Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A43765Now some may say, How shall I learn to do that which is Good?
A47120Is not this thick Aegyptian darkness that may be felt?
A65480s.n.,[ London: 1664?]
A26118whether I would go to Prison again, or go home?
A93551s.n.,[ London?
A38826But some will say, He Died only for the World of Believers of the Elect?
A410231 sheet([ 1] p.) s.n.,[ London?
A41023eng Bugg, Francis, 1640- 1724?
A93516s.n.,[ London?
A45365But this Friend of ours lived fourscore Years want but two: and if in that day it was counted a wondrous Old Age, what may we now esteem it?
A47132What, Brethren, shall I do with this Gang of Quakers?
A49837And what Unthankfulness and Ingratitude hath been in many of the Poor unto God, for his Mercies and Blessings bestowed upon them?
A45833And was not this the first Article in your written Charge against him, that he writ a Dialogue between a Quaker and a Christian?
A45833Hicks?
A96819: 1660?]
A96819s.n.,[ London?
A50875or how can it be like to bring people from a false Church, if so, to a true?
A50875or how can you think it to be a likely way to convince or bring people out of Errors or Heresie ●, if you conclude us to be such?
A42709What Meetings then are those within the Act?
A49315I would only ask you, whether you merit any such thing at Gods hands, or not?
A49315Thirdly, Quaeritur, Whether or not ye deny the two Sacraments?
A26777And this is the word of Truth unto you, What could he have done more to ● h ● s ▪ people than he hath done?
A26777if not sin lyeth at the door, what if thy brothers do burn and thine doth not?
A26777would you kill him because God hath accepted him?
A29490He was asked if he knew what he had said?
A29490He was asked what he meant by the Olive- Tree?
A29490Which he repeated again and again, and then said, What wait you to hear?
A29490],[ London?
A29490what do you all stand here to hear?
B05971How Heaven approv''d the Juggle?
B05971The Bride?
B05971What made, them Jews and Gentiles to Invite?
B05971Whither''s Levy fled, That Law and Gospel seem Abolished?
A41066And is not hardness of heart, and a reprobate mind, and a feared Conscience, one of the greatest Judgments that can befall a people?
A41066Is those things become a crime in England?
A41066Oh take up a Lamentation for England?
A54103Again, Was I not then, and am I not still engaged against other Persons, and that mostly about the same things?
A54103Is this to prove Quakerism no Christianity; or himself No Christian?
A54103Why did he not send me word he intended to be there, and exhibit a Charge publickly against me?
A42005Oh ye children of the Lord, have we not seen of his wonders, and been eye witnesses of his mighty works?
A42005Well my Friends, Did the Lord hear and answer our cries in the dayes past?
A42005hath he not heard our cry, in the day of our d ● stress, and given ear to our complaint?
A60620Thou saist, is not this to cry up inward light, and yet plainly to live in darknesse?
A60620],[ London?
A36212For if the Trumpet gives an uncertain Sound, who shall prepare for the Battle?
A36212What then if it were so?
A36212What then, shall an Industrious Man work more than Forty Years, and get nothing?
A36212eng Bugg, Francis, 1640- 1724?
A54228But because we so believe, must we not believe that Christ said, He that dwelleth with you shall be in you?
A54228Of living with God, who live not to him, nor walk with him?
A54228Why should they perish in a vain hope of Life, while Death Reigns?
A47158But whether is this your Faith yea or nay?
A47158But whether is this your Faith, yea or nay?
A47158But whether is this your faith yea or nay?
A47158Doth not the Scripture testifie that King David was chosen to be a Shepherd, and to feed his People with Gods Word?
A47158This Answer ye reject, as Fanatical, Heretical, and what not?
A60655and what pleasure or delight can you have in such a work who joyn hands to perform it?
A4713125. if he shall not appear without us at the Day of Judgment?
A47131And hath any of us seen him, or spoke with him?
A47131Many will say re me in That Day, Lord, Lord, have not we prophesied in thy Name?
A47131Why should it be thought a thing incredible with you that God should raise the Dead?
A47131where is thy Sting?
A47131where is thy Victory?
A77135And was there not as much seeming Holiness amongst them as is amongst you?
A56570And in Exhortation said, Oh love the Truth, buy the Truth and sell it not?
A56570And some time after another Friend R. T. came in, and asking him how he did?
A56570How good hath the Lord been unto my soul this day and this Evening?
A56570Oh Friends, the Day, the promised Seed is come?
A56570how hath it flowed forth unto my soul this day?
A56570in which I see thy Glory; Lord, what will become of them that despise thy Light?
A767861 sheet([ 1] p.) s.n.,[ London?
A76786If that Offenders we, indeed, must be, Wherefore in Court, our Charge, could we not see?
A76786That by your Souldiers we are apprehended, And in your filthy Goals are fast secur''d, And yet no Crime against us is procur''d; What sin is done?
A76786What is the Crime that we committed have?
A76786or Law have we offended, That Justice stops, and surely is suspended?
A498384. Who are the best Ministers?
A498385. Who are they then?
A49838Among all sorts of People, who may be said to be likest the Ancient and Primitive Christians?
A49838And which may be said to be the best Meetings in relation to the Worship of God?
A49838And who are they that are taught and guided by him?
A49838And who is the best Teacher?
A49838From whence comes, and what is, the true and sound Religion and Worship?
A49838What is the difference between the true Religion and the false?
A54088And is all this busle, I pray, to answer or evade our Charge?
A54088Is he so idle to think a Provocation to meet him at Turners- Hall, is a putting him to prove his Charge in the Face of the Nation?
A54088Is this Man in Earnest, or doth he think any Judicious Man can take him to be so?
A54088Or doth not he rather seek to make some Bravado, some idle Flourish to slip from his Purgation?
A47175And where is that coming to be?
A47175Dost thou look for Christ as he was the Son of Mary to appear outwardly, in a bodily Existence, to save thee?
A47175Is it now to be looked for outwardly?
A47175Is it visible to the carnal Eye?
A47175Is the Moral Law, or Ten Commandments a Rule to a Christian''s Life or is it not?
A47175Thou Might as well ask if the Moral Law as thou callest it be a Rule to Christ?
A47175WHat is that Glory of the Father in which Christ''s coming is?
A47175What shall I say concerning you?
A65481O when, will ye leave off your works of vanity; when shall it once be?
A65481O ye heaps of muck and mire, what will you still heap, what, heap upon heap?
A65481Or do you, think the Lord doth not see you, in your great wickedness, and privy conspiracy?
A65481and( he now before us our Leader and Captain) do you think you can overcome us?
A93414And would not you your self take as little notice of him as Mr. Smith doth of you?
A93414And your respondent asking you whether you brought your argument from the Aethiopic copy or the Latin version?
A93414You ask what other Church was there in all ages, but the Roman?
A93414eng Denne, Henry, 1606 or 7- 1660?
A93414page you have these words, what do I know whether purgatory be revealed in Scripture or no?
A86652Can you call to mind the doings of your God, and his marvellous works brought to passe, and not cry out in praises for evermore?
A86652O how pleasant is your scituation?
A86652Oh how goodly is thy Tents O thou seed of Jacob, the Elect whom he hath chosen?
A86652Oh who is a people like unto you, saved by our God that lives for ever?
A86652Who can expresse his Noble acts?
A86652and who can declare his wondrous works?
A47188But was there not more in Christ, of the inward, incomparably, than in all men?
A47188at Jerusalem) shed for Justification, and that men must be directed to Jerusalem to it?
A47188what sayest thou to it, Francis Camfield, knowest thou not that it is so?
A47188who can sufficiently declare them?
A65852And the Bread which we break, is it not the Communion of the Body of Christ?
A65852Do you Believe or own Baptism as Essential to Christianity, or necessary to Salvation, and for the Ingrafting us into Christ and His Church?
A65852Do you Believe the Divinity and Humanity of Jesus Christ the Eternal Son of God, or that Jesus Christ is truly God and Man?
A65852Do you believe Remission of Sin, and Redemption through the Sufferings, Death, and Blood of Christ?
A65852Do you believe and expect Salvation, and Justification, by the Righteousness and Merits of Jesus Christ, or by our own Righteousness or Works?
A65852Do you believe and own the Divine Offices of Jesus Christ in his Church?
A65852Do you own the Seals of the New Covenant?
A65852Question, WHat''s your Belief concerning the Blessed Trinity, as our Term is?
A77973Who can dwell with everlasting burnings?
A26826Art thou willing to be Judged for not Teaching them, as aforesaid, as thou hast Judged U ●?
A26826How often doth W. R. in his Book, call J. S. and J. W. Honourable?
A26826Is it the securing my Estate from suffering?
A26826Magus?
A26826Namely, to be As Blind as Priests,& c. Why shouldest thou be Offended at our citing those wholesome Epistles?
A26826Observe, William Rogers Complains much against Judging; but who amongst us equalls him therein?
A26826Why may not God Honour or Dignify his Servants; who seek not the Honour that comes from the Earthly Mind; but that which comes, from God only?
A26826dost thou herein shew a right esteem for those Holy Scriptures?
A26826† Doth he not herein highly Honour or Dignify them?
A47170Can you think, or suppose, a worthy Divine, and a Scholar, to be without any thing else to do, than to trouble his Head about you?
A47170For who, do you think, wo n''t reply, the reason why the Pears would not sell, was, because they were not good?
A47170How old?
A47170Ludere cum Sacris, was ever abhorr''d by all meer Moralists; and shall one of the Ministerial Function be guilty of it?
A47170Prithee, why so many at once?
A47170What has the Doctor order''d me?
A47170You tell us a Story, that a Quaker Woman coming into a Church, and disturbing it by her speaking, was ask''d by a Boy, Who sent her there that Day?
A47170how many times?
A47170what an unhappy Fellow art thou to lay the Rod in the way thus?
A47170when last?
A86655Did ever the saints complain to Authority to guard them?
A86655Hear ye whited tombs, ye painted sepulchres, what Gospel is this ye profess?
A86655have not I brought down the proud?
A86655have not I caused the weak things to confound the wise?
A86655have not I cleansed the Lepers?
A86655have not I exalted the low?
A86655have not I quickned and raised them out of the grave, which were dead in Sins and trespasses?
A86655have not I sent signs among you, and have sent my servants to declare against you, as I did to Nineveh, and have you not heard it?
A56906And where doth the Scriptures say, The Blood was there Shed for Justification?
A56906Did that bear our Sins on its Body, on the Tree of the Cross?
A56906Did the Light within ascend to Heaven, and Sit on the Right Hand of God, to make intercession for us?
A56906Did the Light within shed it''s Blood to satisfie the Justice of God?
A56906How can, or dare any Say, without the highest Blasphemy, that the Scriptures is the Word of God?
A56906Is it not great Uncharitableness for them to thus applaud themselves, and to give other People such Unchristian Language?
A56906Now I would farther query with the Quakers, or any in their behalf, Did the Light within Die?
A56906Now, by William Pen''s Sentiments, in his Address to Protestants, as above, of whose making is he, and his Brethren, of Christ''s, or the Devils?
A56906Pray what Consequence can there be inferred, but that they wilfully take on them the Guilt of all their Antichristian Errors?
A56906Was the Light within conceived and Born of the Virgin Mary, Crucified, Dead, Buried and Raised again?
A56906What shall we say?
A54176And hath not vain Boasting followed?
A54176Besides, for what End did they pretend to give us notice, if not that we should be there?
A54176But saith he, W. P. was at home the Night before: Grant it; Must I therefore hear or know of any such Meeting, or my Concernment in it?
A54176Or, how doth this reach P. Ford''s Letter, writ to inform them of my Absence, and to desire the Meeting might be suspended, to prevent vain Boasting?
A54176This his SHIFT is too Thread- bare to palliate that unworthy Surprise But, Others had 〈 ◊ 〉, ● aith he What then?
A54176Was it suspended?
A54176Were not we the Persons chiefly concern''d?
A54176Who then could fill up our room, e ● pecially in matters of Fact?
A54176besides himself?
A24629K. Are any of your friends gone to Rome?
A24629K. But can you not promise as before the Lord, which is the substance of the Oath?
A24629K. But how may we know from the words that you will perform?
A24629K. Do you own the Sacraments?
A24629K. Have any of your Friends been with the great Turk?
A24629K. How did you first come to believe the Scriptures were Truth?
A24629K. How do you own Magistrates or Magistracy?
A24629K. How long is it since you owned this Judgement and way?
A24629K. In what manner doe you meet, and what is the order in your meetings?
A24629K. Pray what is your principle?
A24629K. This do all Christians confesse to be truth, and he is not a Christian that will deny it?
A24629K. Well that is it, but do you not believe that every own is commanded to receive it?
A24629K. What is your Name?
A24629K. Why did you send him thither?
A24629Lord, One of the Lords said, then you know not so much as you may know but there is a growth then to be admitted of?
A24629Lords Then one of the Lords said how do you know you are led by the true Spirit?
A24629Lords, Then one of the Lords asked why do you meet together seeing every one of you have the Church in your selves?
A24629R. But why can you not swear?
A54195And if they own the general Testimony, can they withstand the particular Application of it in their own Cases?
A54195And what does this blessed Light do for you?
A54195But you that Travail as God''s Messengers, if they receive you in the Greater, shall they refuse you in the Less?
A54195Does nothing lie at your Door upon their Account?
A54195For what Communion hath Light with Darkness, or Christ with Belial?
A54195For why should''st thou die, Oh Land that God desires to Bless?
A54195Have you known the Baptism of Fire, and the Holy Ghost, and the Fan of Christ that winnows away the Chaff; The Carnal Lusts and Affections?
A54195That Divine Leven of the Kingdom, that being received, Levens the whole Lump of Man, sanctifying him throughout in Body, Soul and Spirit?
A54195The World talks of God; but what do they do?
A54195Why should the Inhabitants thereof reject it?
A54195Why should they loose the Blessed Benefit of it?
A47314And are these the Fruits of a Christian Spirit?
A47314And did not their compelling and using Violence to those that were otherwise minded, proceed from the Spirit that made the Form?
A47314And hath it not been so in our days?
A47314And hath not all the Lo heres, and the Lo there''s arisen, when the People in every Generation have gone from the Spirit''s Teaching?
A47314And saith the Nameless Author, Hath J. S.& J. H. taught you this Doctrine?
A47314And was it not the Elders of Israel in days that are past, that gave unrighteous Judgment, and did condemn the Innocent?
A47314Did not the Baptists with their Form which they did cry up, do like the former?
A47314Hadst thou, or you Authority to Print M. D.& F. S''s Letters?
A47314Hath J. S. and J. W. taught you this Doctrine?
A47314Is this as it was in the Beginning?
A47314It is like so, makes thee so to applaud her: hath she not given thee some great Legacy for thy Funeral Sermon?
A47314Who will cry up thee, thou treacherous person, that art ashamed to put thy Name to thy Work?
A47314Witness the Paper that was signed by 66 against their innocent Brethren in the North?
A47314Ye tell of her good Works and Charity, and is that the Cause that ye do so so applaud her?
A47314or from them that are Apostatized from it?
A47314the Papists will do the same: But are you in the Spirit of Good Works and Charity, or Evil?
A64451And do you cry ou ● of Popery because of cruelty and persecution?
A64451And will he take up his Tabernacle amongst the sons of men, as he did of old?
A64451And will you be found in the same footsteps, and in the same nature?
A64451David lamented over Abner, and said, Dyed Abner as a fool dyeth?
A64451Did thy Life go out as the snuff of a Candle?
A64451Have you no consideration in you of your latter end?
A64451Or how wil you appear before the righteous God of Heaven and Earth?
A64451Well, hadst thou more to give up then thy Life for the Name of Jesus in this World?
A64451or what covering will you hide yourselves under?
A64451where will a place be found for you in the day of the Lord?
A46631( And whether the Quakers have any constant and visible order, to receive Members into their Congregations?
A46631And is it not hence evident?
A46631And whether Richard Anderson had not all these( demonstrable) characters; and therefore justly said to be a Quaker?
A46631And whether he that holds this dangerous position, can truly Preach the dying of the Lord Jesus for sin?
A46631And whether this do not make the Matter worse?
A46631And whether thou did not assert this?
A46631But what is this to the Independants?
A46631Here the Quakers make a very strange out- cry against me for evidence, as if Richard Anderson, and his wives testimony, were nothing in this case?
A46631That then Christ died not,) and an offer made by thy opposite, to recal that saying, if thou thought thou wast mistaken?
A46631What evil hath he done in this Matter?
A46631What therefore no Quaker?
A46631Whether he be fitly called a Laborer in the Gospel, who holds that the Gospel was never Preached in England, till George Fox preached it?
A46631Whether he that holds that nothing which was Mortal, was called Christ, doth not thereby deny the death of Christ?
A46631and if they have, then shew what it is?)
A46631and if thou still art of the same opinion, how canst thou truly Labor in the Gospel?
A62481By what authority do you do these things?
A62481If there were any one set up by them, then to what end was it set up, and what did they deelare was their intent who did set up such a Court?
A62481Or whether men and women gathered together are your Church?
A62481Then whether your Church be without spot, or whether your Church members be holy, or whether their sins be washed away by the bloud of Christ?
A62481Whereas it is said they are lawfully elected and admitted, by what Law was it they were elected, so long since as three years and a half?
A62481Whether a man who Judges for God can hear some or one of his own Court curse, and not punish him according to the Law provided?
A62481Whether a spiritual man of God who sits in the Judgement Seat can see sober men wronged in his Court, and he not rescue them?
A62481Whether the night of Apostacy did not soon come after the Apostles decease, wherein no man could work for God?
A62481Whether you allow your Parators in these things?
A62481Whether you do not respect persons in so doing?
A62481Whether you own such persons before mentioned, yea or nay?
A62481Whether your Parators are spiritual men?
A62481work six dayes, when you intend to punish them if they do, and send men abroad through the Countrey for that purpose?
A41425And did ever the Ministers of Christ demand ten Shillings for a Mortuary, and take it, as these Clergy- Men do now?
A41425And how dare any People be so bold and wicked, as to take upon them for to be so called, as aforesaid?
A41425And where do ye find, or read in all the Scriptures of Truth, that any of the true Ministers of Christ took Tythes, or Money for their preaching?
A41425And where had they any Bishopricks, and many hundreds of Pounds by the Year, as these Bishops have now?
A41425Or did ever any of the true Believers and Followers of Christ pay Tythes?
A41425do not such sing Lyes in Hypocrisie, yea or nay?
A44833And Pheba, a servant of the Church, whether she might not Pray nor Prophesie in it?
A44833And how daest thou speak of God, or of his Commands, or of his Obedience, seeing thou thus Blasphems him in his Worship?
A44833And was not Christ onely made manifest to take away sin?
A44833And where was it that Philips four Daughters prophesied, whether in the Church or out of it?
A44833And where was it that that Priscilla did Minister, whether in the Church or out of it?
A44833Is God or Christ then the Minister of sin, or commands a man to conmit sin?
A44833Is not the Commandment of God, a true cause of any action to them which are commanded by him?
A44833Is not this Blasphemy& Error in the highest degree?
A44833Is not this a sin against the holy Ghost, which shall never be forgiven, to charge the spirit to be corrupt and defiled?
A44833Might not Pray or Prophesie in the Church?
A44833Now if wicked men, do sing Psalmes by the commandment of God, do they do it without a true cause?
A44833Or what was the Church?
A44833That the Church is in God; And where must a woman be when she Prayes or Prophesies, if not in the Church which is in God?
A44833Was not that a good Answer?
A44833When did any of the Quakers say, they were more perfect then the Apostle?
A44833Who could like it ill?
A44833have not many been so engrafted into the Church, and received that Seal, whom you now call Hereticks and Deceivers?
A44833or where dost thou read of such a doctrine, that wicked men are commanded of God, to do such things, which in doing is not good to them but sin?
A42756And doth not he say, Forgive us our trespasses as, we forgive them that trespass against us?
A42756And is your own ways best?
A42756And now do ye hate me because I bear testimony against your evil deeds in love to your souls?
A42756Are the works of the Devil destroyed in you, yea or nay?
A42756Are you altogether turned out of the way?
A42756Consider what will be the end of sin, for it brings death; then what assurance of life have ye?
A42756Did ye once love me?
A42756Doth not he pray to his own condemnation, and ye with him, who do not forgive one another their trespasses, but sue them at Law?
A42756For in him there is no sin; For he that commits sin, is of the Devil; therefore if you commit sin, are you not of the Devil, and do his work?
A42756Nay, the wicked shall be turned into hell, and their prayers he will not regard: Do ye think God will be mocked any longer with your vain oblations?
A42756Or do the Drunkards or Lyars worship God?
A42756Or do ye believe that there is sin wrought in God?
A42756Or do ye think that ye may join with the wicked, and not partake of their sins?
A42756Or is not sin the work of the Devil?
A42756Or the more I love you, the less I am beloved of you?
A42756Then what will your being called Christians avail you, so long as ye are out of Christ?
A42756Therefore consider in the fear of God what ye are doing; Or do ye think that I am your enemy because I tell you the truth?
A42756Therefore examine your selves; Are your works wrought in God?
A42756Will ye alwayes kick against that which pricks you in the conscience for sin?
A42756for what will ye do when the body comes to dye?
A65855And the Bread which we break, is it not the Communion of the Body of Christ?
A65855And was not Paul called a Pestilent Fellow, a Mover of Sedition, a Ring- leader of the Sect of the Nazarines?
A65855Did not the Chief Priests and Pharisees tell People that Christ was a Deceiver, and that he had a Devil?
A65855Do you Believe the Divinity and Humanity of Jesus Christ the Eternal Son of God, or that Jesus Christ is truely God and Man?
A65855Do you believe Remission of Sin, and Redemption through the Sufferings, Death, and Blood of Christ?
A65855Do you believe and expect Salvation, and Justification, by the Righteousness and Merits of Jesus Christ, or by your own Righteousness or Works?
A65855Do you believe and own the Divine Offices of Jesus Christ in his Church?
A65855Do you believe or own Baptism as Essential to Christianity, or necessary to Salvation, and for the Ingrafting us into Christ and His Church?
A65855Do you own the Seals of the New Covenant?
A65855Howbeit, we esteem it very unnecessary to Dispute or Question how the Dead are Raised, or with what Body they come?
A65855WHat''s your Belief concerning the Blessed Trinity, as our Term is?
A65855],[ London?
A65855and did not the Heathens put Wild- beasts Skins upon the Christians to make them appear like Beasts that the Dogs might be stirred up to Devour them?
A65855that is, under pretence of being Deceivers, Deluders, Hereticks, Schismaticks, possessed with the Devil& c.?
A86649Answer, His answer we owne; and I challenge you to bee perverters of the Scripture; where read you of Sacraments in the Scripture?
A86649Oh ▪ yee darke mindes, would you be judging and prescribing what is heresie and blasphemie, and cals the light of Christ paganisme and heresie?
A86649The Scriptures vve ovvn and vvhat is spoken in them shall be fulfiled; but thou lier when did God speake this to thee?
A86649What cry you out against books, and printing, and blasphemy, that can not distinguish a lamb from a dog?
A86649Where in all the bookdoth he say that the light of a natural conscience is sufficient to guide to God, if it be taken heed to?
A86649Where reads thou or any, that any Magistrate was called worshipful or right worshipful, or ever any of the Saints of God did so?
A86649or where doth it say it discovers sin?
A86649there is a third lie; and where doth hee say that natural conscience is Christ in us?
A86649there is another lie: and where doth hee say that natural conscience is the grace of God?
A86649where is that?
A86649who is turned from darknesse to light?
A86649would you judg truth by darknesse?
A62157( where he sayeth) But what proof hath he from Scripture that the sheding of CHRIST''S Blood was the meritorious Cause of Justification?
A6215710 Is that Heaven, into which CHRIST hath ascended, in the true Glorified Nature of Man consisting of Soul and Body) without us, or within us only?
A6215734. necessary to be Preached frequently, as well as his inward appearance, by every true Minister of CHRIST?
A621576 Had not this Man, a real Soul, that was not the Godhead, and a real Body also, that was not the God- head?
A62157And are we sanctified by that Blood meritoriously, as by His Spirit, Grace and Light in us, efficiently?
A62157And did that Body after his Resurrection, ascend into Heaven?
A62157And do you own the Man CHRIST JESUS to be without you, as well as His spirit and Light within you?
A62157And is that Body now in Heaven?
A62157Are we Justified and Cleansed from Sin, by the Blood of CHRIST that was outwardly shed?
A62157Did CHRIST suffer the punishment due for the sins of fallen Man?
A62157Did CHRIST''s Natural Body, which was Crucified and was Buried, rise again?
A62157Do the best works, that any are enabled to perform, even by the assistance of the Spirit; merit pardon of sin and eternal Life?
A62157Is there any Resurrection of the Dead, that all or any of the Deceased Saints wait for?
A62157Now, if there be no glory nor Heaven without us?
A62157Or the Light within, be the certain fixed and standing Rule, whereby to judge and determine matters of contraversie as to Religion?
A62157Q But do ye hold that this foundation and principle within you is sufficient to eternal Life?
A62157Shall the Man CHRIST JESUS come again and appear without us to judge the Quick and the Dead?
A62157Then how can CHRIST be ascended into a Heaven without us?
A62157Whether the Holy Scriptures containing the Old and New Testament called the BIBLE in their plain and literal meaning?
A62157Whether the Light within, be sufficient of it self, to Salvation, without any thing else?
A62157Whether the first Penman of the Scriptures, was Moses or Hermes, or whether both these are one?
A62157and did he make full payment in mans stead, for the debt contracted by sin?
A62157and that GOD had a Father?
A62157and unscripture Language, is this, to tell of GOD being co- created with the Father, or that GOD hath Glory with GOD, doth not this imply two GODS?
A62157and where is GOD''s Right Hand?
A62157doth not this render him a fourth Person, again where do the Scripture say, that the Soul was created?
A62157is it visible or invisible?
A62157let the Reader judge?
A62157within us or without us onely?
A77938And is there any devill but proud, vain- glorions, unmercifull men and women?
A77938And thou askes, What think you, Was not that man Cain the first murdering, lying devill that ever was?
A77938Did he not appear to the Apostles since his Ascension, in the most glorious manner that ever thou read; and is he not the same now as he was then?
A77938Is not he the same now as ever he was?
A77938It is God that justifieth, who shall condemn?
A77938Shall the Elect dye?
A77938There thou blasphemer askes thou knowes not wha ●; is not Christ the same now as ever, and is not the sufferings of Christ satisfactory where ever?
A77938Thou sorcerer, doth the Elect of God ● in?
A77938To that in thy conscience I speak?
A77938VVhether Christ be in his Saints in respect of that nature wherein he suffered at Jerusalem?
A77938VVhether did not Christ dwell among his Saints, after another and more visible manner than now he dwels in his Saints?
A77938VVhether is Christ now conversant upon earth, amongst men, since his ascension, as he was before, and in those times wherein the Apostles lived?
A77938VVhether is that righteousness which is wrought by the Saints every way answerable to the justice of God?
A77938VVhether the holy lives, or holy works of the Saints be not excluded from the Act of justification, from the guilt of sin?
A77938What that heavenly glory is, and where it is that the Elect wheat of Christ shall eternally enjoy, who are the seed of Adam, and not of Cain?
A77938Whether there be not another righteousness by which the Saints are justified in the sight of God, than that which Christ works in them and by them?
A77938Whether was the VVord made flesh, or the Son of God made of a Woman more or oftner then once?
A77966Did Christ cry woe against such things, and against them that upheld them then?
A77966Did the Apostles give warning to beware of such, and to turne away from such then?
A77966Did the spirit of the Lord in his servants declare against these things then, and against them that upheld them then?
A77966Did the true Gospel once judge the fleshly man, and leade to live according to God in the spirit?
A77966Did they that Preached the true Gospel receive it contrary to the will of man?
A77966Did they which Preached it, suffer for it by man?
A77966He was the light of the World, of every man that comes into the World?
A77966O foolish people, which have eyes and see not, which have hearts, and doe not understand: Is the Lord changed from what he was?
A77966Was that the true Christ which said, Except you take up my Crosse dayly you can not be my Disciple?
A77966Was that the true Christ which the saints witnessed, by whose blood they were cleansed from sin, and had power over sin?
A77966Were they false Prophets and deceivers in Isayahs time ▪ which he was sent to cry out against, which sought for their gaine from their quarter?
A77966What would you have called Christ, who had no where to lay his head?
A77966and are not these things, and they that uphold them abomination to him now?
A77966and are not your Priests false Priests and Prophets which act the same things?
A77966and are not your Teachers deceivers of the people now, which are found acting the same things?
A77966and are not your Teachers false Prophets and deceivers now, which act the same thing?
A77966and are not your Teachers false Prophets now which act the same things?
A77966and are not your Teachers false Teachers now, which are walking in the same steps?
A77966and can it now be received by the will of man?
A77966and can they now who Preach it be set up by man, who lives in the same persecuting nature?
A77966and is that his spirit in the Teachers and Professors now, which saith Every man hath not the light of Christ in them?
A77966and is that his spirit in the Teachers and people, that hath its liberty, and live in pride, in lust, and in vanity, and their own vvills?
A77966and must not the same spirit where it is made manifest, declare against these things, and against them that uphold them now?
A77966and must not the same spirit, where it is made manifest, give warning to beware of such, and to turne away from such now?
A77966and must not the spirit of Christ where it is made manifest, cry woe against such things, and against them that uphold them now?
A39307Am I, says he, come up without the Lord Against this place, to put it to the Sword?
A39307And all you too, who do that work abet, Although your Names thereto ye have not set Ah?
A39307And is that now a Crime, Which was a Virtue in the purest time?
A39307And reason good: for why should that remain Which would corrupt the Health, or Beauty stain?
A39307But O the Impudence?
A39307But what of that?
A39307But what of that?
A39307But, William, art thou sure, thou never yet To what thou termest Briefs, thy Name hast set?
A39307Canst thou imagin, they who thus were sent, On the meer Motion of th''Apostle went?
A39307Dost thou any know Amongst the Quakers, who do now preach so?
A39307From whom, I pray, Do your Apostate- Clerks obtain their pay, Save from the Herd to which they do belong?
A39307Have any told thee, that they said Amen On the meer credit of another?
A39307Have you no things, call''d Clerks?
A39307Here''s Slander by the Lump: A Whole- sale Trade: Who are the Quakers thou dost thus upraid?
A39307Him Paul to Corinth had desir''d to go; He thereunto a Readiness doth show: But why?
A39307His[ a Words to that effect, — b Why so?
A39307How prov''st thou that?
A39307I ask, By whom?
A39307If not, how comes it now to be Exclaim''d on, as so high a Crime, by thee?
A39307In living Bodies how doth Nature strive The foul and penant Humours out to drive?
A39307May none beyond Seas go, but who can spare Sufficient of their own, the charge to bear?
A39307Must Christ be so confin''d, he may not send Any, but such as have Estates to spend?
A39307See''st thou no odds?
A39307TO such as ask, why I in Verse have writ?
A39307To prophane the Text with frothy wit, And sport at what the Holy Ghost hath writ?
A39307Was therefore th''Order his?
A39307Was this like Black- Coats sending?
A39307What carp''st thou at then, William?
A39307What drew thee, William, to this Rhiming fit, Having no more p ● … opensity to it?
A39307What means this, William?
A39307What?
A39307Why Few?
A39307Why cry''st not out Against the Papers of th''Apostle Paul, That They, like Briefs, for Money, Money, call?
A39307Why dost not flout At those Epistles too?
A39307Would thy Muse Plead that St. Paul did not his Priv''ledge use?
A39307— c How so?
A42157& c. or, have I said it is of necessity to Salvation?
A421573.7?
A421577.14?
A42157And again, I would know of this man where he reads of any thing called the Lord''s Supper, but this which we contend for?
A42157And art thou not able to distinguish between the Giver and the Gift, between the Fountain and the Stream?
A42157And in other places, that there was no Justification by it?
A42157Answer plainly; Did the true Saviour die on the Cross or not?
A42157Are there nor three that bear record in Heaven?
A42157As to curse all the people of God and sincere- minded Protestants, and all others in the world, who oppose or come not under the Baptist''s dipping?
A42157Doth he not deny his humane Nature, and the glorious Hypostatical Union?
A42157Doth he not positively assert, that it is a contradiction to affirm the Lord Jesus Christ is God and Man?
A42157Doth not Christ say that he would send the Comforter, and that the Spirit of Truth should proceed from the Father and the Son?
A42157First, Was he the Christ, and true Saviviour, that was born of the Virgin; yea, or nay?
A42157Fourthly, Whether you believe there is any other Christ, than what is in the heart of Man, yea, or nay?
A42157Have I in Page 24. or any where else, affirmed that Baptism, or Plunging Men and Women in Water, is the Gospel?
A42157Is not Jesus Christ the only wise God?
A42157Is this in the least inconsistent and contradictory to it self?
A42157Secondly, If you say he was, I Query, whether that same Christ, be in the heart of every Man and Woman?
A42157Seventhly, I Query, whether you own any other Resurrection, than what( you say) you experience within?
A42157Thirdly, Whether he that you own to be the Christ and true Saviour, was put to death, or crucified on the Cross?
A42157Was not the Law given forth on Mount Sinai, a Light of, or which did come from the Eternal Word?
A42157What sober Christian man can find any contradiction here against H. G?
A42157and if you say he is meer God, doth it not then clearly follow, you deny the Man- Christ?
A42157and is this Idolatry, and diversion from the Spirit?
A42157and other Baptists, which he doth reproachfully call so?
A42157and that it killed?
A42157and what a piece of impudence and arrogancy is here?
A42157but what doth your arguing reprove?
A42157clearly shew that it could not give life?
A42157the Liar and false Accuser?
A42157to intend the same Body( respecting the matter or substance of it) which was buried and laid in the Grave?
A42157will you take upon you to instruct the Almighty?
A46916Art thou not still out of the way?
A46916As for that passage, where ● t is said, I know my self,& c. where thou art nibling, at the word self, what wouldest thou have had?
A46916Can there be any Redemption for the Creature with out Christ in them?
A46916Doest thou deal sincerely and plainly touching the person on whom thou wouldest father a lie?
A46916Doth the Letter say she wondered how thou durst adventure to writt to one whose face thou hadst not seen?
A46916Hast thou fairly and honestly recited passages, or hast thou not injured the truth in this thy recital?
A46916I pass by thy personal reflections( are they not written in a book?)
A46916Is such a sentence in the Publishers paper as thou recitest, and sayest he sayes?
A46916Is the word self, an unsound or unsavory word, or may it not be used in a good sence?
A46916Is there not another beside that one thing, as much and as oft demanded as the former?
A46916Is this the living God who fils heaven and earth with his presence, whom thou would limit is his Sons and Daughters?
A46916Or else thou wilt question it: Hast thou learned this of him?
A46916Or wilt thou instruct him, or teach him a way to send his will to his creatures?
A46916Read it again, and whereas thou sayest( which visitors are these Letters which thou hast published, art thou not reproved in thy self?
A46916Thou that reprovest another, judgest thou not thy self?
A46916What that perfection is which is attainable in this life, and whether thou thy self art perfect, and sinnest not?
A46916and did he first send them to look upon their faces to know what to write to them, or doth that add to his Word?
A46916and is not he the only light and way to the Father in the creatures?
A46916how hast thou helped God, or any wise man herein?
A46916not distinguishing between the words I am, and I was, is there not difference enough here?
A46916or can any come to God any other way but by his light, was it sufficient before the Letter?
A46916or can any speak or walk according to the word, who have not the light in them?
A46916or whether it be in any one before they be regenerate and born again, and what that seed is?
A46916shall not the least of wise men Iudge thee and thy spirit?
A46916should it have been said, I know another to be in the Kingdom?
A46916shouldst not thou have used her own words when thou sayst she sayes?
A46916wouldst thou bear it from another?
A4479419. which thou pleads must continue until the end of the world?
A4479420. to prove that Thyatira had not Power in the Authority of God to have thrown out and Judged Jezebel?
A44794And he that knows the blood that cleanseth from all sin, is not he perfect and compleat in him who hath made him so?
A44794And if he witness victory over more, is he not come to a greater degree or degrees of the life which is perfect?
A44794And is an outward sword like to reach to that?
A44794And is not this your state, as it was with Israel when their hearts were hard?
A44794And what are their Principles to us?
A44794Do not your 〈 ◊ 〉 and Teachers Rule and Teach for reward?
A44794He that feels victory over one sin by Christ the Power of God, hath not he some part in that which is perfect, and of that which is perfect?
A44794Nay, are ● hey not worse?
A44794New England, what hast thou done?
A44794Oh sottish Children, when will you learn Wisdom, and when will you hearken to reproof of instruction which is the way to life?
A44794That is, to inflict punishment by degrees with lingring tortures, like their Inquisitions; And wherein doth thy doctrine differ from theirs in this?
A44794and Nations do hisse at you; what, ye a gathered People?
A44794and is not their Judgement that they ought to punish you with corporal punishment?
A44794and is not this your Judgement also page 78 that the Magistrate ought to proceed gradually?
A44794and what art thou?
A44794and what wicked practices do you bring forth?
A44794can nothing awaken you, will not your own doings reprove you?
A44794do you think to weary him out from among you?
A44794hath not the innocent blood that you have shed yet struck terrour upon your consciences?
A44794or did he say a Deacon is a Polical Officer and must be grave?
A44794or else what dost thou bring this for?
A44794or would he have had the Galatians to have denied them, and have them exercised their Authority in the Power of the Lord Jesus Christ?
A44794used not you and do not you generally hold perfection in part or parts, and is not that which is perfect in parts perfect in degrees?
A44794what ye a seperated People?
A54015Again, Why?
A54015Am I Malicious either to the one or the other, to tell them I would not have the Papists out- do them in Zeal for the Christian Faith?
A54015And have not your BRETHREN IN ENGLAND, taken it up again?
A54015And how came MANY of you to be Teachers?
A54015And is there any material Difference between this and the Service Book?
A54015And p. 50. tells them, Oh, ye did run well, who did hinder you?
A54015And were it not for a livelyhood, and worldly Honour and Respect, would SO MANY betake themselves to such a Work?
A54015And when it''s offered to you to read, will ye not also do the like?
A54015Are we not commanded to contend earnestly for the Faith once delivered to the Saints?
A54015Are ye changed?
A54015But against what?
A54015But what would this vain Man make of the Act of Parliament for Liberty of Conscience, A meer Cypher?
A54015But where is the far different Case?
A54015But( adds he) what if I should blame the Philosophy, that is now taught in all the Colledges?
A54015Can any thing be plainer?
A54015Do they refer to Particulars only?
A54015Do we promote Errours worse, then worshipping a piece of Bread, as God?
A54015He queries, But must not the Truth be contended for?
A54015How far did I justifie it, but upon a Point of Necessity?
A54015Is he conscious of having given hard Censures and Names to some who have not deserved them?
A54015Is it not an evident Argument of my Love to them?
A54015Is there any thing like this in my Expostulation with them?
A54015Is there no other good Learning, but that called Philosophy?
A54015Now I would ask him, Are they under these qualifications now?
A54015Now upon the whole I query, whether Aristotle was a Jesuit or no?
A54015That''s more than he can be sure of, Is he acquainted with most Papists?
A54015To my Query, Hath he ever retracted this?
A54015To which I answer, If he will shut his Eyes, and will not see, who can help it?
A54015What Breach of the Civil Peace?
A54015What saiest thou now Reader, are these Quotations a Description of PIOUS Men, or the contrary?
A54015Wherein am I guilty of the gross Vntruth and Falshood, he charges upon me?
A54015and now the Lord is come to make the Purge, and who of you can abide the Day of his coming?
A54109Alas what have Men to be saved from, if not from sin?
A54109And if the Spirit of God was the Rule of Faith, Worship and Practice then, have we got another Rule in the room of it now?
A54109And why?
A54109Does this man say, the people ought not to pray for a sight of their sins, which they see not in order to Repentance, or can he mean so?
A54109Doth the Love of God abide in them?
A54109Is there no Christ within?
A54109Must not Christ do it, he that baptizes with Fire and with the holy Ghost, whose Fan is in his Hand, and who will thorowly purge his Floor?
A54109Now, who shall purge this Heart, and with what?
A54109Priests and People( sayes G. F.) does not the Light which Christ hath enlightned you with, let you see your Sin?
A54109Tell me thou vain Disputer and Vitious Liver, what is Religion without Holy Love?
A54109The Priest asks, Whether the Scripture being carnal, and the Letter killing, as you( Quakers) say, we may read them without Danger?
A54109This is unfairly laid down; but we say, that the Light of Christ in every man is a sufficient Guide to Salvation; and who dares deny it?
A54109Upon whom, said one of old, doth not his Light arise?
A54109What say Rioters and Envious Persons to this, such as revile, waste and destroy their Neighbours for the Exercise of a peaceable Conscience?
A54109What then is the Conclusion of this Matter?
A54109What think the Enemies of Perfection to this?
A54109What think you now?
A54109Where is the Heresie of this?
A54109Why, Was he sent but to save?
A54109and how does he save, if people must necessarily live in Sin, that eternally loseth them, and to save them from which he is come?
A54109are they like unto the God of Love in this World?
A54109can they hope for his Mercies in that World which is to come, who are cruel and abusive to their honest Neighbours in this?
A54109have people lost their senses, or must any thing serve to blemish Quakers; What Injustice is here?
A54109if they had none, say so; if they had, what was it, if not the Spirit of Truth and Holiness, that strove with the old World, but was resisted?
A54109if written, where is the Book or Paper?
A54109or is there but one Christ both without and within?
A54109or is there two Christs, one within, and another without?
A54109or say that they are no more?
A54109or who dare charge God with commanding what was impossible to be done?
A54109shall the SAY- SO or Authority of an Enemy prevail?
A54109what is Faith without Good Works?
A54109what is Worship without Godly Fear and Christianity, without true Self- denyal?
A54109what must any stuff serve to bedirt the Quakers, no matter what, nor from whom?
A54109would they be concluded by the Word or Act of any one Member of their numerous Communion?
A47186Again; I ask thee, Is Omni- presence Essential unto God, or only an Accident?
A47186And also, his God, whom he limiteth Essentially within the Dimensions of an ordinary Human Body, be not also False?
A47186And be it so, that Omnipresency and Omnipercipiency, being communicated unto Christ, that he is God; In what is this contrary to Christian Doctrine?
A47186And doth it not cause him to Excel all other Beings, that have no such Union?
A47186And how could so many have been said to have pierced Christ, if he was not in them?
A47186And how is Christ the second Adam, the quickning spirit, if he be not present to quicken those whom he doth quicken?
A47186And how was the Riches of the Glory of the Mistery, which is, Christ, among the Gentiles, but in them?
A47186And if they are for the pre- existence of the Soul of Christ''s Man- hood, why not for the pre- existence of the souls of all other men?
A47186And, Whether that described by the Author of this Pamphlet, here Answered by me, is not indeed a False Christ?
A47186Art thou come to Torment us before the time?
A47186But again, is not man like unto the Beasts in some things, as also unto the Herbs, Plants and Trees of the field?
A47186But how little hast thou considered, how if thou stand unto the words of Grotius, thou hast given a stone to break thy own Head?
A47186But they understand the Holy Ghost, who is God, is not separated from this Body& Soul of Christ: but why then did they not express themselves so?
A47186But what saith this against any thing that I have affirmed in my Book?
A47186Can Flesh and Blood, and an Human Soul, be said to Ray and Beam from God, who is a Free and Simple Spirit?
A47186Do not all true Christians believe that he is both God and Man, and yet but one Christ?
A47186For how oft is all mankind comprehending both Soul and Body, called Flesh in Scripture, and yet the Soul is not the Mortal Body?
A47186How can Mediatorship be without a Mediator?
A47186How doth the Christian savour this?
A47186I Query whether this Soul of Christ can be the Holy Ghost?
A47186I answer, first, how couldest thou know our understanding, or mind, if the thing had not been expressed?
A47186I ask, why is not this Man Christ, in all the fallen Angels, as well as fallen men?
A47186Is it not Rampant Blasphemy?
A47186Is not Christ God?
A47186Is not this Union of his with the Godhead, most Excellent?
A47186Is not this a strange new Deity of thy own devising, and a most abominable Idol?
A47186Is the Sap and Moisture, a meer accident, having no substance?
A47186Is this too mean and low a Terme, whereby to call them?
A47186Moreover, when Paul said, the Fathers of old, drank of the Rock, and that Rock was Christ, was this only a Prophecy of Christ?
A47186Or, What doth it infer against the Real Being and Existence of Christ, in all Ages, from the Beginning?
A47186Pamphlet, I query what difference, betwixt the Nishmah of his Soul, and the Center of it?
A47186See, if Keith hath not made the Angels Idolaters?
A47186What if wicked men at times, confesse unto Christ, as the Devils formerly did?
A47186What spirit was that which Christ committed to his Father, when he gave up the Ghost on the Cross?
A47186and did they not eat the Grapes of this Heavenly Vine- Tree, and drink the Liquor or Juice, or Wine thereof?
A47186and is not the Soul of Man, substantially, in all the bodily Members?
A47186for how can that which is absent from us, altogether quicken us, or give us life?
A47186who, but one so blind and grosly ignorant, as the Author of this Pamphlet, can so affirm?
A431151.32?
A431152. yet we will, to do, yet we act, and we perform: Are not we said to pray, though the Spirit works Prayer in our hearts?
A43115After all this, when I was One and Twenty Years of Age, and somewhat more, being alone bemoaning my Condition, what would become of me?
A43115And I applied this to my self; When I said the Lord will make me free, if I am obedient to Him, could I not be more obedient than I have been?
A43115And doth not the Scripture say, The Kingdom of God is Righteousness and Peace, and Joy in the Holy Ghost?
A43115And how should we manifest our love to Christ, but by keeping his Commandments?
A43115And is this to do unto Man as thou wouldst be done unto?
A43115And thou that hast kept evil Company, mightest not thou have refrained from them more than thou hast done?
A43115And thou that hast sworn, mightest not thon have sworn fewer times than thou hast done?
A43115Art thou a Servant, art thou at all times content in thy Heart with thy Wages?
A43115Art thou ignorant?
A43115Art thou of the same Temper, Affections, Coldness in thy Spirit at all times, to him as thou art to thy Friend?
A43115But I considered with my self, Hath not the Lord promised to make us free from Sin?
A43115But then it arose in me, When should the departure out of this Life be?
A43115Do I despise that Light, Knowledg, or Conscience which reproveth Man for Sin in him, and judg it not to be obeyed?
A43115Dost not thou desire his Trade, that thou mightest live as he?
A43115Dost not thou desire or wish in thy Heart, That thou couldst get into his Trade?
A43115Doth not something arise in thee to the contrary, Luke 3.14?
A43115For what Ends do I desire to be found in Obedience to this Light?
A43115Had I not Joy, and Peace, and Quietness in my Spirit when I was obedient to that Light in me, which reproved me for Sin?
A43115He was made Sin?
A43115How can that be, but only as Christ in our nature fulfilled it for us by his Holy Life?
A43115How know I that, since they lived so many Years before my time?
A43115If I do walk in all things which the Lord hath made known unto me, is it not enough?
A43115If he wrongeth thee, is there not something in thee, in thy Heart, that would avenge thy self of this Man?
A43115If that to all his Seed and Children, why not this to Christ''s Seed and Children?
A43115In whom all have finned: If that first Sin, so many thousand Years since; why not the Righteousness of Christ sixteen hundred Years since?
A43115Now ask thy self, O Man, Art thou of the same frame of Spirit to him that is thine Enemy, as thou art to him that is thy Bosom Friend?
A43115Now ask thy self, Wouldst thou have thy Neighbour speak an evil word of thee?
A43115Now dost thou at no time say in thine Heart, or have such things arise in thee, saying, Would such/ pg a Man''s House or Lands were mine?
A43115Now how did Christ walk?
A43115Or, art not thou ready to envy him, because thou canst not do as he doth?
A43115Or, is he in a fair Trade?
A43115Or, is that Jehovah, God that gives being to all things?
A43115Shall I continue as I am a Servant?
A43115Shall we continue in Sin, that Grace may abound?
A43115There are Temptations arising in me to Evil; but Christ was tempted, and was it not so with him?
A43115This can not be spoken of the Light that every Man hath: For, is that the Branch from David?
A43115Was not Adam''s grace which was concreated with him, properly his own?
A43115Was not Christ the Second Adam, and so a common Head and Representative?
A43115What Light is it then?
A43115What do I apprehend as to the Third thing?
A43115What do I apprehend concerning the Second?
A43115What do I now apprehend by the Light of the Spirit, which is now in me, as concerning the First of these Three?
A43115What things did I see, or what things did I apprehend by that Light, which now I see are false things?
A43115Wherein do they differ then?
A43115Whether of these two, judg ye, serveth the King purely in love?
A43115Will the Lord punish me for that which I do in Ignorance?
A43115Wouldst thou not that an evil Thought should arise in him concerning thee?
A43115and is He not faithful?
A43115but what is here?
A43115could I not think of other things to prevent those Thoughts and Desires arising in me?
A43115had not he these arising in him?
A43115or is it not in thy Heart at sometimes thus to do by him?
A43115or, Doth he live bravely in the World?
A43115will He not not perform?
A96961( What turnings are here, and falshoods traversed to destroy the Innocent?)
A96961And Whether upon the same ground, and by the same Rule, the like Oath may not be imposed as to any other thing, and exacted upon the same penalty?
A96961And hath he said it, and shall he not doe it?
A96961And have they not there many seals of their Ministry, who by it are turned from darknesse to light, and from the Kingdome of Satan unto God?
A96961And wherein consists the vertue, merit, or prerogative of the other by which they may in equity or right claim such a priviledge?
A96961And whether discoursing of the Scripture be a transgression of that, yea or nay?
A96961Art thou not ashamed of lying, to say they wandred in all parts, when they travelled the direct Road?
A96961By whom will you be tryed?
A96961Canst thou who doest such things as these blush?
A96961Did not their Father, eate, and drinke, and doe Judgement, and Justice, and then it was well with him?
A96961Did they ask any thing of thee, or of any one else?
A96961Did they want a livelihood before they were laid hands on, or do they now, though it''s neer nine months since the time of their commitment by thee?
A96961Doest thou complain of them for not doing that which by imprisoning of them thou hast made impossible?
A96961Doth our Law judge a man before it hear him, and know what he doth?
A96961For these things, shall I not visite saith the Lord, shall not my soule be avenged on such a generation as this?
A96961Hath all this blood been shed, that unrighteousnesse may reigne, and oppresssion?
A96961Have such things as these before these dayes been heard of in this Nation?
A96961Have the workers of Iniquity no knowledge?
A96961He that planteth the eare, shall not he hear?
A96961Hear I pray you O Heads of Jacob; and yee Princes of the house of Israel; Is it not for you to know Judgement?
A96961How can they employ themselves in their callings of husbandry, when kept in Prison?
A96961Is it not hereby apparent that cause is sought for, and made where there is none to destroy the innocent?
A96961Is not this Priest who not onely prophecies of, but fills himselfe with wine and strong drink, a fit Prophet for these people?
A96961Is riding the strait Road from Bristoll to Plymouth, lying at the best Inns, and paying for what they have for themselves and Horses, a wandring?
A96961Is the Weight of the Blood of these Nations a small Matter?
A96961Make it thy own case, wouldst thou not judge it hard measure for them to doe to thee, as thou hast done to them?
A96961May not a man travell where he will in times of peace, paying for what he hath, and behaving himself peaceable?
A96961Or callest thou the going about to Preach the Gospel, a wandring?
A96961Shall not the Judge of the whole earth doe right?
A96961Shalt thou reigne, because thou closest thy selfe in Cedar?
A96961To this Indictment they were demanded to answer guilty, or not guilty?
A96961To whom will ye flee for help, and where will you leave your glory?
A96961Vnderstand ye bruitish among the people; And ye fools, when will ye be wise?
A96961What a defiler of the flesh is this in whose behalfe these men make war against the Lamb?
A96961What are their irregular practises in the breach of peace and disturbance of good people, that they have discovered?
A96961What difference is there between a calling and profession?
A96961What greater injustice can there be then this, and oppression?
A96961What is become of Liberty, of liberty for tender consciences?
A96961What think you?
A96961What will ye doe in the day of visitation, and in the desolation that cometh from far?
A96961Where is that late Proclamation intituled against Quakers?
A96961Will ye be judges of your own case?
A96961Will ye be tryed by God and the Country?
A96961Will ye confesse that you wronged G. Brookes, in calling of him Thief, and be sorry for it, and make him satisfaction?
A96961Would not these men, plead Barabas his part against Jesus, were he on the earth?
A96961and is it not a lawfull one?
A96961hath he spoken it, and shall it not come to passe?
A96961he hath avenged their blood, from the dayes of righteous Abel, to the Times of this generation, and shall he not avenge it on this generation?
A96961he that chastiseth the heathen, shall not he correct?
A96961he that formed the eye, shall he not see?
A96961he that teacheth man knowledge, shall not he know?
A96961how knowest Thou that they want a livelihood?
A96961or had not the Town the advantage of their expence for themselves and Horses, and the friend that was with them?
A96961shewed they not this as the occasion of their coming thither?
A96961wast thou or Plymouth burdened, or made chargeable by?
A96961what higher violation of Law, and liberty?
A96961what if they had come onely to see the Town of Plymouth?
A40250And whether do you look for a Purgatory to cleanse you from your sins, between the day of death and the day of judgement?
A40250And wouldst thou be yeed?
A40250Are not all that are servants of sin, out of the Covenant, and under the power of darkness, and in the Kingdom of the Devil?
A40250Awake, awake, all sorts of people, can you say you have not had power in your hands against these abominations?
A40250But O Man and Woman, doth not death reigne in thee?
A40250But where is thy marke by which thou art known, from the world?
A40250But whose child art thou?
A40250DId not God create man and woman perfect in his own Image without sin?
A40250Did not the first sin make a separation betwixt God and man?
A40250Do not all places abound with vain Oaths, and lying Idle words?
A40250Dost not thou, thou God, and thou Christ, in thy Prayers?
A40250How can you say you love God, and follow the lusts of your flesh?
A40250How hast thou put on Christ, who art clad with sin, the Saints who was dead with Christ?
A40250How wilt thou witness his death in thee, or thy self dead with him?
A40250If you say that be not the light of Christ, then how is Christ the light of the world?
A40250Now, who must be lyer, whether God or thee?
A40250O horrible hypocrisie, Canst thou deceive God?
A40250O vain man, was it not sin that separated God and man at the first?
A40250So aske any Priest or people, whether they shall overcome the body of sin, as long as they are upon the Earth?
A40250VVHether can the Scriptures be read and understood by any other spirit then that which gave them forth, yea or no?
A40250Was not that the end for which the Scriptures were written, to warn all to turn from sin to holiness?
A40250What place would thou leave for the Throne of Christ?
A40250Whether a man shall be made free from the body of sin, while he is upon the earth, yea or no?
A40250Whether any can witness the work of Redemption perfected in them, while they commit sin?
A40250Whether any unperfect, unclean, and sinfull one, shall enter into the Kingdom; yea or no?
A40250Whether any who have not this infallible spirit in themselves, which is the onely light, and guide, and judge, be fit and able to teach others?
A40250Whether ever any of the Apostles or Ministers of God did receive Tythes after Christ was risen, yea or no?
A40250Whether that spirit be excluded from manifesting it self in the Saints now, in the same power and manner as formerly it hath done, yea or no?
A40250Whether that spirit where it is, be not infallible, and Judge of all truth, and all deceits in its measure, as it is manifested, yea or no?
A40250Whether that was the true Christ that forbid these things?
A40250Whether that which is spoken by that spirit where it is, be not the very word of God, yea or no?
A40250Whether the outward Temple was to be held up after Christ was risen, yea or no?
A40250Whether they do abide in the Doctrine of Christ which compels people to swear, or the Doctrine of the Devil?
A40250Whether you will justifie sprinkling infants, seeing there is not a word of Scripture to prove it?
A40250Whether you will own that Christ which said, be not ye called of men, Master?
A40250Who could have believed that England would have brought forth no better fruits then these, now after such deliverance, as no Notion else can witness?
A40250and are they not to be cryed against now, as Paul and Peter did then?
A40250and doth the light of Christ enlighten the creature any other way then by shining into the conscience, yea or no?
A40250and have they not in all ages, when they have attempted it, passed the censure of, Blasphemy upon it, and so it hath suffered, yea or no?
A40250and how do you distinguish between the light of Christ, and that which you call a naturall light?
A40250and how doth he lighten every one that cometh into the world?
A40250and saith Paul, How can you that are dead to sin, live any longer therein?
A40250and thinkest thou to be restored again as long as sin stands in thee?
A40250and whether all that are guided by it, be not brought into one and the same way to the Father, and his worship in spirit, yea or no?
A40250and whether you will own that Christ as an Example to follow him, who is the way, the light, and the truth?
A40250canst thou witness Christ died for thee, and thy sin still alive?
A40250or did the Lord ever send out any to teach who hath not this spirit, yea or no?
A40250or whether you will be called of men, Master, and so deny that Christ?
A40250seeing Stephen was stoned to death for witnessing against it?
A40250shall not the righteous Judge find thee out, and reward thee according to thy works?
A40250you are separated from God, and know not, for what communion hath light with darkness?
A71184( said he) And what is it you say of me here?
A71184And he asked if I did not think it expedient for the Elders of the Church to pray over the sick?
A71184And he asked if we were Calvinists or Lutherans?
A71184And he asked if we were Catholicks?
A71184And he askt whether vve did judge them so?
A71184And he said, There was but one Faith, either theirs or ours; and askt us which it was?
A71184And she said, by his Spirit, And they asked, where she was when the Lord appeared unto her?
A71184And she said, she did hear his Voice, and saw his Presence; and they asked, What he said to her?
A71184And they asked me, What I would do at Jerusalem?
A71184And they asked me, Whether I did own that Christ which dyed at Jerusalem?
A71184And they asked, Whether I did see the Lord with my eyes?
A71184And they asked, Who was the Head of our Church?
A71184And they asked, how the Lord did appear unto her?
A71184And they asked, wherefore she came thither?
A71184And they asked, whether she did see his Presence, and hear his Voice?
A71184And we said, Nay And he asked if we would go to Rome to the Pope?
A71184And whether they did not walk by the Rule of Scripture?
A71184And whether words and forms would serve without life and power?
A71184Art thou without sin?
A71184Can any of you yet smite upon your thigh, and say so yet?
A71184Did she, said Sarah?
A71184He asked about our Meetings in England?
A71184He asked, How we did believe the Resurrection?
A71184He asked, How we did know a clean from an unclean Spirit?
A71184He asked, What new Light we talkt of?
A71184He asked, Whether we did believe in the Catholick Church?
A71184He asked, Whether we did believe the Creed?
A71184He asked, Why I lookt so; whether my Spirit was weak?
A71184He asked, if we believed a Purgatory?
A71184He asked, if we believed their holy Sacrament?
A71184He asked, if we would speak truth?
A71184He askt her what she did want?
A71184He askt if vve vvere?
A71184He askt me, What I wou ● d do if I would take no money?
A71184He bid me be obedient, and went to strike me: I said, Wilt thou strike me?
A71184He said again We had not the true Faith, and shew''d me his Cruc ● fix, and ask ● me if I thought he did worship that?
A71184He said, Do you be ● ieve in the Saints, and pray to them?
A71184He said, For God''s sake tell me what Sarah did write?
A71184He said, Who denied that?
A71184How strong and powerful''s our KING To all that do believe in him?
A71184I askt him vvhy they did bind that vvhich the Lord did not bind?
A71184I askt him what he did do with it?
A71184I askt him where they had their Rule to burn them that could not join with them for Conscience?
A71184I askt him ▪ What should our souls have done then and vvhy their love shou ● d extend mo ● ● to us, than to their own family?
A71184I askt him, Whether it were not true we spake to him, he said it was, but how should he help it?
A71184I askt them if they did think I did lack a Calf to worship?
A71184I said unto him, What Work dost thou do?
A71184I said, What is my sin?
A71184Lo they have rejected the Word of the Lord, and what Wisdom is in them?
A71184Sarah did send me such as she could get neare three Weeks: then the Fryar came and askt me, what I did want?
A71184She ask ● him ▪ Whether he was a Min ● ster of Christ, or a Magistrate?
A71184So I askt him, Whether he knew the holy War of God, yea or nay?
A71184So he sent the Fryar, and he took away our Ink- horns,( they had our Bibles before) We asked why they took away our goods?
A71184Some would come unto the Prison upon their Saints days, and ask us what day it was?
A71184THe Fryar then came to me, and askt me, why I did not work?
A71184Their Bibles would grieve any honest heart to behold them, because of the corruption: They said, Our Bibles were false: I asked wherein?
A71184Then he said, How came this Light to be lost ever since the primitive times?
A71184Then he said, Where is the Paper Sarah sent?
A71184Then they asked me, Whether I did tremble when I did preach?
A71184They ask''t us, if we did believe men could forgive sins?
A71184They asked, Whether he sont us?
A71184They askt us, if we did not believe Marriage was a Sacrament?
A71184They sent for us to the Court- Chamber, and the English Consul askt us, if we were willing to go back to England?
A71184We askt him for our Bibles?
A71184We askt him, if he that was in them, was greater than he that was in us; and why they had not overcome us all that time?
A71184We askt if we should profess a Christ we should be asham''d of?
A71184We said, What did become of the mockers?
A71184Weeks, didst thou see any cause of Death or Bonds in us?
A71184and I asked him, Whether it were that Cross which crucified Paul to the World, and the World unto him?
A71184and set tyes, chains and limits, where the Lord did not?
A71184and she said, the Lord told her, she must go over the Seas to do his Will; and then they asked, how she knew it was the Lord?
A71184hour, Arise, and put on your Clothes; I said, When vilt thou come Lord?
A71184or wherein have I provoked the Lord, that he doth send me such a strait Message?
A71184said I did not knovv that I should go there, but I should go to Alexandria; and they said, What to do?
A71184what have you done?
A71184wherefore did we come to teach them?
A71184ye gathered Churches of so many Names and Heads, to you sounds my voice, saying, What have ye done?
A77940And how many have, and at this day do suffer because they can not swear, which Christ Jesus and his Apostles above all things forbids?
A77940And how treacherous and deceitful are the Solicitors and Attorneys, that truth or honesty can scarce be found amongst them?
A77940And is not he the same to effect the same work at this very day?
A77940And is not the spirit the same,( which makes these Laws) to support them?
A77940And is that a just Law made by the late Parliament, by which many have suffered?
A77940And when do the Judges reprove it?
A77940Did the Command of God which gave Tithes to the Jewish Priesthood concern the Gentiles?
A77940Do not you approve Christ Jesus his going into the Temple?
A77940Do you commend Mordecai?
A77940Do you own Christ Jesus, of whom the Jews that put him to death gave this witness, That he respected no mans person?
A77940Do you walk in their steps?
A77940For if you do now come to the witness in your own consciences, What evil hath this people done?
A77940Hath not God made of one mold, and one Blood all Nations to dwell upon the face of the Earth?
A77940Have they not sought to reform, and reclaim the ungodly from their wayes?
A77940Have you found them in Plots, or guilty of Sedition, or making resistance against authority?
A77940How shall the Kingdomes of the earth, the Papists, Turkes, Infidels, Heathens, be converted?
A77940Is there no wise man among them, nor none that feareth the Lord, that he may be preserved from destruction?
A77940May we not ask what hath been done by our friends?
A77940What Lawes are these which they have broken?
A77940What force or violence have they used to any man?
A77940What shall dust and ashes do, and man whose breath is in his nostrils?
A77940Whose Ox have they taken, or what have they desired of you?
A77940Whose Persons, or Possessions have they wronged?
A77940Will these run upon the same rock?
A77940and are they not forced to fly thither for their vindication?
A77940and do not you own and commend those Martyrs, or do you judge them for holding an Error?
A77940and do you commend those they called Puritans, for going many miles to worship the Lord?
A77940and do you now condemn those that practise the same thing?
A77940and do you regard his words, whosaid, I know not how to give flattering Titles to men, for my Maker would soon take me away?
A77940and doth not he that respects Persons commit sin, and is convinced of the Law as a transgressor?
A77940and have not they walked peaceably towards you,& humbly, meekly& justly among their Neighbours?
A77940and have they not been meek& innocent even as Lambs, and as the sheep before the Sbearers?
A77940and have they not in all things walked in good conscience towards the Lord, and towards all men?
A77940and have they not pittied and prayed for their enemies?
A77940and have they wrought offences towards any?
A77940and is this their begining in Parliament, to destroy Gods heritage?
A77940and must it now be an offence not to put off the Hat, or give respect to the Person of him that hath a gold Ring, and fine Apparel?
A77940and who are they that shall break down that which the Lord hath a purpose to build?
A77940are not the Priests sprung from the old root of Episcopacy and it from the Pope?
A77940did ever any of the believing Jews pay Tithes to the Apostles, or any of the Gentiles either?
A77940do not you see evidently the hand of the Lord fight for us?
A77940hath not all or most of those Countries that turned from the sope, and are called Reformed, cast off Tithes with the Pope, and were ashamed of them?
A77940have they sought the overthrow of the Government, or have they sought vengeance against their enemies?
A77940how are the Commands of Christ made void by the Customs and Traditions of men?
A77940or what have they sought from you?
A77940or what injury have they done to any mans person, or estate, saving to Satan and his kingdom?
A77940or what success shall God give to that work?
A77940or wherein have they been a burthen to you, Saving that they have reproved you for your iniquities, and desired your Repentance?
A77940was not the Commandment to the Jews themselves disannulled, when the Priesthood was changed?
A77940who could not give the outward honour and bow to Haman?
A77940who shall be able to prosper in going about it?
A77940will these take in hand to limit God, and to set him a way?
A77940would not your Law against Vagabonds have taken hold on Christ and his Ministers, and hindred their work?
A60664And doth not the observing such dayes after such a manner, do more hurt than good every way?
A60664And is not these things generally practised upon the first dayes, which is called Sunday, or Sabbath- Day, or Lords- day?
A60664And is not this a sad state, for a day to be observed as a holy day, and people knows not what to do upon that day?
A60664And this is a hard saying to all unbelievers; for such said in times past, how can this man give us his flesh to Eat?
A60664And what if he cut you down in your full strength, and in the height of your vanity?
A60664And what profit doth vanity bring you, when you have been in the mirth of it one day?
A60664And where is the man amongst you that is willing to deny himself for Christ?
A60664But some may say, Is not Family Duties good Order?
A60664But who Remembers the Lord?
A60664Do they keep that day holy to the Lord, that practise such things?
A60664For how do people deceive themselves with a vain hope, and how much are many perswaded of assurance of life through their own hope?
A60664How many in all your time have you converted unto God?
A60664How many sit complaining for want, who yet know not the Salvation of God, but sit mourning and can not find a resting place?
A60664Now if you charge Gods Elect, and condemen them by your law, may not you be called in question for so doing?
A60664THou pure Life, what is like unto thee?
A60664What is the Message that you have received?
A60664and are not children at liberty upon such dayes to satisfie their vain minds in pleasures, and in sports, and run into headiness, and wildness?
A60664and doe not all such dayes which they observe to be holy, end in prophanesse and vanity, and wickednesse?
A60664and doth not your joy and mirth in vanity here end in sorrow?
A60664and how are children exercised in vanity?
A60664and how can they inform their children into that which is good, when they themselves live in that which is evil?
A60664and how do they spend such dayes in vanity, which they pretend to be holy dayes?
A60664and how many have you brought to the Faith in Christ Jesus?
A60664and is not more sin and vanity practised on that day, and that principally by servants and children, then all the six dayes besides?
A60664and is not vanity the contrary?
A60664and may it not be said, who are you that doth thus?
A60664and what is the Tidings which you bring unto people?
A60664and what is the peace that is reaped by your Gospel?
A60664and what is the practise that you observe?
A60664and what will be your reward?
A60664and where is the refreshment that supplies the needy?
A60664and whether you had not need to repent of these things?
A60664and who serves the Lord with fear?
A60664and who shall lay any thing to the charge of Gods Elect?
A60664but what faith it?
A60664doth it not pass away from you the next day?
A60664how are you degenerated from this Living Way, and from this glorious dispensation of the Love of God to the Sons of men?
A60664is not both Masters and Servants wronged in the end of it, and the Creation burdened with it, and Gods Spirit grieved?
A60664or are these things like Christians?
A60664or do they not pollute it more then those dayes in which they follow their true labour?
A60664or how can he be in a capacity to minister true Justice unto others?
A60664or who chuses the better part?
A60664or who seeks the Kingdom of God first, and trusts the Lord to add all things else unto him?
A60664why, against the body of sin in every place; and what doth it appear to do?
A60664why, in their own Consciences; and what doth it appear against?
A60664why, to destroy the Devil, the Author of Sin; and what will it do further?
A60648( Mark) Is not this the Judge that stands at the door and knocks?
A60648And doth he not judge you in your own Consciences, if you have Thought any Evil, or uttered vain Words, or done any thing wickedly?
A60648And doth he not there Reprove you?
A60648And in what do they differ from the false?
A60648And what Thought can you think( amongst all your Thoughts) that he doth not discern?
A60648And what is the practice in it?
A60648And what will all thy professed Religion do for thee in that day?
A60648And why are you so rash to judge, as if all were to be condemned but your selves?
A60648And why may not others be as right as you for what you know?
A60648C. Alas Father, who then shall be saved?
A60648C. And do those called Ministers perform their service in their own wills and Wisdom?
A60648C. And doth God freely give it unto me?
A60648C. And doth not the Lord require any such thing to be done?
A60648C. And how is that Worship performed?
A60648C. And how must I do concerning Oaths, seeing that Swearing in many things is required?
A60648C. And is not their singing an acceptable service?
A60648C. And is this an infallible Tryal of them?
A60648C. And must I use the Word Thou to all sorts of People?
A60648C. And what shall I be when such a Work is wrought, and the new Brith raised?
A60648C. But are not the Scriptures given forth for a Rule to Walk by?
A60648C. But are not these the true Christians that practise and perform such things?
A60648C. But can not I know God, his Way and Truth, and yet live in some of these things?
A60648C. But do they not all Preach Christ in words?
A60648C. But do they not preach sound Doctrine?
A60648C. But how is it then that People use the word You to one another, when they speak One to One?
A60648C. But how may I then know which is true, and which is false by their words, seeing words may be the same?
A60648C. But how shall I know that they are not Christs Ministers, for I would not hear or believe any that are not his?
A60648C. But how shall I know that they do so?
A60648C. But how then must Spirits be tryed if not by the Scriptures?
A60648C. But if such be false, How may I know them that are true?
A60648C. But is it not a thing that will become me, to use good Manners?
A60648C. But is it the Light of Christ with ● in me?
A60648C. But is not the Worship of God, good thing?
A60648C. But is not the place in which all these things are performed, a true Church?
A60648C. But is not their praying a service that is accepted of God?
A60648C. But is that the Light of Christ that lets me see my sin, and in my Conscience reproves me for it?
A60648C. But is that the Light of Christ, that shews me my Thoughts, and Words, and Deeds, and makes them manifest what they are?
A60648C. But is there not such an Honour that belongs to Magistrates and Men in Authority?
A60648C. But is there something of God in my own Conscience, that will give me the knowledge of him?
A60648C. But may I come to Witness those Works of the Flesh destroyed whilest I am in the body, seeing they separate me from God, his Way, and Truth?
A60648C. But must I be born again, Father?
A60648C. But must I deny them all?
A60648C. But must I not try all things by the Scriptures?
A60648C. But must every work of the flesh, which the light reproves me for, be denyed and crucified after such a manner?
A60648C. But seeing such a thing is expected by Men in Authority, is it not better for me to give it to them, then to offend them?
A60648C. But where, and in whom such things do appear, may I certainly know that they are not true Ministers of Christ?
A60648C. Do not all people that Professe a Worship unto God, perform their Service in the Spirit?
A60648C. Father, I am but a Child, and want understanding, tell me therefore how I must get out from amongst these evils?
A60648C. Father, shew me what the Works of the Flesh are, that I may know them?
A60648C. From whence doth it come?
A60648C. Here is a great number, Father; But do all these, and more then these, lodge in People?
A60648C. How do they differ in Doctrine?
A60648C. How do they differ in Practice?
A60648C. How do they then Preach and Pray, with other things they practise in their Worship?
A60648C. How may I be assured of it?
A60648C. How may I come to know that, with the work of it?
A60648C. How may I know that it is the Light of Christ, and that it comes from God,& is given freely of God unto me?
A60648C. I desire one particular Instance to clear this thing to my understanding?
A60648C. Is not that a true Worship where there is Praying, and Preaching, and Singing, with such like good things?
A60648C. This is a strait gate, Father, I ● there not another way by which I may come to know God?
A60648C. This is true; but will the Light deal thus plainly with me in all things?
A60648C. What is it Father?
A60648C. What is the service of the Scriptures if they be not a Rule, and for tryal af things that are spoken?
A60648C. What is their Fruits?
A60648C. Why?
A60648Doth not he discern when Evil rises in your Hearts?
A60648F. What are they, Child?
A60648How do you know the hearts of people?
A60648In what do they differ from Christs Ministers?
A60648Must one Spirit try another?
A60648What can you do in your secret Chambers that he doth not know?
A60648What is it that you can hide that he finds not out?
A60648Will you deny this to be a true Discerner, and a Righteous Judge?
A60648as sometimes to give Testimony to what I know; and sometimes to Testifie my Submission unto a Ruler; and also in other things?
A60648let me know it that I may not neglect it, but give diligence to it, that I may know God?
A60648that I could feel this Work effectually wrought in me, then surely I should be eased of much that now oppresses me?
A5412947, 48. in Cornelius''s Case; Who can forbid Water?
A54129And an Outward than an Inward Supper?
A54129And can we suppose any thing else blinded the Scribes and Pharisees and the High- Priest of the Jews, from discerning the Messiah when He came?
A54129And if we have said so, must not the Bishop be Extreamly beside the business?
A54129And if ye Salute Your Brethren only, what do ye more then Others?
A54129And what was this Ho ● our, but Salutations after the fashion of the Times?
A54129As much as to say, Art thou, a Man of thy Station in the Church of God, Ignorant of the Way to Heaven?
A54129At which Christ seems to admire, in a sort of Reproof upon Nicodemus, Art thou a Master of Israel, and knowest not these things?
A54129B ● ● … with the Bishops leave, what if we mea ● None of These, may we not be in the righ ● for all that?
A54129Besides, could the Bishop think that while we owned God''s greater Providence, his lesser could be disbelieved by us?
A54129But can a Man of his Letters, realy ● e at a Loss for a Proof of the Singularity of Primitive Christians, in Dress, Speech and Behaviour?
A54129But some Man will say, How are the Dead Raised up, And with what Bodies do they come?
A54129But to go no farther than the Bishop and his Clergy, pray who distinguish themselves more by their Garb from other People then they?
A54129But what Church, of the many Churches in Europe is the Bishops One Church, to which he would have us return?
A54129But what other Occasion, I pray, than that of the Holy Trinity?
A54129But why not Conscience, tho''it were mistaken, since we have been all along of the Loosing side?
A54129But, pray, are our Excesses equal, or the Numbers, that in Proportion do transgress?
A54129Can any Man forbid Water, that These should not be Baptized, which have received the Holy Ghost as well as We?
A54129Can it Dishonour the Scripture to deny the Evidence of the Principal and Author of the Scripture, to back the Authority of the Scripture?
A54129Can it touch us, or should he have said it, and not have proved it?
A54129Can that which is Dead Sanctifie and Justifie Believers?
A54129Can the Dead give us Grace and the Holy Spirit?
A54129Does not Christ require Saluting even those who salute not us?
A54129Does not Christ require Saluting, those that Salute not us?
A54129For Christ asked the Jews, How ● an you believe that receive Honour one of ano ● her, and seek not the Honour that cometh from God Only?
A54129For he asks us Is it not your main Aim, End and Study, by pretended Mortifications, to make your selves a Party Considerable?
A54129For what if none of these an ● ● the Ancient, Common and Scripture Belie ● … what will the Bishop do then?
A54129For what is Christ but the Word made Flesh, and who is the Word made Flesh but Jesus Christ?
A54129How then do we assert him to be a Propitiation, and the Light and Life of his People?
A54129How then is the Text defective with the Bishop?
A54129I should be sorry to tax the Bishop here of Absurdity and Uncharitableness; but who can help it?
A54129I would fain know how a Rege ● erate Man can possibly make a Carnal Man understand the New Birth?
A54129If not, what are we to Conclude ● but that the Bishop''s Insinuation is to Ballance Accounts with us for the failures of his own People?
A54129Insomuch as he asked Christ, upon his Discourse of the New Birth, How can these things be?
A54129Is it Charitable, Supposing it were true, which does not appear?
A54129Is that fair and candid?
A54129Is there a plainer, or a fuller any where in the Writings of the New Testament?
A54129It seems others understand him not, must He therefore not have wrote of the things of God?
A54129John decrease, or his Ministration?
A54129Now does the Bishop and his Friends follow Christ''s example and obey this Precept?
A54129Now if Christ and his Apostles have commanded this, who hath Authorised you to disuse it?
A54129Now let the Reader judge who gives the Truest Honour to the Scripture, the Bishop, or the People called Quakers?
A54129Or Indulged it self?
A54129Or have we not said so of Christ, that he is the Giver thereof?
A54129Or is it Just to Insinuate it upon the People as Dubious?
A54129Or is it to try if we have any ● o resolve his Question?
A54129Or was it Bantering as well as Babbling, because he did not make them understand his meaning; which is only the Work of the Holy Ghost to do?
A54129So after he had washed their Feet, and taken his Garments and was set down again; He said unto them, Know ye what I have done to you?
A54129Wa ● the Aposlte then, or the Athenians in faul ● that they did not understand Him?
A54129What must I Infer from thence, that the Bishop is no Christian?
A54129What other Use does be make of it?
A54129What says the Bishop to this?
A54129What shall I say to his Story of some of our Friends, whom he makes to affirm that Christ is not ascended into Heaven, he is in us?
A54129What''s to be got by it?
A54129When he asks, If it be not our main End and Study, by pretended Mortifications, to make our selves a Party Considerable?
A54129Who has received a Commission, or the Mind of the Holy Ghost, and Power from on High to perform these things?
A54129Who was it, I pray, tha ● said The World by Wisdom knew not God?
A54129Why is not John in Heaven?
A54129do not even the Publicans so?
A54129or taking our Il ● iterature for Granted, that he puts upon ● ● s?
A54129we say, What, know ye not that your Bo ● ies is the Temple of the Holy Ghost, which is ● n you, which ye have of God, and you are not ● our own?
A54129● ● is not his Body, Soul, and Spirit, his Will, Understanding, Memory, and Affections comprized, and meant, under that word Man?
A43822Again, if I did confess it to be a sin, and yet to his knowledge I did live several years in it, why then did he not admonish me according to order?
A43822Again, if Patents, were not of the Devil, in his conceit, why should he condemn me for justifying of a Patent?
A43822And must you still believe it is your sin to complain?
A43822And now, what if the greatest part of Professors in the Nation, should disown me, for opposing a second Popish Infallibility and Tyrannical Cruelty?
A43822And this before it was or ever could be proved, That any Sin was by this means Committed?
A43822Are not all his plausible pretences like rotten wood in the dark, of more shew than Substance?
A43822As for his Wisdome is it not from beneath: And his love as deep as Hell?
A43822As for the one they are unjust, and as for the other, VVe do not own them, nor regard what they say; Must I therefore needs be silent?
A43822But say you, Is it not a sin to offend a weak Brother?
A43822But suppose I had received profit by you, have you not received of me for every penny some pounds?
A43822But, say you, can it be believed, that any such wickedness as you suggest, should be ever attempted, by M. C. What?
A43822Dare any of you my Beloved( though most unmerciful Brethren) say that his Precepts and your Practises are Authorized by the most High?
A43822Did I come amongst you for any sinister or selfish ends?
A43822Did I ever gain so much as one penny thereby?
A43822Did you not believe, that what your pretended Apostle with your consents hath done on Earth, was also done in Heaven?
A43822Do they not rather look like the hair- brain''d Proclamations of John of Leyden, or the Extravagancies of a Popish Bull?
A43822Do you own the holy Scriptures for the only and Infallible rule for Church Government, Worship and Religious Exercises?
A43822Have I been such an one as have to your discredit, and the dishonour of the Truth, which I have professed, lived in any notorious Sins?
A43822Have I carried my self loftily to the meanest?
A43822Have I ever despised any orderly rebuke,( if any such hath been given) slighted any Christian Counsel, or cast Admonition behind me?
A43822I then put the Question, saying, what hast thee to say against it?
A43822I therefore stood up and demanded several times, saying, who it is that doth accuse me?
A43822If not, VVhere are you: my Beloved, VVhere are you Got?
A43822May I flatter you as your seducer hath done, whereby to Engage you on my part?
A43822Must I believe, because he says?
A43822Must I obey implicitely, and meerly because he Commands?
A43822Must it be a Crime in me to oppose such things?
A43822Oh rare Love?
A43822Or can you think that I now neglect my Business, and spend my Time and Labour, hereby to make a Party, or for any self- ends to engage you to my self?
A43822Think you that these Spirits will strain at a Gnat, that can swallow such Cammel- Impieties?
A43822VVhat have we to do with the Laws and Statutes of men?
A43822What sayest thou?
A43822What, I pray, have you done more than they?
A43822What?
A43822Who gave him Commission to say, If he hath a statute for it, what is that to us?
A43822Why my pretended loving Brethren, may I not complain?
A43822Why should your Envy, my Brethren, be thus stirred up against me?
A43822Why would you Condemn where no sin was proved?
A43822and do you not know that true Charity and solid Honesty are both wanting?
A43822and that not by constraint, but willingly?
A43822and why must my Complaints be contemned?
A43822doth he not think that those in Authority are as tyrannical as himself, for other wise, if he know himself innocent of whom shall he be afraid?
A43822he answered, The weak Brethren, then said I, which of them?
A43822his saying, If there be a Statute for it, what is that to us, what have we to do with the Laws and Statutes of Men?
A43822how doth it offend?
A43822or came short of any one therein?
A43822or have I through infirmities transgressed against my God, and refused to be reformed?
A43822or say, that this pretended loving Brother is your unmerciful unjust Judg, and a tyrannical Usurper?
A43822or would I not willingly be in peace with those, who without cause are my Enemies, and envy my prosperity?
A43822ought not he to do the like?
A43822that you would lay it to heart, and consider, Whether you are not as much deluded as they were?
A43822what wickedness will not be practised to gratifie an ambitious Heart under pretence of love and innoceney?
A43822what?
A43822will be not take his Commission from him, and banish him his Court, till he hath repented and amended his manners?
A43822would you not rather( if the case were your own) think your complaint in such Case most just?
A43822yea said he, it is so, but said I, suppose that all that I have said be true, and that I prove it to be so how then?
A7015720. and God complaineth that the Jews robbed him: but ye say, Wherein have we robbed thee?
A70157Again, What shall we say then?
A70157Also the Apostle Paul saith to the Romans, Who shall lay any thing to the charge of Gods elect?
A70157Also the Jews that came unto Christ at Capernaum said,[ Minde] What shall we do that we might work the works of God and Christ?
A70157Also the Keeper of the Prison came to Paul and Silas, and brought them out and said, Sirs, what must I do to be saved?
A70157Also the Keepers of the Prison fell down before Paul and Silas, and said, Sirs, VVhat must I do to be saved?
A70157Also those that were convinced at Peters Sermon, said unto Peter ● nd the rest of the Apostles; Men and brethren what shall we do?
A70157Also, who knoweth not that the Anabaptists were the first Original from whence the Quakers came?
A70157And Lot after that great deliverance fell into grosse sins, namely, Drunkennesse and Incest: was he not therefore a good Teacher?
A70157And can any man, that by faith apprehendeth this love, go on in sin, as you say?
A70157And did not the Apostle John teach the same Doctrine?
A70157And now let all persons that hear this judge whether there were any persecution in all this, and whether it was not a lie?
A70157And was not the Prophet Isaiah therefore a true Prophet?
A70157And whether such are fit to be Teachers of others?
A70157And why beholdest thou the mote that is in thy Brothers eye, but considerest not the beam that is in thine own eye?
A70157Are not we all holy?
A70157As for Augmentations and Glebe- land, which you also complain of; I answer, that, what is freer than gift?
A70157Behold I will engrave the graving thereof, saith the Lord of Hosts, and I will remove the iniquity of the Land in one day: What day?
A70157But I may not expect to fare better than my Master?
A70157But are all in the Church equal and alike?
A70157But how doth Christ by his Spirit abide in a Christian?
A70157But may I not justly return the same unto you?
A70157But what became of those men?
A70157But what did the Apostle order and appoint in that case?
A70157But what is that great wickedness, that our Ministers deserve the hatred both of God and man, and no love?
A70157But why dost thou judge thy Brother?
A70157But you teach that the ten Commandements are abolished; and is it honouring of Parents to call them William or Jone?
A70157Can you believe that God hath appointed order and government in a Common- wealth, and in a Family, and hath appointed none in his Church?
A70157Do not you make Christ a monster, if he be a Man without a body, what a Mediator do ye make?
A70157Do you Quakers know more?
A70157For I have received of the Lord, that which also I delivered unto you; and what was that, but the Supper of the Lord?
A70157Have you the same part or quality of perfection as your Father hath?
A70157I wonder with what face any man can affirm such such a Lie?
A70157I would have any of you, shew any one example, where a woman took upon her to be a Teacher in the publick Church?
A70157I, the Apostle saith, That in many things we offend all; and was not the Apostle a true teacher because he taught such doctrine?
A70157If Christ was not come to the Apostles by his Spirit, how did they write the Scriptures?
A70157If the Prophet David, who was a man after Gods own heart, and a pen- man of holy Scripture, confessed that who can?
A70157If we were, what need Christ have dyed for our sins?
A70157In Tithes and Offerings?
A70157Now I would have you prove where the Lord doth forbid paying of Tithes in the Scripture?
A70157Now those that deny these Articles of our Faith, are not they of the spirit of Antichrist, for they do invent a fantastical Christ in their brains?
A70157Now, are not children part of the Nations?
A70157Now, can you tell how to deny this practice of the Apostle Peter?
A70157Now, dare you say the Apostle had not the Spirit of Christ at that time?
A70157Now, if a Minister must live upon the Charity of others himself, have shall he have wherewith to releive others?
A70157Or what use is there of his intercession, if all men have a light within them, by hearkning to which, and obeying it, they may be saved?
A70157So you say, Have not we the same Spirit the Apostles had?
A70157Take heed unto thy self, and unto thy doctrine, continue in them; and is not Meditation study?
A70157The Apostle Paul, after he had with much labour by preaching, gathered a people in Corinth, what fruits did spring up and grow among them?
A70157The young man in the Gospel, that came unto Christ said, Good Master, what good thing shall I do that I may inherit eternal life?
A70157Then answered Peter, Can any man forbid[ Minde] Water, that these should not be Baptized, which have received the Holy Ghost, as well as we?
A70157Then said I, Lord how long?
A70157These truly, saith he, are such Hereticks or Atheists, that I question, whether any Divine should honour them so much as to dispute with them?
A70157To which I replied, but what is meant by the Husbands, that the women are to learn of, and to ask them at home?
A70157Was there never a man among them that had an infallible spirit, so as that he could not erre?
A70157What then?
A70157What, have ye not houses to eat and to drink in, or despise ye the Church of God?
A70157Wherefore?
A70157Wherefore?
A70157Who art thou that judgest another mans servant?
A70157Why?
A70157Will you therefore say that wicked men ought not to plow?
A70157[ Minde] the Apostle doth not say for they have no sin: But it is God that justifieth, who is he that condemneth?
A70157and are ye so foolish having begun in the Spirit?
A70157and are you more holy than he?
A70157and do not they thereby Idolize themselves, and will people still be so mad to Idolize them, by saying, they have no sin, and that they never sin?
A70157and is it any strange thing to see a man go astray, when he hath lost his right way?
A70157and is not this to make an idol of their own works; which is worse then the Papists Images made of wood and stone?
A70157and to say, which of you can accuse me of sin?
A70157and was not the Church of Corinth therefore a true Church of Christ?
A70157and we know a sick Stomach can not well digest the best meat, and shall we therefore say the meat is not good?
A70157are ye now made perfect by the flesh?
A70157as the words following shew; but you will say, how long was the practise of that to continue?
A70157because you Quakers, who are blinded with error, and can not see that our Ministers doth profit the People, do they not therefore profit the People?
A70157but how doth this profound Lier prove these words?
A70157but who can say, he loveth his enemies in that measure and degree, as God our Heavenly Father loved his enemies?
A70157can they live without meat, drink, lodging and cloaths, while they wander up and down from place to place?
A70157did he say, you Corinthians have so abused this Supper, that I command you not to use it any longer?
A70157do not your Teachers take what is given them?
A70157do we not know, that they which minister about holy things, live of the things?
A70157do you not know that Christ saith, that many are called, but few chosen?
A70157for it is written, Thou shalt not muzzle the mouth of the Oxe that treadeth out the corn: doth God take care for Oxen?
A70157for those that were Profane, to be morally civil?
A70157for those that were Superstitious, to be brought off from their Superstition?
A70157for what?
A70157have they not maintenance?
A70157if we sow unto you spiritual things, is it a great thing if we shall reap your carnal things?
A70157is it a sin for a Minister to take that which was and is voluntarily given towards the Ministers maintenance?
A70157must their Wives and Children be lest destitute of all means and maintenance, and rely only upon the charity of others?
A70157or why dost thou set at nought thy Brother?
A70157or, saith he, Is it not for our sakes altogether, that he that ploweth should plow in hope?
A70157shall we continue in Sin, that Grace may abound?
A70157wherefore do you Priests take so much upon you?
A70157who goeth a warfare at his own charge?
A70157who planteth a vineyard, and eateth not of the fruit?
A70157why?
A84830( therefore we deny them, they are abominacion) and contrary to thy means hath the Lord opened our eys?
A848301. and if thou take his words for an example, Is thy Text which thou speakest fulfilled?
A8483010. that they should not be called of men Masters?
A8483015. and thee we do deny, for thou art without the life of it, as the subtle Serpents were which tempted Christ, canst thou deny it?
A8483017 Query Whether hath not Christ Ordained a Ministry in his Church?
A8483029. and there thou art 27 Query Whether the Scripture beeing Carnall, and the Letter Killing, as you say, wee may read them without danger?
A848303 Query With what Bodies shall the wicked arise, with natural, or spirituall?
A8483034. wouldst thou pervert his words?
A848305. and thou sayst, How is it that there shall so many perish?
A84830?
A84830A question thou askest, whether they do not bewitch poor creatures, that turn them from beginning in the Spirit, to end in the Flesh?
A84830And Christ sayth, Saul why persecutest thou me?
A84830And how shall they be tormented, with materiall Fier and Brimston, or how?
A84830And if every Saint and Devil, have a particular Body, must there not be a particular Locall Place?
A84830Answ: Art thou as Paul was?
A84830Answ: Thou Enemy of Christ, and of all Righteousness, what hast thou to do to question Christs commanding Iohn?
A84830Are the Scriptures owned for a Truth?
A84830Besides, God hath said, The Earth shall help the Woman, and did the Woman reject that help, because t is from the Earth?
A84830Can Bodies be ▪ no where?
A84830Did not he say, they might have but a Penny?
A84830Did they do so?
A84830Here thou hast shewed forth thy busie minde, one question had been enough to have asked, whether the Scriptures be tru yea or no?
A84830How is Christ in man?
A84830How is it done away?
A84830How or in what sense they cruci ● ied the Son of God afresh ▪ and put him to open shame?
A84830How this makes to the proving of the Point of the Resurrection, the Apostle instancing it to this end?
A84830If in unbelievers as well as in believers, whether is it one and the same Light, with that Anoynting thou speakest of?
A84830If not ascended into Heaven, where was he all that time, being dead long before?
A84830If so, whether they that say Every man hath a sufficient Light, be not Lyars and Deceivers of the People, yea or no?
A84830If so, whether your opinion is not contrary to truth, and so a Ly?
A84830If so, why are not all men brought to God?
A84830Is Satan stronger than God?
A84830Is he a particular Man or Person, incompassed with a Body, to live in for ever?
A84830Is that a good Tree that brings forth fruits of disobedience, and slighting of those whom God hath commanded us to honour?
A84830Is there a power in every man as he is man, to be saved if he will?
A84830Must they not rest and stand upon some place, the Saints singing Hallelujah, to the Highest for evermore?
A84830Or a Righteousness of Works in our selves, by which wee are justified before God?
A84830Query 1 Whether thou dost own the Scripture for a Truth?
A84830Query 1. Who were they that were baptised for the dead?
A84830Query 1. Who were they the Apostle spake this word to?
A84830Query 10 Whether David was not in a heavenly condicion, while on the Earth, as well as any of you, being a man after Gods own heart?
A84830Query 11 What Heaven is this, that he is not ascended into?
A84830Query 2 Do you not deceive your selves in saying you have no sin?
A84830Query 2 ▪ Whether it be not an improper speech of Christ, to say, You will not come to me, when he is in them, and they in him before?
A84830Query 2: Is there a greater Priviledg or Freedom now for Christians, than there was for the Apostles or Brethren in those times?
A84830Query 7 If so, How could Paul be excused from being a Hierling, he taking wages as well as others?
A84830Shew me by the Scriptures where the Apostles went into the world, and gave the world David''s Psalms to sing in Meeter?
A84830So not the Father: So no God, unless there be two or three distinct Gods, and no more one God?
A84830Therefore what is Christ?
A84830Thou Hypocrite, what is this to thee?
A84830Thou askest thou knowest not what, Shall ever a Reprobate enter to God?
A84830Thou blasphemer, how darest thou profess thy self to be a Minister of Christ, and blasphemest Christ?
A84830Thou carnal Sot, where did the Apostle give to the Corinthians Bread and Wine?
A84830VVhat hast thou to do with the Apostles?
A84830WHat is a Reprobate?
A84830WHether Jesus Christ have a Body in Heaven, if he hath, whether it is the same that appeared among men in the flesh, or what manner of Body hath he?
A84830WHether that Light within unto which thou exhortest all to attend, be in unbelievers, as well as in believers?
A84830Was he the first Contriver, Determiner, and Former of all things; the Creator of every thing, the giver of every good gift?
A84830We witness that he was in Satans chains, and is in thee, else how could they crucifie him afresh?
A84830What Faith is?
A84830What enlightning this is?
A84830What guile and craft was it he taught them by?
A84830What hast thou to do to meddle with other men?
A84830What hast thou to do with this Scripture, that art an hierling and takest the worlds gift, and without God in the world?
A84830What heavenly gift it is they tasted?
A84830What his meaning is in being baptised for the dead?
A84830What is Conscience?
A84830What is original sin?
A84830What world to come is this they tasted of?
A84830When Christ commanded his Apostles to baptize all Naci ● ● s, where do you finde Children excepted?
A84830Wherein was Adam a Figure of him that was to come?
A84830Whether Christ as Christ be in all men?
A84830Whether Christ be in a Reprobate to lead him to God?
A84830Whether Christ is an Advocate for all Beleevers, if some be without Sin?
A84830Whether Iesus Christ be the Eternall Father, and fullest Fountain of Bliss, and that besides him, and above him there is no God?
A84830Whether a man may keep the whole Law?
A84830Whether a man shall grow up to that condicion under your Ministry that he shall need none to teach him but the Lord, yea or no?
A84830Whether a man shall overcome the body of sin, while he ● ● on the earth, yea or no?
A84830Whether all men are lead by the Spirit of God?
A84830Whether all men without exceptions are the sons of God?
A84830Whether any man hath power to resist in the day when he comes to draw the soul to himself?
A84830Whether any natural man can preach the Gospel, yea or no?
A84830Whether did Christ command his Disciples to baptize with Water?
A84830Whether did not Christ institute his last Supper with Bread and Wine?
A84830Whether did not Paul administer the Lords Supper to the Corinthians with Bread and Wine?
A84830Whether hath God elected any to Salvation?
A84830Whether hath any man, or but onely he that is elected to Salvacion, a sufficient Light in himself, to lead him to Christ?
A84830Whether have all men Faith?
A84830Whether if Paul received a gift, why may not others supply their necessaries?
A84830Whether is Faith counted for Righteousness to him that beleiveth?
A84830Whether is Faith obtained by hearing the Word preached?
A84830Whether is it a Righteousness in Christ imputed unto us by Faith?
A84830Whether is it possible for any man to please God without Faith?
A84830Whether is the Blood of Iesus Christ, that was shed upon the Cross at Ierusalem, the Price that bought us?
A84830Whether it be not the work of Satan on your spirits, to endeavour to stop the greatest part in the world from giving that to God which he calls for?
A84830Whether may the Scriptures by the Spirit of God be opened, and unfolded, and expounded to the People, yea or no?
A84830Whether simply taking of Wages make a Hierling yea ▪ ● r no?
A84830Whether such as these did fall away?
A84830Whether the Devil be stronger than Christ, the flesh than the spirit?
A84830Whether the Old Testament discovering the minde of God to man, be of any esteem with you?
A84830Whether the Ordinances of Christ in this be out of Date, yea or no?
A84830Whether the Reason given by Christ be a tru and solid Reason, yea or no?
A84830Whether the Tree be not known by its fruits, yea or no?
A84830Whether the preaching of the Gospel be not a spiritual husbandry and warfare?
A84830Whether the time of dark Natures power be not a night to the soul?
A84830Whether the worlds wages doth not imply some kinde of contract between them yea, or no?
A84830Whether there be a possibility to hide Christ the Son of Righteousness quite under a cloud, where he really is?
A84830Whether there be not a time that men are darkness?
A84830Whether they do not bewitch People, that draw them from the Spirit within, to observe the Ordinances of the world?
A84830Whether they were written for our Instruction, and are profitable, that we may be throughly furnished?
A84830Whether thou canst or dare deny the generality of the Precepts given in this particular before cited?
A84830Whether was not Christ baptied with Water, who was above both Faith and Repentance?
A84830Whether were Tithes payd before the Levitical Priesthood, and when?
A84830Whether you dare own this as a truth, made out by the Spirit of God in the Apostle?
A84830Whether your Gospel be the same that the Apostles preached?
A84830Why do you teach, exhort, write Papers, and print Books?
A84830Wilt thou be content with his wages?
A84830Wouldst thou draw the Holy Ghost to thy sense, and to thy carnal reason?
A84830Wouldst thou have another meaning of them, who are baptised for the dead?
A84830and art not thou there?
A84830and did David send his Psalms to the chief Musician to havo them put in Meeter, and so to give them to the world?
A84830and how dost thou prove by Scripture they were taken away?
A84830and is not sin the cause of despair?
A84830and is this the good Tree?
A84830and that they would not have the cheifest place in the Assemblies?
A84830and this Scripture, Dost thou take him as an example to pray after thy beastly worship, which Jesus Christ forbad to stand praying in the Synagogues?
A84830and what is its office and duty?
A84830and whether Timothy himselfe, was not so Ordained?
A84830and whether did they baptize with Water?
A84830can a good Tree condemn it self?
A84830dost thou query how Christ is in man?
A84830hath he a body and the Father none?
A84830he sayd it was so plainly, and we witness the same; David is not yet ascended, what sayst thou to that?
A84830here thou wouldst not own it to be a righteous Tree to bring forth good fruit, wouldst thou make a good Tree to accuse it self?
A84830how can you being evil speak good things?
A84830how darest thou take Christ for an example to maintain thee in thy silthiness?
A84830how may he be distinguished from the Father?
A84830or is it the Body which the Saints shall have, when all flesh shall be raised to the last Judgment?
A84830or where dost thou finde he was ever a Prisoner in Satans chains?
A84830or who hath sent thee to preach?
A84830or wouldst thou make him like thy self?
A84830was David of the world when he did sing prayses?
A84830was not he in Egypt while Herod was King, and out of Egypt have I called my Son, sayth the Lord: Who hast thou preached all this while?
A84830what hast thou preached all this while to poor ignorant blind people?
A84830what hast thou to do to question Christs words?
A84830where dost thou finde any of the Ministers of God that took money for working Miracles?
A84830where is it seated in man?
A84830where is thy sting?
A84830where is thy victory?
A84830why dost thou accuse Paul, and would make him like thy self?
A84830why dost thou slander the Church of God, and would make them like the rude world, strikers& fighters?
A85712( Ah my dear Jesus) Soul, canst thou think his sweet body was not torn to purpose by them, when that wretch( Pilate) delivered him up to their will?
A85712( Thus, what thus, who knowes?
A85712( Why all this, what''s the matter?)
A85712( what meanes this?)
A85712( whither tends this?)
A857121, 2. then this immodest dipping?
A857123dly, Because with a little water out of a † Font, and not in a River:( A poor ground,) Is not a little Font- water, as true water as the Ocean?
A85712After they had mocked him, they took the Roab off from him, Gently?
A85712Again, If you have been in the Pulpit, to deliver the Message of Christ, why are you afraid to have your Doctrine questioned?
A85712And am I not to hear then( as well as they to speak) according to this word?
A85712And cry out, what shall I render to this my Lord, for all the benefits I have gained by all these his sufferings?
A85712And had you not need so to do?
A85712And however the Prophets of God are opposed& contemned, let us keep to rule, we shal never else be established, either Nation or Kingdom( what rule?
A85712And if you couzen, and cheat, or be drunk, is not that sin?
A85712And is he the only begotten Son of God?
A85712And is it not sad then, to consider, how many packs there are in the Nation of these Creatures?
A85712And may not Christ say, as the Lord doth, wherein have I wearied you?
A85712And may not this provocation of the Lord cause him to say, Shall not my soul be avenged on such a Nation as this?
A85712And one of the Souldiers pierced his side,) and was not Nailor a Souldier, as well as a famous infamous Quaker and Blasphemer?
A85712And teaching those little ones also to deny the Sabbath, the Question being thus, Is the first day the Sabbath?
A85712And they asked him, What then?
A85712Another deposeth, that he asked the said Peacock, why he did not observe the Sabbath day, and go to Church?
A85712Are not these sad times?
A85712Are you a judge sent to try the cause of Israel?
A85712Are you more sent then another man to do this?
A85712Are you the Lamb of God( as styled in the letter) in whom the hopes of Israel stands?
A85712Are you the Prince of peace?
A85712Are you the Prophet?
A85712Are you the only begotten Son of God?
A85712Are you the only begotten Son of God?
A85712Art thou Elias?
A85712Art thou that Prophet?
A85712As Christ is in you, are you he in whom the hope of Israel stands?
A85712As it is written, How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things?
A85712As to what he did?
A85712Baptized by a lawful ordained Minister, and not by,& c. Or why?
A85712Because he will do thus, what thus?
A85712Brethren, is not this sad?
A85712Burn the Bible?
A85712But I do ask you?
A85712But do people ask, Why do Ministers weep and sigh so bitterly?
A85712But let me speak plainly, into an Anabaptistical shape, Do not those Doctrines before recited, speak full enough to it?
A85712But my words and my Statutes, which I commanded my Servants the Prophets, did they not take hold of your Fathers?
A85712But now say some of these spotted and blotted ones, what is Christ?
A85712But what doth your arguing reprove?
A85712But what shall we say?
A85712By what spirit are you guided to be Judge?
A85712By what spirit do you judge?
A85712By whom are you sent to do it?
A85712Did any Women lead your Horse?
A85712Did any offer you any food in that time?
A85712Did any sing before you, when you rode into Bristol?
A85712Did any worship you, and kisse your feet in the prison?
A85712Did not I command you to hear my Servants whom I sent?
A85712Did not my Servant the Apostle Paul, give you a plain Scripture, How can they preach( savingly) except they be sent?
A85712Did they any other way by letter, or so?
A85712Did you live without any food all that time?
A85712Did you reprove them for so doing?
A85712Do what you will with him: was ever any Malefactor so delivered up?
A85712Do ye thus requite the Lord?
A85712Do you believe in James Nailor?
A85712Do you in any respect judge the cause of Israel?
A85712Do you know no other Jesus the only begotten Son of God but him?
A85712Do you live by that only?
A85712Do you look to be saved by the boy that was born at Jerusalem?
A85712Do you own it?
A85712Do you own that attribute of being the only begotten Son of God?
A85712Do you own the title of the King of Israel, and Prince of peace?
A85712Do you own the title to be him in whom the hope of Israel stands?
A85712Do you own this?
A85712Do you own your birth immortal?
A85712Do you remember it?
A85712Dost thou own that name King of Israel?
A85712Dost thou think the Father commanded them?
A85712For if amisse, you can not be right, till you are re- baptized, as he is; But why amisse?
A85712Hath a Nation changed their Gods, which yet are no Gods?
A85712Hath he not made thee, and established thee?
A85712Have any call''d you by the name of Jesus?
A85712Have any called you the Prophet of the most high God?
A85712Have any called you the everlasting Son of righteousness, is he manifested in thy flesh?
A85712Have any given you the title of being the King of Israel?
A85712Have any persons said or written, that your Mother is a Virgin, and your birth immortal?
A85712Have we not( since this wretched Toleration) changed( nay lost) the glory of our Gospel- profession?
A85712Have you call''d Martha Symond''s Mother, as in G. Fox''s letter( wrote by G. Bishop?)
A85712He will bring, shall I say?
A85712How do you execute the office of a Judge?
A85712How dost thou live?
A85712How forcible are right words?
A85712How he lived, and was maintained?
A85712How long have you fasted without bread?
A85712How many weeks?
A85712How shall they preach except they be sent?
A85712How so?
A85712How was then the plucking off that coat from my Saviours body, so gored in blood by such merciless men?
A85712If all I did suffer was for you, standing in your room, so to suffer, will you thus requite me?
A85712If he hath such power, why doth he not open the Prison- doors, and come forth?
A85712If you ask why we are so earnest?
A85712In his Dialogue between Law and Gospel, brings in the Law querying, Wilt thou not own me for Rule of life?
A85712In what manner do you judge the cause of Israel?
A85712In what matters are you made a judge, if not in carnal things?
A85712Is he so?
A85712Is it enough, to make a man a Minister, that he can two or three houres in a week discourse well( if it be well) and speak Scripture- Language?
A85712Is not he thy Father,( Saviour) that hath bought thee?
A85712Is not the word of God the rule of the Spirit?
A85712Is not the written word of God that Rule?
A85712Is there that worship due to you, which was to Christ?
A85712Is this a truth?
A85712Is this an Ordinance?
A85712It s laid to your charge, that you did assume to your self, the fairest of ten thousands, did any give you that Attribute?
A85712Jesus Christ doth sit at the right hand of God, and shall judge the world, doth Nailer thus?
A85712Jesus Christ had Apostles and Disciples, hath he any?
A85712Jesus Christ hath raised from the dead, hath Nailor done so?
A85712Jesus Christ was crucified upon the Crosse, and how is this he?
A85712Knowledge( saith the Apostle) puffeth up; and hath it not done so?
A85712Lastly, Why you are amisse in the Subject; for you were baptized an Infant: And may not this be amisse for him to say so?
A85712May not Christ say, Did I send or bid you hear Jesuites, Seducers, false Teachers, Impostors, Fox and Nailor, and such like?
A85712May not Christ say, as the Lord doth by Moses?
A85712May we not smite upon our hearts, and say, what have we done?
A85712Nay, do we not read of Judgements, that the Lord threatens that we never read of?
A85712Now Brethren, there being so much falseness in all these particulars, how much doth it concern us, what, whom, and how we hear?
A85712Now Soul, look into the face of thy dear Saviour, and see how those sweet Cheeks are besmeared with bloud and spitting: will not this draw teares?
A85712Now doth not this Text set forth this Impostor( Nailor) being so exceeding vicious and erronious?
A85712One comes, Sir, Have you a Book that declares the Bible not to be the Word of God, and that it is but humane?
A85712Or why?
A85712Or why?
A85712Or why?
A85712Q Had your birth any beginning?
A85712Quest Do you own it according to the spiritual?
A85712Saith the Informant, Is not this your swearing in this manner a sin?
A85712Saith the Informant, do you justifie God your self to be without sin?
A85712Sir, Have you a Catechisme for Children, that they may learn to know that principle the light within them?
A85712Sir, Have you any Book against Christ as Mediator?
A85712Sir, Have you any Book against Gods Election?
A85712Sir, Have you any Book against Original sin?
A85712Sir, Have you any Book against the Ministers?
A85712Sir, Have you any Book that doth deny the immortality of the Soul, Resurrection, Heaven, Hell?
A85712Sir, Have you any Book to declare that Christ is not God?
A85712Sir, Have you any Book to maintain universal Redemption?
A85712Sir, Have you any against the Nature and Essence of God?
A85712Sir, Have you any thing against the Trinity of persons in unity of Essence?
A85712Sir, Sir, Have you any Book against the Deity of the Holy Ghost?
A85712Soul dost thou think it was gently done?
A85712THis Peacock asked one that was with him, this Question, Dost thou believe on that Thief that was hanged at Jerusalem?
A85712That is, say some, hear all, else how can we prove it?
A85712The Informant asked him, How was then the World created?
A85712The Scripture, the Bible, the Word of God, what word of God?
A85712Then that way you are that Judge?
A85712Then the Informant asked him, What dost thou make of our Saviour Christ?
A85712Then the King said unto me, For what dost thou make request?
A85712Then you say, that worship was due( to that which you call the invisible in you) to you as was given to Christ at Jerusalem?
A85712This Informant Wall, speaking of God and Christ, The said Peacock answered, What, dost thou talk of a God?
A85712This being considered, shall I run to hear everie Fellow, who runs before he is sent, and useth his gifts before he hath grace?
A85712Was ever this Text so fulfilled as now it is in these wretches?
A85712Well, your Fathers, where are they?
A85712What Psalm?
A85712What a bloudy sight have my sins made?
A85712What answer will these wretches make, when God shall put this Quest O ye Sons of men, how long will ye turn my glory into shame?
A85712What are those hopes that Israel have in you, more then another?
A85712What body is that he hath?
A85712What do you call him usually?
A85712What estate have you, how are you maintained in your Travels?
A85712What had I done might our dear Jesus say, who can charge me with sin?
A85712What his name was?
A85712What hope is it that they can give account of?
A85712What name do you give him?
A85712What saith one?
A85712What thinkest thou, thy servant a Dogge?
A85712What times are we fallen upon?
A85712What was your business to Bristol?
A85712What you?
A85712What, all done against my loving and lovely Jesus?
A85712When the Question was put to Mary, Woman, why weepest thou?
A85712When those titles were given to you, did you reprove them?
A85712When you were askt at Bristol, are you the King of Israel, did you say thou hast said it?
A85712Where are they?
A85712Where do you live?
A85712Where was this done?
A85712Wherefore the King said unto me, Why is thy countenance sad, seeing thou art not sick?
A85712Whether Israels hopes be in any measure in him?
A85712Whether any could be as holy, just, and good, as God himself?
A85712Whether any of the expressions in the letter, were blasphemy?
A85712Whether any of the expressions in the said letter, were blasphemy or no?
A85712Whether as he rode through Glasenbury and Wells, some did not spread their cloathes on the ground before him, and sing Holy, holy,& c?
A85712Whether he had a Wife?
A85712Whether he knew Hannah Stanger( and how long) which wrote to him?
A85712Whether he were the King of Israel?
A85712Whether his answer before the Committee to these things, were thus?
A85712Whether the Scriptures be the Word of God?
A85712Whither tends all this?
A85712Who commands you to call him so?
A85712Who forgiveth all thine iniquities?
A85712Who is not sufficient for these things?
A85712Who is the Father of your spiritual birth?
A85712Who is your Father?
A85712Who is your Mother, the Virgin Mary?
A85712Who made thee a Judge over them?
A85712Who provides for you?
A85712Who was witness to this?
A85712Who was your Mother according to your spiritual birth?
A85712Whom did they mean, by Holy, holy,& c?
A85712Whose letter was that markt T. S?
A85712Why came you into the City, in such an universal manner, two Women leading your Horse, and singing Holy, holy,& c. with one bare before you?
A85712Why did the Apostle baptize* five Housholds, and was there in none of them a Child, or Children?
A85712Why did you sing Holy, holy,& c. before James Nailer when he rode in?
A85712Why did you so honour him, as to pull off his stockins, and put your Cloathes under his feet?
A85712Why should not my countenance be sad, when the City, the place of my Fathers Sepulchers lyeth waste, and the Gates thereof are consumed with fire?
A85712Why that Title is given him to be a judge to try the cause of Israel?
A85712Why, what is''t worth?
A85712Why?
A85712Will ye also go away?
A85712You can tell who was your Mother?
A85712You the Lords Prophets, reverend Fathers, and our dear Pastors over us in the Lord, if your people ask you, why sigh you?
A85712and doth it not call for mourning, and that( if it were possible) with teares of blood?
A85712and is not that of the Prophet Isaiah, a right character upon us?
A85712and the Prophets, Do they live for ever?
A85712by bread?
A85712did his lovely feet thus carry him to that place where( for thee) they were thus pierced?
A85712how sad is this?
A85712its null, its void, its worth nothing, you must renounce it, and be rebaptized, Why?
A85712may not God plead with us, as once with his people?
A85712no, no( the Souldiers did it) and did not the plucking off of this woollen Garment( by such men) fetch blood again?
A85712thy Saviour bled a fresh, do not we know how tedious it is to have a little woollen cling but to a small soare?
A85712what Bible?
A85712what did this Christ at Jerusalem?
A85712who crowneth thee( not with thorns, but) with loving kindness, and tender mercies?
A85712who healeth all thy Diseases?
A85712who redeemeth thy life from destruction?
A85712whose hair is not an end, and heart trembling, to hear such horrid filthiness, and unheard of Blasphemy, that we can not sufficiently bewail?
A85712with what words or teares shall we bewail it?
A85712yea, my Lord and my God?
A541261.4?
A541263. p. 41. thus interrogating of me, Wilt thou dare to say, the Knowledge of this is to no Purpose?
A541264, 5, 6. and then charges it upon us, as the Consequence of our Doctrine: Are not Measures and Degrees Scripture- Terms?
A5412659, 60. Who would have expected this from a profest Baptist and Preacher too?
A54126Again, there is but one Christ, born of ● Virgin, that suffered at Jerusalem: Can that Christ be in Man?
A54126And afterwards, Whether what we own, and is by him charged with Error, is sufficiently opposed or proved such?
A54126And an Aggravation of that Error, to prefere the Spirit before the Letter?
A54126And doth not the same Apostle tell us, If we walk in the Light, we have Fellowship one with another,& c?
A54126And if in one Thing, why not in al ●?
A54126And is he not grieved by the Rebellions of some, whilst he is delighted in others?
A54126And is it a Crooked and Depraved Light that he grants, is to be obeyed and followed?
A54126And is not the Spirit said to be quenched by some, at what Time it lives in others?
A54126And was not the Death threathned Adam upon Disobedience, the Loss of this?
A54126And what could this Light be for, if not to Guide, Rule and Lead them in the Wayes of Godliness, and consequently the Rule of the Godly in all Ages?
A54126And what was that Death that he dyed?
A54126And what was that Fruit and Tree God forbad, and the Serpent tempted the Woman to eat of?
A54126And what was the Voice Adam heard in the Garden?
A54126And what were those Cherubims and the flaming Sword and the Tree of Lif ●, all mentioned in that History?
A54126And why may not divine Worship be given as well to you as to him?
A54126Are all thy Brags come to this?
A54126Are the termes of a Meeting for a publick Disputation in thy Answer?
A54126Are they inexplicable by every Body, and yet explicated by him?
A54126Are we Christ''s Body, as that was?
A54126Are we no further concern''d in the Obedience and Sufferings of our Lord Jesus without us, then only as our Example or Patttern?
A54126Art thou not ashamed of this Prophaneness and Baseness?
A54126Art thou well advised in what thou sayest?
A54126Be they unintelligible to all People, and yet not only pretended to be understood by him, but by him made intelligible to others?
A54126Because God searcheth the Heart; is therefore the Common Light in every Man God?
A54126But 2dly, I deny that G. F. so holds: what sayest thou to that?
A54126But art thou willing in earnest this should be the Question between us?
A54126But as this all thou hast to say to the Matter?
A54126But doest thou indeed believe, that those Quotations in the former Dialogues are Forgeries?
A54126But doth not this signifie a very Dishonest and Malicious Mind?
A54126But doth this prove me guilty of wilful Lying, in charging thee with evading the offer made for a publick Disputation?
A54126But hath he vindicated himself from these base Courses, or honestly confessed them?
A54126But is every Example a Rule?
A54126But is not T. Hicks conscious of first making us say that we never said,& then calling it, A Dialogue between a Christian and a Quaker?
A54126But is this Compleat Justification?
A54126But is this the Way to confute our Belief?
A54126But suppose it be true; will it bear thy Inference; therefore God and Christ are in a lost Condition?
A54126But that you would have us to believe that your Writings are more eminently from the Spirit then the Sciptures?
A54126But the Meaness of the Shift aggravates the Forgery: Did G. W. ever deny that he had said so to J. G. or was that the Question?
A54126But then, What wilt thou say to this Text; If Abraham were justified by works, he hath whereof to glory, but not before God?
A54126But then, what art thou that madest it?
A54126But to turn it back upon himself: Have no Anabaptists been cheated, notwithstanding they pretend the Scriptures to be their Infallible Rule?
A54126But what Answer did I give thee to thy Question about Anointing?
A54126But what follows?
A54126But what is this to the main Point?
A54126But what sayest thou concerning shadowy Ordinances?
A54126But what sayst thou concerning Justification?
A54126But what sayst thou to my Distinction about Justification?
A54126But why all this wre ● ● ing?
A54126But why does he not?
A54126But why is the former not feared,& the latt ● ● more probabl ●?
A54126But( why dost thou leave out the Word God- man, which thou usedst at first, and was repeated by G. W.) what of all this T. H?
A54126C. But is it not absurd, yea, blasphemous, to talk of God''s redeeming the Seed?
A54126C. But still, if Lost be meant only of God and Christ, how can Christ be said to seek and save a lost God?
A54126C. How can God himself be called a Means?
A54126C. If the Light within be more able to inf ● rm, rule and guide, and therefore more ● minently the Rule; What need is there of an historical Rule?
A54126C. If these be your Words, wherein is my Ignorance or Malice manifest, in giving the World an Account of your Belief?
A54126C. If thus E. B. did plead, why dost thou say I b ● lyed him?
A54126C. Is it proper to say, I baptize you with the Spirit into the Name of the Spirit?
A54126C. Why have you not respect to this Comparison when you entitle your own Books?
A54126Can Fox here intend, that Christ is the Bishop of the Divine Life,& c.?
A54126Can a Man baptize into Spirit and into Life, without Spirit and Life?
A54126Can anything be clearer then that G. F. mak ● s the Soul the Subject, and not the Divine Life?
A54126Can such a Light check for Evil, and excite to Good, that T. H. sayes, hath lost its Rectitude?
A54126Can the Holy Ghost be this Discoverer and Instructor, and yet not eminently the Rule?
A54126Counterfeit, FOrasmuch as Christ came to seek and to save that which was lost, I did query, who or what was that which was lost?
A54126Did G. F''s words at most rise higher?
A54126Did J ● sus Christ come to seek and save a lost God, a lost Christs was ever God and Christ in a LOST CONDITION?
A54126Did ever any Man pretending to be in his VVits, talk so idly?
A54126Did he not therein do his Duty?
A54126Did we ever say, that the Fulness of the Godhead dwelt bodily in us?
A54126Do men refer to Argumen ● s they never mention?
A54126Do men use to prove Truths by Lyes?
A54126Does my Argument fall, because thou beggest the Question?
A54126God breathed into man the Breath of Life, and he became a Living Soul; and is not this which cometh out from God, part of God?
A54126Has he not then shot his Bow at Random?
A54126Hast thou T. H. any more to offer upon this Head?
A54126Hath this Beginning or Ending?
A54126He is manifested in us measurably, to save us: But was he so manifested in that Manhood to save it?
A54126Her ● is Off spring and Production; what sayst thou T. H. to this?
A54126Hicks in both his Dialogues, be really the Doctrines and Sayings of that Peopl ●, or not?
A54126How comes this T. H. to be omitted?
A54126How do we prefer our Writings above the Scriptures, which we prove by the Scriptures?
A54126How much more sufficient now, T. H. is the Scripture then the Light?
A54126How serious is this Man in his Lying?
A54126How wilt thou prove shadowy Ordinances to be no Commands to us?
A54126I suppose, thou hast considered them well; hast thou any Reasons to offer in Countenance and Defence of this horrid Opinion?
A54126I would ask him how he knows the Scriptures extan ● are perfect, both as to Number, and Copy and Translations?
A54126If Lost he meant ONLY of God and Christ,& c. What poor begging Shifts art thou put to?
A54126If he pleads the Testimony of ● od within, his Cause is gone; if Tradi ● ion, I ask how?
A54126If it be not, as every ordinary Capacity may easily see; how needless, as well as how false is this Rant of thine?
A54126If not, How does thy Answer reach the Question?
A54126If not, how injuriously has he dealt with G. W?
A54126If they have, shall I make one of T. H''s Conclusions?
A54126Is he assured the first Canon was rightly made?
A54126Is it another God?
A54126Is it hon ● st in you to deny the Scripture to be a Rule to others, when at the same time you make it a Rule ● o your selves?
A54126Is it my Duty to call bad men by all the Names mentioned in Scripture, because there are such Examples?
A54126Is it that thou ha ● t more Authority, or less Candor?
A54126Is it to conclude, therefore the Light within is insufficient?
A54126Is it to put us out of Doubt, to leave it in Doubt whether G. F. and J. N. ever said any such thing, or these words, as laid down together?
A54126Is it to reject and deny the Scriptures, to have the good things they declare of brought in by the Eternal Spirit?
A54126Is not Counterfeit a Name good enough for him that has thus counterfeited a Quaker an ● a Christian too?
A54126Is not God then Christ by thy own words?
A54126Is not this a taking away the Comparison, by putting the Subject of it in the Room of that for which it was brought?
A54126Is not this to act the Dictator with a witness?
A54126Is that Put- off like to confirm the Charge?
A54126Is this Doctrine like to Christian the Anabaptist, and Vnchristian the Quaker?
A54126Is this Man fit to write Controversie that is of three or four Minds in the writing it?
A54126Is this Man like to make the Quaker No Christian?
A54126Is this equal Dealing?
A54126Is this man fit to reprove the Quak ● rs for turning men to a sufficient Light, who himself ● onfessedly follows a Crooked& Depraved Light?
A54126Is this not to be Guilty of Fiction?
A54126Is this the Christian?
A54126Is this the Way to prove the Quaker no Christian?
A54126Is this the way to evince and confute them?
A54126Is this to act either the Divine or Logician after all thy conceited high Rants, thus pittifully to beg the Question?
A54126Is this to condemn the Quaker out of his own Mouth, and to evince his Objections against him to be real Truths?
A54126Is this to evince the Matters objected to be real Truths?
A54126Is this to make the Scripture his Rule, that is so unruly in his Abuse of them?
A54126Is this to make the Scripture thy Rule; or to act the Christian against the Quaker?
A54126It is an Error to call the Scriptures the Letter in a Comparison with the Spirit?
A54126John Bradford, a worthy Martyr, thus answered the Arch Bishop of York, who catechised him how he came to know the Scriptures?
A54126Next, let us see if it was ever given to a Question of the like Tendency?
A54126No, T. Hicks?
A54126Now, Reader, if I forgive, how can I Assassinate?
A54126Now, Reader, if no man can understand them, how can T. Hicks represent and evince them?
A54126Now, T. H. answer; thou that pretendest to such punctuality, which of these are we to take?
A54126Oh you that seriously profess Religion, can you away with this?
A54126Or did we charge thee with misrepresenting it in this particular?
A54126Or in Case of being cheated, should we tauntingly say, Where is your Infallble Judgment, because you say, You have an infallible Rule?
A54126Or is either G. W. or W. P. as properly and peculiarly the Man- hood of the Saviour as that he took to manifest himself Saviour in?
A54126Or is this to describe a real Quaker, and act the part of a true Christian?
A54126Ought they not to be together in an Argument design''d to prove them one?
A54126Pages, containing several Arguments made to evidence and confirm the Truth of the fir ● t?
A54126Q. I will answer thee in the Language of thy own Creed: The Son of God is the natural Off- spring of God, is he therefore another God?
A54126Q. R ● g ● t; but who is the Man?
A54126Reader, Does not thy Soul rise against these abominable Practices?
A54126Several Books are ● oft, that is certain; does the Scripture tell us what they cont ● ined?
A54126Shall I enter him mute?
A54126Shall I make one of thy Conclusions now against thee?
A54126Shall this Man go for a Christian?
A54126Suppose none of the positive Institutions of Christ be expresly mentioned in his Epistles; did he therefore deny them?
A54126That God searcheth the Heart, who denies it?
A54126That they are Infallible, because they have an Infallible Rule; Or that the Rule is Fall ● ble, because they are Fallible themselves?
A54126That was by the Light within: How could he know him otherwise?
A54126The Council as either Fa ● ● ible or Infallible; If the First, what Assurance ha ● he?
A54126The Rule of ● aving Faith is that we speak of, and not that which is historical?
A54126The Stress lies here, Whether this Answer were ever given by me to the Question''t is now made an Answer to?
A54126The holy Ghost proceeds from the Father and the Son, is he therefore another God?
A54126The same Objection thou makest against us, holds good against them, as thus, Christ is God- man; can God- man be in the Corin ● hians?
A54126This is Confusion it self: Are the Light within and the Will of God revealed inconsistent things?
A54126Thus thou quotest me: What Reply makest thou to this?
A54126VVell, But I refus''d; to do what?
A54126VVhat then should I call Thee, that art as bad a man, every jot, as the worst of them?
A54126VVhat would have become of me, T. H. if I had spoken so broad as this?
A54126Vpon whom doth not his Light arise?
A54126Was ever such a thing as this heard of before?
A54126Was it ever the Question, Whether the Commands of Masters were sufficien ● to guide us to Salvation?
A54126Was not God at Liberty at what Time he said, They made him s ● rve with their Sins?
A54126Was not the Light then the Rule of their Obedience, and the Way in which they were to walk?
A54126Was there ever the same Reason for a Comparison between our Writings and the Spirit?
A54126Wer''t thou aware of these things, T. H. when thou wrotest them?
A54126What Reason hath any Man to b ● lieve thee, either in what thou affirmest or denyest, that dost so apparently contradict thy s ● lf?
A54126What Return dost thou give to this?
A54126What a Wicked and False Quaker this counterfeit Christian hath made to abuse true ones?
A54126What a wretched Shuffle is this?
A54126What else hast thou to offer?
A54126What further doest thou object?
A54126What intollerable Pride and Arrogancy have you Quak ● rs arrived to, and all this in following the Conduct of the Light within?
A54126What makest thou forge, pervert, lye, sland ● ● and abuse us then?
A54126What might not a T. Hicks have cavilled against Christ and his Disciples, ● s well as against us?
A54126What more wouldst thou have?
A54126What say the Baptists to this?
A54126What sayest thou to this T. H?
A54126What sayest thou to this, Reader?
A54126What sayest thou to this?
A54126What sayest thou?
A54126What sayst thou is this?
A54126What sayst thou to this?
A54126What think the more sober among the Bap ● ● sts of the ● e Things?
A54126What was that Serpent that tempted Eve; a fallen Spirit, or a Beast of the Field?
A54126What were those Fig- Leaves he covered himself withall?
A54126What''s thy Return to this?
A54126Which is to come close to the Question: Or does he say, there ever was any such Question askt him?
A54126Who ever said, that Breaking of Bread was a Figure of the Spirit''s Baptism?
A54126Who was it revealed to them( Paul turned from Darkness to( Light the Will of God, but the Light?
A54126Why then did sacred Penmen give such full Account thereof?
A54126Will this bring Honour to his Brethren?
A54126Will this convince me or any other of your Perf ● ction?
A54126Will you be so liberal of your Revilings, whether your Adversari ● s give occasion or no?
A54126Years before that was written; but what is the Reason thou over- lookest that Answer?
A54126Years; but begets the Qu ● stion, How does T. H. know they were in the right?
A54126and if it be God''s visiting Hand, how can it be mine, or any influenced by me?
A54126and is not this Infinite in it self?
A54126and to prove the Quaker none?
A54126if not, how is the Light within a natural Effect?
A54126if so, T. H. who is it that anointed the God- head, and with what, and to what End?
A54126it is a making Inwardly Just, through a Purging out of Iniquity, and Mortifying of Corruption, and bringing in Christ''s Everlasting Righteousness?
A54126or tell us, Does J. Gladman certifie, that G. W. said so to T. H. at what time he controversially askt him that Question?
A54126queries, Will you be so liberal of your Revilings, whether your Adversary give occasion or not?
A54126what is it but to say, If the Spirit of God was alwayes more able then the Scripture; what need is there of having Scripture?
A54126which is, Whether their Baptism be with Water or the holy Ghost?
A65879( Is this thy excellent Logick?)
A658797. and talked even till break of day: Where is this Sermon Recorded?
A65879A g ● owth and a fullness consistent with a body of Sin: Is this the Principle and Faith of the Kirk of Scotland?
A65879And did not Jesus Christ shew forth his power and preach the Gospel, before that of Mark was writ?
A65879And do you propose this to your Auditors as matter of comfort?
A65879And doth not the Light and Spirit, bring to the right use and end of the Scriptures which was given by inspiration?
A65879And how did the Saints truly and effectually know he was come, but by the understanding and Eternal Life he had given them?
A65879And if Marks declaration was the beginning of the Gospel, How are the Prophets writings the Gospel?
A65879And if it was the same that Christ devided and gave to his disciples; Was that the outward bread so given to both?
A65879And if the Anoynting within teacheth of all things; Must the Scriptures be a Rule to the Anoynting, that thou seemest to tye it to the Scriptures?
A65879And is he devided or imperfect in what he is to the Saints?
A65879And is not the Light, Spirit, Kingdom within, communicated before the Scriptures are truly understood and opened?
A65879And is not your Light( or that which you put for Light) darkness?
A65879And is the full recovery called conversion as thou sayst?
A65879And must that be reckoned for no coming?
A65879And was it inward or outward?
A65879And was that the Scriptures of the Prophets?
A65879And what is it God hath joyned that( thou sayest) we have wickedly s ● parated?
A65879And wherefore was Judas condemned then; Was it because God refused to give him saving Grace, or for his own transgression?
A65879And who is now guilty of damnable Popery?
A65879And yet other whiles they must expect to find Eternal Life in the Scriptures, to be made Wise unto Salvation by them; What contradiction''s here?
A65879And, Did not Christ say, I and my Father are one, and prayed that his might be perfect in one, as he and his Father were one?
A65879And, Did such fall into gross sins?
A65879And, Do not the Papists plead for their Traditions and Ceremonys against Protestants and others, in like manner as he hath done in this cause?
A65879And, Had not he Grace given him before, seeing that by Transgression he fell?
A65879And, Is Sanctification imperfect in this Life?
A65879And, Is this that thou callest inherent Righteousness?
A65879And, Was not its teaching their Rule then?
A65879And, What Scripture had they then to forbid Circumcision as they did?
A65879And, Who was the Authour of his Transgression?
A65879And, if the Gospel and Mynistry of Christ be one, How is the Scripture it?
A65879Are all unbelievers then, and have no Light in them but who have the Scriptures?
A65879Are they not mentioned distinctly as two?
A65879As for that by gone state before he was begotten; Was he groaning under a body of death?
A65879As oft as they did it, it was to shew the Lords death till he came; What coming, and when was it, or is it to be he intended?
A65879As you contradict your self, so you do the Truth; For can Sin be in any man, and the actions flowing, and the man not be Sinful?
A65879Both( ● or all) a Spirit, and yet distinct in personal Subsistance; Where learned you this Doctrine?
A65879But are the damned and reprobates such, because ordained of God so to be, or because Christ, died not for them( according to thy Doctrine?)
A65879But could not Christ discerne the Devils spirit without the Scriptures?
A65879But did th ● y go to teach Infants of a week old?
A65879But doth this prove that Judas had no sanctifying knowledg of Christ?
A65879But is that any part of your Religion to tell of God- fathers and God- mothers?
A65879Confusion, Are they both one?
A65879Did he not come again after he rose?
A65879Did he perform that which is good, yea or nay?
A65879Did nor he preach from the Light within, or Revelation of the Son in him?
A65879Do they consist together?
A65879Do ● h not this growth and fullness consist by Christ and in him?
A65879Doth it dye with the Body( seeing the Soul is pure when it ascends to God?)
A65879Doth not the Scriptures make us Wise unto Salvation?
A65879Doth not the substance end the shadows?
A65879Doth not this equally reflect upon Christs Apostles as well as us?
A65879Doth not this plainly confute thee, that what they said was from the holy ghost?
A65879Doth this prove nothing?
A65879Hast thou cleared Gods Children herein?
A65879Have all that hear Scripture read or preached, the knowledg of the Mistery of Christ without the Light within?
A65879Have any a Supernatural knowledg or faith of the Scriptures, who have not a knowledg of Christ?
A65879He will exercise his power in us, and yet not immediate; What contradiction''s here?
A65879How hast thou wrested plain Scripture herein?
A65879How ignorant hast thou shewed thy self in this matter?
A65879How miserably hast thou pleaded Gods Childrens cause?
A65879How obviously hast thou herein contradicted thy former Doctrine, for imperfection and sin till death?
A65879How provest thou that( for we deny it) and the ground of this thy peremptory censure and judgm ● nt, against all them that had not Scripture?
A65879How provest thou thy Call from Scripture, and that thou art Comissionated by Christ to Preach?
A65879How silly a ● d weak hast thou shewed thy self in this matter?
A65879How then doth the Apostles speak of the Revelation as before?
A65879How then was it received with all readiness of mind?
A65879How was it a mystery hid from Ages?
A65879If Sin be in a man, doth it not defile him?
A65879If believers be cleansed from all sin when they do believe; How have they it to war against, till they lay down this Tabernacle?
A65879If he did, Then knew he what he did?
A65879If he who is a Brother may offend in the day time; Doth it therefore follow that all the godly or brethren do fall into sin seven times a day?
A65879If not by the Light within, How by the Scripture without it?
A65879If so; By whom consists Sin and its body?
A65879If so; then, Why were they not directed to the Scriptures of the Apostles?
A65879If the Lord has given Grace and Knowledg equally to all men, Wherein stands the freedom of his Grace towards them that are saved?
A65879If the Scriptures and Gospel be one; How are they distinguished?
A65879If they can not Preach except they be sent, then who must send them and give them power for that work but Christ?
A65879If this doth nothing differ from what thou sayest, it s very strange, didest not say a little before[ upon his dying?]
A65879Is he made wholy free from Sin yea or nay?
A65879Is it Believers and Sin, or the advocate and Sin?
A65879Is it Christs yea or nay?
A65879Is it as impossible Faith should be otherwise then an imperfect creature as for a man to be essentially a beast?
A65879Is not manifest confusion, variation, and inconsistencies in these passages?
A65879Is not that in a Supernatural way, which is without Error and Jangling, and good and acceptable to God?
A65879Is not that oneness between the Father and the Son perfect?
A65879Is not the Father distinct from the Son and the Spirit, in the personal subsistance?
A65879Is not the Word of Reconcilliation Gods?
A65879Is that your pure Protestant Religion, that pleads for sin in all the facultyes of the Soul?
A65879Is the Bread and Wine the substance Then?
A65879Is this dangerous?
A65879Is this divulg''d in the Kirk of Scotland?
A65879Is this good Doctrine?
A65879Is this good Doctrine?
A65879Is this thy L ● arning and Logick?
A65879Is this thy Learning thou hast boasted of?
A65879Is this your pure Protestant Religion?
A65879Judas had part of the Ministry that the other Apostles had; and, Did not that proceed from saving Grace?
A65879Many of whom we believe were better then thy self; and hast thou known the best and wisest of them, that thou art thus positive against them?
A65879Mayest thou not here see thy error and confusion?
A65879Must we believe thy meaning contrary to the very words of Scripture, or were the whole world all the Elect?
A65879Nay, Had they not Scripture ra ● her for it?
A65879Now, What can be inferred from hence for sprinkling Infants?
A65879Of Faith being a habit, an imperfect creature, or accident; and, Is accident and habit all one?
A65879Or art thou their mouth; that thou takest upon thee, to be such a contender for the pure Protestant Religion( as thou callest it?)
A65879Or did he so walk all his Life time?
A65879Or did that Light come from them( or from Christ?)
A65879Or if it was before; Then did he not amend and become better when he came to be converted, to receive Grace and Apostleship?
A65879Or is not the body of Sin put off, where the Circumcision of Christ is experienced?
A65879Or is there not a time of confessing, repenting, and time of forsaking Sin?
A65879Or to be mockt at as thou hast done?
A65879Or was he the greatest or chiefest of sinners when faithful?
A65879Or, Did Peter intend they should all have their Children sprinkled before they were called?
A65879Or, Is not the teaching of the Anoynting Scripture, as well as it was in them that spoke Scripture from it?
A65879Or, Must not people believe the Anoynting, till they have searched the Scriptures to try it by them?
A65879Or, Was Circumcision the type of Infants Baptizme( so called?)
A65879Or, Was there not more in Christs words then the outward observation?
A65879Or, Were such the Believers that were Baptized?
A65879Or, Were the Scriptures of the Prophets more sure then the Apostles writings?
A65879Or, What Grace?
A65879Or, did he do he knew not what in it?
A65879Priest, Are the things written in the Scriptures, and the Scriptures two things?
A65879Priest, If all men are taught to know Christ by the Light within them, Why sent he Apostles to all Nations, to make them disciples?
A65879Priest, Is not that another Gospel, that all the world over are taught Christ and his Gospel?
A65879Priest, The Word you say is one, How can it be called those things?
A65879Priest, Who strengtheneth then the hands of wickedness?
A65879Repent and be baptized every one of you,& c. Were they Infants such as the Priests sprinkle, that he bid repent?
A65879Secondly, And Is it false and absurd to say, that Christs coming again was when he rose again?
A65879Secondly, And was it the Scriptures or the Law as it is in the Letter that discovered to Paul his sins and desires, or the Law inward?
A65879Shall we say they had the Sanctifying Knowledg of Christ who had not love to him, who hath not good will to him?
A65879So, Then the Scriptures are granted to be words of God, why then holdst thou debate against us, but to shew thy cavilling Spirit?
A65879Surely here''s darkn ● ss to be felt, Who can raise an absurdiy and confusion from this, grosser then it self?
A65879That the disciples had outward bread; Who denies?
A65879That''s not Johns sence but thine, which is as much as to say, his was not true; for do they continue in Sin, and yet Sin not?
A65879The Priests were wo nt to tell of a Regenerate part; What part is it?
A65879The evill one toucheth him not) prove any thing,& c. Do they not prove any thing?
A65879Therefore Are they not able to save us?
A65879This is a contradiction, or do t ● ey continue in it and still repent of it?
A65879This is a sad accusation against all Gods Children againe, and what is this but a pleading for sin, and tending to strengthen the hands of evil doers?
A65879This shews thy Shallowness, Pride and Conceitedness, And were not Peter and John unlearned men, and so accounted by the Learned among the Jewes?
A65879Those who had Christ the living bread, yet were partakers of the outward bread, as the disciples were; Were not the Corinthians Saints?
A65879Thou mightest as well say, that many words and one word are both one; Where provest thou thy assertion?
A65879To be unblamable; Is that Grace?
A65879To hold up holy hands without wrath and doubting, Do not you offer up a Cains sacrifice herein?
A65879Wa''st a first, or a second, or a third?
A65879Was God or he to be blamed therein?
A65879Was he giving thanks for victory through Jesus Christ?
A65879Was not this the good end of Christs coming?
A65879Was that Light within dim in those times, that it needed the help of outward Light?
A65879Were all they whom God should call Infants when called?
A65879Were not the Corinthians Saints, called in Christ?
A65879Were not the Prophets and Apostles of that houshold of God?
A65879Were the Corinthians then to eat and drink outwardly after their time, or so long after their deceases?
A65879Were they to use the outwa ● d Bread and Cup after they were dead then?
A65879What Righteousness( and whose) is it, which is the same with Sanctification, which is not perfect?
A65879What Scripture have you Priests of Scotland for that?
A65879What a feared conscience and shameless boldness have ye attained to?
A65879What darkness and error hast thou here implyed and signified?
A65879What excellent Logick is this?
A65879What greater promise can there be of freedom from sin, then to forsake the Devil and all his works, to be led by Gods Spirit to keep his Commands?
A65879What grose and fa ● se stuff hast thou implyed and vented?
A65879What is the Rule whereby the motions of the Spirit are to be tryed whether they be such, or the motions of Satan and our deceitful hearts?
A65879What is this less then to say, Paul said not true, when he said, It s not I that sin but sin that dwelleth in me?
A65879What sayes Antichrist, Satan and his Agents and Sophisters to it?
A65879What then are they that Rebel against the law, if they that obey it be wicked?
A65879What then, Are men Saved, Englightned, and Sanctifyed by that which is imperfect?
A65879What''s done upon his dying?
A65879What, all the faculties of Gods Children, having sin and corruption in them?
A65879Whe ● e provest that?
A65879When then do they overcome?
A65879Where do the Scriptures call it a Light of a natural Conscience?
A65879Where hast thou learned this, amongst the Popish Traditions and Reliques?
A65879Where learned''st this Phylosophy to define Faith?
A65879Where learnedest thou this distinction?
A65879Where provest thou by Scriptures, that sprinkling Infants is the Initial Seal of the Covenant?
A65879Where provest thou it was denied to Judas, or that Judas had no part of the same Grace?
A65879Where provest thou that they searched the Scriptures for what they determined, before they said, it seemed good to the holy ghost and us?
A65879Where then remained the necessity of the shadow, or outward Representations( or Mementoes as some calls them?)
A65879Where''s then the fruits and effects of true repentance?
A65879Whether it be Gods Grace to Peter denied to Judas?
A65879Whether these things were so?
A65879Who is it, that hath put the difference betwixt Peters believing, from Judas mis- believing?
A65879Who must send them if there be no immediate Teaching or Revelation now?
A65879Will thy telling us so often of Judas clear thee or confute us?
A65879Ye say; Must the Scriptures be the Rule to discern or try false Spirits when they speak Scripture?
A65879call what he wrot, the Gospel?
A65879in the Scriptures) is laid down as following believing?