This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A48024 | What shall I say of his Diversions, and his Pleasure? |
A80764 | Is this Christianity to your Brethren, to leave them sick and wounded, with my Judgments? |
A86665 | Then I answered and said, look in the Law what cursing is, if thou canst prove it to be a curse by the Law, is the Scripture language a curse? |
A63511 | He asked for whom would you have justice against? |
A63511 | He asked us, what she did to us? |
A63511 | Is this to do as thou wouldst be done unto? |
A63511 | and di''dst thou not desire it in the language of Thee and Thou? |
A26351 | Is this the order and custome in your Church? |
A26351 | Now all people honestly consider, whether these two Priests be in the Doctrine of Christ, yea or nay? |
A26351 | O ye Priests of Berry are you not ashamed to have your names recorded, who sends forth such brawlers, fighters, contentious ones? |
A43660 | And if you would do so too, how happy a thing would this be both for your selves and the Nation? |
A43660 | But put the case such an Act were made, who can see the bad consequences thereof? |
A43660 | Now these distinctions being premised, tell me in which of these cases you are Persecuted? |
A43660 | or, which is all one, for what you are Confessors and Martyrs? |
A55466 | And we, what Happier beginning could we have wish''d for of your Popedom? |
A55466 | But above all, who can without indignation read what he says in another place in the same Spirit? |
A55466 | How has this Fury communicated it self to so many people of all sorts, who lived very far asunder, and who had never known, or seen one another? |
A55466 | Who can reckon the Tears were shed in this sad occasion? |
A55466 | Who can suffer such like impudence? |
A34912 | And is not Justice perverted, and Truth turned into a Lye amongst many of you? |
A34912 | Are these more congruent with a righteous and well- disciplin''d Government, than Meetings to worship God Eternal in his Spirit and in his Fear? |
A34912 | Consider, consider, are these Meetings to be tolerated, and to enjoy full fruition of Liberty, and ours to be suppressed? |
A34912 | What though you have a President which ye urge, Is it anything to us? |
A02730 | Friends? |
A02730 | Hovv is the valiant man fallen that deliuered Israel? |
A02730 | Quem statues finem Rex magne laborum? |
A02730 | Quis Italia fando& c. temperet a lachrymis? |
A02730 | Sins veniall, or mortall all one, that is to say mortall, Occasions? |
A02730 | VVhat my brother drovvned, said he? |
A02730 | VVhy thou foole( said the King) doest thou thinke I meane to kill him? |
A02730 | Waelpots? |
A79991 | & c. And doth not their name( who exercised that Cruelty) remain as an ill savour unto all sober People( truly fearing God) unto this day? |
A79991 | And could they by all their Tyranny then exercised, root out or extinguish that Faith and Religion, that they then strook at? |
A79991 | FRIENDS, WHat do you mean by these Practices? |
A79991 | Or do you think to prevail against the Ancient of Dayes, although your Predecessors could not? |
A79991 | Was it not the very overthrow and rooting out of that Persecuting Power, Religion, and Faith? |
A79991 | or what do you expect to bring to pass by these your Undertakings and Proceedings? |
A41028 | And how he had Persecuted the Church of God, and thought he did God good service; And was exceeding Envious against them, and Injurious? |
A41028 | And it was said unto Saul, Saul why Persecutest thou me? |
A41028 | But mark the End of that Persecutor; Was he not eaten to death with Worms? |
A41028 | How are the things of Esau searched out? |
A41028 | Mark, did not God bring his Persecutors into the Den of Lyons, who tore them to pieces, and Daniel was Delivered? |
A41028 | Shall not I in that day destroy the wise men out of Edom, and the understanding out of mount Esau? |
A41028 | how are his hidden things brought to light? |
A58811 | But in the mean time, how can we expect that they should be merciful to our bodies, whose Religion damns our souls? |
A58811 | and is it not altogether as barbarous, and cruel to destroy a man for that, which is the poverty, and blindness, and lameness of his understanding? |
A58811 | what is this, but to lay load upon load; to trample upon the prostrate, and heap miseries on the miserable? |
A58811 | what wickedness will these men stick at the head of whose Religion Cannonizeth Regicide, and Christians murder a meritorious Virtue? |
A58811 | who but a Barbarian would cut a mans throat, for being poor, or blind, or lame? |
A52706 | All things whatsoever ye would that men should do to you, do even so to them; for this is the Law and the Prophets? |
A52706 | All this being taken by me in my own Thoughts, to be most certainly true, when ever I come to enquire, How then can these things be? |
A52706 | And who knows not, that''t is a Christians part to Suffer, but never to Persecute? |
A52706 | But who dares to be Industrious, that would not have his Labours made the Forfeit of his Sober Conscience? |
A52706 | Do we well consider, what the Papists offer by way of Extenuation in answer to these Charges? |
A52706 | If to accuse be a sufficient Conviction, what Party shall be able to clear it self? |
A52706 | Let us not do Evil that Good may come, to be Gospel- Principles, and obliging to all Mankind? |
A52706 | Optimus went before Maximus among Infidels; and shall Pretenders to the best of Religions( Christianity I mean) decline it? |
A52706 | ],[ London? |
A52706 | hurried him into those Cruelties which he committed, than to impute them to the Principles of any Religion which he profess''d? |
A54212 | And then asked, who was the Speaker? |
A54212 | And they cryed with a loud Voice, saying, How long, O Lord, Holy and True, dost not thou Judge and Avenge our, Blood on them that dwell on the Earth? |
A54212 | Counsellor Leake being for the Appellant, asked the said Thomas Sharpe, VVhether he was to have part of the Fine by the Oath he had taken? |
A54212 | Court, Do you find it for the King or for the Appellant? |
A54212 | Court, Do you find it for the King or the Appellant? |
A54212 | Court, VVho shall speak for you? |
A54212 | Did not widow Leadbeater go on with a Narration of words? |
A54212 | For after they had waited a long while, and the Jury came not in, they sent a Bailiff to know if they were agreed? |
A54212 | Penistone Whaley, Why, what Four are these that will not agree? |
A54212 | Quakers, or Shakers, or Candlestick- makers? |
A54212 | So the second Jury came in, and was asked, If they were agreed? |
A54212 | Then one of the two Friends asked the Informers, Wherein they had right Knowledge, that it was a Meeting exercising Religion? |
A54212 | Then they were asked, If they were all agreed? |
A54212 | Thomas Sharpe was asked, If he knew William Hudson? |
A54212 | To which they gave no Answer; but the Mayor said, It was no matter for that; will you swear to the contrary? |
A31659 | And Paul accus''d by th''Jews of heinous facts? |
A31659 | Guilty of meeting, said the Foreman: But said Richard Onzlow, are they guilty according to the form of the Indictment? |
A31659 | How are they guilty, said he? |
A31659 | John Lenthal asked us, wherefore we were met together? |
A31659 | Now although a man might do evil, that good might come of it, which he ought not to do; yet, Whoever did really good, that evil might come thereof? |
A31659 | Or, was it for fear of Finement or hope of Favour? |
A31659 | Reply was made; Were not those men that feared God? |
A31659 | The Court demanded what we were doing? |
A31659 | The Indictment being read, the Prisoners were asked, Guilty, or not guilty? |
A31659 | The while, let''s talk a littl''of your abuse, To leave y''at least the more without excuse: What have we said, or done? |
A31659 | Then it was asked, as before, whether Arthur Fisher, and the rest of the Prisoners, were guilty as they stood indicted, or not guilty? |
A31659 | Then the Prisoner asked him, what their Submission was? |
A31659 | They asked, whether Arthur Fisher and the rest of the Prisoners at the Bar, were guilty, or not guilty? |
A31659 | We asked them what benefit we might obtain by such Submission? |
A31659 | What do ye say to Christ and Christians In Ages past, inhabiting all Lands, Who separated from the wicked train Of Idol people, where they did remain? |
A31659 | What to the Sect declar''d of in the Acts? |
A31659 | Which of these was the reason? |
A31659 | ],[ London?] |
A31659 | and did you hope to be sharers thereof? |
A31659 | or to advantage your selves by destroying of us? |
A31659 | or, did you believe that your bringing us in guilty, would( as it did) extend to the depriving of us both of Liberty, Life and Estate? |
A31659 | or, did you expect some Reward? |
A34916 | Have we been at any time found plotters against the life of any person? |
A34916 | If we be in an error, why do not you come and convince us of that error? |
A34916 | Wo is me for thee; dost thou sport thy self, and make such actions thy mirth? |
A34916 | and have ye not read, how that the wicked and blood- thirsty shall not live out half their dayes? |
A34916 | and is it because our Religion is different from yours? |
A34916 | and must our innocent blood be mingled with thy daily Sacrifices? |
A34916 | do you think to force us to yours by sheding our bloods? |
A34916 | how darest thou then go about to limit and set bounds to his holy Spirit, in any appearance whatsoever in his People? |
A34916 | if we be deluded, why do not you come amongst us, and tell us wherein? |
A34916 | is all given up to obduracy and hardness of heart? |
A34916 | is it past the Magistrates power, or can not his sword comprehend it? |
A34916 | or any that have in the least fomented mischief, or trouble to the Government? |
A34916 | or have we been peace- breakers, or tumult- raisers? |
A34916 | or have we been sowers of sedition? |
A34916 | think ye God eternal is not as just as he hath been, and that he will not recompence your work into your bosom? |
A34916 | where are you that call your selves Overseers or Bishops, and by some( reverend Fathers in God?) |
A34916 | why do you hunt our lives, as a Partridge is hunted upon the Mountain? |
A34916 | wilt thou that comes forth of time, and ends in time, go about to comprehend eternitie in thy vain imaginations? |
A86649 | Answer, His answer we owne; and I challenge you to bee perverters of the Scripture; where read you of Sacraments in the Scripture? |
A86649 | Oh ▪ yee darke mindes, would you be judging and prescribing what is heresie and blasphemie, and cals the light of Christ paganisme and heresie? |
A86649 | The Scriptures vve ovvn and vvhat is spoken in them shall be fulfiled; but thou lier when did God speake this to thee? |
A86649 | What cry you out against books, and printing, and blasphemy, that can not distinguish a lamb from a dog? |
A86649 | Where in all the bookdoth he say that the light of a natural conscience is sufficient to guide to God, if it be taken heed to? |
A86649 | Where reads thou or any, that any Magistrate was called worshipful or right worshipful, or ever any of the Saints of God did so? |
A86649 | or where doth it say it discovers sin? |
A86649 | there is a third lie; and where doth hee say that natural conscience is Christ in us? |
A86649 | there is another lie: and where doth hee say that natural conscience is the grace of God? |
A86649 | where is that? |
A86649 | who is turned from darknesse to light? |
A86649 | would you judg truth by darknesse? |
A39308 | 18. what Answer did they make? |
A39308 | 5. concerning the Law of their God) should be sacrificed to the bruitish and insatiable Lust of such a dissolute and shameless Crew, and that by you? |
A39308 | A rapacious desire of repairing his own Self- ruined Fortunes, by the unrighteous ruining of others? |
A39308 | Ah what do you propose to your selves? |
A39308 | And can you bring a greater Odium upon your selves, than, by imitating these, to make Folks think you approve what they have done? |
A39308 | And is not the Argument as forcible in this Case, as in that of Eating? |
A39308 | And may it not be so with you? |
A39308 | And what evil can ye convict us of to this Day? |
A39308 | Are not the vilest wretches, the most profligate of mankind, for the most part, the first movers in it? |
A39308 | But did any, or all, of these deter us from the Worship of our God? |
A39308 | Can you take pleasure in putting others to pain, and delight your selves in afflicting others? |
A39308 | Do ye think by rigorous and cruel usage to fright us out of our Religion, and force us to desert our Principles? |
A39308 | Do ye think the Jews did not count the Apostles a stubborn, obstinate, self- willed People, that did this in despight of Authority? |
A39308 | Do ye think to root us out and destroy God''s Heritage? |
A39308 | Do you think the Council did not take this for a disrespectful and provoking Answer? |
A39308 | Have not many of us been already stript of all their outward Substance? |
A39308 | Have we not alwaies been a quiet, peaceable, harmless People? |
A39308 | Have we not been tried by Banishment, and proved by Death it self? |
A39308 | He that is true to God, will be true to Men also; But he that is false and treacherous to God, how is it likely he should be true to Men? |
A39308 | Is there a Prison in the Nation, or a Dungeon in a Prison, which has not been a Witness of our Groanings? |
A39308 | We know it is so? |
A39308 | Why then will you repeat severities upon us, which have so often been tried before in vain? |
A39308 | Why then will you steer a Course so directly contrary to Christ and his Apostles? |
A39308 | or when being persecuted did we not patiently suffer it? |
A39308 | when being reviled did we revile? |
A54026 | And how can I blame others for judging thus of them, when I my self should be liable so to judge, if I did so look upon them? |
A54026 | And shall not these be the Lord''s? |
A54026 | And will not the Lord assist that Magistrate, who in his fear waits on him, and is not willing to spare the evil, and afraid to hurt the good? |
A54026 | But where is that man, who joyns with this Witness in him against the Evil, and not with the Evil against this Witness? |
A54026 | But will not this undermine Magistracy, and interrupt its punishing of evil- doers, if they should be thus tender and considerate? |
A54026 | Can a Dove persecute? |
A54026 | Can a Lamb persecute? |
A54026 | Can any hinder God from breathing his Spirit upon People, and from begetting them in the image and likeness of his Spirit unto Himself? |
A54026 | Can darkness chuse but fight to save its own dominions? |
A54026 | Can the Powers of the Earth withstand God any more now, than they could formerly? |
A54026 | Christ himself, when he asked the Jews, for which of his good works they stoned him? |
A54026 | Could the Jews think they did otherwise than well in desiring such a man as this to be put to death? |
A54026 | For what man can not pretend Conscience for what he does? |
A54026 | His spiritual Israel from the spiritual Egypt? |
A54026 | How did Amalek cause his name to be rooted out from under Heaven? |
A54026 | How did the Nations and mighty Powers of the Earth fall upon this account, one after another? |
A54026 | How many of his own People did Pharoah lose, and how did he break the strength and glory of his Kingdom, by persecuting God''s Israel of old? |
A54026 | If the case be knotty, yet if God give wisdom, hath the Magistrate cause to complain? |
A54026 | Is it not good to weigh and consider things reasonably, and then to chuse and hold fast to those Principles which appear most reasonable? |
A54026 | Shall He not break the Antichristian Yoak from their Consciences, that they may be free in spirit to serve the Lord? |
A54026 | The Children of God are as the Apple of his Eye: Who can touch them, and He not be deeply sensible? |
A54026 | The eye of man( in the fallen and corrupt estate) can not see aright: and mis- seeing, how can he chuse but mis- aim and mis- act? |
A54026 | VVhat man is there that hath not in him a Witness against that which is Evil? |
A54026 | What hath been set up all this night of the Apostacy, but Images of the true Worship? |
A54026 | Where is the man that would appear to persecure that which is good in men, or men because of their goodness? |
A54026 | Who can want Instruments to afflict the innocent and helpless, who can neither resist the evil which is offered them, nor harm that which offers it? |
A54026 | and mis- aiming and mis- acting, how can he attain his end? |
A54026 | and what compelling hath there been thereto?) |
A54026 | shall not He redeem and bring forth his People from the Land of Babylon? |
A54026 | shall not the same Spirit teach them to worship the Lord? |
A54026 | what man, but will say it is? |
A91792 | 11 Whether the servants of the Lord are not forbidden to strive, but to ▪ be gentle towards all? |
A91792 | 13 Whether it was not Christs command, that his Disciples when they were persecuted, they should pray, and if cursed, blesse? |
A91792 | 15 Whether Christ hath sayd, He will have an unwilling people compelled to serve him? |
A91792 | 16 whether ever God did plant his church by violence and blood- shed? |
A91792 | 19 Whether he that is not conformable to Christ, may not at the same time be a good subject to the State, and as profitable to it as any? |
A91792 | 2 Whether carnall punishments can produce any more then a carnall repentance and obedience? |
A91792 | 23 Whether men heretofore have not in zeal for religion, persecuted the Son of God, in stead of the son of perdition? |
A91792 | 24 Whether it is not a burden great enough for the Magistrate to govern and judge in civill causes, to preserve the subjects rights, peace and safety? |
A91792 | 26 Whether he is fit to appoint punishments, that is not fit to judge? |
A91792 | 30 Whether the Magistrate be not wronged, to give him the title of Civill Magistrate onely, if his power be spirituall? |
A91792 | 31 Whether laws made meerly concerning spirituall things, be not spirituall also? |
A91792 | 32 Whether if no civill Law be broken, the civill peace be hurt or no? |
A91792 | 33 Whether in compulsion for conscience, not only the guilty, but the innocent suffer also? |
A91792 | 34 Whether such as are spiritually dead, be capable to be spiritually infected? |
A91792 | 36 Whether the Scriptures appoint any other punishment to be inflicted upon Hereticks, then rejection and excommunication? |
A91792 | 37 Whether freedome of conscience would not joyn all sorts of persons to the Magistrate, because each shared in the benefit? |
A91792 | 38 Whether those states( as the Low Countries) who grant such liberty, doe not live quietly, and flourish in great prosperity? |
A91792 | 39 Whether persecution for conscience doe not harden men in their way, and make them cry out of oppression and tyranny? |
A91792 | 4 Whether those who would force other mens consciences, be willing to have their own forced? |
A91792 | 42 Whether the Saints crave the help of the powers of this world to bring Christ to them; or fear their powers to keep him from them? |
A91792 | 43 If no religion is to be practised, but that which the Common- wealth shall approve on: what if they will approve of no religion? |
A91792 | 45 Whether Uniformity in Religion, in the State, doe not oppresse millions of souls, and impoverish the Saints bodies? |
A91792 | 47 Whether Jesus Christ, appointed any materiall Prisons for Blasphemers of him? |
A91792 | 49 Eyther the Civill, or the Spirituall State must be supream: which of these must judge the other in spirituall matters? |
A91792 | 5 Whether it be wisdome and safe to make such sole Judges in matters of Religion, who are not infallible, but as lyable to erre as others? |
A91792 | 7 Whether the Scripture makes the Magistrate Judge of our faith? |
A91792 | And if a Magistrate be in darknesse, and spiritually blind, and dead; be fit to judge of light, of truth and errour? |
A91792 | And whether all such as have gone to them to licence the truth ought not to repent of it, and do so no more? |
A91792 | And whether it can be made appear, that God hath revealed his truth first to these Ministers of England, and so the first spreaders of it? |
A91792 | As if the husband be an heretick, his sufferings may cause the innocent wife and children shall suffer as deeply also? |
A91792 | Fifty Questions,& c. WHether corporall punishments can open blinde eyes, and give light to darke understandings? |
A91792 | Had not he as good live as he list; as live as you list? |
A91792 | In my judgment, your judgement is a lye: will ye compell me to believe a lye? |
A91792 | Instance, who opposed the Prelates, the Ministers or the people, first? |
A91792 | Whether it be best for us to put out our eyes, and see by the eyes of others who are as dim- sighted? |
A91792 | and whether God calls such to that place, whom he hath not furnished with abilities for that place? |
A91792 | and whether such be fit for the place of the Magistracy? |
A91792 | compell ye a man to be present at a worship which he loaths? |
A91792 | shall men have no religion at all? |
A91792 | then whether it be not a scruple to a tender conscience to submit to such in civill causes, because not appointed to that place by God? |
A60650 | Are you guilty of this Indictment, or not guilty? |
A60650 | Are you guilty of those Crimes whereof you stand indicted, or not guilty? |
A60650 | Are you guilty, or not guilty, of this Indictment? |
A60650 | Are you guilty, or not guilty? |
A60650 | Are you not? |
A60650 | Cl Set Thomas Crawley to the Bar, Are you guilty; or not guilty? |
A60650 | Francis Haddon, what say you, are you guilty, or not guilty? |
A60650 | Gentlemen of the Jury, are you agreed of your verdict? |
A60650 | H. C. But wherefore did you meet there? |
A60650 | H. C. Lewis Laundy, What say you for your self? |
A60650 | H. C. Was it the place they usually met at? |
A60650 | H. C. What did you see them do there? |
A60650 | H. C. What is the reason you except against him? |
A60650 | H. C. What say you Thomas Moss, what did you at Thomas Baldocks? |
A60650 | H. C. What was your end of being there? |
A60650 | Harry Stout will you plead? |
A60650 | Have you any thing else to say? |
A60650 | How many was there? |
A60650 | How will you be tryed? |
A60650 | Is it their usual Meeting- Place? |
A60650 | It was asked of him, Whether he was guilty of the Indictment, or not guilty? |
A60650 | Lewis Laundy, are you guilty of these offences for which you stand indicted, or not guilty? |
A60650 | O generation of Vipers, do you think to escape the damnation of Hell for your illegal proceedings? |
A60650 | R. C. Is not that within the Corporation? |
A60650 | R. C. It was read in the Indictment, that I was a Subject to the King? |
A60650 | R. C. Where was it that I was taken? |
A60650 | R. C. Yea, I am, and being a Subject, whether I have not a due right to by tryed by the Court of the Corporation wherein I was taken? |
A60650 | R. T. That doth not follow, you sometimes meet at the Bell in Hertford, to proportion Assessments; do you alwayes therefore meet there for that end? |
A60650 | Set Robert Faireman to the Bar; Are you guilty of the Crimes whereof you here stand indicted, or not guilty? |
A60650 | Then John Thurgood was set to the Bar, and his Indictment also read in form as aforesaid; and being asked whether guilty, or not not guilty? |
A60650 | This is not an answer sufficient, you must plead guilty, or not guilty? |
A60650 | Thomas Burre, were you at Thomas Burdocks House? |
A60650 | Was there forms in this house belonging to N. Lucas where they were met? |
A60650 | We permit you to plead, and you make a speech; will you plead to your Indictment? |
A60650 | What did you do at the Meeting? |
A60650 | What say you Lewis Laundy, why judgement of transportation should not be passed upon you? |
A60650 | What say you William Burre, are you guilty or not guilty? |
A60650 | What say you, what did you meet there for? |
A60650 | Where doth the Lord command or require you? |
A60650 | Who shall speak for you? |
A60650 | Will you plead or not? |
A60650 | William Brown what say you, are you guilty or not guilty? |
A60650 | William Burre, what say you for your self? |
A60650 | You hear what the Witnesses say( speaking to the Prisoners) were you not at N. Lucas his house? |
A60650 | You must answer, whether you are guilty, or not guilty? |
A60650 | You must plead guilty, or not guilty? |
A60650 | and when he had food took it away from him? |
A60650 | what was the end of your Meeting? |
A60650 | you must shew some cause why you challenge him, or else it shall not be allowed you? |
A14395 | * To whome wil you leaue vs wreatches, while you goe forwardes to your Crowne? |
A14395 | And wilt thou( my Liberatus) loose thy soule for thy children? |
A14395 | Behould brother Habet- deum you are now made a Christian of ours( what can you now doe, but consent to the Kinges pleasure?) |
A14395 | But nowe who shall be the disputer? |
A14395 | By whome shall the wonted Rites of the ⸬ diuine Sacrifice be performed vnto vs? |
A14395 | For what euils committed suffer we this? |
A14395 | Friende, howe enterst thou in, not hauing a nuptiall garment? |
A14395 | He offered to the King a Supplicatiō hauing in effect these words? |
A14395 | How many noble& excellēt persons; Lords of ample& large demayn exchāged land for heauē, rēdring vp both body and goods? |
A14395 | How many yong children deriding the inhuman edictes, first despised the world ere they entred the inticing pathes thereof? |
A14395 | Howe beautifull may the celestiall Hierusalem be when terrestriall Rome so glittereth? |
A14395 | Howe hapneth it that thou regardest not thine owne wombe,& settest nothing by those, whome groaning thou broughtest into the world? |
A14395 | Howe much more then, would he be furnished with constancy about Sacraments of religion? |
A14395 | If called to dispute, why are we spoyled? |
A14395 | If disputation by Bishops was expedient, what is to doe with hanging vp from ground, with fire, hookes, and with gallowes? |
A14395 | If it be faith which you follow, why vexe yee the members of the true faith, with so enormious persecutions? |
A14395 | If such honor be giuen to louers of vanity; what glorie shall be imparted to the Saints, louers and followers of truth? |
A14395 | O times, O corrupted manners? |
A14395 | Physicions perswading him to vse a bath; Can bathes( quoth he) make that a man hauing accomplished the course of nature should not dye? |
A14395 | Runne ⸬ Sirra: seest thou all the Saints howe merry lie they goe forward, and hasten to their Crowne? |
A14395 | To whome her husband answered: what ailest thou woman? |
A14395 | WHo can also expresse, vvhat paynes Maiorc a noble- mans slaue of the towne of Tuburb, did sustayne for Christ? |
A14395 | What haue you now obtained at their handes which are fledde? |
A14395 | What wilt thou doe( O wreatch) vvhen the seruants of the house- holder shall beginne to call togither, those that were inuited? |
A14395 | Where is the honest contract drawne long since betweene vs? |
A14395 | Where is the plighted troth of matrimoniall loue? |
A14395 | Who shall christen these sucklings in the font of the euerlasting water? |
A14395 | Why sufferest thou, O wife? |
A14395 | Why trau ● ile I in the world which shall yeelde me no future& lasting reward? |
A14395 | and if he shewed himselfe so trusty to his friend, which only loued him; howe much more did he owe to him, who shal fully rewarde his loyaltie? |
A14395 | for asmuch as it is saide, whatsoeuer ye shall loose on earth, shal be loosed in heauen? |
A14395 | if not; why then induce you me now at my last end to dissolue the rigor of my long- obserued profession? |
A14395 | or of them which you banished? |
A14395 | or what maist thou( perhaps) haue heard say, concerning me? |
A14395 | weenes he, I trow, to seduce me also? |
A14395 | what meddle you with our banishment? |
A14395 | what seest thou? |
A14395 | what wil thy gold profit thee? |
A14395 | what wil thy siluer; wil they deliuer thee frō the furnace of hell? |
A14395 | where are the bandes of wedlocke? |
A14395 | who shall impart vnto vs the benefite of Penance, by ⸬ reconciling and indulgence, absoluing vs from the bandes of our sinnes? |
A14395 | who shall with solemne prayers commend vs to the graue, when we dye? |
A14395 | who the defender? |
A14395 | why are we slaundred? |
A14395 | why hath continuallie the Arrian brood inuented such kinds of tormēts against guiltlesse persons, as not Mezentius himself did euer excogitat? |
A40369 | 11. we may propose our Saviour''s Enquiry; Which of the Prophets have they not slain? |
A40369 | 8. saying, Who shall separate us from the love of God? |
A40369 | And at the Stake, having his Cloaths pull''d off, he said: How happy, how happy, Oh how happy am I? |
A40369 | And swooning, when he came to himself, he said, Oh Lord why hast thou forsaken me? |
A40369 | How dare ye look any Christian Man in the face, seeing you have forsaken the truth, denyed Christ, and done contrary to your Oath and Writing? |
A40369 | I have been always a natural Brother to thee; and is this a Brotherly part, to reward me now so? |
A40369 | Maximinus himself, what is he? |
A40369 | Now try whether thou hast chosen a faithful Minister or no? |
A40369 | One seeing him so merry before his death, asked the Reason, since Christ wept and sweat drops of blood before his Passion? |
A40369 | Shall we never see an end of your filthy Idolatries? |
A40369 | She perceiving which, said, Have ye no more to say? |
A40369 | What evil hath he done you, that you should requite him with so great an injury? |
A40369 | When he came to Bishop Gardiner, who reviled him much, and asked him how he durst look him in the face, and if he knew who he was? |
A40369 | Whilst I gave my self to Drinking, Carding, Dicing, and such like Vices; I was let alone, and accounted a Good- fellow; and who but I? |
A40369 | Why is this accounted in him an offence, that we all confess we are of that Faith, Religion, and Iudgment that he is of? |
A40369 | hast thou proved me unnatural? |
A40369 | have you denyed him that redeemed you? |
A40369 | how say you my Lord, am not I a goodly Fool? |
A40369 | how say you my Masters, if I were in Cheapside now, should not I have Boys enough to laugh at me, and at these Apish toys, and toying trumpery? |
A40369 | shall the Sword, hunger, nakedness? |
A40369 | thou foot, wilt thou burn and need not? |
A40369 | what a pleasure is it, O Christ, for them that remember thy triumphant Victory, to attain to these high dignities? |
A40369 | whether thou canst save thy self; and wilt thou take upon thee to save others? |
A40369 | whither goest thou without the company of thy dear Son? |
A40369 | who answering he knew not; Iohn Brown asked him then, how he could save the Soul? |
A40369 | wouldest thou fain prevail? |
A93430 | VVhether Appearance only be a good ground to judge and conclude Error by; and whether Dissenters from you in appearance may not truly worship God? |
A93430 | VVhether are not all outward things of a perishing nature, and whether is a perishing nature a good foundation to settle Religion upon? |
A93430 | VVhether do you sprinkle Infants from any Precept or President of Christ or his Apostles, or whether hath not the Pope introduced it? |
A93430 | VVhether is Religion an outward thing, or whether is it contained in outward observations? |
A93430 | VVhether is a Peaceable Meeting a Seditious Conventicle, or what makes a Seditious Conventicle? |
A93430 | VVhether is it Error for some to meet, besides the Family, contrary to your Lyturgy? |
A93430 | VVhether is it Error in the sight of God to dissent from your Practice and Worship? |
A93430 | VVhether is it not the Lamb and his Followers that patiently endure Persecution; and whether is not Persecution the Dragon''s flood? |
A93430 | VVhether is not Persecution exposed to termination, and whether such as prosecute it be not exposed to termination with it? |
A93430 | VVhether is not all Power in Heaven and Earth in Christ? |
A93430 | VVhether is not that a true Worship which is performed to God in his Spirit, and whether such a Worship may not be performed contrary to your Lyturgy? |
A93430 | VVhether is the whole, or any part of your Practice and Worship according to the plain Truth of Scripture? |
A93430 | WHether was not Man created good, and whether had he not power in that state over all creatures? |
A93430 | Whether Unbelievers can be converted by Persecution, and whether Persecution be a good Religion to convert any into? |
A93430 | Whether are any worthy to be persecuted, that believe and follow Christ''s Doctrine; or whether they are not worthy to be encouraged? |
A93430 | Whether do not you promote the Persecution that is, and whether have you not laid the greater part of that work upon others to ease your selves? |
A93430 | Whether do you walk as Christ and his Apostles walked? |
A93430 | Whether doth any Persecution rise from the Love of God, 〈 … 〉 such as know it shed abroad in their hearts do walk in that way? |
A93430 | Whether doth your Practice and Worship agree with Christ and his Apostles, or whether it is not nearer the Popes Inventions? |
A93430 | Whether is it a work of Christianity to banish People for meeting peaceably, and no other thing proved against them? |
A93430 | Whether is it not better to suffer Afflictions with the People of God, than to enjoy the pleasure of sin? |
A93430 | Whether is not Christ the Author of Faith, and whether do such as live in the Faith persecute any? |
A93430 | Whether is not Christ the Prince of Peace? |
A93430 | Whether is not Love and Good- will a sure mark of Christianity? |
A93430 | Whether is not Persecution an Effect of your Doctrine; and whether is your Doctrine sound that produceth such Effects? |
A93430 | Whether is not Persecution an evident mark of the Serpents Enmity? |
A93430 | Whether is not the Doctrine of Christ to be believed and followed? |
A93430 | Whether is not the Love of God manifest in Christ, and whether is not Christ the Light that makes it manifest? |
A93430 | Whether is not the Serpents head to be broken in the day of Restauration? |
A93430 | Whether is there any Persecution in the Restauration, or whether doth not Love, Peace and Unity grow again? |
A93430 | Whether is there not a day of Restauration to be expected, and by whom is all things to be restored? |
A93430 | Whether is your Faith and Doctrine the same as the Apostles was, and how may it be known? |
A93430 | Whether was not the Serpent the original of sin? |
A93430 | and if so, then whether you do well to persecute them? |
A93430 | and whether Pride, Rioting, and Drunkenness be not sin? |
A93430 | and whether any in Enmity be in Love, Peace and Unity? |
A93430 | and whether are such governed by his Spirit, as persecute his People for meeting peaceably, which is the fruit of his Spirit? |
A93430 | and whether did Cain well in killing his brother, and for what cause did he kill him? |
A93430 | and whether did he oppress or afflict any creature by his power; or whether was not the Creation in love, peace and unity together? |
A93430 | and whether do not such as enjoy those pleasures cause the People of God to suffer Affliction? |
A93430 | and whether doth not Persecution war against him? |
A93430 | and whether doth the number make it an error, or whether is it not the same Truth in many as in few? |
A93430 | and whether have you ever proved the Quakers Meetings to be Seditious Conventicles, and contrary to the true Worship in Spirit? |
A93430 | and whether is any ● ing, Bishop, or Judge to limit his Power? |
A93430 | and whether is it reasonable to persecute for that you have never proved to be irregular? |
A93430 | and whether is not Envy and Cruelty a sure mark of the contrary? |
A93430 | and whether is not Peace the fruit of his Spirit? |
A93430 | and whether is not Persecution, Sin? |
A93430 | and whether is not he the chief Shepherd and Bishop of the Soul? |
A93430 | and whether is not the late Act wrested, when executed upon such as meet peaceably? |
A93430 | and whether is that Religion which stands in the Life to be denied, and they that live in it to be persecuted? |
A93430 | and whether is there Love and Good- will in Persecution, and whether is the nature of Christianity in such a work? |
A93430 | and whether is there any Law in England that gives power so to do? |
A93430 | and whether is true Judgment executed by those that do it? |
A93430 | and whether must not his Government fall when his head is broken, and whether is not that come which is to do it? |
A93430 | and whether such as love their Enemies, and follow Peace with all men, do not believe and follow his Doctrine? |
A93430 | and whether such as persecute be in love, peace and unity with those they persecute? |
A93430 | and whether such as persecute be not his enemies, that would not that he should reign, and whether must they not be overcome and slain before him? |
A93430 | and whether that Religion that is setled upon him ought to be suppressed? |
A93430 | if so, Then whether may not four hundred meet in the same Truth, seeing four are not concluded to be in error? |
A93430 | or whether are not 〈 … 〉 to be subject unto him, and in all things give him the Preheminence? |
A93430 | or whether doth it not stand in the Principle of Life? |
A93430 | or whether is not Christ the true and only Foundation? |
A93430 | or, whether may not four so meet without transgressing the late Act? |
A28594 | 6. have not Persecutors alway come to some fearful end? |
A28594 | And dare ye resolutely Provoke the Lord to jealousie, are ye stronger than he? |
A28594 | And for the casting of Daniel into the Lions Den? |
A28594 | And will not God( think you) avenge his own Elect which cry day and night into him? |
A28594 | Are not the Informers and Persecutors of our Days like unto those that were before them? |
A28594 | Are there any so unjust, so False, so exorbitantly Vicious, Lewd, and Debauch''d as they? |
A28594 | But is it not very Unjust to say they are Rebellious, and not prove any thing of this Nature against them? |
A28594 | Can you deny these sufferers? |
A28594 | Can you withhold any thing from Christ, imploring and beseeching your Commiseration in these his afflicted, persecuted Members? |
A28594 | Can you, together with outward Compulsion, infuse into their minds an affectionate Love to, and unfeigned Approbation of our Service and worship? |
A28594 | Contemptible and base in the Eye and Opinion of every Honest, Pious, Good, or Sober Person? |
A28594 | Did ever any set themselves against God and prosper? |
A28594 | How variously and strangely has God testified his Displeasure and Wrath against Persecutors? |
A28594 | I shall now inquire whence it is that wicked Men are such bitter and inveterate Enemies against the Godly? |
A28594 | Is it not because they hope they shall find all precious Substance, and shall fill their Houses with Spoil? |
A28594 | Is it not evident to all that they are notorious for Perjury, Falsness, Drunkenness, Whoredom, Prophane and common Swearing? |
A28594 | Is not this to write after the most extravagant Instance we have in the French Persecutors? |
A28594 | Or who are the Enemies of it? |
A28594 | Suppose you should force many to come within the Doors of our Churches, by harsh and severe Proceedings, what is our Church the better for this? |
A28594 | The learned Bishop of St. Asaph, does determine the Question, who are the Church of God? |
A28594 | Was he not a Covetous Mercenary Son of Perdition? |
A28594 | Were not they Drunkards that were against David, and made Songs of him? |
A28594 | Were they not a couple of perjured Miscreants? |
A28594 | Were they not all Flattering and Abominable Idolaters? |
A28594 | What Clouds do hang over us? |
A28594 | What a vile Character is Ismael all along represented under to us? |
A28594 | What an obdurate Caitiff and Villain was Cain that slew his own Brother, because more Holy, and consequently better accepted with God than he was? |
A28594 | What is the Reason Sinners do excite one another to wait for Blood, and to lurk privily for the Innocent without Cause? |
A28594 | What was Judas that Betrayed Christ, that Informed the High Priests and Scribes against his Master the Son of God? |
A28594 | What were the false Prophets that set themselves against Micaiah? |
A28594 | What were those that swore, and gave Evidence against Christ? |
A28594 | Who were those that were for the Burning of the three Children? |
A28594 | Why could not Herodias suffer John Baptist to keep his Head any longer? |
A28594 | Why do you not inform against them under this Notion, and then prove it substantially against them? |
A28594 | were they not such as did Prophecy Lies? |
A38744 | Alas, O Death, why dost thou linger, to wit, that thou mayst spite and bear me malice? |
A38744 | Alas, O Ministry, how shall I lament thee? |
A38744 | Alas, O Priesthood, how shall I bewail thee? |
A38744 | Alas, how am I thus come to naught? |
A38744 | Alas, what have I felt, and how am I fallen? |
A38744 | And did not then the true Christians that Feared the Lord, keep themselves Still and Quiet, like unto the antient Christians? |
A38744 | And others said do you know such an one? |
A38744 | And such as were of a milder Nature, and somewhat sorrowed at our Sufferings upbraided us( i. e. cast them in the teeth) and said, Where is their God? |
A38744 | And when that, they observed the Kings Proclamation no more then the antient Christians observed the Emperours; hath not a great Persecution followed? |
A38744 | Are not the Societies of the true Christians called Factious at this day also? |
A38744 | But some will say, Who dost thou call the True and Good Christians, whom thou dost at this time parallel with the Ancient Christians? |
A38744 | Hath it not happned so in England, that by the Kings Proclamation the Meetings of the true Christians have been forbidden? |
A38744 | Hath there not often been the like communication among many people concerning the Christian- Quakers? |
A38744 | Have not some of the true Christians been put to death of late in New England? |
A38744 | How hast thou wounded me? |
A38744 | Is it seemly for a Prophet to Dice and Cards? |
A38744 | Is it seemly for a Prophet to be a Usurer? |
A38744 | Is it seemly for a Prophet to pinch and gingerly to set forth himself? |
A38744 | Is it seemly for a Prophet to smooth himself with the white glittering Stibi ● …? |
A38744 | Moreover, he addeth, saying, Doth not the whole Scripture forbid that a Prophet should receive Rewards and Money? |
A38744 | Note, Are not the true Christians now called a Fanatick Sect? |
A38744 | O Satan, what mischief hast thou wrought unto me? |
A38744 | O blinded Heart, how didst thou not remember? |
A38744 | O foolish Mind, how didst thou not bethink thy self? |
A38744 | O thou Devil, what hast thou done unto me? |
A38744 | O thou Sense of Understanding, where didst thou sleep? |
A38744 | O witless Brain, how didst thou not understand? |
A38744 | Tell me, I beseech ye, Is it seemly for a Prophet to painthimself in Colours? |
A38744 | Thinkest thou that my ruine will avail thee any thing at all? |
A38744 | To whom Iohn said; How? |
A38744 | What unity or edification is there in such work, and in so much following partial Counsels or conferences? |
A38744 | When I see a Prophetess receive gold and silver, and goodly Garments, how can I chuse but detest her? |
A38744 | Whether doth a Prophet yield theft unto a Martyr, or a Martyr an immoderate Desire of gathering unto a Prophet? |
A38744 | Who is able to signifie to me whether again I shall be coupled, and made a Companion of the Saints? |
A38744 | Who is able to signifie unto me whether my Sins be wiped and done away? |
A38744 | and are not Images errected in their Masshouses,( which they call Churches) and many painted upon their walls, and in their glasswindows? |
A38744 | and by what kind of death? |
A38744 | and what profited them this Religion, which they preferred before their Lives? |
A38744 | thinkest thou to procure unto thy self ease and rest, while that I am grievously tormented? |
A38744 | whether that I have escaped the Pains which greatly I feared? |
A71043 | Answer, guilty, or not guilty? |
A71043 | Answer, guilty, or not guilty? |
A71043 | Are you a Prisoner? |
A71043 | Are you guilty or not guilty? |
A71043 | Are you guilty or not guilty? |
A71043 | Are you guilty or not guilty? |
A71043 | Are you guilty, or not guilty? |
A71043 | Are you guilty, or not guilty? |
A71043 | Are you guilty, or not not guilty? |
A71043 | But it may be questioned, What is the Nature of Christ? |
A71043 | Did you ever take the Oath of Allegiance? |
A71043 | E. B. I desire to ask one question in the fear of the Lord? |
A71043 | E. B. what say you, are you guilty or not guilty? |
A71043 | For what end were you at that unlawful Meeting? |
A71043 | G. P. Are the King Words of no value? |
A71043 | Guilty, or not guilty? |
A71043 | Have any svvorn to that Bill against us? |
A71043 | Have you taken the Oath of Allegiance? |
A71043 | I am an innocent man, where are mine accusers? |
A71043 | I desire liberty to ask a question? |
A71043 | I hope they are none of them of your Faction? |
A71043 | I will have no discourse with you about Scripture, or other matters; will you answer to your indictment or not? |
A71043 | Is not there one Bill dravvn up against us, for holding the taking of all Oaths to be unlavvful? |
A71043 | Iudge What have you to say against them? |
A71043 | Let it be considered how that could be our fault, when we vvere kept close prisoners vvhile the Jury vvas svvorn? |
A71043 | No: Did not the Mayor tender the Oath to you when you vvere committed? |
A71043 | One of us asked the Judge, whether it was not a point in Law to make vold the indictment, when the Witnesses had sworn contrary to the time? |
A71043 | Or what is the ground of tendering it to me? |
A71043 | P. Where are my Accusers? |
A71043 | R. F. Did you hear any one pray, or speak, or see any Book opened amongst them? |
A71043 | R. F. Is there amongst you any one that can accuse me of any thing done by me against the King, that by it I should be suspected? |
A71043 | R. S. Must the Doctrine of the Law make void the Doctrine of Christ? |
A71043 | R. S. Shall the Example of Christ determine the controversie between us? |
A71043 | R. S. Suppose I find some Papists, or Popishly affected, sitting on the Bench, shsll it be tendered unto them? |
A71043 | R. S. Where is that Law that forbiddeth a man to wear his own Hat? |
A71043 | R. S. Who was that Law made for? |
A71043 | R. S. Why then is it not tendered to them, as well as to us? |
A71043 | Suppose that if Christ and his Apostles were here at this time, and if they should meet together, would not this Law take hold of them? |
A71043 | They are; what''s that to you? |
A71043 | Upon what account were you at Robert Smith''s House the 8th day of June? |
A71043 | VVhat is that Principle you speak of? |
A71043 | VVill you take the Oath now? |
A71043 | VVill you take the Oath? |
A71043 | Were not you at the Meeting? |
A71043 | Were you not there that day? |
A71043 | Were you there that day? |
A71043 | What did you meet together for? |
A71043 | What have you to say for your selves? |
A71043 | What is the ground of oppression, and whence had it its descent; was God the Author thereof, or did good, men practice it in any generation? |
A71043 | What is the reason you appear thus contemptuously before the Court with your Hat on? |
A71043 | What were they doing? |
A71043 | Whether to limit that which is conscientious in others, doth not truly be speak the permitters thereof, men rather lovers of vanity then vertue? |
A71043 | Whether to ruine a man and his family, and yet no iniury by them done, be truly religious and prevailing vertues to make Proselitos, or otherwise? |
A71043 | Whose Ox or whose Ass have I taken, or who have I defrauded? |
A71043 | Will you answer speedily whether you will take the Oath, or no? |
A71043 | Will you say so, when the Mayor offers to take his Oath of it? |
A71043 | Will you take the Oath, or no? |
A71043 | Will you take the Oath? |
A71043 | Will you take the Oath? |
A71043 | Will you take the Oath? |
A71043 | the Papists or us? |
A96961 | ( What turnings are here, and falshoods traversed to destroy the Innocent?) |
A96961 | And Whether upon the same ground, and by the same Rule, the like Oath may not be imposed as to any other thing, and exacted upon the same penalty? |
A96961 | And hath he said it, and shall he not doe it? |
A96961 | And have they not there many seals of their Ministry, who by it are turned from darknesse to light, and from the Kingdome of Satan unto God? |
A96961 | And wherein consists the vertue, merit, or prerogative of the other by which they may in equity or right claim such a priviledge? |
A96961 | And whether discoursing of the Scripture be a transgression of that, yea or nay? |
A96961 | Art thou not ashamed of lying, to say they wandred in all parts, when they travelled the direct Road? |
A96961 | By whom will you be tryed? |
A96961 | Canst thou who doest such things as these blush? |
A96961 | Did not their Father, eate, and drinke, and doe Judgement, and Justice, and then it was well with him? |
A96961 | Did they ask any thing of thee, or of any one else? |
A96961 | Did they want a livelihood before they were laid hands on, or do they now, though it''s neer nine months since the time of their commitment by thee? |
A96961 | Doest thou complain of them for not doing that which by imprisoning of them thou hast made impossible? |
A96961 | Doth our Law judge a man before it hear him, and know what he doth? |
A96961 | For these things, shall I not visite saith the Lord, shall not my soule be avenged on such a generation as this? |
A96961 | Hath all this blood been shed, that unrighteousnesse may reigne, and oppresssion? |
A96961 | Have such things as these before these dayes been heard of in this Nation? |
A96961 | Have the workers of Iniquity no knowledge? |
A96961 | He that planteth the eare, shall not he hear? |
A96961 | Hear I pray you O Heads of Jacob; and yee Princes of the house of Israel; Is it not for you to know Judgement? |
A96961 | How can they employ themselves in their callings of husbandry, when kept in Prison? |
A96961 | Is it not hereby apparent that cause is sought for, and made where there is none to destroy the innocent? |
A96961 | Is not this Priest who not onely prophecies of, but fills himselfe with wine and strong drink, a fit Prophet for these people? |
A96961 | Is riding the strait Road from Bristoll to Plymouth, lying at the best Inns, and paying for what they have for themselves and Horses, a wandring? |
A96961 | Is the Weight of the Blood of these Nations a small Matter? |
A96961 | Make it thy own case, wouldst thou not judge it hard measure for them to doe to thee, as thou hast done to them? |
A96961 | May not a man travell where he will in times of peace, paying for what he hath, and behaving himself peaceable? |
A96961 | Or callest thou the going about to Preach the Gospel, a wandring? |
A96961 | Shall not the Judge of the whole earth doe right? |
A96961 | Shalt thou reigne, because thou closest thy selfe in Cedar? |
A96961 | To this Indictment they were demanded to answer guilty, or not guilty? |
A96961 | To whom will ye flee for help, and where will you leave your glory? |
A96961 | Vnderstand ye bruitish among the people; And ye fools, when will ye be wise? |
A96961 | What a defiler of the flesh is this in whose behalfe these men make war against the Lamb? |
A96961 | What are their irregular practises in the breach of peace and disturbance of good people, that they have discovered? |
A96961 | What difference is there between a calling and profession? |
A96961 | What greater injustice can there be then this, and oppression? |
A96961 | What is become of Liberty, of liberty for tender consciences? |
A96961 | What think you? |
A96961 | What will ye doe in the day of visitation, and in the desolation that cometh from far? |
A96961 | Where is that late Proclamation intituled against Quakers? |
A96961 | Will ye be judges of your own case? |
A96961 | Will ye be tryed by God and the Country? |
A96961 | Will ye confesse that you wronged G. Brookes, in calling of him Thief, and be sorry for it, and make him satisfaction? |
A96961 | Would not these men, plead Barabas his part against Jesus, were he on the earth? |
A96961 | and is it not a lawfull one? |
A96961 | hath he spoken it, and shall it not come to passe? |
A96961 | he hath avenged their blood, from the dayes of righteous Abel, to the Times of this generation, and shall he not avenge it on this generation? |
A96961 | he that chastiseth the heathen, shall not he correct? |
A96961 | he that formed the eye, shall he not see? |
A96961 | he that teacheth man knowledge, shall not he know? |
A96961 | how knowest Thou that they want a livelihood? |
A96961 | or had not the Town the advantage of their expence for themselves and Horses, and the friend that was with them? |
A96961 | shewed they not this as the occasion of their coming thither? |
A96961 | wast thou or Plymouth burdened, or made chargeable by? |
A96961 | what higher violation of Law, and liberty? |
A96961 | what if they had come onely to see the Town of Plymouth? |
A77940 | And how many have, and at this day do suffer because they can not swear, which Christ Jesus and his Apostles above all things forbids? |
A77940 | And how treacherous and deceitful are the Solicitors and Attorneys, that truth or honesty can scarce be found amongst them? |
A77940 | And is not he the same to effect the same work at this very day? |
A77940 | And is not the spirit the same,( which makes these Laws) to support them? |
A77940 | And is that a just Law made by the late Parliament, by which many have suffered? |
A77940 | And when do the Judges reprove it? |
A77940 | Did the Command of God which gave Tithes to the Jewish Priesthood concern the Gentiles? |
A77940 | Do not you approve Christ Jesus his going into the Temple? |
A77940 | Do you commend Mordecai? |
A77940 | Do you own Christ Jesus, of whom the Jews that put him to death gave this witness, That he respected no mans person? |
A77940 | Do you walk in their steps? |
A77940 | For if you do now come to the witness in your own consciences, What evil hath this people done? |
A77940 | Hath not God made of one mold, and one Blood all Nations to dwell upon the face of the Earth? |
A77940 | Have they not sought to reform, and reclaim the ungodly from their wayes? |
A77940 | Have you found them in Plots, or guilty of Sedition, or making resistance against authority? |
A77940 | How shall the Kingdomes of the earth, the Papists, Turkes, Infidels, Heathens, be converted? |
A77940 | Is there no wise man among them, nor none that feareth the Lord, that he may be preserved from destruction? |
A77940 | May we not ask what hath been done by our friends? |
A77940 | What Lawes are these which they have broken? |
A77940 | What force or violence have they used to any man? |
A77940 | What shall dust and ashes do, and man whose breath is in his nostrils? |
A77940 | Whose Ox have they taken, or what have they desired of you? |
A77940 | Whose Persons, or Possessions have they wronged? |
A77940 | Will these run upon the same rock? |
A77940 | and are they not forced to fly thither for their vindication? |
A77940 | and do not you own and commend those Martyrs, or do you judge them for holding an Error? |
A77940 | and do you commend those they called Puritans, for going many miles to worship the Lord? |
A77940 | and do you now condemn those that practise the same thing? |
A77940 | and do you regard his words, whosaid, I know not how to give flattering Titles to men, for my Maker would soon take me away? |
A77940 | and doth not he that respects Persons commit sin, and is convinced of the Law as a transgressor? |
A77940 | and have not they walked peaceably towards you,& humbly, meekly& justly among their Neighbours? |
A77940 | and have they not been meek& innocent even as Lambs, and as the sheep before the Sbearers? |
A77940 | and have they not in all things walked in good conscience towards the Lord, and towards all men? |
A77940 | and have they not pittied and prayed for their enemies? |
A77940 | and have they wrought offences towards any? |
A77940 | and is this their begining in Parliament, to destroy Gods heritage? |
A77940 | and must it now be an offence not to put off the Hat, or give respect to the Person of him that hath a gold Ring, and fine Apparel? |
A77940 | and who are they that shall break down that which the Lord hath a purpose to build? |
A77940 | are not the Priests sprung from the old root of Episcopacy and it from the Pope? |
A77940 | did ever any of the believing Jews pay Tithes to the Apostles, or any of the Gentiles either? |
A77940 | do not you see evidently the hand of the Lord fight for us? |
A77940 | hath not all or most of those Countries that turned from the sope, and are called Reformed, cast off Tithes with the Pope, and were ashamed of them? |
A77940 | have they sought the overthrow of the Government, or have they sought vengeance against their enemies? |
A77940 | how are the Commands of Christ made void by the Customs and Traditions of men? |
A77940 | or what have they sought from you? |
A77940 | or what injury have they done to any mans person, or estate, saving to Satan and his kingdom? |
A77940 | or what success shall God give to that work? |
A77940 | or wherein have they been a burthen to you, Saving that they have reproved you for your iniquities, and desired your Repentance? |
A77940 | was not the Commandment to the Jews themselves disannulled, when the Priesthood was changed? |
A77940 | who could not give the outward honour and bow to Haman? |
A77940 | who shall be able to prosper in going about it? |
A77940 | will these take in hand to limit God, and to set him a way? |
A77940 | would not your Law against Vagabonds have taken hold on Christ and his Ministers, and hindred their work? |
A60632 | And are not such proceedings worse than the Jews against the young man, whose eyes Christ opened? |
A60632 | And are you feeding Enemies, and giving them drink, according to the Doctrine of Christ Jesus? |
A60632 | And can any be true Worshippers of God, whilest they erre and go astray from his wayes? |
A60632 | And can you hold the wind in your fist, that it shall not have an universal course? |
A60632 | And did not the Apostle put people upon the Examination of themselves before they ate of that Bread, and drunk of that Cup which was their Communion? |
A60632 | And do not you say, Give us Tythes, or we will give you Punishment according to the Statutes? |
A60632 | And do you not say, the Scriptures are your Rule? |
A60632 | And do you think to hold the Truth in Prison because you cast the body there? |
A60632 | And doth it not properly relate unto you, and brings such things under Excommunication? |
A60632 | And doth not that make you stand originally guilty of the matter? |
A60632 | And for what must People come unto you, when ye your selves are not come to the Law and the Prophets nor to Christ Jesus? |
A60632 | And have not people good cause to be separated from you, who erre from the Scriptures and the Power of God? |
A60632 | And have not you, or some before you, propounded and prescribed such wayes unto them, before they have enacted Laws for such purposes? |
A60632 | And have we ever refused or denyed obedience to their Power in any such case? |
A60632 | And how do you fulfil the Law and the Prophets, whilest you are doing that unto others, which you would not have others do unto you? |
A60632 | And how will you stand by these things in the day when you must give account of all your deeds? |
A60632 | And is it not below spiritual men to plead Laws and Statutes for their proceedings in cases of Conscience? |
A60632 | And is not God worshiped in his own way? |
A60632 | And is not here a great difference between your voices, and the voice of Christ? |
A60632 | And is not the true Sheepherd known by his voice? |
A60632 | And is not your limitation the very ground of this Bondage? |
A60632 | And is the not- going to your Steeple- house a Fact of so high a nature, as to be Excommunicated and cast into prison for refusing? |
A60632 | And is there any Law against us, as we live in that Life? |
A60632 | And is there any cause why People should be forced, by Temporal Laws, to walk in that way? |
A60632 | And is this your Church Censure to cast out honest People, and cause them to be Imprisoned because they can not for Conscience sake conform unto you? |
A60632 | And is your Church of that Nature as it must be Repaired with money? |
A60632 | And may not people meet with the Lord, and hear his Divine Spirit, and perform Divine Service in no other place but where you would appoint them? |
A60632 | And may not people perform Divine Service without they hear what you have to say? |
A60632 | And now are these things either like Spiritual Men or Judicious Temporal Men? |
A60632 | And now, upon what Foundation will you have your building to stand? |
A60632 | And unto what do you bring people by your compulsion, do you bring them unto Christ, or into your own observation? |
A60632 | And was it not above four hundred years after Christ before sprinkling Infants came in? |
A60632 | And was it not the Jews that Crucified the Lord of Life? |
A60632 | And was not the Communion which they used, the Communion of the Body and Blood of Christ? |
A60632 | And what Power is able to Judge the Conscience, but the Power of Christ Jesus? |
A60632 | And what is to be expected from such Bishops, Pastors, Vicars and Curats, as erre and go astray from his wayes like lost sheep? |
A60632 | And what is to be expected in such a Worship, where the Spirit and Power of God is wanting? |
A60632 | And what more is to be expected from us as to active obedience to the Magistrates power, but only in cases which pertaineth to civil things? |
A60632 | And which of you will go forth and freely give what ye have, as the Disciples did? |
A60632 | And who did they summon to appear before them? |
A60632 | And why do you act so furiously against others by the power of the Law, and take no notice of your selves by the same Law? |
A60632 | And will not more Tythes and Profits call you from that place again unto another? |
A60632 | And will people have less regard to the power of Christ Jesus, than unto Temporal Powers? |
A60632 | And will that power stand by you in all things you practice? |
A60632 | And would you take away his Right, and give it to another, or take it your selves? |
A60632 | And would you wholly lay your proceedings upon the Magistrates Power, and so make them bear the burden of all your work? |
A60632 | And, are you doing to others, as you would have others to do unto you? |
A60632 | Do not such erre and go astray as walk in their wayes, who walk not in the way of God? |
A60632 | Doth not the Law take notice of Incontenency, Usury, Simony, and Perjury in the Ecclesiastical Courts, or Idolatry? |
A60632 | For what Law can reach the Conscience, but the Law of the Spirit of Life in Christ Jesus? |
A60632 | Have you no other Power and Authority in such cases but what is given you by Laws and Statutes? |
A60632 | Is there not a Law for you as well as others? |
A60632 | Is there not something which the Law taketh notice of, as to your selves, which properly falleth under the sentence of Excommunication? |
A60632 | Must such as become to the Law and the Prophets, and to Christ Jesus, return again to the Gentiles? |
A60632 | Must they come unto you as unto Gentiles, who are alienated from the Life of God, and strangers to the Covenant of Promise? |
A60632 | Now let the wise and moderate Reader consider, whither such are going, as erre and go astray from the way of God? |
A60632 | Or must you not first know what the Tythes of such a place will afford you before you go unto it? |
A60632 | Will it decay, and fall, and come to nothing, if it be not repaired and upheld with money? |
A60632 | Will not these deeds appear as evil deeds? |
A60632 | Will you set Kings and Princes of the Earth above Christ Jesus the King of Glory, and Prince of Life? |
A60632 | Would you be limiting the Holy One, and keeping people in bondage by your limitations? |
A60632 | and are not Theeves and Robbers known by their voices? |
A60632 | and are not such Laws now pretended, by which the Innocent and Guiltless are punished? |
A60632 | and by what will you uphold your work in which you are so busie? |
A60632 | and do you not as much as in you lieth go about to unthrone him from this right? |
A60632 | and do you not judge them unworthy of the Kings Protection? |
A60632 | and do you not make them uncapable of common dealings and society amongst men? |
A60632 | and do you not make them uncapable of having any benefit by the Law as complainants? |
A60632 | and do you not thereby plainly do them wrong? |
A60632 | and doth not this fill your hands with blood? |
A60632 | and hath not the prosecuting of such Laws been the occasion of destroying the natural Life of many innocent People at this day? |
A60632 | and how can you say that you wash your hands in innocency, and so approach to God''s Altar, if your hands be full of Blood? |
A60632 | and is not this to make a distinction between the King and his People? |
A60632 | and might not all your devices be overturned if such a plea could be admitted? |
A60632 | and was not such Laws pretended when the Martyrs suffered? |
A60632 | and what Authority can govern the Church and keep it in Discipline and Order, but the Authority of Christ Jesus? |
A60632 | and what Law will then appear to justifie you before the Judge of Heaven and Earth? |
A60632 | and who did they Imprison or cause to be cast into Prison, when they had Excommunicated them? |
A60632 | and will not you appear as evil- doers? |
A60632 | are they not going to the Chambers of Death and Destruction? |
A60632 | have you not heaped up devices like a Mountain, and do not every device bring you some gain and profit? |
A60632 | is not that a thing beyond your art and skil? |
A60632 | is not that a thing beyond your power and strength? |
A60632 | or do you not act in many things without their power? |
A28159 | A Sepulchre is but an easie loss; Fear death? |
A28159 | Again in child- birth never woman had S''unfortunate success as she, so bad: For if she was with child, and had e''re been In travel, why? |
A28159 | Am I a King? |
A28159 | And gifts unus''d, what are those gifts but voy''d? |
A28159 | And if these fail, may they not live a while? |
A28159 | And must the new- born Males be stifled by The Mid- wives? |
A28159 | And spurious Ishm''el I saac, did he not? |
A28159 | And though the naked Mines afford no beds, Can they want ease that lay in Christ their heads? |
A28159 | Are you desirous what I am to know? |
A28159 | Art thou the cause why thus so many fall? |
A28159 | At their return, if any ask''d their wives VVho lay with them? |
A28159 | Away, away with him; whip beat him sore; Jesteth the Traitor with the Emperour? |
A28159 | Ben''t there sev''n Sacraments? |
A28159 | Bound to the stake, he cry''d, For Christ his merit, O Lord be pleased to receive my spirit: How long shall clouds of darkness overwhelm? |
A28159 | Breast- hardned Phar''oh, what did Moses do VVorthy thy wrath? |
A28159 | Buckle your self to it, you whorson knave, Or by Gods- Blood I''ll sheath, I that I will, My dagger in your shoulder; vex me still Do? |
A28159 | But what of that? |
A28159 | But what though I can not cloathe my minde in such fine airy garments, nor adorn my Paper with such Rhetorical jewels as others can? |
A28159 | By God''s grace, I will nothing start aside; VVho is''t that gives me power to abide All this affliction for his own names sake But God? |
A28159 | Can God be pleas''d with this? |
A28159 | Can I, poor dust and ashes, have the face To plead with God? |
A28159 | Can think, can speak, can write, those worst of ills? |
A28159 | Can tribulation? |
A28159 | Confess his name? |
A28159 | DEcius, that cruel Emperour, begun The seventh bloody persecution: Of which Niceph''rus thus; Can any tell The sands? |
A28159 | Did not the Sodomites deride Just Lot? |
A28159 | Do they want bread? |
A28159 | H. Faggots? |
A28159 | Ha? |
A28159 | Had any ruptures? |
A28159 | Hast Burton, hast what need I bid thee hast Whom mischance drives? |
A28159 | He swowned, but recov''ring, said he, Oh Lord, Lord, why hast thou sorsaken me? |
A28159 | He to the King must go, Who gently ask''d him why he mourned so? |
A28159 | He took a faggot up, gave it a kiss, And said, Did I e''re think to come to this? |
A28159 | Her''tick? |
A28159 | How sad was it to see, their hollow eyes And meagre cheeks, lank bellies, withr''ed thighs? |
A28159 | I am the bread of life, the Scripture saith, And this bread is my flesh; is this thy faith? |
A28159 | I trust, said Thomas, that my cause is clear In Gods eyes; therefore, what need I to fear? |
A28159 | I will not, I protest: No, no, I will not; what? |
A28159 | If not, why was the Kingdom so beguild? |
A28159 | Into the Bishops consistory brought, Examined he was, whether he thought Christs real body in the Sacrament Was present yea, or no? |
A28159 | Is not destruction to the wicked, and strange Judgements to the Workers of iniquity? |
A28159 | Is''t pain to lie with Christ? |
A28159 | Know''st thou well, what thou read''st? |
A28159 | Nay, said the president, thou art mistook Curs''d Lutherane, thou hast thy God forsook: Alas good masters, why, why do you so Torment me? |
A28159 | Never have done( because no power controuls) To break their bodies, and afflict their souls? |
A28159 | Now I am found in thee, can I be lost? |
A28159 | O tell me why, So soon as others do, I may not die? |
A28159 | O was it, was it not enough almost To break a Christians heart, to hear them boast Of knocking''s down? |
A28159 | One Cicely Orms b''ing ask''d, over his head What''t was the Priest held up? |
A28159 | One leading by the hand her little Son, Hasting t''oretake them, said, Run Sirrah, run; Seest how the Saints do trudge along? |
A28159 | Pray vent your malice upon me, not him: B''ing silenc''d at the stake, Thwarting their will, He cry''d, O Charles wilt thou be hardned still? |
A28159 | Quid faciam vobis? |
A28159 | Recant( said he) the faith I have profest So publikely? |
A28159 | Romanus comes; thus did the Captain say, And art thou then the Author of this fray? |
A28159 | Said Bonner then, What? |
A28159 | Shall mens traditions, or Gods holy word Take place? |
A28159 | Shall then this death have power to divide My soul from him? |
A28159 | Shall your child be baptiz''d, you not look o''re? |
A28159 | She''s thus rebuk''d: How now? |
A28159 | Sir, is not that sufficient to save? |
A28159 | Th''amazed Captain said, Young villain, where, And of whom learn''dst thou this? |
A28159 | The Bishop and his Chaplains pray''d anon: Rawlins pray''d by himself alone: pray''r don, The Bishop said, How is it with thee now? |
A28159 | The Bishop said to her, VVoman do y''hear? |
A28159 | The Bishops which i''th''open fields did ly, Bespake the Tyrant as he passed by: What evil have we done? |
A28159 | The Doctor said, In troth it is a sin Good folk, to pray for such a dog; begin Benbridge, begin a new leaf wilt thou? |
A28159 | The Godly Min''sters before Winchester In and about the City must appear; Who ask''d them, If they would recant, and so Have pardon from the Queen? |
A28159 | The Legat saies, Souldiers kill old and young, For why? |
A28159 | The fines were more then they were sessed at: He scoff''d them thus; You ought to undergo All wrongs: does not your God command you so? |
A28159 | Then said the child, Father and mother dear, What mean you so to weep? |
A28159 | They have no clothes, cold weather to resist: Can he be naked who hath put on Christ? |
A28159 | They must be gag''d: May not our tongues have power Said they, to praise God at our latest hour? |
A28159 | They us''d such blasphemies: Where''s now your God? |
A28159 | Thine errours( what?) |
A28159 | This not prevail''d, he thus the mother dons; O worthy woman, where are now thy sons? |
A28159 | Thomas reply''d: My Lord, if I abstain From tythes, will my parishioners complain? |
A28159 | Tormentors, pray procure Substantialler then these; these are too small: Gibbits? |
A28159 | Upon a time Bonner came to the stocks VVhere this John Willis lay, and spake with mocks, How like you( John) your lodging and your fare? |
A28159 | VVhat Ministers have we( you gon) to feed Our hungry souls with sacramental bread? |
A28159 | VVhat pen is able To paint their beastliness? |
A28159 | VVho shall baptize our infants? |
A28159 | What breaking up of doors? |
A28159 | What fearfull shrikes, and outeries were there then Caus''d by these Devils in the shapes of men? |
A28159 | What if their aking bones lie o''th''cold floor? |
A28159 | What is the cause, my God? |
A28159 | What is''t that we have done? |
A28159 | What matter is''t though you deformed seem? |
A28159 | What shall I say of my self in particular? |
A28159 | What thinke you of the Altar''s Sacrament? |
A28159 | What, shall I shrink? |
A28159 | While you haste to your crown, what will become Of us( poor wretches as we are) at home? |
A28159 | Who is there able to demonnstrate fully The kinde of torments that were us''d? |
A28159 | Who was so pityful compassionate, As to beseech the Bishop to abate His cruel minde: O be not so, so rough,( Said he) have you not tryed him enough? |
A28159 | Why must we live on dunghils, in distress, Afflicted, housless, cold, and comfortless? |
A28159 | Why should such scoundrels breath? |
A28159 | Wilt thou recant? |
A28159 | With that, the hangman struck him on the head: To whom he thus: And must I then indeed Be beaten like a dog? |
A28159 | Worm that thou art, who crown''d thee? |
A28159 | You have shed much, too much innocuous blood, And are not weary yet: Can this be good? |
A28159 | affraid? |
A28159 | am not I bound to bless God, since first I had the happiness to be acquainted with you? |
A28159 | and may not Isr''el go From thy enslaving hands, but bear the print Thy scourges leave? |
A28159 | and racks? |
A28159 | and shall contempt accrue To me a King, from such low worms as you? |
A28159 | anguish? |
A28159 | are Psalmes and Prayers come To this? |
A28159 | canst tell? |
A28159 | canst thou unfold The Sacred VVrit? |
A28159 | confusion runs In ev''ry street; what trampling of War- Horses? |
A28159 | how can I then fear ill? |
A28159 | how fast They make unto their crown? |
A28159 | how long shall foes oppress this realm? |
A28159 | how should we( as you report of us) VVe Christians, think you, of our babes make food? |
A28159 | in what inextricable woes Are they involv''d? |
A28159 | may''nt we have? |
A28159 | naughty Hypocrite dar''st thou produce A Scripture- proof for so profane a use? |
A28159 | quoth the Viear, have I found you out? |
A28159 | said he, what need all this ado? |
A28159 | saiest thou me so? |
A28159 | say Tyrant say: How will you answer''t at that dreadful day? |
A28159 | say? |
A28159 | shall I be whirl''d By errours wheels? |
A28159 | sure th''art not able: VVhy was it made, if not to be injoy''d? |
A28159 | tell us who Instruct us? |
A28159 | was''t not he Whom thou in us dost persecute? |
A28159 | we fain would know The reason why we are afflicted so; If we be called to dispute, we crave Why are we thus despoil''d of all we have? |
A28159 | what Quills? |
A28159 | what hearts? |
A28159 | what noise of guns At Orleance was there heard? |
A28159 | what other cause Canst thou alleage, but this, We keep Gods Laws? |
A28159 | what thinkst thou? |
A28159 | what tongue sufficiently can tell The raving fury which the Tyrant acted; How he did stamp, did stare like one distracted? |
A28159 | what tongue, is able to relate The fears, and cares, of their afflicted state? |
A28159 | what tongues? |
A28159 | who can a wounded spirit bear? |
A28159 | who gave Those Purple robes thou wearest? |
A28159 | why do you go So speedy? |
A28159 | why doft thou not conceal What thou believ''st but madly thus reveal Thy secret thoughts? |
A28159 | why should I than Fear in the least the Tyranny of man? |
A28159 | why was it never seen? |
A28159 | will you still be bent To shoot your arrowes at the innocent? |
A28159 | wilt thou revoke, and bow To our true God? |
A28159 | with what a brazen brow shall I Look upon God, see''ng Simeon doth deny His kinde salute? |
A28159 | woman, whither haste you so? |
A28159 | would''st thou obtain The Victor''s Palm? |
A28159 | yet eat: no wise man will refuse That meat which nature hath ordain''d for use: VVhy should this beast be more abominable Then other beasts? |
A33309 | & c. Or, suppose your Laws are to be observed, yet will they excuse thee, seeing thou sinnest not voluntarily, but by compulsion? |
A33309 | Again, when Nehemiah came to Jerusalem, and began to build the wall of the City, how were they scorned and jeered by Sanballat, Tobiah and Geshem? |
A33309 | Alas what injury hath he done you that you should requite him with so great an injury and dishonour? |
A33309 | And behold the wonderfull wisdom of God herein? |
A33309 | And do you not beleeve that God is in the Host? |
A33309 | And if any ask the reason why I have added no more? |
A33309 | And if they did these things to the green tree, what shall be done to the dry? |
A33309 | Are you then a Waldensian, said the other to him? |
A33309 | At the elevation of the Host one asked him if Jesus Christ was not now between the Priests hands? |
A33309 | Baudizon hearing him, replyed: Thou simple Idiot, callest thou the Psalms of David errours? |
A33309 | But whether( said he) leadest thou this child? |
A33309 | Can we imagine that Noah, that was a Preacher of Righteousness in the midst of a perverse generation, could escape without hatred, scorn and contempt? |
A33309 | Doth bread fail to their hungry bodies? |
A33309 | Have I not the Queen at my devotion? |
A33309 | Have not I read it in my Bible? |
A33309 | He said, that of late he was a Shoomaker; then did the Judge ask him of vvhat Occupation he had formerly been? |
A33309 | He that kils another, sheweth that he himself may be killed; thou tearest and tormentest thine own Image all in vain? |
A33309 | Henry Voes and John Esch, formerly Augustine- Friars; When they came before the Inquisitors they were examined what they did believe? |
A33309 | Herwin hearing him, said, Is drunkennesse a sin Master Bailiffe? |
A33309 | Herwin replyed, Why then do you not commit these men to prison, seeing it is your office to punish vice, and to protect them that fear God? |
A33309 | How long shall thy jealousie burn like fire? |
A33309 | How many jeers( think ye) had he whilest he was building the Ark, as doting and dreaming( not of a dry Summer, but) of a wet winter? |
A33309 | I pray you my Masters, said she, Tell me, is my Bible a good Book or no? |
A33309 | If judgement begin at the house of God, what shall the end be of them that obey not the Gospel of God? |
A33309 | If we be called to dispute, Why are we spoiled of all we have? |
A33309 | In the mean time the Gentiles extolled their Idols, mocking and flouting the Christians, saying, Where is your God that you so much boast of? |
A33309 | Is it possible that you should be so foolish, as for to save your life a few dayes, you should so start away from and deny the truth? |
A33309 | Is not France my friend? |
A33309 | Is not the Lord Governour mine, witnesse his eldest sonne for a pledge at my table? |
A33309 | Isaac in Abrahams house mocked by Ismael? |
A33309 | John Shultis was next, who on the Scaffold, said, Why art thou so sad O my soul? |
A33309 | Joseph by his brethren? |
A33309 | Knave, quoth one, What have you to do to meddle with the Scriptures? |
A33309 | Let Jesus Christ alone and tell us the truth; what a crying out upon Christ makest thou? |
A33309 | Nay said the President, wicked Lutheran, Thou hast forsaken God: Aymund replied, Alas good Masters, why do you thus miserably torment me? |
A33309 | No, said Copin ▪ Fie upon you, said the other, what a false Religion is yours? |
A33309 | Now am I plunged into that woe which I most feared; Ah good God that I should live to see this, which pierceth me to the very heart? |
A33309 | O Lord, I beseech thee forgive them, for they know not what they do; See said the President, this Caitiffe how he prayeth for us? |
A33309 | O who will deliver me? |
A33309 | One of the company rebuked her, and asked her whether she went? |
A33309 | Psalm; then said a Friar, Do you not hear what wicked errors these Hereticks sing, to beguile the people withall? |
A33309 | Shall I therefore who am but a worm, yea, dust, and a shadow contradict his will? |
A33309 | The Archdeacon taking some of these, went to a Physitian that had been lame for some years, and asketh him whether he would become a Catholick? |
A33309 | The Bailiffe answered, what of that? |
A33309 | The Book- seller replied, Is not the holy Bible as good as these goodly Pictures that you have bought for these gentle- women? |
A33309 | The Cardinal being awaked with the noise, asked out at the window what was the matter? |
A33309 | The Friar amongst other questions, asked him what he thought of Patrick Hamilton, who had been formerly burned for Religion? |
A33309 | The Vice- roy passing by before he was dead, and hearing him implore Gods mercy, kickt him on the head, saying, Is this dog yet living? |
A33309 | Then after some dayes they call for him again, asking him he be ye ● determined to confesse ought? |
A33309 | Then did the Duke curse and swear, saying, Death of God, doth the Gospel teach sedition? |
A33309 | Then did they ask him what he thought of the Masse? |
A33309 | Then do the Inquisitors ask him, what is his request? |
A33309 | Then he said to them, Will ye save my life? |
A33309 | This Massacre continued all the week long, the bloody beasts crying out to those whom they murthered, Where is now your God? |
A33309 | Thither( said she) whither others hasten; Hast thou not heard( said he) that the Lieutenant will slay as many as he finds there? |
A33309 | To suffer you dare not, to go out you will not, what would you have me do unto you? |
A33309 | To the Reverend, the Author of the Book, CALLED A Generall Martyrologie,& c. WHat? |
A33309 | To whom he answered, Were I at liberty, whether should I go but to my dear wife and children? |
A33309 | To whom he answered; and I ask you again, Dare you be so bold as to deny that which is so plain and evident in the holy Scriptures? |
A33309 | VVho will kill and rid me out of these intollerable paines, which I know I suffer for the oppressions which I did to the poor men? |
A33309 | Was he not afterwards cast into a pit by them? |
A33309 | Was not Jacob hated and persecuted by his brother Esau? |
A33309 | Was not Lot also persecuted and scoffed at in Sodom? |
A33309 | What an honour is it, that we are called thus to bear witness to the Lord Jesus? |
A33309 | What is become of all your Prayers and Psalms now? |
A33309 | What son is there whom the Father chasteneth not? |
A33309 | What then, said another, shall we leave to the Church- men to do? |
A33309 | What? |
A33309 | When he asked, Whether we ought not to pray to Saints? |
A33309 | When he enquired, Whether we ought not to pray to the Virgin Mary in our necessities? |
A33309 | Where is my Lord Cardinal? |
A33309 | Whereupon the Bishop with many tears said, He is dead: To whom John replyed, How, and by what death? |
A33309 | Whether there was any thing in his house that was denied him? |
A33309 | Who ever heard Troy''s story with his ears, And could restrain his eies from shedding tears? |
A33309 | Who shall baptize our infants? |
A33309 | Why are we forced to remain here amongst the dung- hills, afflicted with hunger and nakedness, far from our Churches and houses? |
A33309 | Why are we slandred? |
A33309 | Why dost thou expect such pusillanimity in us young men, when of late thou foundest such courage in an old man? |
A33309 | Will that Pen that drew to th''Life before, Change stile, draw Death, and speak of Life no more? |
A33309 | Would you know what I am? |
A33309 | Wretch that thou art, who gave thee these purple robes? |
A33309 | Yea, said they, we confesse it is: Why then, said she, would you have me cast it into the fire? |
A33309 | a man of great judgment, who having received the sentence of condemn ● tion, said, O Caesar, do you indeed establish your Throne by our bloud? |
A33309 | a young man from an old man? |
A33309 | an armed man from one naked? |
A33309 | and how long wilt thou suffer the tyranny of these men? |
A33309 | and what helpeth this your religion for which you give your lives? |
A33309 | art thou the cause that so many lose there lives? |
A33309 | away with him, whip him with scourges, jerk him with rods, buffet him with fists, brain him with clubs: Jesteth the Traitor with the Emperor? |
A33309 | but he, being ignorant of his meaning, asked him what should be done? |
A33309 | but what account will you make to God of it in the day of judgement? |
A33309 | can tribulation, or anguish? |
A33309 | can you not have a worthier husband then this? |
A33309 | do you think me so simple, as to forsake an eternal Kingdome for the enjoyment of a short temporal life? |
A33309 | have you denied him that redeemed you? |
A33309 | have you enough of it yet? |
A33309 | he answered, Give me two, and take you the rest; after other questions they asked him if he would recant? |
A33309 | instruct and administer the Sacraments to us? |
A33309 | shall we not have liberty at this our last hour to praise God with our tongues? |
A33309 | what evil have we done? |
A33309 | what spirit now inspires Your Pen to write of Torments, Warres and Fires? |
A33309 | who exalted thee to thy Kingdom? |
A33309 | why should I fear any danger? |
A33309 | will you play the Idolater at your last hour? |
A33309 | wilt thou go to Masse? |
A33309 | wouldst thou not fain return to thy wife and children? |
A33309 | yet more Books? |
A07225 | 9 An Excommunication doth not binde, except pronounced against the aduersarie of Gods Law: For if God iustifie, who can condemne? |
A07225 | A pretty matter that you will take vpon to Iudge the Church: where hath your Church been hitherto? |
A07225 | AH Sirra, how chanceth it, that you are come hether againe in this fashion? |
A07225 | And I said, How can an euill Tree bring forth good fruit: He said, Wilt thou neither heare me nor them? |
A07225 | And where you said, if a childe die, and be not baptized, it is damned: be all damned that receiue not the outward signe of Baptisme? |
A07225 | And where you say, Faith commeth by the vse of the materiall water in Baptisme, whether was Iocab baptised before he had faith? |
A07225 | And why doe you forbid this Booke, a ● d buy such prophane painting? |
A07225 | Answere in thy conscience to thine offence now, or thou shalt ere it be long answere to GOD? |
A07225 | Art thou satisfied? |
A07225 | As he was thus labouring them, and seemed vnwilling to giue iudgement, the Register said, in what doe you make such ados? |
A07225 | But I may say to them, what Sir; you be wiser then Christ, and God the Father, or the Holy Ghost? |
A07225 | But what say you to holy water? |
A07225 | Can you tell who is of this Church? |
A07225 | Did not you( quoth Mordant) preach such a day in Breadstreete? |
A07225 | Do not you do so? |
A07225 | Do you not receiue the very body and blood of Christ? |
A07225 | Do you not see your maker there? |
A07225 | Do ● ● thou not say in the Créed, I beleeue in the Catholike Church? |
A07225 | Doctor Taylor said; Ah friend, I haue harme enough, what néedeth this? |
A07225 | Doctor Taylor seeing him, said, Thou Diuell, who made thee so bolde to profane this Church of Christ with abominable Idolatrie? |
A07225 | Doe you not beleeue the omnipotence of GOD? |
A07225 | Doe you not think we are of a true Faith? |
A07225 | Doth not Christ say, This is my Body? |
A07225 | HEe was a Gentleman of Lancashire, well acquainted with the Lord Strange? |
A07225 | HOw know you the word of God but by the Church? |
A07225 | Hast thou not beene the harder to the poore for his pouerty, nor fauored the rich for his riches? |
A07225 | Hast thou not yet bethought thee, whether thou wilt doe as I haue said? |
A07225 | He bring required of the Councell, what he thought of the Uicar of Christ in earth? |
A07225 | Hee asked how they could make that good? |
A07225 | How is he the Uicar of Christ, and not rather the Uicar of Antichrist? |
A07225 | How is it then that the Pope will climbe so high aboue his fellowes? |
A07225 | How liuest thou? |
A07225 | How many Sacraments are there? |
A07225 | How rulest thou? |
A07225 | How say you sirra, after consecration there remaineth no bread, but the very body of Christ, God and man vnder the forme of bread? |
A07225 | How say you to holy bread? |
A07225 | How say you to the Church of Rome? |
A07225 | How say you to the masse sirra? |
A07225 | How shall we loue our neighbour? |
A07225 | How then, said the other, can you saue the Soule? |
A07225 | I a ● ked him whether Christianity did stand in outward ceremonie? |
A07225 | I asked, what scripture haue you for it? |
A07225 | I asked, where was the Church in Elias his time, and in Christs time? |
A07225 | I demand of the Scribes, if the Pope be a Reprobate, and the stock of Uipers, how is he head of the holy Church? |
A07225 | I haue read, that there went Partlets and Napkins from Pauls body, is it that you meane? |
A07225 | I neuer taught the thing that they haue falfely alleadged against me; with what countenance should I behold the Heauens? |
A07225 | I pray where do you leaue it when you haue done Masse? |
A07225 | I pray you tell me what a Sacraments is? |
A07225 | I pray you, said the other, where find you the Soule when you go to Masse? |
A07225 | I said then, the water died for our sinnes? |
A07225 | I said, I can not tell, I would faine learne: he said, can you finde in your heart to fall downe before the Roode the picture of Christ? |
A07225 | I said, I feare the curse of God, is yonder Roode the picture of Christ? |
A07225 | I would know of the Doctor how this is contrary to Faith? |
A07225 | If Christ be the only head, why diddest thou acknowledge K. Henry supreame head of the Church? |
A07225 | If a King bid many to a feast, and when they sit downe to eate, he turn his back to them and eate vp all himselfe, doth he not mock them? |
A07225 | If he did offer vp his body once for all, why make you a new offering? |
A07225 | If the Faith of the receiuer maketh it his body, and not his word, what did Iudas eat? |
A07225 | If with once offering hee made all perfect, why doe you with a false offering make all vnperfect? |
A07225 | In what faith then is the childe baptized? |
A07225 | Is it not a stirring thing to behold an Image? |
A07225 | Is not God omnipotent, and can he not doe as he hath said? |
A07225 | Le ● ● de losell, why makest thou mée such vaine reasons, asketh not Saint Paul, How should Priests Preach, except they be sent? |
A07225 | Lewd losell, is it not lawfull so haue Organes in the Church, to worship God withall? |
A07225 | Mar ● ● res, and professors before Christ, why was it not then as lawfull to make Images, to moue men to deuotion as now it is? |
A07225 | Mason, Thomas, 1580- 1619? |
A07225 | My Lord asked him who it was that maintained Tindall Ioy, and a great many more of you? |
A07225 | No, there are seauen, but what are signified by your two Sacraments? |
A07225 | One of his Clarkes said, How can that be, sluc ● by the Law, Priests can scarcely constraine the people to giue them their Liuing? |
A07225 | Psalme; Why dost thou preach my Iustification, and why dost thou take my Testament in thy mouth? |
A07225 | Resteth there in the host materiall bread after consecration? |
A07225 | Shall men- aske 〈 … 〉 of the dead for the liuing? |
A07225 | Sir Edward said vnto Cooke, why come you not to Church? |
A07225 | Sir, I pray shall I lay my hand on the Booke to sweare by it; yea, said he, wherefore else? |
A07225 | So it is, to say that euery one of them is hereticall, erronious, and offensiue: then he said to Cardinall Cambray? |
A07225 | Some will say, why should we condemne our Fathers that liued thus? |
A07225 | TEll me, wilt thou returne to the Catholike Church 〈 … 〉 all the Realme, and receiue mercy? |
A07225 | Take eate this is my body: Do you not beléeue it is Christs body, what was it that Christ gaue? |
A07225 | The Fryer said; neuer none, then hee saide, What should I confesse vnto you, that you can forgiue me? |
A07225 | The Word of God: whom wilt thou appoint to be a iudge of the word? |
A07225 | The porter affirmed, that the king was not yet gone forth? |
A07225 | The second question, how hast thou ruled? |
A07225 | The third question, how hast thou liued? |
A07225 | The third question, what light hast thou shewed, and what myrror hast thou béen vnto the people in thy liuing? |
A07225 | Then Master Marsham, and one Bacon of the said Parish, cried, Master Shriefe, will you suffer this? |
A07225 | Then Tims said, what haue you to maintaine the reall presence of Christ in the Sacrament, but only the bare letter? |
A07225 | Then another said, Will you then doe no honour vnto the holy Crosse? |
A07225 | Then came in M. Mordant, and then he said, How sayest thou Smith to the seuen Sacraments? |
A07225 | Then he said, A ● ant thou Herodias, thou vnshamefac''t and dishonest harlot, is it thy part to speak in this cōpany? |
A07225 | Then he said, Woman, what saist thou to the Sacrament of the Altar? |
A07225 | Then he said, how cast ye out Diuels? |
A07225 | Then he said, is this wholsome learning to be amongst the people? |
A07225 | Then he said, what say you to the Epistle and Gospell? |
A07225 | Then he turned his face, and séeing who was by him, he said vnto them, are you so nigh? |
A07225 | Then one of the Lawyers said, But what is your beleefe concerning holy Church? |
A07225 | Then said one of the Doctors, then what say you of the Pope? |
A07225 | Then said the Bishoppe of London, yet wot you not how hee died vpon a materiall Crosse? |
A07225 | Then said the King; Did the Lord giue the kingdome of Heauen vnto Peter? |
A07225 | Then said they, dost thou beléeue the very body of Christ to be contained in th ● Sacrament really, without trope or figure? |
A07225 | Then the Cardinall said: Iohn Hus, thou diddest say thou wouldst defend none of Iohn Wickliffes errors? |
A07225 | Then was asked him, whether those books were his which were written in his name, a great company of them lying before them? |
A07225 | Thou art a peruerse fellow, thinkest thou that thou shalt be put to death vniustly? |
A07225 | Thou art gone from the Catholick Church, where was thy Church before King Edwards daies? |
A07225 | To the Priest, how entrest thou? |
A07225 | To whom Foster said, Thou Traytor, why dost thou disturbe the Queenes proceedings? |
A07225 | Was it not Bread which he gaue them? |
A07225 | What Kingdome can indure, that ● uer giueth and receiueth nothing again? |
A07225 | What a sort are there that marrie Priests Lemans but to cloake the Priests incontinencie, and that they may liue of Priests for their labour? |
A07225 | What bread is it? |
A07225 | What doe you offer now vpon the Altar? |
A07225 | What dost thou meane by the true Church? |
A07225 | What frée- will hath a man to do good of himselfe? |
A07225 | What is then required of a Christian? |
A07225 | What is thy Faith in the Sacrament? |
A07225 | What meane you by that venom? |
A07225 | What meaneth this word Catholick? |
A07225 | What money get they for mortuaries, by hearing confessions? |
A07225 | What now,( quoth the King) threaten you me? |
A07225 | What say you to the Consite ● r? |
A07225 | What say you to the Sacrament of Orders? |
A07225 | What shall become of this wicked world? |
A07225 | What sir, are you a Parson or Uicar, or some Ladies Chaplain? |
A07225 | What think you of Priests marriage? |
A07225 | What thinke you this 〈 ◊ 〉 will speake, whereas hee hath no dreade, being bee speaketh thus in my presence? |
A07225 | What, be you a preaching? |
A07225 | When Christ called the Priests deceiuing Hypocrits, blinde Seducers, and robbers, did he them any wrong? |
A07225 | Wherfore did God command the Cherubins and Seraphins to be made? |
A07225 | Which are those holy and wise men, of whom thou hast taken thine information? |
A07225 | Who is able to number the broad bottomlesse Ocean full of euils, that this sinfull generation may lawfully and vnpunished, bring vpon vs? |
A07225 | Who is shee that will worke for three pence a day, when she may haue at least twentie pence a day to fleepe an houre with a Frier, Monke, or Priest? |
A07225 | Who should rather haue receiued Christ then the Scribes and Pharises, and who persecuted and reiected him more? |
A07225 | Why do you put on this visard before my Lord Mayor, to make him beléeue you séeke not my blood? |
A07225 | Why feare you not God? |
A07225 | Why, is Gods order changed in baptisme? |
A07225 | Will you make that holy bread? |
A07225 | Will you say that the Sacrament of the Altar is a foule Idoll? |
A07225 | Wilt thou liue or die, thou hast yet free choyse? |
A07225 | Wilt thou returne to the Catholike Church ▪ and vnite and knit thy selfe with vs, as all the Parlament house hath don? |
A07225 | Worcest, Doe you thinke the vniuersall Church may be deceiued? |
A07225 | Would you be content to haue your childe christened after the Order set forth in K. Edwards time? |
A07225 | Would you haue no body pray for you when you are dead? |
A07225 | You say we must not trust in them; and S. Paule saith, How should I call on them in whom I trust not? |
A07225 | and who will labour for foure pence a day, that may haue at least twelue pence a day to be bawde to one of these? |
A07225 | by Truth or Symony, God or the Deuill, for that thou wouldst labour in thy calling, or for that thou wouldst bee richly arrayed? |
A07225 | dost not thou know these Bookes are forbid? |
A07225 | is not God able to help the state of the Church without the sinfull dissimulation of the teachers thereof? |
A07225 | that thy blood shall be required? |
A07225 | the Booke binder answered, is not the holy Bible as good as these goodly pictures? |
A07225 | we take from thée this Chalice of saluation? |
A07225 | what, wiser then the Prophets or the Apostles, and all holy Martyrs? |
A07225 | where are the pleasant Seruitors, delicacies, and costly dishes that we lately were serued with? |
A07225 | whether Holy dayes and fasting dayes may without 〈 ◊ 〉 bee broken by any priuate man? |
A07225 | whether Images ought to be taken out of the Churches? |
A07225 | whether Morall philosophy helpe the vnderstanding of the Scriptures? |
A07225 | whether Organs and all maner of songs ought to bee in the Churches? |
A07225 | whether Saluation and damnation come of necessity and nothing to bee in our owne wills? |
A07225 | whether Scriptures ought to bee translated into English or no? |
A07225 | whether a Bishoppe haue any Temporall power? |
A07225 | whether all true Christians bee Priests, and haue the Keyes of binding and loosing? |
A07225 | whether beades be to be denied or no? |
A07225 | whether children should be taught the Lords prayer without the salutation of the Uirgine? |
A07225 | whether faith may bee without workes and charity? |
A07225 | whether it bee a godly Constitution that no man should preach in an others Dioces without lycence of the Bishop? |
A07225 | whether it is more agreable vnto faith, that the people should pray in their owne tongue, or in a learned and vnknowne tongue? |
A07225 | whether preachers should exhort men to Pilgrimage or to the worshipping of reliques? |
A07225 | whether the Church doo godly, in praying to Saints? |
A07225 | whether the Popes pardons are to be ● eiected? |
A07225 | whether there may bee any Morall ver ● ues without the grac ● of Christ? |
A07225 | whether vowes of priuate men commeth of the spirit of God? |
A07225 | whether we are bound to be obedient to Bishoppes and Kings as vnto Parents? |
A07225 | whether we should pray for the dead, or that there is a Purgatory? |
A07225 | who would not bewayle the blindnesse and ignorance of the Church? |
A07225 | whom hast thou taught the law of God? |
A07225 | why hast thou forsaken the way of peace, and councelled with the Iewes? |
A07225 | wilt thou obey him and doe after his councell? |
A07225 | 〈 ◊ 〉 you not how he is indurate, and trauelled with the Deuill, occupying himselfe busily to aledge Sentences to maintaine his Heresie? |
A42036 | A ready resolver upon all occasions, to cut of ● holler? |
A42036 | Again, if thou braggest, and art so vain- glorious because of thine Armes, tell me, brave Sir, from whom haddest thou them at the beginning? |
A42036 | Again, touching Homer, and those many fond stories fabled by him, where wilt thou affixe the same? |
A42036 | Again, who is such a stranger in our affairs, as hath not heard of Marcus Arethusius a famous man among us? |
A42036 | Again, who, and from whence art thou, that thou daredst to set upon so rich an inheritance of Christ? |
A42036 | Against whom is it, we have incited the Peoples fury? |
A42036 | Also, the bewitching story of Orpheus following thereupon, with his Harp, and Song drawing after him Wild- Beasts, and Birds? |
A42036 | And Jupiter, that, in imitation thereof, rebelled against Saturne his own Father? |
A42036 | And Wherefore I pray? |
A42036 | And now, what shall we touching this most divine, this 〈 ◊ 〉 Christian Emperour? |
A42036 | And that crafty Companion of theirs Cost ● er, to withhold men from deceipt and cozenage? |
A42036 | And to what purpose are such like things recorded by you? |
A42036 | And why? |
A42036 | And wonderest thou not at so ● any thousand of ours, that have ● ollowed the like Philosophy, and ● ar more admirable, all their lives? |
A42036 | And( as in Lacedemonia) to be whip''d till the blood springs forth untill it touch the Altar? |
A42036 | Are not these sweet things to gather out of Hesiod, and to feed the ears of the People withall? |
A42036 | As also, to the Art of making Ships? |
A42036 | Bacchus their God of Wine, a sober Deity to encourage his worshipers unto a due moderation in quaffing and drinking? |
A42036 | But how can I refrain bewailing of this miserable man? |
A42036 | But they among you, nevertheless that follow the Sect of Pythagoras, will they not laugh you to scorn for so saying? |
A42036 | But what need I debate so much of this, seeing its easie for me, although I let go this reason, to gain my cause? |
A42036 | But what tolerable reason may be given? |
A42036 | But what? |
A42036 | But where? |
A42036 | But, tell us, what are those Books? |
A42036 | But, what ayled thee? |
A42036 | Diddest thou dare to make War against peace? |
A42036 | For if he that truste ● another man, doth ill, how muc ● more he that is trusted, if he fa ● ● in such his trust? |
A42036 | For, how should not he have the exact knowledge of all things commanded, and permitted us Christians? |
A42036 | For, say, I pray; To what did this thy Ordinance tend? |
A42036 | For, to whom belongs the Greek Tongue? |
A42036 | For, what sense is there, to make a man''s self be led in the streets through the dirt, and drawn to the Port among rocks and shells? |
A42036 | Forbiddest thou us thereby the down- right, and trivial manner of speaking thereof, accordingly as the Common People are accustomed to speak it? |
A42036 | Hast thou been so bold as to approach near the holy Sacrifice of Jesus Christ with thy abominations? |
A42036 | Hast thou no regard to ● hat great St. Iohn Baptist? |
A42036 | Have the Christians ever used you, as you have used them? |
A42036 | He, who gelt Vranias, that he should beget no more gods, and then threw his genitals into the Sea, whereof a God was after engendred? |
A42036 | How came it to pa ● ● that he ran so fast to mischief ● from whence was that his enmity to Jesus Christ? |
A42036 | If any equall, and indifferent? |
A42036 | If so, How comes it to pass, that we, against your Laws, and Ordinances, have a share therein? |
A42036 | If you ask the reason? |
A42036 | In a word, what did we ever commit like unto many things which you have in part executed, and in part, threatned to practise against us? |
A42036 | In this sort, after a most barbarous, and never the like heard of inhumanity, dealt they with Arethusius? |
A42036 | In what Place,( as in the Countrey of the Lydians) is it a holy thing, proper and pecu ● iar unto them, to render curses unto Hercules? |
A42036 | Is it not, that( as Plato saith) we may see this City move and wag? |
A42036 | Is it then any great wonder, that he, who was endued with such Precepts, and taught by such Masters, should prove a Traytor to him that trusted him? |
A42036 | Jordan divided, and the Walls of Jericho falling upon the ● ound of Trumpets made of Rams ● orns, after compass''d about seven ● ays? |
A42036 | Now tell me, how many hast thou of these? |
A42036 | Now what followes after? |
A42036 | Now wherefore all this? |
A42036 | O ● the licourishness Plato shewed i ● Sicily? |
A42036 | Of Amaleck''s being fought against b ● Prayers, in a mystical and hidde ● manner? |
A42036 | Of Waters some drawn out of a stony Rock others, of bitter made sweet? |
A42036 | Or, th ● Philosophy of Epicurus? |
A42036 | Or, the glutton ● of Xenocrates? |
A42036 | Or, what Voice thunder out thanksgiving in that manner as is most fit, for such ineffable benefits, as I would have it? |
A42036 | Or,( as in other places) to use Sodomy, keep brothel Houses, and make use of such other the like mysteries? |
A42036 | Or,( as to the Inhabitants of Taurus) to kill Strangers? |
A42036 | She, I say, who had her arms so white, and her fingers so rosie? |
A42036 | Strength in Samson''s long ● air, equal in power to a whole ● rmy? |
A42036 | Tell me, in what place among you, and what People they are, that wish well to these that injure them? |
A42036 | Tell me, neverthele ● ● who was it that suggested 〈 ◊ 〉 counsel unto thee of leaving 〈 ◊ 〉 thy successour? |
A42036 | Tell me, then? |
A42036 | That murdering of Strangers kil''d by Bull''s The Sacrifice of that Kings Daughter, because of the City of Troy? |
A42036 | That with their mouth, at last, they should renounce the true Religion? |
A42036 | The Art of Poesy, doth it belong to thee only? |
A42036 | The Earth, and the Fleece 〈 ◊ 〉 Wool, interchangeably wet ● nd dry? |
A42036 | The Sun its standi ● ● still, and the Moon staying her ● ourse? |
A42036 | Their furious, as well as fighting God Mars, will he not be a fine fomenter of Peace? |
A42036 | Thou, who admirest the burning of Hercules, caused upon a disaster of having offended women? |
A42036 | To avoid prolixity; From whence hath sprouted every Science put in practise by thee? |
A42036 | To relate of Jupiter his magnificent Titles, and the many significations thereof? |
A42036 | To what end further? |
A42036 | To which end, in what matter shall their Mercury be represented? |
A42036 | To which purpose, doth not their God Saturne do well? |
A42036 | To which purpose, what 〈 ◊ 〉 he? |
A42036 | To which purpose, who wou ● ● not have thought the honours co ● ferr''d upon him should have re ● dred him more mild, and peac ● able? |
A42036 | To whom have we sent Captains, that that did more than was commanded them? |
A42036 | To whom is it a holy matter,( as to the Phrygians) to be gelt, as they were, the Musick sweetly sounding, and they losing their genitals in dancing? |
A42036 | Were not the Cyclops they that first invented the Art of Forging? |
A42036 | What Auditors, with me, will entertain the words I am now a framing? |
A42036 | What Libertys have we deprived you of? |
A42036 | What People have we reduced into the danger of hazarding their lives for us? |
A42036 | What Principles and Maxims have they in use therein to forme men unto vertue? |
A42036 | What could be more lamentable? |
A42036 | What is the end? |
A42036 | What means also that divine mystery of the brown eye- brows, and the shaking of those locks that made all the heavens tremble? |
A42036 | What remonstrances to better by degrees and make them more perfect? |
A42036 | What sayest thou in thy claime farther unto Husbandry, touching Plowing, and Tilling the Earth? |
A42036 | What shall we say further? |
A42036 | What shall we say to that sharke? |
A42036 | What the end of their assembling together? |
A42036 | What the wounding of Mars, that dull lover? |
A42036 | What their Gods, but their Guides( I mean the Peoples Conductors) in whatever manner of evill Concupi ● cence? |
A42036 | What then, I trow, is the manner of their teaching? |
A42036 | What then? |
A42036 | What then? |
A42036 | What to Phoebus also, who is said to give nothing without gold? |
A42036 | What voice or power of ● ● ● quence equal this miracle? |
A42036 | What was that? |
A42036 | What willfully wicked men, what inchanted Devils have suggested the same unto thee? |
A42036 | What? |
A42036 | When as he that is most cruell, is most commended; he reputed the best Subject that exerciseth his wit most to vex them? |
A42036 | When for a Pagan, in the least manner, to be courteous to a Ga ● ilean, is to be criminous in the ● ighest degree? |
A42036 | When noneless with ● tand, none sooner yeild themselves ● o our fury, than those Galileans? |
A42036 | Where is it( I beseech you) that your men do good to those that hurt them? |
A42036 | Where took your filthy Mysteries,( fit onely to be celebrated in the night) their first rise? |
A42036 | Which of 〈 ◊ 〉 infernal Spirits was it that 〈 ◊ 〉 the same into thy mind? |
A42036 | Who are they on your Party, that take it patiently when persecuted? |
A42036 | Who are they we have deprived of their Places and Honours, appertaining unto them, as to honest men? |
A42036 | Who is he among them th ● ● treats of Divine matters, that 〈 ◊ 〉 sufficiently sing, and make relatio ● of these things? |
A42036 | Who is he that hath not been made acquainted with the fury of the Arethusians? |
A42036 | Who is he, moreover, that hath not heard of the swarms of the Heliopolitans, and rashnesse of the Gazeans? |
A42036 | Who is he, that is such a Partizan of Paganisme, so void of common sense as to avow the same? |
A42036 | Who is it that knows not how ● he multitude furiously incensed ● gainst the Christians, killed a great number of them, and threatned ● et worse? |
A42036 | Who is it that 〈 ◊ 〉 done vengeance among the ● ● ● tions? |
A42036 | Who, that ca ● worthily represent the power o ● God, and make all his praises understood? |
A42036 | Whose counsell, reason( I beseech you) hath carried thine Understanding? |
A42036 | Why so? |
A42036 | Will it not be a fine thing( think ye) to sing of the Generation of the Gods fained by Hesiod, and of their Wars set forth by him? |
A42036 | Wilt thou find fault with the arrowes and stones, and excuse the Crosse- bowes, and those that shoot in them? |
A42036 | Would any man beleeve this? |
A42036 | [ Wha ● great matter is it,( quoth th ● Governor to the Emperor) if on ● Pagan overcome or subdue a multitude of Galileans? |
A42036 | [ What mean ye to invoke Jesus Christ, after renouncing him?] |
A42036 | a Felon, and rebell to him that raised him up? |
A42036 | against his Resurrection a Rebellion? |
A42036 | against the truest Martyr that ever was( if a Martyr we may call him) those that were no Martyrs? |
A42036 | also by Sacrifices, which put men to the cost of so many crowns? |
A42036 | and after what scene, are we to atribute the same to his budget? |
A42036 | and from whom had they these things? |
A42036 | and how long have they ● asted? |
A42036 | and kept turns, whole nights, together in praising God? |
A42036 | and measures( I ought first to have named the Science of encamping, and making War) to whom belong they? |
A42036 | and of other horrible accidents and disasters that befell Cottis, Giges, Briareus, Enceladus? |
A42036 | and the blood of Meniceus which was shed for the Thebans? |
A42036 | and the dismembring of Pelops, either for the love of strangers, or Gods? |
A42036 | and to beleive, they do this fained God a great honour in singing reproachfully unto him? |
A42036 | and to come with the blood of thy beasts in opposition to his divine blood, that hath washt and purged all the world? |
A42036 | and who be the Authours thereof? |
A42036 | any supposed wrong o ● offence taken so oppressive, an ● not to be tolerated among you as this? |
A42036 | as also, that he made 〈 ◊ 〉 so much reckoning of the ho ● ● ur of his race, or of the increase 〈 ◊ 〉 the Empire, as of us? |
A42036 | as also, the confiden ● ● wherewith too assured of hi ● more ingenious, and just? |
A42036 | as if reproaches offended nothing, but the truth? |
A42036 | at other, to Phrygian boys? |
A42036 | belongs it to thee alone, to speak elegan ● ly, as those of Athens? |
A42036 | chid and rebuked his 〈 ◊ 〉? |
A42036 | dost thou ● othing respect those that have ● een sacrificed for the name of Je ● us Christ? |
A42036 | erect against his Death a Destruction? |
A42036 | forced, and yet invincible? |
A42036 | hast thou set, or composed thy tast against Gall? |
A42036 | hath he not left them a fine example? |
A42036 | how can it be ● hat, in the mean time, thou better ● onsiderest not of these things? |
A42036 | how great a number of armed Souldiers? |
A42036 | how many archers, and slingers of stones? |
A42036 | is it not a great impeachment of our credit, when all''s done, to retire vanquished by him? |
A42036 | manfully fought ● gainst fire and sword? |
A42036 | of the Belly of Anaxarchus? |
A42036 | of the Rebellions of Tyrants and Giants, with their deaths? |
A42036 | of the Thigh of Epictetes? |
A42036 | of your Gods, some described, by the same Author, to have Dragons feet, othe ● s cloathed with Thunder? |
A42036 | of your Isles thrown down upon them, and serving for receptacles, and graves, to those that they are cast upon? |
A42036 | or how justifie our selves to them? |
A42036 | or may it not rather be ascribed to a poor Old Woman? |
A42036 | or of I know not what other of his School, and Sect? |
A42036 | or the Philocaly of S ● crates, that is, an affection in doating upon fine things? |
A42036 | or( as ● ome say) of the Egyptians? |
A42036 | or, can there be any such in justice? |
A42036 | pray for those that curse you? |
A42036 | tell us, when was it that we renounced him? |
A42036 | that thou wentest about to forbid the Christians this study of Sciences and Tongues? |
A42036 | that upon with- holding from you your Cloak, will render unto them your Coat also? |
A42036 | the Cinicalne ● ● of Diogenes? |
A42036 | the Greek tongue, appertains it to thee alone? |
A42036 | the Rudiments of Letters, were not they the Invention, first of all, of the Phoenicians? |
A42036 | the content of death by Theanes? |
A42036 | the dispute of Pythagoras touching his Beanes? |
A42036 | the torments and cruelties used in the mysteries of Mythra, and his burnings, as well just, as mystical? |
A42036 | then that of the Daughters of Scedasus at Euctres? |
A42036 | to be cast down upon the earth and yet to be set upon thrones in heaven? |
A42036 | to be here in deserts, but yet in heaven with good company? |
A42036 | to be naked in their bodies, and yet cloathed with incorruption in their souls? |
A42036 | to lift up thy loose hand against him that was fastned both for thee, and by thee upon the tree? |
A42036 | to whom appertains cleannesse and purity? |
A42036 | to whom belongs rocks, and also paradise? |
A42036 | to whom to speak, and understand it? |
A42036 | unto whom, nothing is so welcome as ready coin? |
A42036 | what engins to beat down walls could have done that, which one onely hand, one only journey, and one wicked counsel brought to pass, and accomplished? |
A42036 | what honour? |
A42036 | when it swalloweth up whole fleets of ships, and is as dangerous as Charybdes, right over against the same? |
A42036 | which brought him to suc ● a condition, that he was sold without being redeemed by any of hi ● own disciples, or other of th ● Greek Nation? |
A42036 | who are bound, and yet free? |
A42036 | who are humble, and yet ● levated above all here below? |
A42036 | who are on earth here with men, ● nd yet, at the same time, in heaven above with God? |
A42036 | who consist of two sorts of lives, the one which they make no reckoning of, the other, whereof they esteem very much? |
A42036 | who dye to live? |
A42036 | who have thei ● minds already in heaven, by a divine rapture, before they dye? |
A42036 | who ignorant of the story of him, except I relate the same at present? |
A42036 | who know its all one to depart from this world, and to be with God? |
A42036 | who live exempt from all inordinate affections, and yet filled with the holy and true love of God? |
A42036 | who makest so great esteem of the Hemlocke of Socrates? |
A42036 | who neglecting and repressing the sensualities of the body, injoy, for all that, a perpetual, and un expressible content of the soul? |
A42036 | who possesse nothing in the world, and yet injoy all things that are in the world? |
A42036 | who through the dissolution of body and soul, are re- united unto God? |
A42036 | whose extended hands put ● ut fire, tame the raving of wild ● easts, dull the edge of the sword, ● ake whole troops fly away? |
A42036 | whose tears are the deluge ● f sin, and restauration of the ● orld? |
A42036 | with which words being astonished, and stricken( as it were) half dead, what strange thing( say they) do you affright us withall? |
A42036 | wouldest thou set up a Trophee in defiance of the Crosse of Christ? |
A42036 | ● hou, who art as liable to death, as ● ny other worldling? |
A42036 | 〈 ◊ 〉 Who hath shut up the sea with 〈 ◊ 〉, when it brake forth, as if it 〈 ◊ 〉 issued out of the womb? |
A42036 | 〈 ◊ 〉 then, in this onely act of thine shewedst thou thy self 〈 ◊ 〉, and hast been surprised? |
A42036 | 〈 ◊ 〉 what purpose, I beseech thee, 〈 ◊ 〉 that easie propension of this 〈 ◊ 〉 inhumane goodness? |
A96610 | & c. How much more then ought the tares and foolish Virgins( while so appearing) be excluded? |
A96610 | 13. and some good thing might be found in some, as in Ieroboams child, and happily many others as in these our times? |
A96610 | 13? |
A96610 | 16? |
A96610 | 2. trying if God may be pleased to give repentance? |
A96610 | 2.? |
A96610 | 3? |
A96610 | 5. and Acts 15& c. Who, that puts this inference into Christs balance, but will see the lightness of it, thus? |
A96610 | Againe, saith he, it may be the heretick was never a member of the church; how then shall the church do? |
A96610 | Alas, what buildings can weak souls expect from such Master- builders, when Master Cotton is so confounded about the very foundations? |
A96610 | All that is here said, is this, We look at it as more tolerable? |
A96610 | And doo not these words[ for avoyding the grounds of your Errour] import so much? |
A96610 | And if God hide from his, from any, who can discover? |
A96610 | And if Master Cottons doctrine be true, why must not the Magistrate be sought unto, that a true Gospel be received and believed? |
A96610 | And then what is become of the foundations of the Christian faith? |
A96610 | And will Master Cotton say that Christ Iesus exalted himself above God, inspying out so great a mystery? |
A96610 | And, what Excellent Physick can we prescribe to others, till our Soule( as Job said) come to be in their soules cases? |
A96610 | Are all the Thousands of millions of millions of Consciences, at home and abroad, fuell onely for a prison, for a whip, for a stake, for a Gallowes? |
A96610 | Are no Consciences to breath the Aire, but such as suit and sample his? |
A96610 | Are the Armories of the true king Solomon Christ Jesus disarmed? |
A96610 | BUt what knot in a Bulrush is that, which Master Cotton observes the discusser findes in his first distinction of persecution for cause of conscience? |
A96610 | Beside, if known hypocrites may be suffered and not cast out, Why may not known hypocrites be taken in? |
A96610 | Besides, are not those first foundations, which he saith concerne salvation, foundations also of the Christian Religion? |
A96610 | But further( saith Master Cotton) it is not true, that Antichristians are to be let alone untill the end of the world, Why? |
A96610 | But how falls an Antichristian or Apostate more directly under the stroake of the Civill Sword, then a Jew or Turke or Pagan? |
A96610 | But how( sayth Mr Cotton) can an Act of morall righteousnesse be figurative? |
A96610 | But is not this halting between God and Baal? |
A96610 | But is not this the guise and profession of all that ever persecuted or hunted men for their Religion and conscience? |
A96610 | But is there any such and professed tolleration of Antinomians, Presbyterians, Anabaptists, as is here insinuated? |
A96610 | But what is this to a conclusion laid down? |
A96610 | But what is this to the nations of the world, the states, cities ▪ and kingdoms thereof? |
A96610 | But what makes this to Heretickes, Blasphemers, Seducers, to them that sin against their Conscience( as Mr Cotton sayth) after Conviction? |
A96610 | But what may be said to Master Cottons argument? |
A96610 | But what say you to the passage about the second beast, bringing fire from heaven? |
A96610 | But what say you to this reply, touching how far the New English( implicite) Parishes compare and partake with those of old? |
A96610 | But whither tends this last passage concerning David? |
A96610 | But why should Master Cotton insinuate the discusser to glance a more obsequious eye upon the Pope, then upon the Emperor? |
A96610 | But why should Master Cotton ● ● ● ● sinuate any affection in the discusser to that Tyrant of all earthly Tyrants, the Pope? |
A96610 | But( Fourthly) saith he, they are called Gods, and shall they not attend Gods work? |
A96610 | By what rule of God or Christ hath a Magistrate of this World, Authoritie, so to punish the one above the other? |
A96610 | By whose command, and by what meanes and ordinances, by whose power and authority, but by the command, meanes and power of Christ Jesus? |
A96610 | Can it be imagined that those wicked Kings, Jeroboam ▪ Baasha, Ahab& c. were figures of Christ Jesus? |
A96610 | Can the sword of steel or arme of flesh make men faithful or loyal to God? |
A96610 | Can there be peace, Jehu ▪ so long as the whoredomes of Jezabel and her witchcrafts are so many? |
A96610 | Complaines Master Cotton of persecution for such dealing against him? |
A96610 | Doth he indeed plead for liberty of conscience? |
A96610 | Doth he quiet his minde with this;[ God knoweth who are his? |
A96610 | Doth not even the naturall Conscience and Reason of all men put a Difference? |
A96610 | Doth not every Leafe and Line breath the contrary to what Mr Cotton here insinuateth? |
A96610 | For when the person changes and Religion too, how grossely notorious have been the Cleargies Changes also? |
A96610 | For will my honoured and beloved friend not know me for feare of being disowned by his Conscience? |
A96610 | God hides from sinfull man, God will reveale before All?] |
A96610 | Had they not power to convince false Prophets, as Elijah did the Prophets of Baal? |
A96610 | Have they first acknowledged the Covenant of Jesus, and then trod the precious bloud of that High Covenant under feete? |
A96610 | He that sendeth a message by the hand of a fool cutteth off the leg, and drinketh dammage? |
A96610 | How can, saith he, wolves be peaceable and obedient, unless restrained? |
A96610 | How easie, how common, how dreadfull these mistakes? |
A96610 | How famous, or rather abominably infamous hath been the practice of all persecutors this way? |
A96610 | How harshly were our last conferrings entertained by some? |
A96610 | How keene a Sword would Mr Cotton draw against so many Millions of Gangreene Soules throughout the Turkish and the Popish World? |
A96610 | How many and how various are the Disputings,& c. about what should be this three dayes and a halfes calamity? |
A96610 | How many goulden heavenly Sentences( like so many precious Jewells) are treasured up, in the Cabinet of this holy Testimonie of Hilarius? |
A96610 | How many hope this storm is over? |
A96610 | How many wofully pervert many grave and heavenly Passages and Expressions of holy Scripture to base and filthy Jeasting? |
A96610 | How were our selves suspected, and traduced for counterfeits; and our pious and peaceable Meditations, cruelly condemned to the devouring flames? |
A96610 | I answer what if he had not a law from Caesar, if yet he had a law from Christ Iesus, as Master Cotton implies? |
A96610 | I know what troublesome Effects followed in the same place, and what Breaches of Civill and humane Societie? |
A96610 | I reply, and ask, who shall judge of Princes profession and practice, when they thus feed and judge in spirituall matters? |
A96610 | I say, what will become of them( especially if power were in Master Cottons hand to deal with them as Wolves?) |
A96610 | If it be denied, I ask to what end the Lord hath given those holy rules of admonition? |
A96610 | If not of the Christian, then I demand of what Religion are they foundations? |
A96610 | If such wolves, whores, and witches could yeeld no civil obedience, could they then exercise( by the same argument) any civil authority? |
A96610 | If your own professions of Christ Jesus prove but a fading colour, and not died in the right Grain of the pretious blood of the Son of God? |
A96610 | Is he indeed on the Lord Jesus mind for the sparing mens bodies, and present life, for their souls and eternal lives sake? |
A96610 | Is it not a duty of righteousness belonging to the people of God, to enjoy the free passage of religion? |
A96610 | Is not Christ Iesus the onely King of Israel; and are not all his holy ones made Kings and Priests unto God? |
A96610 | Is not this to make his kingdom of this world, and to set up a civil and temporal Israel? |
A96610 | It is a common Question, made by most, who shall be Judge of this Convicted Conscience; shall the lustfull Ravisher( the Persecutor) be Judge? |
A96610 | It is objected, was the Church of the Jewes temporall that was assisted and protected with a temporall Sword? |
A96610 | It will be said, What slaughters, what drinking of Bloud is that which Christ Jesus in these Scriptures intendeth? |
A96610 | Let them alone, that is, in civil State? |
A96610 | Master Cotton himself grants David and Solomon types of Christ Jesus, and yet, how abominable and monstrous some of their practices? |
A96610 | May not the most High be pleased to hide from his as well as from the eyes of his fellow- Servants, fellow- mankinde, fellow- English? |
A96610 | Now in case rhey seduce not, they are to be persecuted as idolaters and blasphemers, how then are they to be tolerated? |
A96610 | Now what is this to the permitting of known hypocrites in the Christian church to the worlds end? |
A96610 | Now( saith he) what is the church but a congregation of righteous men? |
A96610 | O what a Distance is between that Doctrine and this here? |
A96610 | O what cause therefore have all that follow Iesus to beg of Iesus( as the Disciples did) the blessed Key of David to unloose this holy mistery? |
A96610 | Of the Motions and pleadings of some( not the meanest of their Ministers) for Tithes? |
A96610 | Of this no question? |
A96610 | Or careth God for the outward Loyalty or Faithfullness, when the inward- man is false and treacherous? |
A96610 | Or did Christ Iesus appoint it to be so in all the Nations of the world, since his coming, which is the great question in difference? |
A96610 | Or doe you thinke that Paul went about with Regall Mandates or Kingly Authoritie, to gather and establish the Church of Christ? |
A96610 | Or was all counterfeit, and but guilded or''e with earthly Respects, Worldly ends,& c. Why am I silent? |
A96610 | Or ▪( in some few places, where means of light are vouchsafed) with hearts and spirits unto such a duty? |
A96610 | Reprove him) imply Conviction as well as Reproofe or Admonition, for doth it not signifie Convincingly reprove him? |
A96610 | Saul, Saul, why persecutest thou me? |
A96610 | Saw he not his glorious and most heavenly Death? |
A96610 | Shall I speak my thoughts without partiality? |
A96610 | Shall the Goodnes and Integritie of his Conscience to God cause him to forget me? |
A96610 | Sir, I have often feared and said within my Soule, Have I so deeply loved and respected? |
A96610 | Sought he protection from Nero, Vespatian,& c? |
A96610 | Sweet Peace my hand( the hand of Christ assisting) shall not be wanting: but what offence can be taken at the propositions? |
A96610 | T is true, there is a self- conviction which some consciences smite and wound themselves with? |
A96610 | Taylour, what an Everlasting Monumentall Testimony did he publish to this Truth, in that his excellent Discourse, of the Libertie of Prophesying? |
A96610 | That when hypocrites are discovered, they are to be kept out, and consequently to be cast out of the church of Christ? |
A96610 | Thirdly, Why may not the Discusser, or any man say, that Mr Cotton counts that a great Errour, which Mr Cotton endeavours so to represent to all men? |
A96610 | To bound out a new holy land of Canaan? |
A96610 | To end this Chapter: whereas it was said, is not this to take Christ ▪ and to make him a temporal king by force? |
A96610 | Truth, What then? |
A96610 | Was I also so well beloved? |
A96610 | Was it ever otherwise? |
A96610 | Was not Constantine Christs Champion, as once that valiant Scanderbeg cald himselfe against the bloudie Turks? |
A96610 | What Active obedience can I be supposed to give to him that hath no Activitie nor Abilitie to command and rule me? |
A96610 | What Scripture doth he produce for this toleration this indulgence, this partiality? |
A96610 | What a slavery doth this bloody doctrine bring the faire Spouse of Christ into? |
A96610 | What can be said thereunto? |
A96610 | What if men be civil and follow their callings? |
A96610 | What is a Law to binde Conscience, but a Commandement that calls for Obedience? |
A96610 | What is a Law, but a binding Word, a Commandement? |
A96610 | What is it now to force a Papist to Church, but a Rape, a Soule- Rape? |
A96610 | What is it that hath rendred the Papists so inraged and desperate in England, Ireland,& c? |
A96610 | What is it that hath so imbittered and exasperated their minds, but the Lawes against their Consciences and Worships? |
A96610 | What is then the waiting here commanded, until God peradventure will give repentance? |
A96610 | What is this Anger but Fury, Ira furor brevis est? |
A96610 | What is this Removendo prohibens, but as the weeding of a Field or Garden? |
A96610 | What is this but to establish Henry the 8. a Spirituall Civill Magistrate, and Head of the Church, in the roome of the Pope? |
A96610 | What is this to the Nations, Kings, and Governours of the world; where few Kings ▪ few Nobles, few Wise, are cald to profess Christ? |
A96610 | What makes this to stobbers of Kings and Princes, to blowers up of Parliaments out of Conscience? |
A96610 | What moved Jehu to be false and halting with God after so much glorious zeale in Reformation? |
A96610 | What now if each sort should enjoy Magistrates of their owne profession and Way? |
A96610 | What now, shall these be wrackt, their Soules, their Bodies, their purses,& c? |
A96610 | What oaths did he exact? |
A96610 | What relief then hath Master Cotton or any so charged in this case? |
A96610 | What say you( among the many Examples of Religions Warres) to the most famous Battles of Constantine against the bloudie persecutour Maxentius? |
A96610 | What shall wee call all those Lawes, Commandements, Statutes, Injunctions, Directions, and Orders, that concerne Religion and Conscience? |
A96610 | What though I grant that after such faithful admonitions once or twice, he can not but be condemned of himself? |
A96610 | What though the tearme judge be stumbled at by some, and the tearm head will not down with others? |
A96610 | What warrant shall the Magistrate of such a city or place finde to their souls, either for striking at all with the civil sword in such a case? |
A96610 | When they were in prisons, and lay in chaines, did they praise or give thankes to God for any Dignities or Graces and Favours received from the Court? |
A96610 | Whether would such fierie zeale transport Men? |
A96610 | Who can finde out how these Doctrines suit with Godlinesse, with Reason, or Themselves? |
A96610 | Who can shut when he will open? |
A96610 | Who hath not found a pallace a prison, when forc''t to keepe within it? |
A96610 | Who knows not but that the very Religion of Jew or Pagan is a blaspheming of the true Religion? |
A96610 | Who sees not a vast difference between Master Cottons and Gamaliels speech? |
A96610 | Why doth Master say it is more tolerable for Pagans to seduce Pagans Antichristians Antichristians? |
A96610 | Why may not the civil power be a judge in the first receiving of the Gospel, as afterward for the preserving and restoring of it? |
A96610 | Why must the Magistrate stay until the party censured do proceed so and so? |
A96610 | Why now should any duty possible be impossible? |
A96610 | Why should not Men as well be forced to the Truth, as forced from their Errours and Erroneous practices? |
A96610 | Why should there be wrath against the king or his sons? |
A96610 | Why then doth he limit the holy one of Israel to dayes or moneths? |
A96610 | Why was not the first obstinacy( which merited the spiritual stroaks and cersures) worthy of the exercise of the civil Magistrates power and zeale? |
A96610 | Will the burning Rage of his Spirituall Filthinesse and Antichristian Beastialitie cause no shaking of the scales of Justice? |
A96610 | With the ayde of what power did they Preach Christ, and convert the Heathen from their Idolatrie to God? |
A96610 | Yea and( to plead thy case Deare Peace) why should Mr Cotton couple Murtherers and Adulterers with Apostates and Seducers? |
A96610 | Yea but, the Question is( sayth Mr Cotton) whether Magistrates may not punish arrogant Hereticks and Seducers? |
A96610 | Yea the very Land and Earth, after long and tedious passages? |
A96610 | Yea what excellent Subscriptions to this Soule- Freedome, are interwoven in many passages of the late Kings Booke( if his)? |
A96610 | Yea what hath the church to do( that is, judicially) with him that is without? |
A96610 | Yea why should Mr Cotton pinch upon Apostates from the truth of Religion and Seducers? |
A96610 | Yea, and why doth Master Cotton alleadge the Jezabel of Rome, and the comming in of the Turks? |
A96610 | Yea, but sayth Mr Cotton, Religion is disturbed and destroyed, what shall be done? |
A96610 | Yet what avails these glorious flames, and furious whirling of your zealous Chariots, if yet they are but Jehu''s? |
A96610 | and are wolves to be driven away, and sheep brought into the fold by the same instruments? |
A96610 | and do not all experiences, and our own most lamentable, in the changes of our English Religions, confirme this? |
A96610 | and having so much to doe with the Saints, could he otherwise choose, but heare and see many heavenly passages tending to his soules conviction? |
A96610 | and how then is the church guarded? |
A96610 | and it is not against the nature of the true Sheepherd to send forth his Doggs to worrie such a VVolfe,& c? |
A96610 | and might the church proceed against such? |
A96610 | and so consequently unlawful for Christian Princes to put murtherers and traitors to death? |
A96610 | and what hath the civil state to judge him for who in civil matters hath not transgrest? |
A96610 | and what is this but even in the very same respect, I say in one and the same respect, to make them high and low up and down, mountaines and vallies? |
A96610 | and what may be conjectured, why himself directs a word to neither in this controversie? |
A96610 | and who can open, when he that hath the key of David will shut? |
A96610 | are not all histories and experiences full of the pathetical speeches of persecutors to this purpose? |
A96610 | but what is this to a coercive Magisterial power in spiritual things, which is the question? |
A96610 | had they not power to seperate Evill Doers from the Fellowship of their Congregations? |
A96610 | hath Christ commanded all means, as well as the duty? |
A96610 | how dainty with others a piece of bread: How welcome to some the poorest howsing? |
A96610 | how free to choose their owne Ministers? |
A96610 | how free to enjoy all the Ordinances of Christ Jesus,& c? |
A96610 | how many fear it is now a breeding? |
A96610 | must not he that sits judge of the desert and punishment, judge also of the crime and fact, whether so or not? |
A96610 | or else in dealing such partial blows among the people? |
A96610 | or who understands by Excommunication, persecution for Conscience? |
A96610 | that he intends by persecution, excommunication out of the Church of Christ? |
A96610 | upon Blasphemers, Idolaters, Seducers? |
A96610 | whether their profession and practice be according to the Word or no? |
A96610 | why banishest and whippest thou me ▪& c? |
A96610 | why finest, why so bloudily whippest, why wouldest thou( did not I hould thy bloudie hands) hang and burne me? |
A96610 | why hath he not furnished them with some capacity and ability to the work? |
A96610 | why imprisonest thou me? |
A96610 | yea and( in the many changes and cases incident) against their Heart and Soules Consent? |
A96610 | yea how many are there( it may be thousands) professing a Ministery contrary to Master Cottons? |
A96610 | yea, why not impossibilities possible? |
A38749 | & c. But now, who can enumerate the superstitious impieties at Canopus? |
A38749 | ''T is necessary that all the fruits of a Prophet should be approved of: tell me, does a Prophet g colour[ his hair?] |
A38749 | ( 2) How could the Bishops of Thracia subscribe the letter of a Bishop of Antioch? |
A38749 | * Or, What manner of workmanship is thine? |
A38749 | 26; these are his words: Jam vero Canopi quis enumere ● superstitiosa flagitia? |
A38749 | 536? |
A38749 | 58;) in the Imperative- mood, to wit, thus, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, declare therefore, from whence? |
A38749 | A Philosopher of those times came to Antonius the Just, and said unto him, O Father, how can you hold out, being destitute of the comfort of Books? |
A38749 | Aemilianus also, fell not he in the same manner? |
A38749 | Affairs being in this posture; what ought to have been done by God, the King of those that were opprest? |
A38749 | After some few words, he also adds this( Dear Brother) What a wonderfull change and alteration we saw made in a short time in him? |
A38749 | And Joshua coming unto him said, art thou on our side, or on our Adversaries? |
A38749 | And Joshua fell on his face to the earth, and said unto him, Lord, what commandest thou thy servant? |
A38749 | And again, who is like unto thee, O Lord, amongst the Gods? |
A38749 | And another book of his with this title, What Rich man can be sav''d? |
A38749 | And hath a Nation sprung up suddenly and at one time? |
A38749 | And how can you( said they) now deny the likeness of the Son to the Father as to his Essence? |
A38749 | And the hissings of Dragons; Who have whet their Tongues, and have uttered impious Expressions against the supream King? |
A38749 | And thou shalt say in thine heart: who hath begotten me these? |
A38749 | And what hinders, but She who is great with child by the Divine Spirit, should always be a maid, and continue a Virgin? |
A38749 | And what will be the end hereof? |
A38749 | And where it was written that a Priest should be cloathed in a white garment? |
A38749 | And who is ignorant, that even at this present, s in the City Rome, on the Feast of Jupiter Latiaris, a man is sacrificed? |
A38749 | And, dare we yet affirm, that all these things come to pass fort ● itously, and by accident? |
A38749 | Asclepiades amazed at this strange expression, replied, how can you say this, O Bishop? |
A38749 | At length, when the man was brought before Urbicius, he was again asked this one question, whether he were a Christian? |
A38749 | At this place, there was this whole line wanting 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, judgment? |
A38749 | Aurelius Antoninus likewise, born at the City Emesa, was not he slain together with his mother? |
A38749 | BUT, Whence has man the knowledge of these matters? |
A38749 | BUt why[ do I mention] these things? |
A38749 | BUt, what need I in many words rehearse those Lamentations, and that common mourning of the whole world? |
A38749 | BUt, why do I defile my tongue with impure expressions, when I am about to praise the true God? |
A38749 | Being on a time asked by one with whom he was pleased to be familiar, why he never put to death any person who had injured him? |
A38749 | Besides these things, why should we reckon up the f proscriptions of innocent men which he, the Enemy of mankind, was the Inventer of? |
A38749 | Besides, how can servants be said to be deprived of their liberty? |
A38749 | Besides, how could eighty thousand loaves be sufficient for that multitude of Citizens which inhabited Constantinople? |
A38749 | Besides, what writings could these be? |
A38749 | Besides,''t is evident the Confessours were not dismist of their imprisonment till Moses was dead; for why should they be freed rather than Moses? |
A38749 | But how can that agree with the preceding words 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c? |
A38749 | But if Eusebius thought so, what need was there of so many words? |
A38749 | But if Ousia may be circumscribed by a definition, how can we properly make use of this term in reference to God, who is incomprehensible? |
A38749 | But if, according to them, the Faith took its beginning from this Consulate, what will the Fathers, and the blessed Martyrs do? |
A38749 | But in what City, except in this new built, and framed by God? |
A38749 | But in what manner came He down to men, and[ why desoended He] into the world? |
A38749 | But now, it may be demanded, which of these 3 sorts of Fasts Irenaeus does here speak of? |
A38749 | But on the contrary, He who acts and works, and who is more powerfull than those that are alive, how can He be supposed not to be? |
A38749 | But some body will say: who can believe that the Emperour Constantine was not till this time a Catechumen? |
A38749 | But some one will perhaps make this formidable objection against us; How can you affirm these things to have been effected by Divine Providence? |
A38749 | But those that were more mild, and who seemed in some measure to sympathize with us, upbraided us very much, saying, where is their God? |
A38749 | But what did the mad wickedness of the Nations invent, after these things? |
A38749 | But what is that? |
A38749 | But what is that? |
A38749 | But what motive could they have to say, that he was made for us, whenas Paul saith,* For him are all things, and by him are all things? |
A38749 | But what must we say of John, l he who lay in Christ''s bosome? |
A38749 | But what necessity is there of recounting every particular? |
A38749 | But what need I speak of the sharpness, and extremity of the famine, as to the eating things without life? |
A38749 | But what was that? |
A38749 | But who can believe, that Eusebius, who was contemporary with these times, could have been guilty of so great a mistake? |
A38749 | But who can with patience bear Saint Jerome, who not content to term him Heretick and Arian, does frequently stile him a Ring- leader of the Arians? |
A38749 | But who is this new Doctor? |
A38749 | But why do I mention Gold, when as not one of them has either a † garment of his own, or any thing of food[ properly belonging to himself?] |
A38749 | But why do we write these things? |
A38749 | But why should the subscriptions of the Bishops of Thracia be put to the Epistle of Serapion Bishop of Antioch? |
A38749 | But, a twofold difficulty occurs at this place:( 1) How a Latine Poet should come to be mentioned here by Evagrius? |
A38749 | But, are then things immortal and immutable, the Inventions of men also? |
A38749 | But, do You enquire what those are? |
A38749 | But, how can those things which are a begotten, be any ways compared with him, who hath commanded them to be begotten? |
A38749 | But, how should he[ endeavour] l to assist himself, who puts his trust in God? |
A38749 | But, in what manner do Justice, Temperance, and the other Virtues[ derive their Being] from Fate? |
A38749 | But, o what can He do, who is no Body? |
A38749 | But, to whom shall I make my supplication, that he may declare to me the occasion of my Calamity, and may vouchsafe me a deliverance from it? |
A38749 | But, what man is he, that can speak concerning Moses according as he deserves? |
A38749 | But, what need is there of making a large discourse concerning these things? |
A38749 | But, what need we reckon up his Innovations concerning Marriages? |
A38749 | But, what says the Poet after these words? |
A38749 | But, who could ever have acknowledged a Framer of universal* Matter? |
A38749 | But, who ever exprest himself in this manner, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, the best men of the most usefull? |
A38749 | But, who sees not that it should be written, Paulinus and Julianus being Coss? |
A38749 | But, who sees not, that there is no reason, why we should charge Socrates with a lie in those things which he himself was able to see? |
A38749 | By what means did you escape out of Prison? |
A38749 | C ùm ipsi non faci ● is, quomodo suad ● re potestis J ustitiam Legis talibus? |
A38749 | Can he be justly termed a Ring- leader of the Arians, who after the Nicene Synod always condemned the Opinion of the Arians? |
A38749 | Covertly and by stealth, or* openly and in the view of all? |
A38749 | Did nor Galba undergoe the same Fate? |
A38749 | Did not Domitian( who was his brother,) destroy the Emperour Titus by poison? |
A38749 | Didst Thou suppose the Gods to be angry in the same manner with Thee? |
A38749 | Do not We exercise a Compassion towards those, against whom Fortune has waged a War? |
A38749 | Do we stretch our* Covetous desires? |
A38749 | Do you not with your eyes see this whole world? |
A38749 | Doe not the Greeks themselves give testimony to these matters? |
A38749 | Does Eusebius mean the name of Victor, which was given to Constantine, as we have remark''t above? |
A38749 | Does the Prophet[ pardon] the Martyrs robberies, or does the Martyr[ forgive] the Prophets avarice? |
A38749 | For how can an Historian testifie of the death of him to whom he dedicates his History? |
A38749 | For how can peace be kept by those who subvert peace? |
A38749 | For how can what Eusebius says be understood, that that life namely which Christ has promised, is the first- fruits of a future Life with God? |
A38749 | For how could these have received[ it] from them, who had it not to give? |
A38749 | For how should he be a Son? |
A38749 | For how should his Parents have smiled on him? |
A38749 | For if he had done it equally and exactly, what need of a new one? |
A38749 | For if the Martyrs are now colleagues of Christ in his kingdom, Why may not they be partakers of his judgment? |
A38749 | For to what shall the particle[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉] be referred, which is put in the beginning of the period? |
A38749 | For what King had ever such power, as that he could fill the tongues, and ears of all men upon earth i with his name? |
A38749 | For what can so much become you? |
A38749 | For what can the off- spring of God be else, but most exactly like to him that hath begotten him? |
A38749 | For what had been once done already by Epiphanius in Palaestine, why could it not afterwards be made use of by the same person at Constantinople? |
A38749 | For what reason do we follow those things, which will certainly overthrow the Faith of Our Opinion? |
A38749 | For who ever heard the like? |
A38749 | For who is he amongst men, that hath ever praised Thee according to Thy worth? |
A38749 | For who is he that is ignorant of the books of Irenaeus, Melito, and the rest, which declare Christ to be God and man? |
A38749 | For who would say concerning care and solicitude, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, the foresaid care and solicitude? |
A38749 | For, declare to Us,[ We adjure you] by Serapis, for what unjust acts were you incensed against Georgius? |
A38749 | For, from whom else could[ our Saviour] have requested such things, save from an Emperour, and from one who was so pious an Adorer of himself? |
A38749 | For, how can any one with reason affirm Him to be, who is not? |
A38749 | For, how can the understanding of a corruptible and infirm Creature, c arrive at the accuracy of truth? |
A38749 | For, how could we Anathematize the holy Synod held at Chalcedon, which we have believed and confirmed? |
A38749 | For, how[ should it be divine,] whenas it would consist of[ things] unlike and different, and of worse and better? |
A38749 | For, in what manner will you terminate the present State of affairs? |
A38749 | For, of what prevalency are these things towards the removal of Diseases ▪ or the avoiding of death? |
A38749 | For, that whole Army of the forementioned Emperour,& c. What can be clearer than these words, what more plain? |
A38749 | For, what can Fate it self be,* in reference to it self, when Nature shall have produced all things? |
A38749 | For, what can be supposed a madder action than this, to sacrifice men; and to pollute all Cities, and their own houses with intestine murders? |
A38749 | For, what can the benefit and advantage of* an Oration be, when the mind of the Speaker remains undiscovered? |
A38749 | For, what desire, what † Appetite[ can there be] in the affection of the chiefest Good, whereof all other things are desirous? |
A38749 | For, what is the meaning of these words? |
A38749 | For, what miracle was stranger and more unusuall, than the virtue of our Emperour, whom the wisdom of God bestowed upon Mankind? |
A38749 | For, what other Name shall any one impose upon Him, besides the appellation of a Son, who at the same time shall not commit a sin of the deepest dye? |
A38749 | For, what shall become of these words, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A38749 | For, what should the meaning of 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 be? |
A38749 | For, who ever obtained any thing of good, that would not acknowledge God to be the Authour of Goods, and refused to pay Him a due Worship? |
A38749 | For, why should I utter these words with such a design, since † he is wholly ignorant of what I write? |
A38749 | From whence could Imperial Power[ be known] to man, who is made up of flesh and bloud? |
A38749 | Further, if this Valentinianus had in reality been Son to Valentinianus Senior, why did he make his residence in the East? |
A38749 | Gallus and likewise Volusianus, were they not thrust out of their lives by their own Forces? |
A38749 | Had Constantine a mind to say this? |
A38749 | Has not He, when present and rendred visible to all, taught them modestie and sobriety of life? |
A38749 | Hath the earth travelling brought forth in one day? |
A38749 | Have you not heard, said he, That the Praefect is going to put to death all persons that shall be found there? |
A38749 | His answer was, tell me first where is it written, that a Bishop should wear a black garment? |
A38749 | How also the Bishop could know this wicked fact, who degraded the Deacon on account thereof? |
A38749 | How can he be mutable and subject to change; who says concerning himself,* I am in the Father, and the Father in me, and † I and the Father are one? |
A38749 | How can it apprehend the pure and sincere Will of God from the beginning? |
A38749 | How can that vast and immense Ocean which is impassible by men, cleanse this bitter Sea? |
A38749 | How can these things be thought to be spoken concerning the Off- spring of a Man? |
A38749 | How could he have been sent so long a journey from his Father, being as yet but an Infant? |
A38749 | How could it be, that by my worshipping one of them f by choice, I should not have been impious towards the rest? |
A38749 | How highly did We then commend you? |
A38749 | How is it likely that he should have been invited by the Antiochians, to undertake the Episcopate of that City? |
A38749 | How many married women, virgins, and young maids he himself attempted to force, though his Body was now rendred decrepit by age? |
A38749 | How many places of Eusebius are misunderstood and ill rendred by him? |
A38749 | How should Eusebius say, that there were three hundred and eighteen Bishops present at the Nicene Synod? |
A38749 | How should he be a Prince and Lord over all, who hath procured for himself so infinite a number of Cruel and hard Masters? |
A38749 | How then can they, who[ have their Original] from a corruptible Generation, be immortal? |
A38749 | How? |
A38749 | I beseech you therefore, Brethren, on what account should we so determine, as thereby to procure others an injury? |
A38749 | I was left desolate: these where had they been? |
A38749 | I wonder why Robert Stephens read it[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 when the people prepared,& c?] |
A38749 | I ● not this God deservedly worshipped by the* Soberest and most prudent Nations and people? |
A38749 | If therefore the Command of a God who was present; hath availed nothing; how could[ the admonition] of one absent and un- heard, be of force? |
A38749 | In that Preface Origen raises this dispute, whether many books are to be written concerning Sacred things? |
A38749 | In what manner then was that to have been done? |
A38749 | In which he was not ignorant( for how could he be?) |
A38749 | Is he not also of the Gentiles? |
A38749 | Is it not She, who was full of, and great with child by the Divine Spirit? |
A38749 | Is it not most evidently declared by this passage, that the Nicene Synod was held in the Church? |
A38749 | Is not every History fill''d with the rehearsall of these things? |
A38749 | Is there not amongst Us a genuine Concord, and a lasting Humanity and Goodness of Nature? |
A38749 | Is there not amongst Us such a Reprehension for a fault, as may produce amendment, not ruine? |
A38749 | Is there not amongst Us, a b sincere Faith also, in the first place towards God; and then, towards the Natural Community of men? |
A38749 | It must be written with an interrogation, thus, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; But, what can He do, who is no Body? |
A38749 | Know ye not that the Saints shall judge the world? |
A38749 | Lastly, whose authority ought to be greater in this matter, than that of the Bishops of Rome? |
A38749 | Let them confess ingenuously whether these things are lawfull or no? |
A38749 | Moreover, how can they have admitted their Ordination to be Legitimate, whose Faith they have rejected as impious? |
A38749 | Moreover, what will they themselves do with such persons as were catechized and instructed by them, and died before this Consulate? |
A38749 | Now if he prayed for those who stoned him, how much more[ is it credible that he prayed] for the brethren? |
A38749 | Now if the Son be the Word and the Wisedom of the Father, How can there be a time when he was not? |
A38749 | Now, doe Thou tell me, was not Philippus and his Successour Decius slain by their Enemies? |
A38749 | Now, therefore( Brethren) how doe you counsel us concerning these things, what must be done by us? |
A38749 | Of what sort is the providence of God towards man? |
A38749 | Or have they not read these passages, in regard they are antient? |
A38749 | Or his new Laws in relation to such as are ending their lives? |
A38749 | Or how can he be termed the Only begotten, who( according to their sentiments of him) is reckon''d amongst all the other creatures? |
A38749 | Or how can that* Aire be purified, which on every side is defiled with most noisome exhalations? |
A38749 | Or rather, the surname of Maximus, which is proper to God? |
A38749 | Or rather,* what is in any wise Thy work? |
A38749 | Or shall we render their sentence unjust, and make our selves examiners and Judges of their Opinion? |
A38749 | Or should any man look upon this to be an easie performance, how small a part of the Vulgar will he induce to be fully perswaded hereof? |
A38749 | Or the Emperours themselves? |
A38749 | Or what Notion conceivest thou in thy mind, that is worthy of the Divine Nature? |
A38749 | Or what man can without danger of falling into gross errours insist upon the accurate discussions of such nice controversies? |
A38749 | Or what need we reckon up the number of the confessours which till that time survived? |
A38749 | Or who hath spoken after this manner? |
A38749 | Or, does Salophaciolus import something that is royall? |
A38749 | Or, f what man can without danger of falling into gross errours, insist upon the accurate discussions of such nice Controversies? |
A38749 | Or, should any man look upon this to be an easie performance, how small a part of the Vulgar will he induce to be fully perswaded hereof? |
A38749 | Or, whence[ proceed the Vices] contrary to these Virtues, injustice namely, and Intemperance? |
A38749 | Otherwise, whither should these words[ do Thou revenge him] be referred? |
A38749 | Ought this to be accounted worthy of punishment, or rather of praise and admiration? |
A38749 | Ought ▪ He to be careless of the safety of his dearest[ Dependents,] and to neglect his own servants, when in this bloudy manner assaulted? |
A38749 | Paris 1634. f Quales ergo leges istae ▪ quas adversus nos soli exequntur impii, injusti, turpes, truces, vani, dementes? |
A38749 | Pertinax also, and Julian, underwent they not the same Fate? |
A38749 | Scriptor, and in his Epistle to Magnus) has said in express terms, that Apollonius was a Senatour? |
A38749 | Shall we affirm that in Evagrius it must be written Albus, instead of Basilicus? |
A38749 | Shall we be of like mind, and of the same Opinion with the[ Martyrs?] |
A38749 | Shall we observe their determination, and the favour they[ shewed such persons?] |
A38749 | Since therefore the Scripture records these things concerning the Saints, what excuse can they invent for their rash precipitancy? |
A38749 | Tell me, were not you in Custody with me during the time of the Persecution? |
A38749 | Than which, what can be termed a greater Good? |
A38749 | That therefore which the Jews were free to do in the Old Testament, why may not I have leave to do in Eusebius? |
A38749 | The Lord is my helper and defender, e he is become my salvation, And again: who i. like unto thee, O Lord, amongst the Gods: who is like unto thee? |
A38749 | The holy Martyr alludes, as he uses to doe, to those words of S t Paul, who shall separate us from the Love of Christ? |
A38749 | The same Acts added also, that Diogenes Bishop of Cyzicum subjoyned[ these words:] c declare therefore, from whence? |
A38749 | Then further, if Justin would here mean Aelius Verus why does he not mention his name? |
A38749 | Then he goes on, saying: Does not the whole Scripture seem to you to prohibit a Prophet to receive gifts& money? |
A38749 | Then, all[ the Bishops] present in the Synod cried out, saying: Why do they not Anathematize Eutyches''s opinion? |
A38749 | Then, why has he said 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, in the plural number? |
A38749 | Therefore he is God even of all, as the Apostle also hath taught, † Is he the God of the Jews only? |
A38749 | Therefore, what must we determine concerning this question? |
A38749 | To what end should we recount all and every particular fact, which this man, hated of God, committed? |
A38749 | To whom in the first place, or in the last, were prayers and supplications[ to have been assigned?] |
A38749 | Valerianus, was not he taken prisoner, and carried up and down by the Persians? |
A38749 | Was not Caius Julius Caesar, the First Monarch of the Roman Empire, murdered by Treachery, and so ended his life? |
A38749 | Was not Domitian himself in a miserable manner removed out of this world by Stephanus? |
A38749 | Was that Church dedicated to many Martyrs together? |
A38749 | We have neither been Arius''s followers:( for how should we that are Bishops be the Followers of a Presbyter?) |
A38749 | Were the Decrees of the Cities, or the Edicts of the Emperours, never published before now? |
A38749 | What God or Hero, so opposed as Our Saviour hath been, hath erected Victorious Trophies over His Enemies? |
A38749 | What Gods were those? |
A38749 | What King did ever continue His Reign during so vast a number of Ages? |
A38749 | What King hath ever by his mild and indulgent Laws, melted and softened the savage and barbarous dispositions of the inhumane Heathens? |
A38749 | What a care and solicitude[ do you believe me] to have taken on account of that your desire? |
A38749 | What advantage therefore hast Thou made, by attempting these things, i O Thou wickedest of Men? |
A38749 | What can be plainer and more elegant than this meaning of the words? |
A38749 | What can be wholly common to Wisedom and Pleasure? |
A38749 | What concerning Gordianus, who by Philippus''s Treacheries[ was murdered] by his own Souldiers, and ended his days? |
A38749 | What concerning His wonderful Moderation and Lenity, whereby He hath allayed intestine Commotions and Tumults, without the bloud of any Citizen? |
A38749 | What is become of them, who heretofore raised Wars, and who now behold their own vanquishers living in a most calm and secure Peace? |
A38749 | What is more plain than this sense? |
A38749 | What is plainer than this? |
A38749 | What is the Compassion then? |
A38749 | What man is he, who will not pray, that these things may be changed into a better State and Condition? |
A38749 | What must we say therefore? |
A38749 | What need I be large in my relation concerning him? |
A38749 | What need I give a particular description of every thing? |
A38749 | What need is there of renewing the remembrance of what was done at Antioch? |
A38749 | What need of so great caution and diligence in the promotion of a Presbyter? |
A38749 | What need then was there of a new Version? |
A38749 | What need we here mention his and his Presbyters and Deacons q Subintroduced women( as the Antiochians term them?) |
A38749 | What need we mention c Sagaris Bishop and Martyr, who died at Laodicea? |
A38749 | What need we mention those who were conversant in the Imperial palaces? |
A38749 | What need we relate those libidinous courses, in which this man indulged himself? |
A38749 | What now was the order and manner of this miraculous act of providence? |
A38749 | What of this sort hast Thou ever conferred upon the world? |
A38749 | What outragious fury is this? |
A38749 | What proscriptions of Goods? |
A38749 | What reason have we therefore to follow these men, who, it is acknowledged, are distempered with an abominable Errour? |
A38749 | What reason is there then that We should any longer tolerate such Mischiefs? |
A38749 | What say you to these[ Proposals?] |
A38749 | What says He therefore? |
A38749 | What shall I say concerning His other virtues and eximious Accomplishments of mind? |
A38749 | What shall we say concerning Maximinus, was not he destroyed by his own Souldiers? |
A38749 | What shall we say more? |
A38749 | What shall we say then? |
A38749 | What then does this Discourse † conclude? |
A38749 | What then? |
A38749 | What therefore was the Obstacle of that most Blessed Doctrine? |
A38749 | What therefore was this? |
A38749 | What therefore will be the consequence hereof? |
A38749 | What things then ought to be search''d into? |
A38749 | What was the advantage therefore which he got, by his raising a War against our God? |
A38749 | What was the occasion of this thy outragious Fury? |
A38749 | What wilt thou say concerning Commodus, did not he end his life by[ the violent hands of] Narcissus? |
A38749 | What, does not the whole* Mass of the Earth acknowledge him Lord? |
A38749 | What, think you, came into my mind, who am e earnestly hastning to an accurate disquisition of* what is right and true? |
A38749 | When Leontius added again, How do you Repent? |
A38749 | When therefore I see a Prophetess receive Gold, and silver, and rich garments, how can I choose but abhor her? |
A38749 | When therefore the Emperour demanded of him again, what then should induce you to be a separatist from the communion[ of the Church?] |
A38749 | Whence has a Carnal tongue the Liberty, of uttering those matters, which are forreign both to flesh and body? |
A38749 | Whence is this gathered? |
A38749 | Whence was the Notion of Legal Government and Royal Dominion suggested to men? |
A38749 | Whence, † the concord and agreement of things contrary? |
A38749 | Whence[ proceeded] the distinction of the Elements? |
A38749 | Where are those Troops of Gyants, fighting against God Himself? |
A38749 | Wherefore also the Holy Ghost in the Prophets saith; His Generation who shall be able to declare? |
A38749 | Wherefore, in his Epistle to the Galatians, his words are these,* Tell me, ye that desire to be under the Law, do ye not hear the Law? |
A38749 | Which therefore of these two forgives the others sins? |
A38749 | Whither runnest thou in this* undecent manner? |
A38749 | Who can bear such things as these? |
A38749 | Who can believe he would have put these words of Socrates into his History, if he had known the thing had been otherwise? |
A38749 | Who even at this very instant works all these things, and infinite others besides these, which are far above wonder, and superiour to all admiration? |
A38749 | Who ever saw the invisible King, and discovered these Excellencies in Him? |
A38749 | Who hath bound the force of Fire, and[ hath commanded it] to lie hid in wood, and to mix with things contrary to its nature? |
A38749 | Who hath commanded the heavy Element of Earth to be carried on the moist substance[ of Water?] |
A38749 | Who hath declared these things in the hearing of Mortals? |
A38749 | Who hath nourished these for me? |
A38749 | Who hath propagated mankind, by inventing the † benefit of succession,[ and hath enlarged it] to the* long- continuing space of an immortal Life? |
A38749 | Who hath seen the Face of Justice, with † eyes of flesh? |
A38749 | Who hath turned back the nature of Waters, which tends downward, and hath carried it about on high, in the clouds? |
A38749 | Who is it, that every day and hour effects the Generations[ r and corruptions] of all these, by an undiscerned and invisible power? |
A38749 | Who likewise is ignorant, that f the Spirit of God is* unconcern''d in a Marriage Bed? |
A38749 | Who therefore is that Virgin which returns? |
A38749 | Who therefore sees not, that Antoninus Pius is meant in these words? |
A38749 | Who would not admire, that three Learned men should have been mistaken in the Rendition of this place? |
A38749 | Whose fortitude and courage under each torture what words would be sufficient to relate? |
A38749 | Whose youthfull wives he forced from them by violence, and delivered them to some of his impure slaves, that they might be most injuriously vitiated? |
A38749 | Why do we destroy them with famine, who are disabled and maimed in their bodies? |
A38749 | Why the French wrote in Greek to the Churches of Asia and Phrygia? |
A38749 | Why therefore do we not immediately cut off the roots( as we may so term them) of such a mischief by a publick animadversion? |
A38749 | Why therefore does Evagrius( or rather Zacharias, out of whom Evagrius took it,) say here, that Johannes was Oeconomus of Saint John''s Church? |
A38749 | Why this Epistle was written joyntly by the two Churches, that of Vienna, and that of Lyon ●? |
A38749 | Why were not these[ words] read at Ephesus? |
A38749 | Why? |
A38749 | With what, and how afflictive Miseries art Thou now prest? |
A38749 | Would Diocletian have been so highly honoured by four Emperours that were Augusti, had his Intellectuals been depraved? |
A38749 | Yea rather, who would not even command that? |
A38749 | [ I demand] therefore, what better method, what more effectual attempt in order to the amendment of ill men, than God''s own speaking to them? |
A38749 | [ Why should I mention] what punishments of Exile he inflicted on Innocent persons? |
A38749 | a And a cure, which[ may bring forth] safety, not Cruelty? |
A38749 | a For how should such Glorious Atchievements as these, not be the living Works of a living person, and of One who truly lives the Life of God? |
A38749 | a WHat need have I here of making mention by the by as''t were, how he reduced the Barbarous Nations under the Empire of the Romans? |
A38749 | a Who sees not, that this passage was made by another hand? |
A38749 | and Alexander his Successour in the Empire, fell not he together with his mother by* the like fact? |
A38749 | and destroy the Order[ which is constituted?] |
A38749 | and shall we be indulgent towards them, to whom they were mercifull? |
A38749 | and the Imprisonments of men g nobly descended, and of an honourable repute? |
A38749 | and what emolument hath this Religion brought them, which they preferred before their own lives? |
A38749 | and what kind of death? |
A38749 | and would not rather use his utmost endeavour to live continually in this life, and conceal himself from the Magistrates? |
A38749 | b Or, what shall Nature be thought to be, if the Law of Fate be inviolable? |
A38749 | c But, is not the confusing and mixing of all things, a thing wholly ridiculous? |
A38749 | c For how[ said he] will it be possible they should preserve a fidelity towards their Emperour, who have been detected of perfidiousness towards God? |
A38749 | c Instead of[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, he said, from whence therefore?] |
A38749 | d Valesius, in his note here, starts this query; whether the confession made by this Gentlewoman were publick, or private? |
A38749 | did not Antoninus Son to Severus, murther his Brother Geta, and was not he himself afterwards taken off in the same manner by Martialis? |
A38749 | did not some Souldiers with their swords kill the other Caius who was* Nephew to Tiberius? |
A38749 | does a Prophet make it his business to deck and adorn himself? |
A38749 | does a Prophet paint his eye- brows with* Stybium? |
A38749 | does a Prophet play at tables, and at dice? |
A38749 | does a Prophet put money to usury? |
A38749 | f What- manner of Laws therefore are these, which the impious, unjust, and cruel persons bring against us? |
A38749 | g Here arises a difficulty, to wit, how this fact could come to the peoples knowledge, if the womans confession were secret? |
A38749 | g How then could I have any leisure to call or not to call a meeting? |
A38749 | g What reason have we to follow these men, who,''t is acknowledged, are distempered with a most grievous errour? |
A38749 | grieve their goodness and clemency? |
A38749 | h But how can he be one of those things that were made by him? |
A38749 | h Who hath shown Himself so swift a Revenger, of those audacious Attempts against Himself? |
A38749 | how he, who was the greatest law breaker invented impious laws? |
A38749 | how much of wisedom is there in it? |
A38749 | m But why do I say men? |
A38749 | not one: Is there any one of them who has been apprehended and crucified for the name[ of Christ?] |
A38749 | o How can it be that the Grave- stone, or Monument of this James should remain after the destruction of the City by the Romans? |
A38749 | or recount their multitudes, which he vitiated by adultery? |
A38749 | p What can be more different, yea contrary, than this relation of Josephus, and that of Hegesippus, about James''s Martyrdome? |
A38749 | that the book of Clemens which contains Peters dispute with Appion is different from his books Recognit? |
A38749 | the other containing the dispute of Peter with Appion, why should Eusebius mention one onely, and omit the other? |
A38749 | to thine own destruction? |
A38749 | was not Nero murdered by one of his Domesticks? |
A38749 | what report is there concerning him? |
A38749 | what[ of] Macrinus also, was not he carried up and down like a Captive about Byzantium, and nefariously murdered by his own Souldiers? |
A38749 | when as in those words of his[ others Fast more days] fourty days are comprehended? |
A38749 | which they have published? |
A38749 | which, when it had escap''t Your prudence, Our foresaid Mother- in- law, by reason of Her Reverence towards the Deity, was not able to keep concealed? |
A38749 | who even from Montanus and his women began to speak, that hath been persecuted by the Jews; or slain by the impious? |
A38749 | why two Bishops together should ordain Origen? |
A38749 | x But, why do I presume to rehearse the* wonderfull works of the Word of God, and to attempt impossibilities? |