trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
one of the	214
some of the	129
it was a	105
of the great	98
as well as	97
out of the	91
of the indians	85
part of the	84
there was a	82
that it was	79
the great spirit	79
in order to	76
a number of	75
as soon as	74
that he was	70
the old man	68
in the snow	68
side of the	67
that he had	66
in the morning	64
the rest of	62
it was the	62
the end of	60
a couple of	59
of the forest	59
there was no	56
we had to	53
some of them	53
on account of	52
seemed to be	52
to be a	52
he was a	51
and it was	50
a good deal	49
that they were	49
a long time	47
the land of	46
and in the	45
the white man	45
the name of	45
one of them	45
was one of	43
rest of the	42
the old hunter	41
he did not	40
had to be	40
as far as	40
he had been	40
to see the	40
it would be	39
a few days	39
was in the	39
of the white	39
many of the	39
the midst of	38
of the old	38
in the evening	38
ottawa and chippewa	38
who had been	37
up to the	37
two or three	37
that i was	36
and his wife	36
as it was	36
as long as	36
that we had	36
i did not	36
was to be	36
in the midst	36
on the ground	36
in the water	36
the next day	35
that they had	35
the top of	35
land of the	35
on the shore	35
all the time	35
in such a	35
that he would	35
we had a	34
the centre of	34
i have been	34
of the most	34
to go to	33
for the night	33
end of the	33
down to the	33
and i had	33
i had to	33
the united states	32
of the church	32
it was not	32
the sound of	32
the ottawas and	32
for a long	32
of all the	32
of the country	32
it is a	32
good deal of	32
among the indians	32
that there was	31
ottawas and chippewas	31
the ottawa and	31
was a great	31
for me to	31
at that time	31
back to the	31
in the forest	31
account of the	31
one of their	31
i could not	30
to be the	30
as i was	30
the side of	30
and then the	30
for a time	30
as they were	30
the heart of	30
and he was	30
of the river	30
in the same	30
most of the	29
a piece of	29
of the people	29
many of them	29
to the indian	29
of the indian	29
he could not	29
on the trail	29
and we were	29
in front of	29
would have been	29
of the fur	29
the work of	28
and the other	28
they had been	28
as he was	28
of the year	28
the face of	28
that we should	28
of the gospel	28
in the woods	28
but it was	28
of the lake	27
to return to	27
i was very	27
as to the	27
in the wilderness	27
there is a	27
one of my	27
the place where	27
and we had	27
in the world	27
one of his	27
and in a	27
of the ottawa	27
the fact that	27
this is the	27
of the ottawas	26
which had been	26
to make a	26
centre of the	26
i had been	26
according to the	26
i used to	26
the story of	26
that of the	26
when i was	26
this was the	26
one of our	26
in charge of	26
we could not	25
came to the	25
we found that	25
in the land	25
that we were	25
will tell you	25
i am going	25
they would be	25
and when the	25
but it is	25
in the centre	25
and all the	25
face of the	25
it is the	25
in a few	25
the son of	25
that i had	25
of one of	25
and they were	24
that they might	24
i have seen	24
of them were	24
in the great	24
the white people	24
when he was	24
the first time	24
close to the	24
go to the	24
he had a	24
to the indians	24
charge of the	24
to make the	24
a distance of	24
and there was	24
the hudson bay	24
away from the	24
up in a	24
of the men	23
eyes of the	23
and that the	23
on either side	23
they were all	23
a great deal	23
of the water	23
that he could	23
in the way	23
in the church	23
early in the	23
i was a	23
to come and	23
of the north	23
it is not	23
there is no	23
the missionary and	23
and i will	23
there was not	22
the middle of	22
the result of	22
heart of the	22
among the ottawas	22
i will tell	22
in the spring	22
to have a	22
of the earth	22
in the middle	22
in one of	22
was a very	22
which we had	22
and on the	22
there were no	22
in which to	22
for the first	22
when we were	22
the feet of	22
the word of	22
the indians in	22
the foot of	22
and i was	21
in spite of	21
in the ground	21
we were to	21
and a half	21
for him to	21
here and there	21
the head of	21
on the ice	21
i had a	21
for a few	21
as we could	21
that we could	21
of the little	21
soon as the	21
he is a	21
the indians of	21
to one of	21
hundreds of miles	21
the spirits of	21
for a while	21
of the dakotas	21
in the afternoon	21
hole in the	21
of the day	21
we had been	21
at norway house	21
when he had	21
on the other	21
the th of	21
one or two	21
came to a	21
the time of	21
to this day	21
and so we	21
told him that	21
to the great	21
the state of	20
had not been	20
in the river	20
more and more	20
the way of	20
did not know	20
three or four	20
for the purpose	20
and so i	20
in the old	20
when it was	20
had come to	20
the sight of	20
the people to	20
was a good	20
as it is	20
was the first	20
of their own	20
them in the	20
they were not	20
we did not	20
as there was	20
the shore of	20
where we were	20
in the winter	20
the voice of	20
the best of	20
up in the	20
as he had	20
the sun was	20
be able to	20
of the new	20
in which the	20
in the country	19
to take the	19
and chippewa indians	19
it had been	19
the indians to	19
was very much	19
the aid of	19
that was the	19
whose name was	19
the snow was	19
of the winter	19
of the night	19
he was not	19
which he had	19
the spirit of	19
the red river	19
to see him	19
it was very	19
i told him	19
while they were	19
on our way	19
i tried to	19
at garden river	19
in their own	19
a band of	19
among the trees	19
the next morning	19
the chief of	19
am going to	19
it was that	19
the indians had	19
the indians were	19
the eyes of	19
of the spirits	19
on the th	19
on the subject	19
and that is	19
at the same	19
the light of	19
the cause of	19
the mouth of	19
i am not	19
of the dogs	19
members of the	19
we reached the	19
with the indians	18
missionary and his	18
of the red	18
and that he	18
of the chief	18
the same way	18
to be found	18
to the ground	18
all the way	18
lakes and rivers	18
of the way	18
over to the	18
a few words	18
went to the	18
one of these	18
i shall tell	18
at the time	18
and some of	18
as i have	18
in those days	18
must have been	18
for some time	18
in the summer	18
to go and	18
midst of the	18
the subject of	18
chief of the	18
of the wilderness	18
to have been	18
and told him	18
what he had	18
in addition to	18
that is why	18
feet in length	18
he would not	18
and began to	18
the mission house	18
top of the	18
was able to	18
and with the	18
that they would	18
my wife and	18
it was all	18
might have been	18
the back of	18
the other side	18
an old man	18
a great many	18
to keep the	17
to listen to	17
tribe of indians	17
shall tell you	17
the feast of	17
the shores of	17
late in the	17
of the best	17
out in the	17
as i had	17
and i have	17
they came to	17
the lord jesus	17
away in the	17
word of god	17
i am sure	17
in a little	17
of the party	17
for he was	17
he was very	17
when we reached	17
front of the	17
back of the	17
name of the	17
on to the	17
the roar of	17
told me that	17
so that it	17
during the night	17
was going to	17
that it is	17
was about to	17
at the end	17
were to be	17
in winter time	17
for many years	17
they did not	17
by this time	17
as we were	17
to be in	17
to those who	17
of the brave	17
men of the	17
as though they	16
to speak to	16
through the forest	16
were able to	16
some of these	16
but they were	16
return to the	16
he saw the	16
to give up	16
the form of	16
all of the	16
of them had	16
it did not	16
of the deer	16
god of the	16
the indians are	16
on the bank	16
i do not	16
and as he	16
which i had	16
mrs young and	16
as fast as	16
he was the	16
of the canoe	16
to come to	16
the trail of	16
a way that	16
in the northern	16
it was an	16
in his own	16
the exception of	16
middle of the	16
would not be	16
to the mission	16
the great northern	16
well as the	16
i have not	16
that i could	16
the hearts of	16
of the young	16
the same as	16
he was going	16
of his own	16
in and out	16
to the land	16
a large number	16
great deal of	16
the same time	16
of the northern	16
his wife and	16
of the fire	16
was a little	16
to tell you	16
to the post	16
that you have	16
tribes of indians	16
it was to	16
to read the	16
and by the	16
in the lodge	16
more than a	16
i want to	16
the life of	16
and at the	16
shore of the	16
the death of	16
there were many	16
returned to the	16
we had not	16
the number of	15
to garden river	15
the shingwauk home	15
to carry the	15
there was an	15
the ways of	15
that i have	15
to the other	15
that had been	15
so as to	15
had not yet	15
along the shore	15
for several days	15
of the lodge	15
the free trader	15
in which he	15
turned to the	15
want you to	15
he would be	15
to and fro	15
by the time	15
of the first	15
as much as	15
for it was	15
of the work	15
were in the	15
the arrival of	15
out on the	15
the lodge of	15
the christian indians	15
had been a	15
with the exception	15
and of the	15
at the foot	15
with the aid	15
the use of	15
it to be	15
the purpose of	15
he began to	15
of the wolf	15
but he was	15
and as i	15
it was in	15
had a good	15
the following day	15
we came to	15
and after a	15
to see how	15
at sault ste	15
at this time	15
the snow and	15
the edge of	15
of the sun	15
the bottom of	15
and it is	15
to the place	15
the fur brigade	15
several of the	15
he had done	15
after a few	15
a lot of	15
while i was	15
known as the	15
church of england	14
from the north	14
we found the	14
the red fox	14
of course the	14
it is true	14
as though it	14
them to the	14
to the lodge	14
out of his	14
on the north	14
and to the	14
the sun had	14
down in the	14
number of the	14
i told them	14
one side of	14
and told them	14
is a very	14
in the direction	14
many years ago	14
great northern forest	14
the old woman	14
in which they	14
place where the	14
the white chief	14
in this way	14
and his family	14
glad to see	14
to talk about	14
it seemed to	14
on one of	14
wife and children	14
so we had	14
sight of the	14
on one side	14
not to be	14
it was time	14
over and over	14
way to the	14
them to be	14
out of their	14
he came to	14
if he had	14
the bishop and	14
a little more	14
so that the	14
i went to	14
is in the	14
of course i	14
the wind was	14
you know that	14
but a few	14
of lake superior	14
of our people	14
of the greatest	14
going to the	14
at the first	14
the love of	14
on the plains	14
the red man	14
into the air	14
when he came	14
of our party	14
now and then	14
of those who	14
there was nothing	14
in the indian	14
large number of	14
my heart is	14
that is all	14
those who had	14
the white men	14
have seen the	14
out into the	14
it in the	14
up and down	14
a white man	14
would be a	14
five or six	14
after a while	14
told them that	14
if you will	14
and a few	14
and he said	14
me that the	14
who had come	14
they had a	14
it to the	13
the women and	13
years of age	13
out of sight	13
life of the	13
and that they	13
it may be	13
of the good	13
history of the	13
of some of	13
surface of the	13
were on the	13
to pay for	13
the great book	13
the words of	13
of the missionary	13
much to the	13
of the village	13
the song of	13
and i were	13
of the mission	13
and full of	13
with all the	13
parts of the	13
which they had	13
it on the	13
on the floor	13
a few moments	13
the hands of	13
the spot where	13
at a time	13
he was in	13
i said to	13
a little while	13
wife and i	13
the first thing	13
that the great	13
most of them	13
as one of	13
a few of	13
much of the	13
way in which	13
of the band	13
of the woods	13
be a christian	13
of the wild	13
was not a	13
that they should	13
of the lord	13
to find that	13
to the end	13
men and women	13
in the house	13
to be seen	13
spoke of the	13
down on the	13
and when he	13
to do so	13
the syllabic characters	13
in a way	13
of the kind	13
to look for	13
those of the	13
to get up	13
a pair of	13
the first to	13
to his own	13
it has been	13
in a very	13
of the house	13
which the indians	13
and so the	13
that is the	13
and had a	13
he would have	13
that when the	13
to reach the	13
at last the	13
from three to	13
on the way	13
of which was	13
the water was	13
he had not	13
a hole in	13
that they are	13
and when i	13
the strong woods	13
have been a	13
in his heart	13
him and his	13
on and on	13
i will go	13
the great company	13
in this country	13
if it were	13
a few minutes	13
and that was	13
to do with	13
is one of	13
of this great	13
those who have	13
the result was	13
of the room	13
work in the	13
and his son	13
spirit of the	13
the history of	13
lake of the	13
had to do	13
he had to	13
of the tree	13
in reference to	13
would have to	13
the bow and	13
and the boys	13
a pack of	13
they have been	13
to the river	13
come to the	13
at kettle point	13
would like to	13
was the only	13
in the far	12
for the rest	12
at the head	12
of the dead	12
they had to	12
he said he	12
it was on	12
seemed as though	12
the presence of	12
in the heart	12
the object of	12
hoo and amik	12
set to work	12
during the winter	12
him in the	12
in the night	12
to see them	12
the bishop of	12
the skins of	12
as a missionary	12
go back to	12
i have never	12
for the winter	12
the tracks of	12
in that way	12
for us to	12
fire in the	12
work of the	12
after a little	12
with regard to	12
but when he	12
as rapidly as	12
for it is	12
which is the	12
the wings of	12
they could not	12
it was so	12
i felt that	12
roar of the	12
the lakes and	12
out of our	12
in the fall	12
it is related	12
would not have	12
came from the	12
tell you why	12
used as a	12
that i should	12
could not be	12
boys and girls	12
i have ever	12
and from the	12
it was one	12
of my people	12
the church of	12
as he could	12
which was the	12
it might be	12
master of life	12
to do the	12
a kind of	12
the surface of	12
of the united	12
and the hunter	12
were very much	12
shook hands with	12
all about the	12
in the light	12
with which to	12
in their hearts	12
their own language	12
that there are	12
that if he	12
great indeed was	12
any of the	12
and sat down	12
night in the	12
hundred and fifty	12
of arbor croche	12
and the great	12
in a canoe	12
and then we	12
he seemed to	12
the names of	12
and went to	12
in my heart	12
it seemed as	12
for the last	12
to tell the	12
and tried to	12
as quickly as	12
to the shore	12
it was too	12
we were not	12
of the council	12
a matter of	12
they would have	12
and they had	12
feast of the	12
all over the	12
near the shore	12
a great hunter	12
the banks of	12
of the word	12
that he might	12
to see us	12
to tell me	12
and i am	12
as we had	12
when we had	12
women and children	12
at such a	12
the beginning of	12
of his people	12
and when we	12
the master of	12
to go with	12
out of my	12
on the shores	12
the loss of	12
that it would	12
when they had	12
which i have	12
head of the	12
the god of	12
hands of the	12
on the snow	12
of the state	12
where they were	12
at fort consolation	12
foot of the	12
the roots of	12
what to do	12
the days of	12
in search of	11
that there is	11
with the rest	11
if he were	11
and the wolf	11
him on the	11
to get the	11
one of those	11
the water and	11
in all the	11
friend of the	11
to think that	11
on their way	11
miles from the	11
in the early	11
greater part of	11
it was just	11
in his hand	11
i asked him	11
we should have	11
as many of	11
of the family	11
a fire and	11
of the world	11
had never been	11
across the lake	11
it was decided	11
the factor and	11
of the son	11
the men of	11
and the bear	11
soon as possible	11
would have it	11
and then they	11
all the indians	11
said the old	11
of the institution	11
my good wife	11
he had no	11
in company with	11
as there were	11
out upon the	11
to norway house	11
the time when	11
were obliged to	11
the bank of	11
in the wigwam	11
which they were	11
to the people	11
by way of	11
i was in	11
if he would	11
strange to say	11
on the top	11
sat down to	11
some of his	11
and the sun	11
i have had	11
light of the	11
of birch bark	11
and many a	11
words of the	11
he saw a	11
that there were	11
had a very	11
i have heard	11
and a little	11
to visit the	11
for all the	11
was a large	11
went up to	11
the dogs were	11
there were a	11
bottom of the	11
work among the	11
indians on the	11
while the other	11
one by one	11
able to read	11
to the west	11
by the name	11
in the dark	11
the most important	11
in the end	11
to the house	11
such a way	11
next morning we	11
caught in a	11
that we might	11
some of our	11
the coming of	11
them in their	11
about a hundred	11
in the meantime	11
to hear the	11
indians in the	11
for the feast	11
to go on	11
if i had	11
place in the	11
him to the	11
to the north	11
other side of	11
to become a	11
be a great	11
there would be	11
when they were	11
legend of the	11
the course of	11
would be the	11
tom and i	11
edge of the	11
quickly as possible	11
the house of	11
and one of	11
and try to	11
and other things	11
i tell you	11
came upon a	11
as they are	11
in the lake	11
the bitter cold	11
to go back	11
the wawanosh home	11
we were all	11
is to be	11
between the two	11
but in the	11
was full of	11
i began to	11
four or five	11
have to be	11
to make it	11
indians of the	11
in the village	11
i want you	11
and the indian	11
the shadow of	11
of a great	11
again and again	11
if it is	11
the greater part	11
on the prairies	11
feet of the	11
to be very	11
of the tribe	11
in the canoe	11
he and his	11
reminds me of	11
because of the	11
that the indians	11
the man who	11
his heart was	11
the habit of	11
half an hour	11
one day in	11
was the one	11
of the natives	11
in the stern	10
in the right	10
the house was	10
to build a	10
a good many	10
i am a	10
sides of the	10
those who are	10
just as they	10
listen to me	10
were ready to	10
sat in the	10
for the sake	10
they are the	10
at the top	10
made by the	10
if you do	10
they were very	10
said that he	10
the tops of	10
said to me	10
in the air	10
of the building	10
of them are	10
there in the	10
spite of all	10
of the waters	10
he knew that	10
on the south	10
the custom of	10
i came to	10
in the west	10
seemed to have	10
and they are	10
which he was	10
chief factor thompson	10
before the fire	10
and there were	10
and the indians	10
a hundred and	10
the country of	10
a long distance	10
a good hunter	10
the other end	10
as i could	10
he had made	10
which we were	10
i saw the	10
when it is	10
called by the	10
the pagan indians	10
all in the	10
of the morning	10
pipe of peace	10
and for a	10
with his gun	10
he told them	10
in a moment	10
he told me	10
to see if	10
i should be	10
the city of	10
was on the	10
and as the	10
a few weeks	10
it will be	10
will not be	10
had made a	10
but the sun	10
the indian women	10
but he would	10
the breast of	10
not wish to	10
of the mountains	10
to his wife	10
we have been	10
to talk to	10
what had happened	10
canoe and dog	10
on the great	10
the sake of	10
of the bear	10
into the water	10
soon as they	10
in the darkness	10
from four to	10
to keep it	10
bow and arrow	10
at arbor croche	10
the camp fire	10
as they had	10
into the lake	10
of the meat	10
a few months	10
the chief and	10
when they came	10
his bow and	10
by that time	10
by the way	10
of an indian	10
where i had	10
wind was blowing	10
in order that	10
of the whole	10
to the old	10
we had come	10
in the open	10
to visit them	10
what they were	10
not more than	10
him as to	10
up to him	10
and for the	10
upon the ground	10
as the result	10
by the indian	10
into the lodge	10
the church was	10
at the door	10
son of the	10
chief little pine	10
cup of tea	10
trail of the	10
he will come	10
when we arrived	10
the reverend george	10
to see me	10
when we got	10
that was a	10
the place of	10
he said to	10
the indian in	10
not only the	10
into the forest	10
through the woods	10
end of a	10
where is the	10
side by side	10
lodge in the	10
i was to	10
from the great	10
the falls of	10
a quantity of	10
and he did	10
and a good	10
two of the	10
the other boys	10
the moon when	10
hold of the	10
hudson bay company	10
the old chief	10
wings of the	10
me to be	10
to think of	10
busily engaged in	10
to the far	10
son of god	10
side of a	10
we were very	10
at the close	10
state of michigan	10
degrees below zero	10
of the company	10
their way to	10
my father was	10
away to the	10
he thought he	10
my heart to	10
found that the	10
to each other	10
they were in	10
in the work	10
many were the	10
more than once	10
to live in	10
hunting and fishing	10
shores of the	10
upon the water	10
had time to	10
of the place	10
a short time	10
the mother of	10
out to the	10
was beginning to	10
was covered with	10
he does not	10
and at times	9
to the left	9
he had never	9
me to come	9
so that we	9
all the while	9
near at hand	9
all about it	9
in the interior	9
but as the	9
to do all	9
i thought it	9
to me and	9
the bear was	9
we went to	9
to me that	9
for the great	9
in the form	9
the opening of	9
half a mile	9
think of the	9
thought of the	9
that she had	9
and i want	9
he is my	9
the glad tidings	9
and it seemed	9
his pipe and	9
and so on	9
on the lookout	9
that of a	9
hundred years ago	9
a little farther	9
possession of the	9
the old indian	9
the poor woman	9
and as we	9
of which is	9
such a thing	9
a state of	9
of which we	9
came up to	9
as the sun	9
just as the	9
is the only	9
of the principal	9
but i have	9
in the hope	9
in a birch	9
in the ice	9
far from the	9
is a good	9
we arrived at	9
i think i	9
of the english	9
the children of	9
the trading room	9
in the bush	9
was willing to	9
lord jesus christ	9
from the time	9
in every direction	9
got up and	9
coming of the	9
do not know	9
in many places	9
that i may	9
the great lake	9
the natives of	9
the time the	9
on the reserve	9
around the fire	9
either side of	9
was in a	9
waters of the	9
quarter of a	9
we were now	9
me to go	9
be found in	9
it was my	9
the home of	9
found out that	9
but when the	9
in a large	9
the east pine	9
came to me	9
canoe in summer	9
the point of	9
on the far	9
was a fine	9
of the boat	9
the forest and	9
he at once	9
he had had	9
piece of meat	9
of the mississippi	9
it would have	9
in the north	9
they are not	9
it was now	9
and the old	9
about in the	9
and he would	9
and the snow	9
after our arrival	9
of the children	9
of the same	9
to little traverse	9
to be christians	9
addition to the	9
to receive the	9
at the post	9
we saw the	9
him out of	9
a few years	9
he went to	9
to try to	9
children in the	9
the good spirit	9
i am getting	9
they had no	9
he is the	9
nothing of the	9
as to be	9
the part of	9
is not the	9
the garden river	9
and also a	9
to form a	9
and did not	9
speak to them	9
were going to	9
they began to	9
it must have	9
him that i	9
of which i	9
the lodge and	9
covered with a	9
of the snow	9
far away from	9
hoo and i	9
at the back	9
round and round	9
the reason why	9
on the indian	9
out from the	9
the bark of	9
to be done	9
do as i	9
at one time	9
glad tidings of	9
had been in	9
in the first	9
we were in	9
of their number	9
the young men	9
voice of the	9
and not only	9
way of the	9
to be taught	9
and they have	9
arrival of the	9
was not the	9
the size of	9
free trader spear	9
the wife of	9
the power of	9
to try and	9
their hunting grounds	9
but to return	9
a young man	9
and so he	9
and as soon	9
each of the	9
we were at	9
story of the	9
the weight of	9
we came upon	9
fact that the	9
let us go	9
we were obliged	9
as though he	9
but i am	9
man and the	9
visit to the	9
in the rear	9
and said that	9
are going to	9
the majority of	9
down into the	9
go to sleep	9
for a moment	9
him to be	9
it is that	9
at last he	9
us in our	9
on board the	9
had given him	9
a missionary to	9
the lake of	9
day or two	9
the chief factor	9
by canoe in	9
use of the	9
us to the	9
a little later	9
this is what	9
had to take	9
by the side	9
gospel of the	9
from the camp	9
thousands of miles	9
at the shingwauk	9
where there were	9
he used to	9
of lake winnipeg	9
our arrival at	9
in the face	9
he would go	9
a herd of	9
had told him	9
have been seen	9
to see what	9
it is to	9
more or less	9
by canoe and	9
the flesh of	9
down to rest	9
listen to the	9
at the island	9
to find out	9
in the east	9
the day of	9
them on the	9
if they were	9
in a tree	9
said to him	9
wait for the	9
thought it was	9
they do not	9
used to go	9
sound of the	9
on some of	9
only a few	9
portions of the	9
to him who	9
found that we	9
all of them	9
and many of	9
i was not	9
were about to	9
have to go	9
the way we	9
to help us	9
was an old	9
our christian indians	9
of the virgins	9
at other times	9
and with a	9
man and his	9
the west pine	9
to one another	9
the earth and	9
going to give	9
and if the	9
to spend the	9
any one of	9
in the year	9
it in a	9
of the game	9
young and i	9
from the shore	9
for they were	9
we do not	9
to help me	9
were glad to	9
and so they	9
become a christian	9
there were several	9
the branches of	8
while he was	8
to the chief	8
and the white	8
on in the	8
the ground in	8
was that of	8
we could to	8
we had made	8
arrived at the	8
by the indians	8
as to their	8
and soon the	8
when he saw	8
he wanted to	8
to do this	8
children of the	8
just as he	8
in the days	8
in the sky	8
and to be	8
held in the	8
said the indian	8
with a few	8
followed by the	8
if we had	8
he was about	8
character of the	8
at one of	8
a steel trap	8
to break the	8
it appeared to	8
during the summer	8
length of the	8
we had no	8
i would be	8
there was the	8
a cup of	8
to get a	8
for the missionary	8
of the deep	8
from the city	8
as in the	8
a sort of	8
our mission home	8
of the other	8
if the bear	8
ducks and geese	8
land of spirits	8
spoke to the	8
and the people	8
the church missionary	8
the ottawas were	8
of this country	8
to him and	8
it was no	8
well knew that	8
bank of the	8
in a great	8
a friend of	8
by the fire	8
in the state	8
by the dakotas	8
for a missionary	8
it seems to	8
that the poor	8
i would like	8
some of my	8
i at once	8
the men were	8
went down to	8
is made of	8
be in a	8
on the part	8
the mackenzie river	8
to be made	8
of the summer	8
it as a	8
of these things	8
once in a	8
as he did	8
and came to	8
about the great	8
of the female	8
the third day	8
went over to	8
he said that	8
the spring of	8
hills and the	8
we had some	8
i had come	8
up to a	8
bark of the	8
the idea of	8
the members of	8
of the prairies	8
the english language	8
the reverend james	8
while we were	8
there was one	8
to the church	8
the children were	8
that the white	8
a visit to	8
with a great	8
the deep snow	8
by the bishop	8
to say that	8
he came up	8
the south side	8
the close of	8
and the deer	8
instead of being	8
was not only	8
been for the	8
on the table	8
of the long	8
the nelson river	8
was indeed a	8
i have told	8
exception of the	8
in an open	8
journey to the	8
come back to	8
the ground and	8
thou shalt not	8
for i am	8
for more than	8
the indian tribes	8
time of the	8
was a beautiful	8
that he must	8
told him i	8
the night before	8
the report of	8
when i had	8
and she was	8
is not a	8
hoo and his	8
along in the	8
through the ice	8
at last we	8
indians in their	8
what is called	8
the sacrament of	8
though it was	8
and at once	8
him by the	8
given to the	8
the left hand	8
out of existence	8
on his breast	8
was the great	8
my heart was	8
he was afraid	8
i had the	8
branches of the	8
from the indian	8
we saw a	8
him if he	8
in the distance	8
on the right	8
in our little	8
every one of	8
every now and	8
on the waters	8
did not wish	8
taken from the	8
and in order	8
i sat down	8
portion of the	8
on the warpath	8
in the ottawa	8
of the three	8
for the next	8
a day or	8
did not seem	8
of the women	8
away on the	8
the northern forest	8
and then he	8
part of their	8
the way he	8
the first missionary	8
of the wind	8
the people were	8
i returned to	8
to sleep in	8
from the old	8
where there was	8
and this is	8
and he had	8
hearts of the	8
was a small	8
of the school	8
one of which	8
me to the	8
ready to start	8
it is very	8
the poor indians	8
man of the	8
after i had	8
by which the	8
ahead of the	8
that it had	8
i had seen	8
this time he	8
to meet the	8
had been on	8
that in the	8
as the white	8
large piece of	8
knew that the	8
and the rest	8
the fire in	8
a knowledge of	8
to go away	8
was not always	8
the shape of	8
in the following	8
as you know	8
the day was	8
down from the	8
knowledge of the	8
i will not	8
section of the	8
in connection with	8
the indians who	8
made for the	8
and his party	8
and found that	8
of their language	8
it was evident	8
mouth of the	8
the ice was	8
how it was	8
at the table	8
made a great	8
of a mile	8
we have a	8
made out of	8
and there he	8
no matter how	8
end of it	8
we were able	8
and the wind	8
and left the	8
they had seen	8
front of us	8
shore of lake	8
about a foot	8
falls of st	8
that the bear	8
i have found	8
in this land	8
with a large	8
a part of	8
just as i	8
in the city	8
but i did	8
of the land	8
on the side	8
the world was	8
seem to be	8
the lake and	8
to watch the	8
of the hole	8
with one of	8
i could only	8
reverend james evans	8
we made a	8
it to me	8
an hour or	8
tell you what	8
the fur trade	8
went back to	8
had come from	8
to which they	8
i am very	8
the gospel to	8
he had left	8
about an hour	8
in readiness for	8
the little pine	8
he was an	8
part of my	8
the straits of	8
which they are	8
he was gone	8
up the river	8
he was one	8
of an old	8
the north side	8
there were the	8
much in the	8
down through the	8
soon as we	8
the religious services	8
to see a	8
the erection of	8
and would not	8
but i was	8
of the younger	8
was a big	8
there must be	8
about three miles	8
and seemed to	8
the value of	8
is derived from	8
on the face	8
i heard the	8
and i could	8
at little traverse	8
him that he	8
that the old	8
all he could	8
a quarter of	8
of the moose	8
the character of	8
all that was	8
that the hunter	8
to the top	8
had been to	8
sacrament of the	8
so that they	8
is called the	8
began to sing	8
natives of the	8
be with us	8
of the hudson	8
supposed to be	8
the fire and	8
of the early	8
you will see	8
the inhabitants of	8
great slave lake	8
about twenty miles	8
the sabbath day	8
the hope of	8
he made a	8
this time the	8
and if he	8
but when i	8
direction of the	8
in the teepee	8
he turned to	8
on the first	8
is a great	8
day in the	8
of the head	8
and a great	8
of tea and	8
there were two	8
say that the	8
the usual way	8
among the people	8
his name was	8
seen in the	8
had to say	8
and then went	8
more than two	8
it was about	8
turned to me	8
is related that	8
and at last	8
was the most	8
the weather was	8
inches in diameter	8
why do you	8
his heart to	8
in which we	8
of the love	8
are to be	8
in many a	8
the next few	8
and with his	8
church missionary society	8
day of the	8
animate and inanimate	8
an indian woman	8
at the feet	8
service in the	8
when the sun	8
until they were	8
i shall be	8
at the other	8
the joy of	8
a little way	8
in that land	8
was the end	8
to his lodge	8
where he was	8
was like the	8
the waters of	8
he tried to	8
and when you	8
i was going	8
to be true	8
on his journey	8
found to be	8
in the habit	8
it was only	8
a very good	8
i read the	8
of the trees	8
for you to	8
as there are	8
in the matter	8
of which the	8
i have a	8
and had to	8
were willing to	8
a man of	8
it was then	8
found in the	8
a chance to	8
to attend to	8
but this time	8
in contact with	8
to the cemetery	8
on the road	7
best of all	7
few words of	7
living in the	7
then there was	7
and from that	7
and made a	7
soon after the	7
ways of the	7
all these things	7
of gitchee gumee	7
waiting for the	7
to go out	7
we should be	7
we had had	7
what i have	7
we had got	7
he told his	7
a hard time	7
up on a	7
and there they	7
the pleasure of	7
same way as	7
ought to be	7
to give the	7
and when it	7
luck would have	7
that when he	7
with the old	7
i know it	7
said he was	7
not a single	7
they were so	7
the young people	7
there we were	7
his rifle and	7
there were times	7
i saw a	7
some of their	7
the river bank	7
account of his	7
to find the	7
is made by	7
the lookout for	7
a large quantity	7
sat down and	7
the island of	7
chippewa indians of	7
interest in the	7
moon when the	7
missionary work among	7
on his way	7
of the camp	7
cause of the	7
hands with the	7
that the sun	7
lodge of the	7
the most beautiful	7
us at the	7
the blessed book	7
i noticed that	7
come and see	7
in answer to	7
of the dakota	7
i am so	7
and then a	7
kind of a	7
in all that	7
day by day	7
than that of	7
and now i	7
of pagan indians	7
with such a	7
he told the	7
to the camp	7
as the indians	7
when the hunter	7
into the church	7
the dear boy	7
at the feast	7
like the other	7
as many as	7
the older people	7
with the greatest	7
perhaps the most	7
after a time	7
any of them	7
at once to	7
the way from	7
the long winter	7
about two feet	7
that if i	7
a foot in	7
the hunter had	7
used by the	7
in his face	7
who was in	7
few of them	7
most of their	7
the aged and	7
to the east	7
of our journey	7
so much to	7
the remainder of	7
is the life	7
and it would	7
when you have	7
all in vain	7
had never heard	7
in a hole	7
into the hole	7
the shadows of	7
in a blanket	7
and as they	7
tall red cloud	7
do was to	7
the dakotas called	7
had to go	7
in his canoe	7
not only to	7
to the oar	7
a people who	7
in the presence	7
well as we	7
i questioned him	7
as you can	7
was to take	7
quite a number	7
it from the	7
the boat was	7
flesh of the	7
all that is	7
off to the	7
the matter over	7
had gone to	7
he was much	7
from which the	7
the council of	7
about a mile	7
order to make	7
were full of	7
with the dogs	7
i had already	7
and of course	7
i will give	7
the canoes were	7
with which they	7
them out of	7
upon his back	7
glorious gospel of	7
the peace river	7
the poor old	7
we were on	7
merry is the	7
at the council	7
form of a	7
was a most	7
upon the lake	7
such as the	7
had been baptized	7
for the present	7
indeed was the	7
custom of the	7
you are a	7
of the medicine	7
instead of the	7
a few miles	7
asked him to	7
of the blessed	7
people of the	7
of the service	7
straits of mackinac	7
on this occasion	7
the way in	7
in the usual	7
about the fire	7
desire to be	7
at length the	7
you have seen	7
of the american	7
the love dance	7
and when they	7
in relation to	7
of the hill	7
and many other	7
as i did	7
of the gay	7
of the home	7
and the mother	7
i am afraid	7
had been done	7
the men and	7
was going on	7
something to eat	7
for the indians	7
and i would	7
a short distance	7
we journeyed on	7
with a heavy	7
view of the	7
it was nearly	7
the indians for	7
to the home	7
passed through the	7
the evening we	7
later in the	7
the site of	7
and now we	7
on the river	7
of the buffalo	7
to take us	7
could not have	7
i had with	7
whom he had	7
whom we were	7
me out of	7
first part of	7
the north wind	7
of the dark	7
us in the	7
come to see	7
of the things	7
it was late	7
what do you	7
in his lodge	7
the great river	7
account of their	7
i had not	7
twice a year	7
listen to his	7
and when she	7
tracks of the	7
there are no	7
to make our	7
of the city	7
he has been	7
from the tree	7
when the moon	7
we might have	7
to be used	7
and the chief	7
at first he	7
of these indians	7
built a fire	7
a while the	7
by one of	7
at one end	7
the indian village	7
of it was	7
he has a	7
at a distance	7
the gay voyageur	7
the deer and	7
a man who	7
far as the	7
the murmur of	7
from the east	7
which is a	7
whether it was	7
where we had	7
after this the	7
and had been	7
and out among	7
i doubt not	7
home of the	7
for the occasion	7
the spring hunt	7
of the big	7
out among the	7
from his home	7
six or eight	7
the rising sun	7
in response to	7
and this time	7
like the white	7
the catholic religion	7
had been very	7
go with him	7
and in many	7
met with a	7
the rising moon	7
the darkness of	7
of the two	7
tea and sugar	7
of the ha	7
shores of lake	7
tidings of salvation	7
of course he	7
with a good	7
the indian agent	7
assembled in the	7
after a good	7
and how they	7
more than one	7
where he had	7
big teaching wigwam	7
a little boy	7
both of us	7
succeeded in getting	7
to take my	7
the bow of	7
one end of	7
government of the	7
of indians who	7
the time we	7
until he was	7
to hear and	7
of the fact	7
form of the	7
the indian shop	7
the building of	7
of the time	7
you must be	7
for that purpose	7
distant hunting grounds	7
back to their	7
of the grand	7
they had heard	7
deep in the	7
and were very	7
you had better	7
on the water	7
and in that	7
on which we	7
you have been	7
about this time	7
of the whites	7
i shall not	7
with the government	7
he was so	7
to make me	7
then he would	7
on the tall	7
of the pale	7
the northern wilderness	7
a hundred pounds	7
them that they	7
and his heart	7
who had not	7
that the indian	7
name for the	7
of the warriors	7
made of the	7
the north shore	7
except in the	7
with his wife	7
could have been	7
about half an	7
and the children	7
of his gun	7
wrapped up in	7
in the neighbourhood	7
sit in the	7
it was rather	7
indians who were	7
me in the	7
of the animal	7
at the point	7
days and nights	7
the scene was	7
to get on	7
of the boys	7
gave him a	7
the whole of	7
and then there	7
the body of	7
women and girls	7
and a large	7
there were about	7
the front of	7
and that we	7
that he is	7
but there were	7
heard of the	7
the glorious gospel	7
in a certain	7
for them to	7
said to himself	7
he may be	7
up at the	7
standing in the	7
the second day	7
the indian children	7
the first part	7
deer and the	7
the village of	7
were times when	7
all the old	7
what they had	7
for a couple	7
on one occasion	7
all the other	7
from this place	7
and i shall	7
he had finished	7
he reached the	7
to the ottawa	7
to an indian	7
many kinds of	7
been able to	7
we left the	7
a considerable distance	7
their children to	7
had been made	7
i think it	7
a supply of	7
the fire of	7
and the water	7
i have come	7
and the little	7
i made a	7
i should have	7
i could do	7
just as we	7
in the kettle	7
was not very	7
and then to	7
that we are	7
is that the	7
the old country	7
and that of	7
on which to	7
a party of	7
at any time	7
we tried to	7
to push on	7
it could be	7
rapidly as possible	7
the head chief	7
of our indian	7
as the first	7
the way to	7
was that they	7
to give me	7
stood in the	7
much pleased with	7
the one who	7
a little of	7
to know what	7
the moon is	7
tracks in the	7
we reached a	7
on a little	7
haunch of venison	7
to a place	7
a hearty welcome	7
event of the	7
nothing but a	7
even to the	7
the first week	7
are you going	7
happened to be	7
lost in the	7
had left the	7
all the people	7
when i arrived	7
appeared to be	7
will have to	7
in the other	7
of them was	7
very much pleased	7
of them in	7
village of the	7
man began to	7
of the porcupine	7
her head and	7
for a little	7
the skin of	7
at the mission	7
from the land	7
it was hard	7
i could see	7
it was of	7
that is what	7
give them a	7
at the present	7
the shelter of	7
do you think	7
a moment later	7
have been the	7
on the last	7
when i first	7
great event of	7
and we could	7
bend to the	7
the trees and	7
and of his	7
the bosom of	7
not know what	7
do the same	7
on top of	7
we had our	7
in the most	7
have been made	7
there were some	7
a very pleasant	7
new shingwauk home	7
the bear to	7
one hundred and	7
day of rest	7
although it was	7
to them in	7
i took the	7
from one of	7
where all the	7
i wanted to	7
to act as	7
appeared to have	7
the right hand	7
the direction of	7
and a number	7
a child of	7
as we sat	7
know that the	7
should not be	7
were a few	7
to the feast	7
and saw the	7
they had come	7
in the skies	7
the indian was	7
this was a	7
so that he	7
of the surrounding	7
thing to do	7
but for the	7
we began to	7