doth profit the People, do they not therefore profit the People? |
A70157 | but how doth this profound Lier prove these words? |
A70157 | but who can say, he loveth his enemies in that measure and degree, as God our Heavenly Father loved his enemies? |
A70157 | can they live without meat, drink, lodging and cloaths, while they wander up and down from place to place? |
A70157 | did he say, you Corinthians have so abused this Supper, that I command you not to use it any longer? |
A70157 | do not your Teachers take what is given them? |
A70157 | do we not know, that they which minister about holy things, live of the things? |
A70157 | do you not know that Christ saith, that many are called, but few chosen? |
A70157 | for it is written, Thou shalt not muzzle the mouth of the Oxe that treadeth out the corn: doth God take care for Oxen? |
A70157 | for those that were Profane, to be morally civil? |
A70157 | for those that were Superstitious, to be brought off from their Superstition? |
A70157 | for what? |
A70157 | have they not maintenance? |
A70157 | if we sow unto you spiritual things, is it a great thing if we shall reap your carnal things? |
A70157 | is it a sin for a Minister to take that which was and is voluntarily given towards the Ministers maintenance? |
A70157 | must their Wives and Children be lest destitute of all means and maintenance, and rely only upon the charity of others? |
A70157 | or why dost thou set at nought thy Brother? |
A70157 | or, saith he, Is it not for our sakes altogether, that he that ploweth should plow in hope? |
A70157 | shall we continue in Sin, that Grace may abound? |
A70157 | wherefore do you Priests take so much upon you? |
A70157 | who goeth a warfare at his own charge? |
A70157 | who planteth a vineyard, and eateth not of the fruit? |
A70157 | why? |
A84830 | ( therefore we deny them, they are abominacion) and contrary to thy means hath the Lord opened our eys? |
A84830 | 1. and if thou take his words for an example, Is thy Text which thou speakest fulfilled? |
A84830 | 10. that they should not be called of men Masters? |
A84830 | 15. and thee we do deny, for thou art without the life of it, as the subtle Serpents were which tempted Christ, canst thou deny it? |
A84830 | 17 Query Whether hath not Christ Ordained a Ministry in his Church? |
A84830 | 29. and there thou art 27 Query Whether the Scripture beeing Carnall, and the Letter Killing, as you say, wee may read them without danger? |
A84830 | 3 Query With what Bodies shall the wicked arise, with natural, or spirituall? |
A84830 | 34. wouldst thou pervert his words? |
A84830 | 5. and thou sayst, How is it that there shall so many perish? |
A84830 | ? |
A84830 | A question thou askest, whether they do not bewitch poor creatures, that turn them from beginning in the Spirit, to end in the Flesh? |
A84830 | And Christ sayth, Saul why persecutest thou me? |
A84830 | And how shall they be tormented, with materiall Fier and Brimston, or how? |
A84830 | And if every Saint and Devil, have a particular Body, must there not be a particular Locall Place? |
A84830 | Answ: Art thou as Paul was? |
A84830 | Answ: Thou Enemy of Christ, and of all Righteousness, what hast thou to do to question Christs commanding Iohn? |
A84830 | Are the Scriptures owned for a Truth? |
A84830 | Besides, God hath said, The Earth shall help the Woman, and did the Woman reject that help, because t is from the Earth? |
A84830 | Can Bodies be ▪ no where? |
A84830 | Did not he say, they might have but a Penny? |
A84830 | Did they do so? |
A84830 | Here thou hast shewed forth thy busie minde, one question had been enough to have asked, whether the Scriptures be tru yea or no? |
A84830 | How is Christ in man? |
A84830 | How is it done away? |
A84830 | How or in what sense they cruci ● ied the Son of God afresh ▪ and put him to open shame? |
A84830 | How this makes to the proving of the Point of the Resurrection, the Apostle instancing it to this end? |
A84830 | If in unbelievers as well as in believers, whether is it one and the same Light, with that Anoynting thou speakest of? |
A84830 | If not ascended into Heaven, where was he all that time, being dead long before? |
A84830 | If so, whether they that say Every man hath a sufficient Light, be not Lyars and Deceivers of the People, yea or no? |
A84830 | If so, whether your opinion is not contrary to truth, and so a Ly? |
A84830 | If so, why are not all men brought to God? |
A84830 | Is Satan stronger than God? |
A84830 | Is he a particular Man or Person, incompassed with a Body, to live in for ever? |
A84830 | Is that a good Tree that brings forth fruits of disobedience, and slighting of those whom God hath commanded us to honour? |
A84830 | Is there a power in every man as he is man, to be saved if he will? |
A84830 | Must they not rest and stand upon some place, the Saints singing Hallelujah, to the Highest for evermore? |
A84830 | Or a Righteousness of Works in our selves, by which wee are justified before God? |
A84830 | Query 1 Whether thou dost own the Scripture for a Truth? |
A84830 | Query 1. Who were they that were baptised for the dead? |
A84830 | Query 1. Who were they the Apostle spake this word to? |
A84830 | Query 10 Whether David was not in a heavenly condicion, while on the Earth, as well as any of you, being a man after Gods own heart? |
A84830 | Query 11 What Heaven is this, that he is not ascended into? |
A84830 | Query 2 Do you not deceive your selves in saying you have no sin? |
A84830 | Query 2 ▪ Whether it be not an improper speech of Christ, to say, You will not come to me, when he is in them, and they in him before? |
A84830 | Query 2: Is there a greater Priviledg or Freedom now for Christians, than there was for the Apostles or Brethren in those times? |
A84830 | Query 7 If so, How could Paul be excused from being a Hierling, he taking wages as well as others? |
A84830 | Shew me by the Scriptures where the Apostles went into the world, and gave the world David''s Psalms to sing in Meeter? |
A84830 | So not the Father: So no God, unless there be two or three distinct Gods, and no more one God? |
A84830 | Therefore what is Christ? |
A84830 | Thou Hypocrite, what is this to thee? |
A84830 | Thou askest thou knowest not what, Shall ever a Reprobate enter to God? |
A84830 | Thou blasphemer, how darest thou profess thy self to be a Minister of Christ, and blasphemest Christ? |
A84830 | Thou carnal Sot, where did the Apostle give to the Corinthians Bread and Wine? |
A84830 | VVhat hast thou to do with the Apostles? |
A84830 | WHat is a Reprobate? |
A84830 | WHether Jesus Christ have a Body in Heaven, if he hath, whether it is the same that appeared among men in the flesh, or what manner of Body hath he? |
A84830 | WHether that Light within unto which thou exhortest all to attend, be in unbelievers, as well as in believers? |
A84830 | Was he the first Contriver, Determiner, and Former of all things; the Creator of every thing, the giver of every good gift? |
A84830 | We witness that he was in Satans chains, and is in thee, else how could they crucifie him afresh? |
A84830 | What Faith is? |
A84830 | What enlightning this is? |
A84830 | What guile and craft was it he taught them by? |
A84830 | What hast thou to do to meddle with other men? |
A84830 | What hast thou to do with this Scripture, that art an hierling and takest the worlds gift, and without God in the world? |
A84830 | What heavenly gift it is they tasted? |
A84830 | What his meaning is in being baptised for the dead? |
A84830 | What is Conscience? |
A84830 | What is original sin? |
A84830 | What world to come is this they tasted of? |
A84830 | When Christ commanded his Apostles to baptize all Naci ● ● s, where do you finde Children excepted? |
A84830 | Wherein was Adam a Figure of him that was to come? |
A84830 | Whether Christ as Christ be in all men? |
A84830 | Whether Christ be in a Reprobate to lead him to God? |
A84830 | Whether Christ is an Advocate for all Beleevers, if some be without Sin? |
A84830 | Whether Iesus Christ be the Eternall Father, and fullest Fountain of Bliss, and that besides him, and above him there is no God? |
A84830 | Whether a man may keep the whole Law? |
A84830 | Whether a man shall grow up to that condicion under your Ministry that he shall need none to teach him but the Lord, yea or no? |
A84830 | Whether a man shall overcome the body of sin, while he ● ● on the earth, yea or no? |
A84830 | Whether all men are lead by the Spirit of God? |
A84830 | Whether all men without exceptions are the sons of God? |
A84830 | Whether any man hath power to resist in the day when he comes to draw the soul to himself? |
A84830 | Whether any natural man can preach the Gospel, yea or no? |
A84830 | Whether did Christ command his Disciples to baptize with Water? |
A84830 | Whether did not Christ institute his last Supper with Bread and Wine? |
A84830 | Whether did not Paul administer the Lords Supper to the Corinthians with Bread and Wine? |
A84830 | Whether hath God elected any to Salvation? |
A84830 | Whether hath any man, or but onely he that is elected to Salvacion, a sufficient Light in himself, to lead him to Christ? |
A84830 | Whether have all men Faith? |
A84830 | Whether if Paul received a gift, why may not others supply their necessaries? |
A84830 | Whether is Faith counted for Righteousness to him that beleiveth? |
A84830 | Whether is Faith obtained by hearing the Word preached? |
A84830 | Whether is it a Righteousness in Christ imputed unto us by Faith? |
A84830 | Whether is it possible for any man to please God without Faith? |
A84830 | Whether is the Blood of Iesus Christ, that was shed upon the Cross at Ierusalem, the Price that bought us? |
A84830 | Whether it be not the work of Satan on your spirits, to endeavour to stop the greatest part in the world from giving that to God which he calls for? |
A84830 | Whether may the Scriptures by the Spirit of God be opened, and unfolded, and expounded to the People, yea or no? |
A84830 | Whether simply taking of Wages make a Hierling yea ▪ ● r no? |
A84830 | Whether such as these did fall away? |
A84830 | Whether the Devil be stronger than Christ, the flesh than the spirit? |
A84830 | Whether the Old Testament discovering the minde of God to man, be of any esteem with you? |
A84830 | Whether the Ordinances of Christ in this be out of Date, yea or no? |
A84830 | Whether the Reason given by Christ be a tru and solid Reason, yea or no? |
A84830 | Whether the Tree be not known by its fruits, yea or no? |
A84830 | Whether the preaching of the Gospel be not a spiritual husbandry and warfare? |
A84830 | Whether the time of dark Natures power be not a night to the soul? |
A84830 | Whether the worlds wages doth not imply some kinde of contract between them yea, or no? |
A84830 | Whether there be a possibility to hide Christ the Son of Righteousness quite under a cloud, where he really is? |
A84830 | Whether there be not a time that men are darkness? |
A84830 | Whether they do not bewitch People, that draw them from the Spirit within, to observe the Ordinances of the world? |
A84830 | Whether they were written for our Instruction, and are profitable, that we may be throughly furnished? |
A84830 | Whether thou canst or dare deny the generality of the Precepts given in this particular before cited? |
A84830 | Whether was not Christ baptied with Water, who was above both Faith and Repentance? |
A84830 | Whether were Tithes payd before the Levitical Priesthood, and when? |
A84830 | Whether you dare own this as a truth, made out by the Spirit of God in the Apostle? |
A84830 | Whether your Gospel be the same that the Apostles preached? |
A84830 | Why do you teach, exhort, write Papers, and print Books? |
A84830 | Wilt thou be content with his wages? |
A84830 | Wouldst thou draw the Holy Ghost to thy sense, and to thy carnal reason? |
A84830 | Wouldst thou have another meaning of them, who are baptised for the dead? |
A84830 | and art not thou there? |
A84830 | and did David send his Psalms to the chief Musician to havo them put in Meeter, and so to give them to the world? |
A84830 | and how dost thou prove by Scripture they were taken away? |
A84830 | and is not sin the cause of despair? |
A84830 | and is this the good Tree? |
A84830 | and that they would not have the cheifest place in the Assemblies? |
A84830 | and this Scripture, Dost thou take him as an example to pray after thy beastly worship, which Jesus Christ forbad to stand praying in the Synagogues? |
A84830 | and what is its office and duty? |
A84830 | and whether Timothy himselfe, was not so Ordained? |
A84830 | and whether did they baptize with Water? |
A84830 | can a good Tree condemn it self? |
A84830 | dost thou query how Christ is in man? |
A84830 | hath he a body and the Father none? |
A84830 | he sayd it was so plainly, and we witness the same; David is not yet ascended, what sayst thou to that? |
A84830 | here thou wouldst not own it to be a righteous Tree to bring forth good fruit, wouldst thou make a good Tree to accuse it self? |
A84830 | how can you being evil speak good things? |
A84830 | how darest thou take Christ for an example to maintain thee in thy silthiness? |
A84830 | how may he be distinguished from the Father? |
A84830 | or is it the Body which the Saints shall have, when all flesh shall be raised to the last Judgment? |
A84830 | or where dost thou finde he was ever a Prisoner in Satans chains? |
A84830 | or who hath sent thee to preach? |
A84830 | or wouldst thou make him like thy self? |
A84830 | was David of the world when he did sing prayses? |
A84830 | was not he in Egypt while Herod was King, and out of Egypt have I called my Son, sayth the Lord: Who hast thou preached all this while? |
A84830 | what hast thou preached all this while to poor ignorant blind people? |
A84830 | what hast thou to do to question Christs words? |
A84830 | where dost thou finde any of the Ministers of God that took money for working Miracles? |
A84830 | where is it seated in man? |
A84830 | where is thy sting? |
A84830 | where is thy victory? |
A84830 | why dost thou accuse Paul, and would make him like thy self? |
A84830 | why dost thou slander the Church of God, and would make them like the rude world, strikers& fighters? |
A85712 | ( Ah my dear Jesus) Soul, canst thou think his sweet body was not torn to purpose by them, when that wretch( Pilate) delivered him up to their will? |
A85712 | ( Thus, what thus, who knowes? |
A85712 | ( Why all this, what''s the matter?) |
A85712 | ( what meanes this?) |
A85712 | ( whither tends this?) |
A85712 | 1, 2. then this immodest dipping? |
A85712 | 3dly, Because with a little water out of a † Font, and not in a River:( A poor ground,) Is not a little Font- water, as true water as the Ocean? |
A85712 | After they had mocked him, they took the Roab off from him, Gently? |
A85712 | Again, If you have been in the Pulpit, to deliver the Message of Christ, why are you afraid to have your Doctrine questioned? |
A85712 | And am I not to hear then( as well as they to speak) according to this word? |
A85712 | And cry out, what shall I render to this my Lord, for all the benefits I have gained by all these his sufferings? |
A85712 | And had you not need so to do? |
A85712 | And however the Prophets of God are opposed& contemned, let us keep to rule, we shal never else be established, either Nation or Kingdom( what rule? |
A85712 | And if you couzen, and cheat, or be drunk, is not that sin? |
A85712 | And is he the only begotten Son of God? |
A85712 | And is it not sad then, to consider, how many packs there are in the Nation of these Creatures? |
A85712 | And may not Christ say, as the Lord doth, wherein have I wearied you? |
A85712 | And may not this provocation of the Lord cause him to say, Shall not my soul be avenged on such a Nation as this? |
A85712 | And one of the Souldiers pierced his side,) and was not Nailor a Souldier, as well as a famous infamous Quaker and Blasphemer? |
A85712 | And teaching those little ones also to deny the Sabbath, the Question being thus, Is the first day the Sabbath? |
A85712 | And they asked him, What then? |
A85712 | Another deposeth, that he asked the said Peacock, why he did not observe the Sabbath day, and go to Church? |
A85712 | Are not these sad times? |
A85712 | Are you a judge sent to try the cause of Israel? |
A85712 | Are you more sent then another man to do this? |
A85712 | Are you the Lamb of God( as styled in the letter) in whom the hopes of Israel stands? |
A85712 | Are you the Prince of peace? |
A85712 | Are you the Prophet? |
A85712 | Are you the only begotten Son of God? |
A85712 | Are you the only begotten Son of God? |
A85712 | Art thou Elias? |
A85712 | Art thou that Prophet? |
A85712 | As Christ is in you, are you he in whom the hope of Israel stands? |
A85712 | As it is written, How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things? |
A85712 | As to what he did? |
A85712 | Baptized by a lawful ordained Minister, and not by,& c. Or why? |
A85712 | Because he will do thus, what thus? |
A85712 | Brethren, is not this sad? |
A85712 | Burn the Bible? |
A85712 | But I do ask you? |
A85712 | But do people ask, Why do Ministers weep and sigh so bitterly? |
A85712 | But let me speak plainly, into an Anabaptistical shape, Do not those Doctrines before recited, speak full enough to it? |
A85712 | But my words and my Statutes, which I commanded my Servants the Prophets, did they not take hold of your Fathers? |
A85712 | But now say some of these spotted and blotted ones, what is Christ? |
A85712 | But what doth your arguing reprove? |
A85712 | But what shall we say? |
A85712 | By what spirit are you guided to be Judge? |
A85712 | By what spirit do you judge? |
A85712 | By whom are you sent to do it? |
A85712 | Did any Women lead your Horse? |
A85712 | Did any offer you any food in that time? |
A85712 | Did any sing before you, when you rode into Bristol? |
A85712 | Did any worship you, and kisse your feet in the prison? |
A85712 | Did not I command you to hear my Servants whom I sent? |
A85712 | Did not my Servant the Apostle Paul, give you a plain Scripture, How can they preach( savingly) except they be sent? |
A85712 | Did they any other way by letter, or so? |
A85712 | Did you live without any food all that time? |
A85712 | Did you reprove them for so doing? |
A85712 | Do what you will with him: was ever any Malefactor so delivered up? |
A85712 | Do ye thus requite the Lord? |
A85712 | Do you believe in James Nailor? |
A85712 | Do you in any respect judge the cause of Israel? |
A85712 | Do you know no other Jesus the only begotten Son of God but him? |
A85712 | Do you live by that only? |
A85712 | Do you look to be saved by the boy that was born at Jerusalem? |
A85712 | Do you own it? |
A85712 | Do you own that attribute of being the only begotten Son of God? |
A85712 | Do you own the title of the King of Israel, and Prince of peace? |
A85712 | Do you own the title to be him in whom the hope of Israel stands? |
A85712 | Do you own this? |
A85712 | Do you own your birth immortal? |
A85712 | Do you remember it? |
A85712 | Dost thou own that name King of Israel? |
A85712 | Dost thou think the Father commanded them? |
A85712 | For if amisse, you can not be right, till you are re- baptized, as he is; But why amisse? |
A85712 | Hath a Nation changed their Gods, which yet are no Gods? |
A85712 | Hath he not made thee, and established thee? |
A85712 | Have any call''d you by the name of Jesus? |
A85712 | Have any called you the Prophet of the most high God? |
A85712 | Have any called you the everlasting Son of righteousness, is he manifested in thy flesh? |
A85712 | Have any given you the title of being the King of Israel? |
A85712 | Have any persons said or written, that your Mother is a Virgin, and your birth immortal? |
A85712 | Have we not( since this wretched Toleration) changed( nay lost) the glory of our Gospel- profession? |
A85712 | Have you call''d Martha Symond''s Mother, as in G. Fox''s letter( wrote by G. Bishop?) |
A85712 | He will bring, shall I say? |
A85712 | How do you execute the office of a Judge? |
A85712 | How dost thou live? |
A85712 | How forcible are right words? |
A85712 | How he lived, and was maintained? |
A85712 | How long have you fasted without bread? |
A85712 | How many weeks? |
A85712 | How shall they preach except they be sent? |
A85712 | How so? |
A85712 | How was then the plucking off that coat from my Saviours body, so gored in blood by such merciless men? |
A85712 | If all I did suffer was for you, standing in your room, so to suffer, will you thus requite me? |
A85712 | If he hath such power, why doth he not open the Prison- doors, and come forth? |
A85712 | If you ask why we are so earnest? |
A85712 | In his Dialogue between Law and Gospel, brings in the Law querying, Wilt thou not own me for Rule of life? |
A85712 | In what manner do you judge the cause of Israel? |
A85712 | In what matters are you made a judge, if not in carnal things? |
A85712 | Is he so? |
A85712 | Is it enough, to make a man a Minister, that he can two or three houres in a week discourse well( if it be well) and speak Scripture- Language? |
A85712 | Is not he thy Father,( Saviour) that hath bought thee? |
A85712 | Is not the word of God the rule of the Spirit? |
A85712 | Is not the written word of God that Rule? |
A85712 | Is there that worship due to you, which was to Christ? |
A85712 | Is this a truth? |
A85712 | Is this an Ordinance? |
A85712 | It s laid to your charge, that you did assume to your self, the fairest of ten thousands, did any give you that Attribute? |
A85712 | Jesus Christ doth sit at the right hand of God, and shall judge the world, doth Nailer thus? |
A85712 | Jesus Christ had Apostles and Disciples, hath he any? |
A85712 | Jesus Christ hath raised from the dead, hath Nailor done so? |
A85712 | Jesus Christ was crucified upon the Crosse, and how is this he? |
A85712 | Knowledge( saith the Apostle) puffeth up; and hath it not done so? |
A85712 | Lastly, Why you are amisse in the Subject; for you were baptized an Infant: And may not this be amisse for him to say so? |
A85712 | May not Christ say, Did I send or bid you hear Jesuites, Seducers, false Teachers, Impostors, Fox and Nailor, and such like? |
A85712 | May not Christ say, as the Lord doth by Moses? |
A85712 | May we not smite upon our hearts, and say, what have we done? |
A85712 | Nay, do we not read of Judgements, that the Lord threatens that we never read of? |
A85712 | Now Brethren, there being so much falseness in all these particulars, how much doth it concern us, what, whom, and how we hear? |
A85712 | Now Soul, look into the face of thy dear Saviour, and see how those sweet Cheeks are besmeared with bloud and spitting: will not this draw teares? |
A85712 | Now doth not this Text set forth this Impostor( Nailor) being so exceeding vicious and erronious? |
A85712 | One comes, Sir, Have you a Book that declares the Bible not to be the Word of God, and that it is but humane? |
A85712 | Or why? |
A85712 | Or why? |
A85712 | Or why? |
A85712 | Q Had your birth any beginning? |
A85712 | Quest Do you own it according to the spiritual? |
A85712 | Saith the Informant, Is not this your swearing in this manner a sin? |
A85712 | Saith the Informant, do you justifie God your self to be without sin? |
A85712 | Sir, Have you a Catechisme for Children, that they may learn to know that principle the light within them? |
A85712 | Sir, Have you any Book against Christ as Mediator? |
A85712 | Sir, Have you any Book against Gods Election? |
A85712 | Sir, Have you any Book against Original sin? |
A85712 | Sir, Have you any Book against the Ministers? |
A85712 | Sir, Have you any Book that doth deny the immortality of the Soul, Resurrection, Heaven, Hell? |
A85712 | Sir, Have you any Book to declare that Christ is not God? |
A85712 | Sir, Have you any Book to maintain universal Redemption? |
A85712 | Sir, Have you any against the Nature and Essence of God? |
A85712 | Sir, Have you any thing against the Trinity of persons in unity of Essence? |
A85712 | Sir, Sir, Have you any Book against the Deity of the Holy Ghost? |
A85712 | Soul dost thou think it was gently done? |
A85712 | THis Peacock asked one that was with him, this Question, Dost thou believe on that Thief that was hanged at Jerusalem? |
A85712 | That is, say some, hear all, else how can we prove it? |
A85712 | The Informant asked him, How was then the World created? |
A85712 | The Scripture, the Bible, the Word of God, what word of God? |
A85712 | Then that way you are that Judge? |
A85712 | Then the Informant asked him, What dost thou make of our Saviour Christ? |
A85712 | Then the King said unto me, For what dost thou make request? |
A85712 | Then you say, that worship was due( to that which you call the invisible in you) to you as was given to Christ at Jerusalem? |
A85712 | This Informant Wall, speaking of God and Christ, The said Peacock answered, What, dost thou talk of a God? |
A85712 | This being considered, shall I run to hear everie Fellow, who runs before he is sent, and useth his gifts before he hath grace? |
A85712 | Was ever this Text so fulfilled as now it is in these wretches? |
A85712 | Well, your Fathers, where are they? |
A85712 | What Psalm? |
A85712 | What a bloudy sight have my sins made? |
A85712 | What answer will these wretches make, when God shall put this Quest O ye Sons of men, how long will ye turn my glory into shame? |
A85712 | What are those hopes that Israel have in you, more then another? |
A85712 | What body is that he hath? |
A85712 | What do you call him usually? |
A85712 | What estate have you, how are you maintained in your Travels? |
A85712 | What had I done might our dear Jesus say, who can charge me with sin? |
A85712 | What his name was? |
A85712 | What hope is it that they can give account of? |
A85712 | What name do you give him? |
A85712 | What saith one? |
A85712 | What thinkest thou, thy servant a Dogge? |
A85712 | What times are we fallen upon? |
A85712 | What was your business to Bristol? |
A85712 | What you? |
A85712 | What, all done against my loving and lovely Jesus? |
A85712 | When the Question was put to Mary, Woman, why weepest thou? |
A85712 | When those titles were given to you, did you reprove them? |
A85712 | When you were askt at Bristol, are you the King of Israel, did you say thou hast said it? |
A85712 | Where are they? |
A85712 | Where do you live? |
A85712 | Where was this done? |
A85712 | Wherefore the King said unto me, Why is thy countenance sad, seeing thou art not sick? |
A85712 | Whether Israels hopes be in any measure in him? |
A85712 | Whether any could be as holy, just, and good, as God himself? |
A85712 | Whether any of the expressions in the letter, were blasphemy? |
A85712 | Whether any of the expressions in the said letter, were blasphemy or no? |
A85712 | Whether as he rode through Glasenbury and Wells, some did not spread their cloathes on the ground before him, and sing Holy, holy,& c? |
A85712 | Whether he had a Wife? |
A85712 | Whether he knew Hannah Stanger( and how long) which wrote to him? |
A85712 | Whether he were the King of Israel? |
A85712 | Whether his answer before the Committee to these things, were thus? |
A85712 | Whether the Scriptures be the Word of God? |
A85712 | Whither tends all this? |
A85712 | Who commands you to call him so? |
A85712 | Who forgiveth all thine iniquities? |
A85712 | Who is not sufficient for these things? |
A85712 | Who is the Father of your spiritual birth? |
A85712 | Who is your Father? |
A85712 | Who is your Mother, the Virgin Mary? |
A85712 | Who made thee a Judge over them? |
A85712 | Who provides for you? |
A85712 | Who was witness to this? |
A85712 | Who was your Mother according to your spiritual birth? |
A85712 | Whom did they mean, by Holy, holy,& c? |
A85712 | Whose letter was that markt T. S? |
A85712 | Why came you into the City, in such an universal manner, two Women leading your Horse, and singing Holy, holy,& c. with one bare before you? |
A85712 | Why did the Apostle baptize* five Housholds, and was there in none of them a Child, or Children? |
A85712 | Why did you sing Holy, holy,& c. before James Nailer when he rode in? |
A85712 | Why did you so honour him, as to pull off his stockins, and put your Cloathes under his feet? |
A85712 | Why should not my countenance be sad, when the City, the place of my Fathers Sepulchers lyeth waste, and the Gates thereof are consumed with fire? |
A85712 | Why that Title is given him to be a judge to try the cause of Israel? |
A85712 | Why, what is''t worth? |
A85712 | Why? |
A85712 | Will ye also go away? |
A85712 | You can tell who was your Mother? |
A85712 | You the Lords Prophets, reverend Fathers, and our dear Pastors over us in the Lord, if your people ask you, why sigh you? |
A85712 | and doth it not call for mourning, and that( if it were possible) with teares of blood? |
A85712 | and is not that of the Prophet Isaiah, a right character upon us? |
A85712 | and the Prophets, Do they live for ever? |
A85712 | by bread? |
A85712 | did his lovely feet thus carry him to that place where( for thee) they were thus pierced? |
A85712 | how sad is this? |
A85712 | its null, its void, its worth nothing, you must renounce it, and be rebaptized, Why? |
A85712 | may not God plead with us, as once with his people? |
A85712 | no, no( the Souldiers did it) and did not the plucking off of this woollen Garment( by such men) fetch blood again? |
A85712 | thy Saviour bled a fresh, do not we know how tedious it is to have a little woollen cling but to a small soare? |
A85712 | what Bible? |
A85712 | what did this Christ at Jerusalem? |
A85712 | who crowneth thee( not with thorns, but) with loving kindness, and tender mercies? |
A85712 | who healeth all thy Diseases? |
A85712 | who redeemeth thy life from destruction? |
A85712 | whose hair is not an end, and heart trembling, to hear such horrid filthiness, and unheard of Blasphemy, that we can not sufficiently bewail? |
A85712 | with what words or teares shall we bewail it? |
A85712 | yea, my Lord and my God? |
A54126 | 1.4? |
A54126 | 3. p. 41. thus interrogating of me, Wilt thou dare to say, the Knowledge of this is to no Purpose? |
A54126 | 4, 5, 6. and then charges it upon us, as the Consequence of our Doctrine: Are not Measures and Degrees Scripture- Terms? |
A54126 | 59, 60. Who would have expected this from a profest Baptist and Preacher too? |
A54126 | Again, there is but one Christ, born of ● Virgin, that suffered at Jerusalem: Can that Christ be in Man? |
A54126 | And afterwards, Whether what we own, and is by him charged with Error, is sufficiently opposed or proved such? |
A54126 | And an Aggravation of that Error, to prefere the Spirit before the Letter? |
A54126 | And doth not the same Apostle tell us, If we walk in the Light, we have Fellowship one with another,& c? |
A54126 | And if in one Thing, why not in al ●? |
A54126 | And is he not grieved by the Rebellions of some, whilst he is delighted in others? |
A54126 | And is it a Crooked and Depraved Light that he grants, is to be obeyed and followed? |
A54126 | And is not the Spirit said to be quenched by some, at what Time it lives in others? |
A54126 | And was not the Death threathned Adam upon Disobedience, the Loss of this? |
A54126 | And what could this Light be for, if not to Guide, Rule and Lead them in the Wayes of Godliness, and consequently the Rule of the Godly in all Ages? |
A54126 | And what was that Death that he dyed? |
A54126 | And what was that Fruit and Tree God forbad, and the Serpent tempted the Woman to eat of? |
A54126 | And what was the Voice Adam heard in the Garden? |
A54126 | And what were those Cherubims and the flaming Sword and the Tree of Lif ●, all mentioned in that History? |
A54126 | And why may not divine Worship be given as well to you as to him? |
A54126 | Are all thy Brags come to this? |
A54126 | Are the termes of a Meeting for a publick Disputation in thy Answer? |
A54126 | Are they inexplicable by every Body, and yet explicated by him? |
A54126 | Are we Christ''s Body, as that was? |
A54126 | Are we no further concern''d in the Obedience and Sufferings of our Lord Jesus without us, then only as our Example or Patttern? |
A54126 | Art thou not ashamed of this Prophaneness and Baseness? |
A54126 | Art thou well advised in what thou sayest? |
A54126 | Be they unintelligible to all People, and yet not only pretended to be understood by him, but by him made intelligible to others? |
A54126 | Because God searcheth the Heart; is therefore the Common Light in every Man God? |
A54126 | But 2dly, I deny that G. F. so holds: what sayest thou to that? |
A54126 | But art thou willing in earnest this should be the Question between us? |
A54126 | But as this all thou hast to say to the Matter? |
A54126 | But doest thou indeed believe, that those Quotations in the former Dialogues are Forgeries? |
A54126 | But doth not this signifie a very Dishonest and Malicious Mind? |
A54126 | But doth this prove me guilty of wilful Lying, in charging thee with evading the offer made for a publick Disputation? |
A54126 | But hath he vindicated himself from these base Courses, or honestly confessed them? |
A54126 | But is every Example a Rule? |
A54126 | But is not T. Hicks conscious of first making us say that we never said,& then calling it, A Dialogue between a Christian and a Quaker? |
A54126 | But is this Compleat Justification? |
A54126 | But is this the Way to confute our Belief? |
A54126 | But suppose it be true; will it bear thy Inference; therefore God and Christ are in a lost Condition? |
A54126 | But that you would have us to believe that your Writings are more eminently from the Spirit then the Sciptures? |
A54126 | But the Meaness of the Shift aggravates the Forgery: Did G. W. ever deny that he had said so to J. G. or was that the Question? |
A54126 | But then, What wilt thou say to this Text; If Abraham were justified by works, he hath whereof to glory, but not before God? |
A54126 | But then, what art thou that madest it? |
A54126 | But to turn it back upon himself: Have no Anabaptists been cheated, notwithstanding they pretend the Scriptures to be their Infallible Rule? |
A54126 | But what Answer did I give thee to thy Question about Anointing? |
A54126 | But what follows? |
A54126 | But what is this to the main Point? |
A54126 | But what sayest thou concerning shadowy Ordinances? |
A54126 | But what sayst thou concerning Justification? |
A54126 | But what sayst thou to my Distinction about Justification? |
A54126 | But why all this wre ● ● ing? |
A54126 | But why does he not? |
A54126 | But why is the former not feared,& the latt ● ● more probabl ●? |
A54126 | But( why dost thou leave out the Word God- man, which thou usedst at first, and was repeated by G. W.) what of all this T. H? |
A54126 | C. But is it not absurd, yea, blasphemous, to talk of God''s redeeming the Seed? |
A54126 | C. But still, if Lost be meant only of God and Christ, how can Christ be said to seek and save a lost God? |
A54126 | C. How can God himself be called a Means? |
A54126 | C. If the Light within be more able to inf ● rm, rule and guide, and therefore more ● minently the Rule; What need is there of an historical Rule? |
A54126 | C. If these be your Words, wherein is my Ignorance or Malice manifest, in giving the World an Account of your Belief? |
A54126 | C. If thus E. B. did plead, why dost thou say I b ● lyed him? |
A54126 | C. Is it proper to say, I baptize you with the Spirit into the Name of the Spirit? |
A54126 | C. Why have you not respect to this Comparison when you entitle your own Books? |
A54126 | Can Fox here intend, that Christ is the Bishop of the Divine Life,& c.? |
A54126 | Can a Man baptize into Spirit and into Life, without Spirit and Life? |
A54126 | Can anything be clearer then that G. F. mak ● s the Soul the Subject, and not the Divine Life? |
A54126 | Can such a Light check for Evil, and excite to Good, that T. H. sayes, hath lost its Rectitude? |
A54126 | Can the Holy Ghost be this Discoverer and Instructor, and yet not eminently the Rule? |
A54126 | Counterfeit, FOrasmuch as Christ came to seek and to save that which was lost, I did query, who or what was that which was lost? |
A54126 | Did G. F''s words at most rise higher? |
A54126 | Did J ● sus Christ come to seek and save a lost God, a lost Christs was ever God and Christ in a LOST CONDITION? |
A54126 | Did ever any Man pretending to be in his VVits, talk so idly? |
A54126 | Did he not therein do his Duty? |
A54126 | Did we ever say, that the Fulness of the Godhead dwelt bodily in us? |
A54126 | Do men refer to Argumen ● s they never mention? |
A54126 | Do men use to prove Truths by Lyes? |
A54126 | Does my Argument fall, because thou beggest the Question? |
A54126 | God breathed into man the Breath of Life, and he became a Living Soul; and is not this which cometh out from God, part of God? |
A54126 | Has he not then shot his Bow at Random? |
A54126 | Hast thou T. H. any more to offer upon this Head? |
A54126 | Hath this Beginning or Ending? |
A54126 | He is manifested in us measurably, to save us: But was he so manifested in that Manhood to save it? |
A54126 | Her ● is Off spring and Production; what sayst thou T. H. to this? |
A54126 | Hicks in both his Dialogues, be really the Doctrines and Sayings of that Peopl ●, or not? |
A54126 | How comes this T. H. to be omitted? |
A54126 | How do we prefer our Writings above the Scriptures, which we prove by the Scriptures? |
A54126 | How much more sufficient now, T. H. is the Scripture then the Light? |
A54126 | How serious is this Man in his Lying? |
A54126 | How wilt thou prove shadowy Ordinances to be no Commands to us? |
A54126 | I suppose, thou hast considered them well; hast thou any Reasons to offer in Countenance and Defence of this horrid Opinion? |
A54126 | I would ask him how he knows the Scriptures extan ● are perfect, both as to Number, and Copy and Translations? |
A54126 | If Lost he meant ONLY of God and Christ,& c. What poor begging Shifts art thou put to? |
A54126 | If he pleads the Testimony of ● od within, his Cause is gone; if Tradi ● ion, I ask how? |
A54126 | If it be not, as every ordinary Capacity may easily see; how needless, as well as how false is this Rant of thine? |
A54126 | If not, How does thy Answer reach the Question? |
A54126 | If not, how injuriously has he dealt with G. W? |
A54126 | If they have, shall I make one of T. H''s Conclusions? |
A54126 | Is he assured the first Canon was rightly made? |
A54126 | Is it another God? |
A54126 | Is it hon ● st in you to deny the Scripture to be a Rule to others, when at the same time you make it a Rule ● o your selves? |
A54126 | Is it my Duty to call bad men by all the Names mentioned in Scripture, because there are such Examples? |
A54126 | Is it that thou ha ● t more Authority, or less Candor? |
A54126 | Is it to conclude, therefore the Light within is insufficient? |
A54126 | Is it to put us out of Doubt, to leave it in Doubt whether G. F. and J. N. ever said any such thing, or these words, as laid down together? |
A54126 | Is it to reject and deny the Scriptures, to have the good things they declare of brought in by the Eternal Spirit? |
A54126 | Is not Counterfeit a Name good enough for him that has thus counterfeited a Quaker an ● a Christian too? |
A54126 | Is not God then Christ by thy own words? |
A54126 | Is not this a taking away the Comparison, by putting the Subject of it in the Room of that for which it was brought? |
A54126 | Is not this to act the Dictator with a witness? |
A54126 | Is that Put- off like to confirm the Charge? |
A54126 | Is this Doctrine like to Christian the Anabaptist, and Vnchristian the Quaker? |
A54126 | Is this Man fit to write Controversie that is of three or four Minds in the writing it? |
A54126 | Is this Man like to make the Quaker No Christian? |
A54126 | Is this equal Dealing? |
A54126 | Is this man fit to reprove the Quak ● rs for turning men to a sufficient Light, who himself ● onfessedly follows a Crooked& Depraved Light? |
A54126 | Is this not to be Guilty of Fiction? |
A54126 | Is this the Christian? |
A54126 | Is this the Way to prove the Quaker no Christian? |
A54126 | Is this the way to evince and confute them? |
A54126 | Is this to act either the Divine or Logician after all thy conceited high Rants, thus pittifully to beg the Question? |
A54126 | Is this to condemn the Quaker out of his own Mouth, and to evince his Objections against him to be real Truths? |
A54126 | Is this to evince the Matters objected to be real Truths? |
A54126 | Is this to make the Scripture his Rule, that is so unruly in his Abuse of them? |
A54126 | Is this to make the Scripture thy Rule; or to act the Christian against the Quaker? |
A54126 | It is an Error to call the Scriptures the Letter in a Comparison with the Spirit? |
A54126 | John Bradford, a worthy Martyr, thus answered the Arch Bishop of York, who catechised him how he came to know the Scriptures? |
A54126 | Next, let us see if it was ever given to a Question of the like Tendency? |
A54126 | No, T. Hicks? |
A54126 | Now, Reader, if I forgive, how can I Assassinate? |
A54126 | Now, Reader, if no man can understand them, how can T. Hicks represent and evince them? |
A54126 | Now, T. H. answer; thou that pretendest to such punctuality, which of these are we to take? |
A54126 | Oh you that seriously profess Religion, can you away with this? |
A54126 | Or did we charge thee with misrepresenting it in this particular? |
A54126 | Or in Case of being cheated, should we tauntingly say, Where is your Infallble Judgment, because you say, You have an infallible Rule? |
A54126 | Or is either G. W. or W. P. as properly and peculiarly the Man- hood of the Saviour as that he took to manifest himself Saviour in? |
A54126 | Or is this to describe a real Quaker, and act the part of a true Christian? |
A54126 | Ought they not to be together in an Argument design''d to prove them one? |
A54126 | Pages, containing several Arguments made to evidence and confirm the Truth of the fir ● t? |
A54126 | Q. I will answer thee in the Language of thy own Creed: The Son of God is the natural Off- spring of God, is he therefore another God? |
A54126 | Q. R ● g ● t; but who is the Man? |
A54126 | Reader, Does not thy Soul rise against these abominable Practices? |
A54126 | Several Books are ● oft, that is certain; does the Scripture tell us what they cont ● ined? |
A54126 | Shall I enter him mute? |
A54126 | Shall I make one of thy Conclusions now against thee? |
A54126 | Shall this Man go for a Christian? |
A54126 | Suppose none of the positive Institutions of Christ be expresly mentioned in his Epistles; did he therefore deny them? |
A54126 | That God searcheth the Heart, who denies it? |
A54126 | That they are Infallible, because they have an Infallible Rule; Or that the Rule is Fall ● ble, because they are Fallible themselves? |
A54126 | That was by the Light within: How could he know him otherwise? |
A54126 | The Council as either Fa ● ● ible or Infallible; If the First, what Assurance ha ● he? |
A54126 | The Rule of ● aving Faith is that we speak of, and not that which is historical? |
A54126 | The Stress lies here, Whether this Answer were ever given by me to the Question''t is now made an Answer to? |
A54126 | The holy Ghost proceeds from the Father and the Son, is he therefore another God? |
A54126 | The same Objection thou makest against us, holds good against them, as thus, Christ is God- man; can God- man be in the Corin ● hians? |
A54126 | This is Confusion it self: Are the Light within and the Will of God revealed inconsistent things? |
A54126 | Thus thou quotest me: What Reply makest thou to this? |
A54126 | VVell, But I refus''d; to do what? |
A54126 | VVhat then should I call Thee, that art as bad a man, every jot, as the worst of them? |
A54126 | VVhat would have become of me, T. H. if I had spoken so broad as this? |
A54126 | Vpon whom doth not his Light arise? |
A54126 | Was ever such a thing as this heard of before? |
A54126 | Was it ever the Question, Whether the Commands of Masters were sufficien ● to guide us to Salvation? |
A54126 | Was not God at Liberty at what Time he said, They made him s ● rve with their Sins? |
A54126 | Was not the Light then the Rule of their Obedience, and the Way in which they were to walk? |
A54126 | Was there ever the same Reason for a Comparison between our Writings and the Spirit? |
A54126 | Wer''t thou aware of these things, T. H. when thou wrotest them? |
A54126 | What Reason hath any Man to b ● lieve thee, either in what thou affirmest or denyest, that dost so apparently contradict thy s ● lf? |
A54126 | What Return dost thou give to this? |
A54126 | What a Wicked and False Quaker this counterfeit Christian hath made to abuse true ones? |
A54126 | What a wretched Shuffle is this? |
A54126 | What else hast thou to offer? |
A54126 | What further doest thou object? |
A54126 | What intollerable Pride and Arrogancy have you Quak ● rs arrived to, and all this in following the Conduct of the Light within? |
A54126 | What makest thou forge, pervert, lye, sland ● ● and abuse us then? |
A54126 | What might not a T. Hicks have cavilled against Christ and his Disciples, ● s well as against us? |
A54126 | What more wouldst thou have? |
A54126 | What say the Baptists to this? |
A54126 | What sayest thou to this T. H? |
A54126 | What sayest thou to this, Reader? |
A54126 | What sayest thou to this? |
A54126 | What sayest thou? |
A54126 | What sayst thou is this? |
A54126 | What sayst thou to this? |
A54126 | What think the more sober among the Bap ● ● sts of the ● e Things? |
A54126 | What was that Serpent that tempted Eve; a fallen Spirit, or a Beast of the Field? |
A54126 | What were those Fig- Leaves he covered himself withall? |
A54126 | What''s thy Return to this? |
A54126 | Which is to come close to the Question: Or does he say, there ever was any such Question askt him? |
A54126 | Who ever said, that Breaking of Bread was a Figure of the Spirit''s Baptism? |
A54126 | Who was it revealed to them( Paul turned from Darkness to( Light the Will of God, but the Light? |
A54126 | Why then did sacred Penmen give such full Account thereof? |
A54126 | Will this bring Honour to his Brethren? |
A54126 | Will this convince me or any other of your Perf ● ction? |
A54126 | Will you be so liberal of your Revilings, whether your Adversari ● s give occasion or no? |
A54126 | Years before that was written; but what is the Reason thou over- lookest that Answer? |
A54126 | Years; but begets the Qu ● stion, How does T. H. know they were in the right? |
A54126 | and if it be God''s visiting Hand, how can it be mine, or any influenced by me? |
A54126 | and is not this Infinite in it self? |
A54126 | and to prove the Quaker none? |
A54126 | if not, how is the Light within a natural Effect? |
A54126 | if so, T. H. who is it that anointed the God- head, and with what, and to what End? |
A54126 | it is a making Inwardly Just, through a Purging out of Iniquity, and Mortifying of Corruption, and bringing in Christ''s Everlasting Righteousness? |
A54126 | or tell us, Does J. Gladman certifie, that G. W. said so to T. H. at what time he controversially askt him that Question? |
A54126 | queries, Will you be so liberal of your Revilings, whether your Adversary give occasion or not? |
A54126 | what is it but to say, If the Spirit of God was alwayes more able then the Scripture; what need is there of having Scripture? |
A54126 | which is, Whether their Baptism be with Water or the holy Ghost? |
A65879 | ( Is this thy excellent Logick?) |
A65879 | 7. and talked even till break of day: Where is this Sermon Recorded? |
A65879 | A g ● owth and a fullness consistent with a body of Sin: Is this the Principle and Faith of the Kirk of Scotland? |
A65879 | And did not Jesus Christ shew forth his power and preach the Gospel, before that of Mark was writ? |
A65879 | And do you propose this to your Auditors as matter of comfort? |
A65879 | And doth not the Light and Spirit, bring to the right use and end of the Scriptures which was given by inspiration? |
A65879 | And how did the Saints truly and effectually know he was come, but by the understanding and Eternal Life he had given them? |
A65879 | And if Marks declaration was the beginning of the Gospel, How are the Prophets writings the Gospel? |
A65879 | And if it was the same that Christ devided and gave to his disciples; Was that the outward bread so given to both? |
A65879 | And if the Anoynting within teacheth of all things; Must the Scriptures be a Rule to the Anoynting, that thou seemest to tye it to the Scriptures? |
A65879 | And is he devided or imperfect in what he is to the Saints? |
A65879 | And is not the Light, Spirit, Kingdom within, communicated before the Scriptures are truly understood and opened? |
A65879 | And is not your Light( or that which you put for Light) darkness? |
A65879 | And is the full recovery called conversion as thou sayst? |
A65879 | And must that be reckoned for no coming? |
A65879 | And was it inward or outward? |
A65879 | And was that the Scriptures of the Prophets? |
A65879 | And what is it God hath joyned that( thou sayest) we have wickedly s ● parated? |
A65879 | And wherefore was Judas condemned then; Was it because God refused to give him saving Grace, or for his own transgression? |
A65879 | And who is now guilty of damnable Popery? |
A65879 | And yet other whiles they must expect to find Eternal Life in the Scriptures, to be made Wise unto Salvation by them; What contradiction''s here? |
A65879 | And, Did not Christ say, I and my Father are one, and prayed that his might be perfect in one, as he and his Father were one? |
A65879 | And, Did such fall into gross sins? |
A65879 | And, Do not the Papists plead for their Traditions and Ceremonys against Protestants and others, in like manner as he hath done in this cause? |
A65879 | And, Had not he Grace given him before, seeing that by Transgression he fell? |
A65879 | And, Is Sanctification imperfect in this Life? |
A65879 | And, Is this that thou callest inherent Righteousness? |
A65879 | And, Was not its teaching their Rule then? |
A65879 | And, What Scripture had they then to forbid Circumcision as they did? |
A65879 | And, Who was the Authour of his Transgression? |
A65879 | And, if the Gospel and Mynistry of Christ be one, How is the Scripture it? |
A65879 | Are all unbelievers then, and have no Light in them but who have the Scriptures? |
A65879 | Are they not mentioned distinctly as two? |
A65879 | As for that by gone state before he was begotten; Was he groaning under a body of death? |
A65879 | As oft as they did it, it was to shew the Lords death till he came; What coming, and when was it, or is it to be he intended? |
A65879 | As you contradict your self, so you do the Truth; For can Sin be in any man, and the actions flowing, and the man not be Sinful? |
A65879 | Both( ● or all) a Spirit, and yet distinct in personal Subsistance; Where learned you this Doctrine? |
A65879 | But are the damned and reprobates such, because ordained of God so to be, or because Christ, died not for them( according to thy Doctrine?) |
A65879 | But could not Christ discerne the Devils spirit without the Scriptures? |
A65879 | But did th ● y go to teach Infants of a week old? |
A65879 | But doth this prove that Judas had no sanctifying knowledg of Christ? |
A65879 | But is that any part of your Religion to tell of God- fathers and God- mothers? |
A65879 | Confusion, Are they both one? |
A65879 | Did he not come again after he rose? |
A65879 | Did he perform that which is good, yea or nay? |
A65879 | Did nor he preach from the Light within, or Revelation of the Son in him? |
A65879 | Do they consist together? |
A65879 | Do ● h not this growth and fullness consist by Christ and in him? |
A65879 | Doth it dye with the Body( seeing the Soul is pure when it ascends to God?) |
A65879 | Doth not the Scriptures make us Wise unto Salvation? |
A65879 | Doth not the substance end the shadows? |
A65879 | Doth not this equally reflect upon Christs Apostles as well as us? |
A65879 | Doth not this plainly confute thee, that what they said was from the holy ghost? |
A65879 | Doth this prove nothing? |
A65879 | Hast thou cleared Gods Children herein? |
A65879 | Have all that hear Scripture read or preached, the knowledg of the Mistery of Christ without the Light within? |
A65879 | Have any a Supernatural knowledg or faith of the Scriptures, who have not a knowledg of Christ? |
A65879 | He will exercise his power in us, and yet not immediate; What contradiction''s here? |
A65879 | How hast thou wrested plain Scripture herein? |
A65879 | How ignorant hast thou shewed thy self in this matter? |
A65879 | How miserably hast thou pleaded Gods Childrens cause? |
A65879 | How obviously hast thou herein contradicted thy former Doctrine, for imperfection and sin till death? |
A65879 | How provest thou that( for we deny it) and the ground of this thy peremptory censure and judgm ● nt, against all them that had not Scripture? |
A65879 | How provest thou thy Call from Scripture, and that thou art Comissionated by Christ to Preach? |
A65879 | How silly a ● d weak hast thou shewed thy self in this matter? |
A65879 | How then doth the Apostles speak of the Revelation as before? |
A65879 | How then was it received with all readiness of mind? |
A65879 | How was it a mystery hid from Ages? |
A65879 | If Sin be in a man, doth it not defile him? |
A65879 | If believers be cleansed from all sin when they do believe; How have they it to war against, till they lay down this Tabernacle? |
A65879 | If he did, Then knew he what he did? |
A65879 | If he who is a Brother may offend in the day time; Doth it therefore follow that all the godly or brethren do fall into sin seven times a day? |
A65879 | If not by the Light within, How by the Scripture without it? |
A65879 | If so; By whom consists Sin and its body? |
A65879 | If so; then, Why were they not directed to the Scriptures of the Apostles? |
A65879 | If the Lord has given Grace and Knowledg equally to all men, Wherein stands the freedom of his Grace towards them that are saved? |
A65879 | If the Scriptures and Gospel be one; How are they distinguished? |
A65879 | If they can not Preach except they be sent, then who must send them and give them power for that work but Christ? |
A65879 | If this doth nothing differ from what thou sayest, it s very strange, didest not say a little before[ upon his dying?] |
A65879 | Is he made wholy free from Sin yea or nay? |
A65879 | Is it Believers and Sin, or the advocate and Sin? |
A65879 | Is it Christs yea or nay? |
A65879 | Is it as impossible Faith should be otherwise then an imperfect creature as for a man to be essentially a beast? |
A65879 | Is not manifest confusion, variation, and inconsistencies in these passages? |
A65879 | Is not that in a Supernatural way, which is without Error and Jangling, and good and acceptable to God? |
A65879 | Is not that oneness between the Father and the Son perfect? |
A65879 | Is not the Father distinct from the Son and the Spirit, in the personal subsistance? |
A65879 | Is not the Word of Reconcilliation Gods? |
A65879 | Is that your pure Protestant Religion, that pleads for sin in all the facultyes of the Soul? |
A65879 | Is the Bread and Wine the substance Then? |
A65879 | Is this dangerous? |
A65879 | Is this divulg''d in the Kirk of Scotland? |
A65879 | Is this good Doctrine? |
A65879 | Is this good Doctrine? |
A65879 | Is this thy L ● arning and Logick? |
A65879 | Is this thy Learning thou hast boasted of? |
A65879 | Is this your pure Protestant Religion? |
A65879 | Judas had part of the Ministry that the other Apostles had; and, Did not that proceed from saving Grace? |
A65879 | Many of whom we believe were better then thy self; and hast thou known the best and wisest of them, that thou art thus positive against them? |
A65879 | Mayest thou not here see thy error and confusion? |
A65879 | Must we believe thy meaning contrary to the very words of Scripture, or were the whole world all the Elect? |
A65879 | Nay, Had they not Scripture ra ● her for it? |
A65879 | Now, What can be inferred from hence for sprinkling Infants? |
A65879 | Of Faith being a habit, an imperfect creature, or accident; and, Is accident and habit all one? |
A65879 | Or art thou their mouth; that thou takest upon thee, to be such a contender for the pure Protestant Religion( as thou callest it?) |
A65879 | Or did he so walk all his Life time? |
A65879 | Or did that Light come from them( or from Christ?) |
A65879 | Or if it was before; Then did he not amend and become better when he came to be converted, to receive Grace and Apostleship? |
A65879 | Or is not the body of Sin put off, where the Circumcision of Christ is experienced? |
A65879 | Or is there not a time of confessing, repenting, and time of forsaking Sin? |
A65879 | Or to be mockt at as thou hast done? |
A65879 | Or was he the greatest or chiefest of sinners when faithful? |
A65879 | Or, Did Peter intend they should all have their Children sprinkled before they were called? |
A65879 | Or, Is not the teaching of the Anoynting Scripture, as well as it was in them that spoke Scripture from it? |
A65879 | Or, Must not people believe the Anoynting, till they have searched the Scriptures to try it by them? |
A65879 | Or, Was Circumcision the type of Infants Baptizme( so called?) |
A65879 | Or, Was there not more in Christs words then the outward observation? |
A65879 | Or, Were such the Believers that were Baptized? |
A65879 | Or, Were the Scriptures of the Prophets more sure then the Apostles writings? |
A65879 | Or, What Grace? |
A65879 | Or, did he do he knew not what in it? |
A65879 | Priest, Are the things written in the Scriptures, and the Scriptures two things? |
A65879 | Priest, If all men are taught to know Christ by the Light within them, Why sent he Apostles to all Nations, to make them disciples? |
A65879 | Priest, Is not that another Gospel, that all the world over are taught Christ and his Gospel? |
A65879 | Priest, The Word you say is one, How can it be called those things? |
A65879 | Priest, Who strengtheneth then the hands of wickedness? |
A65879 | Repent and be baptized every one of you,& c. Were they Infants such as the Priests sprinkle, that he bid repent? |
A65879 | Secondly, And Is it false and absurd to say, that Christs coming again was when he rose again? |
A65879 | Secondly, And was it the Scriptures or the Law as it is in the Letter that discovered to Paul his sins and desires, or the Law inward? |
A65879 | Shall we say they had the Sanctifying Knowledg of Christ who had not love to him, who hath not good will to him? |
A65879 | So, Then the Scriptures are granted to be words of God, why then holdst thou debate against us, but to shew thy cavilling Spirit? |
A65879 | Surely here''s darkn ● ss to be felt, Who can raise an absurdiy and confusion from this, grosser then it self? |
A65879 | That the disciples had outward bread; Who denies? |
A65879 | That''s not Johns sence but thine, which is as much as to say, his was not true; for do they continue in Sin, and yet Sin not? |
A65879 | The Priests were wo nt to tell of a Regenerate part; What part is it? |
A65879 | The evill one toucheth him not) prove any thing,& c. Do they not prove any thing? |
A65879 | Therefore Are they not able to save us? |
A65879 | This is a contradiction, or do t ● ey continue in it and still repent of it? |
A65879 | This is a sad accusation against all Gods Children againe, and what is this but a pleading for sin, and tending to strengthen the hands of evil doers? |
A65879 | This shews thy Shallowness, Pride and Conceitedness, And were not Peter and John unlearned men, and so accounted by the Learned among the Jewes? |
A65879 | Those who had Christ the living bread, yet were partakers of the outward bread, as the disciples were; Were not the Corinthians Saints? |
A65879 | Thou mightest as well say, that many words and one word are both one; Where provest thou thy assertion? |
A65879 | To be unblamable; Is that Grace? |
A65879 | To hold up holy hands without wrath and doubting, Do not you offer up a Cains sacrifice herein? |
A65879 | Wa''st a first, or a second, or a third? |
A65879 | Was God or he to be blamed therein? |
A65879 | Was he giving thanks for victory through Jesus Christ? |
A65879 | Was not this the good end of Christs coming? |
A65879 | Was that Light within dim in those times, that it needed the help of outward Light? |
A65879 | Were all they whom God should call Infants when called? |
A65879 | Were not the Corinthians Saints, called in Christ? |
A65879 | Were not the Prophets and Apostles of that houshold of God? |
A65879 | Were the Corinthians then to eat and drink outwardly after their time, or so long after their deceases? |
A65879 | Were they to use the outwa ● d Bread and Cup after they were dead then? |
A65879 | What Righteousness( and whose) is it, which is the same with Sanctification, which is not perfect? |
A65879 | What Scripture have you Priests of Scotland for that? |
A65879 | What a feared conscience and shameless boldness have ye attained to? |
A65879 | What darkness and error hast thou here implyed and signified? |
A65879 | What excellent Logick is this? |
A65879 | What greater promise can there be of freedom from sin, then to forsake the Devil and all his works, to be led by Gods Spirit to keep his Commands? |
A65879 | What grose and fa ● se stuff hast thou implyed and vented? |
A65879 | What is the Rule whereby the motions of the Spirit are to be tryed whether they be such, or the motions of Satan and our deceitful hearts? |
A65879 | What is this less then to say, Paul said not true, when he said, It s not I that sin but sin that dwelleth in me? |
A65879 | What sayes Antichrist, Satan and his Agents and Sophisters to it? |
A65879 | What then are they that Rebel against the law, if they that obey it be wicked? |
A65879 | What then, Are men Saved, Englightned, and Sanctifyed by that which is imperfect? |
A65879 | What''s done upon his dying? |
A65879 | What, all the faculties of Gods Children, having sin and corruption in them? |
A65879 | Whe ● e provest that? |
A65879 | When then do they overcome? |
A65879 | Where do the Scriptures call it a Light of a natural Conscience? |
A65879 | Where hast thou learned this, amongst the Popish Traditions and Reliques? |
A65879 | Where learned''st this Phylosophy to define Faith? |
A65879 | Where learnedest thou this distinction? |
A65879 | Where provest thou by Scriptures, that sprinkling Infants is the Initial Seal of the Covenant? |
A65879 | Where provest thou it was denied to Judas, or that Judas had no part of the same Grace? |
A65879 | Where provest thou that they searched the Scriptures for what they determined, before they said, it seemed good to the holy ghost and us? |
A65879 | Where then remained the necessity of the shadow, or outward Representations( or Mementoes as some calls them?) |
A65879 | Where''s then the fruits and effects of true repentance? |
A65879 | Whether it be Gods Grace to Peter denied to Judas? |
A65879 | Whether these things were so? |
A65879 | Who is it, that hath put the difference betwixt Peters believing, from Judas mis- believing? |
A65879 | Who must send them if there be no immediate Teaching or Revelation now? |
A65879 | Will thy telling us so often of Judas clear thee or confute us? |
A65879 | Ye say; Must the Scriptures be the Rule to discern or try false Spirits when they speak Scripture? |
A65879 | call what he wrot, the Gospel? |
A65879 | in the Scriptures) is laid down as following believing? |