quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
early english books online	142
sign of the cross	74
the worship of god	74
the sign of the	74
the word of god	65
the church of england	59
the communion of the	42
online text creation partnership	41
coded from proquest page	41
the work described above	41
by the institutions providing	41
keyboarded and encoded edition	41
support to the early	41
work described above is	41
terms of creative commons	41
described above is co	41
owned by the institutions	41
according to the terms	41
images scanned from microfilm	41
all without asking permission	41
tcp assigned for keying	41
financial support to the	41
and encoded edition of	41
and markup reviewed and	41
edition of the work	41
institutions providing financial support	41
this phase i text	41
the institutions providing financial	41
of the work described	41
i text is available	41
encoded edition of the	41
the early english books	41
assigned for keying and	41
to the terms of	41
text is available for	41
keyed and coded from	41
the terms of creative	41
text and markup reviewed	41
text can be copied	41
books online text creation	41
and coded from proquest	41
encoded text transcribed from	41
is available for reuse	41
phase i text is	41
even for commercial purposes	41
the text can be	41
to the early english	41
this keyboarded and encoded	41
markup reviewed and edited	41
english books online text	41
for keying and markup	41
from proquest page images	41
providing financial support to	41
characters represented either as	38
represented either as utf	38
iv tiff page image	35
reproduction of the original	34
of the original in	34
of the church of	34
the original in the	34
in the worship of	33
the use of the	30
i desire you to	30
of our privy council	29
the spirit of god	28
communion of the church	26
and of our reign	25
logarbo sampled and proofread	24
mona logarbo text and	24
logarbo text and markup	24
mona logarbo sampled and	24
given under our signet	23
the tcp digital transcription	22
the text more computationally	22
metadata enrichments aim at	22
aim at restoring the	22
textual changes aim at	22
has been tokenized and	22
at restoring the text	22
making the text more	22
a text in a	22
text more computationally tractable	22
at making the text	22
text the author or	22
aim at making the	22
display of a text	22
the annotation includes standard	22
is an enriched version	22
been fully proofread approx	22
digital transcription a of	22
a standardized format that	22
or stationer meant to	22
restoring the text the	22
the display of a	22
textual changes and metadata	22
text in a standardized	22
standardized format that preserves	22
spellings that support the	22
changes aim at restoring	22
based collaborative curation by	22
text has been tokenized	22
the text the author	22
stationer meant to publish	22
in a standardized format	22
this text is an	22
standard spellings that support	22
the church of god	22
enrichments aim at making	22
text has not been	22
the true nature of	22
professional end users from	22
many walks of life	22
and linguistically annotated with	22
been tokenized and linguistically	22
amateur and professional end	22
by amateur and professional	22
format that preserves archaic	22
that preserves archaic forms	22
commons assembled in parliament	22
support the display of	22
end users from many	22
the english short title	22
transcription a of text	22
and professional end users	22
curation by amateur and	22
of a text in	22
the author or stationer	22
users from many walks	22
tokenized and linguistically annotated	22
enriched version of the	22
includes standard spellings that	22
version of the tcp	22
changes and metadata enrichments	22
text is an enriched	22
and metadata enrichments aim	22
has not been fully	22
an enriched version of	22
linguistically annotated with morphadorner	22
that support the display	22
annotation includes standard spellings	22
this text has not	22
english short title catalog	22
from many walks of	22
author or stationer meant	22
and suitable for network	22
the text has been	22
tcp digital transcription a	22
collaborative curation by amateur	22
not been fully proofread	22
in the english short	22
of the tcp digital	22
for the use of	21
r in the english	21
original in the british	21
in the british library	21
of text r in	21
a of text r	21
text r in the	21
global keyed and coded	20
spiritual grace or benefit	20
in the name of	20
ocm this keyboarded and	20
at the time of	20
that there is a	20
the name of the	20
estc r ocm this	20
the matter of prayer	20
the cross in baptism	20
estc r this keyboarded	20
r ocm this keyboarded	20
that can be made	20
spi global keyed and	20
r this keyboarded and	20
compelling reason to do	19
characters will be marked	19
should bear in mind	19
of the print record	19
of textual data within	19
of the texts have	19
be marked as illegible	19
as opposed to critical	19
general aim of eebo	19
then their works are	19
in of gaps by	19
the general aim of	19
but we respectfully request	19
published between and available	19
sets published by proquest	19
respectfully request that due	19
while the overall quality	19
processed by university of	19
text was proofread for	19
never have been looked	19
out by editorial teams	19
if there was a	19
project have been released	19
tei in libraries guidelines	19
the text creation partnership	19
understanding these processes should	19
not meet qa standards	19
project restraints of time	19
wide variety of subject	19
proquest via their early	19
of every monographic english	19
up to a limit	19
encoded and linked to	19
the text encoding initiative	19
whichever is the greater	19
the body of christ	19
a limit of instances	19
michigan and oxford and	19
structural encoding based on	19
chosen if there was	19
any remaining illegibles were	19
restraints of time and	19
tcp files to tei	19
the texts have been	19
divided into two phases	19
files to tei p	19
selection was based on	19
and oxford and the	19
number of works in	19
works in english were	19
and use these texts	19
and markup guidelines are	19
guidelines are available at	19
linked to page images	19
request that due credit	19
reason to do so	19
data within the usual	19
due credit and attribution	19
of works in other	19
to produce large quantities	19
processes should make clear	19
available at the text	19
editions of a works	19
at the text creation	19
a partnership between the	19
are a number of	19
editorial teams in oxford	19
of the tei in	19
ascii text with mnemonic	19
tei p using tcp	19
copies of the texts	19
to external keying companies	19
have been released into	19
looked at by a	19
external keying companies for	19
that due credit and	19
was divided into two	19
are available at the	19
to create accurately transcribed	19
overall quality of tcp	19
corrected where possible up	19
later edition of a	19
accuracy and those which	19
been looked at by	19
placeholder characters or elements	19
aware of the process	19
cambridge bibliography of english	19
carried out by editorial	19
unicode or text strings	19
via their early english	19
based on the text	19
any assumptions that can	19
of the project have	19
the filling in of	19
was a compelling reason	19
were sent to external	19
some readable characters will	19
was proofread for accuracy	19
a form of prayer	19
or elements to simplify	19
under our signet at	19
or for an anonymous	19
within the usual project	19
and sometimes a second	19
selection was intended to	19
aimed to produce large	19
the process of creating	19
characters or elements to	19
works in other languages	19
mainly structural encoding based	19
and therefore of any	19
the public domain as	19
level of the tei	19
corrected and characters marked	19
sometimes a second or	19
was intended to range	19
by a tcp editor	19
anyone can now take	19
tcp is a partnership	19
which did not meet	19
range over a wide	19
been released into the	19
encoded texts based on	19
illegibles were encoded as	19
bibliography of english literature	19
create accurately transcribed and	19
therefore of any assumptions	19
can now take and	19
encoding was enhanced and	19
illegible were corrected where	19
keying companies for transcription	19
elements of known extent	19
the image sets published	19
is given to their	19
textual data within the	19
proofread for accuracy and	19
tcp is to encode	19
and the publisher proquest	19
of gaps by user	19
usual project restraints of	19
such instances will never	19
with changes to facilitate	19
simplify the filling in	19
the tei in libraries	19
based on the image	19
nature of the print	19
attribution is given to	19
quantities of textual data	19
credit and attribution is	19
works are eligible for	19
image sets were sent	19
will be marked as	19
publisher proquest to create	19
the service of god	19
the universities of michigan	19
domain as of january	19
or tei g elements	19
to simplify the filling	19
made about the data	19
there are a number	19
or text strings within	19
included and sometimes a	19
standards were returned to	19
and those which did	19
keyers to be redone	19
of each text was	19
opposed to critical editions	19
creation partnership web site	19
the project have been	19
issued variously as sgml	19
remaining illegibles were encoded	19
to encode one copy	19
the usual project restraints	19
data is very good	19
changes to facilitate morpho	19
on the new cambridge	19
published by proquest via	19
and characters marked as	19
of creating the tcp	19
limit of instances per	19
print record of the	19
record of the period	19
these processes should make	19
to range over a	19
the texts were encoded	19
by university of nebraska	19
work was chosen if	19
tcp project was divided	19
were encoded and linked	19
intended to range over	19
extent have been transformed	19
texts were encoded and	19
partnership between the universities	19
with mnemonic sdata character	19
released into the public	19
was chosen if there	19
bear in mind that	19
quality of tcp data	19
should be aware of	19
the new cambridge bibliography	19
creating the tcp texts	19
and available in eebo	19
for their own purposes	19
and some readable characters	19
created by converting tcp	19
reflect the true nature	19
oxford and the publisher	19
second or later edition	19
title published between and	19
texts for their own	19
transcription and basic encoding	19
been issued variously as	19
have been transformed into	19
characters marked as illegible	19
on the text encoding	19
keying and markup guidelines	19
to page images in	19
on the image sets	19
each text was proofread	19
instances will never have	19
likelihood such instances will	19
remain and some readable	19
was enhanced and or	19
therefore chose to create	19
have been issued variously	19
mind that in all	19
some errors will remain	19
image sets published by	19
then carried out by	19
in english were prioritized	19
accurately transcribed and encoded	19
mnemonic sdata character entities	19
gap elements of known	19
into the public domain	19
were encoded as gap	19
based on the new	19
images in accordance with	19
during phase of the	19
returned to the keyers	19
can be made about	19
was based on the	19
to tei p using	19
the encoding was enhanced	19
texts created during phase	19
true nature of the	19
a works in english	19
take and use these	19
of any assumptions that	19
page images in accordance	19
and attribution is given	19
use these texts for	19
in accordance with level	19
transcribed and encoded texts	19
that in all likelihood	19
assumptions that can be	19
markup guidelines are available	19
was then carried out	19
accordance with level of	19
transformed into placeholder characters	19
and therefore chose to	19
teams in oxford and	19
the publisher proquest to	19
the print record of	19
tcp aimed to produce	19
companies for transcription and	19
be aware of the	19
and encoded texts based	19
elements to simplify the	19
been transformed into placeholder	19
proquest to create accurately	19
tcp data is very	19
to a limit of	19
public domain as of	19
these texts for their	19
sent to external keying	19
of a works in	19
text with mnemonic sdata	19
a second or later	19
quality assurance was then	19
of instances per text	19
large quantities of textual	19
of known extent have	19
is to encode one	19
should make clear that	19
the overall quality of	19
edition of a work	19
unicode or tei g	19
those which did not	19
to the keyers to	19
encoding based on the	19
produce large quantities of	19
marked as illegible were	19
between the universities of	19
or corrected and characters	19
qa standards were returned	19
by converting tcp files	19
known extent have been	19
project was divided into	19
in oxford and michigan	19
at by a tcp	19
text creation partnership web	19
readable characters will be	19
of tcp data is	19
for accuracy and those	19
possible up to a	19
users should bear in	19
of a work was	19
process of creating the	19
and linked to page	19
for transcription and basic	19
although there are a	19
encoded as gap s	19
text strings within braces	19
to their original source	19
there was a compelling	19
their works are eligible	19
have been looked at	19
into placeholder characters or	19
of the process of	19
chose to create diplomatic	19
a work was chosen	19
be made about the	19
a wide variety of	19
is a partnership between	19
of michigan and oxford	19
assurance was then carried	19
texts have been issued	19
texts based on the	19
in mind that in	19
for an anonymous work	19
variety of subject areas	19
by editorial teams in	19
we respectfully request that	19
where possible up to	19
over a wide variety	19
as illegible were corrected	19
and or corrected and	19
usually the first edition	19
new cambridge bibliography of	19
to create diplomatic transcriptions	19
sets were sent to	19
were returned to the	19
created during phase of	19
a compelling reason to	19
phase of the project	19
are eligible for inclusion	19
to reflect the true	19
will never have been	19
between and available in	19
the keyers to be	19
users should be aware	19
their early english books	19
gaps by user contributors	19
first editions of a	19
with level of the	19
did not meet qa	19
filling in of gaps	19
of time and funding	19
text selection was based	19
a number of works	19
universities of michigan and	19
p using tcp tei	19
now take and use	19
or later edition of	19
language title published between	19
converting tcp files to	19
given to their original	19
will remain and some	19
errors will remain and	19
all likelihood such instances	19
by proquest via their	19
in all likelihood such	19
meet qa standards were	19
enhanced and or corrected	19
notably latin and welsh	19
were corrected where possible	19
the time of transcription	18
lords of our privy	18
the lords of our	18
a solemn day of	18
the inventions of men	18
as well as the	18
has no known defects	18
of the christian church	18
this text has no	18
recorded as gap elements	18
as gap elements at	18
known defects that were	18
of our reign the	18
of the several shires	18
that were recorded as	18
the grace of god	18
text has no known	18
no known defects that	18
a this text has	18
elements at the time	18
defects that were recorded	18
were recorded as gap	18
gap elements at the	18
ordered by the commons	17
the praises of god	17
a day of solemn	17
there is a god	17
our signet at edinburgh	17
the next lords day	17
in all the churches	16
apex covantage keyed and	16
a day of publique	16
covantage keyed and coded	16
the practice of the	16
as i have already	15
the parliament of england	15
on the next lords	15
proclamation for a solemn	15
that it is a	15
that there is no	15
for a day of	15
the body and blood	14
body and blood of	14
the worship of the	14
solemn and publick thanksgiving	14
by the grace of	14
of men in the	14
day of publique thanksgiving	14
inventions of men in	14
national library of scotland	14
concerning the inventions of	14
of the cross is	14
the church of rome	14
in the new testament	13
the lords and commons	13
by the commons assembled	13
put you in mind	13
that on the next	13
the diocess of derry	13
the spirit of prayer	13
to the nature of	13
the commons assembled in	13
in the church of	13
in the national library	13
wing s estc r	13
the national library of	13
is so far from	13
s estc r ocm	13
original in the national	13
printer to their most	13
i have already shewed	12
the same may be	12
successors of andrew anderson	12
the matter and words	12
a proclamation for a	12
and blood of christ	12
sign may be called	12
men in the worship	12
mo a wing e	12
our lord jesus christ	12
this our antient kingdom	12
heir of andrew anderson	12
is this day ordered	12
is not to be	12
a sign may be	12
printed by the heirs	12
that it is not	12
of the diocess of	12
in the communion of	12
of the sign of	12
heirs and successors of	12
by the lords and	12
and successors of andrew	12
the heirs and successors	12
to their most excellent	12
the heir of andrew	12
by the heir of	12
it is this day	12
upon the lords day	12
by the heirs and	12
printed by the heir	12
i do not find	12
from us to god	11
of the truth of	11
and therefore it is	11
the nature of god	11
blazon or coat of	11
the devotion of the	11
to take care of	11
practice of the church	11
lord bishop of derry	11
solemn fasting and humiliation	11
desire you to observe	11
what the holy scriptures	11
a form of words	11
b wing s estc	11
of a sacramental nature	11
of the lords of	11
or coat of arms	11
we are obliged to	11
the rest of the	11
the kings most excellent	10
the church of scotland	10
sheriffs in that part	10
the holy scriptures prescribe	10
of the old testament	10
of the body of	10
there can be no	10
it is to be	10
sheriffs of the several	10
in the use of	10
of london and westminster	10
to the parliament of	10
desire you to consider	10
for the instruction of	10
out of the church	10
to the kings most	10
a solemn and publick	10
the power of the	10
the words of the	10
matter and words of	10
it is a great	10
presents to be printed	10
it is impossible to	10
per actum dominorum secreti	10
in the praises of	10
the blood of christ	10
cities of london and	10
our sheriffs in that	10
at our court at	10
their most excellent majesties	10
the cities of london	10
in the midst of	10
the sheriffs of the	10
holy scriptures prescribe concerning	10
burghs of the several	9
that the cross is	9
of the holy ghost	9
that the spirit of	9
advice of the lords	9
not the communion of	9
the blood of the	9
all our good subjects	9
us and our people	9
and commons assembled in	9
macers of our privy	9
the publick worship of	9
actum dominorum secreti concilii	9
for a solemn national	9
a solemn national thanksgiving	9
which is a plain	9
believe that there is	9
all the rest of	9
at the same time	9
of solemn fasting and	9
prayers of the church	9
publick worship of god	9
of church and state	9
use of the cross	9
of the word of	9
with advice of the	9
in the mean time	9
table of our lord	9
and drink his blood	9
to the sheriffs of	9
of the same body	9
in churches and meeting	9
and therefore we may	9
that upon the lords	9
lords and commons assembled	9
power of the keys	9
day of solemn fasting	9
the being of god	9
of the worship of	9
as a day of	9
day immediatly preceeding the	9
of the holy scriptures	9
the use of forms	9
the table of our	9
within the cities of	9
is it not the	9
the commandments of men	9
form of sound words	9
the like may be	9
making the sign of	9
practice of our church	9
of our lord jesus	9
from the nature of	9
it not the communion	9
to us in the	9
may be said of	8
and xml conversion a	8
the town of edinburgh	8
to pray to god	8
of publique thanksgiving to	8
the lords supper is	8
of the new testament	8
that this is the	8
forms of prayer are	8
the ministers of the	8
a due sense of	8
the children of israel	8
of the christian religion	8
of the spirit of	8
our name and authority	8
these presents to be	8
the city of london	8
of god in the	8
inhabitants of the diocess	8
act appointing thursday the	8
notes for div a	8
the devotions of the	8
in the second place	8
if there be no	8
his body and blood	8
give an account of	8
ordered by the lords	8
praying by a form	8
appointed for a day	8
day ordered by the	8
government of the church	8
an act appointing thursday	8
the sacrament of the	8
and that it is	8
is in effect to	8
of the holy spirit	8
the children of god	8
ye pass to the	8
that it is the	8
in the same words	8
the whole body of	8
kings most excellent majesty	8
this day ordered by	8
as well as words	8
it is our duty	8
in a form of	8
day of publick thanksgiving	8
dissenting inhabitants of the	8
to the dissenting inhabitants	8
from god to us	8
the spiritual grace or	8
the law of god	8
both in churches and	8
solemn day of publick	8
admonition to the dissenting	8
a set form of	8
i doubt not but	8
and we charge you	8
as if it were	8
and xml conversion die	8
to the end of	8
the assemblies of christians	8
the presence of god	8
the great mysteries of	8
that they are not	8
of the lords supper	8
communion of the body	8
the dissenting inhabitants of	8
sense of our minds	8
pass to the mercat	8
as well as to	8
that they were not	8
supper of our lord	8
all the parts of	8
in our name and	8
but it is a	8
are not capable of	8
in all the parts	8
the old and new	8
william lord bishop of	8
of the cross in	8
a declaration of the	8
the practice of our	8
hath been pleased to	8
the book of common	8
profession of our faith	8
in the presence of	7
to the communion of	7
and in order to	7
against the sign of	7
shall be proceeded against	7
and appoints them to	7
we charge you strictly	7
take care of their	7
i do not see	7
from the original text	7
by the holy ghost	7
this gift of inspiration	7
to be used in	7
in order to the	7
solemn day of humiliation	7
together with a declaration	7
there is not one	7
a discourse concerning the	7
care of their souls	7
defender of the faith	7
original text notes for	7
it is manifest that	7
ordains these presents to	7
from the communion of	7
that i did not	7
eat the flesh of	7
of his death and	7
of the new covenant	7
appoints them to send	7
the nature of a	7
forsake the communion of	7
as if they were	7
day of the said	7
old and new testament	7
the use of it	7
the celebration of the	7
thanks be given to	7
it is not to	7
reproduction of original in	7
religious and important a	7
text notes for div	7
the fifth day of	7
synod of lothian and	7
our will is herefore	7
contemners of our authority	7
worship of the church	7
eng fasts and feasts	7
use of the sign	7
the lords day immediatly	7
for want of a	7
to be ashamed of	7
in all the meetings	7
the original text notes	7
that a man may	7
communion with the church	7
the members of the	7
declaration of the grounds	7
copies hereof to the	7
the reading of the	7
to the same purpose	7
at head of text	7
i take to be	7
thanksgiving to almighty god	7
the publick prayers of	7
and punished as contemners	7
that the people may	7
that it is unlawful	7
to this i answer	7
worship of god is	7
of the said month	7
pardon of our sins	7
is not so much	7
i have met with	7
as contemners of our	7
publique thanks be given	7
hereof to the sheriffs	7
for a solemn day	7
royal blazon or coat	7
in a great measure	7
the fifteenth day of	7
punished as contemners of	7
not to be ashamed	7
his death and passion	7
the end of the	7
and important a duty	7
devotions of the people	7
what i have said	7
to worship god in	7
and ordains these presents	7
leave you to judge	7
that the sign of	7
to be religiously observed	7
the flesh of the	7
they shall be proceeded	7
publick thanksgiving throughout the	7
god save the king	7
them to send doubles	7
that they would not	7
set form of words	7
lords day immediatly preceeding	7
the commands of god	7
late lines of communication	7
no sacrament in or	7
outward and visible sign	7
not so much as	7
so religious and important	7
and it is a	7
and publick thanksgiving throughout	7
highly disaffected to our	7
the use of a	7
an outward and visible	7
ought not to be	7
to offer up our	7
with a declaration of	7
or so much as	7
laying on of hands	7
discourse concerning the inventions	7
in this holy feast	7
to all the ministers	7
an act of worship	7
discipline of the church	7
all the churches of	7
throughout the whole kingdom	7
the pardon of our	7
to god in the	7
institution of our saviour	7
of forms of prayer	7
printer to his most	7
and i do not	7
is a particular duty	6
signs as well as	6
as highly disaffected to	6
printers to the parliament	6
head burghs of the	6
it is unlawful to	6
the meetings in the	6
with the church of	6
the rule of our	6
sincerity in this matter	6
the cross is not	6
communion of the blood	6
the command of god	6
we ought not to	6
reading the word of	6
the communion of our	6
offer up our prayers	6
by edward husband and	6
the publick authority of	6
are so far from	6
we owe to god	6
the authority of god	6
the remission of sins	6
grace or benefit signified	6
a sign from us	6
containing an answer to	6
several shires within this	6
spirit of prayer is	6
scriptures warrant us to	6
and town of berwick	6
in remembrance of me	6
would desire them to	6
that it is our	6
that the use of	6
to be used by	6
in the old testament	6
the supper of our	6
iv tiff page images	6
a verse or two	6
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the laws of the	6
which it is manifest	6
in spirit and truth	6
the scriptures afford us	6
of the blood of	6
shires within this kingdom	6
and the church of	6
publick prayers of the	6
and queen of great	6
the discipline of the	6
this in remembrance of	6
i shewed in my	6
in the place of	6
the gift of prayer	6
by the spirit of	6
with a loud voice	6
a wing e thomason	6
if it be not	6
be given to almighty	6
that we ought to	6
the immediate inspiration of	6
on the account of	6
the account of the	6
at the lords table	6
be set apart and	6
as i have shewed	6
many of your meetings	6
as it is to	6
one thousand six hundred	6
the lord your god	6
the scripture attributes to	6
arms at head of	6
our duty to god	6
all the churches and	6
whom we ordain to	6
to be observed throughout	6
in the north of	6
bind our selves to	6
and bind our selves	6
to do it in	6
the truth of this	6
shall contemn or neglect	6
practice of the dissenters	6
the prayers of the	6
the glory of the	6
the use of them	6
the words of our	6
desire them to consider	6
at the table of	6
the discretion of the	6
the people of england	6
like may be said	6
from the church of	6
which is the only	6
the north of ireland	6
that none may pretend	6
worship him in spirit	6
that the generality of	6
of the lord is	6
printed copies hereof to	6
for the truth of	6
printer to the kings	6
of the body and	6
of all our good	6
in the sacrament of	6
the instruction of his	6
at the last day	6
the unlawfulness of forms	6
for doctrines the commandments	6
is a part of	6
the truth of it	6
to be present at	6
of our faith and	6
we find in scripture	6
inspiration of the matter	6
to cause send printed	6
of lothian and tweeddale	6
and chappels within the	6
do this in remembrance	6
first day of the	6
the neglect of the	6
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on the word of	6
the sacrifice of christ	6
the nature of the	6
for the sake of	6
we ordain to see	6
in the service of	6
that we are not	6
of the service of	6
or benefit signified by	6
it doth not appear	6
royal arms at head	6
that there is not	6
members of the same	6
both as to the	6
the unity of the	6
that forms of prayer	6
the hearts of the	6
as i observed before	6
to be made in	6
so far from being	6
of those that are	6
printed for john wright	6
an order of parliament	6
i dare appeal to	6
that it was not	6
as well as in	6
to lay aside the	6
printed by edward husband	6
king and queen of	6
meetings in the north	6
the several shires within	6
part of divine worship	6
i would desire them	6
if they had been	6
of the christian faith	6
god in all the	6
pray to god in	6
to see the same	6
that there was no	6
ordain to see the	6
huber sampled and proofread	6
all the children of	6
came down from heaven	6
in the christian assemblies	6
and sincerity in this	6
given to almighty god	6
the law of moses	6
the general rules of	6
we with advice of	6
is not only a	6
the providence of god	6
set and prepared form	6
the house of god	6
and accordingly we find	6
i think it is	6
objections against the sign	6
the scriptures warrant us	6
to believe that there	6
for the most part	6
given at our court	6
all the meetings in	6
desire you to remember	6
neglect the worship of	6
to god in his	6
defenders of the faith	6
within their respective jurisdictions	6
our selves to serve	6
send printed copies hereof	6
can by no means	6
of the book of	6
a set and prepared	6
within the city of	6
doctrines the commandments of	6
as a solemn day	6
the christian church is	6
none may pretend ignorance	6
the first day of	6
when we come to	6
unity of the church	6
may be called obliging	6
cause send printed copies	6
to all the children	6
god in his name	6
for his great mercy	6
live in communion with	6
and as highly disaffected	6
upon us and our	6
the bread and wine	6
performance of this duty	6
see the same published	6
the eight day of	6
him in spirit and	6
universal custom has made	5
the example of our	5
day of the week	5
given unto god in	5
the number of communicants	5
the generality of men	5
i came to this	5
when he prays extempore	5
xml conversion a proclamation	5
thousand six hundred and	5
of the publick worship	5
it is a sin	5
scriptures prescribe concerning it	5
in the principles of	5
late discourse of william	5
last day of february	5
after the same manner	5
which is in heaven	5
afford us for the	5
the voice of nature	5
the name of christ	5
and prepared form of	5
that they may be	5
in our own words	5
all the parts and	5
same may be said	5
to joyn in the	5
but i desire you	5
on the contrary it	5
nature of religious worship	5
to make room for	5
the assembly of divines	5
ordinances of parliament made	5
aptara keyed and coded	5
way of praising god	5
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the world that we	5
publike thankes be given	5
to the cross in	5
prepared form of words	5
his most excellent majesty	5
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by the word of	5
thursday the last day	5
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of the necessity of	5
the writings of the	5
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we ought to be	5
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the worship of our	5
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for the better observation	5
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the grounds and reasons	5
the sacrament was administred	5
using the sign of	5
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a sacramental nature in	5
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i hope you will	5
the state of the	5
blank spaces in text	5
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authority of the church	5
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the institution of our	5
in a whole year	5
of the jewish church	5
there are so many	5
thanks be to god	5
be given unto god	5
want of a due	5
ashamed of christ crucified	5
of the unlawfulness of	5
and in all the	5
devotion of the people	5
reading of the word	5
the first principles of	5
end of the world	5
i take it for	5
the voice of god	5
to pray by a	5
mo a wing c	5
a shew of wisdom	5
we ought to have	5
the stewartries of kirkcudbright	5
the duty of prayer	5
in england and wales	5
a natural right to	5
that you have no	5
into the christian church	5
scriptures afford us for	5
may be intimat and	5
be religiously observed throughout	5
is the most excellent	5
authority of church and	5
our saviour tells us	5
of a due sense	5
the bread which we	5
before i proceed to	5
an ordinary part of	5
examples of holy men	5
our covenant with god	5
in the assemblies of	5
to stay at home	5
is in it self	5
stewarts of the stewartries	5
blood of the covenant	5
now proceed to the	5
with the whole body	5
in many of your	5
once in the year	5
of england and wales	5
ordains our solicitor to	5
their honesty and sincerity	5
our saviour and his	5
those who pretend to	5
i think i have	5
the example of the	5
flesh and drink his	5
our solicitor to cause	5
of solemn and publick	5
remarks on a late	5
the face of the	5
into the house of	5
a great deal of	5
in the parish churches	5
lords day being the	5
i need not tell	5
and xml conversion an	5
the publick performance of	5
as well as their	5
be judged by the	5
use of the sacraments	5
you in my admonition	5
the wisdom of the	5
the commandments of god	5
or neglect so religious	5
name of the father	5
by all persons within	5
we expect from him	5
immediate inspiration of the	5
by the publick authority	5
may be set apart	5
the day of publique	5
of other mens composure	5
let us now consider	5
as i shewed in	5
the parliaments forces in	5
they are obliged to	5
lords supper is the	5
to convince you of	5
in the time of	5
are a great many	5
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religiously observed throughout this	5
be kept as a	5
thursday the thirteenth of	5
be said of the	5
to take notice of	5
two or three are	5
as well as by	5
day of solemn and	5
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the words of prayer	5
the opinion of the	5
the merits of his	5
honesty and sincerity in	5
do appoint and command	5
of our church in	5
offer up to god	5
immediatly preceeding the saids	5
some spiritual grace or	5
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scripture attributes to the	5
at home and abroad	5
are ye not carnal	5
contemn or neglect so	5
to the souls of	5
bread which we break	5
in the face of	5
to almighty god for	5
coat of arms a	5
with the sign of	5
we are commanded to	5
the first and second	5
the spirit in prayer	5
of the parliaments forces	5
from all which it	5
example of our saviour	5
inward and spiritual grace	5
into the hands of	5
mal y pense royal	5
shall not be ashamed	5
wise and good men	5
kept as a day	5
the duty of all	5
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is it not a	5
the folly of irreligion	5
that i do not	5
the people may be	5
not one in ten	5
publick forms of prayer	5
pense royal blazon or	5
meetings in this diocess	5
that he may be	5
who shall contemn or	5
and to the effect	5
pray by a form	5
neglect so religious and	5
form of publick worship	5
day in our church	5
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on a late discourse	5
to god in a	5
unto god in all	5
all persons within this	5
need not tell you	5
we find in the	5
if they do not	5
as to the matter	5
the tenth day of	5
to perswade men to	5
the last day of	5
these our letters seen	5
husband and john field	5
a form of sound	5
sign from us to	5
is a plain argument	5
manner of praising god	5
annotation on thomason copy	5
this is so far	5
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in remembrance of him	5
the thirteenth of june	5
name of the cross	5
better observation of the	5
which came down from	5
as appears from the	5
thankes be given unto	5
for the worship of	5
oblige our selves to	5
for the remission of	5
a late discourse of	5
an answer to mr	5
and promise to perform	5
and that is a	5
dedicate our selves to	5
in the apostles time	5
which god has not	5
edward husband and john	5
with the words of	5
persons within this kingdom	5
of the synod of	5
of the stewartries foresaids	5
that this is a	5
his flesh and drink	5
who plead conscience for	5
and sense of our	5
the death of christ	5
attributes to the spirit	5
necessary to a sacrament	5
day of november instant	5
this is the true	5
the rules and examples	5
necessity of publick worship	5
in the matter of	5
for the word of	5
the spirit of grace	5
neglect of the publick	5
an obligation on god	5
incontinent these our letters	5
of the matter of	5
that publike thankes be	5
acquainted with the whole	5
enquiry i could make	5
of the stewartries of	5
intentional blank spaces in	5
one of your meetings	5
the government of the	5
y pense royal blazon	5
eat his flesh and	5
that incontinent these our	5
in the larger towns	5
there is no god	5
instruction of his church	5
to be kept as	5
seems to be a	5
voice of god is	5
the work of our	5
and that the lord	5
that the day of	5
service of our church	5
the first of november	5
the synod of lothian	5
to teach them to	5
the better observation of	5
work of our redemption	5
grounds and reasons of	5
that they do not	5
same may be intimat	5
the matter and expressions	5
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the fruits of the	5
the nature of christian	5
is a sin to	5
there is a great	5
there is no doubt	5
to his most excellent	5
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there in our name	5
worship of our church	4
hear the word of	4
of his remarks on	4
signifies no more than	4
when they come into	4
book lately published by	4
set apart and appointed	4
signs from god to	4
obligation on god by	4
had no reason to	4
as notwithstanding divers good	4
the writing of my	4
not only instruct us	4
the psalms of david	4
healey text and markup	4
printer to the parliament	4
on the first of	4
must needs be a	4
sacramental nature in it	4
the true reason of	4
by the commons now	4
and commons in parliament	4
covenant acknowledged by an	4
we do not think	4
to the duty of	4
an act for a	4
the use of this	4
god is a spirit	4
worship of god from	4
in the jewish church	4
to own us as	4
lords day publique thanks	4
by an english covenanter	4
weeks be set apart	4
as it is in	4
fact denied by mr	4
proclamation for setting apart	4
the use of instruments	4
vertue of the sacrifice	4
from the charge of	4
is not one in	4
well as the other	4
scriptures command us to	4
on the other hand	4
that none pretend ignorance	4
for it is not	4
when he prays by	4
honi soit qvi mal	4
to worship god with	4
shall live for ever	4
church of god has	4
selves to serve him	4
forms of prayer in	4
this bodily worship to	4
by his own confession	4
the name of god	4
an admonition to the	4
of those things which	4
healey sampled and proofread	4
that i know of	4
our court at whitehall	4
a second admonition to	4
the lovers of peace	4
to bow down to	4
people of england and	4
in the same communion	4
our desires to god	4
thanksgiving to be observed	4
the premisses may be	4
by such signs as	4
and they that worship	4
apt to fix the	4
as they will be	4
captain generall of all	4
be kept throughout the	4
next lords day being	4
to god in prayer	4
have a shew of	4
town of berwick upon	4
second admonition to the	4
in the beginning of	4
are not yet agreed	4
what it is that	4
of arms a proclamation	4
solemne humiliation to be	4
universally usual in every	4
most of your meetings	4
resolved by the lords	4
next is by former	4
certifying all such who	4
true principles of conscience	4
for the publick performance	4
the novelty of the	4
his remarks on a	4
sign appointed by god	4
religion of their country	4
to make use of	4
of god in scripture	4
and the manifested wants	4
god has not made	4
god has given us	4
thanksgiving throughout the whole	4
by william lord bishop	4
next come three weeks	4
if we consider the	4
causes of a publike	4
the declaration of sir	4
send doubles thereof to	4
with respect to this	4
peculiar to publick forms	4
separation from the church	4
is as much a	4
the commission of the	4
those of your perswasion	4
yet it is not	4
when we come into	4
at the kings head	4
god save king william	4
well as in the	4
made for the better	4
in a competent time	4
and many of you	4
of the cross to	4
benefit which we expect	4
sign instituted by god	4
separate from the church	4
throughout the church of	4
wisdom and authority of	4
and therefore if it	4
concerning a book lately	4
use of the book	4
it is left to	4
publick authority of the	4
appointed by god to	4
receiving the lords supper	4
i do not think	4
which is the most	4
to all the world	4
means of publick prayer	4
word of god is	4
in one day in	4
the several shires and	4
to come to the	4
in newness of life	4
three weeks be set	4
worship and service of	4
therefore ought to be	4
express the devotions of	4
the matter of publick	4
much a sacrament as	4
a part of his	4
church of scotland upon	4
praise and glory to	4
grace or benefit which	4
in this diocess in	4
from the practice of	4
the churches and chappels	4
are all partakers of	4
our selves to his	4
administred but twice in	4
under the name of	4
our dependance on god	4
come three weeks be	4
in the same place	4
thing of a sacramental	4
may not a man	4
conscience for their separation	4
in a year or	4
concerning the lawfulness of	4
the principal part of	4
and the use of	4
together into one place	4
said city and liberties	4
thoughts and sense of	4
your selves from our	4
that vvednesday next come	4
him for our lord	4
all partakers of that	4
sign in this sense	4
mysteries of the gospel	4
day ordered that publike	4
be ashamed of christ	4
a sign of our	4
i shall endeavour to	4
up to themselves teachers	4
whereas thursday next is	4
from whence it follows	4
intreat you to consider	4
inviting the people of	4
general of the parliaments	4
word of god read	4
england and wales to	4
the submission of our	4
vvednesday next come three	4
the second day of	4
yet i am informed	4
verse or two for	4
by which we are	4
in the ancient church	4
the sixth day of	4
the third day of	4
twice a year in	4
doth not only instruct	4
acknowledged by an english	4
the general custom of	4
the prejudices of education	4
they that worship him	4
lovers of peace and	4
order appointed for a	4
our consultations and undertakings	4
divers good acts and	4
may as well be	4
at large in the	4
we know not what	4
some part of the	4
there is no other	4
heap up to themselves	4
custom has made significant	4
generall of all his	4
of this our antient	4
to the commands of	4
kneeling at the sacrament	4
and i desire you	4
merits of his sacrifice	4
as a token of	4
parts of religious worship	4
and here i must	4
they went out from	4
the last sabbath of	4
the pretended ordinances for	4
upon the last sabbath	4
whole head burghs of	4
the love of god	4
is no doubt but	4
our minds to god	4
the cup of blessing	4
are all of them	4
the great mercy of	4
convince you of the	4
good acts and ordinances	4
therefore i hope you	4
the being of a	4
but the case is	4
in each of these	4
major general of the	4
on god for his	4
is no need of	4
the holy sacrament of	4
of the matter and	4
and a new birth	4
not be ashamed to	4
and neglecting the body	4
it is a very	4
be admitted to the	4
thanksgiving hereby appointed is	4
and duties of the	4
visible sign instituted by	4
to the discretion of	4
which the scripture attributes	4
opinion of the unlawfulness	4
that no man can	4
that the scriptures warrant	4
the guilt of schism	4
king william and queen	4
appeal to your selves	4
to the examples of	4
commons in parliament assembled	4
the religion of their	4
this seems to me	4
by way of responses	4
the lord thy god	4
to express our thoughts	4
in all churches and	4
the danger of irreligion	4
in one of your	4
for the relief of	4
the history of the	4
or any of them	4
lords and commons in	4
disaffected to our person	4
and all the people	4
the son of god	4
wales to a day	4
qvi mal y pense	4
warranted by the word	4
what can be more	4
of a publike fast	4
and commandments of men	4
and stewartries within this	4
father which is in	4
thursday next is by	4
our using the sign	4
to our lyon king	4
ninth of september next	4
a wing c thomason	4
and therefore ought to	4
this is a great	4
elspeth healey text and	4
part of christian worship	4
to partake of the	4
scotland upon the last	4
this part of the	4
doctrines and commandments of	4
publick assemblies of christians	4
acts and ordinances of	4
be intimat and read	4
a means of publick	4
or two for a	4
notwithstanding the pretended ordinances	4
the churches of london	4
me put you in	4
by the institution of	4
that it was a	4
declaration of sir hardresse	4
the prayers of a	4
against the church of	4
discourse of religious assemblies	4
those who plead conscience	4
that there is any	4
of blessing which we	4
all the mysteries of	4
that i had no	4
william and queen mary	4
and government of the	4
the use of publick	4
give me leave to	4
the prince of great	4
of praise and thanksgiving	4
church of god for	4
the commons now assembled	4
and as to those	4
able to bear arms	4
they will be answerable	4
premisses may be known	4
next lords day the	4
ought therefore to be	4
be used in the	4
and i doubt not	4
due use of the	4
in ten of you	4
soit qvi mal y	4
the said city and	4
kept throughout the church	4
and solemne humiliation to	4
addressing themselves to god	4
my flesh and drinketh	4
the reading the scriptures	4
that it is universally	4
evil and sinfulness of	4
decency and solemnity of	4
lords day the respective	4
to the service of	4
elspeth healey sampled and	4
the nature of sacraments	4
to confess christ crucified	4
must worship him in	4
huber text and markup	4
to the lords of	4
this gift of utterance	4
be forthwith printed and	4
has commanded us to	4
majesties forces raised and	4
signal blessings and deliverances	4
benefit signified by it	4
teaching for doctrines the	4
submission of our minds	4
and first lines of	4
if it be the	4
when they come to	4
it to be unlawful	4
the lawfulness of joyning	4
is the duty of	4
signet at edinburgh the	4
in the sufferings of	4
the frequency of celebrating	4
not so much scripture	4
notwithstanding divers good acts	4
and drinking the blood	4
obliged to do it	4
on the lords day	4
the kingdom of heaven	4
printed by henry hills	4
to express the devotions	4
pray for as we	4
are obliged to do	4
and the council of	4
ordered that publike thankes	4
with his own blood	4
commons now assembled in	4
peace and unity of	4
and obliges others to	4
set up distinct communions	4
highnesse the prince of	4
the pattern of the	4
aside a verse or	4
supper of the lord	4
their children and servants	4
in this part of	4
of sir hardresse waller	4
the manifested wants of	4
to be kept throughout	4
in case of necessity	4
there needs no more	4
a work of the	4
sense of representing signs	4
all the lovers of	4
ought to be in	4
yet it is plain	4
now assembled in parliament	4
in the parish of	4
to our person and	4
in every meeting where	4
all the great mysteries	4
that in many of	4
upon the ninth of	4
is nothing else but	4
all such who shall	4
observed throughout england and	4
reasons of their separation	4
have no reason to	4
the nature of religious	4
parliament made for the	4
prayer according to law	4
by the holy scriptures	4
omit the use of	4
the kingdom of god	4
a proclamation commanding the	4
in every paroch church	4
use of a form	4
back our royal person	4
glorying in the sufferings	4
any more than the	4
for the edification of	4
of the evil of	4
of their coming together	4
the ministers within the	4
not belong to the	4
the best way to	4
and deliverances already bestowed	4
observation of the lords	4
the sufferings of christ	4
by making the sign	4
a book lately published	4
three are gathered together	4
the thanksgiving hereby appointed	4
to lay it aside	4
a practical discourse of	4
and ordinances of parliament	4
and stewarts of the	4
god for his great	4
he hath been pleased	4
where there is no	4
it is the duty	4
mary by the grace	4
communions of their own	4
be observed throughout england	4
there is no promise	4
within the town of	4
for there is no	4
church of england is	4
hearing the word of	4
two for a text	4
scriptures recommend to us	4
of the whole head	4
by the laws of	4
which is the true	4
wants of the common	4
the principal matters of	4
to macers of our	4
prince of great brittain	4
category of texts with	4
may be called distinguishing	4
a proclamation for setting	4
hast heard of me	4
usual in every meeting	4
by former order appointed	4
for the performance of	4
churches and chappels within	4
make use of such	4
highest captain generall of	4
be made in all	4
the examples of holy	4
upon the account of	4
thou hast heard of	4
of the nature of	4
the churches of god	4
any thing of a	4
answer to that question	4
to separate from a	4
from all other signs	4
that this is not	4
of a publick nature	4
to the ministers in	4
and drinketh my blood	4
i shall at present	4
christ and his apostles	4
to inable us to	4
under the command of	4
and if we consider	4
the particular duties we	4
the covenant acknowledged by	4
parliaments forces in ireland	4
to preserve our person	4
within our quarters in	4
that i can find	4
and drinking his blood	4
and late lines of	4
is our duty to	4
of his body and	4
told you in my	4
head in the old	4
at the discretion of	4
as the church of	4
commanding the use of	4
the reasons of their	4
form of words in	4
to perform those duties	4
proclamation commanding the use	4
the said month of	4
the articles of the	4
of publique thanksgiving for	4
in this diocess there	4
god for the same	4
part of publick worship	4
rule of human prudence	4
humiliation to be kept	4
or any other way	4
work of the flesh	4
be ashamed to confess	4
last sabbath of this	4
that the sacrament was	4
the nature of it	4
a declaration of his	4
the help of forms	4
that a solemn day	4
fifth day of december	4
for the great mercy	4
it will be granted	4
and xml conversion c	4
bring back our royal	4
that the word of	4
that this is no	4
and the power of	4
forasmuch as notwithstanding divers	4
he has given us	4
that this was the	4
by his highnesse the	4
to the matter and	4
you to observe that	4
we are buried with	4
there is not a	4
between you and us	4
is not in the	4
there is no great	4
a great part of	4
sabbath of this instant	4
cup of blessing which	4
which we expect from	4
of the grounds and	4
and read in every	4
they had been of	4
it is not only	4
of the severall churches	4
to the spirit in	4
let me put you	4
the first of these	4
our reign the sixth	4
the generality of you	4
cross in baptism is	4
and reasons of it	4
christians in the same	4
ministers of the gospel	4
next lords day publique	4
of a sacrament in	4
to make it a	4
grace in our hearts	4
that it is impossible	4
as soon as they	4
of god is never	4
for the life of	4
matter of publick prayer	4
my friends and brethren	4
and that he may	4
of scotland upon the	4
from the apostles time	4
return praise and glory	4
and declaring the reasons	4
publique thanksgiving for the	4
william by the grace	4
take notice of the	4
in the day of	4
thanksgiving for the great	4
signs from us to	4
words puts this text	4
or three are gathered	4
flesh and drinketh my	4
setting apart a day	4
in the lords supper	4
of his own appointment	4
the resolution of this	4
distinct communions of their	4
the matter of the	4
of inspiration of prayer	4
needs no more to	4
or benefit which we	4
god for his grace	4
this day ordered that	4
the will of god	4
and this is the	4
all which it is	4
of a crucified saviour	4
and therefore we find	4
that i have met	4
the glory of god	4
being the eight day	4
lately published by mr	4
express our dependance on	4
part of religious worship	4
within the said city	4
in the behalf of	4
the midst of them	4
and confession of faith	4
the publick assemblies of	4
for the same reason	4
in the act of	4
it ought to be	4
and oblige our selves	4
that are not sacraments	4
from the body of	4
in the premisses may	4
the rate of defects	4
prayer is given to	4
state of the church	4
for we being many	4
inward worship in general	4
the kings head in	4
day being the fifth	4
crosses of the whole	4
the whole head burghs	4
a great deal more	4
god by his promise	4
a sacrament in it	4
when they will not	4
our lyon king at	4
but there is no	4
unless we will suppose	4
printers to the kings	4
stewartries within this kingdom	4
being the fifth day	4
to return praise and	4
the ministers of religion	4
in any of the	4
be a means to	4
it is impossible the	4
doth not appear that	4
omitted for several years	4
reading the holy scriptures	4
eateth my flesh and	4
what i have already	4
publick administration of baptism	4
copies of the bible	4
declaration of his highness	4
a year or two	4
against the use of	4
lawfulness of joyning with	4
contrary to the nature	4
this is not the	4
seems to me to	4
the publick administration of	4
which we are to	4
the several parts of	4
it is universally usual	4
by the best enquiry	4
puts this text in	4
must be a very	4
oblige and bind our	4
and to the same	4
xml conversion c r	4
if there were no	4
to be read in	4
the institution of the	4
whole body of the	4
the souls of men	4
to give notice hereof	4
a sacramental nature to	4
we are all partakers	4
the attention of the	4
the truth of the	4
where an ordained minister	4
and to implore the	4
with an extempore prayer	4
intimat and read in	4
word of god in	4
and unity of the	4
us for the performance	4
perfections of his nature	4
or precedent in scripture	4
appointing thursday the last	4
use of publick forms	4
the universal practice of	4
ministers of the severall	4
in the congregation of	4
day publique thanks be	4
the council of officers	4
up distinct communions of	4
to the church of	4
gift of inspiration to	4
nothing of a sacrament	4
lyon king at arms	4
is by former order	4
his majesties forces raised	4
the use of our	4
devotion of the mind	4
of a christian church	4
do not find any	4
to the effect our	4
of god to be	4
printed for edward husband	4
in the writings of	4
vindication of his remarks	4
there is such a	4
partakers of that one	4
for as we ought	4
us to use other	4
in the old and	4
of prayer is given	4
the best enquiry i	4
of the blessed virgin	4
we offer up our	4
not commanded by god	4
observed throughout this our	4
there is no need	4
principal matters of fact	4
the service of our	4
the ninth of september	4
are not to be	4
manifested wants of the	4
councel held on tuesday	4
and as to the	4
the proof of this	4
resolution and promise to	4
and when we have	4
diocess of derry concerning	4
necessary term of communion	4
and wales to a	4
to perform the duties	4
the inspiration of the	4
we have of the	4
rate of defects per	4
practical discourse of religious	4
and of the stewartries	4
nothing but what is	4
according to his own	4
so far as they	4
act for a day	4
the belief of a	4
one day in our	4
that the sacraments are	4
reign the sixth year	4
by his holy spirit	4
selves to his service	4
ministerial gift of prayer	4
the matter of our	4
immediatly preceeding the said	4
his highnesse the prince	4
dependance on god for	4
particular directions and examples	4
of the churches of	4
save king william and	4
in the old bayley	4
as much a sacrament	4
any thing which he	4
drinking the blood of	4
throughout england and wales	4
of all his majesties	4
of the common prayer	4
to give you a	4
former order appointed for	4
in the county of	4
to lay aside all	4
of this instant month	4
forthwith printed and published	4
for all the rest	4
that i can learn	4
our person and government	4
they were not of	4
an ordained minister is	4
for we are all	4
first lines of text	4
is universally usual in	4
are gathered together in	4
to use other signs	4
of our saviour to	4
of that one bread	4
the truth of which	4
for setting apart a	4
this text in the	4
celebration of the sacraments	4
catechism and confession of	4
to a day of	4
council of officers there	4
holy sacrament of the	4
rest of the world	4
there are read in	4
of parliament made for	4
to god for the	4
the peace and unity	4
this is not to	4
if we consider what	4
so much scripture read	4
appointing thursday the thirteenth	4
as the thanksgiving hereby	4
apart a day of	4
blessings and deliverances already	4
of fact denied by	4
blessing which we bless	4
eight day of september	4
our prayers to god	4
all his majesties forces	4
and set up distinct	4
of the sacrifice of	4
warrant us to use	4
publique thanksgiving to be	4
title from caption and	4
that all forms of	3
advantage peculiar to publick	3
i were mistaken in	3
the effect our pleasure	3
arguments against the cross	3
practice of the apostles	3
have met with for	3
instruction of the people	3
though we do not	3
father of our lord	3
an ability to express	3
word of god as	3
but this is so	3
thanksgiving and publick prayers	3
us to perform those	3
gift of praying in	3
act appointing a fast	3
as often as we	3
our father which art	3
a publick solemn thanksgiving	3
in other mens words	3
it seems to be	3
very letter of the	3
in communion with the	3
a token of our	3
bread and wine are	3
last campaign in flanders	3
i persuade my self	3
interest in his sacrifice	3
is very lame and	3
publick assemblies for worship	3
fruits of the earth	3
you of my diocess	3
go to most meetings	3
to the acts of	3
in the publick worship	3
this to be a	3
as i have done	3
a publick general thanksgiving	3
the eternal son of	3
the rites and ceremonies	3
of solemn humiliation and	3
sum of all is	3
be religiously and devoutly	3
is not yet reckoned	3
and ought to be	3
celebrated in one of	3
to adore and worship	3
the case of many	3
for any one to	3
kneel before the lord	3
the most high god	3
ordinarily on all following	3
matters of fact which	3
our last campaign in	3
cross is not used	3
of may years post	3
from the christian church	3
on these two meeting	3
the necessity of publick	3
general rules of scripture	3
much obliged servant to	3
neglect all publick worship	3
unlawfulness of forms of	3
to the holy scriptures	3
for this we have	3
care of our souls	3
the lord on the	3
pray to him in	3
the vertue of his	3
and the holy ghost	3
prayer in publick worship	3
and to be in	3
matter of fact denied	3
the people of god	3
to all the promoters	3
we have no promise	3
and the people singing	3
their minds from the	3
it is no ridiculous	3
perform the duties he	3
of devon able to	3
i shall add one	3
therefore it is a	3
peace of the church	3
mercy endureth for ever	3
you to consider that	3
according to which we	3
of children and youth	3
that there shall be	3
town of edinburgh and	3
we come to the	3
a day of publick	3
passions of our minds	3
to my great trouble	3
from the lords table	3
and the duty of	3
publique worship of god	3
to all and sundry	3
be used by the	3
city and liberties thereof	3
generall supplication to be	3
great mercy and blessing	3
of your publick assemblies	3
sensible of their own	3
great victory in the	3
use of these signs	3
god under the law	3
as christ was raised	3
to signifie or express	3
to shew that mr	3
conceive with the heart	3
of publike thanksgiving within	3
ranks and degrees of	3
it would be a	3
your casting out the	3
in matters of faith	3
or ascension of our	3
once in a year	3
with him by baptism	3
by a solemn profession	3
be used by us	3
and yet this is	3
except such as are	3
let all the people	3
the advantage of receiving	3
submission of our souls	3
be acquainted with the	3
wholly forsake religious assemblies	3
to fix the ministers	3
to the first day	3
of a psalm of	3
things which god has	3
it is a much	3
are not immediately inspired	3
is a very proper	3
the one and twentieth	3
people are obliged to	3
is an effect of	3
the constant use of	3
of joyning with forms	3
the parts and offices	3
in answer to the	3
the lords supper as	3
the ordinary worship of	3
the power of his	3
in the holy supper	3
the most excellent part	3
of the grounds thereof	3
and heirs of the	3
the performance of it	3
communion be celebrated in	3
in all ages of	3
worship him with our	3
our pleasure in the	3
bodily worship to god	3
it will not excuse	3
sending down the holy	3
and within the bills	3
the institution of this	3
add but one thing	3
the same form of	3
of those who differ	3
make a shew of	3