This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
the year of christ | 389 |
the word of god | 242 |
in the fuketian copy | 217 |
at the same time | 211 |
the rest of the | 177 |
of the church of | 170 |
notes for div a | 168 |
in the year of | 162 |
one and the same | 160 |
early english books online | 155 |
on the year of | 151 |
of the th moneth | 151 |
in so much that | 144 |
in the time of | 142 |
in his book de | 138 |
in the first place | 136 |
the son of god | 124 |
after the death of | 121 |
in the reign of | 121 |
the church of rome | 121 |
in the presence of | 117 |
the th day of | 116 |
in the midst of | 115 |
by reason of the | 114 |
the th of the | 113 |
the name of the | 111 |
the acts of the | 111 |
th day of the | 109 |
day of the th | 100 |
in the consulate of | 98 |
the end of the | 97 |
in his epistle to | 96 |
in order to the | 95 |
in the name of | 95 |
the sacrament of the | 95 |
in the times of | 91 |
to the value of | 91 |
sacrament of the altar | 90 |
at the margin of | 90 |
the church of christ | 87 |
in the beginning of | 86 |
in the church of | 84 |
the authour of the | 84 |
i doubt not but | 82 |
s r henry savil | 82 |
the spirit of god | 82 |
is not to be | 82 |
the faith of christ | 80 |
it must be written | 80 |
the persecution of the | 78 |
the reading in the | 78 |
in the same manner | 78 |
at such time as | 78 |
in such a manner | 76 |
th of the th | 75 |
the church of god | 74 |
the power of the | 71 |
i found it written | 70 |
the church of the | 70 |
about the same time | 69 |
copy the reading is | 69 |
as if he had | 68 |
the doctrine of the | 68 |
by reason of his | 68 |
the number of the | 67 |
the beginning of the | 67 |
in the mean time | 67 |
we have rendred it | 67 |
the place of execution | 66 |
the church of england | 66 |
to the end that | 65 |
in the fuketian manuscript | 65 |
the presence of the | 65 |
in the kings sheets | 64 |
characters represented either as | 64 |
represented either as utf | 64 |
and the rest of | 64 |
in the life of | 64 |
at the suit of | 64 |
the midst of the | 63 |
at the end of | 63 |
in as much as | 63 |
in his first book | 62 |
the doctrine of christ | 62 |
out of the church | 61 |
the beginning of this | 61 |
the margin of his | 61 |
the name of christ | 60 |
in the acts of | 60 |
as if they had | 59 |
to the church of | 59 |
out of the city | 59 |
concerning the life of | 59 |
on account of the | 58 |
at the year of | 58 |
have rendred it accordingly | 58 |
that he was a | 57 |
at the close of | 57 |
the beginning of his | 57 |
the law of god | 57 |
the people of god | 56 |
the time of the | 56 |
the bishop of rome | 56 |
in the county of | 55 |
is ordained bishop of | 55 |
at the beginning of | 54 |
in the sight of | 54 |
the reading is in | 54 |
by reason of their | 54 |
the spirit of the | 54 |
his words are these | 53 |
the death of the | 53 |
it must be made | 53 |
with a loud voice | 53 |
to be put to | 53 |
of the christian religion | 53 |
is said to have | 52 |
that he should be | 52 |
the knowledge of the | 52 |
seems to have read | 52 |
ought not to be | 52 |
be put to death | 52 |
as i have said | 52 |
of the calends of | 52 |
nations of the world | 51 |
as it is in | 50 |
and when he had | 50 |
to the place of | 49 |
draught of the creed | 49 |
the grace of god | 49 |
of the alexandrian chronicle | 48 |
of the church at | 48 |
into the hands of | 48 |
to the knowledge of | 48 |
the feast of easter | 48 |
is in the fuketian | 48 |
for the space of | 48 |
the light of christ | 48 |
the bishops of the | 48 |
of the whole world | 48 |
informs us in his | 48 |
for being at the | 47 |
in the fuketian and | 47 |
in regard he was | 47 |
and a little after | 47 |
and s r henry | 46 |
of the roman empire | 46 |
persecution of the church | 46 |
the will of god | 46 |
every one of them | 46 |
parts of the world | 45 |
action of the chalcedon | 45 |
with all manner of | 45 |
margin of his copy | 45 |
the value of l | 45 |
after the same manner | 45 |
who at that time | 45 |
of the church in | 45 |
if he had been | 44 |
for a long time | 44 |
our lord jesus christ | 44 |
in the kings copy | 44 |
in the day of | 43 |
i am of opinion | 43 |
the government of the | 43 |
of the holy ghost | 43 |
that they should not | 43 |
the peace of the | 42 |
i had rather write | 42 |
in his notes on | 42 |
was divided into two | 42 |
master of the milice | 42 |
to the bishop of | 42 |
the authority of the | 42 |
year of his empire | 42 |
assigned for keying and | 41 |
the early english books | 41 |
the terms of creative | 41 |
for keying and markup | 41 |
is available for reuse | 41 |
phase i text is | 41 |
books online text creation | 41 |
text and markup reviewed | 41 |
to the terms of | 41 |
by the institutions providing | 41 |
to the early english | 41 |
in a short time | 41 |
till such time as | 41 |
all without asking permission | 41 |
the command of the | 41 |
the text can be | 41 |
text can be copied | 41 |
encoded text transcribed from | 41 |
financial support to the | 41 |
described above is co | 41 |
english books online text | 41 |
and coded from proquest | 41 |
terms of creative commons | 41 |
support to the early | 41 |
coded from proquest page | 41 |
keyed and coded from | 41 |
keyboarded and encoded edition | 41 |
even for commercial purposes | 41 |
this phase i text | 41 |
work described above is | 41 |
and markup reviewed and | 41 |
as may be seen | 41 |
the institutions providing financial | 41 |
and encoded edition of | 41 |
text is available for | 41 |
i text is available | 41 |
markup reviewed and edited | 41 |
of the work described | 41 |
tcp assigned for keying | 41 |
online text creation partnership | 41 |
the body of christ | 41 |
this keyboarded and encoded | 41 |
edition of the work | 41 |
and we have rendred | 41 |
the first book of | 41 |
owned by the institutions | 41 |
from proquest page images | 41 |
institutions providing financial support | 41 |
images scanned from microfilm | 41 |
encoded edition of the | 41 |
providing financial support to | 41 |
according to the terms | 41 |
the work described above | 41 |
the cause of the | 40 |
the year of our | 40 |
of those that were | 40 |
the fuketian copy the | 40 |
in his second book | 40 |
the king of france | 40 |
and that he was | 40 |
fuketian copy the reading | 40 |
to the number of | 40 |
for the most part | 40 |
it is to be | 40 |
the rest of his | 39 |
head of the church | 39 |
the life of the | 39 |
in the medicaean copy | 39 |
a great number of | 39 |
the nations of the | 39 |
in the old sheets | 39 |
not in the least | 39 |
the order of the | 39 |
because he would not | 39 |
the truth of the | 38 |
the first year of | 38 |
the fear of god | 38 |
that they should be | 38 |
authour of the alexandrian | 38 |
by the power of | 38 |
in the fear of | 38 |
was the first that | 38 |
as we are informed | 38 |
in matters of religion | 38 |
the history of the | 38 |
he went to the | 37 |
to make use of | 37 |
of the same opinion | 37 |
the law of the | 37 |
as soon as he | 37 |
said to have been | 37 |
in the city of | 37 |
the face of the | 37 |
over the whole world | 37 |
that they might be | 36 |
the latter end of | 36 |
the life of constantine | 36 |
with the rest of | 36 |
that he might be | 36 |
upon account of the | 36 |
as if it had | 36 |
of the lord jesus | 36 |
in order to his | 36 |
the blood of the | 36 |
day of the month | 36 |
was one of the | 35 |
end of the world | 35 |
as far as the | 35 |
not so much as | 35 |
iv tiff page images | 35 |
if it had been | 35 |
of the most high | 35 |
the hands of the | 35 |
that he was not | 35 |
that he could not | 34 |
the books of the | 34 |
was condemned to be | 34 |
in the tellerian m | 34 |
if they had been | 34 |
that there was a | 34 |
year of our lord | 34 |
it should be written | 34 |
on the other side | 34 |
and that it was | 34 |
name of the lord | 34 |
bishop of caesarea in | 34 |
that it was not | 34 |
the word of the | 34 |
for the testimony of | 34 |
the power of god | 34 |
the faith of the | 34 |
in his third book | 34 |
his wife and children | 34 |
of the roman church | 34 |
he was the first | 34 |
the booke at large | 34 |
by the word of | 34 |
in what manner he | 34 |
in the parish of | 34 |
to the bishops of | 33 |
the worship of god | 33 |
is confirmed by the | 33 |
the day of the | 33 |
to be of the | 33 |
of the word of | 33 |
the first day of | 33 |
we are informed from | 33 |
taken out of the | 33 |
were returned to the | 33 |
seems to have been | 33 |
of the most holy | 33 |
be made about the | 33 |
being at the same | 33 |
changes to facilitate morpho | 32 |
we respectfully request that | 32 |
up to a limit | 32 |
second or later edition | 32 |
meet qa standards were | 32 |
tei in libraries guidelines | 32 |
and linked to page | 32 |
usual project restraints of | 32 |
to tei p using | 32 |
transformed into placeholder characters | 32 |
opposed to critical editions | 32 |
range over a wide | 32 |
keying companies for transcription | 32 |
for their own purposes | 32 |
that in all likelihood | 32 |
have been released into | 32 |
returned to the keyers | 32 |
keyers to be redone | 32 |
oxford and the publisher | 32 |
of time and funding | 32 |
to simplify the filling | 32 |
is given to their | 32 |
and use these texts | 32 |
that can be made | 32 |
known extent have been | 32 |
created by converting tcp | 32 |
record of the period | 32 |
later edition of a | 32 |
quantities of textual data | 32 |
ascii text with mnemonic | 32 |
encoded texts based on | 32 |
or tei g elements | 32 |
based on the image | 32 |
accurately transcribed and encoded | 32 |
of known extent have | 32 |
although there are a | 32 |
looked at by a | 32 |
their works are eligible | 32 |
with mnemonic sdata character | 32 |
over a wide variety | 32 |
quality of tcp data | 32 |
those which did not | 32 |
are eligible for inclusion | 32 |
where possible up to | 32 |
was a compelling reason | 32 |
to external keying companies | 32 |
the text encoding initiative | 32 |
to reflect the true | 32 |
there was a compelling | 32 |
unicode or tei g | 32 |
images in accordance with | 32 |
may be seen in | 32 |
request that due credit | 32 |
never have been looked | 32 |
to the keyers to | 32 |
to create diplomatic transcriptions | 32 |
by a tcp editor | 32 |
respectfully request that due | 32 |
of instances per text | 32 |
are available at the | 32 |
language title published between | 32 |
on the year following | 32 |
text selection was based | 32 |
some readable characters will | 32 |
text strings within braces | 32 |
selection was intended to | 32 |
which did not meet | 32 |
of the print record | 32 |
of michigan and oxford | 32 |
have been issued variously | 32 |
have been looked at | 32 |
between and available in | 32 |
to produce large quantities | 32 |
works in english were | 32 |
that due credit and | 32 |
via their early english | 32 |
process of creating the | 32 |
tei p using tcp | 32 |
into the public domain | 32 |
but we respectfully request | 32 |
creating the tcp texts | 32 |
data within the usual | 32 |
variety of subject areas | 32 |
on the text encoding | 32 |
will be marked as | 32 |
by proquest via their | 32 |
to encode one copy | 32 |
processes should make clear | 32 |
of the texts have | 32 |
in of gaps by | 32 |
bibliography of english literature | 32 |
a number of works | 32 |
the servants of the | 32 |
or elements to simplify | 32 |
placeholder characters or elements | 32 |
accordance with level of | 32 |
published between and available | 32 |
a limit of instances | 32 |
tcp project was divided | 32 |
creation partnership web site | 32 |
the universities of michigan | 32 |
nature of the print | 32 |
text creation partnership web | 32 |
of the council of | 32 |
and attribution is given | 32 |
transcribed and encoded texts | 32 |
did not meet qa | 32 |
in accordance with level | 32 |
by the spirit of | 32 |
sets were sent to | 32 |
issued variously as sgml | 32 |
a wide variety of | 32 |
texts created during phase | 32 |
keying and markup guidelines | 32 |
true nature of the | 32 |
any remaining illegibles were | 32 |
were corrected where possible | 32 |
accuracy and those which | 32 |
by university of nebraska | 32 |
works in other languages | 32 |
with changes to facilitate | 32 |
tcp data is very | 32 |
of the project have | 32 |
remain and some readable | 32 |
should be aware of | 32 |
compelling reason to do | 32 |
domain as of january | 32 |
king of the persians | 32 |
and oxford and the | 32 |
or later edition of | 32 |
sets published by proquest | 32 |
create accurately transcribed and | 32 |
take and use these | 32 |
textual data within the | 32 |
to have been the | 32 |
of the living god | 32 |
was then carried out | 32 |
a second or later | 32 |
corrected and characters marked | 32 |
illegible were corrected where | 32 |
been transformed into placeholder | 32 |
reason to do so | 32 |
are not to be | 32 |
and therefore of any | 32 |
based on the new | 32 |
a compelling reason to | 32 |
been looked at by | 32 |
that it should be | 32 |
large quantities of textual | 32 |
by converting tcp files | 32 |
cambridge bibliography of english | 32 |
made about the data | 32 |
of gaps by user | 32 |
first editions of a | 32 |
linked to page images | 32 |
by editorial teams in | 32 |
for transcription and basic | 32 |
these processes should make | 32 |
the time of his | 32 |
copies of the texts | 32 |
possible up to a | 32 |
assumptions that can be | 32 |
for an anonymous work | 32 |
the image sets published | 32 |
of tcp data is | 32 |
be aware of the | 32 |
public domain as of | 32 |
at by a tcp | 32 |
readable characters will be | 32 |
editorial teams in oxford | 32 |
in mind that in | 32 |
remaining illegibles were encoded | 32 |
enhanced and or corrected | 32 |
unicode or text strings | 32 |
aimed to produce large | 32 |
out by editorial teams | 32 |
texts based on the | 32 |
converting tcp files to | 32 |
are a number of | 32 |
assurance was then carried | 32 |
characters or elements to | 32 |
when he came to | 32 |
were sent to external | 32 |
corrected where possible up | 32 |
proquest to create accurately | 32 |
credit and attribution is | 32 |
qa standards were returned | 32 |
print record of the | 32 |
quality assurance was then | 32 |
companies for transcription and | 32 |
in all likelihood such | 32 |
the encoding was enhanced | 32 |
in the meane time | 32 |
encoded as gap s | 32 |
texts have been issued | 32 |
is to encode one | 32 |
the usual project restraints | 32 |
illegibles were encoded as | 32 |
extent have been transformed | 32 |
between the universities of | 32 |
encoded and linked to | 32 |
project was divided into | 32 |
gaps by user contributors | 32 |
each text was proofread | 32 |
number of works in | 32 |
of the tei in | 32 |
works are eligible for | 32 |
on the new cambridge | 32 |
markup guidelines are available | 32 |
text was proofread for | 32 |
to their original source | 32 |
work was chosen if | 32 |
proofread for accuracy and | 32 |
processed by university of | 32 |
chose to create diplomatic | 32 |
if there was a | 32 |
given to their original | 32 |
within the usual project | 32 |
data is very good | 32 |
as opposed to critical | 32 |
these texts for their | 32 |
therefore chose to create | 32 |
image sets were sent | 32 |
limit of instances per | 32 |
general aim of eebo | 32 |
or corrected and characters | 32 |
of a work was | 32 |
aware of the process | 32 |
mnemonic sdata character entities | 32 |
should make clear that | 32 |
selection was based on | 32 |
transcription and basic encoding | 32 |
released into the public | 32 |
image sets published by | 32 |
published by proquest via | 32 |
created during phase of | 32 |
encoding based on the | 32 |
usually the first edition | 32 |
universities of michigan and | 32 |
their early english books | 32 |
been released into the | 32 |
due credit and attribution | 32 |
to page images in | 32 |
during phase of the | 32 |
the end of his | 32 |
project restraints of time | 32 |
into placeholder characters or | 32 |
any assumptions that can | 32 |
should bear in mind | 32 |
a partnership between the | 32 |
of textual data within | 32 |
included and sometimes a | 32 |
standards were returned to | 32 |
will remain and some | 32 |
wide variety of subject | 32 |
the new cambridge bibliography | 32 |
title published between and | 32 |
of every monographic english | 32 |
is a partnership between | 32 |
project have been released | 32 |
restraints of time and | 32 |
was intended to range | 32 |
carried out by editorial | 32 |
the print record of | 32 |
of creating the tcp | 32 |
users should be aware | 32 |
external keying companies for | 32 |
tcp aimed to produce | 32 |
of any assumptions that | 32 |
the project have been | 32 |
was chosen if there | 32 |
notably latin and welsh | 32 |
chosen if there was | 32 |
partnership between the universities | 32 |
then their works are | 32 |
to a limit of | 32 |
elements of known extent | 32 |
the text creation partnership | 32 |
level of the tei | 32 |
to range over a | 32 |
text with mnemonic sdata | 32 |
therefore of any assumptions | 32 |
reflect the true nature | 32 |
of the process of | 32 |
of a works in | 32 |
or text strings within | 32 |
the process of creating | 32 |
and markup guidelines are | 32 |
proquest via their early | 32 |
and or corrected and | 32 |
texts were encoded and | 32 |
gap elements of known | 32 |
in english were prioritized | 32 |
anyone can now take | 32 |
then carried out by | 32 |
the tei in libraries | 32 |
files to tei p | 32 |
whichever is the greater | 32 |
sent to external keying | 32 |
of each text was | 32 |
and sometimes a second | 32 |
divided into two phases | 32 |
marked as illegible were | 32 |
p using tcp tei | 32 |
the overall quality of | 32 |
a work was chosen | 32 |
and those which did | 32 |
edition of a work | 32 |
were encoded as gap | 32 |
there are a number | 32 |
based on the text | 32 |
likelihood such instances will | 32 |
and characters marked as | 32 |
as illegible were corrected | 32 |
were encoded and linked | 32 |
was based on the | 32 |
was proofread for accuracy | 32 |
the publisher proquest to | 32 |
in oxford and michigan | 32 |
and some readable characters | 32 |
mind that in all | 32 |
now take and use | 32 |
tcp is a partnership | 32 |
publisher proquest to create | 32 |
produce large quantities of | 32 |
while the overall quality | 32 |
the public domain as | 32 |
filling in of gaps | 32 |
a works in english | 32 |
sometimes a second or | 32 |
bear in mind that | 32 |
will never have been | 32 |
be marked as illegible | 32 |
attribution is given to | 32 |
can now take and | 32 |
been issued variously as | 32 |
available at the text | 32 |
christ and his apostles | 32 |
some errors will remain | 32 |
not meet qa standards | 32 |
on the image sets | 32 |
such instances will never | 32 |
with level of the | 32 |
and therefore chose to | 32 |
michigan and oxford and | 32 |
overall quality of tcp | 32 |
mainly structural encoding based | 32 |
can be made about | 32 |
use these texts for | 32 |
simplify the filling in | 32 |
texts for their own | 32 |
page images in accordance | 32 |
tcp files to tei | 32 |
structural encoding based on | 32 |
characters marked as illegible | 32 |
instances will never have | 32 |
the filling in of | 32 |
and encoded texts based | 32 |
users should bear in | 32 |
guidelines are available at | 32 |
and the publisher proquest | 32 |
in order to their | 32 |
the general aim of | 32 |
intended to range over | 32 |
all likelihood such instances | 32 |
encoding was enhanced and | 32 |
for accuracy and those | 32 |
tcp is to encode | 32 |
or for an anonymous | 32 |
and available in eebo | 32 |
the true nature of | 32 |
understanding these processes should | 32 |
have been transformed into | 32 |
characters will be marked | 32 |
to create accurately transcribed | 32 |
phase of the project | 32 |
elements to simplify the | 32 |
it is in the | 32 |
teams in oxford and | 32 |
editions of a works | 32 |
the texts have been | 32 |
was present at the | 32 |
the keyers to be | 32 |
the texts were encoded | 32 |
new cambridge bibliography of | 32 |
was enhanced and or | 32 |
errors will remain and | 32 |
of works in other | 32 |
at the text creation | 32 |
bishop of the church | 31 |
word of the lord | 31 |
the same opinion with | 31 |
of the chalcedon synod | 31 |
by little and little | 31 |
to the law of | 31 |
the nature of the | 31 |
the close of the | 31 |
put an end to | 31 |
in relation to the | 31 |
a great deal of | 31 |
concerning the death of | 31 |
r ocm this keyboarded | 31 |
hath been a prisoner | 31 |
persecution against the christians | 31 |
estc r ocm this | 31 |
reading is in the | 31 |
in the bishoprick of | 31 |
a presbyter of the | 31 |
is apparent from his | 31 |
ocm this keyboarded and | 31 |
such time as the | 31 |
according to his own | 31 |
caused him to be | 31 |
that it is not | 31 |
as well as the | 31 |
in the first book | 31 |
let him be anathema | 30 |
his epistle to the | 30 |
the office of a | 30 |
matters of meer religion | 30 |
reproduction of original in | 30 |
of the city of | 30 |
the ecclesiastical history of | 30 |
the close of his | 30 |
he ended his life | 30 |
to the king of | 30 |
by the assistance of | 30 |
of the ecclesiastical history | 30 |
it his business to | 30 |
and in the first | 30 |
form of the creed | 30 |
the head of the | 30 |
of the spirit of | 30 |
caused them to be | 30 |
in defence of the | 30 |
is the reading in | 30 |
fear of the lord | 30 |
these things were done | 30 |
the right hand of | 30 |
for being at a | 30 |
and after he had | 30 |
were put to death | 30 |
acts of the chalcedon | 29 |
in favour of the | 29 |
was the year of | 29 |
by the grace of | 29 |
for the name of | 29 |
of the bishops of | 29 |
of the catholick church | 29 |
as the reading is | 29 |
and cast into prison | 29 |
in the end of | 29 |
the reading must be | 29 |
the times of the | 29 |
made it his business | 29 |
after he had been | 29 |
condemned to be burnt | 29 |
in the kings m | 29 |
at the same meeting | 29 |
of the ides of | 29 |
of the alexandrian church | 29 |
that they could not | 29 |
under the name of | 29 |
the gospel according to | 28 |
the words of the | 28 |
contrary to the law | 28 |
the reading should be | 28 |
the author of the | 28 |
that there was no | 28 |
the same sentiments with | 28 |
out of his own | 28 |
his book de synodis | 28 |
the manner of the | 28 |
bishop of the novatianists | 28 |
was cast into prison | 28 |
their wives and children | 28 |
in the house of | 28 |
the affairs of the | 28 |
out of the world | 28 |
those who had been | 28 |
the duke of guise | 28 |
first book of his | 28 |
in regard they were | 28 |
it in this manner | 28 |
is contrary to the | 28 |
the most holy and | 28 |
the second ephesine synod | 28 |
the reading of the | 28 |
that he would not | 28 |
year of his reign | 28 |
the meaning of this | 28 |
was made bishop of | 28 |
on the other hand | 28 |
acts of the apostles | 28 |
the martyrs of palestine | 28 |
in one and the | 27 |
and when they had | 27 |
of the sacred scriptures | 27 |
let thus much be | 27 |
had taken from him | 27 |
the greatest part of | 27 |
and one of the | 27 |
meaning of this place | 27 |
by the authority of | 27 |
by the name of | 27 |
for cause of conscience | 27 |
and so he was | 27 |
knowledge of the truth | 27 |
to the end of | 27 |
the god of the | 27 |
in the sacred scriptures | 27 |
a little after this | 27 |
the worship of the | 27 |
book of the ecclesiastical | 27 |
reading of this place | 27 |
that there is no | 27 |
and that they should | 27 |
the people of the | 27 |
of caesarea in cappadocia | 27 |
he wrote to the | 27 |
the same time that | 26 |
of the bishop of | 26 |
the margin of the | 26 |
in the same place | 26 |
that he was the | 26 |
christophorson seems to have | 26 |
and not long after | 26 |
by the law of | 26 |
that there should be | 26 |
the body of the | 26 |
with his own hand | 26 |
the same time also | 26 |
the sect of the | 26 |
the light of the | 26 |
to whom he said | 26 |
in the greek text | 26 |
of this place is | 26 |
presided over the church | 26 |
he was forced to | 26 |
the reading of this | 26 |
on the th of | 26 |
the heresie of the | 26 |
a synod of bishops | 26 |
which was the year | 26 |
the destruction of the | 25 |
what had been done | 25 |
spirit of the lord | 25 |
the churches of the | 25 |
for which he was | 25 |
which began anno christi | 25 |
at a peaceable meeting | 25 |
the fear of the | 25 |
he was a person | 25 |
the contents of the | 25 |
in reference to the | 25 |
out of this life | 25 |
of his ecclesiastick history | 25 |
if i mistake not | 25 |
of the imperial city | 25 |
of the old testament | 25 |
chapter of this book | 25 |
was brought before the | 25 |
for matters of meer | 25 |
the see of antioch | 25 |
if any one shall | 25 |
the same meeting was | 25 |
this place of evagrius | 25 |
give an account of | 25 |
and that he would | 25 |
the profession of the | 25 |
book of his history | 25 |
the name of a | 25 |
that they would not | 25 |
the empire of the | 25 |
all the world over | 25 |
of the emperour constantine | 25 |
but it should be | 25 |
for the poverty of | 25 |
the state of the | 25 |
about the beginning of | 25 |
being at a peaceable | 25 |
him out of the | 25 |
an account of the | 25 |
were wont to be | 25 |
of one of the | 25 |
made use of the | 25 |
a copy of the | 24 |
by the command of | 24 |
in such manner as | 24 |
the form of a | 24 |
it their business to | 24 |
the lord of trinity | 24 |
to be a christian | 24 |
in like manner as | 24 |
the foundation of the | 24 |
of the chalcedon councill | 24 |
of the d moneth | 24 |
is apparent from the | 24 |
of the son of | 24 |
is the same with | 24 |
where the reading is | 24 |
on the th day | 24 |
was at that time | 24 |
those things which are | 24 |
the opinion of the | 24 |
to the word of | 24 |
of the death of | 24 |
apparent from his version | 24 |
concerning the martyrs of | 24 |
the second year of | 24 |
of those things which | 24 |
has the same import | 24 |
of all manner of | 24 |
in the margin of | 24 |
that he did not | 24 |
doubt not but it | 24 |
him to the value | 24 |
on the same year | 24 |
that the church of | 24 |
it ought to be | 24 |
himself to be a | 24 |
the same import with | 24 |
and the next day | 24 |
of the king of | 24 |
is recorded in the | 23 |
if there be any | 23 |
the inhabitants of the | 23 |
in my notes on | 23 |
praefect of the praetorium | 23 |
what i have said | 23 |
doubtless it must be | 23 |
in the western parts | 23 |
three hundred and eighteen | 23 |
was not able to | 23 |
that he might not | 23 |
because they would not | 23 |
all parts of the | 23 |
for the sake of | 23 |
same meeting was fined | 23 |
were at that time | 23 |
the god of heaven | 23 |
he came to the | 23 |
parts of the empire | 23 |
them out of the | 23 |
from the beginning of | 23 |
law and the prophets | 23 |
at that time was | 23 |
of the same substance | 23 |
at the latter end | 23 |
and contrary to the | 23 |
in his letter to | 23 |
at one and the | 23 |
have a mind to | 23 |
the whole body of | 23 |
to be present at | 23 |
the law and the | 23 |
in the hands of | 23 |
and when they were | 23 |
ejected out of his | 23 |
of the people of | 23 |
the twelfth year of | 23 |
he was a christian | 22 |
which he bore with | 22 |
to whom he answered | 22 |
upon the account of | 22 |
at the place of | 22 |
the king of the | 22 |
taken from him to | 22 |
the term in the | 22 |
has rendred this place | 22 |
the authour of this | 22 |
to the christian religion | 22 |
first day of the | 22 |
and when he was | 22 |
which was in the | 22 |
so much the more | 22 |
who was bishop of | 22 |
goods taken from him | 22 |
in the original is | 22 |
taken from him worth | 22 |
the first of the | 22 |
the most religious bishop | 22 |
at the time of | 22 |
in regard he had | 22 |
in no wise be | 22 |
his first book against | 22 |
in the same sense | 22 |
the sight of god | 22 |
on account of his | 22 |
some of them were | 22 |
was the cause of | 22 |
the epistle to the | 22 |
the lord jesus christ | 22 |
the church at jerusalem | 22 |
as he was going | 22 |
under a pretence of | 22 |
the celebration of the | 22 |
from him to the | 22 |
the middle of the | 22 |
but i had rather | 22 |
god the supream king | 22 |
there was a great | 22 |
of the lord to | 22 |
i had rather read | 21 |
in the temple of | 21 |
according to the scriptures | 21 |
is to be understood | 21 |
not but it should | 21 |
of christ and his | 21 |
the earl of tholouse | 21 |
day of the week | 21 |
of the province of | 21 |
that which is good | 21 |
slept in the lord | 21 |
was not to be | 21 |
gave up the ghost | 21 |
the names of the | 21 |
in the first action | 21 |
are informed from the | 21 |
of god in the | 21 |
the city of rome | 21 |
made it their business | 21 |
set up such as | 21 |
all the rest of | 21 |
the cause of his | 21 |
in possession of the | 21 |
i am a christian | 21 |
had goods taken from | 21 |
themselves to be christians | 21 |
the temple of the | 21 |
present at the synod | 21 |
that it was the | 21 |
made use of a | 21 |
had a mind to | 21 |
the bishop of london | 21 |
come to our hands | 21 |
he was condemned to | 21 |
is thus to be | 21 |
by the bishop of | 21 |
would in no wise | 21 |
the second book of | 21 |
ordained bishop of constantinople | 21 |
the people called quakers | 21 |
and at the same | 21 |
in the behalf of | 21 |
are wanting in the | 21 |
books concerning the life | 21 |
at the right hand | 21 |
peace of the church | 21 |
for this is the | 21 |
and this is the | 21 |
in the next place | 21 |
in the alexandrian chronicle | 21 |
bishop of the city | 21 |
as appears from his | 21 |
to the secular power | 21 |
the d of the | 21 |
theophanes in his chronicon | 21 |
that the son is | 21 |
the most part of | 21 |
were not to be | 21 |
in the place of | 21 |
in all parts of | 21 |
during the time of | 21 |
emendation is confirmed by | 21 |
confession of his faith | 21 |
eustathius bishop of antioch | 20 |
the first and second | 20 |
in the blood of | 20 |
the first action of | 20 |
when he was come | 20 |
the kings of the | 20 |
the mouth of the | 20 |
the usage of the | 20 |
the name of god | 20 |
of the parish of | 20 |
from the original text | 20 |
original text notes for | 20 |
by the meanes of | 20 |
the original text notes | 20 |
rest of the bishops | 20 |
the gospel of christ | 20 |
favour of the christians | 20 |
makes mention of this | 20 |
term in the original | 20 |
such a manner as | 20 |
have mended it thus | 20 |
the communion of the | 20 |
the bishoprick of antioch | 20 |
the first place he | 20 |
for he renders it | 20 |
that he should not | 20 |
the time of their | 20 |
in the way of | 20 |
for not paying tythes | 20 |
was brought to the | 20 |
in spirit and truth | 20 |
i think it must | 20 |
with their wives and | 20 |
of all sorts of | 20 |
to the rest of | 20 |
up and down in | 20 |
of the th month | 20 |
that it was a | 20 |
at the said meeting | 20 |
the most high god | 20 |
by the help of | 20 |
can in no wise | 20 |
after the manner of | 20 |
this place is thus | 20 |
the hand of the | 20 |
to the bishoprick of | 20 |
year of the persecution | 20 |
to have been a | 20 |
persecution of the christians | 20 |
in the sacrament of | 20 |
and the authour of | 20 |
the top of the | 20 |
think it must be | 20 |
text notes for div | 20 |
of god to be | 20 |
in obedience to the | 20 |
that is to say | 20 |
be seen in the | 20 |
to the catholick church | 20 |
he was going to | 20 |
in the form of | 20 |
in the close of | 20 |
in no wise to | 20 |
the third of the | 20 |
the third book of | 20 |
which is confirmed by | 20 |
he renders it thus | 20 |
book concerning the martyrs | 20 |
written in the fuketian | 20 |
the same manner that | 20 |
made use of in | 20 |
to the wild beasts | 20 |
of the acts of | 20 |
is in my judgment | 20 |
not long after the | 19 |
in the synod of | 19 |
the truth of god | 19 |
such time as he | 19 |
in the cause of | 19 |
to the people of | 19 |
was the occasion of | 19 |
so the reading is | 19 |
yeare of his raigne | 19 |
on the same day | 19 |
goods to the value | 19 |
gregorius bishop of antioch | 19 |
the tenth year of | 19 |
which he wrote to | 19 |
in his th book | 19 |
on the right hand | 19 |
of the duke of | 19 |
because he was a | 19 |
it to be a | 19 |
for thus he renders | 19 |
was sent to the | 19 |
was committed to prison | 19 |
at last he was | 19 |
as well in the | 19 |
and the same time | 19 |
the church of saint | 19 |
gods judgement on persecutors | 19 |
was taken by the | 19 |
during the space of | 19 |
and hath been a | 19 |
with fire and sword | 19 |
but in the kings | 19 |
the love of god | 19 |
the master of the | 19 |
begotten son of god | 19 |
the will of the | 19 |
of those who were | 19 |
were present at the | 19 |
he could not be | 19 |
of the new testament | 19 |
s r henry savill | 19 |
and this was the | 19 |
found it written in | 19 |
what is this to | 19 |
is the meaning of | 19 |
to the will of | 19 |
the gates of the | 19 |
most religious bishop of | 19 |
to the imperial city | 19 |
the place of his | 19 |
first action of the | 19 |
from the acts of | 19 |
in the old testament | 19 |
that which he had | 19 |
throughout the whole world | 19 |
he was cast into | 19 |
thus he renders it | 19 |
he was sent to | 19 |
the fuketian and savilian | 19 |
the glory of god | 19 |
year of his age | 19 |
the next day he | 19 |
the charge of the | 19 |
from the authority of | 19 |
all the inhabitants of | 19 |
in the castle of | 19 |
were not able to | 19 |
apex covantage keyed and | 19 |
and bloud of christ | 19 |
members of the church | 19 |
by the testimony of | 19 |
covantage keyed and coded | 19 |
of heaven and earth | 19 |
the bishop of winchester | 19 |
the sight of the | 19 |
jesus the son of | 19 |
a great part of | 19 |
as he himself attests | 19 |
be of the same | 19 |
of the truth of | 19 |
the third year of | 18 |
the synod at chalcedon | 18 |
as we said before | 18 |
the provinces of the | 18 |
being at the said | 18 |
the sufferings of the | 18 |
the children of the | 18 |
in the doctrine of | 18 |
the ninth year of | 18 |
of the feast of | 18 |
the reading here is | 18 |
that he had been | 18 |
power of the lord | 18 |
by word of mouth | 18 |
by the means of | 18 |
the preaching of the | 18 |
the next day the | 18 |
body and bloud of | 18 |
as i have remarked | 18 |
i have followed in | 18 |
book of his ecclesiastick | 18 |
the reading in nicephorus | 18 |
on the third day | 18 |
the substance of the | 18 |
of the supream god | 18 |
is in no wise | 18 |
of the antiochian church | 18 |
for the faith of | 18 |
the dignity of a | 18 |
cast to the wild | 18 |
there was but one | 18 |
as if they were | 18 |
the wrath of god | 18 |
the prelates of the | 18 |
presbyter of the church | 18 |
not long after this | 18 |
law of the nation | 18 |
of the holy spirit | 18 |
to the doctrine of | 18 |
the death of constantine | 18 |
the same manner as | 18 |
the days of the | 18 |
about the end of | 18 |
the th year of | 18 |
servants of the lord | 18 |
the governours of provinces | 18 |
of the faith of | 18 |
of those who had | 18 |
to come to the | 18 |
and such as were | 18 |
have followed in my | 18 |
and if it be | 18 |
it pleased god to | 18 |
at which time the | 18 |
those of the religion | 18 |
lord and saviour jesus | 18 |
of our lord jesus | 18 |
and that he had | 18 |
our lord and saviour | 18 |
by some of the | 18 |
there is nothing more | 18 |
has made use of | 18 |
of the doctrine of | 18 |
greatest part of the | 18 |
of the christian faith | 18 |
was the son of | 18 |
this is my body | 18 |
the eighth year of | 18 |
they were forced to | 18 |
colleague in the empire | 18 |
the duke of savoy | 18 |
the assistance of the | 18 |
the laws of the | 18 |
the honour of god | 18 |
comes of the east | 18 |
the consulate of the | 18 |
there was a time | 18 |
in the booke at | 18 |
the third part of | 18 |
to come to church | 18 |
meeting was fined s | 18 |
the pope and his | 18 |
and had goods taken | 18 |
in the world to | 18 |
and the same day | 18 |
the hand of god | 18 |
the fathers of the | 18 |
it is not the | 18 |
and that there was | 18 |
to the see of | 18 |
old and new testament | 18 |
that some of them | 18 |
in the theodosian code | 18 |
the country of the | 18 |
the day of his | 18 |
of their own accord | 17 |
the help of the | 17 |
to the light of | 17 |
the consent of the | 17 |
the world to come | 17 |
such a one as | 17 |
he is said to | 17 |
of the reign of | 17 |
he caused to be | 17 |
ended his life in | 17 |
the people of rome | 17 |
out of their own | 17 |
this place of eusebius | 17 |
to be tryed by | 17 |
the seventh year of | 17 |
the decrees of the | 17 |
upon account of his | 17 |
he was sent for | 17 |
in the days of | 17 |
he was brought before | 17 |
the children of israel | 17 |
the fire was kindled | 17 |
the church of alexandria | 17 |
in the knowledge of | 17 |
as i found it | 17 |
of the bloudie tenent | 17 |
followed in my version | 17 |
in the common editions | 17 |
the next day after | 17 |
the sign of the | 17 |
the first bishop of | 17 |
as it were by | 17 |
perhaps it should be | 17 |
of so great a | 17 |
as i have observed | 17 |
the old and new | 17 |
and the holy ghost | 17 |
be taken notice of | 17 |
of the sect of | 17 |
the reign of the | 17 |
a description of the | 17 |
the same manner with | 17 |
the sword of the | 17 |
the value of s | 17 |
appears from his version | 17 |
of the mouth of | 17 |
of the reformed religion | 17 |
the end of this | 17 |
the church of antioch | 17 |
a man of a | 17 |
servants of jesus christ | 17 |
the twentieth year of | 17 |
and a capias sued | 17 |
in the middest of | 17 |
and all manner of | 17 |
the knowledge of god | 17 |
the bishop of the | 17 |
upon the th day | 17 |
those things which were | 17 |
worthy to be recorded | 17 |
in order to a | 17 |
as much as the | 17 |
in the province of | 17 |
the same time the | 17 |
of constantine the great | 17 |
know not what they | 17 |
at that time were | 17 |
many of them were | 17 |
the eighth book of | 17 |
and have rendred it | 17 |
and in the kings | 17 |
in the first year | 17 |
he made use of | 17 |
by the holy ghost | 17 |
word for word thus | 17 |
the sons of men | 17 |
first year of the | 17 |
that it is the | 17 |
the fourth book of | 17 |
is said to be | 17 |
in king edwards time | 17 |
i am of the | 17 |
to me to be | 17 |
body and blood of | 17 |
of the emperour theodosius | 17 |
as i may say | 17 |
from the times of | 17 |
is a city of | 17 |
the spirit of truth | 17 |
they know not what | 17 |
the thirtieth year of | 17 |
the service of god | 17 |
the emperour of the | 17 |
by whom he had | 17 |
judge the quick and | 17 |
out of the way | 17 |
face of the earth | 17 |
is wanting in the | 16 |
i commend my spirit | 16 |
them out of their | 16 |
to be cast into | 16 |
was cast into the | 16 |
not in any wise | 16 |
being at that time | 16 |
to be taken notice | 16 |
in the new testament | 16 |
the greek text of | 16 |
the office of the | 16 |
to the king and | 16 |
to have been done | 16 |
there is a great | 16 |
acacius bishop of constantinople | 16 |
so audacious as to | 16 |
as we have said | 16 |
the three hundred and | 16 |
from place to place | 16 |
the value of about | 16 |
where he speaks concerning | 16 |
and some of the | 16 |
in the greek tongue | 16 |
the space of two | 16 |
he ought to have | 16 |
be present at the | 16 |
when they could not | 16 |
by the death of | 16 |
and caused them to | 16 |
of the jewish wars | 16 |
a little before the | 16 |
and because he had | 16 |
presence in the sacrament | 16 |
what was done at | 16 |
wait upon the lord | 16 |
for as much as | 16 |
the building of the | 16 |
the rage of the | 16 |
the same substance with | 16 |
in these express words | 16 |
the violence of the | 16 |
and cast into the | 16 |
and some of them | 16 |
the son to be | 16 |
and saviour jesus christ | 16 |
the care of the | 16 |
in such a sense | 16 |
to judge the quick | 16 |
the image of the | 16 |
in respect of the | 16 |
it written in the | 16 |
this whole place is | 16 |
the testimony of jesus | 16 |
eusebius bishop of nicomedia | 16 |
the poverty of the | 16 |
renders this place thus | 16 |
of the same mind | 16 |
was in no wise | 16 |
books of the old | 16 |
and many of them | 16 |
most dear to god | 16 |
makes mention of the | 16 |
of original in the | 16 |
of the nicene synod | 16 |
sign of the cross | 16 |
but not long after | 16 |
he was a man | 16 |
a member of the | 16 |
margin of the geneva | 16 |
the convention of the | 16 |
relates in his chronicon | 16 |
right hand of the | 16 |
condemned to be burned | 16 |
the same with the | 16 |
for the same cause | 16 |
place is to be | 16 |
but it pleased god | 16 |
the ministers of the | 16 |
and xml conversion a | 16 |
was put to death | 16 |
christophorson and s r | 16 |
to the worship of | 16 |
and that he should | 16 |
book concerning the life | 16 |
our saviour jesus christ | 16 |
he said to the | 16 |
in form of a | 16 |
in his life of | 16 |
in these very words | 16 |
church of the apostles | 16 |
in the following chapter | 16 |
out of his mouth | 16 |
those that were present | 16 |
parts of his body | 16 |
not what they do | 16 |
that it might be | 16 |
in the tellerian manuscript | 16 |
to take away the | 16 |
not be able to | 16 |
the fifth book of | 16 |
it must undoubtedly be | 16 |
the church it self | 16 |
to be found in | 16 |
not to have been | 15 |
books of ecclesiastick history | 15 |
wanting in the kings | 15 |
in process of time | 15 |
he was brought to | 15 |
holy men of god | 15 |
that the son of | 15 |
has rendred it thus | 15 |
to the honour of | 15 |
in his preface to | 15 |
at the request of | 15 |
upon which account he | 15 |
to the end he | 15 |
to pray for him | 15 |
thus much be said | 15 |
of the world to | 15 |
of what had been | 15 |
moved of the lord | 15 |
is nothing else but | 15 |
in the light of | 15 |
in the profession of | 15 |
to the booke at | 15 |
the form of the | 15 |
were cast into prison | 15 |
the sentence of death | 15 |
his book concerning the | 15 |
upon the th of | 15 |
as we may see | 15 |
because he had been | 15 |
the bishop of alexandria | 15 |
and of the son | 15 |
is written in the | 15 |
in all manner of | 15 |
victor constantinus maximus augustus | 15 |
persecution for cause of | 15 |
for he was not | 15 |
of the number of | 15 |
these words of eusebius | 15 |
the same time there | 15 |
day of the d | 15 |
the end that the | 15 |
magistrates in the world | 15 |
johannes bishop of antioch | 15 |
the father of lights | 15 |
in the country of | 15 |
worthy to suffer for | 15 |
in the same copy | 15 |
on the one side | 15 |
tells us in his | 15 |
under the command of | 15 |
that the bishop of | 15 |
and eighteen holy fathers | 15 |
the florentine and tellerian | 15 |
be tryed by the | 15 |
that were of the | 15 |
the tenth book of | 15 |
he adds these words | 15 |
place is written thus | 15 |
come in the flesh | 15 |
they came to the | 15 |
for not going to | 15 |
i have long since | 15 |
form of a cross | 15 |
from all manner of | 15 |
at that time the | 15 |
to be the same | 15 |
that they were not | 15 |
in king henry the | 15 |
apology against the arians | 15 |
the king of spaine | 15 |
julius bishop of rome | 15 |
with his wife and | 15 |
this place is written | 15 |
early in the morning | 15 |
brought to the bar | 15 |
god of the christians | 15 |
the times of constantine | 15 |
according to the hebrews | 15 |
on the third of | 15 |
so much as the | 15 |
and the power of | 15 |
am of the same | 15 |
put him to death | 15 |
seems to me to | 15 |
in the eastern parts | 15 |
the day of their | 15 |
the close of this | 15 |
to all the bishops | 15 |
the epistle of the | 15 |
put them to death | 15 |
and one of them | 15 |
in the holy ghost | 15 |
and are to be | 15 |
the mean time the | 15 |
the glory of the | 15 |
of what they had | 15 |
the king of denmark | 15 |
to the city of | 15 |
breach of the peace | 15 |
the lord god of | 15 |
whom he had been | 15 |
in regard it was | 15 |
for the good of | 15 |
alexander bishop of alexandria | 15 |
the servants of god | 15 |
commanded him to be | 15 |
the sea of rome | 15 |
the lord of hosts | 15 |
fuketian and savilian copies | 15 |
concerning the praises of | 15 |
to be in the | 15 |
he was about to | 15 |
to be referred to | 15 |
eusebius bishop of caesarea | 15 |
was the end of | 15 |
ought to have been | 15 |
and that it is | 15 |
in the very same | 15 |
the minds of the | 15 |
hundred and eighteen holy | 15 |
hapned on the year | 15 |
against the church of | 15 |
that draught of the | 15 |
the reign of constantine | 15 |
because he could not | 15 |
to the faith of | 15 |
the reading is truer | 15 |
from him worth l | 15 |
the example of the | 15 |
of the churches of | 15 |
concerning the building of | 15 |
the fourteenth day of | 15 |
it was in the | 15 |
so many and such | 15 |
kings of the earth | 15 |
to wait upon the | 15 |
the title of this | 15 |
by the example of | 15 |
the house of the | 15 |
of that which is | 15 |
the sixth book of | 14 |
of the see of | 14 |
where his words are | 14 |
not long after he | 14 |
as long as he | 14 |
by the hand of | 14 |
is to be taken | 14 |
which when he had | 14 |
fourteenth day of the | 14 |
and by reason of | 14 |
only begotten son of | 14 |
the father and the | 14 |
that was in the | 14 |
in respect of his | 14 |
of bread and wine | 14 |
time when he was | 14 |
he makes mention of | 14 |
for the same meeting | 14 |
the bishoprick of alexandria | 14 |
to one of the | 14 |
and that they were | 14 |
of the church from | 14 |
in the florentine and | 14 |
so far from being | 14 |
when they came to | 14 |
d of the th | 14 |
they should not be | 14 |
was done in the | 14 |
this place from the | 14 |
thrown into the river | 14 |
out of the mouth | 14 |
of the pope and | 14 |
of the true faith | 14 |
of the divine scriptures | 14 |
we have followed in | 14 |
that so he might | 14 |
was ejected out of | 14 |
if at any time | 14 |
gospel according to the | 14 |
printed for giles calvert | 14 |
the whole roman empire | 14 |
to the truth of | 14 |
over the church of | 14 |
year of the emperour | 14 |
when they were brought | 14 |
in the same book | 14 |
that we ought to | 14 |
wrote a letter to | 14 |
begotten of the father | 14 |
the bread and wine | 14 |
in regard they had | 14 |
a city of phrygia | 14 |
that i may be | 14 |
the sonne of god | 14 |
were brought to the | 14 |
to force them to | 14 |
the only begotten son | 14 |
and so the reading | 14 |
the testimony of the | 14 |
was a time when | 14 |
us in his chronicon | 14 |
be said to be | 14 |
we believe in one | 14 |
born after the flesh | 14 |
all things were made | 14 |
as he went to | 14 |
in the second place | 14 |
ordained bishop of alexandria | 14 |
a bishop of the | 14 |
as if he were | 14 |
of the apostolick see | 14 |
after the consulate of | 14 |
the inhabitants of that | 14 |
the chief of the | 14 |
in the foregoing chapter | 14 |
the members of the | 14 |
after the nicene synod | 14 |
maker of all things | 14 |
and in a manner | 14 |
the religion of the | 14 |
iust iudgement of god | 14 |
the son of man | 14 |
that there is a | 14 |
on the account of | 14 |
the fourth year of | 14 |
that he might have | 14 |
by the will of | 14 |
most part of the | 14 |
his colleague in the | 14 |
is mentioned in the | 14 |
any one of them | 14 |
an account of his | 14 |
of christ jesus in | 14 |
twentieth year of his | 14 |
the bishoprick of rome | 14 |
presence of the lord | 14 |
the cross of christ | 14 |
the fuketian and savil | 14 |
the same in his | 14 |
is extant in the | 14 |
by no means be | 14 |
which is the reading | 14 |
there is mention of | 14 |
so much that the | 14 |
the church of caesarea | 14 |
as it occurs in | 14 |
at the house of | 14 |
of the blood of | 14 |
of the creed published | 14 |
of the city alexandria | 14 |
he had been a | 14 |
every one of the | 14 |
because for conscience sake | 14 |
bishop of that city | 14 |
out of their hands | 14 |
in honour of the | 14 |
the time to come | 14 |
james the brother of | 14 |
the church in the | 14 |
to the suit of | 14 |
but if any one | 14 |
to destroy mens lives | 14 |
they could not be | 14 |
those of our religion | 14 |
the notitia imperii romani | 14 |
of whom we have | 14 |
he was present at | 14 |
it is not to | 14 |
death of the emperour | 14 |
be restored to the | 14 |
the end he might | 14 |
in the second book | 14 |
was the authour of | 14 |
petrus bishop of alexandria | 14 |
of the civil magistrate | 14 |
the medicaean copy the | 14 |
it was not the | 14 |
that they may be | 14 |
when he was brought | 14 |
in his fifth book | 14 |
it pleased god that | 14 |
the fury of the | 14 |
to the end they | 14 |
to the duke of | 14 |
second apology against the | 14 |
noted at the margin | 14 |
the synod of chalcedon | 14 |
and in the end | 14 |
after some few words | 14 |
the fifteenth of the | 14 |
to the castle of | 14 |
on the calends of | 14 |
the metropolis of the | 14 |
the ruine of the | 14 |
that if they would | 14 |
what say you to | 14 |
as appears by his | 14 |
the bishops of asia | 14 |
in s r henry | 14 |
in the second year | 14 |
the council of nice | 14 |
the name of this | 14 |
was committed to the | 14 |
he would not be | 14 |
by him in the | 14 |
which emendation is confirmed | 14 |
not the spirit of | 14 |
thus to be restored | 13 |
the same name with | 13 |
to be read in | 13 |
by whom he was | 13 |
are to be understood | 13 |
of the st moneth | 13 |
within the space of | 13 |
reading i have followed | 13 |
a capias sued out | 13 |
the creed published at | 13 |
to the roman empire | 13 |
to the view of | 13 |
sepulchre of our lord | 13 |
is not in the | 13 |
is the end of | 13 |
is the term in | 13 |
have followed in our | 13 |
made use of by | 13 |
to do the like | 13 |
be put in execution | 13 |
the book and chapter | 13 |
that he ought to | 13 |
the behalf of the | 13 |
hand of the lord | 13 |
in the hearing of | 13 |
the body and bloud | 13 |
state of the church | 13 |
the seed of the | 13 |
it is not lawfull | 13 |
in the hearts of | 13 |
the death of his | 13 |
not far from the | 13 |
to be understood of | 13 |
that it may be | 13 |
regard he was a | 13 |
who was the first | 13 |
the canon of the | 13 |
such time as they | 13 |
by the order of | 13 |
and out of the | 13 |
at the head of | 13 |
in the face of | 13 |
a letter to the | 13 |
with the name of | 13 |
it will not be | 13 |
the sepulchre of our | 13 |
over the church at | 13 |
an attachment out of | 13 |
i found it mended | 13 |
was bishop of the | 13 |
with a great deal | 13 |
embraced the same sentiments | 13 |
so that he was | 13 |
said to the people | 13 |
not suffer them to | 13 |
upon the face of | 13 |
an end to the | 13 |
of god the father | 13 |
the death of christ | 13 |
reading is in nicephorus | 13 |
the consciences of men | 13 |
converted to the christian | 13 |
according to the flesh | 13 |
was a man of | 13 |
day of the lord | 13 |
and of the holy | 13 |
to be born with | 13 |
the kingdomes of the | 13 |
to suffer for his | 13 |
with all sorts of | 13 |
these words of evagrius | 13 |
of his own accord | 13 |
are come to our | 13 |
be made use of | 13 |
of all the people | 13 |
to the usage of | 13 |
of christ to be | 13 |
my notes on amm | 13 |
the said george brooks | 13 |
found it plainly written | 13 |
the fifth constantinopolitane synod | 13 |
definition of the faith | 13 |
his letter to the | 13 |
him if he would | 13 |
out of the town | 13 |
of the body and | 13 |
but that he was | 13 |
the land of canaan | 13 |
if he did not | 13 |
ordained bishop of antioch | 13 |
gods judgements on persecutors | 13 |
at the greatest distance | 13 |
to be devoured of | 13 |
in his epistle ad | 13 |
to the top of | 13 |
justices of the peace | 13 |
going to the steeple | 13 |
that we should be | 13 |
s r henry savils | 13 |
a city of syria | 13 |
to all manner of | 13 |
and he that hath | 13 |
on the day of | 13 |
capias sued out by | 13 |
of the true christians | 13 |
the testimony of christ | 13 |
and also in regard | 13 |
the florentine and sfortian | 13 |
the bishoprick of the | 13 |
as it were of | 13 |
of the rest of | 13 |
to those that were | 13 |
erre and go astray | 13 |
who had been ordained | 13 |
which reading i have | 13 |
to give an account | 13 |
manuscript the reading is | 13 |
is nothing more certain | 13 |
the ministers of christ | 13 |
but when he had | 13 |
doubt not but eusebius | 13 |
of the christians in | 13 |
of what was done | 13 |
of caesarea in palestine | 13 |
the work of the | 13 |
with him in the | 13 |
in this place of | 13 |
his life in the | 13 |
copy i found it | 13 |
of the house of | 13 |
the power of christ | 13 |
for a fine of | 13 |
and not in the | 13 |
the fuketian and turneb | 13 |
him to have been | 13 |
of the sons of | 13 |
and that in the | 13 |
the hundred and fifty | 13 |
cast into the river | 13 |
could in no wise | 13 |
to the opinion of | 13 |
think it should be | 13 |
a metaphor taken from | 13 |
him to be a | 13 |
in regard they are | 13 |
the hearts of the | 13 |
the holy men of | 13 |
and this they did | 13 |
he ought not to | 13 |
of the name of | 13 |
on account of their | 13 |
according to the law | 13 |
one of them was | 13 |
if any one be | 13 |
is the same as | 13 |
it could not be | 13 |
and in the same | 13 |
to take care of | 13 |
to preach the gospel | 13 |
have rendred this place | 13 |
out of the exchequer | 13 |
possession of the churches | 13 |
in the word of | 13 |
condemned him to be | 13 |
and according to the | 13 |
makes use of the | 13 |
has made mention of | 13 |
could by no means | 13 |
soon as he was | 13 |
and that they had | 13 |
was convened in the | 13 |
things which are not | 13 |
but he would not | 13 |
have mercy upon me | 13 |
behalf of the christians | 13 |
after he had made | 13 |
a minister of the | 13 |
and blood of christ | 13 |
in the bloud of | 13 |
of the catholike church | 13 |
sword of the spirit | 13 |
stand in need of | 13 |
and all the people | 13 |
one from the other | 13 |
in the latine tongue | 13 |
ejected out of the | 13 |
the bishops of egypt | 13 |
from the fuketian copy | 13 |
when he was not | 13 |
if they would not | 13 |
as soon as the | 13 |
in the said county | 13 |
the king and his | 13 |
the kingdome of heauen | 13 |
of the three hundred | 13 |
and so they were | 13 |
the monastery of the | 13 |
but by reason of | 13 |
the life of men | 13 |
a different person from | 13 |
in the land of | 13 |
came not to destroy | 13 |
in what year he | 13 |
be the same with | 13 |
and the son of | 13 |
the revelation of john | 13 |
i think it should | 13 |
of his second book | 13 |
in the eyes of | 13 |
the king and the | 13 |
i say unto you | 13 |
who were of the | 13 |
in the government of | 13 |
of the lords supper | 12 |
if it were possible | 12 |
are to be sold | 12 |
that he was made | 12 |
nor do i doubt | 12 |
praefect of the city | 12 |
the king of kings | 12 |
the see of alexandria | 12 |
but as soon as | 12 |
no wise to be | 12 |
he was able to | 12 |
to one and the | 12 |
d day of the | 12 |
of such as were | 12 |
to that which is | 12 |
the reall presence in | 12 |
whereas it was said | 12 |
he seems to have | 12 |
prefect of the praetorium | 12 |
musculus renders it thus | 12 |
an expedition against the | 12 |
have mended this place | 12 |
king of the jews | 12 |
he was led to | 12 |
in robert stephens the | 12 |
reall presence in the | 12 |
these words in the | 12 |
church of the alexandrians | 12 |
to be cut off | 12 |
the space of one | 12 |
the cause of christ | 12 |
as he had done | 12 |
out of the churches | 12 |
who had been the | 12 |
translates it in this | 12 |
for the time to | 12 |
much be said concerning | 12 |
of the theodosian code | 12 |
a great company of | 12 |
if any of them | 12 |
and at last was | 12 |
the custom of the | 12 |
the import of the | 12 |
thirtieth year of his | 12 |
upon pain of death | 12 |
and xml conversion the | 12 |
in the room of | 12 |
his tongue cut out | 12 |
of the eastern bishops | 12 |
of christ in the | 12 |
in the case of | 12 |
a deacon of the | 12 |
in the seventh year | 12 |
brought before the judge | 12 |
the prophets and apostles | 12 |
the true christians now | 12 |
the decree of the | 12 |
and the bishop of | 12 |
by the instigation of | 12 |
attachment out of the | 12 |
into his own country | 12 |
from such time as | 12 |
in the medicaean manuscript | 12 |
to go to masse | 12 |
catholick and apostolick church | 12 |
the practise of the | 12 |
the rest of their | 12 |
against the law of | 12 |
of the valley of | 12 |
to have been said | 12 |
in this manner therefore | 12 |
there is also extant | 12 |
florentine and sfortian m | 12 |
that they might not | 12 |
with a design to | 12 |
the d day of | 12 |
that he would have | 12 |
went out of the | 12 |
true church of christ | 12 |
that of god in | 12 |
second year of the | 12 |
the romans and persians | 12 |
for the peace of | 12 |
the bloud of the | 12 |
as i have noted | 12 |
of the city antioch | 12 |
of the elder rome | 12 |
at the city of | 12 |
out of his see | 12 |
manuscript i found it | 12 |
consulate of the most | 12 |
kingdome of christ jesus | 12 |
of the first month | 12 |
is said in the | 12 |
the time of this | 12 |
to the house of | 12 |
that those who were | 12 |
epistle to the hebrews | 12 |
in the books of | 12 |
the providence of god | 12 |
and all the rest | 12 |
is made bishop of | 12 |
of their own party | 12 |
of the god of | 12 |
the mercy of god | 12 |
of the lord god | 12 |
being not able to | 12 |
hand of the father | 12 |
the kingdom of heaven | 12 |
take notice of the | 12 |
of the holy scriptures | 12 |
the authoritie of the | 12 |
all the bishops of | 12 |
a time when he | 12 |
concerning the synod at | 12 |
not appearing to citation | 12 |
those of his own | 12 |
we have made mention | 12 |
he was carried to | 12 |
in the mean while | 12 |
understood not this place | 12 |
the scriptures of truth | 12 |
him to be the | 12 |
may be gathered from | 12 |
in his second apology | 12 |
and also of the | 12 |
the manner of their | 12 |
to the spirit of | 12 |
if he would not | 12 |
the whole time of | 12 |
and there was a | 12 |
reported to have been | 12 |
in the court of | 12 |
in the next passage | 12 |
these are the words | 12 |
great number of them | 12 |
they were to be | 12 |
that the king was | 12 |
the children of light | 12 |
there is but one | 12 |
quick and the dead | 12 |
the reign of theodosius | 12 |
the western parts of | 12 |
believe in one god | 12 |
and in the mean | 12 |
of his own mind | 12 |
that they ought to | 12 |
and with a loud | 12 |
ecclesiastical history of eusebius | 12 |
but when he was | 12 |
may be collected from | 12 |
not to be found | 12 |
was held in the | 12 |
in the synod at | 12 |
of the most famous | 12 |
of them that were | 12 |
that so they might | 12 |
the saints of god | 12 |
the instigation of the | 12 |
condemned to the fire | 12 |
apprehended and cast into | 12 |
in regard he is | 12 |
book of his eccles | 12 |
it came to pass | 12 |
of the worship of | 12 |
as it appears from | 12 |
by the perswasion of | 12 |
must be written thus | 12 |
he was come to | 12 |
with the blood of | 12 |
which in my judgment | 12 |
the midst of his | 12 |
the superstition of the | 12 |
to come to him | 12 |
of the nones of | 12 |
to be brought to | 12 |
when the fire was | 12 |
the churches of god | 12 |
been present at the | 12 |
the will of man | 12 |
in the power of | 12 |
of the nations of | 12 |
the iust iudgement of | 12 |
in the imperial city | 12 |
of all the rest | 12 |
eng society of friends | 12 |
of them in the | 12 |
the calends of august | 12 |
before the bishop of | 12 |
and that there is | 12 |
which is contrary to | 12 |
in my judgment is | 12 |
the crown of martyrdom | 12 |
the following words do | 12 |
in the book of | 12 |
of the western parts | 12 |
to the god of | 12 |
in which he was | 12 |
the death of king | 12 |
the hands of god | 12 |
the fellowship of the | 12 |
for by this means | 12 |
in the valleys of | 12 |
day of the first | 12 |
a great multitude of | 12 |
his notes on the | 12 |
emperour of the romans | 12 |
make use of the | 12 |
and in the old | 12 |
the letter of the | 12 |
the presence of god | 12 |
the eighth of the | 12 |
the kingdom of god | 12 |
it would be better | 12 |
to the convention of | 12 |
in behalf of the | 12 |
robert stephens the reading | 12 |
from the church of | 12 |
a company of souldiers | 12 |
that the emperour theodosius | 12 |
he was to be | 12 |
committed the th day | 12 |
place is thus to | 12 |
light of christ in | 12 |
had made use of | 12 |
the synod of serdica | 12 |
to do the same | 12 |
is the cause of | 12 |
asked him if he | 12 |
to the churches of | 12 |
the thing it self | 12 |
by reason of that | 12 |
this is the meaning | 12 |
of the emperour justinus | 12 |
so much that he | 12 |
where he speaks of | 12 |
other parts of the | 12 |
there is no such | 12 |
r henry savil had | 12 |
convention of the saints | 12 |
in the will of | 12 |
after the interposition of | 12 |
reading in the fuketian | 12 |
prelates of the churches | 12 |
the quick and the | 12 |
nicephorus the reading is | 12 |
the valleys of piemont | 12 |
of the same town | 12 |
wanted but little of | 12 |
to be the only | 12 |
and also to the | 12 |
the th book of | 12 |
i am ready to | 12 |
a peaceable meeting at | 12 |
the king of persia | 12 |
the father of the | 12 |
word of god to | 12 |
he was brought forth | 12 |
the defence of the | 12 |
not going to the | 12 |
supreme head of the | 12 |
to the french king | 12 |
i found it plainly | 12 |
western parts of the | 12 |
communion of the church | 12 |
that not only the | 12 |
cast into the sea | 12 |
praefects of the praetorium | 12 |
the view of all | 12 |
be found in the | 12 |
cast into prison for | 12 |
by whom all things | 12 |
the time of persecution | 12 |
the use of the | 11 |
the procedure of our | 11 |
the good of the | 11 |
margin of his book | 11 |
the same mind with | 11 |
the cause of their | 11 |
nothing else but a | 11 |
who presided over the | 11 |
king henry the eight | 11 |
made use of this | 11 |
this passage in socrates | 11 |
the praefect of the | 11 |
history of eusebius pamphilus | 11 |
are wont to be | 11 |
in the florentine m | 11 |
the minds of men | 11 |
a catalogue of the | 11 |
of every one of | 11 |
were condemned to the | 11 |
baronius at the year | 11 |
it is not lawful | 11 |
and whether is not | 11 |
the coming of christ | 11 |
because they did not | 11 |
are said to have | 11 |
the bishop of constantinople | 11 |
have been the first | 11 |
as often as the | 11 |
the end they might | 11 |
cut off his head | 11 |
came to our hands | 11 |
the day of your | 11 |
you might have seen | 11 |
the examination of the | 11 |
doctrine of the gospel | 11 |
in the field of | 11 |
global keyed and coded | 11 |
the professors of the | 11 |
year of the reign | 11 |
it should not be | 11 |
in the whole world | 11 |
to the common goal | 11 |
the king of navar | 11 |
make use of a | 11 |
and brought to the | 11 |
as we have rendred | 11 |
the same person with | 11 |
of the primitiue church | 11 |
in the night time | 11 |
but what is this | 11 |
he would not have | 11 |
at antioch in syria | 11 |
that one of the | 11 |
contents of the chapters | 11 |
bloody tenent of persecution | 11 |
of the senatorian order | 11 |
in the hand of | 11 |
that this is not | 11 |
the learned reader may | 11 |
said that he was | 11 |
they ought to be | 11 |
was to be done | 11 |
to sacrifice to the | 11 |
were cast into the | 11 |
that they might have | 11 |
they ought not to | 11 |
this place is corrupted | 11 |
the sons of god | 11 |
it may also be | 11 |
to be devoured by | 11 |
of the praetorian praefecture | 11 |
written at the margin | 11 |
is manifest from the | 11 |
is one and the | 11 |
had been bishop of | 11 |
the witnesse of god | 11 |
of the father and | 11 |
the loss of their | 11 |
in the same year | 11 |
in the same city | 11 |
in the nicene synod | 11 |
it so fell out | 11 |
in cases of conscience | 11 |
after some other words | 11 |
of god and his | 11 |
of the holy fathers | 11 |
bore his own name | 11 |
about the time of | 11 |
in the third year | 11 |
of the whole church | 11 |
he was burned at | 11 |
as if it were | 11 |
would not suffer him | 11 |
a long time had | 11 |
doubt it must be | 11 |
at which time also | 11 |
they were ready to | 11 |
the words of christ | 11 |
him out of his | 11 |
and for this reason | 11 |
and committed the th | 11 |
has a mind to | 11 |
the reading in robert | 11 |
for the love of | 11 |
is this to the | 11 |
that were in the | 11 |
of israel and judah | 11 |
the bishop of norwich | 11 |
the determination of the | 11 |
of the churches in | 11 |
and the same person | 11 |
and last of all | 11 |
at the imperial city | 11 |
those who embraced the | 11 |
of the body of | 11 |
as he passed by | 11 |
translatour seems to have | 11 |
as i said before | 11 |
a long time after | 11 |
not but eusebius wrote | 11 |
during the reign of | 11 |
of the divine word | 11 |
to the command of | 11 |
the honour of the | 11 |
of socrates and sozomen | 11 |
gates of the city | 11 |
without doubt it must | 11 |
it came to passe | 11 |
spi global keyed and | 11 |
thus much concerning the | 11 |
quietly slept in the | 11 |
the bishops convened at | 11 |
the kingdom of christ | 11 |
one of these two | 11 |
told him that he | 11 |
it would be a | 11 |
be of good comfort | 11 |
they cut off his | 11 |
the space of three | 11 |
damasus bishop of rome | 11 |
the bodies of the | 11 |
of the power of | 11 |
which is the same | 11 |
the book of the | 11 |
them in the name | 11 |
florentine and tellerian m | 11 |
the feare of god | 11 |
concerning what was done | 11 |
the pretended poverty of | 11 |
that they should take | 11 |
cast out of the | 11 |
the field of the | 11 |
for the exercise of | 11 |
it is most true | 11 |
the kingdome of christ | 11 |
and in the sheets | 11 |
shut up in prison | 11 |
that the son was | 11 |
the place where the | 11 |
sheets the reading is | 11 |
but in the mean | 11 |
as appears from the | 11 |
in the state of | 11 |
that which i have | 11 |