trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	171
early english books	162
english books online	142
the church of	120
early works to	115
that it is	107
as well as	107
of the cross	106
the worship of	103
the use of	100
worship of god	97
there is no	82
according to the	81
text creation partnership	79
sign of the	77
the sign of	77
it is a	77
the word of	68
word of god	68
church of england	65
the communion of	65
england and wales	64
that there is	62
the spirit of	60
of our church	60
forms of prayer	60
keying and markup	60
it is not	59
as to the	58
based on the	57
to be a	54
the nature of	52
the matter of	49
in all the	49
the holy scriptures	49
ought to be	49
of the world	48
as i have	47
of the same	47
in the church	46
communion of the	45
of the people	45
the lords supper	45
which is the	45
of publick worship	45
the terms of	45
the name of	44
the words of	44
in the same	44
the holy ghost	44
and it is	43
sampled and proofread	43
of the work	43
a day of	43
owned by the	42
use of the	42
this phase i	41
this keyboarded and	41
and xml conversion	41
available for reuse	41
reviewed and edited	41
by the institutions	41
for keying and	41
to the early	41
edition of the	41
the early english	41
tcp assigned for	41
of creative commons	41
there is a	41
pfs batch review	41
all without asking	41
coded from proquest	41
books online text	41
financial support to	41
and encoded edition	41
phase i text	41
support to the	41
markup reviewed and	41
keyboarded and encoded	41
can be copied	41
online text creation	41
the institutions providing	41
encoded text transcribed	41
text is available	41
images scanned from	41
institutions providing financial	41
assigned for keying	41
text transcribed from	41
distributed and performed	41
the text can	41
encoded edition of	41
without asking permission	41
kb of xml	41
described above is	41
above is co	41
terms of creative	41
to the terms	41
the work described	41
proquest page images	41
iv tiff page	41
work described above	41
keyed and coded	41
is available for	41
and markup reviewed	41
i text is	41
text and markup	41
for commercial purposes	41
from proquest page	41
scanned from microfilm	41
text can be	41
providing financial support	41
even for commercial	41
and coded from	41
not to be	40
this text has	40
the christian church	39
i do not	39
of the gospel	39
of our saviour	39
a form of	39
of the christian	39
represented either as	38
marked as illegible	38
part of the	38
out of the	38
that we are	38
either as utf	38
characters represented either	38
to worship god	38
to god in	36
is to be	36
original in the	36
to all the	36
desire you to	36
of the holy	36
of our own	35
of the lord	35
tiff page image	35
this is the	35
the original in	34
reproduction of the	34
it is to	34
the truth of	34
of the original	34
of their own	34
in the worship	34
as it is	33
a part of	33
that they are	33
of our minds	33
and to the	33
of god in	32
which is a	32
the time of	32
it may be	32
is a great	32
the practice of	32
we ought to	32
i desire you	32
of our lord	31
of religious worship	30
the service of	30
and that the	30
that this is	30
of the lords	30
that can be	30
a great many	30
of our privy	29
ordered by the	29
in this point	29
practice of the	29
and of our	29
if it be	29
our privy council	29
form of words	29
spirit of god	29
what i have	28
to do it	28
our selves to	28
of our reign	28
the power of	28
it to be	28
of god is	28
in the world	28
the new testament	28
we do not	28
the cross is	28
to do so	28
by a form	27
in this diocess	27
service of god	27
for it is	27
of his own	27
matter of prayer	27
there are a	26
i have already	26
in order to	26
assembled in parliament	26
for want of	26
so much as	26
the generality of	26
the body of	26
body and blood	26
that i have	26
that it was	26
to the people	26
the blood of	26
and in the	26
church and state	26
and therefore the	26
and all the	25
nature of the	25
that there are	25
so far from	25
they may be	25
of those that	25
given under our	25
in our church	25
to be the	25
there is not	25
in such a	25
of the several	25
this is a	25
is not to	24
of the body	24
printed by the	24
grace or benefit	24
version of the	24
in the publick	24
as they are	24
of andrew anderson	24
has not been	24
we have no	24
logarbo sampled and	24
to be observed	24
mona logarbo text	24
as for the	24
mona logarbo sampled	24
on the contrary	24
logarbo text and	24
in it self	23
church of god	23
body of christ	23
under our signet	23
is given to	23
and that they	23
copies of the	23
is a very	23
that we may	23
it is impossible	23
in the english	23
blood of christ	23
for a solemn	23
includes standard spellings	22
or stationer meant	22
aim at making	22
changes aim at	22
at the time	22
and metadata enrichments	22
an enriched version	22
it is manifest	22
text is an	22
amateur and professional	22
that preserves archaic	22
the text has	22
meant to publish	22
it is plain	22
this text is	22
users from many	22
support the display	22
in a standardized	22
spellings that support	22
suitable for network	22
textual changes and	22
earlyprint project evanston	22
but it is	22
by amateur and	22
a standardized format	22
based collaborative curation	22
enrichments aim at	22
that support the	22
text has not	22
fully proofread approx	22
tokenized and linguistically	22
restoring the text	22
end users from	22
of a text	22
ought not to	22
the author or	22
linguistically annotated with	22
tcp digital transcription	22
from many walks	22
walks of life	22
the true nature	22
the annotation includes	22
not been fully	22
collaborative curation by	22
professional end users	22
it is no	22
the cross in	22
and suitable for	22
that they may	22
easier to read	22
at making the	22
standardized format that	22
in mind that	22
true nature of	22
changes and metadata	22
annotation includes standard	22
text the author	22
author or stationer	22
transcription a of	22
and if we	22
text in a	22
stationer meant to	22
more computationally tractable	22
they do not	22
to the end	22
enriched version of	22
is an enriched	22
the rest of	22
many walks of	22
for their own	22
making the text	22
of the tcp	22
standard spellings that	22
the english short	22
textual changes aim	22
display of a	22
metadata enrichments aim	22
been tokenized and	22
the text more	22
commons assembled in	22
annotated with morphadorner	22
english short title	22
been fully proofread	22
the text the	22
curation by amateur	22
and therefore we	22
the display of	22
aim at restoring	22
text more computationally	22
format that preserves	22
at restoring the	22
text has been	22
preserves archaic forms	22
from the church	22
a of text	22
a text in	22
and professional end	22
acts of worship	22
digital transcription a	22
short title catalog	22
and linguistically annotated	22
has been tokenized	22
the tcp digital	22
form of prayer	22
are obliged to	22
day of publique	21
in the name	21
the british library	21
and of the	21
that in all	21
yet it is	21
that he has	21
and to be	21
whether it be	21
never have been	21
for the use	21
and therefore i	21
name of the	21
text r in	21
in the british	21
in the new	21
which did not	21
reason to do	21
of text r	21
contrary to the	21
such as are	21
matter of fact	21
praises of god	21
us in the	21
spiritual grace or	21
that they were	21
the praises of	21
r in the	21
they are not	21
mo a wing	21
were sent to	21
a number of	21
of your meetings	21
there was a	21
matter and words	20
estc r this	20
estc r ocm	20
the matter and	20
to worship him	20
that which is	20
within this kingdom	20
the number of	20
r ocm this	20
spi global keyed	20
returned to the	20
i am sure	20
and that is	20
to make a	20
and for the	20
can be made	20
on the new	20
grace of god	20
in all likelihood	20
a sign of	20
god in the	20
global keyed and	20
r this keyboarded	20
the institution of	20
of the said	20
the lords day	20
and therefore it	20
the grace of	20
this holy feast	20
ocm this keyboarded	20
cross in baptism	20
day of november	20
of the spirit	20
mind that in	19
up to a	19
tcp files to	19
aim of eebo	19
by proquest via	19
into two phases	19
so far as	19
michigan and oxford	19
in english were	19
text strings within	19
encoded texts based	19
although there are	19
oxford and the	19
images in accordance	19
should be aware	19
included and sometimes	19
text was proofread	19
sent to external	19
bibliography of english	19
of creating the	19
in this matter	19
to create diplomatic	19
a work was	19
usually the first	19
can now take	19
restraints of time	19
to the keyers	19
with level of	19
filling in of	19
accordance with level	19
english were prioritized	19
been issued variously	19
to simplify the	19
public domain as	19
are a number	19
of any assumptions	19
assurance was then	19
converting tcp files	19
anyone can now	19
quality assurance was	19
with mnemonic sdata	19
the tei in	19
proquest to create	19
creation partnership web	19
accurately transcribed and	19
texts were encoded	19
transcription and basic	19
tei in libraries	19
transcribed and encoded	19
their early english	19
is not only	19
and linked to	19
the general aim	19
is not the	19
university of nebraska	19
each text was	19
at the text	19
files to tei	19
their original source	19
the print record	19
for transcription and	19
was enhanced and	19
guidelines are available	19
a limit of	19
over a wide	19
under the law	19
to facilitate morpho	19
to encode one	19
of works in	19
a partnership between	19
placeholder characters or	19
users should be	19
available in eebo	19
transformed into placeholder	19
encoded and linked	19
those which did	19
created during phase	19
should bear in	19
and basic encoding	19
take and use	19
by editorial teams	19
make clear that	19
with changes to	19
quality of tcp	19
mainly structural encoding	19
in of gaps	19
attribution is given	19
of the texts	19
processed by university	19
the universities of	19
it is the	19
any remaining illegibles	19
available at the	19
did not meet	19
and sometimes a	19
record of the	19
into the public	19
editions of a	19
to be redone	19
of the period	19
divided into two	19
and attribution is	19
tcp is to	19
their works are	19
companies for transcription	19
or lossless xml	19
a tcp editor	19
and that it	19
the duty of	19
of english literature	19
title published between	19
or text strings	19
we respectfully request	19
intended to range	19
edition of a	19
use these texts	19
or later edition	19
sets were sent	19
the public domain	19
of textual data	19
encoded as gap	19
number of works	19
sometimes a second	19
enhanced and or	19
qa standards were	19
about the data	19
wide variety of	19
or tei g	19
request that due	19
if there was	19
and oxford and	19
any assumptions that	19
issued variously as	19
errors will remain	19
of tcp data	19
keyers to be	19
was based on	19
and markup guidelines	19
partnership between the	19
readable characters will	19
every monographic english	19
eligible for inclusion	19
the text creation	19
project have been	19
as gap s	19
to create accurately	19
strings within braces	19
changes to facilitate	19
looked at by	19
process of creating	19
in other languages	19
and or corrected	19
to range over	19
these texts for	19
compelling reason to	19
in oxford and	19
a wide variety	19
tei g elements	19
to tei p	19
aware of the	19
and as to	19
a second or	19
are available at	19
was chosen if	19
create diplomatic transcriptions	19
at by a	19
will be marked	19
a solemn day	19
later edition of	19
universities of michigan	19
to critical editions	19
standards were returned	19
all likelihood such	19
church of scotland	19
the usual project	19
of the process	19
made about the	19
level of the	19
notably latin and	19
now take and	19
textual data within	19
and the publisher	19
carried out by	19
released into the	19
by university of	19
of each text	19
were corrected where	19
linked to page	19
on the image	19
should make clear	19
and encoded texts	19
of michigan and	19
structural encoding based	19
will never have	19
new cambridge bibliography	19
of the print	19
domain as of	19
of gaps by	19
within the usual	19
and characters marked	19
tcp project was	19
and those which	19
published between and	19
and available in	19
that the people	19
to produce large	19
usual project restraints	19
bear in mind	19
texts have been	19
therefore chose to	19
the text encoding	19
work was chosen	19
respectfully request that	19
create accurately transcribed	19
be aware of	19
for an anonymous	19
into placeholder characters	19
if it were	19
texts based on	19
first editions of	19
text selection was	19
tcp aimed to	19
as of january	19
remaining illegibles were	19
via their early	19
encoding was enhanced	19
quantities of textual	19
of subject areas	19
the image sets	19
meet qa standards	19
known extent have	19
tcp data is	19
and some readable	19
then carried out	19
of instances per	19
a works in	19
to their original	19
editorial teams in	19
and therefore of	19
will remain and	19
sets published by	19
the texts have	19
instances per text	19
inventions of men	19
by a tcp	19
characters or elements	19
as opposed to	19
between the universities	19
our signet at	19
out by editorial	19
language title published	19
is very good	19
unicode or tei	19
or corrected and	19
therefore of any	19
of known extent	19
and use these	19
the overall quality	19
were encoded and	19
was proofread for	19
of every monographic	19
whichever is the	19
can never be	19
were returned to	19
some errors will	19
project restraints of	19
of the project	19
a compelling reason	19
variety of subject	19
while the overall	19
by user contributors	19
works are eligible	19
image sets were	19
appears in ncbel	19
or elements to	19
for accuracy and	19
not meet qa	19
be marked as	19
and therefore chose	19
published by proquest	19
simplify the filling	19
these processes should	19
publisher proquest to	19
proofread for accuracy	19
illegibles were encoded	19
the new cambridge	19
act of worship	19
keying companies for	19
project was divided	19
sdata character entities	19
likelihood such instances	19
aimed to produce	19
assumptions that can	19
tcp is a	19
was intended to	19
mnemonic sdata character	19
corrected where possible	19
to page images	19
characters will be	19
is a partnership	19
have been transformed	19
accuracy and those	19
of a work	19
credit and attribution	19
ascii text with	19
general aim of	19
the ministers of	19
elements to simplify	19
given to their	19
the tcp texts	19
text with mnemonic	19
between and available	19
works in english	19
in accordance with	19
image sets published	19
processes should make	19
markup guidelines are	19
it must be	19
page images in	19
partnership web site	19
created by converting	19
the encoding was	19
possible up to	19
creating the tcp	19
or for an	19
text encoding initiative	19
due credit and	19
the keyers to	19
if an author	19
ought to have	19
chosen if there	19
an anonymous work	19
instances will never	19
users should bear	19
the publisher proquest	19
proquest via their	19
bread and wine	19
large quantities of	19
the first edition	19
the process of	19
latin and welsh	19
but we respectfully	19
is to encode	19
using tcp tei	19
to take care	19
been transformed into	19
second or later	19
unicode or text	19
selection was based	19
have been looked	19
tei p using	19
extent have been	19
teams in oxford	19
was a compelling	19
gaps by user	19
encoding based on	19
remain and some	19
were encoded as	19
been looked at	19
then their works	19
is the greater	19
characters marked as	19
of time and	19
limit of instances	19
oxford and michigan	19
was then carried	19
data is very	19
chose to create	19
in libraries guidelines	19
it will be	19
the gift of	19
elements of known	19
the project have	19
gap elements of	19
that due credit	19
p using tcp	19
overall quality of	19
such instances will	19
external keying companies	19
to reflect the	19
corrected and characters	19
where possible up	19
texts created during	19
are eligible for	19
been released into	19
works in other	19
on the text	19
to external keying	19
the texts were	19
variously as sgml	19
encode one copy	19
time and funding	19
phase of the	19
to a limit	19
understanding these processes	19
have been released	19
range over a	19
during phase of	19
selection was intended	19
cambridge bibliography of	19
reflect the true	19
opposed to critical	19
lincoln and northwestern	19
their own purposes	19
of the tei	19
texts for their	19
the filling in	19
produce large quantities	19
data within the	19
print record of	19
of a works	19
be made about	19
by converting tcp	19
can be no	19
as illegible were	19
day of solemn	19
some readable characters	19
was divided into	19
have been issued	19
illegible were corrected	19
that our saviour	18
text has no	18
acceptable to god	18
this is no	18
lords of our	18
that you have	18
time of transcription	18
proclamation for a	18
elements at the	18
to be used	18
worship of the	18
in my admonition	18
that are not	18
of the whole	18
has no known	18
in the old	18
the inventions of	18
to lay aside	18
members of the	18
defects that were	18
the lords of	18
to be in	18
no known defects	18
well as the	18
to this purpose	18
a this text	18
we are to	18
were recorded as	18
the next lords	18
the holy spirit	18
in remembrance of	18
gap elements at	18
that were recorded	18
to us in	18
before the lord	18
the several shires	18
the children of	18
the devotion of	18
the sense of	18
as gap elements	18
our reign the	18
known defects that	18
to the same	18
at that time	18
recorded as gap	18
printer to the	18
we are not	18
and this is	18
solemn day of	18
of our souls	18
gift of prayer	18
to him in	17
the people to	17
to almighty god	17
most excellent majesty	17
many of you	17
the laws of	17
is a god	17
the end of	17
each of these	17
as appears from	17
not only to	17
the diocess of	17
is the most	17
an act of	17
when they are	17
you to consider	17
if we consider	17
in the year	17
the design of	17
to the nature	17
next lords day	17
the old testament	17
that on the	17
all the churches	17
by the commons	17
which he has	17
of the new	17
of the apostles	17
we are obliged	17
signet at edinburgh	17
of all the	17
i think it	16
and that he	16
of your ministers	16
men in the	16
as much as	16
parliament of england	16
the presence of	16
those that are	16
prayers of the	16
and the same	16
and therefore if	16
some of the	16
them in the	16
eng public worship	16
and i hope	16
the necessity of	16
our duty to	16
this part of	16
to be kept	16
a proclamation for	16
and there is	16
account of the	16
reading the scriptures	16
the law of	16
to be unlawful	16
covantage keyed and	16
of our faith	16
of which i	16
in answer to	16
be able to	16
solemn and publick	16
for the same	16
a man may	16
the christian religion	16
of the matter	16
that the spirit	16
apex covantage keyed	16
as in the	16
and therefore to	16
the kingdom of	16
but this is	16
in the north	15
for a day	15
to make the	15
in the first	15
to us the	15
of the old	15
may be called	15
but i answer	15
which we are	15
with all the	15
on the next	15
ministers of the	15
pray to god	15
in the second	15
the body and	15
the difference between	15
when it is	15
covenant with god	15
of the congregation	15
the devotions of	15
and blood of	15
day of the	15
to pray for	15
take care of	15
which is not	15
read in the	15
god in his	15
not so much	15
city of london	15
is it not	15
and publick thanksgiving	15
and i have	15
no more than	15
god has not	15
do not find	15
that god has	15
this is not	15
us in our	15
he has not	15
it is very	15
the parliament of	15
of prayer is	15
in a form	15
sacrament of the	15
that they have	15
is a plain	15
is so far	15
that a man	14
church of rome	14
an account of	14
library of scotland	14
with the spirit	14
it to the	14
is the true	14
the people may	14
of his church	14
it should be	14
to joyn in	14
they were not	14
of publique thanksgiving	14
the people of	14
is no more	14
or at least	14
to see the	14
the glory of	14
many of your	14
of this sacrament	14
that in the	14
parts of worship	14
if they had	14
two or three	14
upon the lords	14
of your party	14
the example of	14
one in ten	14
the jewish church	14
the table of	14
the rule of	14
and our people	14
of the covenant	14
concerning the inventions	14
the scriptures warrant	14
spirit of prayer	14
worship god in	14
the want of	14
of men in	14
lord bishop of	14
by the grace	14
warranted by scripture	14
to express the	14
i did not	14
on our part	14
the instruction of	14
the principles of	14
the book of	14
which we have	14
in this case	14
we find in	14
assemblies of christians	14
those who are	14
matters of fact	14
out of a	14
to offer up	14
the commandments of	14
that he is	14
that he may	14
commandments of men	14
celebration of the	14
of the sacrifice	14
i would desire	14
of the diocess	14
shall not be	14
house of commons	14
it is so	14
to the lord	14
is as much	14
of divine worship	14
and by the	14
the reason of	14
us to god	14
national library of	14
all the parts	14
it would be	14
because it is	14
that the lord	14
take notice of	14
it doth not	13
the lords table	13
to the most	13
the being of	13
fasting and humiliation	13
in the national	13
s estc r	13
each of them	13
from us to	13
the national library	13
the same body	13
as if they	13
to their most	13
this gift of	13
the sacrament of	13
the day of	13
neglect of the	13
that we have	13
from whence it	13
our church has	13
to be read	13
this was the	13
offer up our	13
the case of	13
the voice of	13
of the faith	13
in our own	13
to the matter	13
sense of our	13
confession of faith	13
which they are	13
any part of	13
diocess of derry	13
in my book	13
is necessary to	13
lords and commons	13
there are some	13
therefore it is	13
the parliaments forces	13
the commons assembled	13
devotion of the	13
wing s estc	13
use of a	13
it is as	13
our lord jesus	13
printer to their	13
you in mind	13
the danger of	13
may not be	13
of the sacraments	13
in his name	13
to do this	13
of our duty	13
of the sign	13
in the christian	13
to those that	13
in the communion	13
the lords and	13
churches and meeting	13
of the truth	13
put you in	13
it is this	13
words of the	13
if there be	13
i will not	13
the publick assemblies	13
to pray to	13
of god for	13
lord jesus christ	13
is this day	13
the first of	13
the account of	13
that the scriptures	13
parts of the	13
the authority of	13
churches and chappels	13
which god has	13
to be made	13
the same thing	12
the hearts of	12
in the other	12
a sign may	12
sign may be	12
or any other	12
a declaration of	12
them to be	12
and i shall	12
when we have	12
words of our	12
in that part	12
seems to me	12
the case is	12
in his own	12
so great a	12
the pardon of	12
heir of andrew	12
i doubt not	12
and a great	12
of the divine	12
the house of	12
the churches of	12
our saviour has	12
every one of	12
the holy sacrament	12
i have shewed	12
the established church	12
of the word	12
of it in	12
in your meetings	12
in some measure	12
this our antient	12
to express our	12
the exercise of	12
successors of andrew	12
the sacrifice of	12
in this sense	12
and the other	12
of our religion	12
of the dissenters	12
been pleased to	12
it is our	12
all the world	12
in matters of	12
heirs and successors	12
them to the	12
as far as	12
is not so	12
a wing e	12
if there were	12
of the minister	12
to the dissenting	12
the people are	12
this day ordered	12
use of it	12
one of them	12
by the heirs	12
and successors of	12
which i have	12
in all ages	12
the manner of	12
power of the	12
by the lords	12
it was not	12
with the church	12
of the most	12
there be no	12
be set apart	12
same may be	12
the reading of	12
of peace and	12
the heirs and	12
by our saviour	12
b wing s	12
of this diocess	12
we have not	12
to be done	12
may be said	12
that upon the	12
such signs as	12
in these words	12
to this day	12
of a sacramental	12
their most excellent	12
of praising god	12
are guilty of	12
by the heir	12
to the parliament	12
of our sins	12
the neglect of	12
have already shewed	12
of all our	12
the heir of	12
that i can	12
which are not	12
rites and ceremonies	12
our antient kingdom	12
to the holy	12
to come to	12
the same may	12
there was no	12
in the congregation	12
bishop of derry	12
and words of	11
of the bible	11
the flesh of	11
i need not	11
a human sacrament	11
come to church	11
with respect to	11
command of god	11
you to judge	11
it in the	11
there can be	11
solemn fasting and	11
is a particular	11
they did not	11
the city of	11
the last day	11
to serve god	11
all of them	11
drink his blood	11
and we are	11
in the apostles	11
to the church	11
for publick worship	11
per actum dominorum	11
they shall be	11
the publick worship	11
to teach them	11
in all churches	11
as often as	11
is the only	11
to be printed	11
of such a	11
you have no	11
the prayers of	11
lines of communication	11
is a sign	11
appointed by god	11
our good subjects	11
is sufficient to	11
you to observe	11
a sacramental nature	11
the performance of	11
to your own	11
up to god	11
if they were	11
and sense of	11
of their duty	11
what the holy	11
stay at home	11
in the diocess	11
that they should	11
no reason to	11
on this account	11
is impossible to	11
seems to be	11
used in the	11
to joyn with	11
of the worship	11
nature of god	11
when they come	11
and therefore this	11
god for his	11
is the same	11
unity of the	11
by the king	11
hereof to the	11
it is in	11
that god will	11
for his great	11
the whole body	11
they would not	11
the most excellent	11
coat of arms	11
is not a	11
or coat of	11
fasts and feasts	11
when we come	11
of london and	11
the government of	11
in a year	11
to us by	11
of the publick	11
that we ought	11
in a great	11
day of september	11
make it a	11
blazon or coat	11
at the same	11
messengers at arms	11
the fear of	11
in the praises	11
to believe that	11
god in a	11
and not to	11
the new covenant	11
immediatly preceeding the	11
by the holy	11
in the holy	11
which it is	11
the second commandment	11
of your own	11
in this world	11
an act appointing	11
they ought to	11
and if it	11
of his death	11
to the world	11
by god to	11
of a god	11
agreeable to the	11
immediate inspiration of	11
all the people	11
in their own	11
because they are	11
for they are	11
day of publick	11
of christian communion	11
rest of the	11
are not to	10
appears from the	10
for many years	10
no more to	10
the apostles time	10
cities of london	10
the same time	10
for the instruction	10
us and our	10
the work of	10
do not see	10
a shew of	10
by way of	10
of this instant	10
his death and	10
the cities of	10
sheriffs in that	10
the parts of	10
the synod of	10
which i shall	10
most excellent majesties	10
to suppose that	10
holy scriptures prescribe	10
it was a	10
and if they	10
of our prayer	10
that they do	10
do not only	10
of prayer in	10
actum dominorum secreti	10
to be of	10
the assemblies of	10
in the use	10
there may be	10
by the spirit	10
at this time	10
of the evil	10
not to the	10
that you will	10
is not one	10
you do not	10
with advice of	10
the same words	10
william and mary	10
duty to god	10
sense of his	10
these are the	10
to join in	10
the custom of	10
them in their	10
london and westminster	10
of god to	10
the kings most	10
the sheriffs of	10
a solemn and	10
the town of	10
printers to the	10
those things which	10
publick worship of	10
use of forms	10
my self to	10
the beginning of	10
that the church	10
kings most excellent	10
to god for	10
the rules and	10
of the kingdom	10
part of worship	10
of a sacrament	10
france and ireland	10
scriptures prescribe concerning	10
fit to be	10
can it be	10
warranted by the	10
and the most	10
and yet it	10
to give us	10
the command of	10
to the purpose	10
in the parish	10
i have said	10
to this i	10
the celebration of	10
in the midst	10
and that we	10
it as a	10
of any such	10
a set form	10
of publick prayer	10
book of common	10
to such as	10
this holy supper	10
that they would	10
of the great	10
the great mysteries	10
our court at	10
and in all	10
publick worship is	10
to shew that	10
in this holy	10
blood of the	10
i am not	10
at our court	10
those that have	10
the people in	10
of christian worship	10
our sheriffs in	10
once a year	10
give an account	10
and that therefore	10
conjunctly and severally	10
of this matter	10
separate from the	10
of the keys	10
when he prays	10
practice of our	10
to give you	10
upon the cross	10
inhabitants of the	10
that all the	10
we have the	10
opinion of the	10
sense of the	10
all the rest	10
other parts of	10
the meaning of	10
hath been pleased	10
the primitive christians	10
of humane nature	10
and when we	10
of the stewartries	10
children of god	10
of my book	10
sheriffs of the	10
to the ministers	10
there is nothing	10
the assistance of	10
as may be	10
from the dead	10
to have a	10
are to be	10
providence of god	10
presence of god	10
of our prayers	10
presents to be	10
reading of the	10
a spirit of	10
they have been	10
a sign from	10
part of it	10
i thank god	10
the nature and	10
the mysteries of	10
the midst of	10
so that we	10
to praise god	10
in the mean	10
to the cross	10
to be present	10
to receive the	10
of the jewish	10
to please god	10
to the kings	10
the publick prayers	10
to make it	10
be said of	10
no man can	10
that i am	9
that have been	9
rule of our	9
we must not	9
like may be	9
children and servants	9
form of sound	9
do not think	9
one of the	9
to the great	9
in the sacraments	9
is manifest that	9
to be so	9
burghs of the	9
macers of our	9
devotions of the	9
any thing which	9
more than the	9
the christian faith	9
to use such	9
in every parish	9
so it is	9
the spirit in	9
by the church	9
to consider the	9
or in the	9
think it is	9
government of the	9
law of god	9
you may observe	9
be ashamed of	9
the world to	9
due sense of	9
and expressions of	9
some of your	9
to the publick	9
and commons assembled	9
make use of	9
i must profess	9
a means of	9
making the sign	9
therefore we may	9
we shall find	9
prayers to god	9
praying by a	9
from all which	9
are said to	9
the way of	9
to the sheriffs	9
of the scripture	9
inspiration of the	9
as a day	9
the members of	9
throughout the whole	9
be in the	9
of holy men	9
defenders of the	9
in our worship	9
many of the	9
remission of sins	9
of the psalms	9
but there is	9
of god and	9
a sin to	9
a great deal	9
in spirit and	9
to his service	9
when we are	9
and manner of	9
to the mercat	9
of england and	9
come to the	9
i could not	9
the examples of	9
if they do	9
to your selves	9
and in order	9
of the ministers	9
of them in	9
not the communion	9
be used in	9
have reason to	9
prayers and praises	9
the great and	9
our church in	9
god and religion	9
that your ministers	9
with the same	9
not capable of	9
are apt to	9
that you may	9
of sound words	9
the first and	9
crosses of the	9
not able to	9
the discretion of	9
from the nature	9
it is an	9
and the like	9
being of god	9
in churches and	9
as the most	9
as the other	9
the observation of	9
of the law	9
desires to god	9
the reasons of	9
the second place	9
are not capable	9
it is much	9
as long as	9
has given us	9
an order of	9
in effect to	9
of their souls	9
day immediatly preceeding	9
by no means	9
us to use	9
believe that there	9
of solemn fasting	9
come into the	9
where they are	9
the merits of	9
of church and	9
it be not	9
but what is	9
of the mind	9
that this was	9
that he will	9
the mean time	9
of the other	9
and i do	9
cross of edinburgh	9
heads of agreement	9
of the father	9
he would have	9
and i will	9
of a christian	9
it not the	9
the supper of	9
to make them	9
who do not	9
solemn national thanksgiving	9
as we may	9
it was to	9
of the blessed	9
a solemn national	9
of god by	9
the unity of	9
state of the	9
as we are	9
the like may	9
the wisdom of	9
and those who	9
order to the	9
the help of	9
all our good	9
and drink his	9
to the king	9
of this duty	9
in england and	9
this may be	9
doubt not but	9
all persons within	9
according to his	9
we are all	9
there are many	9
when there is	9
set form of	9
an answer to	9
at head of	9
of the service	9
advice of the	9
table of our	9
we owe to	9
by vertue of	9
the form of	9
of god as	9
should not be	9
within the cities	9
in the whole	9
part of his	9
directly contrary to	9
profession of our	9
i shall now	9
us to the	9
that the cross	9
day of humiliation	9
to have the	9
give you a	9
and so it	9
instituted by god	9
gift of inspiration	9
most of your	9
pray to him	9
use of them	9
the opinion of	9
it was the	9
proceed to the	9
dominorum secreti concilii	9
the old and	9
be given to	9
a matter of	9
nothing of a	9
fear of god	9
for the publick	9
of the directory	9
that there was	9
to be religiously	9
our will is	9
appointed for a	8
the evil of	8
to the spirit	8
care of their	8
shewed in my	8
obliges us to	8
and in this	8
they could not	8
lay aside the	8
indeed it is	8
and in a	8
of this our	8
the same reason	8
to take notice	8
from god to	8
xml conversion die	8
according to our	8
and it was	8
the hands of	8
and important a	8
old and new	8
a sense of	8
in the one	8
some of you	8
remarks on a	8
the church and	8
well as words	8
of the book	8
the assembly of	8
that the whole	8
are in the	8
well as to	8
the peace and	8
and ordains these	8
the whole kingdom	8
are not sacraments	8
and we charge	8
the christian assemblies	8
the sacraments are	8
which god hath	8
of human prudence	8
to be very	8
is agreeable to	8
the inspiration of	8
of bodily worship	8
we charge you	8
town of edinburgh	8
i am afraid	8
from the original	8
the mouth of	8
from the communion	8
are able to	8
to have been	8
notes for div	8
to god and	8
to serve him	8
god to us	8
where it is	8
great mysteries of	8
and his party	8
a due sense	8
the religion of	8
day ordered by	8
and if so	8
admonition to the	8
to prove that	8
civilwar no die	8
the death of	8
it is evident	8
the lawfulness of	8
separated from the	8
name and authority	8
acquainted with the	8
the whole church	8
of this kingdom	8
the sense and	8
are capable of	8
joyn in the	8
and the whole	8
is in effect	8
commanded by god	8
as if he	8
is our duty	8
out of his	8
means of prayer	8
acceptable to him	8
not in the	8
in communion with	8
meetings in the	8
of which they	8
our covenant with	8
mysteries of the	8
in opposition to	8
kneeling at the	8
as much a	8
observation of the	8
that part of	8
at the lords	8
to perform it	8
in the presence	8
sensible of the	8
our own prudence	8
of them is	8
intreat you to	8
by the best	8
warrant us to	8
that i had	8
town of berwick	8
our name and	8
the holy scripture	8
the fruits of	8
be religiously observed	8
of the parliament	8
that i know	8
upon the whole	8
the first is	8
and the church	8
peace and unity	8
nature of a	8
the doctrine of	8
we have of	8
of those who	8
as if it	8
all good men	8
for this purpose	8
prayers of a	8
from the very	8
that it may	8
doth not appear	8
as i shewed	8
to god with	8
vertue of the	8
the acts of	8
commanded us to	8
authority of god	8
of a form	8
this to be	8
the guilt of	8
within the city	8
sense of god	8
dated at end	8
has no where	8
declaration of the	8
dissenting inhabitants of	8
no need of	8
god for the	8
us in this	8
in their publick	8
your selves from	8
and declaring the	8
the commands of	8
pass to the	8
god has given	8
day of june	8
of prayer are	8
supper of our	8
god is a	8
to the communion	8
both in churches	8
we may be	8
to them to	8
appointing thursday the	8
communion with the	8
the second thing	8
on the lords	8
of your perswasion	8
for religious worship	8
for div a	8
we find the	8
you will not	8
a crucified saviour	8
of all his	8
times a year	8
the son of	8
any thing in	8
to separate from	8
do it in	8
lords supper is	8
a token of	8
of it is	8
and that in	8
of representing signs	8
of the severall	8
of the scriptures	8
a divine law	8
up our prayers	8
with reference to	8
and promise to	8
a natural right	8
unto the lord	8
was in the	8
vindication of the	8
must be a	8
the council of	8
it to them	8
worship him in	8
performance of this	8
but in the	8
together with a	8
would not be	8
it cannot be	8
i shall not	8
not only the	8
our obligations to	8
you in the	8
be guilty of	8
for the most	8
him in the	8
is a certain	8
the general rules	8
ye pass to	8
words of prayer	8
which he hath	8
since it is	8
this way of	8
william lord bishop	8
whole body of	8
i know not	8
at the last	8
place of scripture	8
part of our	8
of his worship	8
christian church is	8
rules and examples	8
and therefore since	8
out of their	8
in this particular	8
it hath pleased	8
the dissenting inhabitants	8
your ministers have	8
synod of lothian	8
our common christianity	8
and therefore in	8
to the divine	8
and that you	8
by his highnesse	8
publick thanksgiving throughout	8
bestowed on us	8
under the gospel	8
worship in the	8
publique thanks be	8
what it is	8
psalms and hymns	8
in the place	8
as to his	8
your own practice	8
i shall only	8
any thing of	8
for the better	8
and when they	8
some of them	8
i shall add	8
as soon as	8
i have had	8
no doubt but	8
these presents to	8
that no man	8
a very great	8
outward and visible	8
death and passion	8
may as well	8
god has commanded	8
the church has	8
the spiritual grace	8
have met with	8
to attend to	8
discipline of the	8
printed for john	8
and as for	8
the place of	8
xml conversion a	8
such are the	8
i appeal to	8
they have no	8
one of your	8
in one day	8
in our name	8
design of the	8
used by the	8
children of israel	8
custom has made	8
let us now	8
and with the	8
the care of	8
his body and	8
no sacrament in	8
with his own	8
but on the	8
of the common	8
the frequency of	8
of the altar	8
to god the	8
of prayer to	8
is in heaven	8
wise and good	8
and his apostles	8
the love of	8
if he be	8
law and legislation	8
that those who	8
of the flesh	8
on the same	8
the purity of	8
of publick thanksgiving	8
in the sacrament	8
in which the	8
his great mercy	8
that they can	8
the meetings in	8
act appointing thursday	8
publique thanksgiving to	8
our letters seen	8
end of the	8
which is so	8
to set up	7
is no such	7
in the most	7
an outward and	7
we may consider	7
of great brittain	7
and if you	7
to send doubles	7
they come to	7
accordingly we find	7
it is observed	7
may be a	7
to comply with	7
to his own	7
their parish churches	7
eat the flesh	7
it out of	7
we must consider	7
we may have	7
for several years	7
printer to his	7
copies hereof to	7
i take it	7
than the other	7
a discourse concerning	7
and appoints them	7
and new testament	7
which may be	7
and chappels within	7
of your directory	7
within their respective	7
sacrament in or	7
though it be	7
be a great	7
by general custom	7
commands of god	7
i am informed	7
to each other	7
the unlawfulness of	7
are so far	7
religious and important	7
any of you	7
must needs be	7
to the words	7
and from the	7
it seems to	7
those of your	7
text notes for	7
in all cases	7
by the publick	7
and the rest	7
to convince you	7
a great measure	7
know not what	7
not only a	7
original text notes	7
to the first	7
out of our	7
to discover the	7
that the scripture	7
the knowledge of	7
all the ministers	7
with us in	7
late lines of	7
represented to us	7
which is in	7
you will find	7
head of text	7
it from the	7
if you will	7
shall be proceeded	7
christian communion is	7
i know of	7
the breach of	7
the edification of	7
important a duty	7
this is so	7
be used by	7
on account of	7
take to be	7
which is to	7
is a much	7
of his religion	7
who are baptized	7
god save the	7
as to your	7
he is not	7
in the temple	7
is called the	7
it is that	7
oblige us to	7
to eat of	7
necessary to make	7
to distinguish between	7
on of hands	7
for this is	7
bind our selves	7
on the other	7
i observed before	7
his flesh and	7
save the king	7
as they have	7
in this sence	7
by the apostle	7
the prejudices of	7
i have been	7
in any of	7
are required to	7
hope you will	7
of the nature	7
the same manner	7
to which i	7
the words and	7
at the table	7
day of august	7
prayers and thanksgivings	7
none of the	7
with a declaration	7
to be sure	7
submission of our	7
thanksgiving throughout the	7
as for example	7
all the congregation	7
our saviour to	7
offer up to	7
as contemners of	7
without a form	7
first day of	7
in one of	7
and the people	7
and authority of	7
in christian assemblies	7
all our subjects	7
an obligation on	7
the psalms in	7
of almighty god	7
and of his	7
yet i am	7
laws of the	7
account of their	7
signs of our	7
and therefore are	7
against the church	7
leave you to	7
from the whole	7
addresses to god	7
both as to	7
to the effect	7
used by us	7
such as the	7
any more than	7
us to perform	7
and ordains our	7
god is the	7
on the word	7
and if there	7
i will shew	7
the original text	7
if they be	7
of the enemy	7
eng fasts and	7
for them to	7
fifth day of	7
of these things	7
as you are	7
for a publick	7
in the service	7
one or two	7
by all the	7
the sum of	7
they have not	7
i came to	7
seriously to consider	7
of forms of	7
that god should	7
the consent of	7
of this world	7
and i am	7
from what i	7
of our publick	7
he doth not	7
and visible sign	7
where it was	7
charge you strictly	7
our saviour himself	7
and read in	7
and this i	7
fifteenth day of	7
publick prayers of	7
as will appear	7
in every paroch	7
sufficient to shew	7
for the great	7
they are in	7
as a solemn	7
it is unlawful	7
a piece of	7
pardon of our	7
and yet this	7
thought fit to	7
from all other	7
or so much	7
more or less	7
is a sufficient	7
the fifteenth day	7
of his sacrifice	7
any of the	7
reproduction of original	7
all parts of	7
and punished as	7
nature of sacraments	7
to live in	7
in the matter	7
this i answer	7
four or five	7
the belief of	7
that the minister	7
as i am	7
to this mr	7
to make you	7
be a very	7
disaffected to our	7
not think it	7
and all our	7
and in some	7
be proceeded against	7
the effect of	7
we ought not	7
our faith and	7
of the earth	7
to eat the	7
requires us to	7
i think i	7
to his most	7
flesh of the	7
looked on as	7
their respective jurisdictions	7
eight day of	7
or any of	7
the same purpose	7
that the sacraments	7
of so great	7
of the grounds	7
to think that	7
i have met	7
of those things	7
into the world	7
and the ministers	7
not one in	7
is such a	7
and solemnity of	7
to be an	7
appoints them to	7
that is the	7
you in my	7
instruction of his	7
no better than	7
the rules of	7
of the words	7
as a very	7
external and visible	7
in obedience to	7
to his disciples	7
of original in	7
be necessary to	7
then it is	7
and all that	7
for our sins	7
and thus the	7
sacrament was administred	7
discourse concerning the	7
offer up the	7
the ministers in	7
desire them to	7
as i can	7
it is said	7
royal blazon or	7
i have found	7
thanksgiving to almighty	7
to be considered	7
sign of our	7
of many of	7
of our authority	7
forsake the communion	7
as we ought	7
they are so	7
that god is	7
in any other	7
is to make	7
with him in	7
reading the word	7
that forms of	7
that we should	7
publick and solemn	7
to pray in	7
to the scripture	7
this bodily worship	7
inspiration of prayer	7
on us by	7
him in spirit	7
when they have	7
of their faith	7
to that purpose	7
our royal person	7
them to send	7
but he has	7
in all probability	7
i take to	7
depend on the	7
a year in	7
of the necessity	7
a particular duty	7
from the apostles	7
they should be	7
to perform the	7
of the first	7
directions and examples	7
son of god	7
as i observed	7
attending to the	7
by the law	7
thanks be given	7
and many of	7
we may observe	7
it is possible	7
the common prayer	7
at a time	7
as he has	7
us to pray	7
printed copies hereof	7
to be ashamed	7
there are not	7
god in all	7
of the late	7
our prayers to	7
is unlawful to	7
laying on of	7
we with advice	7
the fifth day	7
against the sign	7
in your directory	7
this seems to	7
history of the	7
only to the	7
us from the	7
he may be	7
to one another	7
as there is	7
the author of	7
be religiously and	7
it was in	7
performance of the	7
be done in	7
the world that	7
be made in	7
punished as contemners	7
is much more	7
and good men	7
the inhabitants of	7
the scripture is	7
he has commanded	7
lords day immediatly	7
by our church	7
that we must	7
there are two	7
we are commanded	7
the continuance of	7
of their lives	7
us for the	7
body of the	7
that the sign	7
and therefore mr	7
by which he	7
to signifie our	7
would have been	7
we find that	7
the determination of	7
and here i	7
can any man	7
and such as	7
we come to	7
that in this	7
defender of the	7
all the meetings	7
any of them	7
author of the	7
find in the	7
would never have	7
of lothian and	7
worship of our	7
represent our duty	7
thing in the	7
the congregation of	7
to be lawful	7
which our saviour	7
institution of our	7
that i did	7
the substance of	7
the folly of	7
that of the	7
and yet i	7
that the ministers	7
for we are	7
so religious and	7
eat his flesh	7
benefit signified by	7
highly disaffected to	7
none of them	7
of a church	7
discretion of the	7
lines of text	7
ordains these presents	7
they will be	7
will is herefore	7
where there is	7