trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the earth	725
out of the	682
of the same	662
part of the	653
as it were	467
parts of the	457
a kind of	437
of the world	416
it may be	412
according to the	410
as well as	395
there is a	384
that it is	373
of the sea	364
and in the	352
it is not	334
one of the	331
of the body	323
in the same	316
as in the	307
that of the	305
the name of	294
it is a	292
there is no	291
the most part	288
and the like	287
if it be	285
by reason of	281
the end of	277
for the most	272
to be the	269
of an inch	268
as it is	266
the nature of	265
that they are	263
of the air	252
not to be	247
the cause of	244
which is the	239
as for the	236
to be a	234
that there is	232
and of the	232
the top of	230
of the water	222
the time of	220
as big as	219
that in the	217
of the sun	215
and it is	215
that which is	214
in the middle	214
some of the	213
is to be	211
a piece of	208
the parts of	206
the surface of	206
some of them	205
of all the	199
surface of the	197
reason of the	192
motion of the	191
in the first	191
as to the	190
seems to be	190
end of the	188
is of a	188
those of the	185
the cause is	176
for it is	175
it is said	175
an inch and	175
when they are	173
and that the	172
the body of	171
heat of the	171
the bigness of	171
of the other	170
out of a	170
when it is	165
said to be	164
to have been	163
of the aire	163
found in the	162
the bottom of	162
such as are	161
is in the	161
the manner of	159
the middle of	158
the heat of	157
that there are	156
which is a	156
the motion of	155
it to be	154
the head of	154
so that the	154
they are not	153
in the midst	151
at the same	150
and of a	150
is said to	150
as soon as	149
the beginning of	147
like that of	146
the colour of	146
for that the	145
a kinde of	145
the same time	145
on the other	142
it is the	141
top of the	138
side of the	138
there may be	137
at the end	137
that it was	137
two or three	137
an inch long	136
the rest of	136
are to be	135
the use of	135
nature of the	134
are of a	134
the figure of	134
in the world	133
in the earth	133
as i have	133
and this is	132
in respect of	132
as may be	131
of the first	131
the inhabitants of	131
and such as	130
but it is	130
but in the	129
that of a	129
that they were	129
big as a	129
if it were	129
make use of	128
the length of	128
in the year	128
and the other	127
an inch over	127
which may be	126
of the spirits	126
on the th	126
the midst of	125
inhabitants of the	124
in the air	124
the same manner	124
taken out of	124
which i have	124
if they be	123
in some places	123
as they are	123
is not so	123
by the same	122
i have seen	121
the space of	121
an account of	120
body of the	120
at the first	120
because it is	119
figure of the	119
and by the	118
to that of	118
one of them	117
to be found	117
of the sunne	115
a sort of	115
and the same	115
and on the	115
there are some	115
it is very	115
part of it	114
bottom of the	113
the tops of	112
in the second	112
those that are	111
of the whole	110
early english books	110
of the great	110
may be seen	109
to make a	109
and all the	109
bigness of a	109
the reason of	109
it is in	109
about the bigness	108
time of the	108
account of the	108
of the ancients	107
so much as	107
it is reported	106
the th of	106
as much as	105
and for the	105
rest of the	105
as if it	104
is not the	104
at the bottom	104
in the night	104
cause of the	104
there was a	103
of the colour	103
other parts of	103
sides of the	102
that it may	102
in like manner	102
of the blood	102
description of the	101
up and down	101
the form of	101
them to be	101
the sides of	101
not at all	101
three or four	101
of the stomach	100
and so the	100
the other side	100
of the mountains	100
the reverse is	100
not so much	100
that they have	99
at the top	98
of the head	98
seem to be	98
or the like	98
of the parts	98
and as for	98
it is of	98
on both sides	97
in the water	97
it will be	97
they may be	96
it is also	96
as that of	96
of the heart	96
the mouth of	96
of a very	95
of the most	95
in the right	95
so as to	95
that part of	95
so that it	94
many of them	94
that i have	94
of the moon	94
any of the	94
by the name	93
the matter of	93
i shall not	93
into the sea	92
experiment solitary touching	92
each of them	92
that there was	92
the substance of	92
to be of	91
this is the	91
one of these	91
out of their	90
to be seen	90
the bodies of	90
of the waters	90
the help of	90
that they may	90
it is to	90
the island of	89
and that they	89
the number of	89
as if they	89
all of them	88
it will not	88
the power of	88
of the eye	88
english books online	88
like those of	88
in the beginning	87
i do not	87
in the yeare	87
in order to	87
as we have	87
the city of	87
the description of	87
upon the earth	86
it is no	86
in these parts	86
it would be	86
on the top	86
to make the	86
which is not	85
may not be	85
in a manner	85
which it is	85
out of which	85
it must be	85
which they call	85
to and fro	85
middle of the	85
at that time	85
them in the	85
on each side	84
and as it	84
may be made	84
as in a	84
we see that	84
all the rest	84
are said to	84
this is a	84
of it is	83
together with the	83
of a great	83
so great a	82
because they are	82
from the sea	82
as we see	82
for the same	82
to be made	82
in all the	82
is not to	82
of this kind	82
i have not	82
beginning of the	82
if they were	81
all sorts of	81
and in some	81
it seems to	81
in the body	81
and at the	81
the figure is	81
to the eye	81
of the year	81
of the yeare	81
could not be	81
though it be	81
most of the	80
of a man	80
and that is	80
at this day	80
the shape of	80
be seen in	80
the force of	80
in the other	79
the province of	79
use of the	79
it hath a	79
nothing else but	79
where there is	79
to the same	79
as far as	78
to the other	78
of the universe	78
be found in	78
substance of the	78
it in the	78
are in the	78
the effects of	78
are found in	78
made of the	78
the first of	78
if there be	78
this may be	78
they are so	78
the spirit of	77
in those parts	77
a long time	77
and some other	77
several kinds of	77
that is the	77
of the country	77
that all the	77
it is true	77
it cannot be	77
the face of	77
the same with	77
of which i	77
made use of	77
mouth of the	76
on the contrary	76
of such a	76
the causes of	76
it to the	76
of them in	76
seen in the	76
in the aire	76
of them are	76
they are in	76
great number of	75
must needs be	75
several sorts of	75
in the sea	75
it is that	74
on the back	74
also in the	74
of the deluge	74
superficies of the	74
for want of	74
will not be	74
in the spring	73
there are many	73
experiments in consort	73
to the end	73
to be in	73
any part of	73
in the time	73
in the left	73
of the tree	73
in the former	72
the whole body	72
not able to	72
a very great	72
and in a	72
which they are	72
most of them	72
i know not	72
a great number	72
of the ground	72
ought to be	71
in the third	71
where it is	71
of the shell	71
not only the	71
there is also	71
or at least	71
in the morning	71
and therefore the	71
in the island	70
in regard of	70
not in the	70
but this is	70
many of the	70
it hath beene	70
not far from	70
the life of	70
there is not	69
it hath been	69
and when they	69
or any other	69
one and the	69
a foot long	69
the opinion of	69
because of the	69
the heart is	68
so that they	68
it is an	68
the greatest part	68
of the two	68
there are in	68
there is in	68
the same kind	68
in stead of	68
they are of	68
those of a	68
those who have	68
the place of	68
nor is it	68
of the islands	67
the generation of	67
much of the	67
and that of	67
with a very	67
and the rest	67
they are very	67
the same reason	67
in the heart	67
the height of	67
also of the	67
the first is	67
the making of	67
called by the	67
is but a	67
text creation partnership	66
of their own	66
based on the	66
spirit of wine	66
the truth of	66
the leaves of	66
of the inhabitants	66
may be the	66
it might be	66
to make it	65
by the help	65
some of these	65
the death of	65
them to the	65
more or less	65
of the island	65
those which are	65
the production of	65
than in the	65
of the said	65
well as the	65
they do not	65
the county of	65
which we call	64
length of the	64
they have a	64
made in the	64
yet it is	64
where they are	64
two inches and	64
part of a	64
up to the	64
by that means	63
there is an	63
the weight of	63
as the former	63
is of the	63
by this means	63
so it is	63
the superficies of	63
to make them	63
to be so	63
as long as	63
in the next	63
caused by the	63
and that it	63
which in the	62
is the same	62
the air is	62
i could not	62
was in the	62
of the place	62
with a great	62
five or six	62
by the heat	61
of the brain	61
and with the	61
are not so	61
it had been	61
this kind of	61
face of the	61
the water of	61
as those of	61
on one side	61
but they are	60
by which the	60
that the world	60
from the earth	60
of the river	60
but that the	60
and to be	60
is a great	60
the first place	60
of the nature	60
the same place	60
of the creation	60
all the other	60
even in the	60
and several other	60
the skin of	60
as to be	60
of the one	60
a description of	59
the strength of	59
by means of	59
to have a	59
and they are	59
the animal spirits	59
of a dark	59
the history of	59
the picture of	59
great part of	59
respect of the	59
a number of	59
the place where	59
and in this	59
in the figure	59
and other parts	59
or in the	59
is a very	59
whether it be	58
the sight of	58
according to their	58
it should be	58
and therefore it	58
are wont to	58
on the sides	58
may be called	58
of the caribbians	58
which are the	58
as to make	58
the royal society	58
of the globe	58
to the top	58
tops of the	58
of the former	58
a multitude of	58
may be said	58
by way of	58
four or five	58
and if the	58
the king of	57
it were a	57
not only in	57
not much unlike	57
of a tree	57
parts of it	57
so is it	57
it is called	57
on the right	57
for in the	57
it was not	57
greatest part of	57
or some other	57
that he had	57
above an inch	57
good for the	57
the roots of	57
of the land	56
and such like	56
that he was	56
of the glass	56
are not to	56
we see in	56
same manner as	56
be in the	56
the names of	56
after the manner	56
history of the	56
there should be	56
of it in	56
the course of	55
is the cause	55
the seat of	55
some parts of	55
taken from the	55
of the matter	55
about an inch	55
of the best	55
of a yard	55
of the animal	55
midst of the	55
from the same	55
of the plant	55
with the same	55
are of the	55
of the caribbies	55
that by the	55
only in the	54
the right side	54
a great part	54
it is most	54
in which the	54
and that in	54
which are not	54
in the summer	54
there be any	54
that they might	54
is a little	54
and some of	54
of a certain	54
and a little	54
the same thing	54
made by the	54
in the last	54
after the same	54
be able to	54
come to the	54
the upper part	54
is found in	54
reason of their	54
the seed of	53
of the like	53
of the stone	53
they have been	53
of the second	53
there are also	53
they have no	53
as the other	53
dissolution of the	53
name of the	53
the naked eye	53
hence it is	53
but by the	53
for div a	53
notes for div	53
out of it	53
which is in	52
as it was	52
if we consider	52
i think it	52
those who are	52
there are two	52
i have been	52
in the following	52
it is good	52
is one of	52
the spirits of	52
of the fire	52
by the sea	52
therefore it is	52
this is not	52
the mass of	52
the quantity of	52
in the form	52
in these islands	52
a yard long	52
the dayes of	52
is good against	52
of the ancient	52
for if the	52
in the sun	51
is good for	51
that is to	51
it from the	51
they seem to	51
with that of	51
in the place	51
infinite number of	51
made up of	51
then the other	51
of all things	51
all manner of	51
that when the	51
spirit of nitre	51
at any time	51
of which is	51
head of a	51
the center of	51
like to the	51
the flesh of	51
down to the	51
and if it	51
some part of	51
it comes to	51
that the earth	51
the pores of	50
the title of	50
of the skin	50
like so many	50
with a little	50
the juice of	50
and as the	50
if they had	50
no more then	50
that there were	50
but a little	50
a part of	50
and that there	50
a pair of	50
is also a	50
to the bottom	50
the seeds of	50
it be not	50
that if the	50
upon the surface	50
and from the	50
colour of the	50
in the winter	50
and a half	50
upon the ground	50
two inches long	50
i have often	50
there have been	50
all kinds of	49
of the heavens	49
little and little	49
as in other	49
the reason why	49
in the day	49
soon as the	49
any of them	49
an inch broad	49
the centre of	49
yet is it	49
as hath beene	49
a foot and	49
distance from the	49
in the mouth	49
another of the	49
pores of the	49
out of his	49
all kind of	49
by little and	49
on either side	49
as thick as	49
hot and drie	49
they are all	49
and then the	49
they come to	48
there was no	48
the people of	48
in the county	48
the bottome of	48
the same is	48
for they are	48
figure of a	48
which is of	48
of them to	48
what it is	48
of which they	48
be made of	48
of some of	48
head of the	48
the earth and	48
it is certaine	48
there can be	48
all over with	48
they are found	48
of it self	48
it were good	48
in the head	48
is made of	48
although it be	48
almost like a	48
that in all	47
is a kind	47
such as have	47
in the open	47
that the water	47
the next place	47
in the ground	47
and so it	47
so far from	47
notion of nature	47
up by the	47
so much the	47
the yeare of	47
a great deal	47
is a kinde	47
this or that	47
of which the	47
which are of	47
for there is	47
several parts of	47
as for example	47
in the fourth	47
of a more	47
holding in the	46
taken notice of	46
at the last	46
of the mouth	46
on the reverse	46
as also the	46
an infinite number	46
and may be	46
if it had	46
the phaenomena of	46
it was a	46
now it is	46
well as in	46
put into the	46
and when the	46
all parts of	46
part of this	46
it is evident	46
can be no	46
being of a	46
that they will	46
to be understood	46
and out of	46
it is like	46
by the way	46
up in the	46
such as is	45
mass of blood	45
that may be	45
the original of	45
to the ground	45
in this place	45
that it will	45
the middle region	45
there are no	45
to the naked	45
the creation of	45
thought to be	45
in a very	45
the day of	45
the same colour	45
of this sort	45
as also in	45
one of those	45
under the name	45
and upon the	45
the kingdom of	45
of all sorts	45
to the earth	45
up into the	45
it is so	45
i will not	45
in his book	45
the other two	45
i have made	44
all the parts	44
male and female	44
both of them	44
that they should	44
course of nature	44
of the strata	44
at a distance	44
as if he	44
take to be	44
that it might	44
they are to	44
marked as illegible	44
is able to	44
either as utf	44
represented either as	44
in the caribbies	44
characters represented either	44
an inch thick	44
be of a	44
last of all	44
and the most	44
which by the	44
or from the	44
the same author	44
for that it	44
by which it	44
keying and markup	44
it is more	44
and many other	44
on the sea	43
i have found	43
is called the	43
and with a	43
most part of	43
but that it	43
the other parts	43
the son of	43
that he is	43
that can be	43
height of the	43
which i shall	43
manner of the	43
that it hath	43
and that not	43
in the mean	43
of the french	43
be said to	43
they make a	43
then it is	43
be of the	43
of those parts	43
is very good	43
proceed from the	43
i have read	43
in some parts	43
when he saith	43
of the soul	43
in the manner	43
the account of	43
are able to	42
in such a	42
of those who	42
there is another	42
in many places	42
little or no	42
that they had	42
so far as	42
both of the	42
of a pale	42
found to be	42
motions of the	42
not the same	42
when they have	42
to be an	42
a very small	42
by some of	42
they are also	42
in one of	42
is that which	42
may be a	42
we shall not	42
of the greater	42
of the ocean	42
the way of	42
good against the	42
to be very	42
the root of	42
he hath a	42
and if they	42
for that purpose	42
i have observed	42
of one of	42
they were not	42
form of a	42
was to be	42
the same species	42
true it is	42
the destruction of	42
no more than	42
but that which	41
force of the	41
the side of	41
for as the	41
there be no	41
for the space	41
if there were	41
especially in the	41
distant from the	41
and all other	41
which is an	41
that is a	41
it is plain	41
them in their	41
in the whole	41
they are the	41
of that which	41
would have been	41
given by dr	41
at all times	41
from the other	41
but for the	41
the sun and	41
and to the	41
the ashes of	41
is the most	41
the light of	41
pressure of the	41
according to that	41
are the most	41
more in the	41
which is as	41
so as that	40
cause of this	40
whence it is	40
divided into two	40
the other is	40
of the several	40
by which means	40
and not to	40
matter of the	40
the islands of	40
there is nothing	40
they should be	40
that in a	40
to which i	40
which they had	40
to the first	40
on the left	40
given by sir	40
and divers other	40
in a great	40
the same in	40
be the same	40
there is one	40
it self into	40
of the rest	40
of the highest	40
solitary touching the	40
that this is	40
the same figure	40
to be taken	40
degree of heat	40
one or two	40
to the sea	40
must not be	40
the world was	40
each of which	40
these are the	40
than that of	39
i take to	39
they have not	39
it with the	39
in a short	39
the ends of	39
hot and dry	39
to the nature	39
but of the	39
the very same	39
and so in	39
a great way	39
of all these	39
to this day	39
the foot of	39
a short time	39
a great many	39
of the small	39
region of the	39
of the bigness	39
in the very	39
order to the	39
that is not	39
to be more	39
it doth not	39
to the south	39
of the nerves	39
of these two	39
with a kind	39
the works of	39
is caused by	39
was the first	39
that have been	39
of his own	39
i may so	39
that there be	39
said to have	39
not onely in	39
in some sort	39
the heart of	39
by the ancients	39
in the isle	39
with spirit of	39
the second is	39
and those of	39
that it should	39
would not be	39
the knowledge of	39
but on the	39
of a plant	39
about a foot	38
use of it	38
all over the	38
when they were	38
then in the	38
a very large	38
of the common	38
for some time	38
of the liver	38
they would have	38
that the same	38
of any other	38
of the leaves	38
into the water	38
of the old	38
seems to me	38
as hath been	38
of the tail	38
which they have	38
but if it	38
but if the	38
foot in length	38
it is probable	38
one of their	38
whether there be	38
that if you	38
body of a	38
upper part of	38
and by that	38
can be made	38
but not so	38
at both ends	38
but when they	38
the strata of	38
to do so	38
of the seed	38
upon the sea	38
the laws of	38
may be observed	38
what i have	38
at the beginning	38
that the sea	38
to the great	38
so called from	38
both in the	38
centre of the	38
that not only	38
to the very	38
as i said	38
forth of the	37
regard of the	37
of the upper	37
the dissolution of	37
the most remarkable	37
is about the	37
one part of	37
it may not	37
is but one	37
of a small	37
at the time	37
soon as they	37
there are several	37
to the sun	37
the formation of	37
the dry land	37
the particles of	37
if you take	37
weight of the	37
level of the	37
from the top	37
there will be	37
and in that	37
place of the	37
up to a	37
much the same	37
far from the	37
every one of	37
heat and cold	37
in any other	37
reason of its	37
the most considerable	37
that he hath	37
which is very	37
above a foot	37
and some others	37
which seem to	37
but that they	37
and that which	37
the motions of	37
is nothing else	37
supposed to be	37
some kind of	37
and that this	37
for we see	37
and the earth	37
from the first	37
we may observe	37
more of the	36
the other end	36
when they come	36
from whence the	36
of the starres	36
at other times	36
the isle of	36
with all the	36
of the lungs	36
give an account	36
the proportion of	36
the highest mountains	36
and yet the	36
it is but	36
in consort touching	36
of the wood	36
so that if	36
they have also	36
as to their	36
of an ash	36
the first that	36
as if the	36
in a few	36
by the length	36
of those that	36
of a good	36
the author of	36
because there is	36
three inches long	36
about the same	36
as of the	36
or by the	36
would not have	36
of kin to	36
not from the	36
in the womb	36
neither is it	36
much as the	36
into the ground	36
they could not	36
the sense of	36
to give a	36
here and there	36
which seems to	36
in the fire	36
there be a	36
six or seven	36
the eyes of	35
some of those	35
seat of the	35
i find it	35
of the belly	35
in all likelihood	35
they will not	35
the mixture of	35
the sea is	35
of the roman	35
each of these	35
the earth is	35
no lesse then	35
it in a	35
of so many	35
which is more	35
the words of	35
it is as	35
they might be	35
higher then the	35
the flame of	35
which is called	35
day of the	35
onely in the	35
to the body	35
the next day	35
it into the	35
may be added	35
and not the	35
and therefore they	35
part of his	35
of a mans	35
but there is	35
of that kind	35
is by the	35
are full of	35
of the word	35
the haven of	35
a little before	35
half an inch	35
on the ground	35
an inch in	35
there is such	35
quantity of water	35
in which they	35
so long as	35
and in his	35
by which they	35
a mixture of	35
him in the	35
the lower part	34
placed in the	34
the bowels of	34
at one end	34
for i have	34
opinion of the	34
that are not	34
when it was	34
the work of	34
and then they	34
in the east	34
and i have	34
it was in	34
and many more	34
in other places	34
the stomach and	34
and so by	34
the rising of	34
the head and	34
in the most	34
so that there	34
the right hand	34
it self is	34
but from the	34
it were not	34
as there is	34
the same effect	34
in the dayes	34
the fruit of	34
there are not	34
contrary to the	34
in the province	34
a solution of	34
in the stomach	34
at the other	34
the water is	34
of the greatest	34
them in a	34
is full of	34
them from the	34
we need not	34
it consisteth of	34
of their bodies	34
were to be	34
of heat and	34
the discovery of	34
is not a	34
in that part	34
in some measure	34
in one place	34
of our saviour	34
of the moone	34
among the caribbians	34
that the whole	34
i have already	34
is hot and	34
but in a	34
they be not	34
made of a	34
that in some	34
seems to have	33
any kind of	33
by the sun	33
which are in	33
is not only	33
we see also	33
in which regard	33
and so they	33
great quantity of	33
there is any	33
and that he	33
of a little	33
and so to	33
to the place	33
than the former	33
constitution of the	33
of this nature	33
and though the	33
the figures of	33
there were no	33
in any part	33
in other parts	33
several of the	33
shall not be	33
there are a	33
but of a	33
is thought to	33
the age of	33
that as the	33
it by the	33
to shew the	33
for their own	33
as hard as	33
i am not	33
great store of	33
the one side	33
of liuing creatures	33
part of an	33
in the liver	33
such as the	33
belonging to the	33
of it was	33
may well be	33
and not in	33
is from the	33
natural history of	33
in comparison of	33
the left a	33
of the matrix	33
so as it	33
there is the	33
the nature and	33
and about the	33
over with a	33
the earth in	33
take notice of	33
which we have	33
long as the	33
water in the	33
observed in the	33
the constitution of	33
but when the	32
the water in	32
from whence it	32
that at the	32
it is observable	32
men and women	32
of such as	32
in proportion to	32
and these are	32
is like a	32
either in the	32
where there are	32
the same purpose	32
to the air	32
of the more	32
as for their	32
part of their	32
have read of	32
it is found	32
the heart and	32
from the bottom	32
sense and motion	32
as high as	32
along with it	32
of a kind	32
the originall of	32
much after the	32
reason of which	32
in the upper	32
out of them	32
of which we	32
there are of	32
speaks of a	32
is the greater	32
spirits of the	32
they had been	32
there must be	32
in the sixth	32
in the woods	32
you may see	32
as they have	32
of the back	32
any thing that	32
much like the	32
be observed in	32
see the description	32
we consider the	32
have been the	32
bigger than a	32
and an inch	32
it is certain	32
of those which	32
to the north	32
in the north	32
the want of	32
for if it	32
of the lord	32
then that of	32
disposition of the	32
that we may	32
the earth was	32
none of the	32
influence of the	31
there is some	31
of the weather	31
it is made	31
from that of	31
if a man	31
far as i	31
the blood is	31
is no more	31
of the work	31
if you will	31
is divided into	31
to the former	31
the same name	31
i doubt not	31
a quantity of	31
from the former	31
is an herb	31
be in a	31
the blood of	31
in the description	31
which he had	31
that such a	31
of the apalachites	31
that there may	31
the mean time	31
in all parts	31
brought out of	31
be made out	31
it must needs	31
at the deluge	31
it were the	31
heaven and earth	31
it is manifest	31
which had been	31
one from another	31
seem to have	31
there be some	31
to which it	31
we shall find	31
the common sense	31
and in all	31
that it seems	31
is that of	31
some of their	31
so that in	31
then any other	31
the species of	31
cause of all	31
will be found	31
the whole earth	31
in the dark	31
is it not	31
upon the river	31
as well in	31
on the one	31
and we see	31
the best of	31
cause may be	31
in the brain	31
of the bladder	31
might have been	31
point of the	31
and sometimes a	31
the young ones	31
that some of	31
center of the	31
i have yet	31
yet are they	31
and consequently the	31
either from the	31
to receive the	31
to the contrary	31
those things which	31
of a shining	31
into the body	31
the state of	31
in a word	31
the bay of	30
at the foot	30
of the worlds	30
what is delivered	30
to be as	30
the body is	30
in the end	30
bigness of the	30
which was the	30
which there are	30
the reason is	30
but the most	30
which is so	30
of a middle	30
and those which	30
power of the	30
it shall be	30
after they had	30
her young ones	30
there is but	30
the first and	30
put into a	30
the other of	30
of the last	30
particles of the	30
in some of	30
we have no	30
the ambient air	30
the distance of	30
the same nature	30
for which reason	30
the point of	30
a little more	30
in some other	30
the pressure of	30
together with a	30
parts of a	30
round about the	30
by the inhabitants	30
is there any	30
explication of the	30
of all other	30
they have the	30
is delivered by	30
a yard and	30
day and night	30
a foot in	30
four inches long	30
to keep the	30
is said that	30
as i may	30
is in a	30
one within another	30
of a bright	30
of the royal	30
which are very	30
whence it comes	30
and a great	30
is a thing	30
the smell of	30
is the first	30
the left side	30
have been found	30
to find out	30
in so much	30
the action of	30
there are three	30
to that which	30
it self to	30
drawn from the	30
more then the	30
the heads of	30
parts of this	30
and therefore in	30
not onely the	30
the consideration of	30
not of the	30
the generality of	30
of this tree	30
hath been said	30
the caribbians of	30
number of the	30
and full of	30
to those of	30
is such a	30
were it not	30
there be many	30
to proceed from	29
of a blackish	29
moisture of the	29
is to say	29
is good to	29
the ground of	29
this was the	29
that the parts	29
and of this	29
other part of	29
by what means	29
but what is	29
he could not	29
or of the	29
of the neck	29
water of the	29
of the people	29
the like is	29
the teeth of	29
which there is	29
the third is	29
of his body	29
are for the	29
in the lower	29
to feed on	29
that i know	29
according to his	29
a man may	29
and so is	29
that if they	29
speak of the	29
that a man	29
the relation of	29
that from the	29
of it selfe	29
to be but	29
as not to	29
either of them	29
which is but	29
but to the	29
in the kingdom	29
the moisture of	29
bottome of the	29
as appears by	29
on all sides	29
had not been	29
about the middle	29
it hath no	29
it be a	29
a quarter of	29
through the microscope	29
yet in the	29
i shall therefore	29
that which the	29
there might be	29
to be done	29
the central fire	29
book of his	29
one to another	29
for a time	29
that the said	29
bowels of the	29
which is to	29
things that are	29
with a microscope	29
of his head	29
they are more	29
a peece of	29
strength of the	29
of it to	29
and it may	29
but above all	29
with the name	29
at which time	29
and by this	29
but also the	29
are made of	29
of this herb	29
exposed to the	29
in the middest	29
the one is	29
that are in	28
such a one	28
of the third	28
so as the	28
ought not to	28
of the senses	28
seven or eight	28
before it be	28
he had been	28
or of a	28
see in the	28
the edges of	28
first of all	28
may be found	28
the skins of	28
in this case	28
the waters of	28
either of the	28
the word nature	28
skin of the	28
the earth to	28
on which they	28
and from thence	28
apt to think	28
end of it	28
the aire is	28
near an inch	28
and so also	28
the bark of	28
i call it	28
taken in the	28
that there should	28
but that is	28
of the english	28
to this purpose	28
the sun is	28
for the time	28
be brought to	28
is said of	28
the taking of	28
of the teeth	28
themselves into the	28
of the heat	28
they feed on	28
the thickness of	28
i shall add	28
is no such	28
i said before	28
east and west	28
may be also	28
in regard that	28
about two inches	28
is given to	28
before the flood	28
the same bigness	28
in the fifth	28
other kinds of	28
after this manner	28
may easily be	28
into the air	28
the colours of	28
were wont to	28
knowledge of the	28
the cause may	28
that they could	28
it into a	28
at a great	28
as also of	28
down from the	28
we see the	28
a signe of	28
the several kinds	28
in a little	28
to be much	28
but of this	28
from whence they	28
by the fire	28
is reported by	28
the story of	28
by the water	28
in the islands	28
they are taken	28
by and by	27
for the better	27
after they have	27
about three inches	27
the process of	27
comes to passe	27
it self in	27
of a white	27
by the power	27
in the bowels	27
unless it be	27
themselves in the	27
would have it	27
of which there	27
upon the same	27
were good to	27
of a woman	27
of these islands	27
of the loadstone	27
in the life	27
the same hand	27
the brain is	27
the veins of	27
on this side	27
is the reason	27
is not much	27
they are at	27
all the world	27
the coast of	27
time to time	27
is affirmed by	27
that they would	27
as we said	27
are all of	27
from time to	27
on his back	27
means of the	27
to be noted	27
are not the	27
it be true	27
the air in	27
of the eyes	27
from whence i	27
till it be	27
the land of	27
it as a	27
the hair of	27
them by the	27
of a different	27
i take it	27
in that of	27
the pictures of	27
then they are	27
in another place	27
and this was	27
in the precedent	27
the second figure	27
end of this	27
is very probable	27
we read in	27
somewhat like a	27
more than the	27
latter end of	27
are troubled with	27
the experiment of	27
in the shape	27
to make use	27
any of those	27
and therefore i	27
of time and	27
any thing else	27
than the other	27
and at last	27
they are but	27
upon the top	27
part of them	27
any of these	27
up of the	27
and to make	27
it is about	27
with the other	27
shape of the	27
if i may	27
in several places	27
side of a	27
to be had	27
the inside of	27
in a small	27
of a brown	27
the doctrine of	27
is as much	27
makes mention of	27
in the heavens	27
of the spring	27
of the night	27
be a kind	27
be the cause	27
of the iron	27
of any thing	27
some of which	27
were sent to	27
at the least	27
the night time	27
as some have	27
miles from the	27
and then it	27
of a yellowish	27
in this manner	27
space of time	27
of the flame	27
the best and	26
the violence of	26
as that the	26
that kind of	26
is at the	26
if he had	26
it was the	26
to have the	26
but if they	26
the whole world	26
place in the	26
of the pores	26
from each other	26
to make an	26
of the drop	26
have been so	26
for though the	26
it is commonly	26
it would not	26
which if it	26
places of the	26
in many parts	26
of the day	26
i shall now	26
of the thing	26
along with them	26
with those of	26
it could not	26
the mountains of	26
they call it	26
should be a	26
except it be	26
the invention of	26
any thing of	26
the image of	26
the general deluge	26
which is most	26
the latter end	26
never have been	26
those that have	26
of this island	26
and first of	26
and the first	26
of the present	26
is for the	26
as it may	26
in reference to	26
of the bodies	26
we meet with	26
quality of the	26
the waters were	26
of a large	26
when there is	26
every part of	26
described in the	26
and the sea	26
is a certain	26
but that there	26
which are so	26
the law of	26
the other in	26
have been a	26
on the outside	26
it will follow	26
was able to	26
sampled and proofread	26
and so of	26
that it be	26
two sorts of	26
hath beene said	26
might be the	26
i found it	26
the spirits are	26
as they do	26
off from the	26
and when it	26
that the air	26
such time as	26
that i may	26
to the tail	26
when he is	26
and therefore of	26
of it are	26
upon the face	26
of this opinion	26
these and the	26
came to the	26
kin to the	26
when he was	26
place where the	26
the tangible parts	26
only by the	26
as they were	26
when the sunne	26
as they can	26
they call the	26
shape of a	26
hot in the	26
the true nature	26
i shall in	26
almost of the	26
them out of	26
which did not	26
they are called	26
and other things	26
great deal of	26
side of it	26
by the motion	26
spirit of the	26
from the land	26
of the liquor	26
piece of the	26
is evident from	26
the bones of	26
have not yet	26
the days of	25
the latitude of	25
of a dog	25
it with a	25
the sound of	25
a very good	25
that i am	25
of the natural	25
in his right	25
the same cause	25
set on fire	25
given by mr	25
the effect of	25
found by experience	25
the third day	25
in his time	25
of the phaenomena	25
of one who	25
may be easily	25
out of its	25
of the process	25
the position of	25
the act of	25
the principles of	25
of the province	25
the structure of	25
of them of	25
in it self	25
to return to	25
this and the	25
author of the	25
of these bodies	25
in the mountains	25
will have it	25
in the bottome	25
such things as	25
with a certain	25
though there be	25
one half of	25
whereas it is	25
true nature of	25
come out of	25
in these words	25
and many of	25
and are not	25
if any man	25
the difference of	25
else but the	25
seemeth to be	25
he tells us	25
of the continent	25
other of the	25
of the figure	25
with the blood	25
yeare of the	25
and not onely	25
we have already	25
ebbing and flowing	25
that it cannot	25
like to that	25
under the belly	25
of the atmosphere	25
should not be	25
of great use	25
the art of	25
of a candle	25
the saline particles	25
which is also	25
flame of a	25
made of it	25
which they were	25
metalls and minerals	25
the coasts of	25
and of an	25
we came to	25
is observable in	25
when the sun	25
one after another	25
and the reason	25
to reflect the	25
more and more	25
an explication of	25
another kind of	25
in its proper	25
in the latter	25
dry in the	25
a very little	25
he is not	25
which it was	25
of the fruit	25
in the space	25
of the city	25
may be in	25
yet there is	25
half a foot	25
to a great	25
most of these	25
of the male	25
have been made	25
of the east	25
in their language	25
and there are	25
that the spirits	25
in the clouds	25
to all the	25
the shell is	25
in an instant	25
though they be	25
to be nothing	25
that they can	25
so that i	25
that they do	25
you shall find	25
in the waters	25
a good while	25
will have the	25
then the rest	25
in the country	25
the presence of	25
out of this	25
not the least	25
time of their	25
that which was	25
or such as	25
the other a	25
as they call	25
their flesh is	25
be called the	25
of them have	25
of them as	24
destruction of the	24
of an oval	24
and those that	24
seasons of the	24
way into the	24
else but a	24
so in the	24
in their hands	24
is a small	24
the eye of	24
above two inches	24
we are to	24
that which i	24
of the period	24
there are none	24
it will make	24
even to the	24
the influence of	24
of the motion	24
think that the	24
lower part of	24
big as the	24
circulation of the	24
given to their	24
of the veins	24
hath beene obserued	24
such as were	24
on the same	24
nine or ten	24
of this is	24
we must not	24
returned to the	24
that if a	24
of the sap	24
of the spirit	24
or for an	24
bred in the	24
of a strange	24
whether they be	24
met with in	24
the head is	24
with the former	24
wont to be	24
to those that	24
we are not	24
of the shape	24
much the more	24
all the way	24
each of the	24
the circulation of	24
one in the	24
a great distance	24
season of the	24
in those places	24
of the rivers	24
in the city	24
the like may	24
to prevent the	24
they use to	24
and yet not	24
those in the	24
out upon the	24
were of a	24
been able to	24
close to the	24
as we may	24
made about the	24
the better to	24
answer to the	24
whereas in the	24
which cannot be	24
was divided into	24
ends of the	24
as wee see	24
manner of a	24
not much above	24
be met with	24
if he be	24
with respect to	24
made out of	24
for the other	24
which are found	24
bodies of the	24
in those that	24
of a body	24
as great a	24
from the beginning	24
they doe not	24
down into the	24
that it would	24
to give an	24
on the south	24
for when the	24
what hath been	24
and after the	24
the shell of	24
you shall finde	24
is a good	24
proceed to the	24
is a beast	24
of the rays	24
the year of	24
at this time	24
on the new	24
it was so	24
from the head	24
two of the	24
in the sunne	24
by the english	24
the extremities of	24
so that he	24
as at the	24
and an half	24
come to be	24
and the parts	24
is also the	24
the beams of	24
description of it	24
in the like	24
that those who	24
such is the	24
the terms of	24
for if they	24
to make their	24
that they cannot	24
the lower end	24
sun and moon	24
and other like	24
to their original	24
of each of	24
be the more	24
they have their	24
to this i	24
is much more	24
that of an	24
to their own	24
the torrid zone	24
be turned into	24
because they have	24
like the former	24
it hath the	24
it is much	24
yet they are	24
to passe that	24
that he might	24
times of the	24
it grows in	24
the depth of	24
of the tongue	24
of this stone	24
there would be	24
of those things	24
i have here	24
of the west	24
from the heart	24
either by the	24
on which the	24
the great and	24
rising of the	24
effects of the	24
how it is	24
manner as the	24
if there was	24
the bignesse of	24
is not onely	24
easie to be	24
and this i	24
and if we	24
if they are	24
by those who	24
that when they	23
the sunne is	23
their own purposes	23
to speak of	23
i was able	23
one against another	23
discovery of the	23
this sort of	23
in any of	23
and when he	23
light of the	23
through the whole	23
be made about	23
the whole mass	23
and the water	23
the terraqueous globe	23
to such as	23
the universities of	23
to do it	23
said of the	23
of it with	23
the belly of	23
as on the	23
which have been	23
in which it	23
to see the	23
from the air	23
a degree of	23
species of the	23
observable in the	23
sight of the	23
which is made	23
flux and reflux	23
springs and rivers	23
three inches and	23
the falling sicknesse	23
both sides of	23
in time of	23
of the fish	23
know not what	23
and most of	23
to the royal	23
the order of	23
the shells of	23
shall in the	23
it does not	23
a second or	23
the explication of	23
that the sun	23
is no wonder	23
we call the	23
the vertue of	23
and if any	23
reason to do	23
for such a	23
to give the	23
of a work	23
the glory of	23
for when they	23
the vertues of	23
differs from the	23
the hinder part	23
number of small	23
that the heart	23
have been seen	23
is as it	23
and by a	23
of the causes	23
works in other	23
must be a	23
after it is	23
the first part	23
and no doubt	23
the heavens and	23
the whole island	23
the powder of	23
given to the	23
through which the	23
for then the	23
of them being	23
others of the	23
on the east	23
the opening of	23
by some called	23
on the west	23
of our lord	23
those which did	23
the universal deluge	23
as that which	23
in several parts	23
and therefore we	23
in the river	23
of the true	23
to avoid the	23
be made by	23
of works in	23
distance of the	23
the fourth is	23
the authority of	23
in the centre	23
to take up	23
the spirits in	23
have occasion to	23
aware of the	23
proportion of the	23
i shall only	23
is that the	23
as there are	23
a thousand years	23
of a light	23
the texts were	23
first of the	23
only to the	23
small quantity of	23
is of an	23
and down the	23
the growth of	23
bear in mind	23
with my microscope	23
no less than	23
to shew that	23
on the shore	23
thick as a	23
they would not	23
of the guts	23
with a small	23
any such thing	23
to which they	23
one side of	23
proceeds from the	23
was intended to	23
nearer to the	23
but these are	23
was at the	23
by the french	23
which is commonly	23
in the great	23
separated from the	23
is so far	23
structure of the	23
the true and	23
it is by	23
have no other	23
can hardly be	23
of several sorts	23
for my part	23
the caribbians have	23
bigger than the	23
being able to	23
although there are	23
also by the	23
with the head	23
from the mouth	23
which at the	23
the greeks call	23
causes of the	23
mnemonic sdata character	22
as it seemeth	22
to be redone	22
general aim of	22
texts created during	22
to create diplomatic	22
been released into	22
the print record	22
then their works	22
into the public	22
of that part	22
limit of instances	22