quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the rest of the	42
in the midst of	35
a good deal of	32
the ottawa and chippewa	31
the land of the	30
the ottawas and chippewas	30
for a long time	29
was one of the	27
the centre of the	24
one of the most	21
the face of the	20
as soon as the	20
i will tell you	20
the end of the	19
ottawa and chippewa indians	19
i am going to	19
the midst of the	18
in the land of	18
the word of god	17
i shall tell you	17
at the end of	17
in the centre of	17
on account of the	17
the middle of the	16
a great deal of	16
the eyes of the	16
early in the morning	16
the heart of the	16
of the great spirit	16
as well as the	16
at the same time	16
with the exception of	15
the side of the	15
the top of the	15
for the first time	15
of the ottawa and	15
with the aid of	15
the missionary and his	15
the back of the	15
on the th of	14
for the purpose of	14
to the land of	14
the great northern forest	14
a large number of	14
to one of the	13
to be a christian	13
in the same way	13
there was a great	13
the name of the	13
in charge of the	12
at the foot of	12
the roar of the	12
the master of life	12
the feast of the	12
missionary and his wife	12
in the way of	12
of the united states	12
the chief of the	12
in the middle of	12
for the rest of	12
the foot of the	12
in front of the	12
the other side of	11
the bottom of the	11
one side of the	11
one of the best	11
on the shore of	11
a hole in the	11
in such a way	11
is one of the	11
it was one of	11
as soon as possible	11
the greater part of	11
the surface of the	11
by the name of	11
that it was the	11
the god of the	11
on the subject of	10
of the indians in	10
a number of the	10
the state of michigan	10
the edge of the	10
of one of the	10
for the sake of	10
the hands of the	10
the wings of the	10
in their own language	10
and told him that	10
on the other side	10
other side of the	10
of the son of	10
when i was a	10
to return to the	10
the trail of the	10
it seemed as though	10
the place where the	10
the head of the	10
the son of god	10
in spite of all	10
as quickly as possible	10
the voice of the	9
of the white man	9
i was very much	9
of the lord jesus	9
he was going to	9
on the top of	9
the glad tidings of	9
to the place where	9
some of the indians	9
by the side of	9
on the trail of	9
mrs young and i	9
in addition to the	9
the light of the	9
the arrival of the	9
the church of england	9
as the result of	9
i want you to	9
the life of the	9
some of the men	9
as soon as they	9
the sight of the	9
feast of the virgins	9
by canoe and dog	9
in the heart of	9
and as soon as	9
of the great book	9
that it was a	9
on the shores of	9
the words of the	9
in the form of	9
the hudson bay company	9
the lake of the	9
but to return to	9
many of the indians	8
the church missionary society	8
he was one of	8
the sacrament of the	8
of the hudson bay	8
to the great spirit	8
in front of us	8
one of their number	8
the shore of the	8
among the ottawas and	8
the indians in the	8
the shores of the	8
we were able to	8
at the head of	8
on the face of	8
gospel of the son	8
on either side of	8
by canoe in summer	8
that he could not	8
in the habit of	8
on the part of	8
the mouth of the	8
of the fur brigade	8
the exception of the	8
one of the indians	8
at the top of	8
in one of the	8
at the feet of	8
every now and then	8
it is related that	8
to go back to	8
was the end of	8
as soon as we	8
at the close of	8
to go to the	8
the lakes and rivers	8
such a way that	8
shore of the lake	8
about the great spirit	8
the men of the	8
some of them were	8
and some of the	8
in a way that	8
i would like to	7
on the side of	7
and chippewa indians of	7
the straits of mackinac	7
one of their own	7
bend to the oar	7
it was a great	7
part of the country	7
for a couple of	7
the ways of the	7
in a few days	7
that the great spirit	7
in order to make	7
some of them had	7
quite a number of	7
to the top of	7
the tracks of the	7
in the hope of	7
was covered with a	7
the falls of st	7
the sound of the	7
and there was a	7
is the life of	7
we were obliged to	7
all the way from	7
in the presence of	7
in the light of	7
and that is why	7
the home of the	7
that there was a	7
merry is the life	7
a day or two	7
the natives of the	7
from the land of	7
on their way to	7
it was in the	7
the first part of	7
the glorious gospel of	7
to the end of	7
great event of the	7
the hearts of the	7
on account of their	7
that we could not	7
of the great northern	7
glorious gospel of the	7
the coming of the	7
on the north side	7
the same way as	7
the cause of the	7
of the gay voyageur	7
as well as we	7
and the rest of	7
the form of a	7
in the usual way	7
one of the men	7
life of the gay	7
that i was a	7
i was a little	7
the feet of the	7
luck would have it	7
to go to sleep	7
in and out among	7
the history of the	7
the direction of the	7
on the lookout for	7
when he had finished	7
so that it was	7
it was to be	7
well as we could	7
as rapidly as possible	7
but i did not	7
to become a christian	7
that they were not	7
the lodge of the	6
from one of the	6
the reverend george young	6
on the south side	6
went down to the	6
as long as he	6
it was a fine	6
the beginning of the	6
the island of mackinac	6
either side of the	6
camp for the night	6
the end of his	6
the great spirit and	6
the result of the	6
did not wish to	6
at the time of	6
i do not know	6
as one of the	6
it was a beautiful	6
a friend of the	6
to the mission house	6
to be found in	6
had to do was	6
the new shingwauk home	6
the great ojebway lake	6
in the old country	6
the side of a	6
as far as the	6
on account of his	6
was the first time	6
it was time to	6
and we had to	6
and a piece of	6
he seemed to be	6
the place now called	6
the reverend james evans	6
the end of a	6
that it was time	6
in their primitive state	6
nothing of the kind	6
the way in which	6
of the white chief	6
a few years ago	6
at the back of	6
for the use of	6
the pipe of peace	6
the great spirit for	6
that it had been	6
the members of the	6
to listen to the	6
of some of the	6
in the evening we	6
and there was no	6
to be in a	6
my good wife and	6
a quarter of a	6
the tall red cloud	6
one of the first	6
said the old man	6
we had to take	6
to come and see	6
the wind was blowing	6
in one of his	6
the women and children	6
out upon the lake	6
the character of the	6
greater part of the	6
a few words of	6
the house of god	6
the government of the	6
there were times when	6
of the love of	6
i told him i	6
as far as possible	6
in a steel trap	6
that they were all	6
camped for the night	6
members of the church	6
and a number of	6
many of our people	6
the bishop and myself	6
so we had to	6
questioned him as to	6
other tribes of indians	6
on the banks of	6
asked him if he	6
the remainder of the	6
told him that he	6
from time to time	6
i am so glad	6
and in order to	6
of the strong woods	6
there was not a	6
a part of the	6
the next morning we	6
the site of the	6
the depth of the	6
out of the lodge	6
and i had to	6
my wife and children	6
of the fur trade	6
there were a few	6
i have told you	6
the story of the	6
the indians in their	6
tracks in the snow	6
there was a good	6
tell you why the	6
spirit and his son	6
will tell you why	6
government of the united	6
the opening of the	6
the bark of the	6
a couple of days	6
that there was no	6
the aid of a	6
of the northern forest	6
of the indians had	6
in the state of	6
in the snow and	6
there was not much	6
it is true that	6
which he had been	6
a cup of tea	6
side of the fire	6
it would have been	6
that they had been	6
as though they were	6
surface of the water	6
the spirit of the	6
a large quantity of	6
it was decided that	6
he said to himself	6
on the bank of	6
i have seen the	6
early the next morning	6
the banks of the	6
the fact that the	5
the moon when the	5
some of the most	5
the names of the	5
the inside of the	5
chief of the ottawa	5
the shadow of death	5
the bank of the	5
the work of the	5
my wife and i	5
the th of august	5
it must have been	5
one times a week	5
to the lodge of	5
it was then that	5
the size of the	5
into the mission house	5
he would cut a	5
on the morning of	5
that night in the	5
so i had to	5
of the church of	5
there was a large	5
him if he would	5
to be seen in	5
the hoot of the	5
in the water and	5
was the same as	5
once in a while	5
the garden river mission	5
of one of them	5
in the fall of	5
in the winter time	5
of the virgins is	5
the council of detroit	5
one of the great	5
as long as the	5
from the face of	5
reminds me of the	5
for a time we	5
the pride of the	5
the ottawa tribe of	5
old conjurers and medicine	5
in a few moments	5
the dakota name for	5
the lord jesus christ	5
in the spring of	5
that they had seen	5
in the dead of	5
the preaching of the	5
told me that the	5
in the bitter cold	5
he came to a	5
i felt that i	5
the skin of the	5
as far as he	5
who was in the	5
and in that way	5
with a couple of	5
it would be a	5
a hundred and fifty	5
to do was to	5
the presence of the	5
i shook hands with	5
his wife and children	5
i was in the	5
brought us to the	5
was the name of	5
far as we could	5
made up his mind	5
on great slave lake	5
land of the sunrise	5
and from that time	5
think it would be	5
on one side of	5
ottawa tribe of indians	5
we want you to	5
great indeed was the	5
by one of the	5
the front of the	5
in the morning the	5
from side to side	5
the glow of the	5
the old man to	5
of a couple of	5
of the shingwauk home	5
talked the matter over	5
the great spirit has	5
and his wife were	5
i said to him	5
this part of the	5
to read the word	5
in the shape of	5
hole in the ground	5
one day in the	5
charge of the mission	5
that he had not	5
as well as to	5
it seems to me	5
a missionary to the	5
when he came to	5
where we were to	5
the land of spirits	5
quills of the porcupine	5
are you going to	5
and i want to	5
went back to the	5
the head waters of	5
in the great northern	5
he would not have	5
we did not know	5
was a little boy	5
as far as we	5
and sat down to	5
of the young men	5
that i did not	5
with one of the	5
in the old days	5
the great spirit had	5
were ready to start	5
as long as i	5
did not seem to	5
we had a very	5
the end of it	5
one of the little	5
from four to six	5
to give up their	5
for it was the	5
his lodge in the	5
that there was nothing	5
and as fast as	5
the top of a	5
the spirits of the	5
with him to the	5
how it was that	5
in the hands of	5
we camped for the	5
in spite of the	5
event of the year	5
of the indians who	5
as a missionary to	5
quarter of a mile	5
the tongue of the	5
the red river settlement	5
the son of the	5
we sang a hymn	5
ottawa and chippewa languages	5
one of the greatest	5
if i had been	5
was a great deal	5
i returned to the	5
it to be a	5
the weight of the	5
the indians of the	5
a few of them	5
we found that we	5
land of the spirits	5
in a state of	5
one day in seven	5
one of them was	5
the women and girls	5
her a way to	5
the next day was	5
at the shingwauk home	5
and told them that	5
as soon as i	5
but it was not	5
in a birch canoe	5
from three to five	5
on the indian trail	5
was the excitement among	5
the province of ontario	5
the bishop and mrs	5
one of the old	5
the breast of the	5
the time of his	5
is caught in a	5
it was the first	5
of the white men	5
the south side of	5
the course of the	5
the dominion of canada	5
i questioned him as	5
it appeared to have	5
i used to think	5
with a glad heart	5
the northern part of	5
truths of the gospel	5
by hunting and fishing	5
the dakotas called the	5
in reference to the	5
a couple of hours	5
he was able to	5
and many of the	5
the strong woods country	5
the time of the	5
glad tidings of salvation	5
about half an hour	5
in the course of	5
the days that are	5
it was too late	5
caught in a steel	5
i thought it was	5
the latter part of	5
the genuineness of the	5
a few of the	5
that reminds me of	5
the afternoon of the	5
the great object of	5
in the evening the	5
it was ever a	5
to speak to the	5
sore is my sorrow	5
on the straits of	5
and he did not	5
and in a few	5
over and over again	5
feet in length and	5
when they came to	5
which way the wind	5
and one of the	5
in readiness for the	5
in the days of	5
what he had done	5
their distant hunting grounds	5
at the rate of	5
in the country of	5
one of the principal	5
out of the way	5
a number of them	5
he was about to	5
that section of the	5
out of the water	5
in the lodge of	5
on the third day	5
told him that i	5
and it seemed as	5
but he could not	5
the throne of god	5
the midst of a	5
am going to give	5
of the ottawas and	5
after a good deal	5
and some of them	5
of the forest and	5
many of them were	5
first part of the	5
to his lodge in	5
the great white chief	5
conjurers and medicine men	5
chippewa indians of michigan	5
read the word of	5
the shores of lake	5
it was evident that	5
the drama of the	5
the subject of the	5
good wife and i	5
a way to woo	5
one of them had	5
of the church missionary	5
report of his gun	5
with his wife and	5
the boys and girls	5
i was able to	5
the rest of us	5
when i tried to	4
take good care of	4
it was not always	4
to send their children	4
could not find any	4
on one of the	4
another object for which	4
their way to the	4
to think that the	4
i am sure you	4
in the ottawa and	4
fish for our dogs	4
and so we had	4
were busily engaged in	4
and was about to	4
for three days and	4
was some time before	4
in the direction of	4
the spot where the	4
to a place where	4
one of his traps	4
be found in the	4
to those who are	4
on as rapidly as	4
the close of the	4
but there was no	4
we were in the	4
what is the matter	4
to go with him	4
i should like to	4
hoo and his wife	4
the other end of	4
so as not to	4
and at the same	4
we could to help	4
such a thing as	4
we have had to	4
about a foot in	4
of the red man	4
side of the room	4
they were going to	4
shook hands with the	4
on the sarnia reserve	4
in the northern wilderness	4
in this land of	4
the moon of the	4
to go with me	4
from head to foot	4
and is dangerous to	4
we are going to	4
the story of his	4
that there were no	4
of the ottawa nation	4
on the other hand	4
the bow of the	4
to the conclusion that	4
rays of the sun	4
to have been a	4
and had to be	4
the end of this	4
to return to his	4
the branches of a	4
that he was not	4
as though it were	4
in the month of	4
for mrs young and	4
on our way to	4
that the white man	4
some of the people	4
an hour or so	4
the door of the	4
and in the evening	4
and i will tell	4
as many of the	4
the return of the	4
for a few days	4
an hour or two	4
shall tell you why	4
the condition of the	4
the height of land	4
i have ever seen	4
to the spot where	4
me that he had	4
there were so many	4
in wait for the	4
i forgot to tell	4
to them in their	4
the snows of winter	4
until they came to	4
the lover so long	4
were times when the	4
eastern side of the	4
the far side of	4
of the white people	4
that there is no	4
rest of the day	4
seated on the ground	4
and his wife had	4
every ottawa and chippewa	4
was too late to	4
even to this day	4
i found i had	4
very early in the	4
the waters of the	4
he was willing to	4
was like the snow	4
called by the dakotas	4
a visit to the	4
the wind was favourable	4
and late one afternoon	4
at the beginning of	4
a missionary among the	4
far away in the	4
that it was impossible	4
against the side of	4
to have a talk	4
in the afternoon at	4
the indian in the	4
on the tall cliff	4
our canoe in the	4
forgot to tell you	4
with regard to the	4
the next few days	4
was then that i	4
in the right direction	4
with two or three	4
there was only one	4
had the satisfaction of	4
the custom of the	4
in the city of	4
the sabbath day to	4
he came to the	4
out in the snow	4
a little in order	4
to those who have	4
i am getting old	4
as good luck would	4
in the act of	4
close to the river	4
in the far north	4
there is always a	4
the bishop of huron	4
them twice a year	4
the fire of the	4
the flesh of the	4
a piece of pemmican	4
he had been a	4
spring of the year	4
if hit in the	4
for two or three	4
a child of god	4
to be in the	4
from the time of	4
as there was no	4
to the indian village	4
the factor and his	4
the first riel rebellion	4
and this is what	4
over and over in	4
the indians on the	4
in winter by dog	4
for the coming of	4
such a position that	4
and then there was	4
at work in the	4
that part of the	4
the love of the	4
to pay a visit	4
and the sun was	4
able to read the	4
and shook hands with	4
of the natives of	4
up as well as	4
the sake of the	4
seasons of the year	4
a kind of a	4
in the same direction	4
on account of its	4
the roots of the	4
missionary work among the	4
and his voice was	4
i know it is	4
the report of his	4
the centre of which	4
were glad to see	4
in the ottawa language	4
in the syllabic characters	4
in the name of	4
the head chief of	4
rest of the party	4
of them were very	4
in the tee of	4
for a few moments	4
i am afraid we	4
on the wings of	4
the darkness of paganism	4
two hundred and fifty	4
in the ground in	4
for the sound of	4
the service of the	4
to pay for the	4
it so happened that	4
out into the lake	4
it would be better	4
and on the th	4
the beating of the	4
were able to read	4
if it were not	4
in his own language	4
drama of the forests	4
there was in the	4
it was impossible to	4
a little talk with	4
in order to keep	4
good luck would have	4
the next day we	4
to take us to	4
as long as you	4
as i did not	4
the eastern side of	4
of one of our	4
the first time that	4
at the present day	4
pay a visit to	4
and it was a	4
a little more than	4
indeed was the excitement	4
knocked at the door	4
i will try to	4
he cared for the	4
a great medicine man	4
the first sign of	4
and that they were	4
from twenty to thirty	4
who had come to	4
that he would not	4
a few days before	4
him that it was	4
the fact that he	4
and they are the	4
a hymn was sung	4
on the fourth day	4
head of the rapids	4
way in which he	4
to spend the winter	4
it was decided to	4
as much as possible	4
the result of his	4
sit upon the brush	4
to keep it holy	4
by the bishop of	4
southern peninsula of michigan	4
the blessings of the	4
the best of all	4
of the great ojebway	4
the ducks and geese	4
the apex of the	4
the white man was	4
people in the world	4
with us in our	4
i did not know	4
the fur brigade was	4
me out of the	4
fortunate enough to have	4
and with the aid	4
a few days later	4
and i will give	4
as a last resort	4
legend of the dakotas	4
would like to know	4
at the mouth of	4
son of the chief	4
as a matter of	4
to the cause of	4
near the end of	4
the world was young	4
the majority of the	4
early in the spring	4
in the english language	4
for the next few	4
what is called the	4
if he would like	4
i was going to	4
the blood of the	4
side of the boat	4
about the middle of	4
what he had to	4
found i had another	4
to be reconciled to	4
the spring hunt was	4
to those who had	4
we were very much	4
late in the afternoon	4
the large piece of	4
his bow and arrow	4
from place to place	4
of the dominion of	4
was the one who	4
all that he could	4
hole in the snow	4
turned to me and	4
in such a position	4
when i questioned him	4
the state of ohio	4
the bow and arrow	4
that he was an	4
the time when the	4
hole in the ice	4
the head of a	4
the kettle point mission	4
was to be a	4
had another object for	4
on his way to	4
to that of the	4
as fast as they	4
down to the landing	4
shores of the great	4
the tops of the	4
acted as though they	4
it was amusing to	4
a legend of the	4
they were in the	4
i told him that	4
and out among the	4
on the site of	4
when i came to	4
the north side of	4
i am sure that	4
the way of the	4
and in a very	4
he had left the	4
so that they might	4
the shadow of the	4
in contact with white	4
he spoke of the	4
for the education of	4
free trader and his	4
on his hands and	4
with the bow and	4
as though it had	4
a way that it	4
in addition to their	4
day to keep it	4
as there was not	4
the light is gone	4
night in the lodge	4
in order to save	4
the hills and the	4
the whole length of	4
from east to west	4
there was nothing to	4
that he had a	4
as we journeyed on	4
was in charge of	4
that there was not	4
sabbath day to keep	4
the song of the	4
on the point of	4
there must have been	4
and that reminds me	4
for which to live	4
the midst of her	4
him out of the	4
that there would be	4
very much pleased with	4
the fire in the	4
that he was the	4
the inhabitants of the	4
hundred and fifty miles	4
i would not have	4
you come to a	4
the york factory packet	4
the length of the	4
and i used to	4
many hundreds of miles	4
are to be found	4
it was indeed a	4
we went to the	4
had been a great	4
five or six miles	4
i think i have	4
of bear and beaver	4
in a hole in	4
to the shores of	4
of the great river	4
on the breast of	4
was a good deal	4
to the landing to	4
and the love of	4
the love of god	4
he went to the	4
in the house of	4
the rising of the	4
in winter time the	4
was one of those	4
to tell the story	4
as though he would	4
there was an old	4
a foot in diameter	4
season of the year	4
in the service of	4
here and there a	4
the prince of wales	4
in the work of	4
as well as in	4
the country of arbor	4
camped on the shore	4
it seemed to be	4
preaching of the gospel	4
at the place now	4
in that way they	4
and many of them	4
just as soon as	4
i will go with	4
as though they had	4
about half a mile	4
when we got to	4
found that we had	4
me to come to	4
a large piece of	4
much pleased with the	4
had just arrived from	4
in pursuit of the	4
is used as a	4
at the sight of	4
it was not long	4
had a very pleasant	4
the use of the	4
from among the trees	4
translated into their language	4
told the story of	4
had a number of	4
at one of the	4
one of our indians	4
he was in a	4
a church of england	4
must have been a	4
hoo told me that	4
and in many a	4
of the death of	4
for more than a	4
several of the indians	4
the free trader and	4
and for a time	4
to the accompaniment of	4
that he was a	4
little in order to	4
they came to a	4
out of reach of	4
to tell you about	4
the geese and the	4
in our little cemetery	4
truth is marching on	4
and that he would	4
all we could to	4
but he would not	4
might have been a	4
citizens of the state	4
and said that he	4
where there was a	4
be reconciled to god	4
that we were not	4
south side of the	4
i happened to be	4
i had a good	4
section of the country	4
found that he had	4
the erection of the	4
the foot of a	4
i had another object	4
is so long and	4
i had with me	4
to be out of	4
great spirit and his	4
and as i was	4
of the old hunter	4
in the open air	4
long as you live	4
their tribal summer camping	4
to the great company	4
as we drew near	4
parts of the country	4
his hands and knees	4
to go to school	4
lay down to rest	4
the great event of	4
that they would be	4
with the view of	4
part of the meat	4
for the welfare of	4
for truth is marching	4
of the best of	4
in an effort to	4
is it any wonder	4
he well knew that	4
chief of all the	4
night i shall tell	4
what do you think	4
as soon as he	4
was a good one	4
a few days ago	4
when we arrived at	4
as well as they	4
i was asked to	4
in the stern of	4
who was one of	4
much in the same	4
to do all i	4
seemed to be a	4
the southern peninsula of	4
inhabitants of the earth	4
in an upright position	4
on one of these	4
the lake or river	4
of the old conjurers	4
we had to do	4
the th of may	4
the legend of the	4
reached the end of	4
wish to hear me	4
so that we had	4
legend of the falls	4
they are the most	4
the rest of our	4
and out of the	4
of the word of	4
was glad to see	4
the people of the	4
if he did not	4
will listen to me	4
when the moon is	4
northern part of the	4
where the water was	4
of the people to	4
with the rest of	4
object for which to	4
was appointed to take	4
found it to be	4
our friends in england	4
a few days after	4
the reverend george mcdougall	4
but it did not	4
head chief of the	4
be seen in the	4
by the time the	4
the point of the	4
of the state of	4
upon the brush with	4
one or two of	4
lodge in the land	4
the whole of the	4
the white chief will	4
came in contact with	4
for he was a	3
and the other to	3
there is only one	3
white man came to	3
berries from the bushes	3
ran back to the	3
to break the trail	3
and that was to	3
the object of the	3
of the great lake	3
that the spirits of	3
him to the state	3
in my heart that	3
the skins of bear	3
to speak to you	3
indeed was my surprise	3
had come out to	3
go down to the	3
and showed the stick	3
we were on our	3
the direction from which	3
him and his people	3
as it is related	3
it is hauled by	3
within ten feet of	3
that we had got	3
for the erection of	3
the evening we had	3
the rising moon cast	3
talked to them of	3
gathered fagots for the	3
i went over to	3
and that of the	3
in order to get	3
the owl and the	3
after a little pause	3
everything had to be	3
time for me to	3
much in need of	3
in order to reach	3
you do as i	3
the bear and the	3
opening in the wood	3
as many of them	3
as the first missionary	3
to what they should	3
up an earnest prayer	3
i was beginning to	3
the end of an	3
taught me that the	3
and here to the	3
the valley of the	3
was no easy matter	3
with a heavy blanket	3
could see by the	3
you must understand that	3
day of rest and	3
the great salt water	3
men and women to	3
both in england and	3
and early in the	3
had been on the	3
not been for the	3
and he was a	3
him should not perish	3
will sit in the	3
if he wanted them	3
the body to the	3
principal article of food	3
that is the way	3
we had made a	3
bit of rabbit skin	3
to make use of	3
speak a word of	3
he would go and	3
on board the steamboat	3
on the north shore	3
we found ourselves in	3
the village of the	3
were about ojebway indians	3
happy in those days	3
was a great hunter	3
the blessed work of	3
the exception of a	3
first thing was to	3
there is a large	3
and lay down to	3
standing on the bank	3
he said he was	3
put out of existence	3
it was a good	3
we came to the	3
and the flesh of	3
me to come and	3
with a good deal	3
covered with a heavy	3
would give me a	3
for one could see	3
him as to the	3
to belong to the	3
a trial of faith	3
lie down to rest	3
and how they had	3
the object of our	3
hides of moose and	3
will crown with his	3
is perhaps the most	3
once or twice we	3
of our people are	3
a york boat in	3
lived in the wilderness	3
soon as possible to	3
with the greatest care	3
was so intense that	3
a word of english	3
before the arrival of	3
he had something to	3
near the edge of	3
we found that the	3
of all the beavers	3
late in the evening	3
laying the foundation stone	3
spoke a few words	3
ottawa and chippewa language	3
the fact that they	3
told me that he	3
so that there was	3
if it is a	3
and that was the	3
where all the children	3
the tee of ta	3
the excitement of the	3
the river that scolds	3
of the medicine men	3
to help us to	3
to come back to	3
the services of a	3
course i was delighted	3
what appetites they had	3
of a wild cat	3
the warrior that scorneth	3
and asked him to	3
we had not been	3
great object of my	3
in after years we	3
warrior that scorneth the	3
as much as we	3
in their own tongue	3
one of the favorite	3
had got into a	3
cold was so intense	3
the next day the	3
passing through heavy timber	3
just as he was	3
for about an hour	3
was the work of	3
and one of them	3
are some of the	3
it was no easy	3
as some of the	3
surmised at once who	3
an hour and a	3
the ojibway name of	3
as far as a	3
had been in the	3
that it was not	3
the heads of the	3
desirous of having a	3
when we got back	3
and before i could	3
where most of the	3
as i have told	3
they returned to their	3
distribution of the fur	3
custom of our people	3
to think of the	3
to be your chief	3
in return for the	3
the youngest of the	3
we were on the	3
side of the house	3
the indians held a	3
an account of a	3
i surmised at once	3
of the holy ghost	3
down on the ground	3
made of birch bark	3
at first i thought	3
they were willing to	3
like the white man	3
and a few other	3
sea of the skies	3
my guide and dog	3
he looked on the	3
bend in the river	3
little more than a	3
tackle in the water	3
in the hearts of	3
have to be made	3
for the white man	3
two hundred years ago	3
why the deer has	3
and the eyes of	3
and foreign bible society	3
out of our way	3
precepts of our father	3
to come to the	3
on the bottom of	3
the same as that	3
who had been baptized	3
all he could to	3
and we did not	3
and as there was	3
by way of the	3
cut off a piece	3
heat of the fire	3
of the fact that	3
the new england company	3
i asked him to	3
when i first heard	3
renounced their paganism and	3
the heat of the	3
for my heart is	3
the end of my	3
lake of the woods	3
sheep in the wilderness	3
at the age of	3
of the band of	3
cannot be with us	3
women to be reconciled	3
the wildest part of	3
was called by the	3
spite of all the	3
about a month later	3
in the war of	3
this time he was	3
there would be a	3
he and his wife	3
none but a virgin	3
is the custom of	3
generous supply of meat	3
fur brigade was the	3
a heavy blanket of	3
end of an axe	3
i am inclined to	3
most of it was	3
was the place where	3
large number of the	3
of those indian youths	3
has taught me that	3
york boat in the	3
to the mouth of	3
a little farther up	3
the bible and hymn	3
head waters of the	3
the old white hunter	3
were very happy in	3
and women to be	3
at the entrance of	3
the hides of moose	3
they were about to	3
he said to them	3
an earnest prayer to	3
and i told them	3
he was a good	3
that it was all	3
said a few words	3
all the rest of	3
the strength of his	3
the years that are	3
the howl of the	3
am growing in grace	3
murders among the ottawas	3
the birds and animals	3
a couple of young	3
and customs of the	3
the breath of the	3
two hundred white winters	3
contained the spirit of	3
were ever on the	3
genuineness of the change	3
a good stock of	3
buried in our little	3
when night overtook us	3
could do no better	3
the habit of going	3
were seated on the	3
scorneth the foe and	3
he is perhaps the	3
swimmer and is dangerous	3
it any wonder that	3
there are so many	3
on as long as	3
to speak to them	3
many of the younger	3
country of arbor croche	3
the base of the	3
from the united states	3
the children of the	3
and more have fled	3
had charge of the	3
she had not been	3
in the summer of	3
aged and afflicted ones	3
of those who are	3
along the river bank	3
on a bit of	3
in the first place	3
and one or two	3
but a short time	3
the memory of it	3
after breakfast next morning	3
so much that he	3
the custom of our	3
the lodge of her	3
at that time i	3
little he cared for	3
british and foreign bible	3
every once in a	3
of the ottawa tribe	3
fathers lived and died	3
regions of the north	3
the distribution of the	3
used to think that	3
in the northern part	3
the shadows of night	3
and laughed at the	3
i can beat you	3
have i seen a	3
for the night and	3
on the afternoon of	3
a great part of	3
in her net of	3
presently it left the	3
not seem to be	3
be caught in the	3
the blessed assurance of	3
her way to the	3
on the second day	3
a strange apparition was	3
and the first thing	3
the business of the	3
to sleep in the	3
that what they told	3
an old man who	3
the love of christ	3
the sound of a	3
you know that we	3
coast of arbor croche	3
had found her a	3
ripples upon the water	3
in the direction he	3
his heart to god	3
for i was very	3
but for a long	3
took me to his	3
to enable him to	3
in a kind of	3
land of the saulteaux	3
them in their own	3
an old man of	3
the act of shooting	3
he wished to let	3
more have fled from	3
heard that there was	3
to the united states	3
the reverend john semmens	3
the snow and ice	3
you look at me	3
through the dense bush	3
as we saw the	3
and every now and	3
about twenty miles from	3
a mile in length	3
when i asked oo	3
the wild north land	3
the north shore of	3
would be a good	3
our bill of fare	3
with the other boys	3
was very much surprised	3
was seen crossing the	3
hand that held the	3
i went to the	3
where we camped for	3
in the way to	3
as though i had	3
be given to the	3
be with us to	3
on account of my	3
the following day we	3
years that are gone	3
advice as to what	3
i am about to	3
geese and the mallards	3
they would have to	3
as much as the	3
to carry the glad	3
part of the ottawas	3
among the ottawa and	3
and the mackenzie rivers	3
and long is the	3
but you will have	3
the roof of their	3
a sense of humour	3
way in which the	3
going on in the	3
the inhabitants of this	3
strange to see him	3
as to the cause	3
lake of the mountains	3
learned to look upon	3
from the fact that	3
skins of bear and	3
as well as their	3
thanks to the great	3
their hearts to god	3
and we began to	3
bounding clog sent the	3
under his head as	3
were not able to	3
had at last arrived	3
the excitement among the	3
and after a few	3
isle a la crosse	3
a great hunter and	3
i could not find	3
built a fire and	3
into the hands of	3
of the people were	3
out of the house	3
sitting on the ground	3
ottawas and chippewas in	3
there was a possibility	3
thine own almighty wings	3
to lie down and	3
to talk about it	3
into the deep water	3
as the rest of	3
all that was said	3
a the dakotas say	3
if we had been	3
the end of our	3
the night in the	3
he was a big	3
of murders among the	3
all the beavers in	3
men of the wilderness	3
the top of which	3
the grand traverse region	3
as well as for	3
is related that he	3
we wended our way	3
we reached the end	3
institution at sault ste	3
with some of them	3
in charge of a	3
missionary among the indians	3
heart of every tree	3
such a rate that	3
well as they could	3
one could see by	3
tree did bend and	3
of the number of	3
assembled in the church	3
one end of the	3
he called to the	3
what had become of	3
only for the white	3
the satisfaction of seeing	3
in their pagan state	3
as we came up	3
on the nd of	3
and for that reason	3
that he must be	3
for a little while	3
the support of the	3
clog sent the snow	3
of the second day	3
were cooked and eaten	3
which i thought was	3
of the great north	3
fagots for the lodge	3
where he intended to	3
in and out of	3
from top to bottom	3
down to the river	3
we took train to	3
a considerable distance from	3
the gift of his	3
to some of the	3
do you wish to	3
and a considerable number	3
of the mackenzie river	3
so long and crooked	3
i have come to	3
from point to point	3
i know where all	3
the beavers in the	3
and at the first	3
a distance of about	3
that during the night	3
see by the merest	3
again and again he	3
the president of the	3
howl of the wolf	3
to be a very	3
i desire to be	3
rose of the prairies	3
to preach to them	3
us on our way	3
to teach them to	3
we had a little	3
the military medal for	3
our arrival at sarnia	3
portions of the word	3
in england and in	3
night i will tell	3
but it was too	3
on the ground and	3
we had to pull	3
in the water near	3
when we had got	3
appeared to have wings	3
and it was evident	3
for a minute or	3
had a talk with	3
will tell you what	3
which he at once	3
on stormy lake winnipeg	3
great indeed was my	3
that he had been	3
seemed to be in	3
in the lodge war	3
got back to the	3
hands with him and	3
to tackle in the	3
the wife of the	3
might have an opportunity	3
what were then known	3
was sitting on the	3
and again and again	3
on the crest of	3
in a low voice	3
it was a cold	3
to the better land	3
trip up lake superior	3
beaver had given him	3
where is the old	3
has been known to	3
after our arrival in	3
just in front of	3
we bade adieu to	3
made out of the	3
bank of the river	3
and the mackenzie river	3
up in a blanket	3
going to the stage	3
paddled across the lake	3
the spirits of evil	3
and for a long	3
you are going to	3
at the council of	3
the indian in his	3
and they seemed very	3
that is just what	3
the caverns of the	3
do the best we	3
in the morning they	3
on the spot where	3
back again to the	3
then known as the	3
brigade was the one	3
a considerable number of	3
and he said that	3
i was one of	3
boat in the act	3
remember the sabbath day	3
people and the bird	3
the steel trap is	3
had heard of the	3
perhaps you wonder why	3
after half of may	3
wrapped up in a	3
road had to be	3
one of our party	3
half of may had	3
apparition was seen crossing	3
just as i have	3
what a pity it	3
just as i was	3
to prevent them from	3
iroquois of new york	3
for three or four	3
to the bottom of	3
placed in charge of	3
he had reached the	3
instead of going to	3
the first week of	3
the deer and the	3
handed over to the	3
a very good one	3
saw a york boat	3
so many of them	3
of the forest trees	3
and hand in hand	3
at the point of	3
tidings of salvation to	3
on the indian reserve	3
to be used as	3
of reach of the	3
at times we were	3
it may be well	3
who had never heard	3
know what to do	3
until you come to	3
he did not know	3
in a few minutes	3
that time there was	3
trip to nelson river	3
according to our knowledge	3
than a white man	3
in the early days	3
by this time the	3
the big teaching wigwam	3
a hard time of	3
half a pound of	3
in order to descend	3
about a hundred and	3
he stood like a	3
it over and over	3
evening we had service	3
about a mile from	3
began to think of	3
into his canoe and	3
winter it is hauled	3
a bit of rabbit	3
up in our blankets	3
an hour we were	3
the robe of the	3
it could not be	3
he had a very	3
in the strong woods	3
ever set eyes on	3
to take charge of	3
whose head was like	3
to see some of	3
who had come with	3
told the people that	3
the crest of the	3
i am a man	3
one time or another	3
of the old chief	3
to be carried on	3
had to take our	3
to be a great	3
eight of the enemy	3
the first person plural	3
the body of their	3
for me to come	3
that scorneth the foe	3
circled a little in	3
the bounding clog sent	3
only a few months	3
the language of the	3
and this time he	3
as well as of	3
rising of the sun	3
in the indian tongue	3
as to what they	3
at norway house until	3
was close to the	3
could not understand how	3
the best of them	3
the man found his	3
god of the south	3
down from the north	3
chippewa nations of indians	3
he would have to	3
at many a camp	3
to look on the	3
just as we were	3
that the majority of	3
he had told the	3
direction he had gone	3
a great joy to	3
to get rid of	3
frozen surface of lake	3
found her a way	3
to the old man	3
told him i was	3
so as to be	3
moose and red deer	3
caught in one of	3
came into the world	3
was a good hunter	3
the great spirit is	3
cock of the dance	3
object of our visit	3
the th of september	3
earnest prayer to god	3
long as there are	3
would be better for	3
from the great spirit	3
never kill the mice	3
the trading room to	3
far side of the	3
not a breath of	3
i did not have	3
living at that time	3
to the fork of	3
to bring in the	3
had made up his	3
white winters and more	3
thou shalt not mimic	3
a goodly number of	3
it was a most	3
bernard and newfoundland dogs	3
said to have been	3
to listen to them	3
out of the great	3
carry the glad tidings	3
to dine with us	3
well that we should	3
the city of rome	3
would that i could	3
took down his five	3
to take part in	3
the indians had been	3
land of the shadows	3
i went up to	3
had a hard time	3
the principal village of	3
quarter of a wild	3
that portion of the	3
it was time we	3
know all about it	3
we sat by the	3
mission at garden river	3
spring hunt was over	3
glad to see us	3
it belongs to you	3
the parents of the	3
gifts for the bridal	3
and as he had	3
dialect of the ottawa	3
after the great light	3
as well as from	3
a little open boat	3
for most of the	3
a certain amount of	3
indians of the great	3
back in the bush	3
so foolish as to	3
in my heart to	3
the shore of gitchee	3
up to him who	3
that is all right	3
was the first to	3
passed while the rising	3
time allowed for the	3
superstitions of the dakotas	3
on account of our	3
i asked him if	3
the appearance of the	3
he had ever seen	3
was that it was	3
there were about ojebway	3
for the exercise of	3
the progress of the	3
go back to his	3
to the edge of	3
and now we must	3
those who have not	3
visited them twice a	3
to the house of	3
make a great spring	3
minutes passed while the	3
the place where they	3
point of the bayonet	3
said the old hunter	3
in a position to	3
a good supply of	3
this place they had	3
until the next day	3
the borderline of alaska	3
all we had to	3
were then known as	3
when i had finished	3
i have ever known	3
you want me to	3
i was a child	3
what he had told	3
a man and a	3
from some of the	3
if he had a	3
swift of foot and	3
land of the tall	3
appointed to take place	3
cases of murders among	3
i was very weary	3
fire in the stove	3
church of england mission	3
now that they had	3
pipe of peace with	3
to dine with them	3
it was a little	3
they were glad to	3
most of the indians	3
busily engaged in cutting	3
to the origin of	3
it was easy to	3
he used to say	3
among other things i	3
with fir and birch	3
ottawas and chippewas called	3
about three months later	3
seen crossing the lake	3
was very much pleased	3
was the one great	3
at once who he	3
and i set out	3
on this little island	3
a piece of the	3
for many a day	3
england and in canada	3
when we reached the	3
as we went along	3
but they were not	3
if you do not	3
out of sight in	3
back to the place	3
continued to hold this	3
to be sent to	3
of the northern wilderness	3
had some difficulty in	3
the people to read	3
not among the living	3
with his bow and	3
customs of the white	3
and low is the	3
from the outside world	3
to do with that	3
i could not understand	3
we camped on the	3
down in the snow	3
at one side of	3
some of them would	3
return to the land	3
hundred white winters and	3
the steps of the	3
at once began to	3
for the bridal day	3
but it was of	3
a few days at	3
long and short syllables	3
manners and customs of	3
the matter over with	3
who had been in	3
they were very much	3
tell the story of	3
is the old man	3
in response to the	3
found that everything was	3
from eight to twelve	3
so remote from civilisation	3
him to go back	3
as well as a	3
was an old man	3
if i did not	3
on a frozen lake	3
and paddled across the	3
feet from the ground	3
the dakotas believe that	3
where there were no	3
and listened very attentively	3
you sing that song	3
encamped for the night	3
by the light of	3
strange apparition was seen	3
even as far as	3
the foundations of the	3
this was the first	3
a couple of weeks	3
of those who had	3
let it swing up	3
every one of the	3
was one of my	3
roar of the ha	3
in him should not	3
as a day of	3
and i will ask	3
long and piteous wailing	3
and all of the	3
among the trees and	3
then i read the	3
i visited them twice	3
and went to sleep	3
sent the snow flying	3
wildest part of the	3
that there were two	3
members of the family	3
one of whom was	3
he said he would	3
work among the indians	3
we expected to see	3
of the english church	3
slashes in its bark	3
then he began to	3
i was in my	3
have come here to	3
some of them are	3
at such a rate	3
a long time before	3
listen to his words	3
our method of procedure	3
as he had a	3
upon one of his	3
my head covered up	3
up to the house	3
carry the gospel to	3
about a hundred pounds	3
in a short time	3
sat by the fire	3
once upon a time	3
was the chief of	3
with my head covered	3
the fierce red cloud	3
of the great mother	3
of lakes and rivers	3
tanned the hides of	3
to make his living	3
some article of his	3
golden ripples upon the	3
to get a better	3
a heavy fall of	3
at the first sign	3
to give up the	3
of the early missionaries	3
the first verse of	3
take charge of the	3
children to be taught	3
came to the conclusion	3
the accompaniment of the	3
to talk to the	3
to see the day	3
animals and the birds	3
so long as there	3
with him on the	3
in the bosom of	3
one of which was	3
notes in the appendix	3
the spirit of a	3
near the mouth of	3
the first thing was	3
that is why the	3
wood upon the fire	3
with my wife and	3
the cock of the	3
would like me to	3
valley of the shadow	3
stopped to look and	3
in a little while	3
it is time for	3
his home in the	3
with which to make	3
was a matter of	3
a few minutes before	3
rolled over and over	3
the indian believes that	3
two or three times	3
it was some time	3
that it would be	3
and as they were	3
i think it was	3
never for a moment	3
and so we were	3
in sight of the	3
hard time of it	3
few days after this	3
while the rising moon	3
at the island of	3
did not like the	3
a bend in the	3
of the most beautiful	3
the church was crowded	3
up to that time	3
on which we had	3
do you think the	3
again set out on	3
surface of lake winnipeg	3
heavy fall of snow	3
going to the brink	3
sweet songs of zion	3
it not going to	3
that it was very	3
very happy in those	3
of shooting the cataract	3
and chippewa nations of	3
a haunch of venison	3
when the world was	3
in which the old	3
to be present at	3
came up to him	3
of moose and red	3
paid no attention to	3
the foe and fire	3
now i shall tell	3
we thought that we	3
the death of my	3
that they might see	3
over the side of	3
proposed that we should	3
he wanted them to	3
it was a very	3
the ashes from his	3
below the surface of	3
the great majority of	3
to the roman catholic	3
the old man had	3
of the southern peninsula	3
in the sight of	3
we both of us	3
for him to do	3
to keep up with	3
i used to go	3
i called on the	3
the sufferings and hardships	3
out of the hole	3
of the shadow of	3
he is caught in	3
the shouts of the	3
for my part i	3
it is the custom	3
when he saw his	3
and in a little	3
among the indians of	3
was about to turn	3
a pity it is	3
among the indians in	3
was busily engaged in	3
history of the ottawa	3
willing to comply with	3
but he did not	3
the indians of this	3
trunk of the tree	3
they were trying to	3
head was like the	3
but where is the	3
as it was the	3
we were glad to	3
is dangerous to tackle	3
to be ready to	3
to visit some of	3
which we had slept	3
the change wrought in	3
the day of rest	3
you must try to	3
on the hudson bay	3
morning we found that	3
the source of the	3
by the time we	3
that we might have	3
ottawa and chippewa nations	3
of may had passed	3
on one of my	3
and when he died	3
the blessing of god	3
the blessed truths of	3
in a little open	3
once more to be	3
it was necessary to	3
do all we could	3
the depths of the	3
ashes from his pipe	3
time of the year	3
who had not yet	3
from three to four	3
and in the end	3
the hole in the	3
hoo and i set	3
and by that time	3
had so much to	3
the hills of the	3
show us the father	3
one of the dogs	3
the darkness of the	3
she heard not the	3
have to attend to	3
to the sault to	3
there seemed to be	3
bosom of her dress	3
he came upon a	3
that they might have	3
from house to house	3
and we had a	3
a long time ago	3
was always ready to	3
the indians during the	3
tanned the skins of	3
as it is called	3
for it is the	3
we agreed that we	3
the heart of winona	3
out among the trees	3
the discovery of the	3
the old hunter was	3
act of shooting the	3
was not so much	3
i was obliged to	3
the principal article of	3
rising moon cast golden	3
hundred and fifty pounds	3
that as soon as	3
of a white man	3
in winter it is	3
when he saw the	3
you have seen the	3
one of the largest	3
you had better come	3
set to work to	3
there must be no	3
same way as the	3
meant a good deal	3
and found that he	3
if you want to	3
brought up in a	3
with the indians of	3
went on for a	3
wished to let his	3
the track was made	3
i am growing in	3
the way from montreal	3
a catechist in charge	3
at the time when	3
and of his son	3
york factory packet from	3
have fled from the	3
to camp for the	3
brought up the rear	3
you and your people	3
part of the way	3
for the last time	3
of the value of	3
in the front of	3
or the great spirit	3
the shore of lake	3
that he had left	3
to carry the gospel	3
at the prospect of	3
you know that the	3
was supposed to be	3
two or three days	3
but i think i	3
a year or two	3
is just what i	3
we came upon a	3
be able to read	3
at one time or	3
on arriving at the	3
we found that everything	3
a mile and a	3
in a happy mood	3
his voice was low	3
we began to think	3
towards the erection of	3
had service in the	3
it out of my	3
heard the voice of	3
side of the straits	3
the bishop of algoma	3
after our arrival at	3
while we were at	3
of this little book	3
the dakotas say that	3
along the coast of	3
she held him tangled	3
his gun cocked and	3
the region of the	3
to do the same	3
to the master of	3
if it were his	3
into our new house	3
to go and live	3
as our fathers lived	3
was to be ordained	3
that you have come	3
tribal summer camping grounds	3
to work for their	3
they were put into	3
thought it was time	3
the tall cliff by	3
president of the united	3
and at once began	3
i should have to	3
his journey to the	3
and let it swing	3
on the canadian side	3
secretary of the church	3
but they are not	3
a little farther on	3
it seemed to me	3
moon cast golden ripples	3
in a blizzard storm	3
told them that he	3
the interior of the	3
cast golden ripples upon	3
themselves and their children	3
by the merest glance	3
or two of the	3
moon when the geese	3
might have been seen	3
canoe and paddled across	3
end of the portage	3
and when the spring	3
he took down his	3
for this is the	3
to prevent it from	3
after a while the	3
deer has no gall	3
my object in coming	3
of an axe handle	3
and a friend of	3
a long distance from	3
there was not the	3
their children to be	3
of the medicine man	3
send their children to	3
to encourage them to	3
to the christian indians	3
the iroquois of new	3
in the face of	3
to the indians to	3
to look and listen	3
that he was going	3
the hudson bay territories	3
with the old man	3
the shelter of the	3
the only thing that	3
and it would be	3
to be with us	3
do look in the	3
the way to heaven	3
shore of lake superior	3
into the centre of	3
from ten to thirty	3
as well as i	3
friends at the sault	3
the way for us	3
wings of the wind	3
at last he came	3
the splendour of the	3
the story of this	3
of a deer and	3
back of the hole	3
is said to have	3
that they might be	3
morrow night i will	3
that the old man	3
there had been a	3
me to be a	3
of the water in	3
came to a place	3
with his gun cocked	3
the precepts of our	3
to be able to	3
a little of the	3
the chief and the	3
called on account of	3
and that he was	3
seemed to be the	3
he did not wish	3
he was a fine	3
you will have to	3
after a few words	3
seems to have been	3
once who he was	3
harnessed up our dogs	3
the beginning of a	3
that once upon a	3
the loss of my	3
the book which i	3
in the ways of	3
and as we saw	3
one of the few	3
a few weeks before	3
the joy of the	3
the one great event	3
a good many of	3
were on our way	3
refused to listen to	3
whole length of the	3
a knowledge of the	3
the chiefs of the	3
on the eastern side	3