This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A50917 | Are Lutherans, Calvinists, Anabaptists, Socinians, Arminians, no Hereticks? |
| A50917 | Are we to punish them by corporal punishment, or fines in their Estates, upon account of their Religion? |
| A50917 | If it be askt how far they should be tolerated? |
| A50917 | If then it be profitable for him to read; why should it not at least be tolerable and free for his Adversary to write? |
| A50917 | Let them be so still; who gave him authority to change their nature by injoyning them? |
| A50917 | Then said he unto me, Son of Man, hast thou seen what the Antients of the house of Israel do in the dark? |
| A50917 | What profiteth the graven Image that the maker thereof hath graven it: The Molten Image and a teacher of Lyes? |
| A50917 | Why not much rather of Anabaptists, Arians, Arminians,& Socinians? |
| A50917 | is it a fair course to assert truth by arrogating to himself the only freedome of speech, and stopping the mouths of others equally gifted? |
| A31419 | And then for his own practice, how openly did he protest against seeking his own glory, or receiving honour from Men? |
| A31419 | And what if the Church of Rome did receive the Acts of that Council, and yet make no such clamours and loud outcry against it? |
| A31419 | But what need we take pains to vindicate the credit of our witness? |
| A31419 | But you''ll say, where then shall we find the Roman Patriarchate? |
| A31419 | Can it be suppos''d, that Zosimus should be ignorant what and how many the Nicene Canons were? |
| A31419 | Dye he might there, but how comes this to entitle the Bishops of Rome to the Succession? |
| A31419 | Episcopal Government how it spreads it self at first? |
| A31419 | Episcopal Government, how it spread it self at first? |
| A31419 | How openly did S. Paul assert, that he came not a whit behind 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, the very chiefest Apostles? |
| A31419 | Is there no difference between Precedency and Supremacy, between Dignity and Dominion? |
| A31419 | Metropolitans introduc''d, and why? |
| A31419 | The contest about Cyprus how determin''d? |
| A31419 | When an Appeal was made to him to judge a Cause, he rebuk''d the motion with a who made me a Judge, and a Ruler over you? |
| A31419 | Where then shall we find the Soveraign, Arbitrary, and unbounded Power of the Bishop of Rome? |
| A31419 | and where, but in the pride, ambition and Usurpation of that See? |
| A36261 | And how can any wise man expect that all Men should be of one mind in so many instances of such a nature? |
| A36261 | And if it be not free to Subjects, either to deny or forbear it, what room can be left for their Indulgence so much celebrated in this particular? |
| A36261 | And is there any thing that themselves can pretend to have been more expresly defined by that Judge, than this is? |
| A36261 | And is there not incomparably more reason they should do so for the denyal of the Authority it self? |
| A36261 | And then, why may not They be trusted also? |
| A36261 | As for the former, it is in the present Case the principal Dispute, Whether the Reformation undertaken by the Magistrate, was right or not? |
| A36261 | But how much more so, when there are other Divines as eminent as themselves of another Judgment? |
| A36261 | For can they think themselves obliged to Separate for the denyal of one particular defined by that Authority? |
| A36261 | Is not the Authority it self more Fundamental than the particulars can be which, on these Principles, derive their whole Credibility from it? |
| A36261 | Must they judge of the reasons, at least of Credibility? |
| A36261 | Must they take the Pope''s word in the Case? |
| A36261 | Must they therefore follow the judgment of their most Credible Divines concerning it? |
| A36261 | What degree of Vincible Ignorance is expiable by a General Repentance? |
| A36261 | Where was the Church of England before Luther''s time? |
| A36261 | Whether a Revolter from our Communion be capable of that degree of Vincible Ignorance which is so expiable? |
| A36261 | Whether any one going from the Church of England, and dying a Roman Catholick can be saved? |
| A36261 | Whether they be Idolaters, or No? |
| A36261 | Whether they be Idolaters, or No? |
| A36261 | Why all the Reformed Churches are not United in One? |
| A36261 | Why all the Reformed Churches are not Vnited in One? |
| A36261 | Why the Church of England doth not hold up to Confession, Fasting- days, Holy Oyl, which we our Selves commend? |
| A36261 | Why the Church of England doth not hold up to Confession, Fasting- days, Holy Oyl, which we our Selves commend? |
| A36261 | Why was Reformation done by Act of Parliament? |
| A36261 | Why was Reformation done by Act of Parliament? |
| A36261 | that is, How far such as they are may be capable of being Ignorant of their Duty to adhere to ours as the true Communion? |
| A14210 | Against what poore groome could he proceed more basely? |
| A14210 | And by whose seducements hath hee attempted so many innouations in Polonia? |
| A14210 | And why did hee sit in iudgement amongst the people? |
| A14210 | At this misfortune of his friends, who maketh any doubt, but that Pius was exceedingly agreeued? |
| A14210 | But admit there were no such law, is not the inauguration of all Princes meerly temporall? |
| A14210 | But thinke you a Pope to be so silly an Asse, as to deale with his forewarned enemy? |
| A14210 | But what can humane wisedome plead in search of Gods purposes? |
| A14210 | But what is this to a Pope? |
| A14210 | But what mischiefes, what warres, what hazarding of battailes followed hereupon? |
| A14210 | But who shall recomfort the Laments of Sion? |
| A14210 | But with what intent? |
| A14210 | Could more reuerence be deuised to be done by an Emperor to a Pope? |
| A14210 | Councels may controll It; the Church, The Councels; and who is the Church? |
| A14210 | Did euer History record of so sauage a demeanor? |
| A14210 | Did not this fatal war affront thy coast? |
| A14210 | Extraordinary Intercession must be made; Six months he must stay at Siena, to his infinit expence; who gained by that? |
| A14210 | For what Roman Bishop consecrated the Constantinopolitan Emperors? |
| A14210 | For what other signification doth the Popes( Creature) import, but to be his vassall or seruant? |
| A14210 | Good GOD, what other deliberation could be meant heereby, more then a meere cunning, and dilatorie illusion? |
| A14210 | His owne house is on fire, how can hee then attend the quenching of his neighbours? |
| A14210 | How often was miserable Rome besieged, taken, and sacked? |
| A14210 | How say ye? |
| A14210 | Humility or pride? |
| A14210 | I pray you in the time of Cōstantine was Siluester known to haue anie interest in the Regalties? |
| A14210 | If of good- will, who would finde fault at an escape or ouersight? |
| A14210 | If such the men continually, thē what their Religion? |
| A14210 | If you say peace& humility, where then must we seek them? |
| A14210 | In this case, what conscience can but remaine distracted in vtramque partem? |
| A14210 | Is this to forgiue thy brother seauenty times seuen? |
| A14210 | Let no man dare to say vnto the Pope, Lord why dost thou doe thus, or thus? |
| A14210 | Now, what vpright conscience can sauour a Religion so insatiate of blood? |
| A14210 | Or can sinne and trespasses be washed away by Masses of mony? |
| A14210 | Or doth any History make mention that Rodulph was a more kinde Son to the Church, then Henrie? |
| A14210 | S. Bernard long before Gaguin: Doth not now ambition more then deuotion, possesse the Apostolicall succession? |
| A14210 | Sure these were bitter pills for Hadrians stomach: But what remedy? |
| A14210 | This failing, had the Pope so shallow a pate, as to carie about him but one string to his bow? |
| A14210 | Thus much for their manners: and now to stop the mouthes of those who cry out; what is this to Religion? |
| A14210 | VVas this displeasure, deeme yee, of continuance? |
| A14210 | Was it for Loue, or Honor may the world dispute, that the Pope became thus bountifull of an other mans patrimony, to bestow it vpon Rodulph? |
| A14210 | What are thē the signs of christianity, and true religion? |
| A14210 | What followed? |
| A14210 | What humane spirit can scandalize these the Emperors letters? |
| A14210 | What inference of humility or apostolicall lenitie appeareth( I beseech you) in these letters? |
| A14210 | What is his sinne so greatly to bee repented of? |
| A14210 | What manner of repentance is that, which you so much desire? |
| A14210 | What say you vnto this, you hypocrites? |
| A14210 | What scruple of equity, of piety, or vprightnesse can any man say is wanting in them? |
| A14210 | What should I dull your eares with these vnpleasant discourses? |
| A14210 | What then may be found in this example to inforce Ioadas, or the Popes omnipotency, for innouation of States or Kingdoms? |
| A14210 | Where is now become, O Lucifer, thy pastoral humility? |
| A14210 | Where is now the Church? |
| A14210 | Who can iustifie, that hee wrote otherwise then became a true and a Christian Emperor? |
| A14210 | Who is this head? |
| A14210 | Who shall now stand vp to arbitrate so difficult a controuersie? |
| A14210 | Why should I offend the chast cares of any good Christian with such infernall stuffe? |
| A14210 | Yet Ozias was separated by the commaund of the high Priest? |
| A14210 | are not the setting on of a Crown, the girding of a sword, and the deliuery of a Scepter, orders meerely ceremoniall? |
| A14210 | here let mee aske you, which of you dare presume to say, that hee is more holie, or more religious, then Ferdinand? |
| A14210 | or did Nere so salute Peter at his first comming to Rome? |
| A14210 | or what Christian can thinke that Man, who to perfect his owne respects, careth not what mischiefe he worketh, to be the Vicar of Christ? |
| A14210 | or who before Constantine the Ethnike Caesars? |
| A14210 | shall he hope to speede, if hee stand to your wauering and dispensatorie discretions? |
| A14210 | shall his Maiesty be exempted, and they priuiledged? |
| A14210 | suborned, and obliged by Sacrament, trayterously to haue murdered Henry the fourth? |
| A14210 | war or peace? |
| A14210 | what Pope before Charles his time, the ancient Augusti? |
| A14210 | when Christ came to Ierusalem vpon Palme Sonday, did Herod or Pilat so obserue him? |
| A14210 | where are then your interessed claimes? |
| A14210 | where thy fatherly aspect? |
| A14210 | where thy representatiue Holinesse? |
| A14210 | who accouncelled him by surprise to inuade the kingdome, and almost to haue lost his life, as he hath now at last the kingdome? |
| A14210 | who so modestly carried himselfe between the Princes& the Pope, that the former admired his wisedom, and the later celebrated his goodnesse? |
| A14210 | who were the authors of the vnseasonable commotions in Liuonia? |
| A14210 | who, taking into notice his singular affection in defending and vpholding the Papacie, can chuse but accurse the ingratitude of such desperat persons? |
| A26860 | & c. and at Alexandria under Peter, Meletius, Paulinus, Flavianus, and so oft in other Schisms, and Nullities? |
| A26860 | ( To pass forty other Sects) when Rome Excommunicated, yea and prosecuted the Novatians, did it compel them to obey? |
| A26860 | 1. Who but the Devil was the gainer of Pope Victor''s Excommunicating the Asians about Easter- day? |
| A26860 | 10 D ● d the mutual damnations of the Phantasticks, Iustinian''s and G ● mas party, and the Corrupticolae, force either to obedience? |
| A26860 | 3. Who made their office, and by what power? |
| A26860 | 3. Who will judg, but the Excommunicator, what is unsinful as to his act? |
| A26860 | 4. Who chose and called them to it? |
| A26860 | 6 ▪ How far Communion with them that silence hundreds of faithful Ministers, and set up in their stead —& c. is lawful? |
| A26860 | 60. saith he, But where do they find, that God ever gave Bishops, Presbyters and Deacons? |
| A26860 | 8 neither are nor can be subject to Gods Law, instead of a holy Catholick Church and Communion of Saints? |
| A26860 | 8. baptized into? |
| A26860 | 8. refuse Baptism till they were satisfied by proof, that the Baptizers were rightly called Ministers? |
| A26860 | And Sir, what should I get, should I give a Voluminous Answer to all your books? |
| A26860 | And among all the erroneous and contradicting Councils called General, how shall all Christians know which of them to obey? |
| A26860 | And by what Authority? |
| A26860 | And did not Atticus, Sisinnius and Proclus win more by allowing them their own Communion, and living with them in love and peace? |
| A26860 | And did not Christ by that Spirit make Pastors and Teachers, as is before proved? |
| A26860 | And did not Christ promise, his Spirit to his Apostles, for the performance of their Commissions? |
| A26860 | And did not the Apostles faithfully perform their trust? |
| A26860 | And did you think that your roteing over the name to them that deny the thing, would make a wise man change his Religion? |
| A26860 | And doth every Baptizer baptize to himself, or to his Bishop? |
| A26860 | And doth he not know that it is the species of Bishops that we differ about? |
| A26860 | And doth he not see, that by this he also subverteth his foundation of Prelatical power also, as having no better institution than the Priesthood? |
| A26860 | And doth not Dr. Stillingfleet take it as the Introduction of Popery, to hold a Constitutive Regent Church- Government, National, or Catholick? |
| A26860 | And how can I know by the bare general name, when Dr. Stillingfleet denieth any such thing? |
| A26860 | And how prove they their jugding- power? |
| A26860 | And how prove you it? |
| A26860 | And if I must have Communion with none that''s guilty of Schism, with what Church or Bishop should I joyn? |
| A26860 | And if he did not, 1. Who did? |
| A26860 | And if it be not divinely established, men may alter it; and what is all this stir about, to keep up their Domination? |
| A26860 | And if men made Bishops and Presbyters in specie, may not man unmake them? |
| A26860 | And if men made them, how come they to be essential to the Church? |
| A26860 | And if so, is his Prelatical mode of Ordination more necessary than actual Baptism? |
| A26860 | And if their Sacraments be invalid, what a case is Italy, Spain, France, yea and England in? |
| A26860 | And if these be unnecessary, what doth the man plead for? |
| A26860 | And is a false approbation of a man that wanteth Essentials, more necessary than having them? |
| A26860 | And is all this a Virtue in you? |
| A26860 | And is all this such a small or easie matter as he seems to intimate? |
| A26860 | And is it no Sin or Slander for you to condemn so many Millions falsly, even the purest and holiest of the Churches on Earth? |
| A26860 | And is it the People, or the Bishops, that now keep East and West in mutual damnations? |
| A26860 | And is not your own word fitter to tell your minde? |
| A26860 | And is the first baptized man among them, a Church himself? |
| A26860 | And is there any need to open the Bible to know it? |
| A26860 | And is there any one that knoweth what humane Language is, that knoweth not that almost all words have various significations? |
| A26860 | And it will be so, while the thing is unfeasable; who will be hated to do no good? |
| A26860 | And of this how can any one be uncapable, that is but capable of understanding the common dealings of the world? |
| A26860 | And shall we still stretch our sense against the plain words, when the Parliament long after hath rejected such an Exposition? |
| A26860 | And the true nature and use of the Sacraments themselves? |
| A26860 | And then we shall soon see whether it be possible for our Diocesans to do it, or any considerable part of it? |
| A26860 | And then where is his regular succession from the Apostles? |
| A26860 | And then who are those Governours of the Church that he talks of, that must judg? |
| A26860 | And were not those Commissions to gather, and settle his Churches, and teach them all that he commanded them? |
| A26860 | And what a reason brings he, That the practice lasteth only for this life, and therefore,& c? |
| A26860 | And what great good will it do the world, to tell them how grossly you abuse the Chuch, and how confidently and voluminously you err? |
| A26860 | And what if the intention of the Supreme, and of the Diocesan are contrary? |
| A26860 | And what if these Inferiours that make Popes, Primates, or Councils, by Intention would take down half their power? |
| A26860 | And what need there is of Definition to explain them? |
| A26860 | And what need we more than common experience? |
| A26860 | And when is it that their Christianity ceaseth for want of the other Sacrament? |
| A26860 | And when so great a part of Christians as are the Iacobites, Abassines,& c. own Dioscorus, and condemn that Council to this day? |
| A26860 | And whether they may put down the Preaching part, the Praying part, the Sacraments, or which of them? |
| A26860 | And whether they now take the Bishops and Church of France for Papists? |
| A26860 | And whether they took Gerson, Cusanus, Cassander, Erasmus, for Papists, or not? |
| A26860 | And who be the men that have this Office- changing- power, that we may know whether, and how far, and how long we are bound to obey them? |
| A26860 | And who but the Pope must call that General Council, preside, approve,& c.? |
| A26860 | And why are not they Schismaticks for disobeying a General Council? |
| A26860 | And why do they abuse the name of the Keys, as if it were the cause of that which it is no cause of, but is done only by the Magistrates Sword? |
| A26860 | And why doth the man talk only against different practice? |
| A26860 | And why is he not also a Physician, Musician, Pilot,& c. because he may do the like by them? |
| A26860 | And why not next, all Christians to cease hearing, and praying, if so forbidden? |
| A26860 | And why not, if he must do all that the Governours require, or nothing divers to them? |
| A26860 | And will you be angry with me, for not believing that God is such a one, as will for ever hate and damn in Hell the souls that loved him above all? |
| A26860 | And yet must we have Universities? |
| A26860 | And, O that they would tell us, what Churches they be that they live in communion with? |
| A26860 | Are all Teachers? |
| A26860 | Are all these less than the abuse of Liberty by Inferiors, in Praying, Preaching, or Disorders? |
| A26860 | Are not many actual practices grounded on circumstances? |
| A26860 | Are not many of those circumstances obnoxious to great mutability? |
| A26860 | Are not ordinary Governours the competent Iudges of their actual change? |
| A26860 | Are they all this while the children of God, or of the Devil? |
| A26860 | As for the Question, Whether you are a Papist, what obligation lieth on me to decide it? |
| A26860 | As if the wisest and best man had right to the Crown or Church- power? |
| A26860 | As if you should ask, How we prove that Teaching is essential to a Schoolmaster or Tutor? |
| A26860 | Besides the sub- urbicarian Assemblies ▪ 4 ▪ And how many Presbyters used still to be with the Bishop in the same Assembly? |
| A26860 | But 1. if they change Gods Laws, or instituted Church- forms or Government, may they not change their own? |
| A26860 | But as to the Thing, what is it more than I have described? |
| A26860 | But did God determin ● of three? |
| A26860 | But hath he yet proved that a true Minister of Christ hath no necessary work but thus to administer Sacraments? |
| A26860 | But how proveth he that Presbyters( and Bishops) are not Pastors or Teachers? |
| A26860 | But if he mean it only of Church- Governours, how come they to have so absolute a power more than Civil Magistrates? |
| A26860 | But it seems let them never so falsely expound Scripture, their own intentions still shall prevail against all the word of God? |
| A26860 | But what if a Council of many Nations, called General, gainsay the National? |
| A26860 | But what if the National Synod gainsay the Provincial? |
| A26860 | But why answer you not what we have said against it? |
| A26860 | But why then did the Canons of 1640. in the Et caetera Oath, swear the Clergy never to consent to change? |
| A26860 | But ● f this Hypothesis be none of his Adversaries, but come out of the Meal- Tub, or forge of Inventers, what shall such men be called? |
| A26860 | Can he devise any other sort of power in the Ordainers, than I have named? |
| A26860 | Can not the best believer go to Heaven, if all your Priests will but deny him the Sacrament? |
| A26860 | Can they justly baptize the adult, and not teach them the great Articles of the Creed which they must profess? |
| A26860 | Can you bring all the sinners about us to repentance, by excommunications? |
| A26860 | Can you prove that the rest did any 〈 ◊ 〉 celebrate than preach? |
| A26860 | Did Augustines rejection of the Britains, and the Britains and Scots long refusing Communion with the Romanists, compel either party to obey? |
| A26860 | Did Cyril''s Counsel against the Ioannites win them, or harden them? |
| A26860 | Did all these plead for damning Schism, against all title to salvation? |
| A26860 | Did any man but Christ send forth the Seventy? |
| A26860 | Did ever Protestant preach this Doctrine, That there is no appeal from the supreme Prelates, to God? |
| A26860 | Did he by this become a damned Schismatick, or lose his Covenant- right to salvation? |
| A26860 | Did it compel them to obedience? |
| A26860 | Did it overthrow all Government of the world to appeal from these to the ● cripture? |
| A26860 | Did not Christ and his Spirit in the Apostles, institute so much as the Church- essentials? |
| A26860 | Did our Bishops make the universal Law, which stablisheth the Office in the world? |
| A26860 | Did the Excommunicating of Leo Isaurus, Constantine, and the rest of the Iconoclasts, compel them to obey? |
| A26860 | Did the Excommunicating of the Albigenses and Waldenses, bring them to obedience? |
| A26860 | Did the Excommunicating of the German Protestants, and Queen Elizabeth, and the English Protestants, bring them to obedience? |
| A26860 | Did the Excommunications of the Emperours, Frederick, Henry,& c. and their adherents, as the Venetian Interdict, compel them to obedience? |
| A26860 | Did the Excommunications of the Monothelites compel them to obedience? |
| A26860 | Did the Popes Excommunicating of the Goths in Spain and and other parts, compel them to obey him? |
| A26860 | Did we devote our selves to Patrons in our Ministry, or to Diocesans, or immediately to God? |
| A26860 | Do not Bishops generate their Species, and make Bishops their equals? |
| A26860 | Do not baptizing Presbyters( and Lay- men say, Turtullian and the Papists) assure men of salvation, though they should not hear of a Bishop? |
| A26860 | Do not many millions understand the common dealings of the world that understand not the Gospel? |
| A26860 | Do not the Bishops believe this, and therefore will not trust to their excommunications at all without the Sword? |
| A26860 | Do the children beget the fathers, and yet may not Presbyters propagate their species? |
| A26860 | Do they give it as Masters and Owners, or only as the Donors Ministers? |
| A26860 | Do you not better know your self? |
| A26860 | Do you think men can change their judgment, meerly because they are commanded, or excommunicated? |
| A26860 | Do you think that Thieves have killed as many men as Wars have done? |
| A26860 | Doth any living man know all lawful things to be such? |
| A26860 | Doth any of our actions here last longer than while they are doing? |
| A26860 | Doth he not know by how good reason the Schools oblige Disputants, first to explain their Terms? |
| A26860 | Doth he not know, that Government commandeth duty, as well as forbiddeth the contrary? |
| A26860 | Doth not the Church of England tell us, that Councils have erred,& c? |
| A26860 | Doth not this set man so far above God, or equal with him, as will still tempt men to think that more are Antichristian than the Pope? |
| A26860 | Either Ordination, and Collation of Church- power, must be given by Superiors, or by Equals: if by Equals, why may not Presbyters make Presbyters? |
| A26860 | For I have flesh and blood, and who can choose but have a little partiality for that way which all his worldly interest pleadeth for? |
| A26860 | General Councils) be both obeyed? |
| A26860 | Had the Pope Excommunicated the Africans in the long fraction in the days of Aurelius and Austin, would it have compeled them to obedience? |
| A26860 | Hath he said a word to prove that Pastors and Teachers are not ordinary Officers, contrary to the common judgment of the Church in all ages? |
| A26860 | He adds, How can subjects preserve their due Subordination to their Superiors if they practice differently? |
| A26860 | He adds, They may find some actual practices; but will they call that a Charter? |
| A26860 | He will say, I may disobey the Provincial? |
| A26860 | How can they prove that Preaching is at all any essential part of the Office? |
| A26860 | How contrary is this to the Doctrine of the Council of Carthage in the Epistle in Cyprian, of Martial and Basilides; and to many honest Councils? |
| A26860 | How contrary is this to the common Christian Doctrine, that we must obey none that command us to sin against God? |
| A26860 | How easie is it to tell you or any man, that you speak contradictions? |
| A26860 | How many Sects say, Say as we say, and do as we do, and follow us, or you can not be saved? |
| A26860 | How many such instances may I give you? |
| A26860 | How shall they call on him in whom they have not believed? |
| A26860 | How shall we know which Council to obey? |
| A26860 | How will this stand with the Judgment and practice of the Apostles, that said, Whether it be meet that we obey God, or man, judg ye? |
| A26860 | I pray you, where was that? |
| A26860 | If Baptism undoubtedly save, at what Age doth the effect cease? |
| A26860 | If Christs works be saving, whose work is it to make so light of mans damnation? |
| A26860 | If Clergy- men, who were they? |
| A26860 | If Gloucester Clergy and People had chose another when Goodman, a Papist, was Bishop, which was the Bishop? |
| A26860 | If I prove that Papists have no such Authority as you plead for, are all their Baptisms and Ordinations null? |
| A26860 | If Lay- men, was it Christians or Infidels? |
| A26860 | If a man study, and pray, and endeavour to the utmost, to know the truth, and you say, that yet he erreth, will a censure cure his understanding? |
| A26860 | If all these be little tollerable differences, why may not we be tollerated? |
| A26860 | If by Superiors, then who shall give the Pope his Power? |
| A26860 | If copious discourses to the contrary will not hinder such busie disputers from such inhumane slanders, are they meet to be disputed with? |
| A26860 | If divers, I have communion with many Bishops that I am not subject to ▪ If the same, how many must each man be subject to? |
| A26860 | If he say, that they give the Office- power; I ask, Is the controversie about the word[ Give] or the Act? |
| A26860 | If it be so, how many such Papal Councils, arrogating such power, have been false Prophets? |
| A26860 | If men, was it Clerg- ymen or Lay- men? |
| A26860 | If not, how ca ● e the Reformed Churches to justifie their Reformation? |
| A26860 | If not, whether the Church of England be all the Catholick Church in their account? |
| A26860 | If the King command Taxes, Military service,& c. may we disobey, and call it Passive obedience? |
| A26860 | If the National, why not a Provincial against them? |
| A26860 | If the former? |
| A26860 | If there be none above them, either God or Inferiours give them their power? |
| A26860 | If they say with Peter, If all men deny thee, I will not; how shall I know that they say true? |
| A26860 | If they were faultless, what need had they of us? |
| A26860 | If thus much of Christs Laws and Institutions may be altered by Prelates, how shall we be sure that all the rest is not also at their will and mercy? |
| A26860 | If yea, What is the difference between the said Papists Church- Form and Government, and that which these call the Church Catholick, and Dispute for? |
| A26860 | If yea, Whether the Reformed Churches be not as worthy of their communion? |
| A26860 | If you say as Binnius, that all Councils have just so much power as the Pope giveth them, how shall we know that this is true? |
| A26860 | If you say that he may not delegate the whole work, de specie, but a part; I ask which part? |
| A26860 | If you say, To what purpose is all this? |
| A26860 | If you say, we must obey that which is Orthodox, who is the Judg? |
| A26860 | Insomuch that Paul thanks God that he baptiz ● d few of the Corinthians, because God sent him not to baptize, but to Preach the Gospel? |
| A26860 | Is a baptized praying believer out of the Communion of Christs Church, though he doubt of Diocesans, or Patriarchs? |
| A26860 | Is accusing, proving? |
| A26860 | Is communion and subjection all one with him, or divers? |
| A26860 | Is it any wonder if such Principles be called Antichristian? |
| A26860 | Is it like to signifie more here than in the Doctrine of Justification, when it is so oft said that we are justified by faith? |
| A26860 | Is it no contradiction to say, that the Sacrament is Gods means of giving Sanctification? |
| A26860 | Is it no other? |
| A26860 | Is it not against the sense of all mankind, even the common Light of Nature, where utter Atheism hath not prevailed? |
| A26860 | Is it then done? |
| A26860 | Is not Omission against Government as well as Commission? |
| A26860 | Is not the universal visible Church, consisting of all professed Christians, Headed only by Christ, the only universal Church visible in the world? |
| A26860 | Is not this pretended authority and inspiration that of Prophets, as different from meer Teachers and Guides by Gods Law already made? |
| A26860 | Is there no Communion with this as such? |
| A26860 | Is this the rate of these mens wise disputations? |
| A26860 | May not men be baptized in Turkey, or among other Infidels, or Indians, where there is no Church? |
| A26860 | May not my writing be as much mistaken by you? |
| A26860 | May we forbear, sobeit we do not the contrary? |
| A26860 | May we plead Gods Authority against a King, and not against the Prelates? |
| A26860 | Must all be baptized again that they baptized? |
| A26860 | Must none in Rome, Italy, Spain, France,& c. practise contrary to their Governours? |
| A26860 | Must we take th ● ● r own words for all that Popes, or Prelates c ● ● im? |
| A26860 | Must we therefore obey men without appeal to God, if they forbid us all duty, and command all sin? |
| A26860 | Nay, how can they celebrate the Sacraments without Preaching or Teaching? |
| A26860 | Nay, if they were so blind as to intend them power to pull down themselves, may they not recall it? |
| A26860 | Nor in China, Iapan,& c? |
| A26860 | Now ad rem, can we disagree how far this constraineth the unwilling? |
| A26860 | Or can you prove on ● Bishops Ordination a Nullity? |
| A26860 | Or did he mean that God will justifie us for any Villany that we shall do in obedience to the Supreme Clergy? |
| A26860 | Or did he think that by appealing to Gods judgment, we challenge them there to dispute with us? |
| A26860 | Or do they continue in Hell to love him, while he hateth and tormenteth them? |
| A26860 | Or doth it so little concern us, as that we may not so much as plead it for any practice forbidden us by superiours? |
| A26860 | Or if you think any other be the highest, who makes them such? |
| A26860 | Or that all external solemnities are of the same necessity? |
| A26860 | Or the good Emperour, Valentinian, who died unbaptiz ● d, but taken by Ambrose for a blessed man? |
| A26860 | Or to the General Council, if it be greatest? |
| A26860 | Or was it not( say some Historians) the murder of about two Millions, that solitudinem fecit, quam vocarunt pacem? |
| A26860 | Or what is your own way of remedy? |
| A26860 | Our Parents( mostly) were never Ordained Bishops, or Priests: Must not Children therefore hear them, and believe them( fide humanâ)? |
| A26860 | Our first question is, What the Pastoral Office is, and especially Discipline? |
| A26860 | Plainly, Reader, do you know the difference between the Senate of Rome or Venice, and the Assembly at Nimmegen, Ratisbone, or Frankford? |
| A26860 | Reproach ● ng those Magistrates as Contemners of Religion, who will not punish us as Deceivers, as if it were not you that is the Deceiver? |
| A26860 | Scripture will shame him, and men may make new Species of Church- Pastors, and unmake, or alter them; and how many, or how oft, who knows? |
| A26860 | Shall not all the actions of men in this world be examined and judged of by Christ hereafter? |
| A26860 | Some other may say, What''s your case to many others? |
| A26860 | The Church- men that I hear from, despise it, and say, What is Mr. Dodwell to us? |
| A26860 | The question is, Whether these that have Communicated, should yet be baptized? |
| A26860 | Then did the Church, or Kingdom of England well, to disobey, or forsake the Roman Power, that was over them? |
| A26860 | Then why may not the Bishops put down Presbyters, if they make the Species, or make as many Species as they please? |
| A26860 | There may be divers Bishops in one City or County; which of these mean you? |
| A26860 | They have decreed deposing Kings, absolving Subjects from their Allegiance, adoring Images,& c. And what is it that yet they may not do? |
| A26860 | This man minds me of the saying of an Atheistical Ph ● sician, What needs there all this Preaching and stir? |
| A26860 | Was it not Atticus and Proclus love and lenity that ended that division? |
| A26860 | Was it not by appealing to Scripture against the visible Church Rulers, that were commonly against them? |
| A26860 | Was it the Holy Ghost which was in the imposing Apostle or Prelate that was given by him, and out of him into the Ordained? |
| A26860 | Were not P ● pes, Council, Prelates, and Priests against them, for the far greatest part? |
| A26860 | Were not our Martyrs rather Rebels, that died for disobeying an Absolute Power? |
| A26860 | Were not that to call him worse than the Devil, whom they do not love? |
| A26860 | Were they all that while without any promise of salvation, or ordinary hope? |
| A26860 | What Papists, Quakers, Anabaptist, Separatists,& c. are compelled to any good by the Bishops denying them the Sacrament? |
| A26860 | What a task will it be for Mr. Dodwell to tell us what state the baptized are in till they receive the Lords Supper? |
| A26860 | What can you take the Office to be that includeth not Teaching? |
| A26860 | What if in France I had sworn obedience to their Bishops, and after see that it was an unlawful Oath, quod materiam, am I bound by it till death? |
| A26860 | What if it be once said that[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,] when many other Texts expound it? |
| A26860 | What if the Bishops only forbid us to confess Christ, to come to Church, to Pray, to give Alms, to do any good? |
| A26860 | What if the King and Law command the contrary? |
| A26860 | What is it? |
| A26860 | What is the Vnion and necessary Communion of the Catholick Church, according to this accusing Defender? |
| A26860 | What proof was ever given of this? |
| A26860 | What self- contradiction and confusion would some men rather run into, than grant Christ to be Christ? |
| A26860 | What''s become then of his doctrine of obeying the Episcopacy of the place where we live? |
| A26860 | What? |
| A26860 | When did you prove that actual giving the Sacrament was essential to a Bishop or Presbyter? |
| A26860 | When the Orthodox Excommunicated the Arrians, did it force them to obey? |
| A26860 | When they got almost all the Bishops for them, and Excommunicated and destroyed their Excommunicators? |
| A26860 | When we are for one sort of Bishops, and against another? |
| A26860 | Where can they find such a Charter for the power of Presbyters in Scripture as they speak of? |
| A26860 | Where do you find that ever any one in the New Testament was ordained a Mass Priest, or Sacrament Priest, and not a Teacher? |
| A26860 | Whether false Prophets were not grievously threatened among the Iews; and whether Christ did not command us to beware of false Prophets? |
| A26860 | Whether he be not a false Prophet( worse than a false teacher) that falsely pretendeth to that which is proper to a Prophet? |
| A26860 | Whether the French, Spanish, Italian, Greeks, Nestorians, Jacobites, Copties, Abassines, be in their Communion, or not? |
| A26860 | Whether their Commands be not null, as contrary to Gods? |
| A26860 | Whether then an ignorant Oath to obey such Usurpers, repented of, do bind to obey them still? |
| A26860 | Whether they destroy not the ancient order of particular Churches( Bishops) and Discipline? |
| A26860 | Whether they took the Councils of Constance and Basil for Papists? |
| A26860 | Who giveth the Archbishop of Canterbury his Power? |
| A26860 | Whose Intention is it that giveth power to the Pope, if he be greatest? |
| A26860 | Why is not Ignatius confuted if he erred? |
| A26860 | Why is not every King a Bishop, for he may appoint men to do a Bishops work? |
| A26860 | Why should you expect that I should say you are none? |
| A26860 | Why then are the openly wicked so numerous? |
| A26860 | Why was not Diocesan Episcopacy in the Creed, if the belief and obedience be necessary to salvation? |
| A26860 | Will he take that love from them when they die? |
| A26860 | Will they not reply, And shall not the Bishop then he damned instead of us, as well as instead of the silenced Preacher? |
| A26860 | Will you tell the King so to his saace, that before his Coronation no act is valid that he doth? |
| A26860 | Would he make men think that I take him to have most authority or power, that hath the best gifts? |
| A26860 | Would they not laugh at you, or pity you? |
| A26860 | Would you have men believe that external solemnities are necessary to the Right of Heart ▪ Covenanters before God, as to salvetion? |
| A26860 | Would you have thought that ever a man should publickly use such a Cothurnus among the Learned? |
| A26860 | and all be damned Schismaticks that turn to better? |
| A26860 | and how few Subjects would it leave the King? |
| A26860 | and how shall they believe if they hear not? |
| A26860 | and how shall they hear without a Preacher? |
| A26860 | and in what order and cases? |
| A26860 | and it be known that our National Church is gainsayed by the far greatest part of the Bishops in the world? |
| A26860 | and must so much riches and honour maintain this much? |
| A26860 | and must the Holy Ghost be given by the Bishops for this? |
| A26860 | and the great and many benefits to be received? |
| A26860 | and the great and many duties to be done? |
| A26860 | and to make Mahometans think that they are Saints in comparison of us, and that Christians are an unholy sort of men? |
| A26860 | and what error so great that a former may not introduce? |
| A26860 | and while they defend their practices, and pretend Divine authority for them? |
| A26860 | and will the general name here explain each parties sense? |
| A26860 | and yet may a man be validly a Bishop, and the Key keeper of Heaven that believeth not that there is a God, a Christ or Heaven, and so professeth? |
| A26860 | and yet that keeping men from it is the means? |
| A26860 | are you serious? |
| A26860 | how great would the number be? |
| A26860 | if not the whole( by self- contradiction?) |
| A26860 | in a state of damnation, who was not baptized till near his death? |
| A26860 | is it a damning sin not to feed, cloath, and visit in Prison one of Christ''s little ones? |
| A26860 | no men judged according to their works, or for any thing done in the body? |
| A26860 | nor in Turky neither? |
| A26860 | or did they regard it? |
| A26860 | or that to Rule is essential to a Ruler; or to give Physick essential to a Physician? |
| A26860 | or which is it that they may alter, and which not? |
| A26860 | what may men come to? |
| A26860 | when in the days of Philippicus they had a Council, saith Binnius, of Innumerable Bishops? |
| A26860 | whether I hold a power in the Church to deny men the Sacrament that would have it? |
| A26860 | which is to make Christians of Christians? |
| A26860 | which must I obey? |
| A26860 | which of you was to blame to meddle with the Word till you had skill in Causes, to understand it without a Definition? |
| A26860 | — that it should with any man living be a controversie, Whether one Bishop be sufficient for all this? |
| A91186 | & c. Quousque durat illa sententia, Omnes qui piè volunt vivere in Christo, persecutionem patiuntur? |
| A91186 | & 〈 … 〉 Regem? |
| A91186 | ( He might have as truly added, Regibus& Imperatoribus suis:) Bona ne species haec? |
| A91186 | * And can not the Emperor and every King do as much without the Pope? |
| A91186 | * And hath not this been their language ever since? |
| A91186 | * Annon limina Apostolorum plus jam ambitio, quam devotio terit? |
| A91186 | * Fugit ille nimiram a facie Leonis: sicut dicit Propheta, Leo rugiet, quis non timebit? |
| A91186 | * Is not this their Genius, Practise ever since,& now? |
| A91186 | * Quando audisti, clementissime Imperator, in causa fidei Laicos de Episcopo judicasse? |
| A91186 | * Quid de populo loquar? |
| A91186 | * Videat Deus& judicet, videte vos& judicate: Hominem impium, hominem abominatum, membra Ecclesiae subvertentem, caput nostrum faceremus? |
| A91186 | 1. d Quam Clavem habebant Legis Doctores nisi int ● rpretationem Legis? |
| A91186 | 1654. p. 16, 17. and being the Heads and Lay- preachers to most of our New sects, as well as Soldiers in our late Armies, and Garisons? |
| A91186 | 2, 3, 4,& c. sed& ipse Dominus Simoni sic dixit: Diligis me? |
| A91186 | 2. ut dicant ejus adoratores, Quis similis bestiae? |
| A91186 | 7. Who Feedeth a Flock and eateth not of the milk thereof? |
| A91186 | Ad quid putas? |
| A91186 | Agnoscis ne jam, quod 〈 ◊ 〉 omnes pacifici qui domestici, nec omnes amici qui videntur? |
| A91186 | Alioquin illud cur dixit? |
| A91186 | Alioquin, quid facietis religiosis viris, qui omnino non inveniunt salva Conscientia; vel ipsa communia Sacramenta de leprosa manu suscipere? |
| A91186 | An aemulemur Dominum? |
| A91186 | An experimentum quaerant ejus qui in Apostolo loquebatur Christus? |
| A91186 | An fortè nulla timetur confusio si ego solus sub ● ussitare desiero? |
| A91186 | An non limina Apostolorum plus jam ambitio quam devotio terit? |
| A91186 | An non questibus ejus tota Legum Canonumque disciplina insudat? |
| A91186 | An non spoliis ejus omnis Italica inhiat inerplebili aviditate rapacitas? |
| A91186 | An non vocibus ejus vestrum tota die resultat palatium? |
| A91186 | An non vocibus ejus vestrum toto die resultat Palatium? |
| A91186 | And is not this ● n interpretation well beseeming a Popes unerring Chair, very suitable to St. Pauls and Gods own meaning? |
| A91186 | And that which b St. Bernard thus decried; c Absit à te, Nunquid hoc, quia Summus Pontifex, ideo summus? |
| A91186 | And to this question, Quid sit in gloria Regis potissimum? |
| A91186 | Anno 2132,* Was not this true of the Popes Predecessors, who had wrested it from the Emperors by force? |
| A91186 | Annon quaestibus ejus tota legum Canonumque disciplina insudat? |
| A91186 | Annon spoliis ejus omnis Italica inhiat inexplebili aviditate rapacitas? |
| A91186 | Argentum& aurum& vestem nullius concupivi, vos ipsi scitis? |
| A91186 | At illis dicit Deus, Quare vos transgredimini mandatum Dei propter traditiones vestras? |
| A91186 | At in hac luce, in hoc sole, ubi pudor? |
| A91186 | At quomodo executioni mandatum sit quod egressum est de labitis tanti viri? |
| A91186 | At quomodo non indecens tibi voluntate pro lege uti; et quia non est ad quem appelleris, potestatem exercere, negligere rationem? |
| A91186 | At quomodo sine judicio relinquetur, quod commissum esse constiterit? |
| A91186 | At tu frater quid adhuc negligis? |
| A91186 | Audi Dominum; Qui potestatem habent super eos, benefici vocantur; At istud de his qui foris sunt; Quid ad nos? |
| A91186 | Bahanis dixit, Hortatorie alloquitur vos Imperator; Homines, 〈 … 〉, estis? |
| A91186 | Being interrogated by the Hermit, Vnde in eam incidisset metamorphosin? |
| A91186 | Caeterum omnes Apostolorum successores sunt; quid mihi profers unius urbis( Romae) consuetudinem? |
| A91186 | Caeterum, quid pro tantis beneficiorum collationibus omnipotentiae divinae valemus tribuere? |
| A91186 | Causam Eboracensis Ecclesiae per eum fuisse decisam quis nesciat? |
| A91186 | Causam fidei agendam in Ecclesia quis abnuat,& c? |
| A91186 | Christian Princes, such a one as Justinian to make Laws for Popes, or Bishops? |
| A91186 | Clamant vero nudi, clamant famelici conqueruntur& dicunt; Dicite Pontifices, in froeno quid facit aurum? |
| A91186 | Colligitur Consilium: Quid in hoc detrahitur Regiae Gloriae, Regni utilitatibus? |
| A91186 | Condignam ergo beneficiis nostris rependitis gratiam? |
| A91186 | Cui a Deo aeterna corona, nisi vero Orthodoxo Reccaredo Regi? |
| A91186 | Cui a Deo aeternum meritum, nisi vero Catholico Reccaredo Regis? |
| A91186 | Cui enim magis quam sibi praestat Imperator, si instituta majorum, si Casinensis Coenobii conservat? |
| A91186 | Cui praesens Gloria et aeterna nisi vero amatori Dei Reccaredo regi? |
| A91186 | Cum ergo duos tantum gladios a Domino Apostoli habeant, unde iste tertius Apostolico gladius, quem in nos porrigit Robe ● to armigero suo? |
| A91186 | Cumque Papae tentorium appropinquassent, Cardinales occurrentes interrogabant, Sifilium Petri Leonis renuere paratus esset? |
| A91186 | Cur Paschasius vult, ut exolvamus quod non rapuimus? |
| A91186 | Cur a finibus terrae evocati viri religiosi qui eum accusarent, et pauperum Christi marsupia longi itineris expensis exhausta sunt? |
| A91186 | Cur apud Tullum res Dei minuitur, cum Caesar nihil ibi lucretur? |
| A91186 | Cur arma contra nos comparat? |
| A91186 | Cur bone Jesu non eligisti bonum,& justum,& sanctum, sicut Petrus bonus, justus,& sanctus fuit? |
| A91186 | Cur consilium inopis corfudistis? |
| A91186 | Cur ergo ad Imperatorem Legati Vestri venerunt? |
| A91186 | Cur ergo, ut dixi, Sacerdos? |
| A91186 | Cur habere praecipis, cum vetas promi? |
| A91186 | Cur hoc? |
| A91186 | Cur hoc? |
| A91186 | Cur hoc? |
| A91186 | Cur ita? |
| A91186 | Cur pauperis hominis& mendici& compuncti corde judicium perturbastis? |
| A91186 | Cur tanta mari terraque a multis assumpta fatigatio? |
| A91186 | Cur urbem ac Castra contra nos munit? |
| A91186 | Currebat bene: Quid vobis visum est sepire vias ejus, avertere semitas, gressus involvere? |
| A91186 | De negotiis omnibus quod statutum, nemo putat esse temerandum,& praeceptum de religione calcatur? |
| A91186 | Denique quando oramus? |
| A91186 | Denique, nonne( ut unum è pluribus memorem) taliquodammodo elegit David servum suum,& suscepit eum de gregibus ovium, de post fetantes accepit eum? |
| A91186 | Denique, probasti& tu, quid enim contulit tibi, vetus tua rebellio,& recalcitratio malè suasa à pseudo- Propheris tuis? |
| A91186 | Dicant oramus, Hiltebrandi discipuli, qua praesumptione Magister eorum unitatem Ecclesiae in duas vel plures partes divisit? |
| A91186 | Dicas ergo, Quare Regem sive Caesarem adorare recusas? |
| A91186 | Dico tamen, qui sibi possessionem vendicat furtivarum commertio literarum, Nonne fur est& latro? |
| A91186 | Die ergo, O Moguntine, dic adjuratus per nomen aeterni Dei, quid exegimus, aut recegimus, quando te Moguntiae praefecimus? |
| A91186 | Dignum ne tibi videtur tua perfrui pace,& nostram non curare, nec recipere in sortem consolationis quos habuisti consortes laboris? |
| A91186 | Dixi conventus, Absit a me ut tradam haereditatem Christi; non tradidit Naboth suam, et ego tradam Christi haereditatem? |
| A91186 | Dixit dominus, ad duodecim, Nonne ego vos duodecim eligi,& unus ex vobis Diabolus est? |
| A91186 | Do not ye judge them that are within? |
| A91186 | Domine Jesu cum esset electio illa in manu tua,& non haberes aliquem contradicentem,& reclamantem tibi, Quare eligisti Diabolum Episcopum? |
| A91186 | Dracones, inquis, me mones pascere,& serpentes, non oves? |
| A91186 | Ecqui enim consequentur aequius ea quae petunt, quam nos adeo vobis devoti addictique? |
| A91186 | Eget tibi dico consideratione, Nunquid ut de Subditis crescas? |
| A91186 | Ejus virgam quaevis Appellatio quassabit, solvet constantiam, severitatem emolliet, adducens et illi silentium, et reis impunitatem delictorum? |
| A91186 | Eo vero invitis Episcopis suis Innocentium recipere non audente, Bernardus qui aderat, Quid haesitas? |
| A91186 | Ergo remoto Romanae ambitionis typo, ● ur de gravibus et manifestis non reprehendantur et corrigantur Romani Episcopi? |
| A91186 | Esto quod Propheta, nunquid plus quam propheta? |
| A91186 | Et eur, inquis, male appellati non veniunt ostensuri suam innocentiam, malitiam convicturi? |
| A91186 | Et haec alacri mente percipere, animo grato amplecti,& humili semper debemus intentione recipere? |
| A91186 | Et in doctrina et conversatione Catholicum esse? |
| A91186 | Et quandoquidem eum hac in parte, cum divo Paulo( Baronius) conferre non erubescit, quin Paulum audit? |
| A91186 | Et quemadmodum singula juste perficere possit? |
| A91186 | Et quidem si non vult ut clamem pro se, nunquid non et pro me balare licebit? |
| A91186 | Et quis sodes ceu sanctam veneretur, quae tor pestes sustinere potuit? |
| A91186 | Et revera quid vobis debuit facere& non fecit? |
| A91186 | Et si liberatus est, cur ad nos non redit? |
| A91186 | Et ut concordiam assereret,& unum se verum Pastorem esse indicaret, ubi dixt siquidem, o Amas me? |
| A91186 | Facitis hoc quia potestis; sed utrum et debeatis? |
| A91186 | Fortè ut plures populos salves? |
| A91186 | Girardus Cardinalis dixit; Quid mihi& tibi bone Tit? |
| A91186 | Haec loquere tibi,& doce teipsum qui alias doces Puta te velut unum aliquem de Prophetis: An non satis ad te? |
| A91186 | Hereupon St. Augustine thus replyed upon and answered them; An forte de Religione non est ut dicat Imperator, vel quos miserit Imperator? |
| A91186 | His Innocentius auditis, interrogat, quod illi genus patriaque sit? |
| A91186 | How Jeremiah and the high Priest too, from whom they claim their power, can be both Types at once of the Pope and his Papal pretended prerogatives? |
| A91186 | How and in what manner he reigns and governs in it, as King and Soveraign Lord over it? |
| A91186 | How great are his signes? |
| A91186 | How then come his pretended Successors, both to kill and eat, when he refused to do either? |
| A91186 | How then could Peter be the supreme head? |
| A91186 | How then could either of these two swords possibly signifie or represent the Kings or Magistrates Supream Civil Sword of Justice? |
| A91186 | Hunc( si audes) nimium appellato Prophetae precipitur; d Clama, ne cesses: ad quos, nisi ad sceleratos& peccatores? |
| A91186 | Idem praesumptor, jejunium indixit Gara ● nalibus, ut Deus ostenderet, quis rectius sentiret de co- pore Domini, Romana ne Ecclesia, an Berengarius? |
| A91186 | Igitur si male locuti sumus, testimonium perhibete de malo; si autem bene, quid nobis succensetis? |
| A91186 | Ille non juravit,& iste Episcopus est? |
| A91186 | Illo percunctante dejectionis suae culpam, responderunt dicentes; Quid quaeris ea, quae optime nosti? |
| A91186 | Imo, quae dementia vos contra Regem vestrum,& Orbis Rectorem armavit? |
| A91186 | Impulit eum ad hoc, ut multi dicunt, gravis necessitas, Quis enim vel minimam honoris sui jacturam aequanimiter ferat? |
| A91186 | In alia quoque scriptura, quotquot sunt praedestinati ad vitam, No ● ne omnes Reges& Sacerdotes nominantur? |
| A91186 | In quale tu judicium mox venires? |
| A91186 | In quibus Domini viis cantant? |
| A91186 | In quo postremo quocunque rationabili ● petitio filiae, non dico repulsam, sed vel moram passa est, apud p ● am matrem? |
| A91186 | In quo quaeso puer vester tàm malè meruit de vestra Paternitate, ut eum inurere et insignire placeret nota et nomine proditoris? |
| A91186 | Indutus deinde coccinea chlamyde? |
| A91186 | Interpreters, Quonam pacto regnum incolumè in finem usque à Rege conservetur? |
| A91186 | Ipse vero quid verus Papa beatus Petrus, clamat? |
| A91186 | Is not the Lord in Zion, is not her King in her? |
| A91186 | Is not this fine Catholick Divinity, enough to enamour all Christian Kings, Princes with the Church of Rome? |
| A91186 | Isti autem castitatis insigne qualiter custodiunt, qui traditi in reprobum sensum,* faciunt quae non conveniunt? |
| A91186 | Ita ne est imminutor dignitatis Servus, si non vult esse major Domino suo, aut Discipulus si non vult esse major eo qui se misit? |
| A91186 | Itane putatis periisse justitiam de toto orbe, sicut de vestro corde, et homo sic ablatum perdat Archidiaconatum? |
| A91186 | Item S. Augustinus Sermone Evangelii Johannis,& c. Noli dicere, quid mihi& Regi? |
| A91186 | Iuste ne etiam istud? |
| A91186 | Jesus said unto Simon Peter, Lovest thou me more then these? |
| A91186 | Johannes autem Cajetanus ad haec commotus, Siguino respondit: Tu ne hic,& in Concilio, nobis audientibus Romanum Pontificem appelles haereticum? |
| A91186 | Lift up your Heads O ye Gates, and be ye lift up ye everlasting doors, and the King of Glory shall come in; Who is this King of Glory? |
| A91186 | Magna abusio, pauci ad os Legislatoris, ad manus omnes ressiciunt,& c. Quale est quod de spoliis Ecclesiarum emuntur, qui dicunt tibi Euge, euge? |
| A91186 | Merito, Paulus Gloriatur in eo dicens: Ministri Christi sunt? |
| A91186 | Mox ille, his dictis obmutescit, deductus ad Gregorium, errorem confitetur,( How could he do it if struck dumb?) |
| A91186 | Nam Episcopi, aegligentes facti erant: Canes muti, non valentes latrare,& c. Quid plura? |
| A91186 | Nam cum relicto Innocentio, schismatico adestis, quid nisi infideles fuistis? |
| A91186 | Nam quid sub haec tempora non vidimus? |
| A91186 | Nam quomodo leges Principum rite vocabuntur aeternae, si transeuntibus principibus, una cum eis constitutio legis transibit? |
| A91186 | Nam si nos illa negligimus atque no ● umus, quis ea servabit? |
| A91186 | Nam si placere vis mundo, quid tibi prodest Sacerdotium? |
| A91186 | Nobis frigore& fame laborantibus, quid conferunt tot mutatoria vel extensa in particis, vel plicata in manticis? |
| A91186 | Non negas praeesse, et Dominari vetas? |
| A91186 | Non tibi sacrilegae tunc cecidere manus? |
| A91186 | Nonne Dei hominis? |
| A91186 | Nonne Eboracensis ipse est cui te praesente cum adhuc esses quasi unus ex nobis fratres tui restiterunt in faciem, eo quod reprehensibilis erat? |
| A91186 | Nonne Officii nostri est Regem consecrare, cosecratum investire? |
| A91186 | Nonne Romana in sede, ubi religio maximae pietatis quondam claruerit, ibi extrema impietatis exempla emerserunt? |
| A91186 | Nonne ille Caput, et illi oculi tui erant? |
| A91186 | Nonne ipsa est quae ipsum jus quoque naturae, aut extenuat at exterminat? |
| A91186 | Nonne ipsius vox est hodie per universum mundum, Caput meum doleo, caput meum doleo? |
| A91186 | Nonne si quempiam talium repentè eminus procedentem assexeris, sponsam potius putabis quàm sponsae custodem? |
| A91186 | Nonne ut Apostolica sedes, ita et caput Imperii Roma est? |
| A91186 | Nonne vos ante Deum? |
| A91186 | Nonne ● am habent ipsius imperium? |
| A91186 | Nonne& Lalci Sacerdotes sumus? |
| A91186 | Nosti pie Domine, nosti Treverensem Archiepiscopum? |
| A91186 | Nosti& illum Sancti Maximini non sanctum Abbatem? |
| A91186 | Nova res: quando hactenus Roma aurum refudit? |
| A91186 | Now what doth this prime title signifie or import? |
| A91186 | Now why dost thou cry out aloud, Is there no King in thee? |
| A91186 | Num idcirco Pisam deseruit ut reciperet Romam? |
| A91186 | Num privilegio Romani Pontificis derogabimus? |
| A91186 | Num qui in una Ecclesia non sustinuit Vicedominatum, dominatum in omni Ecclesia requirebat? |
| A91186 | Num tu ille de quo Propheta; Et erit omnis terra possessio ejus? |
| A91186 | Numquid dominationem? |
| A91186 | Nunc quomodo ejiciet, aut quomodo abscondet se? |
| A91186 | Nunc vero cernente Orbe mundi fabulam soli tacebimus? |
| A91186 | Nunc, O Deus bone, quomodo Romae coercentur Meretrices? |
| A91186 | Nunc, quia Religionis amore,& studio Serenissimi Regis nostri Domini Hugonis congregati sumus, quaerendum est, quomed, tanta infamia tacere possumus? |
| A91186 | Nunquam fortiores illo sumus? |
| A91186 | Nunquid ad Episcopos dolentes injuriam? |
| A91186 | Nunquid aurum à froeno, repellit frigus sive esuriem? |
| A91186 | Nunquid etsi Ego non loquor, sua cuique non loquitur Conscientia? |
| A91186 | Nunquid hoc est Apostolicum esse? |
| A91186 | Nunquid infulatus, nunquid micans gemmis, aut floridus sericis, aut coronatus pennis, aut suffarcinatus metallis? |
| A91186 | Nunquid non ero unus de numero laetantium? |
| A91186 | Nunquid quispiam magnus vel potens verbi gratia, Imperator aut Rex, faedam Rem istam in Imperium pariter Sacerdotiumque praesumit? |
| A91186 | Nunquid quociens dissenserint Clerici, totiens erit requirendus favor Regis? |
| A91186 | O Israel thou hast 〈 ◊ 〉 thy self, but in me is thy help; I will be thy King, where is any other that may save thee in all thy Cities? |
| A91186 | O Sol, potuistine tantum facinus, istius arctoly ● ● Romani tam crudeliter in potestatem politicam saevientis aspicere? |
| A91186 | O ambitio ambientium Crur, quomodo omnes torquens omnibus places? |
| A91186 | O terra, 〈 ◊ 〉 portentum in arce Canusia potuisti sustentare? |
| A91186 | One that ruleth his own house with all gravity( for if a man know not how to rule his own house, how shall he take care of the Church of God?) |
| A91186 | Or not rather a true Vicar, Head, Heir of the Antichristian, Malignant Church of Satan? |
| A91186 | Or whether they or any of them ever justly claimed, enjoyed, exercised this his Royal Dominion, Office, Government in or over his Church on earth? |
| A91186 | Oves quid rapiunt? |
| A91186 | Ovibus ne imputabitur, si quid pastor amisit? |
| A91186 | Parcat vobis Deus; quid fecistis? |
| A91186 | Parum est, involvimus ignemandi apertius, si is qui murmurat secundum animam mortuus est, qui instigat quomodo vivit? |
| A91186 | Parvane tibi illa videtur? |
| A91186 | Percunctanti ergo Apostolico, Quisnam in Alemannia dignus esset tanto culmine? |
| A91186 | Peter therfore not being their mouth, in this case, for ought appears; how can these two swords belong to him alone, upon the other Apostles answers? |
| A91186 | Petre inquit, amas me? |
| A91186 | Petrus, Deum ero, inquit, illum nos, an potius nos ille demisit? |
| A91186 | Petrus, Hocne Romanum agere Pontificem decet? |
| A91186 | Petrus, Quid igitur? |
| A91186 | Placet vobis, ut illi homini credam animam meam, qui perdidit suam? |
| A91186 | Porro Episcopi hujus temporis avaritiam quomodo declinent? |
| A91186 | Porro decor domus Domini irr ● cuperabiliter periit,& nunc quid tibi visum est iterare malitiam, innovare denuo super te dies malos? |
| A91186 | Porro, 〈 ◊ 〉 hujus temporis avaritiam quomodo declinent? |
| A91186 | Primum quidem, an liceat? |
| A91186 | Propter hoc, inquam, magis aggredere eos, SED VERBO, NON FERRO: quid te denuo Vsurpare gladium tentes, quem semel jussus es, ponere in vaginam? |
| A91186 | Putas ne et tu invenias aliquid elaborandum in agro Domini tui? |
| A91186 | Quae Civitas non invidet? |
| A91186 | Quae Pauli verba annon jam implenda veniebant? |
| A91186 | Quae demum utilitas insanguine isto? |
| A91186 | Quae enim a nobis res digna servabitur, si decretalium norma constitutorum, pro aliquorum libitu licentia populis permissa frangatur? |
| A91186 | Quae enim major olim confusio fuit in Babylonia, quam hodie est in Ecclesia? |
| A91186 | Quae est ergo spes nostra,& gaudium nostrum,& corona gloriae? |
| A91186 | Quae sententia quod omnem insaniam exceda ●, quis in sacris literis eruditus non videat? |
| A91186 | Quae tunc facies Ecclesiae Romanae? |
| A91186 | Quaenam vos dementia coepit scientes dixisse Christum Dei virtutem& Dei sapientiam? |
| A91186 | Quaeris alias Petras,& alias Cavernas? |
| A91186 | Quaeris quam? |
| A91186 | Quale ergo& quomodo tam gratum est Deo hoc bellandi Sacrificium( quod non potest fieri sine macula culparum? |
| A91186 | Quale est hoc de paupere& abjecto levari super Gentes et regna? |
| A91186 | Quale est hoc turpitudini patrocinari, quod vel maxime formidari a turpibus oportebat? |
| A91186 | Quam plenum Gratiae, quam multorum quoque per hoc& laboribus parcis& sumptibus? |
| A91186 | Quam plenum justitiae, ut sese potius ● aeserit qui voluit proximum? |
| A91186 | Quamodo ● am poterit stare ubi multiplex vobis sub est ratio de ● ● ciendi,& voluntas non deest? |
| A91186 | Quando enim vir bonus attestaretur homini, quem rumor publicae opinionis& operis veritas detestatur? |
| A91186 | Quantam fenestram malitiae patefecisti hominibus? |
| A91186 | Quanti ut talibus quoque deferrent etiam de proprio cessere jure ne longo et casso itinere fatigarentur? |
| A91186 | Quanto melius in Romana Curia causa ejus minime ventilata fuisset: et non tangeret vel sacra limina generalis atque horribilis faetor? |
| A91186 | Quanto tolerabilius ignorasset Apostolica sedes tam intolerabile malum, quam tolerat manifestum? |
| A91186 | Quantos novimus appellasse pulsatos, quo interim liceret quod nunquā licet? |
| A91186 | Quantus hoc verbum scandalizabit? |
| A91186 | Quare beneficiorum quae reg ● a liberalitate contulit in vos obliti estis? |
| A91186 | Quasi non bene praesit, qui praeest in sollicitudine: nunquid non et villa villico, et parvus Dominus subjectus est paedagogo? |
| A91186 | Quem dabis mihi de numero Episcoporum, qui non plus invigilet subditorum evacuandis marsupiis, quam vitiis extipandis? |
| A91186 | Quem das mihi in tam crebris appellationibus quae hodie fiunt, qui pro expensis itineris, vel nummum restituerit illi quem forte appellarit? |
| A91186 | Quem fructum habuisti, in quibus nunc erubescis? |
| A91186 | Quem illorum domus exasperans, non dico audivit, sed non irri ● it? |
| A91186 | Quem meritum investivimus, immeritum quare non divestiamus? |
| A91186 | Qui de vobis non rident inimici, non conqueruntur amici? |
| A91186 | Qui magis inimici& persecutores Christianorum quam de quorum Maiestate convenimus in crimen? |
| A91186 | Qui nihil a nobis audivit, quem non Episcopus, non Archiepiscopus aliquando contra nos interpellavit, quis crederet quod nos excommunicaverit? |
| A91186 | Quia e regione tàm perversum, tam recti alienum, ut laetatur qui malum fecit, et qui tulit inaniter fatigetur? |
| A91186 | Quia ergo Regem honoramus, quia Dominis nostris non ad oculum, sed in plicitate cordis servimus, ideo excommunicati dicimur? |
| A91186 | Quia igitur antiquae regulae inhaeremus,& non omni vento doctrinae circumferimur, ecce unde excommunicati dicimur? |
| A91186 | Quibus ita Pontifex respondit; Quando inquit Christus Ecclesiam suam beato Petro commisit,& dixit, Pasce oves meas, excepitne Reges? |
| A91186 | Quibus tamen omnibus si locus evenerit, libenter unius praeferet Episcopi dignitatem; Sed nunquid sic satiabitur? |
| A91186 | Quid Sacramentis acceptius? |
| A91186 | Quid amplius potest? |
| A91186 | Quid cantent? |
| A91186 | Quid de Constantinopolitano& Alexio referam? |
| A91186 | Quid de Sanctissimo& omni honore nominando Augusto Carolo dicam, qui relicto Imperii sceptris, Monasticam ibi transegit vitam? |
| A91186 | Quid de ipsius Caroli fratre Pipino loquar, qui defunctum apud se Monachum fratrem Casinum, ibi tumulandum, cum honore remisit? |
| A91186 | Quid desinas intueri, quod non desiisti esse? |
| A91186 | Quid dicam de Domino Wintoniensi? |
| A91186 | Quid dicam de Gelasio& Innocentio, qui omnem mundanam Philosophiam sua sapientia& eloquentia superant? |
| A91186 | Quid dicam vobis? |
| A91186 | Quid dicit homo rusticanus& imperitus, ignorans Primatum tuum, inhonorans summam et preexcelsam sedem, derogans Apostolicae dignitati? |
| A91186 | Quid enim Reges terrae desideraturi sunt? |
| A91186 | Quid enim si non sufficit Iuri, dummodo sufficiat Ecclesiae liberationi? |
| A91186 | Quid enim si sacrile gam homo ille consecrationem recepit? |
| A91186 | Quid enim tam mirabile, imo quid tam miserabile? |
| A91186 | Quid enim, Non juravit ille, et iste in Cathedra pestilentiae sedit? |
| A91186 | Quid enim? |
| A91186 | Quid enim? |
| A91186 | Quid ergo mirum, si Casinensem tuemur Ecclesiam, cum constet, i d a majoribus nostris gloriose actum? |
| A91186 | Quid ergo nunc Roma nisi sine Capite truncum corpus, sine oculis frons effossa, facies tenebrosa? |
| A91186 | Quid ergo, Nonne& mihi licet gaudere cum gaudentibus? |
| A91186 | Quid ergo? |
| A91186 | Quid ergo? |
| A91186 | Quid est hoc Reverendissimi Patres? |
| A91186 | Quid ex his omnibus tu in tuis nunc marsupiis invenis? |
| A91186 | Quid facient de me qui ovicula sum, quae in ipsum pastorem tanta feritate insiliunt? |
| A91186 | Quid fit? |
| A91186 | Quid hunc Reverendi Patres in sub ● ● ● solio residentem, veste purpurea& aurea radiantem, quid hunc( inquam) esse censetis? |
| A91186 | Quid illud quod in Antisiodorensi Ecclesia nuper a quodam adolescentulo praesumptuim est? |
| A91186 | Quid illud? |
| A91186 | Quid inquis? |
| A91186 | Quid istud temeritatis fuit? |
| A91186 | Quid istud? |
| A91186 | Quid meruit Comes Theobaldus? |
| A91186 | Quid mihi plus potuit meus hostis auferre? |
| A91186 | Quid modo vel lucri amplioris vel certioris spei arridet tibi? |
| A91186 | Quid multa? |
| A91186 | Quid ni centemnant iudicare de terrems possessiunculis hominum, qui in caelestibus& Angelos judicabunt? |
| A91186 | Quid ni licentius quoque spolietur ac depraedetur inermis religio, cum non sit qui defendat? |
| A91186 | Quid ni peccet licentius vagum,& malum liberum vulgus, cum non sit qui arguat? |
| A91186 | Quid ni veniant in contemptum? |
| A91186 | Quid peccavi? |
| A91186 | Quid peccavit homo ille? |
| A91186 | Quid plura? |
| A91186 | Quid plura? |
| A91186 | Quid principale, nisi quod super omnia, nisi quod ante omnia,& in quo omnia? |
| A91186 | Quid respondebit Carolomannus pius Imperator Augustus? |
| A91186 | Quid sit propriè Ministerium Regis? |
| A91186 | Quid super hoc sancta Synodus decernat, edicat? |
| A91186 | Quid tam bestiale? |
| A91186 | Quid tam notum seculis, quam protervia et fastus Romanorum? |
| A91186 | Quid vobis vires minuitis? |
| A91186 | Quid vobis visum est, O Romani, offendere Principes Mundi: vestros autem speciales patronos? |
| A91186 | Quid vultis amplius? |
| A91186 | Quid? |
| A91186 | Quidnam designassent, si eos fortuna ad tempora Domitiani, Deciique servasset? |
| A91186 | Quis Clericus aut Presbyter, frustratoriae Appellationis refugio non putrebit, aut etiam sepelietur in stercore suo? |
| A91186 | Quis Episcopus habebit in promptu, non omnem dico, sed aliquam ulcisci inobedientiam? |
| A91186 | Quis Pontificum Romanorum suis unquam decretis authorizavit, ut debeat Pontifex gladio belli in peccantes uti? |
| A91186 | Quis concupiscentiae humani finem staruerit? |
| A91186 | Quis dignior honore illo priori? |
| A91186 | Quis eam prohibere valebit etiam à gravioribus, si rursum( quod absit) adjeceris provocare? |
| A91186 | Quis enim Clericorum intra sanctam Ecclesiam castitatem servat? |
| A91186 | Quis enim a Scortis hujusmodi intrusos, sine lege, legitimos dicere posset, Romanos fuisse Pontifices? |
| A91186 | Quis enim hoc vel cogitare posset, repetendum alterum assensum, nec sufficere unum; praesertim ubi nulla extunc intervenit altera electio? |
| A91186 | Quis enim nescit, ex hoc quasi fonte omnis dissensionis, et capitis omnis schismatis, exclusa pace Ecclesiae, discordiam totius mundi emersisse? |
| A91186 | Quis enim raptor ad solam Anathematis comminatinem non statim Appellabit? |
| A91186 | Quis enim se opponat brachio excelso, torrentis impetui, summae arbitrio potestatis? |
| A91186 | Quis habet Valentinorum haeresin vindicare? |
| A91186 | Quis hic tantus ardor dominandi super terram? |
| A91186 | Quis i d nesciat? |
| A91186 | Quis igitur hanc universam legem infernus evomuit? |
| A91186 | Quis inquam, non videt, per hunc quasi signiferum, tantum sanguinem mundi effusum esse? |
| A91186 | Quis me constituit Judicem? |
| A91186 | Quis se jam Titulo hoc inglorium putet, quo se prior dominus Gloriae Praesignivit? |
| A91186 | Quis splendidius Pascha celebravit, quam qui sacrilegos removit errores, clausit templa simulacra destruxit? |
| A91186 | Quis tantam mentis alienationem a fidissimis amicis, maxime vero a Pontificibus crederet? |
| A91186 | Quis tartarus de suis abditis& tenebrosis cumculis eructavit? |
| A91186 | Quis vel caecum vel claudum intrare compellat, si caecus, cum compelletur, appellet? |
| A91186 | Quis vos excipit a Vniverstate? |
| A91186 | Quo enim refugium illis? |
| A91186 | Quo ergo consultum ibimus? |
| A91186 | Quo pacto alios haec servare compellimus, si nos ea convellimus? |
| A91186 | Quod alias contingere poterit, si successor decessoris actibus non tribuerit firmitatem,& roborando quae gesta sunt, faciat rata esse quae gesserit? |
| A91186 | Quod ergo Principum decreto impendere licet, eorundem authoritate tollere non licet? |
| A91186 | Quod non dedignatus est Magister et Dominus, talisque et Magister et Dominus, indignum sibi judicabit servus bonus devotusque discipulus? |
| A91186 | Quod si alterutrum se( quod absit) corroserint& momorderint, nonne ambo desolabuntur? |
| A91186 | Quod tu invenis remedium morbo huic, ne quod repertum ad remedium fuit, reperiatur ad mortem? |
| A91186 | Quod unquam spectaculum in mundo, tristius, horribilius, indignius, auditum est, quam hoc? |
| A91186 | Quomodo devestitis hominem, non dico judicio non convictum, sed nec verbo conventum? |
| A91186 | Quomodo ergo Reges Domino serviunt in timore, nisi ea quae contra iussa Domini fiant religiosa severitate prohibendo atque plectendo? |
| A91186 | Quomodo malitia vincit sapientiam? |
| A91186 | Quomodo non reus mortis amborum, et suae pariter, qui gladium dedit unde ambo morerentur? |
| A91186 | Quomodo verò Di Sacerdotibus debitum negaret reverentiam, qui hanc secularibus quoque potestatibus exhibere curavit? |
| A91186 | Quos in omnibus his, a quibus delecti fuerint, consensisse dubitare quis poterit? |
| A91186 | Quot prius Casti, hujus facti sunt imitatione incaesti? |
| A91186 | Quot probi, hujus exemplo conversationis sunt reprobi? |
| A91186 | Quoties sancta ac facunda tua abortori ocia fecit inquietum et inquietans malum? |
| A91186 | Quousque dormitas? |
| A91186 | Quousque murmur universae terrae aut dissimulas, aut non advertis? |
| A91186 | Quousque relinquitur virga peccatoris super sortem justorum? |
| A91186 | Quousque retunditis arma fidelia militantia vobis; humiliatis cornua erecta vestrae virtutis,& salutis? |
| A91186 | Quousque sarmento inutili occupatur tellus, suffocatur fructus? |
| A91186 | Regi quae haec tam odiosa praesumptio? |
| A91186 | Ridiculum an miraculum? |
| A91186 | Rogo ubijus, ubi lex, ubi sacrorum auctoritas Canonum, ubi denique reverentia Majestati? |
| A91186 | Sacerdos est imago Christi, et cujus Christi? |
| A91186 | Scriptum est Abraham licet sanctum, ut a Deo sanctificatum hominem, tamen eidem Deo dixisse: Num perdes justum cum impio? |
| A91186 | Sed ego cur verecundor dicere, quod ipsi non verecundantur facere? |
| A91186 | Sed esto, eum esse addictum alienae potestati, ut ipse videri vult; ● ur Cives& Milites pejerare cogit? |
| A91186 | Sed esto, ponamus nunc Romae esse Damasum, quid contra ejus decretum actum est? |
| A91186 | Sed in qua pace? |
| A91186 | Sed nonne Imperator commisit Simoniam, relaxando illud jus sub hac conditione, ut consensus ejus requiratur in electione? |
| A91186 | Sed nunquid non vel tandem deprehenso mendacio, mentitum se sentiret iniquitas sibi,& non tantae utique Majestati? |
| A91186 | Sed nunquid veritas mendacii arguenda est? |
| A91186 | Sed quare pseudoclerici vocamur, qui canonice viventes, operibus meremur, ut Clerici vocemur? |
| A91186 | Sed quare? |
| A91186 | Sed quid ago? |
| A91186 | Sed quid ego amplius de Religione et pietate Christiana in Imperatorem? |
| A91186 | Sed quid prodest si canonice eligantur( quod est per ostium intrare)& non canonicè vivant? |
| A91186 | Sed valde mirati sumus, ubi hoc dictator Epistolae nobis per Actardum Episcopum delatae scriptum invenetit? |
| A91186 | Sepultum hominem revocastis ad homines; fugitantem curas et turbas, cur denuo implicuistis, et immiscuistis turbis? |
| A91186 | Servus in Evangelio, audit; Quantum debes Domino meo? |
| A91186 | Should not the Shepherds feed the Flocks? |
| A91186 | Si Captus est, cur non patitur liberari? |
| A91186 | Si Deo, cur qualis populus talis et Sacerdos? |
| A91186 | Si auderem dicere, Demonum magis quam ovium pascua haec, Scilicet Sic factitabat Petrus? |
| A91186 | Si autem nova Constitutio, quid prosunt leges conditae, cum ad unius arbitrium omnia dirigantur? |
| A91186 | Si enim censum Filius Dei solvit, Quis tu tantus es qui putas esse non solvendum? |
| A91186 | Si enim extollitur qui subtrahitur,& cui subtrahitur uritur, qui subtrahit quomodo Innocens? |
| A91186 | Si hoc s ● ● is, quousque vos communem contumeliam, communem dissimulatis injuriam? |
| A91186 | Si is exitus imminebat cur e longinquo Romam est pertractata causa spurcissima, umbra magis ex angulo digna? |
| A91186 | Si justitiae est jus cuique fervare, auferre euique sua, justo quomodo poterit convenire? |
| A91186 | Si mundo, cur Sacerdos? |
| A91186 | Si vi hostium oppressus, quare non vult sibi subveniri? |
| A91186 | Si, inquiunt, justis Episcopi utuatur legibas, si lissimique suis Regibus sunt, cur hominem impurissimum suis legibus non puniunt? |
| A91186 | Sic non erat inter vos sapiens et exercitatus cui potius ista convenirent? |
| A91186 | Sic non est inter vos sapiens( ait ille) qui judicet inter fratrem& fratrem? |
| A91186 | Sin vero quod addidi, placere intendis non mundo sed Deo, cur qualis populus& Sacerdos? |
| A91186 | St. q Ambrose hath this Meditation on these words in St. Peters name; O Domine, cur emere nos jubes gladium, qui ferrire me prohibes? |
| A91186 | Such a one as this Justinian to make Lawes for Bishops? |
| A91186 | Super his literis cujus lumbi non repleantur dolore? |
| A91186 | Tandem Moguntinus allocutus est socios, dicens; Quousque trepidamus, O Socii? |
| A91186 | Te Imperatore à Monachis Sacramentum extorquebitur? |
| A91186 | Te ergo Imperatore, Monachis sua jura tollentur? |
| A91186 | Then the word of the Lord came to me, saying; O House of Israel, can not I do with you as this Potter, saith the Lord? |
| A91186 | They further propound this second question on this Popes Decree: Nunquid Papa posset Imperatori potestatem dare, ut deponeret ipsum? |
| A91186 | Tu ergo Pastor et Episcopus animarum, qua mente obsecro sustines coram te semper silere illam, garire istas? |
| A91186 | Tu quoque Coloniensis, per sidem te contestamur, quid nobis dedisti pro sede, cui nostra munificentia praesides? |
| A91186 | Tum Comes Brochardus( the Nobles as well as Bishops being present in this Synod) demanded, Quid est istud, Sicut dicitis? |
| A91186 | Tune denique tibi licitum censeas suis Ecclesias mut ● iare membris, confundere ordinem, pertubare terminos quos posurrunt Patres tui? |
| A91186 | Unde iste gladius angelo nostro? |
| A91186 | Ut ergo de Ecclesia taceam, num honor Regi est truncum in manibus tenere Imperium? |
| A91186 | VICEM VOS GERERE DEI QUIS IGNORAT? |
| A91186 | Vbi est qui flectat iram? |
| A91186 | Vbi est qui praedicet annum placabilem domino? |
| A91186 | Vbi fides quam illi jurastis? |
| A91186 | Vbi manus putans? |
| A91186 | Vbi nunc quaeso consuetudo haec? |
| A91186 | Vbi quem posuerunt custodem in vineis? |
| A91186 | Vbi sarculus excolentis? |
| A91186 | Vbinam legistis, Imperatores antecessores vestors Synodalibus Conventionibus interfuisse? |
| A91186 | Vel si eligisti Diabolum, cur te jactas eligisse? |
| A91186 | Verum tu Sacerdos Dei altissimi, cui ex his placere gestis, mundo, an Deo? |
| A91186 | Veruntamen quid emolumenti affert Ecclesiis Dei tua unius hominis justitia, ubi sententia praevalet aliter affectorum? |
| A91186 | Veruntamen quis est ille,& qui sunt illi? |
| A91186 | Veruntamen si feci quod oportuit, aut quod faciendum fuit, nunquid merui vapulare? |
| A91186 | Videas praeripi passim partes oppressorum, et prorumpere ad appellandum, non tam gravatos, quam gravare volentes: Quid hoc mysterii? |
| A91186 | Vis perfeciicus co ● rcere contemptum? |
| A91186 | Vivo ergo, dicit Dominus, juramentum quod sprevit, foedus quod praevaricatus est, ponam in caput ejus; Nunquid qui solvit pactum, effugiet? |
| A91186 | Vnum est quod te absolvit, siegisti cum populo illo ut possis dicere;* Populi mei quid tibi debeo facere& non feci? |
| A91186 | Vole ● tes malignari nonne his potissimum terreri solebant? |
| A91186 | Vos omni Ecclesiastico honore verissime destituentem, patrem nobis constitueremus? |
| A91186 | Vt quid faciant? |
| A91186 | Vt tuae praestes Ecclesiae? |
| A91186 | We speak unto you: If you be willing, you obey; but if you be unwilling, who can condemn you, but he only who hath pronounced that he is iust? |
| A91186 | What is it else but to confound all things? |
| A91186 | When I sent you without purse, or scrip, or shoes,( or † staves) lacked ye any thing? |
| A91186 | Whether it extends to Kings, there being not a word of Kings, but only of Nations& Kingdoms, in this Text? |
| A91186 | Whether this transcendent power was given only to Jeremiah as an extraordinary Prophet of God sanctifyed in, and called from the womb? |
| A91186 | Why wicked Herod dost thou fear, And at Christs comming frown? |
| A91186 | a De Gestia Regum, l. 2. c. 3. p. 84* Doth not the same reason still remain? |
| A91186 | a Nam quid tibi aliud promisit Sanctus Apostolus, quam sedula sollicitudo omnium Ecclesiarum? |
| A91186 | ait ille, Dominus,& Magister; et erit injuria Servo, Discipuloque nisi Iudicet Vniversos? |
| A91186 | and to ground their Supremacy thereon? |
| A91186 | argued from Popes coronations of the Roman Emperour deduced from the Jewish high Priest; b Whence hath he( King Frederick) the Empire, but FROM US? |
| A91186 | aut filius si non transgreditur terminos quos posuerunt Patres sui? |
| A91186 | aut quis moderaretur? |
| A91186 | aut quis poterit pugnare cum ea? |
| A91186 | aut quomodo mansuras in aeternum leges trecenti decem& octo Patres constituerunt, si horum constituta ad unius libitum permutantur, aut perimuutur? |
| A91186 | coupled with Christs demand to Peter; Of whom do the Kings of the Earth receive tribute, or custom? |
| A91186 | cur ergo in summa sede sic infimus constituitur, ut etiam in Clero nullum habere locum dignus inveniatur? |
| A91186 | deinde, an deceat? |
| A91186 | et Gregorium, i d est, vigilantem esse? |
| A91186 | et in doctrina et conversatione Catholicum esse, secundum sententiam superius propositae Epistolae? |
| A91186 | et num salvis legibus cogi ad jurandum Innocentio obsequium possent? |
| A91186 | et quid efficiens? |
| A91186 | et si indignum cuivis utenti ratione vivere ut pecus, quis in te rectore omnium tantam contumeliam naturae, honoris injuriam ferat? |
| A91186 | h Ecce, inde est Imperator, unde& homo antequam Imperator:& unde homo antequam Imperator, nisi à Deo? |
| A91186 | hath he not also spoken by us? |
| A91186 | how mighty are his wonders? |
| A91186 | in Hieremiam, thus resolving; Quae est igitur Petra? |
| A91186 | inquit, anne Deo displiceas,& piaculum contrahas? |
| A91186 | nonne divina dispensans? |
| A91186 | of their own children, or strangers? |
| A91186 | or, as he was an ordinary Priest? |
| A91186 | postremò, an expediat? |
| A91186 | publice infamatus, ante indicem accusatus, nec purgatus, imo et convictus, et sic consecratus est? |
| A91186 | quae principandi, tam effrenis cupiditas? |
| A91186 | quam foedissima, cum Romae dominarentur potentissimae aeque ac sordidissimae Meretrices? |
| A91186 | quam geras, videlicet, pro tempore, personum in Ecclesia Dei: Quis es? |
| A91186 | quam pietas tua quomodo vindicat, cum eos excludi jusserit, nec conveniendi usurpare copiam? |
| A91186 | quando aedificamus Ecclesiam? |
| A91186 | quando docemus populos? |
| A91186 | quando meditamur? |
| A91186 | quid robur vestrum deprimitis? |
| A91186 | quid vultis amplius? |
| A91186 | quis mihi tribuat similem fieri in gloria Sanctorum? |
| A91186 | quo nonid gloriosius principatu? |
| A91186 | quomodo recte omnia servans& illaesa, cundem filiis salvum tradat? |
| A91186 | quos Cachinnos res ista movit, et movet Ecclesiae inimicis, eisque etiam ipsis quorum fortasse metu aut favore a recto tramite abducti sumus? |
| A91186 | quot corda ad succendendum movebit? |
| A91186 | quot ora ad subsannandum? |
| A91186 | quousque non evigilat consideratio tua ad tantam appellationum confusionem, atque abusionem? |
| A91186 | r St. Chrysostom hath the like; Cum illi dixissent, Duos se gladios habere, Christus satis esse respondit: Cur igitur habere permisit? |
| A91186 | reperiemus Episcopos qui post adeptam dignitatem in humilitate se contineant? |
| A91186 | sic Paulus 〈 ◊ 〉? |
| A91186 | ut pseudoclerici vocemur, ubi rectam lineam tenemus? |
| A91186 | vel cur contrae Principem nostrum causabimur, si quod attingere non audebinus, iudiciaria potestate conceditur? |
| A91186 | which is now become a fold of Asses, instead of a flock of Sheep, and their Popes, Bishops, Muleters, and Asse- drivers, instead of Shepherds? |